31542 lines
6.0 MiB
Plaintext
31542 lines
6.0 MiB
Plaintext
{\rtf \ansi \deff0
|
|
{\fonttbl{\f0\fnil ScaGoudy;}{\f1\froman Arial;}{\f2\fswiss Sanskrit-New Caledonia;}{\f3\fnil Tamalten;}{\f4\fnil ScaBenguit;}{\f5\fnil Tamal;}{\f6\fnil Balaram;}{\f7\froman\fcharset0 Times New Roman;}{\f8\fswiss Geneva;}{\f9\fnil BodegaSans-Medium;}{
|
|
\f10\froman Times;}{\f11\fnil Bhaskar;}{\f12\fnil ScaTimes;}{\f13\fnil ScaPalatino;}{\f14\fnil Rama-Palatino;}{\f15\froman ScaKorinna;}{\f16\fnil Dravida;}{\f17\fnil Palatino Sanskrit 2;}{\f18\fnil Sanskrit-Times;}{\f19\fnil Sanskrit-Palatino;}{\f20\fnilRama
|
|
Garamond Plus;}{\f21\fswiss Tahoma;}{\f22\fnil ScaFrizQuadrata;}{\f23\fnil Times CE Sanskrit;}{\f24\fnil\fcharset2 Inbenb;}{\f25\fnil\fcharset2 Inbenr;}{\f26\fnil\fcharset2 Chn JSong SG;}{\f27\fnil ScaOptima;}{\f28\fnil JansonText-Roman;}{\f29\fnil
|
|
Palatino-SanskritHu2;}{\f30\fnil Calibri;}{\f31\fnil Lucida Grande;}{\f32\fnil Sanvito Roman;}{\f33\fnil Sanskrit_Times;}{\f34\fnil Drona;}{\f35\fnil Palatino Sanskrit Hu 2;}{\f36\froman New York;}{\f37\froman Zapf Dingbats;}{\f38\fnil France;}{\f39\fnilSanskrit-Berkeley
|
|
Oldstyle;}{\f40\froman\fcharset255 Helv;}{\f41\fnil Font13399;}{\f42\fnil Times Roman;}{\f43\froman Poetica;}{\f44\fnil Indevr;}{\f45\fnil RM Devanagari;}{\f46\fnil Courier;}{\f47\fmodern Courier New;}{\f48\fnil ScaHelvetica;}{\f49\fnil\fcharset2
|
|
HGoudyOldStyleBTBoldItalic;}{\f50\fnil Goudy Old Style BT Sanskrit;}{\f51\froman Bookman Old Style;}{\f52\fswiss FrankRuehl;}{\f53\fnil Helvetica;}{\f54\froman Arial Unicode MS;}{\f55\fnil Adobe Garamond;}{\f56\fswiss Sanskrit Benguiat;}{\f57\fnil Helvetica
|
|
Ultra Compressed;}{\f58\fnil Tamalten Italic;}{\f59\fnil SnellBT Sanskrit;}{\f60\fnil Matura MT Script Capitals;}{\f61\froman MS Sans Serif;}{\f62\fnil Gaudiya;}{\f63\fnil ScaCheltenham;}{\f64\fswiss Verdana;}{\f65\fnil ScaSabon;}{\f66\fnil Times
|
|
Italic;}{\f67\fmodern Bold PS 12cpi;}{\f68\fnil BodegaSerif MediumOldstyle;}{\f69\fnil Palaka;}{\f70\fnil Devanagari81791-Normal;}{\f71\fnil Sanskrit-Helvetica;}{\f72\fnil GaudiyaBoldItalic;}{\f73\froman\fcharset255 Tms Rmn;}{\f74\fswiss
|
|
Sanskrit-Berkeley-S;}{\f75\froman Sanskrit-Dauphin;}{\f76\fnil Shiksha;}{\f77\fnil GaudiyaItalic;}{\f78\froman Sylfaen;}{\f79\fswiss Microsoft Sans Serif;}{\f80\fnil Basset;}{\f81\fnil BellCentennial;}{\f82\froman Time Roman;}{\f83\fnil Rama-Palatino
|
|
Palatino;}{\f84\froman Century Schoolbook;}}
|
|
{\colortbl\red0\green0\blue0;\red255\green255\blue255;\red0\green0\blue128;\red192\green192\blue192;\red128\green128\blue128;\red0\green255\blue255;\red128\green0\blue0;\red128\green64\blue64;\red0\green64\blue128;\red0\green128\blue0;\red0\green0
|
|
\blue255;\red255\green0\blue0;\red0\green128\blue128;\red128\green0\blue128;\red0\green0\blue160;\red255\green255\blue0;\red128\green128\blue0;\red0\green255\blue0;\red0\green103\blue166;\red3\green3\blue3;\red255\green0\blue128;\red204\green204\blue204;
|
|
\red64\green64\blue64;\red255\green0\blue255;\red153\green51\blue102;\red64\green128\blue128;\red255\green128\blue0;\red84\green49\blue42;\red90\green90\blue90;\red96\green94\blue92;}
|
|
{\stylesheet{\s0\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Normal;}{\s1\qc\sb360\sa360\brdrl\brdrs\brdrw30\brsp145\brdrcf2\brdrt\brdrs\brdrw30\brsp145\brdrcf2\brdrr\brdrs\brdrw30
|
|
\brsp145\brdrcf2\brdrb\brdrs\brdrw30\brsp145\brdrcf2\shading10000\cfpat3 \b\f0\fs40 Collection;}{\s2\qc\sb540\li1440\ri1440\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw59\brsp43\brdrcf4\brdrb\brdrs\brdrw45
|
|
\brsp43\brdrcf4\shading10000\cfpat5 \b\f0\fs48\cf2 Writings;}{\s3\qr \v\f0\fs20\cf6 Book;}{\s4\qr \v\f0\fs20\cf7 Canto;}{\s5\qr\sb360\sa360 \v\f0\fs20\cf8 Section;}{\s6\qr \v\f0\fs20\cf8 Chapter;}{\s7\qr \v\f0\fs20\cf9 Verse Number;}{\s8\qc\sb180\sa180
|
|
\v\f0\fs28 Verse Section;}{\s9\qc \i\f0\fs28\cf0 Verse Text;}{\s10\qc\sb446\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook;}{\s11\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156
|
|
\brdrcf11\shading10000\cfpat12 \b\f0\fs36\cf1 song title;}{\s12\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156\brdrcf3\brdrb\brdrs\brdrw105\brsp156\brdrcf3\shading10000\cfpat6 \b\f0\fs36\cf1 song title 2;}{\s13\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156
|
|
\brdrcf13\brdrb\brdrs\brdrw105\brsp156\brdrcf13\shading10000\cfpat4 \b\f0\fs36\cf1 song title 3;}{\s14\sa86\fi360 \f0\fs28\cf0 Style 1;}{\s15\qj\sl258\slmult1\keepn \b\ul\fs44 Heading 1;}{\s16\qj\keepn \b\ul\fs40 Heading 2;}{\s17 Heading 3;}{\s18\sb180
|
|
\b\ul\f1\cf14 Heading;}{\s19\sb180\li180 \b\ul\f1\fs20\cf14 Sub-Heading 1;}{\s20\sb180\li180\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf14 Sub-Heading 2;}{\s21\sb180\li360\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642\tx23642 \ul
|
|
\f1\fs20\cf14 Sub-Heading 3;}{\s22\sb180\li360\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642\tx23642 \f1\fs20\cf14 Sub-Heading 4;}{\s23\qj\sb180\fi360 \f0 Purport_Text;}{\s24 Heading 4;}{\s25\qj\sl300\slmult1\sb240\sa60 \i\f2\fs22 Heading 6;}{\s26\qj
|
|
\sl300\slmult1\sb240\sa60 \f1\fs20 Heading 7;}{\s27\qj\sl300\slmult1\sb240\sa60 \i\f1\fs20 Heading 8;}{\s28\qj\sl300\slmult1\sb240\sa60 \b\i\f1\fs18 Heading 9;}{\s29\sl278\slmult1\tx160\keepn \b\f3\fs18 Heading 5;}{\s30\qc\sb540\sa540 \b\f4\fs36\cf15\cb2
|
|
Master;}{\s31\qc\sb120\sa120\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\f5\fs36\cf0 Style 2;}{\s32\qc\sb180\sa180 \b\f5\fs28 Style 3;}
|
|
{\s33\qc\sa60\fi360\keepn \b\f5\fs28\cf0 Style 4;}{\s34\b\fs60 Title;}{\s35\b\fs48 H1;}{\s36\b\fs40 H2;}{\s37\b\fs28 H3;}{\s38\b H4;}{\s39\b\fs20 H5;}{\s40\b\fs20 H6;}{\s41 Body Text;}{\s42 Body Text 2;}{\s43 Body Text 3;}{\s44 Heading 1 A A;}{\s45 Heading
|
|
#1;}{\s46 Heading #21;}{\s47 Heading #31;}{\s48 Heading #41;}{\s49 Heading #51;}{\s50 Heading #61;}{\s51 Heading #11;}{\s52 Heading #2;}{\s53 Heading #3;}{\s54 Heading #2 (2);}{\s55 Heading #3 (2);}{\s56\qc\sb360\sa360 \b\i\ul\f6\fs64 Adi;}{\s57\qc
|
|
\sb240\sa60\keepn \b\f6\fs36\cf13 Subsection;}{\s58 LSNAWP1;}{\s59\sb115\sa115\li720\ri720 \b\i\f0\fs32\cf6\cb1 sub-section;}{\s60\qr\sb115\sa115\li720\ri720 \v\f0\fs20\cf6\cb1 sub-section 2;}{\s61\qr\sb115\sa115\li720\ri720 \f0\fs20\cf6\cb1 sub-chapter;
|
|
}{\s62\sl240\slmult1\sb0\sa0\fi0 \b\cf0 \}\{;}{\s63\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ?;}{\s64\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 ?????;}{\s65\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 ????? ??????????;}{\s66\sl240\slmult1\sb0\sa0\li283\fi-283
|
|
\tx283 \f7\fs20\cf0 ??????;}{\s67\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 ???????;}{\s68\qc\sl240\slmult1\sb0\sa0\fi0 \b\f7\fs20\cf0 ????????;}{\s69\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 ???????? ?????;}{\s70\qj\sl240\slmult1\sb0\sa0\li20\fi0\tx144 \f8
|
|
\fs30\cf0 ];}{\s71\sl240\slmult1\sb0\sa0\li680\fi-510 \f5\fs36\cf15 01;}{\s72\qj\sl257\slmult1\sb0\sa0\li396\fi0 \i\f7\fs20\cf0 0.7;}{\s73\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 1;}{\s74\sl240\slmult1\sb240\sa60\fi0\keepn \b\f1\fs20\cf0 ????????
|
|
? 1;}{\s75\sl240\slmult1\sb0\sa0\fi0\tx284\tx567\tqdec\tlhyph\tx9592 \f7\fs20\cf0 ?????????? 1;}{\s76\qc\sl240\slmult1\sb0\sa0\fi0 \f9\cf0 14pt Breakers;}{\s77\qc\sl240\slmult1\sb120\sa0\fi0 \i\f5\fs24\cf0 1a: 1st line of centered verse (6pt before);}{
|
|
\s78\qj\sl240\slmult1\sb120\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1a: 1st line of verse (6pt before);}{\s79\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 1a: 1st line of verse (6pts before);}{\s80\qc\sl240\slmult1\sb0\sa120\fi0 \i\f5\fs24\cf0 1
|
|
a:2nd line centered verse (6pts after);}{\s81\qj\sl240\slmult1\sb240\sa0\fi0 \f5\fs20\cf0 1Apara;}{\s82\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1b: 1st line of 2nd verse (no before gap points) Char;}{\s83\sl240\slmult1\sb0\sa0\li2880
|
|
\fi0\keep\keepn \i\f5\fs24\cf0 1b: 2nd and 4th line of 4 line verse (no pts after);}{\s84\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs20\cf0 1B+C-para;}{\s85\qj\sl240\slmult1\sb120\sa60\li2880\fi0\keepn \i\f5\fs24\cf0 1b: uvaca line;}{\s86\sl240\slmult1\sb0\sa120
|
|
\li2880\fi0\keep \i\f5\fs24\cf0 1c: 2nd line of 2 line verse (6pt after);}{\s87\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1c: 3rd line of 4 line verse;}{\s88\sl240\slmult1\sb120\sa120\fi0\tx7200 \b 1CDM;}{\s89\qc\sl240\slmult1\sb120\sa0
|
|
\fi0 \i\f5\fs24\cf0 1: centered 6pt before gap;}{\s90\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 1: centered (no gap);}{\s91\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 1: centered no gap;}{\s92\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0
|
|
1d: 2nd and 4th line of 4 line verse (no pts after);}{\s93\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0 1d: 2nd line of 4 line verse;}{\s94\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0 1d: 2nd line of 4 line verse (no pts afte
|
|
r);}{\s95\qj\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1d: 4th line of 4 line verse (6pts after);}{\s96\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1e: 1st line of 2nd verse (no before gap points);}{\s97\sl240\slmult1\sb0\sa0
|
|
\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1e: 3rd line of 4 line verse;}{\s98\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1f: 2nd line of 2 line verse (6pt after);}{\s99\qj\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1f: 4th line of 4 l
|
|
ine verse (6pts after);}{\s100\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1g: single line verse centered;}{\s101\qj\sl240\slmult1\sb0\sa0\li1440\fi0\keepn \i\f5\fs24\cf0 1h: big verse 2nd and 4th line;}{\s102\qj\sl240\slmult1\sb0\sa0\li1080
|
|
\fi0\keep\keepn \i\f5\fs24\cf0 1h: big verse 3rd line;}{\s103\qj\sl240\slmult1\sb0\sa120\li1440\fi0\keep \i\f5\fs24\cf0 1h: big verse 4th line (6pts after);}{\s104\qj\sl240\slmult1\sb120\sa0\li1080\fi0 \i\f5\fs24\cf0 1h:big verse first line(6pts before);
|
|
}{\s105\qj\sl240\slmult1\sb120\sa0\li1080\fi0\keep\keepn \i\f5\fs24\cf0 1i: bib verse !st line;}{\s106\qc\sl240\slmult1\sb216\sa216\fi0\brdrt\brdrs\brdrw30\brsp55\brdrcf0\brdrb\brdrs\brdrw30\brsp55\brdrcf0\shading10000\cfpat15 \i\cf0 1 Lect Reference fro
|
|
m Bg.;}{\s107\qj\sl240\slmult1\sb0\sa0\fi0\tx585 \f10 1_Normal;}{\s108\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1: single line verse centered;}{\s109\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1: single line verse centered (6pts b
|
|
efore and after);}{\s110\qj\sl240\slmult1\sb120\sa120\li2517 \i\f5\fs36\cf0 1st 6 before and after;}{\s111\qj\sl240\slmult1\sb120\sa120\li2517 \i\f5\fs36\cf0 1st line 6 before and after;}{\s112\sl240\slmult1\sb0\sa0\fi0 \cf0 1st-no indent;}{\s113\qj
|
|
\sl265\slmult1\sb360\sa266\fi0\tx300 \b\f11\fs22\cf0 1st verse;}{\s114\sl240\slmult1\sb0\sa0\li1440\fi-432 \f7\fs24\cf0 2;}{\s115\sl240\slmult1\sb240\sa60\fi0\keepn \b\i\f1\fs20\cf0 ????????? 2;}{\s116\sl240\slmult1\sb0\sa0\fi0\tqdec\tlhyph\tx9592 \b\f7
|
|
\fs20\cf0 ?????????? 2;}{\s117\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 2: 1st line of verse (6pts before);}{\s118\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs22\cf0 2: 1st line of verse (6pts before) Char Char;}{\s119\qj\sl257\slmult1\sb0
|
|
\sa0\li1304\fi0 \i\f7\fs20 2.3;}{\s120\sl240\slmult1\sb0\sa0\li720\ri720\fi-605\tx1080\brdrl\brdrs\brdrw45\brsp29\brdrcf6\brdrt\brdrs\brdrw14\brsp29\brdrcf16\shading10000\cfpat1 \f12\cf0 2_Contents;}{\s121\sl240\slmult1\sb0\sa0\li720\ri720\fi72\brdrl
|
|
\brdrs\brdrw45\brsp29\brdrcf6\brdrt\brdrs\brdrw45\brsp29\brdrcf6\brdrb\brdrs\brdrw45\brsp29\brdrcf6\shading10000\cfpat5 \b\fs32\cf0 2_Contents Chapters;}{\s122\sl240\slmult1\sb180\sa0\li2880\fi0 \f7\fs24\cf0 2 inch indent;}{\s123\sl240\slmult1\sb180\sa0
|
|
\li2880\fi0 \cf0 2 inch indent;}{\s124\sl240\slmult1\sb180\sa0\li2880\fi0 \fs24 2 inch indent1;}{\s125\sl240\slmult1\sb180\sa0\li2880\fi0 \cf0 2 inch indent2;}{\s126\sl240\slmult1\sb180\sa0\li2880\fi0 \cf0 2 inch indent3;}{\s127\qc\sl240\slmult1\sb0
|
|
\sa260\fi0 \b\f5\fs26\cf0 2: My Chapter number;}{\s128\qc\sl240\slmult1\sb0\sa260\fi0\keep\keepn \b\f5\fs26\cf0 2: My Chapter title;}{\s129\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \b\f5\fs26\cf0 2: My Header;}{\s130\sl240\slmult1\sb0\sa0
|
|
\fi0 \f5\fs26\cf0 2: My Header Page Number;}{\s131\sl240\slmult1\sb0\sa0\li2520\fi0 \i\f5\fs24\cf0 2nd verse no before points;}{\s132\qj\sl240\slmult1\sb0\sa0\fi425 \f5\fs20\cf0 2-paras;}{\s133\sl240\slmult1\sb0\sa0\li2160\fi-432 \f7\fs24\cf0 3;}{\s134
|
|
\qc\sl240\slmult1\sb0\sa60\fi0\keepn \f7\fs20\cf0 ????????? 3;}{\s135\qj\sl257\slmult1\sb0\sa0\li1870\fi0 \i\f7\fs20\cf0 3.3;}{\s136\qj\sl257\slmult1\sb0\sa0\li2040\fi0 \i\f7\fs20\cf0 3.6;}{\s137\qj\sl240\slmult1\sb120\sa120\fi0 \f5\cf0 3: english transl
|
|
ation of verse Char;}{\s138\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 3: First paragraph of Chapter;}{\s139\qj\sl240\slmult1\sb0\sa0 \f5\cf0 3: Usual paragraph;}{\s140\qj\sl240\slmult1\sb0\sa0 \f5\cf0 3: Usual paragraph Char Char;}{\s141\qj\sl240\slmult1
|
|
\sb120\sa0\fi576 \f5\fs24\cf0 3: Usual paragraph with before gap;}{\s142\qj\sl240\slmult1\sb120\sa0 \f5\cf0 3: Usual paragraph with before gap Char Char;}{\s143\qj\sl240\slmult1\sb120\sa120\fi0\keep\keepn \f5\cf0 3: verse english trans;}{\s144\sl240
|
|
\slmult1\sb0\sa0\li2880\fi-432 \f7\fs24\cf0 4;}{\s145\qj\sl257\slmult1\sb0\sa0\li2551\fi0 \i\f7\fs20\cf0 4.5;}{\s146\qj\sl257\slmult1\sb0\sa0\li2721\fi0 \i\f7\fs20\cf0 4.8;}{\s147\sl240\slmult1\sb0\sa120\li2880\fi0 \i\f5\fs24\cf0 4th of fourline verse;}{
|
|
\s148\qj\sl257\slmult1\sb0\sa0\li3061\fi0 \i\f7\fs20\cf0 5.4;}{\s149\qj\sl257\slmult1\sb0\sa0\li3231\fi0 \i\f7\fs20\cf0 5.7;}{\s150\sl240\slmult1\sb240\sa60\fi0 \b\i\f1\fs18\cf0 ????????? 9;}{\s151\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 A>;}{\s152\qj\sl278
|
|
\slmult1\sb0\sa0\fi288 \f13\fs22 A2. Body text;}{\s153\qc\sl278\slmult1\sb140\sa0\fi0 \i\f13\fs22\cf0 A3a. Verse first line;}{\s154\qc\sl278\slmult1\sb0\sa0\fi0 \i\f13\fs22\cf0 A3. Verse;}{\s155\qc\sl240\slmult1\sb120\sa120\fi0\brdrl\brdrs\brdrw15\brsp43
|
|
\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\f5\fs36 aanew;}{\s156\sl240\slmult1\sb0\sa0\fi0\tx180\tx360\tx540 \b\f3\fs20\cf0 abc;}{\s157\sl240\slmult1\sb180
|
|
\sa108\fi0 \b\f5\fs24 About Heading;}{\s158\sl240\slmult1\sb180\sa180\fi0\tx360 \b\f5\fs24 About Subheading;}{\s159\sl240\slmult1\sb227\sa0\fi0 \i\f14\cf0 Acarya Title;}{\s160\sl240\slmult1\sb540\sa0\li720\ri720\fi0\tx360\brdrl\brdrs\brdrw30\brsp144
|
|
\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr\brdrs\brdrw60\brsp144\brdrcf4\brdrb\brdrs\brdrw60\brsp144\brdrcf4\shading10000\cfpat10 \f15\cf15 Acharya;}{\s161\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \f7\fs24\cf0 Added_
|
|
Purport_Heading;}{\s162\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \cf0 Added_Purport_Heading;}{\s163\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf13 \fs24 Added_Purport_Heading1;}{\s164\qr\sl240\slmult1
|
|
\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \f7\fs24\cf0 Added_Purport_Heading2;}{\s165\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \cf0 Added_Purport_Heading2;}{\s166\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs
|
|
\brdrw120\brsp40\brdrcf13 \cf0 Added_Purport_Heading3;}{\s167\sl240\slmult1\sa86\fi0\brdrl\brdrs\brdrw10\brsp80\brdrcf13\brdrt\brdrs\brdrw10\brsp80\brdrcf13\brdrr\brdrs\brdrw60\brsp0\brdrcf9\brdrb\brdrs\brdrw60\brsp40\brdrcf9\shading10000\cfpat15 \b\fs24
|
|
Additional_purports;}{\s168\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\ul\f6\fs40\cf0 Adi:Para;}{\s169\qc\sl240\slmult1\sa86\fi0 \b\fs24\cf0 after-pic;}{\s170\sl240\slmult1\sb89\sa89 \cf0 After Verse;}{\s171\qj\sl240\slmult1\sb89\sa89 \cf0 After Verse;}{\s172
|
|
\sl240\slmult1\sa86\fi0 \b\cf0 after-verse;}{\s173\sl240\slmult1\sb89\sa89\fi0\keep \f5\fs24\cf0 After Verse1;}{\s174\sl240\slmult1\sb89\sa89 \b\cf0 afterverse2;}{\s175\qj\sl240\slmult1\sb89\sa89\fi0 \cf0 After Verse2;}{\s176\qj\sl240\slmult1\sb89\sa89
|
|
\fi0 \f7\fs36\cf0 After Verse3;}{\s177\sl240\slmult1\sb89\sa89\fi0 \f7\cf0 After Verse4;}{\s178\qj\sl240\slmult1\sb89\sa89 \cf0 After Verse5;}{\s179\qj\sl240\slmult1\sb0\sa0 \f5\fs24\cf0 ahankara;}{\s180\sl240\slmult1\sb491\sa0\fi0\keep\keepn \b\f5\fs20
|
|
\cf0 A-Header;}{\s181\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx283 \b\f14\fs32\cf0 AHeading;}{\s182\qc\sl360\slmult1\sb0\sa0\fi0 \b\f16\fs36\cf0 anecdote number;}{\s183\qc\sb0\sa0\fi0 \f16\fs24\cf0 anecdote title;}{\s184\sl240\slmult1\sb0\sa0\fi288 \b\f5
|
|
\fs20\cf0 annotation subject;}{\s185\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 annotation text;}{\s186\sl240\slmult1\sb0\sa0\fi288\tqdec\tx283 \f14\fs22\cf0 anormal;}{\s187\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 anu;}{\s188\qc\sl240\slmult1\sb0\sa0\fi0\tx737
|
|
\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \b\i\f17\fs20\cf0 app alc\'edm;}{\s189\sl240\slmult1\sb113\sa113\li1417\fi0\keep \i\f18\fs18\cf0 App Bangla;}{\s190\sl240\slmult1\sb0\sa0\li1587\fi-510\keep \i\f18\fs18 App CC Poem;}{\s191\qj\sl240
|
|
\slmult1\sb0\sa0\fi283 \f18\fs18\cf0 Appendix text;}{\s192\qc\sl240\slmult1\sb0\sa57\fi0 \b\f19\fs24 App Header;}{\s193\qc\sl240\slmult1\sb0\sa113\fi0 \b\f18\fs20\cf0 App Header2;}{\s194\qc\sl240\slmult1\sb0\sa57\fi0 \b\f18\fs20\cf0 App Number;}{\s195\qc
|
|
\sl240\slmult1\sb113\sa113\fi0 \f18\fs18\cf0 App sub1;}{\s196\qj\sl671\slmult1\sb0\sa0 \shad\f5\fs24\cf0 apurp;}{\s197\qj\sl670\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 apurpnoindent;}{\s198\qr\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs18 Areference;}{\s199\sl240
|
|
\slmult1\sb113\sa0\fi0 \b\f14\fs36 Article Title;}{\s200\sl240\slmult1\sb0\sa0\fi0 \f20\fs14\cf0 artist credit;}{\s201\sl240\slmult1\sb0\sa113\fi0 \i\f20\fs14\cf0 Artists Credits;}{\s202\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320
|
|
\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f11\fs60 Art. Title (XBold);}{\s203\qc\sl240\slmult1\sb0\sa0\fi482 \i\f19\fs22 A Sanskrit;}{\s204\qc\sl240\slmult1\sb0\sa0\li432\fi-432\tqdec\tx283
|
|
\i\f14\fs22\cf0 aslokacentre;}{\s205\qc\sl300\slmult1\sb120\sa120\fi0 \i\f2\fs24\cf0 Aster;}{\s206\qc\sl240\slmult1\sb180\sa180\fi0 \cf0 Asterisk;}{\s207\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk;}{\s208\qc\sl240\slmult1\sb0\sa180\fi0 \fs24 A
|
|
sterisk1;}{\s209\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk2;}{\s210\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk3;}{\s211\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx283 \b\f14\cf0 ASubheading;}{\s212\qc\sl240\slmult1\sb85\sa0\fi0 \b\f14\fs32
|
|
A Title;}{\s213\sl260\slmult1\sb0\sa0\li510\fi-340 \f14\fs22\cf0 Atkins Poetry;}{\s214\sl260\slmult1\sb0\sa85\li510\fi-340 \f14\fs22\cf0 Atkins Poetry 2nd Line;}{\s215\qc\sl240\slmult1\sb180\sa180\fi0 \f1\fs24\cf10 Audio Bg;}{\s216\qc\sl240\slmult1\sb360
|
|
\sa0\fi0\tx360 \cf0 Author;}{\s217\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Author;}{\s218\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \fs24 Author1;}{\s219\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Author2;}{\s220\qc\sl240\slmult1\sb360\sa0
|
|
\fi0\tx360 \f7\fs24\cf0 Author3;}{\s221\sl240\slmult1\sb57\sa0\fi0 \i\f14\fs32 Author Name;}{\s222\qc\sl240\slmult1\sb420\sa420\fi0\keepn \b\f6\fs40\cf0 Authors;}{\s223\qj\sl240\slmult1\sb0\sa0 \f21\fs16\cf0 Balloon Text;}{\s224\sl240\slmult1\sb113\sa0
|
|
\li1928\fi-964\tx1928\tx3231\keep \i\f14\fs18\cf0 Bangla Long;}{\s225\sl240\slmult1\sb0\sa113\li1928\fi-964\tx1928\tx3231\keep \i\f14\fs18\cf0 Bangla Long2;}{\s226\sl285\slmult1\sb0\sa0\fi0 \f20\fs24\cf0 [Basic Paragraph];}{\s227\qj\sl240\slmult1\sb0\sa0
|
|
\li283\ri283\fi283 \f22\fs20\cf0 BBT;}{\s228\sl240\slmult1\sb0\sa113\li2041\fi-340 \i\f22\fs20\cf0 BBT Verse;}{\s229\sl240\slmult1\sb0\sa0\fi0 \fs24 beings.;}{\s230\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 beings.\}\{;}{\s231\sl240\slmult1\sb0\sa0\fi0 \f7\fs24
|
|
beings.1;}{\s232\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 beings.2;}{\s233\sl240\slmult1\sb0\sa0\fi0 \f23\fs24\cf0 Bekezd?;}{\s234\sl240\slmult1\sb113\sa0\li340\fi0\keep \i\f14\fs20\cf0 Beng1;}{\s235\sl240\slmult1\sb113\sa113\li619\fi0 \i\f14\fs20\cf0 Bengali;
|
|
}{\s236\sl240\slmult1\sb0\sa0\li283\fi0\tx2494 \i\f19\fs22 Bengali1;}{\s237\sl240\slmult1\sb0\sa0\li1020\fi0 \i\f19\fs22 Bengali2;}{\s238\sl240\slmult1\sb100\sa100\li397\fi-283\tx454 \i\f19\fs20\cf0 Bengali 2;}{\s239\sl242\slmult1\sb113\sa113\li619\fi0
|
|
\i\f20\fs18\cf0 Bengali Char Char;}{\s240\sl240\slmult1\sb85\sa265\li1020\fi-935\tx2381 \i\f14\fs20 Bengali Poem;}{\s241\sl240\slmult1\sb140\sa0\li1872\fi-851\tx2381 \i\f20\fs18\cf0 Bengali Poem 1;}{\s242\sl240\slmult1\sb140\sa140\li1872\fi-851\tx2381 \i
|
|
\f20\fs18\cf0 Bengali Poem 2;}{\s243\sl240\slmult1\sb0\sa0\li1020\fi-567\tx2381 \i\f14\fs20 Bengali Poem Medium;}{\s244\sl240\slmult1\sb85\sa0\li1020\fi-595\tx2381 \i\f19\fs20\cf0 Bengali Poem Short;}{\s245\sl240\slmult1\sb85\sa85\li1134\fi-850\tx2608 \i
|
|
\f14\fs20\cf0 Bengali Poetry;}{\s246\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f24\fs36 Bengbo;}{\s247\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \b\f25\fs36\cf0 Bengro;}{\s248\qj\sl360\slmult1\sb0\sa240\li432\fi-432 \f26\cf0 BG;}{\s249\qc\sl240\slmult1\sb0
|
|
\sa0\fi0\tx720\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw45\brsp43\brdrcf0\brdrb\brdrs\brdrw45\brsp43\brdrcf0\shading10000\cfpat15 \b\cf0 BG Headings;}{\s250\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw4\brsp45
|
|
\brdrcf0\brdrt\brdrs\brdrw4\brsp45\brdrcf0\brdrr\brdrs\brdrw4\brsp45\brdrcf0\brdrb\brdrs\brdrw4\brsp45\brdrcf0\shading10000\cfpat17 \cf9 Bg. Popup Links;}{\s251\qc\sl240\slmult1\sb540\sa0\fi0\brdrl\brdrs\brdrw60\brsp0\brdrcf6\brdrt\brdrs\brdrw60\brsp40
|
|
\brdrcf6\brdrr\brdrs\brdrw60\brsp0\brdrcf6\brdrb\brdrs\brdrw60\brsp40\brdrcf6\shading10000\cfpat12 \b\fs24\cf0 BG Translations Heading;}{\s252\sl240\slmult1\sb0\sa0\fi0 . Bhaktivedanta Swami Prabhupada and reporters in Mel;}{\s253\sl240\slmult1\sb113
|
|
\sa227\li1134\ri1134\fi0 \i\f7\fs24\cf0 BhishmaQuote;}{\s254\sl240\slmult1\sb0\sa86\li360\fi-360 \fs24\cf0 Bibliography;}{\s255\sl285\slmult1\sb0\sa57\fi0\tx283 \f20\fs18\cf0 Bibliography Entry;}{\s256\qc\sl240\slmult1\sb68\sa34\fi0 \b\f14\fs20\cf0 Bibli
|
|
ography Header;}{\s257\sl240\slmult1\sb57\sa0\fi0 \f14\fs12\up7 Bibliography text;}{\s258\qj\sl257\slmult1\sb0\sa0\li113\fi0 \i\f7\fs20 (big 02) 0.2 cm;}{\s259\qj\sl257\slmult1\sb0\sa0\li170\fi0 \i\f7\fs20 (big 02) 0.3 cm;}{\s260\qj\sl257\slmult1\sb0
|
|
\sa0\li283\fi0 \i\f7\fs20 (big 02) 0.5 cm;}{\s261\qj\sl257\slmult1\sb0\sa0\li198\fi0 \i\f7\fs20\cf0 (big) 0.35 cm;}{\s262\qj\sl257\slmult1\sb0\sa0\li255\fi0 \i\f7\fs20 (big) 0.45 cm;}{\s263\qj\sl257\slmult1\sb0\sa0\li311\fi0 \i\f7\fs20\cf0 (big) 0.55
|
|
cm;}{\s264\qj\sl257\slmult1\sb0\sa0\li283\fi0 \i\f7\fs20 (big) 0.5 cm;}{\s265\qj\sl257\slmult1\sb0\sa0\li368\fi0 \i\f7\fs20\cf0 (big) 0.65 cm;}{\s266\qj\sl257\slmult1\sb0\sa0\li340\fi0 \i\f7\fs20 (big) 0.6 cm;}{\s267\qj\sl257\slmult1\sb0\sa0\li425
|
|
\fi0 \i\f7\fs20 (big) 0.75 cm;}{\s268\qj\sl257\slmult1\sb0\sa0\li481\fi0 \i\f7\fs20\cf0 (big) 0.85 cm;}{\s269\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (big) 0.8cm;}{\s270\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (big) 0.8 cm;}{\s271\qj
|
|
\sl257\slmult1\sb0\sa0\li510\fi0 \i\f7\fs20 (big) 0.9 cm;}{\s272\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 bigger;}{\s273\sl278\slmult1\sb0\sa0\fi283 \f27\fs22 Bindu Box;}{\s274\sl270\slmult1\sb113\sa0\fi0 \f27\fs20 Bindu Box Endnote;}{\s275\qc\sl240
|
|
\slmult1\sb0\sa113\fi0 \b\f27\fs42 Bindu Box Header;}{\s276\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 blockquote;}{\s277\sl240\slmult1\sb0\sa120\li1440\ri1440\fi0 \fs24\cf0 Block Text;}{\s278\sl240\slmult1\sb180\sa360\li1440\ri1440\fi0 \fs24\cf0 Block T
|
|
ext plus;}{\s279\qj\sl240\slmult1\sb0\sa0 \f5\fs36\cf0 Body;}{\s280\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf0 Body no indent;}{\s281\qj\sl240\slmult1\sb0\sa0\fi0 \f6 Body Text:Para;}{\s282\qj\sl248\slmult1\sb0\sa0\fi480 \f28\fs20 Body Text1;}{\s283\sl240
|
|
\slmult1\sb0\sa0\fi0 \f6\cf0 Body Text 2:Para;}{\s284\sl240\slmult1\sb0\sa0\fi0 \f6\cf0 Body Text 2:Para:Para;}{\s285\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Body Text 3:Para;}{\s286\qc\sl240\slmult1\sb300\sa300\fi0\shading10000\cfpat1 \b\f7\fs22 Body text (
|
|
3);}{\s287\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Body Text 3:Para:Para;}{\s288\qc\sl240\slmult1\sb0\sa227\fi0 \f7\fs24\cf0 Body Text (centered);}{\s289\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Body Text (Centered 1st line);}{\s290\sl240\slmult1\sb0\sa120
|
|
\fi210 \f5\fs24\cf0 Body Text First Indent;}{\s291\sl240\slmult1\sb0\sa120\li360\fi210 \f5\fs24\cf0 Body Text First Indent 2;}{\s292\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 body text glossary;}{\s293\sl240\slmult1\sb0\sa0\fi0\tx144\tqdec\tx9360
|
|
\cf0 Body Text Indent;}{\s294\qj\sl240\slmult1\sb0\sa0\fi240 \fs18\cf0 Body Text Indent 2;}{\s295\qj\sl240\slmult1\sb0\sa0\li20\fi560\tx144\tx580 \f8\fs26\cf0 Body Text Indent 3;}{\s296\qj\sl248\slmult1\sb0\sa0\fi0 \f28\fs20 Body text Left;}{\s297\qj
|
|
\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Body text no indent;}{\s298\qj\sl287\slmult1\sb0\sa0\fi0 \f29\fs20 Body Text nopar;}{\s299\qj\sl240\slmult1\sb0\sa0\fi0 \f6 Body Text:Para:Para;}{\s300\qj\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Bold;}{\s301
|
|
\sl240\slmult1\sb180\sa108\fi0 \b\ul\f5\fs24 Bold Title;}{\s302\sl240\slmult1\sb180\sa108\fi0\tx360 \b\ul\f5\fs24 Bold Underline;}{\s303\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para;}{\s304\qc\sl240\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15\cb2 Book
|
|
a;}{\s305\sl240\slmult1\sb0\sa0\fi0 \f30\fs16\cf0 Book Details;}{\s306\qc\sl240\slmult1\sb180\sa360\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw14\brsp43\brdrcf0\brdrb\brdrs\brdrw14\brsp43\brdrcf0
|
|
\shading10000\cfpat5 \b\fs40 book heading;}{\s307\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para;}{\s308\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para;}{\s309\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para;}{
|
|
\s310\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para;}{\s311\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para:Para;}{\s312\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para:Para:Para;}{
|
|
\s313\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \f7\fs24\cf0 Book Ref;}{\s314\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref;}{\s315\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \fs24 Book Ref1;}{\s316\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref2;
|
|
}{\s317\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref3;}{\s318\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \f7\fs24\cf0 Book Reproduction;}{\s319\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction;}{\s320\sl240\slmult1\sb0\sa0\li720\ri720\fi0
|
|
\fs24 Book Reproduction1;}{\s321\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction2;}{\s322\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction3;}{\s323\qc\sl240\slmult1\sb0\sa113\fi0 \b\f7\fs36\cf0 Book series heading;}{\s324\qc\sl240
|
|
\slmult1\sb0\sa227\fi0 \b\i\f7\fs24\cf0 Book Series Subhead;}{\s325\sl240\slmult1\sb0\sa227\fi0 \b\f7\cf0 Books Heading;}{\s326\qc\sl240\slmult1\sb0\sa113\fi0 \b\f31\fs36\cf0 Books Heading 1;}{\s327\qc\sl240\slmult1\sb0\sa227\fi0 \b\i\f31\fs24\cf0 Books
|
|
Heading 2;}{\s328\sl240\slmult1\sb0\sa0\fi0 \f30\fs14\cf0 Books List;}{\s329\sl240\slmult1\sb0\sa227\fi0 \f7\fs14\cf0 Books list (last line);}{\s330\qc\sl240\slmult1\sb0\sa340\fi0 \b\f7\fs32\cf0 Books Series Header;}{\s331\sl240\slmult1\sb0\sa227\fi0 \b
|
|
\f31\fs24\cf0 Books Series Heading;}{\s332\sl240\slmult1\sb0\sa227\fi0 \f30\fs20\cf0 Books visit website;}{\s333\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43
|
|
\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 \b\f12\fs48\cf12 Book Title;}{\s334\qc\sl240\slmult1\sb540\sa0\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf1\brdrt\brdrs\brdrw10\brsp40\brdrcf1\brdrr\brdrs\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf1 \b
|
|
\f12\fs48\cf12 Book Title1;}{\s335\qc\sl285\slmult1\sb0\sa0\fi0 \f32\cf18 Book Titles;}{\s336\qj\sl240\slmult1\sb0\sa120\li576\ri576\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920 \f33\fs20\cf0 B-Quotes;}{\s337\qj\sl240
|
|
\slmult1\sa0\li720\ri720\fi0 \fs24\cf0 brackets;}{\s338\sl240\slmult1\sb0\sa0\li20\fi0\tx144 \cf0 Branch 518 Frederick Street;}{\s339\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street\}\{;}{\s340\sl240\slmult1\sb0\sa0\fi0 \fs24 Branch 51
|
|
8 Frederick Street1;}{\s341\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street2;}{\s342\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street3;}{\s343\sl240\slmult1\sb0\sa0\fi0\tx3105 \b\f11\fs22\cf0 Breakers;}{\s344\sl240
|
|
\slmult1\sb226\sa226\fi0\tqdec\tx6066 \b\f34\fs24\cf0 Br-E_contents heading;}{\s345\sl240\slmult1\sb0\sa0\li566\fi0\tqdec\tx6066 \f34\fs20\cf0 Br-E_contents text;}{\s346\qj\sl240\slmult1\sb0\sa0\fi340 \f34\fs20\cf0 Br-E-intro;}{\s347\qc\sl240\slmult1
|
|
\sb226\sa226\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\keep\keepn \b\f34\fs24\cf0 Br-E_section heading;}{\s348\sl240\slmult1\sb226\sa226\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760
|
|
\tx6480\tx7200\tx7920\tx8640\keep\keepn \b\f34\fs24\cf0 Br-E_section sub heading;}{\s349\qj\sl278\slmult1\sb0\sa0\fi396 \f34\fs22\cf0 Br-E_text;}{\s350\sl278\slmult1\sb0\sa0\li1360\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480
|
|
\tx7200\tx7920\tx8640 \i\f34\fs22\cf0 Br-E_verse 1&3 of 4;}{\s351\qj\sl278\slmult1\sb0\sa0\li1814\fi0 \i\f34\fs22\cf0 Br-E_verse 1of2;}{\s352\sl278\slmult1\sb0\sa0\li1814\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920
|
|
\tx8640 \i\f34\fs22\cf0 Br-E_verse 2&4 of 4;}{\s353\qc\sl240\slmult1\sb0\sa120\fi0\keep \i\f33\fs24\cf0 B-Sloka;}{\s354\qj\sl360\slmult1\sb0\sa0\fi0 \f1\fs20\cf0 Business Address;}{\s355\qj\sl360\slmult1\sb0\sa200\fi0 \f1\fs20\cf0 Business Letter;}{\s356
|
|
\sl240\slmult1\sb0\sa0\fi0 \fs24 But we are not the Supreme Being.;}{\s357\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 But we are not the Supreme Being. ;}{\s358\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 But we are not the Supreme Being.1;}{\s359\sl240\slmult1\sb0\sa0
|
|
\fi0 \f7\fs24 But we are not the Supreme Being.2;}{\s360\qj\sl240\slmult1\sb0\sa120\fi0 \f33\fs24\cf0 B-Vke? Body;}{\s361\qj\sl240\slmult1\sb0\sa0\li454\fi-454 \f35\fs20\cf0 bybliograpy;}{\s362\qr\sl248\slmult1\sb60\sa0\fi0\tx1920\tx2160 \f36\fs20\cf0 By
|
|
Line;}{\s363\qr\sl248\slmult1\sb60\sa0\fi0\tx1920\tx2160 \f36\fs20\cf0 By Line*;}{\s364\qj\sl368\slmult1\sb0\sa0\fi0\tx240 \f11\fs34\cf0 by-line;}{\s365\qc\sl360\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 c;}{\s366\sl240\slmult1\sb0\sa86\li936\fi-504 \cf0 c1;}{
|
|
\s367\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c2;}{\s368\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 c38;}{\s369\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c4;}{\s370\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c5;}{\s371\qj\sl240\slmult1\sb0\sa0\fi0\tx720
|
|
\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920 \f37\fs16 Cal-txt;}{\s372\sl240\slmult1\sb0\sa0\fi0\keep \f7\fs24\cf0 CanBasic01;}{\s373\qc\sl360\slmult1\sb0\sa240\fi0 \b\f5\fs32\cf0 CanBreaker01;}{\s374\qj\sl360\slmult1\sb0\sa0
|
|
\fi0 \f1\fs16\cf0 CanFileName01;}{\s375\qj\sl360\slmult1\sb0\sa120\fi720\tx2160\tx2520 \f6\fs24\cf0 CanSnskrt01;}{\s376\qc\sl360\slmult1\sb0\sa0\fi0\tx2160\tx2520 \f6\fs24\cf0 CanSnskrt02;}{\s377\qj\sl360\slmult1\sb0\sa120\fi720 \f6\fs24\cf0 CanText01;}{
|
|
\s378\qj\sl360\slmult1\sb0\sa120\fi0 \f6\fs24\cf0 CanTextNoIndent;}{\s379\qc\sl360\slmult1\sb0\sa480\fi0 \b\f38\fs44\cf0 CanTitle01;}{\s380\qr\sl240\slmult1\sb0\sa0\fi0 \fs20\cf7 Canto:Para;}{\s381\qc\sl240\slmult1\sb4\sa360\brdrl\brdrs\brdrw30\brsp0
|
|
\brdrcf0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp0\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat10 \b\fs40\cf3 canto heading;}{\s382\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp43\brdrcf9\brdrt\brdrs
|
|
\brdrw30\brsp43\brdrcf9\brdrr\brdrs\brdrw30\brsp43\brdrcf9\brdrb\brdrs\brdrw30\brsp43\brdrcf9\shading10000\cfpat12 \b\fs48\cf1 Cantonum;}{\s383\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Canto:Para:Para;}{\s384\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Cant
|
|
o:Para:Para:Para;}{\s385\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Canto:Para:Para:Para:Para;}{\s386\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para;}{\s387\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para:Para;}{
|
|
\s388\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para:Para:Para;}{\s389\qj\sl240\slmult1\sb0\sa0\fi0 \b\i\f7\fs24\cf0 caption;}{\s390\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 Case List;}{\s391\qc\sl240\slmult1\sb540\sa540\fi0
|
|
\b\f6\fs44\cf0 Categories;}{\s392\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Category;}{\s393\sl240\slmult1\sb0\sa0\fi0 \f39 Cc List;}{\s394\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24 CC Prose Verse;}{\s395\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 CDListingFormat;}{
|
|
\s396\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat;}{\s397\sl240\slmult1\sb0\sa0\fi0 \fs24 CDListingFormat1;}{\s398\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat2;}{\s399\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat3;}{\s400
|
|
\sl240\slmult1\sb120\sa120\fi0 \b\f5\fs24 cdm;}{\s401\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw45\brsp43\brdrcf0\brdrb\brdrs\brdrw45\brsp43\brdrcf0\shading10000\cfpat3 \b\fs40
|
|
\cf11 CD Main Heading;}{\s402\qc\sl240\slmult1\sb120\sa120\li720\fi-720\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat5 \b\f7\fs36 CDM Heading
|
|
;}{\s403\qc\sl240\slmult1\sb0\sa0\fi0\tx360\brdrl\brdrs\brdrw45\brsp45\brdrcf6\brdrt\brdrs\brdrw14\brsp45\brdrcf1\brdrr\brdrs\brdrw45\brsp45\brdrcf6\brdrb\brdrs\brdrw45\brsp45\brdrcf6\shading10000\cfpat15 CD Sub2 Heading;}{\s404\qc\sl240\slmult1\sb180
|
|
\sa180\fi0\tx360\brdrl\brdrs\brdrw14\brsp43\brdrcf11\brdrt\brdrs\brdrw14\brsp43\brdrcf11\brdrr\brdrs\brdrw45\brsp43\brdrcf6\brdrb\brdrs\brdrw45\brsp43\brdrcf6 \b\cf0 CD Sub3 Title;}{\s405\qc\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw15\brsp65\brdrcf0
|
|
\brdrt\brdrs\brdrw15\brsp65\brdrcf0\brdrr\brdrs\brdrw45\brsp65\brdrcf2\brdrb\brdrs\brdrw45\brsp65\brdrcf2\shading10000\cfpat5 \b\fs36\cf0 CD Sub Heading;}{\s406\qc\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw45\brsp45\brdrcf6\brdrt\brdrs\brdrw45\brsp45
|
|
\brdrcf6\brdrr\brdrs\brdrw45\brsp45\brdrcf6\shading10000\cfpat15 \b\cf6 CD Track Heading;}{\s407\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 CellBody;}{\s408\sl240\slmult1\sb0\sa0\fi0 \b\f1\fs20 CellHeading;}{\s409\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 Cent
|
|
er;}{\s410\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Center;}{\s411\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \fs24 Center1;}{\s412\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Center2;}{\s413\qc\sl240\slmult1\sb1\sa0\fi0\tx360 \i\cf0 cent
|
|
er3;}{\s414\qc\sl240\slmult1\sb720\sa180\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \b\f40\cf0 Center Bold;}{\s415\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf0 Center-Bold;}{\s416\qc\sl240\slmult1\sb180\sa0\fi0 \b
|
|
\ul\cf0 Center-Bold-Underline;}{\s417\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 centered 2nd line;}{\s418\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Centered-Verse;}{\s419\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 Centered-Verse in purp;}{\s420\qc\sl240\slmult1
|
|
\sb180\sa180\fi0 \i\cf0 Center-Italic;}{\s421\qc\sl240\slmult1\sb240\sa240\li2268\ri2268\fi0 \f6\fs20\cf0 Center Style2;}{\s422\qc\sl240\slmult1\sb360\sa0\fi0 \b\f14\cf0 centre;}{\s423\qc\sl300\slmult1\sb0\sa60 \f5\fs24\cf0 Ch #;}{\s424\qj\sl360\slmult1
|
|
\sb0\sa120\fi0 \f5\fs24\cf0 Chakra;}{\s425\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\fs36\cf0\cb3 chapnum;}{\s426\qc\sl240\slmult1\sb0\sa260\fi0 \b\f5\fs26\cf0 chap num;}
|
|
{\s427\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf8 Chapter:Para;}{\s428\qr\sl240\slmult1\sb0\sa0\fi0 \b\i\ul\f7\fs72\cf0 Chapter #;}{\s429\qc\sl240\slmult1\sa180\li1440\ri1440\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf11\brdrt\brdrs\brdrw15\brsp40\brdrcf11
|
|
\brdrr\brdrs\brdrw30\brsp40\brdrcf11\brdrb\brdrs\brdrw30\brsp40\brdrcf11\shading10000\cfpat15 \b\ul\f5\fs24\cf11 Chapter_Contents;}{\s430\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11
|
|
\shading10000\cfpat12 \b\fs36\cf1 Chapter Desc;}{\s431\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf13\brdrb\brdrs\brdrw105\brsp156\brdrcf13\shading10000\cfpat10 \b\f5\fs48\cf1 Chapter Desc1;}{\s432\qj\sl240\slmult1\sb0\sa0\fi0 \i
|
|
\f19\fs24\cf0 chapter end;}{\s433\qc\sl398\slmult1\sb0\sa227\fi0\tx720 \f41\fs40\cf0 Chapter Head;}{\s434\qc\sl398\slmult1\sb0\sa227\fi0\tx720 \f41\fs40\cf0 Chapter Head*;}{\s435\qc\sl360\slmult1\sb0\sa460\fi0\tx1920\tx2160 \f41\fs30\cf0 Chapter Head 2;}
|
|
{\s436\qc\sl360\slmult1\sb0\sa460\fi0\tx1920\tx2160 \f41\fs30\cf0 Chapter Head 2*;}{\s437\qc\sl240\slmult1\sb0\sa0\fi432 \b\f36\fs30 Chapter header;}{\s438\qc\sl265\slmult1\sb0\sa550\fi0 \f11\fs22\cf0 chapter heading;}{\s439\qc\sl240\slmult1\sb227\sa227
|
|
\li2835\ri2835\fi0 \b\f7\fs40\cf0 Chapter Name;}{\s440\qc\sl240\slmult1\sb0\sa227\fi0 \b\f19\fs20\cf0 Chapter No;}{\s441\qc\sl398\slmult1\sb0\sa760\fi0\tx720 \f41\fs30\cf0 Chapter No.;}{\s442\qc\sl398\slmult1\sb0\sa760\fi0\tx720 \f41\fs30\cf0 Chapter No.
|
|
*;}{\s443\qc\sl240\slmult1\sb0\sa227\fi0 \f14\fs20 Chapter No2;}{\s444\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf8 Chapter:Para:Para;}{\s445\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf0 Chapter:Para:Para:Para;}{\s446\qr\sl240\slmult1\sb360\sa360\fi0 \v
|
|
\fs20\cf0 Chapter:Para:Para:Para:Para;}{\s447\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20 Chapter:Para:Para:Para:Para:Para;}{\s448\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20 Chapter:Para:Para:Para:Para:Para:Para;}{\s449\qr\sl240\slmult1\sb360\sa360\fi0 \v
|
|
\fs20 Chapter:Para:Para:Para:Para:Para:Para:Para;}{\s450\qc\sl240\slmult1\sb0\sa227\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote;}{\s451\qc\sl240\slmult1\sb0\sa0\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote - Centered with no line space;}{\s452\qj
|
|
\sl240\slmult1\sb0\sa227\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote - Left Justified;}{\s453\sl240\slmult1\sb43\sa43\li2160\fi-2160\brdrb\brdrs\brdrw30\brsp40\brdrcf9\shading10000\cfpat15 \b\f5\fs24 Chapters_Listing_Format;}{\s454\sl240\slmult1\sb240
|
|
\sa240\fi0 \b\f15\fs32\cf0 Chapter Title;}{\s455\qc\sl398\slmult1\sb0\sa0\fi0 \i\f16\fs36\cf0 chap title;}{\s456\sl240\slmult1\sb0\sa0\li144\fi0 \f7\fs24\cf0 Chart reg. text;}{\s457\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text;}{\s458\sl240
|
|
\slmult1\sb0\sa0\li144\fi0 \fs24 Chart reg. text1;}{\s459\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text2;}{\s460\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text3;}{\s461\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \b\fs32\cf0 cheader1;}{\s462\qc
|
|
\sl240\slmult1\sb180\sa0\fi0\tx360 \b\fs32\cf0 cheader2;}{\s463\qj\sl240\slmult1\sb0\sa0\li240\ri240\fi0 \i\f5\fs36\cf15 Ch quote;}{\s464\sl240\slmult1\sb0\sa180\li360\fi0\tx720\brdrl\brdrs\brdrw15\brsp75\brdrcf0\brdrt\brdrs\brdrw15\brsp75\brdrcf0\brdrr
|
|
\brdrs\brdrw30\brsp75\brdrcf0\brdrb\brdrs\brdrw30\brsp75\brdrcf0\shading10000\cfpat15 \b\cf0 Chrono Month;}{\s465\sl240\slmult1\sb0\sa0\li180\fi0 \cf1 Chrono Text;}{\s466\sl240\slmult1\sb0\sa0\li180\fi0 \b\cf15 Chrono Text Bold;}{\s467\qc\sl240\slmult1
|
|
\sb0\sa0\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat2 \b\fs40\cf15\cb10 Chrono Year;}{\s468\qc\sl378\slmult1\sb0\sa240 \f5\fs24\cf0 Ch
|
|
title;}{\s469\qr\sl287\slmult1\sb0\sa170\li680\ri680\fi283 \i\f10\fs22 cite;}{\s470\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs4\cf12 City code;}{\s471\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf15 Close1;}{\s472\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Close2;}{
|
|
\s473\qj\sl240\slmult1\sb0\sa0 \i\f5\fs36\cf0 Closing;}{\s474\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM1;}{\s475\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM10;}{\s476\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM11;}{\s477\sl250\slmult1\sb0\sa0\fi0 \f43
|
|
\fs24\cf0 CM12;}{\s478\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM13;}{\s479\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM14;}{\s480\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM15;}{\s481\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM16;}{\s482\sl240\slmult1\sb0
|
|
\sa0\fi0 \f43\fs24\cf0 CM17;}{\s483\sl240\slmult1\sb0\sa228\fi0 \f7\fs24\cf0 CM19;}{\s484\sl251\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM2;}{\s485\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM20;}{\s486\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM21;}{\s487\sl250
|
|
\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM22;}{\s488\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM23;}{\s489\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM24;}{\s490\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM25;}{\s491\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM27;}{
|
|
\s492\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM28;}{\s493\sb0\sa0\fi0 \f43\fs24\cf0 CM3;}{\s494\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM30;}{\s495\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM31;}{\s496\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM32;}{
|
|
\s497\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM33;}{\s498\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM34;}{\s499\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM35;}{\s500\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM36;}{\s501\sl240\slmult1\sb0\sa0\fi0 \f43\fs24
|
|
\cf0 CM37;}{\s502\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM38;}{\s503\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM39;}{\s504\sl251\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM4;}{\s505\sl240\slmult1\sb0\sa253\fi0 \f43\fs24\cf0 CM40;}{\s506\sl240\slmult1\sb0\sa753
|
|
\fi0 \f43\fs24\cf0 CM41;}{\s507\sl240\slmult1\sb0\sa655\fi0 \f43\fs24\cf0 CM42;}{\s508\sl240\slmult1\sb0\sa137\fi0 \f43\fs24\cf0 CM43;}{\s509\sl240\slmult1\sb0\sa635\fi0 \f43\fs24\cf0 CM44;}{\s510\sl240\slmult1\sb0\sa317\fi0 \f43\fs24\cf0 CM45;}{\s511
|
|
\sl240\slmult1\sb0\sa72\fi0 \f43\fs24\cf0 CM46;}{\s512\sl240\slmult1\sb0\sa503\fi0 \f43\fs24\cf0 CM47;}{\s513\sl240\slmult1\sb0\sa153\fi0 \f43\fs24\cf0 CM48;}{\s514\sl240\slmult1\sb0\sa325\fi0 \f43\fs24\cf0 CM49;}{\s515\sb0\sa0\fi0 \f43\fs24\cf0 CM5;}{
|
|
\s516\sl240\slmult1\sb0\sa203\fi0 \f43\fs24\cf0 CM50;}{\s517\sl240\slmult1\sb0\sa83\fi0 \f43\fs24\cf0 CM51;}{\s518\sl240\slmult1\sb0\sa398\fi0 \f43\fs24\cf0 CM52;}{\s519\sl240\slmult1\sb0\sa810\fi0 \f43\fs24\cf0 CM53;}{\s520\sl240\slmult1\sb0\sa1000\fi0
|
|
\f43\fs24\cf0 CM54;}{\s521\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM6;}{\s522\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM7;}{\s523\sl317\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM8;}{\s524\sl317\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM9;}{\s525\qc\sl240\slmult1
|
|
\sb0\sa0\fi0 \b\v\f5\fs12\cf2 code;}{\s526\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\f27\fs56\cf0 Co
|
|
llection:Para;}{\s527\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para;}{
|
|
\s528\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para:Para;}{\s529\qc\sl240
|
|
\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para:Para:Para;}{\s530\qc\sl240\slmult1
|
|
\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para;}{\s531\qc\sl240\slmult1\sb360
|
|
\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para:Para;}{\s532\qc\sl240\slmult1\sb360
|
|
\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para:Para:Para;}{\s533\qc\sl240\slmult1\sb0
|
|
\sa180\fi0 \cf9 Collier Links;}{\s534\sl240\slmult1\sb0\sa0\fi0\tx6336 \fs20\cf0 Columns;}{\s535\sl240\slmult1\sb0\sa0\fi0\tx7920 \b\f5\fs20 Columns 2;}{\s536\sl240\slmult1\sb0\sa0\fi0\tx2160 \fs20\cf0 Columns 3;}{\s537\qc\sl240\slmult1\sb0\sa0\fi0 \f7
|
|
\fs24\cf0 Columns centered;}{\s538\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Columns centered;}{\s539\qc\sl240\slmult1\sb0\sa0\fi0 \fs24 Columns centered1;}{\s540\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Columns centered2;}{\s541\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Colu
|
|
mns centered3;}{\s542\qj\sl240\slmult1\sb0\sa0 \b\f1\fs36\cf0 com;}{\s543\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf0 Comment;}{\s544\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf9 Commentary;}{\s545\qj\sl240\slmult1\sb0\sa0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0
|
|
\brdrb\brdrs\brdrw30\brsp43\brdrcf0 \f22\cf0 Comment by SBV;}{\s546\qj\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw14\brsp43\brdrcf0\brdrb\brdrs\brdrw14\brsp43\brdrcf0 \f15\cf0 Comment
|
|
by SVC;}{\s547\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 Comment Text;}{\s548\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 Comment Text1;}{\s549\qc\sl240\slmult1\sb180\sa180\ri720\fi0\brdrt\brdrs\brdrw60\brsp43\brdrcf13\brdrb\brdrs\brdrw4\brsp43\brdrcf13\shading10000
|
|
\cfpat12 \b\fs36\cf15 Compilation_Ch_Heading;}{\s550\sl240\slmult1\sb65\sa65\li360\ri720\fi0\brdrl\brdrs\brdrw10\brsp0\brdrcf11\brdrt\brdrs\brdrw30\brsp0\brdrcf6\brdrr\brdrs\brdrw45\brsp0\brdrcf0\brdrb\brdrs\brdrw45\brsp60\brdrcf12\shading10000\cfpat15
|
|
\b\f5\fs24\cf10 Compilation_TOC;}{\s551\sl240\slmult1\sb0\sa0\li360\fi-360 \cf0 Contents;}{\s552\sl240\slmult1\sb0\sa0\li360\fi-360 \f7\fs24\cf0 Contents;}{\s553\sl240\slmult1\sb0\sa0\li360\fi-360 \fs24 Contents1;}{\s554\sl240\slmult1\sb0\sa0\li360
|
|
\fi-360 \f7\fs24\cf0 Contents2;}{\s555\sl240\slmult1\sb0\sa0\li360\fi-360 \cf0 Contents3;}{\s556\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para;}{\s557\qc\sl240\slmult1\sb446
|
|
\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para;}{\s558\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para;}{
|
|
\s559\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para;}{\s560\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b
|
|
\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para;}{\s561\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para:Para;}{\s562\qc\sl240\slmult1\sb446\sa0\fi0\tx1440
|
|
\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para:Para:Para;}{\s563\sl240\slmult1\sb0\sa0\li576\fi0 \f12\fs24\cf6 Contents Second Level;}{\s564\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845
|
|
\tqdec\tx6912 \f7\fs24\cf0 contents tabbed;}{\s565\qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed;}{\s566\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \fs24 contents tabbed1;}{\s567\qj\sl240
|
|
\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed2;}{\s568\qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed3;}{\s569\qr\sl240\slmult1\sb170\sa0\li283\fi-283\tx240 \b\i\f19\fs16 continued on
|
|
;}{\s570\sl240\slmult1\sb0\sa0\fi0\tx240 \f11\fs30\cf0 Cont. slug;}{\s571\sl240\slmult1\sb0\sa0\fi0 \b\f11\fs30\cf0 Cont. Title;}{\s572\qr\sl240\slmult1\sb180\sa360\fi0 \v\fs20\cf0 Conv code;}{\s573\qj\sl240\slmult1\sb0\sa86 \cf0 ConverationP;}{\s574
|
|
\sl240\slmult1\sb0\sa86\fi0 \cf0 Conversation;}{\s575\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Conversation;}{\s576\sl240\slmult1\sb0\sa0\fi0 \fs24 Conversation1;}{\s577\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Conversation2;}{\s578\sl240\slmult1\sb0\sa0
|
|
\fi0 \cf0 Conversation3;}{\s579\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat5 \b\f5\fs24 Conv Header;}{\s580\sl240\slmult1\sb0\sa360\li720\ri720\fi0\tx1440\tx2880\brdrl\brdrs
|
|
\brdrw14\brsp4\brdrcf0\brdrt\brdrs\brdrw14\brsp4\brdrcf0\brdrr\brdrs\brdrw60\brsp4\brdrcf4\brdrb\brdrs\brdrw60\brsp4\brdrcf4\shading10000\cfpat10 \cf15 Cooking Prep Bottom Border;}{\s581\sl240\slmult1\sb540\sa0\li720\ri720\fi0\tx360\brdrl\brdrs\brdrw30
|
|
\brsp144\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr\brdrs\brdrw60\brsp144\brdrcf4\brdrb\brdrs\brdrw60\brsp144\brdrcf4\shading10000\cfpat10 \b\cf15 Cooking_Prep_Etc;}{\s582\qc\sl240\slmult1\sb0\sa0\fi0\tx240 \f3\fs10 Credits;}{\s583\qj\sl240
|
|
\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \cf0 Crono;}{\s584\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Crono;}{\s585\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \fs24 Crono1;}{\s586\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Cr
|
|
ono2;}{\s587\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Crono3;}{\s588\qj\sl240\slmult1\sb0\sa0 Date;}{\s589\sl240\slmult1\sb0\sa0\fi0 \b\fs22 Dates;}{\s590\sl240\slmult1\sb0\sa180\fi0 \cf0 Dear;}{\s591\sl240\slmult1\sb0\sa180\fi0 \f7\fs24
|
|
\cf0 Dear;}{\s592\sl240\slmult1\sb0\sa180\fi0 \fs24 Dear1;}{\s593\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Dear2;}{\s594\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Dear3;}{\s595\sl240\slmult1\sb0\sa0\fi0 \f43\fs24 Default;}{\s596\sl240\slmult1\sb0\sa0\fi0
|
|
\f19\fs22 default paragraph font;}{\s597\sl275\slmult1\sb0\sa227\fi0 \f7\fs20\cf0 Default Style;}{\s598\sl240\slmult1\sb180\sa360\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp144\brdrcf0\brdrt\brdrs\brdrw14\brsp144\brdrcf0\brdrr\brdrs\brdrw14\brsp144\brdrcf0
|
|
\brdrb\brdrs\brdrw14\brsp144\brdrcf0 \i\cf0 Deity_Book_Chant_List;}{\s599\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf2\brdrb\brdrs\brdrw30\brsp43\brdrcf2\shading10000\cfpat5 \b\fs36\cf6 Deity_Book_SubHeadings;}{\s600\qj\sl240
|
|
\slmult1\sa266\li1080\ri1080\fi0 \b\cf0 Deity_Book_Translation;}{\s601\qc\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp71\brdrcf16\brdrt\brdrs\brdrw14\brsp71\brdrcf16\brdrr\brdrs\brdrw30\brsp71\brdrcf6\brdrb\brdrs\brdrw30\brsp71
|
|
\brdrcf6 \i\cf0 Deity_Book_Verse;}{\s602\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf11\brdrt\brdrs\brdrw14\brsp43\brdrcf11\brdrr\brdrs\brdrw14\brsp144\brdrcf11\brdrb\brdrs\brdrw14\brsp144\brdrcf11\shading10000\cfpat15
|
|
\i\cf0 Deity_Book_Verses;}{\s603\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrt\brdrs\brdrw91\brsp144\brdrcf11\brdrb\brdrs\brdrw91\brsp144\brdrcf11 \b\fs40\cf0 Deity_Heading_Chapter;}{\s604\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrt\brdrs
|
|
\brdrw45\brsp144\brdrcf13\brdrb\brdrs\brdrw45\brsp144\brdrcf13\shading10000\cfpat5 \b\fs36\cf0 Deity_Heading_VerseNumber;}{\s605\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw30\brsp0\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr
|
|
\brdrs\brdrw60\brsp0\brdrcf9\brdrb\brdrs\brdrw60\brsp144\brdrcf9\shading10000\cfpat15 \b\fs32\cf0 Deity_Heading_VerseSection;}{\s606\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw45\brsp81\brdrcf9\brdrb\brdrs\brdrw60\brsp81\brdrcf6
|
|
\shading10000\cfpat17 \b\cf0 Deity_Heading_VerseText;}{\s607\sl240\slmult1\sa0\fi0\shading10000\cfpat12 \b\fs32\cf15 Deity_TOC_Chapters;}{\s608\qj\sl240\slmult1\sa0\fi0\shading10000\cfpat4 \b\cf15 Deity_TOC_VerseNumber;}{\s609\sl240\slmult1\sb72\sa14\fi0
|
|
\shading10000\cfpat17 \b Deity_TOC_VerseSection;}{\s610\sl240\slmult1\sb0\sa0\li720\ri720\fi0\shading10000\cfpat0 \fs20\cf0 Deity_TOC_VerseText;}{\s611\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 dent Char;}{\s612\qc\sl240\slmult1\sb0\sa360\fi0 \f44\cf6 Devan
|
|
agari;}{\s613\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6 Devanagari;}{\s614\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\fs24\cf6 Devanagari1;}{\s615\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6 Devanagari2;}{\s616\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6
|
|
Devanagari3;}{\s617\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\cf6 Devanagari bb;}{\s618\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb;}{\s619\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb1;}{\s620\qc\sl240\slmult1\sb180
|
|
\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb2;}{\s621\qc\sl240\slmult1\sb0\sa360\fi0 \f45\cf6 dev-rm;}{\s622\qj\sl360\slmult1\sb0\sa0\li432\fi-432 \b\f7\fs24\cf0 Dictionary;}{\s623\qj\sl240\slmult1\sb120\sa120\li709\ri709\fi0 \f5\fs20\cf0 Display;}{\s624\qr
|
|
\sl240\slmult1\sb0\sa0\fi0 \i\fs32\cf0 division;}{\s625\qc\sl240\slmult1\sb240\sa0\brdrl\brdrs\brdrw15\brsp20\brdrcf2\brdrt\brdrs\brdrw15\brsp20\brdrcf2\brdrr\brdrs\brdrw15\brsp20\brdrcf2\brdrb\brdrs\brdrw15\brsp20\brdrcf2\shading10000\cfpat15\keepn \b
|
|
\f5\cf0 Division 1;}{\s626\qc\sl240\slmult1\sb240\sa0\keepn \ul\f5\fs36\cf0 Division 3;}{\s627\qr\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 Document;}{\s628\sl240\slmult1\sb0\sa0\fi0\shading10000\cfpat2 \f21\fs24\cf0 Document Map;}{\s629\qj\sl480\slmult1\sb0\sa0
|
|
\fi0 \f5\fs24\cf0 Double Space;}{\s630\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 <DT>,<DD>;}{\s631\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Eddy Gaasbeek\}\{;}{\s632\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Eddy Gaasbeek;}{\s633\sl240\slmult1\sb0\sa0
|
|
\fi0 \fs24 Eddy Gaasbeek1;}{\s634\sl240\slmult1\sb0\sa0\fi0 \fs24 edly1,Lord Krsna is eternal1,or indestructi1;}{\s635\sl240\slmult1\sb0\sa0\fi0 \fs24 edly2,Lord Krsna is eternal2,or indestructi2;}{\s636\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 edly, Lord
|
|
Krsna is eternal, or indestructi;}{\s637\sl240\slmult1\sb0\sa0\fi0 \fs24 edly,Lord Krsna is eternal,or indestructi;}{\s638\sl240\slmult1\sb0\sa0\fi0 \fs24 Ekanatha dasa;}{\s639\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Ekanatha dasa\}\{;}{\s640\sl240
|
|
\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Ekanatha dasa1;}{\s641\qj\sl240\slmult1\sb0\sa0\fi397\tx9356 \f6\fs22\cf0 E-Lion Guru-text;}{\s642\sl240\slmult1\sb0\sa0\ri420\fi0 \f46\fs20 Email;}{\s643\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 E-mail Signature;}{\s644
|
|
\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf0 end;}{\s645\qc\sl240\slmult1\sb68\sa34\fi0 \b\f14\fs20\cf0 Endnote Header;}{\s646\sl240\slmult1\sb0\sa40\fi0 \f20\fs16\cf0 Endnote Reference 2;}{\s647\qc\sl240\slmult1\sb0\sa227\fi0 \f42\cf0 Endnotes Group;}{
|
|
\s648\sl240\slmult1\sb0\sa340\fi0 \b\f42\fs32\cf0 Endnotes Heading;}{\s649\sl240\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 endnote text;}{\s650\qj\sl240\slmult1\sb113\sa0\fi173 \f14\fs16 End Reference;}{\s651\sl240\slmult1\sb85\sa0\fi0 \fs18 End References;}{
|
|
\s652\sl240\slmult1\sb0\sa0\li2880\fi0 \f47\fs24\cf0 envelope address;}{\s653\sl240\slmult1\sb0\sa0\fi288 \f1\fs20\cf0 envelope return;}{\s654\qc\sl240\slmult1\sb0\sa0\fi0 \f19\fs22\cf0 Epigraph;}{\s655\sl240\slmult1\sb72\sa72\li1080\fi0 \b\f1\fs18 Examp
|
|
le Input;}{\s656\qj\sl240\slmult1\sb280\sa280\li432\ri360 \f5\fs36\cf15 excerpt;}{\s657\qj\sl240\slmult1\sb0\sa0\li360\ri360 \f7\fs24\cf0 excerpt 25;}{\s658\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\f7\fs24 Excerptnew;}{\s659\qj\sl240\slmult1\sb280
|
|
\sa280\li432\ri360 \f5\fs36\cf0 excerptt;}{\s660\qj\sl360\slmult1\sb0\sa120\li720\ri720\fi0 \f5\fs24\cf0 Exerpt;}{\s661\qj\sl240\slmult1\sb0\sa0\li360\ri360 \f7\fs24\cf0 exerpt 25;}{\s662\qj\sl265\slmult1\sb266\sa266\li240\ri236\fi0 \f11\fs20\cf0 extract
|
|
;}{\s663\qj\sl265\slmult1\sb266\sa0\li240\ri236\fi0 \f11\fs20\cf0 extract first;}{\s664\qj\sl265\slmult1\sb0\sa266\li240\ri236\fi284 \f11\fs20\cf0 extract last;}{\s665\qj\sl265\slmult1\sb0\sa0\li240\ri236\fi284 \f11\fs20\cf0 extract many;}{\s666\qc\sl240
|
|
\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf16 \b\f48\fs36\cf10 fcc heading;}{\s667\qc\sl287\slmult1\sb0\sa227\fi0 \b\i\f49\fs48 Fej cim part-tal;}{\s668\qc\sl240\slmult1\sb0\sa0\fi0\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956
|
|
\tx5664 \b\i\f50\fs42 fejezetc\'edm;}{\s669\qc\sl287\slmult1\sb0\sa567\fi0 \b\i\f49\fs48 Fejezetc\'d5m;}{\s670\qj\sl240\slmult1\sb0\sa0\li567\fi0\tx850\tx1020\tx1332\tx1644\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20\cf0 felsorol\'e1s;}{\s671\qj
|
|
\sl240\slmult1\sb0\sa86 \cf0 First;}{\s672\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 First;}{\s673\sl240\slmult1\sb0\sa0\fi0 \fs24 First1;}{\s674\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 First2;}{\s675\sl240\slmult1\sa0\fi0 \cf0 First3;}{\s676\sl240\slmult1
|
|
\sb360\sa360\fi0 \f6\cf0 First Line;}{\s677\sl240\slmult1\sb0\sa0\li1440\ri1440\fi432 \cf0 first line quote;}{\s678\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 FirstNoIndent;}{\s679\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs22\cf15 first para;}{\s680\sl240\slmult1\sb100
|
|
\sa100\fi0 \f7\fs24\cf0 flush;}{\s681\sl240\slmult1\sb0\sa0\fi0\tx360 \f7\fs24\cf0 Flush Left;}{\s682\qj\sl240\slmult1\sb0\sa0\fi0\tx360 \cf0 Flush Left;}{\s683\sl240\slmult1\sb0\sa0\fi0\tx360 \fs24 Flush Left1;}{\s684\qj\sl240\slmult1\sb0\sa0\fi0\tx360
|
|
\cf0 Flush Left2;}{\s685\qj\sl240\slmult1\sb0\sa0\fi0\tx360 \cf0 Flush Left3;}{\s686\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42
|
|
\brdrcf0\shading10000\cfpat5 \b\cf0 Font;}{\s687\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 foot;}{\s688\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 \f5\fs24 footer;}{\s689\qj\sl360\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640\brdrt\brdrs\brdrw15
|
|
\brsp20\brdrcf0 \f5\fs24\cf0 Footer-border;}{\s690\qr\sl240\slmult1\sb0\sa227\ri340\fi0 \b\f42\fs16\cf0 Footers;}{\s691\qc\sl240\slmult1\sb57\sa57\fi0 \b\f19\fs20 foot header;}{\s692\sl240\slmult1\sb0\sa0\fi0 \f19\fs18 Footnote;}{\s693\qj\sl240\slmult1
|
|
\sb0\sa220\fi0\keep \f1\fs16\cf0 Footnote Base;}{\s694\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Footnote-Chinese;}{\s695\sl240\slmult1\sb0\sa0\fi0 \f14\fs18\cf0 Footnotes;}{\s696\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 footnote text;}{\s697\sl240\slmult1\sb0\sa0
|
|
\fi0 \b\f23\fs20\cf0 Ford\'edt\'e1s;}{\s698\qj\sl240\slmult1\sb360\sa0 \ul\cf0 formula;}{\s699\qj\sl240\slmult1\sb0\sa360 \cf0\up18 formula1;}{\s700\sl300\slmult1\sb0\sa0\fi0 \f7\fs72\cf0 FR1;}{\s701\sb20\sa0\ri4000\fi0 \b\f7\cf0 FR2;}{\s702\sl240
|
|
\slmult1\sb0\sa0\li2760\fi0 \b\f1\fs16\cf0 FR3;}{\s703\qc\sl360\slmult1\sb340\sa0\li2320\ri2200\fi0 \i\f1\fs24\cf0 FR4;}{\s704\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 Frame contents;}{\s705\sl240\slmult1\sb0\sa0\fi0 \f7\fs20 Free Form;}{\s706\sl240
|
|
\slmult1\sb0\sa0\fi0 \f7\fs20\cf19 Free Form A;}{\s707\sl240\slmult1\sb0\sa227\fi0 \f30\fs20\cf0 Front matter text;}{\s708\sl240\slmult1\sb360\sa180\fi0\brdrb\brdrs\brdrw30\brsp0\brdrcf6 \b\f7\cf0 Gita Revisions Chapter Header;}{\s709\sl240\slmult1\sa94
|
|
\li360\fi0 \b\f7\fs24\cf9 Gita Revisions [headers];}{\s710\sl240\slmult1\sb180\sa180\li720\fi0 \b\f7\fs24\cf2 Gita Revisions Sub Header;}{\s711\sl240\slmult1\sb0\sa0\li720\fi-720 \b\cf0 Glossary;}{\s712\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Gl
|
|
ossary;}{\s713\sl240\slmult1\sb0\sa0\li720\fi-720 \fs24 Glossary1;}{\s714\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Glossary2;}{\s715\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Glossary3;}{\s716\sl240\slmult1\sb113\sa113\li340\fi-340 \b\f14
|
|
\fs22 Glossary Letter Header;}{\s717\sl240\slmult1\sb113\sa0\fi0 \b\f4\fs22\cf0 Glossary subheaders;}{\s718\qj\sl240\slmult1\sb0\sa0\li170\fi-170 \f14\fs18 Glossary text;}{\s719\qj\sl240\slmult1\sb0\sa0\li340\fi-340 \f19\fs18\cf0 Gloss text;}{\s720\qc
|
|
\sl240\slmult1\sb0\sa86\li1440\ri10800\fi0\brdrl\brdrs\brdrw15\brsp60\brdrcf0\brdrt\brdrs\brdrw15\brsp60\brdrcf0\brdrr\brdrs\brdrw30\brsp60\brdrcf0\brdrb\brdrs\brdrw30\brsp60\brdrcf0\shading10000\cfpat15 \f51\cf0 Go Back;}{\s721\qj\sl240\slmult1\sb60\sa0
|
|
\li1361\ri1361\fi0 \fs24 Guru and What--Quote;}{\s722\sl240\slmult1\sb0\sa0\fi0 \f33\fs20\cf0 gv;}{\s723\sl240\slmult1\sb0\sa0\fi0 \b\fs48\cf0 H1:Para;}{\s724\sl240\slmult1\sb0\sa0\fi0 \b\fs48\cf0 H1:Para:Para;}{\s725\sl240\slmult1\sb0\sa0\fi0 \b\fs40
|
|
\cf0 H2:Para;}{\s726\sl240\slmult1\sb0\sa0\fi0 \b\fs40\cf0 H2:Para:Para;}{\s727\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 H2 Verse;}{\s728\sl240\slmult1\sb0\sa0\fi0 \b\cf0 H3:Para;}{\s729\sl240\slmult1\sb0\sa0\fi0 \b\cf0 H3:Para:Para;}{\s730
|
|
\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 H3 Verse;}{\s731\sl240\slmult1\sb0\sa0\fi0 \b\fs24\cf0 H4:Para;}{\s732\sl240\slmult1\sb60\sa60\fi0\keepn \f7\fs24\cf0 H4 Normal;}{\s733\sl240\slmult1\sb0\sa0\fi0 \b\fs24\cf0 H4:Para:Para;}{\s734\sl240
|
|
\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H5:Para;}{\s735\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H5:Para:Para;}{\s736\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H6:Para;}{\s737\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H6:Para:Para;}{\s738\qj\sl240\slmult1\sb0\sa0\fi0
|
|
\tx240 \f11\fs20\cf0 Half Line;}{\s739\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5\fs36\cf0 hang;}{\s740\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5 hanging;}{\s741\qj\sl240\slmult1\sb0\sa0\li300\fi-300\tx300 \f5\fs36\cf15 Hanging indent;}{\s742\qc\sl558
|
|
\slmult1\sb0\sa600\fi0 \f3\fs60\cf0 Head;}{\s743\sl240\slmult1\sb0\sa360\fi0\tx360\tx720\tx1008\brdrb\brdrs\brdrw30\brsp20\brdrcf0\keepn \b\f19\fs44\cf0 head1;}{\s744\sl240\slmult1\sb240\sa120\li144\fi0\tx360\tx720\tx1008\keepn \b\f19\fs32\cf0 head2;}{
|
|
\s745\qc\sl240\slmult1\sb0\sa60\fi0\keepn \b\i\fs32\cf0 Head 2;}{\s746\sl240\slmult1\sb0\sa320\li144\tx360\tx720\tx1008\keepn \f19\fs30\cf0 head2.1;}{\s747\sl240\slmult1\sb240\sa120\li144\fi0\tx360\tx720\tx1008\keepn \b\f19\fs26\cf0 head3;}{\s748\qc
|
|
\sl240\slmult1\sb0\sa60\fi0\keepn \b\i\fs24\cf0 Head 3;}{\s749\qj\sl240\slmult1\sb0\sa0\fi0\tx360\tx720\tx1008 \b\f39\fs22\cf0 head4;}{\s750\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 \f36\fs24\cf0 header;}{\s751\sl240\slmult1\sb180\sa360\fi0
|
|
\tx360 \b\cf0 Header1;}{\s752\sl240\slmult1\sb540\sa180\fi0\tx360 \b\cf0 header2;}{\s753\sl240\slmult1\sb180\sa180\li20\ri560\fi1020\tx20\tqdec\tx9360 \b\cf0 header3;}{\s754\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf0 header4;}{\s755\qj\sl240\slmult1\sb80
|
|
\sa80\li562\fi0 \b\cf0 header5;}{\s756\qc\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf0 Headers;}{\s757\qc\sl240\slmult1\sb0\sa113\fi0 \b\i\f7\cf0 Headers (center);}{\s758\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw10\brsp0\brdrcf0\brdrb\brdrs\brdrw10
|
|
\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta;}{\s759\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw14\brsp0\brdrcf0\brdrb\brdrs\brdrw14\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrt
|
|
a ;}{\s760\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw12\brsp0\brdrcf0\brdrb\brdrs\brdrw12\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta1;}{\s761\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw10\brsp0\brdrcf0
|
|
\brdrb\brdrs\brdrw10\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta2;}{\s762\qc\sl240\slmult1\sb120\sa120\fi0 \b\fs32\cf0 Headersheet;}{\s763\qc\sl240\slmult1\sb120\sa120\fi0 \b\v\f6\cf9 Headersheet-2;}{\s764\qc\sl240
|
|
\slmult1\sb300\sa180\fi0\brdrt\brdrs\brdrw14\brsp30\brdrcf9\brdrb\brdrs\brdrw30\brsp30\brdrcf6\shading10000\cfpat15 \b\i\fs32\cf2 Headersheet xtra;}{\s765\qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6
|
|
\shading10000\cfpat9 \b\fs32\cf5 Heading:Para;}{\s766\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\f27\fs56\cf0 Heading1;}{\s767\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\cf20 Heading 1:Para;}{\s768\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 heading 1;}{\s769\sl240
|
|
\slmult1\sb0\sa300\fi0\shading10000\cfpat1 \b\i\f7\fs20 Heading #1:Para;}{\s770\sl240\slmult1\sb0\sa0\fi0\keepn \f36\cf0 Heading 11;}{\s771\sl240\slmult1\sb0\sa0\fi0\keepn \f7 Heading 1 A A:Para;}{\s772\sl240\slmult1\sb0\sa0\fi0\keepn \f7 Heading 1 A A:P
|
|
ara:Para;}{\s773\qc\sl287\slmult1\sb0\sa0\fi0 \b\f10\fs36 Heading 1 (no space);}{\s774\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24\cf0 Heading 1:Para:Para;}{\s775\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24\cf0 Heading 1:Para:Para:Para;}{\s776\sl240
|
|
\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para;}{\s777\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para:Para;}{\s778\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para:Para:Para;
|
|
}{\s779\sl240\slmult1\sb60\sa60\fi0\keepn \b\f10\cf0 heading 2;}{\s780\qc\sl240\slmult1\sb300\sa300\fi0\shading10000\cfpat1 \i\f7\fs24 Heading #2:Para;}{\s781\sl240\slmult1\sb0\sa0\fi0\keepn \i\f36\cf0 Heading 21;}{\s782\qc\sl240\slmult1\sb0\sa0\fi432 \b
|
|
\f14\fs22 heading 2:Para;}{\s783\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw15\brsp65\brdrcf0\brdrb\brdrs\brdrw30\brsp65\brdrcf0\shading10000\cfpat5 \b\fs36\cf0 Heading3;}{\s784\sl240\slmult1\sb0\sa0\fi0\keepn \b\fs52\cf0 heading 3;}{\s785\qc
|
|
\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\cf0 Heading 31;}{\s786\qc\sl240\slmult1\sb0\sa0\fi432 \ul\f14\fs22 heading 3:Para;}{\s787\sl240\slmult1\sb180\sa14\fi0\brdrl\brdrs\brdrw45\brsp115\brdrcf6\brdrt\brdrs\brdrw30\brsp115\brdrcf6\brdrr\brdrs\brdrw30
|
|
\brsp115\brdrcf6\brdrb\brdrs\brdrw45\brsp115\brdrcf6\shading10000\cfpat3 \b\fs36\cf6 Heading4;}{\s788\qj\sl240\slmult1\sb0\sa0\fi0\keepn \f6 heading 4;}{\s789\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\cf0 Heading 41;}{\s790\qc\sl240\slmult1\sb0\sa300\fi0
|
|
\shading10000\cfpat1 \f52\cf0 Heading #4 (2)1;}{\s791\qc\sl240\slmult1\sb0\sa0\fi432 \b\ul\f14\fs22 heading 4:Para;}{\s792\sl240\slmult1\sb0\sa0\fi0\keepn \f5\fs24 heading 5;}{\s793\qc\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\fs32\cf0 Heading 51;}{\s794
|
|
\sl240\slmult1\sb0\sa0\fi432 \b\f14\fs52 heading 5:Para;}{\s795\sl240\slmult1\sb0\sa0\fi0\keepn \b\ul\f6\cf0 heading 6;}{\s796\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\fs22\cf0 Heading 61;}{\s797\sl240\slmult1\sb0\sa0\fi432 \b\f14\fs22 heading 6:Para;}{
|
|
\s798\sl240\slmult1\sb0\sa0\fi0\keepn \ul\f5\fs24 heading 7;}{\s799\qc\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs32 heading 7:Para;}{\s800\sl240\slmult1\sb0\sa0\fi0\keepn \ul\f5\fs24 heading 8;}{\s801\qc\sl240\slmult1\sb0\sa0\fi432 \b\i\f14\fs32 heading 8:Par
|
|
a;}{\s802\sl240\slmult1\sb0\sa0\li20\fi0\tx144\tqdec\tx9360\keepn \b\ul\fs22\cf0 heading 9;}{\s803\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs22 heading 9:Para;}{\s804\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40
|
|
\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by;}{\s805\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp45\brdrcf6\brdrt\brdrs\brdrw14\brsp45\brdrcf6\brdrr\brdrs\brdrw14
|
|
\brsp45\brdrcf6\brdrb\brdrs\brdrw30\brsp45\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by ;}{\s806\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw12\brsp40\brdrcf6\brdrr\brdrs\brdrw12\brsp40\brdrcf0\brdrb\brdrs
|
|
\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by1;}{\s807\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6
|
|
\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by2;}{\s808\qc\sl240\slmult1\sb360\sa360\fi0 \fs24 Heading Center;}{\s809\qc\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center ;}{\s810\qc\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center1;}{\s811\qc
|
|
\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center2;}{\s812\qj\sl240\slmult1\sb180\sa0\fi0 \i\cf0 Heading Flush Left-Italic;}{\s813\sl240\slmult1\sb180\sa266\fi0 \i Heading italic flush left;}{\s814\sl240\slmult1\sb180\sa360\li720\fi0\keepn \b\fs32 HEADI
|
|
NG-left 16 bold;}{\s815\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat17 \b\fs24\cf0 Heading:Para:Para;}{\s816\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6
|
|
\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:Para;}{\s817\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:
|
|
Para:Para;}{\s818\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:Para:Para:Para;}{\s819\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40
|
|
\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24 Heading:Para:Para:Para:Para:Para:Para;}{\s820\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf0\shading10000\cfpat15 \b\fs24 Hea
|
|
ding:Para:Para:Para:Para:Para:Para:Para;}{\s821\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf0\shading10000\cfpat15 \b\fs24 Heading:Para:Para:Para:Para:Para:Para:Para:Para;}{\s822\qc\sl287\slmult1
|
|
\sb113\sa0\fi0 \b\i\f10\fs32 Heading- verse;}{\s823\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 headiong 1;}{\s824\sl240\slmult1\sb0\sa0\fi0 \b\f14\fs60 Headline;}{\s825\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 heaidn 2;}{\s826\qr\sl240\slmult1\sb0\sa0\fi0 \v
|
|
\fs20\cf0 Hidden Right justified;}{\s827\sl360\slmult1\sb0\sa0\li1440\fi0 \f53\fs24\cf0 his was also run down;}{\s828\qc\sl240\slmult1\sb0\sa0\fi0 \f30\fs16\cf0 HNP address;}{\s829\sl240\slmult1\sb0\sa0\fi0 \f46\fs20\cf0 HTML;}{\s830\sl240\slmult1\sb0
|
|
\sa0\fi288 \i\f5\fs24\cf0 HTML Address;}{\s831\sl240\slmult1\sb0\sa0\fi0 \f1\cf0 HTML Body;}{\s832\qc\sl240\slmult1\sb0\sa0\fi0\brdrt\brdrs\brdrw15\brsp0\brdrcf0 \v\f1\fs16\cf0 HTML Bottom of Form;}{\s833\sl240\slmult1\sb0\sa0\fi0\tx916\tx1832\tx2748
|
|
\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656 \f54\fs20\cf0 HTML Preformatted;}{\s834\qc\sl240\slmult1\sb0\sa0\fi0\brdrb\brdrs\brdrw15\brsp0\brdrcf0 \v\f1\fs16\cf0 HTML Top of Form;}{\s835\qc\sl480
|
|
\slmult1\sb360\sa0\fi0\keep \b\f18\fs32 ICJ Article Title;}{\s836\qc\sl480\slmult1\sb737\sa0\fi0\keep\keepn \b\f5\fs38\cf0 ICJ-Title;}{\s837\qj\sl287\slmult1\sb0\sa0\li1440\fi0\tx576\tx2520\tx3960 \f55\fs20 ident;}{\s838\qj\sl287\slmult1\sb0\sa0\li864
|
|
\fi0\tx576\tx2520\tx3960 \i\f55\fs20 ident italic;}{\s839\qj\sl275\slmult1\sb0\sa0\li360\ri360\fi0\tx576\tx2520\tx3960 \f55\fs18\cf0 ident pt9;}{\s840\qj\sl240\slmult1\sb0\sa0\li720\ri720 \f5\fs36\cf0 Indent;}{\s841\qj\sl240\slmult1\sb0\sa0\li2880\ri720
|
|
\f5\fs36\cf0 indent2;}{\s842\sl240\slmult1\sb0\sa0\li1440\fi-1440 \cf0 Indented;}{\s843\sl240\slmult1\sb0\sa0\li1440\fi-1440 \f7\fs24\cf0 Indented;}{\s844\sl240\slmult1\sb0\sa0\li1440\fi-1440 \fs24 Indented1;}{\s845\sl240\slmult1\sb0\sa0\li1440\fi-1440
|
|
\f7\fs24\cf0 Indented2;}{\s846\sl240\slmult1\sb180\sa180\li2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \f40\cf0 Indented 2";}{\s847\sl240\slmult1\sb0\sa0\li1440\fi-1440 \f7\fs24\cf0 Indented3;}{\s848\sl240
|
|
\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists1,etc)1;}{\s849\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists2,etc)2;}{\s850\sl240\slmult1
|
|
\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists3,etc)3;}{\s851\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists4,etc)4;}{\s852\sl240\slmult1\sb58\sa0
|
|
\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 Indent (For Lists5,etc)5;}{\s853\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists6,etc)6;}{\s854\sl240\slmult1\sb58\sa0\li1080\fi-357
|
|
\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent (For Lists7,etc)7;}{\s855\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists8,etc)8;}{\s856\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440
|
|
\tx1800\tx2160\tx2520\tx2880 \cf0 Indent (For Lists9,etc)9;}{\s857\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 Indent (For Lists, etc);}{\s858\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800
|
|
\tx2160\tx2520\tx2880 \cf0 Indent (For Lists, etc);}{\s859\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists,etc);}{\s860\qj\sl240\slmult1\sb0\sa0\li720\fi0 \f5\fs36\cf0 Indent Lokanath;}{\s861
|
|
\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 Indent Sub Categories;}{\s862\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories;}{\s863\sl240\slmult1\sb58\sa0
|
|
\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 Indent Sub Categories1;}{\s864\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories2;}{\s865\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440
|
|
\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories3;}{\s866\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Index;}{\s867\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5\fs36\cf0 index 1;}{\s868\qj\sl240\slmult1\sb0\sa0\li547\fi-360 \f5\fs36\cf0 index 2;}{\s869
|
|
\sl240\slmult1\sb60\sa60\li677\fi-432 \b\f6\cf0 index 2,Index 10 offenses;}{\s870\qj\sl240\slmult1\sb0\sa0\li720\fi-360 \f5\fs36\cf0 index 3;}{\s871\sl300\slmult1\sb0\sa0\li960\fi-240\tx960\tqdec\tx2418 \f2\fs18\cf0 Index 4;}{\s872\sl300\slmult1\sb0\sa0
|
|
\li1200\fi-240\tx1200\tqdec\tx2418 \f2\fs18\cf0 Index 5;}{\s873\sl300\slmult1\sb0\sa0\li1440\fi-240\tx1440\tqdec\tx2418 \f2\fs18\cf0 Index 6;}{\s874\sl300\slmult1\sb0\sa0\li1680\fi-240\tx1680\tqdec\tx2418 \f2\fs18\cf0 Index 7;}{\s875\sl300\slmult1\sb0
|
|
\sa0\li1920\fi-240\tx1920\tqdec\tx2418 \f2\fs18\cf0 Index 8;}{\s876\sl300\slmult1\sb0\sa0\li2160\fi-240\tx2160\tqdec\tx2418 \f2\fs18\cf0 Index 9;}{\s877\sl240\slmult1\sb0\sa0\li340\fi0 \f42\fs24\cf0 Index Entry 1;}{\s878\sl240\slmult1\sb0\sa0\li680\fi0
|
|
\f42\fs24\cf0 Index Entry 2;}{\s879\sl240\slmult1\sb0\sa0\li1020\fi0 \f42\fs24\cf0 Index Entry 3;}{\s880\sl240\slmult1\sb340\sa340\fi0 \b\f42\cf0 Index Group Heading;}{\s881\sl300\slmult1\sb240\sa120\li140\fi397\keepn \f2\cf0 Index Heading;}{\s882\sl240
|
|
\slmult1\sb0\sa0\li283\fi-283\tqdec\tx2829 \i\f18\fs18\cf0 Index level 1;}{\s883\sl240\slmult1\sb0\sa0\li400\fi-200 \f18\fs18\cf0 Index level 2;}{\s884\sl240\slmult1\sb0\sa0\li400\fi0 \f18\fs18\cf0 Index level 3;}{\s885\sl240\slmult1\sb113\sa113\fi0
|
|
\keepn \b\f19\fs22\cf0 Index section;}{\s886\qc\sl240\slmult1\sb0\sa227\fi0 \b\f56\fs24 Index title;}{\s887\qc\sl240\slmult1\sb180\sa180\fi0\tx360\brdrt\brdrs\brdrw60\brsp80\brdrcf0 \b\fs36\cf0 Information Heading;}{\s888\sl240\slmult1\sb0\sa0\fi0\tx720
|
|
\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f57\fs96 Initial Cap;}{\s889\sb0\sa0\fi432\keep \f36\fs22 Initial paragraph;}{\s890\qc\sl240\slmult1\sb360\sa360
|
|
\li2880\ri2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0 \f40\cf0 Ins
|
|
ert;}{\s891\sl240\slmult1\sb0\sa0\li240\ri240\fi0\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720 \f3\fs16 Inset;}{\s892\sl240\slmult1\sb0\sa227\li340\ri340\fi340 \i\f42\fs24\cf0 Inset quotes;}{\s893\sl240\slmult1\sb180
|
|
\sa228\li340\ri340\fi0 \cf0 Inset quotes-1st para;}{\s894\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Inside Address;}{\s895\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \b\i\f7\fs24\cf0 Intense Quote;}{\s896\qj\sb0\sa0\fi0 \i\f5\fs22 intro para;}{\s897\sl240
|
|
\slmult1\sb180\sa180\fi0 \i\fs32\cf2 intro paragraph;}{\s898\qj\sl240\slmult1\sb0\sa540\li720\ri720\fi0 \i\cf0 intro text;}{\s899\sl240\slmult1\sb120\sa120\fi0 \f7\fs24\cf0 Intro Verses;}{\s900\sl240\slmult1\sb0\sa0\fi0 \cf0 ion;}{\s901\qj\sl240\slmult1
|
|
\sb0\sa0 \i\cf0 Italic;}{\s902\qj\sl240\slmult1\sb360\sa0 \i\cf0 italic 2;}{\s903\qc\sl275\slmult1\sb0\sa0\fi0\tx576\tx2520\tx3960 \i\f55\fs20\cf0 italic centre;}{\s904\sl287\slmult1\sb0\sa0\fi0 \i\f7\fs24 Italic:Char;}{\s905\sl240\slmult1\sb0\sa0\fi288
|
|
\i\f5\fs24\cf0 ItalicTextb;}{\s906\sl240\slmult1\sb360\sa180\fi0\tx360 \b\f5\fs24 JalaM;}{\s907\qj\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 JalaText;}{\s908\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText;}{\s909\sl240\slmult1\sb180\sa180\fi0
|
|
\tx360 \fs24 JalaText1;}{\s910\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText2;}{\s911\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText3;}{\s912\qj\sl240\slmult1\sb0\sa0\fi0\tqdec\tx255\tx306 \f35\fs18\cf0 jegyzetek;}{\s913\sl240
|
|
\slmult1\sb0\sa60\fi0 \f6\fs20 KI;}{\s914\sl300\slmult1\sb62\sa62\li144\fi0 \cf0 Labels;}{\s915\sl300\slmult1\sb62\sa62\li144\fi0 \f7\fs24\cf0 Labels;}{\s916\sl300\slmult1\sb62\sa62\li144\fi0 \fs24 Labels1;}{\s917\sl300\slmult1\sb62\sa62\li144\fi0 \f7
|
|
\fs24\cf0 Labels2;}{\s918\sl300\slmult1\sb62\sa62\li144\fi0 \f7\fs24\cf0 Labels3;}{\s919\sl240\slmult1\sb0\sa360\fi0\tx360 \f7\fs24\cf0 Last Recipy;}{\s920\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy;}{\s921\sl240\slmult1\sb0\sa360\fi0\tx360
|
|
\fs24 Last Recipy1;}{\s922\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy2;}{\s923\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy3;}{\s924\sl318\slmult1\sb0\sa0\fi216 \f11\fs20 Lead befo 1-lin Obs Tit;}{\s925\qj\sl300\slmult1\sb0\sa0\fi0
|
|
\f11\fs20\cf0 Lead befor Brekers;}{\s926\sl240\slmult1\sb0\sa0\fi0\tx3105 \f11\fs20\cf0 Lead fol. Brekers;}{\s927\qc\sl360\slmult1\sb0\sa0\fi0\keepn \i\f58\fs30 Lead In;}{\s928\sl240\slmult1\sa86\fi0 \cf0 Lecture;}{\s929\sl240\slmult1\sb0\sa0\fi0 \f7
|
|
\fs24\cf0 Lecture;}{\s930\sl240\slmult1\sb0\sa0\fi0 \fs24 Lecture1;}{\s931\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Lecture2;}{\s932\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Lecture3;}{\s933\qr\sl240\slmult1\sb0\sa0\fi0 \b\v\fs16\cf0 Lecture code;}{\s934\qc
|
|
\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat5 \b\cf0 Lecture Heading;}{\s935\qc\sl360\slmult1\sb0\sa0\fi0\tx240 \i\f3\fs30\cf0 Leed-in;}{\s936\sl240\slmult1\sb0\sa86 \cf0 Letter;}
|
|
{\s937\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter;}{\s938\sl240\slmult1\sb0\sa0\fi0 \fs24 Letter1;}{\s939\qj\sl240\slmult1\sb0\sa120 \f5\fs22\cf0 letter 1;}{\s940\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480
|
|
\tx7200\tx7920\tx8640 \f1\fs18\cf0 Letter2;}{\s941\qj\sl240\slmult1\sb0\sa120\ri1440 \f5\fs36\cf0 letter 2;}{\s942\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter3;}{\s943\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter4;}{\s944\sl240\slmult1\sb0\sa0\fi0 \f7
|
|
\fs24\cf0 Letter code;}{\s945\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code;}{\s946\sl240\slmult1\sb0\sa0\fi0 \fs24 Letter code1;}{\s947\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code2;}{\s948\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code3;}{\s949\qj\sl240
|
|
\slmult1\sb446\sa446\li1080\ri1080\brdrl\brdrs\brdrw14\brsp180\brdrcf0\brdrt\brdrs\brdrw14\brsp180\brdrcf0\brdrr\brdrs\brdrw45\brsp180\brdrcf0\brdrb\brdrs\brdrw45\brsp180\brdrcf0\shading10000\cfpat15 \f15\cf0 Letter-content;}{\s950\sl240\slmult1\sb360
|
|
\sa180\fi0 \cf0 LetterFrom;}{\s951\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterFrom;}{\s952\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter From;}{\s953\sl240\slmult1\sb360\sa180\fi0 \fs24 LetterFrom1;}{\s954\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 L
|
|
etterFrom2;}{\s955\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterFrom3;}{\s956\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \f7\fs24\cf0 Letter Heading;}{\s957\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \cf0
|
|
Letter Heading;}{\s958\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf13 \fs24 Letter Heading1;}{\s959\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \cf0 Letter Heading2;}{\s960\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs
|
|
\brdrw120\brsp40\brdrcf13 \cf0 Letter Heading3;}{\s961\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter Ref;}{\s962\qj\sl248\slmult1\sb270\sa0\li260\fi0\tx720 \f36\fs20\cf0 Letters;}{\s963\qj\sl248\slmult1\sb270\sa0\li260\fi0 \f36\fs20\cf0 Letters*;}{\s964\qj
|
|
\sl248\slmult1\sb0\sa0\li260\fi210\tx720 \f36\fs20\cf0 Letters2;}{\s965\qj\sl248\slmult1\sb0\sa0\li260\fi210\tx720 \f36\fs20\cf0 Letters2*;}{\s966\qj\sl278\slmult1\sb0\sa0\fi259 \f3\fs22\cf0 letters normal;}{\s967\sl240\slmult1\sb360\sa180\fi0 \cf0 Lette
|
|
rTo;}{\s968\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo;}{\s969\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter To;}{\s970\sl240\slmult1\sb360\sa180\fi0 \fs24 LetterTo1;}{\s971\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo2;}{\s972\sl240
|
|
\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo3;}{\s973\qj\sl240\slmult1\sb0\sa0\fi0 \f14\fs40 Level-1;}{\s974\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Level_1;}{\s975\qj\sl240\slmult1\sb288\sa0\fi0 \f14\fs36 Level-2;}{\s976\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0
|
|
Level_2;}{\s977\qc\sl240\slmult1\sb288\sa144\fi170 \f14\fs30 level-3;}{\s978\sl240\slmult1\sb0\sa0\fi0 \i\fs20\cf0 Level_3;}{\s979\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs22\cf0 Level-4;}{\s980\qc\sl255\slmult1\sb0\sa0\fi173 \b\f14\fs22 Level-5;}{\s981
|
|
\qj\sl240\slmult1\sb0\sa0\li567\fi0 \f59\fs24\cf0 levil;}{\s982\sl240\slmult1\sb180\sa0\li720\fi0 \cf0 List;}{\s983\sl240\slmult1\sb180\sa180\li720\fi0 \f7\fs24\cf0 List;}{\s984\sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160
|
|
\tx2520\tx2880 \fs24 List 1;}{\s985\sl240\slmult1\sb72\sa0\li900\fi-360\tx900\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs22 List 2;}{\s986\sl240\slmult1\sb58\sa0\li1260\fi-360\tx1260\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs22 List 3;}{\s987\sl240
|
|
\slmult1\sb0\sa0\li1440\fi-360 \f5\fs24\cf0 List 4;}{\s988\sl240\slmult1\sb0\sa0\li1800\fi-360 \f5\fs24\cf0 List 5;}{\s989\sl240\slmult1\sb0\sa0\li720\fi-720 \fs24\cf0 list books;}{\s990\sl240\slmult1\sb0\sa0\li360\fi-360\tx360 \f10\fs24\cf0 List Bullet;
|
|
}{\s991\sl240\slmult1\sb0\sa0\li720\fi-360\tx720 \f5\fs24\cf0 List Bullet 2;}{\s992\sl240\slmult1\sb0\sa0\li1080\fi-360\tx1080 \f5\fs24\cf0 List Bullet 3;}{\s993\sl240\slmult1\sb0\sa0\li1440\fi-360\tx1440 \f5\fs24\cf0 List Bullet 4;}{\s994\sl240\slmult1
|
|
\sb0\sa0\li1800\fi-360\tx1800 \f5\fs24\cf0 List Bullet 5;}{\s995\sl240\slmult1\sb0\sa120\li360\fi288 \f5\fs24\cf0 List Continue;}{\s996\sl240\slmult1\sb0\sa120\li720\fi288 \f5\fs24\cf0 List Continue 2;}{\s997\sl240\slmult1\sb0\sa120\li1080\fi288 \f5\fs24
|
|
\cf0 List Continue 3;}{\s998\sl240\slmult1\sb0\sa120\li1440\fi288 \f5\fs24\cf0 List Continue 4;}{\s999\sl240\slmult1\sb0\sa120\li1800\fi288 \f5\fs24\cf0 List Continue 5;}{\s1000\sl240\slmult1\sb180\sa180\li720\fi0\tx259\tx360 \i\cf0 List Cursive;}{\s1001
|
|
\sl240\slmult1\sb101\sa180\li720\fi-331 \cf0 List inverted;}{\s1002\sl240\slmult1\sb0\sa0\li360\fi-360\tx360 \f5\fs24\cf0 List Number;}{\s1003\sl240\slmult1\sb0\sa0\li720\fi-360\tx720 \f5\fs24\cf0 List Number 2;}{\s1004\sl240\slmult1\sb0\sa0\li1080
|
|
\fi-360\tx1080 \f5\fs24\cf0 List Number 3;}{\s1005\sl240\slmult1\sb0\sa0\li1440\fi-360\tx1440 \fs24\cf0 List Number 4;}{\s1006\sl240\slmult1\sb0\sa0\li1800\fi-360\tx1800 \f5\fs24\cf0 List Number 5;}{\s1007\sl275\slmult1\sb0\sa200\li720\fi0 \f30\fs22\cf0
|
|
List Paragraph;}{\s1008\qj\sl240\slmult1\sb0\sa0\li426\fi-284 \f5\fs20\cf0 Lists;}{\s1009\sl240\slmult1\sb180\sa0\li720\fi-504 \cf0 List - # upfront;}{\s1010\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\cf15 lob-heading;}{\s1011\sl240\slmult1\sb180\sa180
|
|
\li2520\ri2520\fi180 \i\f5\fs24 lobverse;}{\s1012\qj\sl240\slmult1\sb72\sa0\fi0\tx180\tx360 \fs20 Lody text;}{\s1013\sl240\slmult1\sb240\sa0\li1440\fi-288 \i\f34\fs24\cf0 long;}{\s1014\sl240\slmult1\sb0\sa240\li1440\fi-288 \i\f34\fs24\cf0 longb;}{\s1015
|
|
\sl240\slmult1\sb0\sa0\li187\fi-187\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \i\f18\fs20\cf0 Long Verse;}{\s1016\sl240\slmult1\sb0\sa0\fi0 \f20\fs24\cf0 LSNAWP0;}{\s1017\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 l
|
|
ucida;}{\s1018\sl240\slmult1\sb0\sa0\fi288\tx480\tx960\tx1440\tx1920\tx2400\tx2880\tx3360\tx3840\tx4320 \f47\fs20\cf0 macro;}{\s1019\qc\sl240\slmult1\sb180\sa180\fi0 \cf0 Mahamantra;}{\s1020\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Mahamantra;}{
|
|
\s1021\qc\sl240\slmult1\sb113\sa113\fi0\keep \i\f19\fs22\cf0 Maha Mantra;}{\s1022\qc\sl240\slmult1\sb180\sa180\fi0 \fs24 Mahamantra1;}{\s1023\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Mahamantra2;}{\s1024\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0
|
|
Mahamantra3;}{\s1025\qc\sl240\slmult1\sb0\sa0\fi0 \b\f60\fs60 Mainhead;}{\s1026\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0
|
|
\shading10000\cfpat5 \b\cf0 main heading;}{\s1027\qc\sl300\slmult1\sb0\sa0\fi0 \f7\cf0 main offeringtitle;}{\s1028\sl240\slmult1\sb0\sa0\fi0 \f14\fs20\cf0 Mangala Transl;}{\s1029\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 March 16,1967.;}{\s1030\qc\sl240
|
|
\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15 Master:Para;}{\s1031\qc\sl240\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15 Master:Para:Para;}{\s1032\qj\sl278\slmult1\sb0\sa0\fi0 \f3\fs22\cf0 MDS;}{\s1033\qj\sl257\slmult1\sb0\sa0\li396\fi0 \i\f7\fs20\cf0 (medium) 0.
|
|
7cm;}{\s1034\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (medium) 0.8cm;}{\s1035\qj\sl257\slmult1\sb0\sa0\li510\fi0 \i\f7\fs20 (medium) 0.9cm;}{\s1036\qj\sl257\slmult1\sb0\sa0\li623\fi0 \i\f7\fs20\cf0 (medium) 1.1cm;}{\s1037\qj\sl257\slmult1\sb0\sa0
|
|
\li624\fi0 \i\f7\fs20 (medium) 1.1 cm;}{\s1038\qj\sl257\slmult1\sb0\sa0\li680\fi0 \i\f7\fs20 (medium) 1.2 cm;}{\s1039\qj\sl257\slmult1\sb0\sa0\li737\fi0 \i\f7\fs20 (medium) 1.3cm;}{\s1040\qj\sl257\slmult1\sb0\sa0\li737\fi0 \i\f7\fs20 (medium) 1.3 cm;
|
|
}{\s1041\qj\sl257\slmult1\sb0\sa0\li793\fi0 \i\f7\fs20\cf0 (medium) 1.4 cm;}{\s1042\qj\sl257\slmult1\sb0\sa0\li907\fi0 \i\f7\fs20 (medium) 1.6 cm;}{\s1043\qj\sl257\slmult1\sb0\sa0\li567\fi0 \i\f7\fs20 (medium) 1cm;}{\s1044\qj\sl257\slmult1\sb0\sa0
|
|
\li566\fi0 \i\f7\fs20\cf0 (medium) 1 cm;}{\s1045\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrt\brdrs\brdrw22\brsp4\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-First Item;}{\s1046
|
|
\sl240\slmult1\sb144\sa0\fi0\tqdec\tx32767\brdrb\brdrs\brdrw22\brsp42\brdrcf14 \b\f1\fs20\cf2 Menu Header;}{\s1047\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\brdrb\brdrs\brdrw22\brsp4
|
|
\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Last Item;}{\s1048\sl240\slmult1\sb144\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrt\brdrs\brdrw22\brsp4\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Menu Nam
|
|
e;}{\s1049\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-No Separator;}{\s1050\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42
|
|
\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\brdrb\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Separator (Below);}{\s1051\sl240\slmult1\sb144\sa0\li360\fi0\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280
|
|
\tx9000\tx9720\tx10440\tx11160\brdrl\brdrs\brdrw14\brsp4\brdrcf4\brdrt\brdrs\brdrw14\brsp0\brdrcf4\brdrr\brdrs\brdrw14\brsp0\brdrcf4\brdrb\brdrs\brdrw14\brsp0\brdrcf4\shading10000\cfpat3 \f61\fs20 Menu-Top Level;}{\s1052\sl240\slmult1\sb0\sa0\li1080
|
|
\fi-1080\brdrl\brdrs\brdrw15\brsp20\brdrcf0\brdrt\brdrs\brdrw15\brsp20\brdrcf0\brdrr\brdrs\brdrw15\brsp20\brdrcf0\brdrb\brdrs\brdrw15\brsp20\brdrcf0\shading10000\cfpat21 \f1\fs24\cf0 Message Header;}{\s1053\qc\sl240\slmult1\sb120\sa120\fi0 \b\fs40\cf5 Mi
|
|
nistry Headings;}{\s1054\qj\sl240\slmult1\sb0\sa0\li567\fi227 \f35\fs20\cf0 Monol\'f3g;}{\s1055\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 Month;}{\s1056\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month;}{\s1057\sl240\slmult1\sb0\sa0\fi0 \fs24 Month1;}{\s1058\sl240
|
|
\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month2;}{\s1059\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month3;}{\s1060\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \b\f5\fs26\cf0 My Header;}{\s1061\qj\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \f5
|
|
\fs24\cf0 my page number;}{\s1062\sl240\slmult1\sb100\sa100\fi0 \f7\fs20\cf0 n;}{\s1063\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ?????????????????????????????????????????????????????????????????????????????????????????????????????????????????N?????????????
|
|
;}{\s1064\sl240\slmult1\sb113\sa113\li619\fi0 \i\fs18 New Bengali;}{\s1065\sl240\slmult1\sb0\sa0\li360\fi0\brdrl\brdrs\brdrw30\brsp156\brdrcf0\brdrt\brdrs\brdrw75\brsp156\brdrcf13\brdrr\brdrs\brdrw30\brsp156\brdrcf0\brdrb\brdrs\brdrw30\brsp156\brdrcf0
|
|
\shading10000\cfpat5 \b\cf0 New_Letters_;}{\s1066\sl240\slmult1\sb0\sa113\li173\ri173\fi0 \fs18\cf0 New Quote;}{\s1067\sl240\slmult1\sb113\sa0\li907\fi-230 \i\fs18 New Sloka Med;}{\s1068\sl240\slmult1\sb113\sa113\li86\fi0 \i\fs18\cf0 New Sloka Normal;}{
|
|
\s1069\qj\sl240\slmult1\sb0\sa0\li1296\ri1296\fi0\tx115 \f1\fs20\cf0 Newspaper;}{\s1070\qc\sl285\slmult1\sb0\sa0\fi0 \f7\fs24 New Style -no level 1;}{\s1071\qc\sl240\slmult1\sb113\sa113\fi0 \b\fs24\cf0 New Sub;}{\s1072\qc\sl240\slmult1\sb240\sa60\fi160
|
|
\b\fs32 New Title;}{\s1073\sl240\slmult1\sb0\sa0\li360\fi0\brdrl\brdrs\brdrw4\brsp156\brdrcf0\brdrt\brdrs\brdrw60\brsp156\brdrcf13\brdrr\brdrs\brdrw4\brsp156\brdrcf0\brdrb\brdrs\brdrw4\brsp156\brdrcf0\shading10000\cfpat15 \b\cf0 New_Transcriptions;}{
|
|
\s1074\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 NoIndent;}{\s1075\sa86\fi0 \cf10 NO indent;}{\s1076\sl240\slmult1\sb58\sa0\li360\fi-360\tx360 \f5\fs22\cf0 (None)+Icon;}{\s1077\qj\sl360\slmult1\sb0\sa240\fi0 \f26\cf0 Non-format Chinese;}{\s1078\qj\sl360
|
|
\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 non-format para;}{\s1079\sl285\slmult1\sb0\sa0\fi0 \f14\fs18\cf0 [No paragraph style];}{\s1080\sl240\slmult1\sb0\sa0\fi0 \shad\f6\fs24\cf0 noproof;}{\s1081\sl240\slmult1\sb0\sa0\fi0 \f6\fs24\cf0 noproofing;}{\s1082\qj
|
|
\sa86 \cf0 Norm2;}{\s1083\sl277\slmult1\sb120\sa0\fi0\tx360 \f62\fs20\cf0 Norm+6;}{\s1084\sl240\slmult1\sb0\sa0\fi0 \cf0 Normal:Para;}{\s1085\sl240\slmult1\sb0\sa0\fi0 \cf0 Normal1;}{\s1086\qj\sl360\slmult1\sb0\sa240\fi0 \f26\cf0 Normal Chinese;}{\s1087
|
|
\qj\sl360\slmult1\sb0\sa240\fi0 \f26\fs32\cf0 Normal Chinese Justified;}{\s1088\qj\sl240\slmult1\sb0\sa0\fi288 \f18\fs20\cf0 Normal Close;}{\s1089\sl240\slmult1\sb0\sa0\li720\fi0 \fs24\cf0 Normal Indent;}{\s1090\sl240\slmult1\sb0\sa0\fi288 \cf0 NormalNoI
|
|
ndent;}{\s1091\sl240\slmult1\sb0\sa0\fi0 \f36\fs22\cf0 Normal no indent;}{\s1092\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para;}{\s1093\sl287\slmult1\sb0\sa227\fi0 \f10\fs24 NormalParagraphStyle;}{\s1094\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0
|
|
Normal:Para:Para:Para;}{\s1095\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para:Para:Para;}{\s1096\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para:Para:Para:Para;}{\s1097\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para
|
|
:Para;}{\s1098\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para:Para:Para;}{\s1099\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para:Para:Para:Para;}{\s1100\sl240\slmult1\sb0\sa0\fi283 \f14\fs22\cf0 Normal Rama;}{\s1101
|
|
\qj\sl240\slmult1\sb0\sa0 \f5\fs24 Normal,Salutation2;}{\s1102\sl240\slmult1\sb270\sa0\fi0 \f36\fs22\cf0 Normal + space;}{\s1103\sl240\slmult1\sb270\sa0\fi0 \f36\fs22\cf0 Normal + space*;}{\s1104\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 Normal (Web);}{
|
|
\s1105\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs32\cf0 norml;}{\s1106\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf0 No Spacing;}{\s1107\sl240\slmult1\sb0\sa0\fi0 \cf0 No Spacing,abnormal;}{\s1108\sl240\slmult1\sb144\sa0\li360\fi0\brdrl\brdrs\brdrw22\brsp42
|
|
\brdrcf11\brdrt\brdrs\brdrw22\brsp42\brdrcf11\brdrr\brdrs\brdrw22\brsp42\brdrcf11\brdrb\brdrs\brdrw22\brsp42\brdrcf11 \f7\fs22 Note;}{\s1109\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Note Heading;}{\s1110\sl240\slmult1\sb180\sa0\tx360 \cf0 Notes;}{\s1111
|
|
\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes;}{\s1112\sl240\slmult1\sb180\sa0\fi0\tx360 \fs24 Notes1;}{\s1113\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes2;}{\s1114\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes3;}{\s1115\qc\sl240
|
|
\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 nromal;}{\s1116\sl240\slmult1\sb0\sa227\li1020\fi-510 \f31\fs24\cf0 Numbered list para/ first line w/#;}{\s1117\sl240\slmult1\sb0\sa227\li340\fi0 \f31\fs24\cf0 Numbered list para NO indent;}{\s1118\sl240
|
|
\slmult1\sb0\sa227\li340\fi340 \f31\fs24\cf0 Numbered list para w/indent;}{\s1119\sl240\slmult1\sb0\sa227\li1814\ri1020\fi0 \f31\fs24\cf0 Numbered list quote;}{\s1120\qc\sl240\slmult1\sb144\sa0\fi0\tx360\tx720\tx1080\tx1440 \f7\fs22 Objects;}{\s1121
|
|
\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 on be;}{\s1122\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 One line verse;}{\s1123\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 One line verse in purp;}{\s1124\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 291,1974.1;}{\s1125\sl240
|
|
\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 on June 29, 1974.\}\{;}{\s1126\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 29,1974.;}{\s1127\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 292,1974.2;}{\s1128\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf11 Only Epub;}{\s1129\sl240
|
|
\slmult1\sb0\sa227\fi0 \f42\fs24\cf5 Only HTML;}{\s1130\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf17 Only Mobipocket;}{\s1131\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf10 Only OpenDocument;}{\s1132\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf15 Only Text;}{
|
|
\s1133\qc\sl240\slmult1\sb0\sa60\fi0 \f7\fs24\cf0 onrmal;}{\s1134\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p0;}{\s1135\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p1;}{\s1136\qj\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p10;}{\s1137\qj\sl257
|
|
\slmult1\sb0\sa0\li1440\fi288\tx280 \f7\fs20\cf0 p11;}{\s1138\qj\sl240\slmult1\sb0\sa0\li1260\fi0 \f7\fs24\cf0 p12;}{\s1139\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p13;}{\s1140\qj\sl257\slmult1\sb0\sa0\li1152\fi288\tx280\tx540 \f7\fs20\cf0 p14;}{
|
|
\s1141\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p15;}{\s1142\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p16;}{\s1143\qj\sl240\slmult1\sb0\sa0\li1440\fi144\tx200\tx460 \f7\fs24\cf0 p17;}{\s1144\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p18;}{
|
|
\s1145\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p2;}{\s1146\qj\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p27;}{\s1147\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p3;}{\s1148\qj\sl257\slmult1\sb0\sa0\li1440\fi2016 \f7\fs24\cf0 p30;}{\s1149
|
|
\qj\sl257\slmult1\sb0\sa0\fi0\tx240 \f7\fs24\cf0 p31;}{\s1150\qj\sl377\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p32;}{\s1151\qj\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p34;}{\s1152\qj\sl257\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p37;}{\s1153\qj\sl257
|
|
\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p39;}{\s1154\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p4;}{\s1155\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p5;}{\s1156\qj\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p6;}{\s1157\qj\sl317\slmult1\sb0\sa0\fi0 \f7
|
|
\fs24\cf0 p7;}{\s1158\sl240\slmult1\sb0\sa0\fi0\tx280 \f7\fs24\cf0 p8;}{\s1159\qj\sl257\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p9;}{\s1160\sl240\slmult1\sb0\sa0\fi0 \f63\fs24\cf0 Pa19;}{\s1161\sl240\slmult1\sb0\sa0\fi0 \f63\fs24\cf0 Pa4;}{\s1162\sl240\slmult1
|
|
\sb0\sa0\fi0 \f63\fs24\cf0 Pa9;}{\s1163\qc\sl240\slmult1\sb0\sa0\fi0 \b\shad\f62\fs20\cf0 Page Break;}{\s1164\qj\sl240\slmult1\sb0\sa0 \b\f5\cf0 part;}{\s1165\qc\sl375\slmult1\sb0\sa240 \f5\fs36\cf0 part #;}{\s1166\qc\sl287\slmult1\sb0\sa567\fi0 \b\i\f49
|
|
Part...;}{\s1167\qc\sl287\slmult1\sb0\sa0\fi0 \b\i\f49\fs54 part lap 2;}{\s1168\qc\sl480\slmult1\sb0\sa227\fi0 \i\f7\fs24\cf0 Part section quotes;}{\s1169\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 P heading- chapter;}{\s1170\qr\sl240\slmult1\sb180
|
|
\sa360\fi0 \v\fs20\cf0 Phil code;}{\s1171\qc\sl240\slmult1\sb540\sa180\fi0\brdrt\brdrs\brdrw40\brsp300\brdrcf0 \b\f5\fs24 Phil Header;}{\s1172\sl240\slmult1\sb0\sa0\fi0 \f47\fs20 Plain Text;}{\s1173\qj\sl278\slmult1\sb0\sa0\fi260 \f62\fs22\cf0 pmrb;}{
|
|
\s1174\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \cf0 Poem;}{\s1175\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem;}{\s1176\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \fs24 Poem1;}{\s1177\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem2;}{
|
|
\s1178\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem3;}{\s1179\sl240\slmult1\sb0\sa0\fi0 \cf0 popup;}{\s1180\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 popup;}{\s1181\sl240\slmult1\sb0\sa0\fi0 \fs24 popup1;}{\s1182\sl240\slmult1\sb0\sa0\fi0 \f7
|
|
\fs24\cf0 popup2;}{\s1183\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 popup3;}{\s1184\sl240\slmult1\sb0\sa0\li144\fi-144\shading10000\cfpat15 \f7\fs20 Popup/Note Windows;}{\s1185\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24 popup verse;}{\s1186\sl240\slmult1\sb180
|
|
\sa0\li360\fi0 \f7\fs24\cf0 PP Bullet;}{\s1187\sl240\slmult1\sb180\sa0\li360\fi0 \cf0 PP Bullet;}{\s1188\sl240\slmult1\sb180\sa0\li360\fi0 \fs24 PP Bullet1;}{\s1189\sl240\slmult1\sb180\sa0\li360\fi0 \cf0 PP Bullet2;}{\s1190\sl240\slmult1\sb180\sa0\li360
|
|
\fi0 \cf0 PP Bullet3;}{\s1191\sl240\slmult1\sb360\sa0\fi0\tx360 \b\cf0 PP Header1;}{\s1192\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf15 Pranam;}{\s1193\sl240\slmult1\sb0\sa0\li170\fi0\keepn \i\f14\fs18\cf0 Pre&final Matter;}{\s1194\sl240\slmult1\sb0\sa0
|
|
\fi0 \f46\fs20\cf0 Preformatted;}{\s1195\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Preformatted Text;}{\s1196\sl240\slmult1\sb60\sa60 \b\f6 Prema-Dhvani Translation;}{\s1197\qc\sl240\slmult1\sb120\sa120\fi0 \i\f6 Prema-Dhvani verse;}{\s1198\qj\sl240\slmult1
|
|
\sb180\sa180\li1080\ri1080 \i\cf0 Preparation Summary;}{\s1199\qc\sl240\slmult1\sb0\sa227\fi0 \b\f30\fs32\cf0 Principle;}{\s1200\sl240\slmult1\sb85\sa85\li170\ri170\fi0 \i\f14\fs20 Prose;}{\s1201\qc\sl240\slmult1\sb0\sa360\li360\fi0 \b\f44\cf6 Prose Dev;
|
|
}{\s1202\sl240\slmult1\sb0\sa0\fi251 \i\cf0 ProseVerse;}{\s1203\sl240\slmult1\sb0\sa0\li251\fi0 \i\cf0 Prose Verse;}{\s1204\sl240\slmult1\sb180\sa0\fi251 \i\cf11 Prose Verse in purp;}{\s1205\qj\sl240\slmult1\sb0\sa0\fi0 \f19\fs24\cf0 purp;}{\s1206\sl240
|
|
\slmult1\sb180\sa180\fi0 \b\cf0 Purple_BG_Translations;}{\s1207\qj\sl240\slmult1\sb0\sa86 \cf0 Purport;}{\s1208\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport;}{\s1209\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Purport1;}{\s1210\sl240\slmult1\sb0\sa0\fi0 \fs24
|
|
Purport2;}{\s1211\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport3;}{\s1212\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport4;}{\s1213\qj\sl240\slmult1\sb180\sa0 \cf0 Purport_Text:Para;}{\s1214\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purport_Text:Para;}{
|
|
\s1215\sl240\slmult1\sb180\sa0\fi0 \f5\fs24 Purport_Text:Para:Para;}{\s1216\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para1;}{\s1217\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purport_Text:Para2;}{\s1218\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purpor
|
|
t_Text:Para3;}{\s1219\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para;}{\s1220\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para:Para;}{\s1221\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para:Para:Para;}
|
|
{\s1222\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Para:Para;}{\s1223\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Para:Para:Para;}{\s1224\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Pa
|
|
ra:Para:Para:Para;}{\s1225\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purp para;}{\s1226\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para;}{\s1227\sl240\slmult1\sb0\sa0\fi0 \fs24 Purp para1;}{\s1228\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para2;}{\s1229\qj
|
|
\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para3;}{\s1230\sl240\slmult1\sb360\sa0\fi0 \f7\fs24\cf0 purp space;}{\s1231\qj\sl240\slmult1\sb360\sa0\fi0 \cf0 purp space;}{\s1232\sl240\slmult1\sb360\sa0\fi0 \fs24 purp space1;}{\s1233\qj\sl240\slmult1\sb360\sa0
|
|
\fi0 \cf0 purp space2;}{\s1234\qj\sl240\slmult1\sb360\sa0\fi0 \cf0 purp space3;}{\s1235\qc\sl240\slmult1\sb240\sa240\fi0 \b\f19\fs24\cf0 purp title;}{\s1236\sl275\slmult1\sb240\sa240\li1440\ri1440\fi0 \cf22 Q2;}{\s1237\sl275\slmult1\sb0\sa0\li1440\ri1440
|
|
\fi432 \cf22 q2-ind;}{\s1238\sl287\slmult1\sb227\sa57\fi0 \f10\fs20\cf23 QA;}{\s1239\sl240\slmult1\sb0\sa113\fi0 \b\f30\cf0 Q&A;}{\s1240\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 QA paragraph;}{\s1241\sl275\slmult1\sb72\sa0\li2520\ri1440\fi-1440 \cf0 q-
|
|
conv;}{\s1242\sl240\slmult1\sb0\sa540\li3240\fi0 \f7\fs24\cf0 Qoute Ref;}{\s1243\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref;}{\s1244\sl240\slmult1\sb0\sa540\li3240\fi0 \fs24 Qoute Ref1;}{\s1245\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref2;}
|
|
{\s1246\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref3;}{\s1247\sl240\slmult1\sb0\sa113\fi340 \b\ul\f7\fs20\cf0 Question/Answer;}{\s1248\sl240\slmult1\sb113\sa68\fi0 \b\i\f14\fs22\cf0 Questions;}{\s1249\sl240\slmult1\sb58\sa0\li360\fi0\tx2880 \f7
|
|
\fs22 Quick Keys;}{\s1250\qj\sl240\slmult1\sb180\sa180 \b\cf0 Quote;}{\s1251\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs22 quote1;}{\s1252\qj\sl240\slmult1\sa86\li360\ri360\fi0 \cf1 quote10;}{\s1253\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \f15\fs24\cf2 quote
|
|
11;}{\s1254\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \f22\fs24\cf6 quote12;}{\s1255\qj\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0 \cf6 quote16;}{\s1256\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\f48\fs24\cf0 quote2;}{\s1257\qj\sl240\slmult1\sa86\li720
|
|
\ri720\fi0 \cf0 quote 2;}{\s1258\sl240\slmult1\sb94\sa94\li360\ri720\fi0 \b\f63\fs24\cf0 quote 3;}{\s1259\qj\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp30\brdrcf11\brdrt\brdrs\brdrw14\brsp30\brdrcf11\brdrr\brdrs\brdrw14\brsp30
|
|
\brdrcf11\brdrb\brdrs\brdrw14\brsp30\brdrcf11\shading10000\cfpat15 \f48\fs24\cf0 quote4;}{\s1260\qj\sl240\slmult1\sb180\sa180\li720\ri720\fi0 \f64\fs24\cf0 quote5;}{\s1261\qj\sl240\slmult1\sb0\sa0\fi0 \b\f12\cf1\cb0 quote6;}{\s1262\qj\sl240\slmult1\sb0
|
|
\sa0\fi0 \b\f12\cf0\cb15 quote7;}{\s1263\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \f1\fs24\cf1 quote8;}{\s1264\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \b\cf0 quote9;}{\s1265\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f14\fs20\cf0 Quote Char;}{\s1266
|
|
\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f20\fs18\cf0 Quote Char Char;}{\s1267\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f14\fs20\cf0 Quote Char Char Char;}{\s1268\qr\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \cf0 Quote Citation;}{\s1269\qr\sl240\slmult1
|
|
\sb0\sa227\li567\ri1134\fi0 \b\f7\fs20\cf0 Quote Citation (last line);}{\s1270\sl240\slmult1\sb58\sa58\li2880\ri1440\fi-1440 \f65\cf0 quote-conv;}{\s1271\qj\sl240\slmult1\sa86\li720\ri720\fi0 \i\cf0 Quoted material;}{\s1272\qj\sl240\slmult1\sb180\sa180
|
|
\li360\ri360\fi0\tx360 \fs24\cf0 quoted para;}{\s1273\qj\sl240\slmult1\sb0\sa227\li340\ri340\fi340 \i\f7\fs24\cf0 Quote - First Indent;}{\s1274\sl287\slmult1\sb0\sa113\li680\ri170\fi283 \i\f10\fs20 QuoteInd;}{\s1275\qc\sl287\slmult1\sb0\sa0\li170\ri170
|
|
\fi0 \i\f10\fs20 QuoteInd-centered no space;}{\s1276\qc\sl287\slmult1\sb0\sa113\li170\ri170\fi0 \i\f10\fs20 QuoteInd-centered w_2f_sp;}{\s1277\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs22 QuoteInd-english;}{\s1278\sl240\slmult1\sb0\sa227\li2268
|
|
\ri1134\fi0 \f30\fs24\cf0 Quote - # list;}{\s1279\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \i\cf0 quote para;}{\s1280\qr\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \b\f30\fs20\cf0 Quote Reference;}{\s1281\sl240\slmult1\sb0\sa0\fi0 \i\f19\fs22 quotes;}
|
|
{\s1282\sl277\slmult1\sb120\sa0\li720\fi0\tx1080 \f62\fs20\cf0 Quote w/o s/a;}{\s1283\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f5\fs24 Recipe;}{\s1284\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe;}{\s1285\sl240\slmult1
|
|
\sb180\sa180\li360\ri360\fi0\tx360 \fs24 Recipe1;}{\s1286\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe2;}{\s1287\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe3;}{\s1288\sl240\slmult1\sb180\sa180\li720\ri720
|
|
\fi0\tx360\brdrl\brdrs\brdrw15\brsp144\brdrcf0\brdrt\brdrs\brdrw15\brsp144\brdrcf0\brdrr\brdrs\brdrw45\brsp144\brdrcf0\brdrb\brdrs\brdrw45\brsp144\brdrcf0\shading10000\cfpat5 \b\cf2 recipies;}{\s1289\qc\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0\tx360
|
|
\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat15 \fs32\cf0 Recipies2;}{\s1290\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx259\tx360 \i\cf2
|
|
Reciters;}{\s1291\qr\sl240\slmult1\sb0\sa360\fi0 \i\cf0 ref;}{\s1292\qr\sl240\slmult1\sb0\sa360\ri720\fi0\tx360 \i\cf0 Reference;}{\s1293\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference;}{\s1294\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \fs24
|
|
Reference1;}{\s1295\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference2;}{\s1296\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference3;}{\s1297\sl240\slmult1\sb0\sa120\fi0 \f7\fs24\cf0 Reference Line;}{\s1298\qr\sl240\slmult1\sb0
|
|
\sa180\ri720\fi0 \i\f12 Reference_Right;}{\s1299\qj\sl240\slmult1\sb0\sa0\fi227\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20\cf0 references;}{\s1300\qj\sl360\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 regular;}{\s1301\sl240\slmult1\sb0
|
|
\sa0\fi0 \b\fs24 Reporter 3:;}{\s1302\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:\}\{;}{\s1303\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:1;}{\s1304\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:2;}{\s1305\sl240\slmult1\sb0\sa0\fi0 \i\f1\fs20\cf0 Return;
|
|
}{\s1306\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Return Address;}{\s1307\sl240\slmult1\sb0\sa0\fi0 \f30\fs22\cf0 Revision;}{\s1308\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 Right;}{\s1309\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right;}{
|
|
\s1310\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \fs24 Right1;}{\s1311\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right2;}{\s1312\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right3;}{\s1313\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 Ro
|
|
man List;}{\s1314\sl240\slmult1\sb0\sa0\fi0 \b Root Level;}{\s1315\sl240\slmult1\sb120\sa120\li432\fi0 \b\fs32\cf24 Root Sub;}{\s1316\qr\sl287\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360
|
|
\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \i\f66\fs20 Run Head left;}{\s1317\qj\sl240\slmult1\sb180\sa180\tx360 \i\cf0 Runin;}{\s1318\qj\sl240\slmult1\sb120\sa0 \i\f5\fs36\cf0 Said;}{\s1319\sl240\slmult1\sb0\sa0\fi0 \b\f67\fs20\cf0 Salutat
|
|
ion;}{\s1320\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Salutation1;}{\s1321\qc\sl300\slmult1\sb60\sa60\li113\ri113\fi0\keep\keepn \i\f2\fs20\cf0 Sans;}{\s1322\sl240\slmult1\sb170\sa0\li283\fi-283\tx240 \i\f19\fs22 sanskrit;}{\s1323\sl240\slmult1\sb60
|
|
\sa60\fi0 \i\f7\fs24\cf0 Sanskrit Body;}{\s1324\sl240\slmult1\sb120\sa120\li1701\fi0 \i\f7\fs24\cf0 Sanskrit Indent;}{\s1325\qc\sl285\slmult1\sb0\sa0\fi0\tx9620\tqdec\tx10340\tx11520 \f7\fs24 Sanskrit NEW;}{\s1326\qc\sl285\slmult1\sb0\sa0\fi0\tx9620
|
|
\tqdec\tx10340\tx11520 \f7\fs24 Sanskrit no level 1;}{\s1327\sl242\slmult1\sb113\sa113\li170\ri170\fi0 \i\f20\fs18\cf0 Sanskrit Prose;}{\s1328\sl240\slmult1\sb0\sa0\fi289 \i\f7\fs24\cf0 Sanskrit Text;}{\s1329\qj\sl240\slmult1\sb0\sa0\fi0 \b\i\cf0 sanskri
|
|
tverse;}{\s1330\sl240\slmult1\sb120\sa120\li227\ri227\fi0 \i\f7\fs24\cf0 Sanskrit Verse;}{\s1331\sl360\slmult1\sb0\sa0\fi0 \f7\cf0 Sastra Name;}{\s1332\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Sastra Reference;}{\s1333\sl240\slmult1\sb43\sa43\li1440
|
|
\fi-1440\brdrl\brdrs\brdrw105\brsp40\brdrcf11\brdrt\brdrs\brdrw45\brsp40\brdrcf9\brdrr\brdrs\brdrw105\brsp40\brdrcf11\shading10000\cfpat1 \b\f5\fs24 SB_CC_Trans_List_Format;}{\s1334\qc\sl240\slmult1\sb360\sa86\fi0\brdrt\brdrs\brdrw30\brsp40\brdrcf0\brdrb
|
|
\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\f5\fs40\cf11 SB Chapters Translations;}{\s1335\sl240\slmult1\sb0\sa0\li576\fi0 \b\cf9 Second Level;}{\s1336\sl240\slmult1\sb180\sa180\fi0 \b\cf0 Section:Para;}{\s1337\qc\sl240\slmult1\sb0\sa0\fi432 \b
|
|
\f36\fs32 Section header;}{\s1338\sl240\slmult1\sb360\sa180\brdrt\brdrs\brdrw120\brsp43\brdrcf0\shading10000\cfpat3 \b\fs32 section heading;}{\s1339\qc\sl240\slmult1\sb180\sa360\li1440\ri1440\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15
|
|
\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat6 \b\fs36\cf3 section-heading 2;}{\s1340\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para;}{\s1341\sl240\slmult1\sb180\sa180\fi0 \b\fs24
|
|
\cf0 Section:Para:Para:Para;}{\s1342\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para:Para:Para;}{\s1343\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para:Para:Para:Para;}{\s1344\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Par
|
|
a:Para:Para:Para:Para;}{\s1345\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Para:Para:Para:Para:Para:Para;}{\s1346\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Para:Para:Para:Para:Para:Para:Para;}{\s1347\qj\sl278\slmult1\sb0\sa0\fi0\keep \f36
|
|
\fs24\cf0 Selection #;}{\s1348\qc\sl240\slmult1\sb180\sa180\fi0\tx360\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat16 \b\cf3 Separators;}{\s1349\sl240\slmult1\sb144\sa72\li1584\fi0 \b\f1\fs18 S-Example Input;}{
|
|
\s1350\qc\sl240\slmult1\sb120\sa120\fi0 \b\f6\cf0 SideA&B;}{\s1351\qc\sl480\slmult1\sb0\sa0\fi0 \f68\fs40 Sidebar Title;}{\s1352\sl240\slmult1\sb0\sa0\li4320\fi288 \f5\fs24\cf0 Signature;}{\s1353\sl240\slmult1\sb0\sa0\li4320\fi0 \f7\fs24\cf0 Signature Co
|
|
mpany;}{\s1354\sl240\slmult1\sb0\sa0\li4320\fi0 \f7\fs24\cf0 Signature Job Title;}{\s1355\sl240\slmult1\sb0\sa227\li1134\fi0 \f7\fs20\cf0 Signature (last line);}{\s1356\qc\sl240\slmult1\sb0\sa227\fi0 \b\f31\cf0 Siksastaka verse;}{\s1357\sl240\slmult1\sb0
|
|
\sa0\li360\fi0 \cf25 Sincerely;}{\s1358\qj\sl240\slmult1\sb0\sa0\fi0\tx240 \f11\fs20 Single Column;}{\s1359\qc\sl240\slmult1\sb120\sa120\fi0 \i\f5\fs24\cf0 single line verse 6 befor 7 after;}{\s1360\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\f69\cf0 sl;}{\s1361
|
|
\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Sloka;}{\s1362\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka balaram ital;}{\s1363\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka - balaram it ctr;}{\s1364\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka Balaram
|
|
it ctr;}{\s1365\sl240\slmult1\sb113\sa113\li1020\fi0\keep \i\f19\fs22\cf0 Sloka Bengali;}{\s1366\sl240\slmult1\sb113\sa113\li2041\fi-510 \i\f19\fs22\cf0 Sloka CC Poem;}{\s1367\qc\sl240\slmult1\sb0\sa0\fi0 \b\f70\fs20\cf0 sloka dev;}{\s1368\sl240
|
|
\slmult1\sb85\sa85\li227\fi-113 \i\f14\fs20 Sloka Large;}{\s1369\qc\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \i\f30\fs24\cf0 Sloka (last line);}{\s1370\qc\sl240\slmult1\sb0\sa227\fi0 \i\f42\fs24\cf0 Sloka-Last Line;}{\s1371\sl240\slmult1\sb113\sa0\li227
|
|
\fi-113 \i\f14\fs20\cf0 sloka long;}{\s1372\sl240\slmult1\sb0\sa113\li1587\fi-340\keepn \i\f19\fs22\cf0 Sloka Medium;}{\s1373\sl240\slmult1\sb0\sa113\li3515\fi-454\keep \i\f19\fs22 Sloka middle;}{\s1374\sl285\slmult1\sb113\sa0\li360\fi-170 \i\f20\fs18
|
|
\cf0 sloka new;}{\s1375\sl240\slmult1\sb85\sa85\li86\fi0 \i\f14\fs20 Sloka Normal;}{\s1376\sl242\slmult1\sb113\sa113\li85\fi0 \i\f20\fs18\cf0 Sloka Normal Char;}{\s1377\qc\sl240\slmult1\sb173\sa0\fi0\keepn \b\f6\fs20\cf0 Sloka Number;}{\s1378\qr\sl240
|
|
\slmult1\sb0\sa85\fi0 \f14\fs20 Sloka Reference;}{\s1379\sl240\slmult1\sb113\sa0\li1474\fi-340 \i\f19\fs22 sloka short;}{\s1380\sl240\slmult1\sb0\sa113\li2041\fi-340\keep \i\f19\fs22\cf0 Sloka Small;}{\s1381\qj\sl240\slmult1\sb0\sa227\li680\ri680\fi0 \f7
|
|
\fs24\cf6 Sloka Translation;}{\s1382\qc\sl240\slmult1\sb0\sa144\fi0 \i\f6\fs20\cf0 sloka-verse;}{\s1383\qj\sl257\slmult1\sb0\sa0\li850\fi0 \i\f7\fs20 (small) 1.5 cm;}{\s1384\qj\sl257\slmult1\sb0\sa0\li964\fi0 \i\f7\fs20 (small) 1.7 cm;}{\s1385\qj\sl257
|
|
\slmult1\sb0\sa0\li1020\fi0 \i\f7\fs20 (small) 1.8cm;}{\s1386\qj\sl257\slmult1\sb0\sa0\li1020\fi0 \i\f7\fs20 (small) 1.8 cm;}{\s1387\qj\sl257\slmult1\sb0\sa0\li1077\fi0 \i\f7\fs20 (small) 1.9cm;}{\s1388\qj\sl257\slmult1\sb0\sa0\li1077\fi0 \i\f7\fs20
|
|
\cf0 (small) 1.9 cm;}{\s1389\qj\sl257\slmult1\sb0\sa0\li1191\fi0 \i\f7\fs20 (small) 2.1cm;}{\s1390\qj\sl257\slmult1\sb0\sa0\li1191\fi0 \i\f7\fs20 (small) 2.1 cm;}{\s1391\qj\sl257\slmult1\sb0\sa0\li1247\fi0 \i\f7\fs20\cf0 (small) 2.2cm;}{\s1392\qj
|
|
\sl257\slmult1\sb0\sa0\li1247\fi0 \i\f7\fs20\cf0 (small) 2.2 cm;}{\s1393\qj\sl257\slmult1\sb0\sa0\li1134\fi0 \i\f7\fs20 (small) 2 cm;}{\s1394\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 small heading;}{\s1395\qj\sl240\slmult1\sb0\sa0\fi261\keep \b\f36\fs10
|
|
\cf0 small space;}{\s1396\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 sm Body Text;}{\s1397\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 sm body text glossary;}{\s1398\qj\sl287\slmult1\sb0\sa227\fi0 \f10\fs20 sm body text w_2f_drop cap;}{\s1399\qr\sl287
|
|
\slmult1\sb0\sa170\li680\ri680\fi283 \i\f10\fs20 sm cite;}{\s1400\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs20 sm endnote reference;}{\s1401\sl287\slmult1\sb113\sa0\fi283 \f10\fs20 sm endorsement;}{\s1402\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 sm
|
|
Heading 1;}{\s1403\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20 sm P body text- citation;}{\s1404\qj\sl287\slmult1\sb0\sa0\li227\fi-227 \f10\fs20 sm P body text- number list;}{\s1405\qj\sl287\slmult1\sb0\sa0\fi283 \i\f10\fs20 sm P body text- p
|
|
rinciple;}{\s1406\qj\sl287\slmult1\sb0\sa0\fi0 \i\f10\fs20 sm P body text- principle w_2f_drop cap;}{\s1407\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 sm P body text- QA paragraph;}{\s1408\sl287\slmult1\sb0\sa113\li680\ri170\fi283 \i\f10\fs20 sm P body t
|
|
ext- quoteInd;}{\s1409\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 sm P body text- quoteInd centered no space;}{\s1410\qc\sl287\slmult1\sb0\sa113\li170\ri170\fi0 \i\f10\fs20 sm P body text- quoteInd centered w_2f_sp;}{\s1411\qj\sl287\slmult1\sb0
|
|
\sa0\li680\ri680\fi283 \i\f10\fs20 sm P body text- quoteInd-english;}{\s1412\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 sm P body text- regular;}{\s1413\qj\sl287\slmult1\sb0\sa227\fi0 \f10\fs20 sm P body text- regular w_2f_drop cap;}{\s1414\sl287\slmult1
|
|
\sb113\sa0\fi0 \b\f10\fs20 sm P heading- small;}{\s1415\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 sm QA paragraph;}{\s1416\sl287\slmult1\sb0\sa57\li680\ri170\fi283 \i\f10\fs20 sm QuoteInd;}{\s1417\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 sm
|
|
QuoteInd-centered no space;}{\s1418\qc\sl287\slmult1\sb0\sa57\li170\ri170\fi0 \i\f10\fs20 sm QuoteInd-centered w_2f_sp;}{\s1419\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20\cf11 sm QuoteInd-english;}{\s1420\sl240\slmult1\sb0\sa0\li1417\fi-1332
|
|
\tx2494 \i\f14\fs20 song;}{\s1421\qc\sl240\slmult1\sb36\sa36\fi0 \b\cf6 Song Divine;}{\s1422\qc\sl240\slmult1\sb240\sa0\fi0\keepn \b\f71\fs30\cf0 Song Head;}{\s1423\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Songs Trans;}{\s1424\qj\sl240\slmult1
|
|
\sb360\sa0\fi0\tx360 \cf0 Songs Trans;}{\s1425\sl240\slmult1\sb360\sa0\fi0\tx360 \fs24 Songs Trans1;}{\s1426\qj\sl240\slmult1\sb360\sa0\fi0\tx360 \cf0 Songs Trans2;}{\s1427\qj\sl240\slmult1\sb360\sa0\fi0\tx360 \cf0 Songs Trans3;}{\s1428\qc\sl240\slmult1
|
|
\sb360\sa0\fi0\tx360 \b\cf0 Songs VerNum;}{\s1429\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \i\cf0 Songs Verse;}{\s1430\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf11\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat12 \b\fs36
|
|
\cf1 song title:Para;}{\s1431\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf3\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat6 \b\fs36\cf1 song title 2:Para;}{\s1432\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105
|
|
\brsp140\brdrcf3\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat6 \b\fs36\cf1 song title 2:Para:Para;}{\s1433\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf13\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat4 \b\fs36
|
|
\cf1 song title 3:Para;}{\s1434\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf13\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat4 \b\fs36\cf1 song title 3:Para:Para;}{\s1435\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs
|
|
\brdrw105\brsp140\brdrcf11\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat12 \b\fs36\cf1 song title:Para:Para;}{\s1436\qj\sl240\slmult1\sb57\sa57\li170\fi-170 \f14\fs18\cf0 Sources text;}{\s1437\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 So we are livin
|
|
g\}\{;}{\s1438\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living;}{\s1439\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living1;}{\s1440\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living2;}{\s1441\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 So we need divine light
|
|
. ;}{\s1442\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.;}{\s1443\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.1;}{\s1444\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.2;}{\s1445\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs
|
|
\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0\shading10000\cfpat26 \f7\fs24\cf0 space_around;}{\s1446\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0
|
|
\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around;}{\s1447\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40
|
|
\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around1;}{\s1448\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20
|
|
\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around2;}{\s1449\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs
|
|
\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around3;}{\s1450\sl14\slmult1\sb360\sa360\fi0\tx2160 \cf0\up18 spec formula;}{\s1451\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 spec indnt;}{
|
|
\s1452\qj\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt;}{\s1453\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 spec indnt1;}{\s1454\qj\sl240\slmult1\sb58\sa0\li720
|
|
\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt2;}{\s1455\qj\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt3;}{\s1456\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \f7\fs24\cf0 spec para;}{
|
|
\s1457\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \cf0 spec para;}{\s1458\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \fs24 spec para1;}{\s1459\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \cf0 spec para2;}{\s1460\qj\sl240\slmult1\sb0\sa0\li360
|
|
\ri360\fi0\tx360 \cf0 spec para3;}{\s1461\sl240\slmult1\sb180\sa0\fi0 \b\cf6 Spec Translation;}{\s1462\sl240\slmult1\sb0\sa0\fi0 \f62\fs22\cf0 Squeeze;}{\s1463\sl240\slmult1\sb58\sa0\li1296\fi-72 \f1\fs18 S-Rationale;}{\s1464\qj\sl300\slmult1\sb0\sa0
|
|
\fi397 \f2\fs20\cf0 Srila Prabhupada;}{\s1465\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Srila Prabhupada:;}{\s1466\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Srila Prabhupada:\}\{;}{\s1467\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Srila Prabhupada:1;}{\s1468\sl240\slmult1\sb0\sa0
|
|
\fi0 \b\cf0 Srila Prabhupada:2;}{\s1469\sl240\slmult1\sb0\sa0\fi0 \cf0 SRILA PRABHUPADA SPEAKS OUT;}{\s1470\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT\}\{;}{\s1471\sl240\slmult1\sb0\sa0\fi0 \fs24 SRILA PRABHUPADA SPEAKS OUT1;}{
|
|
\s1472\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT2;}{\s1473\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT3;}{\s1474\sl240\slmult1\sb115\sa0\li1224\fi-864\tx1224 \f1\fs22\cf10 S-Step 1;}{\s1475\sl240\slmult1
|
|
\sb72\sa0\li1224\fi-360\tx1224 \f1\fs22\cf10 S-Step 1a;}{\s1476\sl240\slmult1\sb144\sa0\li1584\fi-1584\tx360\tx1224 \f1\fs22\cf10 S-Step 1+Icon;}{\s1477\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 Standard;}{\s1478\sl240\slmult1\sb0\sa180\li720\fi0 \fs20\cf0 S
|
|
tanNdard;}{\s1479\qc\sl270\slmult1\sb310\sa230\fi0\tx720 \f41\fs22\cf0 STAR;}{\s1480\qc\sl270\slmult1\sb310\sa230\fi0\tx720 \f41\fs22\cf0 STAR*;}{\s1481\sl360\slmult1\sb240\sa0\fi0 \f36\cf0 Story head;}{\s1482\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs
|
|
\brdrw20\brsp121\brdrcf0 \f1\cf0 Structure Heading;}{\s1483\sl240\slmult1\sb0\sa0\fi0 \f36\fs24\cf0 Style;}{\s1484\sl240\slmult1\sb0\sa0\fi0 \f1\fs20\cf0 Style0;}{\s1485\qj\sl240\slmult1\sb0\sa0\li720\fi0 \f5\fs36\cf0 Style1;}{\s1486\qj\sl240\slmult1\sb0
|
|
\sa0 \b\cf0\cb11 Style 1:Para;}{\s1487\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style10;}{\s1488\sl270\slmult1\sb0\sa0\fi2041 \fs24\cf0 Style100;}{\s1489\sb0\sa0\fi0 \fs24\cf0 Style101;}{\s1490\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style102;}{\s1491\sl240
|
|
\slmult1\sb0\sa0\fi0 \fs24\cf0 Style103;}{\s1492\qj\sl240\slmult1\sb0\sa0\fi101 \fs24\cf0 Style104;}{\s1493\qj\sl260\slmult1\sb0\sa0\fi2414 \fs24\cf0 Style105;}{\s1494\sl240\slmult1\sb0\sa0\fi1450 \fs24\cf0 Style106;}{\s1495\sl240\slmult1\sb0\sa0\fi86
|
|
\fs24\cf0 Style107;}{\s1496\qj\sl262\slmult1\sb0\sa0\fi2079 \fs24\cf0 Style108;}{\s1497\sl255\slmult1\sb0\sa0\fi157 \fs24\cf0 Style109;}{\s1498\qj\sl240\slmult1\sb0\sa0\fi1505 \fs24\cf0 Style11;}{\s1499\sb0\sa0\fi0 \fs24\cf0 Style110;}{\s1500\sl240
|
|
\slmult1\sb0\sa0\fi0 \fs24\cf0 Style111;}{\s1501\sb0\sa0\fi336 \fs24\cf0 Style112;}{\s1502\qj\sl240\slmult1\sb0\sa0\fi65 \fs24\cf0 Style113;}{\s1503\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style114;}{\s1504\qj\sl260\slmult1\sb0\sa0\fi1489 \fs24\cf0 Style115;
|
|
}{\s1505\sl260\slmult1\sb0\sa0\fi909 \fs24\cf0 Style116;}{\s1506\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style117;}{\s1507\qj\sb0\sa0\fi260 \fs24\cf0 Style118;}{\s1508\qj\sl262\slmult1\sb0\sa0\fi1045 \fs24\cf0 Style119;}{\s1509\sl557\slmult1\sb0\sa0\fi0
|
|
\fs24\cf0 Style12;}{\s1510\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style120;}{\s1511\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style121;}{\s1512\sb0\sa0\fi227 \fs24\cf0 Style13;}{\s1513\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style14;}{\s1514\sl240\slmult1\sb0\sa0\fi0
|
|
\fs24\cf0 Style15;}{\s1515\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style16;}{\s1516\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style17;}{\s1517\sl260\slmult1\sb0\sa0\fi141 \fs24\cf0 Style18;}{\s1518\qj\sl260\slmult1\sb0\sa0\fi141 \fs24\cf0 Style19;}{\s1519\sl240
|
|
\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para;}{\s1520\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para:Para;}{\s1521\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para:Para:Para;}{\s1522\qc\sl240\slmult1\sb180\sa180\fi0 \i\cf0 Style2;}{\s1523\sl240
|
|
\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para;}{\s1524\sl356\slmult1\sb0\sa0\fi563 \fs24\cf0 Style20;}{\s1525\sl262\slmult1\sb0\sa0\fi70 \fs24\cf0 Style21;}{\s1526\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style22;}{\s1527\qj\sl240\slmult1\sb0\sa0\fi1570
|
|
\fs24\cf0 Style23;}{\s1528\sl373\slmult1\sb0\sa0\fi428 \fs24\cf0 Style24;}{\s1529\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style25;}{\s1530\qj\sb0\sa0\fi233 \fs24\cf0 Style26;}{\s1531\qc\sl632\slmult1\sb0\sa0\fi0 \fs24\cf0 Style27;}{\s1532\qj\sb0\sa0\fi0
|
|
\fs24\cf0 Style28;}{\s1533\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style29;}{\s1534\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para:Para;}{\s1535\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para:Para:Para;}{\s1536\sl240\slmult1\sb0\sa0\fi0 \f36\fs24 S
|
|
tyle3;}{\s1537\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para;}{\s1538\qj\sb0\sa0\fi0 \fs24\cf0 Style30;}{\s1539\qj\sl240\slmult1\sb0\sa0\fi154 \fs24\cf0 Style31;}{\s1540\qj\sl240\slmult1\sb0\sa0\fi206 \fs24\cf0 Style32;}{\s1541\qj\sl240
|
|
\slmult1\sb0\sa0\fi0 \fs24\cf0 Style33;}{\s1542\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style34;}{\s1543\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style35;}{\s1544\sb0\sa0\fi0 \fs24\cf0 Style36;}{\s1545\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style37;}{\s1546
|
|
\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style38;}{\s1547\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style39;}{\s1548\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para:Para;}{\s1549\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para:Pa
|
|
ra:Para;}{\s1550\qc\sl240\slmult1\sb180\sa180\fi0 \b\f5\fs24\cf0 Style 3:Para:Para:Para:Para;}{\s1551\qj\sl240\slmult1\sb0\sa0\fi720 \f5\fs24\cf0 Style 3: Usual paragraph + First line: 0 cm;}{\s1552\qj\sl240\slmult1\sb0\sa0\fi720 \f5\fs24\cf0 Style 3: U
|
|
sual paragraphi;}{\s1553\sl240\slmult1\sb0\sa0\fi0 \f36\fs24\cf0 Style4;}{\s1554\sl263\slmult1\sb0\sa0\fi864\tx2448 \f7\fs20 Style 4:Para;}{\s1555\qj\sl260\slmult1\sb0\sa0\fi1765 \fs24\cf0 Style40;}{\s1556\sb0\sa0\fi352 \fs24\cf0 Style41;}{\s1557\sl240
|
|
\slmult1\sb0\sa0\fi0 \fs24\cf0 Style42;}{\s1558\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style43;}{\s1559\sl263\slmult1\sb0\sa0\fi87 \fs24\cf0 Style44;}{\s1560\sb0\sa0\fi0 \fs24\cf0 Style45;}{\s1561\qj\sl257\slmult1\sb0\sa0\fi0 \fs24\cf0 Style46;}{\s1562
|
|
\sb0\sa0\fi217 \fs24\cf0 Style47;}{\s1563\qc\sl356\slmult1\sb0\sa0\fi0 \fs24\cf0 Style48;}{\s1564\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style49;}{\s1565\sl262\slmult1\sb0\sa0\fi864\tx2448 \f7\fs20 Style 4:Para:Para;}{\s1566\sl260\slmult1\sb0\sa0\fi864
|
|
\tx2448 \f7\fs20 Style 4:Para:Para:Para;}{\s1567\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style5;}{\s1568\qj\sl265\slmult1\sb0\sa0\fi1971 \fs24\cf0 Style50;}{\s1569\sl253\slmult1\sb0\sa0\fi0 \fs24\cf0 Style51;}{\s1570\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style52
|
|
;}{\s1571\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style53;}{\s1572\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style54;}{\s1573\qc\sb0\sa0\fi0 \fs24\cf0 Style55;}{\s1574\qj\sl263\slmult1\sb0\sa0\fi2252 \fs24\cf0 Style56;}{\s1575\sl262\slmult1\sb0\sa0\fi2301 \fs24
|
|
\cf0 Style57;}{\s1576\qc\sl260\slmult1\sb0\sa0\fi0 \fs24\cf0 Style58;}{\s1577\sl240\slmult1\sb0\sa0\fi218 \fs24\cf0 Style59;}{\s1578\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style6;}{\s1579\qj\sl350\slmult1\sb0\sa0\fi0 \fs24\cf0 Style60;}{\s1580\qc\sl240
|
|
\slmult1\sb0\sa0\fi0 \fs24\cf0 Style61;}{\s1581\sl240\slmult1\sb0\sa0\fi139 \fs24\cf0 Style62;}{\s1582\sb0\sa0\fi154 \fs24\cf0 Style63;}{\s1583\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style64;}{\s1584\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style65;}{\s1585
|
|
\sl255\slmult1\sb0\sa0\fi0 \fs24\cf0 Style66;}{\s1586\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style67;}{\s1587\sl240\slmult1\sb0\sa0\fi346 \fs24\cf0 Style68;}{\s1588\qj\sl260\slmult1\sb0\sa0\fi2322 \fs24\cf0 Style69;}{\s1589\qj\sl257\slmult1\sb0\sa0\fi65
|
|
\fs24\cf0 Style7;}{\s1590\qc\sl257\slmult1\sb0\sa0\fi0 \fs24\cf0 Style70;}{\s1591\qj\sl240\slmult1\sb0\sa0\fi1236 \fs24\cf0 Style71;}{\s1592\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style72;}{\s1593\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style73;}{\s1594\qj
|
|
\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style74;}{\s1595\sb0\sa0\fi0 \fs24\cf0 Style75;}{\s1596\sb0\sa0\fi0 \fs24\cf0 Style76;}{\s1597\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style77;}{\s1598\sl253\slmult1\sb0\sa0\fi65 \fs24\cf0 Style78;}{\s1599\sl240
|
|
\slmult1\sb0\sa0\fi0 \fs24\cf0 Style79;}{\s1600\qj\sl318\slmult1\sb0\sa0\fi0 \fs24\cf0 Style8;}{\s1601\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style80;}{\s1602\qc\sl255\slmult1\sb0\sa0\fi0 \fs24\cf0 Style81;}{\s1603\sl255\slmult1\sb0\sa0\fi233 \fs24\cf0 S
|
|
tyle82;}{\s1604\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style83;}{\s1605\sl268\slmult1\sb0\sa0\fi2171 \fs24\cf0 Style84;}{\s1606\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style85;}{\s1607\qj\sb0\sa0\fi1830 \fs24\cf0 Style86;}{\s1608\qj\sl262\slmult1\sb0\sa0
|
|
\fi341 \fs24\cf0 Style87;}{\s1609\qc\sl263\slmult1\sb0\sa0\fi0 \fs24\cf0 Style88;}{\s1610\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style89;}{\s1611\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style9;}{\s1612\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style90;}{\s1613\qj
|
|
\sl265\slmult1\sb0\sa0\fi2155 \fs24\cf0 Style91;}{\s1614\sl278\slmult1\sb0\sa0\fi0 \fs24\cf0 Style92;}{\s1615\sl648\slmult1\sb0\sa0\fi639 \fs24\cf0 Style93;}{\s1616\sl302\slmult1\sb0\sa0\fi0 \fs24\cf0 Style94;}{\s1617\qj\sl240\slmult1\sb0\sa0\fi226 \fs24
|
|
\cf0 Style95;}{\s1618\sb0\sa0\fi0 \fs24\cf0 Style96;}{\s1619\qj\sl362\slmult1\sb0\sa0\fi0 \fs24\cf0 Style97;}{\s1620\qj\sl253\slmult1\sb0\sa0\fi108 \fs24\cf0 Style98;}{\s1621\qj\sl615\slmult1\sb0\sa0\fi0 \fs24\cf0 Style99;}{\s1622\qj\sl240\slmult1\sb0
|
|
\sa0\fi720 \cf0 Style Body text1 + Left First line: 0 cm Before: 0 pt After: ...;}{\s1623\qj\sl240\slmult1\sb0\sa0 Style Body text + (Latin) ScaGoudy 14 pt;}{\s1624\qj\sl240\slmult1\sb0\sa0\fi720 Style First line: 0 cm;}{\s1625\qj\sl240\slmult1\sb0
|
|
\sa0\fi284 \cf0 Style Justified;}{\s1626\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Left First line: 0 cm;}{\s1627\sl240\slmult1\sb0\sa0\fi0 \fs18\cf0 Style New endnote reference + (Latin) 9 pt;}{\s1628\sl240\slmult1\sb0\sa113\li173\ri173\fi0 \fs18\cf0 S
|
|
tyle New Quote + (Complex) ScaPalatino;}{\s1629\qj\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 Style ScaGoudy 14 pt;}{\s1630\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Style Left First line: 0 cm + Left;}{\s1631\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Style Styl
|
|
e Left First line: 0 cm + Left + Left;}{\s1632\sl240\slmult1\sb0\sa86\fi0 \b Style Translation + (Complex) ScaGoudy 14 pt Italic;}{\s1633\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Style Translation + Not Bold;}{\s1634\sl240\slmult1\sb0\sa0\fi288 \i\f5
|
|
\fs24\cf0 Style Translation + Not Bold Italic;}{\s1635\sl240\slmult1\sb0\sa0\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic1;}{\s1636\sl240\slmult1\sb0\sa0\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic2;}{\s1637\sl240\slmult1\sb0\sa0
|
|
\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic3;}{\s1638\sl240\slmult1\sb0\sa0\fi288 \b\f5\fs24\cf0 Style Translation + Tamal 14 pt;}{\s1639\sl240\slmult1\sb0\sa240\li1670\fi-230 \i\f6\fs20\cf0 Style V 11 E + Bold Shadow;}{\s1640\sl240\slmult1
|
|
\sb240\sa0\li1670\fi-230 \i\f6\fs20\cf0 Style V 11 S + Bold Shadow;}{\s1641\sl240\slmult1\sb0\sa240\li1382\fi-230 \i\f6\fs20 Style V 14 E + Not Bold Shadow;}{\s1642\sl240\slmult1\sb240\sa0\li1382\fi-230 \i\f6\fs20\cf0 Style V 14 S + Bold Shadow;}{\s1643
|
|
\sl240\slmult1\sb240\sa240\li864\fi0 \i\f6\fs20\cf0 Style Verse + Bold;}{\s1644\qc\sl240\slmult1\sb283\sa170\fi0 \b\fs32\cf27 Sub;}{\s1645\qc\sl240\slmult1\sb0\sa113\fi0\keep \b\f56\fs22 sub1;}{\s1646\qc\sl240\slmult1\sb113\sa113\fi0 \b\f4\fs24 Sub 1 Sin
|
|
du mag;}{\s1647\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs24\cf0 Sub 2;}{\s1648\qj\sl240\slmult1\sb113\sa60\fi288 \b\i\f14\fs24\cf0 Sub3;}{\s1649\sl277\slmult1\sb240\sa120\fi0\tx360\keepn \f72\fs20\cf0 Subhead;}{\s1650\qc\sl240\slmult1\sb170\sa170\fi0 \b
|
|
\f56\fs22 subhead1;}{\s1651\qc\sl240\slmult1\sb113\sa113\fi0\keepn \b\f56\fs22 Subhead 1;}{\s1652\sl240\slmult1\sb0\sa0\fi0 \b\f14\fs24\cf0 Subhead 2;}{\s1653\sl240\slmult1\sb85\sa0\li170\fi0 \b\f14\fs22 Subhead 3;}{\s1654\qc\sl240\slmult1\sb113\sa113
|
|
\fi0 \b\f4\fs24\cf0 Subheader;}{\s1655\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs24 Subheader 1;}{\s1656\qc\sl240\slmult1\sb180\sa180\fi0\tqdec\tx32766\tqdec\tx32767 \b\f73\cf0 Subheading;}{\s1657\qc\sl240\slmult1\sb180\sa180\fi0\tx720\tx1440\tx2160
|
|
\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \b\f40\cf0 Sub-heading;}{\s1658\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para;}{\s1659\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para;}{
|
|
\s1660\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para:Para;}{\s1661\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para:Para:Para;}{\s1662\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:
|
|
Para:Para:Para:Para:Para;}{\s1663\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:Para:Para:Para:Para:Para:Para;}{\s1664\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:Para:Para:Para:Para:Para:Para:Para;}{\s1665\qc\sl240
|
|
\slmult1\sb240\sa0\fi0 \b\f6 Sub-Heading2;}{\s1666\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para;}{\s1667\sl240\slmult1\sb144\sa0\li360\fi0 \f1\fs20\cf2 Sub-Heading 2 Copy;}{\s1668
|
|
\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para:Para;}{\s1669\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para
|
|
:Para:Para;}{\s1670\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para:Para:Para:Para;}{\s1671\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880
|
|
\f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para;}{\s1672\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para:Para;}{\s1673\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720
|
|
\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para:Para:Para;}{\s1674\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para;}{\s1675\sl240\slmult1
|
|
\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para;}{\s1676\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para:Para;}{\s1677
|
|
\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para:Para:Para;}{\s1678\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20 Sub-Heading 3:Para
|
|
:Para:Para:Para:Para;}{\s1679\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20 Sub-Heading 3:Para:Para:Para:Para:Para:Para;}{\s1680\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160
|
|
\tx23642 \ul\f1\fs20 Sub-Heading 3:Para:Para:Para:Para:Para:Para:Para;}{\s1681\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para;}{\s1682\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080
|
|
\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para;}{\s1683\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para:Para;}{\s1684\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720
|
|
\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para:Para:Para;}{\s1685\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para;}{\s1686\sl240\slmult1\sb180
|
|
\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para:Para;}{\s1687\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para
|
|
:Para:Para;}{\s1688\qc\sl240\slmult1\sb0\sa227\fi0 \b\f10\fs24\cf0 Subheads;}{\s1689\qj\sl300\slmult1\sb480\sa120\fi0\tx720 \f41\fs26\cf0 SUB HEADS;}{\s1690\qj\sl300\slmult1\sb480\sa120\fi0\tx720 \f41\fs26\cf0 SUB HEADS*;}{\s1691\sl240\slmult1\sb0\sa0
|
|
\li288\fi480\tx630\tx990\tx1440\tx1800\tx2160\tx2520\tx2880\tx3240\tx3600\tx3960\tx4320\tx4680\tx5040\tx5400\tx5760\tx6120\tx6480\keep\keepn \b\i\f74\fs22\cf0 Subhead Sloka;}{\s1692\qc\sl240\slmult1\sb180\sa60\fi0 \b\f5\fs36\cf15 Subhead text;}{\s1693\qc
|
|
\sl240\slmult1\sb0\sa0\fi0\tx180\tx360 \b\f3\fs26\cf0 Sub-hed-2;}{\s1694\sl240\slmult1\sb113\sa113\fi0 \b\f4\fs32\cf0 Submain;}{\s1695\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f6\fs36\cf13 Subsection:Para;}{\s1696\qc\sl14\slmult1\sb180\sa180\li2880
|
|
\ri2880\fi0\brdrl\brdrs\brdrw15\brsp29\brdrcf0\brdrt\brdrs\brdrw15\brsp29\brdrcf0\brdrr\brdrs\brdrw30\brsp29\brdrcf0\brdrb\brdrs\brdrw30\brsp29\brdrcf0\shading10000\cfpat6 \b\fs24\cf15 sub-section heading3;}{\s1697\qj\sl240\slmult1\sb0\sa0\li720\fi480
|
|
\tx360\keep\keepn \f39\fs20\cf0 subtit 2;}{\s1698\qj\sl240\slmult1\sb60\sa60\li360\fi480\tx360\keep\keepn \b\f39\fs22\cf0 subtit 3;}{\s1699\qj\sl240\slmult1\sb120\sa0\li720\fi480\tx360\keep\keepn \b\i\f39\fs22\cf0 subtit 4;}{\s1700\qc\sl240\slmult1\sb180
|
|
\sa180\fi0\tx360 \b\cf0 Subtitle;}{\s1701\qr\sl240\slmult1\sb0\sa680\fi0 \b\f31\fs36\cf0 SW Chapters;}{\s1702\qr\sl240\slmult1\sb0\sa680\li3402\fi0 \b\ul\f31\fs36\cf0 SW Chapter Title;}{\s1703\sl240\slmult1\sb0\sa227\fi0 \b\i\f31\cf0 SW Subheadings;}{
|
|
\s1704\sl240\slmult1\sb0\sa113\li340\fi0 \b\f31\fs24\cf0 SW Sub-Subhead;}{\s1705\qj\sl240\slmult1\sb58\sa58\fi0 \cf2 Synonyms;}{\s1706\qj\sl240\slmult1\sb0\sa0\fi0 \f7 Synonyms Gita Revisions;}{\s1707\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Synonyms SA
|
|
;}{\s1708\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA;}{\s1709\sl240\slmult1\sb180\sa0\fi0 \fs24 Synonyms SA1;}{\s1710\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA2;}{\s1711\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA3;}{\s1712\qc\sl240\slmult1\sb360
|
|
\sa180\fi0 \b\cf9 Synonyms Section;}{\s1713\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Syns;}{\s1714\sl240\slmult1\sb0\sa0\fi0 \i\f23\fs20\cf0 Szanszkrit;}{\s1715\qj\sl240\slmult1\sb0\sa0\fi227\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20
|
|
sztveg;}{\s1716\qc\sl360\slmult1\sb360\sa360\fi0 \b\f5\fs24\cf0 t;}{\s1717\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 t?????????????????????????????????????????????????;}{\s1718\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 t4;}{\s1719\sl240\slmult1\sb0\sa0\fi0 \f7
|
|
\fs24\cf0 t9;}{\s1720\sl360\slmult1\sb0\sa0\fi720 \f7\cf0 Tab-1st line;}{\s1721\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Table Contents;}{\s1722\qc\sl240\slmult1\sb540\sa180\li360\ri360\fi0\tx360\brdrt\brdrs\brdrw14\brsp75\brdrcf0 \b\cf0 table header;}{
|
|
\s1723\qc\sl240\slmult1\sb0\sa0\fi0 \b\f7\fs20\cf0 Table Heading;}{\s1724\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Table Normal;}{\s1725\sl240\slmult1\sb0\sa0\li240\fi-240 \f5\fs24\cf0 table of authorities;}{\s1726\sl240\slmult1\sb60\sa0\li720\fi0\tqdec
|
|
\tlhyph\tx6480 \b\f39\fs22\cf0 Table of Contents head2;}{\s1727\sl240\slmult1\sb0\sa0\li480\fi-480 \f5\fs24\cf0 table of figures;}{\s1728\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf0 Table Paragraph;}{\s1729\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb
|
|
\brdrs\brdrw14\brsp75\brdrcf0 \f7\fs24\cf0 table text;}{\s1730\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw14\brsp75\brdrcf0 \cf0 table text;}{\s1731\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw10\brsp60\brdrcf0 \fs24 ta
|
|
ble text1;}{\s1732\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw12\brsp60\brdrcf0 \cf0 table text2;}{\s1733\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw10\brsp60\brdrcf0 \cf0 table text3;}{\s1734\qj\sl600\slmult1\sb0
|
|
\sa0 \f5\fs36\cf0 tattva;}{\s1735\sl240\slmult1\sb0\sa0\fi0 \f6\cf0 Test1;}{\s1736\sl240\slmult1\sb0\sa0\fi0 \f6\fs20\cf0 Test3;}{\s1737\qj\sl240\slmult1\sb0\sa0\fi240 \f3\fs18 Text;}{\s1738\qc\sl240\slmult1\sb240\sa240\fi0 \b\f34\fs24\cf0 text#;}{\s1739
|
|
\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 Text body;}{\s1740\qj\sl277\slmult1\sb280\sa0\fi0\tx360 \f62\fs22 Text-first para;}{\s1741\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent;}{\s1742\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent;}{
|
|
\s1743\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent1;}{\s1744\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent2;}{\s1745\qc\sl240\slmult1\sb0\sa0\fi0 \b\cf9 Textnum;}{\s1746\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Text Section;}{\s1747\sl240
|
|
\slmult1\sb0\sa120\li720\fi0 \i\f12\fs24 Third Level;}{\s1748\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f11\fs18\cf1 Third
|
|
Line;}{\s1749\sl240\slmult1\sb0\sa0\li2520\fi0 \i\f5\fs24\cf0 third line of four line verse;}{\s1750\sl240\slmult1\sb0\sa0\fi0 \fs24 This is a continuation of a conversation between His Divine Grace A;}{\s1751\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This
|
|
is a continuation of a conversation between His Divine Grace A\}\{;}{\s1752\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is a continuation of a conversation between His Divine Grace A1;}{\s1753\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is a continuation
|
|
of a conversation between His Divine Grace A2;}{\s1754\sl240\slmult1\sb0\sa0\fi0 \fs24 This is the conclusion of a conversati;}{\s1755\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is the conclusion of a conversati\}\{;}{\s1756\sl240\slmult1\sb0\sa0\fi0
|
|
\f7\fs24\cf0 This is the conclusion of a conversati1;}{\s1757\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is the conclusion of a conversati2;}{\s1758\sl240\slmult1\sb360\sa0\fi0 \i\cf0 Thus end;}{\s1759\qj\sb360\sa0 \cf0 Thus end2;}{\s1760\qj\sb360\sa0
|
|
\i\cf0 thus end3;}{\s1761\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf17 Tika;}{\s1762\sl240\slmult1\sb0\sa0\fi420 \f14\fs20\cf0 till goingon still they go;}{\s1763\qj\sl360\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 Times;}{\s1764\qj\sl240\slmult1\sb360\sa120\fi480
|
|
\tx360\keep\keepn \b\f39\cf0 tit 4;}{\s1765\sl240\slmult1\sb240\sa120\li216\fi480\tx360\keep\keepn \f39\fs26\cf0 tit5;}{\s1766\sl240\slmult1\sb720\sa240\fi0\brdrb\brdrs\brdrw15\brsp60\brdrcf0 \b\f11\fs48\cf0 Title:Para;}{\s1767\qc\sl240\slmult1\sb0\sa0
|
|
\fi0 \b\f5\fs36\cf15 Title1;}{\s1768\qc\sl240\slmult1\sb0\sa0\fi0 \b\f5\fs24\cf0 Title2;}{\s1769\qc\sl240\slmult1\sb140\sa140\fi0 \b\f20\fs32\cf0 Title 2;}{\s1770\qc\sl285\slmult1\sb84\sa0\fi0 \b\f20\fs32\cf0 Title_2;}{\s1771\qc\sl240\slmult1\sb85\sa85
|
|
\fi0 \b\f14\fs36 Title:Para:Para;}{\s1772\qc\sl240\slmult1\sb85\sa85\fi0 \b\f14\fs36 Title:Para:Para:Para;}{\s1773\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf9 Titles;}{\s1774\qc\sl398\slmult1\sb85\sa0\fi0 \b\f20\fs32\cf0 Title,Title Char;}{\s1775\qj\sl240
|
|
\slmult1\sb360\sa180\li360\ri360\tx360 \b\cf2 TKQ/TLK Translation;}{\s1776\sl240\slmult1\sb360\sa0\li1800\ri1800\tx360 \b\cf0 TKQTranslation;}{\s1777\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0
|
|
\brdrr\brdrs\brdrw45\brsp43\brdrcf9\brdrb\brdrs\brdrw45\brsp43\brdrcf9\shading10000\cfpat0 \b\cf9\cb15 TLK/TQK SB heading;}{\s1778\sl240\slmult1\sb0\sa0\fi0\tqdec\tx9360 \f7\fs24\cf0 toa heading;}{\s1779\sl240\slmult1\sb0\sa0\fi0\tqdec\tx9360 \cf0 toa h
|
|
eading;}{\s1780\sl240\slmult1\sb58\sa0\fi161 \b\f14\fs24 TOC;}{\s1781\qj\sl360\slmult1\sb0\sa0\fi0\tx360\tx540\tx720\tx1008\tlhyph\tx5400 \b\f39\fs26\cf0 toc1;}{\s1782\sl300\slmult1\sb240\sa120\fi397\tqdec\tx5499 \b\f2\fs20\cf0 TOC 1;}{\s1783\qj\sl360
|
|
\slmult1\sb0\sa0\li432\fi0\tx360\tx540\tx720\tx1008\tlhyph\tx5400 \f39\fs24\cf0 toc2;}{\s1784\sl300\slmult1\sb120\sa0\li240\fi397\tqdec\tx5499 \i\f2\fs20\cf0 TOC 2;}{\s1785\sl300\slmult1\sb0\sa0\li480\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 3;}{\s1786\sl300
|
|
\slmult1\sb0\sa0\li720\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 4;}{\s1787\sl300\slmult1\sb0\sa0\li960\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 5;}{\s1788\sl300\slmult1\sb0\sa0\li1200\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 6;}{\s1789\sl300\slmult1\sb0\sa0\li1440
|
|
\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 7;}{\s1790\sl300\slmult1\sb0\sa0\li1680\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 8;}{\s1791\sl240\slmult1\sb0\sa0\li1600\fi0 \fs24\cf0 toc 9;}{\s1792\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f75\fs24\cf0 T
|
|
OC App Header;}{\s1793\sl240\slmult1\sb0\sa0\fi0 \b\i\f14\fs22 TOC Author;}{\s1794\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f19\fs20\cf0 TOC Chapter No;}{\s1795\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \b\f32\cf0 TOC Chapte
|
|
r title;}{\s1796\sl240\slmult1\sb0\sa227\fi0 \b\ul\f42\cf10 TOC Entry 1;}{\s1797\sl240\slmult1\sb0\sa0\li680\fi0 \b\ul\f42\fs20\cf10 TOC Entry 2;}{\s1798\sl240\slmult1\sb0\sa0\li1020\fi0 \b\ul\f42\fs24\cf10 TOC Entry 3;}{\s1799\sl240\slmult1\sb0\sa0
|
|
\li1361\fi0 \b\ul\f42\fs24\cf10 TOC Entry 4;}{\s1800\sl240\slmult1\sb0\sa0\li1701\fi0 \b\ul\f42\fs24\cf10 TOC Entry 5;}{\s1801\sl240\slmult1\sb0\sa0\li2041\fi0 \b\ul\f42\fs24\cf10 TOC Entry 6;}{\s1802\sl240\slmult1\sb0\sa0\fi0\tqdec\tlhyph\tx5992 \b\f19
|
|
\cf0 TOC Header;}{\s1803\sl240\slmult1\sb0\sa340\fi0 \b\f42\fs32\cf0 TOC Heading;}{\s1804\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \f19\fs20\cf0 TOC heading 1;}{\s1805\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \f19\fs20\cf0 TOC
|
|
heading 4;}{\s1806\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f75\fs24\cf0 TOC Index title;}{\s1807\sl240\slmult1\sb0\sa0\li283\fi0\tqdec\tlhyph\tx5992 \f19\fs22\cf0 TOC Subhead 1;}{\s1808\qc\sl240\slmult1\sb0\sa283\fi0 \b\f75\fs48 TOC ti
|
|
tle;}{\s1809\qr\sl240\slmult1\sb29\sa360\li2880\ri2880\fi0\tx360 \i\cf0 TQKRef;}{\s1810\qr\sl240\slmult1\sb29\sa360\li1080\ri1800\fi0\tx360 \i\cf0 TQK/TLK Ref;}{\s1811\qc\sl240\slmult1\sb240\sa120\fi0 \f7\fs36 Track;}{\s1812\qj\sl240\slmult1\sb0\sa0
|
|
\tx360\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280 \b\f5\cf0 trans;}{\s1813\qc\sl240\slmult1\sb0\sa0\fi0\tx360\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280 \b\f5 translat;}{\s1814\qj\sl240
|
|
\slmult1\sb36\sa86 \b\cf6 Translation;}{\s1815\qc\sl240\slmult1\sb240\sa240\fi0 \b\f19\fs24\cf0 Translation Title;}{\s1816\sl240\slmult1\sb0\sa0\fi0\tx1800\tx2340 \f76\fs20\cf0 translit;}{\s1817\sl278\slmult1\sb0\sa0\li240\fi0\tx360 \f77\fs22 translitBG;
|
|
}{\s1818\sl240\slmult1\sb720\sa100\li480\fi0 \i\f7\fs24\cf0 transliteration;}{\s1819\sl277\slmult1\sb0\sa0\fi0\tx360 \f77\fs22 transliteration-flush left;}{\s1820\sl277\slmult1\sb140\sa0\fi0\tx360 \f77\fs22 translit.-first line;}{\s1821\qj\sl240\slmult1
|
|
\sb173\sa130\fi288 \b\f6\fs20\cf0 Trans-sloka;}{\s1822\qj\sl240\slmult1\sb173\sa130\fi0 \b\f6\fs20\cf0 Trans w Intro;}{\s1823\qj\sl720\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 Triple Space;}{\s1824\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 ttulo11;}{\s1825
|
|
\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 tween His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and reporters in Mel;}{\s1826\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c21;}{\s1827\qc\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_c52;}{\s1828\qc\sl240
|
|
\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_c56;}{\s1829\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c67;}{\s1830\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c68;}{\s1831\qc\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_c75;}{\s1832\sl240\slmult1\sb0\sa0\li3749\fi0
|
|
\tx4263 \f20\fs24 TxBr_p101;}{\s1833\sl287\slmult1\sb0\sa0\fi289\tx289 \f14\fs24 TxBr_p106;}{\s1834\sl240\slmult1\sb0\sa0\li4695\fi0\tx5210 \f20\fs24 TxBr_p13;}{\s1835\sl240\slmult1\sb0\sa0\li3380\fi0\tx3894 \f20\fs24 TxBr_p130;}{\s1836\sl240\slmult1\sb0
|
|
\sa0\li1854\fi-861\tx992\tx1853 \f20\fs24 TxBr_p131;}{\s1837\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p138;}{\s1838\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p139;}{\s1839\sl263\slmult1\sb0\sa0\li1734\fi-816\tx918\tx1734 \f19\fs24 TxBr_p14;}{
|
|
\s1840\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p140;}{\s1841\sl240\slmult1\sb0\sa0\li1997\fi0\tx2409 \f20\fs24 TxBr_p15;}{\s1842\sl240\slmult1\sb0\sa0\li3397\fi0\tx3911 \f20\fs24 TxBr_p157;}{\s1843\sl240\slmult1\sb0\sa0\li18\fi0\tx532 \f20\fs24 Tx
|
|
Br_p158;}{\s1844\sl240\slmult1\sb0\sa0\li21\fi0\tx493 \f20\fs24 TxBr_p159;}{\s1845\sl348\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p16;}{\s1846\sl240\slmult1\sb0\sa0\li4\fi0\tx510 \f20\fs24 TxBr_p160;}{\s1847\sl240\slmult1\sb0\sa0\li805\fi-283\tx521\tx805
|
|
\f20\fs24 TxBr_p161;}{\s1848\sl240\slmult1\sb0\sa0\li3369\fi0\tx3883 \f20\fs24 TxBr_p162;}{\s1849\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p164;}{\s1850\sl240\slmult1\sb0\sa0\li256\fi0\tx771 \f20\fs24 TxBr_p165;}{\s1851\sl240\slmult1\sb0\sa0\li823
|
|
\fi0\tx1337 \f20\fs24 TxBr_p166;}{\s1852\sl240\slmult1\sb0\sa0\li78\fi0\tx436 \f20\fs24 TxBr_p167;}{\s1853\sl240\slmult1\sb0\sa0\li3358\fi0\tx3872 \f20\fs24 TxBr_p168;}{\s1854\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p169;}{\s1855\sl240\slmult1\sb0
|
|
\sa0\li2139\fi0\tx2653 \f20\fs24 TxBr_p17;}{\s1856\sl240\slmult1\sb0\sa0\li2757\fi0\tx3271 \f20\fs24 TxBr_p170;}{\s1857\sl240\slmult1\sb0\sa0\li2143\fi-1666\tx476\tx2142 \f20\fs24 TxBr_p171;}{\s1858\sl240\slmult1\sb0\sa0\li1582\fi-1088\tx493 \f20\fs24 Tx
|
|
Br_p172;}{\s1859\sl240\slmult1\sb0\sa0\li1032\fi-691\tx340 \f20\fs24 TxBr_p173;}{\s1860\sl240\slmult1\sb0\sa0\li1424\fi0\tx1938 \f20\fs24 TxBr_p174;}{\s1861\sl287\slmult1\sb0\sa0\li2410\fi-261\tx2148\tx2409 \f20\fs24 TxBr_p18;}{\s1862\sl240\slmult1\sb0
|
|
\sa0\fi0\tx204 \f20\fs24 TxBr_p181;}{\s1863\sl620\slmult1\sb0\sa0\fi0\tx306 \f20\fs24 TxBr_p184;}{\s1864\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p185;}{\s1865\sl240\slmult1\sb0\sa0\li35\fi0\tx549 \f20\fs24 TxBr_p186;}{\s1866\sl240\slmult1
|
|
\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p187;}{\s1867\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p188;}{\s1868\sl240\slmult1\sb0\sa0\li35\fi-35\tx549 \f20\fs24 TxBr_p189;}{\s1869\sl287\slmult1\sb0\sa0\fi346\tx345 \f20\fs24 TxBr_p19;}{\s1870\sl240\slmult1
|
|
\sb0\sa0\li254\fi0 \f20\fs24 TxBr_p190;}{\s1871\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p191;}{\s1872\sl240\slmult1\sb0\sa0\li237\fi0\tx277 \f20\fs24 TxBr_p192;}{\s1873\sl240\slmult1\sb0\sa0\li248\fi0\tx266 \f20\fs24 TxBr_p193;}{\s1874\sl240
|
|
\slmult1\sb0\sa0\li254\fi0\tx260\tx549 \f20\fs24 TxBr_p194;}{\s1875\sl240\slmult1\sb0\sa0\li208\fi0\tx306 \f20\fs24 TxBr_p195;}{\s1876\sl240\slmult1\sb0\sa0\li265\fi0\tx249 \f20\fs24 TxBr_p196;}{\s1877\sl240\slmult1\sb0\sa0\li550\fi-340\tx209\tx549 \f20
|
|
\fs24 TxBr_p197;}{\s1878\sl240\slmult1\sb0\sa0\li248\fi0\tx266 \f20\fs24 TxBr_p198;}{\s1879\sl240\slmult1\sb0\sa0\li1623\fi0\tx2035 \f20\fs24 TxBr_p2;}{\s1880\sl240\slmult1\sb0\sa0\li1475\fi0\tx1887 \f20\fs24 TxBr_p20;}{\s1881\sl620\slmult1\sb0\sa0\fi0
|
|
\tx306 \f20\fs24 TxBr_p200;}{\s1882\sl240\slmult1\sb0\sa0\li254\fi0\tx260\tx549 \f20\fs24 TxBr_p201;}{\s1883\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p21;}{\s1884\sl240\slmult1\sb0\sa0\li5240\fi-5240\tx5754 \f20\fs24 TxBr_p22;}{\s1885\sl348\slmult1
|
|
\sb0\sa0\fi0 \f20\fs24 TxBr_p23;}{\s1886\sl240\slmult1\sb0\sa0\li5427\fi-5427\tx5941 \f20\fs24 TxBr_p24;}{\s1887\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_p25;}{\s1888\sl240\slmult1\sb0\sa0\li5240\fi-5240 \f20\fs24 TxBr_p26;}{\s1889\sl240\slmult1\sb0\sa0
|
|
\li5427\fi-5427\tx5941 \f20\fs24 TxBr_p27;}{\s1890\sl281\slmult1\sb0\sa0\li7275\fi0\tx7789 \f20\fs24 TxBr_p28;}{\s1891\sl240\slmult1\sb0\sa0\li7513\fi0\tx8027 \f20\fs24 TxBr_p29;}{\s1892\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p3;}{\s1893\sl240
|
|
\slmult1\sb0\sa0\li3238\fi0\tx3651 \f20\fs24 TxBr_p30;}{\s1894\sl240\slmult1\sb0\sa0\li7541\fi0\tx8056 \f20\fs24 TxBr_p31;}{\s1895\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p32;}{\s1896\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p33;}{\s1897
|
|
\sl263\slmult1\sb0\sa0\li193\fi0 \f20\fs24 TxBr_p34;}{\s1898\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p35;}{\s1899\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p36;}{\s1900\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p37;}{\s1901\sl287\slmult1
|
|
\sb0\sa0\fi278\tx277 \f20\fs24 TxBr_p38;}{\s1902\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p39;}{\s1903\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p4;}{\s1904\sl240\slmult1\sb0\sa0\li829\fi0\tx1343 \f20\fs24 TxBr_p40;}{\s1905\sl240\slmult1
|
|
\sb0\sa0\li1685\fi0\tx2199 \f20\fs24 TxBr_p41;}{\s1906\sl240\slmult1\sb0\sa0\li9458\fi0\tx9972 \f20\fs24 TxBr_p42;}{\s1907\sl240\slmult1\sb0\sa0\li534\fi0\tx1048 \f20\fs24 TxBr_p43;}{\s1908\sl281\slmult1\sb0\sa0\fi499\tx498 \f20\fs24 TxBr_p44;}{\s1909
|
|
\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p45;}{\s1910\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p46;}{\s1911\sl240\slmult1\sb0\sa0\li534\fi0\tx1048 \f20\fs24 TxBr_p47;}{\s1912\sl281\slmult1\sb0\sa0\fi499\tx498 \f20\fs24 TxBr_p48;}{\s1913
|
|
\sl240\slmult1\sb0\sa0\li778\fi0\tx1292 \f20\fs24 TxBr_p49;}{\s1914\sl240\slmult1\sb0\sa0\li891\fi-891\tx1405 \f20\fs24 TxBr_p5;}{\s1915\sl240\slmult1\sb0\sa0\li1345\fi0\tx1757 \f20\fs24 TxBr_p50;}{\s1916\sl287\slmult1\sb0\sa0\fi482\tx481 \f20\fs24 TxBr_
|
|
p51;}{\s1917\sl240\slmult1\sb0\sa0\li874\fi0\tx1388 \f20\fs24 TxBr_p52;}{\s1918\sl240\slmult1\sb0\sa0\li931\fi0\tx1445 \f20\fs24 TxBr_p53;}{\s1919\sl240\slmult1\sb0\sa0\li1027\fi0\tx1542 \f20\fs24 TxBr_p54;}{\s1920\sl240\slmult1\sb0\sa0\li1634\fi0\tx2148
|
|
\f20\fs24 TxBr_p55;}{\s1921\sl240\slmult1\sb0\sa0\li9639\fi0\tx10153 \f20\fs24 TxBr_p56;}{\s1922\sl240\slmult1\sb0\sa0\li755\fi0\tx1167 \f20\fs24 TxBr_p58;}{\s1923\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p59;}{\s1924\sl240\slmult1\sb0\sa0
|
|
\li891\fi0 \f20\fs24 TxBr_p6;}{\s1925\sl287\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p60;}{\s1926\sl287\slmult1\sb0\sa0\li720\fi-351\tx368\tx720 \f20\fs24 TxBr_p61;}{\s1927\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p62;}{\s1928\sl281\slmult1\sb0\sa0
|
|
\li16\fi0\tx498 \f20\fs24 TxBr_p63;}{\s1929\sl287\slmult1\sb0\sa0\li720\fi-226\tx493\tx720 \f20\fs24 TxBr_p64;}{\s1930\sl287\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p65;}{\s1931\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p66;}{\s1932\sl240\slmult1
|
|
\sb0\sa0\li1526\fi0\tx2040 \f20\fs24 TxBr_p67;}{\s1933\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p68;}{\s1934\sl240\slmult1\sb0\sa0\li840\fi0\tx1354 \f20\fs24 TxBr_p69;}{\s1935\sl240\slmult1\sb0\sa0\li829\fi0\tx1343 \f20\fs24 TxBr_p7;}{\s1936\sl240
|
|
\slmult1\sb0\sa0\li767\fi0\tx1281 \f20\fs24 TxBr_p70;}{\s1937\sl292\slmult1\sb0\sa0\li512\fi0\tx1026 \f20\fs24 TxBr_p71;}{\s1938\sl292\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p72;}{\s1939\sl240\slmult1\sb0\sa0\li9344\fi0\tx9858 \f20\fs24 TxBr_p73;}{
|
|
\s1940\sl240\slmult1\sb0\sa0\li1526\fi0\tx2040 \f20\fs24 TxBr_p74;}{\s1941\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p75;}{\s1942\sl281\slmult1\sb0\sa0\li250\fi249\tx249\tx498 \f20\fs24 TxBr_p76;}{\s1943\sl240\slmult1\sb0\sa0\li931\fi0\tx1445 \f20
|
|
\fs24 TxBr_p77;}{\s1944\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p78;}{\s1945\sl281\slmult1\sb0\sa0\li250\fi249\tx249\tx498 \f20\fs24 TxBr_p79;}{\s1946\sl240\slmult1\sb0\sa0\li2944\fi0\tx3356 \f20\fs24 TxBr_p8;}{\s1947\sl281\slmult1\sb0\sa0\li313
|
|
\fi0\tx827 \f20\fs24 TxBr_p80;}{\s1948\sl240\slmult1\sb0\sa0\li608\fi0\tx1122 \f20\fs24 TxBr_p81;}{\s1949\sl281\slmult1\sb0\sa0\li313\fi0\tx827 \f20\fs24 TxBr_p82;}{\s1950\sl240\slmult1\sb0\sa0\li608\fi0\tx1122 \f20\fs24 TxBr_p83;}{\s1951\sl240\slmult1
|
|
\sb0\sa0\li1560\fi0\tx2074 \f20\fs24 TxBr_p84;}{\s1952\sl287\slmult1\sb0\sa0\fi295\tx294 \f20\fs24 TxBr_p85;}{\s1953\sl287\slmult1\sb0\sa0\li220\fi0\tx294 \f20\fs24 TxBr_p86;}{\s1954\sl287\slmult1\sb0\sa0\li397\fi85\tx396\tx481 \f20\fs24 TxBr_p87;}{
|
|
\s1955\sl287\slmult1\sb0\sa0\li69\fi0\tx583 \f20\fs24 TxBr_p88;}{\s1956\sl287\slmult1\sb0\sa0\li220\fi0\tx294 \f20\fs24 TxBr_p89;}{\s1957\sl348\slmult1\sb0\sa0\li778\fi-778\tx1292 \f20\fs24 TxBr_p9;}{\s1958\sl287\slmult1\sb0\sa0\fi397\tx396 \f20\fs24 TxB
|
|
r_p90;}{\s1959\sl287\slmult1\sb0\sa0\fi295\tx294 \f20\fs24 TxBr_p91;}{\s1960\sl287\slmult1\sb0\sa0\li69\fi0\tx583 \f20\fs24 TxBr_p92;}{\s1961\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p93;}{\s1962\sl240\slmult1\sb0\sa0\li1946\fi0\tx2460 \f20\fs24 Tx
|
|
Br_p94;}{\s1963\sl240\slmult1\sb0\sa0\li9588\fi0\tx10102 \f20\fs24 TxBr_p95;}{\s1964\sl240\slmult1\sb0\sa0\li767\fi0\tx1281 \f20\fs24 TxBr_p96;}{\s1965\sl240\slmult1\sb0\sa0\li1611\fi0\tx2125 \f20\fs24 TxBr_p97;}{\s1966\sl240\slmult1\sb0\sa0\li1923\fi0
|
|
\tx2437 \f20\fs24 TxBr_p98;}{\s1967\sl240\slmult1\sb0\sa0\li1549\fi0\tx2063 \f20\fs24 TxBr_p99;}{\s1968\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t103;}{\s1969\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t104;}{\s1970\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr
|
|
_t105;}{\s1971\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t106;}{\s1972\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t107;}{\s1973\sl1075\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t108;}{\s1974\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t109;}{\s1975\sl240\slmult1\sb0
|
|
\sa0\fi0 \f19\fs24 TxBr_t11;}{\s1976\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t110;}{\s1977\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t111;}{\s1978\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t112;}{\s1979\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t113;}{
|
|
\s1980\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t114;}{\s1981\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t115;}{\s1982\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t116;}{\s1983\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t117;}{\s1984\sl240\slmult1\sb0\sa0\fi0
|
|
\f20\fs24 TxBr_t118;}{\s1985\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t119;}{\s1986\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t120;}{\s1987\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t121;}{\s1988\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t122;}{\s1989\sl240
|
|
\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t123;}{\s1990\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t124;}{\s1991\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t125;}{\s1992\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t134;}{\s1993\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxB
|
|
r_t135;}{\s1994\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t136;}{\s1995\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t137;}{\s1996\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t141;}{\s1997\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t142;}{\s1998\sl240\slmult1\sb0
|
|
\sa0\fi0 \f20\fs24 TxBr_t143;}{\s1999\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t144;}{\s2000\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t145;}{\s2001\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t146;}{\s2002\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t147;}{
|
|
\s2003\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t148;}{\s2004\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t149;}{\s2005\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t150;}{\s2006\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t151;}{\s2007\sl240\slmult1\sb0\sa0\fi0
|
|
\f20\fs24 TxBr_t152;}{\s2008\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t153;}{\s2009\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t154;}{\s2010\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t155;}{\s2011\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t156;}{\s2012\sl240
|
|
\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t175;}{\s2013\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t176;}{\s2014\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t177;}{\s2015\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t178;}{\s2016\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxB
|
|
r_t179;}{\s2017\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t18;}{\s2018\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t180;}{\s2019\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 TxBr_t182;}{\s2020\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t183;}{\s2021\sl338\slmult1\sb0
|
|
\sa0\fi0 \f19\fs24 TxBr_t19;}{\s2022\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_t23;}{\s2023\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_t24;}{\s2024\qj\sl240\slmult1\sb0\sa0\fi454 \f18\fs24\cf0 txtmain;}{\s2025\qj\sl240\slmult1\sb0\sa0\fi0 \f18\fs24\cf0 txtm
|
|
ain1;}{\s2026\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????u????????;}{\s2027\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Usual para;}{\s2028\qj\sl240
|
|
\slmult1\sb120\sa120\li737\ri737\fi284 \f5\fs22\cf0 usual paragph before 6pts gap;}{\s2029\qj\sl240\slmult1\sb120\sa0 \f5\cf0 Usual para with before gap;}{\s2030\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Uvaca line;}{\s2031\sl240\slmult1\sb0\sa0\fi0 \f7\fs24
|
|
\cf0 Uvaca line in purp;}{\s2032\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca line in purp;}{\s2033\sl240\slmult1\sb0\sa0\fi0 \fs24 Uvaca line in purp1;}{\s2034\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca line in purp2;}{\s2035\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca lin
|
|
e in purp3;}{\s2036\qc\sl240\slmult1\sb0\sa43\fi0 \i\cf0 v;}{\s2037\qj\sl360\slmult1\sb0\sa0\fi0\tx720\tx1170\tx2340\tx3600\tx4950 \f5\fs16\cf0 Vaisnava Calendar;}{\s2038\qc\sl240\slmult1\sb180\sa180\fi0 \i\cf0 Verse;}{\s2039\qc\sl300\slmult1\sb0\sa60
|
|
\fi0 \b\f19\fs24\cf0 Verse#;}{\s2040\qj\sl265\slmult1\sb266\sa266\fi0\tx420 \b\f11\fs22\cf0 verse1st2;}{\s2041\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 verse 1st line 6pt before;}{\s2042\sl240\slmult1\sb0\sa0\li1584\ri720\fi-216\tx240\tx765
|
|
\tx1125 \i\f19\fs24 verse2;}{\s2043\qj\sl265\slmult1\sb0\sa266\fi0\tx420 \b\f11\fs22\cf0 verse2nd2;}{\s2044\sl240\slmult1\sb0\sa240\li2520 \i\f5\fs24\cf0 verse 2nd & final line;}{\s2045\sl240\slmult1\sb0\sa120\li2880\fi0 \i\f5\fs24\cf0 verse 2nd line 6pt
|
|
after;}{\s2046\sl240\slmult1\sb0\sa0\li2520 \i\f5\fs24\cf0 verse 2nd line no after gap;}{\s2047\qj\sl240\slmult1\sb0\sa0\li576\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali;}{\s2048\qj\sl240\slmult1\sb0\sa0\li1440\ri288\fi-288\keep \i\f18\fs20\cf0 Ver
|
|
se Bengali A;}{\s2049\qj\sl240\slmult1\sb0\sa0\li864\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali B;}{\s2050\qj\sl240\slmult1\sb0\sa120\li1440\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali C;}{\s2051\sl240\slmult1\sb0\sa0\li576\ri288\fi-288\keep \i
|
|
\f18\fs20\cf0 Verse Bengali Long;}{\s2052\sl240\slmult1\sb0\sa120\li576\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali Long A;}{\s2053\qj\sl277\slmult1\sb280\sa0\fi0\tx360 \b\i\f7\fs24 verseBG;}{\s2054\qc\sl240\slmult1\sb120\sa120\fi0 \i\f7\fs24\cf0 ver
|
|
se end;}{\s2055\qc\sl240\slmult1\sb0\sa120\fi0 \i\shad\f7\fs24\cf0 verse_end;}{\s2056\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Verse English;}{\s2057\sl240\slmult1\sb180\sa180\fi0 \cf0 Verse English;}{\s2058\sl240\slmult1\sb180\sa180\fi0 \fs24 Verse E
|
|
nglish1;}{\s2059\sl240\slmult1\sb180\sa180\li1440\fi0 \cf0 Verse English 1in from left;}{\s2060\sl240\slmult1\sb180\sa180\fi0 \cf0 Verse English2;}{\s2061\sl240\slmult1\sb180\sa180\li2880\fi0 \cf0 Verse English 2in from left;}{\s2062\sl240\slmult1\sb180
|
|
\sa180\fi0 \cf0 Verse English3;}{\s2063\sl240\slmult1\sb180\sa180\li720\fi0 \cf0 Verse English .5in from left;}{\s2064\sl240\slmult1\sb120\sa120\fi0 \i\cf0 Verse English italic;}{\s2065\sl240\slmult1\sb180\sa180\li360\fi0 \i\cf0 Verse English Italic 2;}{
|
|
\s2066\qj\sl240\slmult1\sb0\sa120\fi0 \f5\cf0 verse english trans;}{\s2067\qc\sl240\slmult1\sb0\sa0\li245\fi-245\tx240\tqdec\tx9360 \i\f19\fs24\cf0 verse es;}{\s2068\sl240\slmult1\sb180\sa180 \i\cf0 Verse Flush Left;}{\s2069\qc\sl240\slmult1\sb180\sa180
|
|
\fi0 \i\f7\cf0 Verse Gita Revisions;}{\s2070\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 verseH2;}{\s2071\qc\sl240\slmult1\sb144\sa144\fi0 \i\cf0 Verse in purp;}{\s2072\sl240\slmult1\sb120\sa0\li227\fi0 \i\f7\fs24\cf0 Verse Intro;}{\s2073\qc
|
|
\sl240\slmult1\sb0\sa0\fi0 \i\f6\fs24\cf0 verse line;}{\s2074\sl240\slmult1\sb0\sa0\li1440\fi-288\tx6120\tx9360\keep \i\f18\fs20\cf0 Verse Medium;}{\s2075\qc\sl240\slmult1\sb360\sa0\fi0 \b\cf0 Verse Num;}{\s2076\qr\sl240\slmult1\sb360\sa0\fi0 \v\f5\fs20
|
|
\cf9 Verse Number:Para;}{\s2077\qr\sl240\slmult1\sb180\sa0\fi0 \v\fs20\cf9 Verse Number Heading;}{\s2078\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para;}{\s2079\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para;}{
|
|
\s2080\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para;}{\s2081\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para:Para;}{\s2082\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:P
|
|
ara:Para:Para;}{\s2083\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para:Para:Para:Para;}{\s2084\qc\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \i\f6\fs24 Verse quote;}{\s2085\qc\sl240\slmult1\sb0\sa0\li720\fi0 \cf0 VerseRef;}{\s2086
|
|
\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef;}{\s2087\qc\sl240\slmult1\sb0\sa0\li720\fi0 \fs24 VerseRef1;}{\s2088\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef2;}{\s2089\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef3;}
|
|
{\s2090\qj\sl265\slmult1\sb266\sa266\fi0\tx300 \b\f11\fs22\cf0 verses1st;}{\s2091\qj\sl265\slmult1\sb0\sa266\fi0\tx300 \b\f11\fs22\cf0 verses2nd;}{\s2092\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf9 Verse Section:Para;}{\s2093\qc\sl240\slmult1\sb180\sa180\fi0
|
|
\b\f6\cf9 Verse Section1;}{\s2094\qr\sl240\slmult1\sb0\sa0\fi0 \fs20\cf16 verse section heading;}{\s2095\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para;}{\s2096\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para:Pa
|
|
ra;}{\s2097\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para:Para:Para;}{\s2098\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:Para:Para:Para;}{\s2099\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:
|
|
Para:Para:Para:Para;}{\s2100\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:Para:Para:Para:Para:Para;}{\s2101\qc\sl240\slmult1\sb180\sa180\fi0 \i\f5\fs24 Verse Single line;}{\s2102\qc\sl240\slmult1\sb120\sa120\fi0 \i\f6\fs24\cf0 verse s
|
|
tart;}{\s2103\qc\sl240\slmult1\sb120\sa0\fi0 \i\shad\f7\fs24\cf0 verse_start;}{\s2104\qj\sl265\slmult1\sb266\sa266\fi0\tx720 \b\f11\fs22\cf0 verses together;}{\s2105\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Verse Text:Para;}{\s2106\sl240\slmult1\sb144\sa0
|
|
\li1440\fi0 \i\f6\fs20\cf0 Verse-text;}{\s2107\qc\sl240\slmult1\sb0\sa0\fi0 \i\f6\cf10 Verse Text1;}{\s2108\qc\sl240\slmult1\sb360\sa180\fi0 \b\fs32\cf9 verse text2;}{\s2109\qc\sl240\slmult1\sb0\sa0\fi0 \b\f44\cf0 Verse text:dev;}{\s2110\qc\sl240\slmult1
|
|
\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para;}{\s2111\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para:Para;}{\s2112\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para:Para:Para;}{\s2113\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse
|
|
Text:Para:Para:Para:Para:Para;}{\s2114\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse Text:Para:Para:Para:Para:Para:Para;}{\s2115\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse Text:Para:Para:Para:Para:Para:Para:Para;}{\s2116\qj\sl240\slmult1\sb0\sa120\fi0 \f5
|
|
\cf0 verse trans;}{\s2117\qj\sl240\slmult1\sb0\sa120\fi0 \f5\cf0 verse translation-after 6pts;}{\s2118\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 verse two lines;}{\s2119\qc\sl240\slmult1\sb180\sa0\fi0 \i\v\fs4\cf0 VERSE TXT INVIS;}{\s2120\sl240
|
|
\slmult1\sa180\fi0 \cf2 VP servants;}{\s2121\sl240\slmult1\sb0\sa360\li3960\fi0 \b\f44\cf0 VSdevnag;}{\s2122\sl240\slmult1\sb0\sa0\fi0 \b\cf0 VSenglish;}{\s2123\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 vsmall heading;}{\s2124\qj\sl287\slmult1\sb0\sa227
|
|
\fi283 \f10\fs20 vsm Body Text;}{\s2125\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs18 vsm body text bibliography;}{\s2126\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 vsm body text glossary;}{\s2127\qj\sl287\slmult1\sb0\sa227\li170\fi0 \f10\fs18 vsm b
|
|
ullet list;}{\s2128\qj\sl287\slmult1\sb113\sa0\li170\fi0 \f10\fs18 vsm bullet list w_2f_sp;}{\s2129\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 vsm Heading 1;}{\s2130\qj\sl287\slmult1\sb0\sa113\fi0 \f10\fs20 vsm number list2;}{\s2131\qj\sl287\slmult1
|
|
\sb0\sa113\fi0 \f10\fs18 vsm number list w_2f_sp;}{\s2132\qj\sl287\slmult1\sb113\sa113\fi0 \i\f10\fs18 vsm number list w_2f_sp _26_ ital;}{\s2133\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs18 vsm QA paragraph;}{\s2134\sl287\slmult1\sb0\sa57\li680\ri170
|
|
\fi283 \i\f10\fs20 vsm QuoteInd;}{\s2135\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 vsm QuoteInd-centered no space;}{\s2136\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20 vsm QuoteInd-english;}{\s2137\qc\sl240\slmult1\sb0\sa0\fi0 \b\i
|
|
\cf0 VSroman;}{\s2138\sl240\slmult1\sb0\sa0\fi0 \f48\fs24\cf0 wbw;}{\s2139\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Wfw;}{\s2140\qc\sl240\slmult1\sb446\sa288\fi0\tx1440\brdrt\brdrs\brdrw45\brsp0\brdrcf10\brdrb\brdrs\brdrw45\brsp42\brdrcf10 \b\f7\fs72
|
|
\cf11 What's New;}{\s2141\qc\sl240\slmult1\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp0\brdrcf0\brdrb\brdrs\brdrw60\brsp43\brdrcf0\shading10000\cfpat15 \b\cf0 What's New Lecture Heading;}{\s2142\sl240\slmult1\sb0\sa180\fi0 \f7
|
|
\fs24\cf0 Word for Word;}{\s2143\sl240\slmult1\sb0\sa180\fi0 \cf0 Word for Word;}{\s2144\qj\sl277\slmult1\sb140\sa0\fi0\tx360 \f62\fs22 word-for-word;}{\s2145\sl240\slmult1\sb0\sa180\fi0 \fs24 Word for Word1;}{\s2146\sl240\slmult1\sb0\sa180\fi0 \cf0 Wor
|
|
d for Word2;}{\s2147\sl240\slmult1\sb0\sa180\fi0 \cf0 Word for Word3;}{\s2148\sl240\slmult1\sb0\sa120\fi0 \fs24\cf0 wordforwordkusa;}{\s2149\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40
|
|
\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para;}{\s2150\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr
|
|
\brdrs\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para:Para;}{\s2151\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs
|
|
\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para:Para:Para;}{\s2152\qc\sl240\slmult1\sb0\sa0\fi0\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f35\fs22\cf0 X fejezet;}{\s2153\qj
|
|
\sl240\slmult1\sb0\sa120\li576\ri576\fi0 \f33\fs20\cf0 xlation;}{\s2154\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 Year;}{\s2155\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Year;}{\s2156\sl240\slmult1\sb0\sa0\fi0 \fs24 Year1;}{\s2157\sl240\slmult1\sb0\sa0\fi0 \f7
|
|
\fs24\cf0 Year2;}{\s2158\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Year3;}{\s2159\sl278\slmult1\sb0\sa0\li3060\fi0 \f3\fs22\cf0 Your ever well ...;}{\s2160\qc\sl240\slmult1\sb0\sa180\fi0 \cf9 Z;}{\s2161\sl240\slmult1\sb0\sa0\fi0 \f12\fs16\cf0 Z_FNOT ENTRY;}
|
|
{\*\cs2162\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs14\cf0\up9 ???? ???????? ??????;}{\*\cs2163\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub ???????? ?????:Char;}{\*\cs2164 1970;}{\*\cs2165\i\f5\fs24 1b: 1st line o
|
|
f 2nd verse (no before gap points) Char Char;}{\*\cs2166\f0\fs28 1st-no indent Char;}{\*\cs2167\i\f5\fs22 2: 1st line of verse (6pts before) Char Char Char;}{\*\cs2168\f5\fs24 3: english translation of verse Char Char;}{\*\cs2169\f5\fs24 3: Usual paragra
|
|
ph Char;}{\*\cs2170\f5\fs24 3: Usual paragraph Char Char Char;}{\*\cs2171\f5\fs24 3: Usual paragraph with before gap Char;}{\*\cs2172\f5\fs24 3: Usual paragraph with before gap Char Char Char;}{\*\cs2173\cf0 aaamistake;}{\*\cs2174\cf5 aa first syns;}{\*
|
|
\cs2175 aa first word;}{\*\cs2176 Absatz-Standardschriftart;}{\*\cs2177\b\i\ul\fs28 Accelerator Keys;}{\*\cs2178\cf0 addmd;}{\*\cs2179 Adi-parva;}{\*\cs2180 Adi-parva:Field;}{\*\cs2181 Adi-parva:Field1;}{\*\cs2182 Adi-parva:Field2;}{\*\cs2183 Adi-parva:F
|
|
ield4;}{\*\cs2184 Adi-parva:Field6;}{\*\cs2185 Adi-parva:Field8;}{\*\cs2186 Adjusting;}{\*\cs2187 Adjusting_space;}{\*\cs2188 Aitareya Upanisad;}{\*\cs2189 Aitareya Upanisad:Field;}{\*\cs2190 Aitareya Upanisad:Field1;}{\*\cs2191 Aitareya Upanisad:Field2;
|
|
}{\*\cs2192 Aitareya Upanisad:Field3;}{\*\cs2193 Aitareya Upanisad:Field4;}{\*\cs2194 Aitareya Upanisad:Field5;}{\*\cs2195\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Amrta;}{\*\cs2196 Amrta-bindu Upanisad;}{\*\cs2197 Amrta-bi
|
|
ndu Upanisad:Field;}{\*\cs2198 Amrta-bindu Upanisad:Field1;}{\*\cs2199 Amrta-bindu Upanisad:Field2;}{\*\cs2200 Amrta-bindu Upanisad:Field3;}{\*\cs2201 Amrta-bindu Upanisad:Field4;}{\*\cs2202 Amrta-bindu Upanisad:Field5;}{\*\cs2203\fs24 annotation referen
|
|
ce;}{\*\cs2204 Anubhava-prakarana;}{\*\cs2205 Anubhava-prakarana:Field;}{\*\cs2206 Anubhava-prakarana:Field1;}{\*\cs2207 Anubhava-prakarana:Field2;}{\*\cs2208 Anubhava-prakarana:Field3;}{\*\cs2209 Anubhava-prakarana:Field4;}{\*\cs2210 Anubhava-prakarana:
|
|
Field5;}{\*\cs2211 Anuccheda;}{\*\cs2212 Anuccheda:Field;}{\*\cs2213 Anuccheda:Field1;}{\*\cs2214 Anuccheda:Field2;}{\*\cs2215 Anuccheda:Field3;}{\*\cs2216 Anuccheda:Field4;}{\*\cs2217 Anuccheda:Field5;}{\*\cs2218 apple-converted-space;}{\*\cs2219\cf0 ap
|
|
ple-style-span;}{\*\cs2220 \'c2r\'f0\'f5\'edri \'ea\'een\'ee\'eddrd\'f3n S\'edm\'ea;}{\*\cs2221\b\ul\f1 ArialBold;}{\*\cs2222 Atharva-veda;}{\*\cs2223 Atharva-veda:Field;}{\*\cs2224 Atharva-veda:Field1;}{\*\cs2225 Atharva-veda:Field2;}{\*\cs2226 Atharva-
|
|
veda:Field3;}{\*\cs2227 Atharva-veda:Field4;}{\*\cs2228 Atharva-veda:Field5;}{\*\cs2229 Atharva-veda-samhita;}{\*\cs2230 Atharva-veda-samhita:Field;}{\*\cs2231 Atharva-veda-samhita:Field1;}{\*\cs2232 Atharva-veda-samhita:Field2;}{\*\cs2233 Atharva-veda-s
|
|
amhita:Field3;}{\*\cs2234 Atharva-veda-samhita:Field4;}{\*\cs2235 Atharva-veda-samhita:Field5;}{\*\cs2236\b\i\cf0 Author Char;}{\*\cs2237 Ayodhya-kanda;}{\*\cs2238 Ayodhya-kanda:Field;}{\*\cs2239 Ayodhya-kanda:Field1;}{\*\cs2240 Ayodhya-kanda:Field2;}{\*
|
|
\cs2241 Ayodhya-kanda:Field3;}{\*\cs2242 Ayodhya-kanda:Field4;}{\*\cs2243 Ayodhya-kanda:Field5;}{\*\cs2244\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Bala;}{\*\cs2245\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24
|
|
\cf0\nosupersub Baladeva;}{\*\cs2246\f21\fs16\cf0 Balloon Text Char;}{\*\cs2247 Baudhayana-dharma-sastra;}{\*\cs2248 Baudhayana-dharma-sastra:Field;}{\*\cs2249 Baudhayana-dharma-sastra:Field1;}{\*\cs2250 Baudhayana-dharma-sastra:Field2;}{\*\cs2251 Baudha
|
|
yana-dharma-sastra:Field3;}{\*\cs2252 Baudhayana-dharma-sastra:Field4;}{\*\cs2253 Baudhayana-dharma-sastra:Field5;}{\*\cs2254 Bengali:Char;}{\*\cs2255 Bengali:Char:Char;}{\*\cs2256 Bengali:Field;}{\*\cs2257 Bengali:Field1;}{\*\cs2258 Bengali:Field2;}{\*
|
|
\cs2259 Bengali:Field3;}{\*\cs2260 Bengali:Field4;}{\*\cs2261 Bengali:Field5;}{\*\cs2262 Bhagavad-gita;}{\*\cs2263 Bhagavad-gita:Field;}{\*\cs2264 Bhagavad-gita:Field1;}{\*\cs2265 Bhagavad-gita:Field2;}{\*\cs2266 Bhagavad-gita:Field3;}{\*\cs2267 Bhagavad
|
|
-gita:Field4;}{\*\cs2268 Bhagavad-gita:Field5;}{\*\cs2269 Bhagavat-sandarbha;}{\*\cs2270 Bhagavat-sandarbha:Field;}{\*\cs2271 Bhagavat-sandarbha:Field1;}{\*\cs2272 Bhagavat-sandarbha:Field2;}{\*\cs2273 Bhagavat-sandarbha:Field3;}{\*\cs2274 Bhagavat-sanda
|
|
rbha:Field4;}{\*\cs2275 Bhagavat-sandarbha:Field5;}{\*\cs2276 Bhakti-rasamrta-sindhu;}{\*\cs2277 Bhakti-rasamrta-sindhu:Field;}{\*\cs2278 Bhakti-rasamrta-sindhu:Field1;}{\*\cs2279 Bhakti-rasamrta-sindhu:Field2;}{\*\cs2280 Bhakti-rasamrta-sindhu:Field3;}{
|
|
\*\cs2281 Bhakti-rasamrta-sindhu:Field4;}{\*\cs2282 Bhakti-rasamrta-sindhu:Field5;}{\*\cs2283 Bhakti-sandarbha;}{\*\cs2284 Bhakti-sandarbha:Field;}{\*\cs2285 Bhakti-sandarbha:Field1;}{\*\cs2286 Bhakti-sandarbha:Field2;}{\*\cs2287 Bhakti-sandarbha:Field3;
|
|
}{\*\cs2288 Bhakti-sandarbha:Field4;}{\*\cs2289 Bhakti-sandarbha:Field5;}{\*\cs2290 Bhaktivinoda;}{\*\cs2291 Bhavartha-dipika;}{\*\cs2292 Bhavartha-dipika:Field;}{\*\cs2293 Bhavartha-dipika:Field1;}{\*\cs2294 Bhavartha-dipika:Field2;}{\*\cs2295 Bhavartha
|
|
-dipika:Field3;}{\*\cs2296 Bhavartha-dipika:Field4;}{\*\cs2297 Bhavartha-dipika:Field5;}{\*\cs2298 Bhisma-parva;}{\*\cs2299 Bhisma-parva:Field;}{\*\cs2300 Bhisma-parva:Field1;}{\*\cs2301 Bhisma-parva:Field2;}{\*\cs2302 Bhisma-parva:Field4;}{\*\cs2303 Bhi
|
|
sma-parva:Field6;}{\*\cs2304 Bhisma-parva:Field8;}{\*\cs2305 Blue background;}{\*\cs2306 Blue background:Pen;}{\*\cs2307 Blue background:Pen1;}{\*\cs2308 Blue background:Pen2;}{\*\cs2309 Blue background:Pen3;}{\*\cs2310 Blue background:Pen4;}{\*\cs2311 B
|
|
lue background:Pen5;}{\*\cs2312 bluesaint_postbit;}{\*\cs2313\fs22\cf0 Body:Char;}{\*\cs2314\f5\fs36 body Char;}{\*\cs2315\fs22\cf0 Body:Char:Char;}{\*\cs2316\f5\fs36\cf15 body no indent Char;}{\*\cs2317\b0\i0\ul0\f0\fs28 Body text;}{\*\cs2318\b0\i0\ul0
|
|
\f0\fs28 Body text_;}{\*\cs2319\ul0\f7\fs14 Body text (10);}{\*\cs2320\ul0\f7\fs18 Body text (10) + 9 pt;}{\*\cs2321\ul0\f7\fs14 Body text (10) + Small Caps;}{\*\cs2322\b\ul0\f7\fs36 Body text (2)_;}{\*\cs2323\i\ul0\expnd0\expndtw0\f7\fs22\cf0\nosupersub
|
|
Body text (2) + 11 pt,Italic,Spacing -1 pt;}{\*\cs2324\f20\fs20\cf0 Body Text 2 Char;}{\*\cs2325\i\ul0\f78\fs20 Body text (2) + Italic;}{\*\cs2326\b\ul0\f7\fs22 Body text (3)_;}{\*\cs2327\f20\fs16\cf0 Body Text 3 Char;}{\*\cs2328\b\i\ul0\f7 Body text (4)
|
|
_;}{\*\cs2329\b\ul0\f79\fs12 Body text (5);}{\*\cs2330\i\ul0\f7\fs18 Body text (7);}{\*\cs2331\i\ul0\f7\fs18 Body text (7)_;}{\*\cs2332\i\ul0\f7\fs14 Body text (7) + 7 pt,Not Italic;}{\*\cs2333\i\ul0\f7\fs18 Body text (7) + Not Italic;}{\*\cs2334\ul0\f7
|
|
\fs14 Body text + 7 pt;}{\*\cs2335\ul0\f7\fs14 Body text + 7 pt1,Small Caps;}{\*\cs2336\i\ul0\f7\fs14 Body text (8);}{\*\cs2337\i\ul0\f7\fs14 Body text (8)_;}{\*\cs2338\i\ul0\f7\fs14 Body text (8)2;}{\*\cs2339\i\ul0\f7\fs14 Body text (8)3;}{\*\cs2340\b
|
|
\ul0\f7\fs16 Body text + 8.5 pt,Bold3;}{\*\cs2341\f20\fs20\cf0 Body Text Char;}{\*\cs2342\ul0\f7 Body Text Char1;}{\*\cs2343\f0\fs28\cf0 Body Text First Indent 2 Char;}{\*\cs2344\f0\fs28\cf0 Body Text First Indent Char;}{\*\cs2345\f5\fs24 Body Text First
|
|
Indent Char1;}{\*\cs2346\f20\fs20\cf0 Body Text Indent 2 Char;}{\*\cs2347\f20\fs16\cf0 Body Text Indent 3 Char;}{\*\cs2348\f5\fs24 Body Text Indent Char;}{\*\cs2349\b0\i\ul0\f0\fs28 Body text + Italic;}{\*\cs2350\i\ul0\f7\fs18 Body text + Italic1;}{\*
|
|
\cs2351\b\i0 Bold:Char;}{\*\cs2352\b Bold1;}{\*\cs2353\b Bold:Char:Char;}{\*\cs2354\b Bold:Char:Char:Char;}{\*\cs2355\b Bold:Char:Char:Char:Char;}{\*\cs2356\b Bold:Char:Char:Char:Char:Char;}{\*\cs2357\b Bold:Char:Char:Char:Char:Char:Char;}{\*\cs2358\b Bo
|
|
ld:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2359\b Bold:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2360\b\i0\ul Bold-Underline;}{\*\cs2361\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f4\fs36\cf15\cb2\nosupersub Book1;}{\*\cs2362\i\fs22\cf0 BookT
|
|
itle;}{\*\cs2363\b\f12\fs48\cf12 Book Title:Char;}{\*\cs2364\b\f12\fs48\cf12 Book Title:Char:Char;}{\*\cs2365\i\fs22\cf0 BookTitle roman;}{\*\cs2366 Brahma-samhita;}{\*\cs2367 Brahma-samhita:Field;}{\*\cs2368 Brahma-samhita:Field1;}{\*\cs2369 Brahma-samh
|
|
ita:Field2;}{\*\cs2370 Brahma-samhita:Field3;}{\*\cs2371 Brahma-samhita:Field4;}{\*\cs2372 Brahma-samhita:Field5;}{\*\cs2373 Brahma-vaivarta Purana1,Krsna-janma-khanda3;}{\*\cs2374 Brahma-vaivarta Purana2,Krsna-janma-khanda5;}{\*\cs2375 Brahma-vaivarta P
|
|
urana3,Krsna-janma-khanda7;}{\*\cs2376 Brahma-vaivarta Purana4,Krsna-janma-khanda:Field;}{\*\cs2377 Brahma-vaivarta Purana5,Krsna-janma-khanda9;}{\*\cs2378 Brahma-vaivarta Purana6,Krsna-janma-khanda:Field3;}{\*\cs2379 Brahma-vaivarta Purana7,Krsna-janma-
|
|
khanda11;}{\*\cs2380 Brahma-vaivarta Purana8,Krsna-janma-khanda:Field5;}{\*\cs2381 Brahma-vaivarta Purana9,Krsna-janma-khanda13;}{\*\cs2382\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Brahma-vaivarta Purana, Krsna-janma-khanda
|
|
;}{\*\cs2383 Brahma-vaivarta Purana,Krsna-janma-khanda;}{\*\cs2384 Brhad-aranyaka Upanisad;}{\*\cs2385 Brhad-aranyaka Upanisad:Field;}{\*\cs2386 Brhad-aranyaka Upanisad:Field1;}{\*\cs2387 Brhad-aranyaka Upanisad:Field2;}{\*\cs2388 Brhad-aranyaka Upanisad
|
|
:Field3;}{\*\cs2389 Brhad-aranyaka Upanisad:Field4;}{\*\cs2390 Brhad-aranyaka Upanisad:Field5;}{\*\cs2391 Brhad-bhagavatamrta;}{\*\cs2392 Brhad-bhagavatamrta:Field;}{\*\cs2393 Brhad-bhagavatamrta:Field1;}{\*\cs2394 Brhad-bhagavatamrta:Field2;}{\*\cs2395
|
|
Brhad-bhagavatamrta:Field3;}{\*\cs2396 Brhad-bhagavatamrta:Field4;}{\*\cs2397 Brhad-bhagavatamrta:Field5;}{\*\cs2398 Brhan-naradiya Purana;}{\*\cs2399 Brhan-naradiya Purana:Field;}{\*\cs2400 Brhan-naradiya Purana:Field1;}{\*\cs2401 Brhan-naradiya Purana:
|
|
Field2;}{\*\cs2402 Brhan-naradiya Purana:Field3;}{\*\cs2403 Brhan-naradiya Purana:Field4;}{\*\cs2404 Brhan-naradiya Purana:Field5;}{\*\cs2405\f7 Bullets;}{\*\cs2406 Bullet Symbols;}{\*\cs2407\fs28\cf0 Buttons;}{\*\cs2408\f7\cf0 Caitanya-bhagavata10,Madhy
|
|
a9;}{\*\cs2409\f7\cf0 Caitanya-bhagavata11,Adi9;}{\*\cs2410 Caitanya-bhagavata12,Madhya:Field3;}{\*\cs2411 Caitanya-bhagavata13,Adi:Field3;}{\*\cs2412\f7\cf0 Caitanya-bhagavata14,Madhya11;}{\*\cs2413\f7\cf0 Caitanya-bhagavata15,Adi12;}{\*\cs2414 Caitanya
|
|
-bhagavata16,Madhya:Field5;}{\*\cs2415 Caitanya-bhagavata17,Adi:Field5;}{\*\cs2416\cf0 Caitanya-bhagavata18,Madhya13;}{\*\cs2417\cf0 Caitanya-bhagavata19,Adi15;}{\*\cs2418 Caitanya-bhagavata1,Madhya;}{\*\cs2419 Caitanya-bhagavata2,Madhya3;}{\*\cs2420 Cai
|
|
tanya-bhagavata3,Adi3;}{\*\cs2421 Caitanya-bhagavata4,Madhya5;}{\*\cs2422 Caitanya-bhagavata5,Adi5;}{\*\cs2423 Caitanya-bhagavata6,Madhya7;}{\*\cs2424 Caitanya-bhagavata7,Adi7;}{\*\cs2425 Caitanya-bhagavata8,Madhya:Field;}{\*\cs2426 Caitanya-bhagavata9,A
|
|
di:Field;}{\*\cs2427 Caitanya-bhagavata,Adi;}{\*\cs2428\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-bhagavata, Adi;}{\*\cs2429\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-bhagavata
|
|
, Madhya;}{\*\cs2430 Caitanya-candramrta;}{\*\cs2431 Caitanya-candramrta:Field;}{\*\cs2432 Caitanya-candramrta:Field1;}{\*\cs2433 Caitanya-candramrta:Field2;}{\*\cs2434 Caitanya-candramrta:Field3;}{\*\cs2435 Caitanya-candramrta:Field4;}{\*\cs2436 Caitany
|
|
a-candramrta:Field5;}{\*\cs2437 Caitanya-candrodaya-nataka;}{\*\cs2438 Caitanya-candrodaya-nataka:Field;}{\*\cs2439 Caitanya-candrodaya-nataka:Field1;}{\*\cs2440 Caitanya-candrodaya-nataka:Field2;}{\*\cs2441 Caitanya-candrodaya-nataka:Field3;}{\*\cs2442
|
|
Caitanya-candrodaya-nataka:Field4;}{\*\cs2443 Caitanya-candrodaya-nataka:Field5;}{\*\cs2444 Caitanya-caritamrta10,Antya3;}{\*\cs2445 Caitanya-caritamrta11,Adi6;}{\*\cs2446 Caitanya-caritamrta12,Madhya:Field1;}{\*\cs2447 Caitanya-caritamrta13,Antya:Field;
|
|
}{\*\cs2448 Caitanya-caritamrta14,Adi:Field1;}{\*\cs2449\f7\cf0 Caitanya-caritamrta15,Madhya8;}{\*\cs2450\f7\cf0 Caitanya-caritamrta16,Antya4;}{\*\cs2451 Caitanya-caritamrta17,Adi1;}{\*\cs2452 Caitanya-caritamrta18,Madhya:Field2;}{\*\cs2453 Caitanya-cari
|
|
tamrta19,Antya:Field1;}{\*\cs2454 Caitanya-caritamrta1,Madhya1;}{\*\cs2455 Caitanya-caritamrta20,Adi:Field2;}{\*\cs2456\f7\cf0 Caitanya-caritamrta21,Madhya10;}{\*\cs2457\f7\cf0 Caitanya-caritamrta22,Antya5;}{\*\cs2458\f7\cf0 Caitanya-caritamrta23,Adi8;}{
|
|
\*\cs2459 Caitanya-caritamrta24,Adi11;}{\*\cs2460 Caitanya-caritamrta25,Madhya:Field4;}{\*\cs2461 Caitanya-caritamrta26,Antya:Field2;}{\*\cs2462 Caitanya-caritamrta27,Adi:Field4;}{\*\cs2463\cf0 Caitanya-caritamrta28,Madhya12;}{\*\cs2464\cf0 Caitanya-cari
|
|
tamrta29,Antya6;}{\*\cs2465 Caitanya-caritamrta2,Antya;}{\*\cs2466\cf0 Caitanya-caritamrta30,Adi81;}{\*\cs2467\cf0 Caitanya-caritamrta31,Adi10;}{\*\cs2468 Caitanya-caritamrta32,Adi13;}{\*\cs2469 Caitanya-caritamrta3,Madhya2;}{\*\cs2470 Caitanya-caritamrt
|
|
a4,Antya1;}{\*\cs2471 Caitanya-caritamrta5,Adi2;}{\*\cs2472 Caitanya-caritamrta6,Madhya4;}{\*\cs2473 Caitanya-caritamrta7,Antya2;}{\*\cs2474 Caitanya-caritamrta8,Adi4;}{\*\cs2475 Caitanya-caritamrta9,Madhya6;}{\*\cs2476\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Adi;}{\*\cs2477 Caitanya-caritamrta,Adi1;}{\*\cs2478\f7\cf0 Caitanya-caritamrta,Adi10;}{\*\cs2479\cf0 Caitanya-caritamrta,Adi14;}{\*\cs2480\f7\cf0 Caitanya-caritamrta,Adi8;}{\*\cs2481\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Antya;}{\*\cs2482\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Madhya;}{\*\cs2483 Caitanya Lila;}{\*\cs2484 Caitany
|
|
a Lila:Pen;}{\*\cs2485 Caitanya Lila:Pen1;}{\*\cs2486 Caitanya Lila:Pen2;}{\*\cs2487 Caitanya Lila:Pen3;}{\*\cs2488 Caitanya Lila:Pen4;}{\*\cs2489 Caitanya Lila:Pen5;}{\*\cs2490 Caitanya Upanisad;}{\*\cs2491 Caitanya Upanisad:Field;}{\*\cs2492 Caitanya U
|
|
panisad:Field1;}{\*\cs2493 Caitanya Upanisad:Field2;}{\*\cs2494 Caitanya Upanisad:Field3;}{\*\cs2495 Caitanya Upanisad:Field4;}{\*\cs2496 Caitanya Upanisad:Field5;}{\*\cs2497 Canakya-sloka;}{\*\cs2498 Canakya-sloka:Field;}{\*\cs2499 Canakya-sloka:Field1;
|
|
}{\*\cs2500 Canakya-sloka:Field2;}{\*\cs2501 Canakya-sloka:Field3;}{\*\cs2502 Canakya-sloka:Field4;}{\*\cs2503 Canakya-sloka:Field5;}{\*\cs2504\i CanCharItal01;}{\*\cs2505 cancharred01;}{\*\cs2506\f1\fs16 CanFileName01 Char;}{\*\cs2507\f6\fs24 CanSnskrt0
|
|
1 Char;}{\*\cs2508\f6\fs24 CanSnskrt02 Char;}{\*\cs2509\f6\fs24 CanText01 Char;}{\*\cs2510\b0\i0\ul0\strike0\v0\f0\fs28\cf0\nosupersub CDM12;}{\*\cs2511\b\i0\ul\strike0\v0\f0\fs28\cf15\nosupersub CDM link;}{\*\cs2512\f80 ChanCharText01;}{\*\cs2513 Chando
|
|
gya Upanisad;}{\*\cs2514 Chandogya Upanisad:Field;}{\*\cs2515 Chandogya Upanisad:Field1;}{\*\cs2516 Chandogya Upanisad:Field2;}{\*\cs2517 Chandogya Upanisad:Field3;}{\*\cs2518 Chandogya Upanisad:Field4;}{\*\cs2519 Chandogya Upanisad:Field5;}{\*\cs2520
|
|
\ul0\fs24 Chapter Word Start;}{\*\cs2521\outl\fs16\cf0\up14 ?:Char;}{\*\cs2522 Char Char;}{\*\cs2523\fs24 Char Char;}{\*\cs2524 Char Char1;}{\*\cs2525\fs24 Char Char1;}{\*\cs2526 Char Char11;}{\*\cs2527\f21\fs16 Char Char2;}{\*\cs2528\f7\fs16 Char Cha
|
|
r2;}{\*\cs2529\fs16 Char Char21;}{\*\cs2530 Char Char3;}{\*\cs2531 child abuse;}{\*\cs2532 Citation;}{\*\cs2533\i\f5\fs36\cf15 Close1 Char;}{\*\cs2534\f0\fs28\cf0 Closing Char;}{\*\cs2535\f81\fs22 Closing Char1;}{\*\cs2536\f81\fs22 Closing Char11;}{\*
|
|
\cs2537\f81\fs22 Closing Char12;}{\*\cs2538\f81\fs22 Closing Char13;}{\*\cs2539\b\i0\strike0\v\f0\fs16 code:Char;}{\*\cs2540\b\v\fs16 code2;}{\*\cs2541\fs28 code:Char:Char;}{\*\cs2542\fs28 code:Char:Char:Char;}{\*\cs2543\fs28 code:Char:Char:Char:Char;}{
|
|
\*\cs2544\fs28 code:Char:Char:Char:Char:Char;}{\*\cs2545 code:Field;}{\*\cs2546 code:Field1;}{\*\cs2547 code:Field2;}{\*\cs2548 code:Field3;}{\*\cs2549 code:Field4;}{\*\cs2550 code:Field5;}{\*\cs2551 code:Field6;}{\*\cs2552\v\cf0 Comment:Char;}{\*\cs2553
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Commentary:Char;}{\*\cs2554\v\cf0 Comment:Char:Char;}{\*\cs2555\v\cf0 Comment:Field;}{\*\cs2556\v\cf0 Comment:Field1;}{\*\cs2557\v\cf0 Comment:Field2;}{\*\cs2558\v\cf0 Comment:Field
|
|
3;}{\*\cs2559\v\cf0 Comment:Field4;}{\*\cs2560\v\cf0 Comment:Field5;}{\*\cs2561\f7\fs16 Comment Reference;}{\*\cs2562\b\f20\fs20\cf0 Comment Subject Char;}{\*\cs2563\shad\f5\fs24 Comment Text Char;}{\*\cs2564\f0\fs28 Current;}{\*\cs2565 Damodarastaka;}{
|
|
\*\cs2566 Damodarastaka:Field;}{\*\cs2567 Damodarastaka:Field1;}{\*\cs2568 Damodarastaka:Field2;}{\*\cs2569 Damodarastaka:Field3;}{\*\cs2570 Damodarastaka:Field4;}{\*\cs2571 Damodarastaka:Field5;}{\*\cs2572 Dana-keli-kaumudi;}{\*\cs2573 Dana-keli-kaumudi
|
|
:Field;}{\*\cs2574 Dana-keli-kaumudi:Field1;}{\*\cs2575 Dana-keli-kaumudi:Field2;}{\*\cs2576 Dana-keli-kaumudi:Field3;}{\*\cs2577 Dana-keli-kaumudi:Field4;}{\*\cs2578 Dana-keli-kaumudi:Field5;}{\*\cs2579 Dasavatara-stotra;}{\*\cs2580 Dasavatara-stotra:Fi
|
|
eld;}{\*\cs2581 Dasavatara-stotra:Field1;}{\*\cs2582 Dasavatara-stotra:Field2;}{\*\cs2583 Dasavatara-stotra:Field3;}{\*\cs2584 Dasavatara-stotra:Field4;}{\*\cs2585 Dasavatara-stotra:Field5;}{\*\cs2586\f20\fs20\cf0 Date Char;}{\*\cs2587 Date:Field;}{\*
|
|
\cs2588 Date:Field1;}{\*\cs2589 Date:Field2;}{\*\cs2590 Date:Field3;}{\*\cs2591 Date:Field4;}{\*\cs2592 Date:Field5;}{\*\cs2593 DateString;}{\*\cs2594 DateString:Field;}{\*\cs2595 DateString:Field1;}{\*\cs2596 DateString:Field2;}{\*\cs2597 DateString:Fie
|
|
ld3;}{\*\cs2598 DateString:Field4;}{\*\cs2599 DateString:Field5;}{\*\cs2600\f82\fs24 Default Paragraph Fo;}{\*\cs2601 Default Paragraph Font;}{\*\cs2602 Devanagari:Field;}{\*\cs2603 Devanagari:Field1;}{\*\cs2604 Devanagari:Field2;}{\*\cs2605 Devanagari:F
|
|
ield3;}{\*\cs2606 Devanagari:Field4;}{\*\cs2607 Devanagari:Field5;}{\*\cs2608 Devanagari:Field6;}{\*\cs2609\f21\fs16 Document Map Char;}{\*\cs2610\f7\fs20 Dr\'easd S\'edm\'ea;}{\*\cs2611 Drona-parva;}{\*\cs2612 Drona-parva:Field;}{\*\cs2613 Drona-parva:F
|
|
ield1;}{\*\cs2614 Drona-parva:Field2;}{\*\cs2615 Drona-parva:Field3;}{\*\cs2616 Drona-parva:Field4;}{\*\cs2617 Drona-parva:Field5;}{\*\cs2618\fs0 Drop Caps;}{\*\cs2619\f0\fs28\cf0 E-mail Signature Char;}{\*\cs2620\f1\fs20\cf0 EmailStyle23;}{\*\cs2621\f1
|
|
\fs20\cf0 EmailStyle24;}{\*\cs2622 emoticon_text;}{\*\cs2623\b Emphasis;}{\*\cs2624\f7\fs20\cf0 Emphasis A;}{\*\cs2625\fs8\up18 Endnote Anchor;}{\*\cs2626 Endnote Characters;}{\*\cs2627\fs14\up12 endnote reference;}{\*\cs2628\f19\fs12\up7 endnote referen
|
|
ce:Char;}{\*\cs2629\f20\fs20\cf0 Endnote Text Char;}{\*\cs2630 Enjoyment;}{\*\cs2631 _Equation Caption;}{\*\cs2632 eudoraheader;}{\*\cs2633\b\i0\f1\fs18 Example Text;}{\*\cs2634\f7\fs24 excerpt 25 Char;}{\*\cs2635\f5\fs36\cf15 excerpt Char;}{\*\cs2636 fa
|
|
ll of jiva;}{\*\cs2637 fcg;}{\*\cs2638 field-content2;}{\*\cs2639\f0\fs28 first Char;}{\*\cs2640\f0\fs28 first line quote Char;}{\*\cs2641\b\fs24\cf0 Fix This!;}{\*\cs2642\b\fs24\cf0 Fix This!:Pen;}{\*\cs2643\b\fs24\cf0 Fix This!:Pen1;}{\*\cs2644\b\fs24
|
|
\cf0 Fix This!:Pen2;}{\*\cs2645\b\cf0 Fix This!:Pen3;}{\*\cs2646\b\cf0 Fix This!:Pen4;}{\*\cs2647\ul\cf13 FollowedHyperlink;}{\*\cs2648\f0\fs20\cf0 Font Style110;}{\*\cs2649\b\f0\fs24\cf0 Font Style113;}{\*\cs2650\b\f0\fs52\cf0 Font Style114;}{\*\cs2651
|
|
\b\f0\fs16\cf0 Font Style116;}{\*\cs2652\b\i\f0\fs18\cf0 Font Style117;}{\*\cs2653\b\f0\fs18\cf0 Font Style118;}{\*\cs2654\b\f0\fs20\cf0 Font Style119;}{\*\cs2655\b\f0\fs30\cf0 Font Style120;}{\*\cs2656\b\f0\fs22\cf0 Font Style121;}{\*\cs2657\b\f0\fs52
|
|
\cf0 Font Style123;}{\*\cs2658\f0\fs28\cf0 Font Style124;}{\*\cs2659\b\f0\fs22\cf0 Font Style125;}{\*\cs2660\b\i\f0\fs20\cf0 Font Style126;}{\*\cs2661\b\f0\fs34\cf0 Font Style127;}{\*\cs2662\b\f0\fs24\cf0 Font Style128;}{\*\cs2663\b\f0\fs22\cf0 Font Styl
|
|
e129;}{\*\cs2664\f7\fs18 Font Style13;}{\*\cs2665\i\f0\fs22\cf0 Font Style130;}{\*\cs2666\f0\fs22\cf0 Font Style131;}{\*\cs2667\b\f0\fs16\cf0 Font Style132;}{\*\cs2668\b\i\f0\fs18\cf0 Font Style133;}{\*\cs2669\expnd0\expndtw0\f0\fs22\cf0 Font Style134;}{
|
|
\*\cs2670\b\expnd0\expndtw0\f0\fs12\cf0 Font Style135;}{\*\cs2671\b\f0\fs62\cf0 Font Style136;}{\*\cs2672\b\f0\fs28\cf0 Font Style137;}{\*\cs2673\f0\fs18\cf0 Font Style138;}{\*\cs2674\b\f0\fs22\cf0 Font Style139;}{\*\cs2675\b\i\f0\fs22\cf0 Font Style140;
|
|
}{\*\cs2676\b\f0\fs22\cf0 Font Style141;}{\*\cs2677\f0\fs14\cf0 Font Style142;}{\*\cs2678\expnd0\expndtw0\f0\fs12\cf0 Font Style143;}{\*\cs2679\b\i\f0\fs20\cf0 Font Style144;}{\*\cs2680\b\f0\fs22\cf0 Font Style145;}{\*\cs2681\b\i\f0\fs14\cf0 Font Style14
|
|
6;}{\*\cs2682\b\f0\fs14\cf0 Font Style147;}{\*\cs2683\f0\fs16\cf0 Font Style148;}{\*\cs2684\b\f0\fs14\cf0 Font Style149;}{\*\cs2685\b\i\expnd0\expndtw0\f0\fs18\cf0 Font Style150;}{\*\cs2686\b\expnd0\expndtw0\f0\fs48\cf0 Font Style151;}{\*\cs2687\b\f0
|
|
\fs18\cf0 Font Style152;}{\*\cs2688\f0\fs22\cf0 Font Style153;}{\*\cs2689\b\expnd0\expndtw0\f0\fs66\cf0 Font Style154;}{\*\cs2690\b\i\f0\fs22\cf0 Font Style155;}{\*\cs2691\b\i\f0\fs22\cf0 Font Style156;}{\*\cs2692\b\f0\fs20\cf0 Font Style157;}{\*\cs2693
|
|
\b\i\f0\fs12\cf0 Font Style158;}{\*\cs2694\b\expnd0\expndtw0\f0\fs16\cf0 Font Style159;}{\*\cs2695\b\f0\fs42\cf0 Font Style160;}{\*\cs2696\b\f0\fs14\cf0 Font Style161;}{\*\cs2697\i\f0\fs14\cf0 Font Style162;}{\*\cs2698\b\f0\fs46\cf0 Font Style163;}{\*
|
|
\cs2699\b\f0\fs22\cf0 Font Style164;}{\*\cs2700\b\f0\fs20\cf0 Font Style165;}{\*\cs2701\b\f0\fs22\cf0 Font Style166;}{\*\cs2702\b\i\f0\fs22\cf0 Font Style167;}{\*\cs2703\f0\fs20\cf0 Font Style168;}{\*\cs2704\f0\fs20\cf0 Font Style169;}{\*\cs2705\f0\fs22
|
|
\cf0 Font Style170;}{\*\cs2706\f20\fs20\cf0 Footer Char;}{\*\cs2707\fs8\up18 Footnote Anchor;}{\*\cs2708\fs14\up12 Footnote Characters;}{\*\cs2709\fs16\up6 footnote reference;}{\*\cs2710\f20\fs20\cf0 Footnote Text Char;}{\*\cs2711 fsm;}{\*\cs2712 ft;}{\*
|
|
\cs2713 Fuchsia background;}{\*\cs2714\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb23\nosupersub fuscia;}{\*\cs2715 fwb;}{\*\cs2716 Gaura-ganoddesa-dipika;}{\*\cs2717 Gaura-ganoddesa-dipika:Field;}{\*\cs2718 Gaura-ganoddesa-dipika:Fiel
|
|
d1;}{\*\cs2719 Gaura-ganoddesa-dipika:Field2;}{\*\cs2720 Gaura-ganoddesa-dipika:Field3;}{\*\cs2721 Gaura-ganoddesa-dipika:Field4;}{\*\cs2722 Gaura-ganoddesa-dipika:Field5;}{\*\cs2723\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub
|
|
Gaura-Kisora Gosvami;}{\*\cs2724 Gauranga-stava-kalpavrksa;}{\*\cs2725 Gauranga-stava-kalpavrksa:Field;}{\*\cs2726 Gauranga-stava-kalpavrksa:Field1;}{\*\cs2727 Gauranga-stava-kalpavrksa:Field2;}{\*\cs2728 Gauranga-stava-kalpavrksa:Field3;}{\*\cs2729 Gaur
|
|
anga-stava-kalpavrksa:Field4;}{\*\cs2730 Gauranga-stava-kalpavrksa:Field5;}{\*\cs2731 Gita-govinda;}{\*\cs2732 Gita-govinda:Field;}{\*\cs2733 Gita-govinda:Field1;}{\*\cs2734 Gita-govinda:Field2;}{\*\cs2735 Gita-govinda:Field3;}{\*\cs2736 Gita-govinda:Fie
|
|
ld4;}{\*\cs2737 Gita-govinda:Field5;}{\*\cs2738 Gita-mahatmya;}{\*\cs2739 Gita-mahatmya:Field;}{\*\cs2740 Gita-mahatmya:Field1;}{\*\cs2741 Gita-mahatmya:Field2;}{\*\cs2742 Gita-mahatmya:Field3;}{\*\cs2743 Gita-mahatmya:Field4;}{\*\cs2744 Gita-mahatmya:Fi
|
|
eld5;}{\*\cs2745\f1\fs20\cf2 Glossary Terms;}{\*\cs2746 goog_qs-tidbit1;}{\*\cs2747 Gopala-tapani sruti;}{\*\cs2748 Gopala-tapani sruti:Field;}{\*\cs2749 Gopala-tapani sruti:Field1;}{\*\cs2750 Gopala-tapani sruti:Field2;}{\*\cs2751 Gopala-tapani sruti:Fi
|
|
eld3;}{\*\cs2752 Gopala-tapani sruti:Field4;}{\*\cs2753 Gopala-tapani sruti:Field5;}{\*\cs2754 Gopala-tapani Upanisad;}{\*\cs2755 Gopala-tapani Upanisad:Field;}{\*\cs2756 Gopala-tapani Upanisad:Field1;}{\*\cs2757 Gopala-tapani Upanisad:Field2;}{\*\cs2758
|
|
Gopala-tapani Upanisad:Field3;}{\*\cs2759 Gopala-tapani Upanisad:Field4;}{\*\cs2760 Gopala-tapani Upanisad:Field5;}{\*\cs2761 Govinda-lilamrta;}{\*\cs2762 Govinda-lilamrta:Field;}{\*\cs2763 Govinda-lilamrta:Field1;}{\*\cs2764 Govinda-lilamrta:Field2;}{\*
|
|
\cs2765 Govinda-lilamrta:Field3;}{\*\cs2766 Govinda-lilamrta:Field4;}{\*\cs2767 Govinda-lilamrta:Field5;}{\*\cs2768\fs32 great;}{\*\cs2769\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb9\nosupersub green;}{\*\cs2770 Green Background;}{\*
|
|
\cs2771 Green Background:Pen;}{\*\cs2772 Green Background:Pen1;}{\*\cs2773 Green Background:Pen2;}{\*\cs2774 Green Background:Pen3;}{\*\cs2775 Green Background:Pen4;}{\*\cs2776 Green Background:Pen5;}{\*\cs2777\ul\cf9 Green on Red;}{\*\cs2778\ul\cf9 Gree
|
|
n on Red:Pen;}{\*\cs2779\ul\cf9 Green on Red:Pen1;}{\*\cs2780\ul\cf9 Green on Red:Pen2;}{\*\cs2781\ul\cf9 Green on Red:Pen3;}{\*\cs2782\ul\cf9 Green on Red:Pen4;}{\*\cs2783 guru accepts sins of disciples;}{\*\cs2784 gurukula;}{\*\cs2785 Gurv-astaka;}{\*
|
|
\cs2786 Gurv-astaka:Field;}{\*\cs2787 Gurv-astaka:Field1;}{\*\cs2788 Gurv-astaka:Field2;}{\*\cs2789 Gurv-astaka:Field3;}{\*\cs2790 Gurv-astaka:Field4;}{\*\cs2791 Gurv-astaka:Field5;}{\*\cs2792 Hari-bhakti-sudhodaya;}{\*\cs2793 Hari-bhakti-sudhodaya:Field
|
|
;}{\*\cs2794 Hari-bhakti-sudhodaya:Field1;}{\*\cs2795 Hari-bhakti-sudhodaya:Field2;}{\*\cs2796 Hari-bhakti-sudhodaya:Field3;}{\*\cs2797 Hari-bhakti-sudhodaya:Field4;}{\*\cs2798 Hari-bhakti-sudhodaya:Field5;}{\*\cs2799 Hari-bhakti-vilasa;}{\*\cs2800 Hari-
|
|
bhakti-vilasa:Field;}{\*\cs2801 Hari-bhakti-vilasa:Field1;}{\*\cs2802 Hari-bhakti-vilasa:Field2;}{\*\cs2803 Hari-bhakti-vilasa:Field3;}{\*\cs2804 Hari-bhakti-vilasa:Field4;}{\*\cs2805 Hari-bhakti-vilasa:Field5;}{\*\cs2806 Hari-vamsa1,Visnu-parva1;}{\*
|
|
\cs2807 Hari-vamsa2,Visnu-parva2;}{\*\cs2808 Hari-vamsa3,Visnu-parva3;}{\*\cs2809 Hari-vamsa4,Visnu-parva:Field;}{\*\cs2810 Hari-vamsa5,Visnu-parva4;}{\*\cs2811 Hari-vamsa6,Visnu-parva:Field1;}{\*\cs2812 Hari-vamsa7,Visnu-parva5;}{\*\cs2813 Hari-vamsa8,V
|
|
isnu-parva:Field2;}{\*\cs2814 Hari-vamsa9,Visnu-parva6;}{\*\cs2815\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Hari-vamsa, Visnu-parva;}{\*\cs2816 Hari-vamsa,Visnu-parva;}{\*\cs2817\f83\cf0 head1:Char;}{\*\cs2818\f7\fs24 Heade
|
|
r Char;}{\*\cs2819\b\ul0\expnd0\expndtw0\f7\fs48 Heading #1_;}{\*\cs2820\b\i\ul0\expnd0\expndtw0\f7\fs32\cf0\nosupersub Heading #1 + 16 pt,Not Bold1,Not Italic1,Spacing 0 pt1;}{\*\cs2821\i\fs24 Heading 1 Char;}{\*\cs2822\b\i\ul0\expnd0\expndtw0\f7\fs30
|
|
\cf0\nosupersub Heading #1 + Franklin Gothic Demi Cond,15 pt,Not Bold,Not Italic,Spacing 0 pt;}{\*\cs2823\i\ul0\expnd0\expndtw0\f7\fs24 Heading #2_;}{\*\cs2824\ul0\f84\fs24 Heading #2 (2)_;}{\*\cs2825\i\f7\fs24 Heading 2 Char;}{\*\cs2826\ul0\f52\fs28 Hea
|
|
ding #3:Char;}{\*\cs2827\b\f1\fs24 Heading 3 Char;}{\*\cs2828\b\f7\fs28\cf0 Heading 4 Char;}{\*\cs2829\b\i\f7\fs26\cf0 Heading 5 Char;}{\*\cs2830\b\f7\cf0 Heading 6 Char;}{\*\cs2831\f7\fs24\cf0 Heading 7 Char;}{\*\cs2832\i\f7\fs24\cf0 Heading 8 Char;}{\*
|
|
\cs2833\f7\cf0 Heading 9 Char;}{\*\cs2834\b\fs22\cf0 Heading-small character;}{\*\cs2835 highlight;}{\*\cs2836 Highlighter 1;}{\*\cs2837 Highlighter 1:Pen;}{\*\cs2838 Highlighter 2;}{\*\cs2839\i\f0\fs28\cf0 HTML Address Char;}{\*\cs2840\i\cf0 HTML Cite;}
|
|
{\*\cs2841\b0\i0\ul0\strike0\v\expnd0\expndtw0\outl0\shad0\f7\fs20\cf11\nosupersub HTML Markup;}{\*\cs2842\f47 HTML Preformatted Char;}{\*\cs2843\cf0 HTML Text;}{\*\cs2844\f54\fs20 HTML Typewriter;}{\*\cs2845\fs20\cf0 HTML Typewriter2;}{\*\cs2846\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub HTML Variable;}{\*\cs2847\ul\cf10 Hyperlink;}{\*\cs2848 i am here;}{\*\cs2849\f55\fs20\cf0 ident Char;}{\*\cs2850\i\f55\fs20\cf0 ident italic Char;}{\*\cs2851\f55\fs18 ident pt9 Char;}{\*
|
|
\cs2852 ilfuvd yz8quc na6bn;}{\*\cs2853 indented;}{\*\cs2854\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Indexable Object;}{\*\cs2855 inline_title;}{\*\cs2856\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0
|
|
\nosupersub INRO BODY SCRIPT FOR 1RS 2 LINES;}{\*\cs2857\b\i\ul\fs24 Intense Emphasis;}{\*\cs2858\b\i\fs24 Intense Quote Char;}{\*\cs2859\b\ul\fs24 Intense Reference;}{\*\cs2860\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf10\nosupersub Inte
|
|
rnet link;}{\*\cs2861 Isopanisad;}{\*\cs2862 Isopanisad:Field;}{\*\cs2863 Isopanisad:Field1;}{\*\cs2864 Isopanisad:Field2;}{\*\cs2865 Isopanisad:Field3;}{\*\cs2866 Isopanisad:Field4;}{\*\cs2867 Isopanisad:Field5;}{\*\cs2868\b0\i Italic:Char;}{\*\cs2869\i
|
|
Italic1;}{\*\cs2870\i\f0\fs20 ITALIC 10,52;}{\*\cs2871\i\f0\fs22 ITALIC 11;}{\*\cs2872\i\f55\fs20 italic centre Char;}{\*\cs2873\i Italic:Char:Char;}{\*\cs2874\i Italic:Char1;}{\*\cs2875\i Italic:Char:Char:Char;}{\*\cs2876\i Italic:Char:Char:Char:Char;}{
|
|
\*\cs2877\i Italic:Char:Char:Char:Char:Char;}{\*\cs2878\i Italic:Char:Char:Char:Char:Char:Char;}{\*\cs2879\i Italic:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2880\i Italic:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2881\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs22\cf0\nosupersub ITALIC INTRO;}{\*\cs2882\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub ITALICS FOR MAIN TEXT;}{\*\cs2883 Jagannatha-vallabha-nataka;}{\*\cs2884 Jagannatha-vallabha-nataka:Field;}{\*
|
|
\cs2885 Jagannatha-vallabha-nataka:Field1;}{\*\cs2886 Jagannatha-vallabha-nataka:Field2;}{\*\cs2887 Jagannatha-vallabha-nataka:Field3;}{\*\cs2888 Jagannatha-vallabha-nataka:Field4;}{\*\cs2889 Jagannatha-vallabha-nataka:Field5;}{\*\cs2890\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Jiva;}{\*\cs2891 Katha Upanisad;}{\*\cs2892 Katha Upanisad:Field;}{\*\cs2893 Katha Upanisad:Field1;}{\*\cs2894 Katha Upanisad:Field2;}{\*\cs2895 Katha Upanisad:Field3;}{\*\cs2896 Katha Upanis
|
|
ad:Field4;}{\*\cs2897 Katha Upanisad:Field5;}{\*\cs2898 Kausitaki Upanisad;}{\*\cs2899 Kausitaki Upanisad:Field;}{\*\cs2900 Kausitaki Upanisad:Field1;}{\*\cs2901 Kausitaki Upanisad:Field2;}{\*\cs2902 Kausitaki Upanisad:Field3;}{\*\cs2903 Kausitaki Upanis
|
|
ad:Field4;}{\*\cs2904 Kausitaki Upanisad:Field5;}{\*\cs2905 Kavya-prakasa;}{\*\cs2906 Kavya-prakasa:Field;}{\*\cs2907 Kavya-prakasa:Field1;}{\*\cs2908 Kavya-prakasa:Field2;}{\*\cs2909 Kavya-prakasa:Field3;}{\*\cs2910 Kavya-prakasa:Field4;}{\*\cs2911 Kavy
|
|
a-prakasa:Field5;}{\*\cs2912 Kena Upanisad;}{\*\cs2913 Kena Upanisad:Field;}{\*\cs2914 Kena Upanisad:Field1;}{\*\cs2915 Kena Upanisad:Field2;}{\*\cs2916 Kena Upanisad:Field3;}{\*\cs2917 Kena Upanisad:Field4;}{\*\cs2918 Kena Upanisad:Field5;}{\*\cs2919 Ke
|
|
savastaka;}{\*\cs2920 Kesavastaka:Field;}{\*\cs2921 Kesavastaka:Field1;}{\*\cs2922 Kesavastaka:Field2;}{\*\cs2923 Kesavastaka:Field3;}{\*\cs2924 Kesavastaka:Field4;}{\*\cs2925 Kesavastaka:Field5;}{\*\cs2926\b\i\f1\fs28 Keystrokes;}{\*\cs2927 kisora;}{\*
|
|
\cs2928 know everything;}{\*\cs2929\b\cf0 KrsnaBookPictures;}{\*\cs2930\b\cf0 KrsnaBookPictures:Pen;}{\*\cs2931\b\cf0 KrsnaBookPictures:Pen1;}{\*\cs2932\b\cf0 KrsnaBookPictures:Pen2;}{\*\cs2933\b\cf0 KrsnaBookPictures:Pen3;}{\*\cs2934\b\cf0 KrsnaBookPict
|
|
ures:Pen4;}{\*\cs2935\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Krsna-janma-khanda;}{\*\cs2936 Krsna-janma-khanda1;}{\*\cs2937\f7\cf0 Krsna-janma-khanda10;}{\*\cs2938\cf0 Krsna-janma-khanda12;}{\*\cs2939 Krsna-janma-khanda2;
|
|
}{\*\cs2940 Krsna-janma-khanda4;}{\*\cs2941 Krsna-janma-khanda6;}{\*\cs2942\f7\cf0 Krsna-janma-khanda8;}{\*\cs2943 Krsna-janma-khanda:Field1;}{\*\cs2944 Krsna-janma-khanda:Field2;}{\*\cs2945 Krsna-janma-khanda:Field4;}{\*\cs2946 Krsna-karnamrta;}{\*
|
|
\cs2947 Krsna-karnamrta:Field;}{\*\cs2948 Krsna-karnamrta:Field1;}{\*\cs2949 Krsna-karnamrta:Field2;}{\*\cs2950 Krsna-karnamrta:Field3;}{\*\cs2951 Krsna-karnamrta:Field4;}{\*\cs2952 Krsna-karnamrta:Field5;}{\*\cs2953 Krsna Lila;}{\*\cs2954 Krsna Lila:Pen
|
|
;}{\*\cs2955 Krsna Lila:Pen1;}{\*\cs2956 Krsna Lila:Pen2;}{\*\cs2957 Krsna Lila:Pen3;}{\*\cs2958 Krsna Lila:Pen4;}{\*\cs2959 Krsna Lila:Pen5;}{\*\cs2960 Krsna-sandarbha;}{\*\cs2961 Krsna-sandarbha:Field;}{\*\cs2962 Krsna-sandarbha:Field1;}{\*\cs2963 Krsn
|
|
a-sandarbha:Field2;}{\*\cs2964 Krsna-sandarbha:Field3;}{\*\cs2965 Krsna-sandarbha:Field4;}{\*\cs2966 Krsna-sandarbha:Field5;}{\*\cs2967 Laghu-bhagavatamrta;}{\*\cs2968 Laghu-bhagavatamrta10,Purva-khanda:Field;}{\*\cs2969 Laghu-bhagavatamrta110,Uttara-kha
|
|
nda22;}{\*\cs2970 Laghu-bhagavatamrta11,Uttara-khanda;}{\*\cs2971\f7\cf0 Laghu-bhagavatamrta12,Uttara-khanda12;}{\*\cs2972\f7\cf0 Laghu-bhagavatamrta13,Purva-khanda5;}{\*\cs2973 Laghu-bhagavatamrta14,Uttara-khanda13;}{\*\cs2974 Laghu-bhagavatamrta15,Utta
|
|
ra-khanda:Field3;}{\*\cs2975 Laghu-bhagavatamrta16,Purva-khanda:Field1;}{\*\cs2976\f7\cf0 Laghu-bhagavatamrta17,Uttara-khanda17;}{\*\cs2977\f7\cf0 Laghu-bhagavatamrta18,Purva-khanda7;}{\*\cs2978 Laghu-bhagavatamrta19,Uttara-khanda18;}{\*\cs2979 Laghu-bha
|
|
gavatamrta1,Purva-khanda;}{\*\cs2980 Laghu-bhagavatamrta1,Uttara-khanda;}{\*\cs2981 Laghu-bhagavatamrta20,Uttara-khanda:Field5;}{\*\cs2982 Laghu-bhagavatamrta21,Purva-khanda4;}{\*\cs2983 Laghu-bhagavatamrta22,Purva-khanda6;}{\*\cs2984 Laghu-bhagavatamrta
|
|
23,Purva-khanda41;}{\*\cs2985 Laghu-bhagavatamrta24,Purva-khanda:Field2;}{\*\cs2986\cf0 Laghu-bhagavatamrta25,Uttara-khanda21;}{\*\cs2987\cf0 Laghu-bhagavatamrta26,Purva-khanda9;}{\*\cs2988 Laghu-bhagavatamrta27,Purva-khanda8;}{\*\cs2989 Laghu-bhagavatam
|
|
rta28,Purva-khanda61;}{\*\cs2990 Laghu-bhagavatamrta29,Purva-khanda42;}{\*\cs2991 Laghu-bhagavatamrta2,Purva-khanda;}{\*\cs2992 Laghu-bhagavatamrta2,Purva-khanda10;}{\*\cs2993 Laghu-bhagavatamrta2,Purva-khanda4;}{\*\cs2994 Laghu-bhagavatamrta2,Purva-khan
|
|
da6;}{\*\cs2995 Laghu-bhagavatamrta2,Purva-khanda8;}{\*\cs2996 Laghu-bhagavatamrta3,Uttara-khanda3;}{\*\cs2997 Laghu-bhagavatamrta4,Purva-khanda1;}{\*\cs2998 Laghu-bhagavatamrta5,Uttara-khanda5;}{\*\cs2999 Laghu-bhagavatamrta6,Purva-khanda2;}{\*\cs3000 L
|
|
aghu-bhagavatamrta7,Uttara-khanda7;}{\*\cs3001 Laghu-bhagavatamrta8,Purva-khanda3;}{\*\cs3002 Laghu-bhagavatamrta9,Uttara-khanda:Field;}{\*\cs3003 Laghu-bhagavatamrta:Field;}{\*\cs3004 Laghu-bhagavatamrta:Field1;}{\*\cs3005 Laghu-bhagavatamrta:Field2;}{
|
|
\*\cs3006 Laghu-bhagavatamrta:Field3;}{\*\cs3007 Laghu-bhagavatamrta:Field4;}{\*\cs3008 Laghu-bhagavatamrta:Field5;}{\*\cs3009\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Laghu-bhagavatamrta, Purva-khanda;}{\*\cs3010\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Laghu-bhagavatamrta, Uttara-khanda;}{\*\cs3011 Lalita-madhava;}{\*\cs3012 Lalita-madhava:Field;}{\*\cs3013 Lalita-madhava:Field1;}{\*\cs3014 Lalita-madhava:Field2;}{\*\cs3015 Lalita-madhava:F
|
|
ield3;}{\*\cs3016 Lalita-madhava:Field4;}{\*\cs3017 Lalita-madhava:Field5;}{\*\cs3018 Lalita-madhava-nataka;}{\*\cs3019 Lalita-madhava-nataka:Field;}{\*\cs3020 Lalita-madhava-nataka:Field1;}{\*\cs3021 Lalita-madhava-nataka:Field2;}{\*\cs3022 Lalita-madha
|
|
va-nataka:Field3;}{\*\cs3023 Lalita-madhava-nataka:Field4;}{\*\cs3024 Lalita-madhava-nataka:Field5;}{\*\cs3025 Letter Header;}{\*\cs3026 Letter Header:Field;}{\*\cs3027 Letter Header:Field1;}{\*\cs3028 Letter Header:Field2;}{\*\cs3029 Letter Header:Field
|
|
3;}{\*\cs3030 Letter Header:Field4;}{\*\cs3031 Letter Header:Field5;}{\*\cs3032 Letter Ref:Char;}{\*\cs3033 Letter Ref:Char:Char;}{\*\cs3034 Letter Ref:Char:Char:Char;}{\*\cs3035 Letter Ref:Char:Char:Char:Char;}{\*\cs3036 Letter Ref:Char:Char:Char:Char:C
|
|
har;}{\*\cs3037 Letter Ref:Char:Char:Char:Char:Char:Char;}{\*\cs3038 Letter Ref:Char:Char:Char:Char:Char:Char:Char;}{\*\cs3039 Letter Ref:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs3040\cf0 Letter to;}{\*\cs3041\cf0 Letter to:Field;}{\*\cs3042\cf0 Le
|
|
tter to:Field1;}{\*\cs3043\cf0 Letter to:Field2;}{\*\cs3044\cf14 Letter to:Field3;}{\*\cs3045\cf14 Letter to:Field4;}{\*\cs3046\cf14 Letter to:Field5;}{\*\cs3047\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb17\nosupersub lime;}{\*
|
|
\cs3048 line number;}{\*\cs3049 m_2092330911188792gmail-text_exposed_show;}{\*\cs3050\f47\fs20\cf0 Macro Text Char;}{\*\cs3051\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Madhusudana;}{\*\cs3052 Mahabharata;}{\*\cs3053 Mahabha
|
|
rata10,Udyoga1;}{\*\cs3054 Mahabharata11,Santi-parva1;}{\*\cs3055 Mahabharata12,Sabha-parva1;}{\*\cs3056 Mahabharata13,Bhisma-parva2;}{\*\cs3057 Mahabharata14,Adi-parva2;}{\*\cs3058 Mahabharata15,Virata-parva2;}{\*\cs3059 Mahabharata16,Vana-parva2;}{\*
|
|
\cs3060 Mahabharata17,Udyoga2;}{\*\cs3061 Mahabharata18,Santi-parva2;}{\*\cs3062 Mahabharata19,Sabha-parva2;}{\*\cs3063 Mahabharata1,Virata-parva;}{\*\cs3064 Mahabharata20,Bhisma-parva3;}{\*\cs3065 Mahabharata21,Adi-parva3;}{\*\cs3066 Mahabharata22,Virat
|
|
a-parva3;}{\*\cs3067 Mahabharata23,Vana-parva3;}{\*\cs3068 Mahabharata24,Udyoga3;}{\*\cs3069 Mahabharata25,Santi-parva3;}{\*\cs3070 Mahabharata26,Sabha-parva3;}{\*\cs3071 Mahabharata27,Bhisma-parva4;}{\*\cs3072 Mahabharata28,Adi-parva4;}{\*\cs3073 Mahabh
|
|
arata29,Virata-parva:Field;}{\*\cs3074 Mahabharata2,Vana-parva;}{\*\cs3075 Mahabharata30,Vana-parva:Field;}{\*\cs3076 Mahabharata31,Udyoga:Field;}{\*\cs3077 Mahabharata32,Santi-parva:Field;}{\*\cs3078 Mahabharata33,Sabha-parva:Field;}{\*\cs3079 Mahabhara
|
|
ta34,Bhisma-parva:Field3;}{\*\cs3080 Mahabharata35,Adi-parva:Field3;}{\*\cs3081\f7\cf0 Mahabharata36,Virata-parva4;}{\*\cs3082\f7\cf0 Mahabharata37,Vana-parva4;}{\*\cs3083\f7\cf0 Mahabharata38,Udyoga4;}{\*\cs3084\f7\cf0 Mahabharata39,Santi-parva4;}{\*
|
|
\cs3085 Mahabharata3,Udyoga;}{\*\cs3086\f7\cf0 Mahabharata40,Sabha-parva4;}{\*\cs3087\f7\cf0 Mahabharata41,Bhisma-parva5;}{\*\cs3088\f7\cf0 Mahabharata42,Adi-parva5;}{\*\cs3089 Mahabharata43,Virata-parva:Field1;}{\*\cs3090 Mahabharata44,Vana-parva:Field1
|
|
;}{\*\cs3091 Mahabharata45,Udyoga:Field1;}{\*\cs3092 Mahabharata46,Santi-parva:Field1;}{\*\cs3093 Mahabharata47,Sabha-parva:Field1;}{\*\cs3094 Mahabharata48,Bhisma-parva:Field5;}{\*\cs3095 Mahabharata49,Adi-parva:Field5;}{\*\cs3096 Mahabharata4,Santi-par
|
|
va;}{\*\cs3097\f7\cf0 Mahabharata50,Virata-parva5;}{\*\cs3098\f7\cf0 Mahabharata51,Vana-parva5;}{\*\cs3099\f7\cf0 Mahabharata52,Udyoga5;}{\*\cs3100\f7\cf0 Mahabharata53,Santi-parva5;}{\*\cs3101\f7\cf0 Mahabharata54,Sabha-parva5;}{\*\cs3102\f7\cf0 Mahabha
|
|
rata55,Bhisma-parva6;}{\*\cs3103\f7\cf0 Mahabharata56,Adi-parva6;}{\*\cs3104 Mahabharata57,Virata-parva:Field2;}{\*\cs3105 Mahabharata58,Vana-parva:Field2;}{\*\cs3106 Mahabharata59,Udyoga:Field2;}{\*\cs3107 Mahabharata5,Sabha-parva;}{\*\cs3108 Mahabharat
|
|
a60,Santi-parva:Field2;}{\*\cs3109 Mahabharata61,Sabha-parva:Field2;}{\*\cs3110 Mahabharata62,Bhisma-parva:Field7;}{\*\cs3111 Mahabharata63,Adi-parva:Field7;}{\*\cs3112\cf0 Mahabharata64,Virata-parva6;}{\*\cs3113\cf0 Mahabharata65,Vana-parva6;}{\*\cs3114
|
|
\cf0 Mahabharata66,Udyoga6;}{\*\cs3115\cf0 Mahabharata67,Santi-parva6;}{\*\cs3116\cf0 Mahabharata68,Sabha-parva6;}{\*\cs3117\cf0 Mahabharata69,Bhisma-parva7;}{\*\cs3118 Mahabharata6,Bhisma-parva1;}{\*\cs3119\cf0 Mahabharata70,Adi-parva7;}{\*\cs3120 Mahab
|
|
harata7,Adi-parva1;}{\*\cs3121 Mahabharata8,Virata-parva1;}{\*\cs3122 Mahabharata9,Vana-parva1;}{\*\cs3123\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Adi-parva;}{\*\cs3124\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Bhisma-parva;}{\*\cs3125 Mahabharata:Field;}{\*\cs3126 Mahabharata:Field1;}{\*\cs3127 Mahabharata:Field2;}{\*\cs3128 Mahabharata:Field3;}{\*\cs3129 Mahabharata:Field4;}{\*\cs3130 Mahabharata:Field5;}{\*
|
|
\cs3131\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Sabha-parva;}{\*\cs3132\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Santi-parva;}{\*\cs3133\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Udyoga;}{\*\cs3134\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Vana-parva;}{\*\cs3135\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0
|
|
\nosupersub Mahabharata, Virata-parva;}{\*\cs3136 Maha-narayana Upanisad;}{\*\cs3137 Maha-narayana Upanisad:Field;}{\*\cs3138 Maha-narayana Upanisad:Field1;}{\*\cs3139 Maha-narayana Upanisad:Field2;}{\*\cs3140 Maha-narayana Upanisad:Field3;}{\*\cs3141 Ma
|
|
ha-narayana Upanisad:Field4;}{\*\cs3142 Maha-narayana Upanisad:Field5;}{\*\cs3143 Maha Upanisad;}{\*\cs3144 Maha Upanisad:Field;}{\*\cs3145 Maha Upanisad:Field1;}{\*\cs3146 Maha Upanisad:Field2;}{\*\cs3147 Maha Upanisad:Field3;}{\*\cs3148 Maha Upanisad:F
|
|
ield4;}{\*\cs3149 Maha Upanisad:Field5;}{\*\cs3150 Manah-siksa;}{\*\cs3151 Manah-siksa:Field;}{\*\cs3152 Manah-siksa:Field1;}{\*\cs3153 Manah-siksa:Field2;}{\*\cs3154 Manah-siksa:Field3;}{\*\cs3155 Manah-siksa:Field4;}{\*\cs3156 Manah-siksa:Field5;}{\*
|
|
\cs3157 Mandukya Upanisad;}{\*\cs3158 Mandukya Upanisad:Field;}{\*\cs3159 Mandukya Upanisad:Field1;}{\*\cs3160 Mandukya Upanisad:Field2;}{\*\cs3161 Mandukya Upanisad:Field3;}{\*\cs3162 Mandukya Upanisad:Field4;}{\*\cs3163 Mandukya Upanisad:Field5;}{\*
|
|
\cs3164 Manu-samhita;}{\*\cs3165 Manu-samhita:Field;}{\*\cs3166 Manu-samhita:Field1;}{\*\cs3167 Manu-samhita:Field2;}{\*\cs3168 Manu-samhita:Field3;}{\*\cs3169 Manu-samhita:Field4;}{\*\cs3170 Manu-samhita:Field5;}{\*\cs3171\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\cb6\nosupersub maroon;}{\*\cs3172\b0\i0\strike0\v0\f0\fs20\cf0\up8 Math Num;}{\*\cs3173 Maya-manusyasya;}{\*\cs3174 Maya-manusyasya:Field;}{\*\cs3175 Maya-manusyasya:Field1;}{\*\cs3176 Maya-manusyasya:Field2;}{\*\cs3177
|
|
Maya-manusyasya:Field3;}{\*\cs3178 Maya-manusyasya:Field4;}{\*\cs3179 Maya-manusyasya:Field5;}{\*\cs3180 memorable prose;}{\*\cs3181 Memorized;}{\*\cs3182 Memorized:Pen;}{\*\cs3183\f7\fs24\cf0 Message Header Char;}{\*\cs3184 missing;}{\*\cs3185 Moksa-dha
|
|
rma;}{\*\cs3186 Moksa-dharma:Field;}{\*\cs3187 Moksa-dharma:Field1;}{\*\cs3188 Moksa-dharma:Field2;}{\*\cs3189 Moksa-dharma:Field3;}{\*\cs3190 Moksa-dharma:Field4;}{\*\cs3191 Moksa-dharma:Field5;}{\*\cs3192\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f7\fs24\cf0\nosupersub Mukunda;}{\*\cs3193 Mukunda-mala-stotra;}{\*\cs3194 Mukunda-mala-stotra:Field;}{\*\cs3195 Mukunda-mala-stotra:Field1;}{\*\cs3196 Mukunda-mala-stotra:Field2;}{\*\cs3197 Mukunda-mala-stotra:Field3;}{\*\cs3198 Mukunda-mala-stot
|
|
ra:Field4;}{\*\cs3199 Mukunda-mala-stotra:Field5;}{\*\cs3200 Mundaka Upanisad;}{\*\cs3201 Mundaka Upanisad:Field;}{\*\cs3202 Mundaka Upanisad:Field1;}{\*\cs3203 Mundaka Upanisad:Field2;}{\*\cs3204 Mundaka Upanisad:Field3;}{\*\cs3205 Mundaka Upanisad:Fiel
|
|
d4;}{\*\cs3206 Mundaka Upanisad:Field5;}{\*\cs3207 Muslims bad;}{\*\cs3208 my;}{\*\cs3209 my:Field;}{\*\cs3210 my:Field1;}{\*\cs3211 my:Field2;}{\*\cs3212 my:Field3;}{\*\cs3213 my:Field4;}{\*\cs3214 my:Field5;}{\*\cs3215 Nala-naisadha;}{\*\cs3216 Nala-na
|
|
isadha:Field;}{\*\cs3217 Nala-naisadha:Field1;}{\*\cs3218 Nala-naisadha:Field2;}{\*\cs3219 Nala-naisadha:Field3;}{\*\cs3220 Nala-naisadha:Field4;}{\*\cs3221 Nala-naisadha:Field5;}{\*\cs3222 Namastaka;}{\*\cs3223 Namastaka:Field;}{\*\cs3224 Namastaka:Fiel
|
|
d1;}{\*\cs3225 Namastaka:Field2;}{\*\cs3226 Namastaka:Field3;}{\*\cs3227 Namastaka:Field4;}{\*\cs3228 Namastaka:Field5;}{\*\cs3229 Narada-bhakti-sutra;}{\*\cs3230 Narada-bhakti-sutra:Field;}{\*\cs3231 Narada-bhakti-sutra:Field1;}{\*\cs3232 Narada-bhakti-
|
|
sutra:Field2;}{\*\cs3233 Narada-bhakti-sutra:Field3;}{\*\cs3234 Narada-bhakti-sutra:Field4;}{\*\cs3235 Narada-bhakti-sutra:Field5;}{\*\cs3236 Narayana Maharaj;}{\*\cs3237 Narayanatharva-sira Upanisad;}{\*\cs3238 Narayanatharva-sira Upanisad:Field;}{\*
|
|
\cs3239 Narayanatharva-sira Upanisad:Field1;}{\*\cs3240 Narayanatharva-sira Upanisad:Field2;}{\*\cs3241 Narayanatharva-sira Upanisad:Field3;}{\*\cs3242 Narayanatharva-sira Upanisad:Field4;}{\*\cs3243 Narayanatharva-sira Upanisad:Field5;}{\*\cs3244 Naraya
|
|
na Upanisad;}{\*\cs3245 Narayana Upanisad:Field;}{\*\cs3246 Narayana Upanisad:Field1;}{\*\cs3247 Narayana Upanisad:Field2;}{\*\cs3248 Narayana Upanisad:Field3;}{\*\cs3249 Narayana Upanisad:Field4;}{\*\cs3250 Narayana Upanisad:Field5;}{\*\cs3251 Nataka-ca
|
|
ndrika;}{\*\cs3252 Nataka-candrika:Field;}{\*\cs3253 Nataka-candrika:Field1;}{\*\cs3254 Nataka-candrika:Field2;}{\*\cs3255 Nataka-candrika:Field3;}{\*\cs3256 Nataka-candrika:Field4;}{\*\cs3257 Nataka-candrika:Field5;}{\*\cs3258\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb2\nosupersub navy;}{\*\cs3259 Nectar of Instruction;}{\*\cs3260 Nectar of Instruction:Field;}{\*\cs3261 Nectar of Instruction:Field1;}{\*\cs3262 Nectar of Instruction:Field2;}{\*\cs3263 Nectar of Instruction:Fie
|
|
ld3;}{\*\cs3264 Nectar of Instruction:Field4;}{\*\cs3265 Nectar of Instruction:Field5;}{\*\cs3266\b\strike\f0 New Normal;}{\*\cs3267\f0\fs18\cf0 New Quote Char Char;}{\*\cs3268\i\f0\fs18\cf0 New Sloka Normal Char;}{\*\cs3269\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f62\fs20\cf16\dn18 New Style Sheet;}{\*\cs3270 New to 4.1;}{\*\cs3271 New to 4.11;}{\*\cs3272 New to 4.11:Field;}{\*\cs3273 New to 4.11:Field1;}{\*\cs3274 New to 4.11:Field2;}{\*\cs3275 New to 4.11:Field3;}{\*\cs3276 New to 4.11:Fie
|
|
ld4;}{\*\cs3277 New to 4.11:Field5;}{\*\cs3278 New to 4.1:Field;}{\*\cs3279 New to 4.1:Field1;}{\*\cs3280 New to 4.1:Field2;}{\*\cs3281 New to 4.1:Field3;}{\*\cs3282 New to 4.1:Field4;}{\*\cs3283 New to 4.1:Field5;}{\*\cs3284 Niti-darpana;}{\*\cs3285 Nit
|
|
i-darpana:Field;}{\*\cs3286 Niti-darpana:Field1;}{\*\cs3287 Niti-darpana:Field2;}{\*\cs3288 Niti-darpana:Field3;}{\*\cs3289 Niti-darpana:Field4;}{\*\cs3290 Niti-darpana:Field5;}{\*\cs3291\f5\fs24 NoIndent Char;}{\*\cs3292 no news;}{\*\cs3293\i0 non-Itali
|
|
c;}{\*\cs3294\cf0 [No Paragraph Style] Char;}{\*\cs3295\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f53\fs24\cf0\nosupersub Normal1:Char;}{\*\cs3296 Note:Char;}{\*\cs3297 Note:Char:Char;}{\*\cs3298 Note:Char:Char:Char;}{\*\cs3299 Note:Char:Char:Char
|
|
:Char;}{\*\cs3300 Note:Char:Char:Char:Char:Char;}{\*\cs3301 Note:Field;}{\*\cs3302 Note:Field1;}{\*\cs3303 Note:Field2;}{\*\cs3304 Note:Field3;}{\*\cs3305 Note:Field4;}{\*\cs3306 Note:Field5;}{\*\cs3307 Note:Field6;}{\*\cs3308\f0\fs28\cf0 Note Heading Ch
|
|
ar;}{\*\cs3309\b\i0\ul\strike0\v0\f0\fs20\cf11\up8 Note Num;}{\*\cs3310 Nrsimha-tapani;}{\*\cs3311 Nrsimha-tapani:Field;}{\*\cs3312 Nrsimha-tapani:Field1;}{\*\cs3313 Nrsimha-tapani:Field2;}{\*\cs3314 Nrsimha-tapani:Field3;}{\*\cs3315 Nrsimha-tapani:Field
|
|
4;}{\*\cs3316 Nrsimha-tapani:Field5;}{\*\cs3317 Numbering Symbols;}{\*\cs3318 Nyaya-sutra;}{\*\cs3319 Nyaya-sutra:Field;}{\*\cs3320 Nyaya-sutra:Field1;}{\*\cs3321 Nyaya-sutra:Field2;}{\*\cs3322 Nyaya-sutra:Field3;}{\*\cs3323 Nyaya-sutra:Field4;}{\*
|
|
\cs3324 Nyaya-sutra:Field5;}{\*\cs3325\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f6\fs28\cf0\nosupersub offering title;}{\*\cs3326 OK;}{\*\cs3327 okina;}{\*\cs3328 omniscience;}{\*\cs3329 Optional;}{\*\cs3330\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f7\fs24\cf0\nosupersub Optional ;}{\*\cs3331 Optional1;}{\*\cs3332 Optional2;}{\*\cs3333 Optional3;}{\*\cs3334\f7\cf0 Optional4;}{\*\cs3335\f7\cf0 Optional5;}{\*\cs3336\cf0 Optional6;}{\*\cs3337 Optional :Field;}{\*\cs3338 Optional :Field1;}
|
|
{\*\cs3339 Optional :Field2;}{\*\cs3340 Padma Purana;}{\*\cs3341\cf0 Padma Purana10,Uttara-khanda19;}{\*\cs3342 Padma Purana110,Uttara-khanda110;}{\*\cs3343 Padma Purana11,Uttara-khanda1;}{\*\cs3344 Padma Purana12,Uttara-khanda8;}{\*\cs3345 Padma Purana1
|
|
3,Uttara-khanda11;}{\*\cs3346 Padma Purana14,Uttara-khanda81;}{\*\cs3347 Padma Purana15,Uttara-khanda10;}{\*\cs3348 Padma Purana16,Uttara-khanda15;}{\*\cs3349 Padma Purana17,Uttara-khanda82;}{\*\cs3350 Padma Purana18,Uttara-khanda16;}{\*\cs3351 Padma Pur
|
|
ana19,Uttara-khanda101;}{\*\cs3352 Padma Purana1,Uttara-khanda;}{\*\cs3353 Padma Purana1,Uttara-khanda1;}{\*\cs3354 Padma Purana1,Uttara-khanda10;}{\*\cs3355 Padma Purana1,Uttara-khanda16;}{\*\cs3356 Padma Purana1,Uttara-khanda20;}{\*\cs3357 Padma Purana
|
|
1,Uttara-khanda8;}{\*\cs3358 Padma Purana2,Uttara-khanda2;}{\*\cs3359 Padma Purana3,Uttara-khanda4;}{\*\cs3360 Padma Purana4,Uttara-khanda6;}{\*\cs3361 Padma Purana5,Uttara-khanda:Field1;}{\*\cs3362\f7\cf0 Padma Purana6,Uttara-khanda9;}{\*\cs3363 Padma P
|
|
urana7,Uttara-khanda:Field2;}{\*\cs3364\f7\cf0 Padma Purana8,Uttara-khanda14;}{\*\cs3365 Padma Purana9,Uttara-khanda:Field4;}{\*\cs3366 Padma Purana:Field;}{\*\cs3367 Padma Purana:Field1;}{\*\cs3368 Padma Purana:Field2;}{\*\cs3369 Padma Purana:Field3;}{
|
|
\*\cs3370 Padma Purana:Field4;}{\*\cs3371 Padma Purana:Field5;}{\*\cs3372\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Padma Purana, Uttara-khanda;}{\*\cs3373 Padmottara-khanda;}{\*\cs3374 Padmottara-khanda:Field;}{\*\cs3375 Pa
|
|
dmottara-khanda:Field1;}{\*\cs3376 Padmottara-khanda:Field2;}{\*\cs3377 Padmottara-khanda:Field3;}{\*\cs3378 Padmottara-khanda:Field4;}{\*\cs3379 Padmottara-khanda:Field5;}{\*\cs3380 Padyavali;}{\*\cs3381 Padyavali:Field;}{\*\cs3382 Padyavali:Field1;}{\*
|
|
\cs3383 Padyavali:Field2;}{\*\cs3384 Padyavali:Field3;}{\*\cs3385 Padyavali:Field4;}{\*\cs3386 Padyavali:Field5;}{\*\cs3387 page number;}{\*\cs3388 Paintings;}{\*\cs3389 Pancadasi Citradipa;}{\*\cs3390 Pancadasi Citradipa:Field;}{\*\cs3391 Pancadasi Citr
|
|
adipa:Field1;}{\*\cs3392 Pancadasi Citradipa:Field2;}{\*\cs3393 Pancadasi Citradipa:Field3;}{\*\cs3394 Pancadasi Citradipa:Field4;}{\*\cs3395 Pancadasi Citradipa:Field5;}{\*\cs3396 Panini's sutras;}{\*\cs3397 Panini's sutras:Field;}{\*\cs3398 Panini's su
|
|
tras:Field1;}{\*\cs3399 Panini's sutras:Field2;}{\*\cs3400 Panini's sutras:Field3;}{\*\cs3401 Panini's sutras:Field4;}{\*\cs3402 Panini's sutras:Field5;}{\*\cs3403 Participant;}{\*\cs3404 Participant:Field;}{\*\cs3405 Participant:Field1;}{\*\cs3406 Parti
|
|
cipant:Field2;}{\*\cs3407 Participant:Field3;}{\*\cs3408 Participant:Field4;}{\*\cs3409 Participant:Field5;}{\*\cs3410\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f1\fs20\cf0\nosupersub Personal Compose Style;}{\*\cs3411\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f1\fs20\cf0\nosupersub Personal Reply Style;}{\*\cs3412 Place;}{\*\cs3413 Place:Field;}{\*\cs3414 Place:Field1;}{\*\cs3415 Place:Field2;}{\*\cs3416 Place:Field3;}{\*\cs3417 Place:Field4;}{\*\cs3418 Place:Field5;}{\*\cs3419\cf4 Place
|
|
holder Text;}{\*\cs3420\f47\fs20 Plain Text Char;}{\*\cs3421 Popup;}{\*\cs3422 Popup:Field;}{\*\cs3423 Popup:Field1;}{\*\cs3424 Popup:Field2;}{\*\cs3425 Popup:Field3;}{\*\cs3426 Popup:Field4;}{\*\cs3427 Popup:Field5;}{\*\cs3428\fs18 postbody1;}{\*\cs3429
|
|
Prarthana;}{\*\cs3430 Prarthana:Field;}{\*\cs3431 Prarthana:Field1;}{\*\cs3432 Prarthana:Field2;}{\*\cs3433 Prarthana:Field3;}{\*\cs3434 Prarthana:Field4;}{\*\cs3435 Prarthana:Field5;}{\*\cs3436 Prasna Upanisad;}{\*\cs3437 Prasna Upanisad:Field;}{\*
|
|
\cs3438 Prasna Upanisad:Field1;}{\*\cs3439 Prasna Upanisad:Field2;}{\*\cs3440 Prasna Upanisad:Field3;}{\*\cs3441 Prasna Upanisad:Field4;}{\*\cs3442 Prasna Upanisad:Field5;}{\*\cs3443 Prathama-Caitanyastaka;}{\*\cs3444 Prathama-Caitanyastaka:Field;}{\*
|
|
\cs3445 Prathama-Caitanyastaka:Field1;}{\*\cs3446 Prathama-Caitanyastaka:Field2;}{\*\cs3447 Prathama-Caitanyastaka:Field3;}{\*\cs3448 Prathama-Caitanyastaka:Field4;}{\*\cs3449 Prathama-Caitanyastaka:Field5;}{\*\cs3450 Priti-sandarbha;}{\*\cs3451 Priti-sa
|
|
ndarbha:Field;}{\*\cs3452 Priti-sandarbha:Field1;}{\*\cs3453 Priti-sandarbha:Field2;}{\*\cs3454 Priti-sandarbha:Field3;}{\*\cs3455 Priti-sandarbha:Field4;}{\*\cs3456 Priti-sandarbha:Field5;}{\*\cs3457\cf0 product_details_values;}{\*\cs3458 Purva-mimamsa-
|
|
sutra;}{\*\cs3459 Purva-mimamsa-sutra:Field;}{\*\cs3460 Purva-mimamsa-sutra:Field1;}{\*\cs3461 Purva-mimamsa-sutra:Field2;}{\*\cs3462 Purva-mimamsa-sutra:Field3;}{\*\cs3463 Purva-mimamsa-sutra:Field4;}{\*\cs3464 Purva-mimamsa-sutra:Field5;}{\*\cs3465\f0
|
|
\fs28\cf22 Q2 Char;}{\*\cs3466\f0\fs28\cf22 q2-ind Char;}{\*\cs3467\cf0 query_top_v3 t42;}{\*\cs3468\b\f0\fs36 QUESTION;}{\*\cs3469 quotable verses;}{\*\cs3470 Quotation;}{\*\cs3471\i\f20\fs20\cf0 Quote Char:Char;}{\*\cs3472\f14\cf0 Quote Char1;}{\*
|
|
\cs3473\f14\cf0 Quote Char2;}{\*\cs3474\f83\cf0 Quote Char:Char:Char;}{\*\cs3475\f14\cf0 Quote Char Char:Char;}{\*\cs3476\f83\cf0 Quote Char:Char:Char:Char;}{\*\cs3477\f14\cf0 Quote Char Char Char:Char;}{\*\cs3478\b0\i0\ul0\strike0\v\f0\fs28\cf0
|
|
\nosupersub r;}{\*\cs3479\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Radha-Mohana Gosvami;}{\*\cs3480\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Raghunatha dasa Gosvami;}{\*\cs3481 Raghu-vamsa;}{
|
|
\*\cs3482 Raghu-vamsa:Field;}{\*\cs3483 Raghu-vamsa:Field1;}{\*\cs3484 Raghu-vamsa:Field2;}{\*\cs3485 Raghu-vamsa:Field3;}{\*\cs3486 Raghu-vamsa:Field4;}{\*\cs3487 Raghu-vamsa:Field5;}{\*\cs3488 Ramachandra Lila;}{\*\cs3489 Ramachandra Lila:Pen;}{\*
|
|
\cs3490 Ramachandra Lila:Pen1;}{\*\cs3491 Ramachandra Lila:Pen2;}{\*\cs3492 Ramachandra Lila:Pen3;}{\*\cs3493 Ramachandra Lila:Pen4;}{\*\cs3494 Ramachandra Lila:Pen5;}{\*\cs3495 ramanavami fast;}{\*\cs3496\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f7\fs24\cf0\nosupersub Ramanuja;}{\*\cs3497 Ramayana10,Lanka-khanda3;}{\*\cs3498 Ramayana11,Lanka-kanda3;}{\*\cs3499 Ramayana12,Lanka-khanda4;}{\*\cs3500 Ramayana13,Yuddha-kanda:Field;}{\*\cs3501 Ramayana14,Lanka-khanda:Field;}{\*\cs3502 Ramayana15,Lank
|
|
a-kanda:Field;}{\*\cs3503\f7\cf0 Ramayana16,Yuddha-kanda4;}{\*\cs3504 Ramayana17,Lanka-khanda5;}{\*\cs3505\f7\cf0 Ramayana18,Lanka-khanda6;}{\*\cs3506 Ramayana19,Lanka-kanda4;}{\*\cs3507 Ramayana1,Yuddha-kanda;}{\*\cs3508 Ramayana20,Yuddha-kanda:Field1;}
|
|
{\*\cs3509 Ramayana21,Lanka-khanda:Field1;}{\*\cs3510 Ramayana22,Lanka-kanda:Field1;}{\*\cs3511\f7\cf0 Ramayana23,Yuddha-kanda5;}{\*\cs3512 Ramayana24,Lanka-khanda7;}{\*\cs3513\f7\cf0 Ramayana25,Lanka-khanda8;}{\*\cs3514 Ramayana26,Lanka-kanda5;}{\*
|
|
\cs3515 Ramayana27,Yuddha-kanda:Field2;}{\*\cs3516 Ramayana28,Lanka-khanda:Field2;}{\*\cs3517 Ramayana29,Lanka-kanda:Field2;}{\*\cs3518 Ramayana2,Lanka-khanda;}{\*\cs3519\cf0 Ramayana30,Yuddha-kanda6;}{\*\cs3520 Ramayana31,Lanka-khanda9;}{\*\cs3521\cf0 R
|
|
amayana32,Lanka-khanda10;}{\*\cs3522 Ramayana33,Lanka-kanda6;}{\*\cs3523 Ramayana3,Yuddha-kanda1;}{\*\cs3524 Ramayana4,Lanka-khanda1;}{\*\cs3525 Ramayana5,Lanka-kanda1;}{\*\cs3526 Ramayana6,Yuddha-kanda2;}{\*\cs3527 Ramayana7,Lanka-khanda2;}{\*\cs3528 Ra
|
|
mayana8,Lanka-kanda2;}{\*\cs3529 Ramayana9,Yuddha-kanda3;}{\*\cs3530\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ramayana, Lanka-kanda;}{\*\cs3531 Ramayana,Lanka-kanda;}{\*\cs3532\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f7\fs24\cf0\nosupersub Ramayana, Lanka-khanda;}{\*\cs3533 Ramayana,Lanka-khanda;}{\*\cs3534\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ramayana, Yuddha-kanda;}{\*\cs3535\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f7\fs24\cf0\cb11\nosupersub red;}{\*\cs3536 Red background;}{\*\cs3537\ul\cf11 Red on Silver;}{\*\cs3538\ul\cf11 Red on Silver:Pen;}{\*\cs3539\ul\cf11 Red on Silver:Pen1;}{\*\cs3540\ul\cf11 Red on Silver:Pen2;}{\*\cs3541\ul\cf11 Red on Silver:Pen3;}{\*
|
|
\cs3542\ul\cf11 Red on Silver:Pen4;}{\*\cs3543\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs0\cf0\nosupersub Reference:Char;}{\*\cs3544\fs2\cf0 Reference:Char:Char;}{\*\cs3545\b\i Ref_Italic;}{\*\cs3546\b\i0\ul\strike0\v0\f0\fs20\cf11\up10 RefNu
|
|
m;}{\*\cs3547 Refs;}{\*\cs3548 Refs2;}{\*\cs3549 Refs2:Field;}{\*\cs3550 Refs2:Field1;}{\*\cs3551 Refs2:Field2;}{\*\cs3552 Refs2:Field3;}{\*\cs3553 Refs2:Field4;}{\*\cs3554 Refs2:Field5;}{\*\cs3555 Refs3;}{\*\cs3556 Refs3:Field;}{\*\cs3557 Refs3:Field1;}
|
|
{\*\cs3558 Refs3:Field2;}{\*\cs3559 Refs3:Field3;}{\*\cs3560 Refs3:Field4;}{\*\cs3561 Refs3:Field5;}{\*\cs3562 Refs4;}{\*\cs3563 Refs4:Field;}{\*\cs3564 Refs4:Field1;}{\*\cs3565 Refs4:Field2;}{\*\cs3566 Refs4:Field3;}{\*\cs3567 Refs4:Field4;}{\*\cs3568 R
|
|
efs4:Field5;}{\*\cs3569 Refs:Field;}{\*\cs3570 Refs:Field1;}{\*\cs3571 Refs:Field2;}{\*\cs3572 Refs:Field3;}{\*\cs3573 Refs:Field4;}{\*\cs3574 Refs:Field5;}{\*\cs3575 Rg Veda;}{\*\cs3576 Rg Veda:Field;}{\*\cs3577 Rg Veda:Field1;}{\*\cs3578 Rg Veda:Field2
|
|
;}{\*\cs3579 Rg Veda:Field3;}{\*\cs3580 Rg Veda:Field4;}{\*\cs3581 Rg Veda:Field5;}{\*\cs3582 Rk-samhita;}{\*\cs3583 Rk-samhita:Field;}{\*\cs3584 Rk-samhita:Field1;}{\*\cs3585 Rk-samhita:Field2;}{\*\cs3586 Rk-samhita:Field3;}{\*\cs3587 Rk-samhita:Field4;
|
|
}{\*\cs3588 Rk-samhita:Field5;}{\*\cs3589\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Rupa;}{\*\cs3590 Sad-gosvamy-astaka;}{\*\cs3591 Sad-gosvamy-astaka:Field;}{\*\cs3592 Sad-gosvamy-astaka:Field1;}{\*\cs3593 Sad-gosvamy-astak
|
|
a:Field2;}{\*\cs3594 Sad-gosvamy-astaka:Field3;}{\*\cs3595 Sad-gosvamy-astaka:Field4;}{\*\cs3596 Sad-gosvamy-astaka:Field5;}{\*\cs3597 Sahitya-darpana;}{\*\cs3598 Sahitya-darpana:Field;}{\*\cs3599 Sahitya-darpana:Field1;}{\*\cs3600 Sahitya-darpana:Field2
|
|
;}{\*\cs3601 Sahitya-darpana:Field3;}{\*\cs3602 Sahitya-darpana:Field4;}{\*\cs3603 Sahitya-darpana:Field5;}{\*\cs3604 saktyavesa;}{\*\cs3605\f5\fs36\cf15 Salutation1 Char;}{\*\cs3606\f0\fs28\cf0 Salutation Char;}{\*\cs3607\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sanatana;}{\*\cs3608 Sankaracarya;}{\*\cs3609 Sankaracarya:Field;}{\*\cs3610 Sankaracarya:Field1;}{\*\cs3611 Sankaracarya:Field2;}{\*\cs3612 Sankaracarya:Field3;}{\*\cs3613 Sankaracarya:Field4;}{\*\cs3614 Sank
|
|
aracarya:Field5;}{\*\cs3615 Sankhya-karika;}{\*\cs3616 Sankhya-karika:Field;}{\*\cs3617 Sankhya-karika:Field1;}{\*\cs3618 Sankhya-karika:Field2;}{\*\cs3619 Sankhya-karika:Field3;}{\*\cs3620 Sankhya-karika:Field4;}{\*\cs3621 Sankhya-karika:Field5;}{\*
|
|
\cs3622 sanksrit phrases;}{\*\cs3623\i\fs22\cf0 Sanskrit;}{\*\cs3624\i\fs22\cf0 sanskrit-glossary terms;}{\*\cs3625\i\fs22\cf0 Sanskrit roman;}{\*\cs3626 Saranagati;}{\*\cs3627 Saranagati:Field;}{\*\cs3628 Saranagati:Field1;}{\*\cs3629 Saranagati:Field2;
|
|
}{\*\cs3630 Saranagati:Field3;}{\*\cs3631 Saranagati:Field4;}{\*\cs3632 Saranagati:Field5;}{\*\cs3633\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sarasvati;}{\*\cs3634 Satapatha Brahmana;}{\*\cs3635 Satapatha Brahmana:Field;}{
|
|
\*\cs3636 Satapatha Brahmana:Field1;}{\*\cs3637 Satapatha Brahmana:Field2;}{\*\cs3638 Satapatha Brahmana:Field3;}{\*\cs3639 Satapatha Brahmana:Field4;}{\*\cs3640 Satapatha Brahmana:Field5;}{\*\cs3641\b Screen Items;}{\*\cs3642 sent to L;}{\*\cs3643\f0
|
|
\fs28\cf0 Signature Char;}{\*\cs3644\b0\i0\ul0\strike0\v0\f0\fs28\cf6\cb15\nosupersub Siksamrta;}{\*\cs3645 Siksastaka;}{\*\cs3646 Siksastaka:Field;}{\*\cs3647 Siksastaka:Field1;}{\*\cs3648 Siksastaka:Field2;}{\*\cs3649 Siksastaka:Field3;}{\*\cs3650 Siks
|
|
astaka:Field4;}{\*\cs3651 Siksastaka:Field5;}{\*\cs3652\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb3\nosupersub silver;}{\*\cs3653 siva name;}{\*\cs3654\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs28\cf0\nosupersub Sloka:Char
|
|
;}{\*\cs3655\i\fs18\cf0 Sloka Normal Char1;}{\*\cs3656\b\f7\fs32 Sm\'e3\'een\'ee\'e2\'ee\'ea 1 S\'edm\'ea;}{\*\cs3657\b\i\f7\fs28 Sm\'e3\'een\'ee\'e2\'ee\'ea 2 S\'edm\'ea;}{\*\cs3658\fs0 Small Caps;}{\*\cs3659\fs20\cf0 sm Body;}{\*\cs3660\i\fs20\cf10 sm
|
|
BookTitle;}{\*\cs3661\i\fs20\cf0 sm C body text- bookTitle;}{\*\cs3662\fs20\cf0 sm C body text- regular;}{\*\cs3663\i\fs20\cf0 sm C body text- sanskrit;}{\*\cs3664\b\fs20\cf0 sm Heading-small character;}{\*\cs3665\i\fs20\cf13 sm Sanskrit;}{\*\cs3666 spel
|
|
le;}{\*\cs3667\fs28\cf0 Sperscript;}{\*\cs3668 Sri Caitanya-candrodaya-nataka;}{\*\cs3669 Sri Caitanya-candrodaya-nataka:Field;}{\*\cs3670 Sri Caitanya-candrodaya-nataka:Field1;}{\*\cs3671 Sri Caitanya-candrodaya-nataka:Field2;}{\*\cs3672 Sri Caitanya-ca
|
|
ndrodaya-nataka:Field3;}{\*\cs3673 Sri Caitanya-candrodaya-nataka:Field4;}{\*\cs3674 Sri Caitanya-candrodaya-nataka:Field5;}{\*\cs3675 Sridhara;}{\*\cs3676 Sridhara:Field;}{\*\cs3677 Sridhara:Field1;}{\*\cs3678 Sridhara:Field2;}{\*\cs3679 Sridhara:Field3
|
|
;}{\*\cs3680 Sridhara:Field4;}{\*\cs3681 Sridhara:Field5;}{\*\cs3682 Sri Gauranga-stava-kalpavrksa;}{\*\cs3683 Sri Gauranga-stava-kalpavrksa:Field;}{\*\cs3684 Sri Gauranga-stava-kalpavrksa:Field1;}{\*\cs3685 Sri Gauranga-stava-kalpavrksa:Field2;}{\*
|
|
\cs3686 Sri Gauranga-stava-kalpavrksa:Field3;}{\*\cs3687 Sri Gauranga-stava-kalpavrksa:Field4;}{\*\cs3688 Sri Gauranga-stava-kalpavrksa:Field5;}{\*\cs3689 Sri Govinda-lilamrta;}{\*\cs3690 Sri Govinda-lilamrta:Field;}{\*\cs3691 Sri Govinda-lilamrta:Field1
|
|
;}{\*\cs3692 Sri Govinda-lilamrta:Field2;}{\*\cs3693 Sri Govinda-lilamrta:Field3;}{\*\cs3694 Sri Govinda-lilamrta:Field4;}{\*\cs3695 Sri Govinda-lilamrta:Field5;}{\*\cs3696 Sri-gurv-astaka;}{\*\cs3697 Sri-gurv-astaka:Field;}{\*\cs3698 Sri-gurv-astaka:Fie
|
|
ld1;}{\*\cs3699 Sri-gurv-astaka:Field2;}{\*\cs3700 Sri-gurv-astaka:Field3;}{\*\cs3701 Sri-gurv-astaka:Field4;}{\*\cs3702 Sri-gurv-astaka:Field5;}{\*\cs3703 Srimad-Bhagavatam;}{\*\cs3704 Srimad-Bhagavatam:Field;}{\*\cs3705 Srimad-Bhagavatam:Field1;}{\*
|
|
\cs3706 Srimad-Bhagavatam:Field2;}{\*\cs3707 Srimad-Bhagavatam:Field3;}{\*\cs3708 Srimad-Bhagavatam:Field4;}{\*\cs3709 Srimad-Bhagavatam:Field5;}{\*\cs3710 Srngara-bheda-kathana;}{\*\cs3711 Srngara-bheda-kathana:Field;}{\*\cs3712 Srngara-bheda-kathana:Fi
|
|
eld1;}{\*\cs3713 Srngara-bheda-kathana:Field2;}{\*\cs3714 Srngara-bheda-kathana:Field3;}{\*\cs3715 Srngara-bheda-kathana:Field4;}{\*\cs3716 Srngara-bheda-kathana:Field5;}{\*\cs3717 Srngara-bheda-prakarana;}{\*\cs3718 Srngara-bheda-prakarana:Field;}{\*
|
|
\cs3719 Srngara-bheda-prakarana:Field1;}{\*\cs3720 Srngara-bheda-prakarana:Field2;}{\*\cs3721 Srngara-bheda-prakarana:Field3;}{\*\cs3722 Srngara-bheda-prakarana:Field4;}{\*\cs3723 Srngara-bheda-prakarana:Field5;}{\*\cs3724 st;}{\*\cs3725 start here;}{\*
|
|
\cs3726 Stavavali;}{\*\cs3727\cf0 Stavavali10,Vraja-vilasa-stava6;}{\*\cs3728 Stavavali1,Vraja-vilasa-stava;}{\*\cs3729 Stavavali2,Vraja-vilasa-stava1;}{\*\cs3730 Stavavali3,Vraja-vilasa-stava2;}{\*\cs3731 Stavavali4,Vraja-vilasa-stava3;}{\*\cs3732 Stava
|
|
vali5,Vraja-vilasa-stava:Field;}{\*\cs3733\f7\cf0 Stavavali6,Vraja-vilasa-stava4;}{\*\cs3734 Stavavali7,Vraja-vilasa-stava:Field1;}{\*\cs3735\f7\cf0 Stavavali8,Vraja-vilasa-stava5;}{\*\cs3736 Stavavali9,Vraja-vilasa-stava:Field2;}{\*\cs3737 Stavavali:Fie
|
|
ld;}{\*\cs3738 Stavavali:Field1;}{\*\cs3739 Stavavali:Field2;}{\*\cs3740 Stavavali:Field3;}{\*\cs3741 Stavavali:Field4;}{\*\cs3742 Stavavali:Field5;}{\*\cs3743\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Stavavali, Vraja-vilas
|
|
a-stava;}{\*\cs3744 Stotra-ratna;}{\*\cs3745 Stotra-ratna:Field;}{\*\cs3746 Stotra-ratna:Field1;}{\*\cs3747 Stotra-ratna:Field2;}{\*\cs3748 Stotra-ratna:Field3;}{\*\cs3749 Stotra-ratna:Field4;}{\*\cs3750 Stotra-ratna:Field5;}{\*\cs3751\b Strong;}{\*
|
|
\cs3752\b Strong Emphasis;}{\*\cs3753\f81\fs14\up12 Style:Char;}{\*\cs3754\i\fs28\cf0 Style 1:Char;}{\*\cs3755\fs24 Style 14 pt;}{\*\cs3756\i\fs24 Style 14 pt Italic;}{\*\cs3757\i\fs28\cf0 Style 1:Char:Char;}{\*\cs3758\f47\fs20 Style1 Char;}{\*\cs3759
|
|
\f39\fs28 Style1:Char;}{\*\cs3760\i\fs28\cf0 Style 1:Char:Char:Char;}{\*\cs3761\i\fs28\cf0 Style 1:Char:Char:Char:Char;}{\*\cs3762\i\fs28\cf0 Style 2:Char;}{\*\cs3763\i\fs28\cf0 Style 2:Char:Char;}{\*\cs3764\i\fs28\cf0 Style 2:Char:Char:Char;}{\*\cs3765
|
|
\i\fs28\cf0 Style 2:Char:Char:Char:Char;}{\*\cs3766\fs28\cf0 Style 3:Char;}{\*\cs3767\fs28\cf0 Style 3:Char:Char;}{\*\cs3768\fs28\cf0 Style 3:Char:Char:Char;}{\*\cs3769\fs28\cf0 Style 3:Char:Char:Char:Char;}{\*\cs3770\i\fs28\cf0 Style 4:Char;}{\*\cs3771
|
|
\i\fs28\cf0 Style 4:Char:Char;}{\*\cs3772\i\fs28\cf0 Style 4:Char:Char:Char;}{\*\cs3773\i\fs28\cf0 Style 4:Char:Char:Char:Char;}{\*\cs3774\b0\i0\ul0\f0\fs28\cf0\nosupersub Style Body text + (Latin) ScaGoudy 14 pt Char;}{\*\cs3775\f0\fs22\cf0 Style Font S
|
|
tyle131 + 14 pt;}{\*\cs3776\b\f0 Style New Normal + (Complex) ScaPalatino (Latin) 14 pt (Latin) Bo...;}{\*\cs3777\f14\cf0 Style Quote Char;}{\*\cs3778\f7\fs28 Style ScaGoudy 14 pt Char;}{\*\cs3779 Subject;}{\*\cs3780 Subject:Field;}{\*\cs3781 Subject:Fie
|
|
ld1;}{\*\cs3782 Subject:Field2;}{\*\cs3783 Subject:Field3;}{\*\cs3784 Subject:Field4;}{\*\cs3785 Subject:Field5;}{\*\cs3786\f7\fs24\cf0 Subtitle Char;}{\*\cs3787\i\cf28 Subtle Emphasis;}{\*\cs3788\ul\fs24 Subtle Reference;}{\*\cs3789 Sukla-yajur Veda;}{
|
|
\*\cs3790 Sukla-yajur Veda:Field;}{\*\cs3791 Sukla-yajur Veda:Field1;}{\*\cs3792 Sukla-yajur Veda:Field2;}{\*\cs3793 Sukla-yajur Veda:Field3;}{\*\cs3794 Sukla-yajur Veda:Field4;}{\*\cs3795 Sukla-yajur Veda:Field5;}{\*\cs3796 sunday;}{\*\cs3797\b\f0\fs56
|
|
SUPER TITULO;}{\*\cs3798\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sutra;}{\*\cs3799 Svarga-varga;}{\*\cs3800 Svarga-varga:Field;}{\*\cs3801 Svarga-varga:Field1;}{\*\cs3802 Svarga-varga:Field2;}{\*\cs3803 Svarga-varga:Field3
|
|
;}{\*\cs3804 Svarga-varga:Field4;}{\*\cs3805 Svarga-varga:Field5;}{\*\cs3806 Svetasvatara Upanisad;}{\*\cs3807 Svetasvatara Upanisad:Field;}{\*\cs3808 Svetasvatara Upanisad:Field1;}{\*\cs3809 Svetasvatara Upanisad:Field2;}{\*\cs3810 Svetasvatara Upanisad
|
|
:Field3;}{\*\cs3811 Svetasvatara Upanisad:Field4;}{\*\cs3812 Svetasvatara Upanisad:Field5;}{\*\cs3813\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Synonyms:Char;}{\*\cs3814 Synonyms1;}{\*\cs3815\f5\fs28 Syns Char;}{\*\cs3816 Ta
|
|
ittiriya Brahmana;}{\*\cs3817 Taittiriya Brahmana:Field;}{\*\cs3818 Taittiriya Brahmana:Field1;}{\*\cs3819 Taittiriya Brahmana:Field2;}{\*\cs3820 Taittiriya Brahmana:Field3;}{\*\cs3821 Taittiriya Brahmana:Field4;}{\*\cs3822 Taittiriya Brahmana:Field5;}{
|
|
\*\cs3823 Taittiriya Upanisad;}{\*\cs3824 Taittiriya Upanisad:Field;}{\*\cs3825 Taittiriya Upanisad:Field1;}{\*\cs3826 Taittiriya Upanisad:Field2;}{\*\cs3827 Taittiriya Upanisad:Field3;}{\*\cs3828 Taittiriya Upanisad:Field4;}{\*\cs3829 Taittiriya Upanisa
|
|
d:Field5;}{\*\cs3830 Tattva-sandarbha;}{\*\cs3831 Tattva-sandarbha:Field;}{\*\cs3832 Tattva-sandarbha:Field1;}{\*\cs3833 Tattva-sandarbha:Field2;}{\*\cs3834 Tattva-sandarbha:Field3;}{\*\cs3835 Tattva-sandarbha:Field4;}{\*\cs3836 Tattva-sandarbha:Field5;}
|
|
{\*\cs3837\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb12\nosupersub teal;}{\*\cs3838\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Text:Char;}{\*\cs3839\cf0 Text:Char:Char;}{\*\cs3840 text_exposed_show;}{\*
|
|
\cs3841\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Tika:Char;}{\*\cs3842 timestampcontent;}{\*\cs3843\b\f5\cf0 Title1 Char;}{\*\cs3844\b\f5 Title2 Char;}{\*\cs3845\b\f7\fs32\cf0 Title Char;}{\*\cs3846\b\f7\fs32\cf0 Title Char
|
|
1,Title Char Char;}{\*\cs3847\b\ul\f14\cf0 Titles:Char;}{\*\cs3848\b\ul\f14\cf0 Titles:Char:Char;}{\*\cs3849 to memorize;}{\*\cs3850\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Translation:Char;}{\*\cs3851 Translation1;}{\*
|
|
\cs3852\f47\fs20\cf0 Typewriter;}{\*\cs3853 Udyoga-parva;}{\*\cs3854 Udyoga-parva:Field;}{\*\cs3855 Udyoga-parva:Field1;}{\*\cs3856 Udyoga-parva:Field2;}{\*\cs3857 Udyoga-parva:Field3;}{\*\cs3858 Udyoga-parva:Field4;}{\*\cs3859 Udyoga-parva:Field5;}{\*
|
|
\cs3860 uficommentbody;}{\*\cs3861 Ujjvala-nilamani;}{\*\cs3862\cf0 Ujjvala-nilamani10,Sthayibhava-prakarana6;}{\*\cs3863 Ujjvala-nilamani1,Sthayibhava-prakarana;}{\*\cs3864 Ujjvala-nilamani2,Sthayibhava-prakarana1;}{\*\cs3865 Ujjvala-nilamani3,Sthayibha
|
|
va-prakarana2;}{\*\cs3866 Ujjvala-nilamani4,Sthayibhava-prakarana3;}{\*\cs3867 Ujjvala-nilamani5,Sthayibhava-prakarana:Field;}{\*\cs3868\f7\cf0 Ujjvala-nilamani6,Sthayibhava-prakarana4;}{\*\cs3869 Ujjvala-nilamani7,Sthayibhava-prakarana:Field1;}{\*
|
|
\cs3870\f7\cf0 Ujjvala-nilamani8,Sthayibhava-prakarana5;}{\*\cs3871 Ujjvala-nilamani9,Sthayibhava-prakarana:Field2;}{\*\cs3872 Ujjvala-nilamani:Field;}{\*\cs3873 Ujjvala-nilamani:Field1;}{\*\cs3874 Ujjvala-nilamani:Field2;}{\*\cs3875 Ujjvala-nilamani:Fie
|
|
ld3;}{\*\cs3876 Ujjvala-nilamani:Field4;}{\*\cs3877 Ujjvala-nilamani:Field5;}{\*\cs3878\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ujjvala-nilamani, Sthayibhava-prakarana;}{\*\cs3879\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f7\fs24\cf0\nosupersub Unindexed;}{\*\cs3880\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Unindexed Toc;}{\*\cs3881\cf29 Unresolved Mention;}{\*\cs3882 Upadesamrta;}{\*\cs3883 Upadesamrta:Field;}{\*\cs3884 Upadesamrta:Fi
|
|
eld1;}{\*\cs3885 Upadesamrta:Field2;}{\*\cs3886 Upadesamrta:Field3;}{\*\cs3887 Upadesamrta:Field4;}{\*\cs3888 Upadesamrta:Field5;}{\*\cs3889\ul\cf10 URL;}{\*\cs3890 used;}{\*\cs3891\f1\fs20 usertext1;}{\*\cs3892 Uttara-rama-carita;}{\*\cs3893 Uttara-rama
|
|
-carita:Field;}{\*\cs3894 Uttara-rama-carita:Field1;}{\*\cs3895 Uttara-rama-carita:Field2;}{\*\cs3896 Uttara-rama-carita:Field3;}{\*\cs3897 Uttara-rama-carita:Field4;}{\*\cs3898 Uttara-rama-carita:Field5;}{\*\cs3899 vaijayanti ?;}{\*\cs3900 Vaisesika-sut
|
|
ras;}{\*\cs3901 Vaisesika-sutras:Field;}{\*\cs3902 Vaisesika-sutras:Field1;}{\*\cs3903 Vaisesika-sutras:Field2;}{\*\cs3904 Vaisesika-sutras:Field3;}{\*\cs3905 Vaisesika-sutras:Field4;}{\*\cs3906 Vaisesika-sutras:Field5;}{\*\cs3907 Vajasaneyi-samhita;}{\*
|
|
\cs3908 Vajasaneyi-samhita:Field;}{\*\cs3909 Vajasaneyi-samhita:Field1;}{\*\cs3910 Vajasaneyi-samhita:Field2;}{\*\cs3911 Vajasaneyi-samhita:Field3;}{\*\cs3912 Vajasaneyi-samhita:Field4;}{\*\cs3913 Vajasaneyi-samhita:Field5;}{\*\cs3914 Vedanta-sutra;}{\*
|
|
\cs3915 Vedanta-sutra:Field;}{\*\cs3916 Vedanta-sutra:Field1;}{\*\cs3917 Vedanta-sutra:Field2;}{\*\cs3918 Vedanta-sutra:Field3;}{\*\cs3919 Vedanta-sutra:Field4;}{\*\cs3920 Vedanta-sutra:Field5;}{\*\cs3921\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f7\fs24\cf0\nosupersub Verse:Char;}{\*\cs3922\i\f5\fs36\cf15 verse Char;}{\*\cs3923\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Verse Reference;}{\*\cs3924 Vidagdha-madhava;}{\*\cs3925 Vidagdha-madhava:Field;}{\*\cs3926 Vidag
|
|
dha-madhava:Field1;}{\*\cs3927 Vidagdha-madhava:Field2;}{\*\cs3928 Vidagdha-madhava:Field3;}{\*\cs3929 Vidagdha-madhava:Field4;}{\*\cs3930 Vidagdha-madhava:Field5;}{\*\cs3931 views-field;}{\*\cs3932 Vilapa-kusumanjali;}{\*\cs3933 Vilapa-kusumanjali:Field
|
|
;}{\*\cs3934 Vilapa-kusumanjali:Field1;}{\*\cs3935 Vilapa-kusumanjali:Field2;}{\*\cs3936 Vilapa-kusumanjali:Field3;}{\*\cs3937 Vilapa-kusumanjali:Field4;}{\*\cs3938 Vilapa-kusumanjali:Field5;}{\*\cs3939 Vipralambha-prakarana;}{\*\cs3940 Vipralambha-praka
|
|
rana:Field;}{\*\cs3941 Vipralambha-prakarana:Field1;}{\*\cs3942 Vipralambha-prakarana:Field2;}{\*\cs3943 Vipralambha-prakarana:Field3;}{\*\cs3944 Vipralambha-prakarana:Field4;}{\*\cs3945 Vipralambha-prakarana:Field5;}{\*\cs3946 Visnu Purana;}{\*\cs3947 V
|
|
isnu Purana:Field;}{\*\cs3948 Visnu Purana:Field1;}{\*\cs3949 Visnu Purana:Field2;}{\*\cs3950 Visnu Purana:Field3;}{\*\cs3951 Visnu Purana:Field4;}{\*\cs3952 Visnu Purana:Field5;}{\*\cs3953\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0
|
|
\nosupersub Visvanatha;}{\*\cs3954\fs22\cf0 vsm biblio text special;}{\*\cs3955\fs18\cf0 vsm Body;}{\*\cs3956\i\fs18\cf0 vsm BookTitle;}{\*\cs3957\i\fs18\cf0 vsm emphasis;}{\*\cs3958\b\fs18\cf0 vsm Heading-small character;}{\*\cs3959\i\fs18\cf0 vsm Sansk
|
|
rit;}{\*\cs3960 vyasa puja offering.emsapple-style-span;}{\*\cs3961 vyasa puja offering.emsapple-style-span1;}{\*\cs3962\i was_italic;}{\*\cs3963 white;}{\*\cs3964 Women in TQK;}{\*\cs3965 Word Imported List Style1 (Styles for Word/RTF Imported Lists);}{
|
|
\*\cs3966\f7 WW8Num100z0;}{\*\cs3967\f7 WW8Num101z0;}{\*\cs3968\f7 WW8Num102z0;}{\*\cs3969\f7 WW8Num103z0;}{\*\cs3970\f7 WW8Num104z0;}{\*\cs3971\f7 WW8Num105z0;}{\*\cs3972\f7 WW8Num106z0;}{\*\cs3973\f7 WW8Num107z0;}{\*\cs3974\f7 WW8Num108z0;}{\*\cs3975
|
|
\f7 WW8Num109z0;}{\*\cs3976\f7 WW8Num10z0;}{\*\cs3977\f7 WW8Num111z0;}{\*\cs3978\f7 WW8Num112z0;}{\*\cs3979\f7 WW8Num113z0;}{\*\cs3980\f7 WW8Num114z0;}{\*\cs3981\f7 WW8Num11z0;}{\*\cs3982\f7 WW8Num12z0;}{\*\cs3983\f7 WW8Num13z0;}{\*\cs3984\f7 WW8Num14z0;
|
|
}{\*\cs3985\f7 WW8Num15z0;}{\*\cs3986\f7 WW8Num16z0;}{\*\cs3987\f7 WW8Num17z0;}{\*\cs3988\f7 WW8Num18z0;}{\*\cs3989\f7 WW8Num19z0;}{\*\cs3990\f7 WW8Num1z0;}{\*\cs3991\f7 WW8Num1z2;}{\*\cs3992\f7 WW8Num1z3;}{\*\cs3993\f7 WW8Num20z0;}{\*\cs3994\f7 WW8Num21
|
|
z0;}{\*\cs3995\f7 WW8Num22z0;}{\*\cs3996\f7 WW8Num23z0;}{\*\cs3997\f7 WW8Num24z0;}{\*\cs3998\f7 WW8Num26z0;}{\*\cs3999\f7 WW8Num27z0;}{\*\cs4000\f7 WW8Num28z0;}{\*\cs4001\f7 WW8Num29z0;}{\*\cs4002\f7 WW8Num2z0;}{\*\cs4003\f7 WW8Num30z0;}{\*\cs4004\f7 WW8
|
|
Num31z0;}{\*\cs4005\f7 WW8Num32z0;}{\*\cs4006\f7 WW8Num33z0;}{\*\cs4007\f7 WW8Num34z0;}{\*\cs4008\f7 WW8Num35z0;}{\*\cs4009\f7 WW8Num36z0;}{\*\cs4010\f7 WW8Num37z0;}{\*\cs4011\f7 WW8Num38z0;}{\*\cs4012\f7 WW8Num39z0;}{\*\cs4013\f7 WW8Num3z0;}{\*\cs4014
|
|
\f7 WW8Num40z0;}{\*\cs4015\f7 WW8Num41z0;}{\*\cs4016\f7 WW8Num42z0;}{\*\cs4017\f7 WW8Num43z0;}{\*\cs4018\f7 WW8Num44z0;}{\*\cs4019\f7 WW8Num45z0;}{\*\cs4020\f7 WW8Num46z0;}{\*\cs4021\f7 WW8Num47z0;}{\*\cs4022\f7 WW8Num48z0;}{\*\cs4023\f7 WW8Num49z0;}{\*
|
|
\cs4024\f7 WW8Num4z0;}{\*\cs4025\f7 WW8Num50z0;}{\*\cs4026\f7 WW8Num51z0;}{\*\cs4027\f7 WW8Num53z0;}{\*\cs4028\f7 WW8Num54z0;}{\*\cs4029\f7 WW8Num55z0;}{\*\cs4030\f7 WW8Num56z0;}{\*\cs4031\f7 WW8Num57z0;}{\*\cs4032\f7 WW8Num58z0;}{\*\cs4033\f7 WW8Num59z0
|
|
;}{\*\cs4034\f7 WW8Num5z0;}{\*\cs4035\f7 WW8Num60z0;}{\*\cs4036\f7 WW8Num61z0;}{\*\cs4037\f7 WW8Num62z0;}{\*\cs4038\f7 WW8Num63z0;}{\*\cs4039\f7 WW8Num64z0;}{\*\cs4040\f7 WW8Num65z0;}{\*\cs4041\f7 WW8Num66z0;}{\*\cs4042\b0\f7 WW8Num67z0;}{\*\cs4043\f7 WW
|
|
8Num68z0;}{\*\cs4044\f7 WW8Num69z0;}{\*\cs4045\f7 WW8Num6z0;}{\*\cs4046\f7 WW8Num70z0;}{\*\cs4047\f7 WW8Num71z0;}{\*\cs4048\f7 WW8Num72z0;}{\*\cs4049\f7 WW8Num73z0;}{\*\cs4050\f7 WW8Num74z0;}{\*\cs4051\f7 WW8Num75z0;}{\*\cs4052\f7 WW8Num76z0;}{\*\cs4053
|
|
\f7 WW8Num77z0;}{\*\cs4054\f7 WW8Num78z0;}{\*\cs4055\f7 WW8Num79z0;}{\*\cs4056\f7 WW8Num7z0;}{\*\cs4057\f7 WW8Num80z0;}{\*\cs4058\f7 WW8Num81z0;}{\*\cs4059\f7 WW8Num82z0;}{\*\cs4060\f7 WW8Num83z0;}{\*\cs4061\f7 WW8Num84z0;}{\*\cs4062\f7 WW8Num85z0;}{\*
|
|
\cs4063\f7 WW8Num86z0;}{\*\cs4064\f7 WW8Num87z0;}{\*\cs4065\f7 WW8Num88z0;}{\*\cs4066\f7 WW8Num89z0;}{\*\cs4067\f7 WW8Num8z0;}{\*\cs4068\f7 WW8Num90z0;}{\*\cs4069\f7 WW8Num91z0;}{\*\cs4070\f7 WW8Num92z0;}{\*\cs4071\f7 WW8Num93z0;}{\*\cs4072\f7 WW8Num94z0
|
|
;}{\*\cs4073\f7 WW8Num95z0;}{\*\cs4074\f7 WW8Num96z0;}{\*\cs4075\f7 WW8Num97z0;}{\*\cs4076\f7 WW8Num98z0;}{\*\cs4077\f7 WW8Num99z0;}{\*\cs4078\f7 WW8Num9z0;}{\*\cs4079\f7 WW8NumSt116z0;}{\*\cs4080\f7 WW8NumSt11z0;}{\*\cs4081\f7 WW8NumSt14z0;}{\*\cs4082
|
|
\f7 WW8NumSt45z0;}{\*\cs4083\f7 WW8NumSt47z0;}{\*\cs4084\f7 WW8NumSt50z0;}{\*\cs4085\f7 WW8NumSt61z0;}{\*\cs4086\f7 WW8NumSt95z0;}{\*\cs4087 WW-Absatz-Standardschriftart;}{\*\cs4088 WW-Default Paragraph Font;}{\*\cs4089 x_locality;}{\*\cs4090 x_org x_fn;
|
|
}{\*\cs4091 x_postal-code;}{\*\cs4092 x_region;}{\*\cs4093 y0nh2b;}{\*\cs4094\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb15\nosupersub yellow;}{\*\cs4095 Yellow Background;}{\*\cs4096 Yellow Background:Pen;}{\*\cs4097 Yellow Backgroun
|
|
d:Pen1;}{\*\cs4098 Yellow Background:Pen2;}{\*\cs4099 Yellow Background:Pen3;}{\*\cs4100 Yellow Background:Pen4;}{\*\cs4101 Yellow Background:Pen5;}{\*\cs4102 Yoga-sutras;}{\*\cs4103 Yoga-sutras:Field;}{\*\cs4104 Yoga-sutras:Field1;}{\*\cs4105 Yoga-sutra
|
|
s:Field2;}{\*\cs4106 Yoga-sutras:Field3;}{\*\cs4107 Yoga-sutras:Field4;}{\*\cs4108 Yoga-sutras:Field5;}{\*\cs4109 ytp-time-current;}{\*\cs4110 ytp-time-duration;}{\*\cs4111 ytp-time-separator;}{\*\cs4112\v\f1\fs16 z-Bottom of Form Char;}{\*\cs4113\v\f1
|
|
\fs16 z-Top of Form Char;}{\*\cs4114 aqua;}{\*\cs4115\fs28\cf0\cb0\nosupersub black;}{\*\cs4116\f12\cb10\up6 blue;}{\*\cs4117\cb5 Blue background:Pen;}{\*\cs4118\cb15 --Caitanya Lila;}{\*\cs4119\cb15 Caitanya Lila:Pen;}{\*\cs4120\cb23 fuscia:Pen;}{\*
|
|
\cs4121\cb9 green:Pen;}{\*\cs4122\cb17 Green Background:Pen;}{\*\cs4123\ul\strike0\v0\cf9\cb11 Green on Red:Pen;}{\*\cs4124\cb11 Highlighter 1:Pen;}{\*\cs4125\cb23 Highlighter 2:Pen;}{\*\cs4126\cb23 Highlighter 3;}{\*\cs4127\cb17 i am here:Pen;}{\*
|
|
\cs4128\cb5 Krsna Lila:Pen;}{\*\cs4129\cb17 lime:Pen;}{\*\cs4130\cb6 maroon:Pen;}{\*\cs4131\cb23 missing:Pen;}{\*\cs4132\cb2 navy:Pen;}{\*\cs4133 none;}{\*\cs4134\cb6 OK:Pen;}{\*\cs4135\cb17 Ramachandra Lila:Pen;}{\*\cs4136\cb11 red:Pen;}{\*\cs4137\cb11
|
|
Red background:Pen;}{\*\cs4138\ul\strike0\v0\cf11\cb3 Red on Silver:Pen;}{\*\cs4139\cb3 silver:Pen;}{\*\cs4140\cb12 teal:Pen;}{\*\cs4141\cb1 white:Pen;}{\*\cs4142\cb15 yellow:Pen;}{\*\cs4143\cb15 Yellow Background:Pen;}{\*\cs4144 Adi-parva:Field;}{\*
|
|
\cs4145 Aitareya Upanisad:Field;}{\*\cs4146 Amrta:Field;}{\*\cs4147 Amrta-bindu Upanisad:Field;}{\*\cs4148 Anubhava-prakarana:Field;}{\*\cs4149 Anuccheda:Field;}{\*\cs4150 Atharva-veda:Field;}{\*\cs4151 Atharva-veda-samhita:Field;}{\*\cs4152 Ayodhya-kand
|
|
a:Field;}{\*\cs4153 Bala:Field;}{\*\cs4154 Baladeva:Field;}{\*\cs4155 Baudhayana-dharma-sastra:Field;}{\*\cs4156 Bengali:Field;}{\*\cs4157 Bhagavad-gita:Field;}{\*\cs4158 Bhagavat-sandarbha:Field;}{\*\cs4159 Bhakti-rasamrta-sindhu:Field;}{\*\cs4160 Bhakt
|
|
i-sandarbha:Field;}{\*\cs4161 Bhaktivinoda:Field;}{\*\cs4162 Bhavartha-dipika:Field;}{\*\cs4163 Bhisma-parva:Field;}{\*\cs4164 Brahma-samhita:Field;}{\*\cs4165 Brahma-vaivarta Purana, Krsna-janma-khanda:Field;}{\*\cs4166 Brhad-aranyaka Upanisad:Field;}{
|
|
\*\cs4167 Brhad-bhagavatamrta:Field;}{\*\cs4168 Brhan-naradiya Purana:Field;}{\*\cs4169 Caitanya-bhagavata;}{\*\cs4170 Caitanya-bhagavata, Adi:Field;}{\*\cs4171 Caitanya-bhagavata, Madhya:Field;}{\*\cs4172 Caitanya-candramrta:Field;}{\*\cs4173 Caitanya-c
|
|
androdaya-nataka:Field;}{\*\cs4174 Caitanya-caritamrta, Adi:Field;}{\*\cs4175 Caitanya-caritamrta, Antya:Field;}{\*\cs4176 Caitanya-caritamrta, Madhya:Field;}{\*\cs4177 Caitanya Upanisad:Field;}{\*\cs4178 Canakya-sloka:Field;}{\*\cs4179 Chandogya Upanisa
|
|
d:Field;}{\*\cs4180 code:Field;}{\*\cs4181\v\cf0\cb3 Comment:Field;}{\*\cs4182 Commentary:Field;}{\*\cs4183 Damodarastaka:Field;}{\*\cs4184 Dana-keli-kaumudi:Field;}{\*\cs4185 Dasavatara-stotra:Field;}{\*\cs4186 Date:Field;}{\*\cs4187 DateString:Field;}{
|
|
\*\cs4188 Devanagari:Field;}{\*\cs4189 Drona-parva:Field;}{\*\cs4190\cf11 Error;}{\*\cs4191 Gaura-ganoddesa-dipika:Field;}{\*\cs4192 Gaura-Kisora Gosvami:Field;}{\*\cs4193 Gauranga-stava-kalpavrksa:Field;}{\*\cs4194 Gita-govinda:Field;}{\*\cs4195 Gita-ma
|
|
hatmya:Field;}{\*\cs4196 Gopala-tapani sruti:Field;}{\*\cs4197 Gopala-tapani Upanisad:Field;}{\*\cs4198 Govinda-lilamrta:Field;}{\*\cs4199 Gurv-astaka:Field;}{\*\cs4200 Hari-bhakti-sudhodaya:Field;}{\*\cs4201 Hari-bhakti-vilasa:Field;}{\*\cs4202 Hari-vam
|
|
sa, Visnu-parva:Field;}{\*\cs4203 Indexable Object:Field;}{\*\cs4204 Isopanisad:Field;}{\*\cs4205 Jagannatha-vallabha-nataka:Field;}{\*\cs4206 Jiva:Field;}{\*\cs4207 Katha Upanisad:Field;}{\*\cs4208 Kausitaki Upanisad:Field;}{\*\cs4209 Kavya-prakasa:Fiel
|
|
d;}{\*\cs4210 Kena Upanisad:Field;}{\*\cs4211 Kesavastaka:Field;}{\*\cs4212 Krsna-janma-khanda:Field;}{\*\cs4213 Krsna-karnamrta:Field;}{\*\cs4214 Krsna-sandarbha:Field;}{\*\cs4215 Laghu-bhagavatamrta:Field;}{\*\cs4216 Laghu-bhagavatamrta, Purva-khanda:F
|
|
ield;}{\*\cs4217 Laghu-bhagavatamrta, Uttara-khanda:Field;}{\*\cs4218 Lalita-madhava:Field;}{\*\cs4219 Lalita-madhava-nataka:Field;}{\*\cs4220 Letter Header:Field;}{\*\cs4221\cf14 Letter to:Field;}{\*\cs4222 Madhusudana:Field;}{\*\cs4223 Mahabharata:Fiel
|
|
d;}{\*\cs4224 Mahabharata, Adi-parva:Field;}{\*\cs4225 Mahabharata, Bhisma-parva:Field;}{\*\cs4226 Mahabharata, Sabha-parva:Field;}{\*\cs4227 Mahabharata, Santi-parva:Field;}{\*\cs4228 Mahabharata, Udyoga:Field;}{\*\cs4229 Mahabharata, Vana-parva:Field;}
|
|
{\*\cs4230 Mahabharata, Virata-parva:Field;}{\*\cs4231 Maha-narayana Upanisad:Field;}{\*\cs4232 Maha Upanisad:Field;}{\*\cs4233 Manah-siksa:Field;}{\*\cs4234 Mandukya Upanisad:Field;}{\*\cs4235 Manu-samhita:Field;}{\*\cs4236 Maya-manusyasya:Field;}{\*
|
|
\cs4237 Moksa-dharma:Field;}{\*\cs4238 Mukunda:Field;}{\*\cs4239 Mukunda-mala-stotra:Field;}{\*\cs4240 Mundaka Upanisad:Field;}{\*\cs4241 my:Field;}{\*\cs4242 Nala-naisadha:Field;}{\*\cs4243 Namastaka:Field;}{\*\cs4244 Narada-bhakti-sutra:Field;}{\*
|
|
\cs4245 Narayanatharva-sira Upanisad:Field;}{\*\cs4246 Narayana Upanisad:Field;}{\*\cs4247 Nataka-candrika:Field;}{\*\cs4248 Nectar of Instruction:Field;}{\*\cs4249 New to 4.1:Field;}{\*\cs4250 New to 4.11:Field;}{\*\cs4251 Niti-darpana:Field;}{\*\cs4252
|
|
Note:Field;}{\*\cs4253 Nrsimha-tapani:Field;}{\*\cs4254 Nyaya-sutra:Field;}{\*\cs4255 Optional :Field;}{\*\cs4256 Padma Purana:Field;}{\*\cs4257 Padma Purana, Uttara-khanda:Field;}{\*\cs4258 Padmottara-khanda:Field;}{\*\cs4259 Padyavali:Field;}{\*\cs4260
|
|
Pancadasi Citradipa:Field;}{\*\cs4261 Panini's sutras:Field;}{\*\cs4262 Participant:Field;}{\*\cs4263 Place:Field;}{\*\cs4264 Popup:Field;}{\*\cs4265 Prarthana:Field;}{\*\cs4266 Prasna Upanisad:Field;}{\*\cs4267 Prathama-Caitanyastaka:Field;}{\*\cs4268 P
|
|
riti-sandarbha:Field;}{\*\cs4269 Purva-mimamsa-sutra:Field;}{\*\cs4270 Radha-Mohana Gosvami:Field;}{\*\cs4271 Raghunatha dasa Gosvami:Field;}{\*\cs4272 Raghu-vamsa:Field;}{\*\cs4273 Ramanuja:Field;}{\*\cs4274 Ramayana;}{\*\cs4275 Ramayana, Lanka-kanda:Fi
|
|
eld;}{\*\cs4276 Ramayana, Lanka-khanda:Field;}{\*\cs4277 Ramayana, Yuddha-kanda:Field;}{\*\cs4278 Refs:Field;}{\*\cs4279 Refs2:Field;}{\*\cs4280 Refs3:Field;}{\*\cs4281 Refs4:Field;}{\*\cs4282 Rg Veda:Field;}{\*\cs4283 Rk-samhita:Field;}{\*\cs4284 Rupa:F
|
|
ield;}{\*\cs4285 Sad-gosvamy-astaka:Field;}{\*\cs4286 Sahitya-darpana:Field;}{\*\cs4287 Sanatana:Field;}{\*\cs4288 Sankaracarya:Field;}{\*\cs4289 Sankhya-karika:Field;}{\*\cs4290 Saranagati:Field;}{\*\cs4291 Sarasvati:Field;}{\*\cs4292 Satapatha Brahmana
|
|
:Field;}{\*\cs4293 Siksastaka:Field;}{\*\cs4294 Sri Caitanya-candrodaya-nataka:Field;}{\*\cs4295 Sridhara:Field;}{\*\cs4296 Sri Gauranga-stava-kalpavrksa:Field;}{\*\cs4297 Sri Govinda-lilamrta:Field;}{\*\cs4298 Sri-gurv-astaka:Field;}{\*\cs4299 Srimad-Bh
|
|
agavatam:Field;}{\*\cs4300 Srngara-bheda-kathana:Field;}{\*\cs4301 Srngara-bheda-prakarana:Field;}{\*\cs4302 Stavavali:Field;}{\*\cs4303 Stavavali, Vraja-vilasa-stava:Field;}{\*\cs4304 Stotra-ratna:Field;}{\*\cs4305 Subject:Field;}{\*\cs4306 Sukla-yajur
|
|
Veda:Field;}{\*\cs4307 Sutra:Field;}{\*\cs4308 Svarga-varga:Field;}{\*\cs4309 Svetasvatara Upanisad:Field;}{\*\cs4310 Synonyms:Field;}{\*\cs4311 Taittiriya Brahmana:Field;}{\*\cs4312 Taittiriya Upanisad:Field;}{\*\cs4313 Tattva-sandarbha:Field;}{\*
|
|
\cs4314 Tika:Field;}{\*\cs4315 Translation:Field;}{\*\cs4316 Udyoga-parva:Field;}{\*\cs4317 Ujjvala-nilamani:Field;}{\*\cs4318 Ujjvala-nilamani, Sthayibhava-prakarana:Field;}{\*\cs4319 Unindexed:Field;}{\*\cs4320 Unindexed Toc:Field;}{\*\cs4321 Upadesamr
|
|
ta:Field;}{\*\cs4322 Uttara-rama-carita:Field;}{\*\cs4323 Vaisesika-sutras:Field;}{\*\cs4324 Vajasaneyi-samhita:Field;}{\*\cs4325 Vedanta-sutra:Field;}{\*\cs4326 Verse:Field;}{\*\cs4327 Vidagdha-madhava:Field;}{\*\cs4328 Vilapa-kusumanjali:Field;}{\*
|
|
\cs4329 Vipralambha-prakarana:Field;}{\*\cs4330 Visnu Purana:Field;}{\*\cs4331 Visvanatha:Field;}{\*\cs4332 Yoga-sutras:Field;}}
|
|
{\info{\title OBV171019}{\author His Divine Grace A.C. Bhaktivedanta Swami}{\subject Pre-1978 Original Books}{\comment Spiritual & religious teachings.}{\doccomm Copyright 2017, by the Bhaktivedanta Book Trust Intl. for all BBT publications only. All ri
|
|
ghts reserved.}}
|
|
{\header\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tqdec\tx32767 }{\footer\qc\sl0\slmult1\sb180\sa160\li0\ri0\fi0\keep \chpgn}
|
|
\pard\plain \s526 \qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 {\*\bkmkstart 01. Bhagavad-gita As It Is}{
|
|
\*\bkmkend 01. Bhagavad-gita As It Is}{\b\f27\fs56\cf0 01. Bhagavad-g\'e9t\'e4 As It Is
|
|
\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\b\v\f12\fs48\cf12 Bhagavad-g\'e9t\'e4 As It Is [
|
|
1972]
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li360\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub OTHER BOOKS\line by His Divine Grace\line A.C. Bhaktivedanta Swami Prabhup\'e4da
|
|
\par }\pard \s901 \qj\sl240\slmult1\sb0\sa0 \line {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam\line Teachings of Lord Caitanya \line K\'e5\'f1\'eba, The Supreme Personality of Godhead (2 volumes)
|
|
\line \'c7r\'e9 \'c9\'e7opani\'f1ad\line Easy Journey to Other Planets\line K\'e5\'f1\'eba Consciousness: The Topmost Yoga System\line The Nectar of Devotion \line The K\'e5\'f1\'eba Consciousness Movement is the Genuine Vedic Way\line Back to Godhead Ma
|
|
gazine (Founder)
|
|
\par }\pard \s1700 \qc\sl240\slmult1\sb360\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub COMPLETE EDITION\line }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub with original Sanskr
|
|
it text,\line Roman transliteration, English equivalents,\line translation and elaborate purports
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His Divine Grace\line A.C. Bhaktivedanta Swami Prabhup\'e4da
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Macmillan Company, New York, New York\line Collier- Macmillan Limited, London
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Copyright\'a9 1972 by His Divine Grace\line A.C. Bhaktivedanta Swami Prabhupada
|
|
\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Readers interested in the subject matter of this\line book are invited by the International Society for\line Krishna Consciousness to correspond with its Secretary.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub International Society for Krishna Consciousness\line 3764 Watseka Avenue\line Los Angeles, California 90034
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Library of Congress Catalog Card Number: 72-79319
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording
|
|
or by any information storage and retrieval system, without permission from the Publisher.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub First Printing
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub The Macmillan Company\line 866 Third Avenue, New York, N.Y. 10022\line Collier-Macmillan Canada Ltd., Toronto, Ontario
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Printed in the United States of America
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg-1972: Dedication
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Dedication
|
|
\par }\pard \s409 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To\line }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7R\'c9LA BALADEVA VIDY\'c4BH
|
|
\'dc\'d1A\'cbA\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who presented so nicely\line the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Govinda-bh\'e4\'f1ya" }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub commentary\line on\line Ved\'e4nta philosophy
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg-1972: Foreword
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Foreword
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is the best known and the most frequently translated of Vedic religious texts. Why it should be so appealing to the Western mind is an interesting question. It has drama, for its setting is a scene of two gre
|
|
at armies, banners flying, drawn up opposite one another on the field, poised for battle. It has ambiguity, and the fact that Arjuna and his charioteer K\'e5\'f1\'eba are carrying on their dialogue between the two armies suggests the indecision of Arjuna
|
|
about the basic question: should he enter battle against and kill those who are friends and kinsmen? It has mystery, as K\'e5\'f1\'eba demonstrates to Arjuna His cosmic form. It has a properly complicated view of the ways of the religious life and treat
|
|
s of the paths of knowledge, works, discipline and faith and their inter-relationships, problems that have bothered adherents of other religions in other times and places. The devotion spoken of is a deliberate means of religious satisfaction, not a mere
|
|
outpouring of poetic emotion. Next to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavata-pur\'e4\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a long work from South India
|
|
, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is the text most frequently quoted in the philosophical writings of the Gau\'f2
|
|
\'e9ya Vai\'f1\'ebava school, the school represented by Swami Bhaktivedanta as the latest in a long succession of teachers. It can be said that this school of Vai\'f1\'ebavism was founded, or revived, by \'c7r\'e9 K\'e5\'f1\'eba-Caitanya Mah\'e4prabhu (1
|
|
486-1533) in Bengal, and that it is currently the strongest single religious force in the eastern part of the Indian subcontinent. The Gau\'f2iya Vai\'f1\'ebava school, for whom K\'e5\'f1\'eba is Himself the Supreme God, and not merely an incarnation of
|
|
another deity, sees }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as an immediate and powerful religious force, consisting of love betwee
|
|
n man and God. Its discipline consists of devoting all one's actions to the Deity, and one listens to the stories of K\'e5\'f1\'eba from the sacred texts, one chants K\'e5\'f1\'eba's name, washes, bathes, and dresses the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'fcrti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of K\'e5\'f1\'eba, feeds Him and takes the remains of the food offered to Him, thus absorbing His grace; one does thes
|
|
e things and many more, until one has been changed: the devotee has become transformed into one close to K\'e5\'f1\'eba, and sees the Lord face to face.
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swami Bhaktivedanta comments upon the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from this point of view, and that is legitimate. More than that, in this translation the Western reader has the unique opportunity of seeing how a K\'e5\'f1\'eba de
|
|
votee interprets his own texts. It is the Vedic exegetical tradition, justly famous, in action. This book is then a welcome addition from many points of view. It can serve as a valuable textbook for the college student. It allows us to listen to a skille
|
|
d interpreter explicating a text which has profound religious meaning. It gives us insights into the original and highly convincing ideas of the Gau\'f2iya Vai\'f1\'ebava school. In providing the Sanskrit in both Devanagari and transliteration, it offers
|
|
the Sanskrit specialist the opportunity to re-interpret, or debate particular Sanskrit meanings\'97although I think there will be little disagreement about the quality of the Swami's Sanskrit scholarship. And finally, for the nonspecialist, there is rea
|
|
dable English and a devotional attitude which cannot help but move the sensitive reader. And there are the paintings, which, incredibly as it may seem to those familiar with contemporary Indian religious art, were done by American devotees.
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The scholar, the student of Gau\'f2\'e9ya Vai\'f1\'ebavism, and the increasing number of Western readers interested in clas
|
|
sical Vedic thought have been done a service by Swami Bhaktivedanta. By bringing us a new and living interpretation of a text already known to many, he has increased our understanding manyfold; and arguments for understanding, in these days of estrangeme
|
|
nt, need not be made.
|
|
\par }\pard \s1308 \qr\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Professor Edward C. \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Edward Dimock, 71, Scholar of Indian Studies
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By WILLIAM H. HONAN\line Published: January 28, 2001
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Edward Dimock, an influential scholar of Indian studies and an emeritus professor at the University of Chicago, died Jan. 11 at his home in Centerville, Mass. He wa
|
|
s 71.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The cause was cancer, said Jennifer Leovy, a spokeswoman for the university.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ''Edward Dimock almost single-handedly introduced the study of Bengali to the American academy,'' said Clinton Seely, an associate professor of South Asian language
|
|
s and civilizations at the University of Chicago. Bengali is the modern Indic language of the Indian state of West Bengal and of Bangladesh. Professor Dimock's contribution was also recognized by the Indian government in 1992 when it awarded him its high
|
|
est honorary title, the Desikottama, or honorary doctor of letters, for his work on Bengali literature.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Edward Cameron Dimock Jr., whose last name is pronounced DIM-ock, was born on March 18, 1929, in Roslindale, Mass. He graduated from Roxbury Latin School in 1946 an
|
|
d went on to Yale University and then to Harvard University's divinity school, where he received a Ph.D. in 1959. Dr. Dimock then joined the faculty of the University of Chicago as an assistant professor of linguistics and Asian languages. He taught at t
|
|
he university for nearly 35 years. During his early years in Chicago, Dr. Dimock played a major role in the formation of the university's department of South Asian languages and civilizations, of which he became a professor in 1966.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dr. Dimock traveled to India in the mid-1950's with his family to conduct research on religion. It was the first of many visits. ''It was just a love-at-first-sight
|
|
type of thing,'' recalled his wife, Loraine. Dr. Dimock published a number of scholarly books, including ''Mr. Dimock Explores the Mysteries of the East'' (Algonquin, 1999), a personal narrative of his thoughts and experiences in India.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In November 1993, a few years after he retired, Dr. Dimock and his wife moved to Centerville.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In addition to his wife, Professor Dimock is survived by a brother, George of Harvard, Mass.; three sons, Jonathan, of Knoxville, Tenn., Christopher, of Chicago, an
|
|
d Edward, of Brookline, Mass.; two daughters, Holly Chamota, of Romeoville, Ill., and Heather Pike, of Centerville; and eight grandchildren.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub http://www.nytimes.com/2001/01/28/us/edward-dimock-71-scholar-of-indian-studies.html}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
Dimock, Jr.
|
|
\par }\pard \s1308 \ql\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Department of South Asian Languages and Civilization\line University of Chicago
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg-1972: Preface
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Preface
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Originally I wrote }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 As It Is }{
|
|
\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the form in which it is presented now. When this book was first published, the original manuscript was, unfortunately, cut short to less than 400 pages, without illustrati
|
|
ons and without explanations for most of the original verses of the}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub In all of my other books\'97}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad Bh\'e4gavatam, \'c7r\'e9 \'c9\'e7opani\'f1ad, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
etc.\'97the system is that I give the original verse, its English transliteration, word-for-word Sanskrit-English equivalents, translations and purports. This makes the book very authentic and scholarly and makes the meaning self-evident. I was not very
|
|
happy, therefore, when I had to minimize my original manuscript. But later on, when the demand for }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 As It Is }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub considerably increased, I was requested by many scholars and devotees to present the book in its original form, and Messrs. Macmillan and Co. agreed to publish the complete edition. Thus the present attempt is to offer the o
|
|
riginal manuscript of this great book of knowledge with full }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub explanation in order to
|
|
establish the K\'e5\'f1\'eba consciousness movement more soundly and progressively.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Our K\'e5\'f1\'eba consciousness movement is genuine, historically authorized, natural and transcendental due to its being based on }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 As It Is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . It is gradually becoming the most popular movement in the entire world, especially amongs
|
|
t the younger generation. It is becoming more and more interesting to the older generation also. Older gentlemen are becoming interested, so much so that the fathers and grandfathers of my disciples are encouraging us by becoming life members of our grea
|
|
t society, the International Society for Krishna Consciousness. In Los Angeles many fathers and mothers used to come to see me to express their feelings of gratitude for my leading the K\'e5\'f1\'eba consciousness movement throughout the entire world. So
|
|
me of them said that it is greatly fortunate for the Americans that I have started the K\'e5\'f1\'eba consciousness movement in America. But actually the original father of this movement is Lord K\'e5\'f1\'eba Himself, since it was started a very long ti
|
|
me ago but is coming down to human society by disciplic succession. If I have any credit in this connection, it does not belong to me personally, but it is due to my eternal spiritual master, His Divine Grace Om Vi\'f1\'ebup\'e4da Paramaha\'e0sa Parivr
|
|
\'e4jak\'e4c\'e4rya 108 \'c7r\'e9 \'c7r\'e9mad Bhaktisiddh\'e4nta Sarasvat\'e9 Gosv\'e4m\'e9 Mah\'e4r\'e4ja Prabhup\'e4da.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If personally I have any credit in this matter, it is only that I have tried to present }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as it is, without adulteration. Before my presentation of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
Bhagavad-g\'e9t\'e4 As It Is, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub almost all the English editions of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub were introduced to fulfill someone's personal ambition. But our attempt, in presenting }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad
|
|
-g\'e9t\'e4 As It Is, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub to present the mission of the Supreme Personality of Godhead, K\'e5\'f1\'eba. Our business is to present the will of K\'e5\'f1\'eba, not that of any mundane speculator like the politician, philosopher or scientist, for they have very litt
|
|
le knowledge of K\'e5\'f1\'eba, despite all their other knowledge. When K\'e5\'f1\'eba says, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub man-man\'e4 bhava mad-bhakto mad-y\'e4j\'e9 m\'e4\'e0 }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub namaskuru}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub etc., we, un
|
|
like the so-called scholars, do not say that K\'e5\'f1\'eba and His inner spirit are different. K\'e5\'f1\'eba is absolute, and there is no difference between K\'e5\'f1\'eba's name, K\'e5\'f1\'eba's form, K\'e5\'f1\'eba's quality, K\'e5\'f1\'eba's pastim
|
|
es, etc. This absolute position of K\'e5\'f1\'eba is difficult to understand for any person who is not a devotee of K\'e5\'f1\'eba in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parampar\'e4 }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (disciplic succession) system. Generally the so-called scholars, politicians, philosophers, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sv\'e4
|
|
m\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , without perfect knowledge of K\'e5\'f1\'eba, try to banish or kill K\'e5\'f1\'eba when writing commentary on }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such unauthorized commentary upon }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagava
|
|
d-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4y\'e4v\'e4d\'e9-Bh\'e4\'f1ya, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and Lord Caitanya has warned us about these unauthorized men. Lord Caitanya clearly says }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Madhy}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 6.169]}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that anyone who tries to understand }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub from the M\'e4y\'e4v\'e4d\'e9 point of view will commit a great blunder. The result of such a blunder will be that the misguided student of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhag
|
|
avad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub will certainly be bewildered on the path of spiritual guidance and will not be able to go back home, back to Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Our only purpose is to present this }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 As It Is }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in order to guide the conditioned student to the same purpose for which K\'e5\'f1\'eba descends to this planet once in a day of Brahm\'e4, or every 8,600,000,000 years. This purpose is st
|
|
ated in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and we have to accept it as it is; otherwise there is no poin
|
|
t in trying to understand the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and its speaker, Lord K\'e5\'f1\'eba. Lo
|
|
rd K\'e5\'f1\'eba first spoke }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the sun-god }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [4.1]}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub some hundreds of millions of years ago. We have to accept this fact and thus understand the historical significance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub without misinterpretation, on the authority of K\'e5\'f1\'eba. To interpret }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub without any reference to the will of K\'e5\'f1\'eba is the greatest offense. In order to save oneself from this offense, one has to und
|
|
erstand the Lord as the Supreme Personality of Godhead, as He was directly understood by Arjuna, Lord K\'e5\'f1\'eba's first disciple. Such understanding of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g
|
|
\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is really profitable and authorized for the welfare of human society in fulfilling the mission of life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The K\'e5\'f1\'eba consciousness movement is essential in human society, for it offers the highest perfection of life. How this is so is explained fully in the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [4.9]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unfortunately, mundane wranglers have taken advantage of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g
|
|
\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to push forward their demonic propensities and mislead people regarding right understanding of the simple principles of life. Everyone should know how God or K\'e5
|
|
\'f1\'eba is great, and everyone should know the factual position of the living entities. Everyone should know that a living entity is eternally a servant and that unless one serves K\'e5\'f1\'eba one has to serve illusion in different varieties of the t
|
|
hree modes of material nature, and thus perpetually one has to wander within the cycle of birth and death; even the so-called liberated M\'e4y\'e4v\'e4d\'e9 speculator has to undergo this process. This knowledge constitutes a great science, and each and
|
|
every living being has to hear it for his own interest.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub People in general, especially in this age of Kali, are enamored by the external energy of K\'e5\'f1\'eba, and they wrongly think that by advancement of material com
|
|
forts every man will be happy. They have no knowledge that the material or external nature is very strong, for everyone is strongly bound by the stringent laws of material nature. A living entity is happily the part and parcel of the Lord, and thus his n
|
|
atural function is to render immediate service to the Lord. By the spell of illusion one tries to be happy by serving his personal sense gratification in different forms which will never make him happy. Instead of satisfying his own personal material sen
|
|
ses, he has to satisfy the senses of the Lord. That is the highest perfection of life. The Lord wants this, and He demands it. One has to understand this central point of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Our K\'e5\'f1\'eba consciousness movement is teaching the whole world this central point, and because we are not polluting the theme of }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 As It Is, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub anyone seriously interested in deriving benefit by studying th
|
|
e }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub must take help from the K\'e5\'f1\'eba consciousness movement for pr
|
|
actical understanding of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub under the direct guidance of the Lord. We hop
|
|
e, therefore, that people will derive the greatest benefit by studying }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 As It Is }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub as we have presented it here, and if even one man becomes a pure devotee of the Lord we shall consider our attempt a success.
|
|
\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub [signed] A.C. Bhaktivedanta Swami\line 12 May 1971\line Sydney, Australia
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg-1972: Introduction
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub INTRODUCTION
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub transcript}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs24\cf0\nosupersub ]\line [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 681123BG.LA}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub om aj\'ef\'e4na-timir\'e4ndhasya j\'ef\'e4n\'e4\'efjana-\'e7al\'e4kay\'e4\line cak\'f1ur unm\'e9lita\'e0 yena tasmai \'e7r\'e9-g
|
|
urave nama\'f9
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-caitanya-mano-'bh\'e9\'f1\'f6a\'e0 sth\'e4pita\'e0 yena bh\'fc-tale\line svaya\'e0 r\'fcpa\'f9 kad\'e4 mahya\'e0 dad
|
|
\'e4ti sva-pad\'e4ntikam
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I offer my respectful obe
|
|
isances unto him.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When will \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 Prabhup\'e4da, who has established within this material world the mission to fulfill t
|
|
he desire of Lord Caitanya, give me shelter under his lotus feet? }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7r\'e9 Guru }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gurun vai\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r
|
|
\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa-j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lali
|
|
t\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I offer my respectful obeisances unto the lotus feet of my spiritual master and unto the feet of all Vai\'f1\'ebavas. I offer my r
|
|
espectful obeisances unto the lotus feet of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 along with his elder brother San\'e4tana Gosv\'e4m\'e9, as well as Raghun\'e4tha D\'e4sa and Raghun\'e4tha Bha\'f6\'f6a, Gop\'e4la Bha\'f6\'f6a, and \'c7r\'e9la J\'e9va Gosv
|
|
\'e4m\'e9. I offer my respectful obeisances to Lord K\'e5\'f1\'eba Caitanya and Lord Nity\'e4nanda along with Advaita \'c4c\'e4rya, Gad\'e4dhara, \'c7r\'e9v\'e4sa, and other associates. I offer my respectful obeisances to \'c7r\'e9mat\'e9 R\'e4dh\'e4r
|
|
\'e4\'eb\'e9 and \'c7r\'e9 K\'e5\'f1\'eba along with Their associates, \'c7r\'e9 Lalit\'e4 and Vi\'e7\'e4kh\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
|
|
\nosupersub Ma\'ecgal\'e4cara\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he k\'e5\'f1\'eba karu\'eb\'e4-sindho d\'e9na-bandho jagat-pate\line gope\'e7a gopik\'e4-k\'e4nta r\'e4dh\'e4-k\'e4nta namo 'stu
|
|
te
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub O my dear K\'e5\'f1\'eba, You are the friend of the distressed and the source of creation. You are the master of the }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gop\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the lover of R\'e4dh\'e4r\'e4\'eb\'e9. I offer my respectful obeisances unto You. }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7r\'e9 K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Pra\'eb\'e4ma}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tapta-k\'e4\'efcana-gaur\'e4\'ecgi r\'e4dhe v\'e5nd\'e4vane\'e7vari\line v\'e5\'f1abh\'e4nu-sute devi pra\'ebam\'e4mi hari-priye
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I offer my respects to R\'e4dh\'e4r\'e4\'eb\'e9 whose bodily complexion is like molten gold and who is the Queen of V\'e5nd\'e4van
|
|
a. You are the daughter of King V\'e5\'f1abh\'e4nu, and You are very dear to Lord K\'e5\'f1\'eba. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7r
|
|
\'e9 R\'e4dh\'e4 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e4\'efch\'e4-kalpa-tarubhya\'e7 ca}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5p\'e4-sindh
|
|
ubhya eva ca\line patit\'e4n\'e4\'e0 p\'e4vanebhyo vai\'f1\'ebavebhyo namo nama\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Vai\'f1
|
|
\'ebava}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I offer my respectful obeisances unto all the Vai\'f1\'ebava devotees of the Lord who can fulfill the desires of everyone, just li
|
|
ke desire trees, and who are full of compassion for the fallen souls.
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9 k\'e5\'f1\'eba caitanya prabhu nity\'e4nanda\line \'e7r\'e9 advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
|
|
\'e5nda\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub purport}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4s
|
|
a and all others in the line of devotion.
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
|
|
\'e4ma, hare hare.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb360\sa86 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is also known as }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9topani\'f1ad. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is the essence of Vedic knowledge and one of the most important }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ads }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in Vedic literature. Of course there are many commentaries in English on the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and one may question the necessity for another one. This present edition can be explained in the following
|
|
way. Recently an American lady asked me to recommend an English translation of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Of course in America there are so many editions of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub available in En
|
|
glish, but as far as I have seen, not only in America but also in India, none of them can be strictly said to be authoritative because in almost every one of them the commentator has expressed his own opinions without touching the spirit of }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as it is.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The spirit of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is mentioned in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub itself. It is just
|
|
like this: if we want to take a particular medicine, then we have to follow the directions written on the label. We cannot take the medicine according to our own whim or the direction of a friend. It must be taken according to the directions on the label
|
|
or the directions given by a physician. Similarly, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub should be taken or
|
|
accepted as it is directed by the speaker himself. The speaker of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is
|
|
Lord \'c7r\'e9 K\'e5\'f1\'eba. He is mentioned on every page of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [2.2]}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as the Supreme Personality of Godhead, Bhagav\'e4n. Of course the word "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhagav\'e4n}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sometimes refe
|
|
rs to any powerful person or any powerful demigod, and certainly here Bhagav\'e4n designates Lord \'c7r\'e9 K\'e5\'f1\'eba as a great personality, but at the same time we should know that Lord \'c7r\'e9 K\'e5\'f1\'eba is the Supreme Personality of Godhea
|
|
d, as is confirmed by all great }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4ryas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (spiritual masters) like \'c7a\'eckar\'e4c
|
|
\'e4rya, R\'e4m\'e4nuj\'e4c\'e4rya, Madhv\'e4c\'e4rya, Nimb\'e4rka Sv\'e4m\'e9, \'c7r\'e9 Caitanya Mah\'e4prabhu and many other authorities of Vedic knowledge in India. The Lord Himself also establishes Himself as the Supreme Personality of Godhead in th
|
|
e }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and He is accepted as such in the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and all the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P
|
|
ur\'e4\'ebas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub especially the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub known as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavata Pur\'e4\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'ebas tu bhagav\'e4n svayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ). Therefore we should take }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as it is directed by the Personality of Godhead Himself.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Fourth Chapter of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Lord says:
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li1440\ri0\fi-360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ima\'e0 vivasvate yoga\'e0 pro
|
|
ktav\'e4n aham avyayam\line vivasv\'e4n manave pr\'e4ha manur ik\'f1v\'e4kave 'brav\'e9t
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li1440\ri0\fi-360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eva\'e0 parampar\'e4-pr\'e4pta
|
|
m ima\'e0 r\'e4jar\'f1ayo vidu\'f9\line sa k\'e4leneha mahat\'e4 yogo na\'f1\'f6a\'f9 parantapa
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li1440\ri0\fi-360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa ev\'e4ya\'e0 may\'e4 te 'dy
|
|
a yoga\'f9 prokta\'f9 pur\'e4tana\'f9\line bhakto 'si me sakh\'e4 ceti rahasya\'e0 hy etad uttamam
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here the Lord informs Arjuna that this system of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga
|
|
, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub , was first spoken to the sun-god, and the sun-god explained it to Manu, and Manu explained it to Ik\'f1v\'e4ku, and in that way, by disciplic succession, one speaker after another, this }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub system has been coming down. But in the course of time it has become lost. Consequently the Lord has to speak it again, this time to Arjuna on t
|
|
he Battlefield of Kuruk\'f1etra.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He tells Arjuna that He is relating this supreme secret to him because he is His devotee and His friend. The purport of this is that }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is a treatise which is especially meant for the devotee of the Lord. There are three classes of tra
|
|
nscendentalists, namely the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4n\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakta, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the impersonalist, the meditator and the devotee. Here the Lord clearly tells Arjuna that He is making him the first receiver of a new }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parampar\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (disciplic succession) because the old succession was broken. It was the Lord's wish, therefore, to establish another }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parampar\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the same line of thought that was coming down from the sun-god to others, an
|
|
d it was His wish that His teaching be distributed anew by Arjuna. He wanted Arjuna to become the authority in understanding the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\cs2873\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub we see that }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is instructed to Arjuna especially because Arjuna was a devotee of the L
|
|
ord, a direct student of K\'e5\'f1\'eba, and His intimate friend. Therefore }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub is best understood by a person who has qualities similar to Arjuna's. That is to say he must be a devotee in a direct relationship with the Lord. As soon as one becomes a devotee of the Lord, he also has a direct relationship with the Lord. T
|
|
hat is a very elaborate subject matter, but briefly it can be stated that a devotee is in a relationship with the Supreme Personality of Godhead in one of five different ways:
|
|
\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li1440\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1. One may be a devotee in a passive state;\line 2. One may be a devotee in an active state;\line 3. One may
|
|
be a devotee as a friend;\line 4. One may be a devotee as a parent;\line 5. One may be a devotee as a conjugal lover.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjuna was in a relationship with the Lord as friend. Of course there is a gulf of difference between this friendship and the friendsh
|
|
ip found in the material world. This is transcendental friendship which cannot be had by everyone. Of course everyone has a particular relationship with the Lord, and that relationship is evoked by the perfection of devotional service. But in the present
|
|
status of our life, we have not only forgotten the Supreme Lord, but we have forgotten our eternal relationship with the Lord. Every living being, out of many, many billions and trillions of living beings, has a particular relationship with the Lord ete
|
|
rnally. That is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub svar\'fcpa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By the process of devotional service, one can revive that }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub svar\'fcpa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and that stage is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub svar\'fcpa-siddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub perfection of one's constitutional position. So Arjuna was a devotee, and he was in touch with the Supreme Lord in friendship.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How Arjuna accepted this }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub should be noted. His manner of acceptance is given in the Tenth Chapter.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li2160\fi-504 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (12) }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub arjuna uv\'e4ca\line para\'e0 brahma
|
|
para\'e0 dh\'e4ma pavitra\'e0 parama\'e0 bhav\'e4n\line puru\'f1a\'e0 \'e7\'e4\'e7vata\'e0 divyam \'e4di-devam aja\'e0 vibhum
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li2160\fi-504 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (13) }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4hus tv\'e4m \'e5\'f1aya\'f9 sarve
|
|
devar\'f1ir n\'e4radas tath\'e4\line asito devalo vy\'e4sa\'f9 svaya\'e0 caiva brav\'e9\'f1i me
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li2160\fi-504 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (14) }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarvam etad \'e5ta\'e0 manye yan m
|
|
\'e4\'e0 vadasi ke\'e7ava\line na hi te bhagavan vyakti\'e0 vidur dev\'e4 na d\'e4nav\'e4\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal Divine
|
|
Person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages like N\'e4rada, Asita, Devala, and Vy\'e4sa proclaim this of You, and now You Yourself are declaring it to me. O K\'e5\'f1
|
|
\'eba, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality." (Bg. 10.12-14).
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After hearing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from the Supreme Personality of Godhead, Arjuna accepted K\'e5\'f1\'eba as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Para\'e0 Brahma, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Supreme Brahman. Every living being is Brahman, but the supreme living being, or the Supreme Personality of Godhead, is the Supreme Brahman. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Para\'e0 dh\'e4ma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means that He is the supreme rest or abode of everything, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub pavitram }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means that He is pure, untainted by material contamination, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub puru\'f1am }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means that He is the supreme enjoyer, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub divyam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub transcendental, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4di-devam,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Supreme Personality of Godhead, }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ajam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the unborn, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vibh
|
|
um, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the greatest, the all-pervading.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now one may think that because K\'e5\'f1\'eba was the friend of Arjuna, Arjuna was telling Him all this by way of flattery, but Arjuna, just to drive out this kind
|
|
of doubt from the minds of the readers of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub substantiates these praises
|
|
in the next verse when he says that K\'e5\'f1\'eba is accepted as the Supreme Personality of Godhead not only by himself but by authorities like the sage N\'e4rada, Asita, Devala, Vy\'e4sadeva and so on. These are great personalities who distribute the
|
|
Vedic knowledge as it is accepted by all }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4ryas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Therefore Arjuna tells K\'e5\'f1
|
|
\'eba that he accepts whatever He says to be completely perfect. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sarvam etad \'e5ta\'e0 manye }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
|
|
\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 14}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I accept everything You say to be true." Arjuna also says that the personality of the Lord is very difficult to understand and that He cannot be known even by t
|
|
he great demigods. This means that the Lord cannot even be known by personalities greater than human beings. So how can a human being understand \'c7r\'e9 K\'e5\'f1\'eba without becoming His devotee?
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub should be taken up in a spirit of devotion. One should not think that he is equal to K\'e5\'f1\'eba, nor should he think that K\'e5\'f1\'eba is an ordinary personality or even a very great personality. Lord \'c7r\'e9 K
|
|
\'e5\'f1\'eba is the Supreme Personality of Godhead, at least theoretically, according to the statements of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the statements of Arjuna, the person who is trying to understand the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We should therefore at least theoretically accept \'c7r\'e9 K\'e5\'f1\'eba as the Supreme Personality of Godhead, and with that submissive spirit we can understand the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unless one reads the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in a submissive spirit, it is very difficult to understand }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g
|
|
\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub because it is a great mystery.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just what is the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4? }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The purpose of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is to deliver m
|
|
ankind from the nescience of material existence. Every man is in difficulty in so many ways, as Arjuna also was in difficulty in having to fight the Battle of Kuruk\'f1etra. Arjuna surrendered unto \'c7r\'e9 K\'e5\'f1\'eba, and consequently this }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was spoken. Not only Arjuna, but every one of us is full of anxieties be
|
|
cause of this material existence. Our very existence is in the atmosphere of nonexistence. Actually we are not meant to be threatened by nonexistence. Our existence is eternal. But somehow or other we are put into }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asat. Asat }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub refers to that which does not exist.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Out of so many human beings who are suffering, there are a few who are actually inquiring about their position, as to what they are, why they are put into this awkw
|
|
ard position and so on. Unless one is awakened to this position of questioning his suffering, unless he realizes that he doesn't want suffering but rather wants to make a solution to all sufferings, then one is not to be considered a perfect human being.
|
|
Humanity begins when this sort of inquiry is awakened in one's mind. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-s\'fctra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub this inquiry is called "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma-jij\'ef\'e4s\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." Every activity of the human
|
|
being is to be considered a failure unless he inquires about the nature of the Absolute. Therefore those who begin to question why they are suffering or where they came from and where they shall go after death are proper students for understanding }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The sincere student should also have a firm respect for the Supreme Per
|
|
sonality of Godhead. Such a student was Arjuna.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord K\'e5\'f1\'eba descends specifically to reestablish the real purpose of life when man forgets that purpose. Even then, out of many, many human beings who awake
|
|
n, there may be one who actually enters the spirit of understanding his position, and for him this }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub is spoken. Actually we are all followed by the tiger of nescience, but the Lord is very merciful upon living entities, especially human beings. To this end He spoke the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub making His friend Arjuna His student.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Being an associate of Lord K\'e5\'f1\'eba, Arjuna was above all ignorance, but Arjuna was put into ignorance on the Battlefield of Kuruk\'f1etra just to question Lo
|
|
rd K\'e5\'f1\'eba about the problems of life so that the Lord could explain them for the benefit of future generations of human beings and chalk out the plan of life. Then man could act accordingly and perfect the mission of human life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The subject of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub entails the comprehension of five basic truths. First of all, the science of God }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [4.2]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is explained and then the constitutional position of the living entities, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9vas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs24\cf0\cb1\nosupersub [15.7]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7vara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 18.61}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which means controller, and there are
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9vas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the living entities which are controlled. If a living entity says that he is not
|
|
controlled but that he is free, then he is insane. The living being is controlled in every respect, at least in his conditioned life. So in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the subject matter deals with the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub , the supreme controller, and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9vas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the controll
|
|
ed living entities. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (material nature)}{\cs4114\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [3.5]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and time (the duration of existence of the w
|
|
hole universe or the manifestation of material nature) and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (activity) are also discu
|
|
ssed. The cosmic manifestation is full of different activities. All living entities are engaged in different activities. From }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub we must learn what God is, what the living entities are, what }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prakrti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is, what the cosmic manifestation is and how it is controlled by time, and what the activities of the living entities are.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Out of these five basic subject matters in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is established that the Supreme Godhead, or K\'e5\'f1\'eba, or Brahman, or supreme controller, or Param\'e4tm\'e4\'97you may use whatever name you like\'97is the greatest of all. The l
|
|
iving beings are in quality like the supreme controller. For instance, the Lord has control over the universal affairs, over material nature, etc., as will be explained in the later chapters of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Material nature is not independant. She is acting under the directions of the Supreme Lord. As Lord K\'e5\'f1\'eba says, "}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is working under My direction." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 9.10}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub When we see wonderful things happening in the cosmic nature, we should know that behind this cosmic manifestation there is a controller. Nothing could be manifested without being controlled. It is childish not to consid
|
|
er the controller. For instance, a child may think that an automobile is quite wonderful to be able to run without a horse or other animal pulling it, but a sane man knows the nature of the automobile's engineering arrangement. He always knows that behin
|
|
d the machinery there is a man, a driver. Similarly, the Supreme Lord is a driver under whose direction everything is working. Now the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9vas, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the living entities, have been accepted by the Lord, as we will note in the later chapters, as His parts and parcels. A particle of gold is also gold, a drop of water from the ocean is also salty
|
|
, and similarly, we the living entities, being part and parcel of the supreme controller, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9svara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub , or Bhagav\'e4n, Lord \'c7r\'e9 K\'e5\'f1\'eba, have all the qualities of the Supreme Lord in minute quantity because we are minute }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7varas}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , subordinate }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7varas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub . We are trying to control nature, as presently we are trying to control space or planets, and this tendency to control is there because it is in K\'e5\'f1\'eba. But although we have a tendency to lord it over material nature, we should know
|
|
that we are not the supreme controller. This is explained in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What is material nature? This is also explained in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as inferior }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
inferior nature. The living entity is explained as the superior }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti. Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is
|
|
always under control, whether inferior or superior. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is female, and she is contr
|
|
olled by the Lord just as the activities of a wife are controlled by the husband. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub is always subordinate, predominated by the Lord, who is the predominator. The living entities and material nature are both predominated, controlled by the Supreme Lord. According to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the living entities, although parts and parcels of the Supreme Lord, are to be considered }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is clearly mentioned in the Seventh Chapter, fifth verse of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apareyam itas tv any\'e4m}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." "This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub is My lower nature." "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prak\'e5ti\'e0 viddhi me par\'e4m j\'e9va-bh\'fct\'e4\'e0 mah\'e4-b\'e4ho yayeda\'e0 dh\'e4ryate jagat}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." And beyond this there is another }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti: j\'e9va-bh\'fct\'e4m, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub the living entity.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prak\'e5ti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub itself is constituted by three qualities: the mode of goodness, the
|
|
mode of passion and the mode of ignorance. Above these modes there is eternal time, and by a combination of these modes of nature and under the control and purview of eternal time there are activities which are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These activities are being carried out from time immemorial, and we are suffering or enjoying the fruits of our activit
|
|
ies. For instance, suppose I am a businessman and have worked very hard with intelligence and have amassed a great bank balance. Then I am an enjoyer. But then say I have lost all my money in business; then I am a sufferer. Similarly, in every field of l
|
|
ife we enjoy the results of our work, or we suffer the results. This is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c9\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (the Supreme Lord), }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (the living entity), }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (nature), eternal time and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub (activity) are all explained in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Out of these fiv
|
|
e, the Lord, the living entities, material nature and time are eternal. The manifestation of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub may be temporary, but it is not false. Some philosophers say that the manifestation of material nature is false, but according to the philosophy of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaga
|
|
vad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or according to the philosophy of the Vai\'f1\'ebavas, this is not so. The manifestation of the world is not accepted as false; it is accepted as real, but temp
|
|
orary. It is likened unto a cloud which moves across the sky, or the coming of the rainy season which nourishes grains. As soon as the rainy season is over and as soon as the cloud goes away, all the crops which were nourished by the rain dry up. Similar
|
|
ly, this material manifestation takes place at a certain interval, stays for a while and then disappears. Such are the workings of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But this cycle is working eternally. Therefore }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prakrti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub is eternal; it is not false. The Lord refers to this }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [7.4]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as "My }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." This material nature is the separated energy of the Supreme Lord, and similarly
|
|
the living entities are also the energy of the Supreme Lord, but they are not separated. They are eternally related. So the Lord, the living entity, material nature and time are all interrelated and are all eternal. However, the other item, }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , is not eternal. The effects of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub may be very old indeed. We are suffering or enjoying the results of our activities from time immemorial, but we can change the results of our }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or our activity, and this change depends on the perfection of our knowledge. We are e
|
|
ngaged in various activities. Undoubtedly we do not know what sort of activities we should adopt to gain relief from the actions and reactions of all these activities, but this is also explained in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The position of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9svara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub is that of supreme consciousness. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9vas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or the living en
|
|
tities, being parts and parcels of the Supreme Lord, are also conscious. Both the living entity and material nature are explained as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the energy of the Supreme Lord, but one of the two, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub , is conscious. The other }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is not conscious. T
|
|
hat is the difference. Therefore the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va-prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is called superior because the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has consciousness which is similar to the Lord's. The Lord's is supreme consciousnes
|
|
s, however, and one should not claim that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the living entity, is also supremel
|
|
y conscious. The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The distinction between the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub will be explained in the Thir
|
|
teenth Chapter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1etra-j\'efa\'f9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub conscious, as is the living being, but the living being is conscious of his particular body, whereas the
|
|
Lord is conscious of all bodies. Because He lives in the heart of every living being, He is conscious of the psychic movements of the particular }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9vas. }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We should not forget this. It is also explained that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Param\'e4tm\'e4, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Supreme Personality of Godhead, is living in everyone's heart as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7vara, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as the controller, and that He is giving directions for the living entity to act as he desires }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 18.61}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The living entity forgets what t
|
|
o do. First of all he makes a determination to act in a certain way, and then he is entangled in the acts and reactions of his own }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma. }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After giving up one type of body, he enters another type of body, as we put on and take off old clothes. As the soul thus migrates, he suffers the actions and reactions of his past activities. These activi
|
|
ties can be changed when the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt. If he does so, then all the actions and reactions of his past activities can be changed. Consequently, }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is not eternal. Therefore we stated that of the five items (}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7vara, j\'e9va, prak\'e5ti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub time and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) four are eternal, whereas }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is not eternal.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The supreme conscious }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is similar to the living entity in this way: both the consciousness of the Lord and that of the living entity are transcendental. It is not that consciousness is generated by the association of matter. That is a mistake
|
|
n idea. The theory that consciousness develops under certain circumstances of material combination is not accepted in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Consciousness may be pervertedly reflected by the covering of material circumstances, just as light reflected through colored glass may appear to be a certain color, but the consciousness of the Lor
|
|
d is not materially affected. Lord K\'e5\'f1\'eba says, "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub may\'e4dhyak\'f1e\'eba }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak
|
|
\'e5ti\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." When He descends into the material universe, His consciousness is not materially affected. If He were so affected, He would be unfit to speak on transcendental ma
|
|
tters as He does in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One cannot say anything about the transcenden
|
|
tal world without being free from materially contaminated consciousness. So the Lord is not materially contaminated. Our consciousness, at the present moment, however, is materially contaminated. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 3.9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub teaches that we have to purify this materially contaminated consciousness. In pure consciousness, our actions will be doveta
|
|
iled to the will of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7vara, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and that will make us happy. It is not that we have to c
|
|
ease all activities. Rather, our activities are to be purified, and purified activities are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Activities in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub appear to be like ordinary activities, but they a
|
|
re not contaminated. An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated by impure consc
|
|
iousness or matter. They are transcendental to the three modes of nature. We should know, however, that at this point our consciousness is contaminated.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When we are materially contaminated, we are called conditioned. False consciousness is exhibited under the impression that I am a product of material nature. This i
|
|
s called false ego. One who is absorbed in the thought of bodily conceptions cannot understand his situation. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was spoken to liberate one from the bodily conception of life, and Arjuna put himself in this position in order to receive this information from the Lord. One must become free from the bodily conception of life; th
|
|
at is the preliminary activity for the transcendentalist. One who wants to become free, who wants to become liberated, must first of all learn that he is not this material body. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Mukti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or liberation means freedom from material consciousness. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r
|
|
\'e9mad-Bh\'e4gavatam }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 2.10.6]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub also the definition of liberation is given: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mukti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means liberation fr
|
|
om the contaminated consciousness of this material world and situation in pure consciousness. All the instructions of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are intended to awaken this pure consciousness, and therefore we find at the last stage of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4's }{\cs2873\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 18.72}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub instructions that K\'e5\'f1\'eba is asking Arjuna whether he is now in purified consciousne
|
|
ss. Purified consciousness means acting in accordance with the instructions of the Lord. This is the whole sum and substance of purified consciousness. Consciousness is already there because we are part and parcel of the Lord, but for us there is the aff
|
|
inity of being affected by the inferior modes. But the Lord, being the Supreme, is never affected. That is the difference between the Supreme Lord and the conditioned souls.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What is this consciousness? This consciousness is "I am." Then what am I? In contaminated consciousness "I am" means "I am the lord of all I survey. I am the enjoye
|
|
r." The world revolves because every living being thinks that he is the lord and creator of the material world. Material consciousness has two psychic divisions. One is that I am the creator, and the other is that I am the enjoyer. But actually the Supre
|
|
me Lord is both the creator and the enjoyer, and the living entity, being part and parcel of the Supreme Lord, is neither the creator nor the enjoyer, but a cooperator. He is the created and the enjoyed. For instance, a part of a machine cooperates with
|
|
the whole machine; a part of the body cooperates with the whole body. The hands, feet, eyes, legs and so on are all parts of the body, but they are not actually the enjoyers. The stomach is the enjoyer. The legs move, the hands supply food, the teeth che
|
|
w and all parts of the body are engaged in satisfying the stomach because the stomach is the principal factor that nourishes the body's organization. Therefore everything is given to the stomach. One nourishes the tree by watering its root, and one nouri
|
|
shes the body by feeding the stomach, for if the body is to be kept in a healthy state, then the parts of the body must cooperate to feed the stomach. Similarly, the Supreme Lord is the enjoyer and the creator, and we, as subordinate living beings, are m
|
|
eant to cooperate to satisfy Him. This cooperation will actually help us, just as food taken by the stomach will help all other parts of the body. If the fingers of the hand think that they should take the food themselves instead of giving it to the stom
|
|
ach, then they will be frustrated. The central figure of creation and of enjoyment is the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Supreme
|
|
Lord, and the living entities are cooperators. By cooperation they enjoy. The relation is also like that of the master and the servant. If the master is fully satisfied, then the servant is satisfied. Similarly, the Supreme Lord should be satisfied, alt
|
|
hough the tendency to become the creator and the tendency to enjoy the material world are there also in the living entities because these tendencies are there in the Supreme Lord who has created the manifested cosmic world.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We shall find, therefore, in this }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that the complete whole is comprised of the supreme controller, the controlled living entities, the cosmic manifestation, eternal time, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or activities, and all of these are explained in this text. All of these taken completely form the complete whole, and the complete whole is
|
|
called the Supreme Absolute Truth. The complete whole and the complete Absolute Truth are the Supreme Personality of Godhead, \'c7r\'e9 K\'e5\'f1\'eba. All manifestations are due to His different energies. He }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the complete whole.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is also explained in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that impersonal Brahman is also subordinate to the complete. Brahman is more explicitly explained in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-s\'fctra }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to be like the rays of the sunshine. The impersonal Brahman is the shining rays of the Supreme Personality of Godhead. Impersonal Brahman is incomplete realization of the absolute
|
|
whole, and so also is the conception of Param\'e4tm\'e4 in the Twelfth Chapter. There it shall be seen that the Supreme Personality of Godhead, Puru\'f1ottama, is above both impersonal Brahman and the partial realization of Param\'e4tm\'e4. The Supreme P
|
|
ersonality of Godhead is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-\'e4nanda-vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub begins in this way: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub \'e9\'e7vara\'f9 parama\'f9 k\'e5\'f1\'eba\'f9 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-\'e4nanda-vigraha}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub /an\'e4
|
|
dir \'e4dir govinda\'f9 sarva-k\'e4ra\'eba-k\'e4ra\'ebam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "K\'e5\'f1\'eba is the cause of all causes. He is the primal cause, and He is the very form of eternal being, knowled
|
|
ge and bliss." Impersonal Brahman realization is the realization of His }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sat }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (being) featur
|
|
e. Param\'e4tm\'e4 realization is the realization of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cit }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (eternal knowledge) feature.
|
|
But realization of the Personality of Godhead, K\'e5\'f1\'eba, is realization of all the transcendental features: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sat, cit }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (being, knowledge, bliss) in complete }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vigraha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (form).
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub People with less intelligence consider the Supreme Truth to be impersonal, but He is a transcendental person, and this is confirmed in all Vedic literatures. }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nityo nity\'e4n\'e4\'e0}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cetana\'e7 cetan\'e4n\'e4m. As }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub we are all individual living beings and have our individuality, the Supreme Absolute Truth is also, in the ultimate issue, a person, and realization of the Personality of Godhead is realization of all of t
|
|
he transcendental features. The complete whole is not formless. If He is formless, or if He is less than any other thing, then He cannot be the complete whole. The complete whole must have everything within our experience and beyond our experience, other
|
|
wise it cannot be complete. The complete whole, Personality of Godhead, has immense potencies. }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
|
|
\cb1\nosupersub \'c7vet.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 6.8}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How K\'e5\'f1\'eba is acting in different potencies is also explained in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagav
|
|
ad-g\'e9t\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This phenomenal world or material world in which we are placed is also complete in itself because the twenty-four elements of which this material universe is a
|
|
temporary manifestation, according to S\'e4\'eckhya philosophy, are completely adjusted to produce complete resources which are necessary for the maintenance and subsistence of this universe. There is nothing extraneous; nor is there anything needed. Thi
|
|
s manifestation has its own time fixed by the energy of the supreme whole, and when its time is complete, these temporary manifestations will be annihilated by the complete arrangement of the complete. There is complete facility for the small complete un
|
|
its, namely the living entities, to realize the complete, and all sorts of incompleteness are experienced due to incomplete knowledge of the complete. So }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t
|
|
\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub contains the complete knowledge of Vedic wisdom.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All Vedic knowledge is infallible, and Hindus accept Vedic knowledge to be complete and infallible. For example, cow dung is the stool of an animal, and according t
|
|
o }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sm\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or Vedic injunction, if one touches the stool of an animal he has to take a bat
|
|
h to purify himself. But in the Vedic scriptures cow dung is considered to be a purifying agent. One might consider this to be contradictory, but it is accepted because it is Vedic injunction, and indeed by accepting this, one will not commit a mistake;
|
|
subsequently it has been proved by modern science that cow dung contains all antiseptic properties. So Vedic knowledge is complete because it is above all doubts and mistakes, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the essence of all Vedic knowledge.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic knowledge is not a question of research. Our research work is imperfect because we are researching things with imperfect senses. We have to accept perfect kno
|
|
wledge which comes down, as is stated in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parampar\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub disciplic succession. We have to receive knowledge from the proper source in disciplic successi
|
|
on beginning with the supreme spiritual master, the Lord Himself, and handed down to a succession of spiritual masters. Arjuna, the student who took lessons from Lord \'c7r\'e9 K\'e5\'f1\'eba, accepts everything that He says without contradicting Him. On
|
|
e is not allowed to accept one portion of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and not another. No. We must
|
|
accept }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub without interpretation, without deletion and without our own w
|
|
himsical participation in the matter. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub should he taken as the most perfect p
|
|
resentation of Vedic knowledge. Vedic knowledge is received from transcendental sources, and the first words were spoken by the Lord Himself. The words spoken by the Lord are different from words spoken by a person of the mundane world who is infected wi
|
|
th four defects. A mundaner 1) is sure to commit mistakes, 2) is invariably illusioned, 3) has the tendency to cheat others and 4) is limited by imperfect senses. With these four imperfections, one cannot deliver perfect information of all-pervading know
|
|
ledge.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic knowledge is not imparted by such defective living entities. It was imparted unto the heart of Brahm\'e4, the first created living being, and Brahm\'e4 in his
|
|
turn disseminated this knowledge to his sons and disciples, as he originally received it from the Lord. The Lord is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub p\'fcr\'ebam, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub all-perfect, and there is no possibility of His becoming subjected to the laws of material nature. One should therefore be intelligent enough to know that the Lord is the only proprietor of everything in t
|
|
he universe and that He is the original creator, the creator of Brahm\'e4. In the Eleventh Chapter the Lord is addressed as}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prapit\'e4maha }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub because Brahm\'e4 is addressed as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pit\'e4maha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub the grandfather, and He is the creator of the grandfather. So no one should claim to be the proprietor of anything; one should accept only things which are set aside for him by the Lord as his quota for his maintenance.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many examples given of how we are to utilize those things which are set aside for us by the Lord. This is also explained in }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the beginning, Arjuna decided that he should not fight in the Battle of Kuruk\'f1etra. This was
|
|
his own decision. Arjuna told the Lord that it was not possible for him to enjoy the kingdom after killing his own kinsmen. This decision was based on the body because he was thinking that the body was himself and that his bodily relations or expansions
|
|
were his brothers, nephews, brothers-in-law, grandfathers and so on. He was thinking in this way to satisfy his bodily demands. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was spoken by the Lord just to change this view, and at the end Arjuna decides to fight under the directions of the Lord when he says, "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub kari\'f1ye vacana\'e0 tava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." "I shall act according to Thy word."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this world man is not meant to toil like hogs. He must be intelligent to realize the importance of human life and refuse to act like an ordinary animal. A human
|
|
being should realize the aim of his life, and this direction is given in all Vedic literatures, and the essence is given in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic literature is meant for human beings, not for animals. Animals can kill other living animals, and there is no question of sin on their part, but if a man kills an animal for the satisfaction o
|
|
f his uncontrolled taste, he must be responsible for breaking the laws of nature. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
|
|
\cf0\cb1\nosupersub [7.12] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, of passion
|
|
and of ignorance. Similarly, there are three kinds of eatables also: eatables in goodness, passion and ignorance. All of this is clearly described, and if we properly utilize the instructions of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub then our whole life will become purified, and ultimately we will be able to reach the destination which is beyond this materia
|
|
l sky. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [15.6}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That destination is called the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sky, the eternal spiritual sky. In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the la
|
|
w of the material world, whether we use as an example this body, or a piece of fruit or anything. But beyond this temporary world there is another world of which we have information. This world consists of another nature which is }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eternal. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J
|
|
\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is also described as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub eternal, and the Lord is also described as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i
|
|
n the Eleventh Chapter. We have an intimate relationship with the Lord, and because we are all qualitatively one\'97the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dh\'e4ma}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or sky, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Supreme
|
|
Personality and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub living entities\'97the whole purpose of }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is to revive our }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub san\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub occupation, or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , which is the eternal occupation of the living entity. We are temporarily engaged in different activities, but all of these activities can be purified when we give up all these temporary activities
|
|
and take up the activities which are prescribed by the Supreme Lord. That is called our pure life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Lord and His transcendental abode are both }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , as are the living entities, and the combined association of the Supreme Lord and the living entities in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub san\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub abode is the perfection of human life. The Lord is very kind to the living entities because they are His sons. Lord K\'e5\'f1\'eba declares in }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\cs3774\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
|
|
\cb1\nosupersub 14.4}{\cs3774\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sarva-yoni\'f1u...aha\'e0 b\'e9ja-prada\'f9 pit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." "I am the fath
|
|
er of all." Of course there are all types of living entities according to their various }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karmas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub but here the Lord claims that He is the father of all of them. Therefore the Lord descends to reclaim all of these fallen, conditioned souls to call them back to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub san\'e4tana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eternal sky so that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub living entities may regain their eternal }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub positions in eternal association with the Lord. The Lord comes Himself in different incarnations, or He sends His confidential servants as sons or His associates or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub \'e4c\'e4ryas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to reclaim the conditioned souls.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub does not refer to any sectarian process of religion. It is the eternal function of the eternal living entities in relationship with the eternal Supreme Lord. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub San\'e4tana-dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub refers, as stated previously, to the eternal occupation of the living entity. R\'e4m\'e4nuj\'e4c\'e4rya has explained the word }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as "that which has neither beginning nor end," so when we speak of }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub we must take it for granted on the authority of \'c7r\'e9 R\'e4m\'e4nuj\'e4c\'e4ry
|
|
a that it has neither beginning nor end.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The English word "religion" is a little different from }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma. }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Religion conveys the idea of faith, and faith may change. One may have faith in a particular process, and he may change this faith and adopt another, but }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub refers to that activity which cannot be changed. For instance, liquidity cannot be taken
|
|
from water, nor can heat be taken from fire. Similarly, the eternal function of the eternal living entity cannot be taken from the living entity. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub San\'e4tana-dharma}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is eternally integral with the living entity. When we speak of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma, }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub therefore, we must take it for granted on the authority of \'c7r\'e9 R\'e4m\'e4nuj\'e4c\'e4rya that it has neither beginning nor end. That which has neither end nor beginning must not
|
|
be sectarian, for it cannot be limited by any boundaries. Yet those belonging to some sectarian faith will wrongly consider that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is also sectarian, but if we go deeply into the matter and consider it in the light of modern science, it is possible for us to see that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the business of all the people of the world\'97nay, of all the living entities of the universe.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Non-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub religious faith may have some beginning in the annals of human history, but there is no beginning to the history of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub because it remains eternally with the living entities. Insofar as the living entities are concerned, the authoritative }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub \'e7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub state that the living entity has neither birth nor death. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is stated that the living entity is never born, and he never dies. He is eternal and indestructible, and he continues to live after the destruction o
|
|
f his temporary material body. In reference to the concept of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub we must
|
|
try to understand the concept of religion from the Sanskrit root meaning of the word. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub refers to that which is constantly existing with the particular object. We conclude that there is heat and light along with the fire; without heat and light, there is no meaning to the word fire. Similarly, we must discover the essential part
|
|
of the living being, that part which is his constant companion. That constant companion is his eternal quality, and that eternal quality is his eternal religion.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When San\'e4tana Gosv\'e4m\'e9 asked \'c7r\'e9 Caitanya Mah\'e4prabhu about the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
svar\'fcpa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of every living being, the Lord replied that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub svar\'fcpa }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or constitutional position of the living being is the rendering of service to the Supreme Personality of Godhead. If we analyze this statement of Lord Caitanya, we can easily see that eve
|
|
ry living being is constantly engaged in rendering service to another living being. A living being serves other living beings in two capacities. By doing so, the living entity enjoys life. The lower animals serve human beings as servants serve their mast
|
|
er. A serves B master, B serves C master and C serves D master and so on. Under these circumstances, we can see that one friend serves another friend, the mother serves the son, the wife serves the husband, the husband serves the wife and so on. If we go
|
|
on searching in this spirit, it will be seen that there is no exception in the society of living beings to the activity of service. The politician presents his manifesto for the public to convince them of his capacity for service. The voters therefore g
|
|
ive the politician their valuable votes, thinking that he will render valuable service to society. The shopkeeper serves the customer, and the artisan serves the capitalist. The capitalist serves the family, and the family serves the state in the terms o
|
|
f the eternal capacity of the eternal living being. In this way we can see that no living being is exempt from rendering service to other living beings, and therefore we can safely conclude that service is the constant companion of the living being and t
|
|
hat the rendering of service is the eternal religion of the living being.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yet man professes to belong to a particular type of faith with reference to particular time and circumstance and thus claims to be a Hindu, Muslim, Christian, Buddh
|
|
ist or any other sect. Such designations are non-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A Hindu may change hi
|
|
s faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian may change his faith and so on. But in all circumstances the change of religious faith does not effect the eternal occupation of rendering service to others. T
|
|
he Hindu, Muslim or Christian in all circumstances is servant of someone. Thus, to profess a particular type of sect is not to profess one's }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma. }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The rendering of service is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub .
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Factually we are related to the Supreme Lord in service. The Supreme Lord is the supreme enjoyer, and we living entities are His servitors. We are created for His e
|
|
njoyment, and if we participate in that eternal enjoyment with the Supreme Personality of Godhead, we become happy. We cannot become happy otherwise. It is not possible to be happy independantly, just as no one part of the body can be happy without coope
|
|
rating with the stomach. It is not possible for the living entity to be happy without rendering transcendental loving service unto the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub worship of different demigods or rendering service to them is not approved. It is stated in the Seventh Chapter, twentieth verse:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e4mais tais tair h\'e5ta-j\'ef\'e4n\'e4\'f9 prapadyante 'nya-devat\'e4\'f9\line ta\'e0 ta\'e0 niyamam \'e4sth\'e4ya prak\'e5t
|
|
y\'e4 niyat\'e4\'f9 svay\'e4
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of wo
|
|
rship according to their own natures." }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Bg.}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub 7.20) Here it is plainly said that those who are directed by lust worship the demigods and not the Supreme Lord K\'e5\'f1\'eba. When we mention the name K\'e5\'f1\'eba, we do not refer to any sectarian name. K\'e5\'f1\'eba m
|
|
eans the highest pleasure, and it is confirmed that the Supreme Lord is the reservoir or storehouse of all pleasure. We are all hankering after pleasure. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4nandamayo 'bhy
|
|
\'e4s\'e4t. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Vs. 1.1.12) The living entities, like the Lord, are full of consciousness, and they are after happiness. The Lord is perpetually happy, and if the living entities ass
|
|
ociate with the Lord, cooperate with Him and take part in His association, then they also become happy.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord descends to this mortal world to show His pastimes in V\'e5nd\'e4vana, which are full of happiness. When Lord \'c7r\'e9 K\'e5
|
|
\'f1\'eba was in V\'e5nd\'e4vana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of V\'e5nd\'e4vana and with the cows were all full of happiness. The total population of V\'e5nd\'e4vana knew nothing but K\'e5
|
|
\'f1\'eba. But Lord K\'e5\'f1\'eba even discouraged His father Nanda Mah\'e4r\'e4ja from worshiping the demigod Indra because He wanted to establish the fact that people need not worship any demigod. They need only worship the Supreme Lord because their
|
|
ultimate goal is to return to His abode.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The abode of Lord \'c7r\'e9 K\'e5\'f1\'eba is described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t
|
|
\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Fifteenth Chapter, sixth verse:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na tad bh\'e4sayate s\'fcryo na \'e7a\'e7\'e4\'ecko na p\'e4vaka\'f9\line yad gatv\'e4 na nivartante tad dh\'e4ma parama\'e0 mam
|
|
a
|
|
\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "That abode of Mine is not illumined by the sun or moon, nor by electricity. And anyone who reaches it never comes back to this materi
|
|
al world." (Bg. 15.6}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This verse gives a description of that eternal sky. Of course we have a material conception of the sky, and we think of it in relation
|
|
ship to the sun, moon, stars and so on, but in this verse the Lord states that in the eternal sky there is no need for the sun nor for the moon nor fire of any kind because the spiritual sky is already illuminated by the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmajyoti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the rays emanating from the Supreme Lord. We are trying with difficulty to reach other planets, but it is not diff
|
|
icult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub it is beautifully described: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eva}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nivasaty akhil\'e4tma-bh\'fcta\'f9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord resides eternally in His abode Goloka, yet He can be approached from this world,
|
|
and to this end the Lord comes to manifest His real form, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sac-cid-}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4nanda}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -vigraha. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When He manifests this form, there is no need for our imagining what He looks like. To discourage such ima
|
|
ginative speculation, He descends and exhibits Himself as He is, as \'c7y\'e4masundara. Unfortunately, the less intelligent deride Him because He comes as one of us and plays with us as a human being. But because of this we should not consider that the L
|
|
ord is one of us. It is by His potency that He presents Himself in His real form before us and displays His pastimes, which are prototypes of those pastimes found in His abode.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the effulgent rays of the spiritual sky there are innumerable planets floating. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub brahmajyoti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub emanates from the supreme abode, K\'e5\'f1\'ebaloka, and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4n
|
|
andamaya-cinmaya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub planets, which are not material, float in those rays. The Lord says, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub na t
|
|
ad bh\'e4sayate s\'fcryo na \'e7a\'e7\'e4\'ecko na p\'e4vaka\'f9 yad gatv\'e4 na nivartante }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tad}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub dh\'e4ma parama\'e0 mama. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who can approach that spiritual sky is not required to descend again to the material sky. In the material sky, even if we approach t
|
|
he highest planet (Brahmaloka), what to speak of the moon, we will find the same conditions of life, namely birth, death, disease and old age. No planet in the material universe is free from these four principles of material existence. Therefore the Lord
|
|
says in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub , \'e4brahma-bhuvan\'e4l lok\'e4\'f9 punar \'e4vartino 'rjuna. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living entities are traveling from one planet to another, not by mechanica
|
|
l arrangement but by a spiritual process. This is also mentioned: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub y\'e4nti deva-vrat\'e4 dev\'e4n pit\'e8n y\'e4nti pit\'e5-vrat\'e4\'f9. }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No mechanical arrangement is necessary if we want interplanetary travel. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub instructs: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub y\'e4nti}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub deva-vrat\'e4 d
|
|
ev\'e4n. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The moon, the sun and higher planets are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub svargaloka. }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are three different statuses of planets: higher, middle and lower planetary systems. The earth belongs to the middle planetary system. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub informs us how to travel to the higher planetary systems (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub devaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) with a very simple formula: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub y\'e4nti deva-vrat\'e4 dev
|
|
\'e4n. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One need only worship the particular demigod of that particular planet and in that way go to the moon, the sun or any of the higher planetary systems.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yet }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub does not advise us to go to any of the planets in this material world because even if we go to Brahmaloka, the highest planet, through some sort of mechanical contrivance by maybe traveling for forty thousand years (and who would
|
|
live that long?), we will still find the material inconveniences of birth, death, disease and old age. But one who wants to approach the supreme planet, K\'e5\'f1\'ebaloka, or any of the other planets within the spiritual sky, will not meet with these m
|
|
aterial inconveniences. Amongst all of the planets in the spiritual sky there is one supreme planet called Goloka V\'e5nd\'e4vana, which is the original planet in the abode of the original Personality of Godhead \'c7r\'e9 K\'e5\'f1\'eba. All of this info
|
|
rmation is given in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and we are given through its instruction informat
|
|
ion how to leave the material world and begin a truly blissful life in the spiritual sky.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Fifteenth Chapter of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the real picture of the material world is given. It is said there:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'fcrdhva-m\'fclam adha\'f9-\'e7\'e4kham a\'e7vattha\'e0 pr\'e4hur avyayam\line chand\'e4\'e0si yasya par\'eb\'e4ni yas ta\'e0 v
|
|
eda sa veda-vit
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Supreme Lord said: There is a banyan tree which has its roots upward and its branches down, and the Vedic hymns are its leave
|
|
s. One who knows this tree is the knower of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ." (Bg}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 15.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub Here the material world is described as a tree whose roots are upwards and branches are below. We have experience of a tree whose roots are upward: if one stands on the bank of a river or any reservoir of water, he can see that the trees
|
|
reflected in the water are upside down. The branches go downward and the roots upward. Similarly, this material world is a reflection of the spiritual world. The material world is but a shadow of reality. In the shadow there is no reality or substantial
|
|
ity, but from the shadow we can understand that there is substance and reality. In the desert there is no water, but the mirage suggests that there is such a thing as water. In the material world there is no water, there is no happiness, but the real wat
|
|
er of actual happiness is there in the spiritual world.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord suggests that we attain the spiritual world in the following manner: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 15.5]
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nirm\'e4na-moh\'e4 jita-sa\'ecga-do\'f1\'e4\line adhy\'e4tma-nity\'e4 viniv\'e5tta-k\'e4m\'e4\'f9\line dvandvair vimukt\'e4\'f9
|
|
sukha-du\'f9kha-sa\'e0j\'efair\line gacchanty am\'fc\'f2h\'e4\'f9 padam avyaya\'e0 tat.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub padam avyayam }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or eternal kingdom can be reached by one who is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nirm\'e4na-moha. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub What does this mean? We are after designations. Someone wants to become a son, someone wants to become Lord, someone wants to become the president or a rich man or a king or something else. As long as we are attached to these designations, we
|
|
are attached to the body because designations belong to the body. But we are not these bodies, and realizing this is the first stage in spiritual realization. We are associated with the three modes of material nature, but we must become detached through
|
|
devotional service to the Lord. If we are not attached to devotional service to the Lord, then we cannot become detached from the modes of material nature. Designations and attachments are due to our lust and desire, our wanting to lord it over the mate
|
|
rial nature. As long as we do not give up this propensity of lording it over material nature, there is no possibility of returning to the kingdom of the Supreme, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub san\'e4
|
|
tana-dh\'e4ma. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That eternal kingdom, which is never destroyed, can be approached by one who is not bewildered by the attractions of false material enjoyments, who is situated in t
|
|
he service of the Supreme Lord. One so situated can easily approach that supreme abode.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Elsewhere in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9t\'e4}{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is stated:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avyakto 'k\'f1ara ity uktas tam \'e4hu\'f9 param\'e4\'e0 gatim\line }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub ya\'e0 pr\'e4pya na nivartante tad dh\'e4ma parama\'e0 mama.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Avyakta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means unmanifested. Not even all of the m
|
|
aterial world is manifested before us. Our senses are so imperfect that we cannot even see all of the stars within this material universe. In Vedic literature we can receive much information about all the planets, and we can believe it or not believe it.
|
|
All of the important planets are described in Vedic literatures, especially }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub and the spiritual world, which is beyond this material sky, is described as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avyakta, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub u
|
|
nmanifested. One should desire and hanker after that supreme kingdom, for when one attains that kingdom, he does not have to return to this material world.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Next, one may raise the question of how one goes about approaching that abode of the Supreme Lord. Information of this is given in the
|
|
Eighth Chapter. It is said there:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub anta-k\'e4le ca m\'e4m eva smaran muktv\'e4 kalevaram\line ya\'f9 pray\'e4ti sa mad-bh\'e4vam y\'e4ti n\'e4sty atra sa\'e0\'e7ay
|
|
a\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Anyone who quits his body, at the end of life, remembering Me, attains immediately to My nature; and there is no doubt of this."
|
|
(Bg.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8.5) One who thinks of K\'e5\'f1\'eba at the time of his death goes to K\'e5\'f1\'eba. One must reme
|
|
mber the form of K\'e5\'f1\'eba; if he quits his body thinking of this form, he approaches the spiritual kingdom. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mad-bh\'e4va\'e0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub refers to the supreme nature of the Supreme Being. The Supreme Being is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sac-cid-}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub \'e4nanda}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97eternal, full of knowledge and bliss. Our present body i
|
|
s not }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sac-cid-\'e4nanda. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub asat, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub not }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sat. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub It is not eternal; it is perishable. It is not }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cit, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub full of knowledge, but it is full
|
|
of ignorance. We have no knowledge of the spiritual kingdom, nor do we even have perfect knowledge of this material world where there are so many things unknown to us. The body is also }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub nir\'e4nanda; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub instead of being full of bliss it is full of misery. All of the miseries we experience in the material world arise from the body, but one who leaves this
|
|
body thinking of the Supreme Personality of Godhead at once attains a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sac-cid-\'e4nanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub body, as
|
|
is promised in this fifth verse of the Eighth Chapter where Lord K\'e5\'f1\'eba says, "He attains My nature."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The process of quitting this body and getting another body in the material world is also organized. A man dies after it has been decid
|
|
ed what form of body he will have in the next life. Higher authorities, not the living entity himself, make this decision. According to our activities in this life, we either rise or sink. This life is a preparation for the next life. If we can prepare,
|
|
therefore, in this life to get promotion to the kingdom of God, then surely, after quitting this material body, we will attain a spiritual body just like the Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As explained before, there are different kinds of transcendentalists, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahm
|
|
av\'e4di param\'e4tm\'e4v\'e4di }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the devotee, and, as mentioned, in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (spiritual sky) there are innumerable spiritual planets. The number of these planets is far, far greater than all of the planets of this material world. This material world has
|
|
been approximated as only one quarter of the creation. In this material segment there are millions and billions of universes with trillions of planets and suns, stars and moons. But this whole material creation is only a fragment of the total creation. M
|
|
ost of the creation is in the spiritual sky. One who desires to merge into the existence of the Supreme Brahman is at once transferred to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of the Supreme Lord and thus attains the spiritual sky. The devotee, who wants to enjoy the association of the Lord, enters into the Vaiku\'eb\'f6ha planets, which are innumerable, and th
|
|
e Supreme Lord by His plenary expansions as N\'e4r\'e4ya\'eba with four hands and with different names like Pradyumna, Aniruddha, Govinda, etc., associates with him there. Therefore at the end of life the transcendentalists either think of the }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Param\'e4tm\'e4 or the Supreme Personality of Godhead \'c7r\'e9 K\'e5\'f1\'eba. In
|
|
all cases they enter into the spiritual sky, but only the devotee, or he who is in personal touch with the Supreme Lord, enters into the Vaiku\'eb\'f6ha planets. The Lord further adds that of this "there is no doubt." This must be believed firmly. We sh
|
|
ould not reject that which does not tally with our imagination; our attitude should be that of Arjuna: "I believe everything that You have said." Therefore when the Lord says that at the time of death whoever thinks of Him as Brahman or Param\'e4tm\'e4 o
|
|
r as the Personality of Godhead certainly enters into the spiritual sky, there is no doubt about it. There is no question of disbelieving it.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The information on how to think of the Supreme Being at the time of death is also given in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub G\'e9t\'e4:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya\'e0 ya\'e0 v\'e4pi smaran bh\'e4va\'e0 tyajaty ante kalevaram\line ta\'e0 tam evaiti kaunteya sad\'e4 tad-bh\'e4va-bh\'e4vita
|
|
\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "In whatever condition one quits his present body, in his next life he will attain to that state of being without fail." }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bg.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8.6}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Material nature is a display of one
|
|
of the energies of the Supreme Lord. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the total energies of the Supreme Lord as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-\'e7akti\'f9 par\'e4 prokt\'e4, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub etc., are delineated. The Supreme Lord has diverse and innumerable energies which are beyond our conception; however, great learned sages or liberated souls have studied these energies and have analyzed them i
|
|
nto three parts. All of the energies are of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-\'e7akti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that is to say they are differen
|
|
t potencies of Lord Vi\'f1\'ebu. That energy is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub par\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub transcendental. Living entities also belo
|
|
ng to the superior energy, as has already been explained. The other energies, or material energies, are in the mode of ignorance. At the time of death we can either remain in the inferior energy of this material world, or we can transfer to the energy of
|
|
the spiritual world.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In life we are accustomed to thinking either of the material or the spiritual energy. There are so many literatures which fill our tho
|
|
ughts with the material energy\'97newspapers, novels, etc. Our thinking, which is now absorbed in these literatures, must be transferred to the Vedic literatures. The great sages, therefore, have written so many Vedic literatures such as the }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur\'e4\'ebas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub etc. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur
|
|
\'e4\'ebas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are not imaginative; they are historical records. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Caitanya-carit\'e4m\'e5ta }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub there is the following verse:
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4 mugdha j\'e9ver n\'e4hi svata\'f9 k\'e5\'f1\'eba-j\'ef\'e4na\line j\'e9vera k\'e5p\'e4ya kail\'e4 k\'e5\'f1\'eba veda
|
|
-pur\'e4\'eba\line (Madhya 20.122}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The forgetful living entities or conditioned souls have forgotten their relationship with the Supreme Lord, and they are engrossed
|
|
in thinking of material activities. Just to transfer their thinking power to the spiritual sky, K\'e5\'f1\'eba has given a great number of Vedic literatures. First He divided the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub into four, then He explained them in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur\'e4\'ebas, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and for less capable people He wrote the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4bh\'e4rata. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4bh\'e4rata }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub there is given the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Then all Vedic literature is summarized in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub Ved\'e4nta-s\'fctra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and for future guidance He gave a natural commentation on the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
Ved\'e4nta-sutra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub We must always engage our minds in reading these Vedic literatures. Just as materialists engage their minds in reading newspapers, magazines and so many materialistic literatures, we must transfer our reading to these litera
|
|
tures which are given to us by Vy\'e4sadeva; in that way it will be possible for us to remember the Supreme Lord at the time of death. That is the only way suggested by the Lord, and He guarantees the result: "There is no doubt." (Bg.}{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8.7)
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tasm\'e4t sarve\'f1u k\'e4le\'f1u m\'e4m anusmara yudhya ca\line mayy arpita-mano-buddhir m\'e4m evai\'f1yasy asa\'e0\'e7aya\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Therefore, Arjuna, you should always think of Me, and at the same time you should continue your prescribed duty and fight. With y
|
|
our mind and activities always fixed on Me, and everything engaged in Me, you will attain to Me without any doubt."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He does not advise Arjuna to simply remember Him and give up his occupation. No, the Lord never suggests anything impractical. In this
|
|
material world, in order to maintain the body one has to work. Human society is divided, according to work, into four divisions of social order\'97}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba, k\'f1atri
|
|
ya, vai\'e7ya, \'e7\'fcdra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub class or intelligent class is working in one way, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or admin
|
|
istrative class is working in another way, and the mercantile class and the laborers are all tending to their specific duties. In the human society, whether one is a laborer, merchant, warrior, administrator, or farmer, or even if one belongs to the high
|
|
est class and is a literary man, a scientist or a theologian, he has to work in order to maintain his existence. The Lord therefore tells Arjuna that he need not give up his occupation, but while he is engaged in his occupation he should remember K\'e5
|
|
\'f1\'eba. If he doesn't practice remembering K\'e5\'f1\'eba while he is struggling for existence, then it will not be possible for him to remember K\'e5\'f1\'eba at the time of death. Lord Caitanya also advises this. He says that one should practice rem
|
|
embering the Lord by chanting the names of the Lord always. The names of the Lord and the Lord are nondifferent. So Lord K\'e5\'f1\'eba's instruction to Arjuna to "remember Me" }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
|
|
\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bg.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub
|
|
8.7}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and Lord Caitanya's injunction to always "chant the names of Lord K\'e5\'f1\'eba" }{\cs2873\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 3}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are the same instruct
|
|
ion. There is no difference, because K\'e5\'f1\'eba and K\'e5\'f1\'eba's name are nondifferent. In the absolute status there is no difference between reference and referent. Therefore we have to practice remembering the Lord always, twenty-four hours a d
|
|
ay, by chanting His names and molding our life's activities in such a way that we can remember Him always.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How is this possible? The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4ryas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub give the following example. If a married woman is attached to another man, or if a man has an attachment for a woman other than his wife, then the attachment is to be considered very strong. One with such an attach
|
|
ment is always thinking of the loved one. The wife who is thinking of her lover is always thinking of meeting him, even while she is carrying out her household chores. In fact, she carries out her household work even more carefully so her husband will no
|
|
t suspect her attachment. Similarly, we should always remember the supreme lover, \'c7r\'e9 K\'e5\'f1\'eba, and at the same time perform our material duties very nicely. A strong sense of love is required here. If we have a strong sense of love for the S
|
|
upreme Lord, then we can discharge our duty and at the same time remember Him. But we have to develop that sense of love. Arjuna, for instance, was always thinking of K\'e5\'f1\'eba; he was the constant companion of K\'e5\'f1\'eba, and at the same time h
|
|
e was a warrior. K\'e5\'f1\'eba did not advise him to give up fighting and go to the forest to meditate. When Lord K\'e5\'f1\'eba delineates the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system to Arjuna, Arjuna says that the practice of this system is not possible for him.
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub arjuna uv\'e4ca\line yo 'ya\'e0 yogas tvay\'e4 prokta\'f9 s\'e4myena madhus\'fcdana\line etasy\'e4ha\'e0 na pa\'e7y\'e4mi ca\'ef
|
|
calatv\'e4t sthiti\'e0 sthir\'e4m
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Arjuna said, O Madhus\'fcdana, the system of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog
|
|
a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady." (Bg. 6.33)
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But the Lord says:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yogin\'e4m api sarve\'f1\'e4\'e0 mad-gaten\'e4ntar\'e4tman\'e4\line \'e7raddh\'e4v\'e4n bhajate yo m\'e4\'e0 sa me yuktatamo mat
|
|
a\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Of all }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and is the highest of all." (Bg. 6.47) So one who thinks of the Supreme Lord always is the greatest }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub yog\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the supermost }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4n\'e9, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the greatest devotee at the same time. The Lord further tells Arjuna that as a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he cannot give up his fighting, but if Arjuna fights remembering K\'e5\'f1\'eba, then he will be able to remember Him at the time of death. But one must be completely surrendered in the transcendental loving s
|
|
ervice of the Lord.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We work not with our body, actually, but with our mind and intelligence. So if the intelligence and the mind are always engaged in the
|
|
thought of the Supreme Lord, then naturally the senses are also engaged in His service. Superficially, at least, the activities of the senses remain the same, but the consciousness is changed. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub teaches one how to absorb the mind and intelligence in the thought of the Lord. Such absorption will enable one to transfer himse
|
|
lf to the kingdom of the Lord. If the mind is engaged in K\'e5\'f1\'eba's service, then the senses are automatically engaged in His service. This is the art, and this is also the secret of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub Bhagavad-g\'e9t\'e4: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub total absorption in the thought of \'c7r\'e9 K\'e5\'f1\'eba.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Modern man has struggled very hard to reach the moon, but he has not tried very hard to elevate himself spiritually. If one has fifty years of life ahead of him, he
|
|
should engage that brief time in cultivating this practice of remembering the Supreme Personality of Godhead. This practice is the devotional process of:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7rava\'eba\'e0 k\'e9rtana\'e0 vi\'f1\'ebo\'f9 smara\'eba\'e0 p\'e4da-sevanam\line arcana\'e0 vandana\'e0 d\'e4sya\'e0 sakhyam
|
|
\'e4tma-nivedanam\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These nine processes, of which the easiest is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
\'e7rava\'eba\'e0, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hearing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub from the realized person, will turn one to the thought of the Supreme Being. This will lead to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ni\'e7cala, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub remembering the Supreme Lord, and will enable one, upon leaving the body, to attain a spiritual body which is just fit for association with the Supreme Lord.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord further says:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub abhy\'e4sa-yoga-yuktena cetas\'e4 n\'e4nya-g\'e4min\'e4\line parama\'e0 puru\'f1a\'e0 divya\'e0 y\'e4ti p\'e4rth\'e4nucintayan
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "By practicing this remembering, without being deviated, thinking ever of the Supreme Godhead, one is sure to achieve the planet o
|
|
f the Divine, the Supreme Personality, O son of Kunt\'e9." (Bg. 8.8)
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is not a very difficult process. However, one must learn it from an experienced person }{\cs2873\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub MU}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1.2.12}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , from one who is already in the practice. The mind is always flying to this and that, but one must always practice concentrating the mind on
|
|
the form of the Supreme Lord \'c7r\'e9 K\'e5\'f1\'eba or on the sound of His name. The mind is naturally restless, going hither and thither, but it can rest in the sound vibration of K\'e5\'f1\'eba. One must thus meditate on }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama\'e0 puru\'f1a\'e0, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Supreme Person; and thus attain Him. The ways and the means for ultimate realization, ultimate at
|
|
tainment, are stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the doors of this knowledge are open for ever
|
|
yone. No one is barred out. All classes of men can approach the Lord by thinking of Him, for hearing and thinking of Him is possible for everyone.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord further says:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4\'e0 hi p\'e4rtha vyap\'e4\'e7ritya ye 'pi syu\'f9 p\'e4pa-yonaya\'f9\line striyo vai\'e7y\'e4s tath\'e4 \'e7\'fcdr\'e4s te
|
|
'pi y\'e4nti par\'e4\'e0 gatim
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ki\'e0 punar br\'e4hma\'eb\'e4\'f9 pu\'eby\'e4 bhakt\'e4 r\'e4jar\'f1ayas tath\'e4\line anityam asukha\'e0 lokam ima\'e0 pr\'e4p
|
|
ya bhajasva m\'e4m
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "O son of P\'e5th\'e4, anyone who will take shelter in Me, whether a woman, or a merchant, or one born in a low family, can yet ap
|
|
proach the supreme destination. How much greater then are the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the righteous, the
|
|
devotees, and saintly kings! In this miserable world, these are fixed in devotional service to the Lord." (Bg. 9.32-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub 33}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub )
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Human beings even in the lower statuses of life (a merchant, a woman or a laborer) can attain the Supreme. One does not need highly de
|
|
veloped intelligence. The point is that anyone who accepts the principle of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and accept
|
|
s the Supreme Lord as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub summum bonum }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of life, as the highest target, the ultimate goal, can appr
|
|
oach the Lord in the spiritual sky. If one adopts the principles enunciated in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub he can make his life perfect and make a perfect solution to all the problems of life which arise out of the transient nature of material existence. This is the sum and substance of the entire }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In conclusion, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9ta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is a transcendental literature which one should read very carefully. It is capable of saving one from all fear.
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub neh\'e4bhikrama-n\'e4\'e7o 'sti pratyav\'e4yo na vidyate\line svalpam apy asya dharmasya tr\'e4yate mahato bhay\'e4t
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous ty
|
|
pe of fear." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bg.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.40}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If one reads }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sincerely and seriously, then all of the reactions of his past misdeeds will not react upon him.
|
|
In the last portion of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord \'c7r\'e9 K\'e5\'f1\'eba proclaims:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarva-dharm\'e4n parityajya m\'e4m eka\'e0 \'e7ara\'eba\'e0 vraja\line aha\'e0 tv\'e4\'e0 sarva-p\'e4pebhyo mok\'f1ayi\'f1y\'e4m
|
|
i m\'e4 \'e7uca\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Give up all varieties of religiousness, and just surrender unto Me; and in return I shall protect you from all sinful reactions.
|
|
Therefore, you have nothing to fear." (Bg. 18.66) Thus the Lord takes all responsibility for one who surrenders unto Him, and He indemnifies all the reactions of sin.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One cleanses himself daily by taking a bath in water, but one who takes his bath only once in the sacred Ganges water of the }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cleanses away all the dirt of material life. Because }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is spoken by the Supreme Personality of Godhead, one need not read any other Vedic literature. One need onl
|
|
y attentively and regularly hear and read }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the present age, mankind is so a
|
|
bsorbed with mundane activities that it is not possible to read all of the Vedic literatures. But this is not necessary. This one book, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub will suffice because it is the essence of all Vedic literatures and because it is spoken by the Supreme Personality of Godhead. It is said that one who drinks the water of the Ganges certainl
|
|
y gets salvation, but what to speak of one who drinks the waters of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4? G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
is the very nectar of the}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4bh\'e4rata }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub spoken by Vi\'f1\'ebu Himself, for Lord K\'e5\'f1\'eb
|
|
a is the original Vi\'f1\'ebu. It is nectar emanating from the mouth of the Supreme Personality of Godhead, and the Ganges is said to be emanating from the lotus feet of the Lord. Of course there is no difference between the mouth and the feet of the Sup
|
|
reme Lord, but in our position we can appreciate that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is even more importa
|
|
nt than the Ganges.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub is just like a cow, and Lord K\'e5\'f1\'eba, who is a cowherd boy, is milking this cow. The milk is the essence of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and Arjuna is just like a calf. The wise men, the great sages and pure devotees, are to drink the nectarean milk of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Bhagavad-g\'e9t\'e4.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this present day, man is very eager to have one scripture, one God, one religion, and one occupation. So let there be one common scripture for the whole world
|
|
\'97}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And let there be one God only for the whole world\'97\'c7r\'e9 K
|
|
\'e5\'f1\'eba. And one }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub only\'97Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1
|
|
\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare. And let there be one work only\'97the service of the Supreme Personality of Godhead.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb0\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [ITV }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Bg}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf9\nosupersub . intro]
|
|
\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE DISCIPLIC SUCCESSION
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Eva\'e0 parampar\'e4-pr\'e4ptam ima\'e0 r\'e4jar\'f1ayo vidu\'f9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9ta, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4.2) This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Bhagavad-g\'e9t\'e4 As It Is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is received through this disciplic succession:
|
|
\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5
|
|
\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , 2) Brahm\'e4, 3) N\'e4rada; 4) Vy\'e4sa, 5) Madhva, 6) Padman\'e4bha, 7) N\'e5hari, 8) M\'e4dhava, 9) Ak\'f1obhya, 10) Jayat\'e9rtha, 11) J\'ef\'e4nasindhu, 12) Day
|
|
\'e4nidhi, 13) Vidy\'e4nidhi, 14) R\'e4jendra, 15) Jayadharma, 16) Puru\'f1ottama, 17) Brahma\'ebyat\'e9rtha, 18) Vy\'e4sat\'e9rtha, 19) Lak\'f1m\'e9pati, 20) M\'e4dhavendra Pur\'e9, 21) \'c9\'e7vara Pur\'e9, (Nity\'e4nanda, Advaita), }{\b\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 22)}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Caitanya, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 23) R\'fcpa (Svar\'fcpa, San\'e4tana), 24) Raghun\'e4tha, J\'e9va, 25) K\'e5\'f1\'ebad\'e4sa, 26) Narottama, 27) Vi\'e7van\'e4tha, 28) (Baladeva) Jagann\'e4tha, 29) Bhaktivinode, 30) Gaur
|
|
aki\'e7ora, 31) Bhaktisiddh\'e4nta Sarasvat\'e9, 32) His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 1-1972: Observing the Armies on the Battlefield of Kuruk\'f1etra
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 1. Observing the Armies on the
|
|
\line Battlefield of Kuruk\'f1etra
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Da*Tara\'ed\\ ovac\line DaMaR+ae\}ae ku-\'e5+ae\}ae SaMaveTaa YauYauTSav" )\line MaaMak-a" Paa<@va\'eaEv ik-Maku-vRTa Sa\'c5Ya ))
|
|
1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 dh\'e5tar\'e4\'f1\'f6ra uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dharma-k\'f1etre kuru-k\'f1etre
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 samavet\'e4 yuyutsava\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4mak\'e4\'f9 p\'e4\'eb\'f2av\'e4\'e7 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kim akurvata sa\'efjaya
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5tar\'e4\'f1\'f6ra\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97King Dh\'e5tar
|
|
\'e4\'f1\'f6ra; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uv\'e4ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub dharma-k\'f1etre}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the place of pilgrimage; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuru-k\'f1etre}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the place named Kuruk\'f1etra; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samavet\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97assembled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuyatsava\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97desiring to fight; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4mak\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97my party (sons); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4
|
|
\'eb\'f2av\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sons of P\'e4\'eb\'f2u; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97and; eva-certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akurvata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97did they do; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efjaya}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Sa\'efjaya.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Dh\'e5tar\'e4\'f1\'f6ra said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Sa\'efjaya, after assemblin
|
|
g in the place of pilgrimage at Kuruk\'f1etra, what did my sons and the sons of P\'e4\'eb\'f2u do, being desirous to fight?
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 8.17.8p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 5.32p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 6.135p\line 66052
|
|
7BG.NY\line 661227CC.NY\line 670215CC.SF\line 680603BG.MON\line 680610SB.MON\line 681009LE.SEA\line 690503LE.BOS\line 730707BG.LON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is the widely read theistic scien
|
|
ce summarized in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9t\'e4-m\'e4h\'e4tmya (Glorification of the G\'e9t\'e4). }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There it says th
|
|
at one should read }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub very scrutinizingly with the help of a person who is a devo
|
|
tee of \'c7r\'e9 K\'e5\'f1\'eba and try to understand it without personally motivated interpretations. The example of clear understanding is there in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub itself, in the way the teaching is understood by Arjuna, who heard the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9t\'e4 }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub directly from the Lord. If someone is fortunate enough to understand }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in that line of disciplic succession, without motivated interpretation, then he surpasses all studies of Vedic wisdom, and all scriptures of the world. One will find in the }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub all that is contained in other scriptures, but the reader will also find things which are not to be foun
|
|
d elsewhere. That is the specific standard of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . It is the perfect theistic science b
|
|
ecause it is directly spoken by the Supreme Personality of Godhead, Lord \'c7r\'e9 K\'e5\'f1\'eba.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The topics discussed by Dh\'e5tar\'e4\'f1\'f6ra and Sa\'efjaya, as described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Mah\'e4bh\'e4rata, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub form the basic principle for this great philosophy. It is understood that this philosophy evolved on the Battlefield of Kuruk\'f1etra, which is
|
|
a sacred place of pilgrimage from the immemorial time of the Vedic age. It was spoken by the Lord when He was present personally on this planet for the guidance of mankind.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma-k\'f1etra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub (a place where religious rituals are performed) is significant because, on the Battlefield of Kuruk\'f1etra, the Supreme Personality of Godhead was present on the side of Arjuna. Dh\'e5tar\'e4\'f1\'f6ra, the father of the Kuru
|
|
s, was highly doubtful about the possibility of his sons' ultimate victory. In his doubt, he inquired from his secretary Sa\'efjaya, "What did my sons and the sons of P\'e4\'eb\'f2u do?" He was confident that both his sons and the sons of his younger bro
|
|
ther P\'e4\'eb\'f2u were assembled in that Field of Kuruk\'f1etra for a determined engagement of the war. Still, his inquiry is significant. He did not want a compromise between the cousins and brothers, and he wanted to be sure of the fate of his sons o
|
|
n the battlefield. Because the battle was arranged to be fought at Kuruk\'f1etra, which is mentioned elsewhere in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub as a place of worship\'97even for the denizens of heaven\'97Dh\'e5tar\'e4\'f1\'f6ra became very fearful about the influence of the holy place on the outcome of the battle. He knew very well that this would influence Arju
|
|
na and the sons of P\'e4\'eb\'f2u favorably, because by nature they were all virtuous. Sa\'efjaya was a student of Vy\'e4sa, and therefore, by the mercy of Vy\'e4sa, Sa\'efjaya was able to envision the Battlefield of Kuruk\'f1etra even while he was in th
|
|
e room of Dh\'e5tar\'e4\'f1\'f6ra. And so, Dh\'e5tar\'e4\'f1\'f6ra asked him about the situation on the battlefield.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Both the P\'e4\'eb\'f2avas and the sons of Dh\'e5tar\'e4\'f1\'f6ra belong to the same family, but Dh\'e5tar\'e4\'f1\'f6ra's mind is disclosed herein. He deliberatel
|
|
y claimed only his sons as Kurus, and he separated the sons of P\'e4\'eb\'f2u from the family heritage. One can thus understand the specific position of Dh\'e5tar\'e4\'f1\'f6ra in his relationship with his nephews, the sons of P\'e4\'eb\'f2u. As in the p
|
|
addy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics that in the religious field of Kuruk\'f1etra where the father of religion, \'c7r\'e9 K\'e5\'f1\'eba, was present, the unwanted plants like Dh\'e5ta
|
|
r\'e4\'f1\'f6ra's son Duryodhana and others would be wiped out and the thoroughly religious persons, headed by Yudhi\'f1\'f6hira, would be established by the Lord. This is the significance of the words }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub dharma-k\'f1etre }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kuru-k\'f1etre, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub apart from their historical and Vedic importance.
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\cs2883\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa\'c5Ya ovac\line d*\'eea Tau Paa<@vaNaqk&- VYaU!& duYaaeRDaNaSTada )\line AacaYaRMauPaSa(r)MYa raJaa vcNaMab]vqTa( )) 2 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 sa\'efjaya uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e5\'f1\'f6v\'e4 tu p\'e4\'eb\'f2av\'e4n\'e9ka\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vy\'fc\'f2ha\'e0 duryodhanas tad\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4c\'e4ryam upasa\'ecgamya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4j\'e4 vacanam abrav\'e9t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efjaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'efjaya; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6v
|
|
\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4\'eb\'f2ava-an\'e9kam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the soldiers of the P\'e4\'eb\'f2avas; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vy\'fc\'f2ham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arranged in military phalanx; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub duryodhana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub King Duryodhana; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4c\'e4ryam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the teacher; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upasa\'ecgamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub approaching nearby; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub r\'e4j\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vacanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub words; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abrav\'e9t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spoke.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Sa\'efjaya said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O King, after looking over the army gather
|
|
ed by the sons of P\'e4\'eb\'f2u, King Duryodhana went to his teacher and began to speak the following words:
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730709BG.LON\line 761102R1.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dh\'e5tar\'e4\'f1\'f6ra was blind from birth. Unfortunately, he was also bereft of spiritual vision. He knew very well that his sons were equally blind in the matte
|
|
r of religion, and he was sure that they could never reach an understanding with the P\'e4\'eb\'f2avas, who were all pious since birth. Still he was doubtful about the influence of the place of pilgrimage, and Sa\'efjaya could understand his motive in as
|
|
king about the situation on the battlefield. He wanted, therefore, to encourage the despondent King, and thus he warned him that his sons were not going to make any sort of compromise under the influence of the holy place. Sa\'efjaya therefore informed t
|
|
he King that his son, Duryodhana, after seeing the military force of the P\'e4\'eb\'f2avas, at once went to the commander-in-chief, Dro\'eb\'e4c\'e4rya, to inform him of the real position. Although Duryodhana is mentioned as the king, he still had to go
|
|
to the commander on account of the seriousness of the situation. He was therefore quite fit to be a politician. But Duryodhana's diplomatic veneer could not disguise the fear he felt when he saw the military arrangement of the P\'e4\'eb\'f2avas.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub PaXYaETaa& Paa<@uPau\}aa<aaMaacaYaR MahTaq& cMaUMa( )\line VYaU!a& d]uPadPau\}ae<a Tav iXaZYae<a DaqMaTaa )) 3 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7yait\'e4\'e0 p\'e4\'eb\'f2u-putr\'e4\'eb\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4c\'e4rya mahat\'e9\'e0 cam\'fcm
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vy\'fc\'f2h\'e4\'e0 drupada-putre\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tava \'e7i\'f1ye\'eba dh\'e9mat\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub behold; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub et\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4\'eb\'f2u-putr\'e4
|
|
\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sons of P\'e4\'eb\'f2u; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4c\'e4rya\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O teacher; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahat\'e9m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cam\'fcm\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub military force; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyu\'f2
|
|
ham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arranged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drupada-putre\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub by the son of Drupada; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'e7i\'f1ye\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disciple; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e9mat\'e4\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very intelligent.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O my teacher, behold the great army of the sons of P\'e4\'eb\'f2u, so expertly arranged by your intelligent disciple, the son of Drupa
|
|
da.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Duryodhana, a great diplomat, wanted to point out the defects of Dro\'eb\'e4c\'e4rya, the great }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub commander-in-chief. Dro\'eb\'e4c\'e4rya had some political quarrel with King Drupada, the father of Draupad\'e9, who was Arjuna's wife. As a
|
|
result of this quarrel, Drupada performed a great sacrifice, by which he received the benediction of having a son who would be able to kill Dro\'eb\'e4c\'e4rya. Dro\'eb\'e4c\'e4rya knew this perfectly well, and yet, as a liberal }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub he did not hesitate to impart all his military secrets when the son of Drupada, Dh\'e5\'f1
|
|
\'f6adyumna, was entrusted to him for military education. Now, on the Battlefield of Kuruk\'f1etra, Dh\'e5\'f1\'f6adyumna took the side of the P\'e4\'eb\'f2avas, and it was he who arranged for their military phalanx, after having learned the art from Dro
|
|
\'eb\'e4c\'e4rya. Duryodhana pointed out this mistake of Dro\'eb\'e4c\'e4rya's so that he might be alert and uncompromising in the fighting. By this he wanted to point out also that he should not be similarly lenient in battle against the P\'e4\'eb\'f2av
|
|
as, who were also Dro\'eb\'e4c\'e4rya's affectionate students. Arjuna, especially, was his most affectionate and brilliant student. Duryodhana also warned that such leniency in the fight would lead to defeat.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub A\}a \'e9Ura MaheZvaSaa >aqMaaJauRNaSaMaa YauiDa )\line YauYauDaaNaae ivra$=\'ea d]uPad\'ea MaharQa" )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 atra \'e7\'fcr\'e4 mahe\'f1v\'e4s\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'e9m\'e4rjuna-sam\'e4 yudhi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yuyudh\'e4no vir\'e4\'f6a\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 drupada\'e7 ca mah\'e4-ratha\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub here; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'fcr\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heroes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahe\'f1v\'e4s
|
|
\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mighty bowmen; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e9ma-arjuna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub Bh\'e9ma and Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equal; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yudhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuyudh\'e4na\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yuyudh\'e4na; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vir\'e4\'f6a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub Vir\'e4\'f6a; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub drupada\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Drupada; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4ratha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great fighter.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Here in this army there are many heroic bowmen equal in fighting to Bh\'e9ma and Arjuna; there are also great fighters like Yuyudh\'e4
|
|
na, Vir\'e4\'f6a and Drupada.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Even though Dh\'e5\'f1\'f6adyumna was not a very important obstacle in the face of Dro\'eb\'e4c\'e4rya's very great power in the military art, there were many other
|
|
s who were the cause of fear. They are mentioned by Duryodhana as great stumbling blocks on the path of victory because each and every one of them was as formidable as Bh\'e9ma and Arjuna. He knew the strength of Bh\'e9ma and Arjuna, and thus he compared
|
|
the others with them.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Da*\'edke-Tau\'eaeik-TaaNa" k-aiXaraJa\'ea vqYaRvaNa( )\line Pau\'e5iJaTku-iNTa>aaeJa\'ea XaEBYa\'ea NarPau(r)v" )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e5\'f1\'f6aketu\'e7 cekit\'e4na\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4\'e7ir\'e4ja\'e7 ca v\'e9ryav\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 purujit kuntibhoja\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7aibya\'e7 ca nara-pu\'ecgava\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5\'f1\'f6aketu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dh\'e5\'f1\'f6aketu;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cekit\'e4na\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Cekit\'e4na; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub k\'e4\'e7ir\'e4ja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ka\'e7ir\'e4ja; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e9ryav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very powerful; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purujit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Purujit; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuntibhoja
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kuntibhoja; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7aibya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'c7aibya; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nara-pu\'ecgava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heroes in human society.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There are also great, heroic, powerful fighters like Dh\'e5\'f1\'f6aketu, Cekit\'e4na, K\'e4\'e7ir\'e4ja, Purujit, Kuntibhoja and \'c7
|
|
aibya.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YauDaaMaNYau\'ea iv\'a7-aNTa otaMaaEJaa\'ea vqYaRvaNa( )\line SaaE>ad]ae d]aEPadeYaa\'ea SavR Wv MaharQaa" )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yudh\'e4manyu\'e7 ca vikr\'e4nta
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 uttamauj\'e4\'e7 ca v\'e9ryav\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 saubhadro draupadey\'e4\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva eva mah\'e4-rath\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yudh\'e4manyu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yudh\'e4manyu; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vikr\'e4nta\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mighty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uttamauj\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97Uttamauj\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub v\'e9ryav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very powerful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saubhadra\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of Subhadr\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub draupadey\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t
|
|
he sons of Draupad\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-rath\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great chariot fighters.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There are the mighty Yudh\'e4manyu, the very powerful Uttamauj\'e4, the son of Subhadr\'e4 and the sons of Draupad\'e9. All these warr
|
|
iors are great chariot fighters.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ASMaak&- Tau iviXa\'eda Yae Taai\'e0baeDa i\'dcJaaetaMa )\line NaaYak-a MaMa SaENYaSYa Sa&jaQa| TaaNb]vqiMa Tae )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asm\'e4ka\'e0 tu vi\'e7i\'f1\'f6\'e4 ye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4n nibodha dvijottama
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4yak\'e4 mama sainyasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'e0j\'ef\'e4rtha\'e0 t\'e4n brav\'e9mi te
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asm\'e4kam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub our; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7i\'f1\'f6\'e4\'f9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97especially powerful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thos
|
|
e; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub nibodha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just take note, be informed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvijottama\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the best of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'e4hma\'ebas; n\'e4yak\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
captains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sainyasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the soldiers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0j\'ef\'e4-artham\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for information; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub them; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brav\'e9mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am speaking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O best of the br\'e4hma\'ebas, for your information, let me tell you about the captains who are especially qualified to lead my milita
|
|
ry force.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub >avaN>aqZMa\'ea k-<aR\'ea k*-Pa\'ea SaiMaiTa&JaYa" )\line A\'ecTQaaMaa ivk-<aR\'ea SaaEMaditaSTaQaEv c )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhav\'e4n bh\'e9\'f1ma\'e7 ca kar\'eba\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e5pa\'e7 ca samiti\'efjaya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7vatth\'e4m\'e4 vikar\'eba\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 saumadattis tathaiva ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yourself;}{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e9\'f1ma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grandfather Bh\'e9\'f1ma;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kar\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub Kar\'eba;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub k\'e5pa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub K\'e5pa;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub and;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samiti\'efjaya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97always victorious in battle;}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7vatth\'e4m\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub A\'e7vatth\'e4m\'e4;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub vikar\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vikar\'eba;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as well as;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saumadatti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of Somadatta;}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and as;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub and.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There are personalities like yourself, Bh\'e9\'f1ma, Kar\'eba, K\'e5pa, A\'e7vatth\'e4m\'e4, Vikar\'eba and the son of Somadatta calle
|
|
d Bhuri\'e7rav\'e4, who are always victorious in battle.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Duryodhana mentioned the exceptional heroes in the battle, all of whom are ever-victorious. Vikar\'eba is the brother of Duryodhana, A\'e7vatth\'e4m\'e4 is the son
|
|
of Dro\'eb\'e4c\'e4rya, and Saumadatti, or Bh\'fcri\'e7rav\'e4, is the son of the King of the B\'e4hl\'e9kas. Kar\'eba is the half brother of Arjuna, as he was born of Kunt\'e9 before her marriage with King P\'e4\'eb\'f2u. K\'e5p\'e4c\'e4rya married the
|
|
twin sister of Dro\'eb\'e4c\'e4rya.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANYae c bhv" \'e9Ura MadQaeR TYa\'a2-JaqivTaa" )\line NaaNaaXa\'f1Pa[hr<aa" SaveR Yau\'d6ivXaarda" )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anye ca bahava\'f9 \'e7\'fcr\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad-arthe tyakta-j\'e9vit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4n\'e4-\'e7astra-prahara\'eb\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarve yuddha-vi\'e7\'e4rad\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many others; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahava\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in great numbers; \'e7\'fcr\'e4\'f9\'97heroes; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mad-arthe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97for my sake; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyakta-j\'e9vit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prepared to risk life; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4n\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many; \'e7astra-weapons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub prahara\'eb\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equipped with; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub all of them;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub battle; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7\'e4rad\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub experienced in military science.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds o
|
|
f weapons, and all are experienced in military science.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As far as the others are concerned\'97like Jayadratha, K\'e5tavarm\'e4, \'c7alya, etc.\'97all are determined to lay down their lives for Duryodhana's sake. In other
|
|
words, it is already concluded that all of them would die in the Battle of Kuruk\'f1etra for joining the party of the sinful Duryodhana. Duryodhana was, of course, confident of his victory on account of the above-mentioned combined strength of his frien
|
|
ds.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub APaYaaR\'e1& TadSMaak&- bl&/ >aqZMaai>ari+aTaMa( )\line PaYaaR\'e1& iTvdMaeTaeza& bl&/ >aqMaai>ari+aTaMa( )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 apary\'e4pta\'e0 tad asm\'e4ka\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bala\'e0 bh\'e9\'f1m\'e4bhirak\'f1itam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pary\'e4pta\'e0 tv idam ete\'f1\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bala\'e0 bh\'e9m\'e4bhirak\'f1itam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apary\'e4ptam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub immeasurable; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asm\'e4kam\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of ours; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub balam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub strengt
|
|
h; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e9\'f1ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Grandfather Bh\'e9\'f1ma; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub abhirak\'f1itam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfectly protected; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pary\'e4ptam\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub limited; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
ete\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the P\'e4\'eb\'f2avas; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub balam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub strength; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e9ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Bh\'e9ma; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhirak\'f1itam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub carefully protected.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Our strength is immeasurable, and we are perfectly protected by Grandfather Bh\'e9\'f1ma, whereas the strength of the P\'e4\'eb\'f2ava
|
|
s, carefully protected by Bh\'e9ma, is limited.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Herein an estimation of comparative strength is made by Duryodhana. He thinks that the strength of his armed forces is immeasurable, being specifically protected by
|
|
the most experienced general, Grandfather Bh\'e9\'f1ma. On the other hand, the forces of the P\'e4\'eb\'f2avas are limited, being protected by a less experienced general, Bh\'e9ma, who is like a fig in the presence of Bh\'e9\'f1ma. Duryodhana was always
|
|
envious of Bh\'e9ma because he knew perfectly well that if he should die at all, he would only be killed by Bh\'e9ma. But at the same time, he was confident of his victory on account of the presence of Bh\'e9\'f1ma, who was a far superior general. His c
|
|
onclusion that he would come out of the battle victorious was well ascertained.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AYaNaezu c SaveRzu YaQaa>aaGaMaviSQaTaa" )\line >aqZMaMaevai>ar+aNTau >avNTa" SavR Wv ih )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ayane\'f1u ca sarve\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yath\'e4-bh\'e4gam avasthit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'e9\'f1mam ev\'e4bhirak\'f1antu
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhavanta\'f9 sarva eva hi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayane\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the strategic points; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'f1u\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everywhere; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4bh\'e4gam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub as they are differently arranged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avasthit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e9\'f1mam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Grandfather Bh\'e9\'f1ma; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhirak\'f1antu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub support may be given; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of you; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub respectively; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and exactly
|
|
.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Now all of you must give full support to Grandfather Bh\'e9\'f1ma, standing at your respective strategic points in the phalanx of the
|
|
army.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Duryodhana, after praising the prowess of Bh\'e9\'f1ma, further considered that others might think that they had been considered less important, so in his usual dip
|
|
lomatic way, he tried to adjust the situation in the above words. He emphasized that Bh\'e9\'f1madeva was undoubtedly the greatest hero, but he was an old man, so everyone must especially think of his protection from all sides. He might become engaged in
|
|
the fight, and the enemy might take advantage of his full engagement on one side. Therefore, it was important that other heroes would not leave their strategic positions and allow the enemy to break the phalanx. Duryodhana clearly felt that the victory
|
|
of the Kurus depended on the presence of Bh\'e9\'f1madeva. He was confident of the full support of Bh\'e9\'f1madeva and Dro\'eb\'e4c\'e4rya in the battle because he well knew that they did not even speak a word when Arjuna's wife Draupad\'e9, in her help
|
|
less condition, had appealed to them for justice while she was being forced to strip naked in the presence of all the great generals in the assembly. Although he knew that the two generals had some sort of affection for the P\'e4\'eb\'f2avas, he hoped th
|
|
at all such affection would now be completely given up by them, as was customary during the gambling performances.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaSYa Sa\'c5NaYaNhz| ku-\'e5v*\'d6" iPaTaaMah" )\line iSa&hNaad& ivNa\'dbae\'c0E" Xa\'ab& dDMaaE Pa[TaaPavaNa( )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasya sa\'efjanayan har\'f1a\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kuru-v\'e5ddha\'f9 pit\'e4maha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 si\'e0ha-n\'e4da\'e0 vinadyoccai\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7a\'eckha\'e0 dadhmau prat\'e4pav\'e4n
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efjanayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub increasing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub har\'f1am\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cheerfulness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuru-v\'e5ddha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97the grandsire of the Kuru dynasty (Bh\'e9\'f1ma); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pit\'e4maha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the grandfath
|
|
er; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub si\'e0ha-n\'e4dam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub roaring sound, like a lion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub vinadya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibrating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uccai\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very loudly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7a\'eckham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conchshell; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dadhmau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blew; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr
|
|
at\'e4pav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the valiant.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Then Bh\'e9\'f1ma, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly l
|
|
ike the sound of a lion, giving Duryodhana joy.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The grandsire of the Kuru dynasty could understand the inner meaning of the heart of his grandson Duryodhana, and out of his natural compassion for him he tried to
|
|
cheer him by blowing his conchshell very loudly, befitting his position as a lion. Indirectly, by the symbolism of the conchshell, he informed his depressed grandson Duryodhana that he had no chance of victory in the battle, because the Supreme Lord K
|
|
\'e5\'f1\'eba was on the other side. But still, it was his duty to conduct the fight, and no pains would be spared in that connection.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaTa" Xa\'aba\'ea >aeYaR\'ea Pa<avaNak-GaaeMau%a" )\line SahSaEva>YahNYaNTa Sa XaBdSTauMaul/ae_>avTa( )) 13 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tata\'f9 \'e7a\'eckh\'e4\'e7 ca bherya\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'ebav\'e4naka-gomukh\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sahasaiv\'e4bhyahanyanta
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa \'e7abdas tumulo 'bhavat
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7a\'eckh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conchshells; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bherya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bugles; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub pa\'ebava-\'e4naka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trumpets and drums; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub go-mukh\'e4\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub horns; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sahas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of a sudden; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
|
|
bhyahanyanta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being simultaneously sounded; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7abda\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub combined sound; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tumula\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tumultuous; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhavat
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub became.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After that, the conchshells, bugles, trumpets, drums and horns were all suddenly sounded, and the combined sound was tumultuous.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaTa" \'eceTaEhRYaEYauR\'a2e- MahiTa SYaNdNae iSQaTaaE )\line MaaDav" Paa<@v\'eaEv idVYaaE Xa\'abaE Pa[dDMaTau" )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tata\'f9 \'e7vetair hayair yukte
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mahati syandane sthitau
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4dhava\'f9 p\'e4\'eb\'f2ava\'e7 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 divyau \'e7a\'eckhau pradadhmatu\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter;}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7vetai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by white;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hayai
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub horses;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukte\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub being yoked with;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the great;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub syandane\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chariot;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthitau\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so situated;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4dhava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub K\'e5\'f1\'eba
|
|
(the husband of the goddess of fortune); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4\'eb\'f2ava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna (the son of P\'e4\'eb\'f2u
|
|
); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ev
|
|
a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divyau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7a\'eckhau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conchshells; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pradadhmatu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sounded.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On the other side, both Lord K\'e5\'f1\'eba and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendent
|
|
al conchshells.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In contrast with the conchshell blown by Bh\'e9\'f1madeva, the conchshells in the hands of K\'e5\'f1\'eba and Arjuna are described as transcendental. The sounding o
|
|
f the transcendental conchshells indicated that there was no hope of victory for the other side because K\'e5\'f1\'eba was on the side of the P\'e4\'eb\'f2avas. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jayas tu
|
|
p\'e4\'eb\'f2u-putr\'e4\'eb\'e4\'e0 ye\'f1\'e4\'e0 pak\'f1e jan\'e4rdana\'f9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Victory is always with persons like the sons of P\'e4\'eb\'f2u because Lord K\'e5\'f1\'eba is as
|
|
sociated with them. And whenever and wherever the Lord is present, the goddess of fortune is also there because the goddess of fortune never lives alone without her husband. Therefore, victory and fortune were awaiting Arjuna, as indicated by the transce
|
|
ndental sound produced by the conchshell of Vi\'f1\'ebu, or Lord K\'e5\'f1\'eba. Besides that, the chariot on which both the friends were seated was donated by Agni (the fire-god) to Arjuna, and this indicated that this chariot was capable of conquering
|
|
all sides, wherever it was drawn over the three worlds.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Paa\'c4JaNYa& \'f4zqke-Xaae devdta& DaNa\'c5Ya" )\line PaaE<@\\& dDMaaE MahaXa\'ab& >aqMak-MaaR v*k-aedr" )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e4\'efcajanya\'e0 h\'e5\'f1\'e9ke\'e7o
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 devadatta\'e0 dhana\'efjaya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pau\'eb\'f2ra\'e0 dadhmau mah\'e4-\'e7a\'eckha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'e9ma-karm\'e4 v\'e5kodara\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4\'efcajanyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the conchshell named P\'e4
|
|
\'efcajanya; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5\'f1\'e9ke\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub H\'e5\'f1\'e9ke\'e7a (K\'e5\'f1\'eba, the Lord who direct
|
|
s the senses of the devotees); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devadattam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the conchshell named Devadatta; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhana\'efjaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Dhana\'efjaya (Arjuna, the winner of wealth); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub pau\'eb\'f2ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the conch named Pau\'eb\'f2ram; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dadhmau\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blew; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-\'e7a\'eckham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub the terrific conchshell; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e9ma-karm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who performs Herculean tasks; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e5kodara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the voracious eater (Bh\'e9ma).
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Then, Lord K\'e5\'f1\'eba blew His conchshell, called P\'e4\'efcajanya; Arjuna blew his, the Devadatta; and Bh\'e9ma, the voracious ea
|
|
ter and performer of Herculean tasks, blew his terrific conchshell called Pau\'eb\'f2ram.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord K\'e5\'f1\'eba is referred to as H\'e5\'f1\'e9ke\'e7a in this verse because He is the owner of all senses The living entities are
|
|
part and parcel of Him, and, therefore, the senses of the living entities are also part and parcel of His senses. The impersonalists cannot account for the senses of the living entities, and therefore they are always anxious to describe all living entit
|
|
ies as sense-less, or impersonal. The Lord, situated in the hearts of all living entities, directs their senses. But, He directs in terms of the surrender of the living entity, and in the case of a pure devotee He directly controls the senses. Here on th
|
|
e Battlefield of Kuruk\'f1etra the Lord directly controls the transcendental senses of Arjuna, and thus His particular name of H\'e5\'f1\'e9ke\'e7a. The Lord has different names according to His different activities. For example, His name is Madhus\'fcda
|
|
na because He killed the demon of the name Madhu; His name is Govinda because He gives pleasure to the cows and to the senses; His name is V\'e4sudeva because He appeared as the son of Vasudeva; His name is Devak\'e9-nandana because He accepted Devak\'e9
|
|
as His mother; His name is Ya\'e7od\'e4-nandana because He awarded His childhood pastimes to Ya\'e7od\'e4 at V\'e5nd\'e4vana; His name is P\'e4rtha-s\'e4rathi because He worked as charioteer of His friend Arjuna. Similarly, His name is H\'e5\'f1\'e9ke
|
|
\'e7a because He gave direction to Arjuna on the Battlefield of Kuruk\'f1etra.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna is referred to as Dhana\'efjaya in this verse because he helped his elder brother in fetching wealth when it was required by the King to make expenditures fo
|
|
r different sacrifices. Similarly, Bh\'e9ma is known as V\'e5kodara because he could eat as voraciously as he could perform Herculean tasks, such as killing the demon Hi\'f2imba. So, the particular types of conchshell blown by the different personalities
|
|
on the side of the P\'e4\'eb\'f2avas, beginning with the Lord's, were all very encouraging to the fighting soldiers. On the other side there were no such credits, nor the presence of Lord K\'e5\'f1\'eba, the supreme director, nor that of the goddess of
|
|
fortune. So, they were predestined to lose the battle\'97and that was the message announced by the sounds of the conchshells.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.16, Bg 1.17, Bg 1.18, Bg 1.16-18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 16-18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANaNTaivJaYa& raJaa ku-NTaqPau\}aae YauiDai\'efr" )\line Naku-l/" Sahdev\'ea SaugaaezMai<aPauZPak-aE )) 16 ))\line k-aXYa\'ea Par
|
|
MaeZvaSa" iXa%<@q c MaharQa" )\line Da*\'ed\'dbuManae ivra$=\'ea SaaTYaik-\'eaaParaiJaTa" )) 17 ))\line d]uPadae d]aEPadeYaa\'ea SavRXa" Pa*iQavqPaTae )\line SaaE>ad]\'ea Mahabahu" Xa\'abaNdDMau" Pa*QaKPa*Qak(- )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anantavijaya\'e0 r\'e4j\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kunt\'e9-putro yudhi\'f1\'f6hira\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nakula\'f9 sahadeva\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sugho\'f1a-ma\'ebipu\'f1pakau
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 k\'e4\'e7ya\'e7 ca parame\'f1v\'e4sa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7ikha\'eb\'f2\'e9 ca mah\'e4-ratha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e5\'f1\'f6adyumno vir\'e4\'f6a\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4tyaki\'e7 c\'e4par\'e4jita\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 drupado draupadey\'e4\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva\'e7a\'f9 p\'e5thiv\'e9-pate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 saubhadra\'e7 ca mah\'e4-b\'e4hu\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7a\'eckh\'e4n dadhmu\'f9 p\'e5thak p\'e5thak
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ananta-vijayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the conch named Ananta-vijaya;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4j\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the king; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub kunt\'e9-putra\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yudhi\'f1\'f6hira\'f9}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Yudhi\'f1\'f6hira; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nakula\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Nakula
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sahadeva\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Sahadeva; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sugho\'f1a-ma\'ebipu\'f1pakau}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97the conches named Sugho\'f1a and Ma\'ebipu\'f1paka; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4\'e7ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97the King of K\'e4\'e7\'e9 (V\'e4r\'e4\'ebas\'e9); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parama-i\'f1u-\'e4sa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the great archer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7ikha\'eb\'f2\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97\'c7ikha\'eb\'f2\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-ratha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who can fight alon
|
|
e against thousands; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5\'f1\'f6adyumna\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Dh\'e5\'f1\'f6adyumna (the son of King Drupada);
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vir\'e4\'f6a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Vir\'e4\'f6a (the prince who gave shelter to the P\'e4\'eb\'f2avas while they
|
|
were in disguise); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub s\'e4tyaki\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97S\'e4tyaki (the same as Yuyudh\'e4na, the charioteer of Lord K\'e5\'f1\'eba); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apar\'e4jita\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97who had never been vanquished; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drupada\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Drupada, the King of P\'e4
|
|
\'efc\'e4la; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub draupadey\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the sons of Draupad\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'e7a\'f9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5thiv\'e9-pate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O King; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saubhadra\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Abhimanyu, the son of Subhadr\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-b\'e4hu\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mighty-armed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7a\'eckh\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97conchshells; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dadhmu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97blew; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
p\'e5thak p\'e5thak}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97each separately.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub King Yudhi\'f1\'f6hira, the son of Kunt\'e9, blew his conchshell, the Anantavijaya, and Nakula and Sahadeva blew the Sugho\'f1a and Ma
|
|
\'ebipu\'f1paka. That great archer the King of K\'e4\'e7\'e9, the great fighter \'c7ikha\'eb\'f2\'e9, Dh\'e5\'f1\'f6adyumna, Vir\'e4\'f6a and the unconquerable S\'e4tyaki, Drupada, the sons of Draupad\'e9, and the others, O King, such as the son of Subha
|
|
dr\'e4, greatly armed, all blew their respective conchshells.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa\'efjaya informed King Dh\'e5tar\'e4\'f1\'f6ra very tactfully that his unwise policy of deceiving the sons of P\'e4\'eb\'f2u and endeavoring to enthrone his own s
|
|
ons on the seat of the kingdom was not very laudable. The signs already clearly indicated that the whole Kuru dynasty would be killed in that great battle. Beginning with the grandsire, Bh\'e9\'f1ma, down to the grandsons like Abhimanyu and others\'97inc
|
|
luding kings from many states of the world\'97all were present there, and all were doomed. The whole catastrophe was due to King Dh\'e5tar\'e4\'f1\'f6ra, because he encouraged the policy followed by his sons.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa gaaezae DaaTaRra\'ed\\a<aa& \'f4dYaaiNa VYadarYaTa( )\line Na>a\'ea Pa*iQavq& cEv TauMaul/ae_>YaNauNaadYaNa( )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa gho\'f1o dh\'e4rtar\'e4\'f1\'f6r\'e4\'eb\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 h\'e5day\'e4ni vyad\'e4rayat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nabha\'e7 ca p\'e5thiv\'e9\'e0 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tumulo 'bhyanun\'e4dayan
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gho\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibration; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4rtar\'e4\'f1
|
|
\'f6r\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sons of Dh\'e5tar\'e4\'f1\'f6ra; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5day\'e4ni\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hearts; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyad\'e4rayat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shattered;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nabha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sky; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5thiv\'e9m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub the surface of the earth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tumula\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uproarious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhyanun\'e4dayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by resound
|
|
ing.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The blowing of these different conchshells became uproarious, and thus, vibrating both in the sky and on the earth, it shattered the h
|
|
earts of the sons of Dh\'e5tar\'e4\'f1\'f6ra.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When Bh\'e9\'f1ma and the others on the side of Duryodhana blew their respective conchshells, there was no heart-breaking on the part of the P\'e4\'eb\'f2avas. Such
|
|
occurrences are not mentioned, but in this particular verse it is mentioned that the hearts of the sons of Dh\'e5tar\'e4\'f1\'f6ra were shattered by the sounds vibrated by the P\'e4\'eb\'f2avas' party. This is due to the P\'e4\'eb\'f2avas and their conf
|
|
idence in Lord K\'e5\'f1\'eba. One who takes shelter of the Supreme Lord has nothing to fear, even in the midst of the greatest calamity.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AQa VYaviSQaTaaNd*\'eea DaaTaRra\'ed\\aNk-iPa\'dfJa" )\line Pa[v*tae Xa\'f1SaMPaaTae DaNau\'e5\'dbMYa Paa<@v" )\line \'f4zqke-Xa&
|
|
Tada vaKYaiMadMaah MahqPaTae )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 atha vyavasthit\'e4n d\'e5\'f1\'f6v\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e4rtar\'e4\'f1\'f6r\'e4n kapi-dhvaja\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prav\'e5tte \'e7astra-samp\'e4te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dhanur udyamya p\'e4\'eb\'f2ava\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 h\'e5\'f1\'e9ke\'e7a\'e0 tad\'e4 v\'e4kyam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 idam \'e4ha mah\'e9-pate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereupon; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyavasthit\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6v
|
|
\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub looking on; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4rtar\'e4\'f1\'f6r\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub the sons of Dh\'e5tar\'e4\'f1\'f6ra; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kapi-dhvaja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one whose fl
|
|
ag is marked with Hanum\'e4n; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prav\'e5tte\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while about to be engaged; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7astra-samp\'e4te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the arrows released; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub dhanu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bow; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub udyamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub after taking up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4\'eb\'f2ava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of P\'e4\'eb\'f2u (Arjuna);
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5\'f1\'e9ke\'e7am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Lord K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub tad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4kyam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub words; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub these; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e9-pate\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O King.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O King, at that time Arjuna, the son of P\'e4\'eb\'f2u, who was seated in his chariot, his flag marked with Hanum\'e4n, took up his bo
|
|
w and prepared to shoot his arrows, looking at the sons of Dh\'e5tar\'e4\'f1\'f6ra. O King, Arjuna then spoke to H\'e5\'f1\'e9ke\'e7a [K\'e5\'f1\'eba] these words:
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The battle was just about to begin. It is understood from the above statement that the sons of Dh\'e5tar\'e4\'f1\'f6ra were more or less disheartened by the unexpec
|
|
ted arrangement of military force by the P\'e4\'eb\'f2avas, who were guided by the direct instructions of Lord K\'e5\'f1\'eba on the battlefield. The emblem of Hanum\'e4n on the flag of Arjuna is another sign of victory because Hanum\'e4n cooperated with
|
|
Lord R\'e4ma in the battle between R\'e4ma and R\'e4va\'eba, and Lord R\'e4ma emerged victorious. Now both R\'e4ma and Hanum\'e4n were present on the chariot of Arjuna to help him. Lord K\'e5\'f1\'eba is R\'e4ma Himself, and wherever Lord R\'e4ma is, Hi
|
|
s eternal servitor Hanum\'e4n and His eternal consort S\'e9t\'e4, the goddess of fortune, are present. Therefore, Arjuna had no cause to fear any enemies whatsoever. And above all, the Lord of the senses, Lord K\'e5\'f1\'eba, was personally present to gi
|
|
ve him direction. Thus, all good counsel was available to Arjuna in the matter of executing the battle. In such auspicious conditions, arranged by the Lord for His eternal devotee, lay the signs of assured victory.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.21, Bg 1.22, Bg 1.21-22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 21-22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line SaeNaYaae\'e5>aYaaeMaRDYae rQa& SQaaPaYa Mae_CYauTa )\line YaavdeTaai\'e0rq+ae_h& Yaaed(Dauk-aMaaNaviSQaTaaNa(
|
|
)) 21 ))\line kE-MaRYaa Sah Yaae\'d6VYaMaiSMaNr<aSaMau\'dbMae )) 22 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc\sl240\slmult1 {\i\f0\fs28\cf0 senayor ubhayor madhye
|
|
\par }\pard \s9 \qc\sl240\slmult1 {\i\f0\fs28\cf0 ratha\'e0 sth\'e4paya me 'cyuta
|
|
\par }\pard \s9 \qc\sl240\slmult1 {\i\f0\fs28\cf0 y\'e4vad et\'e4n nir\'e9k\'f1e 'ha\'e0
|
|
\par }\pard \s9 \qc\sl240\slmult1 {\i\f0\fs28\cf0 yoddhu-k\'e4m\'e4n avasthit\'e4n
|
|
\par }\pard \s9 \qc\sl240\slmult1 {\i\f0\fs28\cf0 kair may\'e4 saha yoddhavyam
|
|
\par }\pard \s9 \qc\sl240\slmult1 {\i\f0\fs28\cf0 asmin ra\'eba-samudyame
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senayo\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the armies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ubhayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of
|
|
both the parties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in between them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ratham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the chariot; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sth\'e4paya\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub please keep; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acyuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O infallible one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4vat\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as long as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub et\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all t
|
|
hese; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nir\'e9k\'f1e\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may look; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoddhu-k\'e4m\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub desiring to fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avasthit\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arrayed on the battlefield; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with whom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub with; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoddhavyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to fight with; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub asmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ra\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub strife; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samudyame\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the attempt.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O infallible one, please draw my chariot betwe
|
|
en the two armies so that I may see who is present here, who is desirous of fighting, and with whom I must contend in this great battle attempt.
|
|
\par }\pard \chftn{\*\footnote\chftn \ql\sl240\slmult1\sb0\sa0\fi0 {\b\v\f0\fs28\cf9 730718bg.lon\line BTG #53, 1973}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Although Lord K\'e5\'f1\'eba is the Supreme Personality of Godhead, out of His causeless mercy He was engaged in the service of His fr
|
|
iend. He never fails in His affection for His devotees, and thus He is addressed herein as infallible. As charioteer, He had to carry out the orders of Arjuna, and since He did not hesitate to do so, He is addressed as infallible. Although He had accepte
|
|
d the position of a charioteer for His devotee, His supreme position was not challenged. In all circumstances, He is the Supreme Personality of Godhead, H\'e5\'f1\'e9ke\'e7a, the Lord of the total senses. The relationship between the Lord and His servito
|
|
r is very sweet and transcendental. The servitor is always ready to render a service to the Lord, and, similarly, the Lord is always seeking an opportunity to render some service to the devotee. He takes greater pleasure in His pure devotee's assuming th
|
|
e advantageous postion of ordering Him than He does in being the giver of orders. As master, everyone is under His orders, and no one is above Him to order Him. But when he finds that a pure devotee is ordering Him, He obtains transcendental pleasure, al
|
|
though He is the infallible master of all circumstances.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As a pure devotee of the Lord, Arjuna had no desire to fight with his cousins and brothers, but he was forced to come onto the battlefield by the obstinacy of Duryo
|
|
dhana, who was never agreeable to any peaceful negotiation. Therefore, he was very anxious to see who the leading persons present on the battlefield were. Although there was no question of a peacemaking endeavor on the battlefield, he wanted to see them
|
|
again, and to see how much they were bent upon demanding an unwanted war.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaaeTSYaMaaNaaNave+ae_h& Ya WTae_\}a SaMaaGaTaa" )\line DaaTaRra\'ed\\SYa dubuR\'d6eYauR\'d6e iPa[Yaick-IzRv" )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yotsyam\'e4n\'e4n avek\'f1e 'ha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya ete 'tra sam\'e4gat\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e4rtar\'e4\'f1\'f6rasya durbuddher
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yuddhe priya-cik\'e9r\'f1ava\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yotsyam\'e4n\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who will be fighting;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avek\'f1e\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub let me see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ete\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub atra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub here; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4gat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub assembled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4rtar\'e4\'f1\'f6rasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of Dh\'e5tar\'e4
|
|
\'f1\'f6ra; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub durbuddhe\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evil-minded; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub yuddhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priya\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub well; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cik\'e9r\'f1ava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wishing.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Let me see those who have come here to fight, wishing to please the evil-minded son of Dh\'e5tar\'e4\'f1\'f6ra.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It was an open secret that Duryodhana wanted to usurp the kingdom of the P\'e4\'eb\'f2avas by evil plans, in collaboration with his father, Dh\'e5tar\'e4\'f1\'f6ra.
|
|
Therefore, all persons who had joined the side of Duryodhana must have been birds of the same feather. Arjuna wanted to see them in the battlefield before the fight was begun, just to learn who they were, but he had no intention of proposing peace negot
|
|
iations with them. It was also a fact that he wanted to see them to make an estimate of the strength which he had to face, although he was quite confident of victory because K\'e5\'f1\'eba was sitting by his side.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa\'c5Ya ovac\line WvMau\'a2-ae \'f4zqke-Xaae Gau@ake-XaeNa >aarTa )\line SaeNaYaae\'e5>aYaaeMaRDYae SQaaPaiYaTva rQaaetaMaMa( ))
|
|
24 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 sa\'efjaya uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 evam ukto h\'e5\'f1\'e9ke\'e7o
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'f2\'e4ke\'e7ena bh\'e4rata
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 senayor ubhayor madhye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sth\'e4payitv\'e4 rathottamam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efjaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'efjaya; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub addressed; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5\'f1\'e9ke\'e7a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Lord K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub gu\'f2\'e4ke\'e7ena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O descendant of Bharata; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of a
|
|
rmies;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ubhayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of both; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub madhye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the midst of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sth\'e4payitv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by placing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rathottamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the finest chariot.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Sa\'efjaya said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O descendant of Bharata, being thus addres
|
|
sed by Arjuna, Lord K\'e5\'f1\'eba drew up the fine chariot in the midst of the armies of both parties.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this verse Arjuna is referred to as Gu\'f2\'e4ke\'e7a. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gu\'f2\'e4ka }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means sleep, and one who conquers sleep is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gu\'f2\'e4ke\'e7a. }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sleep also means ignorance. So Arjuna conquered both sleep and ignorance because of his friendship with K\'e5\'f1\'eba. As a great devotee of K\'e5\'f1\'eba, he could not forget K\'e5\'f1\'eba even
|
|
for a moment, because that is the nature of a devotee. Either in waking or in sleep, a devotee of the Lord can never be free from thinking of K\'e5\'f1\'eba's name, form, quality and pastimes. Thus a devotee of K\'e5\'f1\'eba can conquer both sleep and i
|
|
gnorance simply by thinking of K\'e5\'f1\'eba constantly. This is called K\'e5\'f1\'eba consciousness, or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub As H\'e5\'f1\'e9ke\'e7a, or the director of the senses and mind of every living entity, K\'e5\'f1\'eba could understand Arjuna's purpose in placing the chariot in the midst of the armies. Thus He did so, and spoke as follows.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub >aqZMad]ae<aPa[Mau%Ta" SaveRza& c Mahqi+aTaaMa( )\line ovac PaaQaR PaXYaETaaNSaMaveTaaNku-\'e6iNaiTa )) 25 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'e9\'f1ma-dro\'eba-pramukhata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarve\'f1\'e4\'e0 ca mah\'e9k\'f1it\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 uv\'e4ca p\'e4rtha pa\'e7yait\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 samavet\'e4n kur\'fcn iti
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e9\'f1ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Grandfather Bh\'e9\'f1ma; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dro\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the teacher Dro\'eba;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub pramukhata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the front of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also;}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e9k\'f1it\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chiefs of the world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub u
|
|
v\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub O P\'e4rtha (son of P\'e5th\'e4); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just behold; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub et\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samavet\'e4n\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub assembled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kur\'fcn\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub al
|
|
l the members of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Kuru }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dynasty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the presence of Bh\'e9\'f1ma, Dro\'eba and all other chieftains of the world, H\'e5\'f1\'e9ke\'e7a, the Lord, said, Just behold, P
|
|
\'e4rtha, all the Kurus who are assembled here.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As the Supersoul of all living entities, Lord K\'e5\'f1\'eba could understand what was going on in the mind of Arjuna. The use of the word H\'e5\'f1\'e9ke\'e7a in t
|
|
his connection indicates that He knew everything. And the word P\'e4rtha, or the son of Kunt\'e9 or P\'e5th\'e4, is also similarly significant in reference to Arjuna. As a friend, He wanted to inform Arjuna that because Arjuna was the son of P\'e5th\'e4,
|
|
the sister of His own father Vasudeva, He had agreed to be the charioteer of Arjuna. Now what did K\'e5\'f1\'eba mean when He told Arjuna to "behold the Kurus"? Did Arjuna want to stop there and not fight? K\'e5\'f1\'eba never expected such things from
|
|
the son of His aunt P\'e5th\'e4. The mind of Arjuna was thus predicated by the Lord in friendly joking.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.26
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 26
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ta\}aaPaXYaiTSQaTaaNPaaQaR" iPaTa\'9bNaQa iPaTaaMahaNa( )\line AacaYaaRNMaaTaul/aN>a]aTa\'9bNPau\}aaNPaaE\}aaNSa%q\'84&STaQaa )
|
|
\line \'ec\'e9uraNSau\'f4d\'eaEv SaeNaYaae\'e5>aYaaeriPa )) 26 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tatr\'e4pa\'e7yat sthit\'e4n p\'e4rtha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pit\'e8n atha pit\'e4mah\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4c\'e4ry\'e4n m\'e4tul\'e4n bhr\'e4t\'e8n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 putr\'e4n pautr\'e4n sakh\'e9\'e0s tath\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7va\'e7ur\'e4n suh\'e5da\'e7 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 senayor ubhayor api
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apa\'e7yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he could see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthit\'e4n\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub standing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pit\'e8n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fathers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pit\'e4mah\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub grandfathers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4c\'e4ry\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub teachers; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4tul\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maternal uncles; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b
|
|
hr\'e4t\'e8n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brothers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub putr\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub sons ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pautr\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grandsons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub sakh\'e9n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub friends; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub too, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7va\'e7ur\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fathers-in-law; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suh\'e5da\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wellwishers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the armies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ubhayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of both parties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub including.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers
|
|
, sons, grandsons, friends, and also his father-in-law and well-wishers\'97all present there.
|
|
\par }\pard \chftn{\*\footnote\chftn \ql\sl240\slmult1\sb0\sa0\fi0 {\b\v\f0\fs28\cf9 730721bg.lon\line BTG #53, 1973}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub On the battlefield Arjuna could see all kinds of relatives. He could see persons like Bh\'fcri\'e7rav\'e4, who were his father's contemporaries, grandfathers Bh\'e9
|
|
\'f1ma and Somadatta, teachers like Dro\'eb\'e4c\'e4rya and K\'e5p\'e4c\'e4rya, maternal uncles like \'c7alya and \'c7akuni, brothers like Duryodhana, sons like Lak\'f1ma\'eba, friends like A\'e7vatth\'e4m\'e4, well-wishers like K\'e5tavarm\'e4, etc. He
|
|
could see also the armies which contained many of his friends.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaaNSaMaq+Ya Sa k-aENTaeYa" SavaRNbNDaUNaviSQaTaaNa( )\line k*-PaYaa ParYaaiv\'edae ivzqdi\'e0dMab]vqTa( )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4n sam\'e9k\'f1ya sa kaunteya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarv\'e4n bandh\'fcn avasthit\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e5pay\'e4 paray\'e4vi\'f1\'f6o
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'f1\'e9dann idam abrav\'e9t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e9k\'f1ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub the son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all kinds of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bandh\'fcn\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub relatives; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avasthit\'e4n\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5pay\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by co
|
|
mpassion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paray\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of a high grade; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'e4vi\'f1\'f6a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub overwhelmed by; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1\'e9dan\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while lamenting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abrav\'e9t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spoke.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730721bg.lon\line BTG #53, 1973}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When the son of Kunt\'e9, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and s
|
|
poke thus:
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line d*\'eeeMa& SvJaNa& k*-Z<a YauYauTSau& SaMauPaiSQaTaMa( )\line SaqdiNTa MaMa Gaa\}aai<a Mau%& c Pair\'e9uZYaiTa
|
|
)) 28 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e5\'f1\'f6vema\'e0 svajana\'e0 k\'e5\'f1\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yuyutsu\'e0 samupasthitam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e9danti mama g\'e4tr\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mukha\'e0 ca pari\'e7u\'f1yati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6v\'e4\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all
|
|
these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svajanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kinsmen; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub k\'e5\'f1\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuyutsum\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all in fighting spirit; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samupasthitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all present;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e9danti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub quivering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub g\'e4tr\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub limbs of the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mouth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pari\'e7u\'f1yati\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drying up.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear K\'e5\'f1\'eba, seeing my friends and
|
|
relatives present before me in such a fighting spirit, I feel the limbs of my body quivering and my mouth drying up.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730722BG.LON\line 740206R1.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Any man who has genuine devotion to the Lord has all the good qualities which are found in godly persons or in the demigods, whereas t
|
|
he nondevotee, however advanced he may be in material qualifications by education and culture, lacks in godly qualities. As such, Arjuna, just after seeing his kinsmen, friends and relatives on the battlefield, was at once overwhelmed by compassion for t
|
|
hem who had so decided to fight amongst themselves. As far as his soldiers were concerned, he was sympathetic from the beginning, but he felt compassion even for the soldiers of the opposite party, foreseeing their imminent death. And so thinking, the li
|
|
mbs of his body began to quiver, and his mouth became dry. He was more or less astonished to see their fighting spirit. Practically the whole community, all blood relatives of Arjuna, had come to fight with him. This overwhelmed a kind devotee like Arjun
|
|
a. Although it is not mentioned here, still one can easily imagine that not only were Arjuna's bodily limbs quivering and his mouth drying up, but that he was also crying out of compassion. Such symptoms in Arjuna were not due to weakness but to his soft
|
|
heartedness, a characteristic of a pure devotee of the Lord. It is said therefore:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasy\'e4sti bhaktir bhagavaty aki\'efcan\'e4\line sarvair gu\'ebais tatra sam\'e4sate sur\'e4\'f9\line har\'e4v abhaktasya kuto
|
|
mahad-gu\'eb\'e4\line mano-rathen\'e4sati dh\'e4vato bahi\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "One who has unflinching devotion for the Personality of Godhead has all the good qualities of the demigods. But one who is not a
|
|
devotee of the Lord has only material qualifications that are of little value. This is because he is hovering on the mental plane and is certain to be attracted by the glaring material energy." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.18.12}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub )
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.29
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 29
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub vePaQau\'ea Xarqre Mae raeMahzR\'ea JaaYaTae )\line Gaa<@qv& \'f3&SaTae hSTaatvKcEv Paird\'f9Tae )) 29 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vepathu\'e7 ca \'e7ar\'e9re me
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 roma-har\'f1a\'e7 ca j\'e4yate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 g\'e4\'eb\'f2\'e9va\'e0 sra\'e0sate hast\'e4t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvak caiva paridahyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vepathu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trembling of the body; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ar\'e9re
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
my;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub roma-har\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub standing of hair on end; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4yate\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is taking place; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub g\'e4\'eb\'f2\'e9vam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the bow of A
|
|
rjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sra\'e0sate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is slipping; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub hast\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the hands; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvak\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub skin; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paridahyate\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub burning.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My whole body is trembling, and my hair is standing on end. My bow G\'e4\'eb\'f2\'e9va is slipping from my hand, and my skin is burnin
|
|
g.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730722BG.LON\line 740206R1.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great
|
|
fear under material conditions. There is no fear in transcendental realization. Arjuna's symptoms in this situation are out of material fear\'97namely, loss of life. This is evident from other symptoms also; he became so impatient that his famous bow G
|
|
\'e4\'eb\'f2\'e9va was slipping from his hands, and, because his heart was burning within him, he was feeling a burning sensation of the skin. All these are due to a material conception of life.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.30
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 30
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na c Xa\'a5-aeMYavSQaaTau& >a]MaTaqv c Mae MaNa" )\line iNaiMataaiNa c PaXYaaiMa ivParqTaaiNa ke-Xav )) 30 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ca \'e7aknomy avasth\'e4tu\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhramat\'e9va ca me mana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nimitt\'e4ni ca pa\'e7y\'e4mi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vipar\'e9t\'e4ni ke\'e7ava
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7aknomi\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am I able; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avasth\'e4tum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to stay; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhramati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forgetting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iv
|
|
a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nimitt\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub causes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub pa\'e7y\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I foresee; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vipar\'e9t\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just the opposite; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ke\'e7ava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O killer of the demon
|
|
Ke\'e7\'e9 (K\'e5\'f1\'eba).
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I foresee only evil, O killer of the Ke\'e7
|
|
\'e9 demon.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730723BG.LON\line 730724BG.LON\line 740206R1.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Due to his impatience, Arjuna was unable to stay on the battlefield, and he was forgetting himself on account of the weakness of his mind. Excessive attachment for
|
|
material things puts a man in a bewildering condition of existence. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaya\'e0 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dvit
|
|
\'e9y\'e4bhinive\'e7ata\'f9}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub such fearfulness and loss of mental equilibrium take place i
|
|
n persons who are too affected by material conditions. Arjuna envisioned only unhappiness in the battlefield\'97he would not be happy even by gaining victory over the foe. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub nimitta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is significant. When a man sees only frustration in his expectations, he thinks, "Why am I here?" Everyone is interested in himself and his own welfare. No
|
|
one is interested in the Supreme Self. Arjuna is supposed to show disregard for self-interest by submission to the will of K\'e5\'f1\'eba, who is everyone's real self-interest. The conditioned soul forgets this, and therefore suffers material pains. Arj
|
|
una thought that his victory in the battle would only be a cause of lamentation for him.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.31
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 31
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na c \'e9[eYaae_NauPaXYaaiMa hTva SvJaNaMaahve )\line Na k-a\'bfe ivJaYa& k*-Z<a Na c raJYa& Sau%aiNa c )) 31 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ca \'e7reyo 'nupa\'e7y\'e4mi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 hatv\'e4 sva-janam \'e4have
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na k\'e4\'eck\'f1e vijaya\'e0 k\'e5\'f1\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ca r\'e4jya\'e0 sukh\'e4ni ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7reya\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub good; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anupa\'e7y\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do I foresee; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hatv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by killing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub svajanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own kinsmen; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4have\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub in the fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4nk\'f1e\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do I desire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vijayam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub victory; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5\'f1\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O K\'e5
|
|
\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub kingdom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukh\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness thereof; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear K\'e5\'f1\'eba, desire any subsequen
|
|
t victory, kingdom, or happiness.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730724BG.LON\line 740206R1.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Without knowing that one's self-interest is in Vi\'f1\'ebu (or K\'e5\'f1\'eba), conditioned souls are attracted by bodily relationships, hoping to be happy in such
|
|
situations. Under delusion, they forget that K\'e5\'f1\'eba is also the cause of material happiness. Arjuna appears to have even forgotten the moral codes for a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atr
|
|
iya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said that two kinds of men, namely the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who dies directly in front of the battlefield under K\'e5\'f1\'eba's personal orders and the person in the renounced order of life who is absolutely devoted to spiritual culture, are eligible to ent
|
|
er into the sun-globe, which is so powerful and dazzling. Arjuna is reluctant even to kill his enemies, let alone his relatives. He thought that by killing his kinsmen there would be no happiness in his life, and therefore he was not willing to fight, ju
|
|
st as a person who does not feel hunger is not inclined to cook. He has now decided to go into the forest and live a secluded life in frustration. But as a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya,
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub he requires a kingdom for his subsistence, because the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cannot engage themselves in any other occupation. But Arjuna has had no kingdom. Arjuna's sole opportunity for gaining a kingdom lay in fighting with his cousins and brothers and reclaiming the k
|
|
ingdom inherited from his father, which he does not like to do. Therefore he considers himself fit to go to the forest to live a secluded life of frustration.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.32, Bg 1.33, Bg 1.34, Bg 1.35, Bg 1.32-35
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 32-35
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ik&- Naae raJYaeNa GaaeivNd ik&- >aaeGaEJas\'84ivTaeNa va )\line YaezaMaQaeR k-ax(i+aTa& Naae raJYa& >aaeGaa" Sau%aiNa c )) 32 ))
|
|
\line Ta wMae_viSQaTaa Yau\'d6e Pa[a<aa&STYa\'a4-a DaNaaiNa c )\line AacaYaaR" iPaTar" Pau\}aaSTaQaEv c iPaTaaMaha" )) 33 ))\line MaaTaul/a" \'ec\'e9ura" PaaE\}aa" XYaal/a" SaMbiNDaNaSTaQaa )\line WTaa\'e0 hNTauiMaC^aiMa ganTaae_iPa MaDauSaUdNa )) 34 ))
|
|
\line AiPa \}aEl/aeKYaraJYaSYa heTaae" ik&- Nau Mahqk*-Tae )\line iNahTYa DaaTaRra\'ed\\a\'e0" k-a Pa[qiTa" SYaa\'c2NaadRNa )) 35 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ki\'e0 no r\'e4jyena govinda
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ki\'e0 bhogair j\'e9vitena v\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye\'f1\'e4m arthe k\'e4\'eck\'f1ita\'e0 no
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4jya\'e0 bhog\'e4\'f9 sukh\'e4ni ca
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 ta ime 'vasthit\'e4 yuddhe
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4\'eb\'e4\'e0s tyaktv\'e4 dhan\'e4ni ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4c\'e4ry\'e4\'f9 pitara\'f9 putr\'e4s
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tathaiva ca pit\'e4mah\'e4\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 m\'e4tul\'e4\'f9 \'e7va\'e7ur\'e4\'f9 pautr\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7y\'e4l\'e4\'f9 sambandhinas tath\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 et\'e4n na hantum icch\'e4mi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ghnato 'pi madhus\'fcdana
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 api trailokya-r\'e4jyasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 heto\'f9 ki\'e0 nu mah\'e9-k\'e5te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nihatya dh\'e4rtar\'e4\'f1\'f6r\'e4n na\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4 pr\'e9ti\'f9 sy\'e4j jan\'e4rdana
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what use; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to us; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jyena\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is the kingdom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub govinda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O K\'e5
|
|
\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bhogai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoyment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e9vitena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub by living; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub either; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for whom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arthe\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the matter of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4\'eck\'f1itam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub desired; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub our; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub r\'e4jyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kingdom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhog\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub material enjoyment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukh\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all happiness; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ime\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub these; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avasthit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yuddhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this battlefield; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4\'eb\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lives; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyaktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhan\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub riches; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4c\'e4ry\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
teachers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pitara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fathers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub putr\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub as well as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pit\'e4mah\'e4\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grandfathers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4tul\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m
|
|
aternal uncles; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7va\'e7ur\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fathers-in-law; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pautr\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grandsons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7y\'e4l\'e4\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brothers-in-law; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sambandhina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub relatives; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as well as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub et\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hantum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for killing; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub icch\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do I wish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ghnata\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being killed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhus\'fcdana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O killer of the demon Madhu (K\'e5\'f1\'eba); }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trailokya\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the three worlds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jyasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
of the kingdoms; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heto\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in exchange; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what to speak of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nu\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e9-k\'e5te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the sake of earth; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nihatya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by killing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub dh\'e4rtar\'e4\'f1\'f6r\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sons of Dh\'e5tar\'e4\'f1\'f6ra; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub our; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e9ti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleasure; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sy\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will there be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan\'e4rdana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub O maintainer of all living entities.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed
|
|
in this battlefield? O Madhus\'fcdana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and all relatives are ready to give up their lives and properties and are standing before me, then why should I
|
|
wish to kill them, though I may survive? O maintainer of all creatures, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730725BG.LON\line 740206R1.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna has addressed Lord K\'e5\'f1\'eba as Govinda because K\'e5\'f1\'eba is the object of all pleasures for cows and the senses. By using this significant word, A
|
|
rjuna indicates what will satisfy his senses. Although Govinda is not meant for satisfying our senses, if we try to satisfy the senses of Govinda then automatically our own senses are satisfied. Materially, everyone wants to satisfy his senses, and he wa
|
|
nts God to be the order supplier for such satisfaction. The Lord will satisfy the senses of the living entities as much as they deserve, but not to the extent that they may covet. But when one takes the opposite way\'97namely, when one tries to satisfy t
|
|
he senses of Govinda without desiring to satisfy one's own senses\'97then by the grace of Govinda all desires of the living entity are satisfied. Arjuna's deep affection for community and family members is exhibited here partly due to his natural compass
|
|
ion for them. He is therefore not prepared to fight. Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be killed in the battlefield, and he will be unable to share his opulence after vi
|
|
ctory. This is a typical calculation of material life. The transcendental life is, however, different. Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept all kinds of opulence for the service of the Lord, and if the Lo
|
|
rd is not willing, he should not accept a farthing. Arjuna did not want to kill his relatives, and if there were any need to kill them, he desired that K\'e5\'f1\'eba kill them personally. At this point he did not know that K\'e5\'f1\'eba had already kil
|
|
led them before their coming into the battlefield and that he was only to become an instrument for K\'e5\'f1\'eba. This fact is disclosed in following chapters. As a natural devotee of the Lord, Arjuna did not like to retaliate against his miscreant cous
|
|
ins and brothers, but it was the Lord's plan that they should all be killed. The devotee of the Lord does not retaliate against the wrongdoer, but the Lord does not tolerate any mischief done to the devotee by the miscreants. The Lord can excuse a person
|
|
on His own account, but He excuses no one who has done harm to His devotees. Therefore the Lord was determined to kill the miscreants, although Arjuna wanted to excuse them.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.36
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 36
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub PaaPaMaeva\'e9[YaedSMaaNhTvETaaNaaTaTaaiYaNa" )\line TaSMaa\'e0ahaR vYa& hNTau& DaaTaRra\'ed\\aNSabaNDavaNa( )\line SvJaNa& ih k-
|
|
Qa& hTva Saui%Na" SYaaMa MaaDav )) 36 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e4pam ev\'e4\'e7rayed asm\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 hatvait\'e4n \'e4tat\'e4yina\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4n n\'e4rh\'e4 vaya\'e0 hantu\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e4rtar\'e4\'f1\'f6r\'e4n sab\'e4ndhav\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sva-jana\'e0 hi katha\'e0 hatv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukhina\'f9 sy\'e4ma m\'e4dhava
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4pam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vices; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7rayet\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub must take upon; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asm\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub us;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hatv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by killing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub et\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tat\'e4yina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub aggressors; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arh\'e4\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deserving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub us;}{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hantum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to kill; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4rta
|
|
r\'e4\'f1\'f6r\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sons of Dh\'e5tar\'e4\'f1\'f6ra;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svab\'e4ndhav\'e4n\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with friends; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svajanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kin
|
|
smen; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hatv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub by killing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukhina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub sy\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4dhava}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O K\'e5\'f1\'eba, husband of the goddess of fortune.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dh\'e5tar\'e4\'f1\'f6ra and our
|
|
friends. What should we gain, O K\'e5\'f1\'eba, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730726BG.LON\line 730730R1.LON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to Vedic injunctions there are six kinds of aggressors: 1) a poison giver, 2) one who sets fire to the house, 3) one who attacks with deadly weapons, 4) o
|
|
ne who plunders riches, 5) one who occupies another's land, and 6) one who kidnaps a wife. Such aggressors are at once to be killed, and no sin is incurred by killing such aggressors. Such killing of aggressors is quite befitting for any ordinary man, bu
|
|
t Arjuna was not an ordinary person. He was saintly by character, and therefore he wanted to deal with them in saintliness. This kind of saintliness, however, is not for a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub k\'f1atriya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although a responsible man in the administration of a state is required to be saintly, he should not be cowardly. For example, Lord R\'e4ma was so sai
|
|
ntly that people were anxious to live in His kingdom, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (R\'e4ma-r\'e4jya), }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but Lord R\'e4ma
|
|
never showed any cowardice. R\'e4va\'eba was an aggressor against R\'e4ma because he kidnapped R\'e4ma's wife, S\'e9t\'e4, but Lord R\'e4ma gave him sufficient lessons, unparalleled in the history of the world. In Arjuna's case, however, one should cons
|
|
ider the special type of aggressors, namely his own grandfather, own teacher, friends, sons, grandsons, etc. Because of them, Arjuna thought that he should not take the severe steps necessary against ordinary aggressors. Besides that, saintly persons are
|
|
advised to forgive. Such injunctions for saintly persons are more important than any political emergency. Arjuna considered that rather than kill his own kinsmen for political reasons, it would be better to forgive them on grounds of religion and saintl
|
|
y behavior. He did not, therefore, consider such killing profitable simply for the matter of temporary bodily happiness. After all, kingdoms and pleasures derived therefrom are not permanent, so why should he risk his life and eternal salvation by killin
|
|
g his own kinsmen? Arjuna's addressing of K\'e5\'f1\'eba as "M\'e4dhava," or the husband of the goddess of fortune, is also significant in this connection. He wanted to point out to K\'e5\'f1\'eba that, as husband of the goddess of fortune, He should not
|
|
have to induce Arjuna to take up a matter which would ultimately bring about misfortune. K\'e5\'f1\'eba, however, never brings misfortune to anyone, to say nothing of His devotees.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.37, Bg 1.38, Bg 1.37-38
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 37-38
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya\'dbPYaeTae Na PaXYaiNTa l/ae>aaePahTaceTaSa" )\line ku-l/+aYak*-Ta& daez& iMa\}ad]aehe c PaaTak-Ma( )) 37 ))\line k-Qa& Na jeY
|
|
aMaSMaai>a" PaaPaadSMaai\'e0viTaRTauMa( )\line ku-l/+aYak*-Ta& daez& Pa[PaXYai\'d9JaRNaadRNa )) 38 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yady apy ete na pa\'e7yanti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 lobhopahata-cetasa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kula-k\'f1aya-k\'e5ta\'e0 do\'f1a\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mitra-drohe ca p\'e4takam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 katha\'e0 na j\'efeyam asm\'e4bhi\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e4p\'e4d asm\'e4n nivartitum
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kula-k\'f1aya-k\'e5ta\'e0 do\'f1a\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prapa\'e7yadbhir jan\'e4rdana
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ete\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do not; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lobha\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upahata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub overpowered; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cetasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the hearts; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub kula-k\'f1aya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in killing the family; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub done; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fault; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mitra-drohe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub quarreling with friends; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4takam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
sinful reactions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub why; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'efeyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub know this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asm\'e4bhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by us; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4p\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from sins; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asm\'e4t\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ourselves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nivartitum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to cease;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kula-k\'f1aya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the destruction of a dynasty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub k\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by so doing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub crime;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prapa\'e7yadbhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by those who can see; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan\'e4rdana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O K\'e5\'f1\'eba.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Jan\'e4rdana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we
|
|
, with knowledge of the sin, engage in these acts?
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730727BG.LON\line 730730R1.LON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub is not supposed to refuse to battle or gamble when he is so invited by some rival party. Under such obligation, Arjuna could not refuse to fight because he was challenged by the party of Duryodhana. In this connection, Arjuna considered t
|
|
hat the other party might be blind to the effects of such a challenge. Arjuna, however, could see the evil consequences and could not accept the challenge. Obligation is actually binding when the effect is good, but when the effect is otherwise, then no
|
|
one can be bound. Considering all these pros and cons, Arjuna decided not to fight.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.39
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 39
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ku-l/+aYae Pa[<aXYaiNTa ku-l/DaMaaR" SaNaaTaNaa" )\line DaMaeR Na\'ede ku-l&/ k*-T\'f2MaDaMaaeR_i>a>avTYauTa )) 39 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kula-k\'f1aye pra\'eba\'e7yanti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kula-dharm\'e4\'f9 san\'e4tan\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dharme na\'f1\'f6e kula\'e0 k\'e5tsnam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adharmo 'bhibhavaty uta
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kula-k\'f1aye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in destroying the family; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'eba\'e7yanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes vanquished; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub kula-dharm\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the family traditions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub san\'e4tan\'e4\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharme\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in religi
|
|
on; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'f1\'f6e\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being destroyed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub kulam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub family; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tsnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub wholesale; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adharma\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97irreligious; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhibhavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transforms; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uta\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it is said.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub With the destruction of dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irrel
|
|
igious practice.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730727BG.LON\line 730730R1.LON\line }{\b\i\v\f0\fs28\cf9 DS:}{\b\v\f0\fs28\cf9 Rene Descartes}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the system of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub institution there are many principles of religious traditions to help members of the family grow properly and attain spiritual values. The elder members are responsible for such purifying processes in the family,
|
|
beginning from birth to death. But on the death of the elder members, such family traditions of purification may stop, and the remaining younger family members may develop irreligious habits and thereby lose their chance for spiritual salvation. Therefor
|
|
e, for no purpose should the elder members of the family be slain.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.40
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 40
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ADaMaaRi>a>avaTk*-Z<a Pa[duZYaiNTa ku-l/i\'f1Ya" )\line \'f1qzu du\'edaSau vaZ<aeRYa JaaYaTae v<aRSa\'aar" )) 40 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adharm\'e4bhibhav\'e4t k\'e5\'f1\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pradu\'f1yanti kula-striya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 str\'e9\'f1u du\'f1\'f6\'e4su v\'e4r\'f1\'ebeya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'e4yate var\'eba-sa\'eckara\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub irreligion; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhibhav\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having been predominant; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub k\'e5\'f1\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pradu\'f1yanti\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become polluted; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kula-striya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub family ladies; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub str\'e9\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the womanhood; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub du\'f1\'f6\'e4su\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being so polluted; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4r\'f1\'ebeya}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O descendant of V\'e5\'f1\'ebi; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub it so becomes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub var\'eba-sa\'eckara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unwanted progeny.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When irreligion is prominent in the family, O K\'e5\'f1\'eba, the women of the family become corrupt, and from the degradation of woma
|
|
nhood, O descendant of V\'e5\'f1\'ebi, comes unwanted progeny.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.2.21p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.11.25p\line 730728BG.LON\line 730730R1.LON\line 740606LE.GEN\line 75071
|
|
3R2.PHI}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Good population in human society is the basic principle for peace, prosperity and spiritual progress in life. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub religion's principles were so designed that the good population would prevail in society for the general spiritual
|
|
progress of state and community. Such population depends on the chastity and faithfulness of its womanhood. As children are very prone to be misled, women are similarly very prone to degradation. Therefore, both children and women require protection by t
|
|
he elder members of the family. By being engaged in various religious practices, women will not be misled into adultery. According to C\'e4\'ebakya Pa\'eb\'f2it, women are generally not very intelligent and therefore not trustworthy. So, the different fa
|
|
mily traditions of religious activities should always engage them, and thus their chastity and devotion will give birth to a good population eligible for participating in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub var\'eb\'e4\'e7rama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system. On the failure of such }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama-dharma,
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub naturally the women become free to act and mix with men, and thus adultery is indulged in at the risk of unwanted population. Irresponsible men also provoke adultery in socie
|
|
ty, and thus unwanted children flood the human race at the risk of war and pestilence.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.41
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 41
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa\'aarae Nark-aYaEv ku-l/ganaNaa& ku-l/SYa c )\line PaTaiNTa iPaTarae \'f9eza& lu/\'e1iPa<@aedk-i\'a7-Yaa" )) 41 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'eckaro narak\'e4yaiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kula-ghn\'e4n\'e4\'e0 kulasya ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 patanti pitaro hy e\'f1\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 lupta-pi\'eb\'f2odaka-kriy\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'eckara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub such unwanted children; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub narak\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for hellish life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kula-ghn\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub of those who are killers of the family; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kulasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the fami
|
|
ly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p
|
|
atanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fall down; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pitara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub forefathers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub e\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lupta\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stopped; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pi\'eb\'f2a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offerings; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub udaka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriy\'e4\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When there is increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family
|
|
tradition. In such corrupt families, there is no offering of oblations of food and water to the ancestors.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730728BG.LON\line 730729BG.LON\line 740606LE.GEN\line 750713R2.PHI}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to the rules and regulations of fruitive activities, there is a need to offer periodical food and water to the forefathers o
|
|
f the family. This offering is performed by worship of Vi\'f1\'ebu, because eating the remnants of food offered to Vi\'f1\'ebu can deliver one from all kinds of sinful actions. Sometimes the forefathers may be suffering from various types of sinful react
|
|
ions, and sometimes some of them cannot even acquire a gross material body and are forced to remain in subtle bodies as ghosts. Thus, when remnants of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pras\'e4dam }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub food are offered to forefathers by descendants, the forefathers are released from ghostly or other kinds of miserable life. Such help rendered to forefathers is a family tradition, and th
|
|
ose who are not in devotional life are required to perform such rituals. One who is engaged in the devotional life is not required to perform such actions. Simply by performing devotional service, one can deliver hundreds and thousands of forefathers fro
|
|
m all kinds of misery. It is stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavatam:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub devar\'f1i-bh\'fct\'e4pta-n\'e5n\'e4\'e0 pit\'e8\'eb\'e4\'e0\line na ki\'eckaro n\'e4yam\'e5\'eb\'e9 ca r\'e4jan\line sarv\'e4tm
|
|
an\'e4 ya\'f9 \'e7ara\'eba\'e0 \'e7ara\'ebya\'e0\line gato mukunda\'e0 parih\'e5tya kartam
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Anyone who has taken shelter of the lotus feet of Mukunda, the giver of liberation, giving up all kinds of obligation, and has ta
|
|
ken to the path in all seriousness, owes neither duties nor obligations to the demigods, sages, general living entities, family members, humankind or forefathers." (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . 11.5.41) Such obligations are automatically fulfilled by performance of devotional service to the Supreme Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.42
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 42
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub daezEreTaE" ku-l/ganaNaa& v<aRSa\'aark-arkE-" )\line oTSaa\'dbNTae JaaiTaDaMaaR" ku-l/DaMaaR\'ea Xaa\'ecTaa" )) 42 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 do\'f1air etai\'f9 kula-ghn\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 var\'eba-sa\'eckara-k\'e4rakai\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 uts\'e4dyante j\'e4ti-dharm\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kula-dharm\'e4\'e7 ca \'e7\'e4\'e7vat\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do\'f1ai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by such faults; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kula-ghn
|
|
\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the destroyer of a family; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub var\'eba-sa\'eckara\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unwanted children; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4rakai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the doers; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uts\'e4dyante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub causes devastation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub j\'e4ti-dharm\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub community project; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kula-dharm\'e4\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub family tradition; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4\'e7vat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Due to the evil deeds of the destroyers of family tradition, all kinds of community projects and family welfare activities are devasta
|
|
ted.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 690908R1HAM\line 730729BG.LON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The four orders of human society, combined with family welfare activities as they are set forth by the institution of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama
|
|
-dharma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are designed to enable the human being to attain his ultimate salvation. Therefore, the breaking of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub san\'e4tana-dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tradition by irresponsible leaders of society brings about chaos in that society, and consequently people forget the aim of life
|
|
\'97Vi\'f1\'ebu. Such leaders are called blind, and persons who follow such leaders are sure to be led into chaos.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.43
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 43
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub oTSa\'e0ku-l/DaMaaR<aa& MaNauZYaa<aa& JaNaadRNa )\line Narke- iNaYaTa& vaSaae >avTaqTYaNau\'e9u\'e9[uMa )) 43 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 utsanna-kula-dharm\'e4\'eb\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 manu\'f1y\'e4\'eb\'e4\'e0 jan\'e4rdana
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 narake niyata\'e0 v\'e4so
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhavat\'e9ty anu\'e7u\'e7ruma
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub utsanna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spoiled; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kula-dharm\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who have the family traditions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub manu\'f1y\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of such men; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan\'e4rdana}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub narake\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in
|
|
hell; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub v\'e4sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub residence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub it so becomes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anu\'e7u\'e7ruma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I have heard by disciplic succession.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O K\'e5\'f1\'eba, maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell always
|
|
in hell.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna bases his argument not on his own personal experience, but on what he has heard from the authorities. That is the way of receiving real knowledge. One cannot
|
|
reach the real point of factual knowledge without being helped by the right person who is already established in that knowledge. There is a system in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4
|
|
\'e7rama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub institution by which one has to undergo the process of ablution before death for his sinful activities. One who is always engaged in sinful activities must utilize th
|
|
e process of ablution called the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pr\'e4ya\'e7citta. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Without doing so, one surely will be t
|
|
ransferred to hellish planets to undergo miserable lives as the result of sinful activities.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.44
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 44
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ahae bTa MahTPaaPa& k-Tau| VYaviSaTaa vYaMa( )\line Yad]aJYaSau%l/ae>aeNa hNTau& SvJaNaMau\'dbTaa" )) 44 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aho bata mahat p\'e4pa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kartu\'e0 vyavasit\'e4 vayam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad r\'e4jya-sukha-lobhena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 hantu\'e0 sva-janam udyat\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alas; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how strange it is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahat\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4pam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sins; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kartum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to perform; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub vyavasit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decided; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub we; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kingdom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukha-lobhena\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub driven by greed for royal happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hantum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
to kill; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svajanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kinsmen; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub udyat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trying for.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Driven by selfish motives, one may be inclined to such sinful acts as the killing of one's own brother, father, or mother. There are many such instances in the hist
|
|
ory of the world. But Arjuna, being a saintly devotee of the Lord, is always conscious of moral principles and therefore takes care to avoid such activities.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.45
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 45
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yaid MaaMaPa[Taqk-arMaXa\'f1& Xa\'f1Paa<aYa" )\line DaaTaRra\'ed\\a r<ae hNYauSTaNMae +aeMaTar& >aveTa( )) 45 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yadi m\'e4m aprat\'e9k\'e4ram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7astra\'e0 \'e7astra-p\'e4\'ebaya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e4rtar\'e4\'f1\'f6r\'e4 ra\'ebe hanyus
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tan me k\'f1ematara\'e0 bhavet
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even if; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aprat\'e9k\'e4ram\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without being resistant; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7astram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub without being fully equipped; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7astra-p\'e4\'ebaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those with weapons in hand
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4rtar\'e4\'f1\'f6r\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sons of Dh\'e5tar\'e4\'f1\'f6ra; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ra\'ebe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the battlefield; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hany
|
|
u\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may kill; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub k\'f1emataram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub better; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub become.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I would consider it better for the sons of Dh\'e5tar\'e4\'f1\'f6ra to kill me unarmed and unresisting, rather than fight with them.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is the custom\'97according to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub fighting principles\'97that an unarmed and unwilling foe should not be attacked. Arjuna, however, in such an enigmatic position, decided he would not fight if he were attacked by the enemy. He did not cons
|
|
ider how much the other party was bent upon fighting. All these symptoms are due to softheartedness resulting from his being a great devotee of the Lord.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 1.46
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 46
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa\'c5Ya ovac\line WvMau\'a4-aJauRNa" Sa&:Yae rQaaePaSQa oPaaivXaTa( )\line ivSa*JYa SaXar& caPa& Xaaek-Sa&ivGanMaaNaSa" )) 46 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 sa\'efjaya uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 evam uktv\'e4rjuna\'f9 sa\'eckhye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rathopastha up\'e4vi\'e7at
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vis\'e5jya sa-\'e7ara\'e0 c\'e4pa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7oka-sa\'e0vigna-m\'e4nasa\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efjaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'efjaya; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saying; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sa\'eckhye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the battlefield; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ratha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub chariot; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upastha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated on; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up\'e4vi\'e7at\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sat down again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v
|
|
is\'e5jya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub keeping aside; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa-\'e7aram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub along with arrows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c\'e4pam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the bow; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7oka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lamentation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0vigna\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distressed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4nasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within
|
|
the mind.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Sa\'efjaya said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Arjuna, having thus spoken on the battlefi
|
|
eld, cast aside his bow and arrows and sat down on the chariot, his mind overwhelmed with grief.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub While observing the situation of his enemy, Arjuna stood up on the chariot, but he was so afflicted with lamentation that he sat down again, setting aside his bow a
|
|
nd arrows. Such a kind and softhearted person, in the devotional service of the Lord, is fit to receive self-knowledge.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the First Chapter of the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the matter of Observing the Armies on the Battlefie
|
|
ld of Kuruk\'f1etra.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 2-1972: Contents of the G\'e9t\'e4 Summarized
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 2. Contents of the G\'e9t\'e4 Su
|
|
mmarized
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa\'c5Ya ovac\line Ta& TaQaa k*-PaYaaiv\'edMa\'e9[uPaU<aaRku-le/+a<aMa( )\line ivzqdNTaiMad& vaKYaMauvac MaDauSaUdNa" )) 1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 sa\'efjaya uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ta\'e0 tath\'e4 k\'e5pay\'e4vi\'f1\'f6am
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7ru-p\'fcr\'eb\'e4kulek\'f1a\'ebam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'f1\'e9dantam ida\'e0 v\'e4kyam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 uv\'e4ca madhus\'fcdana\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efjaya\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'efjaya said; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5pay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub by compassion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4vi\'f1\'f6am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub overwhelmed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7ru-p\'fcr\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub full of tears; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4kula\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub depressed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9k\'f1a\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub eyes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1\'e9dantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lamenting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4kyam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub words; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhus\'fcdana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the killer of Madhu.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Sa\'efjaya said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Seeing Arjuna full of compassion and very
|
|
sorrowful, his eyes brimming with tears, Madhus\'fcdana, K\'e5\'f1\'eba, spoke the following words.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 681125BG.LA\line 721206BG.Ahm\line 721207BG.Ahm\line 740616BG.Ger\line 751017BG.Joh\line 760615BG.DET}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Material compassion, lamentation and tears are all signs of ignorance of the real self. Compassion for the eternal soul is self-realization. The word "Madhus\'fcdan
|
|
a" is significant in this verse. Lord K\'e5\'f1\'eba killed the demon Madhu, and now Arjuna wanted K\'e5\'f1\'eba to kill the demon of misunderstanding that had overtaken him in the discharge of his duty. No one knows where compassion should be applied.
|
|
Compassion for the dress of a drowning man is senseless. A man fallen in the ocean of nescience cannot be saved simply by rescuing his outward dress\'97the gross material body. One who does not know this and laments for the outward dress is called a }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'fcdra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or one who laments unnecessarily. Arjuna was a }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and this conduct was not expected from him. Lord K\'e5\'f1\'eba, however, can dissipate the lamentation of
|
|
the ignorant man, and for this purpose the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was sung by Him. This chap
|
|
ter instructs us in self-realization by an analytical study of the material body and the spirit soul, as explained by the supreme authority, Lord \'c7r\'e9 K\'e5\'f1\'eba. This realization is made possible by working with the fruitive being situated in t
|
|
he fixed conception of the real self.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line ku-TaSTva k-XMal/iMad& ivzMae SaMauPaiSQaTaMa( )\line ANaaYaRJau\'edMaSvGYaRMak-IiTaRk-rMaJauRNa )) 2 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kutas tv\'e4 ka\'e7malam ida\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'f1ame samupasthitam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 an\'e4rya-ju\'f1\'f6am asvargyam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ak\'e9rti-karam arjuna
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wherefrom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'e7malam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dirtiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this lamentation; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1ame\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this hour of crisis; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub samupasthitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arrived; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an\'e4rya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub persons who do not know the value of life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ju\'f1\'f6am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub practiced
|
|
by; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asvargyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which does not lead to higher planets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'e9rti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub infamy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the cause of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Person [Bhagav\'e4n] said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man wh
|
|
o knows the progressive values of life. They do not lead to higher planets, but to infamy.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.30.39-40p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.2.60p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.10.49
|
|
p\line 681030IP.LA\line 681125BG.LA\line 720802R1.LON\line 721211BG.AHM\line 730111ND.BOM\line 730126IN.CAL}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba and the Supreme Personality of Godhead are identical. Therefore Lord K\'e5\'f1\'eba is referred to as "Bhagav\'e4n" thr
|
|
oughout the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Bhagav\'e4n is the ultimate in the Absolute Truth. Absolute Truth is reali
|
|
zed in three phases of understanding, namely Brahman or the impersonal all-pervasive spirit; Param\'e4tm\'e4, or the localized aspect of the Supreme within the heart of all living entities; and Bhagav\'e4n, or the Supreme Personality of Godhead, Lord K
|
|
\'e5\'f1\'eba. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this conception of the Absolute Truth is explaine
|
|
d thus:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vadanti tat tattva-vidas tattva\'e0 yaj j\'ef\'e4nam advayam\line brahmeti param\'e4tmeti bhagav\'e4n iti \'e7abdyate.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Absolute Truth is realized in three phases of understanding by the knower of the Absolute Truth, and all of them are identica
|
|
l. Such phases of the Absolute Truth are expressed as Brahman, Param\'e4tm\'e4, and Bhagav\'e4n." (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub 1.2.11) These three divine aspects can be explained by the example of the sun, which also has three different aspects, namely the sunshine, the sun's surface and the sun planet itself. One who studies the sunshine only is the preliminary stud
|
|
ent. One who understands the sun's surface is further advanced. And one who can enter into the sun planet is the highest. Ordinary students who are satisfied by simply understanding the sunshine\'97its universal pervasiveness and the glaring effulgence o
|
|
f its impersonal nature\'97may be compared to those who can realize only the Brahman feature of the Absolute Truth. The student who has advanced still further can know the sun disc, which is compared to knowledge of the Param\'e4tm\'e4 feature of the Abs
|
|
olute Truth. And the student who can enter into the heart of the sun planet is compared to those who realize the personal features of the Supreme Absolute Truth. Therefore, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub bhaktas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the transcendentalists who have realized the Bhagav\'e4n feature of the Absolute Truth, are the topmost transcendentalists, although all students who are e
|
|
ngaged in the study of the Absolute Truth are engaged in the same subject matter. The sunshine, the sun disc and the inner affairs of the sun planet cannot be separated from one another, and yet the students of the three different phases are not in the s
|
|
ame category.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Sanskrit word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagav\'e4n}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is explained by the great authority, Par\'e4\'e7ara Muni, the father of Vy\'e4sadeva. The Supreme Personality who possesses all riches, all strength, all fame, all beauty, all knowledge and all renunci
|
|
ation is called Bhagav\'e4n. There are many persons who are very rich, very powerful, very beautiful, very famous, very learned, and very much detached, but no one can claim that he possesses all riches, all strength, etc., entirely. Only K\'e5\'f1\'eba
|
|
can claim this because He is the Supreme Personality of Godhead. No living entity, including Brahm\'e4, Lord \'c7iva, or N\'e4r\'e4ya\'eba, can possess opulences as fully as K\'e5\'f1\'eba. Therefore it is concluded in the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by Lord Brahm\'e4 himself that Lord K\'e5\'f1\'eba is the Supreme Personality of Godhead. No one is equal
|
|
to or above Him. He is the primeval Lord, or Bhagav\'e4n, known as Govinda, and He is the supreme cause of all causes.
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9\'e7vara\'f9 parama\'f9 k\'e5\'f1\'eba\'f9 sac-cid-\'e4nanda-vigraha\'f9\line an\'e4dir \'e4dir govinda\'f9 sarua-k\'e4ra
|
|
\'eba-k\'e4ra\'ebam
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "There are many personalities possessing the qualities of Bhagav\'e4n, but K\'e5\'f1\'eba is the supreme because none can excel Hi
|
|
m. He is the Supreme Person, and His body is eternal, full of knowledge and bliss. He is the primeval Lord Govinda and the cause of all causes." }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Brahma-sa\'e0hit\'e4 }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.1)
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub also there is a list of many incarnations of the Supreme Personality of Godhead, but K\'e5\'f1\'eba is described as the original Personality of Godhead, from whom many, many incarnations and Personalities of G
|
|
odhead expand:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ete c\'e4\'e0\'e7a-kal\'e4\'f9 pu\'e0sa\'f9 k\'e5\'f1\'ebas tu bhagav\'e4n svayam\line indr\'e4ri-vy\'e4kula\'e0 loka\'e0 m\'e5
|
|
\'f2ayanti yuge yuge
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "All the lists of the incarnations of Godhead submitted herewith are either plenary expansions or parts of the plenary expansions
|
|
of the Supreme Godhead, but K\'e5\'f1\'eba is the Supreme Personality of Godhead Himself." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g. }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.3.28}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, K\'e5\'f1\'eba is the original Supreme Personality of Godhead, the Absolute Truth, the source of both the Supersoul and the
|
|
impersonal Brahman.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the presence of the Supreme Personality of Godhead, Arjuna's lamentation for his kinsmen is certainly unbecoming, and therefore K\'e5\'f1\'eba expressed His surp
|
|
rise with the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kutas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "wherefrom." Such unmanly sentiments were never expected from a
|
|
person belonging to the civilized class of men known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4ryans. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4ryan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is applicable to persons who know the value of life and have a civilization based on spiritual
|
|
realization. Persons who are led by the material conception of life do not know that the aim of life is realization of the Absolute Truth, Vi\'f1\'ebu, or Bhagav\'e4n, and they are captivated by the external features of the material world, and therefore
|
|
they do not know what liberation is. Persons who have no knowledge of liberation from material bondage are called non-\'c4ryans. Although Arjuna was a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya, }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub he was deviating from his prescribed duties by declining to fight. This act of cowardice is described as befitting the non-\'c4ryans. Such deviation from duty does not help one in
|
|
the progress of spiritual life, nor does it even give one the opportunity to become famous in this world. Lord K\'e5\'f1\'eba did not approve of the so-called compassion of Arjuna for his kinsmen.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub (c)E-BYa& Maa SMa GaMa" PaaQaR NaETatvYYauPaPa\'dbTae )\line +aud]& \'f4dYadaEbRLYa& TYa\'a4-aeita\'ef ParNTaPa )) 3 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 klaibya\'e0 m\'e4 sma gama\'f9 p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 naitat tvayy upapadyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1udra\'e0 h\'e5daya-daurbalya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tyaktvotti\'f1\'f6ha parantapa
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub klaibyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub impotence; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sma\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub take it; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub go in; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub like this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub upapadyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is befitting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1udram\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very little; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5daya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heart; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub daurbalyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub weakness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyakt
|
|
v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub utti\'f1\'f6ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub get up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parantapa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O chastiser of the enemies.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of P\'e5th\'e4, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise
|
|
, O chastiser of the enemy.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 681125BG.LA\line 721211BG.Ahm\line 730804bg.lon\line 740616BG.Ger\line 751017BG.Joh\line 760615BG.DET}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna was addressed as the "son of P\'e5th\'e4," who happened to be the sister of K\'e5\'f1\'eba's father Vasudeva. Therefore Arjuna had a blood relationship with
|
|
K\'e5\'f1\'eba. If the son of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ksatriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub declines to fight, he is a }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in name only, and if the son of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub acts impiously, he is a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in name only. Such }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are unworthy sons of their fathers; therefore, K\'e5
|
|
\'f1\'eba did not want Arjuna to become an unworthy son of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna was the m
|
|
ost intimate friend of K\'e5\'f1\'eba, and K\'e5\'f1\'eba was directly guiding him on the chariot; but in spite of all these credits, if Arjuna abandoned the battle, he would be committing an infamous act; therefore K\'e5\'f1\'eba said that such an attit
|
|
ude in Arjuna did not fit his personality. Arjuna might argue that he would give up the battle on the grounds of his magnanimous attitude for the most respectable Bh\'e9\'f1ma and his relatives, but K\'e5\'f1\'eba considered that sort of magnanimity not
|
|
approved by authority. Therefore, such magnanimity or so-called nonviolence should be given up by persons like Arjuna under the direct guidance of K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line k-Qa& >aqZMaMah& Sa&:Yae d]ae<a& c MaDauSaUdNa )\line wzui>a" Pa[iTaYaaeTSYaaiMa PaUJaahaRvirSaUdNa )) 4 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 katha\'e0 bh\'e9\'f1mam aha\'e0 sa\'eckhye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dro\'eba\'e0 ca madhus\'fcdana
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 i\'f1ubhi\'f9 pratiyotsy\'e4mi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'fcj\'e4rh\'e4v aris\'fcdana
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e9\'f1mam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Bh\'e9\'f1ma; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'eckhye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub dro\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Dro\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhus\'fcdana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O killer of Madhu; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i\'f1ubhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with arrows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pratiyotsy\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall counterattack; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fcj\'e4-arhau\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are worshipable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aris\'fcdana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O k
|
|
iller of the enemies.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O killer of Madhu [K\'e5\'f1\'eba], how can I
|
|
counterattack with arrows in battle men like Bh\'e9\'f1ma and Dro\'eba, who are worthy of my worship?
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 681125BG.LA\line 721211BG.Ahm\line 730805bg.lon\line 740616BG.Ger\line 751017BG.Joh\line 760615BG.DET}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Respectable superiors like Bh\'e9\'f1ma the grandfather and Dro\'eb\'e4c\'e4rya the teacher are always worshipable. Even if they attack, they should not be countera
|
|
ttacked. It is general etiquette that superiors are not to be offered even a verbal fight. Even if they are sometimes harsh in behavior, they should not be harshly treated. Then, how is it possible for Arjuna to counterattack them? Would K\'e5\'f1\'eba e
|
|
ver attack His own grandfather, Ugrasena, or His teacher, S\'e4nd\'e9pani Muni? These were some of the arguments by Arjuna to K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Gau\'e6NahTva ih MahaNau>aavaNa(\line \'e9[eYaae >aae\'a2u-& >aE+YaMaPaqh l/aeke- )\line hTvaQaRk-aMaa&STau Gau\'e6iNahEv\line
|
|
>au\'c5qYa >aaeGaaN\'e5iDarPa[idGDaaNa( )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gur\'fcn ahatv\'e4 hi mah\'e4nubh\'e4v\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7reyo bhoktu\'e0 bhaik\'f1yam ap\'e9ha loke
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 hatv\'e4rtha-k\'e4m\'e4\'e0s tu gur\'fcn ihaiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhu\'efj\'e9ya bhog\'e4n rudhira-pradigdh\'e4n
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gur\'fcn\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the superiors; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ahatv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by killing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-anubh\'e4v\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub great souls; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7reya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it is better; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhoktum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to enjoy life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhaik\'f1yam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub begging; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loke
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hatv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub killing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub artha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub k\'e4m\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so desiring; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gur\'fcn\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub superiors; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhu\'efj\'e9ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub has to
|
|
enjoy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhog\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoyable things; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub rudhira\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blood; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pradigdh\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub tainted with.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is better to live in this world by begging than to live at the cost of the lives of great souls who are my teachers. Even though th
|
|
ey are avaricious, they are nonetheless superiors. If they are killed, our spoils will be tainted with blood.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 681125BG.LA\line 721211BG.Ahm\line 730805bg.lon \line 740616BG.Ger \line 751017BG.Joh\line 760615BG.DET}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to scriptural codes, a teacher who engages in an abominable action and has lost his sense of discrimination is fit to be abandoned. Bh\'e9\'f1ma and Dro
|
|
\'eba were obliged to take the side of Duryodhana because of his financial assistance, although they should not have accepted such a position simply on financial considerations. Under the circumstances, they have lost the respectability of teachers. But
|
|
Arjuna thinks that nevertheless they remain his superiors, and therefore to enjoy material profits after killing them would mean to enjoy spoils tainted with blood.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na cETai\'dc\'da" k-Tar\'e0ae GarqYaae\line Ya\'dca JaYaeMa Yaid va Naae JaYaeYau" )\line YaaNaev hTva Na iJaJaqivzaMa\'82\line
|
|
STae_viSQaTaa" Pa[Mau%e DaaTaRra\'ed\\a" )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na caitad vidma\'f9 kataran no gar\'e9yo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad v\'e4 jayema yadi v\'e4 no jayeyu\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 y\'e4n eva hatv\'e4 na jij\'e9vi\'f1\'e4mas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te 'vasthit\'e4\'f9 pramukhe dh\'e4rtar\'e4\'f1\'f6r\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do know; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub katarat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub us; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gar\'e9ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub better;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v
|
|
\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub either; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jayema\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub conquer us; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub us; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jayeyu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conquer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hatv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by killing; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jij\'e9vi\'f1\'e4ma
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub want to live; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub all of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avasthit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pramukhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the front; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4rtar\'e4\'f1\'f6r\'e4
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sons of Dh\'e5tar\'e4\'f1\'f6ra.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Nor do we know which is better\'97conquering them or being conquered by them. The sons of Dh\'e5tar\'e4\'f1\'f6ra, whom if we killed w
|
|
e should not care to live, are now standing before us on this battlefield.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730806bg.lon\line 721211BG.Ahm 2.2-6\line 751017BG.Joh 2.1-11\line 760615BG.DET 2.1-12}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna did not know whether he should fight and risk unnecessary violence, although fighting is the duty of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or whether he should refrain and live by begging. If he did not conquer the enemy, begging would be his only means of subsisten
|
|
ce. Nor was there certainty of victory, because either side might emerge victorious. Even if victory awaited them (and their cause was justified), still, if the sons of Dh\'e5tar\'e4\'f1\'f6ra died in battle, it would be very difficult to live in their a
|
|
bsence. Under the circumstances, that would be another kind of defeat for them. All these considerations by Arjuna definitely prove that he was not only a great devotee of the Lord but that he was also highly enlightened and had complete control over his
|
|
mind and senses. His desire to live by begging, although he was born in the royal household, is another sign of detachment. He was truly virtuous, as these qualities, combined with his faith in the words of instruction of \'c7r\'e9 K\'e5\'f1\'eba (his s
|
|
piritual master), indicate. It is concluded that Arjuna was quite fit for liberation. Unless the senses are controlled, there is no chance of elevation to the platform of knowledge, and without knowledge and devotion there is no chance of liberation. Arj
|
|
una was competent in all these attributes, over and above his enormous attributes in his material relationships.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-aPaR<YadaezaePahTaSv>aav"\line Pa*C^aiMa Tva& DaMaRSaMMaU!ceTaa" )\line YaC^\\eYa" SYaai\'e0i\'eaTa& b]Uih TaNMae\line iXaZYa
|
|
STae_h& XaaiDa Maa& Tva& Pa[Pa\'e0Ma( )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4rpa\'ebya-do\'f1opahata-svabh\'e4va\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e5cch\'e4mi tv\'e4\'e0 dharma-samm\'fc\'f2ha-cet\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yac chreya\'f9 sy\'e4n ni\'e7cita\'e0 br\'fchi tan me
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7i\'f1yas te 'ha\'e0 \'e7\'e4dhi m\'e4\'e0 tv\'e4\'e0 prapannam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4rpa\'ebya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub miserly; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97weakness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upahata\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being inflicted by; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svabh\'e4va\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub characteristics; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5cch\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am asking; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharma\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub religion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0m\'fc\'f2ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewi
|
|
ldered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cet\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in heart; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7reya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub all-good; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sy\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ni\'e7citam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub confidently; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'fchi\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tell; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7i\'f1ya\'f9\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disciple; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Your; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7
|
|
\'e4dhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just instruct; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub prapannam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrendered.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly
|
|
what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.10.49p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 8.16.23p\line PQPA 3\line RV 7\line TLK Vs 4\line TLK Vs 28\line SSR 2a:
|
|
\line SSR 7e: \line 730807BG.Lon\line 660302BG.NY 2.7-11\line 751017BG.Joh 2.1-11\line 760615BG.DET 2.1-12}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By nature's own way the complete system of material activities is a source of perplexity for everyone. In every step there is perplexi
|
|
ty, and therefore it behooves one to approach a bona fide spiritual master who can give one proper guidance for executing the purpose of life. All Vedic literatures advise us to approach a bona fide spiritual master to get free from the perplexities of l
|
|
ife which happen without our desire. They are like a forest fire that somehow blazes without being set by anyone. Similarly, the world situation is such that perplexities of life automatically appear, without our wanting such confusion. No one wants fire
|
|
, and yet it takes place, and we become perplexed. The Vedic wisdom therefore advises that in order to solve the perplexities of life and to understand the science of the solution, one must approach a spiritual master who is in the disciplic succession.
|
|
A person with a bona fide spiritual master is supposed to know everything. One should not, therefore, remain in material perplexities but should approach a spiritual master. This is the purport of this verse.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Who is the man in material perplexities? It is he who does not understand the problems of life. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub Garga Upani\'f1ad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the perplexed man is described as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yo v\'e4 etad ak\'f1ara\'e0 g\'e4rgy aviditv\'e4sm\'e4l lok\'e4t praiti sa k\'e5pa\'eba\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub B\'e5had-\'e4ra\'ebyaka Up.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 3.8.10}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "He is a miserly man who does not solve the problems of life as a human and who thus quits this world like the cats and dogs, with
|
|
out understanding the science of self-realization." This human form of life is a most valuable asset for the living entity who can ultilize it for solving the problems of life; therefore, one who does not utilize this opportunity properly is a miser. On
|
|
the other hand, there is the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or he who is intelligent enough to utilize this body
|
|
to solve all the problems of life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5pa\'ebas,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub or miserly persons, waste their time in being overly affectionate for family, society, country, etc., in the material conception of life. One is often attached to family life, namely to wife, children and other members, on the basis
|
|
of "skin disease." The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5pa\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub thinks that he is able to protect his family members f
|
|
rom death; or the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5pa\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub thinks that his family or society can save him from the ver
|
|
ge of death. Such family attachment can be found even in the lower animals who take care of children also. Being intelligent, Arjuna could understand that his affection for family members and his wish to protect them from death were the causes ot his per
|
|
plexities. Although he could understand that his duty to fight was awaiting him, still, on account of miserly weakness, he could not discharge the duties. He is therefore asking Lord K\'e5\'f1\'eba, the supreme spiritual master, to make a definite soluti
|
|
on. He offers himself to K\'e5\'f1\'eba as a disciple. He wants to stop friendly talks. Talks between the master and the disciple are serious, and now Arjuna wants to talk very seriously before the recognized spiritual master. K\'e5\'f1\'eba is therefore
|
|
the original spiritual master of the science of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and Arjuna is the fi
|
|
rst disciple for understanding the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How Arjuna understands the }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub itself. And yet foolish mundane scholars explain that one need not submit to K\'e5\'f1\'eba as a person, but to "the unborn within K\'e5\'f1\'eb
|
|
a." There is no difference between K\'e5\'f1\'eba's within and without. And one who has no sense of this understanding is the greatest fool in trying to understand }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaga
|
|
vad-g\'e9t\'e4.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na ih Pa[PaXYaaiMa MaMaaPaNau\'dba\'82\line \'dbC^aek-MauC^aez<aiMaiNd]Yaa<aaMa( )\line AvaPYa >aUMaavSaPa\'d2Ma*\'d6&\line raJ
|
|
Ya& Saura<aaMaiPa caiDaPaTYaMa( )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na hi prapa\'e7y\'e4mi mam\'e4panudy\'e4d
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yac chokam uccho\'f1a\'ebam indriy\'e4\'eb\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 av\'e4pya bh\'fcm\'e4v asapatnam \'e5ddha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4jya\'e0 sur\'e4\'eb\'e4m api c\'e4dhipatyam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do not; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prapa\'e7y\'e4mi\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apanudy\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they can drive away; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7okam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub lamentation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uccho\'f1a\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drying up;}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriy\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub av\'e4pya\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcmau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
on the earth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asapatnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without rival; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'e5ddham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prosperous; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jyam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kingdom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sur\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the demigods; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dhipatyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
supremacy.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I can find no means to drive away this grief which is drying up my senses. I will not be able to destroy it even if I win an unrivalle
|
|
d kingdom on the earth with sovereignty like that of the demigods in heaven.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730808BG.Lon \line 681127BG.LA 2.8-12\line 660302BG.NY 2.7-11\line 751017BG.Joh 2.1-11\line 760615BG.DET 2.1-12}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Although Arjuna was putting forward so many arguments based on knowledge of the principles of religion and moral codes, it appears tha
|
|
t he was unable to solve his real problem without the help of the spiritual master, Lord \'c7r\'e9 K\'e5\'f1\'eba. He could understand that his so-called knowledge was useless in driving away his problems, which were drying up his whole existence; and it
|
|
was impossible for him to solve such perplexities without the help of a spiritual master like Lord K\'e5\'f1\'eba. Academic knowledge, scholarship, high position, etc., are all useless in solving the problems of life; help can only be given by a spiritu
|
|
al master like K\'e5\'f1\'eba. Therefore, the conclusion is that a spiritual master who is one hundred percent K\'e5\'f1\'eba conscious is the bona fide spiritual master, for he can solve the problems of life. Lord Caitanya said that one who is master in
|
|
the science of K\'e5\'f1\'eba consciousness, regardless of his social position, is the real spiritual master.
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kib\'e4vipra, kib\'e4 ny\'e4s\'e9, \'e7\'fcdra kene naya\line yei k\'e5\'f1\'eba-tattva-vett\'e4, sei 'guru' haya.\line (Caitany
|
|
a-carit\'e4m\'e5ta, Madhya 8.127}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "It does not matter whether a person is a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vipra }
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [learned scholar in Vedic wisdom] or is born in a lower family, or is in the renounced order of life\'97if he is master in the science of K\'e5\'f1\'eba, he is the perfect and bona
|
|
fide spiritual master." So without being a master in the science of K\'e5\'f1\'eba consciousness, no one is a bona fide spiritual master. It is also said in Vedic literatures:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'f1a\'f6-karma-nipu\'ebo vipro mantra-tantra-vi\'e7\'e4rada\'f9\line avai\'f1\'ebavo gurur na sy\'e4d vai\'f1\'ebava\'f9 \'e7va
|
|
paco guru\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "A scholarly }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba, }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub expert in all subjects of Vedic knowledge, is unfit to become a spiritual master without being a Vai\'f1\'ebava, or expert in the science of K\'e5\'f1\'eba consciousness. But a person born in a famil
|
|
y of a lower caste can become a spiritual master if he is a Vai\'f1\'ebava, or K\'e5\'f1\'eba conscious."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The problems of material existence\'97birth, old age, disease and death\'97cannot be counteracted by accumulation of wealth and econom
|
|
ic development. In many parts of the world there are states which are replete with all facilities of life, which are full of wealth, and economically developed, yet the problems of material existence are still present. They are seeking peace in different
|
|
ways, but they ean achieve real happiness only if they consult K\'e5\'f1\'eba, or the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which constitute the science of K\'e5\'f1\'eba\'97or
|
|
the bona fide representative of K\'e5\'f1\'eba, the man in K\'e5\'f1\'eba consciousness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If economic development and material comforts could drive away one's lamentations for family, social, national or international inebrieties, then Arjuna would not h
|
|
ave said that even an unrivalled kingdom on earth or supremacy like that of the demigods in the heavenly planets would not be able to drive away his lamentations. He sought, therefore, refuge in K\'e5\'f1\'eba consciousness, and that is the right path fo
|
|
r peace and harmony. Economic development or supremacy over the world can be finished at any moment by the cataclysms of material nature. Even elevation into a higher planetary situation, as men are now seeking a place on the moon planet, can also be fin
|
|
ished at one stroke. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub confirms this: }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1\'e9\'ebe }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pu\'ebye}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mart
|
|
yaloka\'e0 vi\'e7anti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "When the results of pious activities are finished, one falls down again from the peak of happiness to the lowest status of life." Many politicians of th
|
|
e world have fallen down in that way. Such downfalls only constitute more causes for lamentation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, if we want to curb lamentation for good, then we have to take shelter of K\'e5\'f1\'eba, as Arjuna is seeking to do. So Arjuna asked K\'e5\'f1\'eba to so
|
|
lve his problem definitely, and that is the way of K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa\'c5Ya ovac\line WvMau\'a4-a \'f4zqke-Xa& Gau@ake-Xa" ParNTaPa" )\line Na YaaeTSYa wiTa GaaeivNdMau\'a4-a TaUZ<aq& b>aUv h )) 9
|
|
))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 sa\'efjaya uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 evam uktv\'e4 h\'e5\'f1\'e9ke\'e7a\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'f2\'e4ke\'e7a\'f9 parantapa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na yotsya iti govindam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 uktv\'e4 t\'fc\'f1\'eb\'e9\'e0 babh\'fcva ha
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efjaya\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'efjaya said; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uktv
|
|
\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speaking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5\'f1\'e9ke\'e7am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub unto K\'e5\'f1\'eba, the master of the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'f2\'e4ke\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjun
|
|
a, the master at curbing ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parantapa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the chastiser of the enemies; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na yotsye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I shall not fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub govindam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub unto K\'e5\'f1\'eba, the giver of pleasure; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saying; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'fc\'f1\'eb\'e9m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub silent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub babh
|
|
\'fcva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub became; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
certainly.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Sa\'efjaya said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Having spoken thus, Arjuna, chastiser of e
|
|
nemies, told K\'e5\'f1\'eba, "Govinda, I shall not fight," and fell silent.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730815BG.Lon\line 681127BG.LA 2.8-12\line 660302BG.NY 2.7-11\line 751017BG.Joh 2.1-11\line 760615BG.DET 2.1-12}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dh\'e5tar\'e4\'f1\'f6ra must have been very glad to understand that Arjuna was not going to fight and was instead leaving the battlefield for the begging profession
|
|
. But Sa\'efjaya disappointed him again in relating that Arjuna was competent to kill his enemies }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (parantapa\'f9). }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub Although Arjuna was for the time being overwhelmed with false grief due to family affection, he surrendered unto K\'e5\'f1\'eba, the supreme spiritual master, as a disciple. This indicated that he would soon be free from the fals
|
|
e lamentation resulting from family affection and would be enlightened with perfect knowledge of self-realization, or K\'e5\'f1\'eba consciousness, and would then surely fight. Thus Dh\'e5tar\'e4\'f1\'f6ra's joy would be frustrated, since Arjuna would be
|
|
enlightened. by K\'e5\'f1\'eba and would fight to the end.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaMauvac \'f4zqke-Xa" Pa[hSai\'e0v >aarTa\line SaeNaYaae\'e5>aYaaeMaRDYae ivzqdNTaiMad& vc" )) 10 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 tam uv\'e4ca h\'e5\'f1\'e9ke\'e7a\'f9\line prahasann iva bh\'e4rata\line senayor ubhayor madhye\line vi\'f1\'e9dantam ida\'e0 vaca\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto him; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5\'f1\'e9ke\'e7a\'f9\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the master of the senses, K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prahasan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub smiling; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like that; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O Dh\'e5tar\'e4\'f1\'f6ra, descendant of Bharata; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub senayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the armies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ubhayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of both parties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub between; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1\'e9dantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the lamenting one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the following; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vaca\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub words.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O descendant of Bharata, at that time K\'e5\'f1\'eba, smiling, in the midst of both the armies, spoke the following words to the grief
|
|
-stricken Arjuna.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730816bg.lon\line 751017BG.Joh 2.1-11\line 760615BG.DET 2.1-12\line 660302BG.NY 2.7-11}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The talk was going on between intimate friends, namely the H\'e5\'f1\'e9ke\'e7a and the Gu\'f2\'e4ke\'e7a. As friends, both of them were on the same level, but one
|
|
of them voluntarily became a student of the other. K\'e5\'f1\'eba was smiling because a friend had chosen to become a disciple. As Lord of all, He is always in the superior position as the master of everyone, and yet the Lord accepts one who wishes to be
|
|
a friend, a son, a lover or a devotee, or who wants Him in such a role. But when He was accepted as the master, He at once assumed the role and talked with the disciple like the master\'97with gravity, as it is required. It appears that the talk between
|
|
the master and the disciple was openly exchanged in the presence of both armies so that all were benefitted. So the talks of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are not for any particular person, society, or community, but they are for all, and friends or enemies are equally entitled to hear them.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line AXaaeCYaaNaNvXaaecSTv& Pa[javada&\'ea >aazSae )\line GaTaaSaUNaGaTaaSaU&\'ea NaaNauXaaeciNTa Pai<@Taa" ))
|
|
11 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7ocy\'e4n anva\'e7ocas tva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 praj\'ef\'e4-v\'e4d\'e4\'e0\'e7 ca bh\'e4\'f1ase
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gat\'e4s\'fcn agat\'e4s\'fc\'e0\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4nu\'e7ocanti pa\'eb\'f2it\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7ocy\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which is not worthy of lamentation; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anva\'e7oca\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you are lamenting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'ef\'e4-v\'e4d\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub learned talks; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4\'f1ase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speaking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gata\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lost; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as\'fcn\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub life; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not past; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
as\'fcn\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub anu\'e7ocanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lament; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'eb\'f2it\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the learned.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub While speaking learned words, you ar
|
|
e mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.11.1p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 7.10.49p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 8.11.8p
|
|
\line PQPA 2\line TLK Vs 28\line 660304BG.NY\line 720716BG.Edi\line 730817BG.Lon\line 751001BG.Mau\line 760325BG.Del\line 750211BG.Mex\line 751017BG.Joh 2.1-11\line 760615BG.DET 2.1-12\line 660302BG.NY 2.7-11}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord at once took the position of the teacher and chastised the student, calling him, indirectly, a fool. The Lord said, you are talking like a learned man, but
|
|
you do not know that one who is learned\'97one who knows what is body and what is soul\'97does not lament for any stage of the body, neither in the living nor in the dead condition. As it will be explained in later chapters, it will be clear that knowle
|
|
dge means to know matter and spirit and the controller of both. Arjuna argued that religious principles should be given more importance than politics or sociology, but he did not know that knowledge of matter, soul and the Supreme is even more important
|
|
than religious formularies. And, because he was lacking in that knowledge, he should not have posed himself as a very learned man. As he did not happen to be a very learned man, he was consequently lamenting for something which was unworthy of lamentatio
|
|
n. The body is born and is destined to be vanquished today or tomorrow; therefore the body is not as important as the soul. One who knows this is actually learned, and for him there is no cause for lamentation, regardless of the condition of the material
|
|
body.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub NaTvevah& JaaTau NaaSa& Na Tv& NaeMae JaNaaiDaPaa" )\line Na cEv Na>aivZYaaMa" SaveR vYaMaTa" ParMa( )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na tv ev\'e4ha\'e0 j\'e4tu n\'e4sa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na tva\'e0 neme jan\'e4dhip\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na caiva na bhavi\'f1y\'e4ma\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarve vayam ata\'f9 param
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub existed; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it is not so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yourself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ime\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub jan\'e4dhip\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kings; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not like that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavi\'f1y\'e4ma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall exist; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of us; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub vayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub we; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ata\'f9 param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97hereafter.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Madhya }{\b\v\f0\fs28\cf9 9.49p\line 660307BG.NY\line 660309BG.NY\line 721117BG.HYD\line 730818BG.LON\line 750212BG.MEX\line 761212BG.HYD\line 760615BG.DET 2.1-12}
|
|
}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub , in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka\'f6ha Upani\'f1ad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as well as in the }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is said that the Supreme Personality of Godhead is the maintainer of innum
|
|
erable living entities, in terms of their different situations according to individual work and reaction of work. That Supreme Personality of Godhead is also, by His plenary portions, alive in the heart of every living entity. Only saintly persons who ca
|
|
n see, within and without, the same Supreme Lord, can actually attain to perfect and eternal peace.
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nityo nity\'e4n\'e4\'e0 cetana\'e7 cetan\'e4n\'e4m\line eko bah\'fcn\'e4\'e0 yo vidadh\'e4ti k\'e4m\'e4n\line tam \'e4tmastha\'e0
|
|
ye 'nupa\'e7yanti dh\'e9r\'e4s\line te\'f1\'e4\'e0 \'e7\'e4nti\'f9 \'e7\'e4\'e7vat\'e9 netare\'f1\'e4m.
|
|
\par }\pard \s1308 \qc\sl240\slmult1\sb0\sa0\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka\'f6ha \chftn{\*\footnote\chftn \qc\sl240
|
|
\slmult1\sb0\sa0\fi0\tx360 {\cs3545\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka\'f6ha Upani\'f1ad}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.2.13
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0
|
|
\par \pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nityo nity\'e4n\'e4\'e0 cetana\'e7 cetan\'e4n\'e4m
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eko bah\'fcn\'e4\'e0 yo vidadh\'e4ti k\'e4m\'e4n
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tam \'e4tmastha\'e0 ye 'nupa\'e7yanti dh\'e9r\'e4s
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub te\'f1\'e4\'e0 \'e7\'e4nti\'f9 \'e7\'e4\'e7vat\'e9 netare\'f1\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4 hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97furthermore;}{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'f6ha\'f9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Ka\'f6ha Upani\'f1ad;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'f6hanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97reads;}{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nitya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97a single eternal;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n
|
|
ity\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97among the many eternals;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cetana\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97a single conscious being;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cetan\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97among many conscious beings;}{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bah\'fcn\'e4m}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the many;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who;}
|
|
{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidadh\'e4ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97grants;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4m
|
|
\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the desires;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97H
|
|
im;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmastham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97situated within the heart;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anupa\'e7yanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97see;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e9r\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97saintly persons;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of them;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4nti\'f9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97peace;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4\'e7vat\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eternal;}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub itare\'f1\'e4m}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of others.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "Of all eternals, there is one who is the chief eternal. Of all conscious living entities, there is one who is the chief conscious ent
|
|
ity. That supreme living entity, the Personality of Godhead, maintains the others, and fulfills their desires according to their merits. Only saintly persons, who can see, within and without, the same Supreme Lord, can actually attain to perfect and eter
|
|
nal peace."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prameya-ratn\'e4val\'e9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Fourth }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prameya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Text 4 (b) translated b
|
|
y Ku\'e7akratha]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -------------------------------------------
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nityo nity\'e4n\'e4\'e0 cetana\'e7 cetan\'e4n\'e4m\line eko bah\'fcn\'e4\'e0 yo vidadh\'e4ti k\'e4m\'e4n\line ta\'e0 \'e4tmastha
|
|
\'e0 ye 'nupa\'e7yanti dh\'e9r\'e4s\line te\'f1\'e4\'e0 \'e7\'e4nti\'f9 \'e7\'e4\'e7vatam netare\'f1\'e4m
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub TRANSLATION:\line The Lord is the Eternal among eternals, He is the cognition of the conscious, He is One among the many; He it is who
|
|
fulfils the desires }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [of His constituent parts]}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub . Those sober-minded persons who see Him in the body }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [as the Oversoul within the heart]}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub alone attain unending tranquillity, not others.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub COMMENTARY
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub proves that the Supreme Lord is one and the individual souls are many. The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nitya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub (}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eternal being}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) has the singular termination, and the word }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nity\'e4n\'e4\'e0}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub among eternal beings}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) is expressed in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bahu-vacana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub , or plural. N\'e4ciket\'e4 had heard that there is one person (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) distinguis
|
|
hed from the many in the liberated state\'97 i.e. that one Supreme Being was the predominator of the plurality of liberated souls\'97and this is corroborated herewith.\line (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
\'c7r\'e9 Ka\'f6hopani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Kar\'eb\'e4m\'e5ta D\'e4sa)}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2.2.13}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
|
|
\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The same Vedic truth given to Arjuna is given to all persons in the world who pose themselves as very learned but factually have but a
|
|
poor fund of knowledge. The Lord says clearly that He Himself, Arjuna, and all the kings who are assembled on the battlefield, are eternally individual beings and that the Lord is eternally the maintainer of the individual living entities both in their
|
|
conditioned as well as in their liberated situations. The Supreme Personality of Godhead is the supreme individual person, and Arjuna, the Lord's eternal associate, and all the kings assembled there are individual, eternal persons. It is not that they di
|
|
d not exist as individuals in the past, and it is not that they will not remain eternal persons. Their individuality existed in the past, and their individuality will continue in the future without interruption. Therefore, there is no cause for lamentati
|
|
on for anyone.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The M\'e4y\'e4v\'e4d\'e9 theory that after liberation the individual soul, separated by the covering of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or illusion, will merge into the impersonal Brahman and lose its individual existence is not supported herein by Lord K\'e5\'f1\'eba, the suprem
|
|
e authority. Nor is the theory that we only think of individuality in the conditioned state supported herein. K\'e5\'f1\'eba clearly says herein that in the future also the individuality of the Lord and others, as it is confirmed in the }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub will continue eternally. This statement of K\'e5\'f1\'eba is authoritative because K\'e5
|
|
\'f1\'eba cannot be subject to illusion. If individuality is not a fact, then K\'e5\'f1\'eba would not have stressed it so much\'97even for the future. The M\'e4y\'e4v\'e4d\'e9 may argue that the individuality spoken of by K\'e5\'f1\'eba is not spiritual
|
|
, but material. Even accepting the argument that the individuality is material, then how can one distinguish K\'e5\'f1\'eba's individuality? K\'e5\'f1\'eba affirms His individuality in the past and confirms His individuality in the future also. He has co
|
|
nfirmed His individuality in many ways, and impersonal Brahman has been declared to be subordinate to Him. K\'e5\'f1\'eba has maintained spiritual individuality all along; if He is accepted as an ordinary conditioned soul in individual consciousness, the
|
|
n His }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has no value as authoritative scripture. A common man with all t
|
|
he four defects of human frailty is unable to teach that which is worth hearing. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub is above such literature. No mundane book compares with the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub When one accepts K\'e5\'f1\'eba as an ordinary man, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub loses all i
|
|
mportance. The M\'e4y\'e4v\'e4d\'e9 argues that the plurality mentioned in this verse is conventional and that it refers to the body. But previous to this verse such a bodily conception is already condemned. After condemning the bodily conception of the
|
|
living entities, how was it possible for K\'e5\'f1\'eba to place a conventional proposition on the body again? Therefore, individuality is maintained on spiritual grounds and is thus confirmed by great }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4ryas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub like \'c7r\'e9 R\'e4m\'e4nuja and others. It is clearly mentioned in many places in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that this spiritual individuality is understood by those who are devotees of the Lord. Those who are envious of K
|
|
\'e5\'f1\'eba as the Supreme Personality of Godhead have no bona fide access to the great literature. The nondevotee's approach to the teachings of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9ta }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is something like bees licking on a bottle of honey. One cannot have a taste of honey unless one opens the bottle. Similarly, the mysticism of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub can be understood onl
|
|
y by devotees, and no one else can taste it, as it is stated in the Fourth Chapter of the book. Nor can the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub be touched by persons who envy the very existence of the Lord. Therefore, the M\'e4y\'e4v\'e4d\'e9 explanation of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is a most misleading presentation of the whole truth. Lord Caitanya has forbidden us to read commentations made by the M\'e4y\'e4v\'e4d\'e9s and warns that one who takes to such an
|
|
understanding of the M\'e4y\'e4v\'e4d\'e9 philosophy loses all power to understand the real mystery of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub If individuality refers to the empirical universe, then there is no need of teaching by the Lord. The plurality of the individual soul and of the Lord is an eternal fact, and it is confirmed by the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as above mentioned.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub deihNaae_iSMaNYaQaa dehe k-aEMaar& YaaEvNa& Jara )\line TaQaa dehaNTarPa[ai\'e1DasrSTa\}a Na Mau\'f9iTa )) 13 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dehino 'smin yath\'e4 dehe
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kaum\'e4ra\'e0 yauvana\'e0 jar\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tath\'e4 deh\'e4ntara-pr\'e4ptir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e9ras tatra na muhyati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the embodied; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the body;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaum\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub boyhood; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yauvanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub youth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jar\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub old age; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub similarly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub deh\'e4ntara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transference of the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4pti\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achievement; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e9ra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub the sober; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereupon; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muhyati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub deluded.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body a
|
|
t death. The self-realized soul is not bewildered by such a change.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 16.23p-sober\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 17.169p\line }{\b\i\v\f0\fs28\cf0 Madhya}{\b\v\f0\fs28\cf0 }{\b\v\f0
|
|
\fs28\cf9 20.272}{\b\v\f0\fs28\cf0 p\line }{\b\i\v\f0\fs28\cf0 Antya}{\b\v\f0\fs28\cf0 }{\b\v\f0\fs28\cf9 5.114}{\b\v\f0\fs28\cf0 p\line }{\b\v\f0\fs28\cf9 660311BG.NY\line 710913BG.MOM\line 720908BG.PIT\line 721118BG.HYD\line 721119BG.HYD\line 730411BG
|
|
.NY\line 730819BG.LON\line 740618BG.GER\line 740622BG.GER\line 681129BG.LA 2.13-17\line }{\b\v\f0\fs28\cf9 730221BG.Auc\line ITV: BG 2.13 NY 73}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes a
|
|
s a youth, and sometimes as an old man. Yet the same spirit soul is there and does not undergo any change. This individual soul finally changes the body at death and transmigrates to another body; and since it is sure to have another body in the next bir
|
|
th\'97either material or spiritual\'97there was no cause for lamentation by Arjuna on account of death, neither for Bh\'e9\'f1ma nor for Dro\'eba, for whom he was so much concerned. Rather, he should rejoice for their changing bodies from old to new ones
|
|
, thereby rejuvenating their energy. Such changes of body account for varieties of enjoyment or suffering, according to one's work in life. So Bh\'e9\'f1ma and Dro\'eba, being noble souls, were surely going to have either spiritual bodies in the next lif
|
|
e, or at least life in heavenly bodies for superior enjoyment of material existence. So, in either case, there was no cause of lamentation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Any man who has perfect knowledge of the constitution of the individual soul, the Supersoul, and nature\'97both material and spiritual\'97is called a }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dh\'e9ra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or a most sober man. Such a man is never deluded by the change of bodies. The M\'e4y\'e4v\'e4d
|
|
\'e9 theory of oneness of the spirit soul cannot be entertained on the ground that spirit soul cannot be cut into pieces as a fragmental portion. Such cutting into different individual souls would make the Supreme cleavable or changeable, against the pri
|
|
nciple of the Supreme Soul being unchangeable.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As confirmed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub the fragmental portions of the Supreme exist eternally }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub san\'e4tana}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub and are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1ara; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that is, they have a tendency to fall do
|
|
wn into material nature. These fragmental portions are eternally so, and even after liberation, the individual soul remains the same\'97fragmental. But once liberated, he lives an eternal life in bliss and knowledge with the Personality of Godhead. The t
|
|
heory of reflection can be applied to the Supersoul who is present in each and every individual body and is known as the Param\'e4tm\'e4, who is different from the individual living entity. When the sky is reflected in water, the reflections represent bo
|
|
th the sun and the moon and the stars also. The stars can be compared to the living entities and the sun or the moon to the Supreme Lord. The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead
|
|
\'c7r\'e9 K\'e5\'f1\'eba. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter. If Arjuna is on the same level with K\'e5\'f1\'eba, and K\'e5\'f1\'eba is not superior to Arjuna, then their relationship of instruct
|
|
or and instructed becomes meaningless. If both of them are deluded by the illusory energy }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (m\'e4y\'e4), }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub then there is no need of one being the instructor and the other the instructed. Such instruction would be useless because, in the clutches of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4,
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub no one can be an authoritative instructor. Under the circumstances, it is admitted that Lord K\'e5\'f1\'eba is the Supreme Lord, superior in position to the living entity, Ar
|
|
juna, who is a forgotten soul deluded by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Maa\}aaSPaXaaRSTau k-aENTaeYa XaqTaaeZ<aSau%du"%da" )\line AaGaMaaPaaiYaNaae_iNaTYaaSTaa&iSTaiTa+aSv >aarTa )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4tr\'e4-spar\'e7\'e4s tu kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e9to\'f1\'eba-sukha-du\'f9kha-d\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4gam\'e4p\'e4yino 'nity\'e4s
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4\'e0s titik\'f1asva bh\'e4rata
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4tr\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sensuous; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spar\'e7\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perception; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O
|
|
son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e9ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub winter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub u\'f1\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub summer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kha-da\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving pain; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4gama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub appearing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ap\'e4yina
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disappearing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anity\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub nonpermanent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub titik\'f1asva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just try to tolerate; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O descendant of the Bh\'e4rata dynasty.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of Kunt\'e9, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearan
|
|
ce and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.29.23-25p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.29.35p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.5.30
|
|
p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 6.1.13-14p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.16.18-19p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 9.13.27p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.8
|
|
.41p\line 730820BG.Lon \line 740623BG.Ger \line 750214BG.Mex\line 681129BG.LA 2.13-17}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the proper discharge of duty, one has to learn to tolerate nonpermanent appearances and disappearances of happiness and distress. A
|
|
ccording to Vedic injunction, one has to take his bath early in the morning even during the month of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4gha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub (January-February). It is very cold at that time, but in spite of that a man who abides by the religious principles does not hesitate to take his bath. Similarly, a woman does not hesitate to cook in the kitchen in the months of May and June,
|
|
the hottest part of the summer season. One has to execute his duty in spite of climatic inconveniences. Similarly, to fight is the religious principle of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriyas,
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and although one has to fight with some friend or relative, one should not deviate from his prescribed duty. One has to follow the prescribed rules and regulations of religious pr
|
|
inciples in order to rise up to the platform of knowledge because by knowledge and devotion only can one liberate himself from the clutches of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (illusion).
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The two different names of address given to Arjuna are also significant. To address him as Kaunteya signifies his great blood relations from his mother's side; and
|
|
to address him as Bh\'e4rata signifies his greatness from his father's side. From both sides he is supposed to have a great heritage. A great heritage brings responsibility in the matter of proper discharge of duties; therefore, he cannot avoid fighting.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya& ih Na VYaQaYaNTYaeTae Pau\'e5z& Pau\'e5zzR>a )\line SaMadu"%Sau%& Daqr& Saae_Ma*TaTvaYa k-LPaTae )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'e0 hi na vyathayanty ete
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 puru\'f1a\'e0 puru\'f1ar\'f1abha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sama-du\'f9kha-sukha\'e0 dh\'e9ra\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 so 'm\'e5tatv\'e4ya kalpate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who;}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyathayanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are distressing; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ete\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p
|
|
uru\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to a person; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1ar\'f1abha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub is best among men; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unaltered; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e9ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub patient; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am
|
|
\'e5tatv\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for liberation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kalpate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub is considered eligible.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for l
|
|
iberation.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.8.7p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.9.11p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.10.14p
|
|
\line 721121BG.Hyd\line 730821BG.Lon\line 750215BG.Mex\line 681129BG.LA 2.13-17}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certa
|
|
inly a person eligible for liberation. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub institution, the fourth
|
|
stage of life, namely the renounced order }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (sanny\'e4sa) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is a painstaking situation. But on
|
|
e who is serious about making his life perfect surely adopts the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub order of life
|
|
in spite of all difficulties. The difficulties usually arise from having to sever family relationships, to give up the connection of wife and children. But if anyone is able to tolerate such difficulties, surely his path to spiritual realization is comp
|
|
lete. Similarly, in Arjuna's discharge of duties as a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub he is advised to persev
|
|
ere, even if it is difficult to fight with his family members or similarly beloved persons. Lord Caitanya took }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub at the age of twenty-four, and His dependants, young wife as well as old mother, had no one else to look after them. Yet for a higher cause He took }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and was steady in the discharge of higher duties. That is the way of achieving liberation from material bondage.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub NaaSaTaae iv\'dbTae >aavae Naa>aavae iv\'dbTae SaTa" )\line o>aYaaeriPa d*\'edae_NTaSTvNaYaaeSTatvdiXaRi>a" )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4sato vidyate bh\'e4vo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4bh\'e4vo vidyate sata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ubhayor api d\'e5\'f1\'f6o 'ntas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tv anayos tattva-dar\'e7ibhi\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the nonexistent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidyate\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4va\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
endurance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub abh\'e4va\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub changing quality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the eternal; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ubhayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the two; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub verily; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub observed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conclusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tattva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dar\'e7ibhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the seers.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessati
|
|
on. This seers have concluded by studying the nature of both.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 BBD 4\line DS Rene Descartes \line DS George Wilhelm Friedrich Hegel\line 730822BG.Lon \line 750216BG.Mex\line }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is no endurance of the changing body. That the body is changing every moment by the actions and reactions of the different cells
|
|
is admitted by modern medical science; and thus growth and old age are taking place in the body. But the spirit soul exists permanently, remaining the same despite all changes of the body and the mind. That is the difference between matter and spirit. B
|
|
y nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
Vi\'f1\'ebu Pur\'e4\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is stated that Vi\'f1\'ebu and His abodes all have self-illuminated spiritual existence. "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Jyot\'e9\'e0\'f1i vi\'f1\'ebur bhavan\'e4ni vi\'f1\'ebu\'f9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The words existent and nonexistent refer only to spirit and matter. That is the version of all seers of truth.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is the beginning of the instruction by the Lord to the living entities who are bewildered by the influence of ignorance. Removal of ignorance involves the rees
|
|
tablishment of the eternal relationship between the worshiper and the worshipable and the consequent understanding of the difference between the part and parcel living entities and the Supreme Personality of Godhead. One can understand the nature of the
|
|
Supreme by thorough study of oneself, the difference between oneself and the Supreme being understood as the relationship between the part and the whole. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4n
|
|
ta-s\'fctras, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as well as in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Supreme has been accepted as the origin of all emanations. Such emanations are experienced by superior and inferior natural sequences. The living entities belong to the superior nature, as it will be r
|
|
evealed in the Seventh Chapter. Although there is no difference between the energy and the energetic, the energetic is accepted as the Supreme, and energy or nature is accepted as the subordinate. The living entities, therefore, are always subordinate to
|
|
the Supreme Lord, as in the case of the master and the servant, or the teacher and the taught. Such clear knowledge is impossible to understand under the spell of ignorance, and to drive away such ignorance the Lord teaches the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for the enlightenment of all living entities for all time.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AivNaaiXa Tau Tai\'dci\'d6 YaeNa SavRiMad& TaTaMa( )\line ivNaaXaMaVYaYaSYaaSYa Na k-i\'eaTk-TauRMahRiTa )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avin\'e4\'e7i tu tad viddhi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yena sarvam ida\'e0 tatam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vin\'e4\'e7am avyayasy\'e4sya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ka\'e7cit kartum arhati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avin\'e4\'e7i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imperishable; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know it; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by whom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub widespread; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub vin\'e4\'e7am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destruction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyayasya\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the imperishable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of it; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na ka\'e7cit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub no one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kartum
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to do; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arhati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ab
|
|
le.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 DS:Immanuel Kant\line The Definition of \'93Life\'94\line 721122BG.Hyd\line 730823BG.Lon\line 750217BG.Mex\line }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This verse more clearly explains the real nature of the soul, which is spread all over the body. Anyone can understand what is spread
|
|
all over the body: it is consciousness. Everyone is conscious of the pains and pleasures of the body in part or as a whole. This spreading of consciousness is limited within one's own body. The pains and pleasures of one body are unknown to another. Ther
|
|
efore, each and every body is the embodiment of an individual soul, and the symptom of the soul's presence is perceived as individual consciousness. This soul is described as one ten-thousandth part of the upper portion of the hair point in size. The }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub confirms this:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub b\'e4l\'e4gra-\'e7ata-bh\'e4gasya \'e7atadh\'e4 kalpitasya ca\line bh\'e4go j\'e9va\'f9 sa vij\'efeya\'f9 sa c\'e4nanty\'e4ya ka
|
|
lpate.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "When the upper point of a hair is divided into one hundred parts and again each of such parts is further divided into one hundred
|
|
parts, each such part is the measurement of the dimension of the spirit soul." }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Svet. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.9) Simila
|
|
rly, in the }{\cs2873\b0\i\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub the same version is stated:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke\'e7\'e4gra-\'e7ata-bh\'e4gasya \'e7at\'e4\'e0\'e7a\'f9 s\'e4d\'e5\'e7\'e4tmaka\'f9\line j\'e9va\'f9 s\'fck\'f1ma-svarupo 'ya
|
|
\'e0 sa\'eckhy\'e4t\'e9to hi cit-ka\'eba\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "There are innumerable particles of spiritual atoms, which are measured as one ten-thousandth of the upper portion of the hair." }
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Madhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 19.140}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, the individual particle of spirit soul is a spiritual atom smaller than the material atoms, and such atoms are innumerable.
|
|
This very small spiritual spark is the basic principle of the material body, and the influence of such a spiritual spark is spread all over the body as the influence of the active principle of some medicine spreads throughout the body. This current of t
|
|
he spirit soul is felt all over the body as consciousness, and that is the proof of the presence of the soul. Any layman can understand that the material body minus consciousness is a dead body, and this consciousness cannot be revived in the body by any
|
|
means of material administration. Therefore, consciousness is not due to any amount of material combination, but to the spirit soul. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mu\'eb\'f2aka Upani\'f1ad }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the measurement of the atomic spirit soul is further explained:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub e\'f1o '\'ebur\'e4tm\'e4 cetas\'e4 veditavyo\line yasmin pr\'e4\'eba\'f9 pa\'efcadh\'e4 sa\'e0vive\'e7a\line pr\'e4\'ebai\'e7 ci
|
|
tta\'e0 sarvam otam praj\'e4n\'e4\'e0\line yasmin vi\'e7uddhe vibhavaty e\'f1a \'e4tm\'e4.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The soul is atomic in size and can be perceived by perfect intelligence. This atomic soul is floating in the five kinds of air [}
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pr\'e4\'eba, ap\'e4na, vy\'e4na, sam\'e4na }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub ud\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ], is situated within the heart, and spreads its influence all over the body of the embodied living entities. When the soul is purified from
|
|
the contamination of the five kinds of material air, its spiritual influence is exhibited." (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mu\'eb\'f2. \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb89\sa89\fi0 {\cs2873\b\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mu\'eb\'f2aka Upani\'f1ad }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3.1.9
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 9
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eso '\'ebur \'e4tma cetas\'e4 veditavyo
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yasmin pr\'e4\'eba\'f9 pa\'efcadh\'e4 samvive\'e7a
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pr\'e4\'ebai\'e7 citta\'e0 sarvam ota\'e0 praj\'e4n\'e4\'e0
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yasmin vi\'e7uddhe vibhavaty e\'f1a \'e4tm\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub esa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97he; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'ebu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97infinitesimal; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97soul; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cetas\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the mind; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veditavya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to be known; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasmin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in which; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4\'eba\'f9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97breath; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'efcadh\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in five ways
|
|
; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samvive\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97entered; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr
|
|
\'e4\'ebai\'e7}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by breaths; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cittam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97the heart; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub otam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the warp and woof; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97of living entities; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasmin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in which; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7uddhe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pure; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibhavaty}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is manifest; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub e\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97soul.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The soul is atomic in size and can be perceived by perfect
|
|
intelligence. The atomic soul is floating in five kinds of air (pr\'e4\'eba, ap\'e4na, vy\'e4na, sam\'e4na, and ud\'e4na), is situated within the heart, and spreads it influence all over the body of the embodied living entities. When the soul is purified
|
|
of the contamination of the five kinds of material air, its spiritual influence is exhibited.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 3.1.9)
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ha\'f6ha-yoga }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub system is meant for controlling the five kinds of air encircling the pure soul by different kinds of sitting postures-not for any material profit, but for liberation of the minute soul from the entanglement of
|
|
the material atmosphere.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So the constitution of the atomic soul is admitted in all Vedic literatures, and it is also actually felt in the practical experience of any sane man. Only the insa
|
|
ne man can think of this atomic soul as all-pervading }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu-tattva.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The influence of the atomic soul can be spread all over a particular body. According to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Mu\'eb\'f2aka Upani\'f1ad, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this atomic soul is situated in the heart of every living entity, and because the measurement of the atomic soul is beyond the power
|
|
of appreciation of the material scientists, some of them assert foolishly that there is no soul. The individual atomic soul is definitely there in the heart along with the Supersoul, and thus all the energies of bodily movement are emanating from this p
|
|
art of the body. The corpuscles which carry the oxygen from the lungs gather energy from the soul. When the soul passes away from this position, activity of the blood, generating fusion, ceases. Medical science accepts the importance of the red corpuscle
|
|
s, but it cannot ascertain that the source of the energy is the soul. Medical science, however, does admit that the heart is the seat of all energies of the body.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such atomic particles of the spirit whole are compared to the sunshine molecules. In the sunshine there are innumerable radiant molecules. Similarly, the fragmental
|
|
parts of the Supreme Lord are atomic sparks of the rays of the Supreme Lord, called by the name }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prabh\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub or superior energy. Neither Vedic knowledge nor modern science denies the existence of the spirit soul in the body, and the science of the soul is explicitly described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by the Personality of Godhead Himself.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANTavNTa wMae deha iNaTYaSYaae\'a2-a" Xarqir<a" )\line ANaaiXaNaae_Pa[MaeYaSYa TaSMaa\'dbuDYaSv >aarTa )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 antavanta ime deh\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nityasyokt\'e4\'f9 \'e7ar\'e9ri\'eba\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 an\'e4\'e7ino 'prameyasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4d yudhyasva bh\'e4rata
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub antavanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perishable; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ime\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deh\'e4\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material bodies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nityasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub eternal in existence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ukt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it is so said; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sar\'e9ri\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the embodied souls; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an
|
|
\'e4\'e7ina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never to be destroyed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aprameyasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub immeasurable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yudhyasva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O descendant of Bharata.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Only the material body of the indestructible, immeasurable and eternal living entity is subject to destruction; therefore, fight, O de
|
|
scendant of Bharata.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.2.58p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.7.18p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.14.13p
|
|
\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 8.15p\line BBD 1:\line SSR 6g: \line 730824BG.Lon\line 721123BG.Hyd}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The material body is perishable by nature. It may perish immediately, or it may do so after a hundred years. It is a question of time only. There is no chance of ma
|
|
intaining it indefinitely. But the spirit soul is so minute that it cannot even be seen by an enemy, to say nothing of being killed. As mentioned in the previous verse, it is so small that no one can have any idea how to measure its dimension. So from bo
|
|
th viewpoints there is no cause of lamentation because the living entity can neither be killed as he is, nor can the material body, which cannot be saved for any length of time, be permanently protected. The minute particle of the whole spirit acquires t
|
|
his material body according to his work, and therefore observance of religious principles should be utilized. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctras}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the living entity is qualified as light because he is part and parcel of the supreme light. As sunlight maintains the entire universe, so the light of the soul maintains this material body. As soon as the
|
|
spirit soul is out of this material body, the body begins to decompose; therefore it is the spirit soul which maintains this body. The body itself is unimportant. Arjuna was advised to fight and sacrifice the material body for the cause of religion.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya WNa& veita hNTaar& Ya\'eaENa& MaNYaTae hTaMa( )\line o>aaE TaaE Na ivJaaNaqTaae NaaYa& hiNTa Na hNYaTae )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya ena\'e0 vetti hant\'e4ra\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'e7 caina\'e0 manyate hatam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ubhau tau na vij\'e4n\'e9to
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4ya\'e0 hanti na hanyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vetti\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hant\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the killer; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinks; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
hatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub killed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ubhau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub both of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vij\'e4n\'e9ta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub in knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hanti\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kills; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hanyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be killed.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He who thinks that the living entity is the slayer or that he is slain, does not understand. One who is in knowledge knows that the se
|
|
lf slays not nor is slain.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 DS:Carl Gustav Jung\line 681014BG.SEA\line 721117BG.HYD\line 730825BG.LON\line BTGPY19a:}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When an embodied living entity is hurt by fatal weapons, it is to be known that the living entity within the body is not killed. The spirit soul is so small that it
|
|
is impossible to kill him by any material weapon, as is evident from the previous verses. Nor is the living entity killable because of his spiritual constitution. What is killed, or is supposed to be killed, is the body only. This, however, does not at
|
|
all encourage killing of the body. The Vedic injunction is, "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4hi\'e0sy\'e4t sarva-bh\'fct\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub " never commit violence to anyone. Nor does understanding that the living entity is not killed encourage animal slaughter. Killing the body of anyone without authority is abominable and is punishable by the law of the state as well as by the
|
|
law of the Lord. Arjuna, however, is being engaged in killing for the principle of religion, and not whimsically.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na JaaYaTae iMa]YaTae va k-daic\'82\line \'e0aYa& >aUTva >aivTaa va Na >aUYa" )\line AJaae iNaTYa" Xaa\'ecTaae_Ya& Paura<aae
|
|
\line Na hNYaTae hNYaMaaNae Xarqre )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na j\'e4yate mriyate v\'e4 kad\'e4cin
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4ya\'e0 bh\'fctv\'e4 bhavit\'e4 v\'e4 na bh\'fcya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ajo nitya\'f9 \'e7\'e4\'e7vato 'ya\'e0 pur\'e4\'ebo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na hanyate hanyam\'e4ne \'e7ar\'e9re
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes birth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mriyate\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never dies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub either; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kad\'e4cit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at any time (past, present or future); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fctv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub came into being; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavit\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will come to be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v
|
|
\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or has come to be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub aja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unborn; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nitya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub eternal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4\'e7vata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub permanent; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pur\'e4\'eba\'f9\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the oldest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hanyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is killed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub hanyam\'e4ne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being killed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ar\'e9re\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub by the body.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, un
|
|
dying and primeval. He is not slain when the body is slain.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 721125BG.Hyd\line 681014BG.Sea 2.20-25\line 730825bg.lon 19-20\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 19.138p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v
|
|
\f0\fs28\cf9 4.25.10p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.27.16p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.10.6p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.17.24p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v
|
|
\f0\fs28\cf9 7.7.18p\line MG 2:\line BBD 2:\line SSR 1d:\line SSR 7b:}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Qualitatively, the small atomic fragmental part of the Supreme Spirit is one with the Supreme. He undergoes no changes like the body.
|
|
Sometimes the soul is called the steady, or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'fc\'f6astha. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The body is subject to six kinds of tr
|
|
ansformations. It takes its birth in the womb of the mother's body, remains for some time, grows, produces some effects, gradually dwindles, and at last vanishes into oblivion. The soul, however, does not go through such changes. The soul is not born, bu
|
|
t, because he takes on a material body, the body takes its birth. The soul does not take birth there, and the soul does not die. Anything which has birth also has death. And because the soul has no birth, he therefore has no past, present or future. He i
|
|
s eternal, ever-existing, and primeval\'97that is, there is no trace in history of his coming into being. Under the impression of the body, we seek the history of birth, etc., of the soul. The soul does not at any time become old, as the body does. The s
|
|
o-called old man, therefore, feels himself to be in the same spirit as in his childhood or youth. The changes of the body do not affect the soul. The soul does not deteriorate like a tree, nor anything material. The soul has no by-product either. The by-
|
|
products of the body, namely children, are also different individual souls; and, owing to the body, they appear as children of a particular man. The body develops because of the soul's presence, but the soul has neither offshoots nor change. Therefore, t
|
|
he soul is free from the six changes of the body.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ka\'f6ha Upani\'f1ad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub also we find a similar passage which reads:
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na j\'e4yate mriyate v\'e4 vipa\'e7cin\line n\'e4ya\'e0 kuta\'e7cin na vibh\'fcva ka\'e7cit\line ajo nitya\'f9 \'e7\'e4\'e7vato
|
|
'ya\'e0 pur\'e4\'ebo\line na hanyate hanyam\'e4ne \'e7ar\'e9re.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka\'f6ha}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.2.18}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The meaning and purport of this verse is the same as in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but here in this verse there is one special word, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vipa\'e7cit, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which means learned or with knowledge.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The soul is full of knowledge, or full always with consciousness. Therefore, consciousness is the symptom of the soul. Even if one doe
|
|
s not find the soul within the heart, where he is situated, one can still understand the presence of the soul simply by the presence of consciousness. Sometimes we do not find the sun in the sky owing to clouds, or for some other reason, but the light of
|
|
the sun is always there, and we are convinced that it is therefore daytime. As soon as there is a little light in the sky early in the morning, we can understand that the sun is in the sky. Similarly, since there is some consciousness in all bodies\'97w
|
|
hether man or animal\'97we can understand the presence of the soul. This consciousness of the soul is, however, different from the consciousness of the Supreme because the supreme consciousness is all-knowledge\'97past, present and future. The consciousn
|
|
ess of the individual soul is prone to be forgetful. When he is forgetful of his real nature, he obtains education and enlightenment from the superior lessons of K\'e5\'f1\'eba. But K\'e5\'f1\'eba is not like the forgetful soul. If so, K\'e5\'f1\'eba's t
|
|
eachings of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub would be useless.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are two kinds of souls-namely the minute particle soul (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'ebu-\'e4tm\'e4
|
|
) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the Supersoul (the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vibhu-\'e4tm\'e4). }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub This is also confirmed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ka\'f6ha Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in th
|
|
is way:
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a\'ebor a\'eb\'e9y\'e4n mahato mah\'e9y\'e4n\line \'e4tm\'e4sya jantor nihito guh\'e4y\'e4m\line tam akratu\'f9 pa\'e7yati v\'e9
|
|
ta-\'e7oko\line dh\'e4tu\'f9 pras\'e4d\'e4n mahim\'e4nam \'e4tmana\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka\'f6ha}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \chftn{\*\footnote\chftn \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Ka\'f6ha Upani}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub \'f1}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub ad 1.2.20
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb72\sa72\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub anor an\'e9y\'e4n mahato mah\'e9y\'e4n\line \'e4tm\'e4sya jantor nihito guh\'e4y\'e4m
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb72\sa72\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anoh-an\'e9y\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the smallest of the small;}{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahata-mah\'e9y\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the greatest of the great; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'e4tm\'e4sya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the self; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97of the embodied being; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nihita\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97situated;}{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub guh\'e4y\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the heart.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Both the Supersoul and the atomic soul are situated in the same heart of the living being.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf6\nosupersub 1.2.20)
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Both the Supersoul }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub Param\'e4tm\'e4}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the atomic soul }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9v\'e4tm
|
|
\'e4}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub are situated on the same tree of the body within the same heart of the living being, and only one who has become free from all material desires as well as lamentations can, by the grace of the Supreme, understand the glories of the soul." K
|
|
\'e5\'f1\'eba is the fountainhead of the Supersoul also, as it will be disclosed in the following chapters, and Arjuna is the atomic soul, forgetful of his real nature; therefore he requires to be enlightened by K\'e5\'f1\'eba, or by His bona fide repres
|
|
entative (the spiritual master).
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub vedaivNaaiXaNa& iNaTYa& Ya WNaMaJaMaVYaYaMa( )\line k-Qa& Sa Pau\'e5z" PaaQaR k&- gaaTaYaiTa hiNTa k-Ma( )) 21 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ved\'e4vin\'e4\'e7ina\'e0 nitya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya enam ajam avyayam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 katha\'e0 sa puru\'f1a\'f9 p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ka\'e0 gh\'e4tayati hanti kam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in knowledge; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avin\'e4\'e7inam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indestructible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nityam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub o
|
|
ne who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this (soul); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ajam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unborn; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub immutable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub person; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O P\'e4rtha (Arjuna); }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gh\'e4tayati
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hurts; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kil
|
|
ls; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whom.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O P\'e4rtha, how can a person who knows that the soul is indestructible, unborn, eternal and immutable, kill anyone or cause anyone to
|
|
kill?
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730826BG.Lon\line 681014BG.Sea 2.20-25\line 721126BG.HYD\line 740613R2.PAR}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everything has its proper utility, and a man who is situated in complete knowledge knows how and where to apply a thing for its proper utility. Similarly, violence
|
|
also has its utility, and how to apply violence rests with the person in knowledge. Although the justice of the peace awards capital punishment to a person condemned for murder, the justice of the peace cannot be blamed because he orders violence to anot
|
|
her person according to the codes of justice. In }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manu-sa\'e0hit\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the lawbook for manki
|
|
nd, it is supported that a murderer should be condemned to death so that in his next life he will not have to suffer for the great sin he has committed. Therefore, the king's punishment of hanging a murderer is actually beneficial. Similarly, when K\'e5
|
|
\'f1\'eba orders fighting, it must be concluded that violence is for supreme justice, and, as such, Arjuna should follow the instruction, knowing well that such violence, committed in the act of fighting for K\'e5\'f1\'eba, is not violence at all because
|
|
, at any rate, the man, or rather the soul, cannot be killed; so for the administration of justice, so-called violence is permitted. A surgical operation is not meant to kill the patient, but to cure him. Therefore the fighting to be executed by Arjuna a
|
|
t the instruction of K\'e5\'f1\'eba is with full knowledge, so there is no possibility of sinful reaction.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub vaSaa&iSa Jaq<aaRiNa YaQaa ivhaYa\line NavaiNa Ga*\'f5aiTa Narae_Parai<a )\line TaQaa Xarqrai<a ivhaYa Jaq<aaR\'82\line NYaNYaa
|
|
iNa Sa&YaaiTa NavaiNa dehq )) 22 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e4s\'e4\'e0si j\'e9r\'eb\'e4ni yath\'e4 vih\'e4ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nav\'e4ni g\'e5h\'eb\'e4ti naro 'par\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tath\'e4 \'e7ar\'e9r\'e4\'ebi vih\'e4ya j\'e9r\'eb\'e4ny
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 any\'e4ni sa\'e0y\'e4ti nav\'e4ni deh\'e9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4s\'e4\'e0si\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub garments; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e9r\'eb\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub old and worn out; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vih\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nav\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub new garments; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub g\'e5h\'eb\'e4ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does accept; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nara\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a man; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apar\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the same way; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7ar\'e9r\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bodies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vih\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e9r\'eb\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub old and useless; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub different; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0y
|
|
\'e4ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub verily accepts; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nav\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub new sets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deh\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the embodied.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless o
|
|
nes.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 721126BG.Hyd\line 681014BG.Sea 2.20-25\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 9.1.33p\line OWK 2:\line RV 8:\line SSR 7b:\line DS:Carl Gustav Jung
|
|
\line Who is Crazy?}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Change of body by the atomic individual soul is an accepted fact. Even some of the modern scientists who do not believe in the existen
|
|
ce of the soul, but at the same time cannot explain the source of energy from the heart, have to accept continuous changes of body which appear from childhood to boyhood and from boyhood to youth and again from youth to old age. From old age, the change
|
|
is transferred to another body. This has already been explained in the previous verse.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Transference of the atomic individual soul to another body is made possible by the grace of the Supersoul.The Supersoul fulfills the desire of the atomic soul as on
|
|
e friend fulfills the desire of another. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub like the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mu\'eb\'f2aka}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ad, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as well
|
|
as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7vet\'e4\'e7vatara Upanisad, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub compare the soul and the Supersoul to two friendly
|
|
birds sitting on the same tree. One of the birds (the individual atomic soul) is eating the fruit of the tree, and the other bird (K\'e5\'f1\'eba) is simply watching His friend. Of these two birds\'97although they are the same in quality\'97one is capti
|
|
vated by the fruits of the material tree, while the other is simply witnessing the activities of His friend. K\'e5\'f1\'eba is the witnessing bird, and Arjuna is the eating bird. Although they are friends, one is still the master and the other is the ser
|
|
vant. Forgetfulness of this relationship by the atomic soul is the cause of one's changing his position from one tree to another or from one body to another. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub soul is struggling very hard on the tree of the material body, but as soon as he agrees to accept the other bird as the supreme spiritual master\'97as Arjuna agreed to do by
|
|
voluntary surrender unto K\'e5\'f1\'eba for instruction\'97the subordinate bird immediately becomes free from all lamentations. Both the \chftn{\*\footnote\chftn {\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mu\'eb
|
|
\'f2aka Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3.1.2)}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ka\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Upani\'f1ad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub confirm this:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sam\'e4ne v\'e5k\'f1e puru\'f1o nimagno\line 'n\'e9\'e7ay\'e4 \'e7ocati muhyam\'e4na\'f9\line ju\'f1\'f6a\'e0 yad\'e4 pa\'e7yaty
|
|
anyam \'e9\'e7am asya\line mahim\'e4nam iti v\'e9ta-\'e7oka\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Mu\'eb\'f2aka Upani\'f1ad}{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 3.1.2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Although the two birds are in the same tree, the eating bird is fully engrossed with anxiety and moroseness as the enjoyer of the
|
|
fruits of the tree. But if in some way or other he turns his face to his friend who is the Lord and knows His glories\'97at once the suffering bird becomes free from all anxieties." Arjuna has now turned his face towards his eternal friend, K\'e5\'f1
|
|
\'eba, and is understanding the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub from Him. And thus, hearing from K\'e5\'f1\'eb
|
|
a, he can understand the supreme glories of the Lord and be free from lamentation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna is advised herewith by the Lord not to lament for the bodily change of his old grandfather and his teacher. He should rather be happy to kill their bodies in
|
|
the righteous fight so that they may be cleansed at once of all reactions from various bodily activities. One who lays down his life on the sacrificial altar, or in the proper battlefield, is at once cleansed of bodily reactions and promoted to a higher
|
|
status of life. So there was no cause for Arjuna's lamentation.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub NaENa& i^NdiNTa Xa\'f1ai<a NaENa& dhiTa Paavk-" )\line Na cENa& (c)e-dYaNTYaaPaae Na XaaezYaiTa Maa\'e5Ta" )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 naina\'e0 chindanti \'e7astr\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 naina\'e0 dahati p\'e4vaka\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na caina\'e0 kledayanty \'e4po
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na \'e7o\'f1ayati m\'e4ruta\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto this soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chindanti\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can cut into pieces; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7astr\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub all weapons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub enam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto this soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dahati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub burns; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4vaka\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto this soul; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kledayanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moistens; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4pa
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ne
|
|
ver; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7o\'f1ayati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dries; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub m\'e4ruta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wind.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 721127BG.Hyd\line 730827BG.Lon\line 681014BG.Sea 2.20-25\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 10.13.57p\line DS:George Wilhelm Friedrich Hegel\line
|
|
DS:Henri Bergson }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All kinds of weapons, swords, flames, rains, tornadoes, etc., are unable to kill the spirit soul. It appears that there were many kind
|
|
s of weapons made of earth, water, air, ether, etc., in addition to the modern weapons of fire. Even the nuclear weapons of the modern age are classified as fire weapons, but formerly there were other weapons made of all different types of material eleme
|
|
nts. Firearms were counteracted by water weapons, which are now unknown to modern science. Nor do modern scientists have knowledge of tornado weapons. Nonetheless, the soul can never be cut into pieces, nor annihilated by any number of weapons, regardles
|
|
s of scientific devices.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nor was it ever possible to cut the individual souls from the original Soul. The M\'e4y\'e4v\'e4d\'e9, however, cannot describe how the individual soul evolved from
|
|
ignorance and consequently became covered by illusory energy. Because they are atomic individual souls }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub san\'e4tana}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub eternally, they are prone to be covered by the illusory energy, and thus they become separated from the association of the Supreme Lord, just as the sparks of the fire, although one in quality with the fire, are prone to
|
|
be extinguished when out of the fire. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Var\'e4ha Pur\'e4\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the living entities
|
|
are described as separated parts and parcels of the Supreme. They are eternally so, according to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub also. So, even after being liberated from illusion, the living entity remains a separate identity, as is evident from the teachings of the Lord to Arjuna. Arjuna became liberated by the knowledge received from K\'e5\'f1
|
|
\'eba, but he never became one with K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AC^e\'dbae_YaMada\'f9ae_YaMa(c)e-\'dbae_XaaeZYa Wv c )\line iNaTYa" SavRGaTa" SQaa<aurcl/ae_Ya& SaNaaTaNa" )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 acchedyo 'yam ad\'e4hyo 'yam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 akledyo '\'e7o\'f1ya eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nitya\'f9 sarva-gata\'f9 sth\'e4\'ebur
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 acalo 'ya\'e0 san\'e4tana\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acchedya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unbreakable; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ad\'e4hya\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cannot be burned; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub this soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akledya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub insoluble; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7o\'f1ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cannot be dried; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nitya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everlasting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sar
|
|
va-gata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all-pervading; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sth\'e4\'ebu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub unchangeable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acala\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub immovable; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub san\'e4tana\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternally the same.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable
|
|
, immovable and eternally the same.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb0\sa0\fi0 {\b\v\f0\fs28\cf9 721205LE.AHM\line 730827BG.LON\line 740605R2.GEN\line 751004SB.MAU\line 770226ED.MAY\line 721128BG.Hyd
|
|
\par }\pard \qc\sb0\sa0\fi0 {\v\f0\fs28 681014BG.Sea 2.20-25\line }{\i\v\f0\fs28 Madhya}{\v\f0\fs28 19.138p\line }{\i\v\f0\fs28 Madhya}{\v\f0\fs28 19.144p\line }{\i\v\f0\fs28 Bh\'e4g.}{\v\f0\fs28 4.25.10p\line }{\i\v\f0\fs28 TLK}{\v\f0\fs28 Vs 17}}{
|
|
\v\f0\fs28 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All these qualifications of the atomic soul definitely prove that the individual soul is eternally the atomic particle of the spirit w
|
|
hole, and he remains the same atom eternally, without change. The theory of monism is very difficult to apply in this case, because the individual soul is never expected to become one homogeneously. After liberation from material contamination, the atomi
|
|
c soul may prefer to remain as a spiritual spark in the effulgent rays of the Supreme Personality of Godhead, but the intelligent souls enter into the spiritual planets to associate with the Personality of Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sarva-gata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub (all-pervading) is significant because there is no doubt that living entities are all over God's creation. They live on the land, in the water, in the air, within the earth and even within fire. The belief that they are steriliz
|
|
ed in fire is not acceptable, because it is clearly stated here that the soul cannot be burned by fire. Therefore, there is no doubt that there are living entities also in the sun planet with suitable bodies to live there. If the sun globe is uninhabited
|
|
, then the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sarva-gata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97living everywhere\'97becomes meaningless.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AVYa\'a2-ae_YaMaicNTYaae_YaMaivk-aYaaeR_YaMauCYaTae )\line TaSMaadev& ividTvENa& NaaNauXaaeicTauMahRiSa )) 25 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avyakto 'yam acintyo 'yam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avik\'e4ryo 'yam ucyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4d eva\'e0 viditvaina\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4nu\'e7ocitum arhasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyakta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub invisible; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acintya\'f9\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inconceivable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t
|
|
his soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avik\'e4rya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unchangeable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub is said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viditv\'e4\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing it well; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this soul;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an
|
|
u\'e7ocitum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may lament over; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arhasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub you deserve.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is said that the soul is invisible, inconceivable, immutable, and unchangeable. Knowing this, you should not grieve for the body.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 721129BG.Hyd\line 730828BG.Lon\line 681014BG.Sea 2.20-25}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As described previously, the magnitude of the soul is so small for our material calculation that he cannot be seen even by the most powerful microscope; therefore,
|
|
he is invisible. As far as the soul's existence is concerned, no one can establish his existence experimentally beyond the proof of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7ruti }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or Vedic wisdom. We have to accept this truth, because there is no other source of understanding the existence of the soul, although it is a fact by perception. There are many things we have to acce
|
|
pt solely on grounds of superior authority. No one can deny the existence of his father, based upon the authority of his mother. There is no other source of understanding the identity of the father except by the authority of the mother. Similarly, there
|
|
is no other source of understanding the soul except by studying the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In other words,
|
|
the soul is inconceivable by human experimental knowledge. The soul is consciousness and conscious\'97that also is the statement of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and we have to accept that. Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul
|
|
is infinite, and the atomic soul is infinitesimal. Therefore, the infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. This concept is repeated in the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in different ways just to confirm the stability of the conception of the soul. Repetition of something is necessa
|
|
ry in order that we understand the matter thoroughly without error.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.26
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 26
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AQa cENa& iNaTYaJaaTa& iNaTYa& va MaNYaSae Ma*TaMa( )\line TaQaaiPa Tv& Mahabahae NaENa& XaaeicTauMahRiSa )) 26 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 atha caina\'e0 nitya-j\'e4ta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nitya\'e0 v\'e4 manyase m\'e5tam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tath\'e4pi tva\'e0 mah\'e4-b\'e4ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 naina\'e0 \'e7ocitum arhasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if, however; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nitya-j\'e4tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always born; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub either; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manyase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub so think; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dead; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub tath\'e4pi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub still; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub you;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-b\'e4ho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O mighty-armed one; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub about the soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ocitum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to la
|
|
ment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arhasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deserve.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If, however, you think that the soul is perpetually born and always dies, still you have no reason to lament, O mighty-armed.
|
|
\par }\pard \chftn{\*\footnote\chftn {\b\v\f0\fs28\cf9 681206BG.Los Angeles\line 730829BG.London 26-27\line 721130BG.Hyderabad}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is always a class of philosophers, almost akin to the Buddhists, who do not believe in the separate existence of the soul beyond
|
|
the body. When Lord K\'e5\'f1\'eba spoke the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it appears that such philosophe
|
|
rs existed, and they were known as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lok\'e4yatikas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaibh\'e4\'f1ikas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These philosophers maintained that life symptoms, or soul, takes place at a certain mature condition of material co
|
|
mbination. The modern material scientist and materialist philosophers also think similarly. According to them, the body is a combination of physical elements, and at a certain stage the life symptoms develop by interaction of the physical and chemical el
|
|
ements. The science of anthropology is based on this philosophy. Currently, many pseudo-religions\'97now becoming fashionable in America\'97are also adhering to this philosophy, as well as to the nihilistic nondevotional Buddhist sects.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Even if Arjuna did not believe in the existence of the soul\'97as in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaibh
|
|
\'e4\'f1ika }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophy\'97there would still have been no cause for lamentation. No one laments the loss of a certain bulk of chemicals and stops discharging his prescribed dut
|
|
y. On the other hand, in modern science and scientific warfare, so many tons of chemicals are wasted for achieving victory over the enemy. According to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaibh\'e4\'f1
|
|
ika }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophy, the so-called soul or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vanishes along with the deterioration of the body. So, in any case, whether Arjuna accepted the Vedic conclusion that there is an atomic soul, or whether he did not believe in the existence of the soul, he had no r
|
|
eason to lament. According to this theory, since there are so many living entities generating out of matter every moment, and so many of them are being vanquished every moment, there is no need to grieve for such an incidence. However, since he was not r
|
|
isking rebirth of the soul, Arjuna had no reason to be afraid of being affected with sinful reactions due to his killing his grandfather and teacher. But at the same time, K\'e5\'f1\'eba sarcastically addressed Arjuna as }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-b\'e4hu, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mighty-armed, because He, at least, did not accept the theory of the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vaibh\'e4\'f1ikas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which leaves aside the Vedic wisdom. As a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub k\'f1atriya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna belonged to the Vedic culture, and it behooved him to continue to follow its principles.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub JaaTaSYa ih Da]uvae Ma*TYauDa]uRv& JaNMa Ma*TaSYa c )\line TaSMaadPairhaYaeR_QaeR Na Tv& XaaeicTauMahRiSa )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'e4tasya hi dhruvo m\'e5tyur
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dhruva\'e0 janma m\'e5tasya ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4d aparih\'e4rye 'rthe
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na tva\'e0 \'e7ocitum arhasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who has taken his birth; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh
|
|
ruva\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a fact; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e5tyu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhruvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it is also a fact; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub janma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e5tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the dead; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aparih\'e4rye\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for that which is unavoidable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arthe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub in the matter of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ocitum\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to lament; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arhasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deserve.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge
|
|
of your duty, you should not lament.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 681211BG.LA 27-38\line 720321SB.BOM\line 721130BG.HYD\line 730829BG.Lon 26-27\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.15.23p\line }{\b\i\v\f0\fs28
|
|
\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.1.38p}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One has to take birth according to one's activities of life. And, after finishing one term of activities, one has to die to take birth
|
|
for the next. In this way the cycle of birth and death is revolving, one after the other without liberation. This cycle of birth and death does not, however, support unnecessary murder, slaughter and war. But at the same time, violence and war are inevi
|
|
table factors in human society for keeping law and order.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Battle of Kuruk\'f1etra, being the will of the Supreme, was an inevitable event, and to fight for the right cause is the duty of a }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Why should he be afraid of or aggrieved at the death of his relatives since he was discharging his proper
|
|
duty? He did not deserve to break the law, thereby becoming subjected to the reactions of sinful acts, of which he was so afraid. By avoiding the discharge of his proper duty, he would not be able to stop the death of his relatives, and he would be degra
|
|
ded due to his selection of the wrong path of action.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AVYa\'a2-adqiNa >aUTaaiNa VYa\'a2-MaDYaaiNa >aarTa )\line AVYa\'a2-iNaDaNaaNYaev Ta\}a k-a PairdevNaa )) 28 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avyakt\'e4d\'e9ni bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vyakta-madhy\'e4ni bh\'e4rata
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avyakta-nidhan\'e4ny eva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tatra k\'e4 paridevan\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyakt\'e4d\'e9ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the beginning unmanifest
|
|
ed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all that are created; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub vyakta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manifested; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhy\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the middle; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O descendant of Bharata;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyakta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nonmanifested; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub nidhan\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all that are vanquished; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it is all like that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paridevan\'e4\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lamentation.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All created beings are unmanifest in their beginning, manifest in their interim state, and unmanifest again when they are annihilated.
|
|
So what need is there for lamentation?
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.2.37p\line 721130BG.HYD\line 730830BG.Lon\line 681211BG.LA 27-38 }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Accepting that there are two classes of philosophers, one believing in the existence of soul and the other not believing in the existe
|
|
nce of the soul, there is no cause for lamentation in either case. Nonbelievers in the existence of the soul are called atheists by followers of Vedic wisdom. Yet even if, for argument's sake, we accept the atheistic theory, there is still no cause for l
|
|
amentation. Apart from the separate existence of the soul, the material elements remain unmanifested before creation. From this subtle state of unmanifestation comes manifestation, just as from ether, air is generated; from air, fire is generated; from f
|
|
ire, water is generated; and from water, earth becomes manifested. From the earth, many varieties of manifestations take place. Take, for example, a big skyscraper manifested from the earth. When it is dismantled, the manifestation becomes again unmanife
|
|
sted and remains as atoms in the ultimate stage. The law of conservation of energy remains, but in course of time things are manifested and unmanifested\'97that is the difference. Then what cause is there for lamentation either in the stage of manifestat
|
|
ion or unmanifestation? Somehow or other, even in the unmanifested stage, things are not lost. Both at the beginning and at the end, all elements remain unmanifested, and only in the middle are they manifested, and this does not make any real material di
|
|
fference.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And if we accept the Vedic conclusion as stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 (ant
|
|
avanta }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ime}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub deh\'e4\'f9) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub that these material bodies are perishable in due course of time }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub nityasyokt\'e4\'f9 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7ar\'e9ri\'eba\'f9}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but that soul is eternal, then we must remember always that the body is like a dress; therefore why lament the changin
|
|
g of a dress? The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in
|
|
the sky nor seated on the chariot. The Vedic wisdom encourages self-realization on the basis of the nonexistence of the material body. Therefore, in either case, whether one believes in the existence of the soul, or one does not believe in the existence
|
|
of the soul, there is no cause for lamentation for loss of the body.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.29
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 29
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Aa\'eaYaRvTPaXYaiTa k-i\'eadeNa\'82\line Maa\'eaYaRv\'dcdiTa TaQaEv caNYa" )\line Aa\'eaYaRv\'c0ENaMaNYa" \'e9*<aaeiTa\line
|
|
\'e9[uTvaPYaeNa& ved Na cEv k-i\'eaTa( )) 29 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4\'e7caryavat pa\'e7yati ka\'e7cid enam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4\'e7caryavad vadati tathaiva c\'e4nya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4\'e7caryavac cainam anya\'f9 \'e7\'e5\'eboti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7rutv\'e4py ena\'e0 veda na caiva ka\'e7cit
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7caryavat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amazing; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'e7cit\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub some; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this soul;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7caryavat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amazing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub vadati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speak; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub there; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7caryavat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub similarly amazing; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e5\'eboti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7rutv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having heard; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub even; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'e7cit\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Some look on the soul as amazing, some describe him as amazing, and some hear of him as amazing, while others, even after hearing abou
|
|
t him, cannot understand him at all.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 681211BG.LA 27-38\line 721130BG.HYD\line 730830BG.LON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Since }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9topani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is largely based on the principles of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ads, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub it is not surprising to also find this passage in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka\'f6ha Upani\'f1ad }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [
|
|
\chftn{\*\footnote\chftn \qc\sl240\slmult1\sb0\sa86 {\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka\'f6ha Upani\'f1ad 1.2.7
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mantra 7
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7rava\'eb\'e4y\'e4pi bahubhir ya\'f9 na labhya\'f9
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'e5\'ebvanto\'92pi bahavo ya\'e0 vidyu\'f9
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4\'e7caryo vakt\'e4 ku\'e7alo\'92sya labhd\'e4\'e7-
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub caryo j\'ef\'e4t\'e4 ku\'e7al\'e4nu\'e7i\'f1\'f6a\'f9
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Many never hear about the Lord, while many who do, do not truly know Him. One who speaks about Him is rarely found, one who has concei
|
|
ved of Him is ingenious, and one who truly knows Him is uncommon, though instructed by an expert teacher.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 1.2.7]}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf6\nosupersub .
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7rava\'eb\'e4y\'e4pi bahubhir yo na labhya\'f9\line \'e7\'e5\'ebvanto 'pi bahavo ya\'f9 na vidyu\'f9\line \'e4\'e7caryo vakt
|
|
\'e4 ku\'e7alo 'sya labdh\'e4\line \'e4\'e7caryo j\'ef\'e4t\'e4 ku\'e7al\'e4nu\'e7i\'f1\'f6a\'f9.
|
|
\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The fact that the atomic soul is within the body of a gigantic animal, in the body of a gigantic banyan tree, and also in the microbic
|
|
germs, millions and billions of which occupy only an inch of space, is certainly very amazing. Men with a poor fund of knowledge and men who are not austere cannot understand the wonders of the individual atomic spark of spirit, even though it is explai
|
|
ned by the greatest authority of knowledge, who imparted lessons even to Brahm\'e4, the first living being in the universe. Owing to a gross material conception of things, most men in this age cannot imagine how such a small particle can become both so g
|
|
reat and so small. So men look at the soul proper as wonderful either by constitution or by description. Illusioned by the material energy, people are so engrossed in subject matter for sense gratification that they have very little time to understand th
|
|
e question of self-understanding, even though it is a fact that without this self-understanding all activities result in ultimate defeat in the struggle for existence. Perhaps one has no idea that one must think of the soul, and also make a solution of t
|
|
he material miseries.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some people who are inclined to hear about the soul may be attending lectures, in good association, but sometimes, owing to ignorance, they are misguided by accepta
|
|
nce of the Supersoul and the atomic soul as one without distinction of magnitude. It is very difficult to find a man who perfectly understands the position of the soul, the Supersoul, the atomic soul, their respective functions, relationships and all oth
|
|
er major and minor details. And it is still more difficult to find a man who has actually derived full benefit from knowledge of the soul, and who is able to describe the position of the soul in different aspects. But if, somehow or other, one is able to
|
|
understand the subject matter of the soul, then one's life is successful. The easiest process for understanding the subject matter of self, however, is to accept the statements of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub spoken by the greatest authority, Lord K\'e5\'f1\'eba, without being deviated by other theories. But it also requires a great deal of penan
|
|
ce and sacrifice, either in this life or in the previous ones, before one is able to accept K\'e5\'f1\'eba as the Supreme Personality of Godhead. K\'e5\'f1\'eba can, however, be known as such by the causeless mercy of the pure devotee and by no other way
|
|
.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.30
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 30
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub dehq iNaTYaMavDYaae_Ya& dehe SavRSYa >aarTa )\line TaSMaaTSavaRi<a >aUTaaiNa Na Tv& XaaeicTauMahRiSa )) 30 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 deh\'e9 nityam avadhyo 'ya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dehe sarvasya bh\'e4rata
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4t sarv\'e4\'ebi bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na tva\'e0 \'e7ocitum arhasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deh\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the owner of the material body; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternally; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub avadhya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cannot be killed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub this soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of everyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O descendant of Bharata; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living entities (that are born); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yourself; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ocitum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to lament; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
|
|
rhasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97deserve.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any creature.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730831BG.Lon\line 681211BG.LA 27-38\line BBD 1}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord now concludes the chapter of instruction on the immutable spirit soul. In describing the immortal soul in various ways, Lord K\'e5\'f1\'eba establishes tha
|
|
t the soul is immortal and the body is temporary. Therefore Arjuna as a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub should
|
|
not abandon his duty out of fear that his grandfather and teacher\'97Bh\'e9\'f1ma and Dro\'eba\'97will die in the battle. On the authority of \'c7r\'e9 K\'e5\'f1\'eba, one has to believe that there is a soul different from the material body, not that th
|
|
ere is no such thing as soul, or that living symptoms develop at a certain stage of material maturity resulting from the interaction of chemicals. Though the soul is immortal, violence is not encouraged, but at the time of war it is not discouraged when
|
|
there is actual need for it. That need must be justified in terms of the sanction of the Lord, and not capriciously.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.31
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 31
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SvDaMaRMaiPa cave+Ya Na ivk-iMPaTauMahRiSa )\line DaMYaaRi\'d6 Yau\'d6aC^\\eYaae_NYaT+ai\}aYaSYa Na iv\'dbTae )) 31 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svadharmam api c\'e4vek\'f1ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na vikampitum arhasi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dharmy\'e4ddhi yuddh\'e4c chreyo 'nyat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1atriyasya na vidyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svadharmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one's own religious principles; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indeed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avek\'f1ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c
|
|
onsidering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub vikampitum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to hesitate; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arhasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub you deserve}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; dharmy\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from religious principles; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indeed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuddh\'e4t\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of fighting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7reya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub better engagements; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anything else; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1atriyasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1atriya}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does not; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exist.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Considering your specific duty as a k\'f1atriya, you should know that there is no better engagement for you than fighting on religious
|
|
principles; and so there is no need for hesitation.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 681211BG.LA 27-38\line 730901BG.LON\line 730902BG.LON\line 730904BG.LON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Out of the four orders of social administration, the second order, for the matter of good administration, is called }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya. K\'f1at }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means hurt. One who gives protection from harm is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya (trayate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to give protection). The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k
|
|
\'f1atriyas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are trained for killing in the forest. A }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub would go into the forest and challenge a tiger face to face and fight with the tiger with his sword. When the tiger was killed, it would be offered the royal order of cremation. This system is being followed e
|
|
ven up to the present day by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kings of Jaipur state. The }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriyas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are specially trained for challenging and killing because religious violence is sometimes a necessary factor. T
|
|
herefore, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriyas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are never meant for accepting directly the order of }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4sa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or renunciation. Nonviolence in politics may be a diplomacy, but it is never a factor or principle. In t
|
|
he religious law \chftn{\*\footnote\chftn The duty of fighting is always prescribed for the {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ju
|
|
st like fire sacrifice. The killing of enemies in battle is like the killing of animals in the sacrifice, and does not cause sin. In both cases, one causes harm, but it is done with the intention of elevating those entities to heavenly planets and bodies
|
|
when they give up the present inferior bodies and planet. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sm\'e5tis}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub say:
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4have\'f1u mitho\'92nyonya\'e0 jigh\'e4\'e0santo mah\'e9k\'f1ita\'f9
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yudhyam\'e4n\'e4\'f9 para\'e0 \'e7akty\'e4 svarga\'e0 y\'e4nty apar\'e4\'ecmukh\'e4\'f9
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The kings, fighting each other in battle with the utmost energy, with the intent to kill the opponent, without turning away, reach }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub svarga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manu}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7.90)
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efe\'f1u pa\'e7avo brahman hanyante satata\'e0 dvijai\'f9
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0sk\'e5t\'e4\'f9 kila mantrai\'e7 ca te\'92pi svargam av\'e4pnuvan
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The animals which are killed by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in sacrifices, being purified with }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , rea
|
|
ch }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub svarga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4
|
|
bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , 3.199.93)
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2.31)}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub books it is stated:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4have\'f1u mitho 'nyonya\'e0 jigh\'e4\'e0santo mah\'e9k\'f1ita\'f9\line yuddham\'e4n\'e4\'f9 para\'e0 \'e7akty\'e4 svarga\'e0
|
|
y\'e4nty apar\'e4\'ecmukh\'e4\'f9\line yaj\'efe\'f1u pa\'e7avo brahman hanyante satata\'e0 dvijai\'f9\line sa\'e0sk\'e5t\'e4\'f9 kila mantrai\'e7 ca te 'pi svargam av\'e4pnuvan.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "In the battlefield, a king or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya, }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub while fighting another king envious of him, is eligible for achieving heavenly planets after death, as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub br\'e4hma\'ebas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub also attain the heavenly planets by sacrificing animals in the sacrificial fire." Therefore, killing on the battle on the religious principle and the k
|
|
illing of animals in the sacrificial fire are not at all considered to be acts of violence, because everyone is benefitted by the religious principles involved. The animal sacrificed gets a human life immediately without undergoing the gradual evolutiona
|
|
ry process from one form to another, and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriyas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub killed in the battlefield also attain th
|
|
e heavenly planets as do the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who attain them by offering sacrifice.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are two kinds of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub svadharmas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub specific duties. As long as one is not liberated, one has to perform the duties of that particular body in accordance with religious principles in order to achieve liberation. When one is liberated, one's }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub svadharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub specific duty\'97becomes spiritual and is not in the material bodily concept. In the b
|
|
odily conception of life there}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are specific duties for the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub respectively, and such duties are unavoidable. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Svadharma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is ordained by the Lord, and this will be clarified in the Fourth Chapter. On the bodily plane }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub svadharma}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama-dharma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub or man's steppingstone for spiritual understanding. Human civilization begins from the stage of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama-dharma,}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or specific duties in terms of the specific modes of nature of the body obtained. Discharging one's specific duty in any field of action in accordance with }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama-dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub serves to elevate one to a higher status of life.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.32
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 32
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yad*C^Yaa caePaPa\'e0& SvGaR\'dcarMaPaav*TaMa( )\line Saui%Na" +ai\}aYaa" PaaQaR l/>aNTae Yau\'d6Maqd*XaMa( )) 32 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad\'e5cchay\'e4 copapanna\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svarga-dv\'e4ram ap\'e4v\'e5tam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukhina\'f9 k\'f1atriy\'e4\'f9 p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 labhante yuddham \'e9d\'e5\'e7am
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e5cchay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by its own accord; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upapannam\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arrived at; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svarga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he
|
|
avenly planet; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dv\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub door; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ap\'e4v\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wide open; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukhina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very happy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1atriy\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the members of the
|
|
royal order; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub labhante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do achieve; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuddham\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub war; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9d\'e5\'e7am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like this.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O P\'e4rtha, happy are the k\'f1atriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly
|
|
planets.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730902BG.Lon\line 730904BG.LON\line 681211BG.LA 27-38}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As supreme teacher of the world, Lord K\'e5\'f1\'eba condemns the attitude of Arjuna who said, "I do not find any good in this fightin
|
|
g. It will cause perpetual habitation in hell." Such statements by Arjuna were due to ignorance only. He wanted to become nonviolent in the discharge of his specific duty. For a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to be in the battlefield and to become nonviolent is the philosophy of fools. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Par\'e4\'e7ara-sm\'e5ti }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1.58]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub or religious codes made by Par\'e4\'e7ara, the great sage and father of Vy\'e4sadeva, it is stated:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriyo hi praj\'e4 rak\'f1an \'e7astra-p\'e4\'ebi\'f9 prada\'eb\'f2ayan\line nirjitya parasainy\'e4di k\'f1iti\'e0 dharme
|
|
\'eba p\'e4layet.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya's }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub duty is to protect the citizens from all kinds of difficulties, and for that reason he has to apply violence in suitable cases for law and order. Therefore he has to conquer the soldiers of inimical kings, and
|
|
thus, with }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub religious principles, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he should rule over the world."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Considering all aspects, Arjuna had no reason to refrain from fighting. If he should conquer his enemies, he would enjoy the kingdom; and if he should die in the ba
|
|
ttle, he would be elevated to the heavenly planets whose doors were wide open to him. Fighting would be for his benefit in either case.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.33
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 33
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AQa cetviMaMa& DaMYa| Sa\'b0aMa& Na k-irZYaiSa )\line TaTa" SvDaMa| k-IiTa| c ihTva PaaPaMavaPSYaiSa )) 33 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 atha cet tvam ima\'e0 dharmya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'ecgr\'e4ma\'e0-na kari\'f1yasi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tata\'f9 svadharma\'e0 k\'e9rti\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 hitv\'e4 p\'e4pam av\'e4psyasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharmyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub religious duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecgr\'e4mam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fighting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do
|
|
not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kari\'f1yasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perform; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub tata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub then; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svadharmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub your religious duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e9rtim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reputation; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hitv\'e4\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub losing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4pam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sinful reac
|
|
tion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub av\'e4psyasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do gain.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If, however, you do not fight this religious war, then you will certainly incur sins for neglecting your duties and thus lose your rep
|
|
utation as a fighter.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 730903BG.Lon 2.33-35\line 681211BG.LA 27-38}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna was a famous fighter, and he attained fame by fighting many great demigods, including even Lord \'c7iva. After fighting and defeating Lord \'c7iva in the dre
|
|
ss of a hunter, Arjuna pleased the Lord and received as a reward a weapon called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub p\'e4\'e7upata-astra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Everyone knew that he was a great warrior. Even Dro\'eb\'e4c\'e4rya gave him benediction and awarded him the special weapon by which he could kill even his teacher. So he was credited with so many military certificates from many authoriti
|
|
es, including his adopted father Indra, the heavenly king. But if he abandoned the battle, he would not only neglect his specific duty as a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but he would lose all his fame and good name and thus prepare his royal road to hell. In other words, he would go to hell, not by fighting, but by withdrawing from battle.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.34
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 34
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ak-IiTa| caiPa >aUTaaiNa k-QaiYaZYaiNTa Tae_VYaYaaMa( )\line SaM>aaivTaSYa cak-IiTaRMaRr<aadiTairCYaTae )) 34 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ak\'e9rti\'e0 c\'e4pi bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kathayi\'f1yanti te 'vyay\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sambh\'e4vitasya c\'e4k\'e9rtir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mara\'eb\'e4d atiricyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'e9rtim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub infamy; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub over and above; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all people; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kathayi\'f1yanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will speak; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyay\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub forever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sambh\'e4vitasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for a respectable man; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'e9rti\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ill fame; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mara\'eb\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t
|
|
han death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atiricyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes more than.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub People will always speak of your infamy, and for one who has been honored, dishonor is worse than death.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 730903BG.Lon 2.33-35\line 681211BG.LA 27-38}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Both as friend and philosopher to Arjuna, Lord K\'e5\'f1\'eba now gives His final judgement regarding Arjuna's refusal to fight. The L
|
|
ord says, "Arjuna, if you leave the battlefield, people will call you a coward even before your actual flight. And if you think that people may call you bad names but that you will save your life by fleeing the battlefield, then My advice is that you'd d
|
|
o better to die in the battle. For a respectable man like you, ill fame is worse than death. So, you should not flee for fear of your life; better to die in the battle. That will save you from the ill fame of misusing My friendship and from losing your p
|
|
restige in society."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So, the final judgement of the Lord was for Arjuna to die in the battle and not withdraw.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.35
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 35
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub >aYaad]<aaduParTa& Ma&SYaNTae Tva& MaharQaa" )\line Yaeza& c Tv& bhuMaTaae >aUTva YaaSYaiSa l/agavMa( )) 35 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhay\'e4d ra\'eb\'e4d uparata\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ma\'e0syante tv\'e4\'e0 mah\'e4-rath\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye\'f1\'e4\'e0 ca tva\'e0 bahu-mato
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fctv\'e4 y\'e4syasi l\'e4ghavam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhay\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of fear; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ra\'eb\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the battlefield; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub uparatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ceased; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ma\'e0syante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub will consider; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-rath\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great generals; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye
|
|
\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub bahu-mata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in great estimation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fctv\'e4\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4syasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will go; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub l\'e4ghavam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub decreased in value.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thu
|
|
s they will consider you a coward.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 730903BG.Lon 2.33-35\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord K\'e5\'f1\'eba continued to give His verdict to Arjuna: "Do not think that the great generals like Duryodhana, Kar\'eba, and other contemporaries will think th
|
|
at you have left the battlefield out of compassion for your brothers and grandfather. They will think that you have left out of fear for your life. And thus their high estimation of your personality will go to hell."
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.36
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 36
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AvaCYavada&\'ea bhUNvidZYaiNTa TavaihTaa" )\line iNaNdNTaSTav SaaMaQYa| TaTaae du"%Tar& Nau ik-Ma( )) 36 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 av\'e4cya-v\'e4d\'e4\'e0\'e7 ca bah\'fcn
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vadi\'f1yanti tav\'e4hit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nindantas tava s\'e4marthya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tato du\'f9khatara\'e0 nu kim
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub av\'e4cya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unkind; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4d\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fabricated words; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bah\'fcn\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vadi\'f1yanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will say; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ahit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub enemies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nindanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while vilifying; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4marthyam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ability; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9khataram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub more painful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub nu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of course; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub what is there.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Your enemies will describe you in many unkind words and scorn your ability. What could be more painful for you?
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 730904BG.Lon\line 681211BG.LA 27-38}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord K\'e5\'f1\'eba was astonished in the beginning at Arjuna's uncalled-for plea for compassion, and He described his compassion as befitting the non-Aryans. Now i
|
|
n so many words, He has proved His statements against Arjuna's so-called compassion.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.37
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 37
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub hTaae va Pa[aPSYaiSa SvGa| iJaTva va >aae+YaSae MahqMa( )\line TaSMaaduita\'ef k-aENTaeYa Yau\'d6aYa k*-TaiNa\'eaYa" )) 37 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 hato v\'e4 pr\'e4psyasi svarga\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jitv\'e4 v\'e4 bhok\'f1yase mah\'e9m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4d utti\'f1\'f6ha kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yuddh\'e4ya k\'e5ta ni\'e7caya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being killed; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub either; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4psyasi\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you gain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svargam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the
|
|
heavenly kingdom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jitv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by conquering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhok\'f1yase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub you enjoy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e9m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the world; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub utti\'f1\'f6ha\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub get up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O so
|
|
n of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuddh\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub k\'e5ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub determination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'e7caya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uncertainty.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of Kunt\'e9, either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy the ear
|
|
thly kingdom. Therefore get up and fight with determination.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 730904BG.Lon\line 681211BG.LA 27-38}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Even though there was no certainty of victory for Arjuna's side, he still had to fight; for, even being killed there, he could be elev
|
|
ated into the heavenly planets.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.38
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 38
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sau%du"%e SaMae k*-Tva l/a>aal/a>aaE JaYaaJaYaaE )\line TaTaae Yau\'d6aYa YauJYaSv NaEv& PaaPaMavaPSYaiSa )) 38 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukha-du\'f9khe same k\'e5tv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 l\'e4bh\'e4l\'e4bhau jay\'e4jayau
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tato yuddh\'e4ya yujyasva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 naiva\'e0 p\'e4pam av\'e4psyasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9khe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in distress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub same\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in equanimity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d
|
|
oing so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub l\'e4bh\'e4l\'e4bhau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub both in loss and profit; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jay\'e4jayau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub both in defeat and victory; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuddh\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub for the sake of fighting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yujyasva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this way;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4pam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sinful reaction; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub av\'e4psyasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you will gain.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat\'97and, by so doing
|
|
, you shall never incur sin.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 681211BG.LA 27-38\line 710718IN.DET\line 730904BG.LON}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord K\'e5\'f1\'eba now directly says that Arjuna should fight for the sake of fighting because He desires the battle. There is no con
|
|
sideration of happiness or distress, profit or gain, victory or defeat in the activities of K\'e5\'f1\'eba consciousness. That everything should be performed for the sake of K\'e5\'f1\'eba is transcendental consciousness; so there is no reaction to mater
|
|
ial activities. He who acts for his own sense gratification, either in goodness or in passion, is subject to the reaction, good or bad. But he who has completely surrendered himself in the activities of K\'e5\'f1\'eba consciousness is no longer obliged t
|
|
o anyone, nor is he a debtor to anyone, as one is in the ordinary course of activities. It is said:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub devar\'f1i-bhut\'e4pta-n\'e5\'eb\'e4\'e0 pit\'e8\'eb\'e4\'e0\line na ki\'eckaro n\'e4yam\'e5\'eb\'e9 ca r\'e4jan\line sarv\'e4tman
|
|
\'e4 ya\'f9 \'e7ara\'eba\'e0 \'e7ara\'ebya\'e0\line gato mukunda\'e0 parih\'e5tya kartam
|
|
\par }\pard \s1308 \qc\sl240\slmult1\sb0\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . 11.5.41)
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Anyone who has completely surrendered unto K\'e5\'f1\'eba, Mukunda, giving up all other duties, is no longer a debtor, nor is he
|
|
obliged to anyone\'97not the demigods, nor the sages, nor the people in general, nor kinsmen, nor humanity, nor forefathers." That is the indirect hint given by K\'e5\'f1\'eba to Arjuna in this verse, and the matter will be more clearly explained in the
|
|
following verses.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.39
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 39
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Wza Tae_i>aihTaa Saa&:Yae bui\'d6YaaeRGae iTvMaa& \'e9*<au )\line bu\'d6ya Yau\'a2-ae YaYaa PaaQaR k-MaRbNDa& Pa[haSYaiSa )) 39 )
|
|
)
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 e\'f1\'e4 te 'bhihit\'e4 s\'e4\'eckhye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhir yoge tv im\'e4\'e0 \'e7\'e5\'ebu
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhy\'e4 yukto yay\'e4 p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma-bandha\'e0 prah\'e4syasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub e\'f1\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhihit\'e4\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub described; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4\'eckhye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub by analytical study; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoge\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work without fruitive result; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub im\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e5\'ebu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just hear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bud
|
|
dhy\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub dovetailed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-bandham\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bondage of reaction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prah\'e4syasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub you can be released from.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus far I have declared to you the analytical knowledge of s\'e4\'eckhya philosophy. Now listen to the knowledge of yoga whereby one
|
|
works without fruitive result. O son of P\'e5th\'e4, when you act by such intelligence, you can free yourself from the bondage of works.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 681213BG.LA\line 730912BG.LON\line RTW 5.1: }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nirukti, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Vedic dictionary, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'eckhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means that
|
|
which describes phenomena in detail, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub refers to that philosophy which describes the
|
|
real nature of the soul. And }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub involves controlling the senses. Arjuna's proposal not to fight
|
|
was based on sense gratification. Forgetting his prime duty, he wanted to cease fighting because he thought that by not killing his relatives and kinsmen he would be happier than by enjoying the kingdom by conquering his cousins and brothers, the sons o
|
|
f Dh\'e5tar\'e4\'f1\'f6ra. In both ways, the basic principles were for sense gratification. Happiness derived from conquering them and happiness derived by seeing kinsmen alive are both on the basis of persona1 sense gratification, for there is a sacrifi
|
|
ce of wisdom and duty. K\'e5\'f1\'eba, therefore, wanted to explain to Arjuna that by killing the body of his grandfather he would not be killing the soul proper, and He explained that all individual persons, including the Lord Himself, are eternal indiv
|
|
iduals; they were individuals in the past, they are individuals in the present, and they will continue to remain individuals in the future, because all of us are individual souls eternally, and we simply change our bodily dress in different manners. But,
|
|
actually, we keep our individuality even after liberation from the bondage of material dress. An analytical study of the soul and the body has been very graphically explained by Lord K\'e5\'f1\'eba. And this descriptive knowledge of the soul and the bod
|
|
y from different angles of vision has been described here as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4\'eckhya, in }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub terms of the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nirukti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dictionary. This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub has nothing to do with the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub philosophy of the atheist Kapila. Long before the imposter Kapila's }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4\'eckhya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub philosophy was expounded in the}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by the true Lord Kapila, the incarnation of Lord K\'e5\'f1\'eba, who explained it to His
|
|
mother, Devah\'fcti. It is clearly explained by Him that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1a, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Supreme Lord, is a
|
|
ctive and that He creates by looking over the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prak\'e5ti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is accepted in the }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9t\'e4. }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The description in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub indicates that the Lord glanced over the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prak\'e5ti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or nature, and impregnated it wit
|
|
h atomic individuals souls. All these individuals are working in the material world for sense gratification, and under the spell of material energy they are thinking of being enjoyers. This mentality is dragged to the last point of liberation when the li
|
|
ving entity wants to become one with the Lord. This is the last snare of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or sense grati
|
|
ficatory illusion, and it is only after many, many births of such sense gratificatory activities that a great soul surrenders unto V\'e4sudeva, Lord K\'e5\'f1\'eba, thereby fulfilling the search after the ultimate truth.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna has already accepted K\'e5\'f1\'eba as his spiritual master by surrendering himself unto Him: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub \'e7i\'f1yas }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub te}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 'ha\'e0 \'e7\'e4dhi m\'e4\'e0 tv\'e4\'e0 pr
|
|
apannam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Consequently, K\'e5\'f1\'eba will now tell him about the working process in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddh
|
|
i-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub or in other words, the practice of devotional service only for the sense gratification of the Lord. This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is clearly explained in Chapter Ten, verse ten, as being direct communion with the Lord, who is sitting as Param\'e4tm\'e4 in everyone's heart. But such communion does not take place without devotional service. On
|
|
e who is therefore situated in devotional or transcendental loving service to the Lord, or, in other words, in K\'e5\'f1\'eba consciousness, attains to this stage of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bud
|
|
dhi-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by the special grace of the Lord. The Lord says, therefore, that only to those who are always engaged in devotional service out of transcendental love does He award t
|
|
he pure knowledge of devotion in love. In that way the devotee can reach Him easily in the ever-blissful kingdom of God.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub mentioned in this verse is the devotional service of the Lord, and the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub mentioned herein has nothing to do with the atheistic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub enunciated by the impostor Kapila. One should not, therefore, misunderstand that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub mentioned herein has any connection with the atheistic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Nor did that philosophy have any influence during that time; nor would Lord K\'e5\'f1\'eba care to mention such godless philosophical speculations. Real }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s
|
|
\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophy is described by Lord Kapila in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but even that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub has nothing to do with the current topics. Here, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means analy
|
|
tical description of the body and the soul. Lord K\'e5\'f1\'eba made an analytical description of the soul just to bring Arjuna to the point of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefo
|
|
re, Lord K\'e5\'f1\'eba's }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and Lord Kapila's }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
Bh\'e4gavatam; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are one and the same. They are all }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga. }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He said, therefore, that only the less intelligent class of men make a distinction between }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya-yoga }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 5.3}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub ]
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Of course, atheistic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has nothing to do with }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yet the uninte
|
|
lligent claim that the atheistic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is referred to in the }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should therefore understand that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means to work in K\'e5\'f1\'eba consciousness, in the full bliss and knowledge of devotional service. One who works for the satisfaction of the Lord only, however difficult such work may be, is working und
|
|
er the principles of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and finds himself always in transcendental bliss. By such
|
|
transcendental engagement, one achieves all transcendental qualities automatically, by the grace of the Lord, and thus his liberation is complete in itself, without his making extraneous endeavors to acquire knowledge. There is much difference between w
|
|
ork in K\'e5\'f1\'eba consciousness and work for fruitive results, especially in the matter of sense gratification for achieving results in terms of family or material happiness. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Buddhi-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is therefore the transcendental quality of the work that we perform.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.40
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 40
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Naehai>a\'a7-MaNaaXaae_iSTa Pa[TYavaYaae Na iv\'dbTae )\line SvLPaMaPYaSYa DaMaRSYa \}aaYaTae MahTaae >aYaaTa( )) 40 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 neh\'e4bhikrama-n\'e4\'e7o 'sti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pratyav\'e4yo na vidyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svalpam apy asya dharmasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tr\'e4yate mahato bhay\'e4t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is not; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhikrama\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub endeavoring; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
loss; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pratyav\'e4ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub diminution; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svalpam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub little; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of this; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharmasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of this occupation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tr
|
|
\'e4yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub releases; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub of very great; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhay\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from danger.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of
|
|
fear.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 5.1.37}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 5.12.15}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 5.14.43}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.1.19}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.6.1}{\v\f0\fs28\cf0 p\line }{\i\v
|
|
\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.5.48}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.23.2}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 10.12.39}{
|
|
\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.244}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 Madhya }{\v\f0\fs28\cf10 14.16p\line }{\i\v\f0\fs28\cf0 NoI}{\v\f0\fs28\cf0 : }{\v\f0\fs28\cf10 verse 3}{\v\f0\fs28\cf0 p
|
|
\line }{\v\f0\fs28\cf10 MG 7\line }{\v\f0\fs28\cf10 730913BG.Lon\line 681213BG.LA 2.40-45\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Activity in K\'e5\'f1\'eba consciousness, or acting for the benefit of K\'e5\'f1\'eba without expectation of sense gratification, is t
|
|
he highest transcendental quality of work. Even a small beginning of such activity finds no impediment, nor can that small beginning be lost at any stage. Any work begun on the material plane has to be completed, otherwise the whole attempt becomes a fai
|
|
lure. But any work begun in K\'e5\'f1\'eba consciousness has a permanent effect, even though not finished. The performer of such work is therefore not at a loss even if his work in K\'e5\'f1\'eba consciousness is incomplete. One percent done in K\'e5\'f1
|
|
\'eba consciousness bears permanent results, so that the next beginning is from the point of two percent; whereas, in material activity, without a hundred percent success, there is no profit. Aj\'e4mila performed his duty in some percentage of K\'e5\'f1
|
|
\'eba consciousness, but the result he enjoyed at the end was a hundred percent, by the grace of the Lord. There is a nice verse in this connection in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gav
|
|
atam:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tyaktv\'e4 sva-dharma\'e0 cara\'eb\'e4mbuja\'e0 harer\line bhajan na pakko 'tha patet tato yadi\line yatra kva v\'e4bhadram abh
|
|
\'fcd amu\'f1ya ki\'e0\line ko v\'e4rtha \'e4pto 'bhajat\'e4\'e0 sva-dharmata\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "If someone gives up self-gratificatory pursuits and works in K\'e5\'f1\'eba consciousness and then falls down on account of not c
|
|
ompleting his work, what loss is there on his part? And, what can one gain if one performs his material activities perfectly?" }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.5.17}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Or, as the Christians say, "What profiteth a man if he gain the whole world yet suffers the loss of his eternal soul?"
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Material activities and their results end with the body. But work in K\'e5\'f1\'eba consciousness carries the person again to K\'e5\'f1\'eba consciousness, even aft
|
|
er the loss of the body. At least one is sure to have a chance in the next life of being born again as a human being, either in the family of a great cultured }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma
|
|
\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or in a rich aristocratic family that will give one a further chance for elevation. That is the unique quality of work done in K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.41
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 41
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub VYavSaaYaaiTMak-a bui\'d6reke-h ku-\'e5NaNdNa )\line bhuXaa%a \'f9NaNTaa\'ea bu\'d6Yaae_VYavSaaiYaNaaMa( )) 41 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vyavas\'e4y\'e4tmik\'e4 buddhir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ekeha kuru-nandana
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bahu-\'e7\'e4kh\'e4 hy anant\'e4\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhayo 'vyavas\'e4yin\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyavas\'e4y\'e4tmik\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub resolute K\'e5\'f1
|
|
\'eba consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ek\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuru-nandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O beloved child of the
|
|
Kurus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahu-\'e7\'e4kh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub various branches; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indeed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anant\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unlimited; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyavas\'e4yin
|
|
\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who are not in K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who
|
|
are irresolute is many-branched.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3.5.51}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3.6.7}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.21.40}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.24.15}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.24.20}{\v\f0
|
|
\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.25.36}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.27.11}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 Madhya}{\v\f0\fs28\cf10 19.1
|
|
52p\line }{\v\f0\fs28\cf10 681213BG.LA 2.40-45\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A strong faith in K\'e5\'f1\'eba consciousness that one should be elevated to the highest perfection of life is called }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vyavas\'e4y\'e4tmik\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub intelligence. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Caitanya-carit\'e4m\'e5ta }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub M.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs24\cf0\nosupersub 22.62]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub states:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub '\'e7raddh\'e4'-\'e7abde vi\'e7v\'e4sa kahe sud\'e5\'f2ha ni\'e7caya\line k\'e5\'f1\'ebe bhakti kaile sarva-karma k\'e5ta haya
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Faith means unflinching trust in something sublime. When one is engaged in the duties of K\'e5\'f1\'eba consciousness, he need not
|
|
act in relationship to the material world with obligations to family traditions, humanity, or nationality. Fruitive activities are the engagements of one's reactions from past good or bad deeds. When one is awake in K\'e5\'f1\'eba consciousness, he need
|
|
no longer endeavor for good results in his activities. When one is situated in K\'e5\'f1\'eba consciousness, all activities are on the absolute plane, for they are no longer subject to dualities like good and bad. The highest perfection of K\'e5\'f1\'eb
|
|
a consciousness is renunciation of the material conception of life. This state is automatically achieved by progressive K\'e5\'f1\'eba consciousness. The resolute purpose of a person in K\'e5\'f1\'eba consciousness is based on knowledge }{\cs2873\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "V\'e4sudeva\'f9 sarvam iti sa mah\'e4tm\'e4 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub sudurlabha\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by which one comes to know perfectly that V\'e4sudeva, or K\'e5\'f1\'eba, is the root of all manifested causes. As water on the root of a tree is au
|
|
tomatically distributed to the leaves and branches, in K\'e5\'f1\'eba consciousness, one can render the highest service to everyone\'97namely self, family, society, country, humanity, etc. If K\'e5\'f1\'eba is satisfied by one's actions, then everyone wi
|
|
ll be satisfied.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Service in K\'e5\'f1\'eba consciousness is, however, best practiced under the able guidance of a spiritual master who is a bona fide r
|
|
epresentative of K\'e5\'f1\'eba, who knows the nature of the student and who can guide him to act in K\'e5\'f1\'eba consciousness. As such, to be well-versed in K\'e5\'f1\'eba consciousness one has to act firmly and obey the representative of K\'e5\'f1
|
|
\'eba, and one should accept the instruction of the bona fide spiritual master as one's mission in life. \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kur instructs us, in his famous prayers for the spiritual master, as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4nna gati\'f9 kuto 'pi\line dhy\'e4ya\'e0 stuva\'e0s tasya ya
|
|
\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Gurv-a\'f1\'f6aka
|
|
}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 8}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "By satisfaction of the spiritual master, the Supreme Personality of Godhead becomes satisfied. And by not satisfying the spiritua
|
|
l master, there is no chance of being promoted to the plane of K\'e5\'f1\'eba consciousness. I should, therefore, meditate and pray for his mercy three times a day, and offer my respectful obeisances unto him, my spiritual master."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole process, however, depends on perfect knowledge of the soul beyond the conception of the body\'97not theoretically but practically, when there is no longer
|
|
chance for sense gratification manifested in fruitive activities. One who is not firmly fixed in mind is diverted by various types of fruitive acts.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.42, Bg 2.43, Bg 2.42-43
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 42-43
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaaiMaMaa& PauiZPaTaa& vac& Pa[vdNTYaivPai\'eaTa" )\line vedvadrTaa" PaaQaR NaaNYadSTaqiTa vaidNa" )) 42 ))\line k-aMaaTMaaNa" Sv
|
|
GaRPara JaNMak-MaRf-l/Pa[daMa( )\line i\'a7-YaaivXaezbhul/a& >aaeGaE\'ecYaRGaiTa& Pa[iTa )) 43 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 y\'e4m im\'e4\'e0 pu\'f1pit\'e4\'e0 v\'e4ca\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pravadanty avipa\'e7cita\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 veda-v\'e4da-rat\'e4\'f9 p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4nyad ast\'e9ti v\'e4dina\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 k\'e4m\'e4tm\'e4na\'f9 svarga-par\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 janma-karma-phala-prad\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kriy\'e4-vi\'e7e\'f1a-bahul\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhogai\'e7varya-gati\'e0 prati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4m im\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'f1pit\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub flowery; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4cam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub words; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravadanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub say; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avipa\'e7cita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub men with a poor fund of knowledge; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda-v\'e4da-rat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supposed followers of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub Vedas; p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anything else; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4dina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub advoc
|
|
ates; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma-\'e4tm\'e4na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desirous of sense gratification; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svarga-par\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aiming to achieve heavenly planets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub janma-karma-phala-prad\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub resulting in fruitive action, good birth, etc.; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriy
|
|
\'e4-vi\'e7e\'f1a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pompous ceremonies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahul\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub various; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sense enjoyment; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ai\'e7varya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opulence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gatim\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub progress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub towards.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Men of small knowledge are very much attached to the flowery words of the Vedas, which recommend various fruitive activities for eleva
|
|
tion to heavenly planets, resultant good birth, power, and so forth. Being desirous of sense gratification and opulent life, they say that there is nothing more than this.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.7.27}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.29.47}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.11.2}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 731028BG.VRN\line }{\v\f0\fs28\cf10 740327MW.BOM\line }{\v\f0\fs28\cf10 751010R1.DUR\line }{\v\f0\fs28\cf10 681213BG.LA 2.40-45}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub People in general are not very intelligent, and due to their ignorance they are most attached to the fruitive activities recommended i
|
|
n the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma-k\'e4\'eb\'f2a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub portions of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They do not want anything more than sense gratificatory proposals for enjoying life in heaven, where wine and women are available and material
|
|
opulence is very common. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub many sacrifices are recommended for elevation to the heaven
|
|
ly planets, especially the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jyoti\'f1\'f6oma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sacrifices. In fact, it is stated that anyone desiring
|
|
elevation to heavenly planets must perform these sacrifices, and men with a poor fund of knowledge think that this is the whole purpose of Vedic wisdom. It is very difficult for such inexperienced persons to be situated in the determined action of K\'e5
|
|
\'f1\'eba consciousness. As fools are attached to the flowers of poisonous trees without knowing the results of such attractions, similarly unenlightened men are attracted by such heavenly opulence and the sense enjoyment thereof.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-k\'e4\'eb\'f2a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub section of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said that those who perform the four monthly penances become eligible to drink the \chftn{\*\footnote\chftn \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub ap\'e4ma somam am\'e5t\'e4 abh\'fcma
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ap\'e4ma}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97we have drunk; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub somam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97soma; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4m\'e5t
|
|
\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97immortal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abh\'fcma}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97we became;
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\fi0 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub We have drunk the soma juice and now we are immortal.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [\'c5g Veda 8.48.3]}}}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub somarasa }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub beverages to become immortal and happy forever. Even on this earth some are very eager to have }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub somarasa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to become strong and fit to enjoy sense gratifications. Such persons have no faith in liberation from material bondage, and they are very much attached to
|
|
the pompous ceremonies of Vedic sacrifices. They are generally sensual, and they do not want anything other than the heavenly pleasures of life. It is understood that there are gardens called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub nandana-k\'e4nana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in which there is good opportunity for association with angelic, beautiful women and having a profuse supply of }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub somarasa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub wine. Such bodily happiness is certainly sensual; therefore there are those who are purely attached
|
|
to material, temporary happiness, as lords of the material world.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.44
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 44
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub >aaeGaE\'ecYaRPa[Sa\'a2-aNaa& TaYaaPa\'f4TaceTaSaaMa( )\line VYavSaaYaaiTMak-a bui\'d6" SaMaaDaaE Na ivDaqYaTae )) 44 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhogai\'e7varya-prasakt\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tay\'e4pah\'e5ta-cetas\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vyavas\'e4y\'e4tmik\'e4 buddhi\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sam\'e4dhau na vidh\'e9yate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material enjoyment; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ai\'e7varya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opulence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prasakt
|
|
\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are so attached; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub by such things; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apah\'e5ta-cetas\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewildered in mind; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyavas\'e4y\'e4tmik\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed determination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotional service of the Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4dhau\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the controlled mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidh\'e9yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does take place.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolu
|
|
te determination of devotional service to the Supreme Lord does not take place.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.9.19p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 6.16.26p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.5.30p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.1.4p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.8.4p\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 3o:\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 6a:\line }{\b\i\v\f0\fs28
|
|
\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 20\line 660325BG.NY\line 681213BG.LA 2.40-45\line 681021SB.SEA\line 710406LE.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sam\'e4dhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "fixed mind." The Vedic dictionary, the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nirukti,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub says, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub samyag
|
|
\'e4dh\'e9yate 'sminn \'e4tmatattva-y\'e4th\'e4tmyam: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "When the mind is fixed for understanding the self, it is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi." Sam\'e4dhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is never possible for persons interested in material sense enjoyment, nor for those who are bewildered by such tempor
|
|
ary things. They are more or less condemned by the process of material energy.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.45
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 45
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \}aEGau<YaivzYaa veda iNa\'f1EGau<Yaae >avaJauRNa )\line iNa\'dcRN\'dcae iNaTYaSatvSQaae iNaYaaeRGa+aeMa AaTMavaNa( )) 45 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 traigu\'ebya-vi\'f1ay\'e4 ved\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nistraigu\'ebyo bhav\'e4rjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nirdvandvo nitya-sattva-stho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 niryoga-k\'f1ema \'e4tmav\'e4n
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub traigu\'ebya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pertaining to the three modes of
|
|
material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1ay\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the subject matter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ved\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedic literatures; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nistraigu\'ebya\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in a pure state of spiritual existence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub be; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub nirdvandva\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub free from the pains of opposites; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nitya-sattva-sth
|
|
a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ever remaining in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub (goodness); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niryoga-k\'f1ema\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub free from (the thought of) acquisition and preserv
|
|
ation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub established in the Self.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Vedas mainly deal with the subject of the three modes of material}{\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
|
|
\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established i
|
|
n the Self.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.20.5p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.20.6p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.26.8p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.9.6p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 6.2.24-25p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.15.43-44p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 9.8.23p
|
|
\line 660325BG.NY\line 681213BG.LA 2.40-45\line 690101BG.LA\line 701110SB.BOM\line 720320LE.BOM\line 721112SB.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All material activities involve actions and reactions in the three modes of material nature. They are meant for fruitive results, whic
|
|
h cause bondage in the material world. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub deal mostly with fruitive activities to gradually
|
|
elevate the general public from the field of sense gratification to a position on the transcendental plane. Arjuna, as a student and friend of Lord K\'e5\'f1\'eba, is advised to raise himself to the transcendental position of }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub philosophy where, in the beginning, there is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub brahma-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jij\'ef\'e4s\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub or questions on the Supreme Transcendence. All the living entities who are in the material world are struggling very hard for existence. For them the Lord, after creation of the material world, gave the Vedic wisdom advising how t
|
|
o live and get rid of the material entanglement. When the activities for sense gratification, namely the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma-k\'e4\'eb\'f2a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub chapter, are finished, then the chance for spiritual realization is offered in the form of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ads, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which are part of different }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as the }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is a part of the fifth }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Veda, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namely the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4bh\'e4rata. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ads }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mark the beginning of transcendental life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As long as the material body exists, there are actions and reactions in the material modes. One has to learn tolerance in the face of dualities such as happiness an
|
|
d distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss. This transcendental position is achieved in full K\'e5\'f1\'eba consciousness when one is fully dependant on the good will of K\'e5\'f1
|
|
\'eba
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.46
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 46
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaavaNaQaR odPaaNae SavRTa" SaMPl/uTaaedke- )\line TaavaNSaveRzu vedezu b]a\'f8<aSYa ivJaaNaTa" )) 46 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 y\'e4v\'e4n artha udap\'e4ne
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvata\'f9 samplutodake
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4v\'e4n sarve\'f1u vede\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 br\'e4hma\'ebasya vij\'e4nata\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4v\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all that; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub artha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is meant; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub udap\'e4ne
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in a well of water; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub in all respects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sampluta-udake\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in a great reservoir of water; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4v\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub similarly;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve
|
|
\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vede\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub Vedic literatures; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'e4hma\'ebasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the man who knows the Supreme Brahman; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vij\'e4nata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who is in complete knowledge.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All purposes that are served by the small pond can at once be served by the great reservoirs of water. Similarly, all the purposes of
|
|
the Vedas can be served to one who knows the purpose behind them.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660328BG.Ny 2.46-47\line 681216BG.LA 2.46-62}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The rituals and sacrifices mentioned in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma-k
|
|
\'e4\'eb\'f2a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub division of the Vedic literature are to encourage gradual development of self-realization. And the purpose of self-realization is clearly stated in the Fifteenth Cha
|
|
pter of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (15.15}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub : the purpose of studying the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub is to know Lord K\'e5\'f1\'eba, the primeval cause of everything. So, self-realization means understanding K\'e5\'f1\'eba and one's eternal relationship with Him. The relationship of the living entities with K\'e5\'f1\'eba
|
|
is also mentioned in the Fifteenth Chapter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The living entities are parts a
|
|
nd parcels of K\'e5\'f1\'eba; therefore, revival of K\'e5\'f1\'eba consciousness by the individual living entity is the highest perfectional stage of Vedic knowledge. This is confirmed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (3.33.7) as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub aho bata \'e7vapaco'to gar\'e9y\'e4n\line yaj-jihv\'e4gre vartate n\'e4ma tubhyam\line tepus tapas te juhuvu\'f9 sasnur \'e4ry
|
|
\'e4\line brahm\'e4n\'fccur n\'e4ma g\'e5\'ebanti ye te.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "O my Lord, a person who is chanting Your holy name, although born of a low family like that of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub c\'e4\'eb\'f2\'e4la }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [dog eater], is situated on the highest platform of self-realization. Such a person must have performed all kinds of penances and sacri
|
|
fices according to Vedic rituals and studied the Vedic literatures many, many times after taking his bath in all the holy places of pilgrimage. Such a person is considered to be the best of the \'c4ryan family." So one must be intelligent enough to under
|
|
stand the purpose of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub without being attached to the rituals only, and must not d
|
|
esire to be elevated to the heavenly kingdoms for a better quality of sense gratification. It is not possible for the common man in this age to follow all the rules and regulations of the Vedic rituals and the injunctions of the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4ntas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upa
|
|
ni\'f1ads. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It requires much time, energy, knowledge and resources to execute the purposes of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is hardly possible in this age. The best purpose of Vedic culture is served, however, by chanting the holy name of the Lord, as recommended by Lord Cai
|
|
tanya, the deliverer of all fallen souls. When Lord Caitanya was asked by a great Vedic scholar, Prak\'e4\'e7\'e4nanda Sarasvat\'e9, why He, the Lord, was chanting the holy name of the Lord like a sentimentalist instead of studying }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophy, the Lord replied that His spiritual master found Him to be a great fool, and thus he
|
|
asked Him to chant the holy name of Lord K\'e5\'f1\'eba. He did so, and became ecstatic like a madman. In this age of Kali, most of the population is foolish and not adequately educated to understand }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophy; the best purpose of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophy is served by inoffensively chanting the holy name of the Lord. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the last word in Vedic wisdom, and the author and knower of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophy is Lord K\'e5\'f1\'eba; and the highest Vedantist is the great soul who takes pleasure in chanting the holy name of the Lord. That is the ultimate purpose of all Vedic mysticis
|
|
m.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.47
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 47
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-MaR<YaevaiDak-arSTae Maa f-le/zu k-dacNa )\line Maa k-MaRf-l/heTau>aURMaaR Tae Sa(r)ae_STvk-MaRi<a )) 47 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma\'eby ev\'e4dhik\'e4ras te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4 phale\'f1u kad\'e4cana
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4 karma-phala-hetur bh\'fcr
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4 te sa\'ecgo 'stv akarma\'ebi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prescribed duties; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhik\'e4ra
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub right; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of you; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ph
|
|
ale\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the fruits; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kad\'e4cana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub at any time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub karma-phala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the result of the work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hetu\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cause; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fc\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub astu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be there; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub akarma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in not doing.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the
|
|
cause of the results of your activities, and never be attached to not doing your duty.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.16.11}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.11.48}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28
|
|
\cf10 660328BG.Ny 2.46-47\line 681216BG.LA 2.46-62\line 660808BG.NY\line }{\v\f0\fs28\cf10 680822SB.MON\line }{\v\f0\fs28\cf10 710217R1.GOR\line }{\v\f0\fs28\cf10 720223SB.CAL\line }{\v\f0\fs28\cf10 721030ND.VRN\line }{\v\f0\fs28\cf10 721128BG.HYD}}{\v
|
|
\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are three considerations here: prescribed duties, capricious work, and inaction. Prescribed duties refer to activities performed
|
|
while one is in the modes of material nature. Capricious work means actions without the sanction of authority, and inaction means not performing one's prescribed duties. The Lord advised that Arjuna not be inactive, but that he perform his prescribed du
|
|
ty without being attached to the result. One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As far as prescribed duties are concerned, they can be fitted into three subdivisions, namely routine work, emergency work and desired activities. Routine work, in
|
|
terms of the scriptural injunctions, is done without desire for results. As one has to do it, obligatory work is action in the mode of goodness. Work with results becomes the cause of bondage; therefore such work is not auspicious. Everyone has his propr
|
|
ietory right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna was therefore advised by the Lord to fight as a matter of duty without attachment to the result. His nonparticipation in the battle is another side of attach
|
|
ment. Such attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore, fighting as a matter of duty was the only auspicious path of salvation for Arjuna.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.48
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 48
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaaeGaSQa" ku-\'e5 k-MaaRi<a Sa(r)& TYa\'a4-a DaNa\'c5Ya )\line iSa\'d6yiSa\'d6yae" SaMaae >aUTva SaMaTv& YaaeGa oCYaTae )) 48 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga-stha\'f9 kuru karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'ecga\'e0 tyaktv\'e4 dhana\'efjaya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 siddhy-asiddhyo\'f9 samo bh\'fctv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 samatva\'e0 yoga ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga-stha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub steadfast in }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga; kuru\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perform; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'eb
|
|
i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecgam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyaktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having abandoned; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhana\'efjaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O Dhana\'efjaya; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddhi-asiddhyo\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in success and failure; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub the same; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fctv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samatvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evenness of mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga\'f9-yoga; ucyate
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is called.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Be steadfast in yoga, O Arjuna. Perform your duty and abandon all attachment to success or failure. Such evenness of mind is called yo
|
|
ga.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660401BG.NY\line 660405BG.NY\line 681216BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba tells Arjuna that he should act in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog
|
|
a. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And what is that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga? Yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub means to concentrate the mind upon the Supreme by controlling the ever-disturbing senses. And who is the Supreme? The Supreme is the Lord. And because He Himself is telling Arjuna to fight, Arjuna has nothing to do with the results of the fig
|
|
ht. Gain or victory are K\'e5\'f1\'eba's concern; Arjuna is simply advised to act according to the dictation of K\'e5\'f1\'eba. The following of K\'e5\'f1\'eba's dictation is real }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and this is practiced in the process called K\'e5\'f1\'eba consciousness. By K\'e5\'f1\'eba consciousness only can one give up the sense of proprietorship. One h
|
|
as to become the servant of K\'e5\'f1\'eba, or the servant of the servant of K\'e5\'f1\'eba. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Pady\'e4val
|
|
\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 74}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That is the right wa
|
|
y to discharge duty in K\'e5\'f1\'eba consciousness, which alone can help one to act in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna is a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub and as such he is participating in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama-dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
institution. It is said in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pura\'eba}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that in the }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama-dharma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the whole aim is to satisfy Vi\'f1\'ebu. No one should satisfy himself, as is the rule i
|
|
n the material world, but one should satisfy K\'e5\'f1\'eba. So, unless one satisfies K\'e5\'f1\'eba, one cannot correctly observe the principles of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama-
|
|
dharma. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Indirectly, Arjuna was advised to act as K\'e5\'f1\'eba told him.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.49
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 49
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub dUre<a \'f9vr& k-MaR bui\'d6YaaeGaa\'d6Na\'c5Ya )\line bu\'d6aE Xar<aMaiNvC^ k*-Pa<aa" f-l/heTav" )) 49 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'fcre\'eba hy avara\'e0 karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhi-yog\'e4d dhana\'efjaya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhau \'e7ara\'ebam anviccha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e5pa\'eb\'e4\'f9 phala-hetava\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'fcre\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by discarding it at a long dista
|
|
nce; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub avaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abominable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi-yog\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the strength of K\'e5\'f1\'eba consciousnes
|
|
s; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhana\'efjaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O conqueror of wealth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub buddhau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in such consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ara\'ebam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub full surrender; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anviccha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desire;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5pa\'eb\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the misers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub phala-hetava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those desiring fruitive action.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Dhana\'efjaya, rid yourself of all fruitive activities by devotional service, and surrender fully to that consciousness. Those who w
|
|
ant to enjoy the fruits of their work are misers.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660405BG.NY\line 660401BG.NY\line 681216BG.LA\line 71030LE.All\line 720913R1.ARL\line 730615SB.MAY\line 750708SB.CHI}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who has actually come to understand one's constitutional position as the eternal servitor of the Lord gives up all engagements save working in K\'e5\'f1\'eba co
|
|
nsciousness. As already explained, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means transcendental loving service to the
|
|
Lord. Such devotional service is the right course of action for the living entity. Only misers desire to enjoy the fruit of their own work just to be further entangled in material bondage. Except for work in K\'e5\'f1\'eba consciousness, all activities a
|
|
re abominable because they continually bind the worker to the cycle of birth and death. One should therefore never desire to be the cause of work. Everything should be done in K\'e5\'f1\'eba consciousness for the satisfaction of K\'e5\'f1\'eba. Misers do
|
|
not know how to utilize the assets of riches which they acquire by good fortune or by hard labor. One should spend all energies working in K\'e5\'f1\'eba consciousness, and that will make one's life successful. Like the misers, unfortunate persons do no
|
|
t employ their human energy in the service of the Lord.
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\i\v\f0\fs20\cf9 Collier}{\v\f0\fs20\cf9 Bg 2.50
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 50
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub bui\'d6Yau\'a2-ae JahaTaqh o>ae Sauk*-TaduZk*-Tae )\line TaSMaa\'dbaeGaaYa YauJYaSv YaaeGa" k-MaRSau k-aEXal/Ma( )) 50 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhi-yukto jah\'e4t\'e9ha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ubhe suk\'e5ta-du\'f1k\'e5te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4d yog\'e4ya yujyasva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga\'f9 karmasu kau\'e7alam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi-yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is engaged in devoti
|
|
onal service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jah\'e4ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can get rid of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ubhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub in both; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suk\'e5ta-du\'f1k\'e5te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in good and bad results; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yog\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the sake of devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yujyasva\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be so engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub K\'e5\'f1\'eba cons
|
|
ciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karmasu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub kau\'e7alam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub art.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A man engaged in devotional service rids himself of both good and bad actions even in this life. Therefore strive for yoga, O Arjuna,
|
|
which is the art of all work.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660405BG.NY\line 670325SB.SF\line 681216BG.LA\line 730806BG.LON}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Since time immemorial each living entity has accumulated the various reactions of his good and bad work, As such, he is continuously ignorant of his real constituti
|
|
onal position. One's ignorance can be removed by the instruction of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub which teaches one to surrender unto Lord \'c7r\'e9 K\'e5\'f1\'eba in all respects and become liberated from the chained victimization of action and reaction, birth after birth. Arjuna is therefore advised to act in K\'e5\'f1\'eba consciousnes
|
|
s, the purifying process of resultant action.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.51
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 51
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-MaRJa& bui\'d6Yau\'a2-a ih f-l&/ TYa\'a4-a MaNaqiz<a" )\line JaNMabNDaiviNaMauR\'a2-a" Pad& GaC^NTYaNaaMaYaMa( )) 51 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma-ja\'e0 buddhi-yukt\'e4 hi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 phala\'e0 tyaktv\'e4 man\'e9\'f1i\'eba\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 janma-bandha-vinirmukt\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pada\'e0 gacchanty an\'e4mayam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-jam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub because of fruitive activities; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi-yukt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being done in devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub results; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyaktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub man\'e9\'f1i\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotees who are great sages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub janma-bandha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the bondage of birth and death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vinirmukt\'e4\'f9}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97liberated souls;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub padam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub position; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gacchanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reach; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub an\'e4mayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without miseries.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing
|
|
the fruits of action in the material world. In this way they can attain that state beyond all miseries.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660412BG.NY\line 660419BG.NY\line 681216BG.LA\line BTG 1975}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The liberated living entities seek that place where there are no material miseries. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub says:
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sam\'e4\'e7rit\'e4 ye padapallava-plava\'e0\line mahat-pada\'e0 pu\'ebya-ya\'e7o mur\'e4re\'f9\line bh\'e4vambudhir vatsa-pada
|
|
\'e0 para\'e0 pada\'e0\line para\'e0 pada\'e0 yad vipad\'e4\'e0 na te\'f1\'e4m\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g.}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g. }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub 10.14.58
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4\'e7rit\'e4 ye pada-pallava-plava\'e0
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mahat-pada\'e0 pu\'ebya-ya\'e7o mur\'e4re\'f9
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhav\'e4mbudhir vatsa-pada\'e0 para\'e0 pada\'e0
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pada\'e0 pada\'e0 yad vipad\'e4\'e0 na te\'f1\'e4m
|
|
\par }\pard \s1712 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4\'e7rit\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having taken shelter;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
pada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the feet; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pallava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97like flower buds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub plavam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which are a boat; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the total material creation, or of the great souls; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub padam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the shelter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'ebya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97supremely pious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'e7a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose fame; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mura-are\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the enemy of the demon Mura; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the material existence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ambudhi\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97the ocean; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vatsa-padam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the hoof-print of a calf; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param padam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the supreme abode, Vaiku\'eb\'f6ha; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub padam padam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at every step; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97where; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vipad\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of material miseries;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97none; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te
|
|
\'f1\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for them.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For those who have accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous a
|
|
s Mur\'e4ri, the enemy of the Mura demon, the ocean of the material world is like the water contained in a calf's hoof-print. Their goal is }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub para\'e0 padam,}{\b\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Vaiku\'eb\'f6ha, the place where there are no material miseries, not the place where there is danger at every step.
|
|
\par }\pard }}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 10.14.58)
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as
|
|
Mukunda or the giver of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mukti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the ocean of the material world is like the water contained in a ca
|
|
lf's hoofprint. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Param padam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the place where there are no material miseries, or Vaiku\'eb\'f6ha
|
|
, is his goal, not the place where there is danger in every step of life."
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Owing to ignorance, one does not know that this material world is a miserable place where there are dangers at every step.
|
|
Out of ignorance only, less intelligent persons try to adjust to the situation by fruitive activities, thinking that resultant actions will make them happy. They do not know that no kind of material body anywhere within the universe can give life without
|
|
miseries. The miseries of life, namely birth, death, old age and diseases, are present everywhere within the material world. But one who understands his real constitutional position as the eternal servitor of the Lord, and thus knows the position of the
|
|
Personality of Godhead, engages himself in the transcendental loving service of the Lord. Consequently he becomes qualified to enter into the Vaiku\'eb\'f6ha planets, where there is neither material, miserable life, nor the influence of time and death.
|
|
To know one's constitutional position means to know also the sublime position of the Lord. One who wrongly thinks that the living entity's position and the Lord's position are on the same level is to be understood to be in darkness and therefore unable t
|
|
o engage himself in the devotional service of the Lord. He becomes a lord himself and thus paves the way for the repetition of birth and death. But one who, understanding that his position is to serve, transfers himself to the service of the Lord, at onc
|
|
e becomes eligible for Vaiku\'eb\'f6haloka. Service for the cause of the Lord is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or in plain words, devotional service to the Lord.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.52
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 52
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yada Tae Maaehk-il/l&/ bui\'d6VYaRiTaTairZYaiTa )\line Tada GaNTaaiSa iNaveRd& \'e9[aeTaVYaSYa \'e9[uTaSYa c )) 52 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad\'e4 te moha-kalila\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhir vyatitari\'f1yati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad\'e4 gant\'e4si nirveda\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7rotavyasya \'e7rutasya ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moha\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illusory; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kalilam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dense forest; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental service with intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub vyatitari\'f1yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surpasses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tad\'e4\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gant\'e4si\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you shall go; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirvedam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub callousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7rotavyasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all that is to be heard; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7rutasya\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all that is already heard; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When your intelligence has passed out of the dense forest of delusion, you shall become indifferent to all that has been heard and all
|
|
that is to be heard.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.9.49}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 660412BG.NY\line 681216BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are many good examples in the lives of the great devotees of the Lord of those who became indifferent to the rituals of the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub simply by devotional service to the Lord. When a person factually understands K\'e5\'f1\'eba a
|
|
nd his relationship with K\'e5\'f1\'eba, he naturally becomes completely indifferent to the rituals of fruitive activities, even though an experienced }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba. }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 M\'e4dhavendra Pur\'e9, a great devotee and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4c\'e4rya }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the line of the devotees, says:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sandhy\'e4-vandana bhadram astu bhavato bho\'f9 sn\'e4na tubhya\'e0 namo\line bho dev\'e4\'f9 pitara\'e7 ca tarpa\'eba-vidhau n
|
|
\'e4ha\'e0 k\'f1ama\'f9 k\'f1amyat\'e4m\line yatra kv\'e4pi ni\'f1adya y\'e4dava-kulottamasya ka\'e0sa-dvi\'f1a\'f9\line sm\'e4ra\'e0 sm\'e4ram agha\'e0 har\'e4mi tad ala\'e0 manye kim anyena me.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Pady\'e4val\'e9 \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb144\sa144\fi0 {\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pady\'e4
|
|
val\'e9 79
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 79
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sandhy\'e4-vandana bhadram astu bhavato bho\'f9 sn\'e4na tubhya\'e0 namo
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bho dev\'e4\'f9 pitara\'e7 ca tarpa\'eba-vidhau n\'e4ha\'e0 k\'f1ama\'f9 k\'f1amyat\'e4m
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yatra kv\'e4pi ni\'e7adya y\'e4dava-kulotta\'e0sasya ka\'e0sa-dvi\'f1a\'f9
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sm\'e4ra\'e0 sm\'e4ram agha\'e0 har\'e4mi tad ala\'e0 manye kim anyena me
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Synonyms
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sandhya-vandana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O Sandhya-vadana;}{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhadram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub auspiciousness;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub astu\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub let there be;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to you;}{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bho\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub snana\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bath;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tubhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to you;}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub obeisances;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bho\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub demigods;}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pitara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forefather;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tarpana-vidhau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the offerin
|
|
g of tarpana;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1ama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub able
|
|
;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1amyatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may be forgiven;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub where;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kva api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub somewhere;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nisadya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sitting;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yadava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Yadu;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kula\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub of the dynasty;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub utta\'e0sasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the crown;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ka\'e0sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Ka\'e0sa;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvi\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the enemy;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remembering;}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and remembering;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agham\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sin;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub har\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I remove;}{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sufficient;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I think;}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what is the use?;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyena\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of something else;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for me.
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Translation
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O my evening prayer, all good unto you. O my morning bath, I bid you good-bye. O demigods and forefathers, please excuse me. I am unab
|
|
le to perform any more offerings for your pleasure. Now I have decided to free myself from all reactions to sins simply by remembering anywhere and everywhere the great descendant of Yadu and the great enemy of Ka\'e0sa [Lord K\'e5\'f1\'eba]. I think tha
|
|
t this is sufficient for me. So what is the use of further endeavors?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'97\'c7r\'e9 M\'e4dhavendra Pur\'e9
|
|
\par }\pard }}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 79]
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "O Lord, in my prayers three times a day, all glory to You. Bathing, I offer my obeisances unto You. O demigods! O forefathers! Pl
|
|
ease excuse me for my inability to offer you my respects. Now wherever I sit, I can remember the great descendant of the Yadu dynasty [K\'e5\'f1\'eba], the enemy of Ka\'e0sa, and thereby I can free myself from all sinful bondage. I think this is sufficie
|
|
nt for me."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Vedic rites and rituals are imperative for neophytes: comprehending all kinds of prayer three times a day, taking a bath early in the morning, offering respects
|
|
to the forefathers, etc. But, when one is fully in K\'e5\'f1\'eba consciousness and is engaged in His transcendental loving service, one becomes indifferent to all these regulative principles because he has already attained perfection. If one can reach
|
|
the platform of understanding by service to the Supreme Lord K\'e5\'f1\'eba, he has no longer to execute different types of penances and sacrifices as recommended in revealed scriptures. And, similarly, if one has not understood that the purpose of the }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is to reach K\'e5\'f1\'eba and simply engages in the rituals, etc., then he is useles
|
|
sly wasting time in such engagements. Persons in K\'e5\'f1\'eba consciousness transcend the limit of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7abda-brahma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub or the range of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.53
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 53
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[uiTaivPa[iTaPa\'e0a Tae Yada SQaaSYaiTa iNa\'eal/a )\line SaMaaDaavcl/a bui\'d6STada YaaeGaMavaPSYaiSa )) 53 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7ruti-vipratipann\'e4 te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad\'e4 sth\'e4syati ni\'e7cal\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sam\'e4dh\'e4v acal\'e4 buddhis
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad\'e4 yogam av\'e4psyasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ruti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedic revelation; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vipratipann\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without being influenced by the fruitive results of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas; te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e4\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sth\'e4syati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remains; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'e7cal\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unmoved; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam
|
|
\'e4dhau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in transcendental consciousness, or K\'e5\'f1\'eba consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acal\'e4\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unflinching; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inte
|
|
lligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub yogam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-realization; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub av\'e4psyasi\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you will achieve.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When your mind is no longer disturbed by the flowery language of the Vedas, and when it remains fixed in the trance of self-realizatio
|
|
n, then you will have attained the Divine consciousness.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660412BG.NY\line 681216BG.LA\line 760810ED.TEH}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To say that one is in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is to say that one has fully realized K\'e5\'f1\'eba consciousness; that is, one in full }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has realized Brahman, Param\'e4tm\'e4 and Bhagav\'e4n. The highest perfection of self-realization is to understand that one is eternally the servitor of K\'e5\'f1\'eba and that one's only business is to di
|
|
scharge one's duties in K\'e5\'f1\'eba consciousness. A K\'e5\'f1\'eba conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nor be engaged in fruitive activities for promotion to the heavenly kingdom. In K\'e5\'f1\'eba consciousness, one comes directly into communion with K\'e5
|
|
\'f1\'eba, and thus all directions from K\'e5\'f1\'eba may be understood in that transcendental state. One is sure to achieve results by such activities and attain conclusive knowledge. One has only to carry out the orders of K\'e5\'f1\'eba or His repres
|
|
entative, the spiritual master.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.54
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 54
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line iSQaTaPa[jSYa k-a >aaza SaMaaiDaSQaSYa ke-Xav )\line iSQaTaDaq" ik&- Pa[>aazeTa ik-MaaSaqTa v]JaeTa ik-Ma( )) 5
|
|
4 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sthita-praj\'efasya k\'e4 bh\'e4\'f1\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sam\'e4dhi-sthasya ke\'e7ava
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sthita-dh\'e9\'f9 ki\'e0 prabh\'e4\'f1eta
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kim \'e4s\'e9ta vrajeta kim
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthita-praj\'efasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who is situated in fixed K\'e5\'f1\'eba consciousness; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4\'f1\'e4\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub language; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4dhi-sthasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
of one situated in trance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ke\'e7ava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthita-dh\'e9\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one fixed in K\'e5\'f1\'eba consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabh\'e4\'f1eta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub speak; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'e4s\'e9ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does remain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vrajeta\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub walk; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub What are the symptoms of one whose consciousne
|
|
ss is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660412BG.NY\line 681216BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As there are symptoms for each and every man, in terms of his particular situation, similarly one who is K\'e5\'f1\'eba conscious has his particular nature\'97talki
|
|
ng, walking, thinking, feeling, etc. As a rich man has his symptoms by which he is known as a rich man, as a diseased man has his symptoms, by which he is known as diseased, or as a learned man has his symptoms, so a man in transcendental consciousness o
|
|
f K\'e5\'f1\'eba has specific symptoms in various dealings. One can know his specific symptoms from the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub . Most important is how the man in K\'e5\'f1\'eba consciousness speaks, for speech is the most important quality of any man. It is said that a fool is undiscovered as long as he does not speak, and certainly a well-dress
|
|
ed fool cannot be identified unless he speaks, but as soon as he speaks, he reveals himself at once. The immediate symptom of a K\'e5\'f1\'eba conscious man is that he speaks only of K\'e5\'f1\'eba and of matters relating to Him. Other symptoms then auto
|
|
matically follow, as stated below.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.55
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 55
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line Pa[JahaiTa Yada k-aMaaNSavaRNPaaQaR MaNaaeGaTaaNa( )\line AaTMaNYaevaTMaNaa Tau\'ed" iSQaTaPa[jSTadaeCYaT
|
|
ae )) 55 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prajah\'e4ti yad\'e4 k\'e4m\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarv\'e4n p\'e4rtha mano-gat\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tmany ev\'e4tman\'e4 tu\'f1\'f6a\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sthita-praj\'efas tadocyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prajah\'e4ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gives up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4m\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desires for sense gratification; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all
|
|
varieties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub mana\'f9-gat\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of mental concoction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmani\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the pure state of the soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tman\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the purified mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'f1\'f6a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfied; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthita-praj\'efa\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendentally situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub at that time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O P\'e4rtha, when a man gives up all
|
|
varieties of sense desire which arise from mental concoction, and when his mind finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3.9.9}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 660419BG.NY\line 660415BG.NY\line 660412BG.NY\line 660427BG.NY\line 681216BG.LA}}{\v\f0
|
|
\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub affirms that any person who is fully in K\'e5\'f1\'eba consciousness, or devotional service of the Lord, has all the good qualities of the great sages, whereas a person who is not so transcendentally situated has no good qualification
|
|
s, because he is sure to be taking refuge in his own mental concoctions. Consequently, it is rightly said herein that one has to give up all kinds of sense desire manufactured by mental concoction. Artificially, such sense desires cannot be stopped. But
|
|
if one is engaged in K\'e5\'f1\'eba consciousness, then, automatically, sense desires subside without extraneous efforts. Therefore, one has to engage himself in K\'e5\'f1\'eba consciousness without hesitation, for this devotional service will instantly
|
|
help one on to the platform of transcendental consciousness. The highly developed soul always remains satisfied in himself by realizing himself as the eternal servitor of the Supreme Lord. Such a transcendentally situated person has no sense desires resu
|
|
lting from petty materialism; rather, he remains always happy in his natural position of eternally serving the Supreme Lord.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.56
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 56
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub du"%eZvNaui\'dcGanMaNaa" Sau%ezu ivGaTaSPa*h" )\line vqTaraGa>aYa\'a7-aeDa" iSQaTaDaqMauRiNa\'e5CYaTae )) 56 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 du\'f9khe\'f1v anudvigna-man\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukhe\'f1u vigata-sp\'e5ha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e9ta-r\'e4ga-bhaya-krodha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sthita-dh\'e9r munir ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9khe\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the threefold miseries; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anudvigna-man\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without being agitated in mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukhe\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vigata-sp\'e5ha\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without being too interested; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e9ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub free from; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4ga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub bhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub krodha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anger; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthita-dh\'e9\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is steady; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muni\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sage; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub u
|
|
cyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is called.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachmen
|
|
t, fear and anger, is called a sage of steady mind.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.10.14}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 10.1.59}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28
|
|
\cf10 660415BG.NY\line 681216BG.LA\line 740331MW.BOM\line 740401BG.BOM\line 750103SB.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub muni }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub means one who can agitate his mind in various ways for mental speculation without coming to a factual conclusion. It is said that every }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub muni }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has a different angle of vision, and unless a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub muni }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub differs from other }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub munis, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub he cannot be called a }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub muni }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the strict sense of the term. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub N\'e4sau munir yasya mata\'e0 na }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub binnam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sthita-dh\'e9-muni }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as mentio
|
|
ned herein by the Lord, is different from an ordinary }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub muni. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sthita-dh\'e9-muni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is always in K\'e5\'f1\'eba consciousness, for he has exhausted all his business of creative spec
|
|
ulation. He has surpassed the stage of mental speculations and has come to the conclusion that Lord \'c7r\'e9 K\'e5\'f1\'eba, or V\'e4sudeva, is everything. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 7.19}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He is called a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub muni }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub fixed in m
|
|
ind. Such a fully K\'e5\'f1\'eba conscious person is not at all disturbed by the onslaughts of the threefold miseries, for he accepts all miseries as the mercy of the Lord, thinking himself only worthy of more trouble due to his past misdeeds; and he see
|
|
s that his miseries, by the grace of the Lord, are minimized to the lowest. Similarly, when he is happy he gives credit to the Lord, thinking himself unworthy of the happiness; he realizes that it is due only to the Lord's grace that he is in such a comf
|
|
ortable condition and able to render better service to the Lord. And, for the service of the Lord, he is always daring and active and is not influenced by attachment or aversion. Attachment means accepting things for one's own sense gratification, and de
|
|
tachment is the absence of such sensual attachment. But one fixed in K\'e5\'f1\'eba consciousness has neither attachment nor detachment because his life is dedicated in the service of the Lord. Consequently he is not at all angry even when his attempts a
|
|
re unsuccessful. A K\'e5\'f1\'eba conscious person is always steady in his determination.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.57
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 57
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya" SavR\}aaNai>a\'f2ehSTataTPa[aPYa \'e9u>aa\'e9u>aMa( )\line Naai>aNaNdiTa Na \'dcei\'ed TaSYa Pa[ja Pa[iTai\'efTaa )) 57 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'f9 sarvatr\'e4nabhisnehas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat tat pr\'e4pya \'e7ubh\'e4\'e7ubham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4bhinandati na dve\'f1\'f6i
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasya praj\'ef\'e4 prati\'f1\'f6hit\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everywhere; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anabhisneha\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without affection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pr\'e4pya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ubha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub good; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7ubham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evil; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhinandati\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prays; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dve\'f1\'f6i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub envies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'ef\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfect kn
|
|
owledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prati\'f1\'f6hita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in perfect k
|
|
nowledge.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660415BG.NY\line 681216BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is always some upheaval in the material world which may be good or evil. One who is not agitated by such material upheavals, who is unaffected by good and evi
|
|
l, is to be understood to be fixed in K\'e5\'f1\'eba consciousness. As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. But one who is fixed in K\'e5\'f1\'eba consciousness is no
|
|
t affected by good and evil because he is simply concerned with K\'e5\'f1\'eba, who is all good absolute. Such consciousness in K\'e5\'f1\'eba situates one in a perfect transcendental position called, technically, }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.58
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 58
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yada Sa&hrTae caYa& kU-MaaeR_(r)aNaqv SavRXa" )\line wiNd]Yaa<aqiNd]YaaQaeR>YaSTaSYa Pa[ja Pa[iTai\'efTaa )) 58 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad\'e4 sa\'e0harate c\'e4ya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'fcrmo '\'ecg\'e4n\'e9va sarva\'e7a\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 indriy\'e4\'eb\'e9ndriy\'e4rthebhyas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasya praj\'ef\'e4 prati\'f1\'f6hit\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0harate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub winds up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'fcrma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tortoise; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
a\'ecg\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub limbs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub like; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub altogether; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub indriy\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya-arthebhya\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the sense objects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi
|
|
s; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'ef\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub prati\'f1\'f6hit\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed up.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who is able to withdraw his senses from sense objects, as the tortoise draws his limbs within the shell, is to be understood as tr
|
|
uly situated in knowledge.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660325BG.NY\line 660427BG.NY\line 660415BG.NY\line 681216BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The test of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub , devotee, or self-realized soul is that he is able to control the senses according to his plan. Most people, however, are servants of the senses and are thus directed by the dictation of the senses. That is the answer to the que
|
|
stion as to how the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is situated. The senses are compared to venomous serpents. The
|
|
y want to act very loosely and without restriction. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or the devotee, must be v
|
|
ery strong to control the serpents\'97like a snake charmer. He never allows them to act independantly. There are many injunctions in the revealed scriptures; some of them are do-not's, and some of them are do's. Unless one is able to follow the do's and
|
|
the do-not's, restricting oneself from sense enjoyment, it is not possible to be firmly fixed in K\'e5\'f1\'eba consciousness. The best example, set herein, is the tortoise. The tortoise can at any moment wind up his senses and exhibit them again at any
|
|
time for particular purposes. Similarly, the senses of the K\'e5\'f1\'eba conscious persons are used only for some particular purpose in the service of the Lord and are withdrawn otherwise. Keeping the senses always in the service of the Lord is the exam
|
|
ple set by the analogy of the tortoise, who keeps the senses within.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.59
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 59
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ivzYaa iviNavTaRNTae iNaraharSYa deihNa" )\line rSavJa| rSaae_PYaSYa Par& d*\'eea iNavTaRTae )) 59 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'f1ay\'e4 vinivartante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nir\'e4h\'e4rasya dehina\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rasa-varja\'e0 raso 'py asya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 para\'e0 d\'e5\'f1\'f6v\'e4 nivartate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1ay\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub objects for sense enjoyment;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vinivartante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are practiced to be refrained from; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub nir\'e4h\'e4rasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by negative restrictions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehina\'f9\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the embodied; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rasa-varjam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub giving up the taste; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sense of enjoyment; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although there is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub far superior things;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by experiencing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub nivartate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ceases from.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by
|
|
experiencing a higher taste, he is fixed in consciousness.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bg.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.13-14}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 4.22.21}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0
|
|
\fs28\cf0 }{\v\f0\fs28\cf10 4.26.14}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 DS}{\v\f0\fs28\cf10 :Plato\line }{\i\v\f0\fs28\cf10 DS}{\v\f0\fs28\cf10 :Plotinus\line }{\i\v\f0\fs28\cf10 DS}{\v\f0\fs28\cf10 :Rene Descartes\line }{\i\v\f0\fs28\cf10 DS}{\v
|
|
\f0\fs28\cf10 :Arthur Schopenhauer\line }{\i\v\f0\fs28\cf10 DS}{\v\f0\fs28\cf10 :Sigmund Freud\line 660427bg.ny\line 660429BG.NY\line 660801BG.NY\line 681216BG.LA\line 730126IN.CAL}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unless one is transcendentally situated, it is not possible to cease from sense enjoyment. The process of restriction from sense enjoyment by rules and regulations
|
|
is something like restricting a diseased person from certain types of eatables. The patient, however, neither likes such restrictions, nor loses his taste for eatables. Similarly, sense restriction by some spiritual process like }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , in the matter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub yama, niyama, \'e4sana, pr\'e4\'eb\'e4y\'e4ma,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub praty\'e4h\'e4ra, dhara
|
|
\'eb\'e4, dhy\'e4na, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub etc., is recommended for less intelligent persons who have no better knowledge. But one who has tasted the beauty of the Supreme Lord K\'e5\'f1\'eba, in t
|
|
he course of his advancement in K\'e5\'f1\'eba consciousness, no longer has a taste for dead material things. Therefore, restrictions are there for the less intelligent neophytes in the spiritual advancement of life, but such restrictions are only good i
|
|
f one actually has a taste for K\'e5\'f1\'eba consciousness. When one is actually K\'e5\'f1\'eba conscious, he automatically loses his taste for pale things.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.60
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 60
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaTaTaae \'f9iPa k-aENTaeYa Pau\'e5zSYa ivPai\'eaTa" )\line wiNd]Yaai<a Pa[MaaQaqiNa hriNTa Pa[Sa>a& MaNa" )) 60 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yatato hy api kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 puru\'f1asya vipa\'e7cita\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 indriy\'e4\'ebi pram\'e4th\'e9ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 haranti prasabha\'e0 mana\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while endeavoring; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in spite of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O s
|
|
on of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the man; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub vipa\'e7cita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub full of discriminating knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriy\'e4\'eb
|
|
i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pram\'e4th\'e9ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub stimulated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub haranti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub throws forcefully; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prasabha\'e0\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by force; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mind.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeav
|
|
oring to control them.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660429BG.NY\line 681216BG.LA\line 721210BG.AHM\line 760415MW.BOM\line BTG 1966 1.4}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are many learned sages, philosophers and transcendentalists who try to conquer the senses, but in spite of their endeavors, even
|
|
the greatest of them sometimes fall victim to material sense enjoyment due to the agitated mind. Even Vi\'e7v\'e4mitra, a great sage and perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , was misled by Menak\'e4 into sex enjoyment, although the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub was endeavoring for sense control with severe types of penance and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pr
|
|
actice. And, of course, there are so many similar instances in the history of the world. Therefore, it is very difficult to control the mind and the senses without being fully K\'e5\'f1\'eba conscious. Without engaging the mind in K\'e5\'f1\'eba, one can
|
|
not cease such material engagements. A practical example is given by \'c7r\'e9 Y\'e4mun\'e4c\'e4rya, a great saint and devotee, who says: "Since my mind has been engaged in the service of the lotus feet of Lord K\'e5\'f1\'eba, and I have been enjoying an
|
|
ever new transcendental humor, whenever I think of sex life with a woman, my face at once turns from it, and I spit at the thought."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba consciousness is such a transcendentally nice thing that automatically material enjoyment becomes distasteful. It is as if a hungry man had satisfied
|
|
his hunger by a sufficient quantity of nutritious eatables. Mah\'e4r\'e4ja Ambar\'e9\'f1a also conquered a great }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Durv\'e4s\'e4 Muni, simply because his mind was engaged in K\'e5\'f1\'eba consciousness. }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 9.4.18}{\cs2873\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.61
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 61
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaaiNa SavaRi<a Sa&YaMYa Yau\'a2- AaSaqTa MaTPar" )\line vXae ih YaSYaeiNd]Yaai<a TaSYa Pa[ja Pa[iTai\'efTaa )) 61 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4ni sarv\'e4\'ebi sa\'e0yamya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yukta \'e4s\'e9ta mat-para\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 va\'e7e hi yasyendriy\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasya praj\'ef\'e4 prati\'f1\'f6hit\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those senses; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0yamya
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub keeping under control; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub being engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4s\'e9ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being so situated; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-para\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in relationship with Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub va
|
|
\'e7e\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in full subjugation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one whose; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub indriy\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'ef\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub consciousness; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prati\'f1\'f6hit\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who restrains his senses and fixes his consciousness upon Me is known as a man of steady intelligence.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bg.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3.3}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 660429BG.NY\line 681216BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That the highest conception of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub perfection is K\'e5\'f1\'eba consciousness is clearly explained in this verse. And, unless one is K\'e5\'f1\'eba conscious, it is not at all possible to control the senses. As cited above, t
|
|
he great sage Durv\'e4s\'e4 Muni picked a quarrel with Mah\'e4r\'e4ja Ambar\'e9\'f1a, and Durv\'e4s\'e4 Muni unnecessarily became angry out of pride and therefore could not check his senses. On the other hand, the King, although not as powerful a }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as the sage, but a devotee of the Lord, silently tolerated all the sage's injustices and the
|
|
reby emerged victorious. The King was able to control his senses because of the following qualifications, as mentioned in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa vai mana\'f9 k\'e5\'f1\'eba-pad\'e4ravindayor\line vac\'e4\'e0si vaiku\'eb\'f6ha-gu\'eb\'e4navar\'ebane\line karau harer mand
|
|
ira-m\'e4rjan\'e4di\'f1u\line \'e7ruti\'e0 cak\'e4r\'e4cyuta-sat-kathodaye
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mukunda-li\'ecg\'e4laya-dar\'e7ane d\'e5\'e7au\line tad-bh\'e5tya-g\'e4tra-spar\'e7e'\'ecga-sa\'ecgamam\line ghr\'e4\'eba\'e0 ca
|
|
tat-p\'e4da-saroja-saurabhe\line \'e7r\'e9mat-tulasy\'e4 rasan\'e4\'e0 tad-arpite
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub p\'e4dau hare\'f9 k\'f1etra-pad\'e4nusarpa\'ebe\line \'e7iro h\'e5\'f1\'e9ke\'e7a-pad\'e4bhivandane\line k\'e4ma\'e0 ca d\'e4sye
|
|
na tu k\'e4ma-k\'e4myay\'e4\line yathottama\'e7loka-jan\'e4\'e7ray\'e4 rati\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "King Ambar\'e9\'f1a fixed his mind on the lotus feet of Lord K\'e5\'f1\'eba, engaged his words in describing the abode of the Lor
|
|
d, his hands in cleansing the temple of the Lord, his ears in hearing the pastimes of the Lord, his eyes in seeing the form of the Lord, his body in touching the body of the devotee, his nostrils in smelling the flavor of the flowers offered to the lotus
|
|
feet of the Lord, his tongue in tasting the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tulas\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub leaves offered to Him, his legs in travelin
|
|
g to the holy place where His temple is situated, his head in offering obeisances unto the Lord, and his desires in fulfilling the desires of the Lord ... and all these qualifications made him fit to become a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub mat-para\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub devotee of the Lord." }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 9.4.18-20)
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mat-para\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub is most significant in this connection. How one can become a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mat-para\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub is described in the life of Mah\'e4r\'e4ja Ambar\'e9\'f1a. \'c7r\'e9la Baladeva Vidy\'e4bh\'fc\'f1a\'eba, a great scholar and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the line of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mat-para\'f9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub remarks: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "mad-bhakti-prabh\'e4vena sarvendriya-vijaya-p\'fcrvik\'e4 sv\'e4tma d\'e5\'f1\'f6i\'f9 sulabheti bh\'e4va\'f9." }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The senses can be completely controlled only by the strength of devotional service to K\'e5\'f1\'eba." Also the example of fire is sometimes given: "As the small flames within burn everything within the r
|
|
oom, similarly Lord Vi\'f1\'ebu, situated in the heart of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub burns up all kinds
|
|
of impurities." The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yoga-s\'fctra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also prescribes meditation on Vi\'f1\'ebu, and not medit
|
|
ation on the void. The so-called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who meditate on something which is not the Vi
|
|
\'f1\'ebu form simply waste their time in a vain search after some phantasmagoria. We have to be K\'e5\'f1\'eba conscious\'97devoted to the Personality of Godhead. This is the aim of the real }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub yoga.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.62
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 62
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub DYaaYaTaae ivzYaaNPau&Sa" Sa(r)STaezUPaJaaYaTae )\line Sa(r)aTSa\'c5aYaTae k-aMa" k-aMaaT\'a7-aeDaae_i>aJaaYaTae )) 62 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dhy\'e4yato vi\'f1ay\'e4n pu\'e0sa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'ecgas te\'f1\'fcpaj\'e4yate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'ecg\'e4t sa\'efj\'e4yate k\'e4ma\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4m\'e4t krodho 'bhij\'e4yate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhyayata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while contemplating; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1ay\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sense objects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pu\'e0sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the person; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the sense objects; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upaj\'e4yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub develops; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa
|
|
\'ecg\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efj\'e4yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub develops; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4m\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from desire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub krodha\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anger; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhij\'e4yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes
|
|
manifest.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from
|
|
lust anger arises.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.22.14}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 12.195}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 NoI:}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 verse 4\line }{\v\f0\fs28\cf10 660429BG.NY\line 660904BG.NY\line 681216BG.LA\line 681219BG.LA\line 690220BG.LA\line 690331SB.SF\line 690428SB.BOS\line 720228TA.MAY\line 720630IV.SD\line \line }}{\v\f0\fs28
|
|
\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is not K\'e5\'f1\'eba conscious is subjected to material desires while contemplating the objects of senses. The senses require real engagements, and if they
|
|
are not engaged in the transcendental loving service of the Lord, they will certainly seek engagement in the service of materialism. In the material world everyone, including Lord \'c7iva and Lord Brahm\'e4\'97to say nothing of other demigods in the hea
|
|
venly planets\'97is subjected to the influence of sense objects, and the only method to get out of this puzzle of material existence is to become K\'e5\'f1\'eba conscious. Lord \'c7iva was deep in meditation, but when P\'e4rvat\'e9 agitated him for sense
|
|
pleasure, he agreed to the proposal, and as a result K\'e4rtikeya was born. When Harid\'e4sa \'d6h\'e4kur was a young devotee of the Lord, he was similarly allured by the incarnation of M\'e4y\'e4 Dev\'e9, but Harid\'e4sa easily passed the test because
|
|
of his unalloyed devotion to Lord K\'e5\'f1\'eba. As illustrated in the above-mentioned verse of \'c7r\'e9 Y\'e4mun\'e4c\'e4rya, a sincere devotee of the Lord shuns all material sense enjoyment due to his higher taste for spiritual enjoyment in the assoc
|
|
iation of the Lord. That is the secret of success. One who is not, therefore, in K\'e5\'f1\'eba consciousness, however powerful he may be in controlling the senses by artificial repression, is sure ultimately to fail, for the slightest thought of sense p
|
|
leasure will agitate him to gratify his desires.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.63
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 63
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'a7-aeDaa\'d9viTa SaMMaaeh" SaMMaaehaTSMa*iTaiv>a]Ma" )\line SMa*iTa>a]&Xaad(bui\'d6NaaXaae bui\'d6NaaXaaTPa[<aXYaiTa )) 63 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 krodh\'e4d bhavati sammoha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sammoh\'e4t sm\'e5ti-vibhrama\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sm\'e5ti-bhra\'e0\'e7\'e4d buddhi-n\'e4\'e7o
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhi-n\'e4\'e7\'e4t pra\'eba\'e7yati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub krodh\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from anger; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes place; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0moha
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfect illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0moh\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub from illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sm\'e5ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of memory; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibhrama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewilderment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sm\'e5ti-bhra\'e0\'e7
|
|
\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after bewilderment of memory; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi-n\'e4\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loss of intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi-n\'e4\'e7\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and fr
|
|
om loss of intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'eba\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub falls down.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intel
|
|
ligence is lost, one falls down again into the material pool.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.22.14}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 660429BG.NY\line 760121MW.MAY\line \line \line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By development of K\'e5\'f1\'eba consciousness one can know that everything has its use in the service of the Lord. Those who are without knowledge of K\'e5\'f1\'eb
|
|
a consciousness artificially try to avoid material objects, and as a result, although they desire liberation from material bondage, they do not attain to the perfect stage of renunciation. On the other hand, a person in K\'e5\'f1\'eba consciousness knows
|
|
how to use everything in the service of the Lord; therefore he does not become a victim of material consciousness. For example, for an impersonalist, the Lord, or the Absolute, being impersonal, cannot eat. Whereas an impersonalist tries to avoid good e
|
|
atables, a devotee knows that K\'e5\'f1\'eba is the supreme enjoyer and that He eats all that is offered to Him in devotion. So, after offering good eatables to the Lord, the devotee takes the remnants, called }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus everything becomes spiritualized and there is no danger of a downfall. The devotee takes }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in K\'e5\'f1\'eba consciousness, whereas the nondevotee rejects it as material. The impersonalis
|
|
t, therefore, cannot enjoy life due to his artificial renunciation; and for this reason, a slight agitation of the mind pulls him down again into the pool of material existence. It is said that such a soul, even though rising up to the point of liberatio
|
|
n, falls down again due to his not having support in devotional service.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.64
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 64
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub raGa\'dcezivMau\'a2E-STau ivzYaaiNaiNd]YaE\'earNa( )\line AaTMavXYaEivRDaeYaaTMaa Pa[SaadMaiDaGaC^iTa )) 64 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4ga-dve\'f1a-vimuktais tu
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'f1ay\'e4n indriyai\'e7 caran
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tma-va\'e7yair vidhey\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pras\'e4dam adhigacchati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4ga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attachment; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dve\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97detachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimuktai
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by one who has been free from such things; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1ay\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sense objects; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriyai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cara
|
|
n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma-va\'e7yai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub one who has control over; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidhey\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who follows regulated freedom; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pras\'e4dam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mercy of the Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub adhigacchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attains.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who can control his senses by practicing the regulated principles of freedom can obtain the complete mercy of the Lord and thus be
|
|
come free from all attachment and aversion.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660429BG.NY\line \line \line \line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is already explained that one may externally control the senses by some artificial process, but unless the senses are engaged in the transcendental service of th
|
|
e Lord, there is every chance of a fall. Although the person in full K\'e5\'f1\'eba consciousness may apparently be on the sensual plane, because of his being K\'e5\'f1\'eba conscious, he has no attachment to sensual activities. The K\'e5\'f1\'eba consci
|
|
ous person is concerned only with the satisfaction of K\'e5\'f1\'eba, and nothing else. Therefore he is transcendental to all attachment. If K\'e5\'f1\'eba wants, the devotee can do anything which is ordinarily undesirable; and if K\'e5\'f1\'eba does not
|
|
want, he shall not do that which he would have ordinarily done for his own satisfaction. Therefore to act or not to act is within his control because he acts only under the direction of K\'e5\'f1\'eba. This consciousness is the causeless mercy of the Lo
|
|
rd, which the devotee can achieve in spite of his being attached to the sensual platform.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.65
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 65
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa[Saade SavRdu"%aNaa& haiNarSYaaePaJaaYaTae )\line Pa[Sa\'e0ceTaSaae \'f9a\'e9u bui\'d6" PaYaRviTa\'efTae )) 65 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pras\'e4de sarva-du\'f9kh\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 h\'e4nir asyopaj\'e4yate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prasanna-cetaso hy \'e4\'e7u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhi\'f9 paryavati\'f1\'f6hate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pras\'e4de\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on achievement of the causeless me
|
|
rcy of the Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub du\'f9kh\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material miseries; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e4ni\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destruction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upaj\'e4yate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97takes place; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prasan
|
|
na-cetasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the happy-minded; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very soon; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pari\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sufficiently; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avati\'f1\'f6hate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
established.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.21.40p\line 660429BG.NY\line 660812BG.NY\line 690412R1.NY\line 710822IN.LON\line 730126IN.CAL\line 730730R1.LON\line 731114SB.DEL
|
|
\line 740116SB.HON\line 740206R1.VRN\line 740330MW.BOM}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For one who is so situated in the Divine consciousness, the threefold miseries of material existence exist no longer; in such a happy
|
|
state, one's intelligence soon becomes steady.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.66
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 66
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub NaaiSTa bui\'d6rYau\'a2-SYa Na caYau\'a2-SYa >aavNaa )\line Na ca>aavYaTa" XaaiNTarXaaNTaSYa ku-Ta" Sau%Ma( )) 66 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4sti buddhir ayuktasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na c\'e4yuktasya bh\'e4van\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na c\'e4bh\'e4vayata\'f9 \'e7\'e4ntir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7\'e4ntasya kuta\'f9 sukham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there cannot be; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ayuktasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who is not connected (with K\'e5\'f1\'eba consciousness); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub neither; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayuktasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one devoid of K\'e5\'f1\'eba consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4van\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind fixed in happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub neither; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abh\'e4vayata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is not fixed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'e7\'e4nti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub peace; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7\'e4ntasya\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the unpeaceful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub where is; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who is not in transcendental consciousness can have neither a controlled mind nor steady intelligence, without which there is no p
|
|
ossibility of peace. And how can there be any happiness without peace?
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660429bg.ny}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unless one is in K\'e5\'f1\'eba consciousness, there is no possibility of peace. So it is confirmed in the Fifth Chapter (5.29) that when one understands that K\'e5
|
|
\'f1\'eba is the only enjoyer of all the good results of sacrifice and penance, and that He is the proprietor of all universal manifestations, that He is the real friend of all living entities, then only can one have real peace. Therefore, if one is not
|
|
in K\'e5\'f1\'eba consciousness, there cannot be a final goal for the mind. Disturbance is due to want of an ultimate goal, and when one is certain that K\'e5\'f1\'eba is the enjoyer, proprietor and friend of everyone and everything, then one can, with a
|
|
steady mind, bring about peace. Therefore, one who is engaged without a relationship with K\'e5\'f1\'eba is certainly always in distress and is without peace, however much one may make a show of peace and spiritual advancement in life. K\'e5\'f1\'eba co
|
|
nsciousness is a self-manifested peaceful condition which can be achieved only in relationship with K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.67
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 67
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub wiNd]Yaa<aa& ih crTaa& YaNMaNaae_NauivDaqYaTae )\line TadSYa hriTa Pa[ja& vaYauNaaRviMavaM>aiSa )) 67 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 indriy\'e4\'eb\'e4\'e0 hi carat\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yan mano 'nuvidh\'e9yate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad asya harati praj\'ef\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e4yur n\'e4vam iv\'e4mbhasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriy\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the senses; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub carat\'e4
|
|
m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub while herding over; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub anuvidh\'e9yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes constantly engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub harati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes away; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'ef\'e4m\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4yu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub wind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4vam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a boat; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ambhasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub on the water.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As a boat on the water is swept away by a strong wind, even one of the senses on which the mind focuses can carry away a man's intelli
|
|
gence.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 BBD 1\line 660429bg.ny}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unless all of the senses are engaged in the service of the Lord, even one of them engaged in sense gratification can deviate the devotee from the path of transcende
|
|
ntal advancement. As mentioned in the life of Mah\'e4r\'e4ja Ambar\'e9\'f1a, all of the senses must be engaged in K\'e5\'f1\'eba consciousness, for that is the correct technique for controlling the mind.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.68
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 68
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaSMaa\'dbSYa Mahabahae iNaGa*hqTaaiNa SavRXa" )\line wiNd]Yaa<aqiNd]YaaQaeR>YaSTaSYa Pa[ja Pa[iTai\'efTaa )) 68 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4d yasya mah\'e4-b\'e4ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nig\'e5h\'e9t\'e4ni sarva\'e7a\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 indriy\'e4\'eb\'e9ndriy\'e4rthebhyas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasya praj\'ef\'e4 prati\'f1\'f6hit\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one's; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-b\'e4ho
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O mighty-armed one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nig\'e5h\'e9t\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub so curbed down; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all around; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriy\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya-arth
|
|
ebhya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the sake of sense objects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub his;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'ef\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prati\'f1\'f6hit\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore, O mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660429bg.ny}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As enemies are curbed by superior force, similarly, the senses can be curbed not by any human endeavor, but only by keeping them engaged in the service of the Lord.
|
|
One who has understood this\'97that only by K\'e5\'f1\'eba consciousness is one really established in intelligence and that one should practice this art under the guidance of a bona fide spiritual master\'97is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4dhaka, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or a suitable candidate for liberation.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.69
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 69
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yaa iNaXaa SavR>aUTaaNaa& TaSYaa& JaaGaiTaR Sa&YaMaq )\line YaSYaa& JaaGa]iTa >aUTaaiNa Saa iNaXaa PaXYaTaae MauNae" )) 69 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 y\'e4 ni\'e7\'e4 sarva-bh\'fct\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasy\'e4\'e0 j\'e4garti sa\'e0yam\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yasy\'e4\'e0 j\'e4grati bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4 ni\'e7\'e4 pa\'e7yato mune\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'e7\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is night; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of living
|
|
entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasy\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub j\'e4garti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wakeful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0yam\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub the self-controlled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasy\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in which; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4grati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub awake; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all beings; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub that is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'e7\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub night; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub pa\'e7yata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the introspective; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mune\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sage.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for t
|
|
he introspective sage.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.13.9}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 10.2.15}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.291p\line }{\i\v\f0\fs28\cf0 NoI:}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 verse 3\line }{\v\f0\fs28\cf10 660429BG.NY\line }{\v\f0\fs28\cf10 681027RC.MON\line }{\v\f0\fs28\cf10 700514IP.LA\line }{\v\f0\fs28\cf10
|
|
720720SB.LON\line }{\v\f0\fs28\cf10 730918R1.BOM\line }{\v\f0\fs28\cf10 741216SB.BOM\line }{\v\f0\fs28\cf10 741229SB.BOM\line }{\v\f0\fs28\cf10 750618R1-HON\line }{\v\f0\fs28\cf10 760405SB.VRN}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are two classes of intelligent men. The one is intelligent in material activities for sense gratification, and the other is introspective and awake to the cul
|
|
tivation of self-realization. Activities of the introspective sage, or thoughtful man, are night for persons materially absorbed. Materialistic persons remain asleep in such a night due to their ignorance of self-realization. The introspective sage remai
|
|
ns alert in the "night" of the materialistic men. The sage feels transcendental pleasure in the gradual advancement of spiritual culture, whereas the man in materialistic activities, being asleep to self-realization, dreams of varieties of sense pleasure
|
|
, feeling sometimes happy and sometimes distressed in his sleeping condition. The introspective man is always indifferent to materialistic happiness and distress. He goes on with his self-realization activities undisturbed by material reaction.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.70
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 70
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AaPaUYaRMaa<aMacl/Pa[iTa\'ef&\line SaMaud]MaaPa" Pa[ivXaiNTa Ya\'dcTa( )\line Ta\'dcTk-aMaa Ya& Pa[ivXaiNTa SaveR\line Sa XaaiN
|
|
TaMaaPanaeiTa Na k-aMak-aMaq )) 70 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4p\'fcryam\'e4\'ebam acala-prati\'f1\'f6ha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 samudram \'e4pa\'f9 pravi\'e7anti yadvat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tadvat k\'e4m\'e4 ya\'e0 pravi\'e7anti sarve
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa \'e7\'e4ntim \'e4pnoti na k\'e4ma-k\'e4m\'e9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4p\'fcryam\'e4\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always filled; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acala-prati\'f1\'f6ham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub steadily situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub samudram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the ocean; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4pa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravi\'e7anti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enter; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yadvat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tadvat\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4m\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desires;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
pravi\'e7anti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that person; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'e7\'e4ntim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub peace; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4pnoti\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma-k\'e4m\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who desires to fulfill desires.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A person who is not disturbed by the incessant flow of desires\'97that enter like rivers into the ocean which is ever being filled but
|
|
is always still\'97can alone achieve peace, and not the man who strives to satisfy such desires.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although the vast ocean is always filled with water, it is always, especially during the rainy season, being filled with much more water. But the ocean remains the
|
|
same\'97steady; it is not agitated, nor does it cross beyond the limit of its brink. That is also true of a person fixed in K\'e5\'f1\'eba consciousness. As long as one has the material body, the demands of the body for sense gratification will continue.
|
|
The devotee, however, is not disturbed by such desires because of his fullness. A K\'e5\'f1\'eba conscious man is not in need of anything because the Lord fulfills all his material necessities. Therefore he is like the ocean\'97always full in himself. D
|
|
esires may come to him like the waters of the rivers that flow into the ocean, but he is steady in his activities, and he is not even slightly disturbed by desires for sense gratification. That is the proof of a K\'e5\'f1\'eba conscious man\'97one who ha
|
|
s lost all inclinations for material sense gratification, although the desires are present. Because he remains satisfied in the transcendental loving service of the Lord, he can remain steady, like the ocean, and therefore enjoy full peace. Others, howev
|
|
er, who fulfill desires even up to the limit of liberation, what to speak of material success, never attain peace. The fruitive workers, the salvationists, and also the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
yog\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who are after mystic powers, are all unhappy because of unfulfilled desires. But the person in K\'e5\'f1\'eba consciousness is happy in the service of the Lord, and h
|
|
e has no desires to be fulfilled. In fact, he does not even desire liberation from the so-called material bondage. The devotees of K\'e5\'f1\'eba have no material desires, and therefore they are in perfect peace.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.71
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 71
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ivhaYa k-aMaaNYa" SavaRNPauMaa&\'eariTa iNa"SPa*h" )\line iNaMaRMaae iNarh\'aaar" Sa XaaiNTaMaiDaGaC^iTa )) 71 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vih\'e4ya k\'e4m\'e4n ya\'f9 sarv\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pum\'e4\'e0\'e7 carati ni\'f9sp\'e5ha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nirmamo niraha\'eck\'e4ra\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa \'e7\'e4ntim adhigacchati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vih\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after giving up; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4m\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all material desires for sense gratification; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the person; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pum\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a person; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub carati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lives; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nih\'f1p\'e5ha\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desireless; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirmama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub without a sense of proprietorship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niraha\'eck\'e4ra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without false ego; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7
|
|
\'e4ntim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfect peace; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhigacchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub attains.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorsh
|
|
ip and is devoid of false ego\'97he alone can attain real peace.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To become desireless means not to desire anything for sense gratification. In other words, desire for becoming K\'e5\'f1\'eba conscious is actually desirelessness.
|
|
To understand one's actual position as the eternal servitor of K\'e5\'f1\'eba, without falsely claiming this material body to be oneself and without falsely claiming proprietorship over anything in the world, is the perfect stage of K\'e5\'f1\'eba consci
|
|
ousness. One who is situated in this perfect stage knows that because K\'e5\'f1\'eba is the proprietor of everything, therefore everything must be used for the satisfaction of K\'e5\'f1\'eba. Arjuna did not want to fight for his own sense satisfaction, b
|
|
ut when he became fully K\'e5\'f1\'eba conscious he fought because K\'e5\'f1\'eba wanted him to fight. For himself there was no desire to fight, but for K\'e5\'f1\'eba the same Arjuna fought to his best ability. Desire for the satisfaction of K\'e5\'f1
|
|
\'eba is really desirelessness; it is not an artificial attempt to abolish desires. The living entity cannot be desireless or senseless, but he does have to change the quality of the desires. A materially desireless person certainly knows that everything
|
|
belongs to K\'e5\'f1\'eba }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7\'e4v\'e4syam ida\'e0 sarvam}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ), and therefore he does not falsely claim proprietorship over anything. This transcendental knowledge is based on self-realization\'97namely, knowing perfectly well that every living entity is t
|
|
he eternal part and parcel of K\'e5\'f1\'eba in spiritual identity. and therefore the eternal position of the living entity is never on the level of K\'e5\'f1\'eba or greater than Him. This understanding of K\'e5\'f1\'eba consciousness is the basic princ
|
|
iple of real peace.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 2.72
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 72
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Wza b]a\'f8q iSQaiTa" PaaQaR NaENaa& Pa[aPYa ivMau\'f9iTa )\line iSQaTvaSYaaMaNTak-ale/_iPa b]\'f8iNavaR<aMa*C^iTa )) 72 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 e\'f1\'e4 br\'e4hm\'e9 sthiti\'f9 p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nain\'e4\'e0 pr\'e4pya vimuhyati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sthitv\'e4sy\'e4m anta-k\'e4le 'pi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma-nirv\'e4\'ebam \'e5cchati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub e\'f1\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'e4hm\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spiritual; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthiti\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O so
|
|
n of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub en\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4pya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub achieving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimuhyati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewilders; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthitv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being so situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asy\'e4m\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta-k\'e4le\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at th
|
|
e end of life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub brahma-nirv\'e4\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spiritual (kingdom of God); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e5cchati\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attains.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That is the way of the spiritual and godly life, after attaining which a man is not bewildered. Being so situated, even at the hour of
|
|
death, one can enter into the kingdom of God.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740401MW.BOM\line 770104MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One can attain K\'e5\'f1\'eba consciousness or divine life at once, within a second\'97or one may not attain such a state of life even
|
|
after millions of births. It is only a matter of understanding and accepting the fact. Kha\'f6v\'e4\'ecga Mah\'e4r\'e4ja attained this state of life just a few minutes before his death, by surrendering unto K\'e5\'f1\'eba. }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nirv\'e4\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means ending the process of materialistic life. According to Buddhist philosophy, there is only void after the co
|
|
mpletion of this material life, but }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub teaches differently. Actual life begins af
|
|
ter the completion of this material life. For the gross materialist it is sufficient to know that one has to end this materialistic way of life, but for persons who are spiritually advanced, there is another life after this materialistic life. Before end
|
|
ing this life, if one fortunately becomes K\'e5\'f1\'eba conscious, he at once attains the stage of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-nirv\'e4\'eba. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub There is no difference between the kingdom of God and the devotional service of the Lord. Since both of them are on the absolute plane, to be engaged in the transcendental loving service of the Lord is to have attained the spiritu
|
|
al kingdom. In the material world there are activities of sense gratification, whereas in the spiritual world there are activities of K\'e5\'f1\'eba consciousness. Attainment of K\'e5\'f1\'eba consciousness even during this life is immediate attainment o
|
|
f Brahman, and one who is situated in K\'e5\'f1\'eba consciousness has certainly already entered into the kingdom of God.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahman is just the opposite of matter. Therefore }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hm\'e9 sthiti\'f9 }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "not on the platform of material activities." Devotional service of the Lord is accepted in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [14.26]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as the liberated stage. Therefore, }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hm\'e9-sthiti\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is liberation from material bondage.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Bhaktivinode \'d6h\'e4kur has summarized this Second Chapter of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as being the contents for the whole text. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4,
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the subject matters are }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga, j\'ef\'e4na-yoga, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Second Chapter }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub j\'ef\'e4na-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub have been clearly discussed, and a glimpse of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has also been given, as the contents for the complete text.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Second Chapter of the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the matter of its Contents.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 3-1972: Karma-yoga
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 3. Karma-yoga
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line JYaaYaSaq ceTk-MaR<aSTae MaTaa bui\'d6JaRNaadRNa )\line TaiTk&- k-MaRi<a gaaere Maa& iNaYaaeJaYaiSa ke-Xav )) 1
|
|
))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jy\'e4yas\'e9 cet karma\'ebas te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mat\'e4 buddhir jan\'e4rdana
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat ki\'e0 karma\'ebi ghore m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 niyojayasi ke\'e7ava
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna;}{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jy\'e4yas\'e9}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97speaking very highly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub although;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub than fruitive action; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opinion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97intelligence; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan\'e4rdana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97why;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in action; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ghore\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ghastly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyojayasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaging me; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ke\'e7ava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O K\'e5\'f1\'eba.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Jan\'e4rdana, O Ke\'e7ava, why do You urge m
|
|
e to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Personality of Godhead \'c7r\'e9 K\'e5\'f1\'eba has very elaborately described the constitution of the soul in the previous chapter, with a view to deli
|
|
ver His intimate friend Arjuna from the ocean of material grief. And the path of realization has been recommended: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or K\'e5\'f1\'eba consciousness. Sometimes K\'e5\'f1\'eba consciousness is misunderstood to be inertia, and one with such a misunderstanding often withdraws to a secluded place to become fully K\'e5\'f1\'eba consci
|
|
ous by chanting the holy name of Lord K\'e5\'f1\'eba. But without being trained in the philosophy of K\'e5\'f1\'eba consciousness, it is not advisable to chant the holy name of K\'e5\'f1\'eba in a secluded place where one may acquire only cheap adoration
|
|
from the innocent public. Arjuna also thought of K\'e5\'f1\'eba consciousness or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub or intelligence in spiritual advancement of knowledge, as something like retirement from active life and the practice of penance and austerity at a secluded place. In other words, he wanted to skillfully avoid the fighting by using K\'e5\'f1
|
|
\'eba consciousness as an excuse. But as a sincere student, he placed the matter before his master and questioned K\'e5\'f1\'eba as to his best course of action. In answer, Lord K\'e5\'f1\'eba elaborately explained }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or work in K\'e5\'f1\'eba consciousness, in this Third Chapter.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub VYaaiMa\'e9[e<aev vaKYaeNa bui\'d6& MaaehYaSaqv Mae )\line Tadek&- vd iNai\'eaTYa YaeNa \'e9[eYaae_hMaaPanuYaaMa( )) 2 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vy\'e4mi\'e7re\'ebeva v\'e4kyena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhi\'e0 mohayas\'e9va me
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad eka\'e0 vada ni\'e7citya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yena \'e7reyo 'ham \'e4pnuy\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vy\'e4mi\'e7re\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by equivocal; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4kyena\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub words; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intell
|
|
igence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mohayasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewildering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub my;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ekam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vada\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub please tell; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'e7citya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ascertaining; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7reya\'f9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97real benefit; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4pnuy\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may have it.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the previous chapter, as a prelude to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub many different paths were explained, such as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya-yoga, buddhi-yoga, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub control of the senses by intelligence, work without fruitive desire, and the position of the neophyte. This was all presented unsystematically. A more organized outline of the path would be necessar
|
|
y for action and understanding. Arjuna, therefore, wanted to clear up these apparently confusing matters so that any common man could accept them without misinterpretation. Although K\'e5\'f1\'eba had no intention of confusing Arjuna by any jugglery of w
|
|
ords, Arjuna could not follow the process of K\'e5\'f1\'eba consciousness\'97either by inertia or active service. In other words, by his questions he is clearing the path of K\'e5\'f1\'eba consciousness for all students who seriously want to understand t
|
|
he mystery of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line l/aeke-_iSMaiN\'dcivDaa iNa\'efa Paura Pa[ae\'a2-a MaYaaNaga )\line jaNaYaaeGaeNa Saa&:YaaNaa& k-MaRYaaeG
|
|
aeNa YaaeiGaNaaMa( )) 3 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 loke 'smin dvi-vidh\'e4 ni\'f1\'f6h\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pur\'e4 prokt\'e4 may\'e4nagha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na-yogena s\'e4\'eckhy\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma-yogena yogin\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub asmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvi-vidh\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub two kinds of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'f1\'f6h\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faith; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pur\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub formerly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prokt
|
|
\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub was said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub by Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anagha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O sinless one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na-yogena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the linking process of knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4\'ec
|
|
khy\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the empiric philosophers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-yogena\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the linking process of devotion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogin\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of
|
|
the devotees.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O sinless Arjuna, I have already exp
|
|
lained that there are two classes of men who realize the Self. Some are inclined to understand Him by empirical, philosophical speculation, and others are inclined to know Him by devotional work.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Second Chapter, verse 39, the Lord explained two kinds of procedures\'97namely }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub s\'e4\'eckhya-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this verse, the Lord explains t
|
|
he same more clearly. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4\'eckhya-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the analytical study of the nature of spirit
|
|
and matter, is the subject matter for persons who are inclined to speculate and understand things by experimental knowledge and philosophy. The other class of men work in K\'e5\'f1\'eba consciousness, as it is explained in the 61st verse of the Second Ch
|
|
apter. The Lord has explained, also in the 39th verse, that by working by the principles of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub or K\'e5\'f1\'eba consciousness, one can be relieved from the bonds of action; and, furthermore, there is no flaw in the process. The same principle is more clearly explained in the 61st verse\'97that this }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is to depend entirely on the Supreme (or more specifically, on K\'e5\'f1\'eba), and in this way all the sen
|
|
ses can be brought under control very easily. Therefore, both the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are interdependant
|
|
, as religion and philosophy. Religion without philosophy is sentiment, or sometimes fanaticism, while philosophy without religion is mental speculation. The ultimate goal is K\'e5\'f1\'eba, because the philosophers who are also sincerely searching after
|
|
the Absolute Truth come in the end to K\'e5\'f1\'eba consciousness. This is also stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub The whole process is to understand the real position of the self in relation to the Superself. The indirect process is philosophical speculation, by which, gradually, one may come to the point of K\'e5\'f1\'eba consciousness;
|
|
and the other process is directly connecting with everything in K\'e5\'f1\'eba consciousness. Of these two, the path of K\'e5\'f1\'eba consciousness is better because it does not depend on purifying the senses by a philosophical process. K\'e5\'f1\'eba c
|
|
onsciousness is itself the purifying process, and by the direct method of devotional service it is simultaneously easy and sublime.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na k-MaR<aaMaNaarM>aa\'e0EZk-MYa| Pau\'e5zae_\'e9nuTae )\line Na c SaNNYaSaNaadev iSai\'d6& SaMaiDaGaC^iTa )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na karma\'eb\'e4m an\'e4rambh\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nai\'f1karmya\'e0 puru\'f1o '\'e7nute
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ca sannyasan\'e4d eva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 siddhi\'e0 samadhigacchati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the prescribed duties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an
|
|
\'e4rambh\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub non-performance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nai\'f1karmyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub freedom from reaction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1ah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub man; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7nute\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieve; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sannyasan\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub simply; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub success; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samadhigacchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attain.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 681220BG.LA\line 710727BS.NY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The renounced order of life can be accepted upon being purified by the discharge of the prescribed form of duties which are laid down just to purify the heart of ma
|
|
terialistic men. Without purification, one cannot attain success by abruptly adopting the fourth order of life (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub ). According to the empirical philosophers, simply by adopting }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub or retiring from fruitive activities, one at once becomes as good as N\'e4r\'e4ya\'eba. But Lord K\'e5\'f1\'eba does not approve this principle. Without purification of heart, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is simply a disturbance to the social order. On the other hand, if someone takes to the transcendental service of the Lord, even withou
|
|
t discharging his prescribed duties, whatever he may be able to advance in the cause is accepted by the Lord }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub buddhi-yoga}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Svalpam }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub apy}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asya dharmasya tr\'e4yate mahato bhay\'e4t. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Even a slight performance of such a principle enables one to overcome great difficulties.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na ih k-i\'eaT+a<aMaiPa JaaTau iTa\'efTYak-MaRk*-Ta( )\line k-aYaRTae \'f9vXa" k-MaR SavR" Pa[k*-iTaJaEGauR<aE" )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na hi ka\'e7cit k\'f1a\'ebam api
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'e4tu ti\'f1\'f6haty akarmak\'e5t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ryate hy ava\'e7a\'f9 karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva\'f9 prak\'e5ti-jair gu\'ebai\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'e7cit}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1a\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even a moment; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4t
|
|
u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ti\'f1\'f6hati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97stands; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akarma-k\'e5t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without doing something; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ryate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is forced to do; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ava\'e7a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97help
|
|
lessly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sarva\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97everything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5ti-jai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97out of the modes of material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'ebai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by th
|
|
e qualities.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All men are forced to act helplessly according to the impulses born of the modes of material nature; therefore no one can refrain from
|
|
doing something, not even for a moment.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 DS:}{\b\v\f0\fs28\cf9 Arthur Schopenhauer\line 681220BG.LA\line 750811SB.PAR\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 12.9 1977}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is not a question of embodied life, but it is the nature of the soul to be always active. Without the presence of the spirit soul,
|
|
the material body cannot move. The body is only a dead vehicle to be worked by the spirit soul, which is always active and cannot stop even for a moment. As such, the spirit soul has to be engaged in the good work of K\'e5\'f1\'eba consciousness, otherwi
|
|
se it will be engaged in occupations dictated by illusory energy. In contact with material energy, the spirit soul acquires material modes, and to purify the soul from such affinities it is necessary to engage in the prescribed duties enjoined in the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e4stras. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But if the soul is engaged in his natural function of K\'e5\'f1\'eba consciousness, w
|
|
hatever he is able to do is good for him. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub affirms this:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tyaktv\'e4 sva-dharma\'e0 cara\'eb\'e4mbuja\'e0 harer\line bhajann apakvo 'tha patet tato yadi\line yatra kva v\'e4bhadram abh
|
|
\'fcd amu\'f1ya ki\'e0\line ko v\'e4rtha \'e4pto 'bhajat\'e4\'e0 sva-dharmata\'f9.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "If someone takes to K\'e5\'f1\'eba consciousness, even though he may not follow the prescribed duties in the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e4stras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nor execute the devotional service properly, and even though he may fall down from the standard, there
|
|
is no loss or evil for him. But if he carries out all the injunctions for purification in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e4stras, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub what does it avail him if he is not K\'e5\'f1\'eba conscious?" }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4g.}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.5.17}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So the purificatory process is necessary for reaching this point of K\'e5\'f1\'eba consciousness. Therefore, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4sa
|
|
, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or any purificatory process, is to help reach the ultimate goal of becoming K\'e5\'f1\'eba conscious, without which everything is considered a failure.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-MaeRiNd]Yaai<a Sa&YaMYa Ya AaSTae MaNaSaa SMarNa( )\line wiNd]YaaQaaRiNvMaU!aTMaa iMaQYaacar" Sa oCYaTae )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karmendriy\'e4\'ebi sa\'e0yamya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya \'e4ste manas\'e4 smaran
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 indriy\'e4rth\'e4n vim\'fc\'f2h\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mithy\'e4c\'e4ra\'f9 sa ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-indriy\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the five working sense
|
|
organs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0yamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub controlling; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4ste\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub remains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by mind; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smaran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya-arth\'e4n\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sense objects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vim\'fc\'f2ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub foolish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub mithy\'e4-\'e4c\'e4ra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pretender; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is called.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a p
|
|
retender.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 8.1.14p\line 681223BG.LA\line 720212R1.MAD}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many pretenders who refuse to work in K\'e5\'f1\'eba consciousness but make a show of meditation, while actually dwelling within the mind upon sense enjoy
|
|
ment. Such pretenders may also speak on dry philosophy in order to bluff sophisticated followers, but according to this verse these are the greatest cheaters. For sense enjoyment one can act in any capacity of the social order, but if one follows the rul
|
|
es and regulations of his particular status, he can make gradual progress in purifying his existence. But he who makes a show of being a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , while actually searching for the objects of sense gratification, must be called the greatest cheater, even though he sometimes speaks of philosophy. His knowledge has no value because the effects
|
|
of such a sinful man's knowledge are taken away by the illusory energy of the Lord. Such a pretender's mind is always impure, and therefore his show of yogic meditation has no value whatsoever.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaiSTviNd]Yaai<a MaNaSaa iNaYaMYaar>aTae_JauRNa )\line k-MaeRiNd]YaE" k-MaRYaaeGaMaSa\'a2-" Sa iviXaZYaTae )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yas tv indriy\'e4\'ebi manas\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 niyamy\'e4rabhate 'rjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karmendriyai\'f9 karma-yogam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asakta\'f9 sa vi\'e7i\'f1yate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriy\'e4\'ebi\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mind; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regulating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4rabhate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub begins; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-indriyai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the active sense organs; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-yogam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asak
|
|
ta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7i\'f1yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by far the better.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On the other hand, he who controls the senses by the mind and engages his active organs in works of devotion, without attachment, is b
|
|
y far superior.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 681223BG.LA\line }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Instead of becoming a pseudo-transcendentalist for the sake of wanton living and sense enjoyment, it is far better to remain in one's own business and execute the p
|
|
urpose of life, which is to get free from material bondage and enter into the kingdom of God. The prime }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sv\'e4rtha-gati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub , or goal of self-interest, is to reach Vi\'f1\'ebu. The whole institution of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is designed to help us reach this goal
|
|
of life. A householder can also reach this destination by regulated service in K\'e5\'f1\'eba consciousness. For self-realization, one can live a controlled life, as prescribed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub \'e7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and continue carrying out his business without attachment, and in that way make progress. Such a sincere person who follows this method is far b
|
|
etter situated than the false pretender who adopts show-bottle spiritualism to cheat the innocent public. A sincere sweeper in the street is far better than the charlatan meditator who meditates only for the sake of making a living.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub iNaYaTa& ku-\'e5 k-MaR Tv& k-MaR JYaaYaae \'f9k-MaR<a" )\line XarqrYaa\}aaiPa c Tae Na Pa[iSa\'d6yedk-MaR<a" )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 niyata\'e0 kuru karma tva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma jy\'e4yo hy akarma\'eba\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7ar\'e9ra-y\'e4tr\'e4pi ca te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na prasiddhyed akarma\'eba\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prescribed; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuru\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you;}{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jy\'e4ya\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub better; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub than;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akarma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'e7ar\'e9ra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bodily; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4tr\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maintenance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prasiddhyet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub effected; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akarma\'eba\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without work.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Perform your prescribed duty, for action is better than inaction. A man cannot even maintain his physical body without work.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TQK 26:\line RTW 1.5:\line 660520BG.NY\line 681022BG.SEA\line 681223BG.LA\line 711110IV.DEL\line 720907SB.NV\line 721020SB.VRN\line 730505SB.LA\line 740817SB.VRN
|
|
\line 741010SB.MAY\line 760302MW.MAY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many pseudo-meditators who misrepresent themselves as belonging to high parentage, and great professional men who falsely pose that they have sacrificed e
|
|
verything for the sake of advancement in spiritual life. Lord K\'e5\'f1\'eba did not want Arjuna to become a pretender, but that he perform his prescribed duties as set forth for }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub k\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Arjuna was a householder and a military general, and therefore it was better for him to remain as such and perform his religious duties as prescribed
|
|
for the householder }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Such activities gradually cleanse the heart of a mundane
|
|
man and free him from material contamination. So-called renunciation for the purpose of maintenance is never approved by the Lord, nor by any religious scripture. After all, one has to maintain one's body and soul together by some work. Work should not
|
|
be given up capriciously, without purification of materialistic propensities. Anyone who is in the material world is certainly possessed of the impure propensity for lording it over material nature, or, in other words, for sense gratification. Such pollu
|
|
ted propensities have to be cleared. Without doing so, through prescribed duties, one should never attempt to become a so-called transcendentalist, renouncing work and living at the cost of others.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YajaQaaRTk-MaR<aae_NYa\}a l/aek-ae_Ya& k-MaRbNDaNa" )\line TadQa| k-MaR k-aENTaeYa Mau\'a2-Sa(r)" SaMaacr )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'ef\'e4rth\'e4t karma\'ebo 'nyatra
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 loko 'ya\'e0 karma-bandhana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad-artha\'e0 karma kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mukta-sa\'ecga\'f9 sam\'e4cara
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa-arth\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only for the sake of Yaj
|
|
\'efa, or Vi\'f1\'ebu; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work done; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub anyatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub otherwise; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-bandhana\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bondage by work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub artham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub for the sake of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mukta-sa\'ecga\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub liberated from association; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4cara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub do it perfectly.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Work done as a sacrifice for Vi\'f1\'ebu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kun
|
|
t\'e9, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.12.10}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.21.27}{\v\f0\fs28\cf0 p\line }{\i\v\f0
|
|
\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.26.7}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.28.20}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.29.78}{\v
|
|
\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.30.16}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.30.19}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }
|
|
{\v\f0\fs28\cf10 5.26.18}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.14.17}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.1.14}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0
|
|
Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 9.16.23}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 10.2.34}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Antya}{\v\f0\fs28\cf10 6.199p\line }{\v\f0\fs28\cf10 MG 3}{\v\f0
|
|
\fs28\cf0 : \line }{\v\f0\fs28\cf10 MG 7}{\v\f0\fs28\cf0 :\line TLK }{\v\f0\fs28\cf10 Vs 16\line }{\v\f0\fs28\cf10 660427BG.NY\line 660520BG.NY\line 681022BG.Sea\line 681223bg.la\line 731103BG.DEL}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Since one has to work even for the simple maintenance of the body, the prescribed duties for a particular social position and quality are so made that that purpose
|
|
can be fulfilled. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means Lord Vi\'f1\'ebu, or sacrificial performances. All sacrif
|
|
icial performances also are meant for the satisfaction of Lord Vi\'f1\'ebu. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub enjo
|
|
in: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efo vai vi\'f1\'ebu\'f9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In other words, the same purpose is served whether one p
|
|
erforms prescribed }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or directly serves Lord Vi\'f1\'ebu. K\'e5\'f1\'eba conscious
|
|
ness is therefore performance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as it is prescribed in this verse. The }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub institution also aims at this for satisfying Lord Vi\'f1\'ebu. }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Var\'eb\'e4\'e7ram\'e4c\'e4ra-vat\'e4 puru\'f1e\'eba para\'f9 pum\'e4n/vi\'f1\'ebur \'e4r\'e4dhyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ..."
|
|
(}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.8.\chftn{\*\footnote\chftn {\b0\i0\ul0\strike\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.8.9}}}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 8}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) Therefore one has to work for the sati
|
|
sfaction of Vi\'f1\'ebu. Any other work done in this material world wilI be a cause of bondage, for both good and evil work have their reactions, and any reaction binds the performer. Therefore, one has to work in K\'e5\'f1\'eba consciousness to satisfy
|
|
K\'e5\'f1\'eba (or Vi\'f1\'ebu); and while performing such activities one is in a liberated stage. This is the great art of doing work, and in the beginning this process requires very expert guidance. One should therefore act very diligently, under the e
|
|
xpert guidance of a devotee of Lord K\'e5\'f1\'eba, or under the direct instruction of Lord K\'e5\'f1\'eba Himself (under whom Arjuna had the opportunity to work). Nothing should be performed for sense gratification, but everything should be done for the
|
|
satisfaction of K\'e5\'f1\'eba. This practice will not only save one from the reaction of work, but will also gradually elevate one to transcendental loving service of the Lord, which alone can raise one to the kingdom of God.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SahYaja" Pa[Jaa" Sa*\'eea Pauraevac Pa[JaaPaiTa" )\line ANaeNa Pa[SaivZYa\'dfMaez vae_iSTv\'edk-aMaDauk(- )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 saha-yaj\'ef\'e4\'f9 praj\'e4\'f9 s\'e5\'f1\'f6v\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 purov\'e4ca praj\'e4pati\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anena prasavi\'f1yadhvam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 e\'f1a vo 'stv i\'f1\'f6a-k\'e4ma-dhuk
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub along with; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'ef\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifices; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'e4\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub generations; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e5\'f1\'f6v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub by creating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pur\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anciently; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'e4-pati\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord of creatures; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by this; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prasavi\'f1yadhvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be more and more prosperous; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub e\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub va\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub astu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub let it be; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i\'f1\'f6a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all desirable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4m
|
|
a-dhuk\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bestower.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Vi\'f1
|
|
\'ebu, and blessed them by saying, "Be thou happy by this yaj\'efa [sacrifice] because its performance will bestow upon you all desirable things."
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.21.34p\line 660520BG.NY\line 681022BG.SEA\line 681223BG.LA\line 720222SB.VIS\line 720522SB.LA\line 740206BG.VRN\line 741029SB.MAY
|
|
\line 750310BG.LON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The material creation by the Lord of creatures (Vi\'f1\'ebu) is a chance offered to the conditioned souls to come back home\'97back to
|
|
Godhead. All living entities within the material creation are conditioned by material nature because of their forgetfulness of their relationship to K\'e5\'f1\'eba, the Supreme Personality of Godhead. The Vedic principles are to help us understand this
|
|
eternal relation as it is stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4: vedai\'e7 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ca}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarvair aham eva vedya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . The Lord says that the purpose of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is to understand Him. In the Vedic hymns it is said: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pat
|
|
i\'e0 vi\'e7vasy\'e4tme\'e7varam.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, the Lord of the living entities is the Supreme Personality of Godhead, Vi\'f1\'ebu. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub also \'c7r\'e9la \'c7ukadeva Gosv\'e4m\'e9 describes the Lord as }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in so many ways:
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7riya\'f9-patir yaj\'efa-pati\'f9 praj\'e4-patir\line dhiy\'e4\'e0 patir loka-patir dhar\'e4-pati\'f9\line patir gati\'e7 c
|
|
\'e4ndhaka-v\'e5\'f1\'ebi-s\'e4tvat\'e4\'e0\line pras\'e9dat\'e4\'e0 me bhagav\'e4n sat\'e4\'e0 pati\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.4.20}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub praj\'e4-pati}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is Lord Vi\'f1\'ebu, and He is the Lord of all living creatures, all worlds, and all beauties, and the protector of everyone. The Lord created this material world for the conditioned souls to learn how to per
|
|
form }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (sacrifice) for the satisfaction of Vi\'f1\'ebu, so that while in the material worl
|
|
d they can live very comfortably without anxiety. Then after finishing the present material body, they can enter into the kingdom of God. That is the whole program for the conditioned soul. By performance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the conditioned souls gradually become K\'e5\'f1\'eba conscious and become godly in all respects. In this age of Kali, the }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'eck\'e9rtana-yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (the chanting of the names of God) is recommended by the Vedic scriptures, and th
|
|
is transcendental system was introduced by Lord Caitanya for the deliverance of all men in this age. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'eck\'e9rtana-yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub and K\'e5\'f1\'eba consciousness go well together. Lord K\'e5\'f1\'eba in His devotional form (as Lord Caitanya) is mentioned in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9m
|
|
ad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as follows, with special reference to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'eck\'e9rtana-yaj\'efa:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'eba-var\'eba\'e0 tvi\'f1\'e4k\'e5\'f1\'eb\'e4\'e0 s\'e4\'ecgop\'e4\'ecg\'e4stra-p\'e4r\'f1adam\line yaj\'efai\'f9 sa
|
|
\'eck\'e9rtana-pr\'e4yair yajanti hi sumedhasa\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "In this age of Kali, people who are endowed with sufficient intelligence will worship the Lord, who is accompanied by His associa
|
|
tes, by performance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'eck\'e9rtana-yaj\'efa." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 11.5.\chftn{\*\footnote\chftn {\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 11.5.32}}}{\b0\i0\ul0\strike\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Other }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efas}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prescribed in the Vedic literatures are not easy to perform in this age of Kali, but the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'eck\'e9rtana-yaj\'efa}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub easy and sublime for all
|
|
purposes. }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bg. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub
|
|
9.14]
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub devaN>aavYaTaaNaeNa Tae deva >aavYaNTau v" )\line ParSPar& >aavYaNTa" \'e9[eYa" ParMavaPSYaQa )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dev\'e4n bh\'e4vayat\'e4nena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te dev\'e4 bh\'e4vayantu va\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 paraspara\'e0 bh\'e4vayanta\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7reya\'f9 param av\'e4psyatha
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dev\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub demigods; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4vayata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having been pleased; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anena
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by this sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dev\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4vayantu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will please; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub va\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parasparam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mutual; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4vayanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleasing one another; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sreya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub benediction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub the supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub av\'e4psyatha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do you achieve.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The demigods, being pleased by sacrifices, will also please you; thus nourishing one another, there will reign general prosperity for
|
|
all.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 660520BG.NY\line 681022BG.SEA\line 681227BG.LA\line 740206BG.VRN\line }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The demigods are empowered administrators of material affairs. The supply of air, light, water and all other benedictions for maintain
|
|
ing the body and soul of every living entity are entrusted to the demigods, who are innumerable assistants in different parts of the body of the Supreme Personality of Godhead. Their pleasures and displeasures are dependant on the performance of }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by the human being. Some of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub yaj\'efas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are meant to satisfy particular demigods; but even in so doing, Lord Vi\'f1\'ebu is worshiped in all }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as the chief beneficiary. It is stated also in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that K\'e5\'f1\'eba Himself is the beneficiary of all kinds of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj
|
|
\'efas: bhokt\'e4ra\'e0 yaj\'efa-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tapas\'e4m}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Therefore, ultimate satisfaction of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efapati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is the chief pu
|
|
rpose of all }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When these }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub yaj\'efas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are perfectly performed, naturally the demigods in charge of the different departments of supply are pleased, and there is no scarcity in the supply
|
|
of natural products.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Performance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub has many side benefits, ultimately leading to liberation from the material bondage. By performance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efas, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub all activities become purified, as it is stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4h\'e4ra-\'e7uddhau sattva-\'e7uddhi\'f9 sattva-\'e7uddhau\line dhruv\'e4 sm\'e5ti\'f9 sm\'e5ti-lambhe sarva-granth\'e9n\'e4
|
|
\'e0 vipra-mok\'f1a\'f9\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Ch\'e4ndogya Up.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs24\cf0\nosupersub \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub In }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ch\'e4ndogya Upani
|
|
\'f1ad}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (7.26.2) it is said:
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4h\'e4ra-\'e7uddhau sattva-\'e7uddhi\'f9 sattva-\'e7uddhau \line dhruv\'e4 sm\'e5ti\'f9 sm\'e5ti-lambhe sarva-granth\'e9n\'e4
|
|
\'e0 vipramok\'f1a\'f9
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "By performance of yaj\'efa one's eatables become sanctified, and by eating sanctified foodstuffs, one's very existence becomes pu
|
|
rified. By the purification of existence finer tissues in the memory become sanctified, and when memory is sanctified one can think of the path of liberation."
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this way the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ch\'e4ndogya Upani\'f1ad}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub forbids acting whimsically and doing whatever one wishes. Thus, although in times of emergency one has permission to eat any foods, in ordinary times one must follow the rules giv
|
|
en in the scriptures.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-
|
|
s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.4.31, purport]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7.26.2]
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As it will be explained in the following verse, by performance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub yaj\'efa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one's eatables become sanctified, and by eating sanctified foodstuffs, one's very existence becomes purified; by the purification of existence, fine
|
|
r tissues in the memory become sanctified, and when memory is sanctified, one can think of the path of liberation, and all these combined together lead to K\'e5\'f1\'eba consciousness, the great necessity of present-day society.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub w\'edaN>aaeGaaiNh vae deva daSYaNTae Yaj>aaivTaa" )\line TaEdRtaaNaPa[daYaE>Yaae Yaae >au\'bbe STaeNa Wv Sa" )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 i\'f1\'f6\'e4n bhog\'e4n hi vo dev\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e4syante yaj\'efa-bh\'e4vit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tair datt\'e4n aprad\'e4yaibhyo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo bhu\'eckte stena eva sa\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i\'f1\'f6\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desired; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhog\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub necessities of life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h
|
|
i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub va\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub unto you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dev\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4syante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub award; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa-bh\'e4vit\'e4\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being satisfied by the performance of sacrifices; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub by them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub datt\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub things given; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aprad\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without offering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ebhya\'f9\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to the demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub he who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhu\'eckte\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoys; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub stena\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thief; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is he.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In charge of the various necessities of life, the demigods, being satisfied by the performance of yaj\'efa [sacrifice], supply all nec
|
|
essities to man. But he who enjoys these gifts, without offering them to the demigods in return, is certainly a thief.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.2.10p\line 660520BG.NY\line 680626LE.MON\line 680821SB.MON\line 681227BG.LA\line 700103SB.LA\line 710725BS.NY\line 720924SB.LA\line 7
|
|
21111SB.VRN\line 730418SB.LA\line 730501MW.LA\line 730821JM.LON\line 730826BG.LON\line 740206BG.VRN\line }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The demigods are authorized supplying agents on behalf of the Supreme Personality of Godhead, Vi\'f1\'ebu. Therefore, they must be sat
|
|
isfied by the performance of prescribed }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub there are different kinds of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efas }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prescribed for different kinds of demigods, but all are ultimately offered to the Supreme Personality of Godhead. For one who cannot understand what the Personality of Godhead is, sacr
|
|
ifice to the demigods is recommended. According to the different material qualities of the persons concerned, different types of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efas }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are recommended in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Worship of different de
|
|
migods is also on the same basis\'97namely, according to different qualities. For example, the meat-eaters are recommended to worship the goddess K\'e4l\'e9, the ghastly form of material nature, and before the goddess the sacrifice of animals is recommen
|
|
ded. But for those who are in the mode of goodness, the transcendental worship of Vi\'f1\'ebu is recommended. But ultimately, all }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efas }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are meant for gradual promotion to the transcendental position. For ordinary men, at least five }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efas, }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pa\'efca-mah\'e4yaj\'efa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are nece
|
|
ssary.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should know, however, that all the necessities of life that the human society requires are supplied by the demigod agents of the Lord. No one can manufacture an
|
|
ything. Take, for example, all the eatables of human society. These eatables include grains, fruits, vegetables, milk, sugar, etc., for the persons in the mode of goodness, and also eatables for the nonvegetarians, like meats, etc., none of which can be
|
|
manufactured by men. Then again, take for example heat, light, water, air, etc., which are also necessities of life\'97none of them can be manufactured by the human society. Without the Supreme Lord, there can be no profuse sunlight, moonlight, rainfall,
|
|
breeze, etc., without which no one can live. Obviously, our life is dependant on supplies from the Lord. Even for our manufacturing enterprises, we require so many raw materials like metal, sulphur, mercury, manganese, and so many essentials\'97all of w
|
|
hich are supplied by the agents of the Lord, with the purpose that we should make proper use of them to keep ourselves fit and healthy for the purpose of self-realization, leading to the ultimate goal of life, namely, liberation from the material struggl
|
|
e for existence. This aim of life is attained by performance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If we forget th
|
|
e purpose of human life and simply take supplies from the agents of the Lord for sense gratification and become more and more entangled in material existence, which is not the purpose of creation, certainly we become thieves, and therefore we are punishe
|
|
d by the laws of material nature. A society of thieves can never be happy because they have no aim in life. The gross materialist thieves have no ultimate goal of life. They are simply directed to sense gratification; nor do they have knowledge of how to
|
|
perform }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Lord Caitanya, however, inaugurated the easiest performance of }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , namely the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub sa\'eck\'e9rtana-yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , which can be performed by anyone in the world who accepts the principles of K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YajiXa\'edaiXaNa" SaNTaae MauCYaNTae SavRik-iLbzE"\line >au\'c5Tae Tae Tvga& PaaPaa Yae PacNTYaaTMak-ar<aaTa( )) 13 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'efa-\'e7i\'f1\'f6\'e4\'e7ina\'f9 santo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mucyante sarva-kilbi\'f1ai\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhu\'efjate te tv agha\'e0 p\'e4p\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye pacanty \'e4tma-k\'e4ra\'eb\'e4t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa-\'e7i\'f1\'f6a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub food taken after perf
|
|
ormance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub a\'e7ina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eaters; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub santa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub the devotees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mucyante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub get relief from; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all kinds of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kilbi\'f1ai
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sins; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhu\'efjate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub enjoy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub grievous sins; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4p\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sinners; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pacanti\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prepare food; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma-k\'e4ra\'eb\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for
|
|
sense enjoyment.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The devotees of the Lord are released from all kinds of sins because they eat food which is offered first for sacrifice. Others, who p
|
|
repare food for personal sense enjoyment, verily eat only sin.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 3.3.28p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 3.5.49p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.26.18p
|
|
\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 4a:\line }{\b\i\v\f0\fs28\cf9 DS:}{\b\v\f0\fs28\cf9 Augustine\line }{\b\i\v\f0\fs28\cf9 DS:}{\b\v\f0\fs28\cf9 Hegel \line 660520BG.NY\line 660523BG.NY\line 681204LE.LA\line 700103SB.LA\line 700504IP.LA
|
|
\line 710326LE.BOM\line 710405BG.BOM\line 710909SB.LON\line 711212R1.DEL\line 720222SB.VIS}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The devotees of the Supreme Lord, or the persons who are in K\'e5\'f1\'eba consciousness, are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub santas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and they are always in love with the Lord as it is described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Brahma-sa\'e0hit\'e4: prem\'e4\'efjana-cchurita-bhakti-vilocanena santa\'f9 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sadaiva}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub h\'e5daye\'f1u vilokayanti.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub santas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , being always in a compact of love with the Supreme Personality of Godhead, Govinda (the giver of all pleasures), or Mukunda (the giver of liberation), or K\'e5\'f1\'eba (the all-attractive person), cannot accept
|
|
anything without first offering it to the Supreme Person. Therefore, such devotees always perform }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub in different modes of devotional service, such as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7rava\'ebam, k\'e9rtanam, smara\'ebam, arcanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub , etc., and these performances of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub keep them al
|
|
ways aloof from all kinds of contamination of sinful association in the material world. Others, who prepare food for self or sense gratification, are not only thieves, but are also the eaters of all kinds of sins. How can a person be happy if he is both
|
|
a thief and sinful? It is not possible. Therefore, in order for people to become happy in all respects, they must be taught to perform the easy process of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rta
|
|
na-yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , in full K\'e5\'f1\'eba consciousness. Otherwise, there can be no peace or happiness in the world.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub A\'e0a\'d9viNTa >aUTaaiNa PaJaRNYaad\'e0SaM>av" )\line Yaja\'d9viTa PaJaRNYaae Yaj" k-MaRSaMau\'d9v" )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ann\'e4d bhavanti bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 parjany\'e4d anna-sambhava\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'ef\'e4d bhavati parjanyo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'efa\'f9 karma-samudbhava\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ann\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from grains; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grow; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the material bodies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parjany\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub from rains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub food grains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub sambhava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are made possible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'ef\'e4t\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the performance of sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub becomes possible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parjanya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prescribed duties; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samudbhava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born of.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All living bodies subsist on food grains, which are produced from rain. Rains are produced by performance of yaj\'efa [sacrifice], and
|
|
yaj\'efa is born of prescribed duties.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 Bh\'e4g. 4.16.5p\line Bh\'e4g. 4.22.57p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.30.44}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0
|
|
}{\v\f0\fs28\cf10 5.16.24}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.14.7}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 9.4.22}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0
|
|
Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 9.14.47}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 DS}{\v\f0\fs28\cf10 : Machiavelli\line }{\i\v\f0\fs28\cf0 TLK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 Vs 3\line 660523BG.NY\line 660525BG.NY\line 681227BG.LA}{\b0\v
|
|
\f0\fs24\cf10 }{\v\f0\fs28\cf10 721126BG.HYD\line 730727R1.LON\line 751227BG.SAN}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \chftn{\*\footnote\chftn {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ye indr\'e4dy-a\'ecgatay\'e4vasthita\'e0 yaj\'efa\'e0 sarve\'e7vara\'e0 vi\'f1\'ebum abhyarcya tac-che\'f1am a\'e7nanti tena tad deha-y\'e4tr
|
|
\'e4\'e0 samp\'e4dayanti, te santa\'f9 sarve\'e7varasya yaj\'efa-puru\'f1asya bhakt\'e4\'f9 sarva-kilbi\'f1air an\'e4di-k\'e4la-viv\'e5ddhair \'e4tm\'e4nubhava-prati bandhakair nikhilai\'f9 p\'e4pair vimucyante.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub [Revised Bg]}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9la Baladeva Vidy\'e4bh\'fc\'f1a\'eba, a great commentator on the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub writes as follows: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ye indr\'e4dy-a\'ecga-tay
|
|
\'e4vasthita\'e0 yaj\'efa\'e0 sarve\'e7vara\'e0 vi\'f1\'ebum abhyarccya tacche\'f1am a\'e7nanti tena taddeha-y\'e4ntr\'e4\'e0 samp\'e4dayanti te santa\'f9 sarve\'e7varasya bhakt\'e4\'f9 sarva-kilvi\'f1air an\'e4di-k\'e4la-viv\'e5ddhair \'e4tm\'e4nubhava-
|
|
pratibandhakair nikhilai\'f9 p\'e4pair vimucyante. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord, who is known as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efa-
|
|
puru\'f1a\'f9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the personal beneficiary of all sacrifices, is the master of all demigods who serve Him as the different limbs of the body serve the whole. Demigods like Indra,
|
|
Candra, Varu\'eba, etc., are appointed officers who manage material affairs, and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub direct
|
|
sacrifices to satisfy these demigods so that they may be pleased to supply air, light and water sufficiently to produce food grains. When Lord K\'e5\'f1\'eba is worshiped, the demigods, who are different limbs of the Lord, are also automatically worshipe
|
|
d; therefore there is no separate need to worship the demigods. For this reason, the devotees of the Lord, who are in K\'e5\'f1\'eba consciousness, offer food to K\'e5\'f1\'eba and then eat\'97a process which nourishes the body spiritually. By such actio
|
|
n not only are past sinful reactions in the body vanquished, but the body becomes immunized to all contamination of material nature. When there is an epidemic disease, an antiseptic vaccine protects a person from the attack of such an epidemic. Similarly
|
|
, food offered to Lord Vi\'f1\'ebu and then taken by us makes us sufficiently resistant to material affection, and one who is accustomed to this practice is called a devotee of the Lord. Therefore, a person in K\'e5\'f1\'eba consciousness, who eats only
|
|
food offered to K\'e5\'f1\'eba, can counteract all reactions of past material infections, which are impediments to the progress of self-realization. On the other hand, one who does not do so continues to increase the volume of sinful action, and this pre
|
|
pares the next body to resemble hogs and dogs, to suffer the resultant reactions of all sins. The material world is full of contaminations, and one who is immunized by accepting }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub pras\'e4dam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the Lord (food offered to Vi\'f1\'ebu) is saved from the attack, whereas one who does not do so becomes subjected to contamination.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Food grains or vegetables are factually eatables. The human being eats different kinds of food grains, vegetables, fruits, etc., and the animals eat the refuse of t
|
|
he food grains and vegetables, grass, plants, etc. Human beings who are accustomed to eating meat and flesh must also depend on the production of vegetation in order to eat the animals. Therefore, ultimately, we have to depend on the production of the fi
|
|
eld and not on the production of big factories. The field production is due to sufficient rain from the sky, and such rains are controlled by demigods like Indra, sun, moon, etc., and they are all servants of the Lord. The Lord can be satisfied by sacrif
|
|
ices; therefore, one who cannot perform them will find himself in scarcity\'97that is the law of nature. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yaj\'efa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub specifically the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana-yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prescribed for this ag
|
|
e, must therefore be performed to save us at least from scarcity of food supply.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-MaR b]\'f8ae\'d9v& ivi\'d6 b]\'f8a+arSaMau\'d9vMa( )\line TaSMaaTSavRGaTa& b]\'f8 iNaTYa& Yaje Pa[iTai\'efTaMa( )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma brahmodbhava\'e0 viddhi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahm\'e4k\'f1ara-samudbhavam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4t sarva-gata\'e0 brahma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nitya\'e0 yaj\'efe prati\'f1\'f6hitam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97Vedas; udbhavam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub produced from; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi
|
|
ddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one should know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas; ak\'f1ara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Brahman (Personality of Godhead); }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samudbhavam; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directly manifested; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-gatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub all-pervading; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Transcendence; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternally; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efe}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prati\'f1\'f6hitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97situated.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Conse
|
|
quently the all-pervading Transcendence is eternally situated in acts of sacrifice.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660523BG.NY\line 681227BG.LA\line 751124MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yaj\'ef\'e4rtha karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or the necessity of work for the satisfaction of K\'e5
|
|
\'f1\'eba only, is more expressly stated in this verse. If we have to work for the satisfaction of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa-puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub , Vi\'f1\'ebu, then we must find out the direction of work in Brahman, or the transcendental }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are therefore codes of working
|
|
directions. Anything performed without the direction of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is called }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vikarma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or unauthorized or sinful work. Therefore, one should always take direction from the }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to be saved from the reaction of work. As one has to work in ordinary life by the direction o
|
|
f the state, similarly, one has to work under direction of the supreme state of the Lord. Such directions in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub are directly manifested from the breathing of the Supreme Personality of Godhead. It is \chftn{\*\footnote\chftn ...in the {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B\'e5had-\'e4ra\'eby
|
|
aka Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4.5.11) it is stated:
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi360 \line {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asya mahato bh\'fctasya ni\'e7vasitam etad \line yad \'e5g-vedo yajur-veda\'f9 s\'e4ma-vedo 'tharv\'e4\'ecgirasa \line it
|
|
ih\'e4sa\'f9 pur\'e4\'eba\'e0 vidy\'e4 upani\'f1ada\'f9 \'e7lok\'e4\'f9 s\'fctr\'e4ny\'e4nuvy\'e4khy\'e4n\'e4nyasyai vait\'e4ni sarv\'e4\'ebi ni\'e7vasit\'e4ni
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 \line {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "The \'c5g Veda, Yajur Veda, S\'e4ma Veda, and Atharva Veda, the Itih\'e4sas, or histories, the Pur\'e4\'ebas, the Upani\'f1ads,
|
|
the \'e7lokas or mantras chanted by the br\'e4hma\'ebas, the s\'fctras, or accumulations of Vedic statements, as well as vidy\'e4, transcendental knowledge, and the explanations of the s\'fctras and mantras are all emanations from the breathing of the g
|
|
reat Personality of Godhead."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [\'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya-bh\'e4gavata \'c4di}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2.8p, (Bhumipati D\'e4sa)]
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also quoted in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub 6.1.40, 701224sb.sur}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub said: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asya mahato bh\'fctasya na\'e7vasitam etad ya
|
|
d \'e5g-vedo yajur-veda\'f9 s\'e4ma-vedo 'tharv\'e4\'ec girasa\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The four }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub namely the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub \'c5g-veda, Yajur-veda, S\'e4ma-veda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Atharva-veda}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97are all emanations from the breathing of the great Personality of Godhead." The Lord, being omnipotent, can speak by breathing air, as it is confirmed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for the Lord has the omnipotence to perform through each of His senses the actions of all other senses.
|
|
In other words, the Lord can speak through His breathing, and He can impregnate by His eyes. In fact, it is said that He glanced over material nature and thus fathered all living entities. After creating or impregnating the conditioned souls into the wom
|
|
b of material nature, He gave His directions in the Vedic wisdom as to how such conditioned souls can return home, back to Godhead. We should always remember that the conditioned souls in material nature are all eager for material enjoyment. But the Vedi
|
|
c directions are so made that one can satisfy one's perverted desires, then return to Godhead, having finished his so-called enjoyment. It is a chance for the conditioned souls to attain liberation; therefore the conditioned souls must try to follow the
|
|
process of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by becoming K\'e5\'f1\'eba conscious. Even those who cannot follow the
|
|
Vedic injunctions may adopt the principles of K\'e5\'f1\'eba consciousness, and that will take the place of performance of Vedic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efas, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karmas.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Wv& Pa[viTaRTa& c\'a7&- NaaNauvTaRYaTaqh Ya" )\line AgaaYauiriNd]YaaraMaae Maaega& PaaQaR Sa JaqviTa )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eva\'e0 pravartita\'e0 cakra\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4nuvartayat\'e9ha ya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 agh\'e4yur indriy\'e4r\'e4mo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mogha\'e0 p\'e4rtha sa j\'e9vati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus prescribed; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravartitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub established by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub V
|
|
edas; cakram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cycle; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub does not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anuvartayati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adopt; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agh\'e4yu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub life full of sins; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya-\'e4r\'e4ma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfied in sense gratification; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mogham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub useless; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5th\'e4 (Arjuna); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub o
|
|
ne who does so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e9vati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lives.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Arjuna, a man who does not follow this prescribed Vedic system of sacrifice certainly leads a life of sin, for a person deligh
|
|
ting only in the senses lives in vain.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660523BG.NY\line 660525BG.NY\line 681227BG.LA\line 760610GC.LA\line BTG #40}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The mammonist philosophy of work very hard and enjoy sense gratification is condemned herein by the Lord. Therefore, for those who want to enjoy this material world
|
|
, the above-mentioned cycle of performing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is absolutely necessary. One who does
|
|
not follow such regulations is living a very risky life, being condemned more and more. By nature's law, this human form of life is specifically meant for self-realization, in either of the three ways\'97namely }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga, j\'ef\'e4na-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-y
|
|
oga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is no necessity of rigidly following the performances of the prescribed }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'ef
|
|
as }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for the transcendentalists who are above vice and virtue; but those who are engaged in sense gratification require purification by the above-mentioned cycle of }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub performances. There are different kinds of activities. Those who are not K\'e5\'f1\'eba consc
|
|
ious are certainly engaged in sensory consciousness; therefore they need to execute pious work. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub system is planned in such a way that sensory conscious persons may satisfy their desires without becoming entangled in the reaction of sense-gratificatory work. The prosperity of the world depends not on our own efforts but on the bac
|
|
kground arrangement of the Supreme Lord, directly carried out by the demigods. Therefore, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub are directly aimed at the particular demigod mentioned in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Indir
|
|
ectly, it is the practice of K\'e5\'f1\'eba consciousness, because when one masters the performance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub one is sure to become K\'e5\'f1\'eba conscious. But if by performing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub one does not become K\'e5\'f1\'eba conscious, such principles are counted as only moral codes. One should not, therefore, limit his progress only to the point of moral codes, but should transcend them, to attain K\'e5\'f1\'eba consciousne
|
|
ss.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaSTvaTMariTarev SYaadaTMaTa*\'e1\'ea MaaNav" )\line AaTMaNYaev c SaNTau\'edSTaSYa k-aYa| Na iv\'dbTae )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yas tv \'e4tma-ratir eva sy\'e4d
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tma-t\'e5pta\'e7 ca m\'e4nava\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tmany eva ca santu\'f1\'f6as
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasya k\'e4rya\'e0 na vidyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma-rati\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes pleasure; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sy\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4tma-t\'e5pta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-illuminated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4nava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a man; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in himself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub santu\'f1\'f6a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfectly satiated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ryam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub vidyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exist.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who is, however, taking pleasure in the self, who is illumined in the self, who rejoices in and is satisfied with the self only, f
|
|
ully satiated\'97for him there is no duty.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660525BG.NY\line 681227BG.LA\line 681227BG.LA\line 751116MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person who is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub fully }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba conscious, and is fully satisfied by his acts in K\'e5\'f1\'eba consciousness, no longer has any duty to perform. Due to his being K\'e5\'f1\'eba conscious, all impiety within is instantly cleansed, an effect of ma
|
|
ny, many thousands of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub performances. By such clearing of consciousness, one become
|
|
s fully confident of his eternal position in relationship with the Supreme. His duty thus becomes self-illuminated by the grace of the Lord, and therefore he no longer has any obligations to the Vedic injunctions. Such a K\'e5\'f1\'eba conscious person i
|
|
s no longer interested in material activities and no longer takes pleasure in material arrangements like wine, women and similar infatuations.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub NaEv TaSYa k*-TaeNaaQaaeR Naak*-TaeNaeh k-\'eaNa )\line Na caSYa SavR>aUTaezu k-i\'eadQaRVYaPaa\'e9[Ya" )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 naiva tasya k\'e5ten\'e4rtho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4k\'e5teneha ka\'e7cana
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na c\'e4sya sarva-bh\'fcte\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ka\'e7cid artha-vyap\'e4\'e7raya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by discharge of d
|
|
uty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub artha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purpose; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'e5tena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub without discharge of duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'e7cana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whatever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fcte
|
|
\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all living beings; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'e7cit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub any; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub artha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purpose; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub vyapa-\'e4\'e7raya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taking shelter of.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A self-realized man has no purpose to fulfill in the discharge of his prescribed duties, nor has he any reason not to perform such wor
|
|
k. Nor has he any need to depend on any other living being.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660527BG.NY\line 681227BG.LA}{\b0\v\f0\fs24\cf10 \line }{\v\f0\fs28\cf10 681230BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A self-realized man is no longer obliged to perform any prescribed duty, save and except activities in K\'e5\'f1\'eba consciousness. K\'e5\'f1\'eba consciousness is
|
|
not inactivity either, as will be explained in the following verses. A K\'e5\'f1\'eba conscious man does not take shelter of any person\'97man or demigod. Whatever he does in K\'e5\'f1\'eba consciousness is sufficient in the discharge of his obligation.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaSMaadSa\'a2-" SaTaTa& k-aYa| k-MaR SaMaacr )\line ASa\'a2-ae \'f9acrNk-MaR ParMaaPanaeiTa PaU\'e5z" )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4d asakta\'f9 satata\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4rya\'e0 karma sam\'e4cara
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asakto hy \'e4caran karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 param \'e4pnoti p\'fcru\'f1a\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asakta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s
|
|
atatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ryam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub as duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub sam\'e4cara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perform; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asakta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub nonattachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4caran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4pnoti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub p\'fcru\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a man.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore, without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment,
|
|
one attains the Supreme.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.30.19}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 660527BG.NY\line 681227BG.LA}{\b0\v\f0\fs24\cf10 \line }{\v\f0\fs28\cf10 681230BG.LA
|
|
\line 681230BG.LA\line }{\i\v\f0\fs28\cf0 BTG}{\v\f0\fs28\cf10 #48}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme is the Personality of Godhead for the devotees, and liberation for the impersonalist. A person, therefore, acting for K\'e5\'f1\'eba, or in K\'e5\'f1
|
|
\'eba consciousness, under proper guidance and without attachment to the result of the work, is certainly making progress toward the supreme goal of life. Arjuna is told that he should fight in the Battle of Kuruk\'f1etra for the interest of K\'e5\'f1
|
|
\'eba because K\'e5\'f1\'eba wanted him to fight. To be a good man or a nonviolent man is a personal attachment, but to act on behalf of the Supreme is to act without attachment for the result. That is perfect action of the highest degree, recommended by
|
|
the Supreme Personality of Godhead, \'c7r\'e9 K\'e5\'f1\'eba. Vedic rituals, like prescribed sacrifices, are performed for purification of impious activities that were performed in the field of sense gratification. But action in K\'e5\'f1\'eba conscious
|
|
ness is transcendental to the reactions of good or evil work. A K\'e5\'f1\'eba conscious person has no attachment for the result but acts on behalf of K\'e5\'f1\'eba alone. He engages in all kinds of activities, but is completely nonattached.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-MaR<aEv ih Sa&iSai\'d6MaaiSQaTaa JaNak-adYa" )\line l/aek-Sa\'b0hMaevaiPa SaMPaXYaNk-TauRMahRiSa )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma\'ebaiva hi sa\'e0siddhim
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4sthit\'e4 janak\'e4daya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 loka-sa\'ecgraham ev\'e4pi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sampa\'e7yan kartum arhasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eb\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by work; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0siddhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfect
|
|
ion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sthit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub janaka-\'e4daya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kings like Janaka and others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka-sa\'ecgraham\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub educating the people in general; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the sake of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub sampa\'e7yan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by considering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kartum\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to act; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arhasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deserve.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Even kings like Janaka and others attained the perfectional stage by performance of prescribed duties. Therefore, just for the sake of
|
|
educating the people in general, you should perform your work.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660527BG.NY\line 681230BG.LA}{\b0\v\f0\fs24\cf10 }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kings like Janaka and others were all self-realized souls; consequently they had no obligation to perform the prescribed duties in the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nonetheless they performed all prescribed activities just to set examples for the people in general. Janaka was
|
|
the father of S\'e9t\'e4, and father-in-law of Lord \'c7r\'e9 R\'e4ma. Being a great devotee of the Lord, he was transcendentally situated, but because he was the King of Mithila (a subdivision of Behar province in India), he had to teach his subjects ho
|
|
w to fight righteously in battle. He and his subjects fought to teach people in general that violence is also necessary in a situation where good arguments fail. Before the Battle of Kuruk\'f1etra, every effort was made to avoid the war, even by the Supr
|
|
eme Personality of Godhead, but the other party was determined to fight. So for such a right cause, there is a necessity for fighting. Although one who is situated in K\'e5\'f1\'eba consciousness may not have any interest in the world, he still works to
|
|
teach the public how to live and how to act. Experienced persons in K\'e5\'f1\'eba consciousness can act in such a way that others will follow, and this is explained in the following verse.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya\'dbdacriTa \'e9[e\'efSTatadeveTarae JaNa" )\line Sa YaTPa[Maa<a& ku-\'e5Tae l/aek-STadNauvTaRTae )) 21 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad yad \'e4carati \'e7re\'f1\'f6has
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat tad evetaro jana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa yat pram\'e4\'eba\'e0 kurute
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 lokas tad anuvartate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whatever; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and whichever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4carati\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does he act; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7re\'f1\'f6ha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub respectable leader; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and that alone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub itara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub common; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub person; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whichever; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pram\'e4\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evidence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub kurute\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does perform; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub all the world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anuvartate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub follow in the footsteps.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all
|
|
the world pursues.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.19.36}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 5.4.15}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v
|
|
\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.17.9}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.10.23}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 SSR}{\v\f0\fs28\cf10 6c}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf10 SSR}{\v\f0
|
|
\fs28\cf10 7b}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660530BG.NY\line 681230BG.LA\line 690423LE.BUF\line 690911R1.LON\line 701222SB.SUR\line 710713IN.LA\line 710804R1.LON\line 711121LE.DEL\line 720215R1.MAD}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub People in general always require a leader who can teach the public by practical behavior. A leader cannot teach the public to stop smoking if he himself smokes. Lor
|
|
d Caitanya said that a teacher should behave properly even before he begins teaching. One who teaches in that way is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or the ideal teacher. Therefore, a teacher must follow the principles of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'e4\'e7tra}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (scripture) to reach the common man. The teacher cannot manufacture rules against the principles of revealed scriptures. The revealed scriptures, like }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Manu-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and similar others, are considered the standard books to be followed by human society. Thus the leader's teaching should b
|
|
e based on the principles of the standard rules as they are practiced by the great teachers. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also affirms that one should follow in the foots
|
|
teps of great devotees, and that is the way of progress on the path of spiritual realization. The king or the executive head of a state, the father and the school teacher are all considered to be natural leaders of the innocent people in general. All suc
|
|
h natural leaders have a great responsibility to their dependants; therefore they must be conversant with standard books of moral and spiritual codes.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub \'c4di }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 3.25] [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf9\nosupersub 17.178]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na Mae PaaQaaRiSTa k-TaRVYa& i\}azu l/aeke-zu ik-\'c4Na )\line NaaNava\'e1Mava\'e1VYa& vTaR Wv c k-MaRi<a )) 22 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na me p\'e4rth\'e4sti kartavya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tri\'f1u loke\'f1u ki\'efcana
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4nav\'e4ptam av\'e4ptavya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 varta eva ca karma\'ebi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub none; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kartavyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any prescribed duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub tri\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the three; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loke\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub planetary systems; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ki\'efcana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anything; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub no; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anav\'e4ptam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in want; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub av\'e4ptavyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to be
|
|
gained; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub varte\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in one's prescribed duty.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of P\'e5th\'e4, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor hav
|
|
e I need to obtain anything\'97and yet I am engaged in work.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 EK 4:\line OWK 2:\line 660530BG.NY\line 681230BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Personality of Godhead is described in the Vedic literatures as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tam \'e9\'e7var\'e4\'eb\'e4\'e0 parama\'e0 mahe\'e7vara\'e0\line ta\'e0 devat\'e4n\'e4\'e0 parama\'e0 ca daivatam\line pati\'e0
|
|
pat\'e9n\'e4\'e0 parama\'e0 parast\'e4d\line vid\'e4ma deva\'e0 bhuvane\'e7am \'e9\'f2yam
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na tasya k\'e4rya\'e0 kara\'eba\'e0 ca vidyate\line na tat-sama\'e7 c\'e4bhyadhika\'e7 ca d\'e5\'e7yate\line par\'e4sya \'e7akti
|
|
r vividhaiva \'e7r\'fcyate\line sv\'e4-bh\'e4vik\'e9 j\'ef\'e4na-bala-kriy\'e4 ca.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Supreme Lord is the controller of all other controllers, and He is the greatest of all the diverse planetary leaders. Everyon
|
|
e is under His control. All entities are delegated with particular power only by the Supreme Lord; they are not supreme themselves. He is also worshipable by all demigods and is the supreme director of all directors. Therefore, He is transcendental to al
|
|
l kinds of material leaders and controllers and is worshipable by all. There is no one greater than Him, and He is the supreme cause of all causes.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "He does not possess bodily form like that of an ordinary living entity. There is no difference between His body and His soul. He is a
|
|
bsolute. All His senses are transcendental. Any one of His senses can perform the action of any other sense. Therefore, no one is greater than Him or equal to Him. His potencies are multifarious, and thus His deeds are automatically performed as a natura
|
|
l sequence." }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (\'c7vet\'e4\'e7vatara Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6.7-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub 8}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Since everything is in full opulence in the Personality of Godhead and is existing in full truth, there is no duty for the Supreme Personality of Godhead to perform
|
|
. One who must receive the results of work has some designated duty, but one who has nothing to achieve within the three planetary systems certainly has no duty. And yet Lord K\'e5\'f1\'eba is engaged on the Battlefield of Kuruk\'f1etra as the leader of
|
|
the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub because the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub k\'f1atriyas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are duty-bound to give protection to the distressed. Although He is above all the regulations of the revealed scriptures, He does not do
|
|
anything that violates the revealed scriptures.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yaid \'f9h& Na vTaeRYa& JaaTau k-MaR<YaTaiNd]Ta" )\line MaMa vTMaaRNauvTaRNTae MaNauZYaa" PaaQaR SavRXa" )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yadi hy aha\'e0 na varteya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'e4tu karma\'eby atandrita\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mama vartm\'e4nuvartante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 manu\'f1y\'e4\'f9 p\'e4rtha sarva\'e7a\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do not; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub varteyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus engage; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4tu\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the perf
|
|
ormance of prescribed duties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atandrita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with great care; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vartma\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub path; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anuvartante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub would follow; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manu\'f1y\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all men}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ; p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all respects.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For, if I did not engage in work, O P\'e4rtha, certainly all men would follow My path.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660530BG.NY\line 681230BG.LA\line 740331BG.BOM\line 760706AD.WDC}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In order to keep the balance of social tranquility for progress in spiritual life. there are traditional family usages meant for every civilized man. Although such
|
|
rules and regulations are for the conditioned souls and not Lord K\'e5\'f1\'eba, because He descended to establish the principles of religion, He followed the prescribed rules. Otherwise, common men would follow in His footsteps because He is the greates
|
|
t authority. From the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is understood that Lord K\'e5\'f1\'eba
|
|
was performing all the religious duties at home and out of home, as required of a householder.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub oTSaqdeYauirMae l/aek-a Na ku-Yaa| k-MaR cedhMa( )\line Sa\'aarSYa c k-TaaR SYaaMauPahNYaaiMaMaa" Pa[Jaa" )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 uts\'e9deyur ime lok\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na kury\'e4\'e0 karma ced aham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'eckarasya ca kart\'e4 sy\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 upahany\'e4m im\'e4\'f9 praj\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uts\'e9deyu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub put into ruin; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ime\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lok\'e4\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worlds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do no
|
|
t; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kury\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perform; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prescribed duties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub sa\'eckarasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of unwanted population; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kart\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub creator; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sy\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upahany\'e4m
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destroy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub im\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living entities.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If I should cease to work, then all these worlds would be put to ruination. I would also be the cause of creating unwanted population,
|
|
and I would thereby destroy the peace of all sentient beings.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 1.14.8}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 RTW 5.1}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660530BG.NY\line 681230BG.LA}}{\v\f0\fs28
|
|
\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'eba-sa\'eckara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is unwanted population which dist
|
|
urbs the peace of the general society. In order to check this social disturbance, there are prescribed rules and regulations by which the population can automatically become peaceful and organized for spiritual progress in life. When Lord K\'e5\'f1\'eba
|
|
descends, naturally He deals with such rules and regulations in order to maintain the prestige and necessity of such important performances. The Lord is the father of all living entities, and if the living entities are misguided, indirectly the responsib
|
|
ility goes to the Lord. Therefore, whenever there is general disregard of regulative principles, the Lord Himself descends and corrects the society. We should, however, note carefully that although we have to follow in the footsteps of the Lord, we still
|
|
have to remember that we cannot imitate Him. Following and imitating are not on the same level. We cannot imitate the Lord by lifting Govardhana Hill, as the Lord did in His childhood. It is impossible for any human being. We have to follow His instruct
|
|
ions, but we may not imitate Him at any time. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub affirms:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub naitat sam\'e4carej j\'e4tu manas\'e4pi hy an\'e9\'e7vara\'f9\line vina\'e7yaty \'e4caran mau\'f2hy\'e4d yath\'e4 'rudro 'bdhija
|
|
\'e0 vi\'f1am\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
|
|
\nosupersub 10.33.30}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9\'e7var\'e4\'eb\'e4\'e0 vaca\'f9 satya\'e0 tathaiv\'e4carita\'e0 kvacit\line te\'f1\'e4\'e0 yat sva-vaco yukta\'e0 buddhim
|
|
\'e4\'e0s tat sam\'e4caret
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "One should simply follow the instructions of the Lord and His empowered servants. Their instructions are all good for us, and any
|
|
intelligent person will perform them as instructed. However, one should guard against trying to imitate their actions. One should not try to drink the ocean of poison in imitation of Lord \'c7iva." }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g. \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb72\sa72\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 10.33.31
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7var\'e4\'eb\'e4\'e0 vaca\'f9 satya\'e0
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tathaiv\'e4carita\'e0 kvacit
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub te\'f1\'e4\'e0 yat sva-vaco-yukta\'e0
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhim\'e4\'e0s tat sam\'e4caret
|
|
\par }\pard \s1712 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9\'e7var\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the Lord's empowered
|
|
servants; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vaca\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the words; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub satyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97true; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4 eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4caritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what they do; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kvacit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sometimes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1\'e4m}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sva-vaca\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with their own words; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub yuktam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in agreement; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi-m\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who is intelligent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4caret}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97should perform.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The statements of the Lord's empowered servants are always true, and the acts they perform are exemplary when consistent with those st
|
|
atements. Therefore one who is intelligent should carry out their instructions.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 10.33.3}{\b\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 0}{\b\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub )
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We should always consider the position of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7varas, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or those who can actually control the movements of the sun and moon, as superior. Without such power, one cannot imitate the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub \'e9\'e7varas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who are superpowerful. Lord \'c7iva drank poison to the extent of swallowing an ocean, but if any common man tries to drink even a frag
|
|
ment of such poison, he will be killed. There are many psuedo-devotees of Lord \'c7iva who want to indulge in smoking }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e4\'efj\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (marijuana) and similar intoxicating drugs, forgetting that by so imitating the acts of Lord \'c7iva they are calling death very near. Similarly, there are some psuedo-devotees of Lord K\'e5\'f1\'eba who prefer to
|
|
imitate the Lord in His }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r\'e4sa-l\'e9l\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or dance of love, forgetting their inability
|
|
to lift Govardhana Hill. It is best, therefore, that one not try to imitate the powerful, but simply follow their instructions; nor should one try to occupy their posts without qualification. There are so many "incarnations" of God without the power of t
|
|
he Supreme Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub \'c4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 3.24]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa\'a2-a" k-MaR<Yaiv\'dca&Saae YaQaa ku-vRiNTa >aarTa )\line ku-YaaRi\'dc\'dca&STaQaaSa\'a2-i\'eak-IzuRl/aeRk-Sa\'b0hMa( )) 25 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sakt\'e4\'f9 karma\'eby avidv\'e4\'e0so
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yath\'e4 kurvanti bh\'e4rata
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kury\'e4d vidv\'e4\'e0s tath\'e4sakta\'e7
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 cik\'e9r\'f1ur loka-sa\'ecgraham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sakt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being attached; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prescribed duties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub avidv\'e4\'e0sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the ignorant; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as much as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kurvanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do it; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O descendant of Bharata; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub kury\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub must do; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidv\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub the learned; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asakta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cik\'e9r\'f1u\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desiring to; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka-sa\'ecgraham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub leading the people in general.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As the ignorant perform their duties with attachment to results, similarly the learned may also act, but without attachment, for the s
|
|
ake of leading people on the right path.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf10 RTW}{\v\f0\fs28\cf10 1.7}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660530BG.NY\line 681230BG.LA\line 761217BG.HYD\line }{\i\v\f0\fs28\cf10 BTG}{\v\f0\fs28\cf10 #35\line }{\i\v\f0
|
|
\fs28\cf10 BTG}{\v\f0\fs28\cf10 12.11}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person in K\'e5\'f1\'eba consciousness and a person not in K\'e5\'f1\'eba consciousness are differentiated by different desires. A K\'e5\'f1\'eba conscious person
|
|
does not do anything which is not conducive to development of K\'e5\'f1\'eba consciousness. He may even act exactly like the ignorant person, who is too much attached to material activities, but one is engaged in such activities for the satisfaction of
|
|
his sense gratification, whereas the other is engaged for the satisfaction of K\'e5\'f1\'eba. Therefore, the K\'e5\'f1\'eba conscious person is required to show the people how to act and how to engage the results of action for the purpose of K\'e5\'f1
|
|
\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.26
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 26
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na bui\'d6>aed& JaNaYaedjaNaa& k-MaRSai(r)NaaMa( )\line JaaezYaeTSavRk-MaaRi<a iv\'dcaNYau\'a2-" SaMaacrNa( )) 26 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na buddhi-bheda\'e0 janayed
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aj\'ef\'e4n\'e4\'e0 karma-sa\'ecgin\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jo\'f1ayet sarva-karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vidv\'e4n yukta\'f9 sam\'e4caran
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do not; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi-bhedam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disrupt the intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan
|
|
ayet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'ef\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub of the foolish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-sa\'ecgin\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attached to fruitive work; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jo\'f1ayet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dovetailed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub w
|
|
ork; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidv\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub learned; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4caran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub practicing.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Let not the wise disrupt the minds of the ignorant who are attached to fruitive action. They should not be encouraged to refrain from
|
|
work, but to engage in work in the spirit of devotion.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 5.5.15}{\i\v\f0\fs28\cf10 p\line RTW}{\v\f0\fs28\cf10 1.8}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 681230BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedai\'e7 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ca}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub sarvair aham eva vedya\'f9:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that is the end of all Vedic rituals. All rituals, all performances of sacrifices, and everything that is put into the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , including all directions for material activities, are meant for understanding K\'e5
|
|
\'f1\'eba, who is the ultimate goal of life. But because the conditioned souls do not know anything beyond sense gratification, they study the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to that end. Through sense regulations, however, one is gradually elevated to K\'e5\'f1\'eba consciousness. Therefore a realized soul in K\'e5\'f1\'eba consciousness should not disturb others in
|
|
their activities or understanding, but he should act by showing how the results of all work can be dedicated to the service of K\'e5\'f1\'eba. The learned K\'e5\'f1\'eba conscious person may act in such a way that the ignorant person working for sense gr
|
|
atification may learn how to act and how to behave. Although the ignorant man is not to be disturbed in his activities, still, a slightly developed K\'e5\'f1\'eba conscious person may directly be engaged in the service of the Lord without waiting for oth
|
|
er Vedic formulas. For this fortunate man there is no need to follow the Vedic rituals, because in direct K\'e5\'f1\'eba consciousness one can have all the results simply by following the prescribed duties of a particular person.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa[k*-Tae" i\'a7-YaMaa<aaiNa Gau<aE" k-MaaRi<a SavRXa" )\line Ah\'aaarivMaU!aTMaa k-TaaRhiMaiTa MaNYaTae )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5te\'f9 kriyam\'e4\'eb\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'ebai\'f9 karm\'e4\'ebi sarva\'e7a\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aha\'eck\'e4ra-vim\'fc\'f2h\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kart\'e4ham iti manyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5te\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of material nature; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriyam\'e4\'eb\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all being done; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub gu\'ebai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the modes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all kinds of;}{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'eck\'e4ra-vim\'fc\'f2ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewildered by false ego; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the spirit soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kart\'e4\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manyate}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thinks.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, wh
|
|
ich are in actuality carried out by nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 3.1.16}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.22.3}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.24.66}{\i\v\f0\fs28\cf0 p\line Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 4.29.4}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.29.16}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.29.76-77}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.11.5}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v
|
|
\f0\fs28\cf10 5.14.8}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 6.5.15}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 6.12.7}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 6.15.6}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 6.17
|
|
.18}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.2.21}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.9.43}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.13.25}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 9.10.23}{\i\v\f0
|
|
\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 10.1.25}{\i\v\f0\fs28\cf0 p\line Madhya }{\v\f0\fs28\cf10 24.250p\line 681230BG.LA\line 740627BG.Mel\line 760101BG.Mad}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two persons, one in K\'e5\'f1\'eba consciousness and the other in material consciousness, working on the same level, may appear to be working on the same platform,
|
|
but there is a wide gulf of difference in their respective positions. The person in material consciousness is convinced by false ego that he is the doer of everything. He does not know that the mechanism of the body is produced by material nature, which
|
|
works under the supervision of the Supreme Lord. The materialistic person has no knowledge that ultimately he is under the control of K\'e5\'f1\'eba. The person in false ego takes all credit for doing everything independantly, and that is the symptom of
|
|
his nescience. He does not know that this gross and subtle body is the creation of material nature, under the order of the Supreme Personality of Godhead, and as such his bodily and mental activities should be engaged in the service of K\'e5\'f1\'eba, in
|
|
K\'e5\'f1\'eba consciousness. The ignorant man forgets that the Supreme Personality of Godhead is known as H\'e5\'f1\'e9ke\'e7a, or the master of the senses of the material body, for due to his long misuse of the senses in sense gratification, he is fac
|
|
tually bewildered by the false ego, which makes him forget his eternal relationship with K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Tatvivtau Mahabahae Gau<ak-MaRiv>aaGaYaae" )\line Gau<aa Gau<aezu vTaRNTa wiTa MaTva Na Sa\'c2Tae )) 28 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tattvavit tu mah\'e4-b\'e4ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'eba-karma-vibh\'e4gayo\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'eb\'e4 gu\'ebe\'f1u vartanta
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 iti matv\'e4 na sajjate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tattvavit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the knower of the Absolute Truth; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4
|
|
-b\'e4ho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O mighty-armed one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba-karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub works under material influence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibh\'e4gayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub differences; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eb\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub gu\'ebe\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in sense gratification; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vartante\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sajjate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes at
|
|
tached.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing
|
|
well the differences between work in devotion and work for fruitive results.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 RTW 1.8:\line 681230BG.LA\line 701226SB.SUR}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The knower of the Absolute Truth is convinced of his awkward position in material association. He knows that he is part and parcel of the Supreme Personality of God
|
|
head, K\'e5\'f1\'eba, and that his position should not be in the material creation. He knows his real identity as part and parcel of the Supreme, who is eternal bliss and knowledge, and he realizes that somehow or other he is entrapped in the material co
|
|
nception of life. In his pure state of existence he is meant to dovetail his activities in devotional service to the Supreme Personality of Godhead, K\'e5\'f1\'eba. He therefore engages himself in the activities of K\'e5\'f1\'eba consciousness and become
|
|
s naturally unattached to the activities of the material senses, which are all circumstantial and temporary. He knows that his material condition of life is under the supreme control of the Lord; consequently he is not disturbed by all kinds of material
|
|
reactions, which he considers to be the mercy of the Lord. According to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub one who knows the Absolute Truth in three different features\'97namely Brahman, Param\'e4tm\'e4, and the Supreme Personality of Godhead\'97is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tattvavi
|
|
t, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for he knows also his own factual position in relationship with the Supreme.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.29
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 29
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa[k*-TaeGauR<aSaMMaU!a" Sa\'c2NTae Gau<ak-MaRSau )\line TaaNak*-T\'f2ivdae MaNdaNk*-T\'f2iv\'e0 ivcal/YaeTa( )) 29 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5ter gu\'eba-samm\'fc\'f2h\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sajjante gu\'eba-karmasu
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4n ak\'e5tsna-vido mand\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e5tsna-vin na vic\'e4layet
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5te\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub impelled by the material modes
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba-sa\'e0m\'fc\'f2h\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub befooled by material identification; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sajjante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba
|
|
-karmasu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in material activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub all those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'e5tsna-vida\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub persons with a poor fund of knowledge; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mand\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lazy to understand self-realization; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tsna-vit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is in factual knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vic\'e4layet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub try
|
|
to agitate.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bewildered by the modes of material nature, the ignorant fully engage themselves in material activities and become attached. But the w
|
|
ise should not unsettle them, although these duties are inferior due to the performers' lack of knowledge.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 681230BG.LA\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Persons who are unknowledgeable falsely identify with gross material consciousness and are full of material designations. This body is
|
|
a gift of the material nature, and one who is too much attached to the bodily consciousness is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mand\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub , or a lazy person without understanding of spirit soul. Ignorant men think of the body as the self; bodily connections with others are accepted as kinsmanship; the land in which the body is obtained is the object of worship; and the form
|
|
alities of religious rituals are considered ends in themselves. Social work, nationalism, and altruism are some of the activities for such materially designated persons. Under the spell of such designations, they are always busy in the material field; fo
|
|
r them spiritual realization is a myth, and so they are not interested. Such bewildered persons may even be engaged in such primary moral principles of life as nonviolence and similar materially benevolent work. Those who are, however, enlightened in spi
|
|
ritual life, should not try to agitate such materially engrossed persons. Better to prosecute one's own spiritual activities silently.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Men who are ignorant cannot appreciate activities in K\'e5\'f1\'eba consciousness, and therefore Lord K\'e5\'f1\'eba advises us not to disturb them and simply waste
|
|
valuable time. But the devotees of the Lord are more kind than the Lord because they understand the purpose of the Lord. Consequently they undertake all kinds of risks, even to the point of approaching ignorant men to try to engage them in the acts of K
|
|
\'e5\'f1\'eba consciousness, which are absolutely necessary for the human being.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.30
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 30
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaiYa SavaRi<a k-MaaRi<a SaNNYaSYaaDYaaTMaceTaSaa )\line iNaraXaqiNaRMaRMaae >aUTva YauDYaSv ivGaTaJvr" )) 30 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayi sarv\'e4\'ebi karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sannyasy\'e4dhy\'e4tma-cetas\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nir\'e4\'e7\'e9r nirmamo bh\'fctv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yudhyasva vigata-jvara\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all sorts of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sannyasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub giving up completely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhy\'e4tma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with full knowledge of the self; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cetas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nir
|
|
\'e4\'e7\'e9\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without desire for profit; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirmama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without ownership; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fctv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so being; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yudhyasva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
vigata-jvara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without being lethargic.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore, O Arjuna, surrendering all your works unto Me, with mind intent on Me, and without desire for gain and free from egoism and
|
|
lethargy, fight.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bg}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.10}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 RTW}{\v\f0\fs28\cf10 5.1}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 681230BG.LA\line }{\i\v\f0
|
|
\fs28\cf0 BTG}{\v\f0\fs28\cf10 #43\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This verse clearly indicates the purpose of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord instructs that one has to become fully K\'e5\'f1\'eba conscious to discharge duties, as if in military discipline. Such an injunction may make things a little difficult; neve
|
|
rtheless duties must be carried out, with dependence on K\'e5\'f1\'eba, because that is the constitutional position of the living entity. The living entity cannot be happy independant of the cooperation of the Supreme Lord because the eternal constitutio
|
|
nal position of the living entity is to become subordinate to the desires of the Lord. Arjuna was, therefore, ordered by \'c7r\'e9 K\'e5\'f1\'eba to fight as if the Lord were his military commander. One has to sacrifice everything for the good will of th
|
|
e Supreme Lord, and at the same time discharge prescribed duties without claiming proprietorship. Arjuna did not have to consider the order of the Lord; he had only to execute His order. The Supreme Lord is the Soul of all souls; therefore, one who depen
|
|
ds solely and wholly on the Supreme Soul without personal consideration, or in other words, one who is fully K\'e5\'f1\'eba conscious, is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub adhy\'e4tma-cetas\'e4. N
|
|
ir\'e4\'e7\'e9\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means that one has to act on the order of the master. Nor should one ever expect fruitive results. The cashier may count millions of dollars for his employe
|
|
r, but he does not claim a cent for himself. Similarly, one has to realize that nothing in the world belongs to any individual person, but that everything belongs to the Supreme Lord. That is the real purport of }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mayi, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or unto Me. And when one acts in such K\'e5\'f1\'eba consciousness, certainly he does not claim proprietorship over anyt
|
|
hing. This consciousness is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nirmama, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or nothing is mine. And, if there is any reluc
|
|
tance to execute such a stern order which is without consideration of so-called kinsmen in the bodily relationship, that reluctance should be thrown off; in this way one may become }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub vigata-jvara, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or without feverish mentality or lethargy. Everyone, according to his quality and position, has a particular type of work to discharge, and all such
|
|
duties may be discharged in K\'e5\'f1\'eba consciousness, as described above. That will lead one to the path of liberation.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.31
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 31
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yae Mae MaTaiMad& iNaTYaMaNauiTa\'efiNTa MaaNava" )\line \'e9[\'d6avNTaae_NaSaUYaNTaae MauCYaNTae Tae_iPa k-MaRi>a" )) 31 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye me matam ida\'e0 nityam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anuti\'f1\'f6hanti m\'e4nav\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7raddh\'e4vanto 'nas\'fcyanto
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mucyante te 'pi karmabhi\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub injunctions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal function; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anuti
|
|
\'f1\'f6hanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub execute regularly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4nav\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub humankind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7raddh\'e4vanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with faith and devotion;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anas\'fcyanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without envy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub mucyante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become free; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub all of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karmabhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the bondage of the law of fruitive action.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who executes his duties according to My injunctions and who follows this teaching faithfully, without envy, becomes free from the
|
|
bondage of fruitive actions.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 690101BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The injunction of the Supreme Personality of Godhead, K\'e5\'f1\'eba, is the essence of all Vedic wisdom, and therefore is eternally true without exception. As the
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are eternal, so this truth of K\'e5\'f1\'eba consciousness is also eternal. One shou
|
|
ld have firm faith in this injunction, without envying the Lord. There are many philosophers who write comments on the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but have no faith in K\'e5\'f1\'eba. They will never be liberated from the bondage of fruitive action. But an ordinary man with firm faith in the eternal injunctions of the Lord, even though unable to exe
|
|
cute such orders, becomes liberated from the bondage of the law of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the beginning
|
|
of K\'e5\'f1\'eba consciousness, one may not fully discharge the injunctions of the Lord, but because one is not resentful of this principle and works sincerely without consideration of defeat and hopelessness, he will surely be promoted to the stage of
|
|
pure K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.32
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 32
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yae TveTad>YaSaUYaNTaae NaaNauiTa\'efiNTa Mae MaTaMa( )\line SavRjaNaivMaU!a&STaaiNvi\'d6 Na\'edaNaceTaSa" )) 32 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye tv etad abhyas\'fcyanto
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4nuti\'f1\'f6hanti me matam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-j\'ef\'e4na-vim\'fc\'f2h\'e4\'e0s t\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 viddhi na\'f1\'f6\'e4n acetasa\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub however; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhyas\'fcyanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of envy; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anuti
|
|
\'f1\'f6hanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regularly perform; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub injunction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub sarva-j\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all sorts of knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vim\'fc\'f2h\'e4n\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfectly befooled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub they are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know it well; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub na\'f1\'f6\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all ruined; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acetasa\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But those who, out of envy, disregard these teachings and do not practice them regularly, are to be considered bereft of all knowledge
|
|
, befooled, and doomed to ignorance and bondage.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The flaw of not being K\'e5\'f1\'eba conscious is clearly stated herein. As there is punishment for disobedience to the order of the supreme executive head, so ther
|
|
e is certainly punishment for the disobedience of the order of the Supreme Personality of Godhead. A disobedient person, however great he may be, is ignorant of his own self, of the Supreme Brahman, and Param\'e4tm\'e4 and the Personality of Godhead, due
|
|
to a vacant heart. Therefore there is no hope of perfection of life for him.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.33
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 33
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sad*Xa& ce\'edTae SvSYaa" Pa[k*-TaejaRNavaNaiPa )\line Pa[k*-iTa& YaaiNTa >aUTaaiNa iNaGa]h" ik&- k-irZYaiTa )) 33 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sad\'e5\'e7a\'e0 ce\'f1\'f6ate svasy\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5ter j\'ef\'e4nav\'e4n api
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5ti\'e0 y\'e4nti bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nigraha\'f9 ki\'e0 kari\'f1yati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sad\'e5\'e7am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub accordingly; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ce\'f1\'f6ate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tries; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svasy\'e4
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in one's own nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5te\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub modes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the learned; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5tim\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub undergo; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub nigraha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suppression; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kari\'f1yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can do.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Even a man of knowledge acts according to his own nature, for everyone follows his nature. What can repression accomplish?
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 701225SB.SUR\line }{\i\v\f0\fs28\cf0 BTG}{\v\f0\fs28\cf10 #34 1970}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unless one is situated on the transcendental platform of K\'e5\'f1\'eba consciousness, he cannot get free from the influence of the modes of material nature, as it
|
|
is confirmed by the Lord in the Seventh Chapter (7.14). Therefore, even for the most highly educated person on the mundane plane, it is impossible to get out of the entanglement of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub simply by theoretical knowledge, or by separating the soul from the body. There are many so-called spiritualists who outwardly pose to be advanced in th
|
|
e science, but inwardly or privately are completely under the particular modes of nature which they are unable to surpass. Academically, one may be very learned, but because of his long association with material nature, he is in bondage. K\'e5\'f1\'eba c
|
|
onsciousness helps one to get out of the material entanglement, even though one may be engaged in his prescribed duties. Therefore, without being fully in K\'e5\'f1\'eba consciousness, no one should suddenly give up his prescribed duties and become a so-
|
|
called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or transcendentalist artificially. It is better to be situated in one's pos
|
|
ition and to try to attain K\'e5\'f1\'eba consciousness under superior training. Thus one may be freed from the clutches of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.34
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 34
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub wiNd]YaSYaeiNd]YaSYaaQaeR raGa\'dcezaE VYaviSQaTaaE )\line TaYaaeNaR vXaMaaGaC^etaaE \'f9SYa PairPaiNQaNaaE )) 34 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 indriyasyendriyasy\'e4rthe
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4ga-dve\'f1au vyavasthitau
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tayor na va\'e7am \'e4gacchet
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tau hy asya paripanthinau
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriyasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the senses; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriyasya arthe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the sense objects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub r\'e4ga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dve\'f1au\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub also in detachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyavasthitau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub put under regulations; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub va\'e7am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
control; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4gacchet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one should come; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub tau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub certainly are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub paripanthinau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stumbling blocks.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense
|
|
objects because they are stumbling blocks on the path of self-realization.
|
|
\par }\pard \chftn{\*\footnote\chftn {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.25.24p}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who are in K\'e5\'f1\'eba consciousness are naturally reluctant to engage in material sense gratifications. But those who are not in such consciousness should
|
|
follow the rules and regulations of the revealed scriptures. Unrestricted sense enjoyment is the cause of material encagement, but one who follows the rules and regulations of the revealed scriptures does not become entangled by the sense objects. For e
|
|
xample, sex enjoyment is a necessity for the conditioned soul, and sex enjoyment is allowed under the license of marriage ties. For example, according to scriptural injunctions, one is forbidden to engage in sex relationships with any women other than on
|
|
e's wife. All other women are to be considered as one's mother. But, in spite of such injunctions, a man is still inclined to have sex relationships with other women. These propensities are to be curbed; otherwise they will be stumbling blocks on the pat
|
|
h of self-realization. As long as the material body is there, the necessities of the material body are allowed, but under rules and regulations. And yet, we should not rely upon the control of such allowances. One has to follow those rules and regulation
|
|
s, unattached to them, because practice of sense gratifications under regulations may also lead one to go astray\'97as much as there is always the chance of an accident, even on the royal roads. Although they may be very carefully maintained, no one can
|
|
guarantee that there will be no danger even on the safest road. The sense enjoyment spirit has been current a very long, long time, owing to material association. Therefore, in spite of regulated sense enjoyment, there is every chance of falling down; th
|
|
erefore any attachment for regulated sense enjoyment must also be avoided by all means. But action in the loving service of K\'e5\'f1\'eba detaches one from all kinds of sensory activities. Therefore, no one should try to be detached from K\'e5\'f1\'eba
|
|
consciousness at any stage of life. The whole purpose of detachment from all kinds of sense attachment is ultimately to become situated on the platform of K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.35
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 35
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[eYaaNSvDaMaaeR ivGau<a" ParDaMaaRTSvNaui\'efTaaTa( )\line SvDaMaeR iNaDaNa& \'e9[eYa" ParDaMaaeR >aYaavh" )) 35 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7rey\'e4n sva-dharmo vigu\'eba\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 para-dharm\'e4t sv-anu\'f1\'f6hit\'e4t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sva-dharme nidhana\'e0 \'e7reya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 para-dharmo bhay\'e4vaha\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7rey\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub far better; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sva-dharma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one's prescribed duties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub vigu\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even faulty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub para-dharm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from duties mentioned for others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svanu\'f1thit\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub than perfectly done; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sva-dharme\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in one's prescribed duties; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nidhanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destruction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7reya
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub better; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub para-dharma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub duties prescribed for others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhaya-\'e4vaha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dangerous.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is far better to discharge one's prescribed duties, even though they may be faulty, than another's duties. Destruction in the cours
|
|
e of performing one's own duty is better than engaging in another's duties, for to follow another's path is dangerous.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.11.31p\line 730714R1.LON\line 750415SB.HYD\line 750420R1.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should therefore discharge his prescribed duties in full K\'e5\'f1\'eba consciousness rather than those prescribed for others. Prescribed duties complement one'
|
|
s psychophysical condition, under the spell of the modes of material nature. Spiritual duties are as ordered by the spiritual master, for the transcendental service of K\'e5\'f1\'eba. But both materially or spiritually, one should stick to his prescribed
|
|
duties even up to death, rather than imitate another's prescribed duties. Duties on the spiritual platform and duties on the material platform may be different, but the principle of following the authorized direction is always good for the performer. Wh
|
|
en one is under the spell of the modes of material nature, one should follow the prescribed rules for particular situations and should not imitate others. For example, a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
br\'e4hma\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who is in the mode of goodness, is nonviolent, whereas a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who is in the mode of passion, is allowed to be violent. As such, for a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is better to be vanquished following the rules of violence than to imitate a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who follows the principles of nonviolence. Everyone has to cleanse his heart by a gradual process, not abruptly. However, when one transcends the modes of material nature and is
|
|
fully situated in K\'e5\'f1\'eba consciousness, he can perform anything and everything under the direction of the bona fide spiritual master. In that complete stage of K\'e5\'f1\'eba consciousness, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub may act as a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub may
|
|
act as a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the transcendental stage, the distinctions of the material world
|
|
do not apply. For example, Vi\'e7v\'e4mitra was originally a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but later on he
|
|
acted as a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub whereas Para\'e7ur\'e4ma was a }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but later on he acted as a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub k\'f1atriya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Being transcendentally situated, they could do so; but as long as one is on the material platform, he must perform his duties according to the modes o
|
|
f material nature. At the same time, he must have a full sense of K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.36
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 36
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line AQa ke-Na Pa[Yau\'a2-ae_Ya& PaaPa& criTa PaU\'e5z" )\line AiNaC^\'e0iPa vaZ<aeRYa bl/aidv iNaYaaeiJaTa" )) 36 )
|
|
)
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 atha kena prayukto 'ya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e4pa\'e0 carati p\'fcru\'f1a\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anicchann api v\'e4r\'f1\'ebeya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bal\'e4d iva niyojita\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said;}{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hereafter;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kena\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by what;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prayukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
impelled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub p\'e4pam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sins;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub carati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub acts;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fcru\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a man;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub anicchan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without desiring; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4r\'f1\'ebeya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O descendant of
|
|
V\'e5\'f1\'ebi; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bal\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by force; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyojita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub engaged.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O descendant of V\'e5\'f1\'ebi, by what is one
|
|
impelled to sinful acts, even unwillingly, as if engaged by force?
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 730211BG.MEL}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A living entity, as part and parcel of the Supreme, is originally spiritual, pure, and free from all material contaminations. Therefore, by nature he is not subject
|
|
ed to the sins of the material world. But when he is in contact with the material nature, he acts in many sinful ways without hesitation, and sometimes even against his will. As such, Arjuna's question to K\'e5\'f1\'eba is very sanguine, as to the perver
|
|
ted nature of the living entities. Although the living entity sometimes does not want to act in sin, he is still forced to act. Sinful actions are not, however, impelled by the Supersoul within, but are due to another cause, as the Lord explains in the n
|
|
ext verse.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.37
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 37
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line k-aMa Wz \'a7-aeDa Wz rJaaeGau<aSaMau\'d9v" )\line MahaXaNaae MahaPaaPMaa iv\'d6yeNaiMah vEir<aMa( )) 37
|
|
))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ma e\'f1a krodha e\'f1a
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rajogu\'eba-samudbhava\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mah\'e4-\'e7ano mah\'e4-p\'e4pm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 viddhy enam iha vairi\'ebam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personalit
|
|
y of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lust; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub e\'f1a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub krodha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wrath; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub e\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rajo-gu\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub samudbhava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-\'e7ana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all-devouring; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-p\'e4pm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greatly sinful;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
enam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in
|
|
the material world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vairi\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greatest enemy.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is lust only, Arjuna, which is bo
|
|
rn of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 3.12.11p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.25.24p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.10.12p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.15.20p\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 7d:\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Socrates\line 690101BG.LA\line 720913R1.ARL\line 721114SB.VRN\line 730211BG.MEL\line 7409
|
|
23BG.CAL\line 750104SB.BOM\line 750920SB.VRN\line 750714MW.PHI\line 750920SB.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When a living entity comes in contact with the material creation, his eternal love for K\'e5\'f1\'eba is transformed into lust, in ass
|
|
ociation with the mode of passion. Or, in other words, the sense of love of God becomes transformed into lust, as milk in contact with sour tamarind is transformed into yogurt. Then again, when lust is unsatisfied, it turns into wrath; wrath is transform
|
|
ed into illusion, and illusion continues the material existence. Therefore, lust is the greatest enemy of the living entity, and it is lust only which induces the pure living entity to remain entangled in the material world. Wrath is the manifestation of
|
|
the mode of ignorance; these modes exhibit themselves as wrath and other corollaries. If, therefore, the modes of passion, instead of being degraded into the modes of ignorance, are elevated to the modes of goodness by the prescribed method of living an
|
|
d acting, then one can be saved from the degradation of wrath by spiritual attachment.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Personality of Godhead expanded Himself into many for His ever-increasing spiritual bliss, and the living entities are parts and parcels of this spiritu
|
|
al bliss. They also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust. This material creation is created by the Lord to give
|
|
a facility to the conditioned souls to fulfill these lustful propensities, and when they are completely baffled by prolonged lustful activities, the living entities begin to inquire about their real position.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This inquiry is the beginning of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctras, }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub wherein it is said, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ath\'e4to brahma-jij\'ef\'e4s\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one should inquire into the Supreme. And the Supreme is defined in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub janm\'e4dyasya }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yato}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 'nvay\'e4d itarata\'e7 ca, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or, "The origin of everything is the Supreme Brahman." Therefore, the origin of lust is also in the Supreme. If, therefore, lust is transformed into love for the Supreme, or tra
|
|
nsformed into K\'e5\'f1\'eba consciousness-or, in other words, desiring everything for K\'e5\'f1\'eba\'97then both}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub lust and wrath can be spiritualized. Hanum\'e4n, the great servitor of Lord Rama, engaged his wrath upon his enemies for the satisfaction of the Lord. Therefore, lust and wrath, when they are employed in K\'e5\'f1\'eba consciousness,
|
|
become our friends instead of our enemies.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.38
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 38
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub DaUMaeNaaiv]YaTae vi\'f6YaRQaadXaaeR Male/Na c )\line YaQaaeLbeNaav*Taae Ga>aRSTaQaa TaeNaedMaav*TaMa( )) 38 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'fcmen\'e4vriyate vahnir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yath\'e4dar\'e7o malena ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yatholben\'e4v\'e5to garbhas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tath\'e4 tenedam \'e4v\'e5tam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'fcmena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by smoke; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4vriyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub covered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vahni\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j
|
|
ust as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dar\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mirror; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub malena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by dust; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ulbena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the womb; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4v\'e5ta\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is covered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub garbha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub embryo; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4-so; tena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by that lust; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4v\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub is covered.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly, the living entity is
|
|
covered by different degrees of this lust.
|
|
\par }\pard \chftn{\*\footnote\chftn {\b\i\v\f0\fs28\cf0 BTG}{\b\v\f0\fs28\cf9 #40 }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are three degrees of covering of the living entity by which his pure consciousness is obscured. This covering is but lust under different manifestations like
|
|
smoke in the fire, dust on the mirror, and the womb about the embryo. When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In other words, when the living entity exhibits his K\'e5\'f1\'eba conscio
|
|
usness slightly, he may be likened to the fire covered by smoke. Although fire is necessary where there is smoke, there is no overt manifestation of fire in the early stage. This stage is like the beginning of K\'e5\'f1\'eba consciousness. The dust on th
|
|
e mirror refers to a cleansing process of the mirror of the mind by so many spiritual methods. The best process is to chant the holy names of the Lord. The embryo covered by the womb is an analogy illustrating a helpless position, for the child in the wo
|
|
mb is so helpless that he cannot even move. This stage of living condition can be compared to that of the trees. The trees are also living entities, but they have been put in such a condition of life by such a great exhibition of lust that they are almos
|
|
t void of all consciousness. The covered mirror is compared to the birds and beasts, and the smoke covered fire is compared to the human being. In the form of a human being, the living entity may revive a little K\'e5\'f1\'eba consciousness, and, if he m
|
|
akes further development, the fire of spiritual life can be kindled in the human form of life. By careful handling of the smoke in the fire, the fire can be made to blaze. Therefore the human form of life is a chance for the living entity to escape the e
|
|
ntanglement of material existence. In the human form of life, one can conquer the enemy, lust, by cultivation of K\'e5\'f1\'eba consciousness under able guidance.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.39
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 39
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Aav*Ta& jaNaMaeTaeNa jaiNaNaae iNaTYavEir<aa )\line k-aMa\'e6Pae<a k-aENTaeYa duZPaUre<aaNale/Na c )) 39 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4v\'e5ta\'e0 j\'ef\'e4nam etena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4nino nitya-vairi\'eb\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ma-r\'fcpe\'eba kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 du\'f1p\'fcre\'eb\'e4nalena ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4v\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub covered; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pure consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
etena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub of the knower; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nitya-vairi\'eb\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal enemy; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma-r\'fcpe\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the form of lust; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k
|
|
aunteya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f1p\'fcre\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub never to be satisfied; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub analena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the fire; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus, a man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fi
|
|
re.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manu-sm\'e5ti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub that lust cannot be satisfied by any amount of sense enjoyment, just as fire is never extinguished by a constant supply of fuel. In the material world, the center of all activities is sex, and thus this material world is
|
|
called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub maithu\'ebya-\'e4g\'e4ra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the shackles of sex life. In the ordinary prison hous
|
|
e, criminals are kept within bars; similarly, the criminals who are disobedient to the laws of the Lord are shackled by sex life. Advancement of material civilization on the basis of sense gratification means increasing the duration of the material exist
|
|
ence of a living entity. Therefore, this lust is the symbol of ignorance by which the living entity is kept within the material world. While one enjoys sense gratification, it may be that there is some feeling of happiness, but actually that so-called fe
|
|
eling of happiness is the ultimate enemy of the sense enjoyer.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.40
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 40
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub wiNd]Yaai<a MaNaae bui\'d6rSYaaiDa\'efaNaMauCYaTae )\line WTaEivRMaaehYaTYaez jaNaMaav*TYa deihNaMa( )) 40 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 indriy\'e4\'ebi mano buddhir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asy\'e4dhi\'f1\'f6h\'e4nam ucyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 etair vimohayaty e\'f1a
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4nam \'e4v\'e5tya dehinam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriy\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the senses; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97of the lust; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhi\'f1\'f6h\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sitting place; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub called; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etai\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimohayati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewilde
|
|
rs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub e\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4v\'e5tya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub covering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the embodied.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The senses, the mind and the intelligence are the sitting places of this lust, which veils the real knowledge of the living entity and
|
|
bewilders him.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The enemy has captured different strategic positions in the body of the conditioned soul, and therefore Lord K\'e5\'f1\'eba is giving
|
|
hints of those places, so that one who wants to conquer the enemy may know where he can be found. Mind is the center of all the activities of the senses, and thus the mind is the reservoir of all ideas of sense gratification; and, as a result, the mind a
|
|
nd the senses become the repositories of lust. Next, the intelligence department becomes the capital of such lustful propensities. Intelligence is the immediate next-door neighbor of the spirit soul. Lusty intelligence influences the spirit soul to acqui
|
|
re the false ego and identify itself with matter, and thus with the mind and senses. The spirit soul becomes addicted to enjoying the material senses and mistakes this as true happiness. This false identification of the spirit soul is very nicely explain
|
|
ed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [10.84.13]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub :
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasy\'e4tma-buddhi\'f9 ku\'eb\'e4pe tri-dh\'e4tuke\line sva-dh\'e9\'f9 kalatr\'e4di\'f1u bhauma idyadh\'e9\'f9\line yat-t\'e9rth
|
|
a-buddhi\'f9 salite na karhicij\line jane\'f1v abhij\'efe\'f1u sa eva gokhara\'f9.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his
|
|
kinsmen, who considers the land of birth as worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered as an ass or a cow."
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.41
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 41
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaSMaatviMaiNd]Yaa<YaadaE iNaYaMYa >arTazR>a )\line PaaPMaaNa& Pa[Jaih \'f9eNa& jaNaivjaNaNaaXaNaMa( )) 41 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4t tvam indriy\'e4\'eby \'e4dau
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 niyamya bharatar\'f1abha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e4pm\'e4na\'e0 prajahi hy ena\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na-vij\'ef\'e4na-n\'e4\'e7anam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam-you; indriy\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4dau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the beginning; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub by regulating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bharatar\'f1abha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O chief amongst the descendants o
|
|
f Bharata; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4pm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great symbol of sin; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prajahi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub curb; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certain}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ly; enam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vij\'ef\'e4na\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub scientific knowledge of the pure soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4\'e7anam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub destroyer.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore, O Arjuna, best of the Bh\'e4ratas, in the very beginning curb this great symbol of sin [lust] by regulating the senses, and
|
|
slay this destroyer of knowledge and self-realization.
|
|
\par }\pard \chftn{\*\footnote\chftn {\b\v\f0\fs28\cf9 BTG #35}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord advised Arjuna to regulate the senses from the very beginning so that he could curb the greatest sinful enemy, lust, which de
|
|
stroys the urge for self-realization, and specifically, knowledge of the self. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4nam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub refers
|
|
to knowledge of self as distinguished from non-self, or, in other words, knowledge that the spirit soul is not the body. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vij\'ef\'e4nam }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub refers to specific knowledge of the spirit soul and knowledge of one's constitutional position and his relationship to the Supreme Soul. It is explained thus in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4na\'e0}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub par
|
|
ama-guhya\'e0 me yad-vij\'ef\'e4na-samanvitam/sarahasya\'e0 tad-a\'ecga\'e0 ca g\'e5h\'e4na gadita\'e0 may\'e4: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The knowledge of the self and the Supreme Self is very confidentia
|
|
l and mysterious, being veiled by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , but such knowledge and specific realization can be u
|
|
nderstood if it is explained by the Lord Himself." }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gives us that knowledge, sp
|
|
ecifically knowledge of the self. The living entities are parts and parcels of the Lord, and therefore they are simply meant to serve the Lord. This consciousness is called K\'e5\'f1\'eba consciousness. So, from the very beginning of life one has to lear
|
|
n this K\'e5\'f1\'eba consciousness, and thereby one may become fully K\'e5\'f1\'eba conscious and act accordingly.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lust is only the perverted reflection of the love of God which is natural for every living entity. But if one is educated in K\'e5\'f1\'eba consciousness from the v
|
|
ery beginning, that natural love of God cannot deteriorate into lust. When love of God deteriorates into lust, it is very difficult to return to the normal condition. Nonetheless, K\'e5\'f1\'eba consciousness is so powerful that even a late beginner can
|
|
become a lover of God by following the regulative principles of devotional service. So, from any stage of life, or from the time of understanding its urgency, one can begin regulating the senses in K\'e5\'f1\'eba consciousness, devotional service of the
|
|
Lord, and turn the lust into love of Godhead\'97the highest perfectional stage of human life.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.42
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 42
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub wiNd]Yaai<a Para<YaahuiriNd]Yae>Ya" Par& MaNa" )\line MaNaSaSTau Para bui\'d6YaaeR bu\'d6e" ParTaSTau Sa" )) 42 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 indriy\'e4\'ebi par\'e4\'eby \'e4hur
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 indriyebhya\'f9 para\'e0 mana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 manasas tu par\'e4 buddhir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo buddhe\'f9 paratas tu sa\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriy\'e4\'eb\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub superior; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4hu
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriyebhya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub more than the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub superior; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manasa\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub more than the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub superior; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub one which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhe\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub more than the intelligence; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub superior; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [th
|
|
e soul] is even higher than the intelligence.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.7.26p\line }{\b\i\v\f0\fs28\cf9 DS:}{\b\v\f0\fs28\cf9 Scotus \line }{\b\i\v\f0\fs28\cf9 TLK }{\b\v\f0\fs28\cf9 Vs 7\line }{\b\i\v\f0
|
|
\fs28\cf9 TQK}{\b\v\f0\fs28\cf9 22:\line 660415BG.NY\line 680110SB.LA\line 680505LE.BOS\line 681002LE.SEA\line 690214BG.LA\line 690430LE.BOS\line 690502LE.BOS\line 690503LE.BOS\line 690507LE.BOS\line 690519LE.COL\line 710728BS.NY\line 710917SB.MOM\line
|
|
711113LE.DEL\line 711119LE.DEL}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The senses are different outlets for the activities of lust. Lust is reserved within the body, but it is given vent through the senses
|
|
. Therefore, the senses are superior to the body as a whole. These outlets are not in use when there is superior consciousness, or K\'e5\'f1\'eba consciousness. In K\'e5\'f1\'eba consciousness the soul makes direct connection with the Supreme Personality
|
|
of Godhead; therefore the bodily functions, as described here, ultimately end in the Supreme Soul. Bodily action means the functions of the senses, and stopping the senses means stopping all bodily actions. But since the mind is active, then, even thoug
|
|
h the body may be silent and at rest, the mind will act\'97as it does during dreaming. But, above the mind there is the determination of the intelligence, and above the intelligence is the soul proper. If, therefore, the soul is directly engaged with the
|
|
Supreme, naturally all other subordinates, namely, the intelligence, mind and the senses, will be automatically engaged. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka\'f6ha Upani\'f1ad }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub there is a passage in which it is said that the objects of sense gratification are superior to the senses, and mind is superior to the sense objects. If, therefore, the mind is directly engaged in the s
|
|
ervice of the Lord constantly, then there is no chance of the senses becoming engaged in other ways. This mental attitude has already been explained. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [2.59]}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If the mind is engaged in the transcendental service of the Lord, there is no chance of its being engaged in the lower propensities. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Ka\'f6ha Upani\'f1ad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the soul has been described as \chftn{\*\footnote\chftn \s442 \qc\sl397\slmult1\sb0\sa0\fi0\tx720 {\cs2873\b\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka\'f6ha Upani\'f1ad 1.3.10
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb72\sa72\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub indriyebhya\'f9 par\'e4 hy arth\'e4 \line abhyartha\'e7 ca para\'e0 mana\'f9 \line manasas ca par\'e4 buddhir buddher \line \'e4tm
|
|
\'e4 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf11\nosupersub mah\'e4n}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -para\'f9}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub TRANSLATION:
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The objects of perception are superior to the senses thereof, and the mind is superior to the objects of perception; the intelligence
|
|
is superior to the mind, but the soul is }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf11\nosupersub superior}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub by far to the intelligence.
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf2\cb1\nosupersub TRANSLATION (from a commentary by \'c7r\'e9l
|
|
a Bhaktivinoda \'d6h\'e4kura)
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf2\nosupersub "Higher than the senses are the sense-objects. Higher than the sense-objects is the mind. Higher than the mind is the intelligence. Hi
|
|
gher than the intelligence is the soul. Higher than the soul is the }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf2\nosupersub mahat-tattva}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf2\nosupersub .]
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub COMMENTARY\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Madhv\'e4c\'e4rya interprets this verse as follows:
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The demigods presiding over the objects of perception are superior to the Devas of the senses. The demigods presiding over
|
|
the mind are superior to the Devas of the objects of perception. Greater than the Devas of the mind is the goddess of the intellect, Sarasvat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ; but greater still than she, is the Supreme Soul, Vi\'f1\'ebu."\line (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ka\'f6hopani\'f1ad, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub translated by Kar\'eb\'e4m\'e5ta D\'e4sa)}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the great. Therefore the soul is above all-namely, the sense objects, the senses, the mind and the intelligence. Therefore, directly understanding the constituti
|
|
onal position of the soul is the solution of the whole problem.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub With intelligence one has to seek out the constitutional position of the soul and then engage the mind always in K\'e5\'f1\'eba consciousness. That solves the whole
|
|
problem. A neophyte spiritualist is generally advised to keep aloof from the objects of senses. One has to strengthen the mind by use of intelligence. If by intelligence one engages one's mind in K\'e5\'f1\'eba consciousness, by complete surrender unto
|
|
the Supreme Personality of Godhead, then, automatically, the mind becomes stronger, and even though the senses are very strong, like serpents, they will be no more effective than serpents with broken fangs. But even though the soul is the master of intel
|
|
ligence and mind, and the senses also, still, unless it is strengthened by association with K\'e5\'f1\'eba in K\'e5\'f1\'eba consciousness, there is every chance of falling down due to the agitated mind.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 3.43
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 43
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Wv& bu\'d6e" Par& bud(\'dfa Sa&STa>YaaTMaaNaMaaTMaNaa )\line Jaih Xa\}au& Mahabahae k-aMa\'e6Pa& duraSadMa( )) 43 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eva\'e0 buddhe\'f9 para\'e0 buddhv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'e0stabhy\'e4tm\'e4nam \'e4tman\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jahi \'e7atru\'e0 mah\'e4-b\'e4ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ma-r\'fcpa\'e0 dur\'e4sadam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhe\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub superior; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so k
|
|
nowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0stabhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by steadying; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tman\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by deliberate intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jahi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conquer; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7atrum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the enemy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mah\'e4-b\'e4ho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O mighty-armed one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma-r\'fcpam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the form of lust; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dur\'e4sadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub formidable.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus knowing oneself to be transcendental to material senses, mind and intelligence, one should control the lower self by the higher s
|
|
elf and thus-by spiritual strength\'97conquer this insatiable enemy known as lust.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 660713BG.NY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Third Chapter of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is conclusively directive to K\'e5\'f1\'eba consciousness by knowing oneself as the eternal servitor of the Supreme Personality of Godhead, without considering impersonal voidness as the ultimate end. In t
|
|
he material existence of life, one is certainly influenced by propensities for lust and desire for dominating the resources of material nature. Desire for overlording and sense gratification are the greatest enemies of the conditioned soul; but by the st
|
|
rength of K\'e5\'f1\'eba consciousness, one can control the material senses, the mind and the intelligence. One may not give up work and prescribed duties all of a sudden; but by gradually developing K\'e5\'f1\'eba consciousness, one can be situated in a
|
|
transcendental position without being influenced by the material senses and the mind\'97by steady intelligence directed toward one's pure identity. This is the sum total of this chapter. In the immature stage of material existence, philosophical specula
|
|
tions and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life. He must be trained in K\'e5\'f1\'eba consciousness by higher intelligence.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Third Chapter of the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the matter of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-yoga}{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , or the Discharge of One's Prescribed Duty in K\'e5\'f1\'eba Consciousness.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 4-1972: Transcendental Knowledge
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 4. Transcendental Knowledge
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line wMa& ivvSvTae YaaeGa& Pa[ae\'a2-vaNahMaVYaYaMa( )\line ivvSvaNMaNave Pa[ah MaNauir+vak-ve_b]vqTa( )) 1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ima\'e0 vivasvate yoga\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 proktav\'e4n aham avyayam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vivasv\'e4n manave pr\'e4ha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 manur ik\'f1v\'e4kave 'brav\'e9t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub vivasvate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the sun-god;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the science of one's relationship to the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub proktav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub instructed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub avyayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imperishable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vivasv\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vivasv\'e4n (the sun-god's name); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manave\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the
|
|
father of mankind (of the name Vaivasvata); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub told; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the father of mankind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ik\'f1v\'e4kave
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto King Ik\'f1v\'e4ku; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abrav\'e9t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub said.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I instructed this imperishable scien
|
|
ce of yoga to the sun-god, Vivasv\'e4n, and Vivasv\'e4n instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ik\'f1v\'e4ku.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.28.31}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.1.10}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.1.11}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 8.14.5}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 8.312}{\v\f0\fs28\cf0 p\line }{\v\f0
|
|
\fs28\cf10 EK 1}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 RV 5}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 661123BG.NY\line 680824BG.MON\line 690103BG.LA\line 690409SB.NY\line 690426LE.BOS\line 690502LE.BOS\line 690509BG.COL\line 691130LE-LON\line 710129LE.A
|
|
LL\line 711110BG.DEL\line 740207BG.VRN\line 740321BG.BOM\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Herein we find the history of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub traced from a remote time when it was delivered to the royal order, the kings of all planets. This science is especially meant for the protection of the inhabitants and therefore
|
|
the royal order should understand it in order to be able to rule the citizens and protect them from the material bondage to lust. Human life is meant for cultivation of spiritual knowledge, in eternal relationship with the Supreme Personality of Godhead
|
|
, and the executive heads of all states and all planets are obliged to impart this lesson to the citizens by education, culture and devotion. In other words, the executive heads of all states are intended to spread the science of K\'e5\'f1\'eba conscious
|
|
ness so that the people may take advantage of this great science and pursue a successful path, utilizing the opportunity of the human form of life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this millennium, the sun-god is known as Vivasv\'e4n, the king of the sun, which is the origin of all planets within the solar system. In the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [5.52]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i
|
|
t is stated:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yac-cak\'f1ur e\'f1a savit\'e4 sakala-grah\'e4\'eb\'e4\'e0\line r\'e4j\'e4 samasta-sura-m\'fcrtir a\'e7e\'f1a-tej\'e4\'f9\line y
|
|
asy\'e4j\'efay\'e4 bhramati sambh\'e5ta-k\'e4lacakro\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Let me worship," Lord Brahm\'e4 said, "the Supreme Personality of Godhead, Govinda [K\'e5\'f1\'eba], who is the original person a
|
|
nd under whose order the sun, which is the king of all planets, is assuming immense power and heat. The sun represents the eye of the Lord and traverses its orbit in obedience to His order."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The sun is the king of the planets, and the sun-god (at present of the name Vivasv\'e4n) rules the sun planet, which is controlling al
|
|
l other planets by supplying heat and light. He is rotating under the order of K\'e5\'f1\'eba, and Lord K\'e5\'f1\'eba originally made Vivasv\'e4n His first disciple to understand the science of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub is not, therefore, a speculative treatise for the insignificant mundane scholar but is a standard book of knowledge coming down from time immemorial. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Mah\'e4bh\'e4rata (\'c7\'e4nti-parva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 348.51-52) we can trace out the history of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tret\'e4-yug\'e4dau ca tato vivasv\'e4n manave dadau\line manu\'e7 ca loka-bh\'e5ty-artha\'e0 sut\'e4yek\'f1v\'e4kave dadau\line
|
|
ik\'f1v\'e4ku\'eb\'e4 ca kathito vy\'e4pya lok\'e4n avasthit\'e4\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "In the beginning of the Tret\'e4-yuga [millennium] this science of the relationship with the Supreme was delivered by Vivasv\'e4n
|
|
to Manu. Manu, being the father of mankind, gave it to his son Mah\'e4r\'e4ja Ik\'f1v\'e4ku, the King of this earth planet and forefather of the Raghu dynasty in which Lord R\'e4macandra appeared. Therefore, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub existed in the human society from the time of Mah\'e4r\'e4ja Ik\'f1v\'e4ku."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At the present moment we have just passed through five thousand years of the Kali-yuga, which lasts 432,000 years. Before this there was Dv\'e4para-yuga (800,000 ye
|
|
ars), and before that there was Tret\'e4-yuga (1,200,000 years). Thus, some 2,005,000 years ago, Manu spoke the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to his disciple and son Mah\'e4r\'e4ja lk\'f1v\'e4ku, the King of this planet earth. The age of the current Manu is calculated to last some 305,300,000 years, of which 120,400,000 have passed. Accepting th
|
|
at before the birth of Manu, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was spoken by the Lord to His disciple, the su
|
|
n-god Vivasv\'e4n, a rough estimate is that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was spoken at least 120,400,000
|
|
years ago; and in human society it has been extant for two million years. It was respoken by the Lord again to Arjuna about five thousand years ago. That is the rough estimate of the history of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9ta, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub according to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub itself and according to the version of the speaker, Lord \'c7r\'e9 K\'e5\'f1\'eba. It was spoken to the sun-god Vivasv\'e4n because he is also a }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and is the father of all }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k
|
|
\'f1atriyas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who are descendants of the sun-god, or the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'fcrya-va\'e0\'e7a k\'f1atriyas.
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub is as good as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub being spoken by the Supreme Personality of Godhe
|
|
ad, this knowledge is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub apauru\'f1eya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub superhuman. Since the Vedic instructions are accepted
|
|
as they are, without human interpretation, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub must therefore be accepted with
|
|
out mundane interpretation. The mundane wranglers may speculate on the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in their
|
|
own ways, but that is not }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as it is. Therefore, }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has to be accepted as it is, from the disciplic succession, and it is described herein t
|
|
hat the Lord spoke to the sun-god, the sun-god spoke to his son Manu, and Manu spoke to his son Ik\'f1v\'e4ku.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Wv& ParMParaPa[a\'e1iMaMa& raJazRYaae ivdu" )\line Sa k-ale/Naeh MahTaa YaaeGaae Na\'ed" ParNTaPa )) 2 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eva\'e0 parampar\'e4-pr\'e4ptam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ima\'e0 r\'e4jar\'f1ayo vidu\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa k\'e4leneha mahat\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yogo na\'f1\'f6a\'f9 parantapa
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parampar\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disciplic succession; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4pt
|
|
am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub received; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
this science; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jar\'f1aya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the saintly kings; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub understood; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4lena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the
|
|
course of time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub mahat\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by great; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub the science of one's relationship with the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'f1\'f6a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub scattered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parantapa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O Arjuna, subduer of the enemies.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But
|
|
in course of time the succession was broken, and therefore the science as it is appears to be lost.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.29.75}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.10.15}{\v\f0\fs28\cf0 p\line }{\i\v\f0
|
|
\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.14.6}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 10.1.15}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 \'c4di}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.107}{\v\f0
|
|
\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 Iso}{\v\f0\fs28\cf10 13}{\v\f0\fs28\cf0 -1969p\line }{\i\v\f0\fs28\cf10 MG}{\v\f0\fs28\cf10 1}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf10 SSR}{\v\f0\fs28\cf10 2}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf10 TLK}{\v\f0
|
|
\fs28\cf10 Vs 3\line }{\i\v\f0\fs28\cf10 TLK}{\v\f0\fs28\cf10 Vs 13\line 660219-20BG.NY\line 690103BG.LA\line 690426LE.BOS\line 690509BG.COL\line 740208BG.VRN\line 740322BG.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is clearly stated that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was especially meant for the saintly kings because they were to execute its purpose in ruling over the citizens. Certainly }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaga
|
|
vad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was never meant for the demonic persons, who would dissipate its value for no one's benefit and would devise all types of interpretations according to personal
|
|
whims. As soon as the original purpose was scattered by the motives of the unscrupulous commentators, there arose the need to reestablish the disciplic succession. Five thousand years ago it was detected by the Lord Himself that the disciplic succession
|
|
was broken, and therefore He declared that the purpose of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub appeared to be lo
|
|
st. In the same way, at the present moment also there are so many editions of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub (especially in English), but almost all of them are not according to authorized disciplic succession. There are innumerable interpretations rendered by different mundane scholars, but almost all of them do not accept the Supreme Personality
|
|
of Godhead, K\'e5\'f1\'eba, although they make a good business on the words of \'c7r\'e9 K\'e5\'f1\'eba. This spirit is demonic, because demons do not believe in God but simply enjoy the property of the Supreme. Since there is a great need of an edition
|
|
of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in English, as it is received by the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parampar\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (disciplic succession) system, an attempt is made herewith to fulfill this great want. }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub accepted as it is\'97is a great boon to humanity; but if it is accepted as a treatise
|
|
of philosophical speculations, it is simply a waste of time.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa WvaYa& MaYaa Tae_\'db YaaeGa" Pa[ae\'a2-" PauraTaNa" )\line >a\'a2-ae_iSa Mae Sa%a ceiTa rhSYa& \'f9eTadutaMaMa( )) 3 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa ev\'e4ya\'e0 may\'e4 te 'dya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga\'f9 prokta\'f9 pur\'e4tana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhakto 'si me sakh\'e4 ceti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rahasya\'e0 hy etad uttamam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the same ancient; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Me; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ady
|
|
a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub today; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
the science of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga; prokta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spoken; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub pur\'e4tana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very old; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakta\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotee; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you are; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sakh\'e4\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub friend; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rahasyam\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mystery; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub u
|
|
ttamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My fri
|
|
end; therefore you can understand the transcendental mystery of this science.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.81}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 EK}{\v\f0\fs28\cf10 1}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf10 EK}{\v\f0\fs28\cf10 6}{\v
|
|
\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 5}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 TLK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 Vs 14\line }{\i\v\f0\fs28\cf0 TLK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 Vs 29\line }{\i\v\f0\fs28\cf10 NBS}{\v\f0
|
|
\fs28\cf10 1\line 660219-20BG.NY\line 660523BG.NY\line 660713BG.NY\line 660718BG.NY\line 660722BG.NY\line 660727BG.NY\line 660812BG.NY\line 660914BG.NY\line 690103BG.LA\line 740210BG.VRN\line 740323BG.BOM\line \line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are two classes of men, namely the devotee and the demon. The Lord selected Arjuna as the recipient of this great science owing to his becoming the devotee of
|
|
the Lord, but for the demon it is not possible to understand this great mysterious science. There are a number of editions of this great book of knowledge, and some of them have commentaries by the devotees, and some of them have commentaries by the dem
|
|
ons. Commentation by the devotees is real, whereas that of the demons is useless. Arjuna accepts \'c7r\'e9 K\'e5\'f1\'eba as the Supreme Personality of Godhead, and any commentary on the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub following in the footsteps of Arjuna is real devotional service to the cause of this great science. The demonic, however, concoct something abou
|
|
t K\'e5\'f1\'eba and mislead the public and general readers from the path of K\'e5\'f1\'eba's instructions. One should try to follow the disciplic succession from Arjuna, and thus be benefitted.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line APar& >avTaae JaNMa Par& JaNMa ivvSvTa" )\line k-QaMaeTai\'dcJaaNaqYaa& TvMaadaE Pa[ae\'a2-vaiNaiTa )) 4 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 apara\'e0 bhavato janma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 para\'e0 janma vivasvata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 katham etad vij\'e4n\'e9y\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvam \'e4dau proktav\'e4n iti
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aparam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub junior; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavata\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birt
|
|
h; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub superior; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub janma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vivasvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub of the sun-god; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vij\'e4n\'e9y\'e4m\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall I understand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the beginning; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub proktav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub instructed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub thus.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The sun-god Vivasv\'e4n is senior by birth to
|
|
You. How am I to understand that in the beginning You instructed this science to him?
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 5:\line 660718BG.NY\line 690103BG.LA\line 721230BG.BOM\line 740208R2.VRN\line 740212BG.VRN\line 740213BG.VRN\line 740218BG.BOM\line 740324BG.BOM\line 770324SB.B
|
|
OM\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna is an accepted devotee of the Lord, so how could he not believe K\'e5\'f1\'eba's words? The fact is that Arjuna is not inquiring for himself but for those wh
|
|
o do not believe in the Supreme Personality of Godhead or for the demons who do not like the idea that K\'e5\'f1\'eba should be accepted as the Supreme Personality of Godhead; for them only Arjuna inquires on this point, as if he were himself not aware o
|
|
f the Personality of Godhead, or K\'e5\'f1\'eba. As it will be evident from the Tenth Chapter, Arjuna knew perfectly well that K\'e5\'f1\'eba is the Supreme Personality of Godhead, the fountainhead of everything and the last word in Transcendence. Of cou
|
|
rse, K\'e5\'f1\'eba also appeared as the son of Devak\'e9 on this earth. How K\'e5\'f1\'eba remained the same Supreme Personality of Godhead, the eternal, original person, is very difficult for an ordinary man to understand. Therefore, to clarify this po
|
|
int, Arjuna put this question before K\'e5\'f1\'eba so that He Himself could speak authoritatively. That K\'e5\'f1\'eba is the supreme authority is accepted by the whole world, not only at present, but from time immemorial, and the demons alone reject Hi
|
|
m. Anyway, since K\'e5\'f1\'eba is the authority accepted by all, Arjuna put this question before Him in order that K\'e5\'f1\'eba would describe Himself without being depicted by the demons who always try to distort Him in a way understandable to the de
|
|
mons and their followers. It is necessary that everyone, for his own interest, know the science of K\'e5\'f1\'eba. Therefore, when K\'e5\'f1\'eba Himself speaks about Himself, it is auspicious for all the worlds. To the demons, such explanations by K\'e5
|
|
\'f1\'eba Himself may appear to be strange because the demons always study K\'e5\'f1\'eba from their own standpoint, but those who are devotees heartily welcome the statements of K\'e5\'f1\'eba when they are spoken by K\'e5\'f1\'eba Himself. The devotees
|
|
will always worship such authoritative statements of K\'e5\'f1\'eba because they are always eager to know more and more about Him. The atheists, who consider K\'e5\'f1\'eba an ordinary man, may in this way come to know that K\'e5\'f1\'eba is superhuman,
|
|
that He is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nanda}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub -vigraha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the eternal form of bliss and knowledge\'97that He is transcendental, and that He is above the domination of the modes of material nature
|
|
and above the influence of time and space. A devotee of K\'e5\'f1\'eba's, like Arjuna, is undoubtedly above any misunderstanding of the transcendental position of K\'e5\'f1\'eba. Arjuna's putting this question before the Lord is simply an attempt by the
|
|
devotee to defy the atheistic attitude of persons who consider K\'e5\'f1\'eba to be an ordinary human being subject to the modes of material nature.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line bhUiNa Mae VYaTaqTaaiNa JaNMaaiNa Tav caJauRNa )\line TaaNYah& ved SavaRi<a Na Tv& veTQa ParNTaPa )) 5 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bah\'fcni me vyat\'e9t\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 janm\'e4ni tava c\'e4rjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4ny aha\'e0 veda sarv\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na tva\'e0 vettha parantapa
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personalit
|
|
y of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bah\'fcni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyat\'e9t\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub have passed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janm\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub births; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of yours; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub do know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub yourself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vettha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parantapa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O subduer of the enemy.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Many, many births both you and I hav
|
|
e passed. I can remember all of them, but you cannot, O subduer of the enemy!
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 1.14.32-33}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 1.15.49}{\v\f0\fs28\cf0 p\line }{\i\v\f0
|
|
\fs28\cf10 RV}{\v\f0\fs28\cf10 5}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Aristotle\line 660718BG.NY\line 680610BG.MON\line 681127BG.LA\line 690103BG.LA\line 730905R2.STO\line 740208R2.VRN\line 740212BG.VRN\line 74
|
|
0213BG.VRN\line 740324BG.BOM\line 740325BG.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub we have information of many, many incarnations of the Lord. It is stated there:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub advaitam acyutam an\'e4dim ananta-r\'fcpam\line \'e4dya\'e0 pur\'e4\'eba-puru\'f1a\'e0 nava-yauvana\'e0 ca\line vede\'f1u durllabh
|
|
am adurllabham \'e4tma-bhaktau\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi.
|
|
\par }\pard \s1308 \qc\sl240\slmult1\sb0\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.33}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "I worship the Supreme Personality of Godhead, Govinda [K\'e5\'f1\'eba], who is the original person-absolute, infallible, without begi
|
|
nning, although expanded into unlimited forms, still the same original, the oldest, and the person always appearing as a fresh youth. Such eternal, blissful, all-knowing forms of the Lord are usually understood by the best Vedic scholars, but they are al
|
|
ways manifest to pure, unalloyed devotees." It is also stated in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-sa\'e0hit\'e4:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4m\'e4di m\'fcrtti\'f1u kal\'e4-niyamena ti\'f1\'f6han\line n\'e4n\'e4vat\'e4ram akarod bhuvane\'f1u kintu\line k\'e5\'f1\'eba
|
|
\'f9 svaya\'e0 samabhavat parama\'f9 pum\'e4n yo\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi
|
|
\par }\pard \s1308 \qc\sl240\slmult1\sb0\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.39}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "I worship the Supreme Personality of Godhead, Govinda [K\'e5\'f1\'eba], who is always situated in various incarnations such as R
|
|
\'e4ma, N\'e5si\'e0ha and many sub-incarnations as well, but who is the original Personality of Godhead known as K\'e5\'f1\'eba, and who incarnates personally also."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub also it is said that the Lord, although one without a second, nevertheless manifests Himself in innumerable forms. He is like the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vaidurya }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub stone, which changes color yet still remains one. All those multi-forms are understood by the pure, unalloyed devotees, but not by a simple study of the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : vede\'f1u durllabham adurllabham \'e4tma-bhaktau. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub Devotees like Arjuna are constant companions of the Lord, and whenever the Lord incarnates, the associate devotees also incarnate in order to serve the Lord in different capacities. Arjuna is one of these devotees, and in this ve
|
|
rse it is understood that some millions of years ago when Lord K\'e5\'f1\'eba spoke the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
|
|
\cf0\cb1\nosupersub [4.1]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to the sun-god Vivasv\'e4n, Arjuna, in a different capacity, was
|
|
also present. But the difference between the Lord and Arjuna is that the Lord remembered the incidence, whereas Arjuna could not remember. That is the difference between the part and parcel living entity and the Supreme Lord. Although Arjuna is addresse
|
|
d herein as the mighty hero who could subdue the enemies, he is unable to recall what had happened in his various past births. Therefore, a living entity, however great he may be in the material estimation, can never equal the Supreme Lord. Anyone who is
|
|
a constant companion of the Lord is certainly a liberated person, but he cannot be equal to the Lord. The Lord is described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as infallible }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (acyuta), }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub which means that He never forgets Himself, even though He is in material contact. Therefore, the Lord and the living entity can never be equal in all respects, even if the living entity is as liberated as Arjuna. Although Arjuna is a devotee
|
|
of the Lord, he sometimes forgets the nature of the Lord, but by the divine grace a devotee can at once understand the infallible condition of the Lord, whereas a nondevotee or a demon cannot understand this transcendental nature. Consequently these desc
|
|
riptions in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cannot be understood by demonic brains. K\'e5\'f1\'eba remember
|
|
ed acts which were performed by Him millions of years before, but Arjuna could not, despite the fact that both K\'e5\'f1\'eba and Arjuna are eternal in nature. We may also note herein that a living entity forgets everything due to his change of body, but
|
|
the Lord remembers because He does not change His }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-\'e4nanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub body. He is }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub advaita, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which means there is no distinction between His body and Himself. Everything in relation t
|
|
o Him is spirit\'97whereas the conditioned soul is different from his material body. And, because the Lord's body and self are identical, His position is always different from the ordinary living entity, even when He descends to the material platform. Th
|
|
e demons cannot adjust themselves to this transcendental nature of the Lord, as the Lord explains in the following verse.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJaae_iPa Sa\'e0VYaYaaTMaa >aUTaaNaaMaq\'ecrae_iPa SaNa( )\line Pa[k*-iTa& SvaMaiDa\'efaYa SaM>avaMYaaTMaMaaYaYaa )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ajo 'pi sann avyay\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fct\'e4n\'e4m \'e9\'e7varo 'pi san
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5ti\'e0 sv\'e4m adhi\'f1\'f6h\'e4ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sambhav\'e4my \'e4tma-m\'e4yay\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unborn; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub san\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without deterioration;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bh\'fct\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all those who are born; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9\'e7vara\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub san\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr
|
|
ak\'e5tim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub of Myself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhi\'f1\'f6h\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being so situated; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sambhav\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I do incarnate; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'e4tma-m\'e4yay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by My internal energy.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear
|
|
in every millennium in My original transcendental form.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 4.3.23}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.20.41}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v
|
|
\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.4.33}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 6.18.8}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.6.8}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh
|
|
\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.19.12}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 10.3.46}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 10.8.49}{\v\f0\fs28\cf0
|
|
p\line }{\i\v\f0\fs28\cf0 \'c4di}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.119}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 6}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf10 TQK}{\v\f0\fs28\cf10 15}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 MM}{
|
|
\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 mantra 2\line 660718BG.NY\line 660720BG.NY\line 690103BG.LA\line 740326BG.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord has spoken about the peculiarity of His birth: although He may appear like an ordinary person, He remembers everything of His many, many past "births," whe
|
|
reas a common man cannot remember what he has done even a few hours before. If someone is asked what he did exactly at the same time one day earlier, it would be very difficult for a common man to answer immediately. He would surely have to dredge his me
|
|
mory to recall what he was doing exactly at the same time one day before. And yet, men often dare claim to be God, or K\'e5\'f1\'eba. One should not be misled by such meaningless claims. Then again, the Lord explains His }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or His form. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prak\'e5ti
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means nature as well as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub svar\'fcpa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub or one's own form. The Lord says that He appears in His own body. He does not change His body, as the common living entity changes from one body to another. The conditioned soul may have one kind of body in the present birth,
|
|
but he has a different body in the next birth. In the material world, the living entity has no fixed body but transmigrates from one body to another. The Lord, however, does not do so. Whenever He appears, He does so in the same original body, by His int
|
|
ernal potency. In other words, K\'e5\'f1\'eba appears in this material world in His original eternal form, with two hands, holding a flute. He appears exactly in His eternal body, uncontaminated by this material world. Although He appears in the same tra
|
|
nscendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. Despite the fact Lord K\'e5\'f1\'eba grows from childhood to boyhood and from boyhood to youth, astonishingly enough He never ages beyo
|
|
nd youth. At the time of the Battle of Kuruk\'f1etra, He had many grandchildren at home; or, in other words, He had sufficiently aged by material calculations. Still He looked just like a young man twenty or twenty-five years old. We never see a picture
|
|
of K\'e5\'f1\'eba in old age because He never grows old like us, although He is the oldest person in the whole creation\'97past, present, and future. Neither His body nor His intelligence ever deteriorates or changes. Therefore, it is clear that in spite
|
|
of His being in the material world, He is the same unborn, eternal form of bliss and knowledge, changeless in His transcendental body and intelligence. Factually, His appearance and disappearance are like the sun's rising, moving before us, and then dis
|
|
appearing from our eyesight. When the sun is out of sight, we think that the sun is set, and when the sun is before our eyes, we think that the sun is on the horizon. Actually, the sun is always in its fixed position, but owing to our defective, insuffic
|
|
ient senses, we calculate the appearance and disappearance of the sun in the sky. And, because His appearance and disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge
|
|
by His internal potency\'97and He is never contaminated by material nature. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub als
|
|
o confirm that the Supreme Personality of Godhead is unborn, yet He still appears to take His birth in multi-manifestations. The Vedic supplementary literatures also confirm that even though the Lord appears to be taking His birth, He is still without ch
|
|
ange of body. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He appears before His mother as N\'e4r\'e4ya\'eba, wit
|
|
h four hands and the decorations of the six kinds of full opulences. His appearance in His original eternal form is His causeless mercy, according to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'e7vako\'e7a
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dictionary. The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets
|
|
another body. He is the Lord of all living entities because He performs wonderful and superhuman activities while He is on this earth. Therefore, the Lord is always the same Absolute Truth and is without differentiation between His form and self, or betw
|
|
een His quality and body. A question may now be raised as to why the Lord appears and disappears in this world. This is explained in the next verse.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yada Yada ih DaMaRSYa Gl/aiNa>aRviTa >aarTa )\line A>YauTQaaNaMaDaMaRSYa TadaTMaaNa& Sa*JaaMYahMa( )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad\'e4 yad\'e4 hi dharmasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gl\'e4nir bhavati bh\'e4rata
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 abhyutth\'e4nam adharmasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad\'e4tm\'e4na\'e0 s\'e5j\'e4myaham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whenever; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wherever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharmasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of religion
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gl\'e4ni\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub discrepancies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub bhavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manifested, becomes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O descendant of Bharata; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhyutth\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub predomina
|
|
nce; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adharmasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of irreligion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub tad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e5j\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manifest; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion\'97at th
|
|
at time I descend Myself.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 1.1.1}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 3.24.37}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.22.42}{\i\v\f0\fs28\cf0 p\line Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 4.23.1-3}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.3.20}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.12.7}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.1.11}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0
|
|
\fs28\cf10 7.8.5}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.8.53}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.9.16}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.9.37}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.9.41}{
|
|
\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.3.12}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.5.46}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.6.8}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.7.44}{\v\f0\fs28\cf0 p
|
|
\line }{\i\v\f0\fs28\cf0 \'c4di }{\v\f0\fs28\cf10 8.11}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 \'c4di}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 17.53}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.255}{\v\f0\fs28\cf0 p
|
|
\line }{\v\f0\fs28\cf10 660720BG.NY\line 660722BG.NY\line 680613BG.MON\line 690106BG.LA\line 740327BG.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e5j\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is significant herein. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e5j\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cannot be used i
|
|
n the sense of creation. because, according to the previous verse, there is no creation of the Lord's form or body, since all of the forms are eternally existent. Therefore }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
s\'e5j\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means that the Lord manifests Himself as He is. Although the Lord appears on schedule, namely at the end of Dv\'e4para-yuga of the twenty-eighth millennium of the eig
|
|
hth Manu, in one day of Brahm\'e4, still He has no obligation to adhere to such rules and regulations because He is completely free to act in many ways at His will. He therefore appears by His own will whenever there is a predominance of irreligiosity an
|
|
d a disappearance of true religion. Principles of religion are laid down in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and any dis
|
|
crepancy in the matter of properly executing the rules of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub makes one irreligious. In the
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is stated that such principles are the laws of the Lord. Only the Lord can manufa
|
|
cture a system of religion. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are also accepted as originally spoken by the Lord Himself t
|
|
o Brahm\'e4, from within his heart. Therefore, the principles of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dharma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or religion, are the dire
|
|
ct orders of the Supreme Personality of Godhead }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (dharma\'e0 tu s\'e4k\'f1\'e4t-bhagavat-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pra
|
|
\'eb\'e9tam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ). }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These principles are clearly indicated throughout the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The purpose of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is to establish such principles under the order of the Supreme Lord, and the Lord directly orders, at the end of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , that the highest principle of religion is to surrender unto Him only, and nothing more. The Vedic principles push one towards complete surrender u
|
|
nto Him; and, whenever such principles are disturbed by the demonic, the Lord appears. From the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub we understand that Lord Buddha is the incarnation of K\'e5\'f1\'eba who appeared when materialism was rampant and materialists were using the pretext of the authority
|
|
of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Although there are certain restrictive rules and regulations regarding animal sacri
|
|
fice for particular purposes in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub people of demonic tendency still took to animal sacrifi
|
|
ce without reference to the Vedic principles. Lord Buddha appeared to stop this nonsense and to establish the Vedic principles of nonviolence. Therefore each and every }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avat
|
|
\'e4ra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or incarnation of the Lord, has a particular mission, and they are all described in the revealed scriptures. No one should be accepted as an }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avat\'e4ra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub unless he is referred to by scriptures. It is not a fact that the Lord appears only on Indian soil. He can advent Hi
|
|
mself anywhere and everywhere, and whenever He desires to appear. In each and every incarnation, He speaks as much about religion as can be understood by the particular people under their particular circumstances. But the mission is the same\'97to lead p
|
|
eople to God consciousness and obedience to the principles of religion. Sometimes He descends personally, and sometimes He sends His bona fide representative in the form of His son, or servant, or Himself in some disguised form.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The principles of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub were spoken to Arjuna, and, for that matter, to other highly elevated persons, because he was highly advanced compared to ordinary persons in other parts of the world. Two plus two equals four is a mathema
|
|
tical principle that is true both in the beginner's arithmetic class and in the advanced class as well. Still, there are higher and lower mathematics. In all incarnations of the Lord, therefore, the same principles are taught, but they appear to be highe
|
|
r and lower in varied circumstances. The higher principles of religion begin with the acceptance of the four orders and the four statuses of social life, as will be explained later. The whole purpose of the mission of incarnations is to arouse K\'e5\'f1
|
|
\'eba consciousness everywhere. Such consciousness is manifest and nonmanifest only under different circumstances.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub \'c4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 3.22]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pair\}aa<aaYa SaaDaUNaa& ivNaaXaaYa c duZk*-TaaMa( )\line DaMaRSa&SQaaPaNaaQaaRYa SaM>avaiMa YauGae YauGae )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 paritr\'e4\'eb\'e4ya s\'e4dh\'fcn\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vin\'e4\'e7\'e4ya ca du\'f1k\'e5t\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dharma-sa\'e0sth\'e4pan\'e4rth\'e4ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sambhav\'e4mi yuge yuge
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paritr\'e4\'eb\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the deliverance; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4dh\'fcn\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the devotees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub vin\'e4\'e7\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the annihilation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f1k\'e5t\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the miscreants;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub principles of religion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub sa\'e0sth\'e4pana-arth\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to reestablish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sambhav\'e4mi\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I do appear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuge\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub millennium; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuge\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after millennium.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself
|
|
millennium after millennium.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 1.16.13-15}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 2.4.13}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 3.2.25}{\i\v\f0\fs28\cf0 p\line B
|
|
h\'e4g. }{\v\f0\fs28\cf10 3.21.50}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.7.20}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.19.37}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.30.24}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0
|
|
\fs28\cf10 5.3.10}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.5.20}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.8.53}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.5.22}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.7.44}
|
|
{\i\v\f0\fs28\cf0 p\line Antya }{\v\f0\fs28\cf10 3.149p\line 660720BG.NY\line 660722BG.NY\line 680614BG.MON\line 690106BG.LA\line 740328BG.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [9.30]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4dhu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (holyman) is a man in K\'e5\'f1\'eba consciousness. A person may appear to be irreligious, but if he has the qualifica
|
|
tions of K\'e5\'f1\'eba consciousness wholly and fully, he is to be understood to be a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4dhu. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A
|
|
nd }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub du\'f1k\'e5tam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub applies to one who doesn't care for K\'e5\'f1\'eba consciousness. Such miscreant
|
|
s, or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub du\'f1k\'e5tam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub are described as foolish and the lowest of mankind, even though they may be decorated with mundane education; whereas another person, who is one hundred percent engaged in K\'e5\'f1\'eba consciousness, is accepted as }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4dhu, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub even though such a person may neither be learned nor well cultured. As far as the atheistic are concerned,
|
|
it is not necessary for the Supreme Lord to appear as He is to destroy them, as He did with the demons R\'e4va\'eba and Ka\'e0sa. The Lord has many agents who are quite competent to vanquish demons. But the Lord especially descends to appease His unallo
|
|
yed devotees, who are always harassed by the demonic. The demon harasses the devotee, even though the latter may happen to be his kin. Although Prahl\'e4da Mah\'e4r\'e4ja was the son of Hira\'ebyaka\'e7ipu, he was nonetheless persecuted by his father; al
|
|
though Devak\'e9, the mother of K\'e5\'f1\'eba, was the sister of Ka\'e0sa, she and her husband Vasudeva were persecuted only because K\'e5\'f1\'eba was to be born of them. So Lord K\'e5\'f1\'eba appeared primarily to deliver Devak\'e9, rather than kill
|
|
Ka\'e0sa, but both were performed simultaneously. Therefore it is said here that to deliver the devotee and vanquish the demon miscreants, the Lord appears in different incarnations.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya-carit\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub M.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
|
|
\nosupersub 20.263-64]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of K\'e5\'f1\'ebad\'e4sa Kavir\'e4ja, the following verses summarize these principles of incarnation:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e5\'f1\'f6i-hetu yei m\'fcrti prapa\'efce avatare\line sei \'e9\'e7vara-m\'fcrti 'avat\'e4ra' n\'e4ma dhare\line m\'e4y\'e4ti
|
|
ta paravyome sav\'e4ra avasth\'e4na\line vi\'e7ve 'avat\'e4ri' dhare 'avat\'e4ra' n\'e4ma.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avat\'e4ra, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or incarnation of Godhead, descends from the kingdom of God for material manifestation. And the particular form of the Personality of Godhead who so descends is called an incarnation, or }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avat\'e4ra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such incarnations are situated in the spiritual world, the kingdom of God. When they descend to the mate
|
|
rial creation, they assume the name }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avat\'e4ra."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are various kinds of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avat\'e4ras, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub such as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub puru\'f1\'e4vat\'e4ras, gu\'eb\'e4vat\'e4ras, l\'e9l\'e4vat\'e4ras, \'e7akty\'e4ve\'e7a avat\'e4ras, m
|
|
anvantara-avat\'e4ras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yug\'e4vat\'e4ras\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub all appearing on schedule all over the universe. But Lord K\'e5\'f1\'eba is the primeval Lord, the fountainhead of all }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avat\'e4ras. }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord \'c7r\'e9 K\'e5\'f1\'eba descends for the specific purposes of mitigating the anxieties of the pure devotees, who are very anxious to see Him in His original V\'e5nd\'e4vana pastimes. Th
|
|
erefore, the prime purpose of the K\'e5\'f1\'eba }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is to satisfy His unalloyed devotees.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord says that He incarnates Himself in every millennium. This indicates that He incarnates also in the age of Kali. As stated in the }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 11
|
|
.5.32}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the
|
|
incarnation in the age of Kali is Lord Caitanya Mahaprabhu, who spread the worship of K\'e5\'f1\'eba by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub movement (congregational chanting of the holy names), and spread K\'e5\'f1\'eba consciousness throughout India. He predicted that this culture of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub sa\'eck\'e9rtana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub would be broadcast all over the world, from town to town and village to village. Lord Caitanya as the incarnation of K\'e5\'f1\'eba, the P
|
|
ersonality of Godhead, is described secretly but not directly in the confidential parts of the revealed scriptures, such as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads, Mah\'e4bh\'e4rata, Bh\'e4ga
|
|
vatam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub etc. The devotees of Lord K\'e5\'f1\'eba are much attracted by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub movement of Lord Caitanya. This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avat\'e4ra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub of the Lord does not kill the miscreants, but delivers them by the causeless mercy of the Lord.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub \'c4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 3.23]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub JaNMa k-MaR c Mae idVYaMaev& Yaae veita TatvTa" )\line TYa\'a4-a deh& PauNaJaRNMa NaEiTa MaaMaeiTa Saae_JauRNa )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 janma karma ca me divyam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eva\'e0 yo vetti tattvata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tyaktv\'e4 deha\'e0 punar janma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 naiti m\'e4m eti so 'rjuna
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Mine; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any
|
|
one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vetti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tattvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in reality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyaktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub leaving aside; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this body; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janma\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does attain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does att
|
|
ain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub arjuna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this
|
|
material world, but attains My eternal abode, O Arjuna.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 4.24.29}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.24.68}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.25.4}{\i\v\f0\fs28\cf0 p\line Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 4.28.22}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.29.18-20}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.29.61}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.5.1}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v
|
|
\f0\fs28\cf10 5.5.10-13}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.6.6}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.23.3}{\i\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 \'c4di}{\v\f0\fs28\cf10 12.70p\line }{\i\v\f0\fs28\cf10 Madhya}{\v
|
|
\f0\fs28\cf10 3.181p\line }{\i\v\f0\fs28\cf10 Madhya }{\v\f0\fs28\cf10 9.49p\line }{\i\v\f0\fs28\cf10 Madhya}{\v\f0\fs28\cf10 13.155p\line 660722BG.NY\line 660725BG.NY\line 680619BG.Mon\line 690106BG.LA}{\b0\v\f0\fs24\cf10 \line }{\v\f0\fs28\cf10 7403
|
|
29BG.Bom}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord's descent from His transcendental abode is already explained in the 6th verse. One who can understand the truth of the appear
|
|
ance of the Personality of Godhead is already liberated from material bondage, and therefore he returns to the kingdom of God immediately after quitting this present material body. Such liberation of the living entity from material bondage is not at all
|
|
easy. The impersonalists and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub attain liberation only after much trouble and many, many
|
|
births. Even then, the liberation they achieve\'97merging into the impersonal }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmajyoti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the
|
|
Lord\'97is only partial, and there is the risk of returning again to this material world. But the devotee, simply by understanding the transcendental nature of the body and activities of the Lord, attains the abode of the Lord after ending this body and
|
|
does not run the risk of returning again to this material world. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is stated that the Lord has many, many forms and incarnations: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub advaitam }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub acyutam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub an\'e4dim ananta-r\'fcpam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Although
|
|
there are many transcendental forms of the Lord, they are still one and the same Supreme Personality of Godhead. One has to understand this fact with conviction, although it is incomprehensible to mundane scholars and empiric philosophers. As stated in
|
|
the \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb0\sa72\fi0 {\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1a-bodhin\'e9 Upani\'f1ad
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eko devo nitya-l\'e9l\'e4nurakto
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakta-vy\'e4p\'e9 bhakta-h\'e5dy antar\'e4tm\'e4. iti ca.
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub deva\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Supreme Personality of Godhead;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nitya}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eternal;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub l\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by pastimes;}{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anurakta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97delighted;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakt
|
|
a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for the devotees;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vy\'e4p\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97all-pervading;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the devotees;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub h\'e5di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97within the heart;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub antar\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supersoul.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The Atharva Veda (}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Puru\'f1a-bodhin\'e9 Upani\'f1ad}{
|
|
\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub )}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub explains:] "The one
|
|
supreme Personality of Godhead is eternally engaged in many, many transcendental forms in relationships with His unalloyed devotees."
|
|
\par }\pard }}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eko devo nitya-l\'e9l\'e4nurakto bhakta-vy\'e4p\'e9 h\'e5dy antar\'e4tm\'e4.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The one Supreme Personality of Godhead is eternally engaged in many, many transcendental forms in relationships with His unalloye
|
|
d devotees." This Vedic version is confirmed in this verse of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub personally by the Lor
|
|
d. He who accepts this truth on the strength of the authority of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and of the Supreme Pers
|
|
onality of Godhead and who does not waste time in philosophical speculations attains the highest perfectional stage of liberation. Simply by accepting this truth on faith, one can, without a doubt, attain liberation. The Vedic version, }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "tattvamasi,"}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is actually applied in this case. Anyone who understands Lord K\'e5\'f1\'eba to be the Supreme, or who
|
|
says unto the Lord, "You are the same Supreme Brahman, the Personality of Godhead" is certainly liberated instantly, and consequently his entrance into the transcendental association of the Lord is guaranteed. In other words, such a faithful devotee of
|
|
the Lord attains perfection, and this is confirmed by the following Vedic assertion:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tam eva viditv\'e4tim\'e5tyumeti n\'e4nya\'f9 panth\'e4 vidyate ayan\'e4ya.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One can attain the perfect stage of liberation from birth and death simply by knowing the Lord, the Supreme Personality of Godhead
|
|
. There is no alternative because anyone who does not understand Lord K\'e5\'f1\'eba as the Supreme Personality of Godhead is surely in the mode of ignorance. Consequently he will not attain salvation, simply, so to speak, by licking the outer surface of
|
|
the bottle of honey, or by interpreting the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub according to mundane scholarship.
|
|
Such empiric philosophers may assume very important roles in the material world, but they are not necessarily eligible for liberation. Such puffed up mundane scholars have to wait for the causeless mercy of the devotee of the Lord. One should therefore
|
|
cultivate K\'e5\'f1\'eba consciousness with faith and knowledge, and in this way attain perfection.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub vqTaraGa>aYa\'a7-aeDaa MaNMaYaa MaaMauPaai\'e9[Taa" )\line bhvae jaNaTaPaSaa PaUTaa Ma\'d9avMaaGaTaa" )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e9ta-r\'e4ga-bhaya-krodh\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 man-may\'e4 m\'e4m up\'e4\'e7rit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bahavo j\'ef\'e4na-tapas\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'fct\'e4 mad-bh\'e4vam \'e4gat\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e9ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub freed from; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4ga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhaya\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub krodh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an
|
|
ger; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fully in Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up\'e4\'e7rit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being fully situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahava\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97many; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
tapas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by penance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fct\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub being purified; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-bh\'e4vam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental love for Me; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4gat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attained.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became
|
|
purifled by knowledge of Me\'97and thus they all attained transcendental love for Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.10.23}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.1.28-29}{\v\f0\fs28\cf0 p\line }{\v\f0
|
|
\fs28\cf10 660725BG.NY\line 690106BG.LA\line 740330BG.Bom\line 740331BG.BOM\line 740428BG.HYD\line 740525BG.Rom\line 740531BG.Gen\line 740601BG.GEN\line 740602SB.GEN\line 740607BG.GEN\line 740802BG.Vrn\line 740923BG.Cal}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As described above, it is very difficult for a person who is too materially affected to understand the personal nature of the Supreme
|
|
Absolute Truth. Generally, people who are attached to the bodily conception of life are so absorbed in materialism that it is almost impossible for them to understand that there is a transcendental body which is imperishable, full of knowledge and eterna
|
|
lly blissful. In the materialistic concept, the body is perishable, full of ignorance and completely miserable. Therefore, people in general keep this same bodily idea in mind when they are informed of the personal form of the Lord. For such materialisti
|
|
c men, the form of the gigantic material manifestation is supreme. Consequently they consider the Supreme to be impersonal. And because they are too materially absorbed, the conception of retaining the personality after liberation from matter frightens t
|
|
hem. When they are informed that spiritual life is also individual and personal, they become afraid of becoming persons again, and so they naturally prefer a kind of merging into the impersonal void. Generally, they compare the living entities to the bub
|
|
bles of the ocean, which merge into the ocean. That is the highest perfection of spiritual existence attainable without individual personality. This is a kind of fearful stage of life, devoid of perfect knowledge of spiritual existence. Furthermore there
|
|
are many persons who cannot understand spiritual existence at all. Being embarassed by so many theories and by contradictions of various types of philosophical speculation, they become disgusted or angry and foolishly conclude that there is no supreme c
|
|
ause and that everything is ultimately void. Such people are in a diseased condition of life. Some people are too materially attached and therefore do not give attention to spiritual life, some of them want to merge into the supreme spiritual cause, and
|
|
some of them disbelieve in everything, being angry at all sorts of spiritual speculation out of hopelessness. This last class of men take to the shelter of some kind of intoxication, and their affective hallucinations are sometimes accepted as spiritual
|
|
vision. One has to get rid of all three stages of attachment to the material world: negligence of spiritual life, fear of a spiritual personal identity, and the conception of void that underlies the frustration of life. To get free from these three stage
|
|
s of the material concept of life, one has to take complete shelter of the Lord, guided by the bona fide spiritual master, and follow the disciplines and regulative principles of devotional life. The last stage of the devotional life is called }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bh\'e4va, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or transcendental love of Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu }{\cs2873\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 1.4.15-16]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the science of devotional service:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4dau \'e7raddh\'e4 tata\'f9 s\'e4dhu-sa\'ecgo 'tha bhajana-kriy\'e4\line tato 'nartha-niv\'e5tti\'f9 sy\'e4t tato ni\'f1\'f6h
|
|
\'e4 rucis tata\'f9\line ath\'e4saktis tato bh\'e4vas tata\'f9 prem\'e4bhyuda\'efcati\line s\'e4dhak\'e4n\'e4m aya\'e0 prem\'eba\'f9 pr\'e4durbh\'e4ve bhavet krama\'f9.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "In the beginning one must have a preliminary desire for self-realization. This will bring one to the stage of trying to associate
|
|
with persons who are spiritually elevated. In next stage one becomes initiated by an elevated spiritual master, and under his instruction the neophyte devotee begins the process of devotional service. By execution of devotional service under the guidanc
|
|
e of the spiritual master, one becomes free from all material attachment, attains steadiness in self-realization, and acquires a taste for hearing about the Absolute Personality of Godhead, \'c7r\'e9 K\'e5\'f1\'eba. This taste leads one further forward t
|
|
o attachment for K\'e5\'f1\'eba consciousness, which is matured in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bh\'e4va, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the preliminary st
|
|
age of transcendental love of God. Real love for God is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prem\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the highest perfectional
|
|
stage of life." In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prem\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stage there is constant engagement in the transcendental loving se
|
|
rvice of the Lord. So, by the slow process of devotional service, under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from all material attachment, from the fearfulness of one's individual spiritual persona
|
|
lity, and from the frustrations resulting from void philosophy. Then one can ultimately attain to the abode of the Supreme Lord.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yae YaQaa Maa& Pa[Pa\'dbNTae Taa&STaQaEv >aJaaMYahMa( )\line MaMa vTMaaRNauvTaRNTae MaNauZYaa" PaaQaR SavRXa" )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye yath\'e4 m\'e4\'e0 prapadyante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4\'e0s tathaiva bhaj\'e4my aham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mama vartm\'e4nuvartante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 manu\'f1y\'e4\'f9 p\'e4rtha sarva\'e7a\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prapadyante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrender; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhaj\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do I reward; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vartma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub path; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anuvartante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do follow; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manu\'f1y\'e4\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all men; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son
|
|
of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all respects.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All of them\'97as they surrender unto Me\'97I reward accordingly. Everyone follows My path in all respects, O son of P\'e5th\'e4.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 6.11.22}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.16.14}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 10.8.45}{\i\v\f0\fs28\cf0 p\line Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 10.9.21}{\i\v\f0\fs28\cf0 p\line NoI: }{\v\f0\fs28\cf10 verse 10\line }{\v\f0\fs28\cf10 RV 8}{\i\v\f0\fs28\cf0 :\line DS:}{\v\f0\fs28\cf10 Aristotle\line }{\i\v\f0\fs28\cf10 Madhya}{\v\f0\fs28\cf10 11.187p\line }{\i\v\f0\fs28
|
|
\cf10 Madhya}{\v\f0\fs28\cf10 20.173p\line 660725BG.NY\line 660727BG.NY\line 660728BG.NY\line 690108BG.LA\line 740331BG.Bom\line 740601BG.Gen\line 740803BG.Vrn}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Eveyone is searching for K\'e5\'f1\'eba in the different aspects of His manifestations. K\'e5\'f1\'eba, the Supreme Personality of God
|
|
head, is partially realized in His impersonal }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmajyoti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub effulgence and as the all-pervading Supe
|
|
rsoul dwelling within everything, including the particles of atoms. But K\'e5\'f1\'eba is only fully realized by His pure devotees. Consequently, K\'e5\'f1\'eba is the object of everyone's realization, and thus anyone and everyone is satisfied according
|
|
to one's desire to have Him. In the transcendental world also, K\'e5\'f1\'eba reciprocates with His pure devotees in the transcendental attitude, just as the devotee wants Him. One devotee may want K\'e5\'f1\'eba as supreme master, another as his persona
|
|
l friend, another as his son, and still another as his lover. K\'e5\'f1\'eba rewards all the devotees equally, according to their different intensities of love for Him. In the material world, the same reciprocations of feelings are there, and they are eq
|
|
ually exchanged by the Lord with the different types of worshipers. The pure devotees both here and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His l
|
|
oving service. As for those who are impersonalists and who want to commit spiritual suicide by annihilating the individual existence of the living entity, K\'e5\'f1\'eba helps also by absorbing them into His effulgence. Such impersonalists do not agree t
|
|
o accept the eternal, blissful Personality of Godhead; consequently they cannot relish the bliss of transcendental personal service to the Lord, having extinguished their individuality. Some of them, who are not situated even in the impersonal existence,
|
|
return to this material field to exhibit their dormant desires for activities. They are not admitted in the spiritual planets, but they are again given a chance to act on the material planets. For those who are fruitive workers, the Lord awards the desi
|
|
red results of their prescribed duties, as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efe\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ; and those who are }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub seeking mystic powers are awarded such powers. In other words, everyone is dependant for success upon H
|
|
is mercy alone, and all kinds of spiritual processes are but different degrees of success on the same path. Unless, therefore, one comes to the highest perfection of K\'e5\'f1\'eba consciousness, all attempts remain imperfect, as is stated in the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad Bh\'e4gavatam:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ak\'e4ma\'f9 sarva-k\'e4mo v\'e4 mok\'f1a-k\'e4ma ud\'e4radh\'e9\'f9\line t\'e9vre\'eba bhakti-yogena yajeta puru\'f1a\'e0 param
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Whether one is without desire [the condition of the devotees], or is desirous of all fruitive results, or is after liberation, on
|
|
e should with all efforts try to worship the Supreme Personality of Godhead for complete perfection, culminating in K\'e5\'f1\'eba consciousness." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhag.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.3.10}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub \'c4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 4.178]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub \'c4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 4.20] [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub
|
|
Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 8.91]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-a\'bfNTa" k-MaR<aa& iSai\'d6& YaJaNTa wh devTaa" )\line i+aPa[& ih MaaNauze l/aeke- iSai\'d6>aRviTa k-MaRJaa )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4\'eck\'f1anta\'f9 karma\'eb\'e4\'e0 siddhi\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yajanta iha devat\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1ipra\'e0 hi m\'e4nu\'f1e loke
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 siddhir bhavati karmaj\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4\'eck\'f1anta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desiring; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of fruitive activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub siddhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yajante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub worship by sacrifices; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the material world; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
k\'f1ipram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very quickly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4nu\'f1e\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in human society; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddhi\'f9 bhavati\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes successful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karmaj\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub the fruitive worker.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Men in this world desire success in fruitive activities, and therefore they worship the demigods. Quickly, of course, men get results
|
|
from fruitive work in this world.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.2.2}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 660728BG.NY\line 660729BG.NY\line 690108BG.LA\line 740401BG.BOM\line 740804BG.Vrn}}{\v\f0
|
|
\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is a great misconception about the gods or demigods of this material world, and men of less intelligence, although passing as great scholars, take these demig
|
|
ods to be various forms of the Supreme Lord. Actually, the demigods are not different forms of God, but they are God's different parts and parcels. God is one, and the parts and parcels are many. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub say, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nityo nity\'e4n\'e4m: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub God is one. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c9\'e7vara\'f9
|
|
parama\'f9 k\'e5\'f1\'eba\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme God is one\'97K\'e5\'f1\'eba\'97and the demigo
|
|
ds are delegated with powers to manage this material world. These demigods are all living entities }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (nity\'e4n\'e4m) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub with different grades of material power. They cannot be equal to the Supreme God-N\'e4r\'e4ya\'eba, Vi\'f1\'ebu, or K\'e5\'f1\'eba. Anyone who thinks that God and the demigods are on the same level is called an atheist, or }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub p\'e4\'f1a\'eb\'f2\'e9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Even the great demigods like Brahm\'e4 and \'c7iva cannot be compare
|
|
d to the Supreme Lord. In fact, the Lord is worshiped by demigods such as Brahm\'e4 and \'c7iva }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub \'e7iva-viri\'efci-nutam}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yet curiously enough there are many human leaders who are worshiped by foolish men under the misunderstanding of anthropomorphism or zoomorphism. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Iha devat\'e4\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub denotes a powerful man or demigod of this material world. But N\'e4r\'e4ya\'eba, Vi\'f1\'ebu or K\'e5\'f1\'eba, the Supreme Personality o
|
|
f Godhead, does not belong to this world. He is above, or transcendental to, material creation. Even \'c7r\'e9p\'e4da \'c7a\'eckar\'e4c\'e4rya, the leader of the impersonalists, maintains that N\'e4r\'e4ya\'eba, or K\'e5\'f1\'eba, is beyond this material
|
|
creation. However, foolish people (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h\'e5t-a\'efjana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) worship the demigods because they wa
|
|
nt immediate results. They get the results, but do not know that results so obtained are temporary and are meant for less intelligent persons. The intelligent person is in K\'e5\'f1\'eba consciousness, and he has no need to worship the paltry demigods fo
|
|
r some immediate, temporary benefit. The demigods of this material world, as well as their worshipers, will vanish with the annihilation of this material world. The boons of the demigods are material and temporary. Both the material worlds and their inha
|
|
bitants, including the demigods, and their worshipers, are bubbles in the cosmic ocean. In this world, however, human society is mad after temporary things such as the material opulence of possessing land, family and enjoyable paraphernalia. To achieve s
|
|
uch temporary things, they worship the demigods or powerful men in human society. If a man gets some ministership in the government by worshiping a political leader, he considers that he has achieved a great boon. All of them are therefore kowtowing to t
|
|
he so-called leaders or "big guns" in order to achieve temporary boons, and they indeed achieve such things. Such foolish men are not interested in K\'e5\'f1\'eba consciousness for the permanent solution to the hardships of material existence. They are a
|
|
ll after sense enjoyment, and to get a little facility for sense enjoyment they are attracted to worship empowered living entities known as demigods. This verse indicates that people are rarely interested in K\'e5\'f1\'eba consciousness. They are mostly
|
|
interested in material enjoyment, and therefore they worship some powerful living entity.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub caTauvR<Ya| MaYaa Sa*\'ed& Gau<ak-MaRiv>aaGaXa" )\line TaSYa k-TaaRrMaiPa Maa& iv\'d6yk-TaaRrMaVYaYaMa( )) 13 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 c\'e4tur-var\'ebya\'e0 may\'e4 s\'e5\'f1\'f6a\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'eba-karma-vibh\'e4ga\'e7a\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasya kart\'e4ram api m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 viddhy akart\'e4ram avyayam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c\'e4tur-var\'ebyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the four divisions of hum
|
|
an society; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub s\'e5\'f1\'f6am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub created; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub quality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibh\'e4ga\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in terms of division; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kart\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub the father; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub you may know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akart\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as the non-doer; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being unchangeable.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me.
|
|
And, although I am the creator of this system, you should know that I am yet the non-doer, being unchangeable.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 1.9.26}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 3.6.30}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 3.12.43}{\i\v\f0\fs28\cf0 p\line Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 4.14.1}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.24.29}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.26.17}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.26.23}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0
|
|
\fs28\cf10 7.2.10}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.11.18-20}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.11.35}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.14.11}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 9
|
|
.10.50}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 9.24.59}{\i\v\f0\fs28\cf0 p\line Madhya}{\v\f0\fs28\cf10 15.277p\line 660729BG.NY\line 660801BG.NY\line 690108BG.LA\line 730408BG.NY\line 740402BG.Bom\line 751019BG.Joh\line ITV: BG 4.13}}{\v\f0
|
|
\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is the creator of everything. Everything is born of Him, everything is sustained by Him, and everything, after annihilation, rests in Him. He is therefore
|
|
the creator of the four divisions of the social order, beginning with the intelligent class of men, technically called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub due to their being situated in the mode of goodness. Next is the administrative class, technically called the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriy
|
|
as }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub due to their being situated in the mode of passion. The mercantile men, called the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vai
|
|
\'e7yas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , are situated in the mixed modes of passion and ignorance, and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'fcdras, }
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or laborer class, are situated in the ignorant mode of material nature. In spite of His creating the four divisions of human society, Lord K\'e5\'f1\'eba does not belong to any
|
|
of these divisions, because He is not one of the conditioned souls, a section of whom form human society. Human society is similar to any other animal society, but to elevate men from the animal status, the abovementioned divisions are created by the Lo
|
|
rd for the systematic development of K\'e5\'f1\'eba consciousness. The tendency of a particular man toward work is determined by the modes of material nature which he has acquired. Such symptoms of life, according to different modes of material nature, a
|
|
re described in the Eighteenth Chapter of this book. A person in K\'e5\'f1\'eba consciousness, however, is above even the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub because a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by quality is su
|
|
pposed to know about Brahman, the Supreme Absolute Truth. Most of them approach the impersonal Brahman manifestation of Lord K\'e5\'f1\'eba, but only a man who transcends the limited knowledge of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and reaches the knowledge of the Supreme Personality of Godhead, Lord \'c7r\'e9 K\'e5\'f1\'eba, becomes a person in K\'e5\'f1
|
|
\'eba consciousness\'97or, in other words, a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vai\'f1\'ebava. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba consciousness
|
|
includes knowledge of all different plenary expansions of K\'e5\'f1\'eba, namely R\'e4ma, N\'e5si\'e0ha, Var\'e4ha, etc. However, as K\'e5\'f1\'eba is transcendental to this system of the four divisions of human society, a person in K\'e5\'f1\'eba consci
|
|
ousness is also transcendental to all divisions of human society, whether we consider the divisions of community, nation or species.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na Maa& k-MaaRi<a il/MPaiNTa Na Mae k-MaRf-le/ SPa*ha )\line wiTa Maa& Yaae_i>aJaaNaaiTa k-MaRi>aNaR Sa bDYaTae )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na m\'e4\'e0 karm\'e4\'ebi limpanti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na me karma-phale sp\'e5h\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 iti m\'e4\'e0 yo 'bhij\'e4n\'e4ti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karmabhir na sa badhyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all kinds of work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub limpanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
do affect; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-phale\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub in fruitive action; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sp\'e5h\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aspiration; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhij\'e4n\'e4ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm
|
|
abhi\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the reaction of such work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub never does; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub badhyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become entangled.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not beco
|
|
me entangled in the fruitive reactions of work.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2.10.36}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3.1.44}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3.2.10}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3.9.15}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.7.34}{\v\f0\fs28
|
|
\cf0 p\line }{\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 8}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660801BG.NY\line 660803BG.NY\line 690108BG.LA\line 740403BG.Bom\line 740806BG.Vrn}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As there are constitutional laws in the material world stating that the king can do no wrong, or that the king is not subject to the s
|
|
tate laws, similarly the Lord, although He is the creator of this material world, is not affected by the activities of the material world. He creates and remains aloof from the creation, whereas the living entities are entangled in the fruitive results o
|
|
f material activities because of their propensity for lording it over material resources. The proprietor of an establishment is not responsible for the right and wrong activities of the workers, but the workers are themselves responsible. The living enti
|
|
ties are engaged in their respective activities of sense gratification, and these activities are not ordained by the Lord. For advancement of sense gratification, the living entities are engaged in the work of this world, and they aspire to heavenly happ
|
|
iness after death. The Lord, being full in Himself, has no attraction for so-called heavenly happiness. The heavenly demigods are only His engaged servants. The proprietor never desires the low-grade happiness such as the workers may desire. He is aloof
|
|
from the material actions and reactions. For example, the rains are not responsible for different types of vegetation that appear on the earth, although without such rains there is no possibility of vegetative growth. Vedic }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sm\'e5ti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub confirms this fact as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nimitta-m\'e4tram ev\'e4sau s\'e5jy\'e4n\'e4\'e0 sarga-karma\'ebi\line pradh\'e4na-k\'e4ra\'eb\'e9-bh\'fct\'e4 yato vai s\'e5jya
|
|
-\'e7aktaya\'f9.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Vi\'f1\'ebu Pur\'e4\'eba \chftn{\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sm\'e5ti}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub says:
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nimitta-m\'e4tram ev\'e4sau s\'e5jy\'e4n\'e4\'e0 sarga-karma\'ebi\line pradh\'e4na-k\'e4ra\'eb\'e9bh\'fct\'e4 yato vai s\'e5
|
|
jya-\'e7aktaya\'f9
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Lord is only the efficient cause for creation of bodies for the j\'e9vas with mentality of men and devas. The causes of the variet
|
|
y in the mentalities of men and devat\'e4s are the powers of their previous actions.}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub
|
|
\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu Pur\'e4\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.4.51 (Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4.14)}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub 1.4.51]
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the material creations, the Lord is only the supreme cause. The immediate cause is material nature by which the cosmic manifestation is visible. The created bein
|
|
gs are of many varieties, such as the demigods, human beings and lower animals, and all of them are subject to the reactions of their past good or bad activities. The Lord only gives them the proper facilities for such activities and the regulations of t
|
|
he modes of nature, but He is never responsible for their past and present activities. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctras }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 2.1.34]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is confirmed that the Lord is never partial to any
|
|
living entity. The living entity is responsible for his own acts. The Lord only gives him facilities, through the agency of material nature, the external energy. Anyone who is fully conversant with all the intricacies of this law of }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or fruitive activities, does not become affected by the results of his activities. In other words, th
|
|
e person who understands this transcendental nature of the Lord is an experienced man in K\'e5\'f1\'eba consciousness, and thus he is never subjected to the laws of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karm
|
|
a. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who does not know the transcendental nature of the Lord and who thinks that the activities of the Lord are aimed at fruitive results, as are the activities of the ordin
|
|
ary living entities, certainly becomes entangled himself in fruitive reaction. But one who knows the Supreme Truth is a liberated soul fixed in K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Wv& jaTva k*-Ta& k-MaR PaUv\'8criPa MauMau+aui>a" )\line ku-\'e5 k-Ma\'8cv TaSMaatv& PaUv\'8c" PaUvRTar& k*-TaMa( )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eva\'e0 j\'ef\'e4tv\'e4 k\'e5ta\'e0 karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'fcrvair api mumuk\'f1ubhi\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kuru karmaiva tasm\'e4t tva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'fcrvai\'f9 p\'fcrvatara\'e0 k\'e5tam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing well; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tam\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fcrvai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by past authorities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mumuk\'f1ubhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who attained liberation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuru\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just perform; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prescribed duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub p\'fcrvai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the predecessors; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fcrvataram\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ancient predecessors; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
|
|
s performed.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All the liberated souls in ancient times acted with this understanding and so attained liberation. Therefore, as the ancients, you sho
|
|
uld perform your duty in this divine consciousness.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 8}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660803BG.NY\line 690108BG.LA\line 740404bg.bom}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are two classes of men. Some of them are full of polluted material things within their hearts, and some of them are materially free. K\'e5\'f1\'eba consciousn
|
|
ess is equally beneficial for both of these persons. Those who are full of dirty things can take to the line of K\'e5\'f1\'eba consciousness for a gradual cleansing process, following the regulative principles of devotional service. Those who are already
|
|
cleansed of the impurities may continue to act in the same K\'e5\'f1\'eba consciousness so that others may follow their exemplary activities and thereby be benefitted. Foolish persons or neophytes in K\'e5\'f1\'eba consciousness often want to retire fro
|
|
m activities without having knowledge of K\'e5\'f1\'eba consciousness. Arjuna's desire to retire from activities on the battlefield was not approved by the Lord. One need only know how to act. To retire from the activities of K\'e5\'f1\'eba consciousness
|
|
and to sit aloof making a show of K\'e5\'f1\'eba consciousness; is less important than actually engaging in the field of activities for the sake of K\'e5\'f1\'eba. Arjuna is here advised to act in K\'e5\'f1\'eba consciousness, following in the footsteps
|
|
of the Lord's previous disciples, such as the sun-god Vivasv\'e4n, as mentioned hereinbefore. The Supreme Lord knows all His past activities, as well as those of persons who acted in K\'e5\'f1\'eba consciousness in the past. Therefore He recommends the
|
|
acts of the sun-god, who learned this art from the Lord some millions of years before. All such students of Lord K\'e5\'f1\'eba are mentioned here as past liberated persons, engaged in the discharge of duties allotted by K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ik&- k-MaR ik-Mak-MaeRiTa k-vYaae_PYa\}a MaaeihTaa" )\line Tatae k-MaR Pa[v+YaaiMa YaJjaTva Maae+YaSae_\'e9u>aaTa( )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ki\'e0 karma kim akarmeti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kavayo 'py atra mohit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat te karma pravak\'f1y\'e4mi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj j\'ef\'e4tv\'e4 mok\'f1yase '\'e7ubh\'e4t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what is; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub action; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akarma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inaction; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kavaya\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the intelligent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
|
|
lso; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this matter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mohit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewildered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravak\'f1y\'e4mi\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I shall explain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mok
|
|
\'f1yase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be liberated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7ubh\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub from ill fortune.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, kno
|
|
wing which you shall be liberated from all sins.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 8:\line }{\i\v\f0\fs28\cf10 RTW}{\v\f0\fs28\cf10 5.1:\line 660803BG.NY\line 690108BG.LA\line 740401MW.BOM\line 740405BG.BOM\line 751218MW.BOM}}{\v\f0\fs28\cf10
|
|
PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Action in K\'e5\'f1\'eba consciousness has to be executed in accord with the examples of previous bona fide devotees. This is recommen
|
|
ded in the 15th verse. Why such action should not be independant will be explained in the text to follow.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To act in K\'e5\'f1\'eba consciousness, one has to follow the leadership of authorized persons who are in a line of disciplic succession as explained in the beginni
|
|
ng of this chapter. The system of K\'e5\'f1\'eba consciousness was first narrated to the sun-god, the sun-god explained it to his son Manu, Manu explained it to his son Ik\'f1v\'e4ku, and the system is current on this earth from that very remote time. Th
|
|
erefore, one has to follow in the footsteps of previous authorities in the line of disciplic succession. Otherwise even the most intelligent men will be bewildered regarding the standard actions of K\'e5\'f1\'eba consciousness. For this reason, the Lord
|
|
decided to instruct Arjuna in K\'e5\'f1\'eba consciousness directly. Because of the direct instruction of the Lord to Arjuna, anyone who follows in the footsteps of Arjuna is certainly not bewildered.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said that one cannot ascertain the ways of religion simply by imperfect experimental knowledge. Actually, the principles of religion can only be laid down by
|
|
the Lord Himself. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharma\'e0 hi s\'e4k\'f1\'e4t-bhagavat-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pra\'eb\'e9tam}{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No one can manufacture a religious principle by imperfect speculation. One must follow in the footst
|
|
eps of great authorities like Brahm\'e4, \'c7iva, N\'e4rada, Manu, Kum\'e4ra, Kapila, Prahl\'e4da, Bh\'e9\'f1ma, \'c7ukadeva Gosv\'e4m\'e9, Yamar\'e4ja, Janaka, etc. By mental speculation one cannot ascertain what is religion or self-realization. Therefo
|
|
re, out of causeless mercy to His devotees, the Lord explains directly to Arjuna what action is and what inaction is. Only action performed in K\'e5\'f1\'eba consciousness can deliver a person from the entanglement of material existence.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-MaR<aae \'f9iPa bae\'d6VYa& bae\'d6VYa& c ivk-MaR<a" )\line Ak-MaR<a\'ea bae\'d6VYa& GahNaa k-MaR<aae GaiTa" )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma\'ebo hy api boddhavya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 boddhavya\'e0 ca vikarma\'eba\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 akarma\'eba\'e7 ca boddhavya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gahan\'e4 karma\'ebo gati\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub working order; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub boddhavyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub should b
|
|
e understood; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub boddhavyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to be understood; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vikarma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forbidden work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akarma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inaction; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub boddhav
|
|
yam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub should be understood; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gahan\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub very difficult; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub working order; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gati\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to enter into.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, an
|
|
d what inaction is.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.26.6}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.16.51}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf10 RV}{\v\f0\fs28\cf10 8}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf10 RTW}{\v\f0\fs28\cf10 5.1}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660803BG.NY\line 690108BG.LA\line 730730R1.LON\line 740406BG.Bom\line 751104MW.BOM\line 770226ED.MAY}}{\v\f0\fs28
|
|
\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If one is serious about liberation from material bondage, one has to understand the distinctions between action, inaction and unauthorized actions. One has to apply
|
|
oneself to such an analysis of action, reaction and perverted actions because it is a very difficult subject matter. To understand K\'e5\'f1\'eba consciousness and action according to the modes, one has to learn one's relationship with the Supreme; i.e.
|
|
, one who has learned perfectly knows that every living entity is the eternal servitor of the Lord and that consequently one has to act in K\'e5\'f1\'eba consciousness. The entire }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub directed toward this conclusion. Any other conclusions, against this consciousness and its attendant reactions, are }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vikarmas, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or prohibitive actions. To understand all this one has to associate with authorities in K\'e5\'f1\'eba consciousness and learn the secret from them; this is as good as learning from the L
|
|
ord directly. Otherwise, even the most intelligent person will be bewildered.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-MaR<Yak-MaR Ya" PaXYaedk-MaRi<a c k-MaR Ya" )\line Sa bui\'d6MaaNMaNauZYaezu Sa Yau\'a2-" k*-T\'f2k-MaRk*-Ta( )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma\'eby akarma ya\'f9 pa\'e7yed
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 akarma\'ebi ca karma ya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa buddhim\'e4n manu\'f1ye\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa yukta\'f9 k\'e5tsna-karma-k\'e5t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in action; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akarma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inaction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub observ
|
|
es; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akarma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in inaction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub fruitive action; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhim\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is intelligent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manu\'f1ye\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in human society;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuk
|
|
ta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is in the transcendental position; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tsna-karma-k\'e5t\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although engaged in all activities.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the transcendental position, although
|
|
engaged in all sorts of activities.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 8}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf10 SSR}{\v\f0\fs28\cf10 7d}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660803BG.NY\line 690108BG.LA\line 701226SB.SUR
|
|
\line 731103BG.Del\line 740407BG.Bom}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person acting in K\'e5\'f1\'eba consciousness is naturally free from the bonds of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub karma. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His activities are all performed for K\'e5\'f1\'eba; therefore he does not enjoy or suffer any of the effects of work. Consequently he is intelligent in hum
|
|
an society, even though he is engaged in all sorts of activities for K\'e5\'f1\'eba. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Akarma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
means without reaction to work. The impersonalist ceases fruitive activities out of fear, so that the resultant action may not be a stumbling block on the path of self-realization, but the personalist knows rightly his position as the eternal servitor o
|
|
f the Supreme Personality of Godhead. Therefore he engages himself in the activities of K\'e5\'f1\'eba consciousness. Because everything is done for K\'e5\'f1\'eba, he enjoys only transcendental happiness in the discharge of this service. Those who are e
|
|
ngaged in this process are known to be without desire for personal sense gratification. The sense of eternal servitorship to K\'e5\'f1\'eba makes one immune to all sorts of reactionary elements of work.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaSYa SaveR SaMaarM>aa" k-aMaSa\'aaLPaviJaRTaa" )\line jaNaaiGandGDak-MaaR<a& TaMaahu" Pai<@Ta& buDaa" )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yasya sarve sam\'e4rambh\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ma-sa\'eckalpa-varjit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4n\'e4gni-dagdha-karm\'e4\'eba\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tam \'e4hu\'f9 pa\'eb\'f2ita\'e0 budh\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one whose; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all sorts of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4rambh\'e4\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all attempts; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub desire for sense gratification; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'eckalpa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub determination; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub varjit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are devoid of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j
|
|
\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of perfect knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4gni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub fire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dagdha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being burnt by; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the performer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4hu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub declare; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'eb\'f2itam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub learned; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub budh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who know.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a wor
|
|
ker whose fruitive action is burned up by the fire of perfect knowledge.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 8}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660803BG.NY\line 660805BG.NY\line 660808BG.NY\line 660809BG.NY\line 690109BG.LA\line 740408BG.Bom}}{\v\f0\fs28\cf10 P
|
|
URPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Only a person in full knowledge can understand the activities of a person in K\'e5\'f1\'eba consciousness. Because the person in K\'e5\'f1\'eba consciousness is dev
|
|
oid of all kinds of sense-gratificatory propensities, it is to be understood that he has burned up the reactions of his work by perfect knowledge of his constitutional position as the eternal servitor of the Supreme Personality of Godhead. He is actually
|
|
learned who has attained to such perfection of knowledge. Development of this knowledge of the eternal servitorship of the Lord is compared to fire. Such a fire, once kindled, can burn up all kinds of reactions to work.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TYa\'a4-a k-MaRf-l/aSa(r)& iNaTYaTa*\'e1ae iNara\'e9[Ya" )\line k-MaR<Yai>aPa[v*taae_iPa NaEv ik-i\'c4Tk-raeiTa Sa" )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tyaktv\'e4 karma-phal\'e4sa\'ecga\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nitya-t\'e5pto nir\'e4\'e7raya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma\'eby abhiprav\'e5tto 'pi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 naiva ki\'efcit karoti sa\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyaktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having given up; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-phala-\'e4sa\'ecgam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attachment for fruitive results; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub nitya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e5pta\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being satisfied; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nir\'e4\'e7raya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub withou
|
|
t any center; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in activity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub abhiprav\'e5tta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being fully engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in spite of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does not; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ki\'efcit\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karoti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Abandoning all attachment to the results of his activities, ever satisfied and independant, he performs no fruitive action, although e
|
|
ngaged in all kinds of undertakings.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660808BG.NY\line 660809BG.NY\line 690109BG.LA\line 740409BG.Bom}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This freedom from the bondage of actions is possible only in K\'e5\'f1\'eba consciousness when one is doing everything for K\'e5\'f1\'eba. A K\'e5\'f1\'eba consciou
|
|
s person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. He is not even attached to his personal maintenance, for everything is left to K\'e5\'f1\'eba. Nor is he anxious to s
|
|
ecure things, nor to protect things already in his possession. He does his duty to his best ability and leaves everything to K\'e5\'f1\'eba. Such an unattached person is always free from the resultant reactions of good and bad; it is as though he were no
|
|
t doing anything. This is the sign of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub akarma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or actions without fruitive reactions. Any o
|
|
ther action, therefore, devoid of K\'e5\'f1\'eba consciousness, is binding upon the worker, and that is the real aspect of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vikarma, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as explained hereinbefore.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub iNaraXaqYaRTaictaaTMaa TYa\'a2-SavRPairGa]h" )\line Xaarqr& ke-vl&/ k-MaR ku-vR\'e0aPanaeiTa ik-iLbzMa( )) 21 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nir\'e4\'e7\'e9r yata-citt\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tyakta-sarva-parigraha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e4r\'e9ra\'e0 kevala\'e0 karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kurvan n\'e4pnoti kilbi\'f1am
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nir\'e4\'e7\'e9\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without desire for the re
|
|
sults; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub controlled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub citta-\'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind and intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyakta\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parigraha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sense of proprietorship over all possessions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'e7\'e4r\'e9ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in keeping body and soul together; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kevalam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kurvan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doing so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4pnoti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doe
|
|
s not acquire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kilbi\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sinful reactions.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his posses
|
|
sions and acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660808BG.NY\line 690109BG.LA\line 740410BG.Bom}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A K\'e5\'f1\'eba conscious person does not expect good or bad results in his activities. His mind and intelligence are fully controlled. He knows that he is part an
|
|
d parcel of the Supreme, and therefore the part played by him, as a part and parcel of the whole, is not his by choice but is chosen for him by the Supreme and is done only through His agency. When the hand moves, it does not move out of its own accord,
|
|
but by the endeavor of the whole body. A K\'e5\'f1\'eba conscious person is always dovetailed with the supreme desire, for he has no desire for personal sense gratification. He moves exactly like a part of a machine. As a machine part requires oiling and
|
|
cleaning for maintenance, similarly, a K\'e5\'f1\'eba conscious man maintains himself by his work just to remain fit for action in the transcendental loving service of the Lord. He is therefore immune to all the reactions of his endeavors. Like an anima
|
|
l, he has no proprietorship even over his own body. A cruel proprietor of an animal sometimes kills the animal in his possession, yet the animal does not protest. Nor does it have any real independence. A K\'e5\'f1\'eba conscious person, fully engaged in
|
|
self-realization, has very little time to falsely possess any material object. For maintaining body and soul, he does not require unfair means of accumulating money. He does not, therefore, become contaminated by such material sins. He is free from all
|
|
reactions to his actions.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yad*C^al/a>aSaNTau\'edae \'dcN\'dcaTaqTaae ivMaTSar" )\line SaMa" iSa\'d6aviSa\'d6aE c k*-TvaiPa Na iNabDYaTae )) 22 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad\'e5cch\'e4-l\'e4bha-santu\'f1\'f6o
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dvandv\'e4t\'e9to vimatsara\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sama\'f9 siddh\'e4v asiddhau ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e5tv\'e4pi na nibadhyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e5cch\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of its own accord; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub l\'e4bha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s
|
|
antu\'f1\'f6a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfied; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvandva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub duality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at\'e9ta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surpassed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimatsara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub free from envy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub steady; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddhau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in success;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asiddhau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub failure; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub doing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nibadhyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub is affected.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success
|
|
and failure, is never entangled, although performing actions.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660808BG.NY\line 660809BG.NY\line 690109BG.LA\line 740411BG.Bom}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A K\'e5\'f1\'eba conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of their own accord. He neith
|
|
er begs nor borrows, but he labors honestly as far as is in his power, and is satisfied with whatever is obtained by his own honest labor. He is therefore independant in his livelihood. He does not allow anyone's service to hamper his own service in K
|
|
\'e5\'f1\'eba consciousness. However, for the service of the Lord he can participate in any kind of action without being disturbed by the duality of the material world. The duality of the material world is felt in terms of heat and cold, or misery and ha
|
|
ppiness. A K\'e5\'f1\'eba conscious person is above duality because he does not hesitate to act in any way for the satisfaction of K\'e5\'f1\'eba. Therefore he is steady both in success and in failure. These signs are visible when one is fully in transce
|
|
ndental knowledge.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub GaTaSa(r)SYa Mau\'a2-SYa jaNaaviSQaTaceTaSa" )\line YajaYaacrTa" k-MaR SaMaGa]& Pa[ivl/IYaTae )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gata-sa\'ecgasya muktasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4n\'e4vasthita-cetasa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'ef\'e4y\'e4carata\'f9 karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 samagra\'e0 pravil\'e9yate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gata-sa\'ecgasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unattached to the modes of m
|
|
aterial nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muktasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the liberated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na-avasthita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated in transcendence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cetasa\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of such wisdom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'ef\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub for the sake of Yaj\'efa (K\'e5\'f1\'eba); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4carata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so acting; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samagram\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in total; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravil\'e9yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub merges entirely.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entir
|
|
ely into transcendence.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 5.7.6}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 RTW}{\v\f0\fs28\cf10 3.3}{\v\f0\fs28\cf0 : \line }{\v\f0\fs28\cf10 660809BG.NY\line 6901
|
|
09BG.LA\line 740412BG.Bom}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Becoming fully K\'e5\'f1\'eba conscious, one is freed from all dualities and thus is free from the contaminations of the material modes. He can become liberated bec
|
|
ause he knows his constitutional position in relationship with K\'e5\'f1\'eba; and thus his mind cannot be drawn from K\'e5\'f1\'eba consciousness. Consequently, whatever he does, he does for K\'e5\'f1\'eba, who is the primeval Vi\'f1\'ebu. Therefore, al
|
|
l his works are technically sacrifices because sacrifice involves satisfying the Supreme Person, K\'e5\'f1\'eba. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub b]\'f8aPaR<a& b]\'f8 hivb]R\'f8aGanaE b]\'f8<aa huTaMa( )\line b]\'f8Ev TaeNa GaNTaVYa& b]\'f8k-MaRSaMaaiDaNaa )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahm\'e4rpa\'eba\'e0 brahma havir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahm\'e4gnau brahma\'eb\'e4 hutam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahmaiva tena gantavya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma-karma-sam\'e4dhin\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spiritual nature; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arpa\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub contribution; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub havi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub butter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spiritual; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub agnau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the fire of consummation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'e4hma\'eb\'e4\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the spirit soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offere
|
|
d; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spiritual kingdom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub by him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gantavyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to be reached; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spiritual; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4dhin\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by complete abs
|
|
orption.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A person who is fully absorbed in K\'e5\'f1\'eba consciousness is sure to attain the spiritual kingdom because of his full contributio
|
|
n to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.21.34}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 RTW}{\v\f0\fs28\cf10 1.9}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660809BG.NY\line 660
|
|
812BG.NY\line 690109BG.LA\line 740413BG.Bom\line 760804BG.NMR}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How activities in K\'e5\'f1\'eba consciousness can lead one ultimately to the spiritual goal is described here. There are various activities in K\'e5\'f1\'eba consc
|
|
iousness, and all of them will be described in the following verses. But, for the present, just the principle of K\'e5\'f1\'eba consciousness is described. A conditioned soul, entangled in material contamination, is sure to act in the material atmosphere
|
|
, and yet he has to get out of such an environment. The process by which the conditioned soul can get out of the material atmosphere is K\'e5\'f1\'eba consciousness. For example, a patient who is suffering from a disorder of the bowels due to overindulge
|
|
nce in milk products is cured by another milk product, namely curds. The materially absorbed conditioned soul can be cured by K\'e5\'f1\'eba consciousness as set forth here in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This process is generally known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa, }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or activities (sacrifices) simply meant for the satisfaction of Vi\'f1\'ebu or K\'e5\'f1\'eba. The more the activities of the material world are performed in K\'e5\'f1\'eba consciousness, or for
|
|
Vi\'f1\'ebu only, the more the atmosphere becomes spiritualized by complete absorption. Brahman means spiritual. The Lord is spiritual, and the rays of His transcendental body are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub brahmajyoti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His spiritual effulgence. Everything that exists is situated in that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub brahmajyoti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but when the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is covered by illusion }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (m\'e4y\'e4) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or sense gratificat
|
|
ion, it is called material. This material veil can be removed at once by K\'e5\'f1\'eba consciousness; thus the offering for the sake of K\'e5\'f1\'eba consciousness, the consuming agent of such an offering or contribution; the process of consumption, th
|
|
e contributor, and the result are\'97all combined together\'97Brahman, or the Absolute Truth. The Absolute Truth covered by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is called matter. Matter dovetailed for the cause of the Absolute Truth regains its spiritual quality. K\'e5\'f1\'eba consciousness is the process of converting the illusory consciousness into Brahman, or
|
|
the Supreme. When the mind is fully absorbed in K\'e5\'f1\'eba consciousness, it is said to be in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub or trance. Anything done in such transcendental consciousness is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub or sacrifice for the Absolute. In that condition of spiritual consciousness, the contributor, the contribution, the consumption, the performer or leader of the performance, and the result or ultimate gain\'97everything\'97becomes one
|
|
in the Absolute, the Supreme Brahman. That is the method of K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub dEvMaevaPare Yaj& YaaeiGaNa" PaYauRPaaSaTae )\line b]\'f8aGanavPare Yaj& YajeNaEvaePaJau\'fbiTa )) 25 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 daivam ev\'e4pare yaj\'efa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yogina\'f9 paryup\'e4sate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahm\'e4gn\'e4v apare yaj\'efa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'efenaivopajuhvati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub daivam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in worshiping the demigods; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apare
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub some; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
sacrifices; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mystics; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub paryup\'e4sate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worship perfectly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Absolute Truth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agnau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the fire of; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y
|
|
aj\'efam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub by sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub upajuhvati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worship.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Some yog\'e9s perfectly worship the demigods by offering different sacrifices to them, and some of them offer sacrifices in the fire o
|
|
f the Supreme Brahman.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660812BG.NY\line 740414BG.Bom\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As described above, a person engaged in discharging duties in K\'e5\'f1\'eba consciousness is also called a perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or a first-class mystic. But there are others also, who perform similar sacrifices in the worship of demigods, and still others
|
|
who sacrifice to the Supreme Brahman, or the impersonal feature of the Supreme Lord. So there are different kinds of sacrifices in terms of different categories. Such different categories of sacrifice by different types of performers only superficially
|
|
demark varieties of sacrifice. Factual sacrifice means to satisfy the Supreme Lord, Vi\'f1\'ebu, who is also known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yaj\'efa.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All the different varieties of sacrifice can be placed within two primary divisions: namely, sacrifice of worldly possessions and sacrifice in pursuit of transcendental knowledge. Those who are in K\'e5\'f1\'eba c
|
|
onsciousness sacrifice all material possessions for the satisfaction of the Supreme Lord, while others, who want some temporary material happiness, sacrifice their material possessions to satisfy demigods such as Indra, the sun-god, etc. And others, who
|
|
are impersonalists, sacrifice their identity by merging into the existence of impersonal Brahman. The demigods are powerful living entities appointed by the Supreme Lord for the maintenance and supervision of all material functions like the heating, wate
|
|
ring and lighting of the universe. Those who are interested in material benefits worship the demigods by various sacrifices according to the Vedic rituals. They are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub bahv-\'e9\'e7vara-v\'e4d\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or believers in many gods. But others, who worship the impersonal feature of the Absolute Truth and regard the forms of the demigods
|
|
as temporary, sacrifice their individual selves in the supreme fire and thus end their individual existences by merging into the existence of the Supreme. Such impersonalists spend their time in philosophical speculation to understand the transcendental
|
|
nature of the Supreme. In other words, the fruitive workers sacrifice their material possessions for material enjoyment, whereas the impersonalist sacrifices his material designations with a view to merging into the existence of the Supreme. For the impe
|
|
rsonalist, the fire altar of sacrifice is the Supreme Brahman, and the offering is the self being consumed by the fire of Brahman. The K\'e5\'f1\'eba conscious person, like Arjuna, however, sacrifices everything for the satisfaction of K\'e5\'f1\'eba, an
|
|
d thus all his material possessions as well as his own self\'97everything\'97is sacrificed for K\'e5\'f1\'eba. Thus, he is the first-class }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ; but he does not lose his individual existence.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.26
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 26
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[ae\}aadqNaqiNd]Yaa<YaNYae Sa&YaMaaiGanzu Jau\'fbiTa )\line XaBdadqiNvzYaaNaNYa wiNd]YaaiGanzu Jau\'fbiTa )) 26 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7rotr\'e4d\'e9n\'e9ndriy\'e4\'eby anye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'e0yam\'e4gni\'f1u juhvati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7abd\'e4d\'e9n vi\'f1ay\'e4n anya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 indriy\'e4gni\'f1u juhvati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7rotra \'e4d\'e9ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hearing process; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriy\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub anye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0yama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub of restraint; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agni\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the fire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub juhvati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7abda-\'e4d\'e9n\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sound vibration, etc.; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1ay\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub objects of sense gratification; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others: }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of sense organs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agni\'f1u\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the fire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub juhvati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Some of them sacrifice the hearing process and the senses in the fire of the controlled mind, and others sacrifice the objects of the
|
|
senses, such as sound, in the fire of sacrifice.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660812BG.NY\line 690113BG.LA\line 740415BG.Bom\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The four divisions of human life, namely the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmac\'e4r\'e9, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e5hastha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4naprastha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub sanny\'e4s\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are all meant to help men become perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or transcendentalists. Since human life is not meant for our enjoying sense gratification like the animals, the four orders of human life are so arranged that one may become perfe
|
|
ct in spiritual life. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmac\'e4r\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or students under the care of a bona fide spi
|
|
ritual master, control the mind by abstaining from sense gratification. They are referred to in this verse as sacrificing the hearing process and the senses in the fire of the controlled mind. A }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub brahmac\'e4r\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hears only words concerning K\'e5\'f1\'eba consciousness; hearing is the basic principle for understanding, and therefore the pure
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmac\'e4r\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub engages fully in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub harer n\'e4m\'e4nuk\'e9rtanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub chanting and hearing the glories of the Lord. He restrains himself from the vibrations of material sounds, a
|
|
nd his hearing is engaged in the transcendental sound vibration of Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba. Similarly, the householders, who have some license for sense gratification, perform such acts with great restraint. Sex life, intoxication and me
|
|
at eating are general tendencies of human society, but a regulated householder does not indulge in unrestricted sex life and other sense gratifications. Marriage on principles of religious life is therefore current in all civilized human society because
|
|
that is the way for restricted sex life. This restricted, unattached sex life is also a kind of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub because the restricted householder sacrifices his general tendency toward sense gratification for higher transcendental life.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavaR<aqiNd]Yak-MaaRi<a Pa[a<ak-MaaRi<a caPare )\line AaTMaSa&YaMaYaaeGaaGanaE Jau\'fbiTa jaNadqiPaTae )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarv\'e4\'eb\'e9ndriya-karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4\'eba-karm\'e4\'ebi c\'e4pare
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tma-sa\'e0yama-yog\'e4gnau
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 juhvati j\'ef\'e4na-d\'e9pite
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub functions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4\'eba-karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub functions of the life breath; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma-sa\'e0yama\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub controlling the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub linki
|
|
ng process; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agnau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the fire of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub juhvati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na-d\'e9pite\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub because of the urge for self-realization.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who are interested in self-realization, in terms of mind and sense control, offer the functions of all the senses, as well as th
|
|
e vital force [breath], as oblations into the fire of the controlled mind.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660812BG.NY\line 680824BG.MON\line 690214BG.LA\line 740416BG.Bom\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub system conceived by Pata\'efjali is referred to herein. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yoga-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub o
|
|
f Pata\'efjali, the soul is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pratyag-\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parag-\'e4tm\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As long as the soul is attached to sense enjoyment, it is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parag-\'e4tm\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The soul is subjected to the functions of ten kinds of air at work within the body, and this is perceived th
|
|
rough the breathing system. The P\'e4ta\'efjala system of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub instructs one on how to con
|
|
trol the functions of the body's air in a technical manner so that ultimately all the functions of the air within become favorable for purifying the soul of material attachment. According to this }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pratyag \'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the ultimate goal. This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pratyag \'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub is a withdrawal from activities in matter. The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, hand for touching, and all of them are thus engaged in activities outside
|
|
the self. They are called the functions of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pr\'e4\'eba-v\'e4yu. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ap\'e4na-v\'e4yu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub goes downwards, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub vy\'e4na-v\'e4yu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub acts to shrink and expand, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4na-v\'e4yu }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub adjusts equilibrium, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ud\'e4na-v\'e4yu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub goes upwards-and when one is enlightened, one engages all these in searching for self-realization.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub d]VYaYajaSTaPaaeYaja YaaeGaYajaSTaQaaPare )\line SvaDYaaYajaNaYaja\'ea YaTaYa" Sa&iXaTav]Taa" )) 28 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dravya-yaj\'ef\'e4s tapo-yaj\'ef\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga-yaj\'ef\'e4s tath\'e4pare
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sv\'e4dhy\'e4ya-j\'ef\'e4na-yaj\'ef\'e4\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yataya\'f9 sa\'e0\'e7ita-vrat\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dravya-yaj\'ef\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrificing one's poss
|
|
essions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapo-yaj\'ef\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice in austerities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga-yaj\'ef\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice in eightfold mysticism; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sv\'e4dhy\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice in the study of the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas; j\'ef\'e4na-yaj\'ef\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice in advancement of transcendental knowledge; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yataya\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enlightened; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0\'e7ita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t
|
|
aken to strict; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vrat\'e4\'f9-vows.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There are others who, enlightened by sacrificing their material possessions in severe austerities, take strict vows and practice the y
|
|
oga of eightfold mysticism, and others study the Vedas for the advancement of transcendental knowledge.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660812BG.NY\line 740417BG.Bom\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These sacrifices may be fitted into various divisions. There are persons who are sacrificing their possessions in the form of various kinds of charities. In India,
|
|
the rich mercantile community or princely orders open various kinds of charitable institutions like }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma\'e7\'e4l\'e4, anna-k\'f1etra, atithi-\'e7\'e4l\'e4, anathalaya
|
|
, vidy\'e4p\'e9\'f6ha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub etc. In other countries, too, there are many hospitals, old age homes and similar charitable foundations meant for distributing food, education and medi
|
|
cal treatment free to the poor. All these charitable activities are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dravyamaya-yaj\'efa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub There are others who, for higher elevation in life or for promotion to higher planets within the universe, voluntarily accept many kinds of austerities such as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub candr\'e4yana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub c\'e4turm\'e4sya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These processes entail severe vows for conducting life under certain rigid rules. For example, under the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub c\'e4turm\'e4sya }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vow the candidate does not shave for four months during the year (July to October), he does not eat certain foods, does not eat twice in a day and does not leave home. Such sacrifi
|
|
ce of the comforts of life is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tapomaya-yaj\'efa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are still others who engage
|
|
themselves in different kinds of mystic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub like the Pata\'efjali system (for merging in
|
|
to the existence of the Absolute), or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ha\'f6ha-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (for particular perfections). And some travel to all the sanctified places of pilgrimage. All
|
|
these practices are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga-yaj\'efa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sacrifice for a certain type of perfection in th
|
|
e material world. There are others who engage themselves in the studies of different Vedic literatures, specifically the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctras, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophy. All of these are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sv\'e4dhy\'e4ya-yaj\'efa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or engagement in the sacrifice of studies. All these }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are faithfully engaged in different types of sacrifice and are seeking a higher status of life. K\'e5\'f1\'eba consciousness,
|
|
is, however, different from these because it is the direct service of the Supreme Lord. K\'e5\'f1\'eba consciousness cannot be attained by any one of the above-mentioned types of sacrifices but can be attained only by the mercy of the Lord and His bona f
|
|
ide devotee. Therefore, K\'e5\'f1\'eba consciousness is transcendental.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.29
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 29
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub APaaNae Jau\'fbiTa Pa[a<a& Pa[a<ae_PaaNa& TaQaaPare )\line Pa[a<aaPaaNaGaTaq \'e5d(\'dfa Pa[a<aaYaaMaParaYa<aa" )\line APare iNaY
|
|
aTaahara" Pa[a<aaNPa[a<aezu Jau\'fbiTa )) 29 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ap\'e4ne juhvati pr\'e4\'eba\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4\'ebe 'p\'e4na\'e0 tath\'e4pare
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4\'eb\'e4p\'e4na-gat\'e9 ruddhv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4\'eb\'e4y\'e4ma-par\'e4ya\'eb\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 apare niyat\'e4h\'e4r\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4\'eb\'e4n pr\'e4\'ebe\'f1u juhvati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ap\'e4ne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub air which acts downward; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub juhvati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4
|
|
\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub air which acts outward; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4\'ebe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub in the air going outward; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ap\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub air going downward; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apare
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub air going outward; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ap\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub air going downward; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gat\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub movement; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ruddhv\'e4\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub checking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4\'eb\'e4y\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub trance induced by stopping all breathing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4ya\'eb\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so inclined; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni
|
|
yata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub controlled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4h\'e4r\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub eating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4\'eb\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub outgoing air; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4\'ebe\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the outgoing air; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub juhvati\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifices.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And there are even others who are inclined to the process of breath restraint to remain in trance, and they practice stopping the move
|
|
ment of the outgoing breath into the incoming, and incoming breath into the outgoing, and thus at last remain in trance, stopping all breathing. Some of them, curtailing the eating process, offer the outgoing breath into itself, as a sacrifice.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660812BG.NY\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This system of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub for controlling the breathing process is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pr\'e4\'eb\'e4y\'e4ma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
and in the beginning it is practiced in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ha\'f6ha-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system through different sitting
|
|
postures. All of these processes are recommended for controlling the senses and for advancement in spiritual realization. This practice involves controlling the air within the body to enable simultaneous passage in opposite directions. The }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ap\'e4na }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub air goes downward, and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub pr\'e4\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub air goes up. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pr\'e4\'eb\'e4y\'e4ma yog\'e9 }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practices breathing the opposite way until the currents are neutralized into }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub p\'fcraka, }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub equilibrium. Similarly, when the exhaled breathing is offered to inhaled breathing, it is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r
|
|
ecaka. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When both air currents are completely stopped, it is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kumbhaka-yoga.}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kumbhaka-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub increase the duration of life by many, many years. A K\'e5\'f1
|
|
\'eba conscious person, however, being always situated in the transcendental loving service of the Lord, automatically becomes the controller of the senses. His senses, being always engaged in the service of K\'e5\'f1\'eba, have no chance of becoming oth
|
|
erwise engaged. So at the end of life, he is naturally transferred to the transcendental plane of Lord K\'e5\'f1\'eba; consequently he makes no attempt to increase his longevity. He is at once raised to the platform of liberation. }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 14.26] }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A K\'e5\'f1\'eba conscious person begins from the transcendental stage, and he is constantly in that consciousness. Therefore, there is no falling down, and ultimately he enters into the abode of th
|
|
e Lord without delay. The practice of reduced eating is automatically done when one eats only K\'e5\'f1\'eba }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub or food which is offered first to the Lord. Reducing the eating process is very helpful in the matter of sense control. And without sense control there is no possibility of getting out of the material entanglement.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.30
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 30
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SaveR_PYaeTae Yajivdae Yaj+aiPaTak-LMaza" )\line YajiXa\'edaMa*Ta>auJaae YaaiNTa b]\'f8 SaNaaTaNaMa( )) 30 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarve 'py ete yaj\'efa-vido
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'efa-k\'f1apita-kalma\'f1\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'efa-\'e7i\'f1\'f6\'e4m\'e5ta-bhujo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 y\'e4nti brahma san\'e4tanam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although apparently different; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ete\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa-vida\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub conversant with the purpose of performing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifices; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1apita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being cleansed of the result of such performances; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub kalma\'f1\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sinful reactions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa-\'e7i\'f1\'f6a\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as a result of such performances of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am\'e5ta-bhuja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who have tasted such nectar; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do approach; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub san\'e4tanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub eternal atmosphere.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All these performers who know the meaning of sacrifice become cleansed of sinful reaction, and, having tasted the nectar of the remnan
|
|
ts of such sacrifice, they go to the supreme eternal atmosphere.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660812BG.NY\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From the foregoing explanation of differents types of sacrifice (namely sacrifice of one's possessions, study of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or philosophical doctrines, and performance of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system), it is found that the common aim of all is to control the senses. Sense gratification is the root cause of material existence; therefore, unless and u
|
|
ntil one is situated on a platform apart from sense gratification, there is no chance of being elevated to the eternal platform of full knowledge, full bliss and full life. This platform is in the eternal atmosphere, or Brahman atmosphere. All the above-
|
|
mentioned sacrifices help one to become cleansed of the sinful reactions of material existence. By this advancement in life, one not only becomes happy and opulent in this life, but also, at the end, he enters into the eternal kingdom of God, either merg
|
|
ing into the impersonal Brahman or associating with the Supreme Personality of Godhead, K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.31
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 31
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub NaaYa& l/aek-ae_STYaYajSYa ku-Taae_NYa" ku-\'e5SataMa )) 31 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4ya\'e0 loko 'sty ayaj\'efasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kuto 'nya\'f9 kuru-sattama
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub planet; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayaj\'efasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the foolish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
kuta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub where is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub the other; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuru-sattama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O best amongst the Kurus.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O best of the Kuru dynasty, without sacrifice one can never live happily on this planet or in this life: what then of the next?
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660812BG.NY\line 690111BG.LA\line BTG #40}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Whatever form of material existence one is in, one is invariably ignorant of his real situation. In other words, existence in the material world is due to the multi
|
|
ple reactions to our sinful lives. Ignorance is the cause of sinful life, and sinful life is the cause of one's dragging on in material existence. The human form of life is the only loophole by which one may get out of this entanglement. The }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub therefore, give us a chance for escape by pointing out the paths of religion, economic comfort,
|
|
regulated sense gratification and, at last, the means to get out of the miserable condition entirely. The path of religion, or the different kinds of sacrifice recommended above, automatically solves our economic problems. By performance of }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub we can have enough food, enough milk, etc.\'97even if there is a so-called increase of popula
|
|
tion. When the body is fully supplied, naturally the next stage is to satisfy the senses. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub prescribe, therefore, sacred marriage for regulated sense gratification. Thereby one is gradually elevated to the platform of release from material bondage, and the highest perfection of liberated life is to associate with the Supreme Lord. P
|
|
erfection is achieved by performance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (sacrifice), as described above. Now, if
|
|
a person is not inclined to perform }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub according to the }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub how can he expect a happy life? There are different grades of material comforts in different heavenly planets
|
|
, and in all cases there is immense happiness for persons engaged in different kinds of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub But the highest kind of happiness that a man can achieve is to be promoted to the spiritual planets by practice of K\'e5\'f1\'eba consciousness. A life of K\'e5\'f1\'eba consciousness is therefore the solution to all the problems of material
|
|
existence.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.32
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 32
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Wv& bhuivDaa Yaja ivTaTaa b]\'f8<aae Mau%e )\line k-MaRJaaiNvi\'d6 TaaNSavaRNaev& jaTva ivMaae+YaSae )) 32 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eva\'e0 bahu-vidh\'e4 yaj\'ef\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vitat\'e4 brahma\'ebo mukhe
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma-j\'e4n viddhi t\'e4n sarv\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eva\'e0 j\'ef\'e4tv\'e4 vimok\'f1yase
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahu-vidh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub various kinds of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'ef
|
|
\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifices; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vitat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub widespread; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas; mukhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the face of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-j\'e4n\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born of work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you
|
|
should know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sarv\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub vimok\'f1yase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be liberated.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All these different types of sacrifice are approved by the Vedas, and all of them are born of different types of work. Knowing them as
|
|
such, you will become liberated.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660812BG.NY\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Different types of sacrifice, as discussed above, are mentioned in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to suit the different types of worker. Because men are so deeply absorbed in the bodily concept, these sacrifices are so arranged that one can work either with the body, the min
|
|
d, or the intelligence. But all of them are recommended for ultimately bringing about liberation from the body. This is confirmed by the Lord herewith from His own mouth.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.33
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 33
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[eYaaNd]VYaMaYaa\'dbjaJjaNaYaj" ParNTaPa )\line Sav| k-MaaRi%l&/ PaaQaR jaNae PairSaMaaPYaTae )) 33 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7rey\'e4n dravyamay\'e4d yaj\'ef\'e4j
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na-yaj\'efa\'f9 parantapa
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva\'e0 karm\'e4khila\'e0 p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4ne parisam\'e4pyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7rey\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greater; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dravyamay\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub than the sacrifice of material possessions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub yaj\'ef\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na-yaj\'efa\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice in knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parantapa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub O chastiser of the enemy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akhilam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in totality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4ne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub parisam\'e4pyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ends in.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O chastiser of the enemy, the sacrifice of knowledge is greater than the sacrifice of material possessions. O son of P\'e5th\'e4, afte
|
|
r all, the sacrifice of work culminates in transcendental knowledge.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660812BG.NY\line 660814BG.NY\line }{\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 7:\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The purpose of all sacrifices is to arrive at the status of complete knowledge, then to gain release from material miseries, and, ultimately, to engage in loving tr
|
|
anscendental service to the Supreme Lord (K\'e5\'f1\'eba consciousness). Nonetheless, there is a mystery about all these different activities of sacrifice, and one should know this mystery. Sacrifices sometimes take different forms according to the parti
|
|
cular faith of the performer. When one's faith reaches the stage of transcendental knowledge, the performer of sacrifices should be considered more advanced than those who simply sacrifice material possessions without such knowledge, for without attainme
|
|
nt of knowledge, sacrifices remain on the material platform and bestow no spiritual benefit. Real knowledge culminates in K\'e5\'f1\'eba consciousness, the highest stage of transcendental knowledge. Without the elevation of knowledge, sacrifices are simp
|
|
ly material activities. When, however, they are elevated to the level of transcendental knowledge, all such activities enter onto the spiritual platform. Depending on differences in consciousness, sacrificial activities are sometimes called }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-k\'e4\'eb\'f2a, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub fruitive activities, and sometimes }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na-k\'e4\'eb\'f2a, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub knowledge in the pursuit of truth. It is better when the end is knowledge.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.34
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 34
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Tai\'dci\'d6 Pa[i<aPaaTaeNa PairPa[\'e9neNa SaevYaa )\line oPade+YaiNTa Tae jaNa& jaiNaNaSTatvdiXaRNa" )) 34 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad viddhi pra\'ebip\'e4tena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 paripra\'e7nena sevay\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 upadek\'f1yanti te j\'ef\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4ninas tattva-dar\'e7ina\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that knowledge of different sacrifices; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub try to understand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pra\'ebip\'e4tena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by approaching a spiritual master; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paripra\'e7nena\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by submissive inquiries; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sevay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub by the rendering of service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upadek\'f1yanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub initiate; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
the self-realized; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tattva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub dar\'e7ina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the seers.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-rea
|
|
lized soul can impart knowledge unto you because he has seen the truth.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 2.9.43}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.28.64}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.12.11}{\i\v\f0\fs28\cf0 p\line Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 5.14.41}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 6.7.15}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 6.8.42}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.7.47}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0
|
|
\fs28\cf10 8.6.9}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.24.53}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 9.10.3}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 10.3.14}{\i\v\f0\fs28\cf0 p\line Madhya }{\v\f0\fs28\cf10 6.151p
|
|
\line 660814BG.NY\line 660817BG.NY\line 690112BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The path of spiritual realization is undoubtedly difficult. The Lord therefore advises us to approach a bona fide spiritual master in the line of disciplic successi
|
|
on from the Lord Himself. No one can be a bona fide}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub spiritual master without following this princ
|
|
iple of disciplic succession. The Lord is the original spiritual master, and a person in the disciplic succession can convey the message of the Lord as it is to his disciple. No one can be spiritually realized by manufacturing his own process, as is the
|
|
fashion of the foolish pretenders. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub says: }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharma\'e0 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hi}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4k\'f1\'e4
|
|
d-bhagavat-pra\'eb\'e9tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the path of religion is directly enunciated by the Lord. Therefore, mental speculation or dry arguments cannot help one progress in spiritual life
|
|
. One has to approach a bona fide spiritual master to receive the knowledge. Such a spiritual master should be accepted in full surrender, and one should serve the spiritual master like a menial servant, without false prestige. Satisfaction of the self-r
|
|
ealized spiritual master is the secret of advancement in spiritual life. Inquiries and submission constitute the proper combination for spiritual understanding. Unless there is submission and service, inquiries from the learned spiritual master will not
|
|
be effective. One must be able to pass the test of the spiritual master, and when he sees the genuine desire of the disciple, he automatically blesses the disciple with genuine spiritual understanding. In this verse, both blind following and absurd inqui
|
|
ries are condemned. One should not only hear submissively from the spiritual master; but one must also get a clear understanding from him, in submission and service and inquiries. A bona fide spiritual master is by nature very kind toward the disciple. T
|
|
herefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.35
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 35
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaJjaTva Na PauNaMaaeRhMaev& YaaSYaiSa Paa<@v )\line YaeNa >aUTaaNYaXaezai<a d]+YaSYaaTMaNYaQaae MaiYa )) 35 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj j\'ef\'e4tv\'e4 na punar moham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eva\'e0 y\'e4syasi p\'e4\'eb\'f2ava
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yena bh\'fct\'e4ny a\'e7e\'f1\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 drak\'f1yasy \'e4tmany atho mayi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4syasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub you shall go;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4\'eb\'f2ava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e4\'eb\'f2u; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7es\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub totally; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drak\'f1yasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you will see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the Supreme Soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atho\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or in other words; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And when you have thus learned the truth, you will know that all living beings are but part of Me\'97and that they are in Me, and are
|
|
Mine.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 7:\line 660817BG.NY\line 720807R1.LON\line }{\i\v\f0\fs28\cf10 BTG}{\v\f0\fs28\cf10 #38\line }{\i\v\f0\fs28\cf10 BTG}{\v\f0\fs28\cf10 #40\line }{\i\v\f0\fs28
|
|
\cf10 BTG}{\v\f0\fs28\cf10 11.2 1976}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The result of receiving knowledge from a self-realized soul, or one who knows things as they are, is learning that all living beings a
|
|
re parts and parcels of the Supreme Personality of Godhead, Lord \'c7r\'e9 K\'e5\'f1\'eba. The sense of a separated existence from K\'e5\'f1\'eba is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4 (m\'e4
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub not, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this)
|
|
. Some think that we have nothing to do with K\'e5\'f1\'eba, that K\'e5\'f1\'eba is only a great historical personality and that the Absolute is the impersonal Brahman. Factually, as it is stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Bhagavad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub this impersonal Brahman is the personal effulgence of K\'e5\'f1\'eba. K\'e5\'f1\'eba, as the Supreme Personality of Godhead, is the cause of everything. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Brahma-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0hit\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub it is clearly stated that K\'e5\'f1\'eba is the Supreme Personality of Godhead, the cause of all causes. Even the millions of incarnations are only His different expansions. Similarly, the living entities are also expansions
|
|
of K\'e5\'f1\'eba. The M\'e4y\'e4v\'e4d\'e9 philosophers wrongly think that K\'e5\'f1\'eba loses His own separate existence in His many expansions. This thought is material in nature. We have experience in the material world that a thing, when fragmenta
|
|
lly distributed, loses its own original identity. But the M\'e4y\'e4v\'e4d\'e9 philosophers fail to understand that Absolute means that one plus one is equal to one, and that one minus one is also equal to one. This is the case in the absolute world.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub For want of sufficient knowledge in the absolute science, we are now covered with illusion, and therefore we think that we are separate from K\'e5\'f1\'eba. Althoug
|
|
h we are separated parts of K\'e5\'f1\'eba, we are nevertheless not different from Him. The bodily difference of the living entities is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or not actual fact. We are all meant to satisfy K\'e5\'f1\'eba. By }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub alone Arjuna thought that the temporary bodily relationship with his kinsmen was more important than his eternal spiritual relationship with K\'e5\'f1\'eba. The whole teaching of the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is targetted toward this end: that a living being, as His eternal servitor, cannot be separated f
|
|
rom K\'e5\'f1\'eba, and his sense of being an identity apart from K\'e5\'f1\'eba is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub . The living entities, as separate parts and parcels of the Supreme, have a purpose to fulfill. Having forgotten that purpose, since time immemorial they are situated in different bodies, as men, animals, demigods, etc. Such bodily difference
|
|
s arise from forgetfulness of the transcendental service of the Lord. But when one is engaged in transcendental service through K\'e5\'f1\'eba consciousness, one becomes at once liberated from this illusion. One can acquire such pure knowledge only from
|
|
the bona fide spiritual master and thereby avoid the delusion that the living entity is equal to K\'e5\'f1\'eba. Perfect knowledge is that the Supreme Soul, K\'e5\'f1\'eba, is the supreme shelter for all living entities, and giving up such shelter, the l
|
|
iving entities are deluded by the material energy, imagining themselves to have a separate identity. Thus, under different standards of material identity, they become forgetful of K\'e5\'f1\'eba. When, however, such deluded living entities become situate
|
|
d in K\'e5\'f1\'eba consciousness, it is to be understood that they are on the path of liberation, as confirmed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam: muktir hitv\'e4nyath\'e4 r\'fcpa
|
|
\'e0 svar\'fcpe\'eba }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vyavasthiti\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Liberation means to be situated in one's constitutional position as the eternal servitor of K\'e5\'f1\'eba (K\'e5\'f1\'eba consciousness).
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.36
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 36
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AiPa cediSa PaaPae>Ya" SaveR>Ya" PaaPak*-taMa" )\line Sav| jaNa\'e2veNaEv v*iJaNa& SaNTairZYaiSa )) 36 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 api ced asi p\'e4pebhya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvebhya\'f9 p\'e4pa-k\'e5ttama\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva\'e0 j\'ef\'e4na-plavenaiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e5jina\'e0 santari\'f1yasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asi\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4pebhya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of sinners; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvebhya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub p\'e4pa-k\'e5ttama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the greatest sinner; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all such sinful actions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na-plavena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub by the boat of transcendental knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e5jinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the ocean of miseries; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub santar
|
|
i\'f1yasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you will cross completely.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you wi
|
|
ll be able to cross over the ocean of miseries.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 7:\line 660817BG.NY\line }{\i\v\f0\fs28\cf10 BTG }{\v\f0\fs28\cf10 #55 1973\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Proper understanding of one's constitutional position in relationship to K\'e5\'f1\'eba is so nice that it can at once lift one from the struggle for existence whic
|
|
h goes on in the ocean of nescience. This material world is sometimes regarded as an ocean of nescience and sometimes as a blazing forest. In the ocean, however expert a swimmer one may be, the struggle for existence is very severe. If someone comes forw
|
|
ard and lifts the struggling swimmer from the ocean, he is the greatest savior. Perfect knowledge, received from the Supreme Personality of Godhead, is the path of liberation. The boat of K\'e5\'f1\'eba consciousness is very simple, but at the same time
|
|
the most sublime.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.37
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 37
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaQaEDaa&iSa SaiMa\'d6ae_iGan>aRSMaSaaTku-\'e5Tae_JauRNa )\line jaNaaiGan" SavRk-MaaRi<a >aSMaSaaTku-\'e5Tae TaQaa )) 37 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yathaidh\'e4\'e0si samiddho 'gnir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhasma-s\'e4t kurute 'rjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4n\'e4gni\'f9 sarva-karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhasmas\'e4t kurute tath\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just as; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub edh\'e4\'e0si\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub firewood; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samiddha\'f9\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blazing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agni\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fi
|
|
re; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhasmas\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub turns into ashes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub kurute\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so does; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na-agni\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the fire of knowledge; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all reactions to material activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub bhasmas\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to ashes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kurute\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it so does; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub similarly.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As the blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activitie
|
|
s.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.5.5}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 DS: }{\v\f0\fs28\cf10 Socrates\line 660817BG.NY\line 660821BG.NY\line }}{\v\f0\fs28\cf10 P
|
|
URPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Perfect knowledge of self and Superself and of their relationship is compared herein to fire. This fire not only burns up all reactions to impious activities, but a
|
|
lso all reactions to pious activities, turning them to ashes. There are many stages of reaction: reaction in the making, reaction fructifying, reaction already achieved, and reaction }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub a priori. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But knowledge of the constitutional position of the living entity burns everything to ashes. When one is in complete knowledge, all reactious, both }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a priori }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub a posteriori, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are consumed. In the \chftn{\*\footnote\chftn \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub ubhe uhaivai\'f1a ete taraty am\'e5ta\'f9 s\'e4dhvas\'e4dhun\'e9
|
|
\par }\pard \s1814 \ql\sl240\slmult1\sb36\sa86 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The realizer of Braman overcomes all reactions to sinful and piety actions (}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf6\nosupersub s\'e4dhvas\'e4dhun\'e9}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ), of both accumulated and present types (}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub
|
|
ubhe}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ).
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B\'e5had \'c4ra\'ebyaka Upani
|
|
\'f1ad}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4.4.22]
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The meaning of the verse is this. The realizer of Brahman (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub e\'f1a}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) overcomes the past reactions (except }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pr\'e4rabdha}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) and presently accruing reactions by actions in this life (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ubhe}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) in the form of pious and sinful reactions (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4dhvas\'e4dhun\'e9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub ).
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4.37]}}}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is stated: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ubhe uhaivai\'f1a ete taraty am\'e5ta\'f9 s\'e4dhv-as\'e4dh\'fc
|
|
n\'e9:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "One overcomes both the pious and impious interactions of work."
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.38
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 38
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na ih jaNaeNa Sad*Xa& Paiv\}aiMah iv\'dbTae )\line TaTSvYa& YaaeGaSa&iSa\'d6" k-ale/NaaTMaiNa ivNdiTa )) 38 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na hi j\'ef\'e4nena sad\'e5\'e7a\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pavitram iha vidyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat svaya\'e0 yoga-sa\'e0siddha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4len\'e4tmani vindati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nena\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sad\'e5\'e7am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in
|
|
comparison; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pavitram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanctified; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub exists; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub itself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0siddha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matured; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4lena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in course of time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'e4tmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in himself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vindati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub enjoys.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism.
|
|
And one who has achieved this enjoys the self within himself in due course of time.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bg.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.16}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 7}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660817BG.NY\line 660821BG.NY
|
|
\line }{\i\v\f0\fs28\cf10 BTG}{\v\f0\fs28\cf10 #41}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When we speak of transcendental knowledge, we do so in terms of spiritual understanding. As such, there is nothing so sublime and pure as transcendental knowledge.
|
|
Ignorance is the cause of our bondage, and knowledge is the cause of our liberation. This knowledge is the mature fruit of devotional service, and when one is situated in transcendental knowledge, he need not search for peace elsewhere, for he enjoys pea
|
|
ce within himself. In other words, this knowledge and peace are culminated in K\'e5\'f1\'eba consciousness. That is the last word in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.39
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 39
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[\'d6avam\'e7>aTae jaNa& TaTPar" Sa&YaTaeiNd]Ya" )\line jaNa& l/B\'dfa Para& XaaiNTaMaicre<aaiDaGaC^iTa )) 39 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7raddh\'e4v\'e4\'fb labhate j\'ef\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat-para\'f9 sa\'e0yatendriya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na\'e0 labdhv\'e4 par\'e4\'e0 \'e7\'e4ntim
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 acire\'eb\'e4dhigacchati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7raddh\'e4v\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a faithful man; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labhate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef
|
|
\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat-para\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub very much attached to it; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0yata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub controlled; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'efanam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labdhv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having
|
|
achieved; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'e7\'e4ntim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub peace; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acire\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very soon; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhigacchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attains.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A faithful man who is absorbed in transcendental knowledge and who subdues his senses quickly attains the supreme spiritual peace.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 7}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660821BG.NY\line 660824BG.NY\line 690114BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such knowledge in K\'e5\'f1\'eba consciousness can be achieved by a faithful person who believes firmly in K\'e5\'f1\'eba. One is called a faithful man who thinks t
|
|
hat, simply by acting in K\'e5\'f1\'eba consciousness, he can attain the highest perfection. This faith is attained by the discharge of devotional service, and by chanting }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub "Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare," }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which cleanses one's
|
|
heart of all material dirt. Over and above this, one should control the senses. A person who is faithful to K\'e5\'f1\'eba and who controls the senses can easily attain perfection in the knowledge of K\'e5\'f1\'eba consciousness without delay.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.40
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 40
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Aj\'eaa\'e9[\'d5DaaNa\'ea Sa&XaYaaTMaa ivNaXYaiTa )\line NaaYa& l/aek-ae_iSTa Na Parae Na Sau%& Sa&XaYaaTMaNa" )) 40 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aj\'efa\'e7 c\'e4\'e7raddadh\'e4na\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'e0\'e7ay\'e4tm\'e4 vina\'e7yati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4ya\'e0 loko 'sti na paro
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na sukha\'e0 sa\'e0\'e7ay\'e4tmana\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'efa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fools who have no knowledge in st
|
|
andard scriptures; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub a\'e7raddadh\'e4na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without faith in revealed scriptures; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0\'e7aya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doubts; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub person; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub vina\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub falls back; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub loka\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub neither; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub para\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub next life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0\'e7aya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doubtful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tman
|
|
a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the person.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness. For the doubting soul there is h
|
|
appiness neither in this world nor in the next.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 7}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 William James\line 660821BG.NY\line 660824BG.NY\line 750107SB.BOM\line 761114R
|
|
2.VRN}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Out of many standard and authoritative revealed scriptures, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t
|
|
\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the best. Persons who are almost like animals have no faith in, or knowledge of, the standard revealed scriptures; and some, even though they have knowledge of, or can
|
|
cite passages from, the revealed scriptures, have actually no faith in these words. And even though others may have faith in scriptures like }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub they do not believe in or worship the Personality of Godhead, \'c7r\'e9 K\'e5\'f1\'eba. Such persons cannot have any standing in K\'e5\'f1\'eba consciousness. They fall down. Out o
|
|
f all the abovementioned persons, those who have no faith and are always doubtful make no progress at all. Men without faith in God and His revealed word find no good in this world, nor in the next. For them there is no happiness whatsoever. One should t
|
|
herefore follow the principles of revealed scriptures with faith and thereby be raised to the platform of knowledge. Only this knowledge will help one become promoted to the transcendental platform of spiritual understanding. In other words, doubtful per
|
|
sons have no status whatsoever in spiritual emancipation. One should therefore follow in the footsteps of great }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4ryas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who are in the disciplic succession and thereby attain success.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.41
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 41
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaaeGaSaNNYaSTak-MaaR<a& jaNaSaiH^\'e0Sa&XaYaMa( )\line AaTMavNTa& Na k-MaaRi<a iNabDaniNTa DaNa\'c5Ya )) 41 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga-sannyasta-karm\'e4\'eba\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na-sa\'efchinna-sa\'e0\'e7ayam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tma-vanta\'e0 na karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nibadhnanti dhana\'efjaya
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotional service in }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-yoga; sannyasta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renounced; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
karm\'e4\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the performers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efchinna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cut by the advancement of knowledge; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0\'e7ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doubts; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4tma-vantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated in the self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nibadhnanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do bind up;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhana\'efjaya}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O conqueror of riches.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore, one who has renounced the fruits of his action, whose doubts are destroyed by transcendental knowledge, and who is situated
|
|
firmly in the self, is not bound by works, O conqueror of riches.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660824BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who follows the instruction of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , as it is imparted by the Lord, the Personality of Godhead Himself, becomes free from all doubts by the grace of transcendental knowledge. He, as a part and parcel of the Lord, in full K\'e5\'f1\'eba cons
|
|
ciousness, is already established in self-knowledge. As such, he is undoubtedly above bondage to action.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 4.42
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 42
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaSMaadjaNaSaM>aUTa& \'f4TSQa& jaNaaiSaNaaTMaNa" )\line i^tvENa& Sa&XaYa& YaaeGaMaaiTa\'efaeita\'ef >aarTa )) 42 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4d aj\'ef\'e4na-sambh\'fcta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 h\'e5t-stha\'e0 j\'ef\'e4n\'e4sin\'e4tmana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 chittvaina\'e0 sa\'e0\'e7aya\'e0 yogam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4ti\'f1\'f6hotti\'f1\'f6ha bh\'e4rata
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'ef\'e4na-sambh\'fctam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub outcome of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub h\'e5t-stham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97situated in the heart; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asin\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the weapon of; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub chittv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cutting off; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0\'e7ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doubt; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in yoga;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4ti\'f1\'f6ha\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub utti\'f1\'f6ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stan
|
|
d up to fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O descendant of Bharata.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O
|
|
Bh\'e4rata, stand and fight.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660824BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub system instructed in this chapter is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or eternal activ
|
|
ities performed by the living entity. This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has two divisions of sacrificial actions:
|
|
one is called sacrifice of one's material possessions, and the other is called knowledge of self, which is pure spiritual activity. If sacrifice of one's material possessions is not dovetailed for spiritual realization, then such sacrifice becomes materi
|
|
al. But one who performs such sacrifices with a spiritual objective, or in devotional service, makes a perfect sacrifice. When we come to spiritual activities, we find that these are also divided into two: namely, understanding of one's own self (or one'
|
|
s constitutional position), and the truth regarding the Supreme Personality of Godhead. One who follows the path of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as it is can very easily understand these two important divisions of spiritual knowledge. For him there is no difficulty in obtaining perfect knowledge of the self as part and parcel of the Lord. And such understa
|
|
nding is beneficial for such a person who easily understands the transcendental activities of the Lord. In the beginning of this chapter, the transcendental activities of the Lord were discussed by the Supreme Lord Himself. One who does not understand th
|
|
e instructions of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is faithless, and is to be considered to be misusing the
|
|
fragmental independence awarded to him by the Lord. In spite of such instructions, one who does not understand the real nature of the Lord as the eternal, blissful, all-knowing Personality of Godhead, is certainly fool number one. Ignorance can be remove
|
|
d by gradual acceptance of the principles of K\'e5\'f1\'eba consciousness. K\'e5\'f1\'eba consciousness is awakened by different types of sacrifices to the demigods, sacrifice to Brahman, sacrifice in celibacy, in household life, in controlling the sense
|
|
s, in practicing mystic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in penance, in foregoing material possessions, in studying t
|
|
he }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and in partaking of the social institution called }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama-dharma.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All of these are known as sacrifice, and all of them are based on regulated action. But wit
|
|
hin all these activities, the important factor is self-realization. One who seeks }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub obj
|
|
ective is the real student of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but one who doubts the authority of K
|
|
\'e5\'f1\'eba falls back. One is therefore advised to study }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or any ot
|
|
her scripture, under a bona fide spiritual master, with service and surrender. A bona fide spiritual master is in the disciplic succession from time eternal, and he does not deviate at all from the instructions of the Supreme Lord as they were imparted m
|
|
illions of years ago to the sun-god, from whom the instructions of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hav
|
|
e come down to the earthly kingdom. One should, therefore, follow the path of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub as it is expressed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub itself and beware of self-interested peop
|
|
le after personal aggrandizement who deviate others from the actual path. The Lord is definitely the supreme person, and His activities are transcendental. One who understands this is a liberated person from the very beginning of his study of the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Fourth Chapter of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub in the matter of Transcendental Knowledge.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 5-1972: Karma-yoga-Action in K\'e5\'f1\'eba Consciousness
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 5. Karma-yoga-Action in K\'e5
|
|
\'f1\'eba Consciousness
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line SaNNYaaSa& k-MaR<aa& k*-Z<a PauNaYaaeRGa& c Xa&SaiSa )\line YaC^\\eYa WTaYaaerek&- TaNMae b]Uih SauiNai\'eaTaMa
|
|
( )) 1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sanny\'e4sa\'e0 karma\'eb\'e4\'e0 k\'e5\'f1\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 punar yoga\'e0 ca \'e7a\'e0sasi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yac chreya etayor eka\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tan me br\'fchi su-ni\'e7citam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4sam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
karma\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97O K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7a\'e0sasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You are
|
|
praising; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7reya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is beneficial; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub of these two; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ekam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'fchi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub please tell; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suni\'e7citam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub definitely.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O K\'e5\'f1\'eba, first of all You ask me to r
|
|
enounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660824BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this Fifth Chapter of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Lord says that work in devotional service is better than dry mental speculation. Devotional service is easier than the latter because, being transcendental in nature, it frees one from reaction.
|
|
In the Second Chapter, preliminary knowledge of the soul and its entanglement in the material body were explained. How to get out of this material encagement by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-
|
|
yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or devotional service, was also explained therein. In the Third Chapter, it was explained that a person who is situated on the platform of knowledge no longer has any du
|
|
ties to perform. And, in the Fourth Chapter, the Lord told Arjuna that all kinds of sacrificial work culminate in knowledge. However, at the end of the Fourth Chapter, the Lord advised Arjuna to wake up and fight, being situated in perfect knowledge. The
|
|
refore, by simultaneously stressing the importance of both work in devotion and inaction in knowledge, K\'e5\'f1\'eba has perplexed Arjuna and confused his determination. Arjuna understands that renunciation in knowledge involves cessation of all kinds o
|
|
f work performed as sense activities. But if one performs work in devotional service, then how is work stopped? In other words, he thinks that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sam}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or renunciation in knowledge, should be altogether free from all kinds of activity because work and renunciation appear to him to be incompatible. He appears not to have understood that
|
|
work in full knowledge is nonreactive and is therefore the same as inaction. He inquires, therefore, whether he should cease work altogether, or work with full knowledge.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1952]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line SaNNYaaSa" k-MaRYaaeGa\'ea iNa"\'e9[eYaSak-ravu>aaE )\line TaYaaeSTau k-MaRSaNNYaaSaaTk-MaRYaaeGaae iviXa
|
|
ZYaTae )) 2 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sanny\'e4sa\'f9 karma-yoga\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ni\'f9\'e7reyasa-kar\'e4v ubhau
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tayos tu karma-sanny\'e4s\'e4t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma-yogo vi\'e7i\'f1yate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personalit
|
|
y of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renunciation of work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-yoga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work in devotion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'f9\'e7reyasa-karau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
all leading to the path of liberation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ubhau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub both; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the two; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-sanny\'e4s\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in comparison to
|
|
the renunciation of fruitive work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-yoga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work in devotion; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7i\'f1yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is better.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The renunciation of work and work in
|
|
devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of works.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660824BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Fruitive activities (seeking sense gratification) are cause for material bondage. As long as one is engaged in activities aimed at imp
|
|
roving the standard of bodily comfort, one is sure to transmigrate to different types of bodies, thereby continuing material bondage perpetually. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub confirms this as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'fcna\'e0 pramatta\'f9 kurute vikarma yad indriya-pr\'e9taya \'e4p\'e5\'eboti\line na s\'e4dhu manye yata \'e4tmano 'yam asann
|
|
api kle\'e7ada \'e4sa deha\'f9
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub par\'e4bhavas t\'e4vad abodha-j\'e4to y\'e4vanna jij\'ef\'e4sata \'e4tma-tattvam\line y\'e4vat kriy\'e4s t\'e4vad ida\'e0 mano v
|
|
ai karm\'e4tmaka\'e0 yena \'e7ar\'e9ra-bandha\'f9
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eva\'e0 mana\'f9 karma-va\'e7a\'e0 prayu\'eckte avidyay\'e4tmany upadh\'e9yam\'e4ne\line pr\'e9tir na y\'e4van mayi v\'e4sudeve
|
|
na mucyate deha-yogena t\'e4vat
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "People are mad after sense gratification, and they do not know that this present body, which is full of miseries, is a result of
|
|
one's fruitive activities in the past. Although this body is temporary, it is always giving one trouble in many ways. Therefore, to act for sense gratification is not good. One is considered to be a failure in life as long as he makes no inquiry about th
|
|
e nature of work for fruitive results, for as long as one is engrossed in the consciousness of sense gratification, one has to transmigrate from one body to another. Although the mind may be engrossed in fruitive activities and influenced by ignorance, o
|
|
ne must develop a love for devotional service to V\'e4sudeva. Only then can one have the opportunity to get out of the bondage of material existence." }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.5.4-6)
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4na }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (or knowledge that one is not this material body but spirit soul) is not sufficient for liberation. One has to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub act }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the status of spirit soul, otherwise there is no escape from material bondage. Action in K\'e5\'f1\'eba consciousness is not, however, action on the fruitive platform. Activities performed
|
|
in full knowledge strengthen one's advancement in real knowledge. Without K\'e5\'f1\'eba consciousness, mere renunciation of fruitive activities does not actually purify the heart of a conditioned soul. As long as the heart is not purified, one has to w
|
|
ork on the fruitive platform. But action in K\'e5\'f1\'eba consciousness automatically helps one escape the result of fruitive action so that one need not descend to the material platform. Therefore, action in K\'e5\'f1\'eba consciousness is always super
|
|
ior to renunciation, which always entails a risk of falling. Renunciation without K\'e5\'f1\'eba consciousness is incomplete, as is confirmed by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 in his }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1.2.256}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pr\'e4pa\'efcikatay\'e4 buddhy\'e4 hari-sambandhi-vastuna\'f9\line mumuk\'f1ubhi\'f9 parity\'e4go vair\'e4gya\'e0 phalgu kathyat
|
|
e.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Renunciation by persons eager to achieve liberation of things which are related to the Supreme Personality of Godhead, though the
|
|
y are material, is called incomplete renunciation." Renunciation is compete when it is in the knowledge that everything in existence belongs to the Lord and that no one should claim proprietorship over anything. One should understand that, factually, not
|
|
hing belongs to anyone. Then where is the question of renunciation? One who knows that everything is K\'e5\'f1\'eba's property is always situated in renunciation. Since everything belongs to K\'e5\'f1\'eba, everything should be employed in the service of
|
|
K\'e5\'f1\'eba. This perfect form of action in K\'e5\'f1\'eba consciousness is far better than any amount of artificial renunciation by a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the M\'e4y\'e4v\'e4d\'e9 school.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub jeYa" Sa iNaTYaSaNNYaaSaq Yaae Na \'dcei\'ed Na k-ax(+aiTa )\line iNa\'dcRN\'dcae ih Mahabahae Sau%& bNDaaTPa[MauCYaTae )) 3 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'efeya\'f9 sa nitya-sanny\'e4s\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo na dve\'f1\'f6i na k\'e4\'eck\'f1ati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nirdvandvo hi mah\'e4-b\'e4ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukha\'e0 bandh\'e4t pramucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'efeya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub should be known; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nitya\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4s\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renou
|
|
ncer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dve\'f1\'f6i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub abhors; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub k\'e4\'eck\'f1ati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desires; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirdvandva\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub free from all dualities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-b\'e4ho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O mighty-armed one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happily; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bandh\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub from bondage; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pramucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely liberated.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, liberated from all dual
|
|
ities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660824BG.NY\line 660826BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is fully in K\'e5\'f1\'eba consciousness is always a renouncer because he feels neither hatred nor desire for the results of his actions. Such a renouncer,
|
|
dedicated to the transcendental loving service of the Lord, is fully qualified in knowledge because he knows his constitutional position in his relationship with K\'e5\'f1\'eba. He knows fully well that K\'e5\'f1\'eba is the whole and that he is part and
|
|
parcel of K\'e5\'f1\'eba. Such knowledge is perfect because it is qualitatively and quantitatively correct. The concept of oneness with K\'e5\'f1\'eba is incorrect because the part cannot be equal to the whole. Knowledge that one is one in quality yet d
|
|
ifferent in quantity is correct transcendental knowledge leading one to become full in himself, having nothing to aspire to nor lament over. There is no duality in his mind because whatever he does, he does for K\'e5\'f1\'eba. Being thus freed from the p
|
|
latform of dualities, he is liberated\'97even in this material world.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Saa&:YaYaaeGaaE Pa*QaGbal/a" Pa[vdiNTa Na Pai<@Taa" )\line Wk-MaPYaaiSQaTa" SaMYaGau>aYaaeivRNdTae f-l/Ma( )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4\'eckhya-yogau p\'e5thag b\'e4l\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pravadanti na pa\'eb\'f2it\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ekam apy \'e4sthita\'f9 samyag
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ubhayor vindate phalam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4\'eckhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub analytical study of the materia
|
|
l world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work in devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub p\'e5thak\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub different; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b\'e4l\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub less intelligent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravadanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do talk; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'eb
|
|
\'f2it\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the learned; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ekam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub in one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even though; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'e4sthita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samyak\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub complete; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ubhayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of both; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vindate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoys; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalam\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub result.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world [s\'e4
|
|
\'eckhya]. Those who are actually learned say that he who applies himself well to one of these paths achieves the results of both.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660826BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The aim of the analytical study of the material world is to find the soul of existence. The soul of the material world is Vi\'f1\'ebu, or the Supersoul. Devotional
|
|
service to the Lord entails service to the Supersoul. One process is to find the root of the tree, and next to water the root. The real student of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophy finds the root of the material world, Vi\'f1\'ebu, and then, in perfect knowledge, engages himself in the service of the Lord. Therefore, in essence, there is no difference
|
|
between the two because the aim of both is Vi\'f1\'ebu. Those who do not know the ultimate end say that the purposes of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are not the same, but one
|
|
who is learned knows the unifying aim in these different processes.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaTSaa&:YaE" Pa[aPYaTae SQaaNa& Ta\'dbaeGaEriPa GaMYaTae )\line Wk&- Saa&:Ya& c YaaeGa& c Ya" PaXYaiTa Sa PaXYaiTa )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat s\'e4\'eckhyai\'f9 pr\'e4pyate sth\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad yogair api gamyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eka\'e0 s\'e4\'eckhya\'e0 ca yoga\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'f9 pa\'e7yati sa pa\'e7yati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4\'eckhyai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by means of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4\'eckhy
|
|
a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub philosophy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4pyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub is achieved; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sth\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub place; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub by devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gamyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one can attain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ekam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4\'eckhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub analytic
|
|
al study; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yogam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub action in devotion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub actually sees.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who knows that the position reached by means of renunciation can also be attained by works in devotional service and who therefore
|
|
sees that the path of works and the path of renunciation are one, sees things as they are.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660826BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The real purpose of philosophical research is to find the ultimate goal of life. Since the ultimate goal of life is self-realization, there is no difference between
|
|
the conclusions reached by the two processes. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophical research one
|
|
comes to the conclusion that a living entity is not a part and parcel of the material world, but of the supreme spirit whole. Consequently, the spirit soul has nothing to do with the material world; his actions must be in some relation with the Supreme.
|
|
When he acts in K\'e5\'f1\'eba consciousness, he is actually in his constitutional position. In the first process of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one has to become detached from matter, and in the devotional }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub process one has to attach himself to the work of K\'e5\'f1\'eba. Factually, both processes are the same, although superficially one process appears to involve detachment and the other process appears to involve attachment. How
|
|
ever, detachment from matter and attachment to K\'e5\'f1\'eba are one and the same. One who can see this sees things as they are.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SaNNYaaSaSTau Mahabahae du"%Maa\'e1uMaYaaeGaTa" )\line YaaeGaYau\'a2-ae MauiNab]R\'f8 Naicre<aaiDaGaC^iTa )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sanny\'e4sas tu mah\'e4-b\'e4ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 du\'f9kham \'e4ptum ayogata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga-yukto munir brahma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na cire\'eb\'e4dhigacchati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the renounced order of life;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah
|
|
\'e4-b\'e4ho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O mighty-armed one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub distress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4ptum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to be afflicted with; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayogata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yoga-yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one engaged in devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muni\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinker; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Supreme; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cire\'eba\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub delay; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhigacchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at
|
|
tains.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Unless one is engaged in the devotional service of the Lord, mere renunciation of activities cannot make one happy. The sages, purifie
|
|
d by works of devotion, achieve the Supreme without delay.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660826BG.NY\line 660827BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are two classes of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or persons in the renounced order of life. The M\'e4y\'e4v\'e4d\'e9 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are engaged in the study of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub philosophy, whereas the Vaisnava }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are engaged in the study of }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophy, which affords the proper commentary on the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctras. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The M\'e4y\'e4v\'e4d\'e9 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also study the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctras, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but use their own commentary, called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e4r\'e9raka-bh\'e4\'f1ya, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub written by \'c7a\'eckar\'e4c\'e4rya. The students of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavata }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub school are engaged in devotional service of the Lord, according to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub p\'e4\'efcar\'e4trik\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub regulations, and therefore the Vai\'f1\'ebava }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub have multiple engagements in the transcendental service of the Lord. The Vai\'f1\'ebava }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub have nothing to do with material activities, and yet they perform various activities in their devotional service to the Lord. But the M\'e4y\'e4v\'e4d\'e9 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , engaged in the studies of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and spec
|
|
ulation, cannot relish transcendental service of the Lord. Because their studies become very tedious, they sometimes become tired of Brahman speculation, and thus they take shelter of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub without proper understanding. Consequently their study of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub becomes troublesome. Dry speculations and impersonal interpretations by artificial means are all useless for the M\'e4y\'e4v\'e4d\'e9 }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The Vai\'f1\'ebava }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who are engaged in devotional service, are happy in the discharge of their transcendental duties, and they have the guarante
|
|
e of ultimate entrance into the kingdom of God. The M\'e4y\'e4v\'e4d\'e9 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s
|
|
ometimes fall down from the path of self-realization and again enter into material activities of a philanthropic and altruistic nature, which are nothing but material engagements. Therefore, the conclusion is that those who are engaged in K\'e5\'f1\'eba
|
|
consciousness are better situated than the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub engaged in simple Brahman specu
|
|
lation, although they too come to K\'e5\'f1\'eba consciousness, after many births.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaaeGaYau\'a2-ae iv\'e9u\'d6aTMaa iviJaTaaTMaa iJaTaeiNd]Ya" )\line SavR>aUTaaTMa>aUTaaTMaa ku-vR\'e0iPa Na il/PYaTae )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga-yukto vi\'e7uddh\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vijit\'e4tm\'e4 jitendriya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvabh\'fct\'e4tmabh\'fct\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kurvann api na lipyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga-yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged in devotional service;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7uddha-\'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a purified soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub vijita-\'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-controlled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jita-indriya\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having conquered the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvabhuta-\'e4tmabh\'fcta-\'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub compassionate to all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kurvan api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
|
|
lthough engaged in work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub lipyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is entangled.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who works in devotion, who is a pure soul, and who controls his mind and senses, is dear to everyone, and everyone is dear to him.
|
|
Though always working, such a man is never entangled.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf10 SSR}{\v\f0\fs28\cf10 7d:\line 660826BG.NY\line 660827BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is on the path of liberation by K\'e5\'f1\'eba consciousness is very dear to every living being, and every living being is dear to him. This is due to his K
|
|
\'e5\'f1\'eba consciousness. Such a person cannot think of any living being as separate from K\'e5\'f1\'eba, just as the leaves and branches of a tree are not separate from the tree. He knows very well that by pouring water on the root of the tree, the w
|
|
ater will be distributed to all the leaves and branches, or by supplying food to the stomach, the energy is automatically distributed throughout the body. Because one who works in K\'e5\'f1\'eba consciousness is servant to all, he is very dear to everyon
|
|
e. And, because everyone is satisfied by his work, he is pure in consciousness. Because he is pure in consciousness, his mind is completely controlled. And, because his mind is controlled, his senses are also controlled. Because his mind is always fixed
|
|
on K\'e5\'f1\'eba, there is no chance of his being deviated from K\'e5\'f1\'eba. Nor is there a chance that he will engage his senses in matters other than the service of the Lord. He does not like to hear anything except topics relating to K\'e5\'f1\'eb
|
|
a; he does not like to eat anything which is not offered to K\'e5\'f1\'eba; and he does not wish to go anywhere if K\'e5\'f1\'eba is not involved. Therefore, his senses are controlled. A man of controlled senses cannot be offensive to anyone. One may ask
|
|
, "Why then was Arjuna offensive (in battle) to others? Wasn't he in K\'e5\'f1\'eba consciousness?" Arjuna was only superficially offensive because (as has already been explained in the Second Chapter) all the assembled persons on the battlefield would c
|
|
ontinue to live individually, as the soul cannot be slain. So, spiritually, no one was killed on the Battlefield of Kuruk\'f1etra. Only their dresses were changed by the order of K\'e5\'f1\'eba, who was personally present. Therefore Arjuna, while fightin
|
|
g on the Battlefield of Kuruk\'f1etra, was not really fighting at all; he was simply carrying out the orders of K\'e5\'f1\'eba in full K\'e5\'f1\'eba consciousness. Such a person is never entangled in the reactions of work.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.8, Bg 5.9, Bg 5.8-9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 8-9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub NaEv ik-i\'c4Tk-raeMaqiTa Yau\'a2-ae MaNYaeTa TatvivTa( )\line PaXYaHXa*<vNSPa*Xai\'c5ga]\'e0\'e9nNGaC^NSvPaN\'ecSaNa( )) 8 ))
|
|
\line Pa[l/PaiNvSa*JaNGa*\'f5\'e0uiNMazi\'e0iMaz\'e0iPa )\line wiNd]Yaa<aqiNd]YaaQaeRzu vTaRNTa wiTa DaarYaNa( )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 naiva ki\'efcit karom\'e9ti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yukto manyeta tattva-vit
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7ya\'ef \'e7\'e5\'ebvan sp\'e5\'e7a\'ef jighrann
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7nan gacchan svapan \'e7vasan
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pralapan vis\'e5jan g\'e5h\'ebann
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 unmi\'f1an nimi\'f1ann api
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 indriy\'e4\'eb\'e9ndriy\'e4rthe\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vartanta iti dh\'e4rayan
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ki\'efcit\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karomi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do I do; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged in the divine consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manyeta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub thinks; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tattvavit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who knows the truth; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7
|
|
\'e5\'ebvan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by hearing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sp\'e5\'e7an\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub by touching; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jighran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by smelling; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7nan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by eating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gacchan\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by going; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svapan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by dreaming; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7vasan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by breathing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pralapan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by talking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vis\'e5jan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub by giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub g\'e5h\'eban\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by accepting; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unmi\'f1an\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opening; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nimi\'f1an
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub closing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in
|
|
spite of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriy\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub indriya-arthe\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in sense gratification; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vartante\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub let them be so engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4rayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub considering.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and bre
|
|
athing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from t
|
|
hem.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660827BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person in K\'e5\'f1\'eba consciousness is pure in his existence, and consequently he has nothing to do with any work which depends upon five immediate and remote
|
|
causes: the doer, the work, the situation, the endeavor and fortune. This is because he is engaged in the loving transcendental service of K\'e5\'f1\'eba. Although he appears to be acting with his body and senses, he is always conscious of his actual pos
|
|
ition, which is spiritual engagement. In material consciousness, the senses are engaged in sense gratification, but in K\'e5\'f1\'eba consciousness the senses are engaged in the satisfaction of K\'e5\'f1\'eba's senses. Therefore, the K\'e5\'f1\'eba consc
|
|
ious person is always free, even though he appears to be engaged in things of the senses. Activities such as seeing, hearing, speaking, evacuating, etc., are actions of the senses meant for work. A K\'e5\'f1\'eba consciousness person is never affected by
|
|
the actions of the senses. He cannot perform any act except in the service of the Lord because he knows that he is the eternal servitor of the Lord.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub b]\'f8<YaaDaaYa k-MaaRi<a Sa(r)& TYa\'a4-a k-raeiTa Ya" )\line il/PYaTae Na Sa PaaPaeNa Pa\'daPa\}aiMavaM>aSaa )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma\'eby \'e4dh\'e4ya karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'ecga\'e0 tyaktv\'e4 karoti ya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 lipyate na sa p\'e4pena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 padma-patram iv\'e4mbhas\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Personality of Godhea
|
|
d; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dh\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub resigning unto; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all works; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecgam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyaktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karoti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lipyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is affec
|
|
ted; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4pena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub by sin; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub padma-patram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lotus leaf; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ambhas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the water.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by sinful action, as the
|
|
lotus leaf is untouched by water.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660827BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma\'ebi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub means in K\'e5\'f1\'eba consciousness. The material world is a sum total manifestation of the three modes of material nature, technically called the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
pradh\'e4na. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Vedic hymns, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sarvam etad \chftn{\*\footnote\chftn \'93In the {\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mu\'eb\'f2aka Upani\'f1ad, mantra}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2:
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sarva\'e0 hy etad brahm\'e4yam \'e4tm\'e4 brahma so\'92 yam \'e4tm\'e4 catu\'f1p\'e4t
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'93\'91}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All this is inferior Brahman substance,
|
|
emanating from the energy of Brahman. The Supreme Brahman is none other than \'c7r\'e9 K\'e5\'f1\'eba, the Personality of Godhead and the Universal Soul. And although He is one, He expands Himself by His inconceivable energy as four Personalities, all em
|
|
bodying rasa, divine spiritual mellow}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub .\'92
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaiva-dharma}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub 18, Bhaktivinoda \'d6h\'e4kura]}}}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma, tasm\'e4d etad brahma n\'e4ma-r\'fcpam anna\'e0 ca \chftn{\*\footnote\chftn The {\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mu\'eb\'f2aka Upani\'f1ad}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1.1.9) says:
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ya\'f9 sarvaj\'efa\'f9 sarvavid yasya j\'ef\'e4namaya\'e0 tapa\'f9. \line }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\cb1\nosupersub tasm\'e4d etad brahma n\'e4ma-r\'fcpam anna\'e0 ca j\'e4yate
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub From Brahman, who is omniscient, knowing everything, whose austerity is filled with knowledge, arose Brahman as food, which has
|
|
name and form.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The passage refers to the Lord because appropriate qualities are mentioned and because the section deals with }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub para-vidy\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , superior knowledge.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma S\'fctras}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub (1.2.21) Baladeva Vidy\'e4bh\'fc\'f1a\'eba [Trans. by Bhanu Swami]}}}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e4yate, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub and, in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mama}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yonir mahad brahma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub indicate that everything in the material world is the manifestation of Brahman; and, al
|
|
though the effects are differently manifested, they are nondifferent from the cause. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c9\'e7opani\'f1ad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub it is said that everything is related to the Supreme Brahman or K\'e5\'f1\'eba, and thus everything belongs to Him only. One who knows perfectly well that everything belongs to K\'e5\'f1\'eba, that He is the proprietor of everyth
|
|
ing and that, therefore, everything is engaged in the service of the Lord, naturally has nothing to do with the results of his activities, whether virtuous or sinful. Even one's material body, being a gift of the Lord for carrying out a particular type o
|
|
f action, can be engaged in K\'e5\'f1\'eba consciousness. It is beyond contamination by sinful reactions, exactly as the lotus leaf, though remaining in the water, is not wet. The Lord also says in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4: mayi sarv\'e4\'ebi karm\'e4\'ebi }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sannyasya}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Resign all works unto Me [K\'e5\'f1\'eba]." The conclusion is that a person without K\'e5\'f1\'eba consciousness acts according to the concept of the material b
|
|
ody and senses, but a person in K\'e5\'f1\'eba consciousness acts according to the knowledge that the body is the property of K\'e5\'f1\'eba and should therefore be engaged in the service of K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-aYaeNa MaNaSaa bu\'d6ya ke-vlE/iriNd]YaEriPa )\line YaaeiGaNa" k-MaR ku-vRiNTa Sa(r)& TYa\'a4-aTMa\'e9u\'d6Yae )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4yena manas\'e4 buddhy\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kevalair indriyair api
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yogina\'f9 karma kurvanti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'ecga\'e0 tyaktv\'e4tma-\'e7uddhaye
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with the body; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhy
|
|
\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with the intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kevalai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub purified; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriyai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with the senses; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even with; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogina\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the K\'e5\'f1\'eba conscious persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub actions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kurvanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they act; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub sa\'ecgam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyaktv\'e4\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7uddhaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the purpose of purification.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The yog\'e9s, abandoning attachment, act with body, mind, intelligence, and even with the senses, only for the purpose of purification
|
|
.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660827BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By acting in K\'e5\'f1\'eba consciousness for the satisfaction of the senses of K\'e5\'f1\'eba, any action, whether of the body, mind,
|
|
intelligence or even of the senses, is purified of material contamination. There are no material reactions resulting from the activities of a K\'e5\'f1\'eba conscious person. Therefore, purified activities, which are generally called }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sad\'e4c\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , can be easily performed by acting in K\'e5\'f1\'eba consciousness. \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9 i
|
|
n his }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs24\cf0\nosupersub 1.2.187]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub describes this as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9h\'e4 yasya harer d\'e4sye karma\'eb\'e4 manas\'e4 gir\'e4\line nikhil\'e4sv apy avasth\'e4su j\'e9vanmukta\'f9 sa ucyate
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person acting in K\'e5\'f1\'eba consciousness (or, in other words, in the service of K\'e5\'f1\'eba) with his body, mind, intelligence and words is a liberated pe
|
|
rson even within the material world, although he may be engaged in many so-called material activities. He has no false ego, nor does he believe that he is this material body, nor that he possesses the body. He knows that he is not this body and that this
|
|
body does not belong to him. He himself belongs to K\'e5\'f1\'eba, and the body too belongs to K\'e5\'f1\'eba. When he applies everything produced of the body, mind, intelligence, words, life, wealth, etc.\'97whatever he may have within his possession
|
|
\'97to K\'e5\'f1\'eba's service, he is at once dovetailed with K\'e5\'f1\'eba. He is one with K\'e5\'f1\'eba and is devoid of the false ego that leads one to believe that he is the body, etc. This is the perfect stage of K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yau\'a2-" k-MaRf-l&/ TYa\'a4-a XaaiNTaMaaPanaeiTa NaEi\'efk-IMa( )\line AYau\'a2-" k-aMak-are<a f-le/ Sa\'a2-ae iNabDYaTae )) 12
|
|
))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yukta\'f9 karma-phala\'e0 tyaktv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e4ntim \'e4pnoti nai\'f1\'f6hik\'e9m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ayukta\'f9 k\'e4ma-k\'e4re\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 phale sakto nibadhyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is engaged in devotional se
|
|
rvice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-phalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the results of all activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyaktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4ntim\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfect peace; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4pnoti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieve
|
|
s; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nai\'f1\'f6hik\'e9m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unflinching; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub ayukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is not in K\'e5\'f1\'eba consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma-k
|
|
\'e4re\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for enjoying the result of work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phale\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub in the result; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sakta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attached; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nibadhyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes entangled.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a person who is no
|
|
t in union with the Divine, who is greedy for the fruits of his labor, becomes entangled.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660827BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The difference between a person in K\'e5\'f1\'eba consciousness and a person in bodily consciousness is that the former is attached to K\'e5\'f1\'eba, whereas the l
|
|
atter is attached to the results of his activities. The person who is attached to K\'e5\'f1\'eba and works for Him only is certainly a liberated person, and he is not anxious for fruitive rewards. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the cause of anxiety over the result of an activity is explained as being due to one's functioning in the conception of
|
|
duality, that is, without knowledge of the Absolute Truth. K\'e5\'f1\'eba is the Supreme Absolute Truth, the Personality of Godhead. In K\'e5\'f1\'eba consciousness, there is no duality. All that exists is a product of K\'e5\'f1\'eba's energy, and K\'e5
|
|
\'f1\'eba is all good. Therefore, activities in K\'e5\'f1\'eba consciousness are on the absolute plane; they are transcendental and have no material effect. One is, therefore, filled with peace in K\'e5\'f1\'eba consciousness. One who is, however, entang
|
|
led in profit calculation for sense gratification cannot have that peace. This is the secret of K\'e5\'f1\'eba consciousness\'97realization that there is no existence besides K\'e5\'f1\'eba is the platform of peace and fearlessness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavRk-MaaRi<a MaNaSaa SaNNYaSYaaSTae Sau%& vXaq )\line Nav\'dcare Paure dehq NaEv ku-vR\'e0 k-arYaNa( )) 13 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-karm\'e4\'ebi manas\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sannyasy\'e4ste sukha\'e0 va\'e7\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nava-dv\'e4re pure deh\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 naiva kurvan na k\'e4rayan
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manas\'e4\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sannyasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
giving up;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4ste\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub va\'e7\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub one who is controlled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nava-dv\'e4re\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the place where the
|
|
re are nine gates;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pure\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the city; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub deh\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the embodied soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kurvan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doing anything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4rayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub causing to b
|
|
e done.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates [t
|
|
he material body], neither working nor causing work to be done.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660827BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The embodied soul lives in the city of nine gates. The activities of the body, or the figurative city of body, are conducted automatic
|
|
ally by the particular modes of nature. The soul, although subjecting himself to the conditions of the body, can be beyond those conditions, if he so desires. Owing only to forgetfulness of his superior nature, he identifies with the material body, and t
|
|
herefore suffers. By K\'e5\'f1\'eba consciousness, he can revive his real position and thus come out of his embodiment. Therefore, when one takes to K\'e5\'f1\'eba consciousness, one at once becomes completely aloof from bodily activities. In such a cont
|
|
rolled life, in which his deliberations are changed, he lives happily within the city of nine gates. The nine gates are described as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nava-dv\'e4re pure deh\'e9 ha\'e0so lel\'e4yate bahi\'f9\line va\'e7\'e9 sarvasya lokasya sth\'e4varasya carasya ca.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Supreme Personality of Godhead, who is living within the body of a living entity, is the controller of all living entities al
|
|
l over the universe. The body consists of nine gates: two eyes, two nostrils, two ears, one mouth, the anus and the genital. The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within
|
|
himself, he becomes just as free as the Lord, even while in the body." (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \chftn{\*
|
|
\footnote\chftn \qc\sl240\slmult1\sb0\sa0\fi0 {\cs3545\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad}{\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3.18
|
|
\par }\pard \qc\sl0\slmult1\sb72\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nava-dv\'e4re pure deh\'e9
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ha\'e0so lel\'e4yate bahi\'f9
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub va\'e7\'e9 sarvasya lokasya
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sth\'e4varasya carasya ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97nine; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvare}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gates; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub pure}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the city; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97the resident of the material body; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hamsa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supersoul; }{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lelayate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97manifested; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahi\'f9}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97outside; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Co
|
|
ntroller; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub l
|
|
okasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97living entities; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthavarasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97the non-moving; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub carasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and the moving; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Personality of Godhead, who is living within the body of a living entity, is the controller of all living entities all ove
|
|
r the universe. The body consists of nine gates: two eyes, two nostrils, two ears, one mouth, the anus and the genital. The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with the Lord within himse
|
|
lf, he becomes just as free as the Lord, even while in the body.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 3.18)
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, a K\'e5\'f1\'eba conscious person is free from both the outer and inner activities of the material body.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na k-Ta*RTv& Na k-MaaRi<a l/aek-SYa Sa*JaiTa Pa[>au" )\line Na k-MaRf-l/Sa&YaaeGa& Sv>aavSTau Pa[vTaRTae )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na kart\'e5tva\'e0 na karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 lokasya s\'e5jati prabhu\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na karma-phala-sa\'e0yoga\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svabh\'e4vas tu pravartate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kart\'e5tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub proprietorship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activitie
|
|
s; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lokasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the people; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub s\'e5jati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub creates; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub the master of the city of the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-phala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub results of activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sa\'e0yogam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub connection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svabh\'e4va\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub modes of material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravartate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acts.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create
|
|
the fruits of action. All this is enacted by the modes of material nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.20.3}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 RTW}{\v\f0\fs28\cf10 1.9\line }{\i\v\f0\fs28\cf10 RTW}{\v\f0\fs28\cf10 5.1\line }{\v
|
|
\f0\fs28\cf10 660827BG.NY\line }{\v\f0\fs28\cf10 660828BG.NY\line 740331MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living entity, as will be explained in the Seventh Chapter, is one in nature with the Supreme Lord, distinguished from matter, which is another nature\'97called
|
|
inferior\'97of the Lord. Somehow, the superior nature, the living entity, has been in contact with material nature since time immemorial. The temporary body or material dwelling place which he obtains is the cause of varieties of activities and their re
|
|
sultant reactions. Living in such a conditional atmosphere, one suffers the results of the activities of the body by identifying himself (in ignorance) with the body. It is ignorance acquired from time immemorial that is the cause of bodily suffering and
|
|
distress. As soon as the living entity becomes aloof from the activities of the body, he becomes free from the reactions as well. As long as he is in the city of body, he appears to be the master of it, but actually he is neither its proprietor nor cont
|
|
roller of its actions and reactions. He is simply in the midst of the material ocean, struggling for existence. The waves of the ocean are tossing him, and he has no control over them. His best solution is to get out of the water by transcendental K\'e5
|
|
\'f1\'eba consciousness. That alone will save him from all turmoil.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Naadtae k-SYaicTPaaPa& Na cEv Sauk*-Ta& iv>au" )\line AjaNaeNaav*Ta& jaNa& TaeNa Mau\'f9iNTa JaNTav" )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4datte kasyacit p\'e4pa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na caiva suk\'e5ta\'e0 vibhu\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aj\'ef\'e4nen\'e4v\'e5ta\'e0 j\'ef\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tena muhyanti jantava\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4datte\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub accepts; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kasyacit\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone's; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4pam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sin; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suk\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pious activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub vibhu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'ef\'e4nena\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4v\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub covered; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tena
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muhyanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bewildered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jantava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the living entities.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Nor does the Supreme Spirit assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignora
|
|
nce which covers their real knowledge.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf10 EK}{\v\f0\fs28\cf10 2}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660828BG.NY\line 740331MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Sanskrit word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vibhu\'f9 }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities. He does not crea
|
|
te a particular situation for any living entity, but the living entity, bewildered by ignorance, desires to be put into certain conditions of life, and thereby his chain of action and reaction begins. A living entity is, by superior nature, full of knowl
|
|
edge. Nevertheless, he is prone to be influenced by ignorance due to his limited power. The Lord is omnipotent, but the living entity is not. The Lord is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vibhu, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or omniscient, but the living entity is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub , or atomic. Because he is a living soul, he has the capacity to desire by his free will. Such desire is fulfilled only by the omnipotent Lord. And so, when the living entity is bewildered in his desires, the Lord allows him to fulfill those
|
|
desires, but the Lord is never responsible for the actions and reactions of the particular situation which may be desired. Being in a bewildered condition, therefore, the embodied soul identifies himself with the circumstantial material body and becomes
|
|
subjected to the temporary misery and happiness of life. The Lord is the constant companion of the living entity as Param\'e4tm\'e4, or the Supersoul, and therefore He can understand the desires of the individual soul, as one can smell the flavor of a fl
|
|
ower by being near it. Desire is a subtle form of conditioning of the living entity. The Lord fulfills his desire as he deserves: Man proposes and God disposes. The individual is not, therefore, omnipotent in fulfilling his desires. The Lord, however, ca
|
|
n fulfill all desires, and the Lord, being neutral to everyone, does not interfere with the desires of the minute independant living entities. However, when one desires K\'e5\'f1\'eba, the Lord takes special care and encourages one to desire in such a wa
|
|
y that one can attain to Him and be eternally happy. The Vedic hymn therefore declares:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub e\'f1a u hy eva s\'e4dhu karma k\'e4rayati ta\'e0 yamebhyo lokebhya unnin\'e9\'f1ate\line e\'f1a u ev\'e4s\'e4dhu karma k\'e4ray
|
|
ati yamadho nin\'e9\'f1ate.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Kau\'f1\'e9tak\'e9 Upani\'f1ad}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \chftn{\*\footnote\chftn \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub e\'f1a u hy eva s\'e4dhu karma k\'e4rayati ta\'e0 yam ebhyo lokebhya unn
|
|
in\'e9\'f1ate
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub e\'f1a u ev\'e4s\'e4dhu karma k\'e4rayati ta\'e0 yam adho nin\'e9\'f1ate.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub The Lord engages the living entity in pious activities whom he desires to elevate from these worlds. The Lord engages him in impious a
|
|
ctivities whom he desires to degrade. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Kau\'f1\'e9tak\'e9 Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 3.8)
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5.15]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.8]
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub aj\'efo jantur an\'e9so 'yam \'e4tmana\'f9 sukha-du\'f9khayo\'f9\line \'e9\'e7vara-prerito gacchet svarga\'e0 v\'e4\'e7vabhram e
|
|
va ca.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Mah\'e4bh\'e4rata, Vana-parva}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
|
|
\nosupersub \chftn{\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sm\'e5ti}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub also criticizes the Lord:
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub aj\'efo jantur an\'e9\'e7o\'92yam \'e4tmana\'f9 sukha-du\'f9khayo\'f9
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9\'e7vara-prerito gacchet svarga\'e0 v\'e4\'e7v abhram eva ca
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The ignorant living entity is completely powerless in regards to attaining his distress and happiness. Impelled by the Supreme Lord he
|
|
will go to heaven, or the sky. \line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf6\nosupersub 3.31.273)
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the Lord leads the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub into states of sin and piety. In being the instigator, the Lord must therefore have the quality of injustice and must be blamed for the sins of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub j\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .\'94\line This verse answers that accusation. The Supreme Lord (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vibhu\'f9}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ), full of immeasurable bliss and knowledge, and full of unlimited energies, enjoying His own bliss, and being indifferent to all else, simply engages the }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in activity according to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j
|
|
\'e9va\'92s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub impressions\'97a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub who desiring to enjoy, bound up by beginningless impressions in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pradh\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub , takes a body made of a transformation of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pradh\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub just by proximity to the Lord.
|
|
Therefore, the Lord does not receive any sinful or pious reaction for any }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va\'92s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub actions.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5.15]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 31.27]
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Lord engages the living entity in pious activities so he may be elevated. The Lord engages him in impious activities so he ma
|
|
y go to hell. The living entity is completely dependant in his distress and happiness. By the will of the Supreme he can go to heaven or hell, as a cloud is driven by the air."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore the embodied soul, by his immemorial desire to avoid K\'e5\'f1\'eba consciousness, causes his own bewilderment. Consequently
|
|
, although he is constitutionally eternal, blissful and cognizant, due to the littleness of his existence he forgets his constitutional position of service to the Lord and is thus entrapped by nescience. And, under the spell of ignorance, the living enti
|
|
ty claims that the Lord is responsible for his conditional existence. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctras }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
|
|
\nosupersub [\chftn{\*\footnote\chftn \qc\sl240\slmult1\sb0\sa86\fi0 {\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra 2.1.34
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vai\'f1amya-nairgh\'e5\'ebye na s\'e4pek\'f1atv\'e4t tath\'e4 hi dar\'e7ayati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vai\'f1amya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inequality; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub naigh\'e5\'ebye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and cruelty; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub no; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa-apek\'f1atv\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub because of bein
|
|
g with consideration; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in that way; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dar\'e7ayati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub it shows, reveals.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "The Lord neither hates nor likes anyone, though He appears to."}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
|
|
\nosupersub 2.1.34]}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub also confirm this:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vai\'f1amya-nairgh\'e5\'ebye na s\'e4pek\'f1atv\'e4t tath\'e4 hi dar\'e7ayati.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Lord neither hates nor likes anyone, though He appears to."
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub jaNaeNa Tau TadjaNa& Yaeza& NaaiXaTaMaaTMaNa" )\line TaezaMaaidTYavJjaNa& Pa[k-aXaYaiTa TaTParMa( )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4nena tu tad aj\'ef\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye\'f1\'e4\'e0 n\'e4\'e7itam \'e4tmana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te\'f1\'e4m \'e4dityavaj j\'ef\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e4\'e7ayati tat param
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by knowledge; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nescience; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub n\'e4\'e7itam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is destroyed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the living entity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of their; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dityavat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like the rising sun; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e4\'e7ayati\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub discloses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in K\'e5\'f1\'eba cons
|
|
ciousness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the su
|
|
n lights up everything in the daytime.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660828BG.NY\line BTG #54 1973}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who have forgotten K\'e5\'f1\'eba must certainly be bewildered, but those who are in K\'e5\'f1\'eba consciousness are not bewildered at all. It is stated in t
|
|
he }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sarva\'e0 j\'ef\'e4na-plavena}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ," "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4n\'e4gni\'f9 sarva-karm\'e4\'ebi}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub " }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub na hi j\'ef\'e4nena sad\'e5\'e7am}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Knowledge is always highly esteemed. And what is that knowledge? Perfect knowledge is achieved when one surrenders u
|
|
nto K\'e5\'f1\'eba, as is said in the Seventh Chapter, 19th verse: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bah\'fcn\'e4\'e0 janman\'e4m ante j\'ef\'e4nav\'e4n m\'e4\'e0 prapadyate. }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After passing through many, many births, when one perfect in knowledge surrenders unto K\'e5\'f1\'eba, or when one attains K\'e5\'f1\'eba consciousness, then everything is revealed to him, as the su
|
|
n reveals everything in the daytime. The living entity is bewildered in so many ways. For instance, when he thinks himself God, unceremoniously, he actually falls into the last snare of nescience. If a living entity is God, then how can he become bewilde
|
|
red by nescience? Does God become bewildered by nescience? If so, then nescience, or Satan, is greater than God. Real knowledge can be obtained from a person who is in perfect K\'e5\'f1\'eba consciousness. Therefore, one has to seek out such a bona fide
|
|
spiritual master and, under him, learn what K\'e5\'f1\'eba consciousness is. The spiritual master can drive away all nescience, as the sun drives away darkness. Even though a person may be in full knowledge that he is not this body but is transcendental
|
|
to the body, he still may not be able to discriminate between the soul and the Supersoul. However, he can know everything well if he cares to take shelter of the perfect, bona fide K\'e5\'f1\'eba conscious spiritual master. One can know God and one's rel
|
|
ationship with God only when one actually meets a representative of God. A representative of God never claims that he is God, although he is paid all the respect ordinarily paid to God because he has knowledge of God. One has to learn the distinction bet
|
|
ween God and the living entity. Lord \'c7r\'e9 K\'e5\'f1\'eba therefore stated in the Second Chapter (2.12}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub that every living being is individual and that the Lord also is individual. They were all individuals in the past, they are individuals at present, and they will continue to be individuals in the future, even after liberation. At night we se
|
|
e everything as one in the darkness, but in day when the sun is up, we see everything in its real identity. Identity with individuality in spiritual life is real knowledge.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Tad(bu\'d6YaSTadaTMaaNaSTai\'e0\'efaSTaTParaYa<aa"\line GaC^NTYaPauNarav*ita& jaNaiNaDaURTak-LMaza" )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad-buddhayas tad-\'e4tm\'e4nas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tan-ni\'f1\'f6h\'e4s tat-par\'e4ya\'eb\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gacchanty apunar-\'e4v\'e5tti\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na-nirdh\'fcta-kalma\'f1\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tad-buddhaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one whose intelligence is al
|
|
ways in the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tad-\'e4tm\'e4na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one whose mind is always in the Supreme; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat-ni\'f1\'f6h\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whose mind is only meant for the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat-par\'e4ya\'eb\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who has completely taken shelter of Him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub gacchanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub goes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apuna\'f9-\'e4v\'e5ttim\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub liberation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirdh\'fcta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cleanses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kalma
|
|
\'f1\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub misgivings.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When one's intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through co
|
|
mplete knowledge and thus proceeds straight on the path of liberation.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660828BG.NY\line 690208BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Transcendental Truth is Lord K\'e5\'f1\'eba. The whole }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g
|
|
\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub centers around the declaration of K\'e5\'f1\'eba as the Supreme Personality of Godhead. That is the version of all Vedic literature. }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paratattva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the Supreme Reality, who is understood by the knowers of the Supreme as Brahman, Param\'e4tm\'e4 and B
|
|
hagav\'e4n. Bhagav\'e4n, or the Supreme Personality of Godhead, is the last word in the Absolute. There is nothing more than that. The Lord says, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub matta\'f9 paratara\'e0
|
|
n\'e4nyat ki\'efcit asti dhana\'efjaya}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Impersonal Brahman is also supported by K\'e5\'f1
|
|
\'eba: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma\'ebo prati\'f1\'f6h\'e4ham}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore in all ways K\'e5\'f1\'eba is the Supreme Reality. One whose mind, intelligence, faith and refuge are always in K\'e5\'f1\'eba, or, in other words, one who is fully in K\'e5\'f1\'eba consciousness, is und
|
|
oubtedly washed clean of all misgivings and is in perfect knowledge in everything concerning transcendence. A K\'e5\'f1\'eba conscious person can thoroughly understand that there is duality (simultaneous identity and individuality) in K\'e5\'f1\'eba, and
|
|
, equipped with such transcendental knowledge, one can make steady progress on the path of liberation.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub iv\'dbaivNaYaSaMPa\'e0e b]a\'f8<ae Gaiv hiSTaiNa )\line \'e9uiNa cEv \'ecPaake- c Pai<@Taa" SaMadiXaRNa" )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vidy\'e4-vinaya-sampanne
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 br\'e4hma\'ebe gavi hastini
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7uni caiva \'e7vap\'e4ke ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'eb\'f2it\'e4\'f9 sama-dar\'e7ina\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidy\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub education; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vinaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gentleness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sampanne\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fully equipped; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'e4hma\'ebe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'e4hma\'eba; gavi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the cow; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hastini\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the elephant; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7uni\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the dog; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7vap\'e4
|
|
ke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the dog-eater (the outcaste); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub respectively; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'eb\'f2it\'e4\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are so wise; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama-dar\'e7ina\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do see
|
|
with equal vision.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle br\'e4hma\'eba, a cow, an elephant, a dog an
|
|
d a dog-eater [outcaste].
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.16.19}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.31.2}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.5.26}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.10.9}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.5.11}{\v\f0\fs28
|
|
\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 7.12.10}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 9.21.6}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 10.54p\line }{\i\v\f0\fs28
|
|
\cf0 Madhya }{\v\f0\fs28\cf10 17.31p\line }{\i\v\f0\fs28\cf10 RV}{\v\f0\fs28\cf10 8:\line }{\i\v\f0\fs28\cf10 SSR}{\v\f0\fs28\cf10 1b}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf10 SSR}{\v\f0\fs28\cf10 7b}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 DS}{\v
|
|
\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Plato\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Origen}{\v\f0\fs28\cf0 \line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Augustine}{\v\f0\fs28\cf0 \line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28
|
|
\cf0 :}{\v\f0\fs28\cf10 Charles Darwin\line 660828BG.NY\line 670317SB.SF\line 680821SB.MON\line 681204LE.LA\line 690305LE.HAW}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A K\'e5\'f1\'eba conscious person does not make any distinction between species or castes. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the outcaste may be different from the social point of view, or a dog, a cow, or an elephant may be different from the point of view of spec
|
|
ies, but these differences of body are meaningless from the viewpoint of a learned transcendentalist. This is due to their relationship to the Supreme, for the Supreme Lord, by His plenary portion as Param\'e4tm\'e4, is present in everyone's heart. Such
|
|
an understanding of the Supreme is real knowledge. As far as the bodies are concerned in different castes or different species of life, the Lord is equally kind to everyone because He treats every living being as a friend yet maintains Himself as Param
|
|
\'e4tm\'e4 regardless of the circumstances of the living entities. The Lord as Param\'e4tm\'e4 is present both in the outcaste and in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub although the body of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub and that of an outcaste are not the same. The bodies are material productions of different modes of material nature, but the soul and the Supersoul within the body are of the same spiritual quality. The similarity in the quality of the so
|
|
ul and the Supersoul, however, does not make them equal in quantity, for the individual soul is present only in that particular body, whereas the Param\'e4tm\'e4 is present in each and every body. A K\'e5\'f1\'eba conscious person has full knowledge of t
|
|
his, and therefore he is truly learned and has equal vision. The similar characteristics of the soul and Supersoul are that they are both conscious, eternal and blissful. But the difference is that the individual soul is conscious within the limited juri
|
|
sdiction of the body, whereas the Supersoul is conscious of all bodies. The Supersoul is present in all bodies without distinction.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Antya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 4.177]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub whEv TaEiJaRTa" SaGaaeR Yaeza& SaaMYae iSQaTa& MaNa" )\line iNadaeRz& ih SaMa& b]\'f8 TaSMaad(b]\'f8i<a Tae iSQaTaa" )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ihaiva tair jita\'f9 sargo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye\'f1\'e4\'e0 s\'e4mye sthita\'e0 mana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nirdo\'f1a\'e0 hi sama\'e0 brahma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4d brahma\'ebi te sthit\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this life; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tai\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conquered; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth and death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ye\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4mye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub in equanimity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so situated; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirdo\'f1am\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub flawless; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in equanimity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the Supreme; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthit\'e4\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are situated.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawle
|
|
ss like Brahman, and thus they are already situated in Brahman.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf10 SSR}{\v\f0\fs28\cf10 8c}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660828BG.NY\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Equanimity of mind, as mentioned above, is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered mat
|
|
erial conditions, specifically birth and death. As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life. In
|
|
other words, he is no longer subject to take birth in the material world but can enter into the spiritual sky after his death. The Lord is flawless because He is without attraction or hatred. Similarly, when a living entity is without attraction or hatr
|
|
ed, he also becomes flawless and eligible to enter into the spiritual sky. Such persons are to be considered already liberated, and their symptoms are described below.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na Pa[\'f4ZYaeiTPa[Ya& Pa[aPYa Naaei\'dcJaeTPa[aPYa caiPa[YaMa( )\line iSQarbui\'d6rSaMMaU!ae b]\'f8ivd(b]\'f8i<a iSQaTa" )) 20 )
|
|
)
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na prah\'e5\'f1yet priya\'e0 pr\'e4pya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nodvijet pr\'e4pya c\'e4priyam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sthira-buddhir asamm\'fc\'f2ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma-vid brahma\'ebi sthita\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prah\'e5\'f1yet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rejoice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priyam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleasant; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4pya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achievin
|
|
g; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub udvijet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agitated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4pya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub obtaining; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub apriyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unpleasant; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthira-buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-intelligent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asamm\'fc\'f2ha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unbew
|
|
ildered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahmavit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who knows the Supreme perfectly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the Transcendence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthita\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intellige
|
|
nt, unbewildered, and who knows the science of God, is to be understood as already situated in Transcendence.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660828BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The symptoms of the self-realized person are given herein. The first symptom is that he is not illusioned by the false identification of the body with his true self
|
|
. He knows perfectly well that he is not this body, but is the fragmental portion of the Supreme Personality of Godhead. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadines
|
|
s of mind is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sthira-buddhi, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or self-intelligence. He is therefore never bewildered
|
|
by mistaking the gross body for the soul, nor does he accept the body as permanent and disregard the existence of the soul. This knowledge elevates him to the station of knowing the complete science of the Absolute Truth, namely Brahman, Param\'e4tm\'e4
|
|
and Bhagav\'e4n. He thus knows his constitutional position perfectly well, without falsely trying to become one with the Supreme in all respects. This is called Brahman realization, or self-realization. Such steady consciousness is called K\'e5\'f1\'eba
|
|
consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ba\'f9SPaXaeRZvSa\'a2-aTMaa ivNdTYaaTMaiNa YaTSau%Ma( )\line Sa b]\'f8YaaeGaYau\'a2-aTMaa Sau%Ma+aYaMa\'e9nuTae )) 21 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 b\'e4hya-spar\'e7e\'f1v asakt\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vindaty \'e4tmani yat sukham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa brahma-yoga-yukt\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukham ak\'f1ayam a\'e7nute
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b\'e4hya-spar\'e7e\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in external sense ple
|
|
asure; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asakta-\'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is not so attached; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vindati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoys; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmani\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-yoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub concentrated in Brahman; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta-\'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-connected; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'f1ayam\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unlimited; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7nute\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
enjoys.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Such a liberated person is not attracted to material sense pleasure or external objects but is always in trance, enjoying the pleasure
|
|
within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660828BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 Y\'e4mun\'e4c\'e4rya, a great devotee in K\'e5\'f1\'eba consciousness, said:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yad\'e4vadhi mama ceta\'f9 k\'e5\'f1\'eba-pad\'e4ravinde\line nava-nava-rasa-dh\'e4manudyata rantum \'e4s\'e9t\line tad\'e4vadhi
|
|
bata n\'e4r\'e9-sa\'ecgame smaryam\'e4ne\line bhavati mukha-vik\'e4ra\'f9 su\'f1\'f6u ni\'f1\'f6h\'e9vana\'e0 ca
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Since I have been engaged in the transcendental loving service of K\'e5\'f1\'eba, realizing ever-new pleasure in Him, whenever I
|
|
think of sex pleasure, I spit at the thought, and my lips curl with distaste." A person in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahma-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub or K\'e5\'f1\'eba consciousness, is so absorbed in the loving service of the Lord that he loses his taste for material sense pleasure altogether. The highest pleasure in terms of matter is sex pleasure. The whole world is moving under its spe
|
|
ll, and a materialist cannot work at all without this motivation. But a person engaged in K\'e5\'f1\'eba consciousness can work with greater vigor without sex pleasure, which he avoids. That is the test in spiritual realization. Spiritual realization and
|
|
sex pleasure go ill together. A K\'e5\'f1\'eba conscious person is not attracted to any kind of sense pleasure due to his being a liberated soul.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yae ih Sa&SPaXaRJaa >aaeGaa du"%YaaeNaYa Wv Tae )\line Aa\'dbNTavNTa" k-aENTaeYa Na Taezu rMaTae buDa" )) 22 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye hi sa\'e0spar\'e7aj\'e4 bhog\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 du\'f9kha-yonaya eva te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4dy-antavanta\'f9 kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na te\'f1u ramate budha\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0spar\'e7aj\'e4\'f9\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by contact with the material senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhog\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub enjoyment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distress; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yonaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sources of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they are; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4di\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the beginning; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub antavanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub subject to; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ramate\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub take delight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub budha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the intelligent.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunt
|
|
\'e9, such pleasures have a beginning and an end, and so the wise man does not delight in them.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 TLK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 Vs 11\line 660828BG.NY\line 660831BG.NY\line }{\i\v\f0\fs28\cf10 BTG}{\v\f0\fs28\cf10 #35 1970}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Material sense pleasures are due to the contact of the material senses, which are all temporary because the body itself is temporary.
|
|
A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure? In the}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Padma Pur\'e4\'eba}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub it is said:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ramante yogino 'nante saty\'e4nanda-cid-\'e4tmani\line iti r\'e4ma-paden\'e4sau para\'e0 brahm\'e4bhidh\'e9yate
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The mystics derive unlimited transcendental pleasures from the Absolute Truth, and therefore the Supreme Absolute Truth, the Pers
|
|
onality of Godhead, is also known as R\'e4ma."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub also it is said:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4ya\'e0 deho deha-bh\'e4j\'e4\'e0 n\'e5-loke\line ka\'f1\'f6\'e4n k\'e4m\'e4narhate vi\'f2-bhaj\'e4\'e0 ye\line tapo divya
|
|
\'e0 putrak\'e4 yena sattva\'e0\line \'e7uddhyed yasm\'e4d brahma-saukhya\'e0 tv anantam.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "My dear sons, there is no reason to labor very hard for sense pleasure while in this human form of life; such pleasures are avail
|
|
able to the stool-eaters [hogs]. Rather, you should undergo penances in this life by which your existence will be purified, and, as a result, you will be able to enjoy unlimited transcendental bliss." (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.5.1)
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, those who are true }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or learned transcendentalists are not attracted by sense pleasures, which are the causes of continuous material existence. The more one is addicted to material pleasures, the more he is entrapped by material miseri
|
|
es.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Xa\'a5-aeTaqhEv Ya" Saae!u& Pa[aKXarqrivMaae+a<aaTa( )\line k-aMa\'a7-aeDaae\'d9v& veGa& Sa Yau\'a2-" Sa Sau%q Nar" )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7aknot\'e9haiva ya\'f9 so\'f2hu\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4k \'e7ar\'e9ra-vimok\'f1a\'eb\'e4t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ma-krodhodbhava\'e0 vega\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa yukta\'f9 sa sukh\'e9 nara\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7aknoti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub able to do; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the present body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so\'f2hum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub to tolerate; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4k\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub before; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'e7ar\'e9ra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimok\'f1a\'eb\'e4t\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desire; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub krodha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anger; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub udbhavam\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub generated from; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vegam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
urge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in trance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukh\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub nara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub human being.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and ange
|
|
r, he is a yog\'e9 and is happy in this world.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660831BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub lf one wants to make steady progress on the path of self-realization, he must try to control the forces of the material senses. There are the forces of talk, forces
|
|
of anger, forces of mind, forces of the stomach, forces of the genitals, and forces of the tongue. One who is able to control the forces of all these different senses, and the mind, is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub gosv\'e4m\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sv\'e4m\'e9. }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gosv\'e4m\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub live strictly control
|
|
led lives, and forego altogether the forces of the senses. Material desires, when unsatiated, generate anger, and thus the mind, eyes and chest become agitated. Therefore, one must practice to control them before one gives up this material body. One who
|
|
can do this is understood to be self-realized and is thus happy in the state of self-realization. It is the duty of the transcendentalist to try strenuously to control desire and anger.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yaae_NTa"Sau%ae_NTararaMaSTaQaaNTaJYaaeRiTarev Ya" )\line Sa YaaeGaq b]\'f8iNavaR<a& b]\'f8>aUTaae_iDaGaC^iTa )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo 'nta\'f9-sukho 'ntar-\'e4r\'e4mas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tath\'e4ntar-jyotir eva ya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa yog\'e9 brahma-nirv\'e4\'eba\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma-bh\'fcto 'dhigacchati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta\'f9-sukha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happy from within; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta
|
|
\'f9-\'e4r\'e4mah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub active within; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub as well as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta\'f9-jyoti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aiming within; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mystic; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
brahma-nirv\'e4\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub liberated in the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-bh\'fcta\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-realized; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhigacchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attains.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One whose happiness is within, who is active within, who rejoices within and is illumined within, is actually the perfect mystic. He i
|
|
s liberated in the Supreme, and ultimately he attains the Supreme.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660831BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unless one is able to relish happiness from within, how can one retire from the external engagements meant for deriving superficial happiness? A liberated person en
|
|
joys happiness by factual experience. He can, therefore, sit silently at any place and enjoy the activities of life from within. Such a liberated person no longer desires external material happiness. This state is called }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma-bh\'fcta}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub attaining which o
|
|
ne is assured of going back to Godhead, back to home.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub l/>aNTae b]\'f8iNavaR<aMa*zYa" +aq<ak-LMaza" )\line i^\'e0\'dcEDaa YaTaaTMaaNa" SavR>aUTaihTae rTaa" )) 25 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 labhante brahma-nirv\'e4\'ebam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e5\'f1aya\'f9 k\'f1\'e9\'eba-kalma\'f1\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 chinna-dvaidh\'e4 yat\'e4tm\'e4na\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-bh\'fcta-hite rat\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labhante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieve; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-nirv\'e4\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub liberation in the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e5\'f1aya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are active within; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1\'e9\'eba-kalma\'f1\'e4\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who are devoid of all sins; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chinna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub torn off; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvaidh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub yata-\'e4tm\'e4na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged in self-realization; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh
|
|
\'fcta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub in welfare work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings,
|
|
and who is free from all sins, achieves liberation in the Supreme.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660831BG.NY\line 750814SB.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Only a person who is fully in K\'e5\'f1\'eba consciousness can be said to be engaged in welfare work for all living entities. When a p
|
|
erson is actually in the knowledge that K\'e5\'f1\'eba is the fountainhead of everything, then when he acts in that spirit he acts for everyone. The sufferings of humanity are due to forgetfulness of K\'e5\'f1\'eba as the supreme enjoyer, the supreme pro
|
|
prietor, and the supreme friend. Therefore, to act to revive this consciousness within the entire human society is the highest welfare work. One cannot be engaged in first-class welfare work without being liberated in the Supreme. A K\'e5\'f1\'eba consci
|
|
ous person has no doubt about the supremacy of K\'e5\'f1\'eba. He has no doubt because he is completely freed from all sins. This is the state of divine love.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person engaged only in ministering to the physical welfare of human society cannot factually help anyone. Temporary relief of the external body and the mind is no
|
|
t satisfactory. The real cause of one's difficulties in the hard struggle for life may be found in one's forgetfulness of his relationship with the Supreme Lord. When a man is fully conscious of his relationship with K\'e5\'f1\'eba, he is actually a libe
|
|
rated soul, although he may be in the material tabernacle.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.26
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 26
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-aMa\'a7-aeDaivMau\'a2-aNaa& YaTaqNaa& YaTaceTaSaaMa( )\line Ai>aTaae b]\'f8iNavaR<a& vTaRTae ividTaaTMaNaaMa( )) 26 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ma-krodha-vimukt\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat\'e9n\'e4\'e0 yata-cetas\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 abhito brahma-nirv\'e4\'eba\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vartate vidit\'e4tman\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desires; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub krodha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anger; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimukt\'e4n\'e4m\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who are so liberated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'e9n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub of the saintly persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yata-cetas\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of persons who have full control o
|
|
ver the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub assured in the near future; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-nirv\'e4\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub liberation in the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v
|
|
artate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is there; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidita-\'e4tman\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub of those who are self-realized.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who are free from anger and all material desires, who are selfrealized, self-disciplined and constantly endeavoring for perfecti
|
|
on, are assured of liberation in the Supreme in the very near future.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660831BG.NY\line 690212BG.LA\line }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Of the saintly persons who are constantly engaged in striving toward salvation, one who is in K\'e5\'f1\'eba consciousness is the best
|
|
of all. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub confirms this fact as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yat-p\'e4da-pa\'eckaja-pal\'e4\'e7a-vil\'e4sa-bhakty\'e4\line karm\'e4\'e7aya\'e0 grathitam udgrathayanti santa\'f9\line tadvan
|
|
na rikta-matayo yatayo 'pi ruddha-\line srotoga\'eb\'e4s tam ara\'eba\'e0 bhaja v\'e4sudevam.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Just try to worship, in devotional service, V\'e4sudeva, the Supreme Personality of Godhead. Even great sages are not able to con
|
|
trol the forces of the senses as effectively as those who are engaged in transcendental bliss by serving the lotus feet of the Lord, uprooting the deep grown desire for fruitive activities." }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4.22.39)
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the conditioned soul the desire to enjoy the fruitive results of work is so deep-rooted that it is very difficult even for the grea
|
|
t sages to control such desires, despite great endeavors. A devotee of the Lord, constantly engaged in devotional service in K\'e5\'f1\'eba consciousness, perfect in self-realization, very quickly attains liberation in the Supreme. Owing to his complete
|
|
knowledge in self-realization, he always remains in trance. To cite an analagous \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb0\sa0
|
|
\par \pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dar\'e7ana-dhy\'e4na-sa\'e0spar\'e7air
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub matsya-k\'fcrma-viha\'ecgam\'e4\'f9
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sv\'e4ny apaty\'e4ni pu\'f1\'ebanti
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tath\'e4ham api padmaja. iti.
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dar\'e7ana-dhy\'e4na-sa\'e0spar\'e7ai\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by seeing, meditation, and touch; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matsya-k\'fcrma-viha\'ecgam\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub the fish, turtle, and birds; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sv\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apaty\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub children; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'f1\'ebanti\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maintain; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so; }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub padmaja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O Brahma; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "By vision, by meditation, and by touch only do the fish, t
|
|
he tortoise, and the birds maintain their offspring. Similarly do I also, O Padmaja."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Padma Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub : J\'e9va Gosv\'e4m\'e9, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paramatma-sandarbha, Anuccheda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 93.6)}}}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub example of this:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dar\'e7ana-dhy\'e4na-sa\'e0spar\'e7air matsya-k\'fcrma-viha\'ecgam\'e4\'f9\line sv\'e4nya paty\'e4ni pu\'f1\'ebanti tath\'e4ham
|
|
api padmaja.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "By vision, by meditation and by touch only do the fish, the tortoise and the birds maintain their offspring. Similarly do I also,
|
|
O Padmaja!"
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The fish brings up its offspring simply by looking at them. The tortoise brings up its offspring simply by meditation. The eggs of the tortoise are laid on land, an
|
|
d the tortoise meditates on the eggs while in the water. Similarly, a devotee in K\'e5\'f1\'eba consciousness, although far away from the Lord's abode, can elevate himself to that abode simply by thinking of Him constantly\'97by engagement in K\'e5\'f1
|
|
\'eba consciousness. He does not feel the pangs of material miseries; this state of life is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma-nirv\'e4\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub or the absence of material miseries due to being constantly immersed in the Supreme.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.27, Bg 5.28, Bg 5.27-28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 27-28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SPaXaaRNk*-Tva bihbaR\'f9a&\'ea+au\'eaEvaNTare >a]uvae" )\line Pa[a<aaPaaNaaE SaMaaE k*-Tva NaaSaa>YaNTarcair<aaE )) 27 ))\line Y
|
|
aTaeiNd]YaMaNaaebui\'d6MauRiNaMaaeR+aParaYa<a" )\line ivGaTaeC^a>aYa\'a7-aeDaae Ya" Sada Mau\'a2- Wv Sa" )) 28 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 spar\'e7\'e4n k\'e5tv\'e4 bahir b\'e4hy\'e4\'e0\'e7
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 cak\'f1u\'e7 caiv\'e4ntare bhruvo\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4\'eb\'e4p\'e4nau samau k\'e5tv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4s\'e4bhyantara-c\'e4ri\'ebau
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yatendriya-mano-buddhir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 munir mok\'f1a-par\'e4ya\'eba\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vigatecch\'e4-bhaya-krodho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'f9 sad\'e4 mukta eva sa\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spar\'e7\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub external sense objects, such as
|
|
sound, etc.; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doing so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub bahi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub external; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b\'e4hy\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unnecessary; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cak\'f1u\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub antare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhruvo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the eyebrows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pr\'e4\'eba-ap\'e4nau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up-and down-moving air; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samau\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in suspension; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doing so; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4s\'e4-abhyantara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within the nostrils; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub c\'e4ri\'ebau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yata\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub controlled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhih\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muni\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub th
|
|
e transcendentalist; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mok\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97liberation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub par\'e4ya\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being so destined; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vigata\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub discarded; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub icch\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wishes; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub krod
|
|
ha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anger;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub mukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub liberated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he is.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and
|
|
outward breaths within the nostrils\'97thus controlling the mind, senses and intelligence, the transcendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660831BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Being engaged in K\'e5\'f1\'eba consciousness, one can immediately understand one's spiritual identity, and then one can understand th
|
|
e Supreme Lord by means of devotional service. When he is well situated in devotional service, one comes to the transcendental position, qualified to feel the presence of the Lord in the sphere of one's activity. This particular position is called libera
|
|
tion in the Supreme.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After explaining the above principles of liberation in the Supreme, the Lord gives instruction to Arjuna as to how one can come to that position by the practice of
|
|
mysticism or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which is divisible into an eightfold procedure called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub yama, niyama, \'e4sana, pr\'e4\'eb\'e4y\'e4ma, praty\'e4h\'e4ra, dh\'e4ra\'eb\'e4, dhy\'e4na, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub sam\'e4dhi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Sixth Chapter the subject of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is explicitly detailed, and at the end of the Fifth it is only preliminarily explained. One has to drive out the sense objects such as sound, touch, form, taste and smell by the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub praty\'e4h\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (breathing) process in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and then keep the vision of the eyes between the two eyebrows and concentrate on the tip of the nose with half closed lids. There is no
|
|
benefit in closing the eyes altogether, because then there is every chance of falling asleep. Nor is there benefit in opening the eyes completely, because then there is the hazard of being attracted by sense objects. The breathing movement is restrained
|
|
within the nostrils by neutralizing the up-and down-moving air within the body. By practice of such }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub one is able to gain control over the senses, refrain from outward sense objects, and thus prepare oneself for liberation in the Supreme.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub process helps one become free from all kinds of fear and anger and thus feel the presence of the Supersoul in the transcendental situation. In other words, K\'e5\'f1\'eba consciousness is the easiest process of executing }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub principles. This will be thoroughly explained in the next chapter. A K\'e5\'f1\'eba conscious person, h
|
|
owever, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
a\'f1\'f6\'e4\'ecga-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 5.29
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 29
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub >aae\'a2-ar& YajTaPaSaa& SavRl/aek-Mahe\'ecrMa( )\line Sau\'f4d& SavR>aUTaaNaa& jaTva Maa& XaaiNTaMa*C^iTa )) 29 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhokt\'e4ra\'e0 yaj\'efa-tapas\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-loka-mahe\'e7varam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 suh\'e5da\'e0 sarva-bh\'fct\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4tv\'e4 m\'e4\'e0 \'e7\'e4ntim \'e5cchati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhokt\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beneficiary; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifices; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapas\'e4m
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of penances and austerities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-loka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub all planets and the demigods thereof; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahe\'e7varam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suh\'e5dam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub benefactor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub of the living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus knowing; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me (Lord K\'e5\'f1\'eba); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7\'e4ntim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub relief from material pangs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e5cchati\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieves.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the
|
|
benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bg }{\v\f0\fs28\cf10 3.11}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 2.2.14}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 2.6.28}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v
|
|
\f0\fs28\cf10 3.27.4}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.4.10}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.12.10}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.24.14}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.
|
|
27.10}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.28.25}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.28.53}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.30.19}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.14.24}{\i\v\f0
|
|
\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.4.21}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.6.24}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.14.34}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.8.8}{\i\v\f0\fs28\cf0 p\line B
|
|
h\'e4g. }{\v\f0\fs28\cf10 8.16.20}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 9.4.21}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 10.8.42}{\i\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 Madhya}{\v\f0\fs28\cf10 1.181p\line }{\i\v\f0\fs28\cf10
|
|
Madhya}{\v\f0\fs28\cf10 19.148p\line }{\i\v\f0\fs28\cf10 Madhya}{\v\f0\fs28\cf10 19.149p\line }{\i\v\f0\fs28\cf10 Madhya}{\v\f0\fs28\cf10 21.90p\line 660831BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The conditioned souls within the clutches of illusory energy are all anxious to attain peace in the material world. But they do not kn
|
|
ow the formula for peace, which is explained in this part of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The greatest
|
|
peace formula is simply this: Lord K\'e5\'f1\'eba is the beneficiary in all human activities. Men should offer everything to the transcendental service of the Lord because He is the proprietor of all planets and the demigods thereon. No one is greater t
|
|
han He. He is greater than the greatest of the demigods, Lord \'c7iva and Lord Brahm\'e4. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub the Supreme Lord is described as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tam \'e9\'e7var\'e4\'eb\'e4\'e0 parama\'e0 mahe\'e7varam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Under the spell of illusion, living entities are trying to be lords of all they survey, but actually they are dominated by the material energy of the Lord. The Lord is the master of material nature, and the conditioned souls are under the str
|
|
ingent rules of material nature. Unless one understands these bare facts, it is not possible to achieve peace in the world either individually or collectively. This is the sense of K\'e5\'f1\'eba consciousness: Lord K\'e5\'f1\'eba is the supreme predomin
|
|
ator, and all living entities, including the great demigods, are His subordinates. One can attain perfect peace only in complete K\'e5\'f1\'eba consciousness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Fifth Chapter is a practical explanation of K\'e5\'f1\'eba consciousness, generally known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub karma-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The question of mental speculation as to how }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub can give liberation is answered herewith. To work in K\'e5\'f1\'eba consciousness is to work with the complete knowledge of the Lord as the predominator. Such work is not differ
|
|
ent from transcendental knowledge. Direct K\'e5\'f1\'eba consciousness is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is a path leading to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba consciousness means to work in full knowledge of one's relationship with the Supreme Absolute, and the perfection
|
|
of this consciousness is full knowledge of K\'e5\'f1\'eba, or the Supreme Personality of Godhead. A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (illusion) due to the desire to lord it over }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and that is the cause of his many sufferings. As long as he is in contact with matter, he has to execute work in terms of material necessities. K\'e5\'f1\'eba cons
|
|
ciousness, however, brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of spiritual existence by practice in the material world. The more one is advanced, the more he is freed from the clutches of ma
|
|
tter. The Lord is not partial toward anyone. Everything depends on one's practical performance of duties in an effort to control the senses and conquer the influence of desire and anger. And, attaining K\'e5\'f1\'eba consciousness by controlling the abov
|
|
e-mentioned passions, one remains factually in the transcendental stage, or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahman-nirv\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub . The eightfold yoga mysticism is automatically practiced in K\'e5\'f1\'eba consciousness because the ultimate purpose is served. There is gradual process of elevation in the practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub yama, niyama, \'e4sana, praty\'e4h\'e4ra, dhy\'e4na, dh\'e4ra\'eb\'e4, pr\'e4\'eb\'e4y\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But these only preface perfection by devotional service, which alone can award peace to the human being. It is the
|
|
highest perfection of life.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Fifth Chapter of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub in the matter of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-yoga}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub , }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or Action in K\'e5\'f1\'eba Consciousness.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 6-1972: S\'e4\'eckhya-yoga
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 6. S\'e4\'eckhya-yoga
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line ANaai\'e9[Ta" k-MaRf-l&/ k-aYa| k-MaR k-raeiTa Ya" )\line Sa SaNNYaaSaq c YaaeGaq c Na iNariGanNaR cai
|
|
\'a7-Ya" )) 1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 an\'e4\'e7rita\'f9 karma-phala\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4rya\'e0 karma karoti ya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa sanny\'e4s\'e9 ca yog\'e9 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na niragnir na c\'e4kriya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord said;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an\'e4\'e7rita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without shelter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub karma-phalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the result of work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ryam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub obligatory; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karoti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4s\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the renounced order; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub mystic; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub without; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agni\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akriya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without duty.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who is unattached to the fruits
|
|
of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic: not he who lights no fire and performs no work.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.19.12p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.14.2p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 3.6p\line }{
|
|
\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 10.108p\line }{\b\i\v\f0\fs28\cf9 PoY}{\b\v\f0\fs28\cf9 1\line 660902BG.NY\line 680506IN.BOS\line 680612SB.MON\line 690213BG.LA\line 701219SB.SUR\line 710409SB.BOM\line 720430IN.TOK\line 730126IN.CAL\line 730
|
|
730R1.LON\line 730803BG.LON\line 730825BG.LON\line 731217SB.LA\line 740725DP.NY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this chapter the Lord explains that the process of the eightfold }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub system is a means to control the mind and the senses. However, this is very difficult for people in general to perform, especially in the age of Kali. Althoug
|
|
h the eightfold }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub system is recommended in this chapter, the Lord emphasizes that the process o
|
|
f }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or acting in K\'e5\'f1\'eba consciousness, is better. Everyone acts in this world to
|
|
maintain his family and their paraphernalia, but no one is working without some self-interest, some personal gratification, be it concentrated or extended. The criterion of perfection is to act in K\'e5\'f1\'eba consciousness, and not with a view to enj
|
|
oying the fruits of work. To act in K\'e5\'f1\'eba consciousness is the duty of every living entity because all are constitutionally parts and parcels of the Supreme. The parts of the body work for the satisfaction of the whole body. The limbs of the bod
|
|
y do not act for self-satisfaction but for the satisfaction of the complete whole. Similarly, the living entity who acts for satisfaction of the supreme whole and not for personal satisfaction is the perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4s\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub sometimes artificially think that they have become liberated from all material duties, and therefore they cease to perform }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub agnihotra yaj\'efas }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (fire sacrifices), but actually they are self-interested because their goal is becoming one with the impersonal Brahman. Such a desire is greater than any material desire, but it i
|
|
s not without self-interest. Similarly, the mystic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who practices the }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system with half-open eyes, ceasing all material activities, desires some satisfaction for his pe
|
|
rsonal self. But a person acting in K\'e5\'f1\'eba consciousness works for the satisfaction of the whole, without self-interest. A K\'e5\'f1\'eba conscious person has no desire for self-satisfaction. His criterion of success is the satisfaction of K\'e5
|
|
\'f1\'eba, and thus he is the perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or perfect }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Caitanya, the highest perfectional symbol of renunciation, prays in this way:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na dhana\'e0 na jana\'e0 na sundar\'e9\'e0 kavit\'e4\'e0 v\'e4 jagad\'e9\'e7a k\'e4maye.\line mama janmani janman\'e9\'e7vare bh
|
|
avat\'e4d bhaktir ahaituk\'e9 tvayi.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "O Almighty Lord, I have no desire to accumulate wealth, nor to enjoy beautiful women. Nor do I want any number of followers. What
|
|
I want only is the causeless mercy of Your devotional service in my life, birth after birth."
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya& SaNNYaaSaiMaiTa Pa[ahuYaaeRGa& Ta& ivi\'d6 Paa<@v )\line Na \'f9SaNNYaSTaSa\'aaLPaae YaaeGaq >aviTa k-\'eaNa )) 2 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'e0 sanny\'e4sam iti pr\'e4hur
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga\'e0 ta\'e0 viddhi p\'e4\'eb\'f2ava
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na hy asannyasta-sa\'eckalpo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yog\'e9 bhavati ka\'e7cana
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4sam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4hu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they say;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub linking with the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub you must know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4\'eb\'f2ava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e4\'eb\'f2u; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asannyasta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without gi
|
|
ving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'eckalpa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-satisfaction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub yog\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a mystic transcendentalist; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavati\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'e7cana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub What is called renunciation is the same as yoga, or linking oneself with the Supreme, for no one can become a yog\'e9 unless he renoun
|
|
ces the desire for sense gratification.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 PoY}{\b\v\f0\fs28\cf9 2\line 660902BG.NY\line 690214BG.LA\line 770515ED.HRI}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Real }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means that one should know his constitutional position
|
|
as the living entity, and act accordingly. The living entity has no separate independant identity. He is the marginal energy of the Supreme. When he is entrapped by material energy, he is conditioned, and when he is K\'e5\'f1\'eba conscious, or aware of
|
|
the spiritual energy, then he is in his real and natural state of life. Therefore, when one is in complete knowledge, one ceases all material sense gratification, or renounces all kinds of sense gratificatory activities. This is practiced by the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who restrain the senses from material attachment. But a person in K\'e5\'f1\'eba co
|
|
nsciousness has no opportunity to engage his senses in anything which is not for the purpose of K\'e5\'f1\'eba. Therefore, a K\'e5\'f1\'eba conscious person is simultaneously a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub sanny\'e4s\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub The purpose of knowledge and of restraining the senses, as prescribed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub processes, is automatically served in K\'e5\'f1
|
|
\'eba consciousness. If one is unable to give up the activities of his selfish nature, then }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are of no avail. The real aim is for a living entity to give up a
|
|
ll selfish satisfaction and to be prepared to satisfy the Supreme. A K\'e5\'f1\'eba conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. One who has no information of the Supreme must there
|
|
fore be engaged in self-satisfaction because no one can stand on the platform of inactivity. All these purposes are perfectly served by the practice of K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Aa\'e5\'e5+aaeMauRNaeYaaeRGa& k-MaR k-ar<aMauCYaTae )\line YaaeGaa\'e6!SYa TaSYaEv XaMa" k-ar<aMauCYaTae )) 3 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4ruruk\'f1or muner yoga\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma k\'e4ra\'ebam ucyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yog\'e4r\'fc\'f2hasya tasyaiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7ama\'f9 k\'e4ra\'ebam ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4ruruk\'f1o\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who has just begun
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga; mune\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the sage; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub yogam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the eightfold }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub system; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub k\'e4ra\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the cause; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said to be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eightfold }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga; \'e4r\'fc\'f2hasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who has attained; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cessation of all material activities; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ra\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the cause; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who has already attained to yoga, ce
|
|
ssation of all material activities is said to be the means.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 8.1.14p\line 660902BG.NY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The process of linking oneself with the Supreme is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which may be compared to a ladder for attaining the topmost spiritual realization. This ladder begins from the lowest material condition of the living entity and
|
|
rises up to perfect self-realization in pure spiritual life. According to various elevations, different parts of the ladder are known by different names. But all in all, the complete ladder is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and may be divided into three parts, namely }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4na-yoga, d
|
|
hy\'e4na-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub The beginning of the ladder is called the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e4ruruk\'f1a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stage, and the highest run
|
|
g is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e4r\'fc\'f2ha.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Concerning the eightfold }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub system, attempts in the beginning to enter into meditation through regulative principles of life and practice of different sitting postures (which are more or less bodily exercises) are considered fruitive material activ
|
|
ities. All such activities lead to achieving perfect mental equilibrium to control the senses. When one is accomplished in the practice of meditation, he ceases all disturbing mental activities.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A K\'e5\'f1\'eba conscious person is, however, situated from the beginning on the platform of meditation because he always thinks of K\'e5\'f1\'eba. And, being cons
|
|
tantly engaged in the service of K\'e5\'f1\'eba, he is considered to have ceased all material activities.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 24.159]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yada ih NaeiNd]YaaQaeRzu Na k-MaRSvNauz\'c2Tae )\line SavRSa\'aaLPaSaNNYaaSaq YaaeGaa\'e6!STadaeCYaTae )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad\'e4 hi nendriy\'e4rthe\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na karmasv anu\'f1ajjate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-sa\'eckalpa-sanny\'e4s\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yog\'e4r\'fc\'f2has tadocyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya-arthe\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in sense gratificat
|
|
ion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
karmasu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in fruitive activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anu\'f1ajjate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub does necessarily engage; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-sa\'eckalpa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all material desires;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4s\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renouncer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yoga-\'e4r\'fc\'f2ha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub elevated in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga; tad\'e4\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A person is said to have attained to yoga when, having renounced all material desires, he neither acts for sense gratification nor eng
|
|
ages in fruitive activities.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 PoY}{\b\v\f0\fs28\cf9 5\line 660902BG.NY\line 660904BG.NY\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #53, 1973}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When a person is fully engaged in the transcendental loving service of the Lord, he is pleased in himself, and thus he is no longer engaged in sense gratification o
|
|
r in fruitive activities. Otherwise, one must be engaged in sense gratification, since one cannot live without engagement. Without K\'e5\'f1\'eba consciousness, one must be always seeking self-centered or extended selfish activities. But a K\'e5\'f1\'eba
|
|
conscious person can do everything for the satisfaction of K\'e5\'f1\'eba and thereby be perfectly detached from sense gratification. One who has no such realization must mechanically try to escape material desires before being elevated to the top rung
|
|
of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ladder.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\cs2883\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , }{\cs2883\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 24.160]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub o\'d6redaTMaNaaTMaaNa& NaaTMaaNaMavSaadYaeTa( )\line AaTMaEv \'f9aTMaNaae bNDauraTMaEv irPauraTMaNa" )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 uddhared \'e4tman\'e4tm\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4tm\'e4nam avas\'e4dayet
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tmaiva hy \'e4tmano bandhur
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tmaiva ripur \'e4tmana\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uddharet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one must deliver; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tman\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm
|
|
\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the conditioned soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the conditioned soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avas\'e4dayet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub put into degradation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indeed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'e4tmana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the conditioned soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bandhu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub friend; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ripu\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enemy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the cond
|
|
itioned soul.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A man must elevate himself by his own mind, not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well
|
|
.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 PoY}{\b\v\f0\fs28\cf9 5\line 660904BG.NY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub denotes body, mind and soul\'97depending upon different circumstances. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub system, the mind and the conditioned soul are especially important. Since the mind is the central point of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub practice, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub refers here to the mind. The pu
|
|
rpose of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub system is to control the mind and to draw it away from attachment to sense objec
|
|
ts. It is stressed herein that the mind must be so trained that it can deliver the conditioned soul from the mire of nescience. In material existence one is subjected to the influence of the mind and the senses. In fact, the pure soul is entangled in the
|
|
material world because of the mind's ego which desires to lord it over material nature. Therefore, the mind should be trained so that it will not be attracted by the glitter of material nature, and in this way the conditioned soul may be saved. One shou
|
|
ld not degrade oneself by attraction to sense objects. The more one is attracted by sense objects, the more one becomes entangled in material existence. The best way to disentangle oneself is to always engage the mind in K\'e5\'f1\'eba consciousness. The
|
|
word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub used for emphasizing this point, i.e., that one }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub must }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub do this. It is also \chftn{\*\footnote\chftn The {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sm\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub says:
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mana eva manu\'f1y\'e4\'eb\'e4\'e0 k\'e4ra\'eba\'e0 bandha-mok\'f1ayo\'f9
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bandh\'e4ya vi\'f1ay\'e4sa\'ecgo muktyai nirvi\'f1aya\'e0 mana\'f9
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The mind is the cause of both bondage and liberation for humans. The mind in association of sense objects leads to bondage and the min
|
|
d detached from sense objects leads to liberation.}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf6\nosupersub Am\'e5ta-bindu Upani\'f1ad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 2)
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 6.5]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub said:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mana eva manu\'f1y\'e4\'eb\'e4\'e0 k\'e4ra\'eba\'e0 bandha-mok\'f1ayo\'f9\line bandh\'e4ya vi\'f1ay\'e4sa\'ecgo muktyai nirvi
|
|
\'f1aya\'e0 mana\'f9.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage
|
|
, and mind detached from the sense objects is the cause of liberation." Therefore, the mind which is always engaged in K\'e5\'f1\'eba consciousness is the cause of supreme liberation.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub bNDauraTMaaTMaNaSTaSYa YaeNaaTMaEvaTMaNaa iJaTa" )\line ANaaTMaNaSTau Xa\}auTve vTaeRTaaTMaEv Xa\}auvTa( )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bandhur \'e4tm\'e4tmanas tasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yen\'e4tmaiv\'e4tman\'e4 jita\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 an\'e4tmanas tu \'e7atrutve
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vartet\'e4tmaiva \'e7atru-vat
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bandhu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub friend; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmana\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the living entity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub of him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by whom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tman\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the living entity; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conquered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an\'e4tmana
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who has failed to control the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7atrutve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub because of enmity; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub varteta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4 eva
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the very mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7atruvat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub as an enemy.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his very mind will be the gr
|
|
eatest enemy.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 PoY}{\b\v\f0\fs28\cf9 5\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :John Duns Scotus\line 660904BG.NY\line 690215BG.LA}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The purpose of practicing eightfold }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yo
|
|
ga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to co
|
|
ntrol the mind in order to make it a friend in discharging the human mission. Unless the mind is controlled, the practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (for show) is simply a waste of time. One who cannot control his mind lives always with the greatest enemy, and thus his life and its mission are spoiled. The constitutional position of the living entity is to carr
|
|
y out the order of the superior. As long as one's mind remains an unconquered enemy, one has to serve the dictations of lust, anger, avarice, illusion, etc. But when the mind is conquered, one voluntarily agrees to abide by the dictation of the Personali
|
|
ty of Godhead, who is situated within the heart of everyone as Param\'e4tm\'e4. Real }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
practice entails meeting the Param\'e4tm\'e4 within the heart and then following His dictation. For one who takes to K\'e5\'f1\'eba consciousness directly, perfect surrender to the dictation of the Lord follows automatically.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub iJaTaaTMaNa" Pa[XaaNTaSYa ParMaaTMaa SaMaaihTa" )\line XaqTaaeZ<aSau%du"%ezu TaQaa MaaNaaPaMaaNaYaae" )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jit\'e4tmana\'f9 pra\'e7\'e4ntasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 param\'e4tm\'e4 sam\'e4hita\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e9to\'f1\'eba-sukha-du\'f9khe\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tath\'e4 m\'e4n\'e4pam\'e4nayo\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jita-\'e4tmana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who has conquered h
|
|
is mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'e7\'e4ntasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who has attained tranquility by such control over the mind; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supersoul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub sam\'e4hita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub approached completely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e9ta\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cold; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub u\'f1\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heat; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9khe
|
|
\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in distress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97honor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub apam\'e4nayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in dishonor.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquility. To such a man happiness and dis
|
|
tress, heat and cold, honor and dishonor are all the same.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 PoY }{\b\v\f0\fs28\cf9 3\line }{\b\i\v\f0\fs28\cf9 PoY}{\b\v\f0\fs28\cf9 5\line 660904BG.NY\line 690215BG.LA}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Actually, every living entity is intended to abide by the dictation of the Supreme Personality of Godhead, who is seated in
|
|
everyone's heart as Param\'e4tm\'e4. When the mind is misled by the external illusory energy, one becomes entangled in material activities. Therefore, as soon as one's mind is controlled through one of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub systems, one is to be considered as having already reached the destination. One has to abide by superior dictation. When one's min
|
|
d is fixed on the superior nature, he has no other alternative but to follow the dictation of the Supreme. The mind must admit some superior dictation and follow it. The effect of controlling the mind is that one automatically follows the dictation of th
|
|
e Param\'e4tm\'e4 or Supersoul. Because this transcendental position is at once achieved by one who is in K\'e5\'f1\'eba consciousness, the devotee of the Lord is unaffected by the dualities of material existence, namely distress and happiness, cold and
|
|
heat, etc. This state is practical }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or absorption in the Supreme.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub jaNaivjaNaTa*\'e1aTMaa kU-$=SQaae iviJaTaeiNd]Ya" )\line Yau\'a2- wTYauCYaTae YaaeGaq SaMal/ae\'ed\\aXMak-a\'c4Na" )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na-vij\'ef\'e4na-t\'e5pt\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'fc\'f6astho vijitendriya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yukta ity ucyate yog\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sama-lo\'f1\'f6r\'e4\'e7ma-k\'e4\'efcana\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jj\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acquired knowledge; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vij\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub realized knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub t\'e5pta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfied; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97living entity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'fc\'f6astha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spiritually situated; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vijita-indriya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sensually controlled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub yukta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97competent for self-realization; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is said; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the mystic; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97equiposed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lo\'f1\'f6ra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pebbles; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub k\'e4\'efcana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gold.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A person is said to be established in self-realization and is called a yog\'e9 [or mystic] when he is fully satisfied by virtue of acq
|
|
uired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything\'97whether it be pebbles, stones or gold\'97as the same.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 PoY }{\b\v\f0\fs28\cf9 6\line }{\b\v\f0\fs28\cf9 660904BG.NY\line 690215BG.LA}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book knowledge without realization of the Supreme Truth is useless. This is stated as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ata\'f9 \'e7r\'e9-k\'e5\'f1\'eba-n\'e4m\'e4di na bhaved gr\'e4hyam indriyai\'f9\line sevonmukhe hi jihv\'e4dau svayam eva sphura
|
|
ty ada\'f9.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "No one can understand the transcendental nature of the name, form, quality and pastimes of \'c7r\'e9 K\'e5\'f1\'eba through his m
|
|
aterially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him." }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Padma Pur\'e4\'eba}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the science of K\'e5
|
|
\'f1\'eba consciousness. No one can become K\'e5\'f1\'eba conscious simply by mundane scholarship. One must be fortunate enough to associate with a person who is in pure consciousness. A K\'e5\'f1\'eba conscious person has realized knowledge, by the grac
|
|
e of K\'e5\'f1\'eba, because he is satisfied with pure devotional service. By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and conf
|
|
used by apparent contradictions. It is the realized soul who is actually self-controlled because he is surrendered to K\'e5\'f1\'eba. He is transcendental because he has nothing to do with mundane scholarship. For him mundane scholarship and mental specu
|
|
lation, which may be as good as gold to others, are of no greater value than pebbles or stones.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\cs2883\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\cs2883\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Antya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 4.178]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sau\'f4iNMa\}aaYauRdaSaqNaMaDYaSQa\'dceZYabNDauzu )\line SaaDauZviPa c PaaPaezu SaMabui\'d6ivRiXaZYaTae )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 suh\'e5n-mitr\'e4ry-ud\'e4s\'e9na-
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 madhyastha-dve\'f1ya-bandhu\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4dhu\'f1v api ca p\'e4pe\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sama-buddhir vi\'e7i\'f1yate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suh\'e5t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by nature a well-wisher; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mitra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub benefactor with affection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enemy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ud\'e4s\'e9na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub neutral between the belligerents; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhyastha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mediator between the belliger
|
|
ents; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dve\'f1ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub envious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bandhu\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub among the relatives or well-wishers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4dhu\'f1u\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto the pious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as well as;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4p
|
|
e\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the sinners; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama-buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub having equal intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7i\'f1yate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is far advanced.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 PoY }{\b\v\f0\fs28\cf9 6\line }{\b\v\f0\fs28\cf9 660904BG.NY\line 690215BG.LA}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A person is said to be still further advanced when he regards all\'97the honest well-wisher, friends and enemies, the envious, the pio
|
|
us, the sinner and those who are indifferent and impartial\'97with an equal mind.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaaeGaq Yau\'c5qTa SaTaTaMaaTMaaNa& rhiSa iSQaTa" )\line Wk-ak-I YaTaictaaTMaa iNaraXaqrPairGa]h" )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yog\'e9 yu\'efj\'e9ta satatam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tm\'e4na\'e0 rahasi sthita\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ek\'e4k\'e9 yata-citt\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nir\'e4\'e7\'e9r aparigraha\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97a transcendentalist; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yu\'efj\'e9ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub must concentrate in K\'e5\'f1\'eba consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub satatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub himself (by the body, mind and self); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rahasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub in a secluded place; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being so situated; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ek\'e4k\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yata-citt\'e4tm\'e4\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always careful in mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nir\'e4\'e7\'e9\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub without being attracted by anything else; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aparigraha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub free from the
|
|
feeling of possessiveness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A transcendentalist should always try to concentrate his mind on the Supreme Self; he should live alone in a secluded place and should
|
|
always carefully control his mind. He should be free from desires and feelings of possessiveness.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 PoY }{\b\v\f0\fs28\cf9 5\line }{\b\v\f0\fs28\cf9 660904BG.NY\line 690426LE.BOS\line 740531R1.GEN\line Lecture__C-005 0108}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba is realized in different degrees as Brahman, Param\'e4tm\'e4 and the Supreme Personality of Godhead. K\'e5\'f1\'eba con
|
|
sciousness means, concisely, to be always engaged in the transcendental loving service of the Lord. But those who are attached to the impersonal Brahman or the localized Supersoul are also partially K\'e5\'f1\'eba conscious, because impersonal Brahman is
|
|
the spiritual ray of K\'e5\'f1\'eba and Supersoul is the all-pervading partial expansion of K\'e5\'f1\'eba. Thus the impersonalist and the meditator are also indirectly K\'e5\'f1\'eba conscious. A directly K\'e5\'f1\'eba conscious person is the topmost
|
|
transcendentalist because such a devotee knows what is meant by Brahman or Param\'e4tm\'e4. His knowledge of the Absolute Truth is perfect, whereas the impersonalist and the meditative }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are imperfectly K\'e5\'f1\'eba conscious.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nevertheless, all of these are instructed herewith to be constantly engaged in their particular pursuits so that they may come to the highest perfection sooner or l
|
|
ater. The first business of a transcendentalist is to keep the mind always on K\'e5\'f1\'eba. One should always think of K\'e5\'f1\'eba and not forget Him even for a moment. Concentration of the mind on the Supreme is called }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or trance. In order to concentrate the mind, one should always remain in seclusion and avoid disturbance by
|
|
external objects. He should be very careful to accept favorable and reject unfavorable conditions that affect his realization. And, in perfect determination, he should not hanker after unnecessary material things that entangle him by feelings of possessi
|
|
veness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All these perfections and precautions are perfectly executed when one is directly in K\'e5\'f1\'eba consciousness because direct K\'e5\'f1\'eba consciousness means
|
|
self-abnegation, wherein there is very little chance for material possessiveness. \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 characterizes K\'e5\'f1\'eba consciousness in this way:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub an\'e4saktasya vi\'f1ay\'e4n yath\'e4rham upayu\'efjata\'f9\line nirbandha\'f9 k\'e5\'f1\'eba-sambandhe yukta\'e0 vair\'e4gyam ucy
|
|
ate\line pr\'e4pa\'efcikatay\'e4 buddhy\'e4 hari-sambandhi-vastuna\'f9\line mumuk\'f1ubhi\'f9 parity\'e4go vair\'e4gya\'e0 phalgu kathyate.
|
|
\par }\pard \s1308 \qc\sl240\slmult1\sb0\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.255-256}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "When one is not attached to anything, but at the same time accepts everything in relation to K\'e5\'f1\'eba, one is rightly situa
|
|
ted above possessiveness. On the other hand, one who rejects everything without knowledge of its relationship to K\'e5\'f1\'eba is not as complete in his renunciation."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A K\'e5\'f1\'eba conscious person well knows that everything belongs to K\'e5\'f1\'eba, and thus he is always free from feelings of personal possession. As such, he
|
|
has no hankering for anything on his own personal account. He knows how to accept things in favor of K\'e5\'f1\'eba consciousness and how to reject things unfavorable to K\'e5\'f1\'eba consciousness. He is always aloof from material things because he is
|
|
always transcendental, and he is always alone, having nothing to do with persons not in K\'e5\'f1\'eba consciousness. Therefore a person in K\'e5\'f1\'eba consciousness is the perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub yog\'e9.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.11, Bg 6.12, Bg 6.11-12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 11-12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9ucaE deXae Pa[iTa\'efaPYa iSQarMaaSaNaMaaTMaNa" )\line NaaTYauiC^\\Ta& NaaiTaNaqc& cEl/aiJaNaku-XaaetarMa( )) 11 ))\line Ta\}
|
|
aEk-aGa]& MaNa" k*-Tva YaTaictaeiNd]Yai\'a7-Ya" )\line oPaivXYaaSaNae YauHJYaa\'dbaeGaMaaTMaiv\'e9u\'d6Yae )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7ucau de\'e7e prati\'f1\'f6h\'e4pya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sthiram \'e4sanam \'e4tmana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4ty-ucchrita\'e0 n\'e4tin\'e9ca\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 cail\'e4jina-ku\'e7ottaram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tatraik\'e4gra\'e0 mana\'f9 k\'e5tv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yata-cittendriya-kriya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 upavi\'e7y\'e4sane yu\'efjy\'e4d
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yogam \'e4tma-vi\'e7uddhaye
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ucau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in sanctified; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub de\'e7e\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the land; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prati\'f1
|
|
\'f6h\'e4pya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub placing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthiram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub firm; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seat; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'e4tmana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-dependant; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub too; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucchritam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97high; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub too; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e9cam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub low; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub caila-ajna\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub soft cloth and deerskin; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ku\'e7ottaram-ku\'e7a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub grass; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereupon; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub ek\'e4gram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one attention; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doing so; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yata-citta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub controlling the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
indriya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upavi\'e7ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sitting on; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sane\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the seat; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yu\'efjy\'e4t\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub execute; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97yoga practice; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97heart; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7ud
|
|
dhaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for clarifying.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub To practice yoga, one should go to a secluded place and should lay ku\'e7a-grass on the ground and then cover it with a deerskin and a
|
|
soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place. The yog\'e9 should then sit on it very firmly and should practice yoga by controlling the mind and the senses, purifying the heart and fixing the mind
|
|
on one point.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 7.15.31}{\b\i\v\f0\fs28\cf9 p\line PoY }{\b\v\f0\fs28\cf9 5\line }{\b\v\f0\fs28\cf9 660904BG.NY\line 660907BG.NY\line 690215BG.LA\line
|
|
690426LE.BOS\line 730715R1.LON\line No date__HAW__C-085 0108}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Sacred place" refers to places of pilgrimage. In India the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub yog\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the transcendentalists or the devotees all leave home and reside in sacred places such as Pray\'e4g, Mathur\'e4, V\'e5nd\'e4vana, H\'e5\'f1\'e9ke\'e7a, and H
|
|
ardwar and in solitude practice }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub where the sacred rivers like the Yamun\'e4 and the Ganges flo
|
|
w. But often this is not possible, especially for Westerners. The so-called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub societies in big
|
|
cities may be successful in earning material benefit, but they are not at all suitable for the actual practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub One who is not self-controlled and whose mind is not undisturbed cannot practice meditation. Therefore, in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B\'e5han-n\'e4rad\'e9ya Pur\'e4\'eba }
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is said that in the Kali-yuga (the present }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yuga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub or age) when people in general are short-lived, slow in spiritual realization and always disturbed by various anxieties, the best means of spiritual realization is chanting the holy name of the Lord.
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub harer n\'e4ma harer n\'e4ma harer n\'e4maiva kevalam\line kalau n\'e4sty eva n\'e4sty eva n\'e4sty eva gatir anyath\'e4.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of the Lord. There is no other way.
|
|
There is no other way. There is no other way."
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.13, Bg 6.14, Bg 6.13-14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 13-14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SaMa& k-aYaiXaraeGa]qv& DaarYa\'e0cl&/ iSQar" )\line SaMPa[e+Ya NaaiSak-aGa]& Sv& idXa\'eaaNavl/aek-YaNa( )) 13 ))\line Pa[XaaNTa
|
|
aTMaa ivGaTa>aqb]R\'f8cairv]Tae iSQaTa" )\line MaNa" Sa&YaMYa Mai\'c0taae Yau\'a2- AaSaqTa MaTPar" )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sama\'e0 k\'e4ya-\'e7iro-gr\'e9va\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e4rayann acala\'e0 sthira\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 samprek\'f1ya n\'e4sik\'e4gra\'e0 sva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 di\'e7a\'e7 c\'e4navalokayan
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 pra\'e7\'e4nt\'e4tm\'e4 vigata-bh\'e9r
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahmac\'e4ri-vrate sthita\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mana\'f9 sa\'e0yamya mac-citto
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yukta \'e4s\'e9ta mat-para\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub straight; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ya-\'e7ira\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body and head; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gr\'e9va
|
|
m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub neck; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4rayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub holding; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unmoved; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub sthira\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub still; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samprek\'f1ya\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub looking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4sik\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nose; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tip; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub own; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub di\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all sides; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anavalo
|
|
kayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'e7\'e4nta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub unagitated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub vigata-bh\'e9\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devoid of fear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahmac\'e4ri-vrate\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the vow of celibacy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub sa\'e0yamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely subdued; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me (K\'e5\'f1\'eba); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub citta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub concent
|
|
rated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub actual }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4s\'e9ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub being so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub para\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ultimate goal.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One should hold one's body, neck and head erect in a straight line and stare steadily at the tip of the nose. Thus with an unagitated,
|
|
subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 660907BG.NY\line 690216BG.LA\line 690426LE.BOS\line 690430LE.BOS\line 740409BG.BOM\line No date__HAW__C-085 0108}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The goal of life is to know K\'e5\'f1\'eba, who is situated within the heart of every living being as Param\'e4tm\'e4, the four-handed
|
|
Vi\'f1\'ebu form. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub process is practiced in order to discover and see this localized form
|
|
of Vi\'f1\'ebu, and not for any other purpose. The localized Vi\'f1\'ebu-m\'fcrti is the plenary representation of K\'e5\'f1\'eba dwelling within one's heart. One who has no program to realize this Vi\'f1\'ebu-murti is uselessly engaged in mock-}{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub practice and is certainly wasting his time. K\'e5\'f1\'eb\'e4 is the ultimate goal of life, and the Vi
|
|
\'f1\'ebu-murti situated in one's heart is the object of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub practice. To realize this Vi\'f1\'eb
|
|
u-murti within the heart, one has to observe complete abstinence from sex life; therefore one has to leave home and live alone in a secluded place, remaining seated as mentioned above. One cannot enjoy sex life daily at home or elsewhere and attend a so-
|
|
called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub class and thus become a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . One has to practice controlling the mind and avoiding all kinds of sense gratification, of which sex life is the chief. In the rules of celibacy writ
|
|
ten by the great sage Y\'e4j\'efavalkya it is said:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma\'eb\'e4 manas\'e4 v\'e4c\'e4 sarv\'e4vasth\'e4su sarvad\'e4\line sarvatra maithu\'eba-ty\'e4go brahmacarya\'e0 pracak\'f1a
|
|
te.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The vow of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmacarya }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub meant to help one completely abstain from s
|
|
ex indulgence in work, words and mind\'97at all times, under all circumstances, and in all places." No one can perform correct }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub practice through sex indulgence. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmacarya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is taught, theref
|
|
ore, from childhood when one has no knowledge of sex life. Children at the age of five are sent to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub guru-kula, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub or the place of the spiritual master, and the master trains the young boys in the strict discipline of becoming }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmac\'e4r\'e9s. }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Without such practice, no one can make advancement in any }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub whether it be }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dhy\'e4na, j\'ef\'e4na }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One who, however, follows the rules and regulations of married life, having sexual relationship only with his wife (and that a
|
|
lso under regulation), is also called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmac\'e4r\'e9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Such a restrained householder }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmac\'e4r\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub may be accepted in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub school, but the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4na }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dhy\'e4na }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub schools do not admit even householder }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmac\'e4r\'e9s. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They require complete abstinence without compromise. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub school, a householder }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmac\'e4r\'e9}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is allowed controlled sex life because the cult of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub is so powerful that one automatically loses sexual attraction, being engaged in the superior service of the Lord. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t
|
|
\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [2.59] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is said:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1ay\'e4 vinivartante nir\'e4h\'e4rasya dehina\'f9\line rasa-varja\'e0 raso 'py asya para\'e0 d\'e5\'f1\'f6v\'e4 nivartate
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Whereas others are forced to restrain themselves from sense gratification, a devotee of the Lord automatically refrains because of
|
|
superior taste. Other than the devotee, no one has any information of that superior taste.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vigatabh\'e9\'f9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One cannot be fearless unless one is fully in K\'e5\'f1\'eba
|
|
consciousness. A conditioned soul is fearful due to his perverted memory, his forgetfulness of his eternal relationship with K\'e5\'f1\'eba. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub says, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhaya\'e0 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub dvit\'e9y\'e4bhinive\'e7ata\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sy\'e4d \'e9\'e7\'e4d apetasya viparyayo 'sm\'e5ti\'f9: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub K\'e5\'f1\'eba consciousness is the only basis for fearlessness. Therefore, perfect practice is possible for a person who is K\'e5\'f1\'eba conscious. And since the ultimate goal of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practice is to see the Lord within, a K\'e5\'f1\'eba conscious person is already the best of all }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The principles of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system mentioned herein are different from those of the popular so-called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub societies.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yau\'c5\'e0ev& SadaTMaaNa& YaaeGaq iNaYaTaMaaNaSa" )\line XaaiNTa& iNavaR<aParMaa& MaTSa&SQaaMaiDaGaC^iTa )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yu\'efjann eva\'e0 sad\'e4tm\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yog\'e9 niyata-m\'e4nasa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e4nti\'e0 nirv\'e4\'eba-param\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mat-sa\'e0sth\'e4m adhigacchati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yu\'efjan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub practicing like this; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as mentioned above; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s
|
|
ad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub body, mind and soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mystic transcendentalist; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyata-m\'e4nasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regulated mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7\'e4ntim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub peace; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirv\'e4\'eba-param\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cessation of material existence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-sa\'e0sth\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub in the spiritual sky (the kingdom of God);}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhigacchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does attain.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus practicing control of the body, mind and activities, the mystic transcendentalist attains to the kingdom of God [or the abode of
|
|
K\'e5\'f1\'eba] by cessation of material existence.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 PoY }{\b\v\f0\fs28\cf9 3\line }{\b\v\f0\fs28\cf9 660907BG.NY\line 740531R1.GEN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The ultimate goal in practicing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is now clearly explained. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prac
|
|
tice is not meant for attaining any kind of material facility; it is to enable the cessation of all material existence. One who seeks an improvement in health or aspires after material perfection is no }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub according to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nor does cessation of material existence entail one's entering into "the void," which is only a myth. There is no void anywhere within the creation of the Lord. Rather, the cessation of material existen
|
|
ce enables one to enter into the spiritual sky, the abode of the Lord. The abode of the Lord is also clearly described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as that place where there is no need of sun, moon, nor electricity. All the planets in the spiritual kingdom are self-illuminated like the sun in the material sky. The kingdom of God is everywhere, but
|
|
the spiritual sky and the planets thereof are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub para\'e0 dh\'e4ma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or superior abodes.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A consummate }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub who is perfect in understanding Lord K\'e5\'f1\'eba, as is clearly stated herein }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (mat-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub citta\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , mat-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub para\'f9}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , mat-sth\'e4nam) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by the Lord Himself, can attain real peace and can ultimately reach His supreme abode, the K\'e5\'f1
|
|
\'eba-loka known as Goloka V\'e5nd\'e4vana. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is clearly stat
|
|
ed }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (goloka }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eva}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub nivasaty akhil\'e4tma-bh\'fcta\'f9) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that the Lord, although residing always in His abode called Goloka, is the all-pervading Brahman and the localized Param
|
|
\'e4tm\'e4 as well by dint of His superior spiritual energies. No one can reach the spiritual sky or enter into the eternal abode (Vaiku\'eb\'f6ha Goloka V\'e5nd\'e4vana) of the Lord without the proper understanding of K\'e5\'f1\'eba and His plenary expa
|
|
nsion Vi\'f1\'ebu. Therefore a person working in K\'e5\'f1\'eba consciousness is the perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub , because his mind is always absorbed in K\'e5\'f1\'eba's activities. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa vai mana\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub k\'e5\'f1\'eba-pad\'e4ravindayo\'f9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also we learn: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tam eva viditv\'e4
|
|
tim\'e5tyum eti:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "One can overcome the path of birth and death only by understanding the Supreme Personality of Godhead, K\'e5\'f1\'eba." In other words, perfection of the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system is the attainment of freedom from material existence and not some magical juggle
|
|
ry or gymnastic feats to befool innocent people.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub NaaTYa\'e9nTaSTau YaaeGaae_iSTa Na cEk-aNTaMaNa\'e9nTa" )\line Na caiTaSvPanXaql/SYa JaaGa]Taae NaEv caJauRNa )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4tya\'e7natas 'tu yogo 'sti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na caik\'e4ntam ana\'e7nata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na c\'e4ti-svapna-\'e7\'e9lasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'e4grato naiva c\'e4rjuna
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub too much; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7nata\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who eats so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub linking with the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub ek\'e4ntam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very low; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ana\'e7nata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abstaining from eating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ati\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub too much; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svapna-\'e7\'e9lasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub o
|
|
f one who sleeps too much; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4grata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or one who keeps night watch too much; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There is no possibility of one's becoming a yog\'e9, O Arjuna, if one eats too much, or eats too little, sleeps too much or does not s
|
|
leep enough.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 660907BG.NY\line 690217BG.LA\line 740531R1.GEN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Regulation of diet and sleep is recommended herein for the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s.}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Too much eating means eating more than is required to keep the body and soul together. There is no need for men to eat animals because there is an ample supply of grains, vegetables,
|
|
fruits and milk. Such simple foodstuff is considered to be in the mode of goodness according to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub . Animal food is for those in the mode of ignorance. Therefore, those who indulge in animal food, drinking, smoking and eating food which is not first offered to K\'e5\'f1\'eba will suffer sinful reactions because of eat
|
|
ing only polluted things. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhu\'efjate te tv agha\'e0 papa ye pacanty \'e4tma-k\'e4ra\'eb\'e4t}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anyone who eats for sense pleasure, or cooks for himself, not offering his food to K\'e5\'f1\'eba, eats only sin. One who eats sin and eats more than is allotted
|
|
to him cannot execute perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is best that one eat only the remnants of foodstuf
|
|
f offered to K\'e5\'f1\'eba. A person in K\'e5\'f1\'eba consciousness does not eat anything which is not first offered to K\'e5\'f1\'eba. Therefore, only the K\'e5\'f1\'eba conscious person can attain perfection in}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practice. Nor can one who artificially abstains from eating, manufacturing his own personal process of fasting, practice
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The K\'e5\'f1\'eba conscious person observes fasting as it is recommended in the sc
|
|
riptures. He does not fast or eat more than is required, and he is thus competent to perform }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub practice. One who eats more than required will dream very much while sleeping, and he must consequently sleep more than is required. One should not sleep more than six hours daily. One who sleeps more than six hours out of twenty-four is cert
|
|
ainly influenced by the mode of ignorance. A person in the mode of ignorance is lazy and prone to sleep a great deal. Such a person cannot perform }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Antya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 8.67-68]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yau\'a2-aharivharSYa Yau\'a2-ce\'edSYa k-MaRSau )\line Yau\'a2-SvPanavbaeDaSYa YaaeGaae >aviTa du"%ha )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yukt\'e4h\'e4ra-vih\'e4rasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yukta-ce\'f1\'f6asya karmasu
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yukta-svapn\'e4vabodhasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yogo bhavati du\'f9kha-h\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regulated; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4h\'e4ra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vih\'e4rasya\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub recreation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regu
|
|
lated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ce\'f1\'f6asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who works for maintenance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karmasu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in discharging duties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regulated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svapna-avabodhasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub regulated sleep and wakefulness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub practice of }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga; bhavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kha-h\'e4\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub diminishing pains.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He who is temperate in his habits of eating, sleeping, working and recreation can mitigate all material pains by practicing the yoga s
|
|
ystem.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 3.33.26p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 6.1.13-14p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 20.81p
|
|
\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 23.105p\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 5d\line 660907BG.NY\line 670308SB.SF\line 690216BG.LA\line 690217BG.LA\line 690511AD.COL\line 710326LE.BOM\line 720414LE.AUC\line 730815BG.LON
|
|
\line 730826LE.LON\line 740410BG.BOM\line 740411BG.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Extravagance in the matter of eating, sleeping, defending and mating\'97which are demands of the body-can block advancement in the practice of }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As far as eating is concerned, it can be regulated only when one is practiced to take and accept }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanctified food. Lord K\'e5\'f1\'eba is offered, according to the }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Bg. 9.26), vegetables, flowers, fruits, grains, milk, etc. In this way, a person
|
|
in K\'e5\'f1\'eba consciousness becomes automatically trained not to accept food not meant for human consumption, or which is not in the category of goodness. As far as sleeping is concerned, a K\'e5\'f1\'eba conscious person is always alert in the disch
|
|
arge of his duties in K\'e5\'f1\'eba consciousness, and therefore any unnecessary time spent sleeping is considered a great loss. A K\'e5\'f1\'eba conscious person cannot bear to pass a minute of his life without being engaged in the service of the Lord.
|
|
Therefore, his sleeping is kept to a minimum. His ideal in this respect is \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, who was always engaged in the service of K\'e5\'f1\'eba and who could not sleep more than two hours a day, and sometimes not even that. \'d6h
|
|
\'e4kura Harid\'e4sa would not even accept }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nor even sleep for a moment without
|
|
finishing his daily routine of chanting with his beads three hundred thousand names. As far as work is concerned, a K\'e5\'f1\'eba conscious person does not do anything which is not connected with K\'e5\'f1\'eba's interest, and thus his work is always r
|
|
egulated and is untainted by sense gratification. Since there is no question of sense gratification, there is no material leisure for a person in K\'e5\'f1\'eba consciousness. And because he is regulated in all his work, speech, sleep, wakefulness and al
|
|
l other bodily activities, there is no material misery for him.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Antya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 8.67-68]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yada iviNaYaTa& ictaMaaTMaNYaevaviTa\'efTae )\line iNaSPa*h" SavRk-aMae>Yaae Yau\'a2- wTYauCYaTae Tada )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad\'e4 viniyata\'e0 cittam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tmany ev\'e4vati\'f1\'f6hate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nisp\'e5ha\'f9 sarva-k\'e4mebhyo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yukta ity ucyate tad\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viniyatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub particularly disciplined; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cittam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mind and its activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub in the Transcendence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avati\'f1\'f6hate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nisp
|
|
\'e5ha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devoid of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub all kinds of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4mebhya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material desires; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub well situated in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga; iti\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said t
|
|
o be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When the yog\'e9, by practice of yoga, disciplines his mental activities and becomes situated in Transcendence\'97devoid of all materi
|
|
al desires\'97he is said to have attained yoga.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 PoY }{\b\v\f0\fs28\cf9 5\line }{\b\v\f0\fs28\cf9 660907BG.NY\line 740531R1.GEN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The activities of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are distinguished from those of an ordinary person by his characteristic cessation from all kinds of material desires\'97of which sex is the chief. A perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is so well disciplined in the activities of the mind that he can no longer be disturbed by any kind of material desire. This p
|
|
erfectional stage can automatically be attained by persons in K\'e5\'f1\'eba consciousness, as is stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\cs2873\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 9.4.18-20):
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa72\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa vai mana\'f9 k\'e5\'f1\'eba-pad\'e4ravindayor vac\'e4\'e0si vaiku\'eb\'f6ha-gu\'eb\'e4navar\'ebane\line karau harer mandira-m
|
|
\'e4rjan\'e4di\'f1u \'e7ruti\'e0 cak\'e4r\'e4cyuta-sat-kathodaye
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mukunda-li\'ecg\'e4laya-dar\'e7ane d\'e5\'e7au tad-bh\'e5tyag\'e4tra-spar\'e7e '\'ecga-sa\'ecgamam\line ghr\'e4\'eba\'e0 ca tat-p
|
|
\'e4da-saroja-saurabhe \'e7r\'e9mat tulasy\'e4 rasan\'e4\'e0 tad-arpite
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb72\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub p\'e4dau hare\'f9 k\'f1etra-pad\'e4nusarpa\'ebe \'e7iro h\'e5\'f1\'e9ke\'e7a-pad\'e4bhivandane\line k\'e4ma\'e0 ca d\'e4sye na tu
|
|
k\'e4ma-k\'e4myay\'e4 yathottama-\'e7loka-jan\'e4\'e7ray\'e4 rati\'f9
|
|
\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "King Ambar\'e9\'f1a first of all engaged his mind on the lotus feet of Lord K\'e5\'f1\'eba; then, one after another, he engaged his w
|
|
ords in describing the transcendental qualities of the Lord, his hands in mopping the temple of the Lord, his ears in hearing of the activities of the Lord, his eyes in seeing the transcendental forms of the Lord, his body in touching the bodies of the d
|
|
evotees, his sense of smell in smelling the scents of the lotus flower offered to the Lord, his tongue in tasting the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tulas\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub leaf offered at the lotus feet of the Lord, his legs in going to places of pilgrimage and the temple of the Lord, his head in offering obeisances unto the Lord and his desires in executing the mission of the Lord. All these
|
|
transcendental activities are quite befitting a pure devotee."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This transcendental stage may be inexpressible subjectively by the followers of the impersonalist path, but it becomes very easy and practical for a person in K\'e5
|
|
\'f1\'eba consciousness, as is apparent in the above description of the engagements of Mah\'e4r\'e4ja Ambar\'e9\'f1a. Unless the mind is fixed on the lotus feet of the Lord by constant remembrance, such transcendental engagements are not practical. In th
|
|
e devotional service of the Lord, therefore, these prescribed activities are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub arcan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub , or engaging all the senses in the service of the Lord. The senses and the mind require engagements. Simple abnegation is not practical. Therefore, for people in general-especially those who are not in the renounced order of life-transcenden
|
|
tal engagement of the senses and the mind as described above is the perfect process for transcendental achievement, which is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yukta}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaQaa dqPaae iNavaTaSQaae Nae(r)Tae SaaePaMaa SMa*Taa )\line YaaeiGaNaae YaTaictaSYa Yau\'c5Taae YaaeGaMaaTMaNa" )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yath\'e4 d\'e9po niv\'e4tastho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ne\'ecgate sopam\'e4 sm\'e5t\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yogino yata-cittasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yu\'efjato yogam \'e4tmana\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e9pa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a lamp; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niv\'e4tastha\'f9}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in a place without wind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97does not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i\'ecgate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97waver; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub s\'e4 upam\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97compared to that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sm\'e5t\'e4}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97likened; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogina\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yata-cittasya}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whose mind is controlled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yu\'efjata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97constantly engaged in; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97meditation; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmana\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on Transcendence.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditat
|
|
ion on the transcendent Self.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 PoY }{\b\v\f0\fs28\cf9 5\line }{\b\v\f0\fs28\cf9 660907BG.NY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A truly K\'e5\'f1\'eba conscious person, always absorbed in Transcendence, in constant undisturbed meditation on his worshipable Lord, is as steady as a lamp in a w
|
|
indless place.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.20, Bg 6.21, Bg 6.22, Bg 6.23, Bg 6.20-23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 20-23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya\}aaeParMaTae icta& iNa\'e5\'d6& YaaeGaSaevYaa )\line Ya\}a cEvaTMaNaaTMaaNa& PaXYa\'e0aTMaiNa TauZYaiTa )) 20 ))\line Sau%MaaT
|
|
YaiNTak&- Yatad(bui\'d6Ga]a\'f9MaTaqiNd]YaMa( )\line veita Ya\}a Na cEvaYa& iSQaTa\'eal/iTa TatvTa" )) 21 ))\line Ya& l/B\'dfa caPar& l/a>a& MaNYaTae NaaiDak&- TaTa" )\line YaiSMaiNSQaTaae Na du"%eNa Gau\'e5<aaiPa ivcaLYaTae )) 22 ))\line Ta& iv\'dba\'d5
|
|
u"%Sa&YaaeGaivYaaeGa& YaaeGaSa&ijTaMa( )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yatroparamate citta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 niruddha\'e0 yoga-sevay\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yatra caiv\'e4tman\'e4tm\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7yann \'e4tmani tu\'f1yati
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 sukham \'e4tyantika\'e0 yat tad
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhi-gr\'e4hyam at\'e9ndriyam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vetti yatra na caiv\'e4ya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sthita\'e7 calati tattvata\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 ya\'e0 labdhv\'e4 c\'e4para\'e0 l\'e4bha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 manyate n\'e4dhika\'e0 tata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yasmin sthito na du\'f9khena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 guru\'eb\'e4pi vic\'e4lyate
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 ta\'e0 vidy\'e4d du\'f9kha-sa\'e0yoga-
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 viyoga\'e0 yoga-sa\'e0j\'efitam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in that state of affairs; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uparamate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when one feels transcendental happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub cittam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mental activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niruddham\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub restrained from matter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga-sevay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by p
|
|
erformance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga; yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tman\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the pure mind; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yan\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub realizing the position; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub in the self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'f1yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes satisfied; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tyantikam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in which; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gr\'e4hyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub acceptable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at\'e9ndriyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vetti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatra\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wherein; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in this; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca
|
|
lati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tattvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub from the truth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub labdhv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by attainment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aparam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any other; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub l\'e4bham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manyate\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does not mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhikam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub more than that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub in which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being situated; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9khena\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by miseries; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub guru\'eb\'e4pi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even
|
|
though very difficult; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vic\'e4lyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes shaken; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidy\'e4t}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you must know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kha-sa\'e0yoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub miseries o
|
|
f material contact; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viyogam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97extermination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub yoga-samj\'efitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trance in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The stage of perfection is called trance, or sam\'e4dhi, when one's mind is completely restrained from material mental activities by p
|
|
ractice of yoga. This is characterized by one's ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses.
|
|
Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miserie
|
|
s arising from material contact.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 4.24.77}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.28.20}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.3.3}{\b
|
|
\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.2.48}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.19.24}{\b\i\v\f0\fs28\cf9 p\line OWK }{\b\v\f0\fs28\cf9 1\line }{\b\i\v\f0\fs28\cf9 PoY }{\b\v\f0\fs28\cf9 5\line DS:John Locke\line }{\b
|
|
\v\f0\fs28\cf9 660907BG.NY\line 660909BG.NY\line 661208BG.NY\line 690305LE.HAW}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one becomes gradually detached from material concepts. This is the primary characteristic of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub principle. And after this, one becomes situated in trance, or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sam\'e4dhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub which means that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub realizes the Supersoul through transcen
|
|
dental mind and intelligence, without any of the misgivings of identifying the self with the Superself. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub practice is more or less based on the principles of the Pata\'efjali system. Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation, but they do not understand the re
|
|
al purpose of the Pata\'efjali system of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is an acceptance of transcendental pleasure i
|
|
n the Pata\'efjali system, but the monists do not accept this transcendental pleasure out of fear of jeopardizing the theory of oneness. The duality of knowledge and knower is not accepted by the nondualist, but in this verse transcendental pleasure\'97r
|
|
ealized through transcendental senses\'97is accepted. And this is corroborated by the Pata\'efjali Muni, the famous exponent of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub system. The great sage declares in his }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga-s\'fctras: puru\'f1\'e4rtha-\'e7\'fcny\'e4n\'e4\'e0 gu\'eb\'e4n\'e4\'e0 pratiprasava
|
|
\'f9 kaivalya\'e0 svar\'fcpa-prati\'f1\'f6h\'e4 v\'e4 citi-\'e7aktir iti.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub citi-\'e7akti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub or internal potency, is transcendental. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Puru\'f1\'e4rtha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means materia
|
|
l religiosity, economic development, sense gratification and, at the end, the attempt to become one with the Supreme. This "oneness with the Supreme" is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kaivalyam
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the mon
|
|
ist. But according to Pata\'efjali, this }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kaivalyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is an internal, or transcendental, pote
|
|
ncy by which the living entity becomes aware of his constitutional position. In the words of Lord Caitanya, this state of affairs is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ceto-darpa\'eba-m\'e4rjanam}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or clearance of the impure mirror of the mind. This "clearance" is actually liberation, or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
bhava-mah\'e4d\'e4v\'e4gni-nirv\'e4pa\'ebam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The theory of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nirv\'e4\'eba\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also preliminary\'97corresponds with this principle. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\cs3545\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub svar\'fcpe\'eba
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vyavasthiti\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also confirms this situation in this verse.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nirv\'e4\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub or material cessation, there is the manifestation of spiritual activities, or devotional service of the Lord, known as K\'e5\'f1\'eba consciousness. In the words of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub Bh\'e4gavatam, svar\'fcpe\'eba vyavasthiti\'f9: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this is the "real life of the living entity." }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or illusion, is the condition of spiritual life contaminated by material infection. Liberation from this material infection does
|
|
not mean destruction of the original eternal position of the living entity. Pata\'efjali also accepts this by his words }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kaivalyam svar\'fcpa-prati\'f1\'f6h\'e4 v\'e4 cit
|
|
i-\'e7aktir iti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub citi-\'e7akti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub or transcendental pleasure, is real life. This is confirmed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub s\'fctras}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub \'e4nandamayo 'bhy\'e4s\'e4t. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This natural transcendental pleasure is the ultimate goal of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and is easily achieved by execution of devotional service, or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub bhakti-yoga. Bhaktiyoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub will be vividly described in the Seventh Chapter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh
|
|
agavad-g\'e9t\'e4.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub system, as described in this chapter, there are two kinds of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub calle
|
|
d }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sampraj\'ef\'e4ta-sam\'e4dhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub asampraj\'ef\'e4ta-sam\'e4dhi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When one becomes situated in the transcendental position by various philosophical researches, it is called }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sampraj\'ef\'e4ta-sam\'e4dhi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub asampraj\'ef\'e4ta-sam\'e4dhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happine
|
|
ss derived from the senses. When the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is once situated in that transcendental posit
|
|
ion, he is never shaken from it. Unless the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is able to reach this position, he is
|
|
unsuccessful. Today's so-called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practice, which involves various sense pleasures, is
|
|
contradictory. A }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub indulging in sex and intoxication is a mockery. Even those }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who are attracted by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub siddhis }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (perfections) in the process of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are not perfectly situated. If the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub are attracted by the by-products of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub then they cannot attain
|
|
the stage of perfection, as is stated in this verse. Persons, therefore, indulging in the make-show practice of gymnastic feats or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub siddhis }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub should know that the aim of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i
|
|
s lost in that way.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The best practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub in this age is K\'e5\'f1\'eba consciousness, which is not baffling. A K\'e5\'f1\'eba conscious person is so happy in his occupation that he does not aspire after any other happiness. There are many impediments, especially in t
|
|
his age of hypocrisy, to practicing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ha\'f6ha-yoga, dhy\'e4na-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but there is no such problem in executing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As long as the material body exists, one has to meet the demands of the body, namely eating, sleeping, defending and mating. But a person who is in pure }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or in K\'e5\'f1\'eba consciousness does not arouse the senses while meeting the demands
|
|
of the body. Rather, he accepts the bare necessities of life, making the best use of a bad bargain, and enjoys transcendental happiness in K\'e5\'f1\'eba consciousness. He is callous toward incidental occurrences\'97such as accidents, disease, scarcity
|
|
and even the death of a most dear relative\'97but he is always alert to execute his duties in K\'e5\'f1\'eba consciousness or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga. }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Accidents never deviate him from his duty. As stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'e4gam\'e4p\'e4yino 'nity\'e4s t\'e4\'e0s titik\'f1asva bh\'e4rata. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He endures all such incidental occurences because he kn
|
|
ows that they come and go and do not affect his duties. In this way he achieves the highest perfection in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub practice.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa iNa\'eaYaeNa Yaae\'a2-VYaae YaaeGaae_iNaivR<aceTaSaa )\line Sa\'aaLPaPa[>avaNk-aMaa&STYa\'a4-a SavaRNaXaezTa" )\line MaNaSaEve
|
|
iNd]YaGa]aMa& iviNaYaMYa SaMaNTaTa" )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa ni\'e7cayena yoktavyo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yogo 'nirvi\'eb\'eba-cetas\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'eckalpa-prabhav\'e4n k\'e4m\'e4\'e0s
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tyaktv\'e4 sarv\'e4n a\'e7e\'f1ata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 manasaivendriya-gr\'e4ma\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 viniyamya samantata\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub system; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'e7cayena\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with firm determination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoktavya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97must be practiced; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in such practice; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anirvi\'eb\'eba-cetas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without deviation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sa\'eckalpa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material desires; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4m\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sense gratification; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyaktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sarv\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7e\'f1atah}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97completely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manas\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the mind; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya-gr\'e4mam\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the full set of senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viniyamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub regulating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samantata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from all sides.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One should engage oneself in the practice of yoga with undeviating determination and faith. One should abandon, without exception, all
|
|
material desires born of false ego and thus control all the senses on all sides by the mind.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 OWK }{\b\v\f0\fs28\cf9 1\line }{\b\v\f0\fs28\cf9 660909BG.NY\line 760623GC.NV}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub practitioner should be determined and should patiently prosecute the practice without deviation. One should be sure of success at the end and pursue this course with great perserverance, not becoming discouraged if the
|
|
re is any delay in the attainment of success. Success is sure for the rigid practitioner. Regarding }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub Rupa Gosv\'e4m\'e9 says:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub uts\'e4h\'e4n ni\'e7cay\'e4d dhairy\'e4t tat tat karma-pravartan\'e4t\line sa\'ecga-ty\'e4g\'e4t satov\'e5tte\'f9 \'f1a\'f2bhir
|
|
bhakti\'f9 prasidhyati
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The process of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub can be executed successfully with full-hearted enthusiasm, perseverance, and determination by following the prescribed duties in the association of devotees and by engaging completely in activities o
|
|
f goodness."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As for determination, one should follow the example of the sparrow who lost her eggs in the waves of the ocean. A sparrow laid her egg
|
|
s on the shore of the ocean, but the big ocean carried away the eggs on its waves. The sparrow became very upset and asked the ocean to return her eggs. The ocean did not even consider her appeal. So the sparrow decided to dry up the ocean. She began to
|
|
pick out the water in her small beak, and everyone laughed at her for her impossible determination. The news of her activity spread, and at last Garu\'f2a, the gigantic bird carrier of Lord Vi\'f1\'ebu, heard it. He became compassionate toward his small
|
|
sister bird, and so he came to see the sparrow. Garu\'f2a was very pleased by the determination of the small sparrow, and he promised to help. Thus Garu\'f2a at once asked the ocean to return her eggs lest he himself take up the work of the sparrow. The
|
|
ocean was frightened at this, and returned the eggs. Thus the sparrow became happy by the grace of Garu\'f2a.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly, the practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub especially }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in K\'e5\'f1\'eba consciousness,
|
|
may appear to be a very difficult job. But if anyone follows the principles with great determination, the Lord will surely help, for God helps those who help themselves.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub XaNaE" XaNaE\'e5ParMaed(bu\'d6ya Da*iTaGa*hqTaYaa )\line AaTMaSa&SQa& MaNa" k*-Tva Na ik-i\'c4diPa icNTaYaeTa( )) 25 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7anai\'f9 \'e7anair uparamed
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhy\'e4 dh\'e5ti-g\'e5h\'e9tay\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tma-sa\'e0stha\'e0 mana\'f9 k\'e5tv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ki\'efcid api cintayet
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7anai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gradually; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7anai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub step by step; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upara
|
|
met}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hesitated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97by intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5ti-g\'e5h\'e9tay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub carrying the conviction; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma-sa\'e0stham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97placed in transcendence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub mana\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97doing so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nothing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ki\'efcit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anything else; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cintayet}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97be thinking of.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Gradually, step by step, with full conviction, one should become situated in trance by means of intelligence, and thus the mind should
|
|
be fixed on the Self alone and should think of nothing else.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 OWK }{\b\v\f0\fs28\cf9 1\line }{\b\v\f0\fs28\cf9 660909BG.NY\line 690218BG.LA\line 760623GC.NV}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By proper conviction and intelligence one should gradually cease sense activities. This is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub praty\'e4h\'e4ra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The mind, being controlled by conviction, meditation, and cessation of the senses, should be situated in trance, or }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At that time there is no longer any danger of becoming engaged in the material conception of lif
|
|
e. In other words, although one is involved with matter as long as the material body exists, one should not think about sense gratification. One should think of no pleasure aside from the pleasure of the Supreme Self. This state is easily attained by dir
|
|
ectly practicing K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.26
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 26
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaTaae YaTaae iNa\'eal/iTa MaNa\'ea\'c4l/MaiSQarMa( )\line TaTaSTaTaae iNaYaMYaETadaTMaNYaev vXa& NaYaeTa( )) 26 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yato yato ni\'e7calati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mana\'e7 ca\'efcalam asthiram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tatas tato niyamyaitad
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tmany eva va\'e7a\'e0 nayet
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wherever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'e7calati}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97verily agitated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'efcalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97flickering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub asthiram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unsteady; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97from there; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and thereafter; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regulating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the
|
|
self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub va\'e7am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub control; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nayet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub must bring in.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub From whatever and wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it bac
|
|
k under the control of the Self.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 OWK }{\b\v\f0\fs28\cf9 1\line }{\b\v\f0\fs28\cf9 660909BG.NY\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 v12 #3-4 }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The nature of the mind is flickering and unsteady. But a self-realized }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has to control the mind; the mind should not control him. One who controls the mind (and therefore the senses as well) is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gosv\'e4m\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sv\'e4m\'e9, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and one who is controlled by the mind is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub god\'e4sa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the servant of the senses. A }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gosv\'e4m\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub know
|
|
s the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of H\'e5\'f1\'e9ke\'e7a or the supreme owner of the senses-K\'e5\'f1\'eba. Serving K\'e5\'f1\'eba with purified senses is called K\'e5\'f1\'eba co
|
|
nsciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practice.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa[XaaNTaMaNaSa& \'f9eNa& YaaeiGaNa& Sau%MautaMaMa( )\line oPaEiTa XaaNTarJaSa& b]\'f8>aUTaMak-LMazMa( )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pra\'e7\'e4nta-manasa\'e0 hy ena\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yogina\'e0 sukham uttamam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 upaiti \'e7\'e4nta-rajasa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma-bh\'fctam akalma\'f1am
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'e7\'e4nta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind fixed on the lotus feet o
|
|
f K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one whose mind is so fixed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoginam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uttamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the highest;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upaiti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7\'e4nta-rajasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pacified passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-bh\'fctam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub liberated by identification with the Absolute; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akalma\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub freed from all past sinful reaction.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The yog\'e9 whose mind is fixed on Me verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; h
|
|
is mind is peaceful, his passions are quieted, and he is freed from sin.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 OWK }{\b\v\f0\fs28\cf9 1\line }{\b\v\f0\fs28\cf9 660909BG.NY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the state of being free from material contamination and situ
|
|
ated in the transcendental service of the Lord. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mad-bhaktim labhate par\'e4m }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Bg. 18.54}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . One cannot remain in the quality of Brahman, the Absolute, until one's mind is fixed on the lot
|
|
us feet of the Lord. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa vai mana\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5\'f1\'eba-pad\'e4ravindayo\'f9. }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To be always engaged in the transcendental loving service of the Lord, or to remain in K\'e5\'f1\'eba consciousness, is to be factually liberated from the mode of passion and all mate
|
|
rial contamination.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yau\'c5\'e0ev& SadaTMaaNa& YaaeGaq ivGaTak-LMaz" )\line Sau%eNa b]\'f8Sa&SPaXaRMaTYaNTa& Sau%Ma\'e9nuTae )) 28 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yu\'efjann eva\'e0 sad\'e4tm\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yog\'e9 vigata-kalma\'f1a\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukhena brahma-sa\'e0spar\'e7am
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 atyanta\'e0 sukham a\'e7nute
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yu\'efjan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus being engaged in }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub practice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who is in touch with the Supreme Self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vigata\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is freed from; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kalma\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all materi
|
|
al contamination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukhena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in transcendental happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-sa\'e0spar\'e7am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being in constant touch with the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub atyantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub highest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7nute\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attains.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Steady in the Self, being freed from all material contamination, the yog\'e9 achieves the highest perfectional stage of happiness in t
|
|
ouch with the Supreme Consciousness.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 OWK }{\b\v\f0\fs28\cf9 1}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Self-realization means knowing one's constitutional position in relationship to the Supreme. The individual soul is part and parcel of the Supreme, and his position
|
|
is to render transcendental service to the Lord. This transcendental contact with the Supreme is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma-sa\'e0spar\'e7a.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.29
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 29
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavR>aUTaSQaMaaTMaaNa& SavR>aUTaaiNa caTMaiNa )\line wR+aTae YaaeGaYau\'a2-aTMaa SavR\}a SaMadXaRNa" )) 29 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-bh\'fcta-stham \'e4tm\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-bh\'fct\'e4ni c\'e4tmani
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e9k\'f1ate yoga-yukta-\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvatra sama-dar\'e7ana\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fcta-stham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated in all beings;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supersoul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'e4tmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the Self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9k\'f1ate\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga-yukta-\'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is
|
|
dovetailed in K\'e5\'f1\'eba consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everywhere; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama-dar\'e7ana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seeing equally.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A true yog\'e9 observes Me in all beings, and also sees every being in Me. Indeed, the self-realized man sees Me everywhere.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #49 1970-73 }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A K\'e5\'f1\'eba conscious }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is the perfect seer because he sees K\'e5\'f1\'eba, the Supreme, situated in everyone's heart as Supersoul (Param\'e4tm\'e4). }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub \'c9\'e7vara\'f9 sarva-bh\'fct\'e4n\'e4\'e0 h\'e5d-de\'e7e 'rjuna }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ti\'f1\'f6hati}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord in His Param\'e4tm\'e4 feature is situated within both the heart of the dog and that of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub br\'e4hma\'eba. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub knows that the Lord is eternally transcendental and is not materially affected by His presence in either a dog or a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba. }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That is the supreme neutrality of the Lord. The individual soul is also situated in the individual heart, but he is not present in all hearts. That is the distinction between the individu
|
|
al soul and the Supersoul. One who is not factually in the practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cannot see so clearly.
|
|
A K\'e5\'f1\'eba conscious person can see K\'e5\'f1\'eba in the heart of both the believer and nonbeliever. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sm\'e5ti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub this is confirmed as follows: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4tatatv\'e4c ca m\'e4t\'e5tv\'e4d \'e4tm\'e4 hi paramo hari\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub .
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord, being the source of all beings, is like the mother and the maintainer. As the mother is neutral to all different kinds of children, the Supreme Father (or
|
|
Mother) is also. Consequently the Supersoul is always in every living being. Outwardly, also, every living being is situated in the energy of the Lord. As will be explained in the Seventh Chapter, the Lord has, primarily, two energies\'97the spiritual (
|
|
or superior) and the material (or inferior). The living entity, although part of the superior energy, is conditioned by the inferior energy; the living entity is always in the Lord's energy. Every living entity is situated in Him in one way or another. T
|
|
he }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sees equally because he sees that all living entities, although in different si
|
|
tuations according to the results of fruitive work, in all circumstances remain the servants of God. While in the material energy, the living entity serves the material senses; and while in spiritual energy, he serves the Supreme Lord directly. In either
|
|
case the living entity is the servant of God. This vision of equality is perfect in a person in K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.30
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 30
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yaae Maa& PaXYaiTa SavR\}a Sav| c MaiYa PaXYaiTa )\line TaSYaah& Na Pa[<aXYaaiMa Sa c Mae Na Pa[<aXYaiTa )) 30 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo m\'e4\'e0 pa\'e7yati sarvatra
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva\'e0 ca mayi pa\'e7yati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasy\'e4ha\'e0 na pra\'eba\'e7y\'e4mi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa ca me na pra\'eba\'e7yati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whoever; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yati\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everywhere; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub in Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he sees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub pra\'eba\'e7y\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am lost; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'eba\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is lost.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 4.13.7}{\b\i\v\f0\fs28\cf9 p\line LCL }{\b\v\f0\fs28\cf9 10\line }{\b\v\f0\fs28\cf9 LEIBNITZ.SYA\line 690219BG.LA\line 730514MW.LA\line
|
|
731210MW.LA\line 740123MW.HON\line 760315MW.MAY\line 761205R1.HYD}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A person in K\'e5\'f1\'eba consciousness certainly sees Lord K\'e5\'f1\'eba everywhere, and he sees everything in K\'e5\'f1\'eba. Such
|
|
a person may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of K\'e5\'f1\'eba, knowing that everything is the manifestation of K\'e5\'f1\'eba's energy. Nothing can exist without K\'e5\'f1
|
|
\'eba, and K\'e5\'f1\'eba is the Lord of everything\'97this is the basic principle of K\'e5\'f1\'eba consciousness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba consciousness is the development of love of K\'e5\'f1\'eba-a position transcendental even to material liberation. It is the stage beyond self-realiza
|
|
tion at which the devotee becomes one with K\'e5\'f1\'eba in the sense that K\'e5\'f1\'eba becomes everything for the devotee, and the devotee becomes full in loving K\'e5\'f1\'eba. An intimate relationship between the Lord and the devotee then exists. I
|
|
n that stage, the living entity attains his immortality. Nor is the Personality of Godhead ever out of the sight of the devotee. To merge in K\'e5\'f1\'eba is spiritual annihilation. A devotee takes no such risk. It is stated in the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prem\'e4\'efjana-cchurita-bhakti-vilocanena\line santa\'f9 sadaiva h\'e5daye\'f1u vilokayanti\line ya\'e0 \'e7y\'e4masundaram ac
|
|
intya-gu\'eba-svar\'fcpa\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "I worship the primeval Lord, Govinda, who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen
|
|
in His eternal form of \'c7y\'e4masundara situated within the heart of the devotee." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bs}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.38}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At this stage, Lord K\'e5\'f1\'eba never disappears from the sight of the devotee, nor does the devotee ever lose sight of the Lord. In the case of a }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who sees the Lord as Param\'e4tm\'e4 within the heart, the same applies. Such a }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub turns into a pure devotee and cannot bear to live for a moment with out seeing the Lord within h
|
|
imself.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.31
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 31
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavR>aUTaiSQaTa& Yaae Maa& >aJaTYaek-TvMaaiSQaTa" )\line SavRQaa vTaRMaaNaae_iPa Sa YaaeGaq MaiYa vTaRTae )) 31 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-bh\'fcta-sthita\'e0 yo m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhajaty ekatvam \'e4sthita\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvath\'e4 vartam\'e4no 'pi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa yog\'e9 mayi vartate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fcta-sthitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated in everyone's
|
|
heart; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhajati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub serves in devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ekatvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oneness; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sthita\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvath
|
|
\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all respects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vartam\'e4na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub being situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in spite of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendentalist; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vartate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remains.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The yog\'e9 who knows that I and the Supersoul within all creatures are one worships Me and remains always in Me in all circumstances.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #42}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub who is practicing meditation on the Supersoul sees within himself the plenary portion of K\'e5\'f1\'eba as Vi\'f1\'ebu\'97with four hands, holding conchshell, wheel, club and lotus flower. The }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub should know that Vi\'f1\'ebu is not different from K\'e5\'f1\'eba. K\'e5\'f1\'eba in this form of Supersoul
|
|
is situated in everyone's heart. Furthermore, there is no difference between the innumerable Supersouls present in the innumerable hearts of living entities. Nor is there a difference between a K\'e5\'f1\'eba conscious person always engaged in the transc
|
|
endental loving service of K\'e5\'f1\'eba and a perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub engaged in meditation on the Super
|
|
soul. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in K\'e5\'f1\'eba consciousness\'97even though he may be engaged in various acti
|
|
vities while in material existence\'97remains always situated in K\'e5\'f1\'eba. This is confirmed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu }{\cs2873\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1.2.187]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9: }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nikhile\'f1u avasth\'e4su j\'e9vanmukta sa ucyate.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A devotee of the Lord, always acting in K\'e5\'f1\'eba c
|
|
onsciousness, is automatically liberated. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4rada Pa\'efcar\'e4tra}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this is confirmed in this way:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dik-k\'e4l\'e4dy-anavacchinne k\'e5\'f1\'ebe ceto vidh\'e4ya ca\line tanmayo bhavati k\'f1ipra\'e0 j\'e9vo brahma\'ebi yojayet.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "By concentrating one's attention on the transcendental form of K\'e5\'f1\'eba, who is all-pervading and beyond time and space, on
|
|
e becomes absorbed in thinking of K\'e5\'f1\'eba and then attains the happy state of transcendental association with Him."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba consciousness is the highest stage of trance in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub practice. This very understanding that K\'e5\'f1\'eba is present as Param\'e4tm\'e4 in everyone's heart makes the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub faultless. The \chftn{\*\footnote\chftn \qj\sl240\slmult1\sb0\sa86\li360\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub eko 'pi san bahudh\'e4 yo 'vabh\'e4ti \line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Gop\'e4la-t\'e4pan\'e9
|
|
Upani\'f1ad \chftn \qc\sl240\slmult1\sb72\sa72\fi0 {\cs3545\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e4la-t\'e4pan\'e9 Upani\'f1ad, 1.20
|
|
\par }\pard \qc\sl0\slmult1\sb72\sa72\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 20
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eko va\'e7\'e9 sarvaga\'f9 k\'e5\'f1\'eba i\'f2ya
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\cb1\nosupersub eko\'92pi san bahudh\'e4 yo\'92vabh\'e4ti
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ta\'e0 p\'e9\'f6hastha\'e0 ye tu yajanti dh\'e9r\'e4s
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub te\'f1\'e4\'e0 sukha\'e0 \'e7\'e4\'e7vata\'e0 netare\'f1\'e4m
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this matter there are the following verses: Lord K\'e5\'f1\'eba is the worshipable, all-pervading supreme controller, and a
|
|
lthough He is one, He manifests in many forms. They who are intelligent worship Him as He stands on His altar. They, and not others, attain eternal happiness.
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi0 {\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Baladeva Vidy\'e4bhu\'f1ana
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That K\'e5\'f1\'eba is the original Personality of Godhead is confirmed in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1.3.28):
|
|
\par }\pard \qc\sl0\slmult1\sb72\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5\'f1\'ebas tu bhagav\'e4n svayam
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "K\'e5\'f1\'eba is the original Personality of Godhead."
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi0 {\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kusakratha dasa)}}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.20]
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li360\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ai\'e7vary\'e4d r\'fcpam eka\'e0 ca s\'fcryavad bahudheyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub . \line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [\chftn \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eka eva paro vi\'f1\'ebu
|
|
\'f9\line sarva-vy\'e4p\'e9 na sa\'e0\'e7aya\'f9\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\cb1\nosupersub ai\'e7vary\'e4d r\'fcpam eka\'e0 ca\line s\'fcrya-vat bahudheyate
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Matsya Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub )}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Matsya Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub confirm this inconceivable potency of the Lord as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eko 'pi san bahudh\'e4 yo 'vabh\'e4ti\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ai\'e7vary
|
|
\'e4d r\'fcpam eka\'e0 ca s\'fcryavad bahudheyate}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Vi\'f1\'ebu is one, and yet He is certainly all-pervading. By His inconceivable potency, in spite of His one form, He is present
|
|
everywhere. As the sun, He appears in many places at once."
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.32
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 32
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AaTMaaEPaMYaeNa SavR\}a SaMa& PaXYaiTa Yaae_JauRNa )\line Sau%& va Yaid va du"%& Sa YaaeGaq ParMaae MaTa" )) 32 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tmaupamyena sarvatra
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sama\'e0 pa\'e7yati yo 'rjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukha\'e0 v\'e4 yadi v\'e4 du\'f9kha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa yog\'e9 paramo mata\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aupamyena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by comparison; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvatra\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everywhere; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equalit
|
|
y; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub or; du\'f9kham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub such; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendentalist; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfect; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat
|
|
a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub considered.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He is a perfect yog\'e9 who, by comparison to his own self, sees the true equality of all beings, both in their happiness and distress
|
|
, O Arjuna!
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 660914BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is K\'e5\'f1\'eba conscious is a perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ; he is aware of everyone's happiness and distress by dint of his own personal experience. The cause of the distress of a living entity is forgetfulness of his relationship with God. And the cause o
|
|
f happiness is knowing K\'e5\'f1\'eba to be the supreme enjoyer of all the activities of the human being. K\'e5\'f1\'eba is the proprietor of all lands and planets. The perfect }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the sincerest friend of all living entities. He knows that the living being who is conditioned by the modes of material nature is subjected to the three
|
|
fold material miseries due to forgetfulness of his relationship with K\'e5\'f1\'eba. Because one in K\'e5\'f1\'eba consciousness is happy, he tries to distribute the knowledge of K\'e5\'f1\'eba everywhere. Since the perfect }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tries to broadcast the importance of becoming K\'e5\'f1\'eba conscious, he is the best philanthropist in the wo
|
|
rld, and he is the dearest servitor of the Lord. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Na tasm\'e4t ka\'e7cid me priyak\'e5t tama\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In other words, a devotee of the Lord always looks to the welfare of all living entities, and in this way he is factually the friend of everyone. He is the best
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub because he does not desire perfection in }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for his personal benefit, but tries for others also. He does not envy his fellow living entities. Here is a contrast betw
|
|
een a pure devotee of the Lord and a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub interested only in his personal elevation. Th
|
|
e }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who has withdrawn to a secluded place in order to meditate perfectly may not be
|
|
as perfect as a devotee who is trying his best to turn every man toward K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.33
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 33
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line Yaae_Ya& YaaeGaSTvYaa Pa[ae\'a2-" SaaMYaeNa MaDauSaUdNa )\line WTaSYaah& Na PaXYaaiMa c\'c4l/TvaiTSQaiTa& iSQar
|
|
aMa( )) 33 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo 'ya\'e0 yogas tvay\'e4 prokta\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4myena madhus\'fcdana
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 etasy\'e4ha\'e0 na pa\'e7y\'e4mi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ca\'efcalatv\'e4t sthiti\'e0 sthir\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the system; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m
|
|
ysticism; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub prokta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub described; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4myena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97generally; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhus\'fcdana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O killer of the demon Madhu; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do not
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7y\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'efcalatv\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub due to being restless; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthitim\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthir\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stable.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Madhus\'fcdana, the system of yoga which you
|
|
have summarized appears impractical and unendurable to me, for the mind is restless and unsteady.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 PoY }{\v\f0\fs28\cf10 4\line 660914BG.NY\line 740615R2.PAR}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The system of mysticism described by Lord K\'e5\'f1\'eba to Arjuna beginning with the words }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub \'e7ucau de\'e7e}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and ending with }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9 parama\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is here being rejected by Arjuna out of a feeling of inability. It is not possible for an ordinary man to l
|
|
eave home and go to a secluded place in the mountains or jungles to practice }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in this
|
|
age of Kali. The present age is characterized by a bitter struggle for a life of short duration. People are not serious about self-realization even by simple, practical means, and what to speak of this difficult }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system, which regulates the mode of living, the manner of sitting, selection of place, and detachment of the mind from ma
|
|
terial engagements. As a practical man, Arjuna thought it was impossible to follow this system of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub even though he was favorably endowed in many ways. He belonged to the royal family and was highly elevated in terms of numerous qualities; he was a great warrior, he had great longevity, and, above all, he was the most intimate friend of
|
|
Lord K\'e5\'f1\'eba, the Supreme Personality of Godhead. Five thousand years ago, Arjuna had much better facilities then we do now, yet he refused to accept this system of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In fact, we do not find any record in history of his practicing it at any time. Therefore this system must be considered generally impossible in this age of
|
|
Kali. Of course it may be possible for some very few, rare men, but for the people in general it is an impossible proposal. If this were so five thousand years ago, then what of the present day? Those who are imitating this }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system in different so-called schools and societies, although complacent, are certainly wasting their time. They a
|
|
re completely in ignorance of the desired goal.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.34
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 34
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub c\'c4l&/ ih MaNa" k*-Z<a Pa[MaaiQa bl/v\'d5*!Ma( )\line TaSYaah& iNaGa]h& MaNYae vaYaaeirv SauduZk-rMa( )) 34 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ca\'efcala\'e0 hi mana\'f9 k\'e5\'f1\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pram\'e4thi balavad d\'e5\'f2ham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasy\'e4ha\'e0 nigraha\'e0 manye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e4yor iva sudu\'f1karam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'efcalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97flickering; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O K
|
|
\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pram\'e4thi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agitating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub balavat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub strong; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f2ham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub obstinate; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub its; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nigraham}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97subduing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97think; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4yo\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the wind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iva}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sudu\'f1karam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97difficult.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For the mind is restless, turbulent, obstinate and very strong, O K\'e5\'f1\'eba, and to subdue it is, it seems to me, more difficult
|
|
than controlling the wind.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 4.29.11}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.8.9}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 10.1.42}{\i\v\f0\fs28\cf0 p\line PoY
|
|
}{\v\f0\fs28\cf10 4\line 660914BG.NY\line 690213BG.LA\line 710117SB.ALL\line 710713IN.LA\line 710905R1.LON\line 730103BS.BOM\line 740416BG.BOM\line 740615R2.PAR\line 741201SB.BOM\line 750104SB.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The mind is so strong and obstinate that it sometimes overcomes the intelligence, although mind is supposed to be subservient to the i
|
|
ntelligence. For a man in the practical world who has to fight so many opposing elements, it is certainly very difficult to control the mind. Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man
|
|
can do so, for this is more difficult than controlling the raging wind. In the Vedic literatures it is said:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4tm\'e4na\'e0 rathina\'e0 viddhi \'e7ar\'e9ra\'e0 ratham eva ca\line buddhintu s\'e4rathi\'e0 viddhi mana\'f9 pragraham eva c
|
|
a\line indriy\'e4\'ebi hay\'e4n\'e4hur vi\'f1ay\'e4\'e0s te\'f1u gocar\'e4n\line \'e4tmendriya-mano-yukto bhoktety \'e4hur man\'e9\'f1i\'eba\'f9.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Ka\'f6ha Upani\'f1ad}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1.3.3-4}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument,
|
|
and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers." Intelligence is supposed to direct the mind, but the mind is so strong and obstinate that it often
|
|
overcomes even one's own intelligence. Such a strong mind is supposed to be controlled by the practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub but such practice is never practical for a worldly person like Arjuna. And what can we say of modern man? The simile used here is appropriate: one cannot capture the blowing wind. And it is even more difficult to capture the turbulent min
|
|
d. The easiest way to control the mind, as suggested by Lord Caitanya, is chanting "Hare K\'e5\'f1\'eba," the great }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub for deliverance, in all humility. The method prescribed is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa vai mana\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub k\'e5\'f1\'eba-pad\'e4ravindayo\'f9: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one must engage one's mind fully in K\'e5\'f1\'eba. Only then will there remain no other engagements to agitate the mind.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.35
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 35
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line ASa&XaYa& Mahabahae MaNaae duiNaRGa]h& cl/Ma( )\line A>YaaSaeNa Tau k-aENTaeYa vEraGYae<a c Ga*\'f9Tae ))
|
|
35 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asa\'e0\'e7aya\'e0 mah\'e4-b\'e4ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mano durnigraha\'e0 calam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 abhy\'e4sena tu kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vair\'e4gye\'eba ca g\'e5hyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personalit
|
|
y of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asa\'e0\'e7ayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97undoubtedly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-b\'e4ho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O mighty-armed one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub durnigraham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97difficult
|
|
to curb; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub calam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97flickering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub abhy\'e4sena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by practice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vair\'e4gye\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by detachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub g\'e5hyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97can be s
|
|
o controlled.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O mighty-armed son of Kunt\'e9, it i
|
|
s undoubtedly very difficult to curb the restless mind, but it is possible by constant practice and by detachment.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 PoY }{\v\f0\fs28\cf10 5\line 660914BG.NY\line 690220BG.LA\line }{\i\v\f0\fs28\cf0 BTG }{\v\f0\fs28\cf10 #39}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The difficulty of controlling the obstinate mind, as expressed by Arjuna, is accepted by the Personality of Godhead. But at the same time He suggests that by practi
|
|
ce and detachment it is possible. What is that practice? In the present age no one can observe strict rules and regulations, such as placing oneself in a sacred place, focusing the mind on the Supersoul, restraining the senses and mind, observing celibac
|
|
y, remaining alone, etc. By the practice of K\'e5\'f1\'eba consciousness, however, one engages in nine types of devotional service to the Lord. The first and foremost of such devotional engagements is hearing about K\'e5\'f1\'eba. This is a very powerful
|
|
transcendental method for purging the mind of all misgivings. The more one hears about K\'e5\'f1\'eba, the more one becomes enlightened and detached from everything that draws the mind away from K\'e5\'f1\'eba. By detaching the mind from activities not
|
|
devoted to the Lord, one can very easily learn }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vair\'e4gya. Vair\'e4gya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means detachment f
|
|
rom matter and engagement of the mind in spirit. Impersonal spiritual detachment is more difficult than attaching the mind to the activities of K\'e5\'f1\'eba. This is practical because by hearing about K\'e5\'f1\'eba one becomes automatically attached t
|
|
o the Supreme Spirit. This attachment is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pare\'e7\'e4nubh\'fcti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub spiritual satisfact
|
|
ion. It is just like the feeling of satisfaction a hungry man has for every morsel of food he eats. Similarly, by discharge of devotional service, one feels transcendental satisfaction as the mind becomes detached from material objectives. It is somethin
|
|
g like curing a disease by expert treatment and appropriate diet. Hearing of the transcendental activities of Lord K\'e5\'f1\'eba is therefore expert treatment for the mad mind, and eating the foodstuff offered to K\'e5\'f1\'eba is the appropriate diet f
|
|
or the suffering patient. This treatment is the process of K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.36
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 36
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ASa&YaTaaTMaNaa YaaeGaae duZPa[aPa wiTa Mae MaiTa" )\line vXYaaTMaNaa Tau YaTaTaa XaKYaae_va\'e1uMauPaaYaTa" )) 36 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asa\'e0yat\'e4tman\'e4 yogo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 du\'f1pr\'e4pa iti me mati\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 va\'e7y\'e4tman\'e4 tu yatat\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7akyo 'v\'e4ptum up\'e4yata\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asa\'e0yata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unbridled; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tman\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-realization; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f1pr\'e4pa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97difficult to obtain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus;}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mati\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97opinion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub va\'e7ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97controlled; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tman\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatat\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97w
|
|
hile endeavoring; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7akya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub practical; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub av\'e4ptum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to achieve; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up\'e4yata\'f9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97appropriate means.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by right means is
|
|
assured of success. That is My opinion.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 PoY }{\v\f0\fs28\cf10 5\line 660914BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Personality of Godhead declares that one who does not accept the proper treatment to detach the mind from material engagement can hardly achieve success
|
|
in self-realization. Trying to practice }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub while engaging the mind in material enjoymen
|
|
t is like trying to ignite a fire while pouring water on it. Similarly, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practice with
|
|
out mental control is a waste of time. Such a show of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practice may be materially lucr
|
|
ative, but it is useless as far as spiritual realization is concerned. Therefore, the mind must be controlled by engaging it constantly in the transcendental loving service of the Lord. Unless one is engaged in K\'e5\'f1\'eba consciousness, he cannot ste
|
|
adily control the mind. A K\'e5\'f1\'eba conscious person easily achieves the result of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub practice without separate endeavor, but a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practitioner cannot achieve suc
|
|
cess without becoming K\'e5\'f1\'eba conscious.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.37
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 37
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line AYaiTa" \'e9[\'d6YaaePaeTaae YaaeGaa\'c0il/TaMaaNaSa" )\line APa[aPYa YaaeGaSa&iSai\'d6& k-a& GaiTa& k*-Z<a GaC
|
|
^iTa )) 37 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ayati\'f9 \'e7raddhayopeto
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yog\'e4c calita-m\'e4nasa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 apr\'e4pya yoga-sa\'e0siddhi\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4\'e0 gati\'e0 k\'e5\'f1\'eba gacchati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayati\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unsuccessful transcendentalist; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'e7raddhay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upeta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the mystic link; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub calita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deviated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4n
|
|
asa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who has such a mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apr\'e4pya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub failing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga-sa\'e0siddhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub highest perfection in mysticism; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ga
|
|
tim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97destination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97O K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gacchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieves.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub What is the destination of the man of faith wh
|
|
o does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-mindedness and thus does not attain perfection in mysticism?
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 PoY }{\v\f0\fs28\cf10 7\line 660914BG.NY\line 690220BG.LA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The path of self-realization or mysticism is described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t
|
|
\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The basic principle of self-realization is knowledge that the living entity is not this material body but that he is different from it and that his happiness is in etern
|
|
al life, bliss and knowledge. These are transcendental, beyond both body and mind. Self-realization is sought by the path of knowledge, the practice of the eightfold system or by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub bhakti-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In each of these processes one has to realize the constitutional position of the living entity, his relationship with God, and the activities whereby
|
|
he can reestablish the lost link and achieve the highest perfectional stage of K\'e5\'f1\'eba consciousness. Following any of the above-mentioned three methods, one is sure to reach the supreme goal sooner or later. This was asserted by the Lord in the S
|
|
econd Chapter: even a little endeavor on the transcendental path offers a great hope for deliverance. Out of these three methods, the path of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is especially suitable for this age because it is the most direct method of God realization. To be doubly assured, Arjuna is asking Lord K\'e5\'f1\'eba to confirm His former statement. O
|
|
ne may sincerely accept the path of self-realization, but the process of cultivation of knowledge and the practice of the eightfold }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system are generally very difficult for this age. Therefore, despite constant endeavor, one may fail for many reasons. First of all, one may not be following the process. To pursue the transcendental path
|
|
is more or less to declare war on illusory energy. Consequently, whenever a person tries to escape the clutches of the illusory energy, she tries to defeat the practitioner by various allurements. A conditioned soul is already allured by the modes of mat
|
|
erial energy, and there is every chance of being allured again, even while performing transcendental disciplines. This is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e4t calita-m\'e4nasa\'f9: }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub deviation from the transcendental path. Arjuna is inquisitive to know the results of deviation from the path of self-realization.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.38
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 38
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-i\'c0\'e0ae>aYaiv>a]\'ediX^\'e0a>a]iMav NaXYaiTa )\line APa[iTa\'efae Mahabahae ivMaU!ae b]\'f8<a" PaiQa )) 38 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kaccin nobhaya-vibhra\'f1\'f6a\'e7
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 chinn\'e4bhram iva na\'e7yati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aprati\'f1\'f6ho mah\'e4-b\'e4ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vim\'fc\'f2ho brahma\'eba\'f9 pathi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaccit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whether; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ubhaya\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub both; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibhra\'f1\'f6a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deviated from; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chinna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fallen; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
|
|
bhram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cloud; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
likened; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perishes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub aprati\'f1\'f6ha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without any position; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-b\'e4ho\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O mighty-armed K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vim\'fc\'f2ha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub bewildered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Transcendence; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pathi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97on the path.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O mighty-armed K\'e5\'f1\'eba, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no
|
|
position in any sphere?
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 PoY }{\v\f0\fs28\cf10 7\line 660914BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are two ways to progress. Those who are materialists have no interest in Transcendence; therefore they are more interested in material advancement by economic
|
|
development, or in promotion to the higher planets by appropriate work. When one takes to the path of Transcendence, one has to cease all material activities and sacrifice all forms of so-called material happiness. If the aspiring transcendentalist fail
|
|
s, then he apparently loses both ways; in other words, he can enjoy neither material happiness nor spiritual success. He has no position; he is like a riven cloud. A cloud in the sky sometimes deviates from a small cloud and joins a big one. But if it ca
|
|
nnot join a big one, then it is blown away by the wind and becomes a nonentity in the vast sky. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma\'eba\'f9 pathi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is the path of transcendental realization through knowing oneself to be spiritual in essence, part and parcel of the Supreme Lord who is manifested as Brahman, Param\'e4tm\'e4 and Bhagav\'e4n. Lord \'c7r\'e9 K\'e5\'f1
|
|
\'eba is the fullest manifestation of the Supreme Absolute Truth, and therefore one who is surrendered to the Supreme Person is a successful transcendentalist. To reach this goal of life through Brahman and Param\'e4tm\'e4 realization takes many, many bi
|
|
rths: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bah\'fcn\'e4\'e0 janman\'e4m }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ante}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the supermost of transcendental realization is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or K\'e5\'f1\'eba consciousness, the direct method.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.39
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 39
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub WTaNMae Sa&XaYa& k*-Z<a ^etauMahRSYaXaezTa" )\line TvdNYa" Sa&XaYaSYaaSYa ^etaa Na \'f9uPaPa\'dbTae )) 39 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 etan me sa\'e0\'e7aya\'e0 k\'e5\'f1\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 chettum arhasy a\'e7e\'f1ata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvad-anya\'f9 sa\'e0\'e7ayasy\'e4sya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 chett\'e4 na hy upapadyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this is; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0\'e7ayam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doubt; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O K\'e5
|
|
\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chettum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to dispel; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub arhasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub requested to do; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7e\'f1ata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yourself; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0\'e7ay
|
|
\'e4sya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the doubt; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub of this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chett\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remover; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upapadyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to be found.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This is my doubt O K\'e5\'f1\'eba, and I ask You to dispel it completely. But for Yourself, no one is to be found who can destroy this
|
|
doubt.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 PoY }{\v\f0\fs28\cf10 7\line 660914BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba is the perfect knower of past, present and future. In the beginning of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Lord said that all living entities exist individually
|
|
in the past, that they exist now in the present, and that they continue to retain individual identity in the future, even after liberation from the material entanglement. So He has already cleared up the question of the future of the individual living e
|
|
ntity. Now, Arjuna wants to know of the future of the unsuccessful transcendentalist. No one is equal to or above K\'e5\'f1\'eba, and certainly the so-called great sages and philosophers who are at the mercy of material nature cannot equal Him. Therefore
|
|
the verdict of K\'e5\'f1\'eba is the final and complete answer to all doubts because He knows past, present and future perfectly\'97but no one knows Him. K\'e5\'f1\'eba and K\'e5\'f1\'eba conscious devotees alone can know what is what.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.40
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 40
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line PaaQaR NaEveh NaaMau\}a ivNaaXaSTaSYa iv\'dbTae )\line Na ih k-LYaa<ak*-Tk-i\'ea\'d5uGaRiTa& TaaTa GaC^iT
|
|
a )) 40 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e4rtha naiveha n\'e4mutra
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vin\'e4\'e7as tasya vidyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na hi kaly\'e4\'eba-k\'e5t ka\'e7cid
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 durgati\'e0 t\'e4ta gacchati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Prth\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never is it so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in this material world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amutra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the next life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub vin\'e4\'e7a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97destruction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97his; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97exists; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaly\'e4\'eba-k\'e5t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is eng
|
|
aged in auspicious activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'e7cit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub durgatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97degradation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4ta}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gacchati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97going.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Son of P\'e5th\'e4, a transcendental
|
|
ist engaged in auspicious activities does not meet with destruction either in this world or in the spiritual world; one who does good, My friend, is never overcome by evil.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 4.24.56}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.1.5}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 6.1.19}{\i\v\f0\fs28\cf0 p\line MG }{
|
|
\v\f0\fs28\cf10 7\line }{\i\v\f0\fs28\cf0 RTW}{\v\f0\fs28\cf10 1.9\line }{\i\v\f0\fs28\cf0 PoY }{\v\f0\fs28\cf10 7\line 660914BG.NY\line 660916BG.NY\line 660918BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.5.17}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 N\'e4rada Muni instructs Vy\'e4sadeva as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tyaktv\'e4 sva-dharma\'e0 cara\'eb\'e4mbuja\'e0 harer\line bhajann apakko 'tha patet tato yadi\line yatra kva v\'e4bhadram abh
|
|
\'fcd amu\'f1ya ki\'e0\line ko v\'e4rtha \'e4pto 'bhajat\'e4\'e0 sva-dharmata\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "If someone gives up all material prospects and takes complete shelter of the Supreme Personality of Godhead, there is no loss or
|
|
degradation in any way. On the other hand a nondevotee may fully engage in his occupational duties and yet not gain anything." For material prospects, there are many activities both scriptural and customary. A transcendentalist is supposed to give up all
|
|
material activities for the sake of spiritual advancement in life, K\'e5\'f1\'eba consciousness. One may argue that by K\'e5\'f1\'eba consciousness one may attain the highest perfection if it is completed, but if one does not attain}{\b\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub such a perfectional stage, then he loses both materially and spiritually. It is enjoined in the scriptures that one has to
|
|
suffer the reaction of not executing prescribed duties; therefore one who fails to discharge transcendental activities properly becomes subjected to these reactions. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh
|
|
\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub assures the unsuccessful transcendentalist that there need be no worries. Even though he may be subjected to the reaction of not perfectly executing prescribed duties,
|
|
he is still not a loser, because auspicious K\'e5\'f1\'eba consciousness is never forgotten, and one so engaged will continue to be so even if he is lowborn in the next life. On the other hand, one who simply follows strictly the prescribed duties need
|
|
not necessarily attain auspicious results if he is lacking in K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The purport may be understood as follows: humanity may be divided into two sections, namely, the regulated and the nonregulated. Those
|
|
who are engaged simply in bestial sense gratifications without knowledge of their next life or spiritual salvation belong to the nonregulated section. And those who follow the principles of prescribed duties in the scriptures are classified amongst the
|
|
regulated section. The nonregulated section, both civilized and noncivilized, educated and noneducated, strong and weak, are full of animal propensities. Their activities are never auspicious because, enjoying the animal propensities of eating, sleeping,
|
|
defending and mating, they perpetually remain in material existence, which is always miserable. On the other hand, those who are regulated by scriptural injunctions and thus gradually rise to K\'e5\'f1\'eba consciousness certainly progress in life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who are then following the path of auspiciousness can be divided into three sections, namely, 1) the followers of scriptural rules and regulations who are enj
|
|
oying material prosperity, 2) those who are trying to find out the ultimate liberation from material existence, and 3) those who are devotees in K\'e5\'f1\'eba consciousness. Those who are following the rules and regulations of the scriptures for materia
|
|
l happiness may be further divided into two classes: those who are fruitive workers and those who desire no fruit for sense gratification. Those who are after fruitive results for sense gratification may be elevated to a higher standard of life\'97even t
|
|
o the higher planets; but still, because they are not free from material existence, they are not following the truly auspicious path. The only auspicious activities are those which lead one to liberation. Any activity which is not aimed at ultimate self-
|
|
realization or liberation from the material bodily concept of life is not at all auspicious. Activity in K\'e5\'f1\'eba consciousness is the only auspicious activity, and anyone who voluntarily accepts all bodily discomforts for the sake of making progre
|
|
ss on the path of K\'e5\'f1\'eba consciousness can be called a perfect transcendentalist under severe austerity. And because the eightfold }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system is directed toward the ultimate realization of K\'e5\'f1\'eba consciousness, such practice is also auspicious, and no one who is trying his best in this matter need fear degradation.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.41
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 41
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa[aPYa Pau<Yak*-Taa& l/aek-aNauizTva Xaa\'ecTaq" SaMaa" )\line \'e9ucqNaa& \'e9[qMaTaa& Gaehe YaaeGa>a]\'edae_i>aJaaYaTae )) 41
|
|
))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4pya pu\'ebya-k\'e5t\'e4\'e0 lok\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 u\'f1itv\'e4 \'e7\'e4\'e7vat\'e9\'f9 sam\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7uc\'e9n\'e4\'e0 \'e7r\'e9mat\'e4\'e0 gehe
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga-bhra\'f1\'f6o 'bhij\'e4yate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4pya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after achieving; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'ebya-k\'e5t\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who performed pious activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub lok\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub planets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub u\'f1itv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after dwelling; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4\'e7vat\'e9\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub years; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7uc\'e9n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the pious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9mat\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the prosperous; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gehe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the house of; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga-bhra\'f1\'f6a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is fallen from the path of self-realization; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhij\'e4yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes his birth.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The unsuccessful yog\'e9, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of ri
|
|
ghteous people, or into a family of rich aristocracy.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 3.2.2}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.28.28}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.29.64}{\i\v\f0\fs28\cf0 p\line Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 5.1.36}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.26.25}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 10.1.62-63}{\i\v\f0\fs28\cf0 p\line TLK Vs 14\line }{\v\f0\fs28\cf10 660916BG.NY\line 660918BG.NY\line 710717B
|
|
G.DET}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The unsuccessful }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9s }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are divided into two classes: one is fallen after very little progress, and one is fallen after long practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga. }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who falls aft
|
|
er a short period of practice goes to the higher planets where pious living entities are allowed to enter. After prolonged life there, he is sent back again to this planet, to take birth in the family of a righteous }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba vai\'f1\'ebava }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or of aristocratic merchants.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The real purpose of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub practice is to achieve the highest perfection of K\'e5\'f1\'eba consciousness. But those who do not persevere to such an extent and fail due to material allurements are allowed, by the grace of the Lord, to make full utilization
|
|
of their material propensities. And after that, they are given opportunities to live prosperous lives in righteous or aristocratic families. Those who are born in such families may take advantage of the facilities and try to elevate themselves to full K
|
|
\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.42
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 42
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AQava YaaeiGaNaaMaev ku-le/ >aviTa DaqMaTaaMa( )\line WTai\'d6 dulR/>aTar& l/aeke- JaNMa Yadqd*XaMa( )) 42 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 athav\'e4 yogin\'e4m eva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kule bhavati dh\'e9mat\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 etad dhi durlabhatara\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 loke janma yad \'e9d\'e5\'e7am
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub athav\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogin\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of learned transcendentalists; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub e
|
|
va\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kule}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97in the family of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes birth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub dh\'e9mat\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those who are endowed with great wisdom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certain
|
|
ly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub durlabhataram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very rare; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub loke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub birth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9d\'e5\'e7am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like this.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Or he takes his birth in a family of transcendentalists who are surely great in wisdom. Verily, such a birth is rare in this world.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 PoY }{\v\f0\fs28\cf10 7\line }{\i\v\f0\fs28\cf0 DS: }{\v\f0\fs28\cf10 Carl Jung\line 660916BG.NY\line 660918BG.NY\line 771025R1.VRN\line JUNG.HAY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Birth in a family of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub or transcendentalists\'97those with great wisdom\'97is praised herein because the child born in such a family receives spiritual impetus from the very beginning of his life. It is especially the case in the }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g
|
|
osv\'e4m\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub families. Such families are very learned and devoted by tradition and training, and thus they become spiritual masters. In India there are many such }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub families, but they have now degenerated due to insufficient education and training. By th
|
|
e grace of the Lord, there are still families that foster transcendentalists generation after generation. It is certainly very fortunate to take birth in such families. Fortunately, both our spiritual master, O\'e0 Vi\'f1\'ebup\'e4da \'c7r\'e9 \'c7r\'e9m
|
|
ad Bhaktisiddh\'e4nta Sarasvat\'e9 Gosv\'e4m\'e9 Mah\'e4r\'e4ja, and our humble self, had the opportunity to take birth in such families, by the grace of the Lord, and both of us were trained in the devotional service of the Lord from the very beginning
|
|
of our lives. Later on we met by the order of the transcendental system.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.43
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 43
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ta\}a Ta& bui\'d6Sa&YaaeGa& l/>aTae PaaEvRdeihk-Ma( )\line YaTaTae c TaTaae >aUYa" Sa&iSa\'d6aE ku-\'e5NaNdNa )) 43 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tatra ta\'e0 buddhi-sa\'e0yoga\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 labhate paurva-dehikam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yatate ca tato bh\'fcya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'e0siddhau kuru-nandana
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereupon; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi-sa\'e0yogam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub revival of such consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labhate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub regains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paurva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub previous; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub dehikam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bodily consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatate\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub endeavors; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcya\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0siddhau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for
|
|
perfection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuru-nandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kuru.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub On taking such a birth, he again revives the divine consciousness of his previous life, and he tries to make further progress in order
|
|
to achieve complete success, O son of Kuru.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 5.1.5}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.3.1}{\i\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 PoY 7}{\i\v\f0\fs28\cf0 \line DS:}{\v\f0\fs28
|
|
\cf10 John Locke\line }{\i\v\f0\fs28\cf0 DS:}{\v\f0\fs28\cf10 Carl Jung\line }{\v\f0\fs28\cf10 660918BG.NY\line 690622SB.NV\line 760603MW.LA\line 771025R1.VRN\line JUNG.HAY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub King Bharata, who took his third birth in the family of a good }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba,
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is an example of good birth for the revival of previous transcendental consciousness. King Bharata was the Emperor of the world, and since his time this planet is known among
|
|
the demigods as Bh\'e4ratavar\'f1a. Formerly it was known as Il\'e4vartavar\'f1a. The Emperor, at an early age, retired for spiritual perfection but failed to achieve success. In his next life he took birth in the family of a good }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and was known as Ja\'f2abharata because he always remained secluded and did not talk to anyon
|
|
e. And later on, he was discovered as the greatest transcendentalist by King Rah\'fcga\'eba. From his life it is understood that transcendental endeavors, or the practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , never go in vain. By the grace of the Lord the transcendentalist gets repeated opportunities for complete perfection in K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.44
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 44
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub PaUvaR>YaaSaeNa TaeNaEv ih\'81YaTae \'f9vXaae_iPa Sa" )\line iJajaSauriPa YaaeGaSYa XaBdb]\'f8aiTavTaRTae )) 44 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'fcrv\'e4bhy\'e4sena tenaiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 hriyate hy ava\'e7o 'pi sa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jij\'ef\'e4sur api yogasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7abda-brahm\'e4tivartate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fcrva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub previous; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhy\'e4sena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub practice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tena\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the influence of that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hriyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is attracted; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ava\'e7a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97helpless; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jij\'ef\'e4su\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub willing to know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so;}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga
|
|
; \'e7abda-brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ritualistic principles of scripture; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ativartate}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcends.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By virtue of the divine consciousness of his previous life, he automatically becomes attracted to the yogic principles\'97even without
|
|
seeking them. Such an inquisitive transcendentalist, striving for yoga, stands always above the ritualistic principles of the scriptures.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 8.3.1}{\i\v\f0\fs28\cf0 p\line PoY}{\v\f0\fs28\cf10 7}{\i\v\f0\fs28\cf0 \line DS:}{\v\f0\fs28\cf10 Plato\line }{\v\f0\fs28\cf10 660918BG.NY\line 690622SB
|
|
.NV}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Advanced }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9s }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are not very much attracted to the rituals of the scriptures, but they automatically become attracted to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub principles, which can elevate them to complete K\'e5\'f1\'eba consciousness, the highest }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub perfection. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub (3.33.\chftn{\*\footnote\chftn {\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3.33.7}}}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub ), such disregard of Vedic rituals by the advanced transcendentalists is explained as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub aho bata \'e7vapaco 'to gar\'e9y\'e4n\line yajjihv\'e4gre vartate n\'e4ma tubhyam\line tepus tapas te juhuvu\'f9 sasnur \'e4ry
|
|
\'e4\line brahm\'e4n\'fccur n\'e4ma g\'e5\'ebanti ye te.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "O my Lord! Persons who chant the holy names of Your Lordship are far, far advanced in spiritual life, even if born in families of
|
|
dog-eaters. Such chanters have undoubtedly performed all kinds of austerities and sacrifices, bathed in all sacred places, and finished all scriptural studies."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The famous example of this was presented by Lord Caitanya, who accepted \'d6h\'e4kur Harid\'e4sa as one of His most important disciples. Although \'d6h\'e4kur Harid
|
|
\'e4sa happened to take his birth in a Moslem family, he was elevated to the post of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4m\'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub by Lord Caitanya due to his rigidly attended principle of chanting three hundred thousand holy names of the Lord daily: Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4
|
|
ma R\'e4ma, Hare Hare. And because he chanted the holy name of the Lord constantly, it is understood that in his previous life he must have passed through all the ritualistic methods of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7abda-brahman. }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unless, therefore, one is purified, one cannot take to the principle of K\'e5\'f1\'eba consciousness nor become engaged in chanting the holy name of the Lord, Hare K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.45
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 45
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa[Ya\'d2a\'dbTaMaaNaSTau YaaeGaq Sa&\'e9u\'d6ik-iLbz" )\line ANaek-JaNMaSa&iSa\'d6STaTaae YaaiTa Para& GaiTaMa( )) 45 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prayatn\'e4d yatam\'e4nas tu
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yog\'e9 sa\'e0\'e7uddha-kilbi\'f1a\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aneka-janma-sa\'e0siddhas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tato y\'e4ti par\'e4\'e0 gatim
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prayatn\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by rigid practice; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatam\'e4na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who endeavors; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97such a transcendentalist; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0\'e7uddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97washed off; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kilbi\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all kinds of sins; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub aneka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many, many; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97births; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0siddha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so achieved perfection; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4ti}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97highest; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97destination.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But when the yog\'e9 engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultima
|
|
tely, after many, many births of practice, he attains the supreme goal.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 PoY}{\v\f0\fs28\cf10 8}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A person born in a particularly righteous, aristocratic or sacred family becomes conscious of his favorable condition for executing }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub practice. With determination, therefore, he begins his unfinished task, and thus he completely
|
|
cleanses himself of all material contaminations. When he is finally free from all contaminations, he attains the supreme perfection\'97K\'e5\'f1\'eba consciousness. K\'e5\'f1\'eba consciousness is the perfect stage of being freed of all contaminations. T
|
|
his is confirmed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ye\'f1\'e4\'e0 tvanta-gata\'e0 p\'e4pa\'e0 jan\'e4n\'e4\'e0 pu\'ebya-karma\'eb\'e4m\line te dvandva-moha-nirmukt\'e4 bhajante m
|
|
\'e4\'e0 d\'e5\'f2ha-vrat\'e4\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "After many, many births of executing pious activities, when one is completely freed from all contaminations, and from all illusor
|
|
y dualities, one then becomes engaged in the transcendental loving service of the Lord."
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.46
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 46
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaPaiSv>Yaae_iDak-ae YaaeGaq jaiNa>Yaae_iPa MaTaae_iDak-" )\line k-iMaR>Ya\'eaaiDak-ae YaaeGaq TaSMaa\'dbaeGaq >avaJauRNa )) 46 )
|
|
)
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tapasvibhyo 'dhiko yog\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4nibhyo 'pi mato 'dhika\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karmibhya\'e7 c\'e4dhiko yog\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4d yog\'e9 bhav\'e4rjuna
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapasvibhya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub than the ascetic; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhika\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greater; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog
|
|
\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nibhya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub than the wise; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub considered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhika\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97greater than; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karmibhya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub than the fruitive worker; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhika\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
greater than; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a transcendentalist; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A yog\'e9 is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all c
|
|
ircumstances, be a yog\'e9.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 7.7.28}{\i\v\f0\fs28\cf0 p\line RTW }{\v\f0\fs28\cf10 5.1\line }{\v\f0\fs28\cf10 660902BG.NY\line }{\v\f0\fs28\cf10 680824BG.MON\line }{\v\f0\fs28\cf10 721
|
|
212BG.AHM\line }{\v\f0\fs28\cf10 751218MW.BOM\line }{\i\v\f0\fs28\cf0 BTG v12 }{\v\f0\fs28\cf10 #12}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When we speak of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub we refer to linking up our consciousness with the Supreme Absolute Truth. Such a process is named differently by various practitioners in terms of the particular method adopted. When the linking up process is predominantly in fru
|
|
itive activities, it is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub when it is predominantly empirical, it is calle
|
|
d }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and when it is predominantly in a devotional relationship with the Sup
|
|
reme Lord, it is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga. Bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or K\'e5\'f1\'eba consciousness is the ul
|
|
timate perfection of all }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as will be explained in the next verse. The Lord has confi
|
|
rmed herein the superiority of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but He has not mentioned that it is better than }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga. Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is full spiritual knowledge, and as such, nothing can excel it. Asc
|
|
eticism without self-knowledge is imperfect. Empiric knowledge without surrender to the Supreme Lord is also imperfect. And fruitive work without K\'e5\'f1\'eba consciousness is a waste of time. Therefore, the most highly praised form of }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub performance mentioned here is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and this is still more clearly explained in the next verse.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 6.47
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 47
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaaeiGaNaaMaiPa SaveRza& Ma\'d3TaeNaaNTaraTMaNaa )\line \'e9[\'d6avaN>aJaTae Yaae Maa& Sa Mae Yau\'a2-TaMaae MaTa" )) 47 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yogin\'e4m api sarve\'f1\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad-gaten\'e4ntar\'e4tman\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7raddh\'e4v\'e4n bhajate yo m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa me yuktatamo mata\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogin\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9s; api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'f1\'e4m\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all types of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-gatena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub abiding in Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta\'f9-\'e4tman\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always thinking of Me within; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7raddh\'e4v\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in full faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bhajate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renders transcendental loving service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me (the Supreme Lord); }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuktatama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub the greatest }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub mata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is considered.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And of all yog\'e9s, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately u
|
|
nited with Me in yoga and is the highest of all.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.24.71}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 5.1.23}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 5.10.19}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 5.17.3}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.2.41}{\v\f0\fs28
|
|
\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.10.12}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 7.7.28}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0
|
|
\fs28\cf10 7.8.42}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 7.10.59}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 7.15.32-33}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh
|
|
\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 8.3.18}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 9.5.24}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 9.19.10}{\v\f0\fs28\cf0 p
|
|
\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 9.21.18}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 10.1.41}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28
|
|
\cf10 10.2.6}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf10 PoY}{\v\f0\fs28\cf10 8\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Socrates\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Aristotle\line }{\v\f0\fs28\cf10 721212BG
|
|
.AHM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajete }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is significant here. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhajete }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub has its root in the verb
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaj, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which is used when there is need of service. The English word "worship" cannot be used in t
|
|
he same sense as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Worship means to adore, or to show respect and honor to the worthy one. Bu
|
|
t service with love and faith is especially meant for the Supreme Personality of Godhead. One can avoid worshiping a respectable man or a demigod and may be called discourteous, but one cannot avoid serving the Supreme Lord without being thoroughly conde
|
|
mned. Every living entity is part and parcel of the Supreme Personality of Godhead, and thus every living entity is intended to serve the Supreme Lord by his own constitution. Failing to do this, he falls down. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavatam }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 11.5.3}{\cs2873\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub confirms this as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya e\'f1\'e4\'e0 puru\'f1a\'e0 s\'e4k\'f1\'e4d \'e4tma-prabhavam \'e9\'e7varam\line na bhajanty avaj\'e4nanti sth\'e4n\'e4d bhra
|
|
\'f1\'f6\'e4 patanty adha\'f9.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Anyone who does not render service and neglects his duty unto the Primeval Lord, who is the source of all living entities, will c
|
|
ertainly fall down from his constitutional position."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this verse also the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajanti}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is used. Therefore, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajanti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub applicable to the Supreme Lord only, whereas the word "worship" can be applied to demigods or to an
|
|
y other common living entity. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avaj\'e4nanti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub used in this verse of }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is also found in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub Bhagavad-g\'e9t\'e4: avaj\'e4nanti m\'e4\'e0 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'fc\'f2h\'e4\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub : }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Only the fools and rascals deride the Supreme Personality of Godhead Lord K\'e5\'f1\'eba." Such fools take it upon themselves to write commentaries on the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub without an attitude of service to the Lord. Consequently they cannot properly distinguish between the word
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajanti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the word "worship."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The culmination of all kinds of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practices lies in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All other }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are but means to come to the point of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga. Yoga }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub actually means }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub all ot
|
|
her }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are progressions toward the destination of }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From the beginning of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-
|
|
yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to the end of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub is a long way to self-realization. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub without fruitive resul
|
|
ts, is the beginning of this path. When }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub increases in knowledge and renunciation
|
|
, the stage is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And, when one surpasses the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and comes to the point of the Supreme Personality of Godhead K\'e5\'f1\'eba, it is called }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the culmination. Factually, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the ultimate goal, but to analyze }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga }
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub minutely one has to understand these other }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who is progressive is therefore on the
|
|
true path of eternal good fortune. One who sticks to a particular point and does not make further progress is called by that particular name: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yog\'e9, j\'ef\'e4na
|
|
-yog\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dhy\'e4na-yog\'e9, r\'e4ja-yog\'e9, ha\'f6ha-yog\'e9, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub etc. If one is fortunate enough to come to the point of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is to be understood that he has surpassed all the other }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Therefore, to become K\'e5\'f1\'eba conscious is the highest stage of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub just as, when we speak of Himalayan, we refer to the world's highest mountains, of which the highest peak, Mount Everest, is considered to be the culmination.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is by great fortune that one comes to K\'e5\'f1\'eba consciousness on the path of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to become well situated according to the Vedic direction. The ideal }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub yog\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub concentrates his attention on K\'e5\'f1\'eba, who is called \'c7y\'e4masundara, who is as beautifully colored as a cloud, whose lotus-like face is as efful
|
|
gent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. Illuminating all sides is His gorgeous luster, which is called the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti.
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He incarnates in different forms such as R\'e4ma, N\'e5si\'e0ha, Var\'e4ha and K\'e5\'f1\'eba, the Supreme Personality of Godhead, and He descends like a human being, as the
|
|
son of Mother Ya\'e7od\'e4, and He is known as K\'e5\'f1\'eba, Govinda and V\'e4sudeva. He is the perfect child, husband, friend and master, and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features
|
|
of the Lord, he is called the highest }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This stage of highest perfection in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub can be attained only by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as i
|
|
s confirmed in all Vedic literature:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\i\f0\fs28\cf0 yasya deve par\'e4 bhaktir yath\'e4 deve tath\'e4 gurau.\line tasyaite kathit\'e4 hy arth\'e4\'f9 prak\'e4\'e7ante mah\'e4tmana\'f9.
|
|
\par }\pard \s171 \qj\sl240\slmult1\sb89\sa89 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge
|
|
automatically revealed." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7U}{\cs3545\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
|
|
\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 6.23]
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktir asya bhajana\'e0 tadih\'e4mutrop\'e4dhi nair\'e4syen\'e4mu\'f1min mana\'f9 kalpanam; etad eva nai\'f1karmyam. "Bhakti }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means devotional service to the Lord which is free from desire for material profit, either in this life or in the next. Devoid of such inclinations, one should fully absorb the mind
|
|
in the Supreme. That is the purpose of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nai\'f1karmya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Gop\'e4la-t\'e4pan\'e9 Up.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \chftn{\*\footnote\chftn \qc\sl240
|
|
\slmult1\sb72\sa72 {\cs3545\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e4la-t\'e4pan\'e9 Upani\'f1ad 1.14
|
|
\par }\pard \qc\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 14
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhaktir asya bhajanam tad ihamutrop\'e4dhi-nair\'e4syen\'e4musmin mana\'f9-kalpanam etad eva nai\'f1karmya\'e0
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb72\sa72\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakti\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devotional service; }{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97his; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhajanam}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worship; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97here; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amutra}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and in the next life after death; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up\'e4dhi-nair\'e4syena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97with freedom from material desires; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amusmin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in Him; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub mana\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the mind; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kalpanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97thought; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nai\'e7karmyam}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97freedom from the bonds of fruitive reaction;
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Devotional service to Lord K\'e5\'f1\'eba is performed when the heart no longer desires any material benefit to be obtained in this li
|
|
fe or the next. This is freedom from the bonds of karma.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 1.14]
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These are some of the means for performance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or K\'e5\'f1\'eba consciousness, the highest perfectional stage of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Sixth Chapter of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub in the matter of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4\'eckhya-yoga Brahma-vidy\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 7-1972: Knowledge of the Absolute
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 7. Knowledge of the Absolute
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line MaYYaaSa\'a2-MaNaa" PaaQaR YaaeGa& Yau\'c5NMada\'e9[Ya" )\line ASa&XaYa& SaMaGa]& Maa& YaQaa jaSYaiSa TaC
|
|
^*<au )) 1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayy \'e4sakta-man\'e4\'f9 p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga\'e0 yu\'efjan mad-\'e4\'e7raya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asa\'e0\'e7aya\'e0 samagra\'e0 m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yath\'e4 j\'ef\'e4syasi tac ch\'e5\'ebu
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lo
|
|
rd said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4sakta-man\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind attached; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97self-realization;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yu\'efjan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97so practicing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mat-\'e4\'e7raya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in consciousness of Me (K\'e5\'f1\'eba consciousness); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asa\'e0
|
|
\'e7ayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without doubt; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samagram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97completely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub yath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as much as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4syasi}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you can know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e5\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97try to hear.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Now hear, O son of P\'e5th\'e4 [Arjuna], how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me
|
|
in full, free from doubt.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 680317BG.SF\line 680326BG.SF\line 680910BG.SF\line 681202BG.LA\line 700312BG.LA\line 710328BG.Bom\line 710729BG.Gai\line 710804BG.Lon\line 720214BG.Mad\line 720415BG.Auc\line 720702BG
|
|
.SD\line 721213BG.Ahm\line 721214BG.Ahm\line 730113BG.Bom\line 730127BG.Cal\line 730216BG.Syd\line 730908BG.Sto\line 730910BG.Sto\line 740131LE.HK\line 740427BG.Hyd\line 740613BG.Par\line 750125BG.HK\line 750524BG.Fij\line 751009BG.Dur\line 751027BG.Nai
|
|
\line 750309BG.Lon\line 751220BG.Bom\line 760822BG.Hyd\line 770122BG.Bhu}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this Seventh Chapter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4, }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the nature of K\'e5\'f1\'eba consciousness is fully described. K\'e5\'f1\'eba is full in all opulences, and how He manifests such opulences is described herein. Also, four kinds of for
|
|
tunate people who become attached to K\'e5\'f1\'eba, and four kinds of unfortunate people who never take to K\'e5\'f1\'eba are described in this chapter.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the first six chapters of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the living entity has been described as nonmaterial spirit soul which is capable of elevating himself to self-realization by different types of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub yogas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At the end of the Sixth Chapter, it has been clearly stated that the steady concentration of the mind upon K\'e5\'f1\'eba, or in other
|
|
words K\'e5\'f1\'eba consciousness, is the highest form of all }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By concentrating one
|
|
's mind upon K\'e5\'f1\'eba, one is able to know the Absolute Truth completely, but not otherwise. Impersonal }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub or localized Param\'e4tm\'e4 realization is not perfect knowledge of the Absolute Truth because it is partial. Full and scientific knowledge is K\'e5\'f1\'eba, and everything is revealed to the person in K\'e5\'f1\'eba c
|
|
onsciousness. In complete K\'e5\'f1\'eba consciousness one knows that K\'e5\'f1\'eba is ultimate knowledge beyond any doubts. Different types of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are only steppingstones on the path of K\'e5\'f1\'eba consciousness. One who takes directly to K\'e5\'f1\'eba consciousness automatically knows about }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and Param\'e4tm\'e4 in full. By practice of K\'e5\'f1\'eba consciousness }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one can know everything in full\'97namely the Absolute Truth, the living entities, the material nature, and their manife
|
|
stations with paraphernalia.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should therefore begin }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub practice as directed in the last verse of the Sixth Chapter. Concentration of the mind upon K\'e5\'f1\'eba the Supreme is made possible by prescribed devotional service in nine different forms, of which }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7rava\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the first and most important. The Lord therefore says to Arjuna, "}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tat \'e7\'e5\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ," or "Hear from Me." No one can be a greater authority than K\'e5\'f1\'eba, and therefore
|
|
by hearing from Him one receives the greatest opportunity for progress in K\'e5\'f1\'eba consciousness. One has therefore to learn from K\'e5\'f1\'eba directly or from a pure devotee of K\'e5\'f1\'eba\'97and not from a nondevotee upstart, puffed up with
|
|
academic education.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub this process of understanding K\'e5\'f1\'eba, the Supreme Personality of Godhead, the Absolute Truth, is described in the Second Chapter of the First Canto as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e5\'ebvat\'e4\'e0 sva-kath\'e4\'e0 k\'e5\'f1\'eba\'f9 pu\'ebya-\'e7rava\'eba-k\'e9rtana\'f9\line h\'e5dyanta\'f9stho hy ab
|
|
hadr\'e4\'ebi vidbunoti suh\'e5t sat\'e4m.
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na\'f1\'f6a-pr\'e4ye\'f1v abhadre\'f1u nitya\'e0 bh\'e4gavata-sevay\'e4\line bhagavaty uttama-\'e7loke bhaktir bhavati nai\'f1
|
|
\'f6hik\'e9.
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tad\'e4 rajas-tamo-bh\'e4v\'e4\'f9 k\'e4ma-lobhadaya\'e7 ca ye\line ceta etair an\'e4viddha\'e0 sthita\'e0 sattve pras\'e9dati.
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub evam prasanna-manaso bhagavad-bhakti-yogata\'f9\line bhagavat-tattva-vij\'ef\'e4na\'e0 mukta-sa\'ecgasya j\'e4yate.
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhidyate h\'e5daya-granthi\'e7 chidyante sarva-sa\'e0\'e7ay\'e4\'f9\line k\'f1\'e9yante c\'e4sya karm\'e4\'ebi d\'e5\'f1\'f6a ev
|
|
\'e4tman\'e9\'e7vare.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "To hear about K\'e5\'f1\'eba from Vedic literatures, or to hear from Him directly through the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is itself righteous activity. And for one who hears about K\'e5\'f1\'eba, Lord K\'e5\'f1\'eba, who is dwel
|
|
ling in everyone's heart, acts as a best-wishing friend and purifies the devotee who constantly engages in hearing of Him. In this way, a devotee naturally develops his dormant transcendental knowledge. As he hears more about K\'e5\'f1\'eba from the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and from the devotees, he becomes fixed in the devotional service of the Lord. By deve
|
|
lopment of devotional service one becomes freed from the modes of passion and ignorance, and thus material lusts and avarice are diminished. When these impurities are wiped away, the candidate remains steady in his position of pure goodness, becomes enli
|
|
vened by devotional service and understands the science of God perfectly. Thus }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub severs
|
|
the hard knot of material affection and enables one to come at once to the stage of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'asa\'e0\'e7aya\'e0 samagram,' }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub understanding of the Supreme Absolute Truth Personality of Godhead." }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
Bh\'e4g. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.2.17-21)
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore only by hearing from K\'e5\'f1\'eba or from His devotee in K\'e5\'f1\'eba consciousness can one understand the science of K
|
|
\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub jaNa& Tae_h& SaivjaNaiMad& v+YaaMYaXaezTa" )\line YaJjaTva Naeh >aUYaae_NYaJjaTaVYaMaviXaZYaTae )) 2 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na\'e0 te 'ha\'e0 sa-vij\'ef\'e4nam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ida\'e0 vak\'f1y\'e4my a\'e7e\'f1ata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj j\'ef\'e4tv\'e4 neha bh\'fcyo 'nyaj
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4tavyam ava\'e7i\'f1yate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97phenomenal knowledge; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vij\'ef\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97noumenal knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vak\'f1y\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97shall explain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7e\'f1ata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in full; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tv\'e4}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh
|
|
\'fcya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub further; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97anything more; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tavyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ava\'e7i\'f1yate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97remains to be known.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further
|
|
to be known.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 680911BG.SF\line 710328BG.Bom\line 710804BG.Lon\line 721214BG.Ahm\line 730910BG.Sto\line 740131LE.HK\line 740613BG.Par\line 750310BG.Lon\line 751028BG.Nai}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Complete knowledge includes knowledge of the phenomenal world and the spirit behind it. The source of both of them is transcendental knowledge. The Lord wants to ex
|
|
plain the above-mentioned system of knowledge because Arjuna is K\'e5\'f1\'eba's confidential devotee and friend. In the beginning of the Fourth Chapter this explanation was given by the Lord, and it is again confirmed here: complete knowledge can be ach
|
|
ieved only by the devotee of the Lord directly from the Lord in disciplic succession. Therefore one should be intelligent enough to know the source of all knowledge, who is the cause of all causes and the only object for meditation in all types of }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practices. When the cause of all causes becomes known, then everything knowable becomes
|
|
known, and nothing remains unknown. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub say, "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yasmin vij\'ef\'e4te sarvam eva vij\'efatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhavanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ."
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaNauZYaa<aa& Sah\'f3ezu k-i\'ea\'dbTaiTa iSa\'d6Yae )\line YaTaTaaMaiPa iSa\'d6aNaa& k-i\'eaNMaa& veita TatvTa" )) 3 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 manu\'f1y\'e4\'eb\'e4\'e0 sahasre\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ka\'e7cid yatati siddhaye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yatat\'e4m api siddh\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ka\'e7cin m\'e4\'e0 vetti tattvata\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manu\'f1y\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of men; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sahasre\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of many thousands; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ka\'e7cit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub someone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub endeavors; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddhaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for perfection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatat\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those so endeavoring; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indeed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddh\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub o
|
|
f those who have achieved perfection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'e7cit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub someone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vetti\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tattvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in fact.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in tr
|
|
uth.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 680603BG.Mon\line 710329BG.Bom\line 710804BG.Lon\line 721214BG.Ahm\line 731031BG.Vrn\line 730910BG.Sto\line 740131LE.HK\line 740218BG.Bom\line 740613BG.Par\line 740809BG.Vrn\line 7503
|
|
11BG.Lon\line 751029BG.Nai}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are various grades of men, and out of many thousands one may be sufficiently interested in transcendental realization to try to
|
|
know what is the self, what is the body, and what is the Absolute Truth. Generally mankind is simply engaged in the animal propensities, namely eating, sleeping, defending and mating, and hardly anyone is interested in transcendental knowledge. The first
|
|
six chapters of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are meant for those who are interested in transcendental knowledge
|
|
, in understanding the self, the Superself and the process of realization by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4na-yoga, dhy\'e4na-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub and discrimination of the self from matter. However, K\'e5\'f1\'eba can only be known by persons who are in K\'e5\'f1\'eba consciousness. Other transcendentalists may achieve impersonal Brahman realization, for this is easier than underst
|
|
anding K\'e5\'f1\'eba. K\'e5\'f1\'eba is the Supreme Person, but at the same time He is beyond the knowledge of Brahman and Param\'e4tm\'e4. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9s }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4n\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are confused in
|
|
their attempts to understand K\'e5\'f1\'eba, although the greatest of the impersonalists, \'c7r\'e9p\'e4da \'c7a\'eckar\'e4c\'e4rya, has admitted in his }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9t\'e4}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub commentary that K\'e5\'f1\'eba is the Supreme Personality of Godhead. But his followers do not accept K\'e5\'f1\'eba as such, for it is very difficult to know K\'e5\'f1\'eba, even though
|
|
one has transcendental realization of impersonal Brahman.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba is the Supreme Personality of Godhead, the cause of all causes, the primeval Lord Govinda. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub \'c9\'e7vara\'f9 parama\'f9 k\'e5\'f1\'eba\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-\'e4nanda-vigraha\'f9 an\'e4dir \'e4dir govinda\'f9 sarva-k\'e4ra\'eba-k\'e4ra\'ebam.
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is very difficult for the nondevotees to know Him. Although nondevotees declare that the path of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or devotional service is very easy, they cannot practice it. If the path of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is so easy, as the nondevotee class of men proclaim, then why do they take up the difficult path? Actually the path of }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is not easy. The so-called path of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practiced by unauthorized persons without knowledge of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub may be easy, but when it is practiced factually according to the rules and regulations, the speculative scholars and philosophers fall away from the path. \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 writes
|
|
in his }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7ruti-sm\'e5ti-pur\'e4\'eb\'e4di-pa\'efcar\'e4tra-vidhi\'e0 vin\'e4\line aik\'e4ntik\'e9 harer bhaktir utp\'e4t\'e4yaiva kalp
|
|
ate.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Devotional service of the Lord that ignores the authorized Vedic literatures like the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ads, Pur\'e4\'ebas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4rada Pa\'efcar\'e4tra}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub etc., is simply an unnecessary disturbance in society."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is not possible for the Brahman realized impersonalist or the Param\'e4tm\'e4 realized }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to understand K\'e5\'f1\'eba, the Supreme Personality of Godhead as the son of Mother Ya\'e7od\'e4 or the charioteer of Arjuna
|
|
. Even the great demigods are sometimes confused about K\'e5\'f1\'eba: "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub muhyanti yat s\'fcraya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
," "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4\'e0 tu veda na ka\'e7cana}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub " "No one knows Me as I am," the Lord says. And if one does know Him, then "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa mah\'e4tm\'e4 sudurlabha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub ." "Such a great soul is very rare." Therefore unless one practices devotional service to the Lord, he cannot know K\'e5\'f1\'eba as He is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (tattvata\'f9
|
|
), }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub even though one is a great scholar or philosopher. Only the pure devotees can know something of the inconceivable transcendental qualities in K\'e5\'f1\'eba, in the cause of al
|
|
l causes, in His omnipotence and opulence, and in His wealth, fame, strength, beauty, knowledge and renunciation, because K\'e5\'f1\'eba is benevolently inclined to His devotees. He is the last word in Brahman realization, and the devotees alone can real
|
|
ize Him as He is. Therefore it is said:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ata\'f9 \'e7r\'e9-k\'e5\'f1\'eba-n\'e4m\'e4di na bhaved gr\'e4hyam indriy\'e4i\'f9\line sevonmukhe hi jihv\'e4dau svayam eva sph
|
|
uraty ada\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "No one can understand K\'e5\'f1\'eba as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased
|
|
with them for their transcendental loving service unto Him." }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Padma Pur\'e4\'eba}{\cs2873
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub >aUiMaraPaae_Nal/ae vaYau" %& MaNaae bui\'d6rev c )\line Ah\'aaar wTaqYa& Mae i>a\'e0a Pa[k*-iTar\'edDaa )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fcmir \'e4po 'nalo v\'e4yu\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kha\'e0 mano buddhir eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aha\'eck\'e4ra it\'e9ya\'e0 me
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhinn\'e4 prak\'e5tir a\'f1\'f6adh\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcmi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub earth; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4pa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anala\'f9\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4yu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97air
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ether; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'eck\'e4ra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub false ego; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhinn\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub separated; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5ti\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97energies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
|
|
\'f1\'f6adh\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97total eight.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Earth, water, fire, air, ether, mind, intelligence and false ego\'97altogether these eight comprise My separated material energies.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 4.31.13p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 4.31.17p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 5.12.9p\line }{\i\v\f0\fs28\cf0 Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 5.20.23p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 6.16.51p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 7.7.22p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 8.12.5p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0
|
|
\fs28\cf10 8.12.8p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 8.20.34p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 10.3.14p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 10.3.18p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 10.1
|
|
3.39p\line }{\i\v\f0\fs28\cf0 \'c4di }{\v\f0\fs28\cf10 7.119p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 6.173p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 8.274p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 20.273p\line 710330BG.Bom\line
|
|
740131LE.HK\line 740219BG.Bom\line 740810BG.Vrn\line 751031BG.Nai}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The science of God analyzes the constitutional position of God and His diverse energies. Material nature is called }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prak\'e5ti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the energy of the Lord in His different }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub puru\'f1a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub incarnations (expansions) as described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Svatvata}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tantra}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1\'ebos tu tr\'e9\'ebi r\'fcp\'e4\'ebi puru\'f1\'e4khy\'e4ny atho vidu\'f9\line ekantu mahata\'f9 sra\'f1\'f6\'e5 dvit\'e9y
|
|
a\'e0 tv a\'eb\'f2a-sa\'e0sthitam\line t\'e5t\'e9ya\'e0 sarvabh\'fcta-stha\'e0 t\'e4ni j\'ef\'e4tv\'e4 vimucyate
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "For material creation, Lord K\'e5\'f1\'eba's plenary expansion assumes three Vi\'f1\'ebus. The first one, Mah\'e4-Vi\'f1\'ebu, cr
|
|
eates the total material energy, known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mahat-tattva. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The second, Garbhodaka\'e7\'e4y\'e9 Vi\'f1
|
|
\'ebu, enters into all the universes to create diversities in each of them. The third, K\'f1\'e9rodaka\'e7\'e4y\'e9 Vi\'f1\'ebu, is diffused as the all-pervading Supersoul in all the universes and is known as Param\'e4tm\'e4, who is present even within t
|
|
he atoms. Anyone who knows these three Vi\'f1\'ebus can be liberated from material entanglement."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This material world is a temporary manifestation of one of the energies of the Lord. All the activities of the material world are dire
|
|
cted by these three Vi\'f1\'ebu expansions of Lord K\'e5\'f1\'eba. These }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1as }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are called inc
|
|
arnations. Generally one who does not know the science of God (K\'e5\'f1\'eba) assumes that this material world is for the enjoyment of the living entities and that the living entities are the causes }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub (Puru\'f1as), }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub controllers and enjoyers of the material energy. According to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this atheistic conclusion is false. In the verse under discussion it is stated that K\'e5\'f1\'eba is the original cause of the material manifestat
|
|
ion. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub also confirms this. The ingredients of the material manifestation
|
|
are separated energies of the Lord. Even the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmajyoti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which is the ultimate goal of the impers
|
|
onalists, is a spiritual energy manifested in the spiritual sky. There are no spiritual diversities in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmajyoti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub as there are in the Vaiku\'eb\'f6halokas, and the impersonalist accepts this }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmajyoti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub as the ultimate eternal goal. The Param\'e4tm\'e4 manifestation is also a temporary all-pervasive aspect of the K\'f1\'e9rodaka\'e7\'e4y\'e9 Vi\'f1\'ebu. The Param\'e4tm\'e4 manifestation is not eternal in the spiritual world. Therefore the f
|
|
actual Absolute Truth is the Supreme Personality of Godhead K\'e5\'f1\'eba. He is the complete energetic person, and He possesses different separated and internal energies.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the material energy, the principal manifestations are eight, as above mentioned. Out of these, the first five manifestations, namely earth, water, fire, air and
|
|
sky, are called the five gigantic creations or the gross creations, within which the five sense objects are included. They are the manifestations of physical sound, touch, form, taste and smell. Material science comprises these ten items and nothing more
|
|
. But the other three items, namely mind, intelligence and false ego, are neglected by the materialists. Philosophers who deal with mental activities are also not perfect in knowledge because they do not know the ultimate source, K\'e5\'f1\'eba. The fals
|
|
e ego\'97"I am," and "It is mine," which constitute the basic principle of material existence\'97includes ten sense organs for material activities. Intelligence refers to the total material creation, called the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mahat-tattva. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore from the eight separated energies of the Lord are manifest the twenty-four elements of the material wo
|
|
rld, which are the subject matter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub atheistic philosophy; they are original
|
|
ly offshoots from K\'e5\'f1\'eba's energies and are separated from Him, but atheistic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub philosophers with a poor fund of knowledge do not know K\'e5\'f1\'eba as the cause of all causes. The subject matter for discussion in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophy is only the manifestation of the external energy of K\'e5\'f1\'eba, as it is described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Bhagavad-g\'e9t\'e4.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 6.164]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub APareYaiMaTaSTvNYaa& Pa[k*-iTa& ivi\'d6 Mae ParaMa( )\line Jaqv>aUTaa& Mahabahae YaYaed& DaaYaRTae JaGaTa( )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 apareyam itas tv any\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5ti\'e0 viddhi me par\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'e9va-bh\'fct\'e4\'e0 mah\'e4-b\'e4ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yayeda\'e0 dh\'e4ryate jagat
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apar\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inferior; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ita\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub besides this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub another; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak
|
|
\'e5tim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub energy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub just try to understand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub par\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub superior; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e9va-bh\'fct\'e4m\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-b\'e4ho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O m
|
|
ighty-armed one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by whom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4ryate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub being utilized or exploited; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the material world.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which are all living entities who are struggl
|
|
ing with material nature and are sustaining the universe.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 4.24.28p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 4.24.64p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 8.5.28p\line }{\i\v\f0\fs28\cf0 Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 10.2.27p\line }{\i\v\f0\fs28\cf0 \'c4di }{\v\f0\fs28\cf10 7.116p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 20.116p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 20.273p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 2
|
|
2.9p\line 670224CC.SF\line 710330BG.BOM\line 740131BG.HK\line 740220BG.Bom\line 740811BG.Vrn\line 751101BG.Nai}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here it is clearly mentioned that living entities belong to the superior nature (or energy) of the Supreme Lord. The inferior energy i
|
|
s matter manifested in different elements, namely earth, water, fire, air, ether, mind, intelligence and false ego. Both forms of material nature, namely gross (earth, etc.) and subtle (mind, etc.), are products of the inferior energy. The living entitie
|
|
s, who are exploiting these inferior energies for different purposes, are the superior energy of the Supreme Lord, and it is due to this energy that the entire material world functions. The cosmic manifestation has no power to act unless it is moved by t
|
|
he superior energy, the living entity. Energies are always controlled by the energetic, and therefore living entities are always controlled by the Lord\'97they have no independant existence. They are never equally powerful, as unintelligent men think. Th
|
|
e distinction between the living entities and the Lord is described in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
as follows (10.87.30):
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub aparimit\'e4 dhruv\'e4s tanubh\'e5to yadi sarva-gat\'e4s\line tarhi\'e0 na \'e7\'e4syateti niyamo dhruva netarath\'e4\line ajani
|
|
ca yanmaya\'e0 tad avimucya niyant\'e5\line bhavet samam anuj\'e4nat\'e4\'e0 yad-amata\'e0 mata-du\'f1\'f6atay\'e4
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "O Supreme Eternal! If the embodied living entities were eternal and all-pervading like You, then they would not be under Your con
|
|
trol. But if the living entities are accepted as minute energies of Your Lordship, then they are at once subject to Your supreme control. Therefore real liberation entails surrender by the living entities to Your control, and that surrender will make the
|
|
m happy. In that constitutional position only can they be controllers. Therefore, men with limited knowledge who advocate the monistic theory that God and the living entities are equal in all respects are actually misleading themselves and others."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Lord K\'e5\'f1\'eba is the only controller, and all living entities are controlled by Him. These living entities are His superior energy because the qua
|
|
lity of their existence is one and the same with the Supreme, but they are never equal to the Lord in quantity of power. While exploiting the gross and subtle inferior energy (matter), the superior energy (the living entity) forgets his real spiritual mi
|
|
nd and intelligence. This forgetfulness is due to the influence of matter upon the living entity. But when the living entity becomes free from the influence of the illusory material energy, he attains the stage called }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mukti,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or liberation. The false ego, under the influence of material illusion, thinks, "I am matter, and material acquisitions
|
|
are mine." His actual position is realized when he is liberated from all material ideas, including the conception of his becoming one in all respects with God. Therefore one may conclude that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub confirms the living entity to be only one of the multi-energies of K\'e5\'f1\'eba; and when this energy is freed from material contamina
|
|
tion, it becomes fully K\'e5\'f1\'eba conscious, or liberated.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub \'c4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 7.118] [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Madhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf9\nosupersub 6.165, 20.116]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub WTa\'dbaeNaqiNa >aUTaaiNa SavaR<aqTYauPaDaarYa )\line Ah& k*-T\'f2SYa JaGaTa" Pa[>av" Pa[l/YaSTaQaa )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 etad-yon\'e9ni bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarv\'e4\'eb\'e9ty upadh\'e4raya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aha\'e0 k\'e5tsnasya jagata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prabhava\'f9 pralayas tath\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub these two natures; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yon\'e9ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub source of birth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh
|
|
\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everything created; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub upadh\'e4raya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tsnasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all-inclusive; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhav
|
|
a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub source of manifestation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pralaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub annihilation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as well as.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 MG}{\b\v\f0\fs28\cf9 7\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Plato\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.2\line 710410LE.BOM\line 711114LE.
|
|
DEL\line 720224LE.CAL\line 720325BG.BOM\line 720327BG.BOM\line 721219BG.BOM\line 730516SB.LA\line 740331MW.BOM\line 740812BG.VRN\line 761211BG.HYD}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everything that exists is a product of matter and spirit. Spirit is the basic field of creation, and matter is created by spirit. Spirit is not created at a certain
|
|
stage of material development. Rather, this material world is manifested only on the basis of spiritual energy. This material body is developed because spirit is present within matter; a child grows gradually to boyhood and then to manhood because of th
|
|
at superior energy, spirit soul, being present. Similarly, the entire cosmic manifestation of the gigantic universe is developed because of the presence of the Supersoul, Vi\'f1\'ebu. Therefore spirit and matter, which combine together to manifest this g
|
|
igantic universal form, are originally two energies of the Lord, and consequently the Lord is the original cause of everything. A fragmental part and parcel of the Lord, namely, the living entity, may by manipulation of material energy construct a skyscr
|
|
aper, factory or city, but he cannot create matter out of nothing, and he certainly cannot construct a planet or a universe. The cause of the universe is the Supersoul, K\'e5\'f1\'eba, the supreme creator of all individual souls and the original cause of
|
|
all causes, as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ka\'f6ha Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub confirms: }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nityo nity\'e4n\'e4\'e0}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cetana\'e7 cetan\'e4n\'e4m.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Mata" ParTar& NaaNYaiTk-i\'c4diSTa DaNa\'c5Ya )\line MaiYa SavRiMad& Pa[aeTa& SaU\}ae Mai<aGa<aa wv )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 matta\'f9 paratara\'e0 n\'e4nyat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ki\'efcid asti dhana\'efjaya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayi sarvam ida\'e0 prota\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'fctre ma\'ebi-ga\'eb\'e4 iva
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beyond Myself; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parataram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97superior; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anything else
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ki\'efcit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub something; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub asti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhana\'efjaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub O conqueror of wealth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all that be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which we see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub protam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub strung; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'fctre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on a thread; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m
|
|
a\'ebi-ga\'eb\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pearls; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub likened.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O conqueror of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 8.12.36}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 10.1.4}{\i\v\f0\fs28\cf0 p\line \'c4di }{\v\f0\fs28\cf10 2.5}{\i\v\f0\fs28\cf0 p\line Madhya }{
|
|
\v\f0\fs28\cf10 12.194}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 20.165}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 EJ'}{\v\f0\fs28\cf0 70:}{\v\f0\fs28\cf10 1\line }{\i\v\f0\fs28\cf0 EK}{\v\f0\fs28\cf0 }{\v\f0
|
|
\fs28\cf10 2}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 EK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 EK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 RV}{\v\f0\fs28\cf0 }{\v\f0\fs28
|
|
\cf10 5}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Socrates\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 John Duns Scotus\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 David Hume\line
|
|
}{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Samuel Alexander\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Soren Aabye Kierkegaard\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Jean-Paul Sartre\line }{\i\v\f0
|
|
\fs28\cf0 TLK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 Vs 1\line }{\i\v\f0\fs28\cf0 TQK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 14}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 RTW}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.1}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 710401BG
|
|
.Bom\line 740222BG.Bom\line 740813BG.Vrn}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is a common controversy over whether the Supreme Absolute Truth is personal or impersonal. As far as }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is concerned, the Absolute Truth is the Personality of Godhead \'c7r\'e9 K\'e5\'f1\'eba, and this is con
|
|
firmed in every step. In this verse, in particular, it is stressed that the Absolute Truth is a person. That the Personality of Godhead is the Supreme Absolute Truth is also the affirmation of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Brahma-sa\'e0hit\'e4: \'e9\'e7vara\'f9 parama\'f9 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'eba\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
sac-cid-\'e4nanda-vigraha\'f9; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that is, the Supreme Absolute Truth Personality of Godhead is Lord K\'e5\'f1\'eba, who is the primeval Lord, the reservoir of all pleasure, Govinda
|
|
, and the eternal form of complete bliss and knowledge. These authorities leave no doubt that the Absolute Truth is the Supreme Person, the cause of all causes. The impersonalist, however, argues on the strength of the Vedic version given in the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [\chftn{\*\footnote\chftn \qc\sl240\slmult1\sb0\sa86 {
|
|
\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad 3.10\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Text 10
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tato yad uttaratara\'e0
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tad ar\'fcpam an\'e4mayam
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ya etad vidur am\'e5t\'e4s te bhavanty
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub athetare du\'f9kham ev\'e4pi y\'e4nti
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97from everything else; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uttarataram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97greater; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Him; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ar\'fcpam}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without a material form; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anamayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without any defects
|
|
; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those who; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Him; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97understand; }{\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub emrta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97immortal; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97they; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97become; }{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97then; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub itare}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97others; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duhkham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97suffering; }{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attain.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub They who know that the Supreme Personality of Godhead is gr
|
|
eater than the greatest, and has no material body and no faults, become immortal. They who do not know Him suffer.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 3.10]}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf6\nosupersub : tato yad uttaratara\'e0 tad ar\'fcpam an\'e4maya\'e0 ya etad vidur am\'e5t\'e4s te bhavanti athetare du\'f9kham ev\'e4pi yanti. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "In the material world Brahm
|
|
\'e4, the primeval living entity within the universe, is understood to be the supreme amongst the demigods, human beings and lower animals. But beyond Brahm\'e4 there is the Transcendence who has no material form and is free from all material contaminati
|
|
ons. Anyone who can know Him also becomes transcendental, but those who do not know Him suffer the miseries of the material world."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The impersonalist puts more stress on the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ar\'fcpam. }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But this }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ar\'fcpam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is not imper
|
|
sonal. It indicates the transcendental form of eternity, bliss and knowledge as described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub quoted above. Other verses in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
|
|
\cb1\nosupersub [\chftn{\*\footnote\chftn \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad 3.8-9\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 8
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ved\'e4ham eta\'e0 puru\'f1a\'e0 mahanta\'e0
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4ditya-var\'eba\'e0 tamasa\'f9 purast\'e4t
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tam eva viditv\'e4tim\'e5tyum eti
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4nya\'f9 panth\'e4 vidyate 'yan\'e4ya
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97I understand; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Him; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub puru\'f1am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Person; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahantam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97Supreme; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aditya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as the sun; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub var\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97brilliant; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tamasa\'f9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the darkness; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purast\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97above; }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Him; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viditv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having understood; }{\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atim\'e5tyum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97immortality; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eti}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attains; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97another; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pantha}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97path; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97exists; }{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayanay\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for becoming liberated from the material entanglement.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can tr
|
|
anscend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person.
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 9
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yasm\'e4t para\'e0 n\'e4param asti ki\'efcid
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yasm\'e4n n\'e4n\'e9yo na jy\'e4yo 'sti ki\'efcit
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e5k\'f1a iva stabdho divi ti\'f1\'f6haty ekas
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub teneda\'e0 p\'fcr\'eba\'e0 puru\'f1e\'eba sarvam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasm\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97than whom; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97superior; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aparam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97another; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub asti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there is; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kincit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97anything; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasm\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97than whom; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aniya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97smaller; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nor; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub jyaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub larger; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97there is; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kincit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anything; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub vrk\'f1a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97a tree; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97like; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stabdha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97situated; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the sky; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ti\'f1\'f6hati}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97stands; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97alone; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tene}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by Him; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fcr\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pervaded; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1ene}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the Supreme Personality of Godhead; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
sarvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97entire universe.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There is no truth superior to that Supreme Person because H
|
|
e is the supermost. He is smaller than the smallest, and He is greater than the greatest. He is situated as a silent tree, and He illumines the transcendental sky, and as a tree spreads its roots, He spreads His extensive energies.}}{\*\bkmkstart Svetasvatara
|
|
Upanisad 3.8}{\*\bkmkend Svetasvatara Upanisad 3.8}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 3.8-9]}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub substantiate this as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ved\'e4ham eta\'e0 puru\'f1a\'e0 mah\'e4ntam \'e4ditya-var\'eba\'e0 tamasa\'f9 parast\'e4t\line tam eva vidv\'e4n am\'e5ta iha b
|
|
havati n\'e4nya\'f9 panth\'e4 vidyate ayan\'e4ya\line yasm\'e4t para\'e0 n\'e4param asti ki\'efcid yasm\'e4nn\'e4\'eb\'e9yo na jy\'e4yo 'sti ki\'efcit
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him c
|
|
an transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "There is no truth superior to that Supreme Person because He is the supermost. He is smaller than the smallest, and He is greater tha
|
|
n the greatest. He is situated as a silent tree, and He illumines the transcendental sky, and as a tree spreads its roots, He spreads His extensive energies."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From these verses one concludes that the Supreme Absolute Truth is the Supreme Personality of Godhead who is all-pervading by His multi-energies, both material and
|
|
spiritual.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub rSaae_hMaPSau k-aENTaeYa Pa[>aaiSMa XaiXaSaUYaRYaae" )\line Pa[<av" SavRvedezu XaBd" %e PaaE\'e5z& Na*zu )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 raso 'ham apsu kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prabh\'e4smi \'e7a\'e7i-s\'fcryayo\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pra\'ebava\'f9 sarva-vede\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7abda\'f9 khe pauru\'f1a\'e0 n\'e5\'f1u
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taste; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apsu\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in water; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabh\'e4 asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am the light; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'e7a\'e7i-s\'fcryayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the sun and the moon; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'ebava\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the three letters A.U.M.; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub in all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vede\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub Vedas; \'e7abda\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sound vibration; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub khe\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the ether; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pauru\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ability; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e5\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in man.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of Kunt\'e9 [Arjuna], I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the
|
|
sound in ether and ability in man.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 1.14.8}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.24.60}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.18.18}{\i\v\f0\fs28\cf0 p\line Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 6.5.26}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.8.16}{\i\v\f0\fs28\cf0 p\line \'c4di}{\i\v\f0\fs28\cf10 }{\v\f0\fs28\cf10 7.128}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 8.274}{\v\f0\fs28
|
|
\cf0 p\line }{\i\v\f0\fs28\cf0 OWK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 SSR}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3m}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 TQK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 22}{\v\f0\fs28
|
|
\cf0 :\line }{\v\f0\fs28\cf10 661002BG.NY\line 690218BG.LA\line 710117R1.ALL\line 710203SB.GOR\line 710401BG.BOM\line 710627RY.SF\line 710725BS.NY\line 711110IV.DEL\line 720326BG.BOM\line 740223BG.Bom}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This verse explains how the Lord is all-pervasive by His diverse material and spiritual energies. The Supreme Lord can be preliminaril
|
|
y perceived by His different energies, and in this way He is realized impersonally. As the demigod in the sun is a person and is perceived by his all-pervading energy, the sunshine, similarly, the Lord, although in His eternal abode, is perceived by His
|
|
all-pervading, diffusive energies. The taste of water is the active principle of water. No one likes to drink sea water because the pure taste of water is mixed with salt. Attraction for water depends on the purity of the taste, and this pure taste is on
|
|
e of the energies of the Lord. The impersonalist perceives the presence of the Lord in water by its taste, and the personalist also glorifies the Lord for His kindly supplying water to quench man's thirst. That is the way of perceiving the Supreme. Pract
|
|
ically speaking, there is no conflict between personalism and impersonalism. One who knows God knows that the impersonal conception and personal conception are simultaneously present in everything and that there is no contradiction. Therefore Lord Caitan
|
|
ya established His sublime doctrine: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub acintya-bheda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub abheda-tattvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub simultaneously one and different.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The light of the sun and the moon is also originally emanating from the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmaj
|
|
yoti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which is the impersonal effulgence of the Lord. Similarly }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pra\'ebava}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub omk\'e4ra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub trans
|
|
cendental sound used in the beginning of every Vedic hymn to address the Supreme Lord also emanates from Him. Because the impersonalists are very much afraid of addressing the Supreme Lord K\'e5\'f1\'eba by His innumerable names, they prefer to vibrate t
|
|
he transcendental sound }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub omk\'e4ra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But they do not realize that }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub omk\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the sound representation of K\'e5\'f1\'eba. The jurisdiction of K\'e5\'f1\'eba consciousness extends ev
|
|
erywhere, and one who knows K\'e5\'f1\'eba consciousness is blessed. Those who do not know K\'e5\'f1\'eba are in illusion, and so knowledge of K\'e5\'f1\'eba is liberation, and ignorance of Him is bondage.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pau<Yaae GaNDa" Pa*iQaVYaa& c TaeJa\'eaaiSMa iv>aavSaaE )\line JaqvNa& SavR>aUTaezu TaPa\'eaaiSMa TaPaiSvzu )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pu\'ebyo gandha\'f9 p\'e5thivy\'e4\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 teja\'e7 c\'e4smi vibh\'e4vasau
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'e9vana\'e0 sarva-bh\'fcte\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tapa\'e7 c\'e4smi tapasvi\'f1u
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'ebya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub original; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gandha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fragrance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5thivy
|
|
\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the earth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub teja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub temperature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibh\'e4vasau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the fire; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e9vanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcte\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living entiti
|
|
es; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub penance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapasvi\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in those who practice penance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am the original fragrance of the earth, and I am the heat in fire. I am the life of all that lives, and I am the penances of all asc
|
|
etics.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 MG}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7\line }{\i\v\f0\fs28\cf0 OWK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3\line 661002BG.NY\line 710401BG.BOM\line 710628DA.SF\line 711113LE.DEL\line 72
|
|
0326BG.BOM\line 720327BG.BOM\line 721004SB.LA\line 740224BG.Bom\line 740815BG.Vrn\line 750117SB.BOM\line 750119SB.BOM\line 750616MW.HON\line 751117CC.BOM\line 760204MW.MAY\line 760219MW.MAY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pu\'ebya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means that which is not decomposed; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pu\'ebya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is original. Everything in the material world has a certain flavor or fragrance, as the flavor and fragrance i
|
|
n a flower, or in the earth, in water, in fire, in air, etc. The uncontaminated flavor, the original flavor, which permeates everything, is K\'e5\'f1\'eba. Similarly, everything has a particular original taste, and this taste can be changed by the mixtur
|
|
e of chemicals. So everything original has some smell, some fragrance, and some taste. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vibh\'e4va }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub means fire. Without fire we cannot run factories, we cannot cook, etc., and that fire is K\'e5\'f1\'eba. The heat in the fire is K\'e5\'f1\'eba. According to Vedic medicine, indigestion is due to a low temperature in the belly. So even for di
|
|
gestion fire is needed. In K\'e5\'f1\'eba consciousness we become aware that earth, water, fire, air and every active principle, all chemicals and all material elements are due to K\'e5\'f1\'eba. The duration of man's life is also due to K\'e5\'f1\'eba.
|
|
Therefore by the grace of K\'e5\'f1\'eba, man can prolong his life or diminish it. So K\'e5\'f1\'eba consciousness is active in every sphere.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub bqJa& Maa& SavR>aUTaaNaa& ivi\'d6 PaaQaR SaNaaTaNaMa( )\line bui\'d6buRi\'d6MaTaaMaiSMa TaeJaSTaeJaiSvNaaMahMa( )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 b\'e9ja\'e0 m\'e4\'e0 sarva-bh\'fct\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 viddhi p\'e4rtha san\'e4tanam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhir buddhimat\'e4m asmi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tejas tejasvin\'e4m aham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b\'e9jam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seed; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fct\'e4n\'e4m\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub try to understand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub san\'e4tanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub original, eternal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhimat\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub of the intelligent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub teja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prowess; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tejasvin\'e4m\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the powerful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of P\'e5th\'e4, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all
|
|
powerful men.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3.33.26}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.19.8}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.9.31}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 9.20.21}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 \'c4di}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2.37}{\v\f0\fs28\cf0 p\line }{\i\v\f0
|
|
\fs28\cf0 Madhya }{\v\f0\fs28\cf10 19.19p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 20.272}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 OWK}{\v\f0\fs28\cf0 3\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Plato\line }
|
|
{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Immanuel Kant\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Charles Darwin\line }{\v\f0\fs28\cf10 661002BG.NY\line 680620SB.MON\line 681020RC.SEA\line 710401BG.BOM\line 710804BG.LON
|
|
\line 710905R1.LON\line 720327BG.BOM\line 720416LE.AUC\line 740224BG.Bom\line 740816BG.VRN}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B\'e9jam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means seed; K\'e5\'f1\'eba is the seed of everything. In contact with
|
|
material nature, the seed fructifies into various living entities, movable and inert. Birds, beasts, men and many other living creatures are moving living entities; trees and plants, however, are inert\'97they cannot move, but only stand. Every entity is
|
|
contained within the scope of 8,400,000 species of life; some of them are moving and some of them are inert. In all cases, however, the seed of their life is K\'e5\'f1\'eba. As stated in Vedic literature, Brahman, or the Supreme Absolute Truth, is that
|
|
from which everything is emanating. K\'e5\'f1\'eba is Parabrahman, the Supreme Spirit. Brahman is impersonal and Parabrahman is personal. Impersonal Brahman is situated in the personal aspect\'97that is stated in }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, originall
|
|
y, K\'e5\'f1\'eba is the source of everything. He is the root. As the root of a tree maintains the whole tree, K\'e5\'f1\'eba, being the original root of all things, maintains everything in this material manifestation. This is also confirmed in the Vedic
|
|
literature. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yato }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub im\'e4ni bh\'fct\'e4ni j\'e4yante. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Supreme Absolute Truth is that from which everything is born." He is the prime eternal among all eternals. He
|
|
is the supreme living entity of all living entities, and He alone is maintaining all life. K\'e5\'f1\'eba also says that He is the root of all intelligence. Unless a person is intelligent he cannot understand the Supreme Personality of Godhead, K\'e5
|
|
\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub bl&/ bl/vTaa& cah& k-aMaraGaivviJaRTaMa( )\line DaMaaRiv\'e5\'d6ae >aUTaezu k-aMaae_iSMa >arTazR>a )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bala\'e0 balavat\'e4\'e0 c\'e4ha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ma-r\'e4ga-vivarjitam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dharm\'e4viruddho bh\'fcte\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4mo 'smi bharatar\'f1abha
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub balam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub strength; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub balavat\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the strong; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4ga}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vivarjitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97devoid of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharma-aviruddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not against the religious principles; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcte\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all beings; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k
|
|
\'e4ma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sex-life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub I am;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bharatar\'f1abha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O lord of the Bh\'e4ratas.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am the strength of the strong, devoid of passion and desire. I am sex life which is not contrary to religious principles, O Lord of
|
|
the Bh\'e4ratas [Arjuna].
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.4.52}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 7.12.11}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 7.14.39}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 9.18.32}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 10.3.33}{\v\f0
|
|
\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 OWK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Plato}{\v\f0\fs28\cf0 \line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Sigmund Freud}{\v\f0\fs28\cf0
|
|
\line }{\v\f0\fs28\cf10 661002BG.NY\line 661007BG.NY\line 710401BG.BOM\line 710405BG.Bom\line 710628LE.SF\line 710725SB.NY\line 710924R1.NAI\line 720327BG.BOM\line 740225BG.Bom\line C-088TR__Conv}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The strong man's strength should be applied to protect the weak, not for personal aggression. Similarly, sex life, according to religious principles }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (dharma), }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub should be for the propagation of children, not otherwise. The responsibility of parents is the
|
|
n to make their offspring K\'e5\'f1\'eba conscious.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yae cEv Saaitvk-a >aava raJaSaaSTaaMaSaa\'ea Yae )\line Mata WveiTa TaaiNvi\'d6 Na Tvh& Taezu Tae MaiYa )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye caiva s\'e4ttvik\'e4 bh\'e4v\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4jas\'e4s t\'e4mas\'e4\'e7 ca ye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 matta eveti t\'e4n viddhi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na tv aha\'e0 te\'f1u te mayi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all those; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ttvik\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in goodness; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4v\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub states of being; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub r\'e4jas\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4mas\'e4\'f9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97although; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matta\'f9}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cert
|
|
ainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub t\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub try to know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97unto Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All states of being\'97be they of goodness, passion or ignorance\'97are manifested by My energy. I am, in one sense, everything\'97but
|
|
I am independant. I am not under the modes of this material nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 2.1.33}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 7.12.11}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 OWK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3\line }{\v\f0\fs28\cf0 RTW }{\v\f0\fs28\cf10 2.5\line }{\v\f0\fs28\cf10 661002BG.NY\line 661007BG.NY\line 710405BG.Bom\line 740225BG.Bom\line C-088TR__Conv}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All material activities in the world are being conducted under the three modes of material nature. Although these material modes of nature are emanations from the S
|
|
upreme Lord, K\'e5\'f1\'eba, He is not subject to them. For instance, under the state laws one may be punished, but the king, the lawmaker, is not subject to that law. Similarly, all the modes of material nature\'97goodness, passion and ignorance\'97are
|
|
emanations from the Supreme Lord K\'e5\'f1\'eba, but K\'e5\'f1\'eba is not subject to material nature. Therefore He is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nirgu\'eba, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which means that these }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gu\'ebas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or modes
|
|
, although issuing from Him, do not affect Him. That is one of the special characteristics of Bhagav\'e4n, or the Supreme Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub i\}ai>aGauR<aMaYaE>aaRvErei>a" SavRiMad& JaGaTa( )\line MaaeihTa& Naai>aJaaNaaiTa MaaMae>Ya" ParMaVYaYaMa( )) 13 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tribhir gu\'ebamayair bh\'e4vair
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ebhi\'f9 sarvam ida\'e0 jagat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mohita\'e0 n\'e4bhij\'e4n\'e4ti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m ebhya\'f9 param avyayam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tribhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'ebamayai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the three }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'ebas}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4vai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub state
|
|
of being; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ebhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub sarvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the whole world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97in this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mohitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deluded; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na abhij\'e4n\'e4ti\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do not know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ebhya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub above these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97inexhaustible.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me who am above the modes and inexhaustibl
|
|
e.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.29.1}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.1.41}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 10.6.9}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 10.13.15}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 EK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2}{\v\f0\fs28\cf0 :
|
|
\line }{\i\v\f0\fs28\cf0 EK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 TLK }{\v\f0\fs28\cf0 Vs }{\v\f0\fs28\cf10 1\line 661002BG.NY\line 661007BG.NY\line 710405BG.Bom\line 720415BG.AUC\line 720615R1.LA\line 730510SB.LA
|
|
\line 730823LE.LON\line 740220BG.BOM\line 740222BG.BOM\line 740309CC.MAY\line 740331MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The whole world is enchanted by three modes of material nature. Those who are bewildered by these three modes cannot understand that t
|
|
ranscendental to this material nature is the Supreme Lord, K\'e5\'f1\'eba. In this material world everyone is under the influence of these three }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gu\'ebas }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and is thus bewildered.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bv nature living entities have particular types of body and particular types of psychic and biological activities accordingly. There are four classes of men functio
|
|
ning in the three material modes of nature. Those who are purely in the mode of goodness are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub Those who are purely in the mode of passion are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Those who are in the modes of both passion and ignorance are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vai\'e7yas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Those who are completely in ignorance are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'fcdras. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And those who a
|
|
re less than that are animals or animal life. However, these designations are not permanent. I may either be a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba, k\'f1atriya, vai\'e7ya }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or whatever\'97in any case, this life is temporary. But although life is temporary and we do not know what we are going to be in the next life, still, by the spell of this illusory energy
|
|
, we consider ourselves in the light of this bodily conception of life, and we thus think that we are American, Indian, Russian or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba, }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hindu, Muslim, etc. And if we become entangled with the modes of material nature, then we forget the Supreme Personality of Godhead who is behind all these modes. So Lord K\'e5\'f1\'eba says that
|
|
men, deluded by these three modes of nature, do not understand that behind the material background is the Supreme Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many different kinds of living entities\'97human beings, demigods, animals, etc.\'97and each and every one of them is under the influence of material natu
|
|
re, and all of them have forgotten the transcendent Personality of Godhead. Those who are in the modes of passion and ignorance, and even those who are in the mode of goodness, cannot go beyond the impersonal Brahman conception of the Absolute Truth. The
|
|
y are bewildered before the Supreme Lord in His personal feature, which possesses all beauty, opulence, knowledge, strength, fame and renunciation. When even those who are in goodness cannot understand, what hope is there for those in passion and ignoran
|
|
ce? K\'e5\'f1\'eba consciousness is transcendental to all these three modes of material nature, and those who are truly established in K\'e5\'f1\'eba consciousness are actually liberated.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub dEvq \'f9eza Gau<aMaYaq MaMa MaaYaa durTYaYaa )\line MaaMaev Yae Pa[Pa\'dbNTae MaaYaaMaeTaa& TariNTa Tae )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 daiv\'e9 hy e\'f1\'e4 gu\'ebamay\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mama m\'e4y\'e4 duratyay\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m eva ye prapadyante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4y\'e4m et\'e4\'e0 taranti te
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub daiv\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub e\'f1\'e4\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'ebamay\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cons
|
|
isting of the three modes of material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4y\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub energy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duratyay\'e4}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very difficult to overcome; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prapadyante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub surrender; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4y\'e4m et\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this illusory energy; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taranti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub overcome; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered
|
|
unto Me can easily cross beyond it.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.6.49}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.9.15}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.25.55}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.29.82}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.1.51}{\v\f0
|
|
\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.4.4}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.17.15}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v
|
|
\f0\fs28\cf10 7.6.20-23}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 7.9.43}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 9.21.17}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 66
|
|
1002BG.NY\line 661007BG.NY\line 660805BG.NY\line 661002BG.NY\line 661123BG.NY\line 661125CC.NY\line 661126CC.NY\line 661212BG.NY\line 661212BG.NY\line 681219BG.LA\line 690610SB.NV\line 690908R1HAM\line 700103SB.LA\line 700427IP.LA\line 710217CC.GOR\line
|
|
710407LE.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Personality of Godhead has innumerable energies, and all these energies are divine. Although the living entities are part
|
|
of His energies and are therefore divine, due to contact with material energy, their original superior power is covered. Being thus covered by material energy, one cannot possibly overcome its influence. As previously stated, both the material and spirit
|
|
ual natures, being emanations from the Supreme Personality of Godhead, are eternal. The living entities belong to the eternal superior nature of the Lord, but due to contamination by the inferior nature, matter, their illusion is also eternal. The condit
|
|
ioned soul is therefore called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nitya-baddha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or eternally conditioned. No one can trace out the hi
|
|
story of his becoming conditioned at a certain date in material history. Consequently, his release from the clutches of material nature is very difficult, even though that material nature is an inferior energy, because material energy is ultimately condu
|
|
cted by the supreme will, which the living entity cannot overcome. Inferior material nature is defined herein as divine nature due to its divine connection and movement by the divine will. Being conducted by divine will, material nature, although inferio
|
|
r, acts so wonderfully in the construction and destruction of the cosmic manifestation. The \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb0\sa86 {\cs3545\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet\'e4\'e7vatara Upani
|
|
\'f1ad}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4.10
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 10
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4\'e0 tu prak\'e5ti\'e0 vidy\'e4n
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4yina\'e0 tu mahe\'e7varam
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tasy\'e4vayava-bh\'fctais tu
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vy\'e4pta\'e0 sarvam ida\'e0 jagat
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97illusion; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub prak\'e5tim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the material energy; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidyat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97one should know; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the magician; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-\'e9\'e7varam}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Personality of Godhead; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97o
|
|
f Him; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avaya-bh\'fctai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the parts and parcels; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vy\'e4ptam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97pervaded; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97everything; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97material universe.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One should know that although m\'e4y\'e4 (illusion) is fals
|
|
e or temporary, the background of m\'e4y\'e4 is the supreme magician, the Personality of Godhead, who is Mahe\'e7vara, the Supreme Controller, and whose limbs are everywhere in the material universe.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf6\nosupersub Vedas}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub confirm this as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4\'e0 tu prak\'e5ti\'e0 vidy\'e4n m\'e4yina\'e0 tu mahe\'e7varam.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Although }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4 }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [illusion] is false or temporary, the background of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub is the supreme magician, the Personality of Godhead, who is Mahe\'e7vara, the supreme controller."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Another meaning of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gu\'eba }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is rope; it is to be understood that the conditioned soul is tightly tied by the ropes of illusion. A man bound by the hands and feet cannot free himself\'97he must be helped by a person who is unbound.
|
|
Because the bound cannot help the bound, the rescuer must be liberated. Therefore, only Lord K\'e5\'f1\'eba, or His bona fide representative the spiritual master, can release the conditioned soul. Without such superior help, one cannot be freed from the
|
|
bondage of material nature. Devotional service, or K\'e5\'f1\'eba consciousness, can help one gain such release. K\'e5\'f1\'eba, being the Lord of illusory energy, can order this insurmountable energy to release the conditioned soul. He orders this rele
|
|
ase out of His causeless mercy on the surrendered soul and out of His paternal affection for the living entity who is originally a beloved son of the Lord. Therefore surrender unto the lotus feet of the Lord is the only means to get free from the clutche
|
|
s of the stringent material nature.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The words }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4m eva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub are also significant. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4m }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means unto K\'e5\'f1\'eba (Vi\'f1
|
|
\'ebu) only, and not Brahm\'e4 or \'c7iva. Although Brahm\'e4 and \'c7iva are greatly elevated and are almost on the level of Vi\'f1\'ebu, it is not possible for such incarnations of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub r\'e4jo-gu\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (passion) and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tamo-gu\'eba }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (ignorance) to release the conditioned soul from the clutches of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In other words, both Brahm\'e4 and \'c7iva are also under the influence of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Only Vi\'f1\'ebu is the master of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ther
|
|
efore He can alone give release to the conditioned soul. The \chftn{\*\footnote\chftn \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\cs3545\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad}{\b\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.8
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 8
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ved\'e4ham eta\'e0 puru\'f1a\'e0 mahanta\'e0
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4ditya-var\'eba\'e0 tamasa\'f9 purast\'e4t
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tam eva viditv\'e4tim\'e5tyum eti
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4nya\'f9 panth\'e4 vidyate 'yan\'e4ya
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97I understand; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Him; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub puru\'f1am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Person; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahantam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97Supreme; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aditya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as the sun; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub var\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97brilliant; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tamasa\'f9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the darkness; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purast\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97above; }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Him; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viditv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having understood; }{\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atim\'e5tyum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97immortality; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eti}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attains; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97another; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pantha}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97path; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97exists; }{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayanay\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for becoming liberated from the material entanglement.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I know that Supreme Personality of Godhead who is transcend
|
|
ental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf6\nosupersub Vedas}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub confirm this in the phrase }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf6\nosupersub tvam eva viditv\'e4 }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub or "Freedom is possible only by understanding K\'e5\'f1\'eba." Even Lord \'c7iva affirms that liberation can be achieved only by the mer
|
|
cy of Vi\'f1\'ebu. Lord \'c7iva \chftn{\*\footnote\chftn \'c7iva says to Gha\'eb\'f6\'e4kar\'eba:
|
|
\par \pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mukti-prad\'e4t\'e4 sarve\'f1\'e4\'e0 vi\'f1\'ebur eva na sa\'e0\'e7aya\'f9
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Without doubt, Vi\'f1\'ebu alone gives liberation to all.}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub
|
|
\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Padma Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 6.25
|
|
3.176)
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7.14]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub says:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mukti-prad\'e4t\'e4 sarve\'f1\'e4\'e0 vi\'f1\'ebur eva na sa\'e0\'e7aya\'f9.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "There is no doubt that Vi\'f1\'ebu is the deliverer of liberation for everyone.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 20.121, 22.23, 24.138]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na Maa& duZk*-iTaNaae MaU!a" Pa[Pa\'dbNTae NaraDaMaa" )\line MaaYaYaaPa\'f4TajaNaa AaSaur& >aavMaai\'e9[Taa" )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na m\'e4\'e0 du\'f1k\'e5tino m\'fc\'f2h\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prapadyante nar\'e4dham\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4yay\'e4pah\'e5ta-j\'ef\'e4n\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4sura\'e0 bh\'e4vam \'e4\'e7rit\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f1k\'e5tina\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub miscreants; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'fc\'f2h\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub foolish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prapadyante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrender; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub nar\'e4dham\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lowest among mankind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4yay\'e4\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the illusory energy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apah\'e5ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub stolen by illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4n\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asuram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub demonic; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4vam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7rit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acce
|
|
pting.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheisti
|
|
c nature of demons, do not surrender unto Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 6.1.38}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 6.15.12-15}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.5.6}{\i\v\f0\fs28\cf0 p\line Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 7.9.11}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.9.39}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.7.3}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 10.10.2-3}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0
|
|
\fs28\cf10 10.10.18}{\i\v\f0\fs28\cf0 p\line \'c4di }{\v\f0\fs28\cf10 7.99}{\i\v\f0\fs28\cf0 p\line Madhya }{\v\f0\fs28\cf10 4.133}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.167}{\v\f0\fs28\cf0 p\line }{\i\v\f0
|
|
\fs28\cf0 Iso}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 9}{\v\f0\fs28\cf0 -1969\line }{\i\v\f0\fs28\cf0 NoI}{\v\f0\fs28\cf0 : verse }{\v\f0\fs28\cf10 7\line }{\i\v\f0\fs28\cf0 OWK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4\line }{\i\v\f0\fs28\cf0 TLK}{\v\f0\fs28\cf0
|
|
Vs }{\v\f0\fs28\cf10 9\line }{\i\v\f0\fs28\cf0 RTW}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 1.2}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 660725BG.NY\line 660729BG.NY\line 661007BG.NY\line 661009BG.NY\line 760903BG.VRN}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is said in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that simply by surrendering oneself unto the lotus feet of the Supreme Personality K\'e5\'f1\'eba, one can surmount the stringent laws of material nature. At this point a question arises: How
|
|
is it that educated philosophers, scientists, businessmen, administrators and all the leaders of ordinary men do not surrender to the lotus feet of \'c7r\'e9 K\'e5\'f1\'eba, the all-powerful Personality of Godhead? }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or liberation from the laws of material nature, is sought by the leaders of mankind in different ways and with great plans and
|
|
perseverance for a great many years and births. But if that liberation is possible by simply surrendering unto the lotus feet of the Supreme Personality of Godhead, then why don't these intelligent and hard-working leaders adopt this simple method?
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub answers this question very frankly. Those really learned leaders of society like Brahm\'e4, \'c7iva, Kapila, the Kum\'e4ras, Manu, Vy\'e4sa, Devala, Asita, Janaka, Prahl\'e4da, Bali, and later on Madhv\'e4c\'e4rya, R\'e4m\'e4nuj\'e4c\'e4r
|
|
ya, \'c7r\'e9 Caitanya and many others\'97who are faithful philosophers, politicians, educators, scientists, etc.\'97surrender to the lotus feet of the Supreme Person, the all-powerful authority. Those who are not actually philosophers, scientists, educa
|
|
tors, administrators, etc., but who pose themselves as such for material gain, do not accept the plan or path of the Supreme Lord. They have no idea of God; they simply manufacture their own worldly plans and consequently complicate the problems of mater
|
|
ial existence in their vain attempts to solve them. Because material energy (nature) is so powerful, it can resist the unauthorized plans of the atheists and baffle the knowledge of "planning commissions."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The atheistic plan-makers are described herein by the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub du\'f1k\'e5tina, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or "miscreants." }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5tina }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub means one who has performed meritorious work. The atheist planmaker is sometimes very intelligent and meritorious also, because any gigantic plan, good or bad, must take intelligence to execute. But because the atheist's brain is improper
|
|
ly utilized in opposing the plan of the Supreme Lord, the atheistic planmaker is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub du\'f1k\'e5tina, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub which indicates that his intelligence and efforts are misdirected.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub it is clearly mentioned that material energy works fully under the direction of the Supreme Lord. It has no independant authority. It works as the shadow moves, in accordance with the movements of the object. But still material energy
|
|
is very powerful, and the atheist, due to his godless temperament, cannot know how it works; nor can he know the plan of the Supreme Lord. Under illusion and the modes of passion and ignorance, all his plans are baffled, as in the case of Hira\'ebyaka
|
|
\'e7ipu and R\'e4va\'eba, whose plans were smashed to dust although they were both materially learned as scientists, philosophers, administrators and educators. These }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub du
|
|
\'f1k\'e5tinas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or miscreants, are of four different patterns, as outlined below:
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'fc\'f2has }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub are those who are grossly foolish, like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves, and so do not want to part with them for the Supreme. The typical example of the beast of burden i
|
|
s the ass. This humble beast is made to work very hard by his master. The ass does not really know for whom he works so hard day and night. He remains satisfied by filling his stomach with a bundle of grass, sleeping for a while under fear of being beate
|
|
n by his master, and satisfying his sex appetite at the risk of being repeatedly kicked by the opposite party. The ass sings poetry and philosophy sometimes, but this braying only disturbs others. This is the position of the foolish fruitive worker who d
|
|
oes not know for whom he should work. He does not know that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (action) is meant for }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (sacrifice).
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Most often, those who work very hard day and night to clear the burden of self-created duties say that they have no time to hear of the immortality of the living be
|
|
ing. To such }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'fc\'f2has, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub material gains, which are destructible, are life's all in all
|
|
\'97despite the fact that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'fc\'f2has }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub enjoy only a very small fraction of the fruit o
|
|
f labor. Sometimes they spend sleepless days and nights for fruitive gain, and although they may have ulcers or indigestion, they are satisfied with practically no food; they are simply absorbed in working hard day and night for the benefit of illusory m
|
|
asters. Ignorant of their real master, the foolish workers waste their valuable time serving mammon. Unfortunately, they never surrender to the supreme master of all masters, nor do they take time to hear of Him from the proper sources. The swine who eat
|
|
the soil do not care to accept sweetmeats made of sugar}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and ghee. Similarly, the foolish worker
|
|
will untiringly continue to hear of the sense-enjoyable tidings of the flickering mundane force that moves the material world.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) Another class of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub du\'f1k\'e5tina, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or miscreant, is called the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nar\'e4dhama, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the l
|
|
owest of mankind. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means human being, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub adhama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the lowest. Out of the 8,400,000 different species of living beings, there are 400,000 human species. Out of thes
|
|
e there are numerous lower forms of human life that are mostly uncivilized. The civilized human beings are those who have regulated principles of social, political and religious life. Those who are socially and politically developed, but who have no reli
|
|
gious principles, must be considered }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nar\'e4dhamas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nor is religion without God religion,
|
|
because the purpose of following religious principles is to know the Supreme Truth and man's relation with Him. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Personality of Godhead clearly states that there is no authority above Him and that He is the Supreme Truth. The civilized form of human life is meant for man's }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub reviving the lost consciousness }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of his eternal relation with the Supreme Truth, the Personality of Godhead \'c7r\'e9 K\'e5\'f1\'eba, wh
|
|
o is all-powerful. Whoever loses this chance is classified as a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nar\'e4dhama. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We get infor
|
|
mation from revealed scriptures that when the baby is in the mother's womb (an extremely uncomfortable situation) he prays to God for deliverance and promises to worship Him alone as soon as he gets out. To pray to God when he is in difficulty is a natur
|
|
al instinct in every living being because he is eternally related with God. But after his deliverance, the child forgets the difficulties of birth and forgets his deliverer also, being influenced by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the illusory energy.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is the duty of the guardians of children to revive the divine consciousness dormant in them. The ten processes of reformatory ceremonies, as enjoined in the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manu-sm\'e5ti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which is the guide to religious principles, are meant for reviving God consci
|
|
ousness in the system of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub However, no process is strictly followed now
|
|
in any part of the world, and therefore 99.9 percent of the population is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nar\'e4dhama.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the whole population becomes }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nar\'e4dhama, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub naturally all their so-called education is made null and void by the all-powerful energy of physical nature. According to the standard of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub G\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a learned man is he who sees on equal terms the learned }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub br\'e4hma\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the dog, the cow, the elephant and the dog-eater. That is the vision of a true devotee. \'c7r\'e9 Nity\'e4nanda Prabhu, who is the incarnation of G
|
|
odhead as divine master, delivered the typical }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nar\'e4dhamas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the brothers Jagai and Madha
|
|
i, and showed how the mercy of a real devotee is bestowed upon the lowest of mankind. So the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nar\'e4dhama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub who is condemned by the Personality of Godhead can again revive his spiritual consciousness only by the mercy of a devotee.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu, in propagating the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bh\'e4gavata-dharma }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or activities of the devotees, has recommended that people submissively hear the message of the Personality of Godhead. The essence of this message is }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The lowest amongst human beings can be delivered by this submissive hearing process only, but unfo
|
|
rtunately they even deny giving an aural reception to these messages, and what to speak of surrendering to the will of the Supreme Lord? }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nar\'e4dhamas, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the lowest of mankind, willfully neglect the prime duty of the human being.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) The next class of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub du\'f1k\'e5tina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4yay\'e4pah\'e5ta-j\'ef\'e4na, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or t
|
|
hose persons whose erudite knowledge has been nullified by the influence of illusory material energy. They are mostly very learned fellows\'97great philosophers, poets, literati, scientists, etc.\'97but the illusory energy misguides them, and therefore t
|
|
hey disobey the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are a great number of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4yay\'e4pah\'e5ta-j\'ef\'e4nas }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub at the present moment, even amongst the scholars of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , in plain and simple
|
|
language, it is stated that \'c7r\'e9 K\'e5\'f1\'eba is the Supreme Personality of Godhead. There is none equal to or greater than Him. He is mentioned as the father of Brahm\'e4, the original father of all human beings. In fact, \'c7r\'e9 K\'e5\'f1\'eba
|
|
is said to be not only the father of Brahm\'e4 but also the father of all species of life. He is the root of the impersonal Brahman and Param\'e4tm\'e4; the Supersoul in every entity is His plenary portion. He is the fountainhead of everything, and ever
|
|
yone is advised to surrender unto His lotus feet. Despite all these clear statements, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4yay\'e4pah\'e5ta-j\'ef\'e4na }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub deride the Personality of the Supreme Lord and consider Him merely another human being. They do not know that the blessed form of human life is designed after the eternal and transcendental feature of the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All the unauthorized interpretations of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by the class of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4yay\'e4pah\'e5ta-j\'ef\'e4na, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub outside the purview of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parampar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system, are so many stumbling
|
|
blocks in the path of spiritual understanding. The deluded interpreters do not surrender unto the lotus feet of \'c7r\'e9 K\'e5\'f1\'eba, nor do they teach others to follow this principle.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) The last class of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub du\'f1k\'e5tina }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4sura\'e0 bh\'e4vam \'e4\'e7rita, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or
|
|
those of demonic principles. This class is openly atheistic. Some of them argue that the Supreme Lord can never descend upon this material world, but they are unable to give any tangible reasons as to why not. There are others who make Him subordinate to
|
|
the impersonal feature, although the opposite is declared in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Envious of t
|
|
he Supreme Personality of Godhead, the atheist will present a number of illicit incarnations manufactured in the factory of his brain. Such persons whose very principle of life is to decry the Personality of Godhead cannot surrender unto the lotus feet o
|
|
f \'c7r\'e9 K\'e5\'f1\'eba.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9 Y\'e4mun\'e4c\'e4rya Albandru of South India said, "O my Lord! You are unknowable to persons involved with atheistic principles despite Your uncommon qual
|
|
ities, features, and activities and despite Your personality being confirmed by all the revealed scriptures in the quality of goodness, and despite Your being acknowledged by the famous authorities renowned for their depth of knowledge in the transcenden
|
|
tal science and situated in the godly qualities."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, (1) grossly foolish persons, (2) the lowest of mankind, (3) the deluded speculators, and (4) the professed atheists, as above mentioned, never surrender
|
|
unto the lotus feet of the Personality of Godhead in spite of all scriptural and authoritative advice.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub cTauivRDaa >aJaNTae Maa& JaNaa" Sauk*-iTaNaae_JauRNa )\line AaTaaeR iJajaSaurQaaRQas jaNaq c >arTazR>a )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 catur-vidh\'e4 bhajante m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jan\'e4\'f9 suk\'e5tino 'rjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4rto jij\'ef\'e4sur arth\'e4rth\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4n\'e9 ca bharatar\'f1abha
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub catur-vidh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub four kinds of; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhajante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub render services; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suk\'e5tina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are pious; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4rta\'f9\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the distressed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jij\'ef\'e4su\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub the inquisitive; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub artha-arth\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who desires material gain; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4n\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who knows things as they are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bharatar\'f1abha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97O great one amongst the descendants of Bharata.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O best among the Bh\'e4ratas [Arjuna], four kinds of pious men render devotional service unto Me\'97the distressed, the desirer of wea
|
|
lth, the inquisitive, and he who is searching for knowledge of the Absolute.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 3.7.35}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.3.15}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.18.21}{\i\v\f0\fs28\cf0 p\line Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 6.5.35}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 6.9.42}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.15.47}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.2.31}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0
|
|
\fs28\cf10 8.16.22}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 10.8.46}{\i\v\f0\fs28\cf0 p\line \'c4di }{\v\f0\fs28\cf10 13.79}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 OWK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4\line }{\i\v\f0\fs28\cf0 TLK}{\v\f0
|
|
\fs28\cf0 Vs }{\v\f0\fs28\cf10 25-26\line }{\v\f0\fs28\cf10 660728BG.NY\line }{\v\f0\fs28\cf10 661007BG.NY\line 661009BG.NY\line 690114BG.LA\line 691201LE.LON\line 710217CC.GOR\line 710407BG.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Unlike the miscreants, these are adherents of the regulative principles of the scriptures, and they are called }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub suk\'e5tina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , or those who obey the rules and regulations of scriptures, the moral and social laws, and are, more or
|
|
less, devoted to the Supreme Lord. Out of these there are four classes of men\'97those who are sometimes distressed, those who are in need of money, those who are sometimes inquisitive, and those who are sometimes searching after knowledge of the Absolut
|
|
e Truth. These persons come to the Supreme Lord for devotional service under different conditions. These are not pure devotees because they have some aspiration to fulfill in exchange for devotional service. Pure devotional service is without aspiration
|
|
and without desire for material profit. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1.1.11}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub defines pure devotion thus:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub any\'e4bhil\'e4\'f1it\'e4\'e7\'fcnya\'e0 j\'ef\'e4na-karm\'e4dy-an\'e4v\'e5tam\line \'e4nuk\'fclyena k\'e5\'f1\'eb\'e4nu\'e7\'e9
|
|
lana\'e0 bhaktir uttam\'e4.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "One should render transcendental loving service to the Supreme Lord K\'e5\'f1\'eba favorably and without desire for material prof
|
|
it or gain through fruitive activities or philosophical speculation. That is called pure devotional service."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When these four kinds of persons come to the Supreme Lord for devotional service and are completely purified by the association of a p
|
|
ure devotee, they also become pure devotees. As far as the miscreants are concerned, for them devotional service is very difficult because their lives are selfish, irregular and without spiritual goals. But even some of them, by chance, when they come in
|
|
contact with a pure devotee, also become pure devotees.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who are always busy with fruitive activities come to the Lord in material distress and at that time associate with pure devotees and become, in their distress
|
|
, devotees of the Lord. Those who are simply frustrated also come sometimes to associate with the pure devotees and become inquisitive to know about God. Similarly, when the dry philosophers are frustrated in every field of knowledge, they sometimes want
|
|
to learn of God, and they come to the Supreme Lord to render devotional service and thus transcend knowledge of the impersonal Brahman and the localized Param\'e4tm\'e4 and come to the personal conception of Godhead by the grace of the Supreme Lord or H
|
|
is pure devotee. On the whole, when the distressed, the inquisitive, the seekers of knowledge, and those who are in need of money are free from all material desires, and when they fully understand that material remuneration has nothing to do with spiritu
|
|
al improvement, they become pure devotees. As long as such a purified stage is not attained, devotees in transcendental service to the Lord are tainted with fruitive activities, and they search after mundane knowledge, etc. So one has to transcend all th
|
|
is before one can come to the stage of pure devotional service.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 24.94]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Taeza& jaNaq iNaTYaYau\'a2- Wk->ai\'a2-ivRiXaZYaTae )\line iPa[Yaae ih jaiNaNaae_TYaQaRMah& Sa c MaMa iPa[Ya" )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te\'f1\'e4\'e0 j\'ef\'e4n\'e9 nitya-yukta
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eka-bhaktir vi\'e7i\'f1yate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 priyo hi j\'ef\'e4nino 'tyartham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aha\'e0 sa ca mama priya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of them; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4n\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one in full knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub nitya-yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub only one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotional service; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7i\'f1yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub especially; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priy
|
|
a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very dear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub person in knowledge; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atyartham }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub highly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dear.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of these, the wise one who is in full knowledge in union with Me through pure devotional service is the best. For I am very dear to hi
|
|
m, and he is dear to Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 4.7.38}{\i\v\f0\fs28\cf0 p\line DS:}{\v\f0\fs28\cf10 Rene Descartes}{\i\v\f0\fs28\cf0 (1596-1650)\line }{\i\v\f0\fs28\cf0 OWK}{\v\f0\fs28\cf0 }{\v\f0
|
|
\fs28\cf10 4\line }{\i\v\f0\fs28\cf0 RTW}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3.3:\line }{\v\f0\fs28\cf10 661009BG.NY\line 740331MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Free from all contaminations of material desires, the distressed, the inquisitive, the penniless, and the seeker after supreme knowledge can all become pure devotee
|
|
s. But out of them, he who is in knowledge of the Absolute Truth and free from all material desires becomes a really pure devotee of the Lord. And of the four orders, the devotee who is in full knowledge and is at the same time engaged in devotional serv
|
|
ice is, the Lord says, the best. By searching after knowledge one realizes that his self is different from his material body, and when further advanced he comes to the knowledge of impersonal Brahman and Param\'e4tm\'e4. When one is fully purified, he re
|
|
alizes that his constitutional position is to be the eternal servant of God. So by association with pure devotees, the inquisitive, the distressed, the seeker after material amelioration and the man in knowledge all become themselves pure. But in the pre
|
|
paratory stage, the man who is in full knowledge of the Supreme Lord and is at the same time executing devotional service is very dear to the Lord. He who is situated in pure knowledge of the transcendence of the Supreme Personality of God is so protecte
|
|
d in devotional service that material contaminations cannot touch him.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub odara" SavR WvETae jaNaq TvaTMaEv Mae MaTaMa( )\line AaiSQaTa" Sa ih Yau\'a2-aTMaa MaaMaevaNautaMaa& GaiTaMa( )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ud\'e4r\'e4\'f9 sarva evaite
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4n\'e9 tv \'e4tmaiva me matam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4sthita\'f9 sa hi yukt\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m ev\'e4nuttam\'e4\'e0 gatim
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ud\'e4r\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub magnanimous; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ete\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub these; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4n\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is in knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4 eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub just like Myself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97opinion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sthita\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta-
|
|
\'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged in devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anuttam\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the highest goal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gatim\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destination.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider verily to dwell in Me. Bein
|
|
g engaged in My transcendental service, he attains Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 5.18.21}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 OWK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5\line 661009BG.NY\line 661012BG.NY\line 740331MW
|
|
.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is not that other devotees who are less complete in knowledge are not dear to the Lord. The Lord says that all are magnanimous beca
|
|
use anyone who comes to the Lord for any purpose is called a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or great soul. The devo
|
|
tees who want some benefit out of devotional service are accepted by the Lord because there is an exchange of affection. Out of affection they ask the Lord for some material benefit, and when they get it they become so satisfied that they also advance in
|
|
devotional service. But the devotee in full knowledge is considered to be very dear to the Lord because his only purpose is to serve the Supreme Lord with love and devotion. Such a devotee cannot live a second without contacting or serving the Supreme L
|
|
ord. Similarly, the Supreme Lord is very fond of His devotee and cannot be separated from him.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub (9.4.}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 57}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ), the Lord says:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub aha\'e0 bhakta-par\'e4dh\'e9no hy asvatantra iva dvija\line s\'e4dhubhir grasta-h\'e5dayo bhaktair bhakta-jana-priya\'f9\line }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 9.4.63}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The devotees are always in My heart, and I am always in the heart of the devotees. The devotee does not know anything beyond Me,
|
|
and I also cannot forget the devotee. There is a very intimate relationship between Me and the pure devotees. Pure devotees in full knowledge are never out of spiritual touch, and therefore they are very much dear to Me." }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 9.4.68}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub bhUNaa& JaNMaNaaMaNTae jaNavaNMaa& Pa[Pa\'dbTae )\line vaSaudev" SavRiMaiTa Sa MahaTMaa SaudulR/>a" )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bah\'fcn\'e4\'e0 janman\'e4m ante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4nav\'e4n m\'e4\'e0 prapadyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e4sudeva\'f9 sarvam iti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa mah\'e4tm\'e4 sudurlabha\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bah\'fcn\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janman\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub births; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ante\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub he possessing knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prapadyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrenders; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4sudeva\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cause of all causes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub such; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub great soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sudurlabha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very rare.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all tha
|
|
t is. Such a great soul is very rare.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 4.22.38}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.23.12}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.24.20}{
|
|
\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.24.28}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.24.74}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.24.75}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.28.39}{\b
|
|
\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.1.27}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.5.5}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.5.6}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.12.11}{\b\i\v\f0
|
|
\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.17.24}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.1.4-5}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.4.36}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.7.22}{\b\i\v\f0
|
|
\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.8.7}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.12.10}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 9.18.49}{\b\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 6.147p\line }{\b\i\v\f0
|
|
\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 21.15p\line 660728BG.NY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The living entity, while executing devotional service or transcendental rituals after many, many births, may actually become situated
|
|
in transcendental pure knowledge that the Supreme Personality of Godhead is the ultimate goal of spiritual realization. In the beginning of spiritual realization, while one is trying to give up one's attachment to materialism, there is some leaning towar
|
|
ds impersonalism, but when one is further advanced he can understand that there are activities in the spiritual life and that these activities constitute devotional service. Realizing this, he becomes attached to the Supreme Personality of Godhead and su
|
|
rrenders to Him. At such a time one can understand that Lord \'c7r\'e9 K\'e5\'f1\'eba's mercy is everything, that He is the cause of all causes and that this material manifestation is not independant from Him. He realizes the material world to be a perve
|
|
rted reflection of spiritual variegatedness and realizes that in everything there is a relationship with the Supreme Lord K\'e5\'f1\'eba. Thus he thinks of everything in relation to V\'e4sudeva, or \'c7r\'e9 K\'e5\'f1\'eba. Such a universal vision of V
|
|
\'e4sudeva precipitates one's full surrender to the Supreme Lord \'c7r\'e9 K\'e5\'f1\'eba as the highest goal. Such surrendered great souls are very rare.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This verse is very nicely explained in the Third Chapter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7vet\'e4\'e7vata
|
|
ra Upani\'f1ad: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "In this body there are powers of speaking, of seeing, of hearing, of mental activities, etc. But these are not important if not related to the Supreme Lord. A
|
|
nd because V\'e4sudeva is all-pervading and everything is V\'e4sudeva, the devotee surrenders in full knowledge." (Cf. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7.17 and 11.40)
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-aMaESTaESTaE\'f4RTajaNaa" Pa[Pa\'dbNTae_NYadevTaa" )\line Ta& Ta& iNaYaMaMaaSQaaYa Pa[k*-TYaa iNaYaTaa" SvYaa )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4mais tais tair h\'e5ta-j\'ef\'e4n\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prapadyante 'nya-devat\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ta\'e0 ta\'e0 niyamam \'e4sth\'e4ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5ty\'e4 niyat\'e4\'f9 svay\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kamai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by desires; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tai\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dist
|
|
orted; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4n\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub prapadyante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrender; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub other; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub demigods; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rules; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sth\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub following; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak
|
|
\'e5ty\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub controlled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by their own.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship
|
|
according to their own natures.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 1.2.27}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 2.2.7}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 2.3.2-7}{\b
|
|
\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 2.3.10}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 3.32.2}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.24.30}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.45}{\b\i\v
|
|
\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.30.38}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.18.21}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.20.5}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.9.50}{\b\i\v\f0
|
|
\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.16.38}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.10.5}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.3.30}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.7.35}{\b\i\v\f0\fs28
|
|
\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 9.18.39}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 9.21.16}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.2.10}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.10.2-3}{\b\i\v\f0\fs28
|
|
\cf9 p\line \'c4di}{\b\v\f0\fs28\cf9 10.11p\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 14.50p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 24.330p\line 660219-20BG.NY\line 660728BG.NY\line 661012BG.NY\line 661104GP.NY\line 661201CC.NY
|
|
\line 661225CC.NY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Those who are freed from all material contaminations surrender unto the Supreme Lord and engage in His devotional service. As long as
|
|
the material contamination is not completely washed off, they are by nature nondevotees. But even those who have material desires and who resort to the Supreme Lord are not so much attracted by external nature; because of approaching the right goal, they
|
|
soon become free from all material lust. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is recommended that
|
|
whether one is free from all material desires, or is full of material desires, or desires liberation from material contamination, or is a pure devotee and has no desire for material sense gratification, he should in all cases surrender to V\'e4sudeva an
|
|
d worship Him.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that less intelligent people who have lost their spiritual sense take shelter of demigods for immediate fulfillment of material desire
|
|
s. Generally, such people do not go to the Supreme Personality of Godhead, because they are in particular modes of nature (ignorance and passion) and therefore worship various demigods. Following the rules and regulations of worship, they are satisfied.
|
|
The worshipers of demigods are motivated by small desires and do not know how to reach the supreme goal, but a devotee of the Supreme Lord is not misguided. Because in Vedic literature there are recommendations for worshiping different gods for different
|
|
purposes (e.g., a diseased man is recommended to worship the sun), those who are not devotees of the Lord think that for certain purposes demigods are better than the Supreme Lord. But a pure devotee knows that the Supreme Lord K\'e5\'f1\'eba is the mas
|
|
ter of all. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub carit\'e4m\'e5ta}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said that only the Supreme Personality of Godhead, K\'e5\'f1\'eba, is master and all others are servants. Therefore a p
|
|
ure devotee never goes to demigods for satisfaction of his material needs. He depends on the Supreme Lord. And the pure devotee is satisfied with whatever He gives.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yaae Yaae Yaa& Yaa& TaNau& >a\'a2-" \'e9[\'d6YaaicRTauiMaC^iTa )\line TaSYa TaSYaacl/a& \'e9[\'d6a& TaaMaev ivdDaaMYahMa( )) 21 )
|
|
)
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo yo y\'e4\'e0 y\'e4\'e0 tanu\'e0 bhakta\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7raddhay\'e4rcitum icchati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasya tasy\'e4cal\'e4\'e0 \'e7raddh\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4m eva vidadh\'e4my aham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4m}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tanum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97form of the demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhak
|
|
ta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotee; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7raddhay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub with faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arcitum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to worship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub icchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desires; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of that; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acal\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub steady; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7raddh\'e4m
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97him;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97surely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi
|
|
dadh\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub give; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub I.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am in everyone's heart as the Supersoul. As soon as one desires to worship the demigods, I make his faith steady so that he can devo
|
|
te himself to some particular deity.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.5\line 730905R1.STO\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #42}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub God has given independence to everyone; therefore, if a person desires to have material enjoyment and wants very sincerely to have suc
|
|
h facilities from the material demigods, the Supreme Lord, as Supersoul in everyone's heart, understands and gives facilities to such persons. As the supreme father of all living entities, He does not interfere with their independence, but gives all faci
|
|
lities so that they can fulfill their material desires. Some may ask why the all-powerful God gives facilities to the living entities for enjoying this material world and so lets them fall into the trap of the illusory energy. The answer is that if the S
|
|
upreme Lord as Supersoul does not give such facilities, then there is no meaning to independence. Therefore He gives everyone full independence\'97whatever one likes\'97but His ultimate instruction we find in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub : }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub man should give up all other engagements and fully surrender unto Him. That will make man happy.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Both the living entity and the demigods are subordinate to the will of the Supreme Personality of Godhead; therefore the living entity cannot worship the demigod by
|
|
his own desire, nor can the demigod bestow any benediction without the supreme will. As it is said, not a blade of grass moves without the will of the Supreme Personality of Godhead. Generally, persons who are distressed in the material world go to the
|
|
demigods, as they are advised in the Vedic literature. A person wanting some particular thing may worship such and such a demigod. For example, a diseased person is recommended to worship the sun-god; a person wanting education may worship the goddess of
|
|
learning, Sarasvat\'e9; and a person wanting a beautiful wife may worship the goddess Um\'e4, the wife of Lord \'c7iva. In this way there are recommendations in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
\'e7\'e4stras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Vedic scriptures) for different modes of worship of different demigods. And because a particular living entity wants to enjoy a particular material facility, th
|
|
e Lord inspires him with a strong desire to achieve that benediction from that particular demigod, and so he successfully receives the benediction. The particular mode of the devotional attitude of the living entity toward a particular type of demigod is
|
|
also arranged by the Supreme Lord. The demigods cannot infuse the living entities with such an affinity, but because He is the Supreme Lord or the Supersoul who is present in the heart of all living entities, K\'e5\'f1\'eba gives impetus to man to worsh
|
|
ip certain demigods. The demigods are actually different parts of the universal body of the Supreme Lord; therefore they have no independence. In the Vedic literature }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (T
|
|
aittir\'e9ya Upani\'f1ad, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub First }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anuv\'e4ka) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub it is stated: "The Supreme Personality of Godhead as Supersoul is also present within the heart of the demigod; therefore He arranges through the demigod to fulfill the desire of the living entity. But both the demigod a
|
|
nd the living entity are dependant on the supreme wil1. They are not independant."
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa TaYaa \'e9[\'d6Yaa Yau\'a2-STaSYaaraDaNaMaqhTae )\line l/>aTae c TaTa" k-aMaaNMaYaEv ivihTaaiNhTaaNa( )) 22 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa tay\'e4 \'e7raddhay\'e4 yuktas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasy\'e4r\'e4dhanam \'e9hate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 labhate ca tata\'f9 k\'e4m\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayaiva vihit\'e4n hi t\'e4n
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7raddhay\'e4\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub end
|
|
owed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub his; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4r\'e4dhanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9hate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub seeks; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labhate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub obtains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4m\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desires; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vihit\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regulat
|
|
ed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t
|
|
\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Endowed with such a faith, he seeks favors of a particular demigod and obtains his desires. But in actuality these benefits are bestow
|
|
ed by Me alone.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 661201CC.NY\line 720309BG.CAL\line 720522SB.LA\line 730905R1.STO\line 770214R2.MAY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The demigods cannot award benediction to the devotees without the permission of the Supreme Lord. The living entity may forget that ev
|
|
erything is the property of the Supreme Lord, but the demigods do not forget. So the worship of demigods and achievement of desired results are not due to the demigods but to the Supreme Personality of Godhead, by arrangement. The less intelligent living
|
|
entity does not know this, and therefore he foolishly goes to the demigods for some benefit. But the pure devotee, when in need of something, prays only to the Supreme Lord. Asking for material benefit, however, is not a sign of a pure devotee. A living
|
|
entity goes to the demigods usually because he is mad to fulfill his lust. This happens when something undue is desired by the living entity, and the Lord Himself does not fulfill the desire. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Caitanya-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub carit\'e4m\'e5ta}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is said that one who worships the Supreme Lord and at the same time desires material enjoyment is contradictory in his desires. Devotional service of the Supreme Lord and the worship of a demigod cannot be
|
|
on the same platform because worship of a demigod is material and devotional service to the Supreme Lord is completely spiritual.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub For the living entity who desires to return to Godhead, material desires are impediments. A pure devotee of the Lord is therefore not awarded the material benefits
|
|
desired by less intelligent living entities who prefer to worship demigods of the material world rather than engage in devotional service of the Supreme Lord.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANTavtau f-l&/ Taeza& Ta\'d9vTYaLPaMaeDaSaaMa( )\line devaNdevYaJaae YaaiNTa Ma\'d9\'a2-a YaaiNTa MaaMaiPa )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 antavat tu phala\'e0 te\'f1\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad bhavaty alpa-medhas\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dev\'e4n deva-yajo y\'e4nti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad-bhakt\'e4 y\'e4nti m\'e4m api
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub antavat tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub limited and temporary; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fruits; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1
|
|
\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub their; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub alpa-medhas\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those of small intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dev\'e4n\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub demigods' planets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva-yaja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worship
|
|
ers of demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieve; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub mat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub devotees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surely.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the p
|
|
lanets of the demigods, but My devotees ultimately reach My supreme planet.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 4.23.28}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.18.22}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.2.48}{
|
|
\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.2.26}{\b\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 24.330p\line }{\b\i\v\f0\fs28\cf9 Iso}{\b\v\f0\fs28\cf9 12-1969\line }{\b\i\v\f0\fs28\cf9 EJ'70}{\b\v\f0\fs28\cf9 :2\line }{\b\i\v\f0\fs28
|
|
\cf9 SSR}{\b\v\f0\fs28\cf9 3o:\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Thomas Huxley\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.5\line 661115BG.NY\line 661201CC.NY\line 690109BG.LA\line 690409SB.NY\line 701226SB.SUR\line 710216CC.GOR
|
|
\line 710804BG.LON\line 710924R1.NAI\line 711120LE.DEL\line 720309BG.CAL\line 720317IN.BOM\line 720524SB.LA\line 720528SB.LA\line 721020SB.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Some commentators on the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9t\'e4}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub say that one who worships a demigod can reach the Supreme Lord, but here it is clearly stated that the worshipers of demigods go to the different planetary systems where various demigods are
|
|
situated, just as a worshiper of the sun achieves the sun or a worshiper of the demigod of the moon achieves the moon. Similarly, if anyone wants to worship a demigod like Indra, he can attain that particular god's planet. It is not that everyone, regar
|
|
dless of whatever demigod is worshiped, will reach the Supreme Personality of Godhead. That is denied here, for it is clearly stated that the worshipers of demigods go to different planets in the material world, but the devotee of the Supreme Lord goes d
|
|
irectly to the supreme planet of the Personality of Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here the point may be raised that if the demigods are different parts of the body of the Supreme Lord, then the same end should be achieved by worshiping them. Howe
|
|
ver, worshipers of the demigods are less intelligent because they don't know to what part of the body food must be supplied. Some of them are so foolish that they claim that there are many parts and many ways to supply food. This isn't very sanguine. Can
|
|
anyone supply food to the body through the ears or eyes? They do not know that these demigods are different parts of the universal body of the Supreme Lord, and in their ignorance they believe that each and every demigod is a separate God and a competit
|
|
or of the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Not only are demigods parts of the Supreme Lord, but ordinary living entities are also. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is stated that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are the head of the Supreme Lord, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub are the arms, etc., and that all serve different functions. Regardless of the situation, if one knows that both the demigods and himself are part and parcel of the Supreme Lord, his knowledge is perfect. But if he does n
|
|
ot understand this, he achieves different planets where the demigods reside. This is not the same destination the devotee reaches.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The results achieved by the demigods' benedictions are perishable because within this material world the planets, the demigods and their worshipers are all perishab
|
|
le. Therefore it is clearly stated in this verse that all results achieved by worshiping demigods are perishable, and therefore such worship is performed by the less intelligent living entity. Because the pure devotee engaged in K\'e5\'f1\'eba consciousn
|
|
ess in devotional service of the Supreme Lord achieves eternal blissful existence that is full of knowledge, his achievements and those of the common worshiper of the demigods are different. The Supreme Lord is unlimited; His favor is unlimited; His merc
|
|
y is unlimited. Therefore the mercy of the Supreme Lord upon His pure devotees is unlimited.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AVYa\'a2&- VYai\'a2-MaaPa\'e0& MaNYaNTae MaaMabu\'d6Ya" )\line Par& >aavMaJaaNaNTaae MaMaaVYaYaMaNautaMaMa( )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avyakta\'e0 vyaktim \'e4panna\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 manyante m\'e4m abuddhaya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 para\'e0 bh\'e4vam aj\'e4nanto
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mam\'e4vyayam anuttamam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyaktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nonmanifested; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyaktim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub personality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4pannam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieved; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manyante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub think; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub abuddhaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub less intelligent persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4vam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub state of being; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'e4nanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub imperishable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anuttamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the finest.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Unintelligent men, who know Me not, think that I have assumed this form and personality. Due to their small knowledge, they do not kno
|
|
w My higher nature, which is changeless and supreme.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 DS:Plato\line 660219-20BG.NY\line 710329BG.BOM\line 720415BG.AUC\line 740326MW.BOM\line 740331MW.BOM\line 740404MW.BOM\line 740416BG.BOM\line 740614MW.PAR\line 74081
|
|
2BG.VRN\line 760619MW.TOR\line 760705CC.WDC\line 760725L1.LON\line 760911R2.VRN\line 760913LR.VRN\line 770125R2.PUR\line 770508R3.HRI\line PLATO.HAY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Those who are worshipers of demigods have been described as less intelligent persons, and here the impersonalists are similarly descri
|
|
bed. Lord K\'e5\'f1\'eba in His personal form is here speaking before Arjuna, and still, due to ignorance, impersonalists argue that the Supreme Lord ultimately has no form. Y\'e4mun\'e4c\'e4rya, a great devotee of the Lord in the disciplic succession fr
|
|
om R\'e4m\'e4nuj\'e4c\'e4rya, has written two very appropriate verses in this connection. He says, "My dear Lord, devotees like Vy\'e4sadeva and N\'e4rada know You to be the Personality of Godhead. By understanding different Vedic literatures, one can co
|
|
me to know Your characteristics, Your form and Your activities, and one can thus understand that You are the Supreme Personality of Godhead. But those who are in the modes of passion and ignorance, the demons, the nondevotees, cannot understand You. They
|
|
are unable to understand You. However expert such nondevotees may be in discussing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and
|
|
the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and other Vedic literatures, it is not possible for them to understand the Perso
|
|
nality of Godhead."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub it is stated that the Personality of Godhead cannot be understood simply by study of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub literature. Only by the mercy of the Supreme Lord can the Personality of the Supreme be known. Therefore in this verse it is clearly stated that not only the worshipers of the demigods are less intelligent, but tho
|
|
se nondevotees who are engaged in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and speculation on Vedic literature without a
|
|
ny tinge of true K\'e5\'f1\'eba consciousness are also less intelligent, and for them it is not possible to understand God's personal nature. Persons who are under the impression that the Absolute Truth is impersonal are described as }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , which means one who does not know the ultimate feature of the Absolute Truth. In the }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is stated that supreme realization begins from the impersonal Brahman and
|
|
then rises to the localized Supersoul\'97but the ultimate word in the Absolute Truth is the Personality of Godhead. Modern impersonalists are still less intelligent, for they do not even follow their great predecessor, \'c7a\'eckar\'e4c\'e4rya, who has s
|
|
pecifically stated that K\'e5\'f1\'eba is the Supreme Personality of Godhead. Impersonalists, therefore, not knowing the Supreme Truth, think K\'e5\'f1\'eba to be only the son of Devak\'e9 and Vasudeva, or a prince, or a powerful living entity. This is a
|
|
lso condemned in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Only the fools regard Me as an ordinary person." The fact is that no one can understand K\'e5\'f1\'eba without rendering devotional
|
|
service and without developing K\'e5\'f1\'eba consciousness. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub confirms this.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One cannot understand the Supreme Personality of Godhead, K\'e5\'f1\'eba, or His form, quality or name simply by mental speculation or by discussing Vedic literatur
|
|
e. One must understand Him by devotional service. When one is fully engaged in K\'e5\'f1\'eba consciousness, beginning by chanting the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4mantra\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare\'97then only can one understand the Supreme Perso
|
|
nality of Godhead. Nondevotee impersonalists think that K\'e5\'f1\'eba has a body made of this material nature and that all His activities, His form and everything, are }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . These impersonalists are known as M\'e4y\'e4v\'e4d\'e9. They do not know the ultimate truth.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The twentieth verse clearly states: "Those who are blinded by lusty desires surrender unto the different demigods." It is accepted that besides the Supreme Personal
|
|
ity of Godhead, there are demigods who have their}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub different planets (}{\cs2873\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7.23), and the Lord also has a planet. It is also stated that the worshipers of the demigods go to the different
|
|
planets of the demigods, and those who are devotees of Lord K\'e5\'f1\'eba go to the K\'e5\'f1\'ebaloka planet. Although this is clearly stated, the foolish impersonalists still maintain that the Lord is formless and that these forms are impositions. Fr
|
|
om the study of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub does it appear that the demigods and their abodes are imper
|
|
sonal? Clearly, neither the demigods nor K\'e5\'f1\'eba, the Supreme Personality of Godhead, are impersonal. They are all persons; Lord K\'e5\'f1\'eba is the Supreme Personality of Godhead, and He has His own planet, and the demigods have theirs.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the monistic contention that ultimate truth is formless and that form is imposed does not hold true. It is clearly stated here that it is not imposed. Fro
|
|
m the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub we can clearly understand that the forms of the demigods and the form of
|
|
the Supreme Lord are simultaneously existing and that Lord K\'e5\'f1\'eba is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-\'e4nanda, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub eternal blissful knowledge. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also confirm that the Supreme Absolute T
|
|
ruth is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nandamaya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or full of blissful pleasure, and that He is }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub abhy\'e4s\'e4t, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by nature the reservoir of unlimited auspicious qualities. And in the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Lord says that although He is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub aja }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (unborn), He still appears. These are the facts that we should understand from the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub G\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We cannot understand how the Supreme Personality of Godhead can be impersonal; the imposition theory of the impersonalist monist is false
|
|
as far as the statements of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are concerned. It is clear herein that the Supr
|
|
eme Absolute Truth, Lord K\'e5\'f1\'eba, has both form and personality.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Naah& Pa[k-aXa" SavRSYa YaaeGaMaaYaaSaMaav*Ta" )\line MaU!ae_Ya& Naai>aJaaNaaiTa l/aek-ae MaaMaJaMaVYaYaMa( )) 25 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4ha\'e0 prak\'e4\'e7a\'f9 sarvasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga-m\'e4y\'e4-sam\'e4v\'e5ta\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'fc\'f2ho 'ya\'e0 n\'e4bhij\'e4n\'e4ti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 loko m\'e4m ajam avyayam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e4\'e7a\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manifest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to everyone; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga-m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97internal potency; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub sam\'e4v\'e5ta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub covered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'fc\'f2ha\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub foolish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhij\'e4n\'e4ti\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can understand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub such less intelligent persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ajam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unborn; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyayam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inexhaustible.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency [yoga-m\'e4y\'e4]; and so t
|
|
he deluded world knows Me not, who am unborn and infallible.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 2.7.26}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 3.4.29}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 3.9.11}{\b
|
|
\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.5.16}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.8.12}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.9.9}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 9.13.11}{\b\i\v
|
|
\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.1.69}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.2.35}{\b\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 6.81p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 6.89p\line }{\b\i\v\f0
|
|
\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 8.285p\line MG 7\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Aristotle\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Immanuel Kant\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 13\line }{\b\i\v\f0\fs28\cf9
|
|
RTW}{\b\v\f0\fs28\cf9 4.3\line 661224CC.NY\line 661227CC.NY\line 670111CC.NY\line 680911BG.SF\line 690501NA.BOS\line 690512R1.COL\line 690514WE.COL\line 710204SB.GOR}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It may be argued that since K\'e5\'f1\'eba was present on this earth and was visible to everyone, then why isn't He manifest to everyo
|
|
ne now? But actually He was not manifest to everyone. When K\'e5\'f1\'eba was present there were only a few people who could understand Him to be the Supreme Personality of Godhead. In the assembly of Kurus, when \'c7i\'e7up\'e4la spoke against K\'e5\'f1
|
|
\'eba being elected president of the assembly, Bh\'e9\'f1ma supported Him and proclaimed Him to be the Supreme God. Similarly, the P\'e4\'eb\'f2avas and a few others knew that He was the Supreme, but not everyone. He was not revealed to the nondevotees a
|
|
nd the common man. Therefore in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba says that but for His pure devotees,
|
|
all men consider Him to be like themselves. He was manifest only to His devotees as the reservoir of all pleasure. But to others, to unintelligent nondevotees, He was covered by His eternal potency.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the prayers of Kunt\'e9 in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.8.18}{\cs2873\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , it is said that the Lord is covered by the curtain of }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga-m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and thus ordinary people cannot understand Him. Kunt\'e9 prays: "O my Lord, You are the maintainer of the enti
|
|
re universe, and devotional service to You is the highest religious principle. Therefore, I pray that You will also maintain me. Your transcendental form is covered by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub yoga-m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is the covering of the internal potency. May You kindly remove this glowing effulgence that impedes my seeing Your }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nanda}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Your
|
|
eternal form of bliss and knowledge."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga-m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub curtain is also mentioned in the Fifteenth Chapter of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The Suprem
|
|
e Personality of Godhead in His transcendental form of bliss and knowledge is covered by the eternal potency of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub and the less intelligent impersonalists cannot see the Supreme on this account. Also in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10.14.\chftn{\*\footnote\chftn {\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\cb1\nosupersub 10.14.21}}}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\cb1
|
|
\nosupersub 7}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) there is this prayer by Brahm\'e4: "O Supreme Personality of Godhead, O Supersoul, O master of all mystery, who can calculate Your potency and pastimes in this
|
|
world? You are always expanding Your eternal potency, and therefore no one can understand You. Learned scientists and learned scholars can examine the atomic constitution of the material world or even the planets, but still they are unable to calculate Y
|
|
our energy and potency, although You are present before them." The Supreme Personality of Godhead, Lord K\'e5\'f1\'eba, is not only unborn, but He is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avyaya}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , inexhaustible. His eternal form is bliss and knowledge, and His energies are all inexhaustible.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.26
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 26
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub vedah& SaMaTaqTaaiNa vTaRMaaNaaiNa caJauRNa )\line >aivZYaai<a c >aUTaaiNa Maa& Tau ved Na k-\'eaNa )) 26 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ved\'e4ha\'e0 samat\'e9t\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vartam\'e4n\'e4ni c\'e4rjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhavi\'f1y\'e4\'ebi ca bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4\'e0 tu veda na ka\'e7cana
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equally; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at\'e9t\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub past; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vartam\'e4n\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub present; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c
|
|
a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O A
|
|
rjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavi\'f1y\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub future; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'e7cana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Arjuna, as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is happening in the present
|
|
, and all things that are yet to come. I also know all living entities; but Me no one knows.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 2.10.9}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.6.3}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.24.42}{\b
|
|
\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 20.130p\line }{\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 6\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 6g\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Rene Descartes\line }{\b\i\v\f0\fs28\cf9 DS}{
|
|
\b\v\f0\fs28\cf9 :John Locke\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 13\line 661229CC.NY\line 670101CC.NY\line 670121CC.SF\line 670206CC.SF\line 680318SB.SF\line 690424R3.BOS\line 701213SB.IND\line 701231SB.SUR\line 710630R1.LA\line 720219LE.
|
|
VIS\line 720319LE.BOM\line 720320LE.BOM\line 720402R1.SYD\line 720503SB.TOK\line 720901SB.NV\line 721017ND.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here the question of personality and impersonality is clearly stated. If K\'e5\'f1\'eba, the form of the Supreme Personality of Godhea
|
|
d, is considered by the impersonalists to be }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , to be material, then He would, like the l
|
|
iving entity, change His body and forget everything in His past life. Anyone with a material body cannot remember his past life, nor can he foretell his future life, nor can he predict the outcome of his present life; therefore he cannot know what is hap
|
|
pening in past, present and future. Unless one is liberated from material contamination, he cannot know past, present and future.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unlike the ordinary human being, Lord K\'e5\'f1\'eba clearly says that He completely knows what happened in the past, what is happening in the present, and what wil
|
|
l happen in the future. In the Fourth Chapter we have seen that Lord K\'e5\'f1\'eba remembers instructing Vivasv\'e4n, the sun-god, millions of years ago. K\'e5\'f1\'eba knows every living entity because He is situated in every living being's heart as th
|
|
e Supreme Soul. But despite His presence in every living entity as Supersoul and His presence beyond the material sky, as the Supreme Personality of Godhead, the less intelligent cannot realize Him as the Supreme Person. Certainly the transcendental body
|
|
of \'c7r\'e9 K\'e5\'f1\'eba is not perishable. He is just like the sun, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub may\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is li
|
|
ke the cloud. In the material world we can see that there is the sun and that there are clouds and different stars and planets. The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon
|
|
and stars are not actually covered. Similarly, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cannot cover the Supreme Lord.
|
|
By His internal potency He is not manifest to the less intelligent class of men. As it is stated in the third verse of this chapter, out of millions and millions of men, some try to become perfect in this human form of life, and out of thousands and thou
|
|
sands of such perfected men, hardly one can understand what Lord K\'e5\'f1\'eba is. Even if one is perfected by realization of impersonal Brahman or localized Param\'e4tm\'e4, he cannot possibly understand the Supreme Personality of Godhead, \'c7r\'e9 K
|
|
\'e5\'f1\'eba, without being in K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub wC^a\'dcezSaMauTQaeNa \'dcN\'dcMaaeheNa >aarTa )\line SavR>aUTaaiNa SaMMaaeh& SaGaeR YaaiNTa ParNTaPa )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 icch\'e4-dve\'f1a samutthena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dvandva-mohena bh\'e4rata
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-bh\'fct\'e4ni sammoha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarge y\'e4nti parantapa
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub icch\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desire; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dve\'f1a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hate; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samutthena\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvandva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duality; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mohena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97overcome; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O scion of Bharata; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sammoham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub into delusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarge}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in creation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97go; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parantapa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O conqueror of enemies.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O scion of Bharata [Arjuna], O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire a
|
|
nd hate.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.27.20p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.25.31p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.28.53p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.29.4p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 9.8.21p\line 660828BG.NY\line 670110CC.NY\line 680822SB.MON\line 701107R1.BOM\line 710219CC.GOR\line 711115SB.DEL\line 711205R3.DEL\line
|
|
720929SB.LA\line 721001SB.LA\line 721206BG.AHM\line 730112SB.BOM\line 730929BG.BOM\line 740326MW.BOM\line 740331MW.BOM\line 740411BG.BOM\line 740414MW.BOM\line 741220SB.BOM\line 741221SB.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The real constitutional position of the living entity is that of subordination to the Supreme Lord, who is pure knowledge. When one is deluded into separation from
|
|
this pure knowledge, he becomes controlled by illusory energy and cannot understand the Supreme Personality of Godhead. The illusory energy is manifested in the duality of desire and hate. Due to desire and hate, the ignorant person wants to become one w
|
|
ith the Supreme Lord and envies K\'e5\'f1\'eba as the Supreme Personality of Godhead. Pure devotees, who are not so deluded or contaminated by desire and hate, can understand that Lord \'c7r\'e9 K\'e5\'f1\'eba appears by His internal potencies, but those
|
|
who are deluded by duality and nescience think that the Supreme Personality of Godhead is created by material energies. This is their misfortune. Such deluded persons, symptomatically, dwell in dualities of dishonor and honor, misery and happiness, woma
|
|
n and man, good and bad, pleasure and pain, etc., thinking, "This is my wife; this is my house; I am the master of this house; I am the husband of this wife." These are the dualities of delusion. Those who are so deluded by dualities are completely fooli
|
|
sh and therefore cannot understand the Supreme Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yaeza& TvNTaGaTa& PaaPa& JaNaaNaa& Pau<Yak-MaR<aaMa( )\line Tae \'dcN\'dcMaaehiNaMauR\'a2-a >aJaNTae Maa& d*!v]Taa" )) 28 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye\'f1\'e4\'e0 tv anta-gata\'e0 p\'e4pa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jan\'e4n\'e4\'e0 pu\'ebya-karma\'eb\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te dvandva-moha-nirmukt\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhajante m\'e4\'e0 d\'e5\'f2ha-vrat\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whose; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta-gatam}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97completely eradicated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4pam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sin;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub pu\'ebya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub previous activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvandva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moha\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub delusion}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; nirmukt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub free f
|
|
rom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhajante}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f2ha-vrat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub with determination.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed fr
|
|
om the duality of delusion, engage themselves in My service with determination.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 1.13.28}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 1.15.46}{\v\f0\fs28\cf0 p\line }{\i\v\f0
|
|
\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 3.1.17}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.21.27}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.22.7}{\v\f0
|
|
\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.22.22}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.1.5}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v
|
|
\f0\fs28\cf10 6.2.13}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.2.23}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.4.27-28}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh
|
|
\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.14.1}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.5.14}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.6.12}{\v\f0\fs28\cf0 p
|
|
\line }{\i\v\f0\fs28\cf0 \'c4di}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.26}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 \'c4di}{\v\f0\fs28\cf10 14.50}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf10 6.92}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Madhya}{\v\f0\fs28\cf10 6.242}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf10 15.277}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\i\v\f0\fs28\cf10 }{\v\f0\fs28\cf10 21.18}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Antya}{\v
|
|
\f0\fs28\cf0 }{\v\f0\fs28\cf10 3.126}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 William James\line }{\i\v\f0\fs28\cf0 TQK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 13}{\v\f0\fs28\cf0 :\line }{\i\v\f0\fs28\cf0 RTW}{\v\f0
|
|
\fs28\cf0 }{\v\f0\fs28\cf10 2.6}{\v\f0\fs28\cf0 :\line }{\v\f0\fs28\cf10 661023BG.NY\line 661130CC.NY\line 680327MW.SF\line 690220BG.LA\line 690523SB.NV}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Those eligible for elevation to the transcendental position are mentioned in this verse. For those who are sinful, atheistic, foolish
|
|
and deceitful, it is very difficult to transcend the duality of desire and hate. Only those who have passed their lives in practicing the regulative principles of religion, who have acted piously and have conquered sinful reactions can accept devotional
|
|
service and gradually rise to the pure knowledge of the Supreme Personality of Godhead. Then, gradually, they can meditate in trance on the Supreme Personality of Godhead. That is the process of being situated on the spiritual platform. This elevation is
|
|
possible in K\'e5\'f1\'eba consciousness in the association of pure devotees who can deliver one from delusion.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that if one actually wants to be lib
|
|
erated he must render service to the devotees; but one who associates with materialistic people is on the path leading to the darkest region of existence. All the devotees of the Lord traverse this earth just to recover the conditioned souls from their d
|
|
elusion. The impersonalists do not know that forgetting their constitutional position as subordinate to the Supreme Lord is the greatest violation of God's law. Unless one is reinstated in his own constitutional position, it is not possible to understand
|
|
the Supreme Personality or to be fully engaged in His transcendental loving service with determination.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.29
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 29
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub JaraMar<aMaae+aaYa MaaMaai\'e9[TYa YaTaiNTa Yae )\line Tae b]\'f8 Tai\'dcdu" k*-T\'f2MaDYaaTMa& k-MaR cai%l/Ma( )) 29 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jar\'e4-mara\'eba-mok\'f1\'e4ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m \'e4\'e7ritya yatanti ye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te brahma tad vidu\'f9 k\'e5tsnam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adhy\'e4tma\'e0 karma c\'e4khilam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jar\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub old age; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mara\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mok\'f1\'e4ya\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the purpose of liberation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7ritya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taking shelter of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub endeavor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub such persons; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahman; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub actually that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t
|
|
hey know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tsnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub adhy\'e4tmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97fruitive activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akhilam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub entirely.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Intelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actual
|
|
ly Brahman because they entirely know everything about transcendental and fruitive activities.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 661023BG.NY\line 710923R1.NAI\line 730921R2.BOM\line 740331MW.BOM\line 740628R1.MEL\line 750103SB.BOM\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #34 1970}}{\b
|
|
\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Birth, death, old age and diseases affect this material body, but not the spiritual body. There is no birth, death, old age and diseas
|
|
e for the spiritual body, so one who attains a spiritual body, becomes one of the associates of the Supreme Personality of Godhead and engages in eternal devotional service, is really liberated. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Aha\'e0 brahm\'e4smi}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I am spirit. It is said that one should understand t
|
|
hat he is Brahman\'97spirit soul. This Brahman conception of life is also in devotional service, as described in this verse. The pure devotees are transcendentally situated on the Brahman platform, and they know everything about transcendental and materi
|
|
al activities.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Four kinds of impure devotees who engage themselves in the transcendental service of the Lord achieve their respective goals, and by the grace of the Supreme Lord,
|
|
when they are fully K\'e5\'f1\'eba conscious, they actually enjoy spiritual association with the Supreme Lord. But those who are worshipers of demigods never reach the Supreme Lord in His supreme planet. Even the less intelligent Brahman-realized persons
|
|
cannot reach the supreme planet of K\'e5\'f1\'eba known as Goloka V\'e5nd\'e4vana. Only persons who perform activities in K\'e5\'f1\'eba consciousness (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4m \'e4\'e7r
|
|
itya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are a
|
|
ctually entitled to be called Brahman, because they are actually endeavoring to reach the K\'e5\'f1\'eba planet. Such persons have no misgivings about K\'e5\'f1\'eba, and thus they are factually Brahman.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who are engaged in worshiping the form or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub arc\'e4}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of the Lord or who are engaged in meditation on the Lord simply for liberation from material bondage, also know, by the grace of the Lord, the purports of Brahman, }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub adhibh\'fcta, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub etc., as explained by the Lord in the next chapter.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 7.30
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 30
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SaaiDa>aUTaaiDadEv& Maa& SaaiDaYaj& c Yae ivdu" )\line Pa[Yaa<ak-ale/_iPa c Maa& Tae ivduYauR\'a2-ceTaSa" )) 30 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4dhibh\'fct\'e4dhidaiva\'e0 m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4dhiyaj\'efa\'e0 ca ye vidu\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pray\'e4\'eba-k\'e4le 'pi ca m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te vidur yukta-cetasa\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa-adhibh\'fcta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the governing principle of th
|
|
e material manifestation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhidaivam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub underlying all the demigods; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa-adhiyaj\'efam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sustaining all sacrifices; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an
|
|
d; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v
|
|
idu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pray\'e4\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub of death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4le\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta-cetasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with steadfast mind.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who know Me as the Supreme Lord, as the governing principle of the material manifestation, who know Me as the one underlying all
|
|
the demigods and as the one sustaining all sacrifices, can, with steadfast mind, understand and know Me even at the time of death.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 661023BG.NY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Persons acting in K\'e5\'f1\'eba consciousness are never entirely deviated from the path of understanding the Supreme Personality of G
|
|
odhead. In the transcendental association of K\'e5\'f1\'eba consciousness, one can understand how the Supreme Lord is the governing principle of the material manifestation and even of the demigods. Gradually, by such transcendental association, one becom
|
|
es convinced of the Supreme Personality of Godhead Himself, and at the time of death such a K\'e5\'f1\'eba conscious person can never forget K\'e5\'f1\'eba. Naturally he is thus promoted to the planet of the Supreme Lord, Goloka V\'e5nd\'e4vana.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Seventh Chapter particularly explains how one can become a fully K\'e5\'f1\'eba conscious person. The beginning of K\'e5\'f1\'eba consciousness is association
|
|
of persons who are K\'e5\'f1\'eba conscious. Such association is spiritual and puts one directly in touch with the Supreme Lord, and, by His grace, one can understand K\'e5\'f1\'eba to be the Supreme God. At the same time one can really understand the co
|
|
nstitutional position of the living entity and how the living entity forgets K\'e5\'f1\'eba and becomes entangled in material activities. By gradual development of K\'e5\'f1\'eba consciousness in good association, the living entity can understand that du
|
|
e to forgetfulness of K\'e5\'f1\'eba he has become conditioned by the laws of material nature. He can also understand that this human form of life is an opportunity to regain K\'e5\'f1\'eba consciousness and that it should be fully utilized to attain the
|
|
causeless mercy of the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Many subjects have been discussed in this chapter: the man in distress, the inquisitive man, the man in want of material necessities, knowledge of Brahman, knowledg
|
|
e of Param\'e4tm\'e4, liberation from birth, death and diseases, and worship of the Supreme Lord. However, he who is actually elevated in K\'e5\'f1\'eba consciousness does not care for the different processes. He simply directly engages himself in activi
|
|
ties of K\'e5\'f1\'eba consciousness and thereby factually attains his constitutional position as eternal servitor of Lord K\'e5\'f1\'eba. In such a situation he takes pleasure in hearing and glorifying the Supreme Lord in pure devotional service. He is
|
|
convinced that by doing so, all his objectives will be fulfilled. This determined faith is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub d\'e5\'f2ha-vrata, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub and it is the beginning of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or transcendental lovin
|
|
g service. That is the verdict of all scriptures. This Seventh Chapter of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i
|
|
s the substance of that conviction.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Seventh Chapter of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub in the matter of Knowledge of the Absolute.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 8-1972: Attaining the Supreme
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 8. Attaining the Supreme
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line ik&- Tad(b]\'f8 ik-MaDYaaTMa& ik&- k-MaR Pau\'e5zaetaMa )\line AiDa>aUTa& c ik&- Pa[ae\'a2-MaiDadEv& ik-MauCYaT
|
|
ae )) 1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ki\'e0 tad-brahma kim adhy\'e4tma\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ki\'e0 karma puru\'f1ottama
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adhibh\'fcta\'e0 ca ki\'e0 proktam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adhidaiva\'e0 kim ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahman; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhy
|
|
\'e4tmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fruitive activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1ottama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Supreme Person; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhibh\'fctam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the material manifestation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub proktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is called; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhidaivam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub the demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is called.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna inquired:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O my Lord, O Supreme Person, what is Brahm
|
|
an? What is the self? What are fruitive activities? What is this material manifestation? And what are the demigods? Please explain this to me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 661023BG.NY\line 740401MW.BOM\line 740607BG.GEN}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this chapter Lord K\'e5\'f1\'eba answers these different questions of Arjuna beginning with, "What is Brahman?" The Lord also expla
|
|
ins }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub fruitive activities, devotional service and }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub principles, and devotional service in its pure form. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub explains that the Supreme Absolute Truth is known as Brahman, Param\'e4tm\'e4, and Bhagav\'e4n. In addition, the living entity, individual s
|
|
oul, is also called Brahman. Arjuna also inquires about }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4tm\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which refers to body, soul and
|
|
mind. According to the Vedic dictionary, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub refers to the mind, soul, body and senses als
|
|
o.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna has addressed the Supreme Lord as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Puru\'f1ottama, }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Supreme Person, which means that he was putting these questions not simply to a friend but to the Supreme Person, knowing Him to be the supreme authority able to give definitive answers.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AiDaYaj" k-Qa& k-ae_\}a dehe_iSMaNMaDauSaUdNa )\line Pa[Yaa<ak-ale/ c k-Qa& jeYaae_iSa iNaYaTaaTMai>a" )) 2 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adhiyaj\'efa\'f9 katha\'e0 ko 'tra
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dehe 'smin madhus\'fcdana
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pray\'e4\'eba-k\'e4le ca katha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'efeyo 'si niyat\'e4tmabhi\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhiyaj\'efa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord of sacrifice; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he
|
|
re; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub asmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhus\'fcdana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97O Madhus\'fcdana; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pray\'e4\'eba-k\'e4le\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the time of death; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub katham
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'efeya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub be known; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You can; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub niyata-\'e4tmabhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the self-controlled.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub How does this Lord of sacrifice live in the body, and in which part does He live, O Madhus\'fcdana? And how can those engaged in devot
|
|
ional service know You at the time of death?
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 740401MW.BOM\line 740607BG.GEN\line 750506ED.PER}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord of sacrifice accepts Indra and Vi\'f1\'ebu. Vi\'f1\'ebu is the chief of the primal demigods, including Brahm\'e4 and \'c7iva,
|
|
and Indra is the chief of the administrative demigods. Both Indra and Vi\'f1\'ebu are worshiped by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub performances. But here Arjuna asks who is actually the Lord of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (sacrifice), a
|
|
nd how is the Lord residing within the body of the living entity.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna addresses the Lord as Madhus\'fcdana because K\'e5\'f1\'eba once killed a demon named Madhu. Actually these questions, which are of the nature of doubts, sho
|
|
uld not have arisen in the mind of Arjuna because Arjuna is a K\'e5\'f1\'eba conscious devotee. Therefore these doubts are like demons. Since K\'e5\'f1\'eba is so expert in killing demons, Arjuna here addresses Him as Madhus\'fcdana so that K\'e5\'f1\'eb
|
|
a might kill the demonic doubts that arise in Arjuna's mind.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pray\'e4\'eba-k\'e4le }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in this verse is very significant because whatever we do in life will be tested at the time of death. Arjuna fears that at the time of death, those who are in K\'e5\'f1\'eba consciousness will forget the Supreme Lo
|
|
rd because at such a time body functions are disrupted and the mind may be in a panic-stricken state. Therefore Mah\'e4r\'e4ja Kula\'e7ekhara, a great devotee, prays, "My dear Lord, may I die immediately now that I'm healthy so that the swan of my mind m
|
|
ay enter into the stem of Thy lotus feet." This metaphor is used because the swan often takes pleasure in entering the stem of the lotus flower\'97similarly, the mind of the pure devotee is drawn to the lotus feet of the Lord. Mah\'e4r\'e4ja Kula\'e7ekha
|
|
ra fears that at the moment of death his throat will be so choked up that he will not be able to chant the holy names, so it is better to "die immediately." Arjuna questions how one's mind can remain fixed on K\'e5\'f1\'eba's lotus feet at such times.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line A+ar& b]\'f8 ParMa& Sv>aavae_DYaaTMaMauCYaTae )\line >aUTa>aavae\'d9vk-rae ivSaGaR" k-MaRSa&ijTa" )) 3 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ak\'f1ara\'e0 brahma parama\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svabh\'e4vo 'dhy\'e4tmam ucyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fcta-bh\'e4vodbhava-karo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 visarga\'f9 karma-sa\'e0j\'efita\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'f1aram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indestructible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahman; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paramam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svabh\'e4va\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal nat
|
|
ure; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhy\'e4tmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is called; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta-bh\'e4va-udbhava-kara\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub action producing the material bodies of the living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub visarga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub creation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fruitive activities; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0j\'efita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is called.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Supreme Lord said,}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The indestructible, transcendental l
|
|
iving entity is called Brahman, and his eternal nature is called the self. Action pertaining to the development of these material bodies is called karma, or fruitive activities.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 661023BG.NY\line 740401MW.BOM\line 740607BG.GEN\line }{\i\v\f0\fs28\cf0 BTG}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 #42\line }{\i\v\f0\fs28\cf0 BTG}{\v\f0\fs28\cf0 v10 }{\v\f0\fs28\cf10 #
|
|
4}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman is indestructible and eternally existing, and its constitution is not changed at any time. But beyond Brahman there is Parabra
|
|
hman. Brahman refers to the living entity, and Parabrahman refers to the Supreme Personality of Godhead. The constitutional position of the living entity is different from the position he takes in the material world. In material consciousness, his nature
|
|
is to try to be the lord of matter, but in spiritual (K\'e5\'f1\'eba) consciousness, his position is to serve the Supreme. When the living entity is in material consciousness, he has to take on various bodies in the material world. That is called }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or varied creation by the force of material consciousness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In Vedic literature the living entity is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9v\'e4tm\'e4 }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and Brahman, but he is never called Parabrahman. The living entity }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (j\'e9v\'e4tm\'e4) }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub takes different positions\'97sometimes he merges into the dark material nature and identifies himself with matter, and sometimes he identifies himself with the superior spiritual nature.
|
|
Therefore he is called the Supreme Lord's marginal energy. According to his identification with material or spiritual nature, he receives a material or spiritual body. In material nature he may take a body from any of the 8,400,000 species of life, but i
|
|
n spiritual nature he has only one body. In material nature he is sometimes manifested as a man, demigod, an animal, a beast, bird, etc., according to his }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma. }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To attain material heavenly planets and enjoy their facilities, he sometimes performs sacrifices }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub (yaj\'efa), }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but when his merit is exhausted, he returns to earth again in the form of a man.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the process of sacrifice, the living entity makes specific sacrifices to attain specific heavenly planets and consequently reaches them. When the merit of sacrif
|
|
ice is exhausted, then the living entity descends to earth in the form of rain, then takes on the form of grains, and the grains are eaten by man and transformed into semen, which impregnates a woman, and thus the living entity once again attains the hum
|
|
an form to perform sacrifice and so repeat the same cycle. In this way, the living entity perpetually comes and goes on the material path. The K\'e5\'f1\'eba conscious person, however, avoids such sacrifices. He takes directly to K\'e5\'f1\'eba conscious
|
|
ness and thereby prepares himself to return to Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Impersonalist commentators on the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub unreasonably assume that Brahman takes the form of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub in the material world, and to substantiate this they refer to Chapter Fifteen, verse 7, of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But this verse also speaks of the living entity as "an eternal fragment of Myself." The fragment of God, the living entity, may fall down into the material world, but the Supreme Lord }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Acyuta) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub never falls down. Therefore this assumption that the Supreme Brahman assumes the form of }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is not acceptable. It is important to remember that in Vedic literature Brahman (the living entity)
|
|
is distinguished from Parabrahman (the Supreme Lord).
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AiDa>aUTa& +arae >aav" Pau\'e5z\'eaaiDadEvTaMa( )\line AiDaYajae_hMaeva\}a dehe deh>a*Taa& vr )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adhibh\'fcta\'e0 k\'f1aro bh\'e4va\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 puru\'f1a\'e7 c\'e4dhidaivatam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adhiyaj\'efo 'ham ev\'e4tra
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dehe deha-bh\'e5t\'e4\'e0 vara
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhibh\'fctam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the physical manifestation; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1ara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly changing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub bh\'e4va\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the universal form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhidaivatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub including all demigods like the sun and moon; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub adhiyaj\'efa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supersoul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I (K\'e5\'f1\'eba); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub de
|
|
he\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deha-bh\'e5t\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub of the embodied; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Physical nature is known to be endlessly mutable. The universe is the cosmic form of the Supreme Lord, and I am that Lord represented
|
|
as the Supersoul, dwelling in the heart of every embodied being.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 LCL}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3}{\v\f0\fs28\cf0 \line }{\v\f0\fs28\cf10 661023BG.NY\line 740401MW.BOM\line 740607BG.GEN\line }{\i\v\f0\fs28\cf0 BTG}{\v\f0\fs28\cf0 }{\v\f0
|
|
\fs28\cf10 #42}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The physical nature is constantly changing. Material bodies generally pass through six stages: they are born, they grow, they remain for some duration, they produce
|
|
some by-products, they dwindle, and then they vanish. This physical nature is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub adhibh\'fctam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Because it is created at a certain point and will be annihilated at a certain point, the conception of the universal form of the Supreme Lord that includes all the demigods and their different planets is called }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub adhidaivatam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The individual soul }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
(j\'e9va) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub accompanies the body. The Supersoul, a plenary representation of Lord K\'e5\'f1\'eba, is called the Param\'e4tm\'e4 or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub adhiyaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and is situated in the heart. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is particularly important in the context of this verse because by this word the Lord stresses that the Param\'e4tm\'e4 is not different from Him. The Supersoul
|
|
, the Supreme Personality of Godhead, seated beside the individual soul, is the witness of the individual soul's activities and is the source of consciousness. The Supersoul gives the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub j\'e9va }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub an opportunity to act freely, and He witnesses his activities. The functions of all these different manifestations of the Supreme Lord automatically be
|
|
come clarified for the pure K\'e5\'f1\'eba conscious devotee engaged in transcendental service of the Lord. The gigantic universal form of the Lord called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub adhidaivatam}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is contemplated by the neophyte who cannot approach the Supreme Lord in His manifestation as Supersoul. The neophyte is advised to contemplate the universal form whose legs are
|
|
considered the lower planets and whose eyes are considered the sun and moon, and whose head is considered the upper planetary system.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANTak-ale/ c MaaMaev SMarNMau\'a4-a k-le/vrMa( )\line Ya" Pa[YaaiTa Sa Ma\'d9av& YaaiTa NaaSTYa\}a Sa&XaYa" )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anta-k\'e4le ca m\'e4m eva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 smaran muktv\'e4 kalevaram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'f9 pray\'e4ti sa mad-bh\'e4va\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 y\'e4ti n\'e4sty atra sa\'e0\'e7aya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta-k\'e4le\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the end of life; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smaran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remembering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub muktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub quitting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kalevaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pray\'e4ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub goes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mad-bh\'e4vam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My nature; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub here; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa
|
|
\'e0\'e7aya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doubt.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And whoever, at the time of death, quits his body, remembering Me alone, at once attains My nature. Of this there is no doubt.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bg}{\v\f0\fs28\cf0 : }{\v\f0\fs28\cf10 Introduction\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.2.13}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v
|
|
\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.10.12}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 BBD}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5\line 660219-20BG.NY\line 661023BG.NY\line 661026BG.NY\line 720807R1.LON\line 740331MW.BOM\line 740607BG.GEN\line 750915SB.VRN}}{\v
|
|
\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this verse the importance of K\'e5\'f1\'eba consciousness is stressed. Anyone who quits his body in K\'e5\'f1\'eba consciousness is at once transferred to the tr
|
|
anscendental abode of the Supreme Lord. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub smaran }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (remembering) is important. Rememb
|
|
rance of K\'e5\'f1\'eba is not possible for the impure soul who has not practiced K\'e5\'f1\'eba consciousness in devotional service. To remember K\'e5\'f1\'eba one should chant the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub mah\'e4mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare, ince
|
|
ssantly, following in the footsteps of Lord Caitanya, being more tolerant than the tree, humbler than the grass and offering all respect to others without requiring respect in return. In such a way one will be able to depart from the body successfully re
|
|
membering K\'e5\'f1\'eba and so attain the supreme goal.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya& Ya& vaiPa SMarN>aav& TYaJaTYaNTae k-le/vrMa( )\line Ta& TaMaevEiTa k-aENTaeYa Sada Ta\'d9av>aaivTa" )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'e0 ya\'e0 v\'e4pi smaran bh\'e4va\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tyajaty ante kalevaram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ta\'e0 tam evaiti kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sad\'e4 tad-bh\'e4va-bh\'e4vita\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yam yam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whatever; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97either; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smaran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remembering; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4vam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tyajati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub give up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub at the end; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kalevaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub similar; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gets; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sad
|
|
\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97always; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
|
|
that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4va\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub state of being; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub bh\'e4vita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remembering.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whatever state of being one remembers when he quits his body, that state he will attain without fail.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 4.23.13}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.28.2}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.28.28}{
|
|
\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.76-77}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.2.22}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.8.27}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.12.15}{
|
|
\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.1.54}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.2.15}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.2.47}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.19.39}{\b\i
|
|
\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.1.41}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.2.33}{\b\i\v\f0\fs28\cf9 p\line \'c4di}{\b\v\f0\fs28\cf9 16.21p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 19.138p\line }{\b\i\v
|
|
\f0\fs28\cf9 NoI}{\b\v\f0\fs28\cf9 : verse 8\line }{\b\i\v\f0\fs28\cf9 MG}{\b\v\f0\fs28\cf9 3\line }{\b\i\v\f0\fs28\cf9 BBD}{\b\v\f0\fs28\cf9 2\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Arthur Schopenhauer\line }{\b\i\v\f0\fs28\cf9 LCL}{\b\v\f0
|
|
\fs28\cf9 10\line }{\b\i\v\f0\fs28\cf9 LCL}{\b\v\f0\fs28\cf9 14\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.6\line 660219-20BG.NY\line 661023BG.NY\line 661026BG.NY\line 720807R1.LON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The process of changing one's nature at the critical moment of death is here explained. How can one die in the proper state of mind? Mah\'e4r\'e4ja Bharata thought
|
|
of a deer at the time of death and so was transferred to that form of life. However, as a deer, Mah\'e4r\'e4ja Bharata could remember his past activities. Of course the cumulative effect of the thoughts and actions of one's life influences one's thoughts
|
|
at the moment of death; therefore the actions of this life determine one's future state of being. If one is transcendentally absorbed in K\'e5\'f1\'eba's service,then his next body will be transcendental (spiritual), not physical. Therefore the chanting
|
|
of Hare K\'e5\'f1\'eba is the best process for successfully changing one's state of being to transcendental life.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaSMaaTSaveRzu k-ale/zu MaaMaNauSMar YauDYa c )\line MaYYaiPaRTaMaNaaebui\'d6MaaRMaevEZYaSYaSa&XaYa" )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4t sarve\'f1u k\'e4le\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m anusmara yudhya ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayy arpita-mano-buddhir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m evai\'f1yasy asa\'e0\'e7aya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4le\'f1u
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unt
|
|
o Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anusmara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub go on remembering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub yudhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub arpita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrender; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intellect; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub e\'f1yasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will attai
|
|
n; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asa\'e0\'e7aya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beyond a doubt.
|
|
\par }\pard \s1712 \qc\sl240\slmult1\sb360\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore, Arjuna, you should always think of Me in the form of K\'e5\'f1\'eba and at the same time carry out your prescribed duty of
|
|
fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bg}{\v\f0\fs28\cf0 : }{\v\f0\fs28\cf10 Introduction\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.1.1}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0
|
|
\fs28\cf0 . }{\v\f0\fs28\cf10 9.10.20}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 RTW}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2.6\line 660219-20BG.NY\line 660909BG.NY\line 661026BG.NY\line 670315SB.SF\line 680317BG.SF\line 680507LE.BOS\line 680822SB.MON\line 70
|
|
1213R2.IND\line 710130L3.ALL\line 710401BG.BOM\line 720221LE.VIS\line 720420SB.HK\line 721121BG.HYD\line 731222SB.LA\line 740123SB.HON\line 740331MW.BOM\line 740401MW.BOM\line 740714SB.LA\line 740817SB.VRN\line 741028SB.MAY\line 750205BG.HON\line 750701S
|
|
B.DEN\line 761102R1.VRN}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This instruction to Arjuna is very important for all men engaged in material activities. The Lord does not say that one should give up his prescribed duties or enga
|
|
gements. One can continue them and at the same time think of K\'e5\'f1\'eba by chanting Hare K\'e5\'f1\'eba. This will free one from material contamination and engage the mind and intelligence in K\'e5\'f1\'eba. By chanting K\'e5\'f1\'eba's names, one wi
|
|
ll be transferred to the supreme planet, K\'e5\'f1\'ebaloka, without a doubt.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub A>YaaSaYaaeGaYau\'a2e-Na ceTaSaa NaaNYaGaaiMaNaa )\line ParMa& Pau\'e5z& idVYa& YaaiTa PaaQaaRNauicNTaYaNa( )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 abhy\'e4sa-yoga-yuktena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 cetas\'e4 n\'e4nya-g\'e4min\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 parama\'e0 puru\'f1a\'e0 divya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 y\'e4ti p\'e4rth\'e4nucintayan
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhy\'e4sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub practice; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga-yuktena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being engaged in meditation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub cetas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mind and intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na anya-g\'e4min\'e4\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without being deviated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paramam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Personality of Godhead; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub divyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4ti\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5th\'e4; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anucintayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constantly thinking of.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He who meditates on the Supreme Personality of Godhead, his mind constantly engaged in remembering Me, undeviated from the path, he, O
|
|
P\'e4rtha [Arjuna], is sure to reach Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bg}{\v\f0\fs28\cf0 : }{\v\f0\fs28\cf10 Introduction\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 3.28.9}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v
|
|
\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.3.23}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 10.1.42}{\v\f0\fs28\cf0 p\line BBD }{\v\f0\fs28\cf10 5\line 660219-20BG.NY\line 680323ME.SF\line 680603BG.MON\line 690428SB.BOS
|
|
\line 700512IP.LA\line 720531SB.LA\line 721214BG.AHM\line 731204SB.LA\line 731221MW.LA\line 740105MW.LA\line 740401MW.BOM\line 740802BG.VRN\line 741117SB.BOM\line 750415SB.HYD\line 751110MW.BOM\line 760402SB.VRN\line 760415MW.BOM\line 760511LE.HON\line 7
|
|
60616SB.DET}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this verse Lord K\'e5\'f1\'eba stresses the importance of remembering Him. One's memory of K\'e5\'f1\'eba is revived by chanting th
|
|
e }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba. By this practice of chanting and hearing the sound vibration
|
|
of the Supreme Lord, one's ear, tongue and mind are engaged. This mystic meditation is very easy to practice, and it helps one attain the Supreme Lord. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1am }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means enjoyer. Although living entities belong to the marginal energy of the Supreme Lord, they are in material contamination. They think themselves enjoyers, but they are not the supreme
|
|
enjoyer. Here it is clearly stated that the supreme enjoyer is the Supreme Personality of Godhead in His different manifestations and plenary expansions as N\'e4r\'e4ya\'eba, V\'e4sudeva, etc.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The devotees can constantly think of the object of worship, the Supreme Lord, in any of His features, N\'e4r\'e4ya\'eba, K\'e5\'f1\'eba, R\'e4ma, etc., by chanting
|
|
Hare K\'e5\'f1\'eba. This practice will purify him, and at the end of his life, due to his constant chanting, he will be transferred to the kingdom of God. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yoga }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practice is meditation on the Supersoul within; similarly, by chanting Hare K\'e5\'f1\'eba one fixes his mind always on the Supreme Lord. The mind is fickle, and therefore it is neces
|
|
sary to engage the mind by force to think of K\'e5\'f1\'eba. One example often given is that of the caterpillar that thinks of becoming a butterfly and so is transformed into a butterfly in the same life. Similarly, if we constantly think of K\'e5\'f1
|
|
\'eba, it is certain that at the end of our lives we shall have the same bodily constitution as K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-iv& Paura<aMaNauXaaiSaTaar\'82\line Ma<aaer<aqYaa&SaMaNauSMare\'db" )\line SavRSYa DaaTaarMaicNTYa\'e6Pa\'82\line MaaidTYav<a
|
|
| TaMaSa" ParSTaaTa( )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kavi\'e0 pur\'e4\'ebam anu\'e7\'e4sit\'e4ram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'ebor a\'eb\'e9y\'e4\'e0sam anusmared ya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvasya dh\'e4t\'e4ram acintya-r\'fcpam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4ditya-var\'eba\'e0 tamasa\'f9 parast\'e4t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kavim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who knows everything; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pur\'e4\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the oldest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
anu\'e7\'e4sit\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the controller; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'ebo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub of the atom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'eb\'e9y\'e4\'e0sam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97smaller than; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anusmaret}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97always thinking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97of everything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4t\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maintainer; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acintya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97inconceivable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4ditya-var\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub il
|
|
luminated like the sun; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tamasa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the darkness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parast\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is sm
|
|
aller than the smallest, who is the maintainer of everything, who is beyond all material conception, who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 2.4.19}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 740401MW.BOM\line 740702R1.MEL}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The process of thinking of the Supreme is mentioned in this verse. The foremost point is that He is not impersonal or void. One cannot meditate on something imperso
|
|
nal or void. That is very difficult. The process of thinking of K\'e5\'f1\'eba, however, is very easy and is factually stated herein. First of all, He is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub puru\'f1a, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub spiritual, R\'e4ma and K\'e5\'f1\'eba, and is described herein as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kavim; }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that is, He knows past, present and future and therefore knows everything. He is the oldest personality because He is the origin of everything; everything is born out of Him. He is also t
|
|
he supreme controller of the universe, maintainer and instructor of humanity. He is smaller than the smallest. The living entity is one 10,000th part of the tip of a hair, but the Lord is so inconceivably small that He enters into the heart of this parti
|
|
cle. Therefore He is called smaller than the smallest. As the Supreme, He can enter into the atom and into the heart of the smallest and control him as the Supersoul. Although so small, He is still all-pervading and is maintaining everything. By Him all
|
|
these planetary systems are sustained. We often wonder how these big planets are floating in the air. It is stated here that the Supreme Lord, by His inconceivable energy, is sustaining all these big planets and systems of galaxies. The word }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub acintya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (inconceivable) is very significant in this connection. God's energy is beyond our conception,
|
|
beyond our thinking jurisdiction, and is therefore called inconceivable }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (acintya). }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Who ca
|
|
n argue this point? He pervades this material world and yet is beyond it. We cannot even comprehend this material world, which is insignificant compared to the spiritual world\'97so how can we comprehend what is beyond? }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Acintya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means that which is beyond this material world, that which our argument, logic and philosophical speculation ca
|
|
nnot touch, that which is inconceivable. Therefore intelligent persons, avoiding useless argument and speculation, should accept what is stated in scriptures like the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ve
|
|
das, G\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and follow the principles they set down. This will lead one to understanding.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa[Yaa<ak-ale/ MaNaSaacle/Na\line >a\'a2-ya Yau\'a2-ae YaaeGable/Na cEv )\line >a]uvaeMaRDYae Pa[a<aMaaveXYa SaMYa\'82\line KSa
|
|
Ta& Par& Pau\'e5zMauPaEiTa idVYaMa( )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pray\'e4\'eba-k\'e4le manas\'e4'calena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhakty\'e4 yukto yoga-balena caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhruvor madhye pr\'e4\'ebam \'e4ve\'e7ya samyak
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa ta\'e0 para\'e0 puru\'f1am upaiti divyam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pray\'e4\'eba-k\'e4le\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the time of death; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub acalena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without being deviated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakty\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in full devotion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga-balena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the power of mystic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yoga; ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhruvo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub between the two eyebrows; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4\'ebam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the life air; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4ve\'e7ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub estab
|
|
lishing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samyak\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub puru\'f1am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Personality of Godhead; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upaiti\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the spiritual kingdo
|
|
m.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who, at the time of death, fixes his life air between the eyebrows and in full devotion engages himself in remembering the Supreme
|
|
Lord, will certainly attain to the Supreme Personality of Godhead.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 BBD}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2\line }{\v\f0\fs28\cf10 740401MW.BOM\line 740615R2.PAR}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this verse it is clearly stated that at the time of death the mind must be fixed in devotion on the Supreme Godhead. For those prac
|
|
ticed in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , it is recommended that they raise the life force between the eyebrows, but for a pu
|
|
re devotee who does not practice such }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the mind should always be engaged in K\'e5\'f1\'eba co
|
|
nsciousness so that at death he can remember the Supreme by His grace. This is explained in verse fourteen.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The particular use of the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga-balena }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is significant in this verse because without practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub one cannot come to this transcendental state of being at the time of death. One cannot suddenly remember the Supreme Lord at death unless he is practiced in some }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system, especially the system of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga. }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Since one's mind at death is very disturbed, one should practice transcendence through }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub during one's life.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yad+ar& vedivdae vdiNTa\line ivXaiNTa Ya\'dbTaYaae vqTaraGaa" )\line YaidC^NTaae b]\'f8cYa| criNTa\line Tatae Pad& Sa\'b0he<a P
|
|
a[v+Yae )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad ak\'f1ara\'e0 veda-vido vadanti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'e7anti yad yatayo v\'e9ta-r\'e4g\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad icchanto brahmacarya\'e0 caranti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat te pada\'e0 sa\'ecgrahe\'eba pravak\'f1ye
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'f1aram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inexhaustible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda-vida\'f9\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a person conversant with the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas; vadanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub say; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7anti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enters; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yataya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great sages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e9ta-r\'e4g\'e4h\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the renounced
|
|
order of life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub icchanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desiring; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahmacaryam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub celibacy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub caranti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub practices; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub padam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situation; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecgrahe\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in summary; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub pravak\'f1ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I shall explain.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Persons learned in the Vedas, who utter omk\'e4ra and who are great sages in the renounced order, enter into Brahman. Desiring such pe
|
|
rfection, one practices celibacy. I shall now explain to you this process by which one may attain salvation.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 EJ'70:}{\v\f0\fs28\cf10 2\line }{\i\v\f0\fs28\cf0 BBD}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2\line }{\v\f0\fs28\cf10 661228CC.NY\line }{\v\f0\fs28\cf10 690113BG.LA\line }{\v\f0\fs28
|
|
\cf10 690212BG.LA\line }{\v\f0\fs28\cf10 740401MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord K\'e5\'f1\'eba explains that Brahman, although one without a second, has different manifestations and features. For the impersona
|
|
lists, the syllable }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub om }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is identical with Brahman. K\'e5\'f1\'eba here explains the impersonal Brah
|
|
man in which the renounced order of sages enter.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Vedic system of knowledge, students, from the very beginning, are taught to vibrate }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub om }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and learn of the ultimate impersonal Brahman by living with the spiritual master in complete celibacy. In this way they realize two of Brahman's features. This
|
|
practice is very essential for the student's advancement in spiritual life, but at the moment such }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmac\'e4r\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub (unmarried celibate) life is not at all possible. The social construction of the world has changed so much that there is no possibility of one's practicing celibacy from the beginning of student life. Throughout the world ther
|
|
e are many institutions for different departments of knowledge, but there is no recognized institution where students can be educated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmac\'e4r\'e9 }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub principles. Unless one practices celibacy, advancement in spiritual life is very difficult. Therefore Lord Caitanya has announced, according to the scriptural injunctions for this age
|
|
of Kali, that no process of realizing the Supreme is possible except the chanting of the holy name of Lord K\'e5\'f1\'eba: Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, H
|
|
are Hare.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavR\'dcarai<a Sa&YaMYa MaNaae \'f4id iNa\'e5DYa c )\line MaUDNYaaRDaaYaaTMaNa" Pa[a<aMaaiSQaTaae YaaeGaDaar<aaMa( )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-dv\'e4r\'e4\'ebi sa\'e0yamya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mano h\'e5di-nirudhya ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'fcrdhny \'e4dh\'e4y\'e4tmana\'f9 pr\'e4\'ebam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4sthito yoga-dh\'e4ra\'eb\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-dv\'e4r\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the doors of the b
|
|
ody; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0yamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub controlling; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5di\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub in the heart; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirudhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub confined; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'fcrdhni\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the head; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dh\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed}{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; \'e4tmana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr
|
|
\'e4\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the life air; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sthita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga-dh\'e4ra\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the yogic situation.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the
|
|
heart and the life air at the top of the head, one establishes himself in yoga.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 EJ'70:}{\v\f0\fs28\cf10 2\line }{\i\v\f0\fs28\cf0 BBD}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2\line }{\v\f0\fs28\cf10 661115BG.NY\line }{\v\f0\fs28\cf10 740401MW.BOM}}{\v\f0\fs28\cf10 PU
|
|
RPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To practice }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub as suggested here, one first has to close the door of all sense enjoyment. This practice is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub praty\'e4h\'e4ra, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or withdrawing the senses from the sense objects. Sense organs for acquiring knowledge, such as the eyes, ears, nose, tongue and touch, should be fully controlled and should not be allowed to engage in sel
|
|
f-gratification. In this way the mind focuses on the Supersoul in the heart and the life force is raised to the top of the head. In the Sixth Chapter this process is described in detail. But as mentioned before, this practice is not practical in this age
|
|
. The best process is K\'e5\'f1\'eba consciousness. If one is always able to fix his mind on K\'e5\'f1\'eba in devotional service, it is very easy for him to remain in an undisturbed transcendental trance, or in }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub p wTYaek-a+ar& b]\'f8 VYaahrNMaaMaNauSMarNa( )\line Ya" Pa[YaaiTa TYaJaNdeh& Sa YaaiTa ParMaa& GaiTaMa( )) 13 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 o\'e0 ity ek\'e4k\'f1ara\'e0 brahma-
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vy\'e4haran m\'e4m anusmaran
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'f9 pray\'e4ti tyajan deha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa y\'e4ti param\'e4\'e0 gatim
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub om}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the combination of letters, }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub omk\'e4ra; iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka-ak
|
|
\'f1aram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme, indestructible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub absolute; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vy\'e4haran\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibrating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Me (K\'e5\'f1\'eba); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anusmaran}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97remembering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anyone;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pray\'e4ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97leaves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tyajan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97quitting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub this body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub y\'e4ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97achieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'e4m}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97destination.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of
|
|
the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 \'c4di }{\v\f0\fs28\cf10 7.128}{\i\v\f0\fs28\cf0 p\line EJ'70:}{\v\f0\fs28\cf10 2\line }{\i\v\f0\fs28\cf0 BBD}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2\line }{\v\f0\fs28\cf10 661115BG.NY
|
|
\line }{\v\f0\fs28\cf10 740401MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is clearly stated here that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub , Brahman, and Lord K\'e5\'f1\'eba are not different. The impersonal sound of K\'e5\'f1\'eba is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but the sound Hare K\'e5\'f1\'eba contains }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub It is clearly recommended in this age that if one quits his body at the end of this life chanting the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Hare K\'e5\'f1\'eba, he will reach the spiritual planets. Similarly, those who are devotees of K\'e5\'f1\'eba enter the K\'e5\'f1\'eba planet or Goloka V\'e5nd\'e4vana, whereas the impersonalists remain in the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The personalists also enter many innumerable planets in the spiritual sky known
|
|
as Vaiku\'eb\'f6has.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANaNYaceTaa" SaTaTa& Yaae Maa& SMariTa iNaTYaXa" )\line TaSYaah& Saul/>a" PaaQaR iNaTYaYau\'a2-SYa YaaeiGaNa" )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ananya-cet\'e4\'f9 satata\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo m\'e4\'e0 smarati nitya\'e7a\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasy\'e4ha\'e0 sulabha\'f9 p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nitya-yuktasya yogina\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ananya-cet\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without deviation; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97always; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97Me (K\'e5\'f1\'eba); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smarati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97remembers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub nitya\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regularly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sulabha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very easy to achieve; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nitya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub regularly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuktasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub yogina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the devotee.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For one who remembers Me without deviation, I am easy to obtain, O son of P\'e5th\'e4, because of his constant engagement in devotiona
|
|
l service.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 1.9.29}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 2.2.15}{\i\v\f0\fs28\cf0 p\line BBD}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2\line }{\i\v\f0\fs28\cf0
|
|
RTW}{\v\f0\fs28\cf10 2.6\line }{\v\f0\fs28\cf10 661115BG.NY\line 661116BG.NY\line 740331MW.BOM\line }{\v\f0\fs28\cf10 740401MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this verse the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the unalloyed devotees of the Supreme Godhead is described. The preceeding verses mention four different kinds of devotees\'97the distressed, the inquisitive, those who seek material gain, and the sp
|
|
eculative philosophers. Different processes of liberation from material entanglement have also been described: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma-yoga, j\'ef\'e4na-yoga, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ha\'f6ha-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But here }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub without any mixture of these, is mentioned. In }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the devotees desire nothing but K\'e5\'f1\'eba. The pure }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub devotee does not desire promotion to heavenly planets, nor does he seek salvation or liberation from material entanglement. A pure devotee does not desire anything. In the
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Caitanya-carit\'e4m\'e5ta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the pure devotee is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub ni\'f1k\'e4ma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which means he has no desire for self-interest. Perfect peace belongs to him alone, not to them who strive for personal gain. Th
|
|
e pure devotee only wants to please the Supreme Lord, and so the Lord says that for anyone who is unflinchingly devoted to Him, He is easy to attain. The devotee can render service to any of the transcendental forms of the Supreme Lord, and he meets with
|
|
none of the problems that plague the practitioners of other }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yogas. Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is very simple and
|
|
pure and easy to perform. One can begin by simply chanting Hare K\'e5\'f1\'eba. K\'e5\'f1\'eba is very merciful to those who engage in His service, and He helps in various ways that devotee who is fully surrendered to Him so he can understand Him as He
|
|
is. The Lord gives such a devotee sufficient intelligence so that ultimately the devotee can attain Him in His spiritual kingdom.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The special qualification of the pure devotee is that he is always thinking of K\'e5\'f1\'eba without considering the time or place. There should be no impediments.
|
|
He should be able to carry out his service anywhere and at any time. Some say that the devotee should remain in holy places like V\'e5nd\'e4vana or some holy town where the Lord lived, but a pure devotee can live anywhere and create the atmosphere of V
|
|
\'e5nd\'e4vana by his devotional service. It was \'c7r\'e9 Advaita who told Lord Caitanya, "Wherever You are, O Lord\'97}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub there}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is V\'e5ndavana."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A pure devotee constantly remembers K\'e5\'f1\'eba and meditates upon Him. These are qualifications of the pure devotee for whom the Lord is most easily attainable.
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the system that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub recommends above all others. Generally, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b
|
|
hakti-yog\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are engaged in five different ways: 1) }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'e4nta-bhakta, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub engaged in devotional service in neutrality; 2) }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub d\'e4sya-bhakta, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub engaged in devotional service as servant; 3) }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4khya-bhakta, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub engaged as friend; 4) }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4tsalya-bhakta, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub engaged as parent; and
|
|
5) }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4dhurya-bhakta, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub engaged as conjugal lover of the Supreme Lord. In any of these ways
|
|
, the pure devotee is always constantly engaged in the transcendental loving service of the Supreme Lord and cannot forget the Supreme Lord, and so for him the Lord is easily attained. A pure devotee cannot forget the Supreme Lord for a moment, and simil
|
|
arly, the Supreme Lord cannot forget His pure devotee for a moment. This is the great blessing of the K\'e5\'f1\'eba conscious process of chanting the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4mantra, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaaMauPaeTYa PauNaJaRNMa du"%al/YaMaXaa\'ecTaMa( )\line NaaPanuviNTa MahaTMaaNa" Sa&iSai\'d6& ParMaa& GaTaa" )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m upetya punar janma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 du\'f9kh\'e4layam a\'e7\'e4\'e7vatam\'97
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4pnuvanti mah\'e4tm\'e4na\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'e0siddhi\'e0 param\'e4\'e0 gat\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upetya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kha-\'e4layam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub place of miseries; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub a\'e7\'e4\'e7vatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub temporary; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4pnuvanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attain; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4tm\'e4na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great souls; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0
|
|
siddhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub ultimate; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieved.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After attaining Me, the great souls, who are yog\'e9s in devotion, never return to this temporary world, which is full of miseries, be
|
|
cause they have attained the highest perfection.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.2.31p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.30.1p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.3.22p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.4.43p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.5.13p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.5.43p\line }{\b\i\v\f0\fs28\cf9 BBD}{\b\v\f0\fs28\cf9 3\line }{\b\i\v\f0
|
|
\fs28\cf9 PQPA}{\b\v\f0\fs28\cf9 3\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 7d\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :John Locke\line }{\b\i\v\f0\fs28\cf9 TQK}{\b\v\f0\fs28\cf9 16\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.7
|
|
\line }{\b\i\v\f0\fs28\cf9 NBS}{\b\v\f0\fs28\cf9 4\line 660725BG.NY\line 660821BG.NY\line 661116BG.NY\line 661117BG.NY\line 661212BG.NY\line 680505LE.BOS\line 681225WE.LA\line 690113LE.LA\line 690503LE.BOS\line 690519LE.COL\line 690604IN.NV\line 690619S
|
|
B.NV\line 690911R1.LON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Since this temporary material world is full of the miseries of birth, old age, disease and death, naturally he who achieves the highest perfection and attains the s
|
|
upreme planet, K\'e5\'f1\'ebaloka, Goloka V\'e5nd\'e4vana, does not wish to return. The supreme planet is described in Vedic literature as beyond our material vision, and it is considered the highest goal. The}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4tm\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (great souls) receive transcendental messages from the realized devotees and thus gradually develop devotional service
|
|
in K\'e5\'f1\'eba consciousness and become so absorbed in transcendental service that they no longer desire elevation to any of the material planets, nor do they even want to be transferred to any spiritual planet. They only want K\'e5\'f1\'eba's associa
|
|
tion and nothing else. Such great souls in K\'e5\'f1\'eba consciousness attain the highest perfection of life. In other words, they are the supreme souls.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Aab]\'f8>auvNaa\'e7aek-a" PauNaraviTaRNaae_JauRNa )\line MaaMauPaeTYa Tau k-aENTaeYa PauNaJaRNMa Na iv\'dbTae )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4brahma-bhuvan\'e4l lok\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 punar \'e4vartino 'rjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m upetya tu kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 punar janma na vidyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97up to the Brahmaloka planet; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhuvan\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from the planetary systems; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub lok\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97planets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4vartina\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97returning; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upetya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97arriving
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaun
|
|
teya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9 janma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97rebirth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub vidyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97takes to.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place
|
|
. But one who attains to My abode, O son of Kunt\'e9, never takes birth again.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bg.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 intro\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 1.12.6}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28
|
|
\cf0 }{\v\f0\fs28\cf10 2.1.2}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 2.2.2}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 2.5.40-41}{\v\f0\fs28\cf0 p\line }{\i\v\f0
|
|
\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 3.32.21}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.11.5}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 4.12.26}{\v\f0\fs28\cf0 p\line
|
|
}{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.22.36}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.23.27}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.2
|
|
4.29}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.25.11}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.29.18-20}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0
|
|
\fs28\cf0 . }{\v\f0\fs28\cf10 4.29.48}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.30.18}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.5.21}{\v\f0\fs28\cf0 p\line }{\i\v
|
|
\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 7.1.34}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 8.5.23}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 10.3.27}{\v
|
|
\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 EK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2\line }{\i\v\f0\fs28\cf0 MG}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7\line }{\i\v\f0\fs28\cf0 BBD}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3\line }{\i\v\f0\fs28\cf0 RV}{\v\f0\fs28\cf0 }{
|
|
\v\f0\fs28\cf10 8\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Thomas Hobbes\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Gottfried von Leibnitz\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Friedrich Nie
|
|
tzsche\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 John Dewey\line }{\i\v\f0\fs28\cf0 RTW}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2.7\line 661117BG.NY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All kinds of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s\'97karma, j\'ef\'e4na, ha\'f6ha, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub etc.\'97eventually have to attain devotional perfection in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or K\'e5\'f1\'eba consciousness, before they can go to K\'e5\'f1\'eba's transcendental abode and never return. Those who attain the highest material planets or the planets of the demigods are again subjected to rep
|
|
eated birth and death. As persons on earth are elevated to higher planets, people in higher planets such as Brahmaloka, Candraloka and Indraloka fall down to earth. The practice of sacrifice called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub pa\'efc\'e4gni-vidy\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub recommended in the \chftn{\*\footnote\chftn {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Pa\'efc\'e4gni-vidy\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (knowledge of five fires) chapter of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ch\'e4n
|
|
dogya Upani\'f1ad}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba]}}}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ka\'f6ha Upani\'f1ad, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub enables one to achieve Brahmaloka, but if, in Brahmaloka, one does not cultivate K\'e5\'f1\'eba consciousness, then he must return to earth. Those who progress in K\'e5\'f1\'eba conscious
|
|
ness in the higher planets are gradually elevated to higher and higher planets and at the time of universal devastation are transferred to the eternal spiritual kingdom. When there is devastation of this material universe, Brahm\'e4 and his devotees, who
|
|
are constantly engaged in K\'e5\'f1\'eba consciousness, are all transferred to the spiritual universe and to specific spiritual planets according to their desires.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sah\'f3YauGaPaYaRNTaMahYaRd(b]\'f8<aae ivdu" )\line rai\}a& YauGaSah\'f3aNTaa& Tae_haera\}aivdae JaNaa" )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sahasra-yuga-paryantam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ahar yad brahma\'ebo vidu\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4tri\'e0 yuga-sahasr\'e4nt\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te 'ho-r\'e4tra-vido jan\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sahasra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thousand; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub millenniums; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prayantam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub including; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub day; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma
|
|
\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Brahm\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub know it; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4trim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub night; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub yuga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub millenniums; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sahasra-ant\'e4m\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub similarly, at the end of one thousand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t
|
|
hat; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'f9-r\'e4tra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub day and night; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub vida\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub understand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub people.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By human calculation, a thousand ages taken together is the duration of Brahm\'e4's one day. And such also is the duration of his nigh
|
|
t.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 2.5.10}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g.}{\b\v\f0\fs28\cf9 2.10.46p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 3.8.22p
|
|
\line Bh\'e4g. 3.11.34p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.30.49p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.31.10p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.1.21p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v
|
|
\f0\fs28\cf9 6.18.37p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.3.9-10p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.6.6p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 7.15.69p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0
|
|
\fs28\cf9 10.3.27p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.3.37-38p\line }{\b\i\v\f0\fs28\cf9 Antya}{\b\v\f0\fs28\cf9 3.255p\line BBD 4\line SSR 6g\line TQK 24\line RTW 5.1\line 661117BG.NY\line 680309IV.SF\line 680610BG.MON\line 69011
|
|
1BG.LA\line 690328SB.HAW\line 690416SB.NY\line 690712SB.LA\line 710201L1.ALL\line 710204SB.GOR\line 710407LE.BOM\line 710808LE.LON\line 710922R1.NAI}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The duration of the material universe is limited. It is manifested in cycles of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub kalpas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kalpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub is a day of Brahm\'e4, and one day of Brahm\'e4 consists of a thousand cycles of four }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yugas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub or ages: Satya, Tret\'e4, Dv\'e4para, and Kali. The cycle of Satya is characterized by virtue, wisdom and religion, there being practically no ignorance and vice, and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub yuga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lasts 1,728,000 years. In the Tret\'e4-yuga vice is introduced, and this }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
yuga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lasts 1,296,000 years. In the Dv\'e4para-yuga there is an even greater decline in virtue and religion, vice increasing, and this }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub yuga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lasts 864,000 years. And finally in Kali-yuga (the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yuga }
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub we have now been experiencing over the past 5,000 years) there is an abundance of strife, ignorance, irreligion and vice, true virtue being practically nonexistent, and this }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yuga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lasts 432,000 years. In Kali-yuga vice increases to such a point that at the termination of the
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yuga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Supreme Lord Himself appears as the Kalki }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub avatara, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vanquishes the demons, saves His devotees, and commences another Satya-yuga. Then the process is set rolling again. These four }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yugas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rotating a thousand times, comprise one day of Brahm\'e4, the creator god, and the same numbe
|
|
r comprise one night. Brahm\'e4 lives one hundred of such "years" and then dies. These "hundred years" by earth calculations total to 311 trillion and 40 million earth years. By these calculations the life of Brahm\'e4 seems fantastic and interminable, b
|
|
ut from the viewpoint of eternity it is as brief as a lightning flash. In the causal ocean there are innumerable Brahm\'e4s rising and disappearing like bubbles in the Atlantic. Brahm\'e4 and his creation are all part of the material universe, and theref
|
|
ore they are in constant flux.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the material universe not even Brahm\'e4 is free from the process of birth, old age, disease and death. Brahm\'e4, however, is directly engaged in the service of
|
|
the Supreme Lord in the management of this universe\'97therefore he at once attains liberation. Elevated }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub are promoted to Brahm\'e4's particular planet, Brahmaloka, which is the highest planet in the material universe and which survives all the heavenly planets in the upper strata of the planetary system, but in due course
|
|
Brahm\'e4 and all inhabitants of Brahmaloka are subject to death, according to the law of material nature.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AVYa\'a2-a\'dcy\'a2-Ya" SavaR" Pa[>avNTYahraGaMae )\line ra\}YaaGaMae Pa[l/IYaNTae Ta\}aEvaVYa\'a2-Sa&jke- )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avyakt\'e4d vyaktaya\'f9 sarv\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prabhavanty ahar-\'e4game
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4try-\'e4game pral\'e9yante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tatraiv\'e4vyakta-sa\'e0j\'efake
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyakt\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the unmanifest; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyaktaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sarv\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhavanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub come into being; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'f9-\'e4game\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the beginning of the day; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4tri-\'e4game\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the fall of night; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub pral\'e9yante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are annihilated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyakta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the unmanifest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0j\'efake
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub called.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When Brahm\'e4's day is manifest, this multitude of living entities comes into being, and at the arrival of Brahm\'e4's night they are
|
|
all annihilated.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 BBD}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4\line }{\i\v\f0\fs28\cf0 SSR}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6g\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Immanuel Kant
|
|
\line 661117BG.NY\line }{\i\v\f0\fs28\cf0 BTG}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 #61}{\v\f0\fs28\cf0 , 1974}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \chftn{\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Revised Bg has this purport to the next text 8.19}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The less i
|
|
ntelligent }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9vas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub try to remain within this material world and are accordingly elevated
|
|
and degraded in the various planetary systems. During the daytime of Brahm\'e4 they exhibit their activities, and at the coming of Brahm\'e4's night they are annihilated. In the day they receive various bodies for material activities, and at night these
|
|
bodies perish. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9vas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (individual souls) remain compact in the body of Vi\'f1\'ebu a
|
|
nd again and again are manifest at the arrival of Brahm\'e4's day. When Brahm\'e4's life is finally finished, they are all annihilated and remain unmanifest for millions and millions of years. Finally, when Brahm\'e4 is born again in another millennium,
|
|
they are again manifest. In this way the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9vas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are captivated by the material world. Ho
|
|
wever, those intelligent beings who take to K\'e5\'f1\'eba consciousness and chant Hare K\'e5\'f1\'eba, Hare R\'e4ma in devotional service transfer themselves, even in this life, to the spiritual planet of K\'e5\'f1\'eba and become eternally blissful the
|
|
re, not being subject to such rebirths.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub >aUTaGa]aMa" Sa WvaYa& >aUTva >aUTva Pa[l/IYaTae )\line ra\}YaaGaMae_vXa" PaaQaR Pa[>avTYahraGaMae )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fcta-gr\'e4ma\'f9 sa ev\'e4ya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fctv\'e4 bh\'fctv\'e4 pral\'e9yate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4try-\'e4game 'va\'e7a\'f9 p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prabhavaty ahar-\'e4game
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta-gr\'e4ma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the aggregate of all li
|
|
ving entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fctv\'e4 bh\'fctv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taking birth; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pral\'e9yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub annihilate; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4tri\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub night; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4game\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on arr
|
|
ival; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ava\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub automatically; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhavanti\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manifest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub during daytime; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4game\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on arrival.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.5.21p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.10.43p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.7.2p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.27.9p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 4.31.16p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.2.7p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.18.33p\line
|
|
}{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.4.47p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.5.12p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.15.61 19-21\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 9.19.20p\line
|
|
}{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.3.27p\line }{\b\i\v\f0\fs28\cf9 BBD}{\b\v\f0\fs28\cf9 4\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 7b:\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Immanuel Kant\line }{\b\i\v\f0\fs28\cf9 DS}{
|
|
\b\v\f0\fs28\cf9 :Friedrich Nietzsche\line 660219-20BG.NY\line 660720BG.NY\line 660722BG.NY\line 660729BG.NY\line 661117BG.NY\line 661125BG.NY\line 661217CC.NY\line 661218CC.NY\line 661220CC.NY\line 661229CC.NY\line 670206CC.SF\line 670310SB.SF\line 6805
|
|
05LE.BOS\line 680603BG.MON\line 680610SB.MON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Again and again the day comes, and this host of beings is active; and again the night falls, O P\'e4rtha, and they are helplessly diss
|
|
olved.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ParSTaSMaatau >aavae_NYaae_VYa\'a2-ae_VYa\'a2-aTSaNaaTaNa" )\line Ya" Sa SaveRzu >aUTaezu NaXYaTSau Na ivNaXYaiTa )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 paras tasm\'e4t tu bh\'e4vo 'nyo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 'vyakto 'vyakt\'e4t san\'e4tana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'f9 sa sarve\'f1u bh\'fcte\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na\'e7yatsu na vina\'e7yati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub para\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4va\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub another; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub avyakta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unmanifest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyakt\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub from the unmanifest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub san\'e4tana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal}{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcte\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manifestation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub na\'e7yatsu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being annihilated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vina\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub annihilated.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is n
|
|
ever annihilated. When all in this world is annihilated, that part remains as it is.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 2.5.39p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 2.10.43p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.22.40p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.15.61\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 9.11.22p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.1.1p\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 Intro\line }{
|
|
\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 17.105p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 8.139p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 11.8p\line }{\b\i\v\f0\fs28\cf9 BBD}{\b\v\f0\fs28\cf9 4\line }{\b\i\v\f0\fs28\cf9 SSR}{\b
|
|
\v\f0\fs28\cf9 1c\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 7b\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Plato\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Jean-Paul Sartre\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Carl Gustav Jung
|
|
\line 661118BG.NY\line 661212BG.NY\line 661229CC.NY\line 681213BG.LA\line 681230IV.LA\line 690216BG.LA\line 690423LE.BUF\line 690523SB.NV\line 690915LE.LON\line 710913SB.MOM\line 710925BG.NAI\line 711114LE.DEL\line 720306SB.CAL\line 720326BG.BOM\line 730
|
|
712R1.LON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba's superior spiritual energy is transcendental and eternal. It is beyond all the changes of material nature, which is manifest and annihilated during
|
|
the days and nights of Brahm\'e4. K\'e5\'f1\'eba's superior energy is completely opposite in quality to material nature. Superior and inferior nature are explained in the Seventh Chapter.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AVYa\'a2-ae_+ar wTYau\'a2-STaMaahu" ParMaa& GaiTaMa( )\line Ya& Pa[aPYa Na iNavTaRNTae Ta\'d6aMa ParMa& MaMa )) 21 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avyakto 'k\'f1ara ity uktas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tam \'e4hu\'f9 param\'e4\'e0 gatim
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'e0 pr\'e4pya na nivartante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad dh\'e4ma parama\'e0 mama
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyakta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unmanifested; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'f1ara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub infallible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s
|
|
aid; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4hu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is known; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ultimate; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4pya\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gaining; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nivartante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub comes back; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat-dh
|
|
\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that abode; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paramam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mine.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That supreme abode is called unmanifested and infallible, and it is the supreme destination. When one goes there, he never comes back.
|
|
That is My supreme abode.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bg}{\b\v\f0\fs28\cf9 -1972: Introduction \line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.15.61 19-21p\line }{\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 1
|
|
\line }{\b\i\v\f0\fs28\cf9 BBD}{\b\v\f0\fs28\cf9 4\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Gottfried von Leibnitz\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 2\line }{\b\i\v\f0\fs28\cf9 LCL}{\b\v\f0\fs28\cf9 9\line 660219-20BG.NY\line 6
|
|
61118BG.NY\line 661119BG.NY\line 690111BG.LA\line 740401MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The supreme abode of the Personality of Godhead, K\'e5\'f1\'eba, is described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cint\'e4ma\'ebi-}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dh\'e4ma}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a place where all desires are f
|
|
ulfilled. The supreme abode of Lord K\'e5\'f1\'eba known as Goloka V\'e5nd\'e4vana is full of palaces made of touchstone. There are also trees which are called "desire trees" that supply any type of eatable upon demand, and there are cows known as }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub surabhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cows which supply a limitless supply of milk. In this abode, the Lord is served by h
|
|
undreds of thousands of goddesses of fortune (Lak\'f1m\'e9s), and He is called Govinda, the primal Lord and the cause of all causes. The Lord is accustomed to blow His flute }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub venum}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kvanantam). }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub His transcendental form is the most attractive in all the worlds\'97His eyes are like the lotus petals and the color of His body like clouds. He is so attractive that His beauty excels that of thousands of cupids. He wears saf
|
|
fron cloth, a garland around His neck and a peacock feather in His hair. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
Lord Kr\'f1\'eba gives only a small hint of His personal abode (Goloka V\'e5nd\'e4vana) which is the supermost planet in the spiritual kingdom. A vivid description is given in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Brahma-sa\'e0hit\'e4. \chftn{\*\footnote\chftn \s2038 \qc\sl240\slmult1\sb72\sa72\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub puru\'f1\'e4n na para\'e0 ki\'efcit\line s\'e4 k\'e4\'f1\'f6h\'e4 s\'e4 par\'e4 ga
|
|
ti\'f9
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "Nothing is higher than the Supreme Person. The Supreme Person is the highest."
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ka\'f6ha Upani\'f1ad}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.3.11
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s
|
|
\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.4.5, purport]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic literature states that there is nothing superior to the abode of
|
|
the Supreme Godhead, and that that abode is the ultimate destination. When one attains to it, he never returns to the material world. K\'e5\'f1\'eba's supreme abode and K\'e5\'f1\'eba Himself are nondifferent, being of the same quality. On this earth, V
|
|
\'e5nd\'e4vana, ninety miles southeast of Delhi, is a replica of that supreme Goloka V\'e5nd\'e4vana located in the spiritual sky. When K\'e5\'f1\'eba descended on this earth, He sported on that particular tract of land known as V\'e5nd\'e4vana in the di
|
|
strict of Mathur\'e4, India.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pau\'e5z" Sa Par" PaaQaR >a\'a2-ya l/>YaSTvNaNYaYaa )\line YaSYaaNTa"SQaaiNa >aUTaaiNa YaeNa SavRiMad& TaTaMa( )) 22 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 puru\'f1a\'f9 sa para\'f9 p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhakty\'e4 labhyas tv ananyay\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yasy\'e4nta\'f9sth\'e4ni bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yena sarvam ida\'e0 tatam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Personality; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub He; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub para
|
|
\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme, than whom no one is greater; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakty\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by devotional ser
|
|
vice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labhya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can be achieved; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ananyay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub unalloyed, undeviating devotion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub His; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta\'f9sth\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all this material manifestation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub by whom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whatever we can see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distributed.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode,
|
|
He is all-pervading, and everything is situated within Him.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Iso}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 14}{\v\f0\fs28\cf0 -1969\line }{\i\v\f0\fs28\cf0 BBD}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4\line 661118BG.NY\line 661119BG.NY\line 661120BG.NY
|
|
\line 661229CC.NY\line 740401MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is here clearly stated that the supreme destination from which there is no return is the abode of K\'e5\'f1\'eba, the Supreme Perso
|
|
n. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub describes this supreme abode as }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4nanda-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cinmaya}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -rasa, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a place where everything is full of spiritual bliss. Whatever variegatedness is manifest there is all of the quality of spiritual bliss\'97there is nothing material. All variegatedness is expanded as th
|
|
e spiritual expansion of the Supreme Godhead Himself, for the manifestation there is totally of the spiritual energy, as explained in Chapter Seven. As far as this material world is concerned, although the Lord is always in His supreme abode, He is nonet
|
|
heless all-pervading by His material energy. So by His spiritual and material energies He is present everywhere\'97both in the material and in the spiritual universes. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yasy
|
|
\'e4nta\'f9sth\'e4ni }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means that everything is sustained by Him, whether it be spiritual or material energy.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is clearly stated here that only by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or devotional service, can one enter into the Vaiku\'eb\'f6ha (spiritual) planetary system. In all the Vaiku\'eb\'f6has there is only one Supreme Godhead, K\'e5\'f1\'eba, who has expanded Himself into mill
|
|
ions and millions of plenary expansions. These plenary expansions are four-armed, and they preside over the innumerable spiritual planets. They are known by a variety of names\'97Puru\'f1ottama, Trivikrama, Ke\'e7ava, M\'e4dhava, Aniruddha, H\'e5\'f1\'e9
|
|
ke\'e7a, Sa\'eckar\'f1a\'eba, Pradyumna, \'c7r\'e9dhara, V\'e4sudeva, D\'e4modara, Jan\'e4rdana, N\'e4r\'e4ya\'eba, V\'e4mana, Padman\'e4bha, etc. These plenary expansions are likened unto the leaves of a tree, and the main tree is likened to K\'e5\'f1
|
|
\'eba. K\'e5\'f1\'eba, dwelling in Goloka V\'e5nd\'e4vana, His supreme abode, systematically conducts all affairs of both universes (material and spiritual) without a flaw by power of His all-pervasiveness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya\}a k-ale/ TvNaav*itaMaav*ita& cEv YaaeiGaNa" )\line Pa[YaaTaa YaaiNTa Ta& k-al&/ v+YaaiMa >arTazR>a )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yatra k\'e4le tv an\'e4v\'e5ttim
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4v\'e5tti\'e0 caiva yogina\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pray\'e4t\'e4 y\'e4nti ta\'e0 k\'e4la\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vak\'f1y\'e4mi bharatar\'f1abha
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in that; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4le\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an\'e4v\'e5ttim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub no return; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4v\'e5ttim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub return; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c
|
|
a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certa
|
|
inly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of different kinds of mystics; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub pray\'e4t\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who goes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub departs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4lam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vak\'f1y
|
|
\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97describing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bharatar\'f1abha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97O best of the Bh\'e4ratas.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O best of the Bh\'e4ratas, I shall now explain to you the different times at which, passing away from this world, one does or does not
|
|
come back.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 BBD}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5\line 661120BG.NY\line 740401MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The unalloyed devotees of the Supreme Lord who are totally surrendered souls do not care when they leave their bodies or by what metho
|
|
d. They leave everything in K\'e5\'f1\'eba's hands and so easily and happily return to Godhead. But those who are not unalloyed devotees and who depend instead on such methods of spiritual realization as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub karma-yoga, j\'ef\'e4na-yoga, ha\'f6ha-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub etc., must leave the body at a suitable time and thereby be assured whether or not they will retur
|
|
n to the world of birth and death.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub is perfect, he can select the time and place for leaving this material world, but if he is not so perfect, then he has to leave at nature's will. The most suitable time to leave the body and not return is being explained by the Lord in t
|
|
hese verses. According to \'c4c\'e4rya Baladeva Vidy\'e4bh\'fc\'f1a\'eba, the Sanskrit word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e4la }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub used herein refers to the presiding deity of time.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AiGanJYaaeRiTarh" \'e9u(c)-" z<MaaSaa otaraYa<aMa( )\line Ta\}a Pa[YaaTaa GaC^iNTa b]\'f8 b]\'f8ivdae JaNaa" )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 agnir jyotir aha\'f9 \'e7ukla\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'f1a\'eb-m\'e4s\'e4 uttar\'e4ya\'ebam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tatra pray\'e4t\'e4 gacchanti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma brahma-vido jan\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agni\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jyoti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub light; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub day; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ukla\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub white; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'f1a\'f6-m\'e4s\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub six months; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub uttar\'e4ya\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when the sun passes on the northern side; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pray\'e4t\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
|
|
one who goes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gacchanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub passes away; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Absolute; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-vida\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who knows the Absolute; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub person.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious mome
|
|
nt, during the fortnight of the moon and the six months when the sun travels in the north.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 EJ'70}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 1\line 661120BG.NY\line 740401MW.BOM\line 760203MW.MAY\line }{\i\v\f0\fs28\cf0 BTG}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 #24}}{\v\f0\fs28\cf10 P
|
|
URPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When fire, light, day and moon are mentioned, it is to be understood that over all of them there are various presiding deities who make arrangements for the passage
|
|
of the soul. At the time of death, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sets forth on the path to a new life. If o
|
|
ne leaves the body at the time designated above, either accidentally or by arrangement, it is possible for him to attain the impersonal }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti. }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mystics who are advanced in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub practice can arrange the time and place to leave the body. Others have no control\'97if by accident they leave at an auspicious moment, then they will not return to the cycle of birth and death, but if not, then there is every possibility tha
|
|
t they will have to return. However, for the pure devotee in K\'e5\'f1\'eba consciousness, there is no fear of returning, whether he leaves the body at an auspicious or inauspicious moment, by accident or arrangement.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub DaUMaae rai\}aSTaQaa k*-Z<a" z<MaaSaa di+a<aaYaNaMa( )\line Ta\}a caNd]MaSa& JYaaeiTaYaaeRGaq Pa[aPYa iNavTaRTae )) 25 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'fcmo r\'e4tris tath\'e4 k\'e5\'f1\'eba\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'f1a\'eb-m\'e4s\'e4 dak\'f1i\'eb\'e4yanam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tatra c\'e4ndramasa\'e0 jyotir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yog\'e9 pr\'e4pya nivartate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'fcma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smoke; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4tri\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97night; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5\'f1\'eba\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97the fortnight of the dark moon; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'f1a\'f6-m\'e4s\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the six months; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dak\'f1i\'eba-ayanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when the sun passes on the southern side; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c\'e4ndramasam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the moon planet; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jyoti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub light, }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the mystic; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr
|
|
\'e4pya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nivartate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97comes back.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The mystic who passes away from this world during the smoke, the night, the moonlight fortnight, or in the six months when the sun pas
|
|
ses to the south, or who reaches the moon planet, again comes back.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 EJ'70}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 1\line }{\i\v\f0\fs28\cf0 BBD }{\v\f0\fs28\cf10 5\line 661120BG.NY\line 740401MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Third Canto of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub we are informed that those who are expert in fruitive activities and sacrificial methods on earth attain to the moon at death. These elevated souls live on the moon for about 10,000 years (by demigod calcu
|
|
lations) and enjoy life by drinking }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub soma-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . They eventually return to earth. This means that o
|
|
n the moon there are higher classes of living beings, though they may not be perceived by the gross senses.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.26
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 26
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9u(c)-k*-Z<ae GaTaq \'f9eTae JaGaTa" Xaa\'ecTae MaTae )\line Wk-Yaa YaaTYaNaav*itaMaNYaYaavTaRTae PauNa" )) 26 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7ukla-k\'e5\'f1\'ebe gat\'e9 hy ete
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jagata\'f9 \'e7\'e4\'e7vate mate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ekay\'e4 y\'e4ty an\'e4v\'e5ttim
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anyay\'e4vartate puna\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ukla\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub light; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5\'f1\'ebe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub darkness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gat\'e9}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97passing away; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certain
|
|
ly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ete}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub jagata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the material world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4\'e7vate}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the opinion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ekay\'e4}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97goes; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an\'e4v\'e5ttim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97no return; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
|
|
nyay\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the other; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4vartate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97comes back; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97again.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub According to the Vedas, there are two ways of passing from this world\'97one in light and one in darkness. When one passes in light, h
|
|
e does not come back; but when one passes in darkness, he returns.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 BBD }{\v\f0\fs28\cf10 5\line 661120BG.NY\line 740401MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The same description of departure and return is quoted by \'c4c\'e4rya Baladeva Vidy\'e4bh\'fc\'f1a\'eba from the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chandogya Upani\'f1ad. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In such a way, those who are fruitive laborers and philosophical speculators from time immemorial are constantly
|
|
going and coming. Actually they do not attain ultimate salvation, for they do not surrender to K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub NaETae Sa*Taq PaaQaR JaaNaNYaaeGaq Mau\'f9iTa k-\'eaNa )\line TaSMaaTSaveRzu k-ale/zu YaaeGaYau\'a2-ae >avaJauRNa )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 naite s\'e5t\'e9 p\'e4rtha j\'e4nan
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yog\'e9 muhyati ka\'e7cana
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4t sarve\'f1u k\'e4le\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga-yukto bhav\'e4rjuna
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ete\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e5t\'e9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97different paths; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O
|
|
son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4nan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even if they know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the devotees of the Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muhyati\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewildered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'e7cana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sarve\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4le\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub always; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga-yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being engaged in K\'e5\'f1\'eba consciousness; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arju
|
|
na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The devotees who know these two paths, O Arjuna, are never bewildered. Therefore be always fixed in devotion.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 BBD }{\v\f0\fs28\cf10 5\line 661120BG.NY\line 740401MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba is here advising Arjuna that he should not be disturbed by the different paths the soul can take when leaving the material world. A devotee of the Su
|
|
preme Lord should not worry whether he will depart either by arrangement or by accident. The devotee should be firmly established in Kr\'f1\'eba consciousness and chant Hare K\'e5\'f1\'eba. He should know that concern over either of these two paths is tr
|
|
oublesome. The best way to be absorbed in K\'e5\'f1\'eba consciousness is to be always dovetailed in His service, and this will make one's path to the spiritual kingdom safe, certain, and direct. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga-yukta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is especially significant in this verse. One who is firm in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is constantly engaged in K\'e5\'f1\'eba consciousness in all his activities. \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9 advises that one should be unattache
|
|
d in the material world and that all affairs should be steeped in K\'e5\'f1\'eba consciousness. In this way one attains perfection. Therefore the devotee is not disturbed by these descriptions because he knows that his passage to the supreme abode is gua
|
|
ranteed by devotional service.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 8.28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub vedezu Yajezu TaPa"Sau cEv\line daNaezu YaTPau<Yaf-l&/ Pa[id\'edMa( )\line ATYaeiTa TaTSavRiMad& ividTva\line YaaeGaq Par& SQaa
|
|
NaMauPaEiTa ca\'dbMa( )) 28 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vede\'f1u yaj\'efe\'f1u tapa\'f9su caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e4ne\'f1u yat pu\'ebya-phala\'e0 pradi\'f1\'f6am
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 atyeti tat sarvam ida\'e0 viditv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yog\'e9 para\'e0 sth\'e4nam upaiti c\'e4dyam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vede\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the study of the }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas; yaj\'efe\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the performances of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub yaj\'efa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9su\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub undergoing different types of austerities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4ne\'f1
|
|
u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in giving charities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'ebya-phalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the result of pious work; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pradi\'f1\'f6am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97directed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atyeti}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97surpasses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all those
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all those described above; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub viditv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the devotee; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sth\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abode; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upaiti\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieved peace; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub als
|
|
o; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub original.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere s
|
|
acrifices, giving charity or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 BBD }{\v\f0\fs28\cf10 5\line 661121BG.NY\line 740401MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This verse is the summation of the Seventh and Eighth Chapters, particularly as the chapters deal with K\'e5\'f1\'eba consciousness an
|
|
d devotional service. One has to study the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub under the guidance of the spiritual master and un
|
|
dergo many austerities and penances while living under his care. A }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmac\'e4r\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub has to live in
|
|
the home of the spiritual master just like a servant, and he must beg alms from door to door and bring them to the spiritual master. He takes food only under the master's order, and if the master neglects to call the student for food that day, the stude
|
|
nt fasts. These are some of the Vedic principles for observing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmacarya.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After the student studies the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub under the master for a period from five to twenty years, he may become a man of perfect character. Study of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub not meant for th
|
|
e recreation of armchair speculators, but for the formation of character. After this training, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmac\'e4r\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub is allowed to enter into household life and marry. When he is a householder, he also has to perform many sacrifices and strive for further enlightenment. Then after retiring from household life, upon accepting the order of }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4naprastha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub he undergoes severe penances, such as living in forests, dressing with tree
|
|
bark, not shaving, etc. By carrying out the orders of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmac\'e4r\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub householder, }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4naprastha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and finally }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms, and when they become even more advanc
|
|
ed they are liberated in the spiritual sky, either in the impersonal }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or in the
|
|
Vaiku\'eb\'f6ha planets or K\'e5\'f1\'ebaloka. This is the path outlined by Vedic literatures.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The beauty of K\'e5\'f1\'eba consciousness, however, is that by one stroke, by engaging in devotional service, one can surpass all rituals of the different orders o
|
|
f life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should try to understand the Seventh and Eighth Chapters of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub not by scholarship or mental speculation, but by hearing them in association with pure devotees. Chapters Six through Twelve are the essence of the }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If one is fortunate to understand the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub G\'e9t\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub especially these middle six chapters\'97in the association of devotees, then his life at once becomes glorified beyond all penances, sacrific
|
|
es, charities, speculations, etc. One should hear the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from the devotee because
|
|
at the beginning of the Fourth Chapter it is stated that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9ta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub can only be perfectly
|
|
understood by devotees. Hearing the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from devotees, not from mental speculators
|
|
, is called faith. Through association of devotees, one is placed in devotional service, and by this service K\'e5\'f1\'eba's activities, form, pastimes, name, etc., become clear, and all misgivings are dispelled. Then once doubts are removed, the study
|
|
of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub becomes extremely pleasurable, and one develops a taste and feeling for
|
|
K\'e5\'f1\'eba consciousness. In the advanced stage, one falls completely in love with K\'e5\'f1\'eba, and that is the beginning of the highest perfectional stage of life which prepares the devotee's transferral to K\'e5\'f1\'eba's abode in the spiritual
|
|
sky, Goloka V\'e5nd\'e4vana, where the devotee enters into eternal happiness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Eighth Chapter of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the matter of Attaining the Supreme.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 9-1972: The Most Confidential Knowledge
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 9. The Most Confidential Knowled
|
|
ge
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line wd& Tau Tae Gau\'f9TaMa& Pa[v+YaaMYaNaSaUYave )\line jaNa& ivjaNaSaihTa& YaJjaTva Maae+YaSae_\'e9u>aaTa(
|
|
)) 1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ida\'e0 tu te guhyatama\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pravak\'f1y\'e4my anas\'fcyave
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na\'e0 vij\'ef\'e4na-sahita\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj j\'ef\'e4tv\'e4 mok\'f1yase '\'e7ubh\'e4t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagavan uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Perso
|
|
nality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub unto you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub guhyatamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub most confidential; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravak\'f1y\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am speaking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anas\'fcyave\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to the nonenvious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vij\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub realized knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sahitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mok\'f1yase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be released; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub a\'e7ubh\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from this miserable material existence.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Supreme Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Arjuna, because you are neve
|
|
r envious of Me, I shall impart to you this most secret wisdom, knowing which you shall be relieved of the miseries of material existence.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 OWK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4\line }{\i\v\f0\fs28\cf0 RV}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 1\line 661121BG.NY\line 680911BG.SF\line 710117R1.ALL\line 711111LE.DEL\line 73
|
|
0108ND.BOM\line 740402MW.BOM\line 740630BG.MEL\line 750107SB.BOM\line 750329CC.MAY\line 750417BG.VRN\line }{\v\f0\fs28\cf10 760419BG.MEL\line 760420BG.MEL\line 770202R2.BHU}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As a devotee hears more and more about the Supreme Lord, he becomes enlightened. This hearing process is recommended in the }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The messages of the Supreme Personality of Godhead are full of potencies, and
|
|
these potencies can be realized if topics regarding the Supreme Godhead are discussed amongst devotees. This cannot be achieved by the association of mental speculators or academic scholars, for it is realized knowledge."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The devotees are constantly engaged in the Supreme Lord's service. The Lord understands the mentality and sincerity of a particular living entity who is engaged in
|
|
K\'e5\'f1\'eba consciousness and gives him the intelligence to understand the science of K\'e5\'f1\'eba in the association of the devotees. Discussion of K\'e5\'f1\'eba is very potent, and if a fortunate person has such association and tries to assimilat
|
|
e the knowledge, then he will surely make advancement toward spiritual realization. Lord K\'e5\'f1\'eba, in order to encourage Arjuna to higher and higher elevation in His potent service, describes in this Ninth Chapter matters more confidential than any
|
|
He has already disclosed.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The very beginning of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the First Chapter, is more or less an introduction to the rest of the book; and in the Second and Third Chapters, the spiritual knowledge described is called confidential. Topics discussed in the Seventh a
|
|
nd Eighth Chapters are specifically related to devotional service, and because they bring enlightenment in K\'e5\'f1\'eba consciousness, they are called more confidential. But the matters which are described in the Ninth Chapter deal with unalloyed, pure
|
|
devotion. Therefore this is called the most confidential. One who is situated in the most confidential knowledge of K\'e5\'f1\'eba is naturally transcendental; he therefore has no material pangs, although he is in the material world. In the }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said that although one who has a sincere desire to render loving se
|
|
rvice to the Supreme Lord is situated in the conditional state of material existence, he is to be considered liberated. Similarly, we shall find in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t
|
|
\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tenth Chapter, that anyone who is engaged in that way is a liberated person.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now this first verse has specific significance. Knowledge }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (ida\'e0 j\'ef\'e4nam
|
|
) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub refers to pure devotional service, which consists of nine different activities: hearing, chanting, remembering, serving, worshiping, praying, obeying, maintaining friendship
|
|
and surrendering everything. By the practice of these nine elements of devotional service one is elevated to spiritual consciousness, K\'e5\'f1\'eba consciousness. At the time when one's heart is cleared of the material contamination, one can understand
|
|
this science of K\'e5\'f1\'eba. Simply to understand that a living entity is not material is not sufficient. That may be the beginning of spiritual realization, but one should recognize the difference between activities of the body and spiritual activit
|
|
ies by which one understands that he is not the body.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Seventh Chapter we have already discussed the opulent potency of the Supreme Personality of Godhead, His different energies, the inferior and superior nature
|
|
s, and all this material manifestation. Now in Chapters Nine and Ten the glories of the Lord will be delineated.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Sanskrit word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub anas\'fcyave }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub in this verse is also very significant. Generally the commentators, even if they are highly scholarly, are all envious of K\'e5\'f1\'eba, the Supreme Personality of Godhead. Even the most erudite scholars write on }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub very inaccurately. Because they are envious of K\'e5\'f1\'eba, their com
|
|
mentaries are useless. The commentaries given by devotees of the Lord are bona fide. No one can explain }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or give perfect knowledge of K\'e5\'f1\'eba if he is envious. One who criticizes the character of K\'e5\'f1\'eba without knowing Him is a fool. So such commentaries should be very carefully avoided. For one who und
|
|
erstands that K\'e5\'f1\'eba is the Supreme Personality of Godhead, the pure and transcendental Personality, these chapters will be very beneficial.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub raJaiv\'dba raJaGau\'f9& Paiv\}aiMadMautaMaMa( )\line Pa[TYa+aavGaMa& DaMYa| SauSau%& k-TauRMaVYaYaMa( )) 2 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4ja-vidy\'e4 r\'e4ja-guhya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pavitram idam uttamam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pratyak\'f1\'e4vagama\'e0 dharmya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 su-sukha\'e0 kartum avyayam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4ja-vidy\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king of education; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4ja-guhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king of confidential knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub pavitram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the purest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uttamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pratyak\'f1a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directly experienced; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub avagamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub understood; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharmyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub the principle of religion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub susukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very happy; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kartum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to execute; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyayam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everlasting.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perce
|
|
ption of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.21.32p\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 14.29p\line }{\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 1\line 661121BG.NY
|
|
\line 661122BG.NY\line 661123BG.NY\line 710129SB.PRA\line 720307BG.CAL\line 720308BG.CAL\line 730214LE.SYD\line 730921LE.BOM\line 740630BG.MEL\line 760420BG.MEL\line 760620BG.TOR\line 760705R1.WDC}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This chapter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is called the king of education because it is the essence of all doctrines and philosophies explained before. There are seven principal philosophers in India: Gautama, Ka\'eb\'e4da, Kapila,
|
|
Y\'e4j\'efavalkya, \'c7\'e4\'eb\'f2ilya, Vai\'e7v\'e4nara, and, finally, Vy\'e4sadeva, the author of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub So there is no dearth of knowledge in the field of philosophy or transcendental knowledge. Now the Lord says that this Ninth Chapter is the king of all such knowledge, the essence of all knowledge that can be derived from th
|
|
e study of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and different kinds of philosophy. It is the most confidential because confid
|
|
ential or transcendental knowledge involves understanding the difference between the soul and the body. And the king of all confidential knowledge culminates in devotional service.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Generally, people are not educated in this confidential knowledge; they are educated in external knowledge. As far as ordinary education is concerned, people are in
|
|
volved with so many departments: politics, sociology, physics, chemistry, mathematics, astronomy, engineering, etc. There are so many departments of knowledge all over the world and many huge universities, but there is, unfortunately, no university or ed
|
|
ucational institution where the science of the spirit soul is instructed. Yet the soul is the most important part of this body; without the presence of the soul, the body has no value. Still people are placing great stress on the bodily necessities of li
|
|
fe, not caring for the vital soul.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub especially from the Second Chapter on, stresses the importance of the soul. In the very beginning, the Lord says that this body is perishable and that the soul is not perishable. That is a confidential part of knowledge: simply k
|
|
nowing that spirit soul is different from this body and that its nature is immutable, indestructible and eternal. But that gives no positive information about the soul. Sometimes people are under the impression that the soul is different from the body an
|
|
d that when the body is finished, or one is liberated from the body, the soul remains in a void and becomes impersonal. But actually that is not the fact. How can the soul, which is so active within this body, be inactive after being liberated from the b
|
|
ody? It is always active. If it is eternal, then it is eternally active, and its activities in the spiritual kingdom are the most confidential part of spiritual knowledge. These activities of the spirit soul are therefore indicated here as constituting t
|
|
he king of all knowledge, the most confidential part of all knowledge.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This knowledge is the purest form of all activities, as is explained in Vedic literature. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Padma Pur\'e4\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub man's sinful activities have been analyzed and are shown to be the results of sin after sin. Those who are engaged in fruitive activiti
|
|
es are entangled in different stages and forms of sinful reactions. For instance, when the seed of a particular tree is sown, the tree does not appear immediately to grow; it takes some time. It is first a small, sprouting plant, then it assumes the form
|
|
of a tree, then it flowers, bears fruit, and, when it is complete, the flowers and fruits are enjoyed by persons who have sown the seed of the tree. Similarly, a man performs a sinful act, and like a seed it takes time to fructify. There are different s
|
|
tages. The sinful action may have already stopped within the individual, but the results or the fruit of that sinful action are still enjoyed. There are sins which are still in the form of a seed, and there are others which are already fructified and are
|
|
giving us fruit, which we are enjoying as distress and pain, as explained in the twentieth verse of the Seventh Chapter.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person who has completely ended the reactions of all sinful activities and who is fully engaged in pious activities, being freed from the duality of this material
|
|
world, becomes engaged in devotional service to the Supreme Personality of Godhead, K\'e5\'f1\'eba. In other words, those who are actually engaged in the devotional service of the Supreme Lord are already freed from all reactions. For those who are enga
|
|
ged in the devotional service of the Supreme Personality of Godhead, all sinful reactions, whether fructified, in the stock, or in the form of a seed, gradually vanish. Therefore the purifying potency of devotional service is very strong, and it is calle
|
|
d }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pavitram uttamam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the purest. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub Uttamam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means transcendental. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tamas }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means this material world or darkness, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub uttamam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub means that which is transcendental to material activities. Devotional activities are never to be considered material, although sometimes it appears that devotees are engaged just like ordinary men. One who can see and is familiar with
|
|
devotional service, however, will know that they are not material activities. They are all spiritual and devotional, uncontaminated by the material modes of nature.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said that the execution of devotional service is so perfect that one can perceive the results directly. This direct result is actually perceived, and we have
|
|
practical experience that any person who is chanting the holy names of K\'e5\'f1\'eba (Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare) in course of time feels som
|
|
e transcendental pleasure and very quickly becomes purified of all material contamination. This is actually seen. Furthermore, if one engages not only in hearing but in trying to broadcast the message of devotional activities as well, or if he engages hi
|
|
mself in helping the missionary activities of K\'e5\'f1\'eba consciousness, he gradually feels spiritual progress. This advancement in spiritual life does not depend on any kind of previous education or qualification. The method itself is so pure that by
|
|
simply engaging in it one becomes pure.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-\chftn{\*\footnote\chftn \qc\sl0\slmult1\sb72\sa72\li0\ri0
|
|
\fi360 {\cs2873\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s}{\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'fctra}{\cs2873\b0\i\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub }{\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.2.26
|
|
\par }\pard \qc\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'fctra 26
|
|
\par }\pard \qc\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e4\'e7a\'e7 ca karma\'eby abhy\'e4s\'e4t
|
|
\par }\pard \s1705 \qc\sl240\slmult1\sb72\sa72\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e4\'e7a\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97appearance; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in activity; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhy\'e4s\'e4t}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by repetition.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And when the activity is repeated, then He appears.
|
|
\par }\pard \qc\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \line }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Baladeva Vidy\'e4bh\'fc\'f1a\'eba
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " (and) is used here to dispel doubt. When activities like meditation and worship are repeated, then the Lord appears. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub D
|
|
hy\'e4na-bindu Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (18) it is said:
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dhy\'e4na-nirmathan\'e4bhy\'e4s\'e4d
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub deva\'e0 pa\'e7yen nig\'fc\'f2havat
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "By repeated meditation one is able to see the Supersoul hidden in the heart."
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By repeated meditation one develops love for the Lord, and at that time one is able to see the Lord. However, in the }{\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-vaivarta Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said:
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub na tam \'e4r\'e4dhayitv\'e4pi
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ka\'e7cid vyakt\'e9-kari\'f1yati
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nity\'e4vyakto yato deva\'f9
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub param\'e4tm\'e4 san\'e4tana\'f9
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "No one, simply by engaging in worship, can force the Lord to become visible. To a person who tries to force Him in this wa
|
|
y, the eternal Lord is always invisible."
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The worship described here is worship performed without sincere love for the Supreme Lord.
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here someone may object: Is it not true that the Supreme Lord is present within everything? If He is present within, then i
|
|
t is a contradiction to say that He can come out. He remains within and He does not come out. Therefore the statement that the Supreme Lord comes out and becomes directly visible is a collection of meaningless words, words that contradict the truth that
|
|
the Lord is always present within everything.
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If this objection is raised, then the author of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub s\'fctras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gives the following reply.
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [...in next verse...]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'fctra}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this is also described in the following words: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e4\'e7a\'e7 ca karma\'eby abhy\'e4s\'e4t.}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Devotional service is so potent that simply by engaging in the activities of devotional service, one becomes enlightened without a doubt." N\'e4rada, who happened to be the son o
|
|
f a maidservant, had no education, nor was he born into a high family. But when his mother was engaged in serving great devotees, N\'e4rada also became engaged, and sometimes, in the absence of his mother, he would serve the great devotees himself. N\'e4
|
|
rada personally says, "Once only, by their permission, I took the remnants of their food, and by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, and at that time the very nature of the transcendentalist becam
|
|
e attractive to me." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub 1.5.25}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4rada tells his disciple Vy\'e4sadeva that in a previous life h
|
|
e was engaged as a boy servant of purified devotees during four months of their stay and that he was intimately associating with them. Sometimes those sages left remnants of food on their dishes, and the boy, who would wash their dishes, wanted to taste
|
|
the remnants. So he asked the great devotees whether he could eat them, and they gave their permission. N\'e4rada then ate those remnants and consequently became freed from all sinful reactions. As he went on eating, he gradually became as purehearted as
|
|
the sages, and he gradually developed the same taste. The great devotees relished the taste of unceasing devotional service of the Lord, hearing, chanting, etc., and by developing the same taste, N\'e4rada wanted also to hear and chant the glories of th
|
|
e Lord. Thus by associating with the sages, he developed a great desire for devotional service. Therefore he quotes from the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctra (prak\'e4\'e7a\'e7 ca ka
|
|
rma\'eby abhy\'e4s\'e4t): }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If one is engaged simply in the acts of devotional service, everything is revealed to him automatically, and he can understand. This is called }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e4\'e7a\'f9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub directly perceived.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4rada was actually a son of a maidservant. He had no opportunity to go to school. He was simply assisting his mother, and fortunately his mother rendered some s
|
|
ervice to the devotees. The child N\'e4rada also got the opportunity and simply by association achieved the highest goal of all religions, devotional service. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
\'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said that religious people generally do not know that the highest perfection of religion is the attainment of the stage of devotional service.
|
|
Generally Vedic knowledge is required for the understanding of the path of self-realization. But here, although he was not educated in the Vedic principle, N\'e4rada acquired the highest results of Vedic study. This process is so potent that even withou
|
|
t performing the religious process regularly, one can be raised to the highest perfection. How is this possible? This is also confirmed in Vedic literature: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya
|
|
v\'e4n puru\'f1o \chftn{\*\footnote\chftn \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf11\nosupersub Ch\'e4ndogya Upani\'f1ad 6.14.2
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4c\'e4ryav\'e4n puru\'f1o veda
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4c\'e4rya}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4c\'e4rya}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4n}{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97possesses (follows); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1o}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97a person;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knows.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who follows the disciplic succession of \'e4c\'e4ryas knows things as they are.
|
|
\par }\pard }}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub veda. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is in association with great }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4ryas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , even if he is not educated or has not studied the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub can become familiar with all the knowledge necessary for realization.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The process of devotional service is a very happy one. Why? Devotional service consists of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub \'e7rava\'eba\'e0 k\'e9rtana\'e0}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1\'ebo\'f9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub so one can simply hear the c
|
|
hanting of the glories of the Lord or can attend philosophical lectures on transcendental knowledge given by authorized }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4ryas}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Simply by sitting, one can learn; then one can eat the remnants of the food offered to God, nice palatable dishes. In every state devotional service is joyful. One can execute devotional service even in
|
|
the most poverty-stricken condition. The Lord says, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub patra\'e0 pu\'f1pa\'e0 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub phalam}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He is ready to accept from the devotee any kind of offering, never mind what. Even a leaf,
|
|
a flower, a bit of fruit, or a little water, which are all available in every part of the world, can be offered by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub any }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub person, regardless of social position, and will be accepted if offered with love. There are many instances in history. Simply by tasting the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub tulas\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub leaves offered to the lotus feet of the Lord, great sages like Sanatkum\'e4ra became great devotees. Therefore the devotional process is very nice, and i
|
|
t can be executed in a happy mood. God accepts only the love with which things are offered to Him.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said here that this devotional service is eternally existing. It is not as the M\'e4y\'e4v\'e4d\'e9 philosophers claim. They sometimes take to so-called devot
|
|
ional service, and as long as they are not liberated they continue their devotional service, but at the end, when they become liberated, they "become one with God." Such temporary time-serving devotional service is not accepted as pure devotional service
|
|
. Actual devotional service continues even after liberation. When the devotee goes to the spiritual planet in the kingdom of God, he is also engaged there in serving the Supreme Lord. He does not try to become one with the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As it will be seen, actual devotional service begins after liberation. So in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh
|
|
agavad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub it is said, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma-bh\'fcta. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After being liberated, or being situated in t
|
|
he Brahman position, one's devotional service begins. By executing devotional service, one can understand the Supreme Lord. No one can understand the Supreme Personality of Godhead by executing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub karma-yoga, j\'ef\'e4na, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'f1\'f6\'e4\'ecga-yoga }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or any other }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub indep
|
|
endantly. Without coming to the stage of devotional service, one cannot understand what is the Personality of Godhead. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is also confirmed that when one becomes purified by executing the process of devotional service, especially by hearing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from realized souls, then he can understand the science of K\'e5\'f1\'eba or the science of God. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Eva\'e0 prasa
|
|
nna-manaso bhagavad-bhakti-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogata\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub When one's heart is cleared of all nonsense, then one can understand what God is. Thus the process of devotional service, of K\'e5\'f1\'eba consciousness, is the king of all education and the king of all confidential kno
|
|
wledge. It is the purest form of religion, and it can be executed joyfully without difficulty. Therefore one should adopt it.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub A\'e9[\'d5DaaNaa" Pau\'e5za DaMaRSYaaSYa ParNTaPa )\line APa[aPYa Maa& iNavTaRNTae Ma*TYauSa&SaarvTMaRiNa )) 3 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7raddadh\'e4n\'e4\'f9 puru\'f1\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dharmasy\'e4sya parantapa
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 apr\'e4pya m\'e4\'e0 nivartante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e5tyu-sa\'e0s\'e4ra-vartmani
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7raddadh\'e4n\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are faith
|
|
less; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97such persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub dharmasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of this process of religion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of it; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parantapa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O killer of the enemies; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apr\'e4pya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without obtaining; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nivartante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub come back; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e5tyu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0s\'e4ra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material existence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vartmani\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the path of.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in t
|
|
his material world.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.15.41p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 9.13.10p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 9.19.20p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.1.13p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.1. Notes\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.2.30p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.2.32
|
|
p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.3.33p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.4.3p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.8.6p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.8.49p
|
|
\line }{\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 2\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Henri Bergson\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Samuel Alexander\line 661123BG.NY\line 720308BG.CAL\line 720309BG.CAL\line 740402MW.BOM\line
|
|
760421BG.MEL\line 760422BG.MEL\line 760424BG.MEL\line 760426BG.MEL\line 760427CC.AUC\line 760506SB.HON\line 760620BG.TOR\line 760621MW.TOR\line 760716LE.PR\line 770208BA.MAY\line 770322R1.BOM\line 770329SB.BOM\line 770405IV.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The faithless cannot accomplish this process of devotional service; that is the purport of this verse. Faith is created by association
|
|
with devotees. Unfortunate people, even after hearing all the evidence of Vedic literature from great personalities, still have no faith in God. They are hesitant and cannot stay fixed in the devotional service of the Lord. Thus faith is a most importan
|
|
t factor for progress in K\'e5\'f1\'eba consciousness. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Caitanya-carit\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is said
|
|
that one should have complete conviction that simply by serving the Supreme Lord \'c7r\'e9 K\'e5\'f1\'eba he can achieve all perfection. That is called real faith. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
\'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (\chftn{\*\footnote\chftn {\cs2873\b0\i\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub 4.31.14}}}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3.4.12}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) it is stated that by giving water to the root of a
|
|
tree, its branches, twigs and leaves become satisfied, and by supplying food to the stomach all the senses of the body become satisfied, and, similarly, by engaging in the transcendental service of the Supreme Lord, all the demigods and all the living en
|
|
tities automatically become satisfied.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After reading }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub one should promptly come to the conclusion of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub one should give up all other engagements and adopt the service of the Supreme Lord, K\'e5\'f1\'eba, the Personality of Godhead. If one is convinced of this philosophy of life, that is faith. Now the development of that faith is the process of
|
|
K\'e5\'f1\'eba consciousness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are three divisions of K\'e5\'f1\'eba conscious men. In the third class are those who have no faith. If they are engaged in devotional service officially, for
|
|
some ulterior purpose, they cannot achieve the highest perfectional stage. Most probably they will slip, after some time. They may become engaged, but because they haven't complete conviction and faith, it is very difficult for them to continue in K\'e5
|
|
\'f1\'eba consciousness. We have practical experience in discharging our missionary activity that some people come and apply themselves to the K\'e5\'f1\'eba consciousness with some hidden motive, and as soon as they are economically a little well-situat
|
|
ed, they give up this process and take to their old ways again. It is only by faith that one can advance in K\'e5\'f1\'eba consciousness. As far as the development of faith is concerned, one who is well versed in the literatures of devotional service and
|
|
has attained the stage of firm faith is called a first-class person in K\'e5\'f1\'eba consciousness. And in the second class are those who are not very advanced in understanding the devotional scriptures but who automatically have firm faith that K\'e5
|
|
\'f1\'eba }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or service to K\'e5\'f1\'eba is the best course and so in good faith have
|
|
taken it up. Thus they are superior to the third class who have neither perfect knowledge of the scriptures nor good faith but by association and simplicity are trying to follow. The third-class person in K\'e5\'f1\'eba consciousness may fall down, but
|
|
when one is in the second class or first class, he does not fall down. One in the first class will surely make progress and achieve the result at the end. As far as the third-class person in K\'e5\'f1\'eba consciousness is concerned, although he has fait
|
|
h in the conviction that devotional service to K\'e5\'f1\'eba is very good, he has no knowledge of K\'e5\'f1\'eba through the scriptures like }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Sometimes these third-class persons in K\'e5\'f1\'eba consciousness have some tendency toward }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and sometimes they are disturbed,
|
|
but as soon as the infection of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is vanquished, they become second-class or first-class persons in K\'e5\'f1\'eba consciousness. Faith in K
|
|
\'e5\'f1\'eba is also divided into three stages and described in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub First-class attachment, second-class attachment, and third-class attachment are also explained in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the Eleventh Canto. Those who have no faith even after hearing about K\'e5\'f1\'eba and the excellence of devotional service, who think that it is simply eulogy, find the path very difficult, even if th
|
|
ey are supposedly engaged in devotional service. For them there is very little hope in gaining perfection. Thus faith is very important in the discharge of devotional service.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaYaa TaTaiMad& Sav| JaGadVYa\'a2-MaUiTaRNaa )\line MaTSQaaiNa SavR>aUTaaiNa Na cah& TaeZvviSQaTa" )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 may\'e4 tatam ida\'e0 sarva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jagad avyakta-m\'fcrtin\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mat-sth\'e4ni sarva-bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na c\'e4ha\'e0 te\'f1v avasthita\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by Me; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97spread; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all these manifestations; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cosmic manifestation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub avyakta-m\'fcrtin\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unmanifested form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-sth\'e4ni\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all living
|
|
entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub avasthita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.7.50p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.7.3p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.11.26p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.13.7p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.24.60p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.28.63p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.18.31p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.8.32-33p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.7.24p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.9.30p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.9.48p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.12.15p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.13.5p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.15.59p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.5.26p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.10.32p\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 7.119p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 9.360p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 15.135p\line }{\b\i
|
|
\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 25.33p\line }{\b\i\v\f0\fs28\cf9 NoI}{\b\v\f0\fs28\cf9 : verse 3p\line }{\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 3\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Benedict Spinoza\line }{\b\i\v\f0\fs28\cf9 RTW}{
|
|
\b\v\f0\fs28\cf9 3.4\line 661123BG.NY\line 661124BG.NY\line 710214CC.GOR\line 720309BG.CAL}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Personality of Godhead is not perceivable through the gross material senses. It is said that Lord \'c7r\'e9 K\'e5\'f1\'eba
|
|
's name, fame, pastimes, etc., cannot be understood by material senses. Only to one who is engaged in pure devotional service under proper guidance is He revealed. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br
|
|
ahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is stated, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prem\'e4\'efjanacchurita}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .... }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One can see the Supreme Personality of Godhead, Govinda, always within himself and outside himself if he has developed the transc
|
|
endental loving attitude towards Him. Thus for people in general He is not visible. Here it is said that although He is all-pervading, everywhere present, He is yet not conceivable by the material senses. But actually, although we cannot see Him, everyth
|
|
ing is resting in Him. As we have discussed in the Seventh Chapter, the entire material cosmic manifestation is only a combination of His two different energies, the superior spiritual energy and the inferior material energy. Just as the sunshine is spre
|
|
ad all over the universe, the energy of the Lord is spread all over the creation, and everything is resting in that energy.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yet one should not conclude that because He is spread all over He has lost His personal existence. To refute such argument the Lord says, "I am everywhere, and ever
|
|
ything is in Me, but still I am aloof." For example, a king heads a government which is but the manifestation of the king's energy; the different governmental departments are nothing but the energies of the king, and each department is resting on the kin
|
|
g's power. But still one cannot expect the king to be present in every department personally. That is a crude example. Similarly, all the manifestations that we see, and everything that exists both in this material world and in the spiritual world, are r
|
|
esting on the energy of the Supreme Personality of Godhead. The creation takes place by the diffusion of His different energies, and, as is stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub He is everywhere present by His personal representation, the diffusion of His different energies.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na c MaTSQaaiNa >aUTaaiNa PaXYa Mae YaaeGaMaE\'ecrMa( )\line >aUTa>a*\'e0 c >aUTaSQaae MaMaaTMaa >aUTa>aavNa" )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ca mat-sth\'e4ni bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7ya me yogam ai\'e7varam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fcta-bh\'e5n na ca bh\'fcta-stho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mam\'e4tm\'e4 bh\'fcta-bh\'e4vana\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-sth\'e4ni\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated in Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub al
|
|
l creation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogam ai\'e7varam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub inconceivable mystic power; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta-bh\'e5t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maintainer of all li
|
|
ving entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta-stha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub in the cosmic manifestation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta-bh\'e4vana\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the source of al
|
|
l manifestations.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities
|
|
, and although I am everywhere, still My Self is the very source of creation.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.7.9p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.2.8p\line }{\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 1\line }{\b\i\v\f0
|
|
\fs28\cf9 RV}{\b\v\f0\fs28\cf9 3\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Plotinus\line 661124BG.NY\line 720309BG.CA\line 740402MW.BOM\line 760424BG.MEL}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord says that everything is resting on Him. This should not be misunderstood. The Lord is not directly concerned with the mainten
|
|
ance and sustenance of this material manifestation. Sometimes we see a picture of Atlas holding the globe on his shoulders; he seems to be very tired, holding this great earthly planet. Such an image should not be entertained in connection with K\'e5\'f1
|
|
\'eba's upholding this created universe. He says that although everything is resting on Him, still He is aloof. The planetary systems are floating in space, and this space is the energy of the Supreme Lord. But He is different from space. He is different
|
|
ly situated. Therefore the Lord says, "Although they are situated on My inconceivable energy, still, as the Supreme Personality of Godhead, I am aloof from them." This is the inconceivable opulence of the Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Vedic dictionary it is said, "The Supreme Lord is performing inconceivably wonderful pastimes, displaying His energy. His person is full of different potent
|
|
energies, and His determination is itself actual fact. In this way the Personality of Godhead is to be understood." We may think to do something, but there are so many impediments, and sometimes it is not possible to do as we like. But when K\'e5\'f1\'eb
|
|
a wants to do something, simply by His willing, everything is performed so perfectly that one cannot imagine how it is being done. The Lord explains this fact: although He is the maintainer and sustainer of all material manifestation, He does not touch t
|
|
his material manifestation. Simply by His supreme will everything is created, everything is sustained, everything is maintained, and everything is annihilated. There is no difference between His mind and Himself (as there is a difference between ourselve
|
|
s and our present material mind) because He is absolute spirit. Simultaneously the Lord is present in everything; yet the common man cannot understand how He is also present personally. He is different from this material manifestation, yet everything is
|
|
resting on Him. This is explained here as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogam ai\'e7varam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the mystic power of the Supre
|
|
me Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaQaak-aXaiSQaTaae iNaTYa& vaYau" SavR\}aGaae MahaNa( )\line TaQaa SavaRi<a >aUTaaiNa MaTSQaaNaqTYauPaDaarYa )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yath\'e4k\'e4\'e7a-sthito nitya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e4yu\'f9 sarvatra-go mah\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tath\'e4 sarv\'e4\'ebi bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mat-sth\'e4n\'e9ty upadh\'e4raya
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as much as; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4k\'e4\'e7a-sthita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated in space; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub nityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4yu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97wind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvatra-ga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blowing everywhere; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub similarly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97everything, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub created beings; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub mat-sth\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated in Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upadh\'e4raya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub try to understand.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As the mighty wind, blowing everywhere, always rests in ethereal space know that in the same manner all beings rest in Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 3\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Plotinus\line 661124BG.NY\line 720309BG.CA\line 740402MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub For the ordinary person it is almost inconceivable how the huge material creation is resting in Him. But the Lord is giving an example
|
|
which may help us to understand. Space is the biggest manifestation we can conceive. The cosmic manifestation rests in space. Space permits the movement of even the atoms and on up to the greatest planets, the sun and the moon. Although the sky (or wind
|
|
or air) is great, still it is situated within space. Space is not beyond the sky.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly, all the wonderful cosmic manifestations are existing by the supreme will of God, and all of them are subordinate to that supreme will. As we generally sa
|
|
y, not a blade of grass moves without the will of the Supreme Personality of Godhead. Thus everything is moving under His will: by His}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub will everything is being created, everything is being maintained, and everything is being annihilated. Still He is aloof from everything, as space is always aloof from the activities of the atmosphere. In the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub it is stated, "It is out of the fear of the Supreme Lord that the wind is blowing." In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Garga }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub Upani\'f1ad}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also it is stated, "By the supreme order, under the s
|
|
uperintendence of the Supreme Personality of Godhead, the moon, the sun and the great planets are moving." In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'e0hit\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this is also stated. There is also a
|
|
description of the movement of the sun, and it is said that the sun is considered to be one of the eyes of the Supreme Lord and that it has immense potency to diffuse heat and light. Still it is moving in its prescribed orbit by the order and the suprem
|
|
e will of Govinda. So, from the Vedic literature we can find evidence that this material manifestation, which appears to us to be very wonderful and great, is under the complete control of the Supreme Personality of Godhead. This will be further explaine
|
|
d in the later verses of this chapter.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavR>aUTaaiNa k-aENTaeYa Pa[k*-iTa& YaaiNTa MaaiMak-aMa( )\line k-LPa+aYae PauNaSTaaiNa k-LPaadaE ivSa*JaaMYahMa( )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-bh\'fct\'e4ni kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5ti\'e0 y\'e4nti m\'e4mik\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kalpa-k\'f1aye punas t\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kalp\'e4dau vis\'e5j\'e4my aham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all created entities; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub prak\'e5tim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub enter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4mik\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kalpa-k\'f1aye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the end of the millennium; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub puna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub all those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kalpa-\'e4dau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the beginning of the millennium; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vis\'e5j\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I create; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
|
|
ham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I.
|
|
\par }\pard \s1712 \qc\sl240\slmult1\sb360\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of Kunt\'e9, at the end of the millennium every material manifestation enters into My nature, and at the beginning of another mi
|
|
llennium, by My potency I again create.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 1.10.22p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.1.39p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.6.39p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.10.13p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.5.23p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.9.26-27p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.15.57p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.3.3p\line }{\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 1\line }{\b\i\v\f0\fs28\cf9 RV }{\b\v\f0\fs28\cf9 3\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Benedict Spinoza\line 661124BG.NY\line 66112
|
|
5BG.NY\line 701223SB.SUR\line 710219CC.GOR\line 710924R1.NAI\line 730426SB.LA\line 730427MW.LA\line 731220SB.LA\line 740402MW.BOM\line 740403MW.BOM\line 741228SB.BOM\line 741229SB.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The creation, maintenance and annihilation of this material cosmic}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub manifestation is completely dependant on the supreme will of the Personality of Godhead. "At the end of the millennium" means at the death of Brahm\'e4. Brahm\'e4 lives for one hundred ye
|
|
ars, and his one day is calculated at 4,300,000,000 of our earthly years. His night is of the same duration. His month consists of thirty such days and nights, and his year of twelve months. After one hundred such years, when Brahm\'e4 dies, the devastat
|
|
ion or annihilation takes place; this means that the energy manifested by the Supreme Lord is again wound up in Himself. Then again, when there is need to manifest the cosmic world, it is done by His will: "Although I am one, I shall become many." This i
|
|
s the Vedic aphorism. He expands Himself in this material energy, and the whole cosmic manifestation again takes place.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa[k*-iTa& SvaMav\'ed>Ya ivSa*JaaiMa PauNa" PauNa" )\line >aUTaGa]aMaiMaMa& k*-T\'f2MavXa& Pa[k*-TaevRXaaTa( )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5ti\'e0 sv\'e4m ava\'f1\'f6abhya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vis\'e5j\'e4mi puna\'f9 puna\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fcta-gr\'e4mam ima\'e0 k\'e5tsnam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ava\'e7a\'e0 prak\'e5ter va\'e7\'e4t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5tim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material nature; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of My personal self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
ava\'f1\'f6abhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enter in; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vis\'e5j\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub create; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9 puna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again, again; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta-gr\'e4mam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these cosmic manifestations; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tsnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub total; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ava\'e7am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub automatically; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5te\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the force of nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub va
|
|
\'e7\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under obligation.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The whole cosmic order is under Me. By My will it is manifested again and again, and by My will it is annihilated at the end.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.10.13p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.10.13p\line }{\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 1\line 661125BG
|
|
.NY\line 740402MW.BOM\line 740702R1.MEL}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This matter is the manifestation of the inferior energy of the Supreme Personality of Godhead. This has already been explained several
|
|
times. At the creation, the material energy is let loose as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mahat-tattva, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub into which the Lord as
|
|
His first }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub incarnation, Mah\'e4-Vi\'f1\'ebu, enters. He lies within the Causal Ocean and
|
|
breathes out innumerable universes, and into each universe the Lord again enters as Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu. Each universe is in that way created. He still further manifests Himself as K\'f1\'e9rodaka\'e7\'e4y\'e9 Vi\'f1\'ebu, and that Vi\'f1
|
|
\'ebu enters into everything\'97even into the minute atom. This fact is explained here. He enters into everything.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, as far as the living entities are concerned, they are impregnated into this material nature, and as a result of their past deeds they take different positions.
|
|
Thus the activities of this material world begin. The activities of the different species of living beings are begun from the very moment of the creation. It is not that all is evolved. The different species of life are created immediately along with th
|
|
e universe. Men, animals, beasts, birds\'97everything is simultaneously created, because whatever desires the living entities had at the last annihilation are again manifested. It is clearly stated here that the living entities have nothing to do with th
|
|
is process. The state of being in their past life in the past creation is simply manifested again, and all this is done simply by His will. This is the inconceivable potency of the Supreme Personality of God. And after creating different species of life,
|
|
He has no connection with them. The creation takes place to accommodate the inclinations of the various living entities, and so the Lord does not become involved with it.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na c Maa& TaaiNa k-MaaRi<a iNabDNaiNTa DaNa\'c5Ya )\line odaSaqNavdaSaqNaMaSa\'a2&- Taezu k-MaRSau )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ca m\'e4\'e0 t\'e4ni karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nibadhnanti dhana\'efjaya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ud\'e4s\'e9na-vad \'e4s\'e9nam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asakta\'e0 te\'f1u karmasu
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all those; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nibadh
|
|
nanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhana\'efjaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97O conqueror of riches; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ud\'e4s\'e9navat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as neutral; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4s\'e9nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asaktam\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without attraction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub in them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karmasu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in activities.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Dhana\'efjaya, all this work cannot bind Me. I am ever detached, seated as though neutral.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 661125BG.NY\line 740402MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should not think, in this connection, that the Supreme Personality of Godhead has no engagement. In His spiritual world He is always engaged. In the }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'e0hit\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is stated: "He is always involved in His eternal, blissful, spiritual activities, but He has nothing to do with these material activities." Material activities
|
|
are being carried on by His different potencies. The Lord is always neutral in the material activities of the created world. This neutrality is explained here. Although He has control over every minute detail of matter, He is sitting as if neutral. The
|
|
example can be given of a high court judge sitting on his bench. By his order so many things are happening: someone is being hanged, someone is being put into jail, someone is awarded a huge amount of wealth\'97but still he is neutral. He has nothing to
|
|
do with all that gain and loss. Similarly, the Lord is always neutral, although He has His hand in every sphere of activity. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctra}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is stated that He is not situated in the dualities of this material world. He is transcendental to these
|
|
dualities. Nor is He attached to the creation and annihilation of this material world. The living entities take their different forms in the various species of life according to their past deeds, and the Lord doesn't interfere with them.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaYaaDYa+ae<a Pa[k*-iTa" SaUYaTae SacracrMa( )\line heTauNaaNaeNa k-aENTaeYa JaGai\'dcPairvTaRTae )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 may\'e4dhyak\'f1e\'eba prak\'e5ti\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'fcyate sa-car\'e4caram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 hetun\'e4nena kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jagad viparivartate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by Me; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhyak\'f1e\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by superintendence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak
|
|
\'e5ti\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'fcyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97manifest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub car\'e4caram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moving and nonmoving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hetun\'e4}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for this reason; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub jagat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the cosmic manifestation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viparivartate\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is working.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This material nature is working under My direction, O son of Kunt\'e9, and it is producing all moving and unmoving beings. By its rule
|
|
this manifestation is created and annihilated again and again.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.1.38p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.4.6p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.6.36p\line
|
|
}{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.9.3p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.10.10p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.10.45p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.9.16p\line }{\b
|
|
\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.13.43p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.22.51p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.25.28p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.31.17p\line }{\b\i
|
|
\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.11.11p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.18.28p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.18.33p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.18.37p\line }{\b\i\v
|
|
\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.23.3p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 6.4.46p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.1.10p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.15.58p\line }{\b\i\v\f0
|
|
\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.5.26p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.6.11p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 13.65p\line }{\b\i\v\f0\fs28\cf9 MG}{\b\v\f0\fs28\cf9 1\line }{\b\i\v\f0\fs28\cf9 RV}{\b\v\f0
|
|
\fs28\cf9 3\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Aristotle\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 3\line }{\b\i\v\f0\fs28\cf9 RTW }{\b\v\f0\fs28\cf9 2.8\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 3.2\line 730629BG.CAL\line
|
|
760426BG.MEL }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is clearly stated here that the Supreme Lord, although aloof from all the activities of the material world, remains the supreme director. The Supreme Lord is the
|
|
supreme will and the background of this material manifestation, but the management is being conducted by material nature. K\'e5\'f1\'eba also states in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub that of all the living entities in different forms and species, "I am the Father." The father gives seeds to the womb of the mother for the child, and similarly the Supreme Lord by His mere glance injects all the living entities into the womb
|
|
of material nature, and they come out in their different forms and species, according to their last desires and activities. All these living entities, although born under the glance of the Supreme Lord, still take their different bodies according to the
|
|
ir past deeds and desires. So the Lord is not directly attached to this material creation. He simply glances over material nature; material nature is thus activated, and everything is created immediately. Because He glances over material nature, there is
|
|
undoubtedly activity on the part of the Supreme Lord, but He has nothing to do with the manifestation of the material world directly. This example is given in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sm
|
|
\'e5ti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub when there is a fragrant flower before someone, the fragrance is touched by the smelling power of the person, yet the smelling and the flower are detached from one ano
|
|
ther. There is a similar connection between the material world and the Supreme Personality of Godhead; actually He has nothing to do with this material world, but He creates by His glance and ordains. In summary, material nature, without the superintende
|
|
nce of the Supreme Personality of Godhead, cannot do anything. Yet the Supreme Personality is detached from all material activities.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AvJaaNaiNTa Maa& MaU!a MaaNauzq& TaNauMaai\'e9[TaMa( )\line Par& >aavMaJaaNaNTaae MaMa >aUTaMahe\'ecrMa( )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avaj\'e4nanti m\'e4\'e0 m\'fc\'f2h\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4nu\'f1\'e9\'e0 tanum \'e4\'e7ritam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 para\'e0 bh\'e4vam aj\'e4nanto
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mama bh\'fcta-mahe\'e7varam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avaj\'e4nanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deride; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'fc\'f2h\'e4\'f9}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97foolish men; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4nu\'f1\'e9m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub in a human form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tanum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'e4\'e7ritam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub assuming; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4vam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'e4nanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
mama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub everything that be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahe\'e7varam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub proprietor.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 1.9.42p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.4.6p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.5.39p\line
|
|
}{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.10.10p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.10.42p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.2.22p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.5.19p\line }{\b
|
|
\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.26.40p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.4.29p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.14.5p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 9.10.11p\line }{\b\i\v
|
|
\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 9.23.20-21p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.3.32p\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 Introduction\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 7.29-30p\line }{\b\i
|
|
\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 14.5p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 20.248p\line }{\b\i\v\f0\fs28\cf9 EJ'70}{\b\v\f0\fs28\cf9 :2 \line }{\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 4\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28
|
|
\cf9 :Plato\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Gottfried von Leibnitz\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Carl Gustav Jung\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 13\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.
|
|
8\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 4.3\line 661127BG.NY\line 730630BG.CAL}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub From the other explanations of the previous verses in this chapter, it is clear that the Supreme Personality of Godhead, although appe
|
|
aring like a human being, is not a common man. The Personality of Godhead, who conducts the creation, maintenance and annihilation of the complete cosmic manifestation, cannot be a human being. Yet there are many foolish men who consider K\'e5\'f1\'eba t
|
|
o be merely a powerful man and nothing more. Actually, He is the original Supreme Personality, as is confirmed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-sa\'e0hit\'e4 }{\cs2873\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9\'e7vara\'f9 parama\'f9 k\'e5\'f1\'eba\'f9}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub )}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He is the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7varas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub controllers, and one appears greater than another. In the ordinary management of affairs in the material world, we find some official or director, and above him there is a secretary, and above him a minister, and above h
|
|
im a president. Each of them is a controller, but one is controlled by another. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub it is said that K\'e5\'f1\'eba is the supreme controller; there are many controllers undoubtedly both in the material and spiritual world, but K\'e5\'f1\'eba is the supreme controller }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7vara\'f9 parama\'f9 k\'e5\'f1\'eba\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub ), }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and His body is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-\'e4nanda, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub non-material.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Material bodies cannot perform the wonderful acts described in previous verses. His body is eternal, blissful and full of knowledge. Although He is not a common man
|
|
, the foolish deride Him and consider Him to be a man. His body is called here }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4nu\'f1\'e9m }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub because He is acting just like a man, a friend of Arjuna's, a politician involved in the Battle of Kuruk\'f1etra. In so many ways He is acting just like an ordinary man, but actually His body is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nanda}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -vigraha\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eternal bliss and knowledge absolute. This is confirmed in the \chftn{\*\footnote\chftn The human body is indeed made of the five material elements, but the body of God is not like that. This is
|
|
stated in the {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7ruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sac-cid-\'e4nanda-r\'fcp\'e4ya k\'e5\'f1\'eb\'e4ya
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I offer my respects to K\'e5\'f1\'eba, whose form is eternity, knowledge and bliss.
|
|
\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gop\'e4la T\'e4pan\'e9 Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.1
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 9.11]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic language also }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (sac-c
|
|
id-\'e4nanda-r\'fcp\'e4ya k\'e5\'f1\'eb\'e4ya):}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I offer my obeisances unto the Supreme Personality of Godhead, K\'e5\'f1\'eba, who is the eternal blissful form of knowledge."
|
|
There are other descriptions in the Vedic language also. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tam eka\'e0 govindam: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "You are G
|
|
ovinda, the pleasure of the senses and the cows." }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sac-cid-\'e4nanda-vigraham: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "And Your fo
|
|
rm is transcendental, full of knowledge, bliss and eternality."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Despite the transcendental qualities of Lord K\'e5\'f1\'eba's body, its full bliss and knowledge, there are many so-called scholars and commentators of }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who deride K\'e5\'f1\'eba as an ordinary man. The scholar may be born an extraordi
|
|
nary man due to his previous good work, but this conception of \'c7r\'e9 K\'e5\'f1\'eba is due to a poor fund of knowledge. Therefore he is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'fc\'f2ha, }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for only foolish persons consider K\'e5\'f1\'eba to be an ordinary human being because they do not know the confidential activities of the Supreme Lord and His different energies. The
|
|
y do not know that K\'e5\'f1\'eba's body is a symbol of complete knowledge and bliss, that He is the proprietor of everything that be and that He can award liberation to anyone. Because they do not know that K\'e5\'f1\'eba has so many transcendental qual
|
|
ifications, they deride Him.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nor do they know that the appearance of the Supreme Personality of Godhead in this material world is a manifestation of His internal energy. He is the master of the
|
|
material energy. As has been explained in several places }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mama m\'e4y\'e4 duratyay
|
|
\'e4}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub He claims that the material energy, although very powerful, is under His control, and whoever surrenders unto Him can get out of the control of this material energy. If a soul surrendered to K\'e5\'f1\'eba can get out of the influence of mate
|
|
rial energy, then how can the Supreme Lord, who conducts the creation, maintenance and annihilation of the whole cosmic nature, have a material body like us? So this conception of K\'e5\'f1\'eba is complete foolishness. Foolish persons, however, cannot c
|
|
onceive that the Personality of Godhead, K\'e5\'f1\'eba, appearing just like an ordinary man, can be the controller of all the atoms and of the gigantic manifestation of the universal form. The biggest and the minutest are beyond their conception, so the
|
|
y cannot imagine that a form like that of a human being can simultaneously control the infinite and the minute. Actually although He is controlling the infinite and the finite, He is apart from all this manifestation. It is clearly stated concerning His
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ai\'e7varam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub His inconceivable transcendental energy, that He can control the infinite and the finite simultaneously and that He can remain aloof from them. Although the foolish cannot imagine how K\'e5\'f1\'eba, who appears just like a human being, c
|
|
an control the infinite and the finite, those who are pure devotees accept this, for they know that K\'e5\'f1\'eba is the Supreme Personality of Godhead. Therefore they completely surrender unto Him and engage in K\'e5\'f1\'eba consciousness, devotional
|
|
service of the Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many controversies amongst the impersonalists and the personalists about the Lord's appearance as a human being. But if we consult }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
\'c7r\'e9mad-Bh\'e4gavatam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the authoritative texts for understanding the science of K\'e5\'f1\'eba, then we can understand that K\'e5\'f1\'eba is the Supreme Personality of G
|
|
odhead. He is not an ordinary man, although He appeared on this earth as an ordinary human. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub First Canto, First Chapter, when the sages inquire about the activities of K\'e5\'f1\'eba, it is stated that His appearance as a man bewilders the foolish. No human being could perform the wonderful acts that K\'e5
|
|
\'f1\'eba performed while He was present on this earth. When K\'e5\'f1\'eba appeared before His father and mother, Vasudeva and Devak\'e9, He appeared with four hands, but after the prayers of the parents, He transformed Himself into an ordinary child. H
|
|
is appearance as an ordinary human being is one of the features of His transcendental body. In the Eleventh Chapter of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also it is stated, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tenaiva r\'fcpe\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub e
|
|
tc. Arjuna prayed to see again that form of four hands, and when K\'e5\'f1\'eba was thus petitioned by Arjuna, He again assumed His original form. All these different features of the Supreme Lord are certainly not those of an ordinary human being.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some of those who deride K\'e5\'f1\'eba, who are infected with the M\'e4y\'e4v\'e4d\'e9 philosophy, quote the following verse from the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to prove that K\'e5\'f1\'eba is just an ordinary man: }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub aha\'e0 sarve\'f1u bh\'fcte\'f1u bh\'fct\'e4tm\'e4vasthita\'f9 sad\'e4: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Supreme is present in every living entity." (}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4g. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.29.21)}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We should better take note of this particular verse from the Vai\'f1\'ebava }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
\'e4c\'e4ryas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub like J\'e9va Gosv\'e4m\'e9 instead of following the interpretation of unauthorized persons who deride K\'e5\'f1\'eba. J\'e9va Gosv\'e4m\'e9, commenting on this v
|
|
erse, says that K\'e5\'f1\'eba, in His plenary expansion as Param\'e4tm\'e4, is situated in the moving and the nonmoving entities as the Supersoul, so any neophyte devotee who simply gives his attention to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub arca-m\'fcrti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the form of the Supreme Lord in the temple, and does not respect other living entities is uselessly worshiping
|
|
the form of the Lord in the temple. There are three kinds of devotees of the Lord, and the neophyte is in the lowest stage. The neophyte devotee gives more attention to the Deity in the temple than to other devotees, so J\'e9va Gosv\'e4m\'e9 warns that t
|
|
his sort of mentality should be corrected. A devotee should see that K\'e5\'f1\'eba is present in everyone's heart as Param\'e4tm\'e4; therefore every body is the embodiment or the temple of the Supreme Lord, and as such, as one offers respect to the tem
|
|
ple of the Lord, he should similarly properly respect each and every body in whom the Param\'e4tm\'e4 dwells. Everyone should therefore be given proper respect and should not be neglected.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are also many impersonalists who deride temple worship. They say that since God is everywhere, why should one restrict himself to temple worship? But if God i
|
|
s everywhere, is He not in the temple or in the Deity? Although the personalist and the impersonalist will fight with one another perpetually, a perfect devotee in K\'e5\'f1\'eba consciousness knows that although K\'e5\'f1\'eba is the Supreme Personality
|
|
, He is all-pervading, as is confirmed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'e0hit\'e4}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although His personal abode is Goloka V\'e5nd\'e4vana and He is always staying there, still, by His differ
|
|
ent manifestations of energy and by His plenary expansion, He is present everywhere in all parts of the material and spiritual creation.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 25.39]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaaegaaXaa Maaegak-MaaR<aae MaaegajaNaa ivceTaSa" )\line ra+aSaqMaaSaurq& cEv Pa[k*-iTa& MaaeihNaq& i\'e9[Taa" )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mogh\'e4\'e7\'e4 mogha-karm\'e4\'ebo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mogha-j\'ef\'e4n\'e4 vicetasa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4k\'f1as\'e9m \'e4sur\'e9\'e0 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5ti\'e0 mohin\'e9\'e0 \'e7rit\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mogh\'e4\'e7\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub baffled hope; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mogha-karm\'e4\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub baffled in fruitive activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub mogha-j\'ef\'e4n\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub baffled in knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vicetasa\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bewildered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4k\'f1as\'e9m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub demonic; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sur\'e9m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atheistic; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub certainly;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5tim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mohin\'e9m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bewildering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7rit\'e4\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taking shelter of.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, the
|
|
ir fruitive activities, and their culture of knowledge are all defeated.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.14.5p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.1.26p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.14.30-33p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.9.29p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.4.30p\line }{\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 4\line }{\b\i\v\f0\fs28\cf9 LCL }{\b\v\f0\fs28\cf9 15\line }{\b\i\v\f0\fs28\cf9
|
|
RTW}{\b\v\f0\fs28\cf9 2.8\line Perfection at Home a Novel Contribution to the Fallen Humanity\line BTGPY6b\line 661127BG.NY\line 731206MW.LA\line 731207MW.LA\line 740402MW.BOM\line 740403BG.BOM\line 740411MW.BOM\line 751018MW.JOH\line 751018BG.JOH\line
|
|
760116R1.MAY\line 760307MW.MAY\line 760417R1.BOM\line 760520R2.HON\line 760612SB.DET\line 760613MW.DET\line 760901ED.DEL}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are many devotees who assume themselves to be in K\'e5\'f1\'eba consciousness and devotional service but at heart do not accept
|
|
the Supreme Personality of Godhead, K\'e5\'f1\'eba, as the Absolute Truth. For them, the fruit of devotional service\'97going back to Godhead\'97will never be tasted. Similarly, those who are engaged in fruitive, pious activities and who are ultimately h
|
|
oping to be liberated from this material entanglement will never be successful either because they deride the Supreme Personality of Godhead, K\'e5\'f1\'eba. In other words, persons who mock K\'e5\'f1\'eba are to be understood to be demonic or atheistic.
|
|
As described in the Seventh Chapter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub such demonic miscreants never surrend
|
|
er to K\'e5\'f1\'eba. Therefore their mental speculations to arrive at the Absolute Truth bring them to the false conclusion that the ordinary living entity and K\'e5\'f1\'eba are one and the same. With such a false conviction, they think that the body o
|
|
f any human being is now simply covered by material nature and that as soon as one is liberated from this material body there is no difference between God and himself. This attempt to become one with K\'e5\'f1\'eba will be baffled because of delusion. Su
|
|
ch atheistic and demoniac cultivation of spiritual knowledge is always futile. That is the indication of this verse. For such persons, cultivation of the knowledge in the Vedic literature, like the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ads, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub always baffled.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is a great offense, therefore, to consider K\'e5\'f1\'eba, the Supreme Personality of Godhead, to be an ordinary man. Those who do so are certainly deluded becau
|
|
se they cannot understand the eternal form of K\'e5\'f1\'eba. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B\'e5had-vai\'f1\'ebava \chftn{\*\footnote\chftn \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yo vetti bhautika\'e0 deha\'e0\line k\'e5\'f1\'ebasya param\'e4tmana\'f9\line sa sarvasm\'e4d bahi\'f1-k\'e4rya\'f9\line \'e7rauta-sm\'e4rta-vidh\'e4nata\'f9\line mukha\'e0 tasy\'e4v
|
|
aloky\'e4pi\line sa-cela\'e0 sn\'e4nam \'e4caret
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yah}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vetti}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97considers; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhautikam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97constructed of material elements; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub deham}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5\'f1\'ebasya}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of \'c7r\'e9 K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parama-atmanah}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97the Supreme Personality of Godhead; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sah}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvasmat}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97completely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahi
|
|
h-karyah}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bereft of pious activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub srauta}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the \'e7ruti; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smarta}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and smrti; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidhanatah}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from the instructions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mukham}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the face; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97of him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avalokya}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seeing; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa-celam}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with clothing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub snanam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
|
|
bath; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acaret}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97should perform;
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\fi0 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who considers the body of K\'e5\'f1\'eba to be material should be driven out from all rituals and activities of the
|
|
\'e7ruti and the sm\'e5ti. And if one by chance sees his face, one should at once take bath in the Ganges with clothing on to rid himself of infection. \line }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub B\'e5had Vi\'f1
|
|
\'ebu Sm\'e5ti
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 9.12]}}}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is clearly stated that one who considers the body of K\'e5\'f1\'eba to be material should be driven out from all rituals and activities of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub \'e7ruti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And if one by chance sees his face, he should at once take bath in the Ganges to rid himself of infection. People jeer at K\'e5\'f1\'eba
|
|
because they are envious of the Supreme Personality of Godhead. Their destiny is certainly to take birth after birth in the species of atheistic and demoniac life. Perpetually, their real knowledge will remain under delusion, and gradually they will regr
|
|
ess to the darkest region of creation.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MahaTMaaNaSTau Maa& PaaQaR dEvq& Pa[k*-iTaMaai\'e9[Taa" )\line >aJaNTYaNaNYaMaNaSaae jaTva >aUTaaidMaVYaYaMa( )) 13 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mah\'e4tm\'e4nas tu m\'e4\'e0 p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 daiv\'e9\'e0 prak\'e5tim \'e4\'e7rit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhajanty ananya-manaso
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4tv\'e4 bh\'fct\'e4dim avyayam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4tm\'e4na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great souls; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub daiv\'e9m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub prak\'e5tim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7rit\'e4\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taken shelter of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhajanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub render servic
|
|
e; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ananya-manasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without deviation of the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97creation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub original;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97inexhaustible.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of P\'e5th\'e4, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engage
|
|
d in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.6.38p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.22.49p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.19.26p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.1.16p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.5.30p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.5.32p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 15.270p\line }{
|
|
\b\i\v\f0\fs28\cf9 Madhya }{\b\v\f0\fs28\cf9 17.185p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 22.51p\line }{\b\i\v\f0\fs28\cf9 NoI}{\b\v\f0\fs28\cf9 : verse 2\line }{\b\i\v\f0\fs28\cf9 NoI}{\b\v\f0\fs28\cf9 : verse 3\line }{\b\i\v\f0\fs28\cf9
|
|
RV}{\b\v\f0\fs28\cf9 4\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Sigmund Freud\line }{\b\i\v\f0\fs28\cf9 TLK }{\b\v\f0\fs28\cf9 Vs 18\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.9\line 660805BG.NY\line 660914BG.NY\line 661127BG.NY\line 6611
|
|
28BG.NY\line 680603BG.MON\line 681118LE.LA\line 690428SB.BOS\line 690502LE.BOS\line 690610SB.NV\line 690924R1.LON\line 720819SB.LA\line 720913R1.ARL\line 721019AK.VRN\line 721029ND.VRN\line 721111ND.VRN\line 721230R1.BOM\line 730919R1.BOM}}{\b\v\f0\fs28
|
|
\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this verse the description of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4tm\'e4 }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub clearly given. The first
|
|
sign of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that he is already situated in the divine nature. He is not under the control of material nature. And how is this effected? That is explained in the Seventh Chapter:
|
|
one who surrenders unto the Supreme Personality of Godhead, \'c7r\'e9 K\'e5\'f1\'eba, at once becomes freed from the control of material nature. That is the qualification. One can become free from the control of material nature as soon as he surrenders h
|
|
is soul to the Supreme Personality of Godhead. That is the preliminary formula. Being marginal potency, as soon as the living entity is freed from the control of material nature, he is put under the guidance of the spiritual nature. The guidance of the s
|
|
piritual nature is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub daiv\'e9\'e0 prak\'e5tim, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub divine nature. So, when one is promoted in tha
|
|
t way\'97by surrendering to the Supreme Personality of Godhead\'97one attains to the stage of great soul, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4tm\'e4.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub does not divert his attention to anything outside K\'e5\'f1\'eba because he knows perfectly well that K\'e5\'f1\'eba is the original Supreme Person, the cause of all causes. There is no doubt about it. Such a }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4tm\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or great soul, develops through association with other }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4tm\'e4s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pure devotees. Pure devotees are not even attracted by K\'e5\'f1\'eba's other features, such as the four-armed
|
|
Mah\'e4-Vi\'f1\'ebu. They are simply attracted by the two-armed form of K\'e5\'f1\'eba. Since they are not attracted to other features of K\'e5\'f1\'eba (what to speak of the demigods), they are not concerned with any form of a demigod or of a human bei
|
|
ng. They only meditate upon K\'e5\'f1\'eba in K\'e5\'f1\'eba consciousness. They are always engaged in the unswerving service of the Lord in K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SaTaTa& k-ITaRYaNTaae Maa& YaTaNTa\'ea d*!v]Taa" )\line NaMaSYaNTa\'ea Maa& >a\'a2-ya iNaTYaYau\'a2-a oPaaSaTae )) 14 ))
|
|
\par }\pard \chftn{\*\footnote\chftn \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\i0\f0\fs28\cf0 S.P. sometimes quotes as..
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\i\f0\fs28\cf0 satata\'e0 k\'e9rtayanto m\'e4\'e0\line yatatanta\'e7 ca d\'e5\'f2ha-vrat\'e4\'f9\line namasyanta\'e7 ca m\'e4\'e0 bhakty\'e4\line tu\'f1yanti ca ramanti ca}}{\i\f0\fs28\cf0 satata\'e0
|
|
k\'e9rtayanto m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yatanta\'e7 ca d\'e5\'f2ha-vrat\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 namasyanta\'e7 ca m\'e4\'e0 bhakty\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nitya-yukt\'e4 up\'e4sate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e9rtayanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chanting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatanta\'f9 ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fully
|
|
endeavoring also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f2ha-vrat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with determination; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub namasyanta\'f9 ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offering obeisances; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m
|
|
\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakty\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub in devotion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nitya-yukt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perpetually engaged; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up\'e4sate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worship.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with
|
|
devotion.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.6.38p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.18.18p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 6.4.27-28p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.2.37p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.12.39p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 11.48p\line }{\b\i\v\f0\fs28\cf9 OWK}{\b\v\f0\fs28\cf9 3\line }{\b\i\v\f0
|
|
\fs28\cf9 RV}{\b\v\f0\fs28\cf9 4\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 3m\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :George W. F. Hegel \line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Karl Marx \line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0
|
|
\fs28\cf9 :Carl G. Jung\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 3\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 14\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.9\line 680603BG.MON\line 680914LE.SF\line 690915LE.LON\line 720625GC.L
|
|
A\line 720910LE.DAL\line 721230R1.BOM\line 730111ND.BOM\line 740225BG.BOM\line 740619R1.GER\line 741103SB.BOM\line 741116SB.BOM\line 750205BG.HON\line 750209AR.LA\line 750221R1.CAR\line 750321R1.CAL\line 750607R1.HON\line 750713R1.PHI\line 760401SB.VRN}}
|
|
{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cannot be manufactured by rubber-stamping an ordinary man. His symptoms are described here: a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4tm\'e4 }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub always engaged in chanting the glories o
|
|
f the Supreme Lord K\'e5\'f1\'eba, the Personality of Godhead. He has no other business. He is always engaged in the glorification of the Lord. In other words, he is not an impersonalist. When the question of glorification is there, one has to glorify th
|
|
e Supreme Lord, praising His holy name, His eternal form, His transcendental qualities and His uncommon pastimes. One has to glorify all these things; therefore a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4tm
|
|
\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub attached to the
|
|
Supreme Personality of Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is attached to the impersonal feature of the Supreme Lord, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajy
|
|
oti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub not
|
|
described as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He is described in a different way in the next verse. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub mah\'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub always engaged in different activities of devotional service, as described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hearing and chanting about Vi\'f1\'ebu, not a demigod or human being. That is devotion: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7rava\'eba\'e0 k\'e9rt
|
|
ana\'e0 vi\'f1\'ebo\'f9, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub smara\'ebam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub and remembering Him. Such a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has firm deter
|
|
mination to achieve at the ultimate end the association of the Supreme Lord in any one of the five transcendental }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub rasas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub To achieve that success, he engages all activities\'97mental, bodily and vocal, everything\'97in the service of the Supreme Lord, \'c7r\'e9 K\'e5\'f1\'eba. That is called full K\'e5\'f1\'eba consciousness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In devotional service there are certain activities which are called determined, such as fasting on certain days, like the eleventh day of the moon, }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ek\'e4da\'e7\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and on the appearance day of the Lord, etc. All these rules and regulations are offere
|
|
d by the great }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4ryas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for those who are actually interested in getting admission in
|
|
to the association of the Supreme Personality of Godhead in the transcendental world. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4tm\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub , great souls, strictly observe all these rules and regulations, and therefore they are sure to achieve the desired result.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As described in the second verse of this chapter, this devotional service is not only easy, but it can be performed in a happy mood. One does not need to undergo an
|
|
y severe penance and austerity. He can live this life in devotional service, guided by an expert spiritual master, and in any position, either as a householder or a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sann
|
|
y\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmac\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub ; in any position and anywhere in the world, he can perform this devotional service to the Supreme Personality of Godhead and thus become actually }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub mah\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , a great soul.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub jaNaYajeNa caPYaNYae YaJaNTaae MaaMauPaaSaTae )\line Wk-TveNa Pa*Qa\'a4e-Na bhuDaa iv\'ecTaaeMau%Ma( )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na-yaj\'efena c\'e4py anye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yajanto m\'e4m up\'e4sate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ekatvena p\'e5thaktvena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bahudh\'e4 vi\'e7vato-mukham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na-yaj\'efena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by cultivation of know
|
|
ledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yajanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worshiping; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up\'e4sate\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ekatvena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in oneness; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5thaktvena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in duality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahud
|
|
h\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub diversity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7vata\'f9-mukham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97in the universal form.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Others, who are engaged in the cultivation of knowledge, worship the Supreme Lord as the one without a second, diverse in many, and in
|
|
the universal form.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.19.26}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 661201BG.NY\line }{\v\f0\fs28\cf10 661202BG.NY\line 680507LE.BOS\line 740402MW.BOM\line 7
|
|
51218MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This verse is the summary of the previous verses. The Lord tells Arjuna that those who are purely in K\'e5\'f1\'eba consciousness and do not know anything other tha
|
|
n K\'e5\'f1\'eba are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4tm\'e4; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yet there are other persons who are not exactly
|
|
in the position of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but who worship K\'e5\'f1\'eba also, in different ways.
|
|
Some of them are already described as the distressed, the financially destitute, the inquisitive, and those who are engaged in the cultivation of knowledge. But there are others who are still lower, and these are divided into three: 1) He who worships hi
|
|
mself as one with the Supreme Lord, 2) He who concocts some form of the Supreme Lord and worships that, and 3) He who accepts the universal form, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'e7var\'fcpa }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of the Supreme Personality of Godhead, and worships that. Out of the above three, the lowest, those who worship themselves as the Supreme Lord, thinking themselves to be monists
|
|
, are most predominant. Such people think themselves to be the Supreme Lord, and in this mentality they worship themselves. This is also a type of God worship, for they can understand that they are not the material body but are actually spiritual soul; a
|
|
t least, such a sense is prominent. Generally the impersonalists worship the Supreme Lord in this way. The second class includes the worshipers of the demigods, those who by imagination consider any form to be the form of the Supreme Lord. And the third
|
|
class includes those who cannot conceive of anything beyond the manifestation of this material universe. They consider the universe to be the supreme organism or entity and worship that. The universe is also a form of the Lord.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ah& \'a7-Taurh& Yaj" SvDaahMahMaaEzDaMa( )\line MaN\}aae_hMahMaevaJYaMahMaiGanrh& huTaMa( )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aha\'e0 kratur aha\'e0 yaj\'efa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svadh\'e4ham aham au\'f1adham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mantro 'ham aham ev\'e4jyam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aham agnir aha\'e0 hutam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kratu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ritual; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sacrifice; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svadh\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97oblation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub au\'f1adham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97healing herb ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mantra\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental chant; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ajyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97melted butter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agni\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hutam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97offering.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But it is I who am the ritual, I the sacrifice, the offering to the ancestors, the healing herb, the transcendental chant. I am the bu
|
|
tter and the fire and the offering.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 661202BG.NY\line 740222MW.BOM\line 740402MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The sacrifice known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jyoti\'f1\'f6oma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also K\'e5\'f1\'eba, and He is also the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The oblations offered to the Pit\'e5loka or the sacrifice performed to plea
|
|
se the Pit\'e5loka, considered as a kind of drug in the form of clarified butter, is also K\'e5\'f1\'eba. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub chanted in this connection are also K\'e5\'f1\'eba. And many other commodities made with milk products for offering in the sacrifices are also K\'e5\'f1\'eba. The fire is also K\'e5\'f1\'eba because fire is one of the five ma
|
|
terial elements and is therefore claimed as the separated energy of K\'e5\'f1\'eba. In other words, the Vedic sacrifices recommended in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-k\'e4\'eb\'f2a }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub division of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub are in total also K\'e5\'f1\'eba. Or, in other words, those who are engaged in rendering devotional service unto K\'e5\'f1\'eba are to be understood to have performed all the sacrifices recommended in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub iPaTaahMaSYa JaGaTaae MaaTaa DaaTaa iPaTaaMah" )\line ve\'db& Paiv\}aMa( pk-ar \'89k(- SaaMa YaJaurev c )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pit\'e4ham asya jagato
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4t\'e4 dh\'e4t\'e4 pit\'e4maha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vedya\'e0 pavitram o\'e0k\'e4ra
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e5k s\'e4ma yajur eva ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pit\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub father; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the universe; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4t\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mother; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub dh\'e4t\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supporter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pit\'e4maha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub grandfather; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vedyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what is to be known; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pavitram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which purifies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub om
|
|
k\'e4ra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the syllable }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub om; \'e5k\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'c5g-veda; s\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub S\'e4ma-veda; yaju\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yajur-veda; eva\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am the father of this universe, the mother, the support, and the grandsire. I am the object of knowledge, the purifier and the sylla
|
|
ble om. I am also the \'c5k, the S\'e4ma, and the Yajur [Vedas].
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 \'c4di}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.128p\line 661202BG.NY\line 740402MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The entire cosmic manifestations, moving and nonmoving, are manifested by different activities of K\'e5\'f1\'eba's energy. In the material existence we create diffe
|
|
rent relationships with different living entities who are nothing but K\'e5\'f1\'eba's marginal energy, but under the creation of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub some of them appear as our father, mother, grandfather, creator, etc., but actually they are parts and parcels of K\'e5\'f1\'eba. As such, these living entities who appear to be our father, mother,
|
|
etc., are nothing but K\'e5\'f1\'eba. In this verse the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dh\'e4t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means creator. No
|
|
t only are our father and mother parts and parcels of K\'e5\'f1\'eba, but their creator, grandmother, and grandfather, etc., are also K\'e5\'f1\'eba. Actually any living entity, being part and parcel of K\'e5\'f1\'eba, is K\'e5\'f1\'eba. All the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub therefore, aim only toward K\'e5\'f1\'eba. Whatever we want to know through the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but a progressive step to understand K\'e5\'f1\'eba. That subject matter which helps us purify our constitutional position is especially K\'e5\'f1\'eba. Similarly, the living
|
|
entity who is inquisitive to understand all Vedic principles is also part and parcel of K\'e5\'f1\'eba and as such is also K\'e5\'f1\'eba. In all the Vedic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantras }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,
|
|
called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pra\'ebava, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a transcendental sound vibration and is also K\'e5\'f1\'eba. And because in all the hymns of the four }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, S\'e4ma, Yajur, \'c5g }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Atharva}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pra\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub omk\'e4ra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is very prominent, it is understood to be K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub GaiTa>aRTaaR Pa[>au" Saa+aq iNavaSa" Xar<a& Sau\'f4Ta( )\line Pa[>av" Pa[l/Ya" SQaaNa& iNaDaaNa& bqJaMaVYaYaMa( )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gatir bhart\'e4 prabhu\'f9 s\'e4k\'f1\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 niv\'e4sa\'f9 \'e7ara\'eba\'e0 suh\'e5t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prabhava\'f9 pralaya\'f9 sth\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nidh\'e4na\'e0 b\'e9jam avyayam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gati\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub goal; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhart\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sustainer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhu\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4k\'f1\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub witness
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niv\'e4sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abode; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7ara\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub refuge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suh\'e5t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub most intimate friend; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhava\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97creation; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pralaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dissolution; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sth\'e4
|
|
nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ground; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nidh\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97resting place; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b\'e9jam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub avyayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97imperishable.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am the goal, the sustainer, the master, the witness, the abode, the refuge and the most dear friend. I am the creation and the annih
|
|
ilation, the basis of everything, the resting place and the eternal seed.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 661202BG.NY\line 661204BG.NY\line 740402MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gati }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the destination where we want to go. But the ultimate goal is K\'e5
|
|
\'f1\'eba, although people do not know it. One who does not know K\'e5\'f1\'eba is misled, and his so-called progressive march is either partial or hallucinatory. There are many who make as their destination different demigods, and by rigid performance o
|
|
f the strict respective methods they reach different planets known as Candraloka, S\'fcryaloka, Indraloka, Maharloka, etc. But all such }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub lokas }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or planets, being creations of K\'e5\'f1\'eba, are simultaneously K\'e5\'f1\'eba and not K\'e5\'f1\'eba. Actually such planets, being the manifestations of K\'e5\'f1\'eba's energy, are also K\'e5
|
|
\'f1\'eba, but actually they only serve as a step forward for realization of K\'e5\'f1\'eba. To approach the different energies of K\'e5\'f1\'eba is to approach K\'e5\'f1\'eba indirectly. One should directly approach K\'e5\'f1\'eba, for that will save ti
|
|
me and energy. For example, if there is a possibility of going to the top of a building by the help of an elevator, why should one go by the staircase, step by step? Everything is resting on K\'e5\'f1\'eba's energy; therefore without K\'e5\'f1\'eba's she
|
|
lter nothing can exist. K\'e5\'f1\'eba is the supreme ruler because everything belongs to Him and everything exists on His energy. K\'e5\'f1\'eba, being situated in everyone's heart, is the supreme witness. The residences, countries or planets on which w
|
|
e live are also K\'e5\'f1\'eba. K\'e5\'f1\'eba is the ultimate goal of shelter, and as such one should take shelter of K\'e5\'f1\'eba either for protection or for annihilation of his distressed condition. And whenever we have to take protection, we shoul
|
|
d know that our protection must be a living force. Thus K\'e5\'f1\'eba is the supreme living entity. Since K\'e5\'f1\'eba is the source of our generation, or the supreme father, no one can be a better friend than K\'e5\'f1\'eba, nor can anyone be a bette
|
|
r well-wisher. K\'e5\'f1\'eba is the original source of creation and the ultimate rest after annihilation. K\'e5\'f1\'eba is therefore the eternal cause of all causes.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaPaaMYahMah& vz| iNaGa*\'f5aMYauTSa*JaaiMa c )\line AMa*Ta& cEv Ma*TYau\'ea SadSa\'c0ahMaJauRNa )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tap\'e4my aham aha\'e0 var\'f1a\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nig\'e5h\'eb\'e4my uts\'e5j\'e4mi ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 am\'e5ta\'e0 caiva m\'e5tyu\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sad asac c\'e4ham arjuna
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tap\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub give heat; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub var\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rain; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nig\'e5h\'eb\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub withold; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub uts\'e5j\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub send forth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub immortality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e5tyu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub death; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sat\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nonbeing; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Arjuna, I control heat, the rain and the drought. I am immortality, and I am also death personified. Both being and nonbeing are in
|
|
Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 661204BG.NY\line 740402MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba, by His different energies, diffuses heat and light through the agency of electricity and the sun. During summer season
|
|
it is K\'e5\'f1\'eba who checks rain from falling from the sky, and then, during the rainy season, He gives unceasing torrents of rain. The energy which sustains us by prolonging the duration of our life is K\'e5\'f1\'eba, and K\'e5\'f1\'eba meets us at
|
|
the end as death. By analyzing all these different energies of K\'e5\'f1\'eba, one can ascertain that for K\'e5\'f1\'eba there is no distinction between matter and spirit, or, in other words, He is both matter and spirit. In the advanced stage of K\'e5
|
|
\'f1\'eba consciousness, one does not therefore make such distinctions. He sees K\'e5\'f1\'eba only in everything.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Since K\'e5\'f1\'eba is both matter and spirit, the gigantic universal form comprising all material manifestations is also K\'e5\'f1\'eba, and His pastimes in V\'e5
|
|
nd\'e4vana as two-handed \'c7y\'e4masundara, playing on a flute, are those of the Supreme Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \}aEiv\'dba Maa& SaaeMaPaa" PaUTaPaaPaa\line YajEir\'eea SvGaRiTa& Pa[aQaRYaNTae )\line Tae Pau<YaMaaSaa\'db SaureNd]l/aek-\'82
|
|
\line Ma\'e9niNTa idVYaaiNdiv dev>aaeGaaNa( )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 trai-vidy\'e4 m\'e4\'e0 soma-p\'e4\'f9 p\'fcta-p\'e4p\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'efair i\'f1\'f6v\'e4 svargati\'e0 pr\'e4rthayante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te pu\'ebyam \'e4s\'e4dya surendra-lokam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7nanti divy\'e4n divi deva-bhog\'e4n
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trai-vidy\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the knowers of the three }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas; m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub soma-p\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub drinkers of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub soma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub juice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97purified; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4p\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sins; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efai\'f9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with sacrifices; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i\'f1\'f6v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97after w
|
|
orshiping; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svargatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub passage to heaven; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub pr\'e4rthayante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pray; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'ebyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97virtue; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4s\'e4dya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoying; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surendra\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Indra; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lokam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub world; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7nanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub divy\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub celestial; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub in heaven; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva-bhog\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pleasures of the gods.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who study the Vedas and drink the soma juice, seeking the heavenly planets, worship Me indirectly. They take birth on the planet
|
|
of Indra, where they enjoy godly delights.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2.2.21}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.257\line 661206BG.NY\line 740402MW.BOM}}{\v
|
|
\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub trai-vidy\'e4\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub refers to the three }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, S\'e4ma, Yajur }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c5g}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . A }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma
|
|
\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who has studied these three }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub called a }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tri-ved\'e9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anyone who is very much attached to knowledge derived from these three }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub respected in society. Unfortunately, there are many great scholars of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who do not know the ultimate purport of studying them. Therefore K\'e5\'f1\'eba herein declares Himself to be the ultimate goal for the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub tri-ved\'e9s. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Actual }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tri-ved\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub take shelter under the lotus feet of K\'e5\'f1\'eba and engage in pure devotional service to satisfy the Lord. Devotional service begins with the chanting of the Hare K\'e5\'f1\'eba }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and side by side trying to understand K\'e5\'f1\'eba in truth. Unfortunately those who are simply official stude
|
|
nts of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub become more interested in offering sacrifices to the different demigods l
|
|
ike Indra, Candra, etc. By such endeavor, the worshipers of different demigods are certainly purified of the contamination of the lower qualities of nature and are thereby elevated to the higher planetary system or heavenly planets known as Maharloka, Ja
|
|
naloka, Tapoloka, etc. Once situated on those higher planetary systems, one can satisfy his senses hundreds of thousands of times better than on this planet.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Tae Ta& >au\'a4-a SvGaRl/aek&- ivXaal&/\line +aq<ae Pau<Yae MaTYaRl/aek&- ivXaiNTa )\line Wv& \}aYaqDaMaRMaNauPa[Pa\'e0a\line G
|
|
aTaaGaTa& k-aMak-aMaa l/>aNTae )) 21 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te ta\'e0 bhuktv\'e4 svarga-loka\'e0 vi\'e7\'e4la\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1\'e9\'ebe pu\'ebye martya-loka\'e0 vi\'e7anti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eva\'e0 tray\'e9-dharmam anuprapann\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gat\'e4gata\'e0 k\'e4ma-k\'e4m\'e4 labhante
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhuktv\'e4\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoying; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svarga-lokam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heaven; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7\'e4lam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vast; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1
|
|
\'e9\'ebe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being exhausted; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'ebye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97merits; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub martya-lokam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mortal earth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7anti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fall down; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tray\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97three }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharmam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doctrines; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anuprapann\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fo
|
|
llowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gata-agatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97death and birth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub k\'e4ma-k\'e4m\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desiring sense enjoyments; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labhante\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attain.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When they have thus enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they
|
|
achieve only flickering happiness.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 1.15.12p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.32.3p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.9.10p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.23.27p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.2.2p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.11.2p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.17.11p\line
|
|
}{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.19.22p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.19.28p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.26.37p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.3.32p\line }{
|
|
\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.5.21p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.7.40p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.15.50-51p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 9.10.23p\line }{
|
|
\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 8.257\line }{\b\i\v\f0\fs28\cf9 NoI}{\b\v\f0\fs28\cf9 : verse 10\line 661206BG.NY\line 740402MW.BOM\line 740412BG.BOM\line 741208SB.BOM\line 750111SB.BOM\line 750301CC.ATL\line 750311BG.LON\line 750707SB.CHI}}
|
|
{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is promoted to those higher planetary systems enjoys a longer duration of life and better facilities for sense enjoyment, yet one is not allowed to stay the
|
|
re forever. One is again sent back to this earthly planet upon finishing the resultant fruits of pious activities. He who has not attained perfection of knowledge, as indicated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Ved\'e4nta-\chftn{\*\footnote\chftn \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf11\nosupersub Ved\'e4nta S\'fctra 1.1.2
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub o\'e0 janm\'e4dy asya yata\'f9
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janma-adi}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97creation, sustenance and de
|
|
struction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the manifested universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub yata\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from whom.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That Brahman (the Supreme Spirit) is He from whom the creation, sustenance and destruction of the manifested universe arise.}}}{
|
|
\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub s\'fctra:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub janm\'e4dy
|
|
(janm\'e4dy asya yata\'f9), }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub or, in other words, he who fails to understand K\'e5\'f1\'eba, the cause of all causes, becomes baffled in achieving the ultimate goal of life and is th
|
|
us subjected to the routine of being promoted to the higher planets and then again coming down, as if situated on a ferris wheel which sometimes goes up and sometimes comes down. The purport is that instead of being elevated to the spiritual world where
|
|
there is no longer any possibility of coming down, one simply revolves in the cycle of birth and death on higher and lower planetary systems. One should better take to the spiritual world to enjoy eternal life full of bliss and knowledge and never return
|
|
to this miserable material existence.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANaNYaai\'eaNTaYaNTaae Maa& Yae JaNaa" PaYauRPaaSaTae\line Taeza& iNaTYaai>aYau\'a2-aNaa& YaaeGa+aeMa& vhaMYahMa( )) 22 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anany\'e4\'e7 cintayanto m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye jan\'e4\'f9 paryup\'e4sate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te\'f1\'e4\'e0 nity\'e4bhiyukt\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga-k\'f1ema\'e0 vah\'e4my aham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anany\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97no other; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cintayanta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97concentrating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m
|
|
\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub paryup\'e4sate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97properly worship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1\'e4m}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97their; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nitya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97always }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhiyukt\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed in devotion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yo
|
|
ga-k\'f1emam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97requirements; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vah\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97carry; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But those who worship Me with devotion, meditating on My transcendental form\'97to them I carry what they lack and preserve what they
|
|
have.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 1.13.47p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.18.21p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 6.18.75p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.19.4p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.10.4p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.7.44p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.2.33p\line
|
|
}{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.2.26p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 24.262p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 24.279p\line }{\b\i\v\f0\fs28\cf9 Antya}{\b\v\f0\fs28\cf9 3.136\line }{\b\i\v\f0
|
|
\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.10\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 5.1\line 661206BG.NY\line 661208BG.NY\line 700426IP.LA\line 711115SB.DEL\line 730723R2.LON\line 740402MW.BOM\line 741122SB.BOM\line 750305SB.NY\line 750622GC.LA\line 7
|
|
60714I2.NY\line 760803BG.NMR\line 770706R1.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is unable to live for a moment without K\'e5\'f1\'eba consciousness cannot but think of K\'e5\'f1\'eba twenty-four hours, being engaged in devotional servic
|
|
e by hearing, chanting, remembering, offering prayers, worshiping, serving the lotus feet of the Lord, rendering other services, cultivating friendship and surrendering fully to the Lord. Such activities are all auspicious and full of spiritual potencies
|
|
; indeed, they make the devotee perfect in self-realization. Then his only desire is to achieve the association of the Supreme Personality of Godhead. This is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog
|
|
a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . By the mercy of the Lord, such a devotee never comes back to this material condition of life. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub K\'f1ema}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub refers to the merciful protection of the Lord. The Lord helps the devotee to achieve K\'e5\'f1\'eba consciousness by }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and when he becomes fully K\'e5\'f1\'eba conscious the Lord protects him from falling down to a miserable conditioned li
|
|
fe.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yae_PYaNYadevTaa>a\'a2-a YaJaNTae \'e9[\'d6YaaiNvTaa" )\line Tae_iPa MaaMaev k-aENTaeYa YaJaNTYaiviDaPaUvRk-Ma( )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye 'py anya-devat\'e4-bhakt\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yajante \'e7raddhay\'e4nvit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te 'pi m\'e4m eva kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yajanty avidhi-p\'fcrvakam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anya\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devat\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub demigods; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaja
|
|
nte\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worship;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7raddhaya-anvit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub with faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya-O }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yajanti\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avidhi-p\'fcrvakam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in
|
|
a wrong way.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whatever a man may sacrifice to other gods, O son of Kunt\'e9, is really meant for Me alone, but it is offered without true understand
|
|
ing.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.2.35p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.24.62p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.20.3-4p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.18.33-34p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.3.24p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.2.28p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.3.24p
|
|
\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 24.330p\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.10\line 661208BG.NY\line 661210BG.NY\line 720309BG.CAL\line 720524SB.LA\line 740323MW.BOM\line 740402MW.BOM\line 740403MW.BOM\line 740412MW.BO
|
|
M\line 741022SB.MAY\line 741029SB.MAY\line 750930MW.BOM\line 751113MW.BOM\line 770214R2.MAY\line BTGPY1f}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Persons who are engaged in the worship of demigods are not very intelligent, although such worship is done to Me indirectly," K\'e5\'f1\'eba says. For example, whe
|
|
n a man pours water on the leaves and branches of a tree without pouring water on the root, he does so without sufficient knowledge or without observing regulative principles. Similarly, the process of rendering service to different parts of the body is
|
|
to supply food to the stomach. The demigods are, so to speak, different officers and directors in the government of the Supreme Lord. One has to follow the laws made by the government, not by the officers or directors. Similarly, everyone is to offer his
|
|
worship to the Supreme Lord only. That will automatically satisfy the different officers and directors of the Lord. The officers and directors are engaged as representatives of the government, and to offer some bribe to the officers and directors is ill
|
|
egal. This is stated here as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avidhi-p\'fcrvakam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In other words, K\'e5\'f1\'eba does not a
|
|
pprove the unnecessary worship of the demigods.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ah& ih SavRYajaNaa& >aae\'a2-a c Pa[>aurev c )\line Na Tau MaaMai>aJaaNaiNTa TatveNaaTaXCYaviNTa Tae )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aha\'e0 hi sarva-yaj\'ef\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhokt\'e4 ca prabhur eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na tu m\'e4m abhij\'e4nanti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tattven\'e4ta\'e7 cyavanti te
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'ef\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sacrifices; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhokt\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoyer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhij\'e4nanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tattvena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in reality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cyavanti\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fall down; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am the only enjoyer and the only object of sacrifice. Those who do not recognize My true transcendental nature fall down.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.20.3-4p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.3.24p\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 1.8\line }{\b
|
|
\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.10\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 5.1\line 661210BG.NY\line 661212BG.NY\line 690525IN.NV\line 710407BG.BOM\line 720223BG.CAL\line 720807R1.LON\line 740402MW.BOM\line 770214R2.MAY\line BTGPY1f
|
|
\line }{\b\i\v\f0\fs28\cf9 BTG }{\b\v\f0\fs28\cf9 #63\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 v10 #2}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here it is clearly stated that there are many types of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub performances recommended in the Vedic literatures, but actually all of them are meant for satisfying the Supreme Lord. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means Vi\'f1\'ebu. In the }{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Second}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chapter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is cle
|
|
arly stated that one should only work for satisfying }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or Vi\'f1\'ebu. The perfecti
|
|
onal form of human civilization, known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama-dharma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub specifically meant for satisfying Vi\'f1\'ebu. Therefore, K\'e5\'f1\'eba says in this verse, "I am the enjo
|
|
yer of all sacrifices because I am the supreme master." However, less intelligent persons, without knowing this fact, worship demigods for temporary benefit. Therefore they fall down to material existence and do not achieve the desired goal of life. If,
|
|
however, anyone has any material desire to be fulfilled, he had better pray for it to the Supreme Lord (although that is not pure devotion), and he will thus achieve the desired result.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaaiNTa devv]Taa devaiNPaTa\'9bNYaaiNTa iPaTa*v]Taa" )\line >aUTaaiNa YaaiNTa >aUTaeJYaa YaaiNTa Ma\'dbaiJaNaae_iPa MaaMa( )) 25
|
|
))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 y\'e4nti deva-vrat\'e4 dev\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pit\'e8n y\'e4nti pit\'e5-vrat\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fct\'e4ni y\'e4nti bh\'fctejy\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 y\'e4nti mad-y\'e4jino 'pi m\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieve; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva-vrat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worshipers of demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub dev\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pit\'e8n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub to ancestors; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub go; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pit\'e5-vrat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worshipers of ancestors; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh
|
|
\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to ghosts and spirits; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub go; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fctejy\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worshipers of ghosts and spirits; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub go;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4jina\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub devotees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such bei
|
|
ngs; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 1.12.5}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 1.12.20}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 2.3.11}{\i\v\f0\fs28\cf0 p\line Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 4.24.41}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.25.51}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.29.46}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.14.31}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0
|
|
\fs28\cf10 5.19.22}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 6.1.2}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.2.46}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.9.21}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.9.27}
|
|
{\i\v\f0\fs28\cf0 p\line \'c4di}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 9.43}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.90}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 9.137}{\v
|
|
\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 661012BG.NY\line 661206BG.NY\line 661212BG.NY\line 661212BG.NY\line 680505LE.BOS\line 680507LE.BOS\line 680610SB.MON\line 690604IN.NV\line 690827IN.HAM\line 690911R1.LON\line 701226SB.SUR\line 710317LE.BOM\line 71062
|
|
6LE.PAR\line 710808LE.LON\line 710912SB.MOM\line 720326BG.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If anyone has any desire to go to the moon, the sun, or any other planet, one can attain the desired destination by following specific Vedic principles recommended
|
|
for that purpose. These are vividly described in the fruitive activities portion of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub technically known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dar\'e7a-paur\'ebam\'e4s\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which recommends a specific
|
|
worship of demigods situated on different heavenly planets. Similarly, one can attain the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub planets by performing a specific }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly, one can go to many ghost
|
|
ly planets and become a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yak\'f1a, rak\'f1a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pi\'e7\'e4ca. Pi\'e7\'e4ca }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub worship is called "black arts" or "black magic." There are many men who practice this black art, an
|
|
d they think that it is spiritualism, but such activities are completely materialistic. Similarly, a pure devotee, who worships the Supreme Personality of Godhead only, achieves the planets of Vaiku\'eb\'f6ha and K\'e5\'f1\'ebaloka without a doubt. It is
|
|
very easy to understand through this important verse that if by simply worshiping the demigods one can achieve the heavenly planets, or by worshiping the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pit\'e4 }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub achieve the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub planets, or by practicing the black arts achieve the ghostly planets, why can the pure devotee not achieve the planet of K\'e5\'f1\'eba or Vi\'f1\'ebu? Unfortunately many people have no information of these sublime planets where K\'e5\'f1\'eb
|
|
a and Vi\'f1\'ebu live, and because they do not know of them they fall down. Even the impersonalists fall down from the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti. }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This K\'e5\'f1\'eba consciousness movement is therefore distributing sublime information to the entire human society to the effect that by simply chanting the Hare K\'e5\'f1\'eba }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one can become perfect in this life and go back home, back to Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.26
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 26
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa\}a& PauZPa& f-l&/ TaaeYa& Yaae Mae >a\'a2-ya Pa[YaC^iTa )\line Tadh& >a\'a2-yuPa\'f4TaMa\'e9naiMa Pa[YaTaaTMaNa" )) 26 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 patra\'e0 pu\'f1pa\'e0 phala\'e0 toya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo me bhakty\'e4 prayacchati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad aha\'e0 bhakty-upah\'e5tam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7n\'e4mi prayat\'e4tmana\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub patram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a leaf; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'f1pam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a flower; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a fruit; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub toyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub water; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whoever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakty\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub w
|
|
ith devotion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prayacchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakti-upah\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offered in devotion; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7n\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub accept; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prayata-\'e4tmana\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one in pure consciousness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If one offers Me with love and devotion a leaf, a flower, fruit a water, I will accept it.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bg. }{\v\f0\fs28\cf10 6.17}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.30.28}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.30.39-40}{\i\v\f0\fs28\cf0 p\line Bh\'e4g
|
|
. }{\v\f0\fs28\cf10 5.18.10}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.1.2}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.2.7-8}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.2.14}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28
|
|
\cf10 7.7.38}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.10.4}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.16.9}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.22.23}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 10.10.9}{\i
|
|
\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 10.11.11}{\i\v\f0\fs28\cf0 p\line \'c4di }{\v\f0\fs28\cf10 8.16}{\i\v\f0\fs28\cf0 p\line \'c4di}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 9.44}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 \'c4di}{\v\f0\fs28\cf0 }{
|
|
\v\f0\fs28\cf10 13.70}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 1.161}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.77}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya }{\v
|
|
\f0\fs28\cf10 9.53}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Antya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 10.132}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 MG}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3\line }{\i\v\f0\fs28\cf0 PQPA}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10
|
|
6\line }{\i\v\f0\fs28\cf0 SSR}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4a\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Augustine\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Benedict Spinoza\line }{\i\v\f0\fs28\cf0 TLK}{\v\f0
|
|
\fs28\cf0 Vs }{\v\f0\fs28\cf10 11\line }{\i\v\f0\fs28\cf0 RTW}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2.11\line 660419BG.NY\line 660808BG.NY\line 66115BS.NY\line 661212BG.NY\line 661216BG.NY\line 681204LE.LA\line 710214CC.GOR\line 711111LE.DEL\line 720326SB.
|
|
BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here Lord K\'e5\'f1\'eba, having established that He is the only enjoyer, the primeval Lord, and the real object of all sacrificial of
|
|
ferings, reveals what types of sacrifices He desires to be offered. If one wishes to engage in devotional service to the Supreme in order to be purified and to reach the goal of life\'97the transcendental loving service of God\'97then he should find out
|
|
what the Lord desires of him. One who loves K\'e5\'f1\'eba will give Him whatever He wants, and he avoids offering anything which is undesirable or unasked for. Thus, meat, fish and eggs should not be offered to K\'e5\'f1\'eba. If He desired such things
|
|
as offerings, He would have said so. Instead He clearly requests that a leaf, fruit, flowers and water be given to Him, and He says of this offering, "I will accept it." Therefore, we should understand that He will not accept meat, fish and eggs. Vegetab
|
|
les, grains, fruits, milk and water are the proper foods for human beings and are prescribed by Lord K\'e5\'f1\'eba Himself. Whatever else we eat cannot be offered to Him, since He will not accept it. Thus we cannot be acting on the level of loving devot
|
|
ion if we offer such foods.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Third Chapter, verse thirteen, \'c7r\'e9 K\'e5\'f1\'eba explains that only the remains of sacrifice are purified and fit for consumption by those who are see
|
|
king advancement in life and release from the clutches of the material entanglement. Those who do not make an offering of their food, He says in the same verse, are said to be eating only sin. In other words, their every mouthful is simply deepening thei
|
|
r involvement in the complexities of material nature. But preparing nice, simple vegetable dishes, offering them before the picture or Deity of Lord K\'e5\'f1\'eba and bowing down and praying for Him to accept such a humble offering, enable one to advanc
|
|
e steadily in life, to purify the body, and to create fine brain tissues which will lead to clear thinking. Above all, the offering should be made with an attitude of love. K\'e5\'f1\'eba has no need of food, since He already possesses everything that be
|
|
, yet He will accept the offering of one who desires to please Him in that way. The important element, in preparation, in serving and in offering, is to act with love for K\'e5\'f1\'eba.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The impersonalist philosophers, who wish to maintain that the Absolute Truth is without senses, cannot comprehend this verse of }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To them, it is either a metaphor or proof of the mundane character of K\'e5\'f1\'eba, the speaker of the
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . But, in actuality, K\'e5\'f1\'eba, the Supreme Godhead, has senses, and it is
|
|
stated that His senses are interchangeable; in other words, one sense can perform the function of any other. This is what it means to say that K\'e5\'f1\'eba is absolute. Lacking senses, He could hardly be considered full in all opulences. In the Seventh
|
|
Chapter, K\'e5\'f1\'eba has explained that He impregnates the living entities into material nature. This is done by His looking upon material nature. And so in this instance, K\'e5\'f1\'eba's hearing the devotee's words of love in offering foodstuffs is
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub wholly }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub identical with His eating and actually tasting. This point should be emphasized: b
|
|
ecause of His absolute position, His hearing is wholly identical with His eating and tasting. Only the devotee, who accepts K\'e5\'f1\'eba as He describes Himself, without interpretation, can understand that the Supreme Absolute Truth can eat food and en
|
|
joy it.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaTk-raeiz Yad\'e9naiSa Ya\'c2uhaeiz ddaiSa YaTa( )\line YataPaSYaiSa k-aENTaeYa TaTku-\'e5Zv MadPaR<aMa( )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat karo\'f1i yad a\'e7n\'e4si
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj juho\'f1i dad\'e4si yat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat tapasyasi kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat kuru\'f1va mad-arpa\'ebam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karo\'f1i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you do; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7n\'e4si}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you eat; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ju
|
|
ho\'f1i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you offer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dad\'e4si\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub you give away; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapasyasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97austerities you perform; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of Kunt\'e9; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuru
|
|
\'f1va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97make; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
|
|
unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arpa\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97offering.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of Kunt\'e9, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perfor
|
|
m, should be done as an offering unto Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 1.9.27}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 2.5.24}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 2.9.36}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.21.25}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 5.5.18}{\v\f0\fs28
|
|
\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 5.14.12}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5.14.23}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0
|
|
\fs28\cf10 7.14.8}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.15.64}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 10.11.11}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Antya
|
|
}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 3.136}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 EK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6\line }{\i\v\f0\fs28\cf0 TLK}{\v\f0\fs28\cf0 Vs }{\v\f0\fs28\cf10 24\line }{\i\v\f0\fs28\cf0 RTW }{\v\f0\fs28\cf10 2.11\line 66121
|
|
6BG.NY\line 661219BG.NY\line 681204LE.LA\line 730211BG.MEL\line 730805R1.LON\line 730811R1.PAR\line 740402MW.BOM\line 761009AR.ALI\line 761222R1.POO\line 761230R1.BOM\line 770424ME.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus, it is the duty of everyone to mold his life in such a way that he will not forget K\'e5\'f1\'eba in any circumstance. Everyone has to work for maintenance of
|
|
his body and soul together, and K\'e5\'f1\'eba recommends herein that one should work for Him. Everyone has to eat something to live; therefore he should accept the remnants of foodstuffs offered to K\'e5\'f1\'eba. Any civilized man has to perform some r
|
|
eligious ritualistic ceremonies; therefore K\'e5\'f1\'eba recommends, "Do it for Me," and this is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub arcan\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub Everyone has a tendency to give something in charity; K\'e5\'f1\'eba says, "Give it to Me," and this means that all surplus money accumulated should be utilized in furthering the K\'e5\'f1\'eba consciousness movement. Nowadays
|
|
people are very much inclined to the meditational process, which is not practical in this age, but if anyone practices meditating on K\'e5\'f1\'eba twenty-four hours by chanting the Hare K\'e5\'f1\'eba }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub round his beads, he is surely the greatest }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog
|
|
\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , as substantiated by the Sixth Chapter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9u>aa\'e9u>af-lE/rev& Maae+YaSae k-MaRbNDaNaE" )\line SaNNYaaSaYaaeGaYau\'a2-aTMaa ivMau\'a2-ae MaaMauPaEZYaiSa )) 28 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7ubh\'e4\'e7ubha-phalair eva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mok\'f1yase karma-bandhanai\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sanny\'e4sa-yoga-yukt\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vimukto m\'e4m upai\'f1yasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ubha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub good; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7ubha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evil;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalai\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub results; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mok\'f1yase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub free; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97action; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bandhanai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bondage; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the yoga; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukta-\'e4tm\'e4}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having the mind firmly set on; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub liberated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub upai\'f1yasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you will attain.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In this way you will be freed from all reactions to good and evil deeds, and by this principle of renunciation you will be liberated a
|
|
nd come to Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 RTW }{\v\f0\fs28\cf10 5.1\line 661219BG.NY\line 740402MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One who acts in K\'e5\'f1\'eba consciousness under superior direction is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub yukta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . The technical term is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yukta-vair\'e4gya}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . This is further explained by R\'fcpa Gosv\'e4m\'e9 as follows.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'fcpa Gosv\'e4m\'e9 says that as long as we are in this material world we have to act; we cannot cease acting. Therefore if actions are performed and the fruits a
|
|
re given to K\'e5\'f1\'eba, then that is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yukta-vair\'e4gya.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Actually situated in re
|
|
nunciation, such activities clear the mirror of the mind, and as the actor gradually makes progress in spiritual realization he becomes completely surrendered to the Supreme Personality of Godhead. Therefore at the end he becomes liberated, and this libe
|
|
ration is also specified. By this liberation he does not become one with the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b
|
|
ut rather enters into the planet of the Supreme Lord. It is clearly mentioned here: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4m upai\'f1yasi,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub "he comes to Me," back home, back to Godhead. There are five different stages of liberation, and here it is specified that the devotee who has always lived his lifetime here under the direction of the Supreme Lord, as stated, has evolved
|
|
to the point where he can, after quitting this body, go back to Godhead and engage directly in the association of the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anyone who has no other interest but to dedicate his life to the service of the Lord is actually a}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such a person always thinks of himself as an eternal servant, dependant on the supreme will of the Lord. As such, whatever he does, he does
|
|
it for the benefit of the Lord. Whatever action he performs, he performs it as service to the Lord. He does not give serious attention to the fruitive activities or prescribed duties mentioned in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . For ordinary persons it is obligatory to execute the prescribed duties mentioned in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , but although a pure devotee who is completely engaged in the service of the Lord may sometimes appear to go against the prescrib
|
|
ed Vedic duties, actually it is not so.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said, therefore, by Vai\'f1\'ebava authorities that even the most intelligent person cannot understand the plans and activities of a pure devotee. The exact w
|
|
ords are }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vai\'f1\'ebavera }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kriy\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mudr\'e4 vij\'efe n\'e4 bujhay\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . A person who is thus always engaged in the service of the Lord or is always thinking and planning
|
|
how to serve the Lord is to be considered completely liberated at present and in the future. His going home, back to Godhead, is guaranteed. He is above all materialistic criticism, just as K\'e5\'f1\'eba is above all criticism.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.29
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 29
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SaMaae_h& SavR>aUTaezu Na Mae \'dceZYaae_iSTa Na iPa[Ya" )\line Yae >aJaiNTa Tau Maa& >a\'a2-ya MaiYa Tae Taezu caPYahMa( )) 29 )
|
|
)
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 samo 'ha\'e0 sarva-bh\'fcte\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na me dve\'f1yo 'sti na priya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye bhajanti tu m\'e4\'e0 bhakty\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayi te te\'f1u c\'e4py aham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equally disposed; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fcte\'f1u\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub no one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub dve\'f1ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hateful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub is;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub priya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhajanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub render transcendental service; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yet; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakty\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in devot
|
|
ion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub such persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub in them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub I.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, a
|
|
nd I am also a friend to him.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.4.11}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.20.20}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.30.42}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 5.3.10}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.16.10}{\v\f0
|
|
\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.17.34-35}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 7.1.1}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{
|
|
\v\f0\fs28\cf10 7.2.6}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 7.9.29}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 8.5.22}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh
|
|
\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 8.12.47}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 8.16.14}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 8.23.8}{\v\f0\fs28\cf0 p
|
|
\line }{\i\v\f0\fs28\cf0 \'c4di}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 12.37}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.43}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 MG }{\v\f0\fs28\cf10 4\line }{\i\v\f0\fs28\cf0 RV}
|
|
{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Plato\line }{\i\v\f0\fs28\cf0 RTW}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2.11\line }{\i\v\f0\fs28\cf0 TQK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 11\line }{\i\v\f0
|
|
\fs28\cf0 TQK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 20\line 661219BG.NY\line 661220BG.NY\line 710718R1.DET\line 711114LE.DEL\line 721003SB.LA\line 730420SB.LA\line 740402MW.BOM\line 740805SB.VRN\line 741009SB.MAY\line 760630SB.NV}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One may question here that if K\'e5\'f1\'eba is equal to everyone and no one is His special friend, then why does He take a special in
|
|
terest in the devotees who are always engaged in His transcendental service? But this is not discrimination; it is natural. Any man in this material world may be very charitably disposed, yet he has a special interest in his own children. The Lord claims
|
|
that every living entity\'97in whatever form\'97is His son, and as such He provides everyone with a generous supply of the necessities of life. He is just like a cloud which pours rain all over, regardless whether it falls on rock or land or water. But
|
|
for His devotees, He gives specific attention. Such devotees are mentioned here: they are always in K\'e5\'f1\'eba consciousness, and therefore they are always transcendentally situated in K\'e5\'f1\'eba. The very phrase K\'e5\'f1\'eba consciousness sugg
|
|
ests that those who are in such consciousness are living transcendentalists, situated in Him. The Lord says here distinctly, "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mayi te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub ," "in Me." Naturally, as a result, the Lord is also in them. This is reciprocal. This also explains the words: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub asti na priya\'f9/ye bhaj
|
|
anti:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Whoever surrenders unto Me, proportionately I take care of him." This transcendental reciprocation exists because both the Lord and the devotee are conscious. When a diamon
|
|
d is set in a golden ring, it looks very nice. The gold is glorified, and at the same time the diamond is glorified. The Lord and the living entity eternally glitter, and when a living entity becomes inclined to the service of the Supreme Lord, he looks
|
|
like gold. The Lord is a diamond, and so this combination is very nice. Living entities in a pure state are called devotees. The Supreme Lord becomes the devotee of His devotees. If a reciprocal relationship is not present between the devotee and the Lor
|
|
d, then there is no personalist philosophy. In the impersonal philosophy there is no reciprocation between the Supreme and the living entity, but in the personalist philosophy there is.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The example is often given that the Lord is like a desire tree, and whatever one wants from this desire tree, the Lord supplies. But here the explanation is more co
|
|
mplete. The Lord is here stated to be partial to the devotees. This is the manifestation of the Lord's special mercy to the devotees. The Lord's reciprocation should not be considered to be under the law of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It belongs to the transcendental situation in which the Lord and His devotees function. Devotional service of the Lord is not an
|
|
activity of this material world; it is part of the spiritual world where eternity, bliss and knowledge predominate.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.30
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 30
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AiPa ceTSauduracarae >aJaTae MaaMaNaNYa>aak(- )\line SaaDaurev Sa MaNTaVYa" SaMYaGVYaviSaTaae ih Sa" )) 30 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 api cet su-dur\'e4c\'e4ro
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhajate m\'e4m ananya-bh\'e4k
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4dhur eva sa mantavya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 samyag vyavasito hi sa\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in spite of; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sudur\'e4c\'e4ra\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one committing the most abominable actions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhajate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub engaged in devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ananya-bh\'e4k\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without deviation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub s\'e4dhu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saint; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub mantavya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to be considered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samyak\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyavasita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Even if one commits the most abominable actions, if he is engaged in devotional service, he is to be considered saintly because he is
|
|
properly situated.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bg.}{\b\v\f0\fs28\cf9 4.8\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.9.36p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.19.13p\line }{\b\i
|
|
\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.1.19p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.1.28-29p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.7.51-52p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.15.2p\line }{\b\i
|
|
\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.7.31p\line }{\b\i\v\f0\fs28\cf9 NoI}{\b\v\f0\fs28\cf9 : verse 6\line }{\b\i\v\f0\fs28\cf9 OWK}{\b\v\f0\fs28\cf9 2\line }{\b\i\v\f0\fs28\cf9 PQPA}{\b\v\f0\fs28\cf9 7\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0
|
|
\fs28\cf9 7d\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Socrates\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :John Dewey\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 20\line 660722BG.NY\line 661220BG.NY\line 691226IN.BOS\line 720821SB.LA
|
|
\line 721029SB.VRN\line 721227R1.BOM\line 730921LE.BOM\line 731002BG.BOM\line 740402MW.BOM\line 740604SB.GEN\line 740926SB.CAL\line 750713SB.PHI\line 760512SB.HON\line 760811ED.TEH}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sudur\'e4c\'e4ro }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub used in this verse is very significant, and we should understand it properly. When a living entity is conditioned, he has two kinds of activities: one is conditional, and the other is constitutional. As
|
|
for protecting the body or abiding by the rules of society and state, certainly there are different activities, even for the devotees, in connection with the conditional life, and such activities are called conditional. Besides these, the living entity
|
|
who is fully conscious of his spiritual nature and is engaged in K\'e5\'f1\'eba consciousness, or the devotional service of the Lord, has activities which are called transcendental. Such activities are performed in his constitutional position, and they a
|
|
re technically called devotional service. Now, in the conditioned state, sometimes devotional service and the conditional service in relation to the body will parallel one another. But then again, sometimes these activities become opposed to one another.
|
|
As far as possible, a devotee is very cautious so that he does not do anything that could disrupt his wholesome condition. He knows that perfection in his activities depends on his progressive realization of K\'e5\'f1\'eba consciousness. Sometimes, howe
|
|
ver, it may be seen that a person in K\'e5\'f1\'eba consciousness commits some act which may be taken as most abominable socially or politically. But such a temporary falldown does not disqualify him. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is stated that if a person falls down, but is wholeheartedly engaged in the transcendental service of the Supreme
|
|
Lord, the Lord, being situated within his heart, beautifies him and excuses him from that abomination. The material contamination is so strong that even a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub fully engaged in the service of the Lord sometimes becomes ensnared; but K\'e5\'f1\'eba consciousness is so strong that such an occasional falldown is at once rectified. Therefore the pr
|
|
ocess of devotional service is always a success. No one should deride a devotee for some accidental falldown from the ideal path, for, as is explained in the next verse, such occasional falldowns will be stopped in due course, as soon as a devotee is com
|
|
pletely situated in K\'e5\'f1\'eba consciousness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore a person who is situated in K\'e5\'f1\'eba consciousness and is engaged with determination in the process of chanting Hare K\'e5\'f1\'eba, Hare K\'e5\'f1
|
|
\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare should be considered to be in the transcendental position, even if by chance or accident he is found to have fallen. The words }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4dhur eva, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "he is saintly," are very emphatic. They are a warning to the nondevotees that because of an
|
|
accidental falldown a devotee should not be derided; he should still be considered saintly even if he has fallen down accidentally. And the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantavya\'f9 }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub still more empha
|
|
tic. If one does not follow this rule, and derides a devotee for his accidental falldown, then he is disobeying the order of the Supreme Lord. The only qualification of a devotee is to be unflinchingly and exclusively engaged in devotional service.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The mark of a spot which may be seen on the moon does not become an impediment to the moonlight. Similarly, the accidental falldown of a devotee from the path of a
|
|
saintly character does not make him abominable. On the other hand, one should not misunderstand that a devotee in transcendental devotional service can act in all kinds of abominable ways; this verse only refers to an accident due to the strong power of
|
|
material connections. Devotional service is more or less a declaration of war against the illusory energy. As long as one is not strong enough to fight the illusory energy, there may be accidental falldowns. But when one is strong enough, he is no longer
|
|
subjected to such falldowns, as previously explained. No one should take advantage of this verse and commit nonsense and think that he is still a devotee. If he does not improve in his character by devotional service, then it is to be understood that he
|
|
is not a high devotee.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.31
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 31
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub i+aPa[& >aviTa DaMaaRTMaa Xa\'ecC^aiNTa& iNaGaC^iTa )\line k-aENTaeYa Pa[iTaJaaNaqih Na Mae >a\'a2-" Pa[<aXYaiTa )) 31 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1ipra\'e0 bhavati dharm\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7a\'e7vac-ch\'e4nti\'e0 nigacchati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kaunteya pratij\'e4n\'e9hi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na me bhakta\'f9 pra\'eba\'e7yati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1ipram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very soon; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharma-\'e4tm
|
|
\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub righteous; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7a\'e7vat-\'e7\'e4ntim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub lasting peace; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nigacchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attains; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pratij\'e4n\'e9
|
|
hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub justly declare; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub bhakta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotee; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'eba\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub perishes.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He quickly becomes righteous and attains lasting peace. O son of Kunt\'e9, declare it boldly that My devotee never perishes.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.6.34p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.22.42p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.24.68p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.29.32p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.1.5p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 6.1.58-60p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.3.18p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.7.39p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.7.10p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.8.6p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.9.19p\line }
|
|
{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.8.12p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.8.17p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.9.29p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.10.65-66p\line }{
|
|
\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.12.47p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.16.14p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 19.149p\line }{\b\i\v\f0\fs28\cf9 TQK}{\b\v\f0\fs28\cf9 7\line }{\b\i\v\f0\fs28
|
|
\cf9 TQK}{\b\v\f0\fs28\cf9 8\line }{\b\i\v\f0\fs28\cf9 TQK}{\b\v\f0\fs28\cf9 17\line 720503SB.TOK\line 720821SB.LA\line 740402MW.BOM\line 740806BG.VRN\line 750622GC.LA\line 751018BG.JOH\line 760512SB.HON\line 760520R1.HON\line 761008SB.VRN\line 770327R
|
|
2.BOM\line DEWEY.SYA}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This should not be misunderstood. In the Seventh Chapter the Lord says that one who is engaged in mischievous activities cannot become a devotee of the Lord. One wh
|
|
o is not a devotee of the Lord has no good qualifications whatsoever. The question remains, then, how can a person engaged in abominable activities\'97either by accident or intention\'97be a pure devotee? This question may justly be raised. The miscreant
|
|
s, as stated in the Seventh Chapter, who never come to the devotional service of the Lord, have no good qualifications, as is stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam. }
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Generally, a devotee who is engaged in the nine kinds of devotional activities is engaged in the process of cleansing all material contamination from the heart. He puts the Sup
|
|
reme Personality of Godhead within his heart, and all sinful contaminations are naturally washed away. Continuous thinking of the Supreme Lord makes him pure by nature. According to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , there is a certain regulation that if one falls down from his exalted position, he has to undergo certain ritualistic processes to purify himself. B
|
|
ut here there is no such condition because the purifying process is already there in the heart of the devotee, due to his remembering the Supreme Personality of Godhead constantly. Therefore, the chanting of Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K
|
|
\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare should be continued without stoppage. This will protect a devotee from all accidental falldowns. He will thus remain perpetually free from all material contam
|
|
inations.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.32
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 32
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Maa& ih PaaQaR VYaPaai\'e9[TYa Yae_iPa SYau" PaaPaYaaeNaYa" )\line i\'f1Yaae vEXYaaSTaQaa \'e9Ud]aSTae_iPa YaaiNTa Para& GaiTaMa(
|
|
)) 32 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4\'e0 hi p\'e4rtha vyap\'e4\'e7ritya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye 'pi syu\'f9 p\'e4pa-yonaya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 striyo vai\'e7y\'e4s tath\'e4 \'e7\'fcdr\'e4s
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te 'pi y\'e4nti par\'e4\'e0 gatim
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyap\'e4\'e7r\'e9tya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub particularly t
|
|
aking shelter; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ap
|
|
i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub syu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97becomes;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4pa-yonaya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97born of a lower family; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub striya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97women; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vai\'e7y\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mercantile people; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'fcdr\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lower class men; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub te api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97go; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub gatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97destination.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of P\'e5th\'e4, those who take shelter in Me, though they be of lower birth\'97women, vai\'e7yas [merchants], as well as \'e7
|
|
\'fcdras [workers]\'97can approach the supreme destination.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1179 \sl240\slmult1\sb0\sa0\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 1.11.19p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf0 2.4.18p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf0 4.4.17p\line }{\i\v\f0
|
|
\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 4.14.46p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 4.30.41p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 5.26.23p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 7.7.16p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}
|
|
{\v\f0\fs28\cf0 7.9.6p\line }{\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf0 7.15.67p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 7.15.73p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 9.6.55p\line }{\i\v\f0\fs28\cf0 \'c4di}{\v\f0\fs28\cf0 8.20p
|
|
\line }{\i\v\f0\fs28\cf0 \'c4di}{\v\f0\fs28\cf0 17.44p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 8.36p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 10.54p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 15.42p\line }{\i\v\f0\fs28\cf0 Madhya}{\v
|
|
\f0\fs28\cf0 24.205p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 24.331p\line }{\i\v\f0\fs28\cf0 Antya}{\v\f0\fs28\cf0 3.221p\line }{\i\v\f0\fs28\cf0 SSR}{\v\f0\fs28\cf0 6f\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :Plato\line }{\i\v\f0\fs28\cf0
|
|
DS}{\v\f0\fs28\cf0 :F. W. Nietzsche \line }{\i\v\f0\fs28\cf0 TLK}{\v\f0\fs28\cf0 Vs 5\line }{\i\v\f0\fs28\cf0 TLK}{\v\f0\fs28\cf0 Vs 14\line }{\i\v\f0\fs28\cf0 TQK}{\v\f0\fs28\cf0 3\line }{\i\v\f0\fs28\cf0 RTW}{\v\f0\fs28\cf0 2.12\line 660219-20BG.NY
|
|
\line 660729BG.NY\line 661220BG.NY\line 661230BG.NY\line 680724IN.MON\line 680803SB.MON\line 710622R1.MOS\line 710626PC.PAR}}{\v\f0\fs28\cf0 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is clearly declared here by the Supreme Lord that in devotional service there is no distinction between the lower or higher classes of people. In the material co
|
|
nception of life, there are such divisions, but for a person engaged in transcendental devotional service to the Lord, there are not. Everyone is eligible for the supreme destination. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is stated that even the lowest, who are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ca\'eb\'f2\'e4las }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub (dog-eaters), can be elevated by association with a pure devotee. Therefore devotional service and guidance of a pure devotee are so strong that there is no discrimination between the lower and higher classes of men; anyone ca
|
|
n take to it. The most simple man taking center of the pure devotee can be purified by proper guidance. According to the different modes of material nature, men are classified in the mode of goodness }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub (br\'e4hma\'ebas), }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the mode of passion }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (k\'f1atriyas, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or administrators), the mixed modes of passion and ignorance }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (vai\'e7yas, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or merchants), and the mode of ignorance }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (\'e7\'fcdras, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub or workers). Those lower than them are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ca\'eb\'f2\'e4las, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub and they are born in sinful families. Generally, those who are born in sinful families are not accepted by the higher classes. But the process of devotional service and the pure devotee of the Supreme God are so strong that all the lower clas
|
|
ses can attain the highest perfection of life. This is possible only when one takes center of K\'e5\'f1\'eba. One has to take center completely of K\'e5\'f1\'eba. Then one can become much greater than great }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4n\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.33
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 33
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ik&- PauNab]aR\'f8<aa" Pau<Yaa >a\'a2-a raJazRYaSTaQaa )\line AiNaTYaMaSau%& l/aek-iMaMa& Pa[aPYa >aJaSv MaaMa( )) 33 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ki\'e0 punar br\'e4hma\'eb\'e4\'f9 pu\'eby\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhakt\'e4 r\'e4jar\'f1ayas tath\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anityam asukha\'e0 lokam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ima\'e0 pr\'e4pya bhajasva m\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how much; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'e4hma\'eb\'e4\'f9-br
|
|
\'e4hma\'ebas; pu\'eby\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub righteous;}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub bhakt\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devotees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jar\'f1aya\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saintly kings; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anityam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97temporary; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asukham
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sorrowful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lokam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
planets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pr\'e4pya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gaining; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhajasva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub are engaged in loving service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub How much greater then are the br\'e4hma\'ebas, the righteous, the devotees and saintly kings who in this temporary miserable world eng
|
|
age in loving service unto Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.23.27p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.6.1p\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 8.20p\line 6
|
|
60219-20BG.NY\line 660729BG.NY\line 680724IN.MON\line 680803SB.MON\line 690514WE.COL\line 690716DI.LA\line 700220IN.LA\line 710219CC.GOR\line 710810SB.LON\line 711110BG.DEL\line 711125R1.DEL\line 720326SB.BOM\line 721006R1.BER\line 721114ND.VRN\line 7301
|
|
04ND.BOM\line 740101SB.LA\line 740206BG.VRN\line 740402MW.BOM\line 741120SB.BOM\line 750127BG.TOK\line 750212R1.MEX\line 760502DI.FIJ\line 760611SB.LA\line 760925SB.VRN\line 761216BG.HYD\line 770115LE.ALL\line 770410R2.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this material world there are classifications of people, but, after all, this world is not a happy place for anyone. It is clearly
|
|
stated here, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub anityam asukha\'e0 lokam: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this world is temporary and full of miseries, not habitable
|
|
for any sane gentleman. This world is declared by the Supreme Personality of Godhead to be temporary and full of miseries. Some of the philosophers, especially the minor philosophers, say that this world is false, but we can understand from }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that the world is not false; it is temporary. There is a difference between temporary and
|
|
false. This world is temporary, but there is another world which is eternal. This world is miserable, but the other world is eternal and blissful.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna was born in a saintly royal family. To him also the Lord says, "Take to My devotional service and come quickly back to Godhead, back home." No one should rem
|
|
ain in this temporary world, full as it is with miseries. Everyone should attach himself to the bosom of the Supreme Personality of Godhead so that he can be eternally happy. The devotional service of the Supreme Lord is the only process by which all pro
|
|
blems of all classes of men can be solved. Everyone should therefore take to K\'e5\'f1\'eba consciousness and make his life perfect.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 9.34
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 34
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaNMaNaa >av Ma\'d9\'a2-ae Ma\'dbaJaq Maa& NaMaSku-\'e5 )\line MaaMaevEZYaiSa Yau\'a4E-vMaaTMaaNa& MaTParaYa<a" )) 34 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 man-man\'e4 bhava mad-bhakto
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad-y\'e4j\'e9 m\'e4\'e0 namaskuru
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m evai\'f1yasi yuktvaivam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tm\'e4na\'e0 mat-par\'e4ya\'eba\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-man\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97always thinking of Me; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ma
|
|
t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
devotee; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub y\'e4j\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worshiper; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub namaskuru\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offer obeisances; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97completely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub e\'f1yasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97come; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuktv\'e4 evam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being absorbed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4tm\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97your soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-par\'e4ya\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devoted to Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Engage your mind always in thinking of Me, offer obeisances and worship Me. Being completely absorbed in Me, surely you will come to M
|
|
e.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.15.45p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.24.36p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.28.48p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.29.61p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 9.9.45p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 9.21.17p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.1.41p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.2.32p\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 7.130p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 6.178p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 11.51p\line }{\b\i\v
|
|
\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 19.167p\line }{\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 6\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :David Hume\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Soren A. Kierkegaard\line }{\b\i\v\f0\fs28\cf9 TLK
|
|
}{\b\v\f0\fs28\cf9 Vs 10\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 14\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.12\line Who is Crazy? \line 661226BG.NY\line 700705AD.SF\line 710129LE.ALL\line 730225R1.JKT\line 740402MW.BOM\line 740605
|
|
R1.GEN\line 750305R1.NY\line 750607R1.HON\line 760621CR.TOR\line 760711ED.NY\line 760803BG.NMR}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this verse it is clearly indicated that K\'e5\'f1\'eba consciousness is the only means of being delivered from the clutches of this
|
|
contaminated material world. Sometimes unscrupulous commentators distort the meaning of what is clearly stated here: that all devotional service should be offered to the Supreme Personality of Godhead, K\'e5\'f1\'eba. Unfortunately, unscrupulous comment
|
|
ators divert the mind of the reader to that which is not at all feasible. Such commentators do not know that there is no difference between K\'e5\'f1\'eba's mind and K\'e5\'f1\'eba. K\'e5\'f1\'eba is not an ordinary human being; He is Absolute Truth. His
|
|
body, mind and He Himself are one and absolute. It is stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'fcrma Pur\'e4\'eba. A}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s it
|
|
is quoted by Bhaktisiddh\'e4nta Sarasvat\'e9 Gosv\'e4m\'e9 in his }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anubh\'e4\'f1ya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub comments on }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Caitanya-carit\'e4mrta, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Fifth Chapter, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub \'c4di-l\'e9l\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub verses 41-48, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "deha-dehi-vibhedo 'ya\'e0 ne\'e7vare vidyat
|
|
e kvacit," }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which means that there is no difference in K\'e5\'f1\'eba, the Supreme Lord, between Himself and His body. But, because they do not know this science of K\'e5\'f1\'eba,
|
|
the commentators hide K\'e5\'f1\'eba and divide His personality from His mind or from His body. Although this is sheer ignorance of the science of K\'e5\'f1\'eba, some men make profit out of misleading the people.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are some who are demonic; they also think of K\'e5\'f1\'eba, but enviously, just like King Ka\'e0sa, K\'e5\'f1\'eba's uncle. He was also thinking of K\'e5\'f1
|
|
\'eba always, but he thought of K\'e5\'f1\'eba as his enemy. He was always in anxiety, wondering when K\'e5\'f1\'eba would come to kill him. That kind of thinking will not help us. One should be thinking of K\'e5\'f1\'eba in devotional love. That is }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should cultivate the knowledge of K\'e5\'f1\'eba continually. What is that favor
|
|
able cultivation? It is to learn from a bona fide teacher. K\'e5\'f1\'eba is the Supreme Personality of Godhead, and we have several times explained that His body is not material, but is eternal, blissful knowledge. This kind of talk about K\'e5\'f1\'eba
|
|
will help one become a devotee. Otherwise, understanding K\'e5\'f1\'eba from the wrong source will prove fruitless.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should therefore engage his mind in the eternal form, the primal form of K\'e5\'f1\'eba; with conviction in his heart that K\'e5\'f1\'eba is the Supreme, he sho
|
|
uld engage himself in worship. There are hundreds of thousands of temples in India for the worship of K\'e5\'f1\'eba, and devotional service is practiced there. When such practice is made, one has to offer obeisances to K\'e5\'f1\'eba. One should lower h
|
|
is head before the Deity and engage his mind, his body, his activities\'97everything. That will make one fully absorbed in K\'e5\'f1\'eba without deviation. This will help one transfer into the K\'e5\'f1\'ebaloka. One should not be deviated by unscrupulo
|
|
us commentators. One must engage in the nine different processes of devotional service, beginning with hearing and chanting about K\'e5\'f1\'eba. Pure devotional service is the highest achievement of human society.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Seventh and Eighth Chapters of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pure devotional service to the Lord has been explained, apart from the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of knowledge and mystic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or fruitive
|
|
activities. Those who are not purely sanctified may be attracted by different features of the Lord, like the impersonal }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and localized Param\'e4tm\'e4, but a pure devotee directly takes to the service of the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is a beautiful poem about K\'e5\'f1\'eba in which it is clearly stated that any person who is engaged in the worship of demigods is most unintelligent and can
|
|
not achieve at any time the supreme award of K\'e5\'f1\'eba. The devotee, in the beginning, may sometimes fall from the standard, but still he should be considered superior to all other philosophers and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who always engages in K\'e5\'f1\'eba consciousness should be understood to be the perfect saintly person. His accidental nondev
|
|
otional activities will diminish, and he will soon be situated without any doubt in complete perfection. The pure devotee has no actual chance to fall down because the Supreme Godhead personally takes care of His pure devotees. Therefore, the intelligent
|
|
person should take directly to this process of K\'e5\'f1\'eba consciousness and happily live in this material world. He will eventually receive the supreme award of K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Ninth Chapter of the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the matter of the Most Confidential Knowledge.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 10-1972: The Opulence of the Absolute
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 10. The Opulence of the Absolute
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line >aUYa Wv Mahabahae \'e9*<au Mae ParMa& vc" )\line Yatae_h& Pa[qYaMaa<aaYa v+YaaiMa ihTak-aMYaYaa )) 1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fcya eva mah\'e4-b\'e4ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e5\'ebu me parama\'e0 vaca\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat te 'ha\'e0 pr\'e9yam\'e4\'eb\'e4ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vak\'f1y\'e4mi hita-k\'e4myay\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-b\'e4ho}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O mighty-armed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e5\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just hear
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param
|
|
a\'e0\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vaca\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub information; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e9yam\'e4\'eb\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinking you dear to Me; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vak\'f1y\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub say; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hita-k
|
|
\'e4myay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for your benefit.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Supreme Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear friend, mighty-armed Arjuna,
|
|
listen again to My supreme word, which I shall impart to you for your benefit and which will give you great joy.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 EK }{\v\f0\fs28\cf10 6\line 661227BG.NY\line }{\v\f0\fs28\cf10 661230BG.NY\line 730306BG.CAL\line 740403MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub paramam }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub explained thus by Par\'e4\'e7ara Muni: one who is
|
|
full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub paramam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub or the Supreme Personality of Godhead. While K\'e5\'f1\'eba was present on this earth, He displayed all six opulences. Therefore great sages like Par\'e4\'e7ara Muni have all accepted K\'e5\'f1\'eba as the Supreme Personality of Godhead.
|
|
Now K\'e5\'f1\'eba is instructing Arjuna in more confidential knowledge of His opulences and His work. Previously, beginning with the Seventh Chapter, the Lord already explained His different energies and how they are acting. Now in this chapter He expla
|
|
ins His specific opulences to Arjuna. In the previous chapter he has clearly explained His different energies to establish devotion in firm conviction. Again in this chapter He tells Arjuna about His manifestations and various opulences.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The more one hears about the Supreme God, the more one becomes fixed in devotional service. One should always hear about the Lord in the association of devotees; th
|
|
at will enhance one's devotional service. Discourses in the society of devotees can take place only among those who are really anxious to be in K\'e5\'f1\'eba consciousness. Others cannot take part in such discourses. The Lord clearly tells Arjuna that b
|
|
ecause he is very dear to Him, for his benefit such discourses are taking place.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na Mae ivdu" SaurGa<aa" Pa[>av& Na MahzRYa" )\line AhMaaidihR devaNaa& Mahzs<aa& c SavRXa" )) 2 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na me vidu\'f9 sura-ga\'eb\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prabhava\'e0 na mahar\'f1aya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aham \'e4dir hi dev\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mahar\'f1\'e9\'eb\'e4\'e0 ca sarva\'e7a\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidu\'f9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sura-ga\'eb\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97demigods; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhavam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97opulences; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahar\'f1aya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97great sages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'e4di\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the origin; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dev\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the demigods; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahar\'f1\'e9\'eb\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the great sages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'e7a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97in all respects.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Neither the hosts of demigods nor the great sages know My origin, for, in every respect, I am the source of the demigods and the sages
|
|
.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bg}{\b\v\f0\fs28\cf9 . 11.54p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.7.50p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.29.56p\line }{
|
|
\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.4.34p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.12.11p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.16.36p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.3.17p\line }{\b\i
|
|
\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.12.5p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.1.56p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.3.24p\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 3\line }{\b\i\v\f0\fs28
|
|
\cf9 TLK }{\b\v\f0\fs28\cf9 Vs 17\line }{\b\i\v\f0\fs28\cf9 TQK}{\b\v\f0\fs28\cf9 26\line 661230BG.NY\line 670101BG.NY\line 670104BG.NY\line 720430SB.TOK\line 720828SB.LA\line 721109SB.VRN\line 721113SB.VRN\line 730306BG.CAL\line 730306BG.CAL\line 74040
|
|
3MW.BOM\line 740604R1.GEN\line 750618R1-HON\line 760717R1.NY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-sa\'e0hit\'e4, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord K\'e5\'f1\'eba is the Supreme Lord. No one is greater than Him; He is the cause of all causes. Here it is also stated by the Lord personally that He is the cause of all the demigods and
|
|
sages. Even the demigods and great sages cannot understand K\'e5\'f1\'eba; they can understand neither His name nor His personality, so what is the position of the so-called scholars of this tiny planet? No one can understand why this Supreme God comes t
|
|
o earth as an ordinary human being and executes such commonplace and yet wonderful activities. One should know, then, that scholarship is not the qualification necessary to understand K\'e5\'f1\'eba. Even the demigods and the great sages have tried to un
|
|
derstand K\'e5\'f1\'eba by their mental speculation, and they have failed to do so. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub also it is clearly said that even the great demigods are not able to understand the Supreme Personality of Godhead. They can speculate to the limits of their imperfect senses and can reach the opposite conclusion of impersonalism, of
|
|
something not manifested by the three qualities of material nature, or they can imagine something by mental speculation, but it is not possible to understand K\'e5\'f1\'eba by such foolish speculation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here the Lord indirectly says that if anyone wants to know the Absolute Truth, "Here I am present as the Supreme Personality of Godhead. I am the Supreme." One shou
|
|
ld know this. Although one cannot understand the inconceivable Lord who is personally present, He nonetheless exists. We can actually understand K\'e5\'f1\'eba, who is eternal, full of bliss and knowledge, simply by studying His words in }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub \'c7r\'e9mad-Bh\'e4gavatam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The impersonal Brahman can be conceived by persons who are already in the inferior energy of the Lord, but the Personality of Godhead c
|
|
annot be conceived unless one is in the transcendental position.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because most men cannot understand K\'e5\'f1\'eba in His actual situation, out of His causeless mercy He descends to show favor to such speculators. Yet despite the
|
|
Supreme Lord's uncommon activities, these speculators, due to contamination in the material energy, still think that the impersonal Brahman is the Supreme. Only the devotees who are fully surrendered unto the Supreme Lord can understand, by the grace of
|
|
the Supreme Personality, that He is K\'e5\'f1\'eba. The devotees of the Lord do not bother about the impersonal Brahman conception of God; their faith and devotion bring them to surrender immediately unto the Supreme Lord, and out of the causeless mercy
|
|
of K\'e5\'f1\'eba, they can understand K\'e5\'f1\'eba. No one else can understand Him. So even great sages agree: What is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , what is the Supreme? It is He whom we have to worship.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yaae MaaMaJaMaNaaid& c veita l/aek-Mahe\'ecrMa( )\line ASaMMaU!" Sa MaTYaeRzu SavRPaaPaE" Pa[MauCYaTae )) 3 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo m\'e4m ajam an\'e4di\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vetti loka-mahe\'e7varam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asamm\'fc\'f2ha\'f9 sa martye\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-p\'e4pai\'f9 pramucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ajam}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unborn; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an\'e4dim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without beginning; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vetti}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the pl
|
|
anets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahe\'e7varam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97supreme master; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub asa\'e0m\'fc\'f2ha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without doubt; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub martye\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97among those subject to deat
|
|
h; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-p\'e4pai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from all sinful reactions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub pramucyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is delivered.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all
|
|
sins.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 661230BG.NY\line 670101BG.NY\line 670102BG.NY\line 730306BG.CAL\line 740403MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As stated in the Seventh Chapter, those who are trying to elevate themselves to the platform of spiritual realization are not ordinary
|
|
men. They are superior to millions and millions of ordinary men who have no knowledge of spiritual realization, but out of those actually trying to understand their spiritual situation, one who can come to the understanding that K\'e5\'f1\'eba}{\b\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is the Supreme Personality of Godhead, the proprietor of everything, the unborn, is the most successful spiritu
|
|
ally realized person. In that stage only, when one has fully understood K\'e5\'f1\'eba's supreme position, can one be free completely from all sinful reactions.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ajam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub meaning unborn, should not be confused with the living entities, who are described in the Second Chapter as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ajam. }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is different from the living entities who are taking birth and dying due to material attachment. The conditional souls are changing their bodies, but His body is not changeable. Even when He comes
|
|
to this material world, He comes as the same unborn; therefore in the Fourth Chapter it is said that the Lord, by His internal potency, is not under the inferior material energy, but is always in the superior energy.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He was existing before the creation, and He is different from His creation. All the demigods were created within this material world, but as far as K\'e5\'f1\'eba i
|
|
s concerned, it is said that He is not created; therefore K\'e5\'f1\'eba is different even from the great demigods like Brahm\'e4 and \'c7iva. And because He is the creator of Brahm\'e4, \'c7iva and all the other demigods, He is the Supreme Person of all
|
|
planets.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9 K\'e5\'f1\'eba is therefore different from everything that is created, and anyone who knows Him as such immediately becomes liberated from all sinful reac
|
|
tion. One must be liberated from all sinful activities to be in the knowledge of the Supreme Lord. Only by devotional service can He be known and not by any other means, as stated in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Bhagavad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should not try to understand K\'e5\'f1\'eba as a human being. As stated previously, only a foolish person thinks Him to be a human being. This is again expresse
|
|
d here in a different way. A man who is not foolish, who is intelligent enough to understand the constitutional position of the Godhead, is always free from all sinful reactions.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If K\'e5\'f1\'eba is known as the son of Devak\'e9, then how can He be unborn? That is also explained in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When He appeared before Devak\'e9 and Vasudeva, He was not born as an ordinary child; He appeared in His original form, and then He transformed Himself into an ordinary child.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anything done under the direction of K\'e5\'f1\'eba is transcendental. It cannot be contaminated by the material reactions, which may be auspicious or inauspicious.
|
|
The conception that there are things auspicious and inauspicious in the material world is more or less a mental concoction because there is nothing auspicious in the material world. Everything is inauspicious because the very material mask is inauspicio
|
|
us. We simply imagine it to be auspicious. Real auspiciousness depends on activities in K\'e5\'f1\'eba consciousness in full devotion and service. Therefore if we at all want our activities to he auspicious, then we should work under the directions of th
|
|
e Supreme Lord. Such directions are given in authoritative scriptures such as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or from a bona fide spiritual master. Because the
|
|
spiritual master is the representative of the Supreme Lord, his direction is directly the direction of the Supreme Lord. The spiritual master, saintly persons and scriptures direct in the same way. There is no contradiction in these three sources. All a
|
|
ctions done under such direction are free from the reactions of pious or impious activities of this material world. The transcendental attitude of the devotee in the performance of activities is actually that of renunciation, and this is called }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anyone acting under the direction of the Supreme Lord is actually a }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yo
|
|
g\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and not the man who has simply taken the dress of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or a pseudo-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.4, Bg 10.5, Bg 10.4-5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 4-5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub bui\'d6jaRNaMaSaMMaaeh" +aMaa SaTYa& dMa" XaMa" )\line Sau%& du"%& >avae_>aavae >aYa& ca>aYaMaev c )) 4 ))\line Aih&Saa SaMaTaa T
|
|
aui\'edSTaPaae daNa& YaXaae_YaXa" )\line >aviNTa >aava >aUTaaNaa& Mata Wv Pa*QaiGvDaa" )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhir j\'ef\'e4nam asammoha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1am\'e4 satya\'e0 dama\'f9 \'e7ama\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukha\'e0 du\'f9kha\'e0 bhavo 'bh\'e4vo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhaya\'e0 c\'e4bhayam eva ca
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 ahi\'e0s\'e4 samat\'e4 tu\'f1\'f6is
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tapo d\'e4na\'e0 ya\'e7o 'ya\'e7a\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhavanti bh\'e4v\'e4 bh\'fct\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 matta eva p\'e5thag-vidh\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asam-moh
|
|
a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub freedom from doubt; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1am\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub forgiveness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truthfulness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub control of the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ama\'f9}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97control of the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97distress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub bhava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abh\'e4va\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fear; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhayam-without }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ahi\'e0s\'e4\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nonviolence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samat\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
equilibrium; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'f1\'f6i\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfaction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tapa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub penance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub charity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fame; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aya\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub infamy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavanti
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4v\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub natures; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5thak-vidh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub different
|
|
ly arranged.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self-control and calmness, pleasure and pain, bir
|
|
th, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy are created by Me alone.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 670103BG.NY\line 670104BG.NY\line 740403MW.BOM\line }{\i\v\f0\fs28\cf0 BTG}{\v\f0\fs28\cf0 v10}{\v\f0\fs28\cf10 #9}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The different qualities of living entities, be they good or bad, are all created by K\'e5\'f1\'eba, and they are described here.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Intelligence refers to the power of analyzing things in proper perspective, and knowledge refers to understanding what is spirit and what is matter. Ordinary knowle
|
|
dge obtained by a university education pertains only to matter, and it is not accepted here as knowledge. Knowledge means knowing the distinction between spirit and matter. In modern education there is no knowledge about the spirit; they are simply takin
|
|
g care of the material elements and bodily needs. Therefore academic knowledge is not complete.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Asa\'e0moha\'f9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub freedom from doubt and delusion, can be achieved when one is n
|
|
ot hesitant and when he understands the transcendental philosophy. Slowly but surely he becomes free from bewilderment. Nothing should be accepted blindly; everything should be accepted with care and with caution. }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'f1am\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub forgiveness, should be practiced, and one should excuse the minor offenses of others. }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Satyam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub truthfulness, means that facts should be presented as they are for the benefit of others. Facts should not b
|
|
e misrepresented. According to social conventions, it is said that one can speak the truth only when it is palatable to others. But that is not truthfulness. The truth should be spoken in a straight and forward way, so that others will understand actuall
|
|
y what the facts are. If a man is a thief and if people are warned that he is a thief, that is truth. Although sometimes the truth is unpalatable, one should not refrain from speaking it. Truthfulness demands that the facts be presented as they are for t
|
|
he benefit of others. That is the definition of truth.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Self-control means that the senses should not be used for unnecessary personal enjoyment. There is no prohibition against meeting the proper needs of the senses, bu
|
|
t unnecessary sense enjoyment is detrimental for spiritual advancement. Therefore the senses should be restrained from unnecessary use. Similarly, the mind should not indulge in unnecessary thoughts; that is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7ama\'f9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or calmness. Nor should one spend one's time pondering over earning money. That is a misuse of the thinking power
|
|
. The mind should be used to understand the prime necessity of human beings, and that should be presented authoritatively. The power of thought should be developed in association with persons who are authorities in the scriptures, saintly persons and spi
|
|
ritual masters and those whose thinking is highly developed. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sukham, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pleasure or happiness
|
|
, should always be in that which is favorable for the cultivation of the spiritual knowledge of K\'e5\'f1\'eba consciousness. And similarly, that which is painful or which causes distress is that which is unfavorable for the cultivation of K\'e5\'f1\'eba
|
|
consciousness. Anything favorable for the development of K\'e5\'f1\'eba consciousness should be accepted, and anything unfavorable should be rejected.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhava, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub birth, should be understood to refer to the body. As far as the soul is
|
|
concerned, there is neither birth nor death; that we have discussed in the beginning of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Birth and death apply to one's embodiment in the material world. Fear is due to worrying about the future. A person in K\'e5\'f1\'eba consciousness has no fear because by his activities he is sure to go back to the spiritual sky, back
|
|
home, back to Godhead. Therefore his future is very bright. Others, however, do not know what their future holds; they have no knowledge of what the next life holds. So they are therefore in constant anxiety. If we want to get free from anxiety, then th
|
|
e best course is to understand K\'e5\'f1\'eba and be situated always in K\'e5\'f1\'eba consciousness. In that way we will be free from all fear. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub it is stated that fear is caused by our absorption in the illusory energy, but those who are free from the illusory energy, those who are confident that they are not the material body, that they are spiritual parts of the Supreme Personality
|
|
of Godhead and are therefore engaged in the transcendental service of the Supreme Godhead, have nothing to fear. Their future is very bright. This fear is a condition of persons who are not in K\'e5\'f1\'eba consciousness. }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhayam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub fearlessness, is only possible for one in K\'e5\'f1\'eba consciousness.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ahi\'e0s\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nonviolence, means that one should not do anything which will put
|
|
others into misery or confusion. Material activities that are promised by so many politicians, sociologists, philanthropists, etc., do not produce very good results because the politicians and philanthropists have no transcendental vision; they do not k
|
|
now what is actually beneficial for human society. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ahi\'e0s\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means that people should b
|
|
e trained in such a way that the full utilization of the human body can be achieved. The human body is meant for spiritual realization, so any movement or any commissions which do not further that end commit violence on the human body. That which further
|
|
s the future spiritual happiness of the people in general is called nonviolence.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Samat\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub equanimity, refers to freedom from attachment and aversion. To be ve
|
|
ry much attached or to be very much detached is not the best. This material world should be accepted without attachment or aversion. Similarly, that which is favorable for prosecuting K\'e5\'f1\'eba consciousness should be accepted; that which is unfavor
|
|
able should be rejected. That is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub samat\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub equanimity. A person in K\'e5\'f1\'eba
|
|
consciousness has nothing to reject and nothing to accept unless it is useful in the prosecution of K\'e5\'f1\'eba consciousness.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tu\'f1\'f6i\'f9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub satisfaction, means that one should not be eager to gather mor
|
|
e and more material goods by unnecessary activity. One should be satisfied with whatever is obtained by the grace of the Supreme Lord; that is called satisfaction. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tapas
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means austerity or penance. There are many rules and definitions in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which apply here, like rising early in the morning and taking a bath. Sometimes it is very troublesome to rise early in the morning, but whatever voluntary trouble one may suffer in t
|
|
his way is called penance. Similarly, there are prescriptions for fasting on certain days of the month. One may not be inclined to practice such fasting, but because of his determination to make advancement in the science of K\'e5\'f1\'eba consciousness,
|
|
he should accept such bodily troubles which are recommended. However, one should not fast unnecessarily or against Vedic injunctions. One should not fast for some political purpose; that is described in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as fasting in ignorance, and anything done in ignorance or passion does not lead to spiritual advancement. Everythi
|
|
ng done in the mode of goodness does advance one, however, and fasting done in terms of the Vedic injunctions enriches one in spiritual knowledge.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As far as charity is concerned, one should give fifty percent of his earnings to some good cause. And what is a good cause? It is that which is conducted in terms o
|
|
f K\'e5\'f1\'eba consciousness. That is not only a good cause, but it is the best cause. Because K\'e5\'f1\'eba is good, His cause is also good. Thus charity should be given to a person who is engaged in K\'e5\'f1\'eba consciousness. According to Vedic l
|
|
iterature, it is enjoined that charity should be given to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This practi
|
|
ce is still followed, although not very nicely in terms of the Vedic injunction. But still the injunction is that charity should be given to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas. }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Why? Because they are engaged in higher cultivation of spiritual knowledge. A }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub supposed t
|
|
o devote his whole life to understanding Brahman. A }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma-jana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one who knows Brahman; he is called a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub br\'e4hma\'eba. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus charity is offered to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub because since they are always engaged in higher spiritual service, they have no time to earn their livelihood. In the Vedic literature, charity is also to be awarded to the renouncer
|
|
of life, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub beg from door to door, not for money but for missionary purposes. The system is that they go from door to door to awaken the househ
|
|
olders from the slumber of ignorance. Because the householders are engaged in family affairs and have forgotten their actual purpose in life\'97awakening their K\'e5\'f1\'eba consciousness\'97it is the business of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to go as beggars to the householders and encourage them to be K\'e5\'f1\'eba conscious. As it is said in the }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , one should awake and achieve what is due him in this human form of life. This knowle
|
|
dge and method is distributed by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ; hence charity is to be given to the
|
|
renouncer of life, to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and similar good causes, not to any whimsical c
|
|
ause.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ya\'e7a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , fame, should be according to Lord Caitanya, who said that a man is
|
|
famous when he is known as a great devotee. That is real fame. If one has become a great man in K\'e5\'f1\'eba consciousness and it is known, then he is truly famous. One who does not have such fame is infamous.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All these qualities are manifest throughout the universe in human society and in the society of the demigods. There are many forms of humanity on other planets, and
|
|
these qualities are there. Now, for one who wants to advance in K\'e5\'f1\'eba consciousness, K\'e5\'f1\'eba creates all these qualities, but the person develops them himself from within. One who engages in the devotional service of the Supreme Lord dev
|
|
elops all the good qualities, as arranged by the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Of whatever we find, good or bad, the origin is K\'e5\'f1\'eba. Nothing can manifest in this material world which is not in K\'e5\'f1\'eba. That is knowledge; altho
|
|
ugh we know that things are differently situated, we should realize that everything flows from K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MahzRYa" Sa\'e1 PaUveR cTvarae MaNavSTaQaa )\line Ma\'d9ava MaaNaSaa JaaTaa Yaeza& l/aek- wMaa" Pa[Jaa" )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mahar\'f1aya\'f9 sapta p\'fcrve
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 catv\'e4ro manavas tath\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad-bh\'e4v\'e4 m\'e4nas\'e4 j\'e4t\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye\'f1\'e4\'e0 loka im\'e4\'f9 praj\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahar\'f1aya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the great sages; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sapta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seven; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fcrve}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97before; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub catv\'e4ra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub four; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Manus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-bh\'e4v\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born of Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4nas\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the mind; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4t\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ye\'f1\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub the planets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub im\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub population.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The seven great sages and before them the four other great sages and the Manus [progenitors of mankind] are born out of My mind, and a
|
|
ll creatures in these planets descend from them.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 740403MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is giving a genealogical synopsis of the universal population. Brahm\'e4 is the original creature born out of the energy of the Supreme Lord known as Hira
|
|
\'ebyagarbha. And from Brahm\'e4 all the seven great sages, and before them four other great sages, named Sanaka, Sananda, San\'e4tana, and Sanatkum\'e4ra, and the fourteen Manus, are manifest. All these twenty-five great sages are known as the patriarch
|
|
s of the living entities all over the universe. There are innumerable universes and innumerable planets within each universe, and each planet is full of population of different varieties. All of them are born of these twenty-five patriarchs. Brahm\'e4 un
|
|
derwent penance for one thousand years of the demigods before he realized by the grace of K\'e5\'f1\'eba how to create. Then from Brahm\'e4, Sanaka, Sananda, San\'e4tana, and Sanatkum\'e4ra came out, then Rudra, and}{\b\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub then the seven sages, and in this way all the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br
|
|
\'e4hma\'ebas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub are born out of the energy of the Supreme Personality of Godhead. Brahm\'e4 is known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pit\'e4maha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub the grandfather, and K\'e5\'f1\'eba is known as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prapit\'e4-maha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub the father of the grandfather. That is stated in the Eleventh Chapter of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub (Bg. 11.39)
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub WTaa& iv>aUiTa& YaaeGa& c MaMa Yaae veita TatvTa" )\line Saae_ivk-LPaeNa YaaeGaeNa YauJYaTae Naa\}a Sa&XaYa" )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 et\'e4\'e0 vibh\'fcti\'e0 yoga\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mama yo vetti tattvata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 so 'vikalpena yogena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yujyate n\'e4tra sa\'e0\'e7aya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub et\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all this; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibh\'fcti\'e0\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opulence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogam ca\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also mystic power; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub of Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub vetti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tattvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub factually; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avikalpena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without division; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogena\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yujyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub atra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub here; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0\'e7aya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub doubt.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He who knows in truth this glory and power of Mine engages in unalloyed devotional service; of this there is no doubt.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 740403MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The highest summit of spiritual perfection is knowledge of the Supreme Personality of Godhead. Unless one is firmly convinced of the d
|
|
ifferent opulences of the Supreme Lord, he cannot engage in devotional service. Generally people know that God is great, but they do not know in detail how God is great. Here are the details. If one knows factually how God is great, then naturally he bec
|
|
omes a surrendered soul and engages himself in the devotional service of the Lord. When one factually knows the opulences of the Supreme, there is no alternative but to surrender to Him. This factual knowledge can be known from the descriptions in }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and similar literatures.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the administration of this universe there are many demigods distributed throughout the planetary system, and the chief of them are Brahm\'e4, Lord \'c7iva and th
|
|
e four great Kum\'e4ras and other patriarchs. There are many forefathers of the population of the universe, and all of them are born of the Supreme Lord K\'e5\'f1\'eba. The Supreme Personality of Godhead, K\'e5\'f1\'eba, is the original forefather of all
|
|
forefathers.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These are some of the opulences of the Supreme Lord. When one is firmly convinced of them, he accepts K\'e5\'f1\'eba with great faith and without any doubt, and he
|
|
engages in devotional service. All this particular knowledge is required in order to increase one's interest in the loving devotional service of the Lord. One should not neglect to understand fully how great K\'e5\'f1\'eba is, for by knowing the greatnes
|
|
s of K\'e5\'f1\'eba one will be able to be fixed in sincere devotional service.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ah& SavRSYa Pa[>avae Mata" Sav| Pa[vTaRTae )\line wiTa MaTva >aJaNTae Maa& buDaa >aavSaMaiNvTaa" )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aha\'e0 sarvasya prabhavo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 matta\'f9 sarva\'e0 pravartate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 iti matv\'e4 bhajante m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 budh\'e4 bh\'e4va-samanvit\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhava\'f9}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97source of generation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from
|
|
Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97everything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pravartate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97emanates; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub bhajante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes devoted; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub budh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub learned; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4va-samanvit\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with great attention.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who know this perfectly engage in My devot
|
|
ional service and worship Me with all their hearts.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 2.5.26-29}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2.6.23}{\v\f0\fs28\cf0 p\line }{\i\v\f0
|
|
\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 2.6.33}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.24.63}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.30.25}{\v
|
|
\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.31.14}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.9.26-27}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 .
|
|
}{\v\f0\fs28\cf10 7.14.36}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 \'c4di}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.83}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 EK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4\line }{\i\v\f0\fs28\cf0 OWK}{\v\f0\fs28\cf0 }{\v\f0
|
|
\fs28\cf10 3\line }{\i\v\f0\fs28\cf0 OWK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5\line }{\i\v\f0\fs28\cf0 RV}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Socrates\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28
|
|
\cf0 :}{\v\f0\fs28\cf10 Sigmund Freud\line 660219-20BG.NY\line 660803BG.NY\line 660805BG.NY\line 661012BG.NY\line 670106BG.NY\line 670107BG.NY\line 670215CC.SF\line 680108CC.LA\line 680714SB.MON\line 680819SB.MON\line 681004LE.SEA\line 690426LE.BOS\line
|
|
690911R1.LON\line 710218SB.GOR\line 710326LE.BOM\line 710808LE.LON\line 710905R1.LON\line }{\v\f0\fs28\cf10 760731BG.NMR}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A learned scholar who has studied the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub perfectly and has information from authorities like Lord Caitanya and who knows how to apply these teachings can understand that K\'e5\'f1\'eba is the origin of everything in both the ma
|
|
terial and spiritual worlds, and because he knows this perfectly he becomes firmly fixed in the devotional service of the Supreme Lord. He can never be deviated by any amount of nonsensical commentaries or by fools. All Vedic literature agrees that K\'e5
|
|
\'f1\'eba is the source of Brahm\'e4, \'c7iva and all other demigods. In the \chftn{\*\footnote\chftn {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub Gop\'e4la-t\'e4pan\'e9 Upani\'f1ad }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.24), it is stated:
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yo brahm\'e4\'eba\'e0 vidadh\'e4ti p\'fcrva\'e0 yo
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahma-vidy\'e4\'e0 tasmai g\'e4 p\'e4layati sma k\'e5\'f1\'eba\'f9
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e4\'e0 hi devam \'e4tma-v\'e5tti-prak\'e4\'e7a\'e0
|
|
\par }\pard \s2105 \qc\sl240\slmult1\sb0\sa0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mumuk\'f1ur vai \'e7ara\'ebam amu\'e0 vrajet
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the beginning of creation Parame\'e7vara first manifested Brahm\'e4, and then, in the forms of Matsya, Hayagr\'e9va and other
|
|
incarnations, He delivered the Vedas from sinking into the ocean of devastation. He gave instructions to Brahm\'e4 on spiritual science. He is the supreme worshipable deity, and He is self-manifest in His eternal form as \'c7r\'e9 K\'e5\'f1\'eba. All de
|
|
votees take shelter of Him.}}}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Atharva-veda}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub it is said, "}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf6\nosupersub yo}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub brahm\'e4\'eba\'e0 vidadh\'e4ti: p\'fcrva\'e0 yo vai ved\'e4\'e0
|
|
\'e7}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ca g\'e4payati sma k\'e5\'f1\'eba\'f9}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf6\nosupersub ." }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "It was K\'e5\'f1\'eba who in the beginning instructed Brahm\'e4 in Vedic knowledge and who disseminated Vedic knowledge in the past." Then again it is s
|
|
aid, }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "atha puru\'f1o ha vai n\'e4r\'e4ya\'ebo 'k\'e4mayata praj\'e4\'f9 s\'e5jeya ity upakramya." }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "T
|
|
hen the Supreme Personality N\'e4r\'e4ya\'eba desired to create living entities." Again it is said:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4r\'e4ya\'eb\'e4d brahm\'e4 j\'e4yate, n\'e4r\'e4ya\'eb\'e4d praj\'e4pati\'f9 praj\'e4yate, n\'e4r\'e4ya\'eb\'e4d \line indr
|
|
o j\'e4yate, n\'e4r\'e4ya\'eb\'e4d a\'f1\'f6au vasavo j\'e4yante, n\'e4r\'e4ya\'eb\'e4d ek\'e4da\'e7a \line rudr\'e4 j\'e4yante, n\'e4r\'e4ya\'eb\'e4d dv\'e4da\'e7\'e4dity\'e4\'f9.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "From N\'e4r\'e4ya\'eba, Brahm\'e4 is born, and from N\'e4r\'e4ya\'eba, the patriarchs are also born. From N\'e4r\'e4ya\'eba, Indr
|
|
a is born, from N\'e4r\'e4ya\'eba the eight Vasus are born, from N\'e4r\'e4ya\'eba the eleven Rudras are born, from N\'e4r\'e4ya\'eba the twelve \'c4dityas are born."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is said in the same \chftn{\*\footnote\chftn {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atharv
|
|
a Veda}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub quoted as from the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4 Upani\'f1ad}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4r\'e4ya\'eba Upani\'f1ad }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4}}}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas: brahma\'ebyo devak\'e9-putra\'f9: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The son of Devak\'e9, K\'e5\'f1\'eba, is the Supreme Personality." Then it
|
|
is \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atharva Veda, Mah\'e4 Upani\'f1ad 1.1
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eko vai n\'e4r\'e4ya\'eba \'e4s\'e9n na brahm\'e4 na \'e9\'e7\'e4no n\'e4po n\'e4gn\'e9 samau neme dy\'e4v-\'e4p\'e5thiv\'e9 na
|
|
nak\'f1atr\'e4\'ebi na s\'fcrya\'f9 sa ek\'e4k\'e9 na ramate tasya dhy\'e4n\'e4nta\'f9sthasya stomam ucyate
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Only N\'e4r\'e4ya\'eba existed, not Brahm\'e4 nor \'c7iva nor Varu\'eba, nor Agni, nor heaven and earth, nor the constellations, nor t
|
|
he sun. He does not enjoy alone. He is the subject of meditation and is called the stomam, the verse of praise.
|
|
\par }\pard \qc\sl0\slmult1\sb180\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4sudevo v\'e4 idam agra \'e4s\'e9n na brahm\'e4 na ca \'e7a\'eckara\'f9
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eko n\'e4r\'e4ya\'eba \'e4s\'e9n na brahm\'e4 ne\'e7\'e4na\'f9
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub V\'e4sudeva existed before the world, not Brahm\'e4 or \'c7iva. The one N\'e4r\'e4ya\'eba exists, not Brahm\'e4 or \'c7iva. }{\b\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Mah\'e4 Upani\'f1ad)
|
|
\par }\pard \ql\sl0\slmult1\sb0\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [J\'e9va Gosv\'e4m\'e9, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavat Sandarbha}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Trans. by Bhanu Swami]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eko ha vai n\'e4r\'e4ya\'eba \'e4s\'e9t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97indeed; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97indeed; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4r\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97N\'e4r\'e4ya\'eba; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4s\'e9t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97was;
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Before the material world was created, only Lord N\'e4r\'e4ya\'eba existed.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4-N\'e4r\'e4ya\'eba Upani\'f1ad's}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (1.1)
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eko n\'e4r\'e4ya\'eba \'e4s\'e9t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4r\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97N\'e4r\'e4ya\'eba; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4s\'e9t}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97was;
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the beginning only Lord N\'e4r\'e4ya\'eba existed.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub N\'e4r\'e4ya\'eba Upani\'f1ad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 4
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eko ha vai n\'e4r\'e4ya\'eba \'e4s\'e9t na brahm\'e4 na ca \'e7a\'eckara\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97indeed; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97indeed; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4r\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97N\'e4r\'e4ya\'eba; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4s\'e9t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97was; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Brahma; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97and; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7a\'eckara\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Siva;
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In the beginning there was only Lord N\'e4r\'e4ya\'eba there was no Brahm\'e4 and no \'c7iva.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Mah\'e4-N\'e4r\'e4ya\'eba Upani\'f1ad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (1.1)}}}{\b\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub said:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eko vai n\'e4r\'e4ya\'eba \'e4s\'e9n na brahm\'e4 na \'e9\'e7\'e4no n\'e4po n\'e4gni samau neme\line dy\'e4v-\'e4p\'e5thiv\'e9 n
|
|
a nak\'f1atr\'e4\'ebi na s\'fcrya\'f9 sa ek\'e4k\'e9 na ramate tasya\line dhy\'e4n\'e4nta\'f9 sthasya yatra ch\'e4ndogai\'f9 kriyam\'e4\'eb\'e4\'f1\'f6ak\'e4di-sa\'e0j\'efak\'e4\line stuti-stoma\'f9 stomam ucyate.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "In the beginning of the creation there was only the Supreme Personality N\'e4r\'e4ya\'eba. There was no Brahm\'e4, no \'c7iva, no
|
|
fire, no moon, no stars in the sky, no sun. There was only K\'e5\'f1\'eba, who creates all and enjoys all."
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the many }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pur\'e4\'ebas }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is said that Lord \'c7iva was born from the highest, the Supreme Lord K\'e5\'f1\'eba, and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub say that it is the Supreme Lord, the creator of Brahm\'e4 and \'c7iva, who is to be worshiped. In the \chftn{\*\footnote\chftn {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub section of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4bh\'e4rata}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mok\'f1a-dharma }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba also says,}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub praj\'e4pati\'e0 ca rudra\'e0 c\'e4py aham eva s\'e5j\'e4mi vai tau hi m\'e4\'e0 na vij\'e4n\'e9to mam
|
|
a m\'e4y\'e4-vimohitau. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The patriarchs, \'c7iva and others are created by Me, though they do not know that they are created by Me because they are deluded by My illusory energy."
|
|
In }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Var\'e4ha Pur\'e4\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is also said, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub n\'e4r\'e4ya\'eba\'f9 paro devas tasm\'e4j j\'e4ta\'e7 caturmukha\'f9 tasm\'e4d rudro 'bhavad deva\'f9 sa ca sarvaj\'efat\'e4\'e0 gata\'f9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "N\'e4r
|
|
\'e4ya\'eba is the Supreme Personality of Godhead, and from Him Brahm\'e4 was born, from whom \'c7iva was born."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord K\'e5\'f1\'eba is the source of all generations, and He is called the most efficient cause of everything. He says that because "everything is born of Me, I am
|
|
the original source of all. Everything is under Me; no one is above Me." There is no supreme controller other than K\'e5\'f1\'eba. One who understands K\'e5\'f1\'eba in such a way from a bona fide spiritual master and from Vedic literature, who engages a
|
|
ll his energy in K\'e5\'f1\'eba consciousness, becomes a truly learned man. In comparison to him, all others, who do not know K\'e5\'f1\'eba properly, are but fools. Only a fool would consider K\'e5\'f1\'eba to be an ordinary man. A K\'e5\'f1\'eba consci
|
|
ous person should not be bewildered by fools; he should avoid all unauthorized commentaries and interpretations on }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and proceed in K\'e5\'f1\'eba consciousness with determination and firmness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 24.189]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Mai\'c0taa Ma\'d3TaPa[a<aa baeDaYaNTa" ParSParMa( )\line k-QaYaNTa\'ea Maa& iNaTYa& TauZYaiNTa c rMaiNTa c )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mac-citt\'e4 mad-gata-pr\'e4\'eb\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bodhayanta\'f9 parasparam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kathayanta\'e7 ca m\'e4\'e0 nitya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tu\'f1yanti ca ramanti ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-citt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub minds fully engaged in Me; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-gata-pr\'e4\'eb\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lives devoted to the service of K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bodhayanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub preaching; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parasp
|
|
aram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub among themselves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kathayanta\'f9 ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub talking also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub about Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perpetually; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'f1yanti\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are pleased; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ramanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoy transcendental bliss; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub .
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlighte
|
|
ning one another and conversing about Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.3.12p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.9.42p\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 7d\line 660908LE
|
|
.NY\line 670103CC.NY\line 690915LE.LON\line 720623SB.LA\line 721102ND.VRN\line 721212BG.AHM\line 721230R1.BOM\line 731103R1.DEL\line 731215MW.LA\line 740403MW.BOM\line 741123SB.BOM\line 741204SB.BOM\line 761027SB.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pure devotees, whose characteristics are mentioned here, engage themselves fully in the transcendental loving service of the Lord. The
|
|
ir minds cannot be diverted from the lotus feet of K\'e5\'f1\'eba. Their talks are solely on the transcendental subjects. The symptoms of the pure devotees are described in this verse specifically. Devotees of the Supreme Lord are twenty-four hours daily
|
|
engaged in glorifying the pastimes of the Supreme Lord. Their hearts and souls are constantly submerged in K\'e5\'f1\'eba, and they take pleasure in discussing Him with other devotees.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the preliminary stage of devotional service they relish the transcendental pleasure from the service itself, and in the mature stage they are actually situated i
|
|
n love of God. Once situated in that transcendental position, they can relish the highest perfection which is exhibited by the Lord in His abode. Lord Caitanya likens transcendental devotional service to the sowing of a seed in the heart of the living en
|
|
tity. There are innumerable living entities traveling throughout the different planets of the universe, and out of them there are a few who are fortunate enough to meet a pure devotee and get the chance to understand devotional service. This devotional s
|
|
ervice is just like a seed, and if it is sown in the heart of a living entity, and if he goes on hearing and chanting, Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare H
|
|
are, that seed fructifies, just as the seed of a tree fructifies with regular watering. The spiritual plant of devotional service gradually grows and grows until it penetrates the covering of the material universe and enters into the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub effulgence in the spiritual sky. In the spiritual sky also that plant grows more and more until
|
|
it reaches the highest planet, which is called Goloka V\'e5nd\'e4vana, the supreme planet of K\'e5\'f1\'eba. Ultimately, the plant takes shelter under the lotus feet of K\'e5\'f1\'eba and rests there. Gradually, as a plant grows fruits and flowers, that
|
|
plant of devotional service also produces fruits, and the watering process in the form of chanting and hearing goes on. This plant of devotional service is fully described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Caitanya-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub carit\'e4m\'e5ta}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub It is explained there that when the complete plant takes shelter under the lotus feet of the Supreme Lord, one becomes fully absorbed in love of God; then he cannot live even for a moment without being in contact with th
|
|
e Supreme Lord, just as a fish cannot live without water. In such a state, the devotee actually attains the transcendental qualities in contact with the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also full of such narration about the relationship be
|
|
tween the Supreme Lord and His devotees; therefore the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub very dear to the devotees. In this narration there is nothing about material activities, sense gratification or liberation. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the only narration in which the transcendental nature of the Supreme Lord and His devotees is fully described. Thus the realized souls in K\'e5\'f1\'eba consciousness take continual pleasure in hear
|
|
ing such transcendental literatures, just as a young boy and girl take pleasure in association.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Taeza& SaTaTaYau\'a2-aNaa& >aJaTaa& Pa[qiTaPaUvRk-Ma( )\line ddaiMa bui\'d6YaaeGa& Ta& YaeNa MaaMauPaYaaiNTa Tae )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te\'f1\'e4\'e0 satata-yukt\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhajat\'e4\'e0 pr\'e9ti-p\'fcrvakam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dad\'e4mi buddhi-yoga\'e0 ta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yena m\'e4m upay\'e4nti te
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto them; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satata-yukt\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bhajat\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e9ti-p\'fcrvakam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in loving ecstasy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dad\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I give; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi-yogam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub real intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub by which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub upay\'e4nti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97come; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97they.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 2.9.37}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 3.5.40}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 3.6.9}{\b\i
|
|
\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 3.13.39}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.20.20}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.24.18}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.28.4}{\b\i\v
|
|
\f0\fs28\cf9 1p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.5}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.46}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.50}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.30.10}{\b\i\v
|
|
\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.30.20}{\b\i\v\f0\fs28\cf9 p\line \'c4di}{\b\v\f0\fs28\cf9 8.39p\line }{\b\i\v\f0\fs28\cf9 \'c4di }{\b\v\f0\fs28\cf9 8.78p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 4.95p\line }{\b\i\v\f0\fs28
|
|
\cf9 Madhya}{\b\v\f0\fs28\cf9 7.66p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 16.67p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 19.135p\line 660727BG.NY\line 680318SB.SF\line 680626LE.MON\line 710326LE.BOM\line 711113LE.DEL\line 72032
|
|
7BG.BOM\line 721210BG.AHM\line 730912BG.LON\line 730926BG.BOM\line 731011BG.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this verse the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub buddhi-yogam }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub very significant. We may remembe
|
|
r that in the Second Chapter the Lord, instructing Arjuna, said that He had spoken to him of many things and that He would instruct him in the way of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub buddhi-yoga. }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Now }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub buddhi-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is explained. }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Buddhi-yogam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub itself is action in K\'e5\'f1\'eba consciousness; that is the highest intelligence. }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Buddhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means intelligence, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub yogam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means mystic activities or mystic elevation. When one tries to go back home, back to Godhead, and takes fully to K\'e5\'f1\'eba consciousness in devotional servi
|
|
ce, his action is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub buddhi-yogam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In other words, }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub buddhi-yogam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the process by which one gets out of the entanglement of this material world. The ultimate goal of progress is K\'e5\'f1\'eba. People do not know this; therefore the association of devotees and a bona fide spi
|
|
ritual master are important. One should know that the goal is K\'e5\'f1\'eba, and when the goal is assigned, then the path is slowly but progressively traversed, and the ultimate goal is achieved.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When a person knows the goal of life but is addicted to the fruits of activities, he is acting in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub karma-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When he knows that the goal is K\'e5\'f1\'eba, but he takes pleasure in mental speculations to understand K\'e5\'f1\'eba, he is acting in }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And when he knows the goal and seeks K\'e5\'f1\'eba completely in K\'e5
|
|
\'f1\'eba consciousness and devotional service, he is acting in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub buddhi-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which is the complete }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This complete }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the highest perfectional stage of life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person may have a bona fide spiritual master and may be attached to a spiritual organization, but still, if he is not intelligent enough to make progress, then K
|
|
\'e5\'f1\'eba from within gives him instructions so that he may ultimately come to Him without difficulty. The qualification is that a person always engage himself in K\'e5\'f1\'eba consciousness and with love and devotion render all kinds of services. H
|
|
e should perform some sort of work for K\'e5\'f1\'eba, and that work should be with love. If a devotee is intelligent enough, he will make progress on the path of self-realization. If one is sincere and devoted to the activities of devotional service, th
|
|
e Lord gives him a chance to make progress and ultimately attain to Him.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub \'c4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1.49] [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf9\nosupersub 24.173, 24.192]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaezaMaevaNauk-MPaaQaRMahMajaNaJa& TaMa" )\line NaaXaYaaMYaaTMa>aavSQaae jaNadqPaeNa >aaSvTaa )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te\'f1\'e4m ev\'e4nukamp\'e4rtham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aham aj\'ef\'e4na-ja\'e0 tama\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4\'e7ay\'e4my \'e4tma-bh\'e4vastho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na-d\'e9pena bh\'e4svat\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for them; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anukamp\'e4-artha
|
|
m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to show special mercy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'ef\'e4na-jam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub due to ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub darkness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4\'e7ay\'e4mi\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dispel; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4vastha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub themselves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub j\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e9pena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub with the lamp; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4svat\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glowing.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Out of compassion for them, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 1.2.21p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.5.4p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.3.16p\line
|
|
}{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.24.38p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 9.4.68p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.2.6p\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 19\line }{\b\i\v\f0
|
|
\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.13\line 660812BG.NY\line 660826BG.NY\line 680824BG.MON\line 681216BG.LA\line 690216BG.LA\line 710326LE.BOM\line 720501LE.TOK\line 721018SB.VRN\line 721101SB.VRN\line 730926BG.BOM\line 731202MW.LA\line 740403MW.BOM\line
|
|
741119SB.BOM\line 750801SB.NO\line 760703SS.WDC\line 760712CC.NY\line 760822IN.HYD}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When Lord Caitanya was in Benares promulgating the chanting of Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba
|
|
, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare, thousands of people were following Him. Prak\'e4\'e7\'e4nanda, a very influential and learned scholar in Benares at that time, derided Lord Caitanya for being a sentimentalist. Sometime
|
|
s philosophers criticize the devotees because they think that most of the devotees are in the darkness of ignorance and are philosophically naive sentimentalists. Actually that is not the fact. There are very, very learned scholars who have put forward t
|
|
he philosophy of devotion, but even if a devotee does not take advantage of their literatures or of his spiritual master, if he is sincere in his devotional service he is helped by K\'e5\'f1\'eba Himself within his heart. So the sincere devotee engaged i
|
|
n K\'e5\'f1\'eba consciousness cannot be without knowledge. The only qualification is that one carry out devotional service in full K\'e5\'f1\'eba consciousness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The modern philosophers think that without discriminating one cannot have pure knowledge. For them this answer is given by the Supreme Lord: those who are engaged i
|
|
n pure devotional service, even though they be without sufficient education and even without sufficient knowledge of the Vedic principles, are still helped by the Supreme God, as stated in this verse.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord tells Arjuna that basically there is no possibility of understanding the Supreme Truth, the Absolute Truth, the Supreme Personality of Godhead, simply by s
|
|
peculating, for the Supreme Truth is so great that it is not possible to understand Him or to achieve Him simply by making a mental effort. Man can go on speculating for several millions of years, and if he is not devoted, if he is not a lover of the Sup
|
|
reme Truth, he will never understand K\'e5\'f1\'eba or the Supreme Truth. Only by devotional service is the Supreme Truth, K\'e5\'f1\'eba, pleased, and by His inconceivable energy He can reveal Himself to the heart of the pure devotee. The pure devotee a
|
|
lways has K\'e5\'f1\'eba within his heart; therefore he is just like the sun that dissipates the darkness of ignorance. This is the special mercy rendered to the pure devotee by K\'e5\'f1\'eba.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Due to the contamination of material association, through many, many millions of births, one's heart is always covered with the dust of materialism, but when one en
|
|
gages in devotional service and constantly chants Hare K\'e5\'f1\'eba, the dust quickly clears, and one is elevated to the platform of pure knowledge. The ultimate goal of Vi\'f1\'ebu can be attained only by this chant and by devotional service, and not
|
|
by mental speculation or argument. The pure devotee does not have to worry about the necessities of life; he need not be anxious because when he removes the darkness from his heart, everything is provided automatically by the Supreme Lord, for He is plea
|
|
sed by the loving devotional service of the devotee. This is the essence of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4's}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub teachings. By studying }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one can become a completely surre
|
|
ndered soul to the Supreme Lord and engage himself in pure devotional service. As the Lord takes charge, one becomes completely free from all kinds of materialistic endeavors.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.12, Bg 10.13, Bg 10.12-13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 12-13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line Par& b]\'f8 Par& DaaMa Paiv\}a& ParMa& >avaNa( )\line Pau\'e5z& Xaa\'ecTa& idVYaMaaiddevMaJa& iv>auMa( )) 12 ))
|
|
\line AahuSTvaMa*zYa" SaveR devizRNaaRrdSTaQaa )\line AiSaTaae devl/ae VYaaSa" SvYa& cEv b]vqiz Mae )) 13 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 para\'e0 brahma para\'e0 dh\'e4ma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pavitra\'e0 parama\'e0 bhav\'e4n
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\fi0 {\i\f0\fs28\cf0 Sometimes quoted as..
|
|
\par }\pard \qc\fi0 {\i\f0\fs28\cf0\cb1 Para\'e0 brahma para\'e0 dh\'e4ma pavitra\'e0 parama\'e0 bhav\'e4n, puru\'f1a\'e0 \'e4dya\'e0 \'e7\'e4\'e7vatam...\line }{\i\f0\fs28\cf0 740328BG.BOM}}{\i\f0\fs28\cf0 puru\'f1a\'e0 \'e7\'e4\'e7vata\'e0 divyam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4di-devam aja\'e0 vibhum
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 \'e4hus tv\'e4m \'e5\'f1aya\'f9 sarve
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 devar\'f1ir n\'e4radas tath\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asito devalo vy\'e4sa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svaya\'e0 caiva brav\'e9\'f1i me
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97supreme;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sustenance;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pavitram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paramam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yourself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97personality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4\'e7vatam}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97original; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transce
|
|
ndental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4di-devam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub original Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub ajam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unborn; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibhum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub greatest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4hu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub say; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e5\'f1aya\'f9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devar\'f1i\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sage among the demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub n\'e4rada\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97N\'e4rada; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asita\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Asita; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devala\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Devala; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vy\'e4sa\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vy\'e4sa;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97personally;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brav\'e9\'f1i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub explaining; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You are the Supreme Brahman, the ultimate, the
|
|
supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty. All the great sages such as N\'e4rada, Asita, Devala, and Vy\'e4sa procla
|
|
im this of You, and now You Yourself are declaring it to me.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.9.45p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.30.7p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.18.19p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.4.31p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.1.20p\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Samuel Alexander\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 4\line 6602
|
|
19-20BG.NY\line 660412BG.NY\line 690310SB.HAW\line 700704LE.SF\line 701224LE.SUR\line 710130L3.ALL\line 710326LE.BOM\line 720510LE.HON\line 720817BG.LA\line 730103BS.BOM\line 730715R1.LON\line 740111SB.LA\line 740403MW.BOM\line 740111SB.LA\line 740403MW.
|
|
BOM\line 740610R1.PAR\line 760630BJ.NV\line 760706ED.WDC\line 760711ED.NY\line 760725L1.LON\line 760913LR.VRN\line 761017LE.CHA}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In these two verses the Supreme Lord gives a chance to the modern philosopher, for here it is clear that the Supreme is different from
|
|
the individual soul. Arjuna, after hearing the essential four verses of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in th
|
|
is chapter, became completely free from all doubts and accepted K\'e5\'f1\'eba as the Supreme Personality of Godhead. He at once boldly declares, "You are Parambrahma, the Supreme Personality of Godhead." And previously K\'e5\'f1\'eba states that He is t
|
|
he originator of everything and everyone. Every demigod and every human being is dependant on Him. Men and demigods, out of ignorance, think that they are absolute and independant of the Supreme Lord K\'e5\'f1\'eba. That ignorance is removed perfectly by
|
|
the discharge of devotional service. This is already explained in the previous verse by the Lord. Now by His grace, Arjuna is accepting Him as the Supreme Truth, in concordance with the Vedic injunction. It is not because K\'e5\'f1\'eba is an intimate f
|
|
riend of Arjuna that he is flattering Him by calling Him the Supreme Personality of Godhead, the Absolute Truth. Whatever Arjuna says in these two verses is confirmed by Vedic truth. Vedic injunctions affirm that only one who takes to devotional service
|
|
to the Supreme Lord can understand Him, whereas others cannot. Each and every word of this verse spoken by Arjuna is confirmed by Vedic injunction.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kena Upani\'f1ad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub it is stated that the Supreme Brahman is the rest for everything, and K\'e5\'f1\'eba has already explained that everything is resting on Him. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Mu\'eb\'f2aka Upani\'f1ad }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub confirms that the Supreme Lord, in whom everything is resting, can be realized only by those who engage constantly in thinking of Him. Th
|
|
is constant thinking of K\'e5\'f1\'eba is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub smara\'ebam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one of the methods of devotional service. It is only by devotional service to K\'e5\'f1\'eba that one can understand his position and get rid of this material body.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub the Supreme Lord is accepted as the purest of the pure. One who understands that K\'e5\'f1\'eba is the purest of the pure can become purified from all sinful activities. One cannot be disinfected from sinful activities unless he surrender
|
|
s unto the Supreme Lord. Arjuna's acceptance of K\'e5\'f1\'eba as the supreme pure complies with the injunctions of Vedic literature. This is also confirmed by great personalities, of whom N\'e4rada is the chief.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba is the Supreme Personality of Godhead, and one should always meditate upon Him and enjoy one's transcendental relationship with Him. He is the suprem
|
|
e existence. He is free from bodily needs, birth and death. Not only does Arjuna confirm this, but all the Vedic literatures. the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'ebas }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and histories. In all Vedic literatures K\'e5\'f1\'eba is thus described, and the Supreme Lord Himself also says in the Fourth Chapter, "Although I am unborn, I appear on this earth to establish rel
|
|
igious principles." He is the supreme origin; He has no cause, for He is the cause of all causes, and everything is emanating from Him. This perfect knowledge can be had by the grace of the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here Arjuna expresses himself through the grace of K\'e5\'f1\'eba. If we want to understand }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub we should accept the statements in these two verses. This is called the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub parampar\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system, acceptance of the disciplic succession. Unless one is in the disciplic succession, he cannot understand }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is not possible by so-called academic education. Unfortunately those proud of their academic ed
|
|
ucation, despite so much evidence in Vedic literatures, stick to their obstinate conviction that K\'e5\'f1\'eba is an ordinary person.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavRMaeTad*Ta& MaNYae YaNMaa& vdiSa ke-Xav )\line Na ih Tae >aGavNVYai\'a2&- ivdudeRva Na daNava" )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvam etad \'e5ta\'e0 manye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yan m\'e4\'e0 vadasi ke\'e7ava
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na hi te bhagavan vyakti\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vidur dev\'e4 na d\'e4nav\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e5tam\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truths; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub accept; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vadasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You tell; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ke\'e7ava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub bhagavan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Personality of Godhead; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyaktim\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub revelation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can know; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4nav\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub the demons.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O K\'e5\'f1\'eba, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy personality.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 9.158p\line }{\b\i\v\f0\fs28\cf9 NoI}{\b\v\f0\fs28\cf9 : verse 5\line 660219-20BG.NY\line 661230BG.NY\line 680626LE.MON\line 681125BG.LA
|
|
\line 681127BG.LA\line 690611SB.NV\line 701212SB.IND\line 701213SB.IND\line 701222SB.SUR\line 710212CC.GOR\line 720224LE.CAL\line 721017ND.VRN\line 721027SB.VRN\line 721029SB.VRN\line 721031ND.VRN\line 721104SB.VRN\line 721213BG.AHM\line 730715R1.LON
|
|
\line 730717BG.LON\line 730722BG.LON\line 740212BG.VRN\line 740222BG.BOM\line 740224BG.BOM\line 740403MW.BOM\line 740407BG.BOM\line 740524SB.ROM\line 750128BG.TOK\line 750129BG.HON\line 750314R2.TEH\line 750323AR.MAY\line 760408SB.VRN\line 760711ED.NY
|
|
\line 760819VP.HYD}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna herein confirms that persons of faithless and demonic nature cannot understand K\'e5\'f1\'eba. He is not even known by the demigods, so what to speak of the
|
|
so-called scholars of this modern world? By the grace of the Supreme Lord, Arjuna has understood that the Supreme Truth is K\'e5\'f1\'eba and that He is the perfect one. One should therefore follow the path of Arjuna. He received the authority of }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As described in the Fourth Chapter, the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parampar\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system of disciplic succession for the understanding of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was lost, and therefore K\'e5\'f1\'eba reestablished that disciplic succession with Arjuna because He considered Ar
|
|
juna His intimate friend and a great devotee. Therefore, as stated in our Introduction to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9topani\'f1ad, Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub should be understood in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parampar\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system. W
|
|
hen the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parampar\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system was lost, Arjuna was again selected to rejuvenate it. The acce
|
|
ptance of Arjuna of all that K\'e5\'f1\'eba says should be emulated; then we can understand the essence of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and then only can we understand that K\'e5\'f1\'eba is the Supreme Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SvYaMaevaTMaNaaTMaaNa& veTQa Tv& Pau\'e5zaetaMa )\line >aUTa>aavNa >aUTaeXa devdev JaGaTPaTae )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svayam ev\'e4tman\'e4tm\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vettha tva\'e0 puru\'f1ottama
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fcta-bh\'e4vana bh\'fcte\'e7a
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 deva-deva jagat-pate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97personality; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tman\'e4\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Yourself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub Yourself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vettha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1ottama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97O greatest of all persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta-bh\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O origin of ev
|
|
erything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcte\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Lord of everything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub deva-deva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Lord of all demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat-pate}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Lord of the entire universe.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Indeed, You alone know Yourself by Your own potencies, O origin of all, Lord of all beings, God of gods, O Supreme Person, Lord of the
|
|
universe!
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 760913LR.VRN\line 770109R1.BOM\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #64 1974}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord K\'e5\'f1\'eba can be known by persons who are in a relationship with Him through the discharge of devotional service
|
|
, like Arjuna and his successors. Persons of demonic or atheistic mentality cannot know K\'e5\'f1\'eba. Mental speculation that leads one away from the Supreme Lord is a serious sin, and one who does not know K\'e5\'f1\'eba should not try to comment on }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4. Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the statement of K\'e5\'f1\'eba, and since it is the science of K\'e5\'f1\'eba, it should be understood from K\'e5\'f1\'eba as Arjuna understood it.
|
|
It should not be received from atheistic persons.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Truth is realized in three aspects: as impersonal Brahman, localized Param\'e4tm\'e4 and at last as the Supreme Personality of Godhead. So at the last s
|
|
tage of understanding the Absolute Truth, one comes to the Supreme Personality of Godhead. A liberated man and even a common man may realize impersonal Brahman or localized Param\'e4tm\'e4, yet they may not understand God's personality from the verses of
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which are being spoken by this person, K\'e5\'f1\'eba. Sometimes the
|
|
impersonalists accept K\'e5\'f1\'eba as Bhagavan, or they accept His authority. Yet many liberated persons cannot understand K\'e5\'f1\'eba as Puru\'f1ottama, the Supreme Person, the father of all living entities. Therefore Arjuna addresses Him as Puru
|
|
\'f1ottama. And if one comes to know Him as the father of all the living entities, still one may not know Him as the supreme controller; therefore He is addressed here as Bh\'fcte\'e7a, the supreme controller of everyone. And even if one knows K\'e5\'f1
|
|
\'eba as the supreme controller of all living entities, still one may not know that He is the origin of all the demigods; therefore He is addressed herein as Devadeva, the worshipful God of all demigods. And even if one knows Him as the worshipful God of
|
|
all demigods, one may not know that He is the supreme proprietor of everything; therefore He is addressed as Jagatpati. Thus the truth about K\'e5\'f1\'eba is established in this verse by the realization of Arjuna, and we should follow in the footsteps
|
|
of Arjuna to understand K\'e5\'f1\'eba as He is.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub v\'a2u-MahRSYaXaeze<a idVYaa \'f9aTMaiv>aUTaYa" )\line Yaai>aivR>aUiTai>al/aeRk-aiNaMaa&STv& VYaaPYa iTa\'efiSa )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vaktum arhasy a\'e7e\'f1e\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 divy\'e4 hy \'e4tma-vibh\'fctaya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 y\'e4bhir vibh\'fctibhir lok\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 im\'e4\'e0s tva\'e0 vy\'e4pya ti\'f1\'f6hasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vaktum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to say; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arhasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deserve; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7e\'f1e\'eba\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in detail; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divy\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divin
|
|
e; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4tma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yourself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibh\'fctaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub opulences; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4bhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibh\'fctibhi\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97opulences; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lok\'e4n\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the planets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub im\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub vy\'e4pya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pervading; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ti\'f1\'f6hasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub remain.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Please tell me in detail of Your divine powers by which You pervade all these worlds and abide in them.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 760913LR.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this verse it appears that Arjuna is already satisfied with his understanding of the Supreme Lord K\'e5\'f1\'eba. By K\'e5\'f1\'eba's grace, Arjuna has personal
|
|
experience, intelligence and knowledge and whatever else a person may have through all these agencies, and he has understood K\'e5\'f1\'eba as the Supreme Personality of Godhead. For him there is no doubt, Yet he is asking K\'e5\'f1\'eba to explain His a
|
|
ll-pervading nature so that in the future people will understand, especially the impersonalists, how He exists in His all-pervading aspect through His different energies. One should know that this is being asked by Arjuna on behalf of the common people.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-Qa& iv\'dbaMah& YaaeiGa&STva& Sada PairicNTaYaNa( )\line ke-zu ke-zu c >aavezu icNTYaae_iSa >aGavNMaYaa )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 katha\'e0 vidy\'e4m aha\'e0 yogi\'e0s
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tv\'e4\'e0 sad\'e4 paricintayan
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ke\'f1u ke\'f1u ca bh\'e4ve\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 cintyo 'si bhagavan may\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidy\'e4m aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall I know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogin}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O supreme mystic; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub You;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub paricintayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ke\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub in which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ke\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in which; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4ve\'f1u\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cintya\'f9 asi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You are r
|
|
emembered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhagavan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 760913LR.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As it is stated in the previous chapter, the Supreme Personality of Godhead is covered by His }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub yoga-m\'e4y\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Only surrendered souls and devotees can see Him. Now Arju
|
|
na is convinced that His friend, K\'e5\'f1\'eba, is the Supreme Godhead, but he wants to know the general process by which the all-pervading Lord can be understood by the common man. No common man, including the demons and atheists, can know K\'e5\'f1
|
|
\'eba because He is guarded by His }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga-m\'e4y\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub energy. Again, these questions are aske
|
|
d by Arjuna for their benefit. The superior devotee is not only concerned for his own understanding, but for the understanding of all mankind. Out of his mercy, because he is a Vai\'f1\'ebava, a devotee, Arjuna is opening the understanding for the common
|
|
man as far as the all-pervasiveness of the Supreme is concerned. He addresses K\'e5\'f1\'eba specifically as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogin }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub because \'c7r\'e9 K\'e5\'f1\'eba is the master of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga-m\'e4y\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub energy by which He is covered and uncovered to the common man. The common man who has no love for K\'e5\'f1\'eba cannot always think of K\'e5\'f1\'eba; therefore he has to think materially. Arjuna is considering the mode of thinking of the ma
|
|
terialistic persons of this world. Because materialists cannot understand K\'e5\'f1\'eba spiritually, they are advised to concentrate the mind on physical things and try to see how K\'e5\'f1\'eba is manifested by physical representations.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ivSTare<aaTMaNaae YaaeGa& iv>aUiTa& c JaNaadRNa )\line >aUYa" k-QaYa Ta*i\'e1ihR \'e9*<vTaae NaaiSTa Mae_Ma*TaMa( )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vistare\'eb\'e4tmano yoga\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vibh\'fcti\'e0 ca jan\'e4rdana
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fcya\'f9 kathaya t\'e5ptir hi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e5\'ebvato n\'e4sti me 'm\'e5tam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vistare\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in description; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Yourself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y
|
|
ogam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mystic power; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibh\'fctim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub opulences; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub jan\'e4rdana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O killer of the atheists; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcya\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kathaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub describe; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e5pti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfaction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e5\'ebvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub hearing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is no; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am\'e5tam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nectar.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Tell me again in detail, O Jan\'e4rdana [K\'e5\'f1\'eba], of Your mighty potencies and glories, for I never tire of hearing Your ambro
|
|
sial words.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 760913LR.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A similar statement was made to S\'fcta Gosv\'e4m\'e9 by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub \'e5\'f1is }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of Naimi\'f1\'e4ra\'ebya, headed by \'c7aunaka. That statement is:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vaya\'e0 tu na vit\'e5py\'e4ma uttama-\'e7loka-vikrame\line yac ch\'e5\'ebvat\'e4\'e0 rasa-j\'ef\'e4n\'e4\'e0 sv\'e4du sv\'e4du
|
|
pade pade.\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1.1.19}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "One can never be satiated even though one continuously hears the transcendental pastimes of K\'e5\'f1\'eba, who is glorified by V
|
|
edic hymns. Those who have entered into a transcendental relationship with K\'e5\'f1\'eba relish in every step descriptions of the pastimes of the Lord." Thus Arjuna is interested to hear about K\'e5\'f1\'eba, specifically how He remains as the all-perva
|
|
ding Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now as far as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub am\'e5tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub , nectar, is concerned, any narration or statement concerning K\'e5\'f1\'eba is just like nectar. And this nectar can be perceived by practical experience. Modern stories, fiction and histories are different from the transcendent
|
|
al pastimes of the Lord in that one will tire of hearing mundane stories, but one never tires of hearing about K\'e5\'f1\'eba. It is for this reason only that the history of the whole universe is replete with references to the pastimes of the incarnation
|
|
s of Godhead. For instance, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'ebas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are histories of bygone ages that relate the
|
|
pastimes of the various incarnations of the Lord. In this way the reading matter remains forever fresh, despite repeated readings.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line hNTa Tae k-QaiYaZYaaiMa idVYaa \'f9aTMaiv>aUTaYa" )\line Pa[aDaaNYaTa" ku-\'e5\'e9[e\'ef NaaSTYaNTaae ivS
|
|
TarSYa Mae )) 19 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 hanta te kathayi\'f1y\'e4mi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 divy\'e4 hy \'e4tma-vibh\'fctaya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4dh\'e4nyata\'f9 kuru-\'e7re\'f1\'f6ha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4sty anto vistarasya me
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hanta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kathayi\'f1y\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I shall speak; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divy\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97divine; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma-vibh
|
|
\'fctaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub personal opulences; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4dh\'e4nyata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub principally; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuru\'e7re\'f1\'f6ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O best of the Ku
|
|
rus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is no; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub anta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub limit; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vistarasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub to the extent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Yes, I will tell you of My splendoro
|
|
us manifestations, but only of those which are prominent, O Arjuna, for My opulence is limitless.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740615R2.PAR}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is not possible to comprehend the greatness of K\'e5\'f1\'eba and His opulences. The senses of the individual soul are imperfect an
|
|
d do not permit him to understand the totality of K\'e5\'f1\'eba's affairs. Still the devotees try to understand K\'e5\'f1\'eba, but not on the principle that they will be able to understand K\'e5\'f1\'eba fully at any specific time or in any state of li
|
|
fe. Rather, the very topics of K\'e5\'f1\'eba are so relishable that they appear to them as nectar. Thus they enjoy them. In discussing K\'e5\'f1\'eba's opulences and His diverse energies, the pure devotees take transcendental pleasure. Therefore they wa
|
|
nt to hear and discuss them. K\'e5\'f1\'eba knows that living entities do not understand the extent of His opulences; He therefore agrees to state only the principal manifestations of His different energies. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pr\'e4dh\'e4nyata\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (principal) is very important because we can understand only a few of the principal details of the Supreme Lord,
|
|
for His features are unlimited. It is not possible to understand them all. And }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vibh\'fcti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as use
|
|
d in this verse, refers to the opulences by which He controls the whole manifestation. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Amara-ko\'e7a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub dictionary it is stated that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vibh\'fcti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub indicates an exceptional opulence.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The impersonalist or the pantheist cannot understand the exceptional opulences of the Supreme Lord nor the manifestations of His divine energy. Both in the material
|
|
world and in the spiritual world His energies are distributed in every variety of manifestation. Now K\'e5\'f1\'eba is describing what can be directly perceived by the common man; thus part of His variegated energy is described in this way.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AhMaaTMaa Gau@ake-Xa SavR>aUTaaXaYaiSQaTa" )\line AhMaaid\'ea MaDYa& c >aUTaaNaaMaNTa Wv c )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aham \'e4tm\'e4 gu\'f2\'e4ke\'e7a
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-bh\'fct\'e4\'e7aya-sthita\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aham \'e4di\'e7 ca madhya\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fct\'e4n\'e4m anta eva ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub soul;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'f2\'e4ke\'e7a}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fcta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all
|
|
living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7aya-sthita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated within; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4di\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub origin; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub middle; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all living e
|
|
ntities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub end; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub and.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am the Self, O Gu\'f2\'e4ke\'e7a, seated in the hearts of all creatures. I am the beginning, the middle and the end of all beings.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740327MW.BOM\line 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this verse Arjuna is addressed as Gu\'f2\'e4ke\'e7a, which means one who has conquered the darkness of sleep. For those who are sle
|
|
eping in the darkness of ignorance, it is not possible to understand how the Supreme Godhead manifests Himself in the material and spiritual worlds. Thus this address by K\'e5\'f1\'eba to Arjuna is significant. Because Arjuna is above such darkness, the
|
|
Personality of Godhead agrees to describe His various opulences.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba first informs Arjuna that He is the Self or soul of the entire cosmic manifestation by dint of His primary expansion. Before the material creation, t
|
|
he Supreme Lord, by His plenary expansion, accepts the Puru\'f1a incarnations, and from Him everything begins. Therefore He is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4tm\'e4, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the soul of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mahat-tattva, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the univers
|
|
al elements. The total material energy is not the cause of the creation, but actually the Mah\'e4-Vis\'ebu enters into the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mahat-tattva, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the total material energy. He is the soul. When Mah\'e4-Vi\'f1\'ebu enters into the manifested universes, He again manifests Himself as the Supersoul in each and every entity. We have experience that the p
|
|
ersonal body of the living entity exists due to the presence of the spiritual spark. Without the existence of the spiritual spark, the body cannot develop. Similarly, the material manifestation cannot develop unless the Supreme Soul of K\'e5\'f1\'eba ent
|
|
ers.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Personality of Godhead is existing as the Supersoul in all manifested universes. A description of the three }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub puru\'f1a-avat\'e4ras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub given in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub "The Supreme Personality of Godhead manifests three features, as K\'e4ra\'ebodaka\'e7\'e4y\'e9 Vis\'ebu, Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu and K\'f1\'e9rodaka\'e7\'e4y\'e9 Vi\'f1\'ebu, in this material manifestation." The Supreme Lord
|
|
K\'e5\'f1\'eba, the cause of all causes, lies down in the cosmic ocean as Mah\'e4-Vi\'f1\'ebu or K\'e4ra\'ebodaka\'e7\'e4y\'e9 Vi\'f1\'ebu, and therefore K\'e5\'f1\'eba is the beginning of this universe, the maintainer of the universal manifestation, and
|
|
the end of all the energy.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AaidTYaaNaaMah& ivZ<auJYaaeRiTaza& rivr&\'e9uMaaNa( )\line MarqicMaR\'e5TaaMaiSMa Na+a\}aa<aaMah& XaXaq )) 21 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4dity\'e4n\'e4m aha\'e0 vi\'f1\'ebur
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jyoti\'f1\'e4\'e0 ravir a\'e0\'e7um\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mar\'e9cir marut\'e4m asmi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nak\'f1atr\'e4\'eb\'e4m aha\'e0 \'e7a\'e7\'e9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dity\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the \'c4dityas; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi
|
|
\'f1\'ebu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jyoti\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub of all luminaries; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ravi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sun; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e0\'e7um\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97radiant; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mar\'e9ci\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mar\'e9ci; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub marut\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97of the Marutas; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub nak\'f1atr\'e4\'eb\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of stars; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7a\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the moon.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of the \'c4dityas I am Vi\'f1\'ebu, of lights I am the radiant sun, I am Mar\'e9ci of the Maruts, and among the stars I am the moon.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 5.16.1}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.21.11}{\b\i\v\f0\fs28\cf9 p\line \'c4di}{\b\v\f0\fs28\cf9 13.5p\line }
|
|
{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 6g\line }{\b\i\v\f0\fs28\cf9 TQK}{\b\v\f0\fs28\cf9 14\line 680610BG.MON\line 680714SB.MON\line 720417R1.AUC\line 730423SB.LA\line 731012BG.BOM\line 740318MW.VRN\line 740403MW.BOM\line 741108SB.BOM\line 750511MW
|
|
.PER\line 760706R3.WDC\line 770701R1.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are twelve \'c4dityas, of which K\'e5\'f1\'eba is the principal. And among all the luminaries twinkling in the sky, the sun is the chief, and in the }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the sun is accepted as the glowing effulgence of the Supreme Lord and is consi
|
|
dered to be one of His eyes. Mar\'e9ci is the controlling deity of the heavenly spaces. Among the stars, the moon is most prominent at night, and thus the moon represents K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub vedaNaa& SaaMavedae_iSMa devaNaaMaiSMa vaSav" )\line wiNd]Yaa<aa& MaNa\'eaaiSMa >aUTaaNaaMaiSMa ceTaNaa )) 22 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ved\'e4n\'e4\'e0 s\'e4ma-vedo 'smi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dev\'e4n\'e4m asmi v\'e4sava\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 indriy\'e4\'eb\'e4\'e0 mana\'e7 c\'e4smi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fct\'e4n\'e4m asmi cetan\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ved\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ma-veda\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub S\'e4ma-veda; asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dev\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all the demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub asmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4sava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub heavenly king; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriy\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all the senses; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all living entities; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cetan\'e4}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the living force.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of the Vedas I am the S\'e4ma-veda; of the demigods I am Indra; of the senses I am the mind, and in living beings I am the living forc
|
|
e [knowledge].
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The difference between matter and spirit is that matter has no consciousness like the living entity; therefore this consciousness is s
|
|
upreme and eternal. Consciousness cannot be produced by a combination of matter.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e5d]a<aa& Xa\'aar\'eaaiSMa ivtaeXaae Ya+ar+aSaaMa( )\line vSaUNaa& Paavk-\'eaaiSMa Mae\'e5" iXa%ir<aaMahMa( )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rudr\'e4\'eb\'e4\'e0 \'e7a\'eckara\'e7 c\'e4smi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vitte\'e7o yak\'f1a-rak\'f1as\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vas\'fcn\'e4\'e0 p\'e4vaka\'e7 c\'e4smi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 meru\'f9 \'e7ikhari\'eb\'e4m aham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rudr\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all the Rudras; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7a\'eckara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord \'c7iva; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vitte\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the lord of the treasury; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yak\'f1a-rak\'f1as\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Yak\'f1as and R\'e4k\'f1asas; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub vas\'fcn\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Vasus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4vaka\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub meru\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Meru; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ikhari\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all
|
|
mountains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of all the Rudras I am Lord \'c7iva; of the Yak\'f1as and R\'e4k\'f1asas I am the lord of wealth [Kuvera]; of the Vasus I am fire [Agn
|
|
i], and of the mountains I am Meru.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are eleven Rudras, of whom \'c7a\'eckara, Lord \'c7iva, is predominant. He is the incarnation of the Supreme Lord in charge of the modes of ignorance in the u
|
|
niverse. Among the demigods Kuvera is the chief treasurer, and he is a representation of the Supreme Lord. Meru is a mountain famed for its rich natural resources.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub PauraeDaSaa& c Mau:Ya& Maa& ivi\'d6 PaaQaR b*hSPaiTaMa( )\line SaeNaaNaqNaaMah& Sk-Nd" SarSaaMaiSMa SaaGar" )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 purodhas\'e4\'e0 ca mukhya\'e0 m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 viddhi p\'e4rtha b\'e5haspatim
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sen\'e4n\'e9n\'e4m aha\'e0 skanda\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 saras\'e4m asmi s\'e4gara\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purodhas\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all priests; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mukhyam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chief; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Me; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub understand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p
|
|
\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b\'e5haspatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub B\'e5haspati; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sen\'e4n\'e9n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all commanders; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub skanda\'f9}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97K\'e4rtikeya; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saras\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97of all reservoirs of water; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub s\'e4gara\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the ocean.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of priests, O Arjuna, know Me to be the chief, B\'e5haspati, the lord of devotion. Of generals I am Skanda, the lord of war; and of bo
|
|
dies of water I am the ocean.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Indra is the chief demigod of the heavenly planets and is known as the king of the heavens. The planet in which he reigns is called Indraloka. B\'e5haspati is Indra
|
|
's priest, and since Indra is the chief of all kings, B\'e5haspati is the chief of all priests. And as Indra is the chief of all kings, similarly Skanda, the son of P\'e4rvat\'e9 and Lord \'c7iva, is the chief of all military commanders. And of all bodie
|
|
s of water, the ocean is the greatest. These representations of K\'e5\'f1\'eba only give hints of His greatness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Mahzs<aa& >a*Gaurh& iGaraMaSMYaek-Ma+arMa( )\line YajaNaa& JaPaYajae_iSMa SQaavra<aa& ihMaal/Ya" )) 25 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mahar\'f1\'e9\'eb\'e4\'e0 bh\'e5gur aha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gir\'e4m asmy ekam ak\'f1aram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'ef\'e4n\'e4\'e0 japa-yaj\'efo 'smi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sth\'e4var\'e4\'eb\'e4\'e0 him\'e4laya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahar\'f1\'e9\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub among the great sages;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e5gu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Bh\'e5gu; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gir\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97of vibrations; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ekam ak\'f1aram-pra\'ebava; yaj\'ef\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of sacrifices; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub japa
|
|
-yaj\'efa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chanting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sth\'e4var\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of immovable things; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub him\'e4laya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Himalayan mountains.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of the great sages I am Bh\'e5gu; of vibrations I am the transcendental om. Of sacrifices I am the chanting of the holy names [japa],
|
|
and of immovable things I am the Himalayas.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4, the first living creature within the universe, created several sons for the propagation of various kinds of species. The most powerful of his sons is Bh
|
|
\'e5gu, who is also the greatest sage. Of all the transcendental vibrations, the "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub omkar
|
|
a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) represents the Supreme. Of all the sacrifices, the chanting of Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4m
|
|
a, R\'e4ma R\'e4ma, Hare Hare is the purest representation of K\'e5\'f1\'eba. Sometimes animal sacrifices are recommended, but in the sacrifice of Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, there is no question of violence. It is the simplest and the pure
|
|
st. Whatever is sublime in the worlds is a representation of K\'e5\'f1\'eba. Therefore the Himalayas, the greatest mountains in the world, also represent Him. The mountain named Meru was mentioned in a previous verse, but Meru is sometimes movable, where
|
|
as the Himalayas are never movable. Thus the Himalayas are greater than Meru.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.26
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 26
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub A\'ecTQa" SavRv*+aa<aa& devzs<aa& c Naard" )\line GaNDavaR<aa& ic\}arQa" iSa\'d6aNaa& k-iPal/ae MauiNa" )) 26 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7vattha\'f9 sarva-v\'e5k\'f1\'e4\'eb\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 devar\'f1\'e9\'eb\'e4\'e0 ca n\'e4rada\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gandharv\'e4\'eb\'e4\'e0 citraratha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 siddh\'e4n\'e4\'e0 kapilo muni\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7vattha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the banyan tree; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-v\'e5k\'f1\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all trees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub devar\'f1\'e9\'eb\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all the sages amongst the demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4rada\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub N\'e4r
|
|
ada; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gandharv\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the citizens of the Gandharva planet; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub citraratha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Citraratha; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddh\'e4n\'e4m
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all those who are perfected; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kapila\'f9 muni\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub Kapila Muni.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of all trees I am the holy fig tree, and amongst sages and demigods I am N\'e4rada. Of the singers of the gods [Gandharvas] I am Citra
|
|
ratha, and among perfected beings I am the sage Kapila.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The fig tree (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'e7vattha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub ) is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one of the most beautiful and highest trees, and people in I
|
|
ndia often worship it as one of their daily morning rituals. Amongst the demigods they also worship N\'e4rada, who is considered the greatest devotee in the universe. Thus he is the representation of K\'e5\'f1\'eba as a devotee. The Gandharva planet is f
|
|
illed with entities who sing beautifully, and among them the best singer is Citraratha. Amongst the perpetually living entities, Kapila is considered an incarnation of K\'e5\'f1\'eba, and His philosophy is mentioned in the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Later on another Kapila became famous, but his philosophy was atheistic. Thus there is a gulf of difference between them.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub o\'c0E"\'e9[vSaMa\'ecaNaa& ivi\'d6 MaaMaMa*Taae\'d9vMa( )\line WeravTa& GaJaeNd]a<aa& Nara<aa& c NaraiDaPaMa( )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 uccai\'f9\'e7ravasam a\'e7v\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 viddhi m\'e4m am\'e5todbhavam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 air\'e4vata\'e0 gajendr\'e4\'eb\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nar\'e4\'eb\'e4\'e0 ca nar\'e4dhipam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uccai\'f9\'e7ravasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Uccai\'f9\'e7rav\'e4; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7v\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub among horses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am\'e5ta-udbhavam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub produced from the churning of the ocean; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub air\'e4vatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Air\'e4vata; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub gajendr\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of elephants; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nar\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub among human beings; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nar\'e4dhipam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the king.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of horses know Me to be Uccai\'f9\'e7rav\'e4, who rose out of the ocean, born of the elixir of immortality; of lordly elephants I am A
|
|
ir\'e4vata, and among men I am the monarch.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 EK }{\b\v\f0\fs28\cf9 5\line 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The devotee demigods and the demons (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub asuras}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) once took a sea journey. On this journey, nectar and poison were produced, and Lord \'c7iva drank the poison. From the nectar were produced many entities, of which there was a horse nam
|
|
ed Uccai\'f9\'e7rav\'e4. Another animal produced from the nectar was an elephant named Air\'e4vata. Because these two animals were produced from nectar, they have special significance, and they are representatives of K\'e5\'f1\'eba.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Amongst the human beings, the king is the representative of K\'e5\'f1\'eba because K\'e5\'f1\'eba is the maintainer of the universe, and the kings, who are appointe
|
|
d on account of their godly qualifications, are maintainers of their kingdoms. Kings like Mah\'e4r\'e4ja Yudhi\'f1\'f6hira, Mah\'e4r\'e4ja Par\'e9k\'f1it and Lord R\'e4ma were all highly righteous kings who always thought of the citizens' welfare. In Ved
|
|
ic literature, the king is considered to be the representative of God. In this age, however, with the corruption of the principles of religion, monarchy decayed and is now finally abolished. It is to be understood that in the past, however, people were m
|
|
ore happy under righteous kings.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AaYauDaaNaaMah& vJa]& DaeNaUNaaMaiSMa k-aMaDauk(- )\line Pa[JaNa\'eaaiSMa k-NdPaR" SaPaaR<aaMaiSMa vaSauik-" )) 28 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4yudh\'e4n\'e4m aha\'e0 vajra\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dhen\'fcn\'e4m asmi k\'e4madhuk
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prajana\'e7 c\'e4smi kandarpa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarp\'e4\'eb\'e4m asmi v\'e4suki\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4yudh\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all weapons; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vajram}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the thunderbolt; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhen\'fcn\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97of cows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub k\'e4madhuk}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surabhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub cows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prajana\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for begetting children; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kandarpa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Cupid; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarp\'e4\'eb\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all snakes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub asmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4suki\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97V\'e4suki.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of weapons I am the thunderbolt; among cows I am the surabhi, givers of abundant milk. Of procreators I am Kandarpa, the god of love,
|
|
and of serpents I am V\'e4suki, the chief.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 EK }{\b\v\f0\fs28\cf9 5\line 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The thunderbolt, indeed a mighty weapon, represents K\'e5\'f1\'eba's power. In K\'e5\'f1\'ebaloka in the spiritual sky there are cows which can be milked at any tim
|
|
e, and they give as much milk as one likes. Of course such cows do not exist in this material world, but there is mention of them in K\'e5\'f1\'ebaloka. The Lord keeps many such cows, which are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub surabhi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is stated that the Lord is engaged in herding the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub surabhi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cows. Kandarpa is the sex desire for presenting good sons; therefore Kandarpa is the representative of K\'e5\'f1\'eba. Sometimes sex is engaged in only for
|
|
sense gratification; such sex does not represent K\'e5\'f1\'eba. But sex for the generation of good children is called Kandarpa and represents K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.29
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 29
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANaNTa\'eaaiSMa NaaGaaNaa& v\'e5<aae YaadSaaMahMa( )\line iPaTa\'9b<aaMaYaRMaa caiSMa YaMa" Sa&YaMaTaaMahMa( )) 29 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ananta\'e7 c\'e4smi n\'e4g\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 varu\'ebo y\'e4das\'e4m aham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pit\'e8\'eb\'e4m aryam\'e4 c\'e4smi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yama\'f9 sa\'e0yamat\'e4m aham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ananta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ananta; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4g\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all serpents; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub varu\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the demigod controlling the water; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4das\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all aquatics; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pi\'f6\'e8n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the ancestors;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aryam\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ary\'e4ma; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the controller of death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0yamat\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all regulators; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of the celestial N\'e4ga snakes I am Ananta; of the aquatic deities I am Varu\'eba. Of departed ancestors I am Aryam\'e4, and among th
|
|
e dispensers of law I am Yama, lord of death.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Among the many celestial Naga serpents, Ananta is the greatest, as is Varu\'eba among the aquatics. They both represent K\'e5\'f1\'eba. There is also a planet of tr
|
|
ees presided over by Aryam\'e4, who represents K\'e5\'f1\'eba. There are many living entities who give punishment to the miscreants, and among them Yama is the chief. Yama is situated in a planet near this earthly planet, and after death those who are ve
|
|
ry sinful are taken there, and Yama arranges different kinds of punishments for them.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.30
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 30
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa[\'faad\'eaaiSMa dETYaaNaa& k-al/" k-l/YaTaaMahMa( )\line Ma*Gaa<aa& c Ma*GaeNd]ae_h& vENaTaeYa\'ea Pai+a<aaMa( )) 30 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prahl\'e4da\'e7 c\'e4smi daity\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4la\'f9 kalayat\'e4m aham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e5g\'e4\'eb\'e4\'e0 ca m\'e5gendro 'ha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vainateya\'e7 ca pak\'f1i\'eb\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prahl\'e4da\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Prahl\'e4da; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub daity\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the
|
|
demons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4la\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub kalayat\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of subduers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e5g\'e4\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of animals; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e5gendra\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the lion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vainateya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Garu\'f2a; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pak\'f1i\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub of birds.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Among the Daitya demons I am the devoted Prahl\'e4da; among subduers I am time; among the beasts I am the lion, and among birds I am G
|
|
aru\'f2a, the feathered carrier of Vi\'f1\'ebu.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Diti and Aditi are two sisters. The sons of Aditi are called \'c4dityas, and the sons of Diti are called Daityas. All the \'c4dityas a
|
|
re devotees of the Lord, and all the Daityas are atheistic. Although Prahl\'e4da was born in the family of the Daityas, he was a great devotee from his childhood. Because of his devotional service and godly nature, he is considered to be a representative
|
|
of K\'e5\'f1\'eba.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many subduing principles, but time wears down all things in the material universe and so represents K\'e5\'f1\'eba. Of the many animals, the lion is the m
|
|
ost powerful and ferocious, and of the million varieties of birds, Garu\'f2a, the bearer of Lord Vi\'f1\'ebu, is the greatest.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.31
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 31
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub PavNa" PavTaaMaiSMa raMa" Xa\'f1>a*TaaMahMa( )\line \'87za<aa& Mak-r\'eaaiSMa \'f3aeTaSaaMaiSMa Jaa\'f6vq )) 31 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pavana\'f9 pavat\'e4m asmi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4ma\'f9 \'e7astra-bh\'e5t\'e4m aham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jha\'f1\'e4\'eb\'e4\'e0 makara\'e7 c\'e4smi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 srotas\'e4m asmi j\'e4hnav\'e9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pavana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the wind; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pavat\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all that purifies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
asmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4ma\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97R\'e4ma; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7astra-bh\'e5t\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the carriers of weapons; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jha\'f1\'e4\'eb\'e4m}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all aquatics; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub makara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub shark; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub srotas\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of flowing rivers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4hnav\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the River Ganges.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of purifiers I am the wind; of the wielders of weapons I am R\'e4ma; of fishes I am the shark, and of flowing rivers I am the Ganges.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 751008MW.DUR}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Of all the aquatics the shark is one of the biggest and is certainly the most dangerous to man. Thus the shark represents K\'e5\'f1\'eba. And of rivers, the greates
|
|
t in India is the Mother Ganges. Lord R\'e4macandra, of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4m\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , an incarnat
|
|
ion of K\'e5\'f1\'eba, is the mightest of warriors.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.32
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 32
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SaGaaR<aaMaaidrNTa\'ea MaDYa& cEvahMaJauRNa )\line ADYaaTMaiv\'dba iv\'dbaNaa& vad" Pa[vdTaaMahMa( )) 32 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarg\'e4\'eb\'e4m \'e4dir anta\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 madhya\'e0 caiv\'e4ham arjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adhy\'e4tma-vidy\'e4 vidy\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e4da\'f9 pravadat\'e4m aham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarg\'e4\'eb\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all creations; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4di\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beginning; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
|
|
nta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97end; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97a
|
|
nd; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub middle; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhy\'e4tma-vidy\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spiritual knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidy\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all educati
|
|
on; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4da\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub natural conclusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub pravadat\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of arguments; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the Self,
|
|
and among logicians I am the conclusive truth.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Among created manifestations, the total material elements are first created by Mah\'e4-Vi\'f1\'ebu and are annihilated by Lord \'c7iva
|
|
. Brahm\'e4 is the secondary creator. All these created elements are different incarnations of the material qualities of the Supreme Lord; therefore He is the beginning, the middle and the end of all creation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Regarding the spiritual science of the Self, there are many literatures, such as the four }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . These are all representatives of K\'e5\'f1\'eba. Among logicians there are different stages of argument. The presentation of evidence is called }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub japa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The attempt to defeat one another is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vita\'eb\'f2a}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the final conclusion i
|
|
s called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4da.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusive truth, the end of all reasoning processes, is K\'e5\'f1
|
|
\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.33
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 33
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub A+ara<aaMak-arae_iSMa \'dcN\'dc" SaaMaaiSak-SYa c )\line AhMaeva+aYa" k-al/ae DaaTaah& iv\'ecTaaeMau%" )) 33 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ak\'f1ar\'e4\'eb\'e4m ak\'e4ro 'smi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dvandva\'f9 s\'e4m\'e4sikasya ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aham ev\'e4k\'f1aya\'f9 k\'e4lo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e4t\'e4ha\'e0 vi\'e7vato-mukha\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'f1ar\'e4\'eb\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of letters; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'e4ra\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the first; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
asmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvandva\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97dual; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4m\'e4sik\'e4sya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97compounds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'f1aya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eternal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4la
|
|
\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97creator; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub vi\'e7vato-mukha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Brahm\'e4.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of letters I am the letter A, and among compounds I am the dual word. I am also inexhaustable time, and of creators I am Brahm\'e4, wh
|
|
ose manifold faces turn everywhere.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ak\'e4ra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the first letter of the Sanskrit alphabet,
|
|
is the beginning of the Vedic literature. Without }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ak\'e4ra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nothing can be sounded; therefore it i
|
|
s the beginning of sound. In Sanskrit there are also many compound words, of which the dual word, like R\'e4ma-k\'e5\'f1\'eba, is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dvandva\'f9. }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub For instance, R\'e4ma and K\'e5\'f1\'eba have the same rhythm and therefore are called dual.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Among all kinds of killers, time is the ultimate because time kills everything. Time is the representative of K\'e5\'f1\'eba because in due course of time there wil
|
|
l be a great fire and everything will be annihilated.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Among the creators and living entities, Brahm\'e4 is the chief. The various Brahm\'e4s exhibit four, eight, sixteen, etc., heads accordingly, and they are the chief
|
|
creators in their respective universes. The Brahm\'e4s are representatives of K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.34
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 34
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ma*TYau" SavRhr\'eaahMau\'d9v\'ea >aivZYaTaaMa( )\line k-IiTaR" \'e9[qvaRKc Naarq<aa& SMa*iTaMaeRDaa Da*iTa" +aMaa )) 34 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e5tyu\'f9 sarva-hara\'e7 c\'e4ham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 udbhava\'e7 ca bhavi\'f1yat\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e9rti\'f9 \'e7r\'e9r v\'e4k ca n\'e4r\'e9\'eb\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sm\'e5tir medh\'e4 dh\'e5ti\'f9 k\'f1am\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e5tyu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub death; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-hara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all-devouring; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub udbhava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub generation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavi\'f1yat\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub of the future; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e9rti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fame; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9\'f9 v\'e4k\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beautiful speech; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4r\'e9\'eb\'e4\'e0\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub of women; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sm\'e5ti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub memory; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub medh\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5ti\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faithfulness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1am\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub patience.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am all-devouring death, and I am the generator of all things yet to be. Among women I am fame, fortune, speech, memory, intelligence
|
|
, faithfulness and patience.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.17.28p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.24.56p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.24.65p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.20.5p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.10.29p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.2.33p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.5.31p\line
|
|
}{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.8.21p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.20.7p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.1.42p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 9.4.53-54p\line }{
|
|
\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.4.3p\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 2\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 20\line 710202SB.ALL\line 710324CC.BOM\line 710626SP.PAR\line 710917SB.MOM\line 710923R1.NAI
|
|
\line 711125R1.DEL\line 720528SB.LA\line 720613SB.LA\line 720816SB.LA\line 740120SB.HON\line 740403MW.BOM\line 760301SB.MAY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As soon as a man is born, he dies at every moment. Thus death is devouring every living entity at every moment, but the last stroke is
|
|
called death itself. That death is K\'e5\'f1\'eba. All species of life undergo six basic changes. They are born, they grow, they remain for some time, they reproduce, they dwindle and finally vanish. Of these changes, the first is deliverance from the w
|
|
omb, and that is K\'e5\'f1\'eba. The first generation is the beginning of all future activities.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The \chftn{\*\footnote\chftn {\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 7}}}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub six}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub opulences listed are considered to be feminine. If a woman possesses all of them or some of them she becomes glorious. Sanskrit is a perfect langu
|
|
age and is therefore very glorious. After studying, if one can remember the subject matter, he is gifted with good memory, or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sm\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One need not read many books on different subject matters; the ability to remember a few and quote them when necessary is also another opulence.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.35
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 35
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub b*hTSaaMa TaQaa SaaMana& GaaYa\}aq ^NdSaaMahMa( )\line MaaSaaNaa& MaaGaRXaqzaeR_hMa*TaUNaa& ku-SauMaak-r" )) 35 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 b\'e5hat-s\'e4ma tath\'e4 s\'e4mn\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 g\'e4yatr\'e9 chandas\'e4m aham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4s\'e4n\'e4\'e0 m\'e4rga-\'e7\'e9r\'f1o 'ham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e5t\'fcn\'e4\'e0 kusum\'e4kara\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b\'e5hat-s\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub B\'e5hat-s\'e4ma; tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
s\'e4mn\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub S\'e4ma-veda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub song; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub g\'e4yatr\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the G\'e4yatr\'e9 hymns; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chandas\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all poetry; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4s\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of
|
|
months; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4rga-\'e7\'e9r\'f1o 'ham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the month of November-December; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e5t\'fcn\'e4m\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all seasons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kusum\'e4kara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub spring.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of hymns I am the B\'e5hat-s\'e4ma sung to the Lord Indra, and of poetry I am the G\'e4yatr\'e9 verse, sung daily by br\'e4hma\'ebas.
|
|
Of months I am November and December, and of seasons I am flower-bearing spring.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It has already been explained by the Lord that amongst all the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4ma-veda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rich with beautiful songs played by the various demigods.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One of these songs is the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B\'e5hat-s\'e4ma, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which has an exquisite melody and is sung at midnight.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In Sanskrit, there are definite rules that regulate poetry; rhyme and meter are not written whimsically, as in much modern poetry. Amongst the regulated poetry, the
|
|
G\'e4yatr\'e9 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which is chanted by the duly qualified }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the most prominent. The G\'e4yatr\'e9 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub is mentioned in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because the G
|
|
\'e4yatr\'e9 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub especially meant for God realization, it represents the Supreme Lord. This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub meant for spiritually advanced people, and when one attains success in chanting it, he can enter into the transcendental position of the Lord. One must first acquire the qualities of the perfectly situated person, the qualities of goodness ac
|
|
cording to the laws of material nature, in order to chant the G\'e4yatr\'e9 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The G
|
|
\'e4yatr\'e9 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub very important in Vedic civilization and is considered to be the sound incarnation of Brahman. Brahm\'e4 is its initiator, and it is passed down from him
|
|
in disciplic succession.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The months of November and December are considered the best of all months because in India grains are collected from the fields at this time, and the people become
|
|
very happy. Of course spring is a season universally liked because it is neither too hot nor too cold, and the flowers and trees blossom and flourish. In spring there are also many ceremonies commemorating K\'e5\'f1\'eba's pastimes; therefore this is con
|
|
sidered to be the most joyful of all seasons, and it is the representative of the Supreme Lord K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.36
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 36
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'dbUTa& ^l/YaTaaMaiSMa TaeJaSTaeJaiSvNaaMahMa( )\line JaYaae_iSMa VYavSaaYaae_iSMa Satv& SatvvTaaMahMa( )) 36 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dy\'fcta\'e0 chalayat\'e4m asmi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tejas tejasvin\'e4m aham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jayo 'smi vyavas\'e4yo 'smi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sattva\'e0 sattvavat\'e4m aham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dy\'fctam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gambling; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chalayat\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all cheats; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asm
|
|
i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub teja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
splendid; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tejasvin\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of everything splendid; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub victory; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyavas\'e4ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adventure; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub strength; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattvavat\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all the strong; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am also the gambling of cheats, and of the splendid I am the splendor. I am victory, I am adventure, and I am the strength of the st
|
|
rong.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are many kinds of cheaters all over the universe. Of all cheating processes, gambling stands supreme and therefore represents K
|
|
\'e5\'f1\'eba. As the Supreme, K\'e5\'f1\'eba can be more deceitful than any mere man. If K\'e5\'f1\'eba chooses to deceive a person, no one can surpass Him in His deceit. His greatness is not simply one-sided\'97it is all-sided.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Among the victorious, He is victory. He is the splendor of the splendid. Among enterprising industrialists, He is the most enterprising. Among adventurers, He is th
|
|
e most adventurous, and among the strong, He is the strongest. When K\'e5\'f1\'eba was present on earth, no one could surpass Him in strength. Even in His childhood He lifted Govardhana Hill. No one can surpass Him in cheating, no one can surpass Him in
|
|
splendor, no one can surpass Him in victory, no one can surpass Him in enterprise, and no one can surpass Him in strength.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.37
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 37
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub v*Z<aqNaa& vaSaudevae_iSMa Paa<@vaNaa& DaNa\'c5Ya" )\line MauNaqNaaMaPYah& VYaaSa" k-vqNaaMauXaNaa k-iv" )) 37 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e5\'f1\'eb\'e9n\'e4\'e0 v\'e4sudevo 'smi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e4\'eb\'f2av\'e4n\'e4\'e0 dhana\'efjaya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mun\'e9n\'e4m apy aha\'e0 vy\'e4sa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kav\'e9n\'e4m u\'e7an\'e4 kavi\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e5\'f1\'eb\'e9n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the descendants of
|
|
V\'e5\'f1\'ebi; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4sudeva\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub K\'e5\'f1\'eba in Dv\'e4raka; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4\'eb\'f2av\'e4n\'e4m\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the P\'e4\'eb\'f2avas; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhana\'efjaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mun\'e9n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the sages; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vy\'e4sa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Vy\'e4sa, the compil
|
|
er of all}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedic literature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub kav\'e9n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all great thinkers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub u\'e7an\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97U\'e7an\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kavi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the thinker.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of the descendants of V\'e5\'f1\'ebi I am V\'e4sudeva, and of the P\'e4\'eb\'f2avas I am Arjuna. Of the sages I am Vy\'e4sa, and among
|
|
great thinkers I am U\'e7an\'e4.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba is the original Supreme Personality of Godhead, and V\'e4sudeva is the immediate expansion of K\'e5\'f1\'eba. Both Lord K\'e5\'f1\'eba and Baladeva a
|
|
ppear as the sons of Vasudeva. Amongst the sons of P\'e4\'eb\'f2u, Arjuna is famous and valiant. Indeed, he is the best of men and therefore represents K\'e5\'f1\'eba. Among the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub munis, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or learned men conversant in Vedic knowledge, Vy\'e4sa is the greatest because he explained Vedic knowledge in many different ways for the understanding of
|
|
the common mass of people in this age of Kali. And Vy\'e4sa is also known as an incarnation of K\'e5\'f1\'eba; therefore Vy\'e4sa also represents K\'e5\'f1\'eba. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kavis }
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are those who are capable of thinking thoroughly on any subject matter. Among the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kavis, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub U\'e7an\'e4 was the spiritual master of the demons; he was extremely intelligent, far-seeing, political and spiritual in every way. Thus U\'e7an\'e4 is another representative of
|
|
the opulence of K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.38
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 38
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub d<@ae dMaYaTaaMaiSMa NaqiTariSMa iJaGaqzTaaMa( )\line MaaENa& cEvaiSMa Gau\'f9aNaa& jaNa& jaNavTaaMahMa( )) 38 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 da\'eb\'f2o damayat\'e4m asmi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e9tir asmi jig\'e9\'f1at\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mauna\'e0 caiv\'e4smi guhy\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na\'e0 j\'ef\'e4navat\'e4m aham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub da\'eb\'f2a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub punishment; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub damayat\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all separation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e9ti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub morality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub jig\'e9\'f1at\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the victorious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maunam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub silence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub guhy\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of secr
|
|
ets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub j\'ef\'e4navat\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the wise; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Among punishments I am the rod of chastisement, and of those who seek victory, I am morality. Of secret things I am silence, and of th
|
|
e wise I am wisdom.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many suppressing agents, of which the most important are those that cut down the miscreants. When miscreants are punished, the rod of chastisement represe
|
|
nts K\'e5\'f1\'eba. Among those who are trying to be victorious in some field of activity, the most victorious element is morality. Among the confidential activities of hearing, thinking and meditating, silence is most important because by silence one ca
|
|
n make progress very quickly. The wise man is he who can discriminate between matter and spirit, between God's superior and inferior natures. Such knowledge is K\'e5\'f1\'eba Himself.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.39
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 39
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya\'c0aiPa SavR>aUTaaNaa& bqJa& TadhMaJauRNa )\line Na TadiSTa ivNaa YaTSYaaNMaYaa >aUTa& cracrMa( )) 39 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yac c\'e4pi sarva-bh\'fct\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 b\'e9ja\'e0 tad aham arjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na tad asti vin\'e4 yat sy\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 may\'e4 bh\'fcta\'e0 car\'e4caram
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whatever; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fct\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all crea
|
|
tions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b\'e9jam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the seed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub vin\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sy\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exists; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fctam\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub created; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub car\'e4caram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moving and unmovin
|
|
g.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Furthermore, O Arjuna, I am the generating seed of all existences. There is no being\'97moving or unmoving\'97that can exist without M
|
|
e.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 OWK }{\b\v\f0\fs28\cf9 3\line 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everything has a cause, and that cause or seed of manifestation is K\'e5\'f1\'eba. Without K\'e5\'f1\'eba's energy, nothing can exist; therefore He is called omnipo
|
|
tent. Without His potency, neither the movable nor the unmovable can exist. Whatever existence is not founded on the energy of K\'e5\'f1\'eba is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4, }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that which is not.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.40
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 40
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub NaaNTaae_iSTa MaMa idVYaaNaa& iv>aUTaqNaa& ParNTaPa )\line Wz TaU\'d5eXaTa" Pa[ae\'a2-ae iv>aUTaeivRSTarae MaYaa )) 40 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4nto 'sti mama divy\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vibh\'fct\'e9n\'e4\'e0 parantapa
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 e\'f1a t\'fcdde\'e7ata\'f9 prokto
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vibh\'fcter vistaro may\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a limit; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divy\'e4n\'e4m\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibh\'fct\'e9nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opulences; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parantapa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O conqueror of the enemies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub e\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub udde\'e7ata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub examples; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prokta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spoken; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibh\'fcte\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opulences; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vistara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
expanded; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My i
|
|
nfinite opulences.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As stated in the Vedic literature, although the opulences and energies of the Supreme are understood in various ways, there is no limit to such opulences; therefore
|
|
not all the opulences and energies can be explained. Simply a few examples are being described to Arjuna to pacify his inquisitiveness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.41
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 41
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya\'dbi\'dc>aUiTaMaTSatv& \'e9[qMadUiJaRTaMaev va )\line TatadevavGaC^ Tv& MaMa TaeJaae_&XaSaM>avMa( )) 41 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad yad vibh\'fctimat sattva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7r\'e9mad \'fcrjitam eva v\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat tad ev\'e4vagaccha tva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mama tejo'\'e0\'e7a-sambhavam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibh\'fcti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97opulences; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97having; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97existence; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9mat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beautiful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'fcrjitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97glorious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tat tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avagaccha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you must know; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub teja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub splendor; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e0\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97partly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sambhavam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97born of.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 1.15.5}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 2.1.12}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 2.6.6}{\b\i
|
|
\v\f0\fs28\cf9 p 41-42\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.4.45}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.1.9}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.3.13}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.8.7}{\b\i\v
|
|
\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 9.20.23}{\b\i\v\f0\fs28\cf9 p\line \'c4di}{\b\v\f0\fs28\cf9 16.44p\line }{\b\i\v\f0\fs28\cf9 Madhya }{\b\v\f0\fs28\cf9 19.19p\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Thomas Aquinas \line 660728BG.N
|
|
Y\line 661231CC.NY\line 661231CC.NY\line 690511R1.COL\line 690524SB.NV\line 710401BG.BOM\line 720604R1.MEX\line 740220MW.BOM\line 740223BG.BOM\line 740331MW.BOM\line 740403MW.BOM\line 740406MW.BOM\line 750506ED.PER\line 751017R1.JOH\line 770107R1.BOM
|
|
\line Hegel.SY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Any glorious or beautiful existence should be understood to be but a fragmental manifestation of K\'e5\'f1\'eba's opulence, whether it be in the spiritual or materi
|
|
al world. Anything extraordinarily opulent should be considered to represent K\'e5\'f1\'eba's opulence.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 20.375]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 10.42
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 42
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AQava bhuNaETaeNa ik&- jaTaeNa TavaJauRNa )\line iv\'ed>YaahiMad& k*-T\'f2Maek-a&XaeNa iSQaTaae JaGaTa( )) 42 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 athav\'e4 bahunaitena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ki\'e0 j\'ef\'e4tena tav\'e4rjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'f1\'f6abhy\'e4ham ida\'e0 k\'e5tsnam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ek\'e4\'e0\'e7ena sthito jagat
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub athav\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahun\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etena}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by this kind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tav
|
|
a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O A
|
|
rjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1\'f6abhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub entire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tsnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all manifestations; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e0\'e7ena}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97part; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthitha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the universe.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire un
|
|
iverse.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.1.28p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.4.8p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.6.17p\line
|
|
}{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 2.10.8p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.6.2p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.16.37p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.3.17p\line }{\b\i
|
|
\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.23.29p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.2.9p\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 2.20p\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 5.41p\line }{\b\i\v\f0\fs28
|
|
\cf9 Iso}{\b\v\f0\fs28\cf9 15-1969\line }{\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 5\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Augustine\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 17\line 660219-20BG.NY\line 660718BG.NY\line 660908LE.NY
|
|
\line 661117BG.NY\line 661118BG.NY\line 661211CC.NY\line 661231CC.NY\line 690423LE.BUF\line 690512R1.COL\line 710214CC.GOR\line 710813L2.LON\line 710913SB.MOM\line 711206R1.DEL\line 720224LE.CAL\line 720325SB.BOM\line 721026SB.VRN}}{\b\v\f0\fs28\cf9 PURP
|
|
ORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord is represented throughout the entire material universes by His entering into all things as the Supersoul. The Lord he
|
|
re tells Arjuna that there is no point in understanding how things exist in their separate opulence and grandeur. He should know that all things are existing due to K\'e5\'f1\'eba's entering them as Supersoul. From Brahm\'e4, the most gigantic entity, on
|
|
down to the smallest ant, all are existing because the Lord has entered each and all and is sustaining them.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Worship of demigods is discouraged herein because even the greatest demigods like Brahm\'e4 and \'c7iva only represent part of the opulence of the Supreme Lord. He
|
|
is the origin of everyone born, and no one is greater than Him. He is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub samat\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which mea
|
|
ns that no one is superior to Him and that no one is equal to Him. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub it is said that one who considers the Supreme Lord K\'e5\'f1\'eba in the same category with demigods\'97be they even Brahm\'e4 or \'c7iva\'97becomes at once an atheist. If, however, one thoroughly studies the different descriptions of the op
|
|
ulences and expansions of K\'e5\'f1\'eba's energy, then one can understand without any doubt the position of Lord \'c7r\'e9 K\'e5\'f1\'eba and can fix his mind in the worship of K\'e5\'f1\'eba without deviation. The Lord is all-pervading by the expansion
|
|
of His partial representation, the Supersoul, who enters into everything that is. Pure devotees, therefore, concentrate their minds in K\'e5\'f1\'eba consciousness in full devotional service; therefore they are always situated in the transcendental posi
|
|
tion. Devotional service and worship of K\'e5\'f1\'eba are very clearly indicated in this chapter in verses eight to eleven. That is the way of pure devotional service. How one can attain the highest devotional perfection of association with the Supreme
|
|
Personality of Godhead has been thoroughly explained in this chapter.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub \'c4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 2.20] [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Adi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf9\nosupersub 2.20-1957] [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 20.163, 20.376]
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Tenth Chapter of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the matter of the Opulence of the Absolute.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 11-1972: The Universal Form
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 11. The Universal Form
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line MadNauGa]haYa ParMa& Gau\'f9MaDYaaTMaSa&ijTaMa( )\line YatvYaae\'a2&- vcSTaeNa Maaehae_Ya& ivGaTaae MaMa )) 1 )
|
|
)
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad anugrah\'e4ya parama\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 guhyam adhy\'e4tma-sa\'e0j\'efitam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat tvayokta\'e0 vacas tena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 moho 'ya\'e0 vigato mama
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-anugrah\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just to show me favor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub paramam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub guhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub confidential; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhy\'e4tma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spiritual; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0j\'efitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the matter of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by You;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v
|
|
aca\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub words; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub by that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vigata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub educated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I have heard Your instruction on confidential
|
|
spiritual matters which You have so kindly delivered unto me, and my illusion is now dispelled.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740404MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This chapter reveals K\'e5\'f1\'eba as the cause of all causes. He is even the cause of the Mah\'e4-Vi\'f1\'ebu, and from Him the mate
|
|
rial universes emanate. K\'e5\'f1\'eba is not an incarnation; He is the source of all incarnations. That has been completely explained in the last chapter.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, as far as Arjuna is concerned, he says that his illusion is over. This means that Arjuna no longer thinks of K\'e5\'f1\'eba as a mere human being, as a friend
|
|
of his, but as the source of everything. Arjuna is very enlightened and is glad that he has a great friend like K\'e5\'f1\'eba, but now he is thinking that although he may accept K\'e5\'f1\'eba as the source of everything, others may not. So in order to
|
|
establish K\'e5\'f1\'eba's divinity for all, he is requesting K\'e5\'f1\'eba in this chapter to show His universal form. Actually when one sees the universal form of K\'e5\'f1\'eba one becomes frightened, like Arjuna, but K\'e5\'f1\'eba is so kind that a
|
|
fter showing it He converts Himself again into His original form. Arjuna agrees to what K\'e5\'f1\'eba says several times. K\'e5\'f1\'eba is speaking to him just for his benefit, and Arjuna acknowledges that all this is happening to him by K\'e5\'f1\'eba
|
|
's grace. He is now convinced that K\'e5\'f1\'eba is the cause of all causes and is present in everyone's heart as the Supersoul.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub >avaPYaYaaE ih >aUTaaNaa& \'e9[uTaaE ivSTarXaae MaYaa )\line Tvta" k-Mal/Pa\}aa+a MaahaTMYaMaiPa caVYaYaMa( )) 2 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhav\'e4pyayau hi bh\'fct\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7rutau vistara\'e7o may\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvatta\'f9 kamala-patr\'e4k\'f1a
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4h\'e4tmyam api c\'e4vyayam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub appearance; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apyayau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disappearance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
of all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7rutau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub have heard; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub vistara\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub detail; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvatta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from You; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kamala-patr\'e4k\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O lotus-eyed one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub m\'e4h\'e4tmyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glories; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub avyayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inexhaustible.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O lotus-eyed one, I have heard from You in detail about the appearance and disappearance of every living entity, as realized through Y
|
|
our inexhaustible glories.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740404MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna addresses Lord K\'e5\'f1\'eba as "lotus-eyed" (K\'e5\'f1\'eba's eyes appear just like the petals of a lotus flower) out of his joy, for K\'e5\'f1\'eba has as
|
|
sured him, in the last verse of the previous chapter, that He sustains the entire universe with just a fragment of Himself. He is the source of everything in this material manifestation, and Arjuna has heard of this from the Lord in detail. Arjuna furthe
|
|
r knows that in spite of His being the source of all appearances and disappearances, He is aloof from them. His personality is not lost, although He is all-pervading. That is the inconceivable opulence of K\'e5\'f1\'eba which Arjuna admits that he has th
|
|
oroughly understood.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub WvMaeTa\'dbQaaTQa TvMaaTMaaNa& ParMae\'ecr )\line d]\'eduiMaC^aiMa Tae \'e6PaMaE\'ecr& Pau\'e5zaetaMa )) 3 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 evam etad yath\'e4ttha \line tvam \'e4tm\'e4na\'e0 parame\'e7vara
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dra\'f1\'f6um icch\'e4mi te r\'fcpam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ai\'e7vara\'e0 puru\'f1ottama
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4ttha\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p
|
|
arame\'e7vara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dra\'f1\'f6um\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub to see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub icch\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I wish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ai\'e7varam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divine; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1ottama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O best of personalities.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O greatest of all personalities, O supreme form, though I see here before me Your actual position, I yet wish to see how You have ente
|
|
red into this cosmic manifestation. I want to see that form of Yours.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740404MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord said that because He entered into the material universe by His personal representation, the cosmic manifestation has been made possible and is going on. No
|
|
w as far as Arjuna is concerned, he is inspired by the statements of K\'e5\'f1\'eba, but in order to convince others in the future who may think that K\'e5\'f1\'eba is an ordinary person, he desires to see Him actually in His universal form, to see how H
|
|
e is acting from within the universe, although He is apart from it. Arjuna's asking the Lord's permission is also significant. Since the Lord is the Supreme Personality of Godhead, He is present within Arjuna himself; therefore He knows the desire of Arj
|
|
una, and He can understand that Arjuna has no special desire to see Him in His universal form, for he is completely satisfied to see Him in His personal form of K\'e5\'f1\'eba. But He can understand also that Arjuna wants to see the universal form to con
|
|
vince others. He did not have any personal desire for confirmation. K\'e5\'f1\'eba also understands that Arjuna wants to see the universal form to set a criterion, for in the future there would be so many imposters who would pose themselves as incarnatio
|
|
ns of God. The people, therefore, should be careful; one who claims to be K\'e5\'f1\'eba should be prepared to show his universal form to confirm his claim to the people.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaNYaSae Yaid TaC^KYa& MaYaa d]\'eduiMaiTa Pa[>aae )\line YaaeGae\'ecr TaTaae Mae Tv& dXaRYaaTMaaNaMaVYaYaMa( )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 manyase yadi tac chakya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 may\'e4 dra\'f1\'f6um iti prabho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoge\'e7vara tato me tva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dar\'e7ay\'e4tm\'e4nam avyayam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manyase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if You think; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7akyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub able to see; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d
|
|
ra\'f1\'f6um\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub yoge\'e7vara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord of all mystic power; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub then; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto me; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dar\'e7aya\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub show; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Yo
|
|
urself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal se
|
|
lf.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740404MW.BOM\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #34 1970}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said that one can neither see, hear, understand nor perceive the Supreme}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord, K\'e5\'f1\'eba, by the material senses. But if one is engaged in loving transcendental service to the Lord from the beginning, then one can see the Lord by revelation. Every
|
|
living entity is only a spiritual spark; therefore it is not possible to see or to understand the Supreme Lord. Arjuna, as a devotee, does not depend on his speculative strength; rather, he admits his limitations as a living entity and acknowledges K\'e5
|
|
\'f1\'eba's inestimable position. Arjuna could understand that for a living entity it is not possible to understand the unlimited infinite. If the infinite reveals Himself, then it is possible to understand the nature of the infinite by the grace of the
|
|
infinite. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoge\'e7vara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also very significant here because the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord has inconceivable power. If He likes, He can reveal Himself by His grace, although He is unlimited. Therefore Arjuna pleads for the inconceivable grace of K\'e5\'f1\'eba. He does not give K\'e5
|
|
\'f1\'eba orders. K\'e5\'f1\'eba is not}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub obliged to reveal Himself to anyone unless one surrenders
|
|
fully in K\'e5\'f1\'eba consciousness and engages in devotional service. Thus it is not possible for persons who depend on the strength of their mental speculations to see K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac\line PaXYa Mae PaaQaR \'e6Paai<a XaTaXaae_Qa Sah\'f3Xa" )\line NaaNaaivDaaiNa idVYaaiNa NaaNaav<aaRk*-TaqiNa c
|
|
)) 5 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7ya me p\'e4rtha r\'fcp\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7ata\'e7o 'tha sahasra\'e7a\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4n\'e4-vidh\'e4ni divy\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4n\'e4-var\'eb\'e4k\'e5t\'e9ni ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Personality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pa\'e7ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcp\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forms; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ata\'e7a\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hundreds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sahasra\'e7a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thousands; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub n\'e4n\'e4-vidh\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97variegated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divy\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4n\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97variegated; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub var\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97colored; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'e5t\'e9ni}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97forms; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Arjuna, O son of P\'e5th\'e4
|
|
, behold now My opulences, hundreds of thousands of varied divine forms, multicolored like the sea.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740404MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna wanted to see K\'e5\'f1\'eba in His universal form, which, although a transcendental form, is just manifested for the cosmic manifestation and is therefore s
|
|
ubject to the temporary time of this material nature. As the material nature is manifested and not manifested, similarly this universal form of K\'e5\'f1\'eba is manifested and unmanifested. It is not eternally situated in the spiritual sky like K\'e5
|
|
\'f1\'eba's other forms. As far as a devotee is concerned, he is not eager to see the universal form, but because Arjuna wanted to see K\'e5\'f1\'eba in this way, K\'e5\'f1\'eba reveals this form. This universal form is not possible to be seen by any ord
|
|
inary man. K\'e5\'f1\'eba must give one the power to see it.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub PaXYaaidTYaaNvSaUN\'e5d]aNai\'ecNaaE Ma\'e5TaSTaQaa )\line bhUNYad*\'edPaUvaRi<a PaXYaa\'eaYaaRi<a >aarTa )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7y\'e4dity\'e4n vas\'fcn rudr\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7vinau marutas tath\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bah\'fcny ad\'e5\'f1\'f6a-p\'fcrv\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7y\'e4\'e7cary\'e4\'ebi bh\'e4rata
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub see; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dity\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the twelve sons of Aditi; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vas
|
|
\'fcn\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the eight Vasus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rudr\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97the eleven forms of Rudra; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7vinau}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the two Asvins; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maruta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the forty-nine Maruts (demigods of the wind); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bah\'fcni\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ad\'e5\'f1\'f6a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that you have not heard or s
|
|
een; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fcrv\'e4\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97before; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub pa\'e7ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7cary\'e4\'ebi}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all the wonderful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O best of the Bh
|
|
\'e4ratas.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O best of the Bh\'e4ratas, see here the different manifestations of \'c4dityas, Rudras, and all the demigods. Behold the many things w
|
|
hich no one has ever seen or heard before.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740404MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Even though Arjuna was a personal friend of K\'e5\'f1\'eba and the most advanced of learned men, it was still not possible for him to know everything about K\'e5
|
|
\'f1\'eba. Here it is stated that humans have neither heard nor known of all these forms and manifestations. Now K\'e5\'f1\'eba reveals these wonderful forms.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub whEk-SQa& JaGaTk*-T\'f2& PaXYaa\'db SacracrMa( )\line MaMa dehe Gau@ake-Xa Ya\'c0aNYad(d]\'eduiMaC^iSa )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ihaikastha\'e0 jagat k\'e5tsna\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7y\'e4dya sa-car\'e4caram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mama dehe gu\'f2\'e4ke\'e7a
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yac c\'e4nyad dra\'f1\'f6um icchasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ekastham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tsnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub complet
|
|
ely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub adya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub immediately; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub with; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub acaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not moving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'f2\'e4ke\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dra\'f1\'f6um
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub icchasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
you like.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whatever you wish to see can be seen all at once in this body. This universal form can show you all that you now desire, as well as wh
|
|
atever you may desire in the future. Everything is here completely.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740404MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No one can see the entire universe sitting in one place. Even the most advanced scientist cannot see what is going on in other parts of the universe. K\'e5\'f1\'eba
|
|
gives him the power to see anything he wants to see, past, present and future. Thus by the mercy of K\'e5\'f1\'eba, Arjuna is able to see everything.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na Tau Maa& XaKYaSae d]\'eduMaNaeNaEv Svc+auza )\line idVYa& ddaiMa Tae c+au" PaXYa Mae YaaeGaMaE\'ecrMa( )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na tu m\'e4\'e0 \'e7akyase dra\'f1\'f6um
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anenaiva sva-cak\'f1u\'f1\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 divya\'e0 dad\'e4mi te cak\'f1u\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7ya me yogam ai\'e7varam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7akyase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub able; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dra\'f1\'f6um\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anena\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainl
|
|
y; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sva-cak\'f1u\'f1\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with your own eyes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub divyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dad\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I give; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you;}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cak\'f1u\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7ya\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogam ai\'e7varam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inconceivable mystic power.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But you cannot see Me with your present eyes. Therefore I give to you divine eyes by which you can behold My mystic opulence.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740219MW.BOM\line 740403MW.BOM\line 740404MW.BOM\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #34 1970}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A pure devotee does not like to see K\'e5\'f1\'eba in any form except His form with two hands; a devotee must see His universal form b
|
|
y His grace, not with the mind but with spiritual eyes. To see the universal form of K\'e5\'f1\'eba, Arjuna is told not to change his mind but his vision. The universal form of K\'e5\'f1\'eba is not very important; that will be clear in the verses. Yet b
|
|
ecause Arjuna wanted to see it, the Lord gives him the particular vision required to see that universal form.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devotees who are correctly situated in a transcendental relationship with K\'e5\'f1\'eba are attracted by loving features, not by a godless display of opulences. Th
|
|
e playmates of K\'e5\'f1\'eba, the friends of K\'e5\'f1\'eba and the parents of K\'e5\'f1\'eba never want K\'e5\'f1\'eba to show His opulences. They are so immersed in pure love that they do not even know that K\'e5\'f1\'eba is the Supreme Personality of
|
|
Godhead. In their loving exchange they forget that K\'e5\'f1\'eba is the}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Supreme Lord. In the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is stated that the boys who play with K\'e5\'f1\'eba are all highly pious souls, and after many, many births they are able to play with K\'e5\'f1
|
|
\'eba. Such boys do not know that K\'e5\'f1\'eba is the Supreme Personality of Godhead. They take Him as a personal friend. The Supreme Person is considered as the impersonal Brahman by great sages, as the Supreme Personality of Godhead by the devotees,
|
|
and as a product of this material nature by ordinary men. The fact is that the devotee is not concerned to see the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'e7va-r\'fcpa, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the universal form, but Arjuna wanted to see it to substantiate K\'e5\'f1\'eba's statement so that in the future people could understand that K\'e5\'f1\'eba not only theoretically or philosophically presen
|
|
ted Himself as the Supreme but actually presented Himself as such to Arjuna. Arjuna must confirm this because Arjuna is the beginning of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parampar\'e4 }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system. Those who are actually interested to understand the Supreme Personality of Godhead, K\'e5\'f1\'eba, and who follow in the footsteps of Arjuna should understand that K\'e5\'f1\'eba
|
|
not only theoretically presented Himself as the Supreme, but actually revealed Himself as the Supreme.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord gave Arjuna the necessary power to see His universal form because He knew that Arjuna did not particularly want to see it, as we have already explained.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa\'c5Ya ovac\line WvMau\'a4-a TaTaae raJaNMahaYaaeGae\'ecrae hir" )\line dXaRYaaMaaSa PaaQaaRYa ParMa& \'e6PaMaE\'ecrMa( )) 9 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 sa\'efjaya uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 evam uktv\'e4 tato r\'e4jan
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mah\'e4-yoge\'e7varo hari\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dar\'e7ay\'e4m \'e4sa p\'e4rth\'e4ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 parama\'e0 r\'fcpam ai\'e7varam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efjaya\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sanjaya said; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uktv
|
|
\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97saying; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97thereafter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O King; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub mah\'e4-yoge\'e7vara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the most powerful mystic; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hari\'f9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Personality of Godhead, K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dar\'e7ay\'e4m\'e4sa\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub showed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rth\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Arjuna; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paramam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97divine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97universal form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ai\'e7varam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97opulences.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740404MW.BOM}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Sa\'efjaya said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O King, speaking thus, the Supreme, the Lo
|
|
rd of all mystic power, the Personality of Godhead, displayed His universal form to Arjuna.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.10, Bg 11.11, Bg 11.10-11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 10-11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANaek-v\'a3-NaYaNaMaNaek-ad(>auTadXaRNaMa( )\line ANaek-idVYaa>ar<a& idVYaaNaek-ae\'dbTaaYauDaMa( )) 10 ))\line idVYaMaaLYaaMbrDa
|
|
r& idVYaGaNDaaNaule/PaNaMa( )\line SavaR\'eaYaRMaYa& devMaNaNTa& iv\'ecTaaeMau%Ma( )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aneka-vaktra-nayanam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anek\'e4dbhuta-dar\'e7anam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aneka-divy\'e4bhara\'eba\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 divy\'e4nekodyat\'e4yudham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 divya-m\'e4ly\'e4mbara-dhara\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 divya-gandh\'e4nulepanam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarv\'e4\'e7caryamaya\'e0 devam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ananta\'e0 vi\'e7vato-mukham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aneka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub various; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vaktra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mouths; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nayanam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aneka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub various; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adbhuta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wonderful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dar
|
|
\'e7anam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aneka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub many; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'e4bhara\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ornaments; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divya\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aneka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub various; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub udyata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uplifted; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4yudham}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub weapons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divine; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4lya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97garlands; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ambara-dharam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97covered with the dresses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divya}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97divine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gandha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fragrance; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anulepanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97smeared; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7caryamayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
|
|
wonderful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97shining; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub anantam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unlimited; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7vata\'f9-mukham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97all-pervading.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Arjuna saw in that universal form unlimited mouths and unlimited eyes. It was all wondrous. The form was decorated with divine, dazzli
|
|
ng ornaments and arrayed in many garbs. He was garlanded gloriously, and there were many scents smeared over His body. All was magnificent, all-expanding, unlimited. This was seen by Arjuna.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740404MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These two verses indicate that there is no limit to the hands, mouths, legs, etc., of the Lord. These manifestations are distributed throughout the universe and are
|
|
unlimited. By the grace of the Lord, Arjuna could see them while sitting in one place. That is due to the inconceivable potency of K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub idiv SaUYaRSah\'f3SYa >ave\'dbuGaPaduiTQaTaa )\line Yaid >aa" Sad*Xaq Saa SYaa\'d9aSaSTaSYa MahaTMaNa" )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 divi s\'fcrya-sahasrasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhaved yugapad utthit\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yadi bh\'e4\'f9 sad\'e5\'e7\'e9 s\'e4 sy\'e4d
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'e4sas tasya mah\'e4tmana\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the sky; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'fcrya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sun; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sahasrasya\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of many thousands; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there
|
|
were; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yugapat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub simultaneously; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub utthit\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub present; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub light; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub sad\'e5\'e7\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sy\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may be; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub effulgence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tas
|
|
ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; mah\'e4tmana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub of the great Lord.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that univer
|
|
sal form.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740404MW.BOM\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #34 1970}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What Arjuna saw was indescribable, yet Sa\'efjaya is trying to give a mental picture of that great revelation to Dh\'e5tar\'e4\'f1\'f6ra. Neither Sa\'efjaya nor Dh
|
|
\'e5tar\'e4\'f1\'f6ra were present, but Sa\'efjaya, by the grace of Vy\'e4sa, could see whatever happened. Thus he now compares the situation, as far as it can be understood, to an imaginable phenomenon (i.e. thousands of suns).
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ta\}aEk-SQa& JaGaTk*-T\'f2& Pa[iv>a\'a2-MaNaek-Daa )\line APaXYa\'d5evdevSYa Xarqre Paa<@vSTada )) 13 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tatraika-stha\'e0 jagat k\'e5tsna\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pravibhaktamanekadh\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 apa\'e7yad deva-devasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7ar\'e9re p\'e4\'eb\'f2avas tad\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ekastham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one place; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tsnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravibhaktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divided in; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub anekadh\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many kinds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apa\'e7yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub could see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva-devasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Supreme Personality of Godhead; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ar\'e9re\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the universal form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub p\'e4\'eb\'f2ava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tad\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at that time.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place althoug
|
|
h divided into many, many thousands.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740405MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub (there) is very significant. It indicates that both Arjuna and K\'e5\'f1\'eba were sitting on the chariot when Arjuna saw the universal form. Others on the battlefield could not see this form because K\'e5\'f1\'eba gave the vision only t
|
|
o Arjuna. Arjuna could see in the body of K\'e5\'f1\'eba many thousands of universes. As we learn from Vedic scriptures, there are many universes and many planets. Some of them are made of earth, some are made of gold, some are made of jewels, some are v
|
|
ery great, some are not so great, etc. Sitting on his chariot, Arjuna could see all these universes. But no one could understand what was going on between Arjuna and K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaTa" Sa ivSMaYaaiv\'edae \'f4\'edraeMaa DaNa\'c5Ya" )\line Pa[<aMYa iXarSaa dev& k*-Taa\'c5il/r>aazTa )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tata\'f9 sa vismay\'e4vi\'f1\'f6o
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 h\'e5\'f1\'f6a-rom\'e4 dhana\'efjaya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pra\'ebamya \'e7iras\'e4 deva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e5t\'e4\'efjalir abh\'e4\'f1ata
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vismay\'e4vi\'f1\'f6a
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being overwhelmed with wonder; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5\'f1\'f6a-rom\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with his bodily hairs standing on end due to his great ecstasy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhana\'efjaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'ebamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offering obeisances; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7iras\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with the head; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
devam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to the Supreme Personality of Godhead; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5t\'e4\'efjali\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with folded hands; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abh\'e4\'f1ata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub began to
|
|
say.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Then, bewildered and astonished, his hair standing on end, Arjuna began to pray with folded hands, offering obeisances to the Supreme
|
|
Lord.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740405MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Once the divine vision is revealed, the relationship between K\'e5\'f1\'eba and Arjuna changes immediately. Before, K\'e5\'f1\'eba and
|
|
Arjuna had a relationship based on friendship, but here, after the revelation, Arjuna is offering obeisances with great respect, and with folded hands he is praying to K\'e5\'f1\'eba. He is praising the universal form. Thus Arjuna's relationship becomes
|
|
one of wonder rather than friendship. Great devotees see K\'e5\'f1\'eba as the reservoir of all relationships. In the scriptures there are twelve basic kinds of relationships mentioned, and all of them are present in K\'e5\'f1\'eba. It is said that He i
|
|
s the ocean of all the relationships exchanged between two living entities, between the gods, or between the Supreme Lord and His devotees.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said that Arjuna was inspired by the relationship of wonder, and in that wonder, although he was by nature very sober, calm and quiet, he became ecstatic, his
|
|
hair stood up, and he began to offer his obeisances unto the Supreme Lord with folded hands. He was not, of course, afraid. He was affected by the wonders of the Supreme Lord. The immediate context is wonder; his natural loving friendship was overwhelme
|
|
d by wonder, and thus he reacted in this way.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line PaXYaaiMa deva&STav dev dehe\line Sava|STaQaa >aUTaivXaezSa\'baaNa( )\line b]\'f8a<aMaqXa& k-Mal/aSaNaSQa\'82
|
|
\line Ma*zq&\'ea SavaRNaurGaa&\'ea idVYaaNa( )) 15 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7y\'e4mi dev\'e4\'e0s tava deva dehe
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarv\'e4\'e0s tath\'e4 bh\'fcta-vi\'e7e\'f1a-sa\'ecgh\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahm\'e4\'ebam \'e9\'e7a\'e0 kamal\'e4sana-stham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e5\'f1\'e9\'e0\'e7 ca sarv\'e4n urag\'e4\'e0\'e7 ca divy\'e4n
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7y\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dev
|
|
\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all the demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97Your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub dehe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7e\'f1a-sa\'ecgh
|
|
\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97specifically assembled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahm\'e4\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97Lord Brahm\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9\'e7am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Lord \'c7iva; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kamala-\'e4sana-stham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sitting on the lotus flower; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'e5\'f1\'e9n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97great sages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub urag\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97serpents; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divy\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97divine.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Lord K\'e5\'f1\'eba, I see assembled t
|
|
ogether in Your body all the demigods and various other living entities. I see Brahm\'e4 sitting on the lotus flower as well as Lord \'c7iva and many sages and divine serpents.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740405MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna sees everything in the universe; therefore he sees Brahm\'e4, who is the first creature in the universe, and the celestial serpent upon which the Garbhodaka
|
|
\'e7\'e4y\'e9 Vi\'f1\'ebu lies in the lower regions of the universe. This snake bed is called V\'e4suki. There are also other snakes known as V\'e4suki. Arjuna can see from the Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu up to the topmost part of the universe on
|
|
the lotus-flower planet where Brahm\'e4, the first creature of the universe, resides. That means that from the beginning to the end, everything could be seen by Arjuna sitting in one place on his chariot. This was possible by the grace of the Supreme Lo
|
|
rd, K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANaek-bahUdrv\'a3-Nae\}a&\line PaXYaaiMa Tva& SavRTaae_NaNTa\'e6PaMa( )\line NaaNTa& Na MaDYa& Na PauNaSTavaid&\line PaXYaaiMa
|
|
iv\'ece\'ecr iv\'ec\'e6Pa )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aneka-b\'e4h\'fcdara-vaktra-netra\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7y\'e4mi tv\'e4\'e0 sarvato 'nanta-r\'fcpam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4nta\'e0 na madhya\'e0 na punas tav\'e4di\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7y\'e4mi vi\'e7ve\'e7vara vi\'e7va-r\'fcpa
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aneka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b\'e4h\'fc\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arms; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub udara\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bellies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vaktra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mouths; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub netram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa
|
|
\'e7y\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub unto You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from all sides; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ananta-r\'fcpam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unlimited form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na antam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is no end; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na madhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ther
|
|
e is no middle; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na puna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub beginning; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7y\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I see; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7ve\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Lord of the universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
vi\'f1va-r\'fcpa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the form of the universe.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Lord of the universe, I see in Your universal body many, many forms\'97bellies, mouths, eyes\'97expanded without limit. There is no
|
|
end, there is no beginning, and there is no middle to all this.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 3.6.35p\line 740403MW.BOM\line 740405MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba is the Supreme Personality of Godhead and is unlimited; thus through Him everything could be seen.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ik-rqi$=Na& GaidNa& ci\'a7-<a& c\line TaeJaaeraiXa& SavRTaae dqi\'e1MaNTaMa( )\line PaXYaaiMa Tva& duiNaRrq+Ya& SaMaNTaa\'82
|
|
\line \'d5q\'e1aNal/akR-\'dbuiTaMaPa[MaeYaMa( )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kir\'e9\'f6ina\'e0 gadina\'e0 cakri\'eba\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tejor\'e4\'e7i\'e0 sarvato d\'e9ptimantam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7y\'e4mi tv\'e4\'e0 durnir\'e9k\'f1ya\'e0 samant\'e4d
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e9pt\'e4nal\'e4rka-dyutim aprameyam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kir\'e9\'f6inam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with helmets; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gadinam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with maces; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cakri
|
|
\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with discs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tejor\'e4\'e7im\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub effulgence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub sarvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all sides; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e9ptimantam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pasy\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I see; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub durnir\'e9k\'f1yam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub difficult to see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samant\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub spreading; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e9pta-anala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blazing fire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sun; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dyutim}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sunshine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aprameyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97immeasurable.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740405MW.BOM}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Your form, adorned with various crowns, clubs and discs, is difficult to see because of its glaring effulgence, which is fiery and imm
|
|
easurable like the sun.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TvMa+ar& ParMa& veidTaVYa&\line TvMaSYa iv\'ecSYa Par& iNaDaaNaMa( )\line TvMaVYaYa" Xaa\'ecTaDaMaRGaae\'e1a\line SaNaaTaNaSTv&
|
|
Pau\'e5zae MaTaae Mae )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvam ak\'f1ara\'e0 parama\'e0 veditavya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvam asya vi\'e7vasya para\'e0 nidh\'e4nam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvam avyaya\'f9 \'e7\'e4\'e7vata-dharma-gopt\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 san\'e4tanas tva\'e0 puru\'f1o mato me
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'f1aram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inexhaustible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paramam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veditavyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to be unders
|
|
tood; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7vasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub of the universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub nidh\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub basis; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inexhaustible; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4\'e7vata-dharma-gopt\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maintainer of the eternal religion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub san\'e4tana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Supreme Perso
|
|
nality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mata\'f9 me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my opinion.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 4.3\line 740403MW.BOM\line 740405MW.BOM\line 760629BJ.NV}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You are the supreme primal objective; You are the best in all the universes; You are inexhaustible, and You are the oldest; You are th
|
|
e maintainer of religion, the eternal Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANaaidMaDYaaNTaMaNaNTavqYaR\'82\line MaNaNTabahu& XaiXaSaUYaRNae\}aMa( )\line PaXYaaiMa Tva& dq\'e1huTaaXav\'a3&-\line SvTaeJaS
|
|
aa iv\'eciMad& TaPaNTaMa( )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 an\'e4di-madhy\'e4ntam ananta-v\'e9ryam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ananta-b\'e4hu\'e0 \'e7a\'e7i-s\'fcrya-netram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7y\'e4mi tv\'e4\'e0 d\'e9pta-hut\'e4\'e7a-vaktra\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sva-tejas\'e4 vi\'e7vam ida\'e0 tapantam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an\'e4di\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without beginning; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without middle; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub antam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without end; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ananta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub unlimited; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e9ryam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glorious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ananta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unlimited; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b\'e4hum\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arms; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7a\'e7i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moon; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'fcrya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sun; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub netram\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7y\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I see; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d
|
|
\'e9pta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blazing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hut\'e4\'e7a-vaktram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub fire coming out of Your mouth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sva-tejas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Your; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7vam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h
|
|
eating.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You are the origin without beginning, middle or end. You have numberless arms, and the sun and moon are among Your great unlimited eye
|
|
s. By Your own radiance You are heating this entire universe.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 6g\line 740403MW.BOM\line 740405MW.BOM\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #61, 1974}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is no limit to the extent of the six opulences of the Supreme Personality of Godhead. Here and in many other places there is repetition, but according to the
|
|
scriptures, repetition of the glories of K\'e5\'f1\'eba is not a literary weakness. It is said that at a time of bewilderment or wonder or of great ecstasy, statements are repeated over and over. That is not a flaw.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'dbavaPa*iQaVYaaeirdMaNTar& ih\line VYaa\'e1& TvYaEke-Na idXa\'ea SavaR" )\line d*\'eead(>auTa& \'e6PaMauGa]& Taved&\line l/ae
|
|
k-\}aYa& Pa[VYaiQaTa& MahaTMaNa( )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dy\'e4v \'e4p\'e5thivyor idam antara\'e0 hi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vy\'e4pta\'e0 tvayaikena di\'e7a\'e7 ca sarv\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e5\'f1\'f6v\'e4dbhuta\'e0 r\'fcpam ugra\'e0 taveda\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 loka-traya\'e0 pravyathita\'e0 mah\'e4tman
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dyau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in outer space; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4p\'e5thivyo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the earth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub antaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub in between; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub vy\'e4ptam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pervaded; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ekena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by one; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub di\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub adbhutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wonderful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ugram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub terrible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub planetary system; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravyathitam}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perturbed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4tman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97O great one.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Although You are one, You are spread throughout the sky and the planets and all space between. O great one, as I behold this terrible
|
|
form, I see that all the planetary systems are perplexed.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740405MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dy\'e4v \'e4p\'e5thivyo\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (the space between heaven and earth) and }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub lokatrayam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (three worlds) are significant words in this verse because it appears that not only Arju
|
|
na saw this universal form of the Lord, but others in other planetary systems also saw it. The vision was not a dream. All who were spiritually awake with the divine vision saw it.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AMaq ih Tva& SaurSa\'baa ivXaiNTa\line ke-ic\'d9qTaa" Pa[a\'c5l/Yaae Ga*<aiNTa )\line SvSTaqTYau\'a4-a MahizRiSa\'d6Sa\'baa"
|
|
\line STauviNTa Tva& STauiTai>a" PauZk-l/ai>a" )) 21 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 am\'e9 hi tv\'e4\'e0 sura-sa\'ecgh\'e4 vi\'e7anti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kecid bh\'e9t\'e4\'f9 pr\'e4\'efjalayo g\'e5\'ebanti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svast\'e9ty uktv\'e4 mahar\'f1i-siddha-sa\'ecgh\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 stuvanti tv\'e4\'e0 stutibhi\'f9 pu\'f1kal\'e4bhi\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all those; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sura-sa\'ecgh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
groups of demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7anti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97entering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub kecit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub some of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e9t\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of fear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4\'efjalaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with fold
|
|
ed hands; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub g\'e5\'ebanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97offering prayers unto; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub svasti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all peace; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speaking like that; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahar\'f1i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great sages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sidd
|
|
ha-sa\'ecgh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfect sages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stuvanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub singing hymns; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto You; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stutibhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with prayers;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'f1kal\'e4bhi
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedic hymns.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All the demigods are surrendering and entering into You. They are very much afraid, and with folded hands they are singing the Vedic h
|
|
ymns.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740405MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The demigods in all the planetary systems feared the terrific manifestation of the universal form and its glowing effulgence and so pr
|
|
ayed for protection.
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\cs2883\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e5d]aidTYaa vSavae Yae c SaaDYaa\line iv\'ece_i\'ecNaaE Ma\'e5Ta\'eaaeZMaPaa\'ea )\line GaNDavRYa+aaSauriSa\'d6Sa\'baa\line v
|
|
q+aNTae Tva& iviSMaTaa\'eaEv SaveR )) 22 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rudr\'e4dity\'e4 vasavo ye ca s\'e4dhy\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'e7ve '\'e7vinau maruta\'e7 co\'f1map\'e4\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gandharva-yak\'f1\'e4sura-siddha-sa\'ecgh\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e9k\'f1ante tv\'e4\'e0 vismit\'e4\'e7 caiva sarve
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rudra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manifestations of Lord \'c7iva; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dity\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the \'c4dityas; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub vasava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Vasus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub all those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4dhy\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the S\'e4dhyas; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7ve\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Vi\'e7vadevas; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7vinau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub th
|
|
e A\'e7vin\'e9kum\'e4ras; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maruta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Maruts; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub u\'f1map\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the forefathers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gandharva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Gandharvas; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yak
|
|
\'f1a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Yak\'f1as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asura-siddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub the demons and the perfected demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecgh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub assemblies; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e9k\'f1ante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vismit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub in wonder; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub all.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740405MW.BOM}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The different manifestations of Lord \'c7iva, the \'c4dityas, the Vasus, the S\'e4dhyas, the Vi\'e7vadevas, the two A\'e7vins, the M
|
|
\'e4ruts, the forefathers and the Gandharvas, the Yak\'f1as, Asuras, and all perfected demigods are beholding You in wonder.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e6Pa& Mahtae bhuv\'a3-Nae\}a&\line Mahabahae bhubahU\'e5PaadMa( )\line bhUdr& bhud&\'ed\\ak-ral&/\line d*\'eea l/aek-a" Pa[VY
|
|
aiQaTaaSTaQaahMa( )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'fcpa\'e0 mahat te bahu-vaktra-netra\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mah\'e4-b\'e4ho bahu-b\'e4h\'fcru-p\'e4dam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bah\'fcdara\'e0 bahu-da\'e0\'f1\'f6r\'e4-kar\'e4la\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e5\'f1\'f6v\'e4 lok\'e4\'f9 pravyathit\'e4s tath\'e4ham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub form; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very great; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vaktra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97faces; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub netram}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eyes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-b\'e4ho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O migh
|
|
ty-armed one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub b\'e4hu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arms; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'fcru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97thighs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4dam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub legs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub bahu-udaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many bellies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub babu-da\'e0\'f1\'f6r\'e4\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many teeth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kar\'e4lam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub horri
|
|
ble; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub lok\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the planets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravyathit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perturbed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub similarly; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740403MW.BOM\line 740405MW.BOM}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O mighty-armed one, all the planets with their demigods are disturbed at seeing Your many faces, eyes, arms, bellies and legs and Your
|
|
terrible teeth, and as they are disturbed, so am I.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na>a"SPa*Xa& dq\'e1MaNaek-v<a|\line VYaataaNaNa& dq\'e1ivXaal/Nae\}aMa( )\line d*\'eea ih Tva& Pa[VYaiQaTaaNTaraTMaa\line Da*iT
|
|
a& Na ivNdaiMa XaMa& c ivZ<aae )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nabha\'f9 sp\'e5\'e7a\'e0 d\'e9ptam aneka-var\'eba\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vy\'e4tt\'e4nana\'e0 d\'e9pta-vi\'e7\'e4la-netram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e5\'f1\'f6v\'e4 hi tv\'e4\'e0 pravyathit\'e4ntar\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e5ti\'e0 na vind\'e4mi \'e7ama\'e0 ca vi\'f1\'ebo
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nabha\'f9 sp\'e5\'e7am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub touching the sky; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e9ptam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub aneka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97many; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub var\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97color; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vy\'e4tt\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub open; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'e4nanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mouth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e9pta\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very great; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub netram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eyes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6v
|
|
\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub pravyathit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perturbed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97within; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97soul; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5tim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub steadiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97no; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vind\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and have;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7amam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mental tranquility; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1\'ebo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97O Lord Vi\'f1\'ebu.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740405MW.BOM}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O all-pervading Vi\'f1\'ebu, I can no longer maintain my equilibrium. Seeing Your radiant colors fill the skies and beholding Your eye
|
|
s and mouths, I am afraid.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub d&\'ed\\ak-ral/aiNa c Tae Mau%aiNa\line d*\'eeEv k-al/aNal/Sai\'e0>aaiNa )\line idXaae Na JaaNae Na l/>ae c XaMaR\line Pa[Saqd
|
|
deveXa JaGai\'e0vaSa )) 25 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 da\'e0\'f1\'f6r\'e4-kar\'e4l\'e4ni ca te mukh\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e5\'f1\'f6vaiva k\'e4l\'e4nala-sannibh\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 di\'e7o na j\'e4ne na labhe ca \'e7arma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pras\'e9da deve\'e7a jagan-niv\'e4sa
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub da\'e0\'f1\'f6r\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97teeth; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kar\'e4l\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Your; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mukh\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faces; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub d\'e5\'f1\'f6v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4l\'e4nala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the fire of death; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sannibh\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as if blazing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub di
|
|
\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na j\'e4ne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub do not know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na labhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor obtain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ca \'e7arma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and grace; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pras\'e9da\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub be pleased; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deve\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Lord of all lord
|
|
s; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat-niv\'e4sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub refuge of the worlds.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740405MW.BOM}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Lord of lords, O refuge of the worlds, please be gracious to me. I cannot keep my balance seeing thus Your blazing deathlike faces a
|
|
nd awful teeth. In all directions I am bewildered.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.26, Bg 11.27, Bg 11.26-27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 26-27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AMaq c Tva& Da*Tara\'ed\\SYa Pau\}aa" SaveR SahEvaviNaPaal/Sa\'baE" )\line >aqZMaae d]ae<a" SaUTaPau\}aSTaQaaSaaE SahaSMadqYaEriP
|
|
a YaaeDaMau:YaE" )) 26 ))\line v\'a3-ai<a Tae TvrMaa<aa ivXaiNTa d&\'ed\\ak-ral/aiNa >aYaaNak-aiNa )\line ke-ici\'dcl/Gana dXaNaaNTarezu SaNd*XYaNTae cUi<aRTaE\'e5taMaa(r)E" )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 am\'e9 ca tv\'e4\'e0 dh\'e5tar\'e4\'f1\'f6rasya putr\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarve sahaiv\'e4vanip\'e4la-sa\'ecghai\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'e9\'f1mo dro\'eba\'f9 s\'fcta-putras tath\'e4sau
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sah\'e4smad\'e9yair api yodha-mukhyai\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 vaktr\'e4\'ebi te tvaram\'e4\'eb\'e4 vi\'e7anti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 da\'e0\'f1\'f6r\'e4-kar\'e4l\'e4ni bhay\'e4nak\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kecid vilagn\'e4 da\'e7an\'e4ntare\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sand\'e5\'e7yante c\'fcr\'ebitair uttam\'e4\'ecgai\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all those; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5tar\'e4\'f1\'f6asya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of Dh
|
|
\'e5tar\'e4\'f1\'f6ra; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub putr\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub sarva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saha eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97along with; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avanip\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97warrior kings; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecghai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with the groups; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
bh\'e9\'f1ma\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Bh\'e9\'f1madeva; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dro\'eba\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97Dro\'eb\'e4c\'e4rya; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'fcta-putra\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Kar\'eba; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asau}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmad\'e9yai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97our; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yodha-mukhyai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97chief among the warriors; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vaktr\'e4\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mouths; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvaram\'e4\'eb\'e4\'f9}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fearful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7anti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97entering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub da\'e0\'f1\'f6r\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97teeth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub kar\'e4l\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97terrible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhay\'e4nak\'e4ni}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very fearful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kecit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97some of them; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vilagn\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being attacked; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub da\'e7an\'e4ntare\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97between the teeth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sand\'e5\'e7yante}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97being seen; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c\'fcr\'ebitai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97smash
|
|
ed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uttama-a\'ecgai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the head.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All the sons of Dh\'e5tar\'e4\'f1\'f6ra along with their allied kings, and Bh\'e9\'f1ma, Dro\'eba and Kar\'eba, and all our soldiers a
|
|
re rushing into Your mouths, their heads smashed by Your fearful teeth. I see that some are being crushed between Your teeth as well.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740405MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In a previous verse the Lord promised to show Arjuna things he would by very interested in seeing. Now Arjuna sees that the leaders of the opposite party (Bh\'e9
|
|
\'f1ma, Dro\'eba, Kar\'eba and all the sons of Dh\'e5tar\'e4\'f1\'f6ra) and their soldiers and Arjuna's own soldiers are all being annihilated. This is an indication that Arjuna will emerge victorious in battle, despite heavy losses on both sides. It is
|
|
also mentioned here that Bh\'e9\'f1ma, who is supposed to be unconquerable, will also be smashed. So also Kar\'eba. Not only will the great warriors of the other party like Bh\'e9\'f1ma be smashed, but some of the great warriors of Arjuna's side also.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaQaa NadqNaa& bhvae_MbuveGaa" SaMaud]Maevai>aMau%a d]viNTa )\line TaQaa TavaMaq Narl/aek-vqra ivXaiNTa v\'a3-a<Yai>aivJvl/iNTa )
|
|
) 28 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yath\'e4 nad\'e9n\'e4\'e0 bahavo 'mbu-veg\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 samudram ev\'e4bhimukh\'e4 dravanti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tath\'e4 tav\'e4m\'e9 nara-loka-v\'e9r\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'e7anti vaktr\'e4\'eby abhivijvalanti
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nad\'e9n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the rivers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahava\'f9\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub many; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ambu-veg\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub waves of the waters; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samudram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ocean; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhimukh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub towards; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dravanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gliding; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub similarly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tava\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all tho
|
|
se; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nara-lokav\'e9r\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the kings of human society; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7anti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub entering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vaktr\'e4\'ebi\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub into the mouths; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhivijvalanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub blazing.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As the rivers flow into the sea, so all these great warriors enter Your blazing mouths and perish.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.29
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 29
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaQaa Pa[dq\'e1& Jvl/Na& PaTa(r)a ivXaiNTa NaaXaaYa SaMa*\'d6veGaa" )\line TaQaEv NaaXaaYa ivXaiNTa l/aek-a\'82 STavaiPa v\'a3-ai
|
|
<a SaMa*\'d6veGaa" )) 29 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yath\'e4 prad\'e9pta\'e0 jvalana\'e0 pata\'ecg\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'e7anti n\'e4\'e7\'e4ya sam\'e5ddha-veg\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tathaiva n\'e4\'e7\'e4ya vi\'e7anti lok\'e4s
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tav\'e4pi vaktr\'e4\'ebi sam\'e5ddha-veg\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prad\'e9ptam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub blazing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jvalanam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pata\'ecg\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moth
|
|
s; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7anti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enters; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub n\'e4\'e7\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destruction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e5ddha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub full;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veg\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speed; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4 eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub similarly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4\'e7\'e4ya\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for destruction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7anti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub entering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lok\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all people. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub tava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vaktr\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the mouths; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e5ddha-veg\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with full speed.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 BTG #35, 1970}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I see all people rushing with full speed into Your mouths as moths dash into a blazing fire.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.30
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 30
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub le/il/\'f9Sae Ga]SaMaaNa" SaMaNTaa\'82 \'e7aek-aNSaMaGa]aNvdNaEJvRl/i\'d9" )\line TaeJaaei>araPaUYaR JaGaTSaMaGa]& >aaSaSTavaeGa]
|
|
a" Pa[TaPaiNTa ivZ<aae )) 30 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 lelihyase grasam\'e4na\'f9 samant\'e4l
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 lok\'e4n samagr\'e4n vadanair jvaladbhi\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tejobhir \'e4p\'fcrya jagat samagra\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'e4sas tavogr\'e4\'f9 pratapanti vi\'f1\'ebo
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lelihyase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub licking; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grasam\'e4na\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devouring; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samant\'e4t}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from all directions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lok\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub people; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samagr\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97completely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub vadanai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the mouth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jvaladbhi\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with blazing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tejobhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by eff
|
|
ulgence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4p\'fcrya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97covering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub jagat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samagram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illuminating; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ugr\'e4\'f9}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97terrible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pratapanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub scorching; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1\'ebo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O all-pervading Lord.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Vi\'f1\'ebu, I see You devouring all people in Your flaming mouths and covering the universe with Your immeasurable rays. Scorching
|
|
the worlds, You are manifest.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.31
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 31
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Aa:Yaaih Mae k-ae >avaNauGa]\'e6Paae NaMaae_STau Tae devvr Pa[Saqd )\line ivjaTauiMaC^aiMa >avNTaMaa\'db& Na ih Pa[JaaNaaiMa Tav
|
|
Pa[v*itaMa( )) 31 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4khy\'e4hi me ko bhav\'e4n ugra-r\'fcpo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 namo 'stu te deva-vara pras\'e9da
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vij\'ef\'e4tum icch\'e4mi bhavantam \'e4dya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na hi praj\'e4n\'e4mi tava prav\'e5ttim
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4khy\'e4hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97please explain; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'f9}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhav\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97You; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ugra-r\'fcpa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fierce form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub nama\'f9 astu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97obeisances; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97unto You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva-vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the great one amongst the demigods; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pras\'e9da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97be gracious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
vij\'ef\'e4tum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just to know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub icch\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97I wish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavantam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the original; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'e4n\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do I know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tava}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prav\'e5ttim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97mission.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O Lord of lords, so fierce of form, please tell me who You are. I offer my obeisances unto You; please be gracious to me. I do not kno
|
|
w what Your mission is, and I desire to hear of it.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.32
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 32
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac )\line k-al/ae_iSMa l/aek-+aYak*-TPa[v*\'d6ae l/aek-aNSaMaahTauRiMah Pa[v*ta" )\line \'89Tae_iPa Tva& Na >aivZ
|
|
YaiNTa SaveR Yae_viSQaTaa" Pa[TYaNaqke-zu YaaeDaa" )) 32 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4lo 'smi loka-k\'f1aya-k\'e5t prav\'e5ddho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 lok\'e4n sam\'e4hartum iha prav\'e5tta\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e5te 'pi tv\'e4\'e0 na bhavi\'f1yanti sarve
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye 'vasthit\'e4\'f9 pratyan\'e9ke\'f1u yodh\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personalit
|
|
y of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4la\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub asmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub the worlds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1aya-k\'e5t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destroyer; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prav\'e5ddha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to engage; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lok\'e4n\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all people; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4hartum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub to destroy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub prav\'e5tta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to engage; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e5te}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without even; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavi\'f1yanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will be; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avasthit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situat
|
|
ed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pratyan\'e9ke\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on the opposite side; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub yodh\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the soldiers.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Time I am, destroyer of the worlds,
|
|
and I have come to engage all people. With the exception of you [the P\'e4\'eb\'f2avas], all the soldiers here on both sides will be slain.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #66, 1974}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Although Arjuna knew that K\'e5\'f1\'eba was his friend and the Supreme Personality of Godhead, he was nonetheless puzzled by the vari
|
|
ous forms exhibited by K\'e5\'f1\'eba. Therefore he asked further about the actual mission of this devastating force. It is written in the \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb0\sa180\fi0 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Ka\'f6ha Upani\'f1ad 1.2.25
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya brahma ca k\'f1atra\'e0 ca ubhe bhavata odana\'f9\line m\'e5tyur yasyopasecana\'e0 ka itth\'e4 veda yatra sa\'f9
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Who knows the Lord, for whom the br\'e4hma\'ebas and k\'f1atriyas are His food and death is the sauce?
|
|
\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , G
|
|
\'e9t\'e4 Bh\'fc\'f1a\'eba }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 11.32]}}}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub that the Supreme Truth destroys everything, even Brahm\'e4. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yasya brahme ca k\'f1atram ca ubhe bhavata odana\'f9/m\'e5tyur yasyopasecana\'e0 ka itth
|
|
\'e4 veda yatra sa\'f9. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Eventually all the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas, k\'f1atriyas }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and everyone else are devoured by the Supreme. This form of the Supreme Lord is an all-devouring giant, and here K\'e5\'f1\'eba presents Himself in that form of all-devouring time. Except for a few P
|
|
\'e4\'eb\'f2avas, everyone who was present in that battlefield would be devoured by Him.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna was not in favor of the fight, and he thought it was better not to fight; then there would be no frustration. In reply, the Lord is saying that even if he di
|
|
d not fight, every one of them would be destroyed, for that is His plan. If he stopped fighting, they would die in another way. Death cannot be checked, even if he did not fight. In fact, they were already dead. Time is destruction, and all manifestation
|
|
s are to be vanquished by the desire of the Supreme Lord. That is the law of nature.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.33
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 33
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaSMaatvMauita\'ef YaXaae l/>aSv iJaTva Xa\}aUN>au&+v raJYa& SaMa*\'d6Ma( )\line MaYaEvETae iNahTaa" PaUvRMaev iNaiMataMaa\}a& >a
|
|
v SaVYaSaaicNa( )) 33 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4t tvam utti\'f1\'f6ha ya\'e7o labhasva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jitv\'e4 \'e7atr\'fcn bhu\'eck\'f1va r\'e4jya\'e0 sam\'e5ddham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayaivaite nihat\'e4\'f9 p\'fcrvam eva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nimitta-m\'e4tra\'e0 bhava savya-s\'e4cin
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub utti\'f1\'f6ha\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub get up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub f
|
|
ame; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labhasva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub jitv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conquering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7atr\'fcn\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub enemies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhu\'eck\'f1va\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoy; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kingdom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e5ddham\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub flourishing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Me;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
ete\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nihat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub already killed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fcrvam eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by previous elements; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nimitta-m\'e4tram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just become the cause; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh
|
|
ava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub savyas\'e4cin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97O Savyas\'e4cin.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore get up and prepare to fight. After conquering your enemies you will enjoy a flourishing kingdom. They are already put to dea
|
|
th by My arrangement, and you, O Savyas\'e4cin, can be but an instmment in the fight.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 2.5.17}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.24.45-46}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.19.5}
|
|
{\b\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 16.65p\line 690523SB.NV\line 690524SB.NV\line 711125R1.DEL\line 720907SB.NV\line 720923MW.LA\line 721028ND.VRN\line 721109ND.VRN\line 730105ND.BOM\line 730617SB.MAY\line 730710BG.LON\line 740315MW.VRN
|
|
\line 740327BG.BOM\line 741218SB.BOM\line 750415SB.HYD\line 760409MW.VRN\line 760624R1.NV\line 770109R2.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Savyas\'e4cin }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub refers to one who can shoot arrows very expertly in the field; th
|
|
us Arjuna is addressed as an expert warrior capable of delivering arrows to kill his enemies. "Just become an instrument": }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nimitta-m\'e4tram. }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This word is also very significant. The whole world is moving according to the plan of the Supreme Personality of Godhead. Foolish persons who do not have sufficient knowledge think that nature is m
|
|
oving without a plan and all manifestations are but accidental formations. There are many so-called scientists who suggest that perhaps it was like this, or maybe like that, but there is no question of "perhaps" and "maybe." There is a specific plan bein
|
|
g carried out in this material world. What is this plan? This cosmic manifestation is a chance for the conditioned souls to go back to Godhead, back to home. As long they have the domineering mentality which makes them try to lord it over material nature
|
|
, they are conditioned. But anyone who can understand the plan of the Supreme Lord and cultivate K\'e5\'f1\'eba consciousness is most intelligent. The creation and destruction of the cosmic manifestation are under the superior guidance of God. Thus the B
|
|
attle of Kuruk\'f1etra was fought according to the plan of God. Arjuna was refusing to fight, but he was told that he should fight and at the same time desire the Supreme Lord. Then he would be happy. If one is in full K\'e5\'f1\'eba consciousness and if
|
|
his life is devoted to His transcendental service, he is perfect.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.34
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 34
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub d]ae<a& c >aqZMa& c JaYad]Qa& c k-<a| TaQaaNYaaNaiPa YaaeDavqraNa( )\line MaYaa hTaa&STv& Jaih MaaVYaiQa\'efa YauDYaSv JaeTaaiSa
|
|
r<ae SaPa\'d2aNa( )) 34 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dro\'eba\'e0 ca bh\'e9\'f1ma\'e0 ca jayadratha\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kar\'eba\'e0 tath\'e4ny\'e4n api yodha-v\'e9r\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 may\'e4 hat\'e4\'e0s tva\'e0 jahi m\'e4 vyathi\'f1\'f6h\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yudhyasva jet\'e4si ra\'ebe sapatn\'e4n
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dro\'ebam ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also Dro\'eba; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e9\'f1mam ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also Bh\'e9\'f1ma; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub jayadratham ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also Jayadratha; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kar\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also Kar\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yodha-v\'e9r\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
great warriors; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub hat\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub already killed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jahi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97become victorious; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyathi\'f1\'f6h\'e4\'f9}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97be disturbed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yudhyasva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97just fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jet\'e4si}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just conquer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ra\'ebe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sapatn\'e4n}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enemies.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All the great warriors\'97Dro\'eba,
|
|
Bh\'e9\'f1ma, Jayadratha, Kar\'eba\'97are already destroyed. Simply fight, and you will vanquish your enemies.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Every plan is made by the Supreme Personality of Godhead, but He is so kind and merciful to His devotees that He wants to give the credit to His devotees who carry
|
|
out His plan according to His desire. Life should therefore move in such a way that everyone acts in K\'e5\'f1\'eba consciousness and understands the Supreme Personality of Godhead through the medium of a spiritual master. The plans of the Supreme Person
|
|
ality of Godhead are understood by His mercy, and the plans of the devotees are as good as His plans. One should follow such plans and be victorious in the struggle for existence.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.35
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 35
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa\'c5Ya ovac )\line WTaC^]uuTva vcNa& ke-XavSYa k*-Taa\'c5il/veRPaMaaNa" ik-rqTaq )\line NaMaSk*-Tva >aUYa Wvah k*-Z<a& SaGa\'d3
|
|
d& >aqTa>aqTa" Pa[<aMYa )) 35 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 sa\'efjaya uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 etac chrutv\'e4 vacana\'e0 ke\'e7avasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e5t\'e4\'efjalir vepam\'e4na\'f9 kir\'e9t\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 namask\'e5tv\'e4 bh\'fcya ev\'e4ha k\'e5\'f1\'eba\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sagadgada\'e0 bh\'e9ta-bh\'e9ta\'f9 pra\'ebamya
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efjaya\'f9 uv\'e4ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Sa\'efjaya said; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r
|
|
utv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hearing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vacanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97speech; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ke\'e7avasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5t\'e4\'efjali\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with folded hands; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vepam
|
|
\'e4na\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97trembling; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kir\'e9t\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub namask\'e5tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offering obeisances; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5\'f1\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said unto K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sa-gadgadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faltering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e9ta-bh\'e9ta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fearful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'ebamya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97offering obeisances.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Sa\'efjaya said to Dh\'e5tar\'e4\'f1\'f6ra:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O King, after h
|
|
earing these words from the Supreme Personality of Godhead, Arjuna trembled, fearfully offered obeisances with folded hands and began, falteringly, to speak as follows:
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As we have already explained, because of the situation created by the universal form of the Supreme Personality of Godhead, Arjuna became bewildered in wonder; thus
|
|
he began to offer his respectful obeisances to K\'e5\'f1\'eba again and again, and with faltering voice he began to pray, not as a friend, but as a devotee in wonder.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.36
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 36
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac )\line SQaaNae \'f4zqke-Xa Tav Pa[k-ITYaaR JaGaTPa[\'f4ZYaTYaNaurJYaTae c )\line r+aa&iSa >aqTaaiNa idXaae d]viNTa S
|
|
aveR NaMaSYaiNTa c iSa\'d6Sa\'baa" )) 36 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sth\'e4ne h\'e5\'f1\'e9ke\'e7a tava prak\'e9rty\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jagat prah\'e5\'f1yaty anurajyate ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rak\'f1\'e4\'e0si bh\'e9t\'e4ni di\'e7o dravanti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarve namasyanti ca siddha-sa\'ecgh\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sth\'e4ne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rightly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5
|
|
\'f1\'e9ke\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O master of all senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97Your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e9rtya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glories; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the entire world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prah\'e5\'f1yati}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97rejoicing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anurajyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97be
|
|
coming attached; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rak\'f1\'e4\'e0si\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the demons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e9t\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of fear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub di\'e7a\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dravanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fleeing; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub namas
|
|
yanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offering respect; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddha-sa\'ecgh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the perfect human beings.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O H\'e5\'f1\'e9ke\'e7a, the world becomes joyful upon hearing Your name and thus everyone becomes attached to You. Although the perfec
|
|
ted beings offer You their respectful homage, the demons are afraid, and they flee here and there. All this is rightly done.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 3m\line 740405MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna, after hearing from K\'e5\'f1\'eba about the outcome of the Battle of Kuruk\'f1etra, became an enlightened devotee of the Supreme Lord. He admitted that ever
|
|
ything done by K\'e5\'f1\'eba is quite fit. Arjuna confirmed that K\'e5\'f1\'eba is the maintainer and the object of worship for the devotees and the destroyer of the undesirables. His actions are equally good for all. Arjuna understood herein that when
|
|
the Battle of Kuruk\'f1etra was being concluded, in outer space there were present many demigods, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub siddhas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub and the intelligentia of the higher planets, and they were observing the fight because K\'e5\'f1\'eba was present there. When Arjuna saw the universal form of the Lord, the demigods took pleasure in it, but others, who were demons and
|
|
atheists, could not stand it when the Lord was praised. Out of their natural fear of the devastating form of the Supreme Personality of Godhead, they fled. K\'e5\'f1\'eba's treatment of the devotees and the atheists is praised by Arjuna. In all cases a
|
|
devotee glorifies the Lord because he knows that whatever He does is good for all.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.37
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 37
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-SMaa\'c0 Tae Na NaMaerNMahaTMaNa( GarqYaSae b]\'f8<aae_PYaaidk-\}aeR )\line ANaNTa deveXa JaGai\'e0vaSa TvMa+ar& SadSataTPar& Y
|
|
aTa( )) 37 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kasm\'e4c ca te na nameran mah\'e4tman
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gar\'e9yase brahma\'ebo 'py \'e4di-kartre
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ananta deve\'e7a jagan-niv\'e4sa
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvam ak\'f1ara\'e0 sad-asat tat-para\'e0 yat
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kasm\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97why; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nameran}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97offer proper obeisances; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4
|
|
tman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O great one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gar\'e9yase}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97You are better than; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Brahm\'e4; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4di-kartre\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the supreme creator; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ananta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unli
|
|
mited; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deve\'e7a-G}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub od of the gods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub jagat-niv\'e4sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O refuge of the universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97You are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'f1aram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97imperishable; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sat-asat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cause and effect; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tat-param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97because.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O great one, who stands above even Brahm\'e4, You are the original master. Why should they not offer their homage up to You, O limitle
|
|
ss one? O refuge of the universe, You are the invincible source, the cause of all causes, transcendental to this material manifestation.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By this offering of obeisances, Arjuna indicates that K\'e5\'f1\'eba is worshipable by everyone. He is all-pervading, and He is the Soul of every soul. Arjuna is ad
|
|
dressing K\'e5\'f1\'eba as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4tm\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which means that He is most magnanimous and unli
|
|
mited. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ananta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub indicates that there is nothing which is not covered by the influence and en
|
|
ergy of the Supreme Lord, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub deve\'e7a }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means that He is the controller of all demigods an
|
|
d is above them all. He is the center of the whole universe. Arjuna also thought that it was fitting that all the perfect living entities and all powerful demigods offer their respectful obeisances unto Him because no one is greater than Him. He especial
|
|
ly mentions that K\'e5\'f1\'eba is greater than Brahm\'e4 because Brahm\'e4 is created by Him. Brahm\'e4 is born out of the lotus stem grown from the navel abdomen of Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu, who is K\'e5\'f1\'eba's plenary expansion; therefo
|
|
re Brahm\'e4 and Lord \'c7iva, who is born of Brahm\'e4, and all other demigods must offer their respectful obeisances. Thus the Lord is respected by Lord \'c7iva and Brahm\'e4 and similar other demigods. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ak\'f1aram }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub very significant because this material creation is subject to destruction, but the Lord is above this material creation. He is the cause of all causes, and being so, He is superior to all the condit
|
|
ioned souls within this material nature as well as the material cosmic manifestation itself. He is therefore the all-great Supreme.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.38
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 38
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TvMaaiddev" Pau\'e5z" Paura<a\'82 STvMaSYa iv\'ecSYa Par& iNaDaaNaMa( )\line vetaaiSa ve\'db& c Par& c DaaMa TvYaa TaTa& iv\'ecMa
|
|
NaNTa\'e6Pa )) 38 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvam \'e4di-deva\'f9 puru\'f1a\'f9 pur\'e4\'ebas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvam asya vi\'e7vasya para\'e0 nidh\'e4nam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vett\'e4si vedya\'e0 ca para\'e0 ca dh\'e4ma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvay\'e4 tata\'e0 vi\'e7vam ananta-r\'fcpa
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97You; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4di-deva\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the original Supreme God; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p
|
|
uru\'f1a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97personality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pur\'e4\'eba\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97old; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub asya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7vasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nidh\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97refuge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vett\'e4}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knower; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97You ar
|
|
e; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vedyam ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and the knowable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub param ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub refuge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvay\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by You; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pervaded; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7vam}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ananta-r\'fcpa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub unlimited form.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You are the original Personality, the Godhead. You are the only sanctuary of this manifested cosmic world. You know everything, and Yo
|
|
u are all that is knowable. You are above the material modes. O limitless form! This whole cosmic manifestation is pervaded by You!
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everything is resting on the Supreme Personality of Godhead; therefore He is the ultimate rest. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Nidh\'e4nam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means that everything, even the Brahman effulgence, rests on the Supreme Personality of Godhead K\'e5\'f1\'eba. He is the knower of everything
|
|
that is happening in this world, and if knowledge has any end, He is the end of all knowledge; therefore He is the known and the knowable. He is the object of knowledge because He is all-pervading. Because He is the cause in the spiritual world, He is tr
|
|
anscendental. He is also the chief personality in the transcendental world.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.39
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 39
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub vaYauYaRMaae_iGanvR\'e5<a" XaXaa\'aa" Pa[JaaPaiTaSTv& Pa[iPaTaaMah\'ea )\line NaMaae NaMaSTae_STau Sah\'f3k*-Tv" PauNa\'ea >aUYaa
|
|
e_iPa NaMaae NaMaSTae )) 39 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e4yur yamo 'gnir varu\'eba\'f9 \'e7a\'e7\'e4\'ecka\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 praj\'e4patis tva\'e0 prapit\'e4maha\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 namo namas te 'stu sahasra-k\'e5tva\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 puna\'e7 ca bh\'fcyo 'pi namo namas te
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4yu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub air; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yama\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97controller; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agni\'f9}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub varu\'eba\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wate
|
|
r; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7a\'e7\'e4\'ecka\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97moon; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub praj\'e4pati\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Brahm\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prapit\'e4maha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97grandfather; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nama\'f9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97offering respects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nama\'f9 te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97again I offer my respects unto You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub astu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97are being; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sahasra-k\'e5tva\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97a thousand times; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9 ca
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub nama\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97offer my respects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nama\'f9 te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97offering my respects unto You.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You are air, fire, water, and You are the moon! You are the supreme controller and the grandfather. Thus I offer my respectful obeisan
|
|
ces unto You a thousand times, and again and yet again!
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 3.12.57p\line 660219-20BG.NY\line 661231CC.NY\line 721117BG.HYD\line 730103BS.BOM\line 740224BG.BOM\line 740405MW.BOM\line 740419BG.HYD
|
|
\line 750403CC.MAY\line 761118SB.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is addressed here as air because the air is the most important representation of all the demigods, being all-pervasive. Arjuna also addresses K\'e5\'f1\'eb
|
|
a as the grandfather because He is the father of Brahm\'e4, the first living creature in the universe.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.40
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 40
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub NaMa" PaurSTaadQa Pa*\'efTaSTae NaMaae_STau Tae SavRTa Wv SavR )\line ANaNTavqYaaRiMaTaiv\'a7-MaSTv& Sav| SaMaaPanaeiz TaTaae_iSa
|
|
SavR" )) 40 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nama\'f9 purast\'e4d atha p\'e5\'f1\'f6hatas te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 namo 'stu te sarvata eva sarva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ananta-v\'e9ry\'e4mita-vikramas tva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva\'e0 sam\'e4pno\'f1i tato 'si sarva\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub offering obeisances; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purast\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the front; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5\'f1\'f6hata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97from behind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub nama\'f9 astu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97offer my respects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from all sides; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub because You are everything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub ananta-v\'e9rya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unlimited potency; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amita-vikrama\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unlimited force; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sam\'e4pno\'f1i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cover; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9 asi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub therefore You are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everything.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Obeisances from the front, from behind and from all sides! O unbounded power, You are the master of limitless, might! You are all-perv
|
|
ading, and thus You are everything!
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740405MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Out of loving ecstasy for K\'e5\'f1\'eba, his friend, Arjuna is offering his respects from all sides. He is accepting that He is the master of all potencies and all
|
|
prowess and far superior to all the great warriors assembled on the battlefield. It is said in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub \chftn{\*\footnote\chftn \qc\sl0\slmult1\sb0\sa180\li0\ri0\fi0 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1\'ebu Pur\'e4\'eba 1.9.69
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yo 'ya\'e0 tav\'e4gato deva\line sam\'e9pa\'e0 devat\'e4-ga\'eba\'f9\line sa tvam eva jagat-sra\'f1\'f6\'e4\line yata
|
|
\'f9 sarva-gato bhav\'e4n
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tava}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4gata\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97a
|
|
pproached; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub sam\'e9pam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97near; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devat\'e4-ga\'eba\'f9}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97indeed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat-sra\'f1\'f6\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97the creator of the universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yata\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97because; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-gata\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all-pervading; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bhav\'e4n}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97You;
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "Whoever comes before You, be he a demigod, is created by You, O Supreme Personality of Godhead."}}}{\cs2873\b\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Pur\'e4\'eba: yo 'ya\'e0 tav\'e4gato deva-sam\'e9pa\'e0 devat\'e4-ga\'eba\'f9 sa tvam eva jagat-sra\'f1\'f6\'e4 yata\'f9 sarva-gato bhav\'e4n. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf6\nosupersub "Whoever comes before You, even if he be a demigod, is created by You, O Supreme Personality of Godhead."
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.41, Bg 11.42, Bg 11.41-42
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 41-42
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa%eiTa MaTva Pa[Sa>a& Yadu\'a2&- he k*-Z<a he Yaadv he Sa%eiTa )\line AJaaNaTaa MaihMaaNa& Taved& MaYaa Pa[MaadaTPa[<aYaeNa vaiP
|
|
a )) 41 ))\line Ya\'c0avhaSaaQaRMaSaTk*-Taae_iSa ivharXaYYaaSaNa>aaeJaNaezu )\line Wk-ae_QavaPYaCYauTa TaTSaMa+a& TaT+aaMaYae TvaMahMaPa[MaeYaMa( )) 42 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sakheti matv\'e4 prasabha\'e0 yad ukta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 he k\'e5\'f1\'eba he y\'e4dava he sakheti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aj\'e4nat\'e4 mahim\'e4na\'e0 taveda\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 may\'e4 pram\'e4d\'e4t pra\'ebayena v\'e4pi
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 yac c\'e4vah\'e4s\'e4rtham asatk\'e5to 'si
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vih\'e4ra-\'e7ayy\'e4sana-bhojane\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eko 'thav\'e4py acyuta tat-samak\'f1a\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat k\'f1\'e4maye tv\'e4m aham aprameyam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sakh\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub friend; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matv\'e4\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prasabham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub temporary; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whatever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub u
|
|
ktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kr\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub he}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4dava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97O Y\'e4dava; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub sakh\'e4 iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O my dear friend, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'e4nat\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahim\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glories; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pram\'e4d\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97out of foolishness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub pranayena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of love; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub either; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97whatever; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avah\'e4s\'e4rtham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for joking; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asatk\'e5ta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dishonor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asi\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub have been done; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vih\'e4ra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
in relaxation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ayy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in joking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'e4sana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in a resting place; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhojane\'f1u\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub or while eating together; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97alone; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub athav\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ap
|
|
i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acyuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
|
|
O infallible one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat-samak\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as Your competitor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1\'e4maye}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97excuse; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97You; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aprameyam}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97immeasurable.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I have in the past addressed You as "O K\'e5\'f1\'eba," "O Y\'e4dava," "O my friend," without knowing Your glories. Please forgive wha
|
|
tever I may have done in madness or in love. I have dishonored You many times while relaxing or while lying on the same bed or eating together, sometimes alone and sometimes in front of many friends. Please excuse me for all my offenses.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although K\'e5\'f1\'eba is manifested before Arjuna in His universal form, Arjuna remembers his friendly relationship with K\'e5\'f1\'eba and is therefore asking pa
|
|
rdon and requesting Him to excuse him for the many informal gestures which arise out of friendship. He is admitting that formerly he did not know that K\'e5\'f1\'eba could assume such a universal form, although He explained it as his intimate friend. Arj
|
|
una did not know how many times he may have dishonored Him by addressing Him as "O my friend, O K\'e5\'f1\'eba, O Y\'e4dava," etc., without acknowledging His opulence. But K\'e5\'f1\'eba is so kind and merciful that in spite of such opulence He played wi
|
|
th Arjuna as a friend. Such is the transcendental loving reciprocation between the devotee and the Lord. The relationship between the living entity and K\'e5\'f1\'eba is fixed eternally; it cannot be forgotten, as we can see from the behavior of Arjuna.
|
|
Although Arjuna has seen the opulence in the universal form, he could not forget his friendly relationship with K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 19.199-200]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.43
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 43
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub iPaTaaiSa l/aek-SYa cracrSYa TvMaSYa PaUJYa\'ea Gau\'e5GaRrqYaaNa( )\line Na TvTSaMaae_STYa>YaiDak-" ku-Taae_NYaae l/aek-\}aYae_P
|
|
YaPa[iTaMaPa[>aav )) 43 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pit\'e4si lokasya car\'e4carasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvam asya p\'fcjya\'e7 ca gurur gar\'e9y\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na tvat-samo 'sty abhyadhika\'f9 kuto 'nyo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 loka-traye 'py apratima-prabh\'e4va
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pit\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub father; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lokasya\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all the world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moving; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acarasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nonmoving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub of this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fcjya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worshipable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub guru\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97master; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gar\'e9y\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub glorious; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvat-sama\'f9\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equal to You;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub th
|
|
ere is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhyadhika\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greater; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub kuta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub how is it possible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka-traye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in three planetary systems; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aprati
|
|
ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub immeasurable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabh\'e4va\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub power.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You are the father of this complete cosmic manifestation, the worshipable chief, the spiritual master. No one is equal to You, nor can
|
|
anyone be one with You. Within the three worlds, You are immeasurable.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord K\'e5\'f1\'eba is worshipable as a father is worshipable for his son. He is the spiritual master because He originally gave t
|
|
he Vedic instructions to Brahm\'e4, and presently He is also instructing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to Ar
|
|
juna; therefore He is the original spiritual master, and any bona fide spiritual master at the present moment must be a descendant in the line of disciplic succession stemming from K\'e5\'f1\'eba. Without being a representative of K\'e5\'f1\'eba, one can
|
|
not become a teacher or spiritual master of transcendental subject matter.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is being paid obeisances in all respects. He is of immeasurable greatness. No one can be greater than the Supreme Personality of Godhead, K\'e5\'f1\'eba, b
|
|
ecause no one is equal to or higher than K\'e5\'f1\'eba within any manifestation, spiritual or material. Everyone is below Him. No one can excel Him.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Lord K\'e5\'f1\'eba has senses and a body like the ordinary man, but for Him there is no difference between His senses, body, mind and Himself. Foolish
|
|
persons who do not know Him perfectly say that K\'e5\'f1\'eba is different from His soul, mind, heart and everything else. K\'e5\'f1\'eba is absolute; therefore His activities and potencies are supreme. It is also stated that He does not have senses like
|
|
ours. He can perform all sensual activities; therefore His senses are neither imperfect nor limited. No one can be greater than Him, no one can be equal to Him, and everyone is lower than Him.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Whoever knows His transcendental body, activities and perfection, after quitting his body, returns to Him and doesn't come back again to this miserable world. There
|
|
fore one should know that K\'e5\'f1\'eba's activities are different from others. The best policy is to follow the principles of K\'e5\'f1\'eba; that will make one perfect. It is also stated that there is no one who is master of K\'e5\'f1\'eba; everyone i
|
|
s His servant. Only K\'e5\'f1\'eba is God, and everyone is servant. Everyone is complying with His order. There is no one who can deny His order. Everyone is acting according to His direction, being under His superintendence. As stated in the }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4-sa\'e0hit\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He is the cause of all causes.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.44
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 44
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaSMaaTPa[<aMYa Pa[i<aDaaYa k-aYa& Pa[SaadYae TvaMahMaqXaMaq@yMa( )\line iPaTaev Pau\}aSYa Sa%ev Sa:Yau" iPa[Ya" iPa[YaaYaahRiSa
|
|
dev Saae!uMa( )) 44 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4t pra\'ebamya pra\'ebidh\'e4ya k\'e4ya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pras\'e4daye tv\'e4m aham \'e9\'e7am \'e9\'f2yam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 piteva putrasya sakheva sakhyu\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 priya\'f9 priy\'e4y\'e4rhasi deva so\'f2hum
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore;}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'ebamya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97after offering obeisances;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pra\'ebidh\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97laying down;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4yam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub body;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pras\'e4daye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to beg mercy;}{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9\'e7am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto the Supre
|
|
me Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9\'f2yam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who is worshipable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub pit\'e4 iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like a father; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub putrasya}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of a son; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sakh\'e4 iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like a friend; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sakhyu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of a friend; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub priya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lover; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priy\'e4y\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub of the dearmost; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arhasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97You should; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97my Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so\'f2hum}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97tolerate.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub You are the Supreme Lord, to be worshiped by every living being. Thus I fall down to offer You my respects and ask Your mercy. Please
|
|
tolerate the wrongs that I may have done to You and bear with me as a father with his son, or a friend with his friend, or a lover with his beloved.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba's devotees relate to K\'e5\'f1\'eba in various relationships; one might treat K\'e5\'f1\'eba as a son, one might treat K\'e5\'f1\'eba as a husband, a
|
|
s a friend, as a master, etc. K\'e5\'f1\'eba and Arjuna are related in friendship. As the father tolerates, or the husband or master tolerates, so K\'e5\'f1\'eba tolerates.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.45
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 45
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ad*\'edPaUv| \'f4izTaae_iSMa d*\'eea >aYaeNa c Pa[VYaiQaTa& MaNaae Mae )\line Tadev Mae dXaRYa dev \'e6Pa& Pa[Saqd deveXa JaGai
|
|
\'e0vaSa )) 45 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ad\'e5\'f1\'f6a-p\'fcrva\'e0 h\'e5\'f1ito 'smi d\'e5\'f1\'f6v\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhayena ca pravyathita\'e0 mano me
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad eva me dar\'e7aya deva r\'fcpa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pras\'e9da deve\'e7a jagan-niv\'e4sa
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ad\'e5\'f1\'f6a-p\'fcrvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never seen before;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5\'f1ita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gladdened; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub by seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhayena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of fear; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravyathitam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perturbed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certa
|
|
inly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub dar\'e7aya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub show; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97O Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub pras\'e9da\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just be gracious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deve\'e7a\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O Lord of lords; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat-niv\'e4sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
the refuge of the universe.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub After seeing this universal form, which I have never seen before, I am gladdened, but at the same time my mind is disturbed with fear.
|
|
Therefore please bestow Your grace upon me and reveal again Your form as the Personality of Godhead, O Lord of lords, O abode of the universe.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 2.10.35p}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna is always in confidence with K\'e5\'f1\'eba because he is a very dear friend, and as a dear friend is gladdened by his friend's opulence, Arjuna is very joyf
|
|
ul to see that his friend, K\'e5\'f1\'eba, is the Supreme Personality of Godhead and can show such a wonderful universal form. But at the same time, after seeing that universal form, he is afraid that he has committed so many offenses to K\'e5\'f1\'eba o
|
|
ut of his unalloyed friendship. Thus his mind is disturbed out of fear, although he had no reason to fear. Arjuna therefore is asking K\'e5\'f1\'eba to show His N\'e4r\'e4ya\'eba form because He can assume any form. This universal form is material and te
|
|
mporary, as the material world is temporary. But in the Vaiku\'eb\'f6ha planets He has His transcendental form with four hands as N\'e4r\'e4ya\'eba. There are innumerable planets in the spiritual sky, and in each of them K\'e5\'f1\'eba is present by His
|
|
plenary manifestations of different names. Thus Arjuna desired to see one of the forms manifest in the Vaiku\'eb\'f6ha planets. Of course in each Vaiku\'eb\'f6ha planet the form of N\'e4r\'e4ya\'eba is four-handed, and the four hands hold different symbo
|
|
ls, the conchshell, mace, lotus and disc. According to the different hands these four things are held in, the N\'e4r\'e4ya\'ebas are named. All of these forms are one and the same to K\'e5\'f1\'eba; therefore Arjuna requests to see His four-handed featur
|
|
e.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.46
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 46
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ik-rqi$=Na& GaidNa& c\'a7-hSTa\'82 iMaC^aiMa Tva& d]\'eduMah& TaQaEv )\line TaeNaEv \'e6Pae<a cTau>auRJaeNa Sah\'f3bahae >av iv
|
|
\'ecMaUTaeR )) 46 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kir\'e9\'f6ina\'e0 gadina\'e0 cakra-hastam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 icch\'e4mi tv\'e4\'e0 dra\'f1\'f6um aha\'e0 tathaiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tenaiva r\'fcpe\'eba catur-bhujena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sahasra-b\'e4ho bhava vi\'e7va-m\'fcrte
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kir\'e9\'f6inam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with helmet; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gadinam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with club; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cakra-has
|
|
tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disc in hand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub icch\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub I wish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub You;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub dra\'f1\'f6um\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4 eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in that position; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tena eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpe\'eba
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub catur-bhujena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub four-handed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sahasra-b\'e4ho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O thousand-handed one; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7va-m\'fcrte}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O universal form.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O universal Lord, I wish to see You in Your four-armed form, with helmeted head and with club, wheel, conch and lotus flower in Your h
|
|
ands. I long to see You in that form.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub stated that the Lord is eternally situated in hundreds and thousands of forms, and the main forms are those like R\'e4ma, N\'e5si\'e0ha, N\'e4r\'e4ya\'eba, etc. There are innumerable forms. But Arjuna knew that K\'e5\'f1
|
|
\'eba is the original Personality of Godhead assuming His temporary universal form. He is now asking to see the form of N\'e4r\'e4ya\'eba, a spiritual form. This verse establishes without any doubt the statement of the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that K\'e5\'f1\'eba is the original Personality of Godhead and all other features originate from Him. He is not different from His plenary expansions, and He is God in any of H
|
|
is innumerable forms. In all of these forms He is fresh like a young man. That is the constant feature of the Supreme Personality of Godhead. One who knows K\'e5\'f1\'eba at once becomes free from all contamination of the material world.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.47
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 47
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac )\line MaYaa Pa[Sa\'e0eNa TavaJauRNaed& \'e6Pa& Par& diXaRTaMaaTMaYaaeGaaTa( )\line TaeJaaeMaYa& iv\'ecMaNaNTa
|
|
Maa\'db& YaNMae TvdNYaeNa Na d*\'edPaUvRMa( )) 47 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 may\'e4 prasannena tav\'e4rjuneda\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'fcpa\'e0 para\'e0 dar\'e7itam \'e4tma-yog\'e4t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tejomaya\'e0 vi\'e7vam anantam \'e4dya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yan me tvad anyena na d\'e5\'f1\'f6a-p\'fcrvam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub prasannena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97happily; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dar\'e7itam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97shown; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4tma-yog\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by My internal potency; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tejomayam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub full of effulgence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7vam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the entire un
|
|
iverse; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anantam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unlimited; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'e4dyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97original; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97that which is Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvat-anyena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97besides you; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6a-p\'fcrvam\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub no one has previously seen.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Arjuna, happily do I show yo
|
|
u this universal form within the material world by My internal potency. No one before you has ever seen this unlimited and glaringly effulgent form.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna wanted to see the universal form of the Supreme Lord, so out of His mercy upon His devotee Arjuna, Lord K\'e5\'f1\'eba showed His universal form full of effu
|
|
lgence and opulence. This form was glaring like the sun, and its many faces were rapidly changing. K\'e5\'f1\'eba showed this form just to satisfy the desire of His friend Arjuna. This form was manifested by K\'e5\'f1\'eba through His internal potency, w
|
|
hich is inconceivable by human speculation. No one had seen this universal form of the Lord before Arjuna, but because the form was shown to Arjuna, other devotees in the heavenly planets and in other planets in outer space could also see it. They did no
|
|
t see it before, but because of Arjuna they were also able to see it. In other words, all the disciplic devotees of the Lord could see the universal form which was shown to Arjuna by the mercy of K\'e5\'f1\'eba. Someone commented that this form was shown
|
|
to Duryodhana also when K\'e5\'f1\'eba went to Duryodhana to negotiate for peace. Unfortunately, Duryodhana did not accept the peace offer, but at that time K\'e5\'f1\'eba manifested some of His universal forms. But those forms are different from this o
|
|
ne shown to Arjuna. It is clearly said that no one has ever seen this form before.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.48
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 48
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na vedYajaDYaYaNaENaR daNaE\'82 NaR c i\'a7-Yaai>aNaR TaPaaei>a\'e5Ga]E" )\line Wv&\'e6Pa" XaKYa Ah& Na*l/aeke- d]\'edu& TvdNYaeN
|
|
a ku-\'e5Pa[vqr )) 48 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na veda-yaj\'ef\'e4dhyayanair na d\'e4nair
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ca kriy\'e4bhir na tapobhir ugrai\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eva\'e0 r\'fcpa\'f9 \'e7akya aha\'e0 n\'e5loke
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dra\'f1\'f6u\'e0 tvad anyena kuru-prav\'e9ra
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedic study; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhyayanai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub studyi
|
|
ng; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na d\'e4nai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by charity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriy\'e4bhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by pious activities; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na tapobhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by serious penances; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ugrai
|
|
\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97severe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'e7akya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can be seen; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e5loke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this material world; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dra\'f1\'f6um}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvat}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by anothe
|
|
r; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuru-prav\'e9ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O best among the Kuru warriors.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O best of the Kuru warriors, no one before you has ever seen this universal form of Mine, for neither by studying the Vedas, nor by pe
|
|
rforming sacrifices, nor by charities or similar activities can this form be seen. Only you have seen this.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The divine vision in this connection should be clearly understood. Who can have divine vision? Divine means godly. Unless one attains
|
|
the status of divinity as a demigod, he cannot have divine vision. And what is a demigod? It is stated in the Vedic scriptures that those who are devotees of Lord Vi\'f1\'ebu are demigods. Those who are atheistic, i.e., who do not believe in Vi\'f1\'ebu,
|
|
or who only recognize the impersonal part of K\'e5\'f1\'eba as the Supreme, cannot have the divine vision. It is not possible to decry K\'e5\'f1\'eba and at the same time have the divine vision. One cannot have the divine vision without becoming divine.
|
|
In other words, those who have divine vision can also see like Arjuna.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub gives the description of the universal form, and this description was unknown to everyone before Arjuna. Now one can have some idea of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi
|
|
\'e7va-r\'fcpa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub after this incidence; those who are actually divine can see the universal form of the Lord. But one cannot be divine without being a pure devotee of K\'e5\'f1
|
|
\'eba. The devotees, however, who are actually in the divine nature and who have divine vision, are not very much interested to see the universal form of the Lord. As described in the previous verse, Arjuna desired to see the four-handed form of Lord K
|
|
\'e5\'f1\'eba as Vi\'f1\'ebu, and he was actually afraid of the universal form.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this verse there are some significant words, just like }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub veda-yaj\'ef\'e4dhya-
|
|
yanai\'f9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which refers to studying Vedic literature and the subject matter of sacrificial regulations. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Veda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub refers to all kinds of Vedic literature, namely the four }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas (\'c5k
|
|
, Yajus, S\'e4ma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Atharva) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub and the eighteen }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'ebas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fc
|
|
tra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One can study these at home or anywhere else. Similarly, there are }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'fctras, Kalpa-s
|
|
\'fctras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e9m\'e4\'e0s\'e4-s\'fctras, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub for studying the method of sacrifice. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub D\'e4nai\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub refer
|
|
s to charity which is offered to a suitable party. such as those who are engaged in the transcendental loving service of the Lord, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vai\'f1\'ebavas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Similarly, pious activities refer to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub agni-hotra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub etc., the prescribed duti
|
|
es of the different castes. Pious activities and the voluntary acceptance of some bodily pains are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tapasya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub So one can perform all these, can accept bodily penances, give charity, study the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub etc., but unless he is a devotee like Arjuna, it is not possible to see that universal form. Those who are impersonalists are also imagining that they are seeing the universal form of the Lord, but from }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub we understand that the impersonalists are not devotees. Therefore they are unable to see the uni
|
|
versal form of the Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many persons who create incarnations. They falsely claim an ordinary human to be an incarnation, but this is all foolishness. We should follow the princip
|
|
les of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub otherwise there is no possibility of attaining perfect spiritu
|
|
al knowledge. Although }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub considered the preliminary study of the science of God, still it is so perfect that one can distinguish what is what. The followers of
|
|
a pseudo incarnation may say that they have also seen the transcendental incarnation of God, the universal form, but that is not acceptable because it is clearly stated here that unless one becomes a devotee of K\'e5\'f1\'eba, one cannot see the univers
|
|
al form of God. So one first of all has to become a pure devotee of K\'e5\'f1\'eba; then he can claim that he can show the universal form of what he has seen. A devotee of K\'e5\'f1\'eba cannot accept false incarnations or followers of false incarnations
|
|
.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.49
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 49
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Maa Tae VYaQaa Maa c ivMaU!>aavae d*\'eea \'e6Pa& gaaerMaqd*x(MaMaedMa( )\line VYaPaeTa>aq" Pa[qTaMaNaa" PauNaSTv& Tadev Mae \'e6
|
|
PaiMad& Pa[PaXYa )) 49 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4 te vyath\'e4 m\'e4 ca vim\'fc\'f2ha-bh\'e4vo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e5\'f1\'f6v\'e4 r\'fcpa\'e0 ghoram \'e9d\'e5\'ec mamedam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vyapeta-bh\'e9\'f9 pr\'e9ta-man\'e4\'f9 punas tva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad eva me r\'fcpam ida\'e0 prapa\'e7ya
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97let it not be; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyath\'e4}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97trouble; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97let it no
|
|
t be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
vim\'fc\'f2ha-bh\'e4va\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97bewilderment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6v\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97form; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ghoram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97horrible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9d\'e5k}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97My; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as it is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
vyapetabh\'e9\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just become free from all fear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e9ta-man\'e4\'f9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97be pleased in mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97again; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prapa\'e7ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just see.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Your mind has been perturbed upon seeing this horrible feature of Mine. Now let it be finished. My devotee, be free from all disturban
|
|
ce. With a peaceful mind you can now see the form you desire.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the beginning of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna was worried about killing Bh\'e9\'f1ma and Dro\'eba, his worshipful grandfathers and masters. But K\'e5\'f1\'eba said that he need not be afraid of killing his grandfather. When they tried to disrobe Draupad
|
|
\'e9 in the assembly, Bh\'e9\'f1ma and Dro\'eba were silent, and for such negligence of duty they should be killed. K\'e5\'f1\'eba showed His universal form to Arjuna just to show him that these people were already killed for their unlawful action. That
|
|
scene was shown to Arjuna because devotees are always peaceful, and they cannot perform such horrible actions. The purpose of the revelation of the universal form was shown; now Arjuna wanted to see the four-armed form, and K\'e5\'f1\'eba showed him. A d
|
|
evotee is not much interested in the universal form, for it does not enable one to reciprocate loving feelings. A devotee wants to offer his respectful worshiping feelings; thus he wants to see the two-handed or four-handed K\'e5\'f1\'eba form so he can
|
|
reciprocate in loving service with the Supreme Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.50
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 50
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa\'c5Ya ovac )\line wTYaJauRNa& vaSaudevSTaQaae\'a4-a Svk&- \'e6Pa& dXaRYaaMaaSa >aUYa" )\line Aa\'ecaSaYaaMaaSa c >aqTaMaeNa& >
|
|
aUTva PauNa" SaaEMYavPauMaRhaTMaa )) 50 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 sa\'efjaya uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ity arjuna\'e0 v\'e4sudevas tathoktv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svaka\'e0 r\'fcpa\'e0 dar\'e7ay\'e4m \'e4sa bh\'fcya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4\'e7v\'e4say\'e4m\'e4sa ca bh\'e9tam ena\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fctv\'e4 puna\'f9 saumya-vapur mah\'e4tm\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efjaya\'f9 uv\'e4ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Sa\'efjaya said; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna
|
|
m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4sudeva\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that way; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uktv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97saying; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svakam}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97His own; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97form; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dar\'e7ay\'e4m\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97showed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
bh\'fcya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7v\'e4say\'e4m\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97also convinced him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e9tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fearful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fctv\'e4 puna\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97becoming
|
|
again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saumya-vapu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beautiful form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub mah\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the great one.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Sa\'efjaya said to Dh\'e5tar\'e4\'f1\'f6ra:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Per
|
|
sonality of Godhead, K\'e5\'f1\'eba, while speaking thus to Arjuna, displayed His real four-armed form, and at last He showed him His two-armed form, thus encouraging the fearful Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When K\'e5\'f1\'eba appeared as the son of Vasudeva and Devak\'e9, He first of all appeared as four-armed N\'e4r\'e4ya\'eba, but when He was requested by His parent
|
|
s, He transformed Himself into an ordinary child in appearance. Similarly, K\'e5\'f1\'eba knew that Arjuna was not interested in seeing a four-handed form of K\'e5\'f1\'eba, but since he asked to see this four-handed form, He also showed him this form ag
|
|
ain and then showed Himself in His two-handed form. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub saumya-vapu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is very signi
|
|
ficant. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saumya-vapu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is a very beautiful form; it is known as the most beautiful form. When
|
|
He was present, everyone was attracted simply by K\'e5\'f1\'eba's form, and because K\'e5\'f1\'eba is director of the universe, He just banished the fear of Arjuna, His devotee, and showed him again His beautiful form of K\'e5\'f1\'eba. In the }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub it is stated that only a person whose eyes are smeared with the ointment of love can see the beautiful form of \'c7r\'e9 K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.51
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 51
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac )\line d*\'eeed& MaaNauz& \'e6Pa& Tav SaaEMYa& JaNaadRNa )\line wdaNaqMaiSMa Sa&v*ta" SaceTaa" Pa[k*-iTa& GaTa" )) 5
|
|
1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e5\'f1\'f6veda\'e0 m\'e4nu\'f1a\'e0 r\'fcpa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tava saumya\'e0 jan\'e4rdana
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 id\'e4n\'e9m asmi sa\'e0v\'e5tta\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa-cet\'e4\'f9 prak\'e5ti\'e0 gata\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6v\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4nu\'f1am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97human being; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saumyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97very beautiful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan\'e4rdana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O chastiser of the enemies; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub id\'e4n\'e9m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just now; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub asmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0v\'e5tta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97settled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa-cet\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in my consciousness; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5tim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97my own; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gata\'f9}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When Arjuna thus saw K\'e5\'f1\'eba in His original form, he said: Seeing this humanlike form, so very beautiful, my mind is now pacif
|
|
ied, and I am restored to my original nature.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here the words }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4nu\'f1a\'e0 r\'fcpam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub clearly indicate the Supreme Personality of Godhead to be originally two-handed. Those who deride K\'e5\'f1\'eba to be an ordinary person are shown here to be ignorant of His divine nature. If K\'e5\'f1\'eba is li
|
|
ke an ordinary human being, then how is it possible for Him to show the universal form and again to show the four-handed N\'e4r\'e4ya\'eba form? So it is very clearly stated in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that one who thinks that K\'e5\'f1\'eba is an ordinary person and misguides the reader by claiming that it is the impersonal Brahman within K
|
|
\'e5\'f1\'eba speaking, is doing the greatest injustice. K\'e5\'f1\'eba has actually shown His universal form and His fourhanded Vi\'f1\'ebu form. So how can He be an ordinary human being? A pure devotee is not confused by misguiding commentaries on }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub because he knows what is what. The original verses of }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are as clear as the sun; they do not require lamplight from foolish commentators.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.52
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 52
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac )\line SaududRXaRiMad& \'e6Pa& d*\'edvaNaiSa YaNMaMa )\line deva APYaSYa \'e6PaSYa iNaTYa& dXaRNak-ax(i+a<a" )
|
|
) 52 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sudurdar\'e7am ida\'e0 r\'fcpa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e5\'f1\'f6av\'e4n asi yan mama
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dev\'e4 apy asya r\'fcpasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nitya\'e0 dar\'e7ana-k\'e4\'eck\'f1i\'eba\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sudur-dar\'e7ana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very difficult to be seen; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6av\'e4n asi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub as you have seen; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub mama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dev\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api asya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also this; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nity
|
|
am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eternally; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dar\'e7ana-k\'e4\'eck\'f1i\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub always aspire to see.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Arjuna, the form which you a
|
|
re now seeing is very difficult to behold. Even the demigods are ever seeking the opportunity to see this form which is so dear.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the forty-eighth verse of this chapter Lord K\'e5\'f1\'eba concluded revealing His universal form and informed Arjuna that this for
|
|
m is not possible to be seen by so many activities, sacrifices, etc. Now here the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sudurdar\'e7am }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub used, indicating that K\'e5\'f1\'eba's two-handed form is still more confidential.
|
|
One may be able to see the universal form of K\'e5\'f1\'eba by adding a little tinge of devotional service to various activities like penance, Vedic study and philosophical speculation, etc. It may be possible, but without a tinge of }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one cannot see; that has already been explained. Still, beyond that universal form, the form of K\'e5\'f1
|
|
\'eba as a two-handed man is still more difficult to see, even for demigods like Brahm\'e4 and Lord \'c7iva. They desire to see Him, and we have evidences in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9ma
|
|
d-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that when He was supposed to be in the womb of His mother, Devak\'e9, all the demigods from heaven came to see the marvel of K\'e5\'f1\'eba. They even waited to se
|
|
e Him. A foolish person may deride Him, but that is an ordinary person. K\'e5\'f1\'eba is actually desired to be seen by demigods like Brahm\'e4 and \'c7iva in His two-armed form.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is also confirmed that He is not visible to the foolish
|
|
persons who deride Him. K\'e5\'f1\'eba's body, as confirmed by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and
|
|
confirmed by Himself in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub completely spiritual and full of bliss and eternality. His body is never like a material body. But for some who make a study
|
|
of K\'e5\'f1\'eba by reading }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or similar Vedic scriptures, K\'e5\'f1
|
|
\'eba is a problem. For one using a material process, K\'e5\'f1\'eba is considered to be a great historical personality and very learned philosopher. But He isn't an ordinary man. But some think that even though He was so powerful, He had to accept a mat
|
|
erial body. Ultimately they think that the Absolute Truth is impersonal; therefore they think that from His impersonal feature He assumed a personal feature attached to material nature. This is a materialistic calculation of the Supreme Lord. Another cal
|
|
culation is speculative. Those who are in search of knowledge also speculate on K\'e5\'f1\'eba and consider Him to be less important than the universal form of the Supreme. Thus some think that the universal form of K\'e5\'f1\'eba which was manifested to
|
|
Arjuna is more important than His personal form. According to them, the personal form of the Supreme is something imaginary. They believe that in the ultimate issue, the Absolute Truth is not a person. But the transcendental process is described in }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chapter }{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Two}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : to hear about K\'e5\'f1\'eba from authorities. That is the actual Vedic process, and those who are actually in the Vedic line hear about K\'e5\'f1\'eba fr
|
|
om authority, and by repeated hearing about Him, K\'e5\'f1\'eba becomes dear. As we have several times discussed, K\'e5\'f1\'eba is covered by His }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga-m\'e4y\'e4 }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub potency. He is not to be seen or revealed to anyone and everyone. Only by one to whom He reveals Himself can He be seen. This is confirmed in Vedic literature; for one who is a sur
|
|
rendered soul, the Absolute Truth can actually be understood. The transcendentalist, by continuous K\'e5\'f1\'eba consciousness and by devotional service to K\'e5\'f1\'eba, can have his spiritual eyes opened and can see K\'e5\'f1\'eba by revelation. Such
|
|
a revelation is not possible even for the demigods; therefore it is difficult even for the demigods to understand K\'e5\'f1\'eba, and the advanced demigods are always in hope of seeing K\'e5\'f1\'eba in His two-handed form. The conclusion is that althou
|
|
gh to see the universal form of K\'e5\'f1\'eba is very, very difficult and not possible for anyone and everyone, it is still more difficult to understand His personal form as \'c7y\'e4masundara.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.53
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 53
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Naah& vedENaR TaPaSaa Na daNaeNa Na ceJYaYaa )\line XaKYa Wv&ivDaae d]\'edu& d*\'edvaNaiSa Maa& YaQaa )) 53 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4ha\'e0 vedair na tapas\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na d\'e4nena na cejyay\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7akya eva\'e0-vidho dra\'f1\'f6u\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e5\'f1\'f6av\'e4n asi m\'e4\'e0 yath\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vedai\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by study of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas; na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by serious penances; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4nena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub by charity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ijyay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub by worship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7akya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it possible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam-vidha\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dra\'f1\'f6um}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to see;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6av\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub asi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The form which you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serio
|
|
us penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba first appeared before His parents Devak\'e9 and Vasudeva in a four-handed form, and then He transformed Himself into the two-handed form. This myster
|
|
y is very difficult to understand for those who are atheists or who are devoid of devotional service. For scholars who have simply studied Vedic literature by way of speculation or out of mere academic interest, K\'e5\'f1\'eba is not easy to understand.
|
|
Nor is He to he understood by persons who officially go to the temple to offer worship. They make their visit, but they cannot understand K\'e5\'f1\'eba as He is. K\'e5\'f1\'eba can be understood only through the path of devotional service, as explained
|
|
by K\'e5\'f1\'eba Himself in the next verse.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.54
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 54
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub >a\'a2-ya TvNaNYaYaa XaKYa AhMaev&ivDaae_JauRNa )\line jaTau& d]\'edu& c TatveNa Pa[ve\'edu& c ParNTaPa )) 54 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhakty\'e4 tv ananyay\'e4 \'e7akya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aham eva\'e0-vidho 'rjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4tu\'e0 dra\'f1\'f6u\'e0 ca tattvena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prave\'f1\'f6u\'e0 ca parantapa
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakty\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by devotional service; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ananyay\'e4\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without being mixed with fruitive activities or speculative knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7akya\'f9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97possible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam-vidha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub to know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dra\'f1\'f6um\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to see; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tattvena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in fact; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prave\'f1\'f6um}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and to enter into; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97al
|
|
so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parantapa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O mighty-armed one.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Arjuna, only by undivided devotional service can I be understood as I am, standing before you, and can thus be seen directly.
|
|
Only in this way can you enter into the mysteries of My understanding.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bg.}{\b\v\f0\fs28\cf9 13.16\line KCSB 8\line 771101R2.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba can be understood only by the process of undivided devotional service. He explicitly explains this in this verse so una
|
|
uthorized commentators, who try to understand }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by the speculative process, will
|
|
know that they are simply wasting their time. No one can understand K\'e5\'f1\'eba or how He came from parents in a four-handed form and at once changed Himself into a two-handed form. It is clearly stated here that no one can see Him. Those who, howeve
|
|
r, are very experienced students of Vedic literature can learn about Him from the Vedic literature in so many ways. There are so many rules and regulations, and if one at all wants to understand K\'e5\'f1\'eba, he must follow the regulative principles de
|
|
scribed in the authoritative literature. One can perform penance in accordance with those principles. As far as charity is concerned, it is plain that charity should be given to the devotees of K\'e5\'f1\'eba who are engaged in His devotional service to
|
|
spread the K\'e5\'f1\'eba philosophy or K\'e5\'f1\'eba consciousness throughout the world. K\'e5\'f1\'eba consciousness is a benediction to humanity. Lord Caitanya was appreciated by R\'fcpa Gosv\'e4m\'e9 as the most munificent man of charity because lov
|
|
e of K\'e5\'f1\'eba, which is very difficult to achieve, was distributed freely by Him. And if one worships as prescribed in the temple (in the temples in India there is always some statue, usually of Vi\'f1\'ebu or K\'e5\'f1\'eba), that is a chance to p
|
|
rogress. For the beginners in devotional service to the Lord, temple worship is very essential, and this is confirmed in the Vedic literature.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who has unflinching devotion for the Supreme Lord and is directed by the spiritual master can see the Supreme Personality of Godhead by revelation. For one who
|
|
does not take personal training under the guidance of a bona fide spiritual master, it is impossible to even begin to understand K\'e5\'f1\'eba. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tu}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is specifically used here to indicate that no other process can be used, can be recommended, or can be successful in understanding K\'e5\'f1\'eba.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The personal forms of K\'e5\'f1\'eba, the two-handed form and the four-handed, are completely different from the temporary universal form shown to Arjuna. The four-
|
|
handed form is N\'e4r\'e4ya\'eba, and the two-handed form is K\'e5\'f1\'eba; they are eternal and transcendental, whereas the universal form exhibited to Arjuna is temporary. The very word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub sudurdar\'e7am, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub meaning difficult to see, suggests that no one saw that universal form. It also suggests that amongst the devotees there was no necessity o
|
|
f showing it. That form was exhibited by K\'e5\'f1\'eba at the request of Arjuna because in the future, when one represents himself as an incarnation of God, people can ask to see his universal form.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba changes from the universal form to the four-handed form of N\'e4r\'e4ya\'eba and then to His own natural form of two hands. This indicates that the f
|
|
our-handed forms and other forms mentioned in Vedic literature are all emanations of the original two-handed K\'e5\'f1\'eba. He is the origin of all emanations. K\'e5\'f1\'eba is distinct even from these forms, not to speak of the impersonal conception.
|
|
As far as the four-handed forms of K\'e5\'f1\'eba are concerned, it is stated clearly that even the most identical four-handed form of K\'e5\'f1\'eba (which is known as Mah\'e4-Vi\'f1\'ebu, who is lying on the cosmic ocean and from whose breathing so man
|
|
y innumerable universes are passing out and entering) is also an expansion of the Supreme Lord. Therefore one should conclusively worship the personal form of K\'e5\'f1\'eba as the Supreme Personality of Godhead who is eternity, bliss and knowledge. He i
|
|
s the source of all forms of Vi\'f1\'ebu, He is the source of all forms of incarnation, and He is the original Supreme Personality, as confirmed in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Vedic literature it is stated that the Supreme Absolute Truth is a person. His name is K\'e5\'f1\'eba, and He sometimes descends on this earth. Similarly, in
|
|
}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub there is a description of all kinds of incarnations of the Supreme Personality of Godhead, and there it is said that K\'e5\'f1\'eba is not an incarnation of God but is the original Supreme Personality of Godhead Himself. }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'ebas tu bhagav\'e4n svayam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Similarly, in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Lord says, }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub matta\'f9 parataram }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4ny\'e4t}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "There is nothing superior to My form as the Personality of Godhead K\'e5\'f1\'eba." He also says elsewhere in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, aham \'e4dir hi }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dev\'e4n\'e4m}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I am the origin of all the demigods." And after understanding }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g
|
|
\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from K\'e5\'f1\'eba, Arjuna also confirms this in the following words: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub para\'e0
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub para\'e0 dh\'e4ma pavitra\'e0 parama\'e0}{\cs2873\b\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhav\'e4n}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I now fully understand that You are the Supreme Personality of Godhead, the Absolute Truth, and that You are the refuge of everything." Therefore the universal form which K\'e5\'f1\'eba showed to
|
|
Arjuna is not the original form of God. The original is the K\'e5\'f1\'eba form. The universal form, with its thousands and thousands of heads and hands, is manifest just to draw the attention of those who have no love for God. It is not God's original f
|
|
orm.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The universal form is not attractive for pure devotees, who are in love with the Lord in different transcendental relationships. The Supreme Godhead exchanges trans
|
|
cendental love in His original form of K\'e5\'f1\'eba. Therefore to Arjuna, who was so intimately related with K\'e5\'f1\'eba in friendship, this form of the universal manifestation was not pleasing; rather, it was fearful. Arjuna, who is a constant comp
|
|
anion of K\'e5\'f1\'eba's, must have had transcendental eyes; he was not an ordinary man. Therefore he was not captivated by the universal form. This form may seem wonderful to persons who are involved in elevating themselves by fruitive activities, but
|
|
to persons who are engaged in devotional service, the two-handed form of K\'e5\'f1\'eba is the most}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub dear.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 11.55
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 55
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaTk-MaRk*-NMaTParMaae Ma\'d9\'a2-" Sa(r)viJaRTa" )\line iNav\'8cr" SavR>aUTaezu Ya" Sa MaaMaeiTa Paa<@v )) 55 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mat-karma-k\'e5n mat-paramo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad-bhakta\'f9 sa\'ecga-varjita\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nirvaira\'f9 sarva-bh\'fcte\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'f9 sa m\'e4m eti p\'e4\'eb\'f2ava
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-karma-k\'e5t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97engaged in doing My work; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-parama\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97concerning Me, the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub mat-bhakta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97engaged in My devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecga-varjita
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub freed from the contamination of previous activities and mental speculation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirvaira\'f9}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without an enemy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fcte\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97to every living entity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97comes; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4\'eb\'f2ava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e4\'eb\'f2u.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Arjuna, one who is engaged in My pure devotional service, free from the contaminations of previous activities and from mental
|
|
speculation, who is friendly to every living entity, certainly comes to Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 8\line 660803BG.NY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anyone who wants to approach the Supreme of all the Personalities of Godhead, on the K\'e5\'f1\'ebaloka planet in the spiritual sky, a
|
|
nd be intimately connected with the Supreme Personality, K\'e5\'f1\'eba, must take this formula, as is stated by the Supreme Himself. Therefore, this verse is considered to be the essence of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a book directed to the conditioned souls, who are
|
|
engaged in the material world with the purpose of lording it over nature and who do not know of the real, spiritual life. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub meant to show how one can understand his sp
|
|
iritual existence and his eternal relationship with the Supreme Spiritual Personality and to teach one how to go back home, back to Godhead. Now here is the verse which clearly explains the process by which one can attain success in his spiritual activit
|
|
y: devotional service. As far as work is concerned, one should transfer his energy entirely to K\'e5\'f1\'eba conscious activities. No work should be done by any man except in relationship to K\'e5\'f1\'eba. This called K\'e5\'f1\'eba-}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . One may be engaged in various activities, but one should not be attached to the result of his work, but the r
|
|
esult should be done for Him. For example, one may be engaged in business, but to transform that activity into K\'e5\'f1\'eba consciousness, one has to do business for K\'e5\'f1\'eba. If K\'e5\'f1\'eba is the proprietor of the business, then K\'e5\'f1
|
|
\'eba should enjoy the profit of the business. If a businessman is in possession of thousands and thousands of dollars, and if he has to offer all this to K\'e5\'f1\'eba, he can do it. This is work for K\'e5\'f1\'eba. Instead of constructing a big buildi
|
|
ng for his sense gratification, he can construct a nice temple for K\'e5\'f1\'eba, and he can install the Deity of K\'e5\'f1\'eba and arrange for the Deity's service, as is outlined in the authorized books of devotional service. This is all K\'e5\'f1\'eb
|
|
a-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . One should not be attached to the result of his work, but the result should be offered to
|
|
K\'e5\'f1\'eba. One should also accept as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pras\'e4dam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub food, the remnants of offerings to K\'e5
|
|
\'f1\'eba. If, however, one is not able to construct a temple for K\'e5\'f1\'eba, one can engage himself in cleansing the temple of K\'e5\'f1\'eba; that is also K\'e5\'f1\'eba-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . One can cultivate a garden. Anyone who has land-in India, at least, any poor man has a certain amount of land-can utilize that for K\'e5\'f1\'eba by growing flo
|
|
wers to offer Him. He can sow }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tulas\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub plants because }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tulas\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub leaves are very important, and K\'e5\'f1\'eba has recommended this in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Bhagavad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba desires that one offer Him either a leaf, or a flower, or a little water-and He is satisfied. This leaf especially refers to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub tulas\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So one can sow }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tulas\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub leaves and pour water on the plant. Thus, even the poorest man can engage in the service of K\'e5\'f1\'eba. These are some of the examples of how one can engage in working for K\'e5\'f1\'eba.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mat-parama\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub refers to one who considers the association of K\'e5\'f1\'eba in His supreme abode to be the highest perfection of life. Such a person does not wish to be elevated to the higher planets such as the moon or sun or heavenly planets
|
|
, or even the highest planet of this universe, Brahmaloka. He has no attraction for that. He is only attracted to being transferred to the spiritual sky. And even in the spiritual sky he is not satisfied with merging into the glowing }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub effulgence, for he wants to enter the highest spiritual planet, namely K\'e5\'f1\'ebaloka, Golok
|
|
a V\'e5nd\'e4vana. He has full knowledge of that planet, and therefore he is not interested in any other. As indicated by the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mad-bhakta\'f9, }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub he fully engages in devotional service, specifically in the nine processes of devotional engagement: hearing, chanting, remembering, worshiping, serving the lotus feet of the Lord, offering praye
|
|
rs, carrying out the orders of the Lord, making friends with Him, and surrendering everything to Him. One can engage in all nine devotional processes, or eight, or seven, or at least in one, and that will surely make one perfect.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The term }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'ecga-varjita\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is very significant. One should disassociate himself from persons who are against K\'e5\'f1\'eba. Not only are the atheistic persons against K\'e5\'f1\'eba, but also those who are attracted to fruitive activities and me
|
|
ntal speculation. Therefore the pure form of devotional service is described in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub as follows: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub any\'e4bhil\'e4\'f1it\'e4-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'fcnya\'e0}{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na-karm\'e4dy-an\'e4v\'e5tam \'e4nuk\'fclyena k\'e5\'f1\'eb\'e4nu\'e7\'e9lana\'e0 bhaktir uttam\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub In this verse \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 clearly states that if anyone wants to execute unalloyed devotional service, he must be freed from all kinds of material contamination. He must be freed from the association of persons who are a
|
|
ddicted to fruitive activities and mental speculation. When, freed from such unwanted association and from the contamination of material desires, one favorably cultivates knowledge of K\'e5\'f1\'eba, that is called pure devotional service. }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4nuk\'fclyasya sa\'eckapla\'f9 pr\'e4tik\'fclyasya }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub varjanam}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . One should think of K\'e5\'f1\'eba and act for K\'e5\'f1\'eba favorably, not unfavorably. Ka\'e0sa was an enemy of K\'e5\'f1\'eba's. From the very beginning of K\'e5\'f1\'eba's birth, he planned in so ma
|
|
ny ways to kill Him, and because he was always unsuccessful, he was always thinking of K\'e5\'f1\'eba. Thus while working, while eating and while sleeping, he was always K\'e5\'f1\'eba conscious in every respect, but that K\'e5\'f1\'eba consciousness was
|
|
not favorable, and therefore in spite of his always thinking of K\'e5\'f1\'eba twenty-four hours a day, he was considered a demon, and K\'e5\'f1\'eba at last killed him. Of course anyone who is killed by K\'e5\'f1\'eba attains salvation immediately, but
|
|
that is not the aim of the pure devotee. The pure devotee does not even want salvation. He does not want to be transferred even to the highest planet, Goloka V\'e5nd\'e4vana. His only objective is to serve K\'e5\'f1\'eba wherever he may be.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A devotee of K\'e5\'f1\'eba is friendly to everyone. Therefore it is said here that he has no enemy. How is this? A devotee situated in K\'e5\'f1\'eba consciousness
|
|
knows that only devotional service to K\'e5\'f1\'eba can relieve a person from all the problems of life. He has personal experience of this, and therefore he wants to introduce this system, K\'e5\'f1\'eba consciousness, into human society. There are man
|
|
y examples in history of devotees of the Lord risking their lives for the spreading of God consciousness. The favorite example is Lord Jesus Christ. He was crucified by the nondevotees, but He sacrificed His life for spreading God consciousness. Of cours
|
|
e, it would be superficial to understand that He was killed. Similarly, in India also there are many examples, such as \'d6h\'e4kur Harid\'e4sa. Why such risk? Because they wanted to spread K\'e5\'f1\'eba consciousness, and it is difficult. A K\'e5\'f1
|
|
\'eba conscious person knows that if a man is suffering, it is due to his forgetfulness of his eternal relationship with K\'e5\'f1\'eba. Therefore, the highest benefit one can render to human society is relieving one's neighbor from all material problems
|
|
. In such a way, a pure devotee is engaged in the service of the Lord. Now, we can imagine how merciful K\'e5\'f1\'eba is to those engaged in His service, risking everything for Him. Therefore it is certain that such persons must reach the supreme planet
|
|
after leaving the body.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In summary, the universal form of K\'e5\'f1\'eba, which is a temporary manifestation, and the form of time which devours everything, and even the form of Vi\'f1\'eb
|
|
u, four-handed, have all been exhibited by K\'e5\'f1\'eba. Thus K\'e5\'f1\'eba is the origin of all these manifestations. It is not that K\'e5\'f1\'eba is a manifestation of the original }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub vi\'e7va-r\'fcpa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or Vi\'f1\'ebu. K\'e5\'f1\'eba is the origin of all forms. There are hundreds and thousands of Vi\'f1\'ebus, but for a devotee, no form o
|
|
f K\'e5\'f1\'eba is important but the original form, two-handed \'c7y\'e4masundara. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub sa\'e0hit\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is stated that those who are attached to the \'c7y
|
|
\'e4masundara form of K\'e5\'f1\'eba in love and devotion can see Him always within the heart and cannot see anything else. One should understand, therefore, that the purport of this Eleventh Chapter is that the form of K\'e5\'f1\'eba is essential and su
|
|
preme.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Eleventh Chapter of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub in the matter of the Universal Form.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 12-1972: Devotional Service
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 12. Devotional Service
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac )\line Wv& SaTaTaYau\'a2-a Yae >a\'a2-aSTva& PaYauRPaaSaTae )\line Yae caPYa+arMaVYa\'a2&- Taeza& ke- YaaeGaivtaMaa"
|
|
)) 1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eva\'e0 satata-yukt\'e4 ye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhakt\'e4s tv\'e4\'e0 paryup\'e4sate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye c\'e4py ak\'f1aram avyakta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te\'f1\'e4\'e0 ke yoga-vittam\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satata\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enga
|
|
ged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
bhakt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub unto You; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paryup\'e4sate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub properly worship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again;}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'f1aram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beyond the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyaktam}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unmanifested; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'e7\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub yoga-vittam\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the most perfect.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna inquired:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Which is considered to be more perfect: th
|
|
ose who are properly engaged in Your devotional service, or those who worship the impersonal Brahman, the unmanifested?
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740219MW.BOM\line BTG #63, 1974}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba has now explained about the personal, the impersonal and the universal and has described all kinds of devotees and }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Generally, the transcendentalists can be divided into two classes. One is the impersonalis
|
|
t, and the other is the personalist. The personalist devotee engages himself with all energy in the service of the Supreme Lord. The impersonalist engages himself not directly in the service of K\'e5\'f1\'eba but in meditation on the impersonal Brahman,
|
|
the unmanifested.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We find in this chapter that of the different processes for realization of the Absolute Truth, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub devotional service, is the highest. If one at all desires to have the association of the Supreme Personality of Godhead, then he must take to devo
|
|
tional service.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who worship the Supreme Lord directly by devotional service are called personalists. Those who engage themselves in meditation on the impersonal Brahman are c
|
|
alled impersonalists. Arjuna is here questioning which position is better. There are different ways to realize the Absolute Truth, but K\'e5\'f1\'eba indicates in this chapter that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or devotional service to Him, is highest of all. It is the most direct, and it is the easiest means for association with the Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Second Chapter the Lord explains that a living entity is not the material body but is a spiritual spark, a part of the Absolute Truth. In the Seventh Chapter
|
|
He speaks of the living entity as part and parcel of the supreme whole and recommends that he transfer his attention fully to the whole. In the Eighth Chapter it is stated that whoever thinks of K\'e5\'f1\'eba at the moment of death is at once transferr
|
|
ed to the spiritual sky, K\'e5\'f1\'eba's abode. And at the end of the Sixth Chapter the Lord says that out of all the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub he who thinks of K\'e5\'f1\'eba within himself is considered to be the most perfect. So throughout the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub personal devotion to K\'e5\'f1\'eba is recommended as the highest form of spiritual realization. Yet there are those who are still attracted to K\'e5\'f1\'eba's impersonal }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub effulgence, which is the all-pervasive aspect of the Absolute Truth and which is unmanifest
|
|
and beyond the reach of the senses. Arjuna would like to know which of these two types of transcendentalists is more perfect in knowledge. In other words, he is clarifying his own position because he is attached to the personal form of K\'e5\'f1\'eba. He
|
|
is not attached to the impersonal Brahman. He wants to know whether his position is secure. The impersonal manifestation, either in this material world or in the spiritual world of the Supreme Lord, is a problem for meditation. Actually, one cannot perf
|
|
ectly conceive of the impersonal feature of the Absolute Truth. Therefore Arjuna wants to say, "What is the use of such a waste of time?" Arjuna experienced in the Eleventh Chapter that to be attached to the personal form of K\'e5\'f1\'eba is best becaus
|
|
e he could thus understand all other forms at the same time and there was no disturbance to his love for K\'e5\'f1\'eba. This important question asked of K\'e5\'f1\'eba by Arjuna will clarify the distinction between the impersonal and personal conception
|
|
s of the Absolute Truth.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac )\line MaYYaaveXYa MaNaae Yae Maa& iNaTYaYau\'a2-a oPaaSaTae )\line \'e9[\'d6Yaa ParYaaePaeTaaSTae Mae Yau\'a2
|
|
-TaMaa MaTaa" )) 2 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayy \'e4ve\'e7ya mano ye m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nitya-yukt\'e4 up\'e4sate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7raddhay\'e4 parayopet\'e4s
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te me yuktatam\'e4 mat\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'e4ve\'e7ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fixing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nitya}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97always; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yukt\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97engaged
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up\'e4sate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worships; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7raddhay\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paray\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upet\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97engages; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuktatam\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97most perfect;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I consider.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He whose mind is fixed on My persona
|
|
l form, always engaged in worshiping Me with great and transcendental faith, is considered by Me to be most perfect.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 BTG #63, 1974}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In answer to Arjuna's question, K\'e5\'f1\'eba clearly says that he who concentrates upon His personal form and who worships Him with faith and devotion is to be co
|
|
nsidered most perfect in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . For one in such K\'e5\'f1\'eba consciousness there are no m
|
|
aterial activities because everything is done by K\'e5\'f1\'eba. A pure devotee is constantly engaged-sometimes he chants, sometimes he hears or reads books about K\'e5\'f1\'eba, or sometimes he cooks }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or goes to the marketplace to purchase something for K\'e5\'f1\'eba, or sometimes he washes the temple or the dishes\'97whatever
|
|
he does, he does not let a single moment pass without devoting his activities to K\'e5\'f1\'eba. Such action is in full }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4dhi}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.3, Bg 12.4, Bg 12.3-4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 3-4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yae Tv+arMaiNadeRXYaMaVYa\'a2&- PaYauRPaaSaTae )\line SavR\}aGaMaicNTYa& c kU-$=SQaMacl&/ Da]uvMa( )) 3 ))\line Sai\'e0YaMYaeiNd]
|
|
YaGa]aMa& SavR\}a SaMabu\'d6Ya" )\line Tae Pa[aPanuviNTa MaaMaev SavR>aUTaihTae rTaa" )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye tv ak\'f1aram anirde\'e7yam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avyakta\'e0 paryup\'e4sate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvatra-gam acintya\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'fc\'f6a-stham acala\'e0 dhruvam
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 sanniyamyendriya-gr\'e4ma\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvatra sama-buddhaya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te pr\'e4pnuvanti m\'e4m eva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-bh\'fcta-hite rat\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'f1aram}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which is beyond the perception of the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anirde\'e7yam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97indefinite; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyaktam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unmanifested; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paryup\'e4sate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub completely engages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvatra
|
|
-gam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all-pervading; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acintyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97inconceivable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub k\'fc\'f6astham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the center; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acalam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub immovable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhruvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanniyamya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97controlling; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indr
|
|
iya-gr\'e4mam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97everywhere; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama-buddaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equally disposed; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4pnuvanti}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97achieve; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sarva-bh\'fcta-hite\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all living entities' welfare; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rat\'e4\'f9}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97engaged.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But those who fully worship the unmanifested, that which lies beyond the perception of the senses, the all-pervading, inconceivable, f
|
|
ixed, and immovable\'97the impersonal conception of the Absolute Truth\'97by controlling the various senses and being equally disposed to everyone, such persons, engaged in the welfare of all, at last achieve Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740219MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Those who do not directly worship the Supreme Godhead, K\'e5\'f1\'eba, but who attempt to achieve the same goal by an indirect process
|
|
, also ultimately achieve the supreme goal, \'c7r\'e9 K\'e5\'f1\'eba, as is stated, "After many births the man of wisdom seeks refuge in Me, knowing V\'e4sudeva is all." When a person comes to full knowledge after many births, he surrenders unto Lord K
|
|
\'e5\'f1\'eba. If one approaches the Godhead by the method mentioned in this verse, he has to control the senses, render service to everyone and engage in the welfare of all beings. It is inferred that one has to approach Lord K\'e5\'f1\'eba, otherwise t
|
|
here is no perfect realization. Often there is much penance involved before one fully surrenders unto Him.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In order to perceive the Supersoul within the individual soul, one has to cease the sensual activities of seeing, hearing, tasting, working, etc. Then one comes to
|
|
understand that the Supreme Soul is present everywhere. Realizing this, one envies no living entity\'97he sees no difference between man and animal because he sees soul only, not the outer covering. But for the common man, this method of impersonal reali
|
|
zation is very difficult.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub (c)e-Xaae_iDak-TarSTaezaMaVYa\'a2-aSa\'a2-ceTaSaaMa( )\line AVYa\'a2-a ih GaiTaduR"%& dehvi\'d9rvaPYaTae )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kle\'e7o 'dhikataras te\'f1\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avyakt\'e4sakta-cetas\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avyakt\'e4 hi gatir du\'f9kha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dehavadbhir av\'e4pyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kle\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trouble; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhikatara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub more troublesome; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
te\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyakta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub unmanifested; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sakta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being attached; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cetas\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of those whose minds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyakt\'e4\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unmanifested; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certa
|
|
inly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gati\'f9 du\'f9kham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub progress is troublesome; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehavadbhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the embodiments; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub av\'e4pyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieve.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make pr
|
|
ogrese in that discipline is always difficult for those who are embodied.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 1.9.41p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.2.12p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.6.1p\line
|
|
}{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.9.45p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.1.43p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.2.32p\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 17.76p\line }{\b\i
|
|
\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 20.345p\line }{\b\i\v\f0\fs28\cf9 Antya}{\b\v\f0\fs28\cf9 3.192p\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Aristotle\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :George Berkeley\line }{\b\i\v\f0\fs28\cf9
|
|
DS}{\b\v\f0\fs28\cf9 :Soren A. Kierkegaard \line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 36\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.13\line 660809BG.NY\line 661026BG.NY\line 690220BG.LA\line 710215B1.GOR\line 710803SB.LON\line 720309BG.
|
|
CAL\line 730318LE.CAL\line 730817B2.LON\line 740219MW.BOM\line 760901ED.DEL\line 770102R1.BOM\line 770515ED.HRI\line KIERKEGAARD.HAY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The group of transcendentalists who follow the path of the inconceivable, unmanifested, impersonal feature of the Supreme Lord are cal
|
|
led }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4na-yog\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and persons who are in full K\'e5\'f1\'eba consciousness, engaged in dev
|
|
otional service to the Lord, are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-yog\'e9s. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Now, here the difference between }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4na-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub definitely expressed. The process of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4na-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub although ultimately bringing on
|
|
e to the same goal, is very troublesome, whereas the path of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the process of being in
|
|
direct service to the Supreme Personality of Godhead, is easier and is natural for the embodied soul. The individual soul is embodied since time immemorial. It is very difficult for him to simply theoretically understand that he is not the body. Therefor
|
|
e, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yog\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub accepts the Deity of K\'e5\'f1\'eba as worshipable because there is some bod
|
|
ily conception fixed in the mind, which can thus be applied. Of course, worship of the Supreme Personality of Godhead in His form within the temple is not idol worship. There is evidence in the Vedic literature that worship may be }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sagu\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nirgu\'eba\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the Supreme possessing or not possessing attributes. Worship of the Deity in the temple is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sagu\'eba
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub worship, for the Lord is represented by material qualities. But the form of the Lord, though represented by material qualities such as stone, wood, or oil paint, is not actually
|
|
material. That is the absolute nature of the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A crude example may be given here. We may find some mailboxes on the street, and if we post our letters in those boxes, they will naturally go to their destination
|
|
without difficulty. But any old box, or an imitation, which we may find somewhere, which is not authorized by the post office, will not do the work. Similarly, God has an authorized representation in the Deity form, which is called }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub arca-vigraha. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub arca
|
|
-vigraha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
an incarnation of the Supreme Lord. God will accept service through that form. The Lord is omnipotent and all-powerful; therefore, by His incarnation as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub arca-vigraha, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He can accept the services of the devotee, just to make it convenient for the man in conditioned life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So, for a devotee, there is no difficulty in approaching the Supreme immediately and directly, but for those who are following the impersonal way to spiritual reali
|
|
zation, the path is difficult. They have to understand the unmanifested representation of the Supreme through such Vedic literatures as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and they have to learn the language, understand the nonperceptual feelings, and they have to realize all these processes. This is not very easy for a common man. A person in K\'e5\'f1\'eb
|
|
a consciousness, engaged in devotional service, simply by the guidance of the bona fide spiritual master, simply by offering regulative obeisances unto the Deity, simply by hearing the glories of the Lord, and simply by eating the remnants of foodstuffs
|
|
offered to the Lord, realizes the Supreme Personality of Godhead very easily. There is no doubt that the impersonalists are unnecessarily taking a troublesome path with the risk of not realizing the Absolute Truth at the ultimate end. But the personalist
|
|
, without any risk, trouble, or difficulty, approaches the Supreme Personality directly. A similar passage appears in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam. }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is stated there that if one has to ultimately surrender unto the Supreme Personality of Godhead (This surrendering process is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub bhakti.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ), but instead takes the trouble to understand what is Brahman and what is not Brahman and spends his whole life in that way, the result is sim
|
|
ply troublesome. Therefore it is advised here that one should not take up this troublesome path of self-realization because there is uncertainty in the ultimate result.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A living entity is eternally an individual soul, and if he wants to merge into the spiritual whole, he may accomplish the realization of the eternal and knowledgeab
|
|
le aspects of his original nature, but the blissful portion is not realized. By the grace of some devotee, such a transcendentalist, highly learned in the process of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j
|
|
\'ef\'e4na-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub may come to the point of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or devotional service. At that time, long practice in impersonalism also becomes a source of trouble, because he cannot give up the idea. Therefore an embodied soul is always in difficulty with the unmanif
|
|
est, both at the time of practice and at the time of realization. Every living soul is partially independant, and one should know for certain that this unmanifested realization is against the nature of his spiritual blissful self. One should not take up
|
|
this process. For every individual living entity the process of K\'e5\'f1\'eba consciousness, which entails full engagement in devotional service, is the best way. If one wants to ignore this devotional service, there is the danger of turning to atheism.
|
|
Thus this process of centering attention on the unmanifested, the inconceivable, which is beyond the approach of the senses, as already expressed in this verse, should never be encouraged at any time, especially in this age. It is not advised by Lord K
|
|
\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.6, Bg 12.7, Bg 12.6-7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 6-7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yae Tau SavaRi<a k-MaaRi<a MaiYa SaNNYaSYa MaTPara" )\line ANaNYaeNaEv YaaeGaeNa Maa& DYaaYaNTa oPaaSaTae )) 6 ))\line TaezaMah&
|
|
SaMau\'d6TaaR Ma*TYauSa&SaarSaaGaraTa( )\line >avaiMa Na icraTPaaQaR MaYYaaveiXaTaceTaSaaMa( )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye tu sarv\'e4\'ebi karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayi sannyasya mat-par\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ananyenaiva yogena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4\'e0 dhy\'e4yanta up\'e4sate
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 te\'f1\'e4m aha\'e0 samuddhart\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e5tyu-sa\'e0s\'e4ra-s\'e4gar\'e4t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhav\'e4mi na cir\'e4t p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayy \'e4ve\'e7ita-cetas\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4\'ebi\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activi
|
|
ties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sannyasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-par\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub being attached to Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ananyena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without division; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogena}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by practice of such }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakti-yoga; m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhy\'e4yanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub meditating; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up\'e4sate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1\'e4m\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samuddhart\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deliverer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
m\'e5tyu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0s\'e4ra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub material existence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4gar\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from the ocean; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhav\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na cir\'e4t}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not a long time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O
|
|
son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'e4ve\'e7ita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cetas\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub of those whose minds are like that.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For one who worships Me, giving up all his activities unto Me and being devoted to Me without deviation, engaged in devotional service
|
|
and always meditating upon Me, who has fixed his mind upon Me, O son of P\'e5th\'e4, for him I am the swift deliverer from the ocean of birth and death.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bg }{\b\v\f0\fs28\cf9 18.46}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.12.6}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.16.43}{\b\i\v\f0
|
|
\fs28\cf9 p 6-7\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.2.28}{\b\i\v\f0\fs28\cf9 p\line RTW}{\b\v\f0\fs28\cf9 2.13\line 661220BG.NY\line 730722R2.LON\line 740219MW.BOM\line 750420R1.VRN\line 750628SB.DEN\line 750801SB.NO\line 751110MW.BOM}}{\b\v\f0\fs28\cf9
|
|
PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is explicitly stated here that the devotees are very fortunate to be delivered very soon from material existence by the Lord. In pu
|
|
re devotional service one comes to the realization that God is great and that the individual soul is subordinate to Him. His duty is to render service to the Lord\'97if not, then he will render service to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As stated before, the Supreme Lord can only be appreciated by devotional service. Therefore, one should be fully devoted. One should fix his mind fully on K\'e5\'f1
|
|
\'eba in order to achieve Him. One should work only for K\'e5\'f1\'eba. It does not matter in what kind of work one engages, but that work should be done only for K\'e5\'f1\'eba. That is the standard of devotional service. The devotee does not desire any
|
|
achievement other than pleasing the Supreme Personality of Godhead. His life's mission is to please K\'e5\'f1\'eba, and he can sacrifice everything for K\'e5\'f1\'eba's satisfaction, just as Arjuna did in the Battle of Kuruk\'f1etra. The process is very
|
|
simple: one can devote himself in his occupation and engage at the same time in chanting Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare. Such transcendental chan
|
|
ting attracts the devotee to the Personality of Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Lord herein promises that He will without delay deliver a pure devotee thus engaged from the ocean of material existence. Those who are advanced in }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub practice can willfully transfer the soul to whatever planet they like by the }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub process, and others take the opportunity in various ways, but as far as the devotee is concern
|
|
ed, it is clearly stated here that the Lord Himself takes him. He does not need to wait to become very experienced in order to transfer himself to the spiritual sky.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the \chftn{\*\footnote\chftn \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nay\'e4
|
|
mi parama\'e0 sth\'e4nam arcir \'e4di-gati\'e0 vin\'e4\line garu\'f2a-skandham \'e4ropya yatheccham aniv\'e4rita\'f9
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub According to My desire, unchecked, I bring them to My dh\'e4ma, putting them on the shoulders of Garu\'f2a, without going via th
|
|
e path of light.}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Var\'e4ha Pur\'e4\'eba
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 12.7, Baladeva Vidy\'e4bh\'fc\'f1a\'eba]}}}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Var\'e4ha Pur\'e4\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub this verse appears:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nay\'e4mi parama\'e0 sth\'e4nam arcir\'e4di-gati\'e0 vin\'e4\line garu\'f2a-skandham \'e4ropya yatheccham aniv\'e4rita\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The purport of this verse is that a devotee does not need to practice }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub a\'f1\'f6\'e4\'ecga-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in order to transfer his soul to the spiritual planets. The responsibility is taken by the Supreme Lord Himself. He clearly states he
|
|
re that He Himself becomes the deliverer. A child is completely cared for by his parents, and thus his position is secure. Similarly, a devotee does not need to endeavor to transfer himself by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub practice to other planets. Rather, the Supreme Lord, by His great mercy, comes at once, riding on His bird carrier Garu\'f2a, and at once delivers the de
|
|
votee from this material existence. Although a man who has fallen in the ocean may struggle very hard and may be very expert in swimming, he cannot save himself. But if someone comes and picks him up from the water, then he is easily rescued. Similarly,
|
|
the Lord picks up the devotee from this material existence. One simply has to practice the easy process of K\'e5\'f1\'eba consciousness and fully engage himself in devotional service. Any intelligent man should always prefer the process of devotional ser
|
|
vice to all other paths. In the \chftn{\*\footnote\chftn {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4r\'e4ya\'eb
|
|
\'e9ya }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mok\'f1a-dharma}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub , in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 Mah\'e4bh\'e4rata}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ,
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub y\'e4 vai s\'e4dhana-sampatti\'f9\line puru\'f1\'e4rtha-catu\'f1\'f6aye\line tay\'e4 vin\'e4 tad \'e4pnoti\line naro
|
|
n\'e4r\'e4ya\'eb\'e4\'e7raya\'f9
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "Whatever among the four goals of human life can be achieved by various spiritual practices is automatically achieved without su
|
|
ch endeavors by the person who has taken shelter of Lord N\'e4r\'e4ya\'eba, the refuge of all persons."}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [SB 11.29.5, purport, HDG] [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S
|
|
\'e4r\'e4rtha-var\'f1i\'ebi-\'f6\'e9k\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 12.7, Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub --------------------------------------
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub y\'e4 vai s\'e4dhana-sampatti\'f9 puru\'f1\'e4rtha-catu\'f1\'f6aye\line tay\'e4 vin\'e4 tad \'e4pnoti naro n\'e4r\'e4
|
|
ya\'eb\'e4\'e7raya\'f9
|
|
\par }\pard \s1814 \ql\sl240\slmult1\sb36\sa86 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He who takes shelter of N\'e4r\'e4ya\'eba attains the goal of his practice without performing the duties of artha, dharma, k\'e4
|
|
ma and mok\'f1a.}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub N\'e4r\'e4ya\'eb\'e9ya
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 12.7, BV]}}}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4r\'e4ya\'eb\'e9ya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub this is confirmed as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y\'e4 vai s\'e4dhana-sampatti-puru\'f1\'e4rtha-catu\'f1\'f6aye\line tay\'e4 vin\'e4 tad-\'e4pnoti naro n\'e4r\'e4ya\'eb\'e4\'e7r
|
|
aya\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The purport of this verse is that one should not engage in the different processes of fruitive activity or cultivate knowledge by
|
|
the mental speculative process. One who is devoted to the Supreme Personality can attain all the benefits derived from other yogic processes, speculation, rituals, sacrifices, charities, etc. That is the specific benediction of devotional service.
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Simply by chanting the holy name of K\'e5\'f1\'eba-Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/
|
|
Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare-a devotee of the Lord can approach the supreme destination easily and happily, but this destination cannot be approached by any other process of religion.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusion of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub stated in the Eighteenth Chapter:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarva-dharm\'e4n parityajya m\'e4m eka\'e0 \'e7ara\'eba\'e0 vraja\line aha\'e0 tv\'e4\'e0 sarva-p\'e4pebhyo mok\'f1ayi\'f1y\'e4m
|
|
i m\'e4 \'e7uca\'f9.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One should give up all other processes of self-realization and simply execute devotional service in K\'e5\'f1\'eba consciousness.
|
|
That will enable one to reach the highest perfection of life. There is no need for one to consider the sinful actions of his past life because the Supreme Lord fully takes charge of him. Therefore one should not futilely try to deliver himself in spiritu
|
|
al realization. Let everyone take shelter of the supreme omnipotent Godhead K\'e5\'f1\'eba. That is the highest perfection of life.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaYYaev MaNa AaDaTSv MaiYa bui\'d6& iNaveXaYa )\line iNaviSaZYaiSa MaYYaev ATa O\'df| Na Sa&XaYa" )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayy eva mana \'e4dhatsva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayi buddhi\'e0 nive\'e7aya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nivasi\'f1yasi mayy eva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ata \'fcrdhva\'e0 na sa\'e0\'e7aya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dhatsva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fix; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upon Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhim
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nive\'e7aya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub apply; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nivasi\'f1yasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you lead; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'fcrdhvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0\'e7aya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub doubt.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me alway
|
|
s, without a doubt.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 5.1}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is engaged in Lord K\'e5\'f1\'eba's devotional service lives in a direct relationship with the Supreme Lord, so there is no doubt that his position is trans
|
|
cendental from the very beginning. A devotee does not live on the material plane\'97he lives in K\'e5\'f1\'eba. The holy name of the Lord and the Lord are nondifferent; therefore when a devotee chants Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba and His internal
|
|
potency are dancing on the tongue of the devotee. When he offers K\'e5\'f1\'eba food, K\'e5\'f1\'eba directly accepts these eatables, and the devotee becomes K\'e5\'f1\'eba-ized by eating the remnants. One who does not engage in such service cannot under
|
|
stand how this is so, although this is a process recommended in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and in othe
|
|
r Vedic literatures.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AQa icta& SaMaaDaaTau& Na Xa\'a5-aeiz MaiYa iSQarMa( )\line A>YaaSaYaaeGaeNa TaTaae MaaiMaC^a\'e1u& DaNa\'c5Ya )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 atha citta\'e0 sam\'e4dh\'e4tu\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na \'e7akno\'f1i mayi sthiram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 abhy\'e4sa-yogena tato
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m icch\'e4ptu\'e0 dhana\'efjaya
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if, therefore; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cittam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4dh\'e4tam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7akno\'f1i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub able; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upon Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthiram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub fixed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhy\'e4sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub practice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub yogena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub icch\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4ptum}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to get; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhana\'efjaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97O Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear Arjuna, O winner of wealth, if you cannot fix your mind upon Me without deviation, then follow the regulated principles of bha
|
|
kti-yoga In this way you will develop a desire to attain to Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 1.9.41}{\b\i\v\f0\fs28\cf9 p\line RTW}{\b\v\f0\fs28\cf9 5.1}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this verse, two different processes of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-yoga
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are indicated. The first applies to one who has actually developed an attachment for K\'e5\'f1\'eba, the Supreme Personality of Godhead, by transcendental love. And the other is
|
|
for one who has not developed an attachment for the Supreme Person by transcendental love. For this second class there are different prescribed rules and regulations, which one can follow to be ultimately elevated to the stage of attachment to K\'e5\'f1
|
|
\'eba.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the purification of the senses. At the present moment in material existence the senses are always impure, being engaged in sense gratification. But, by th
|
|
e practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub these senses can become purified, and in the purified state they
|
|
come directly in contact with the Supreme Lord. In this material existence, I may be engaged in some service to some master, but I don't really lovingly serve my master. I simply serve to get some money. And the master also is not in love; he takes serv
|
|
ice from me and pays me. So there is no question of love. But for spiritual life, one must be elevated to the pure stage of love. That stage of love can be achieved by practice of devotional service, performed with the present senses.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This love of God is now in a dormant state in everyone's heart. And, there, love of God is manifested in different ways, but it is contaminated by the material asso
|
|
ciation. Now the material association has to be purified, and that dormant, natural love for K\'e5\'f1\'eba has to be revived. That is the whole process.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To practice the regulative principles of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub one should, under the guidance of an expert spiritual master, follow certain principles: one should rise early in the morning, take bath, enter the temple and offer prayers and chant Hare K\'e5\'f1
|
|
\'eba, then collect flowers to offer to the Deity, cook foodstuffs to offer to the Deity, take }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub and so on. There are various rules and regulations which one should follow. And one should constantly hear }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
from pure devotees. This practice can help anyone to rise to the level of love of God, and then he is sure of his progress into the spiritual kingdom of God. This practice of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub under the rules and regulations, with the direction of a spiritual master, will surely bring one to the stage of love of God.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub A>YaaSae_PYaSaMaQaaeR_iSa MaTk-MaRParMaae >av )\line MadQaRMaiPa k-MaaRi<a ku-vRiNSai\'d6MavaPSYaiSa )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 abhy\'e4se 'py asamartho 'si
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mat-karma-paramo bhava
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad-artham api karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kurvan siddhim av\'e4psyasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhy\'e4se\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the practice of; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asamartha\'f9\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you are;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub parama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub you become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-artham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for My sake; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even though; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kurvan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performing; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub av\'e4psyasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieve.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the pe
|
|
rfect stage.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 760310MW.MAY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is not able even to practice the regulative principles of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , under the guidance of a spiritual master, can still be drawn to this perfectional stage by working for the Supreme Lord. How to do this work has already been explained in the
|
|
fifty-fifth verse of the Eleventh Chapter. One should be sympathetic to the propagation of K\'e5\'f1\'eba consciousness. There are many devotees who are engaged in the propagation of K\'e5\'f1\'eba consciousness, and they require help. So, even if one ca
|
|
nnot directly practice the regulated principles of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub he can try to help such wo
|
|
rk. Every endeavor requires land, capital, organization, and labor. Just as, in business, one requires a place to stay, some capital to use, some labor, and some organization to expand, so the same is required in the service of K\'e5\'f1\'eba. The only d
|
|
ifference is that in materialism one works for sense gratification. The same work, however, can be performed for the satisfaction of K\'e5\'f1\'eba, and that is spiritual activity. If one has sufficient money, he can help in building an office or temple
|
|
for propagating K\'e5\'f1\'eba consciousness. Or he can help with publications. There are various fields of activity, and one should be interested in such activities. If one cannot sacrifice the result of such activities, the same person can still sacrif
|
|
ice some percentage to propagate K\'e5\'f1\'eba consciousness. This voluntary service to the cause of K\'e5\'f1\'eba consciousness will help one to rise to a higher state of love for God, whereupon one becomes perfect.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AQaETadPYaXa\'a2-ae_iSa k-Tau| Ma\'dbaeGaMaai\'e9[Ta" )\line SavRk-MaRf-l/TYaaGa& TaTa" ku-\'e5 YaTaaTMavaNa( )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 athaitad apy a\'e7akto 'si
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kartu\'e0 mad-yogam \'e4\'e7rita\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-karma-phala-ty\'e4ga\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tata\'f9 kuru yat\'e4tmav\'e4n
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even though; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7akta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unable; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kartum\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to perform; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto M
|
|
e; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'e4\'e7rita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub refuge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub all activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub result; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ty\'e4gam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuru\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yata-\'e4tmavan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-situated.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If, however, you are unable to work in this consciousness, then try to act giving up all results of your work and try to be self-situa
|
|
ted.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740219MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It may be that one is unable to even sympathize with the activities of K\'e5\'f1\'eba consciousness because of social, familial or religious considerations or becau
|
|
se of some other impediments. If one attaches himself directly to the activities of K\'e5\'f1\'eba consciousness, there may be objection from family members, or so many other difficulties. For one who has such a problem, it is advised that he sacrifice t
|
|
he accumulated result of his activities to some good cause. Such procedures are described in the Vedic rules. There are many descriptions of sacrifices and special functions of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub pumundi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or special work in which the result of one's previous action may be applied. Thus one may gradually become elevated to the state of knowledge. It is also f
|
|
ound that when one who is not even interested in the activities of K\'e5\'f1\'eba consciousness gives charity to some hospital or some other social institution, he gives up the hard-earned results of his activities. That is also recommended here because
|
|
by the practice of giving up the fruits of one's activities one is sure to purify his mind gradually, and in that purified stage of mind one becomes able to understand K\'e5\'f1\'eba consciousness. Of course K\'e5\'f1\'eba consciousness is not dependant
|
|
on any other experience because K\'e5\'f1\'eba consciousness itself can purify one's mind, but if there are impediments to K\'e5\'f1\'eba consciousness, one may try to give up the result of his action. In that respect, social service, community service,
|
|
national service, sacrifice for one's country, etc., may be accepted so that some day one may come to the stage of pure devotional service to the Supreme Lord. In }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagav
|
|
ad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub we find it is stated: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yata\'f9 prav\'e5ttir}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bh\'fct\'e4n\'e4m}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If one decides
|
|
to sacrifice for the supreme cause, even if he does not know that the supreme cause is K\'e5\'f1\'eba, he will come gradually to understand that K\'e5\'f1\'eba is the supreme cause by the sacrificial method.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[eYaae ih jaNaMa>YaaSaaJjaNaa\'d6yaNa& iviXaZYaTae )\line DYaaNaaTk-MaRf-l/TYaaGaSTYaaGaaC^aiNTarNaNTarMa( )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7reyo hi j\'ef\'e4nam abhy\'e4s\'e4j
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4n\'e4d dhy\'e4na\'e0 vi\'e7i\'f1yate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dhy\'e4n\'e4t karma-phala-ty\'e4gas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ty\'e4g\'e4c ch\'e4ntir anantaram
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7reya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub better; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhy\'e4s\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub by practice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jn\'e4n\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub better than knowledge; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhy\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub meditation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7i\'f1yate\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub especially considered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhy\'e4n\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub from meditation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-phala-ty\'e4ga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renunciation of the results of fruiti
|
|
ve action; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ty\'e4g\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by such renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4nti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub peace; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anantaram\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditati
|
|
on, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 751218MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As mentioned in the previous verses, there are two kinds of devotional service: the way of regulated principles, and the way of full attachment in love to the Supre
|
|
me Personality of Godhead. For those who are actually not able to follow the principles of K\'e5\'f1\'eba consciousness, it is better to cultivate knowledge because by knowledge one can be able to understand his real position. Gradually knowledge will de
|
|
velop to the point of meditation. By meditation one can be able to understand the Supreme Personality of Godhead by a gradual process. There are processes which make one understand that one himself is the Supreme, and that sort of meditation is preferred
|
|
if one is unable to engage in devotional service. If one is not able to meditate in such a way, then there are prescribed duties, as enjoined in the Vedic literature, for the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub br\'e4hma\'ebas, vai\'e7yas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'fcdras, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which we shall find in a later chapter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub But in all cases, one should give up the result or fruits of labor; this means to employ the result of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for some good cause. In summary, to reach the Supreme Personality of Godhead, the highest goal, there are two processes: one process is by gradual development, and the other process is direct. Devotional s
|
|
ervice in K\'e5\'f1\'eba consciousness is the direct method, and the other method involves renouncing the fruits of one's activities. Then one can come to the stage of knowledge, then to the stage of meditation, then to the stage of understanding the Sup
|
|
ersoul, and then to the stage of the Supreme Personality of Godhead. One may either take the step by step process or the direct path. The direct process is not possible for everyone; therefore the indirect process is also good. It is, however, to be unde
|
|
rstood that the indirect process is not recommended for Arjuna because he is already at the stage of loving devotional service to the Supreme Lord. It is for others who are not at this state; for them the gradual process of renunciation, knowledge, medit
|
|
ation and realization of the Supersoul and Brahman should be followed. But as far as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub concerned, it is the direct method that is stressed. Everyone is advise
|
|
d to take to the direct method and surrender unto the Supreme Personality of Godhead, K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.13, Bg 12.14, Bg 12.13-14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 13-14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub A\'dce\'eda SavR>aUTaaNaa& MaE\}a" k-\'e5<a Wv c )\line iNaMaRMaae iNarh\'aaar" SaMadu"%Sau%" +aMaq )) 13 ))\line SaNTau\'ed" SaT
|
|
aTa& YaaeGaq YaTaaTMaa d*!iNa\'eaYa" )\line MaYYaiPaRTaMaNaaebui\'d6YaaeR Ma\'d9\'a2-" Sa Mae iPa[Ya" )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adve\'f1\'f6\'e4 sarva-bh\'fct\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 maitra\'f9 karu\'eba eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nirmamo niraha\'eck\'e4ra\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sama-du\'f9kha-sukha\'f9 k\'f1am\'e9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 santu\'f1\'f6a\'f9 satata\'e0 yog\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat\'e4tm\'e4 d\'e5\'f2ha-ni\'e7caya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayy arpita-mano-buddhir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo mad-bhakta\'f9 sa me priya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adve\'f1\'f6\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not envious; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fct\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub maitra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub friendly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karu\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kindly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirmama\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with no sense of proprietorship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niraha\'eck\'e4ra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub without false ego; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equally; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukha\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1am\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forgiving
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub santu\'f1\'f6a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97satisfied; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub satatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfied; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97engaged in devotion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'e4-atm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub endeavoring; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5d\'f9ani\'e7caya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with determination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upon Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arpita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97intelligent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-bhakta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My devotee;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9 me priya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he is dear to Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from fals
|
|
e ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me\'97he is very dear to Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 SSR }{\v\f0\fs28\cf10 7d\line 731218SB.LA\line 740219MW.BOM\line 740405MW.BOM\line 740512BG.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Coming again to the point of pure devotional service, the Lord is describing the transcendental qualifications of a pure devotee in these two verses. A pure devotee
|
|
is never disturbed in any circumstances. Nor is he envious of anyone. Nor does a devotee become his enemy's enemy; he thinks that one is acting as his enemy due to his own past misdeeds. Thus it is better to suffer than to protest. In the }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is stated: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tat}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub te 'nukamp\'e4\'e0 su-sam\'e9k\'f1yama\'ebo. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Whenever a devotee is in distress or has fallen into difficulty, he thinks that it is the Lord'
|
|
s mercy upon him. He thinks: "Thanks to my past misdeeds I should suffer far, far greater than I am suffering now. So it is by the mercy of the Supreme Lord that I am not getting all the punishment I am due. I am just getting a little, by the mercy of th
|
|
e Supreme Personality of Godhead." Therefore he is always calm, quiet and patient, despite many distressful conditions. A devotee is also always kind to everyone, even to his enemy. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Nirmama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means that a devotee does not attach much importance to the peace and trouble pertaining to the body because he knows perfectly well that he is not the
|
|
material body. He does not identify with the body; therefore he is freed from the conception of false ego and is equiposed both in happiness and distress. He is tolerant, and he is satisfied with whatever comes by the grace of the Supreme Lord. He does
|
|
not endeavor much to achieve something with great difficulty; therefore he is always joyful. He is a completely perfect mystic because he is fixed in the instructions received from the spiritual master, and because his senses are controlled, he is determ
|
|
ined. He is not swayed by false argument because no one can lead him from the fixed determination of devotional service. He is fully conscious that K\'e5\'f1\'eba is the eternal Lord, so no one can disturb him. All his qualifications enable him to depend
|
|
entirely on the Supreme Lord. Such a standard of devotional service is undoubtably very rare, but a devotee becomes situated in that stage by following the regulative principles of devotional service. Furthermore, the Lord says that such a devotee is ve
|
|
ry dear to Him, for the Lord is always pleased with all his activities in full K\'e5\'f1\'eba consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 23.106-107]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaSMaa\'e0aei\'dcJaTae l/aek-ae l/aek-a\'e0aei\'dcJaTae c Ya" )\line hzaRMazR>aYaae\'dceGaEMauR\'a2-ae Ya" Sa c Mae iPa[Ya" )) 15
|
|
))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yasm\'e4n nodvijate loko
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 lok\'e4n nodvijate ca ya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 har\'f1\'e4mar\'f1a-bhayodvegair
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mukto ya\'f9 sa ca me priya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from whom; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub udvijate\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ag\'e9t\'e4tes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub per
|
|
sons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lok\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub advijate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97disturbed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub har\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amar\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97distress; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fearfulness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub udvegai\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with anxiety; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mukta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97free
|
|
d; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
sa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p
|
|
riya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very dear.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He for whom no one is put into difficulty and who is not dirturbed by anxiety, who is steady in happiness and distress, is very dear t
|
|
o Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 740219MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A few of a devotee's qualifications are further being described. No one is put into difficulty, anxiety, fearfulness, or dissatisfaction by such a devotee. Since a
|
|
devotee is kind to everyone, he does not act in such a way to put others into anxiety. At the same time, if others try to put a devotee into anxiety, he is not disturbed. It is by the grace of the Lord that he is so practiced that he is not disturbed by
|
|
any outward disturbance. Actually because a devotee is always engrossed in K\'e5\'f1\'eba consciousness and engaged in devotional service, all such material circumstances cannot woo him. Generally a materialistic person becomes very happy when there is s
|
|
omething for his sense gratification and his body, but when he sees that others have something for their sense gratification and he hasn't, he is sorry and envious. When he is expecting some retaliation from an enemy, he is in a state of fear, and when h
|
|
e cannot successfully execute something he becomes dejected. But a devotee is always transcendental to all these disturbances; therefore he is very dear to K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 23.108]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANaPae+a" \'e9uicdR+a odaSaqNaae GaTaVYaQa" )\line SavaRrM>aPairTYaaGaq Yaae Ma\'d9\'a2-" Sa Mae iPa[Ya" )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anapek\'f1a\'f9 \'e7ucir dak\'f1a
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ud\'e4s\'e9no gata-vyatha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarv\'e4rambha-parity\'e4g\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo mad-bhakta\'f9 sa me priya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anapek\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub neutral; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7uci\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pure; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dak\'f1a\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub expert; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ud\'e4s\'e9na\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97free from care; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gata-vyatha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97freed from all distress; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-\'e4rambha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all endeavors; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
parity\'e4g\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97renouncer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-bhakta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My devotee; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very dear
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub A devotee who is not dependant on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who
|
|
does not strive for some result, is very dear to Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 740219MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Money may be offered to a devotee, but he should not struggle to acquire it. If automatically, by the grace of the Supreme, money comes to him, he is not ag\'e9t
|
|
\'e4ted. Naturally a devotee takes bath at least twice in a day and rises early in the morning for devotional service. Thus he is naturally clean both inwardly and outwardly. A devotee is always expert because he fully knows the sense of all activities o
|
|
f life, and he is convinced of the authoritative scriptures. A devotee never takes the part of a particular party; therefore he is carefree. He is never pained because he is free from all designations; he knows that his body is a designation, so if there
|
|
are some bodily pains, he is free. The pure devotee does not endeavor for anything which is against the principles of devotional service. For example, constructing a big building requires great energy, and a devotee does not take to such business if it
|
|
does not benefit him by advancing his devotional service. He may construct a temple for the Lord, and for that he may take all kinds of anxiety, but he does not construct a big house for his personal relations.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 23.109]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yaae Na \'f4ZYaiTa Na \'dcei\'ed Na XaaeciTa Na k-ax(+aiTa )\line \'e9u>aa\'e9u>aPairTYaaGaq >ai\'a2-MaaNYa" Sa Mae iPa[Ya" )) 17
|
|
))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo na h\'e5\'f1yati na dve\'f1\'f6i
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na \'e7ocati na k\'e4\'eck\'f1ati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7ubh\'e4\'e7ubha-parity\'e4g\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhaktim\'e4n ya\'f9 sa me priya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who: }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5\'f1yati\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes pleasure; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dve\'f1\'f6i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ocati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub laments; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub k\'e4\'eck\'f1ati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desires; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ubha\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub auspicious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7ubha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inauspicious; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parity\'e4g\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renouncer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b
|
|
haktim\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotee; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub dear.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things,
|
|
is very dear to Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 731105R2.DEL\line 740219MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A pure devotee is neither happy nor distressed over material gain and loss, nor is he very much anxious to get a son or disciple, nor is he distressed by not gettin
|
|
g them. If he loses anything which is very dear to him, he does not lament. Similarly, if he does not get what he desires, he is not distressed. He is transcendental in the face of all kinds of auspicious, inauspicious and sinful activities. He is prepar
|
|
ed to accept all kinds of risks for the satisfaction of the Supreme Lord. Nothing is an impediment in the discharge of his devotional service. Such a devotee is very dear to K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 23.110]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.18, Bg 12.19, Bg 12.18-19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 18-19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SaMa" Xa\}aaE c iMa\}ae c TaQaa MaaNaaPaMaaNaYaae" )\line XaqTaaeZ<aSau%du"%ezu SaMa" Sa(r)ivviJaRTa" )) 18 ))\line TauLYaiNaNdaS
|
|
TauiTaMaa\'8cNaq SaNTau\'edae YaeNa ke-NaicTa( )\line AiNake-Ta" iSQarMaiTa>aRi\'a2-MaaNMae iPa[Yaae Nar" )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sama\'f9 \'e7atrau ca mitre ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tath\'e4 m\'e4n\'e4pam\'e4nayo\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e9to\'f1\'eba-sukha-du\'f9khe\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sama\'f9 sa\'ecga-vivarjita\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 tulya-nind\'e4-stutir maun\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 santu\'f1\'f6o yena kenacit
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aniketa\'f9 sthira-matir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhaktim\'e4n me priyo nara\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equal; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7atrau}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to the enemy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mitre}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to friends; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatha}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97so; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97honor;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apam\'e4nayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dishonor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'e7\'e9ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cold; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub u\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97heat; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9khe\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equiposed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecga-vivarjita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub free from all association; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tulya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97equal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nind\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97defamation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stuti\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub repute; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maun\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97silent; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub santu\'f1\'f6a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97satisfied; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub yena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97somehow; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub or other; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub aniketa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having no residence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthira\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fixed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mati\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97determination; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhaktim\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged in devotion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97dear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nara\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97a man.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who is equal to friends and enemies, who is equiposed in honor and dishonor, heat and cold, happiness and distress, fame and infam
|
|
y, who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Immanuel Kant}{\v\f0\fs28\cf0 \line }{\v\f0\fs28\cf10 740219MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A devotee is always free from all bad association. Sometimes one is praised and sometimes one is defamed; that is the nature of human society. But a devotee is alwa
|
|
ys transcendental to artificial fame and infamy, distress or happiness. He is very patient. He does not speak of anything but the topics about K\'e5\'f1\'eba; therefore he is called silent. Silent does not mean that one should not speak; silent means tha
|
|
t one should not speak nonsense. One should speak only of essentials, and the most essential speech for the devotee is to speak of the Supreme Lord. He is happy in all conditions; sometimes he may get very palatable foodstuffs, sometimes not, but he is s
|
|
atisfied. Nor does he care for any residential facility. He may sometimes live underneath a tree, and he may sometimes live in a very palatial building; he is attracted to neither. He is called fixed because he is fixed in his determination and knowledge
|
|
. We may find some repetition in the descriptions of the qualifications of a devotee, but this is just to give an illustration of the fact that a devotee must acquire all these qualifications. Without good qualifications, one cannot be a pure devotee. On
|
|
e who is not a devotee has no good qualification. One who wants to be recognized as a devotee should develop the good qualifications. Of course he does not extraneously endeavor to acquire these qualifications, but engagement in K\'e5\'f1\'eba consciousn
|
|
ess and devotional service automatically helps him develop them.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 23.111-112]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 12.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yae Tau DaMaaRMa*TaiMad& YaQaae\'a2&- PaYauRPaaSaTae )\line \'e9[\'d5DaaNaa MaTParMaa >a\'a2-aSTae_Taqv Mae iPa[Yaa" )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye tu dharm\'e4m\'e5tam ida\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yathokta\'e0 paryup\'e4sate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7raddadh\'e4n\'e4 mat-param\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhakt\'e4s te 't\'e9va me priy\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharmya\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub generosity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am\'e5tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97understanding; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath
|
|
\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uktam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sa
|
|
id; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paryup\'e4sate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97completely engages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub sraddadh\'e4n\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-param\'e4\'f9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97taking the Supreme Lord as everything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub devotees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97such persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very, very; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priy\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dear.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He who follows this imperishable path of devotional service and who completely engages himself with faith, making Me the supreme goal,
|
|
is very, very dear to Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this chapter the religion of eternal engagement, the explanation of the process of transcendental service for approaching the Supreme Lord, is given. This proces
|
|
s is very dear to the Lord, and He accepts a person who is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub engaged in such a process. The
|
|
question who is better\'97one who is engaged in the path of impersonal Brahman or one who is engaged in the personal service of the Supreme Personality of Godhead\'97was raised by Arjuna, and the Lord replied to him so explicitly that there is no doubt t
|
|
hat devotional service to the Personality of Godhead is the best of all processes of spiritual realization. In other words, in this chapter it is decided that through good association, one develops attachment for pure devotional service and thereby accep
|
|
ts a bona fide spiritual master and from him begins to hear and chant and observe the regulative principles of devotional service with faith, attachment and devotion and thus becomes engaged in the transcendental service of the Lord. This path is recomme
|
|
nded in this chapter; therefore there is no doubt that devotional service is the only absolute path for self-realization, for the attainment of the Supreme Personality of Godhead. The impersonal conception of the Supreme Absolute Truth, as described in t
|
|
his chapter, is recommended only up to the time one surrenders himself for self-realization. In other words, as long as one does not have the chance to associate with a pure devotee, the impersonal conception may be beneficial. In the impersonal concepti
|
|
on of the Absolute Truth one works without fruitive result, meditates and cultivates knowledge to understand spirit and matter. This is necessary as long as one is not in the association of a pure devotee. Fortunately, if one develops directly a desire t
|
|
o engage in K\'e5\'f1\'eba consciousness in pure devotional service, he does not need to undergo step by step improvements in spiritual realization. Devotional service, as described in the middle six chapters of }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is more congenial. One need not bother about materials to keep body and soul together because by the grac
|
|
e of the Lord everything is carried out automatically.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 23.113]
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Twelfth Chapter of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub in the matter of Devotional Service.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 13-1972: Nature, the Enjoyer, and Consciousness
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 13. Nature, the Enjoyer, and Con
|
|
sciousness
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.1, Bg 13.2, Bg 13.1-2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 1-2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac\line Pa[k*-iTa& Pau\'e5z& cEv +ae\}a& +ae\}ajMaev c )\line WTa\'dceidTauiMaC^aiMa jaNa& jeYa& c ke-Xav )) 1 ))\line
|
|
\'e9[q>aGavaNauvacwd& Xarqr& k-aENTaeYa +ae\}aiMaTYai>aDaqYaTae )\line WTa\'dbae veita Ta& Pa[ahu" +ae\}aj wiTa Tai\'dcd" )) 2 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5ti\'e0 puru\'f1a\'e0 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1etra\'e0 k\'f1etraj\'efam eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 etad veditum icch\'e4mi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na\'e0 j\'efeya\'e0 ca ke\'e7ava
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ida\'e0 \'e7ar\'e9ra\'e0 kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1etram ity abhidh\'e9yate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 etad yo vetti ta\'e0 pr\'e4hu\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1etra-j\'efa iti tad-vida\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5tim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru
|
|
\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the enjoyer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub k\'f1etram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etraj\'efam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knower of the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veditum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to underst
|
|
and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub icch\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I wish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub j\'ef\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'efeyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub the object of knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ke\'e7ava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhaga
|
|
v\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Personality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ar\'e9ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k
|
|
\'f1etram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the field; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhidh\'e9yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub called; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub vetti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4hu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub called; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etraj\'efa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knower of the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat-vida\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who knows.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O my dear K\'e5\'f1\'eba, I wish to know about
|
|
prak\'e5ti [nature], Puru\'f1a [the enjoyer], and the field and the knower of the field, and of knowledge and the end of knowledge. The Blessed Lord then said: This body, O son of Kunt\'e9, is called the field, and one who knows this body is called the
|
|
knower of the field.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.22.37}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 EK }{\v\f0\fs28\cf0 3\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Geor
|
|
ge W. F. Hegel\line 710925BG.NAI \line 720309BG.CAL\line 720405BG.MEL\line 720520SB.LA\line 721229BG.BOM\line 721231BG.BOM\line 730101ND.BOM\line 730114SB.BOM\line }{\v\f0\fs28\cf10 730810BG.PAR\line 730907LE.STO\line }{\v\f0\fs28\cf10 730924BG.BOM\line
|
|
}{\v\f0\fs28\cf10 730925BG.BOM\line 740419BG.HYD\line 740420BG.HYD\line 740606BG.GEN\line }{\v\f0\fs28\cf10 750225BG.MIA\line 751013BG.DUR}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjuna was inquisitive about }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prak\'e5ti }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or nature, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub puru\'f1a, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the enjoyer,
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1etra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the field, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub k\'f1etraj\'efa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub its knower, and of knowledge and the object of knowledge. When he inquired about all these, K\'e5\'f1\'eba said that this body is called the field and
|
|
that one who knows this body is called the knower of the field. This body is the field of activity for the conditioned soul. The conditioned soul is entrapped in material existence, and he attempts to lord over material nature. And so, according to his
|
|
capacity to dominate material nature, he gets a field of activity. That field of activity is the body. And what is the body? The body is made of senses. The conditioned soul wants to enjoy sense gratification, and, according to his capacity to enjoy sens
|
|
e gratification, he is offered a body, or field of activity. Therefore the body is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1etra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub or the field of activity for the conditioned soul. Now, the person who does not identify himself with the body is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1etraj\'efa, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the knower of the field. It is not very difficult to understand the difference between the field and its knower, the body and the knower of the body. Any person can consider that from childhood to old a
|
|
ge he undergoes so many changes of body and yet is still one person, remaining. Thus there is a difference between the knower of the field of activities and the actual field of activities. A living conditioned soul can thus understand that he is differen
|
|
t from the body. It is described in the beginning\'97}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dehe}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'smin}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97that the living entity is within the body and that the body is changing from childhood to boyhood and from boyhood to youth and from youth to old age, and the person who owns the body knows that the
|
|
body is changing. The owner is distinctly }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1etraj\'efa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sometimes we understand that I am happ
|
|
y, I am mad, I am a woman, I am a dog, I am a cat: these are the knowers. The knower is different from the field. Although we use many articles\'97our clothes, etc.\'97we know that we are different from the things used. Similarly, we also understand by a
|
|
little contemplation that we are different from the body.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the first six chapters of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the knower of the body, the living entity, and the position by which he can understand the Supreme Lord are described. In the middle six chapters of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Supreme Personality of Godhead and the relationship between the individual soul and the Supersoul in regard to devotion
|
|
al service are described. The superior position of the Supreme Personality of Godhead and the subordinate position of the individual soul are definitely defined in these chapters. The living entities are subordinate under all circumstances, but in their
|
|
forgetfulness they are suffering. When enlightened by pious activities, they approach the Supreme Lord in different capacities\'97as the distressed, those in want of money, the inquisitive, and those in search of knowledge. That is also described. Now, s
|
|
tarting with the Thirteenth Chapter, how the living entity comes into contact with material nature, how he is delivered by the Supreme Lord through the different methods of fruitive activities, cultivation of knowledge, and the discharge of devotional se
|
|
rvice are explained. Although the living entity is completely different from the material body, he somehow becomes related. This also is explained.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub +ae\}aj& caiPa Maa& ivi\'d6 SavR+ae\}aezu >aarTa )\line +ae\}a+ae\}ajYaaejaRNa& YataJjaNa& MaTa& MaMa )) 3 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1etraj\'efa\'e0 c\'e4pi m\'e4\'e0 viddhi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-k\'f1etre\'f1u bh\'e4rata
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1etra-k\'f1etraj\'efayor j\'ef\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat taj j\'ef\'e4na\'e0 mata\'e0 mama
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etraj\'efam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the knower; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etre\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i
|
|
n bodily fields; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Bharata; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub field of activities (the body); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etraj\'efayo
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the knower of the field; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which is taught; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opinion; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called
|
|
knowledge. That is My opinion.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 2.6.21}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.28.40}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.28.63}{\i\v\f0\fs28\cf0 p\line Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 5.11.12}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 6.9.38}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 7.1.25}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 8.1.10}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0
|
|
\fs28\cf10 8.5.26}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 10.2.6}{\i\v\f0\fs28\cf0 p\line Madhya }{\v\f0\fs28\cf10 10.168}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 721230BG.BOM\line 721231BG.BOM\line }{\v\f0\fs28\cf10 730811BG.PAR\line 730925B
|
|
G.BOM\line }{\v\f0\fs28\cf10 730926BG.BOM\line 731011BG.BOM\line 740212BG.VRN\line 740327MW.BOM\line }{\v\f0\fs28\cf10 740419BG.HYD\line 740606BG.GEN\line 750221R1.CAR\line 750226BG.MIA\line 750812R1.PAR\line }{\v\f0\fs28\cf10 751013BG.DUR\line 760424BG.
|
|
MEL\line 760615R1.DET\line 760706ED.WDC\line 760710CC.NY\line 760725L1.LON\line 770511ED.HRI}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub While discussing the subject of this body and the owner of the body, the soul and the Supersoul, we shall find three different topics
|
|
of study: the Lord, the living entity, and matter. In every field of activities, in every body, there are two souls: the individual soul and the Supersoul. Because the Supersoul is the plenary expansion of the Supreme Personality of Godhead, K\'e5\'f1
|
|
\'eba, K\'e5\'f1\'eba says, "I am also the knower, but I am not the individual owner of the body. I am the superknower. I am present in every body as the Param\'e4tm\'e4, or Supersoul."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who studies the subject matter of the field of activity and the knower of the field very minutely, in terms of this }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub can attain to knowledge.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord says: "I am the knower of the field of activities in every individual body." The individual may be the knower of his own body, but he is not in knowledge o
|
|
f other bodies. The Supreme Personality of Godhead, who is present as the Supersoul in all bodies, knows everything about all bodies. He knows all the different bodies of all the various species of life. A citizen may know everything about his patch of l
|
|
and, but the king knows not only his palace but all the properties possessed by the individual citizens. Similarly, one may be the proprietor of the body individually, but the Supreme Lord is the proprietor of all bodies. The king is the original proprie
|
|
tor of the kingdom, and the citizen is the secondary proprietor. Similarly, the Supreme Lord is the supreme proprietor of all bodies.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The body consists of the senses. The Supreme Lord is H\'e5\'f1\'e9ke\'e7a, which means controller of the senses. He is the original controller of the senses, just a
|
|
s the king is the original controller of all the activities of the state, and the citizens are secondary controllers. The Lord also says: "I am also the knower." This means that He is the superknower; the individual soul knows only his particular body. I
|
|
n the \chftn{\*\footnote\chftn {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sm\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub states that the Lord of all, being the lord of all the fie
|
|
lds, is the knower of a\'ffl the fields:
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1etr\'e4\'ebi hi \'e7ar\'e9r\'e4\'ebi b\'e9ja\'e0 c\'e4pi \'e7ubh\'e4\'e7ubhe\line t\'e4ni vetti sa yog\'e4tm\'e4 tata
|
|
\'f9 k\'f1etraj\'efa ucyate
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Lord, yog\'e4tm\'e4, knows these bodies as fields and as the source of piety and sin. He is called the knower of the field
|
|
.}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 12.339.6
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub 13.3, Baladeva Vidy\'e4bh\'fc\'f1a\'eba]
|
|
\par }\pard
|
|
\par \pard }}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic literature, it is stated as follows:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1etr\'e4\'ebi hi \'e7ar\'e9r\'e4\'ebi b\'e9ja\'e0 c\'e4pi \'e7ubh\'e4\'e7ubhe\line t\'e4ni vetti sa yog\'e4tm\'e4 tata\'f9 k
|
|
\'f1etraj\'efa ucyate.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This body is called the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1etra, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and within it dwells the owner of the body and the Supreme Lord who knows both the body and the owner of the body. Therefore He is called the knower of all fields. The distinction between the
|
|
field of activities, the owner of activities and the supreme owner of activities is described as follows. Perfect knowledge of the constitution of the body, the constitution of the individual soul, and the constitution of the Supersoul is known in terms
|
|
of Vedic literature as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4nam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That is the opinion of K\'e5\'f1\'eba. To understand both th
|
|
e soul and the Supersoul as one yet distinct is knowledge. One who does not understand the field of activity and the knower of activity is not in perfect knowledge. One has to understand the position of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub prak\'e5ti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nature, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub puru\'f1a, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the enjoyer of the nature, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9\'e7vara, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the know
|
|
er who dominates or controls nature and the individual soul. One should not confuse the three in their different capacities. One should not confuse the painter, the painting and the easel. This material world, which is the field of activities, is nature,
|
|
and the enjoyer of nature is the living entity, and above them both is the supreme controller, the Personality of Godhead. It is stated in the Vedic language: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "bhokt\'e4 bh
|
|
ogya\'e0 prerit\'e4ra\'e0 ca matv\'e4 sarva\'e0 prokta\'e0 tri-vidha\'e0 brahmam etat." }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub
|
|
\'c7vet. Up.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb89\sa89\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad 1.
|
|
12
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 12
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub etaj j\'efeya\'e0 nityam ev\'e4tma-sa\'e0stha\'e0
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4tah para\'e0 veditavya\'e0 hi ki\'efcit
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhokt\'e4 bhogya\'e0 prepit\'e4ra\'e0 ca matv\'e4
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sarva\'e0 prokta\'e0 tri-vidha\'e0 brahmam etat
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97this; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jneyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97proper object of knowledge; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nityam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eternal; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma-samstham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97independent or, situated
|
|
in everyone's heart; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
ata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97than Him; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
|
|
superior; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viditavyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97may be known; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kincit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97anything; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhokta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the enjoyer; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub bhogyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the object of enjoyment; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub preritaram}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the controller; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97considering; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97everything; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub proktam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97described; }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trividham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in three parts; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahmam}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Absolute; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etet}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The eternal Supreme Personality of Godhead should be known
|
|
as the Supersoul in everyone's heart. It should be known that no one is superior to Him. The individual spirit soul who enjoys material nature, the material nature that is the object of his enjoyment, and the Supreme Personality of Godhead who dominates
|
|
both individual soul and matter, are described as the three-fold Brahman.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 1.12]}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There are three Brahman conceptions: }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub prak\'e5ti }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
|
|
\nosupersub is}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Brahman as the field of activities, and the }{\cs2873\b\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub j\'e9va }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (individual soul) is also Brahman and is trying to control material nature, and the controller of both of them is also Brahman,
|
|
but He is the factual controller.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this chapter it will be also explained that out of the two knowers, one is fallible and the other is infallible. One is superior and the other is subordinate. On
|
|
e who understands the two knowers of the field to be one and the same contradicts the Supreme Personality of Godhead who states here very clearly that "I am also the knower of the field of activity." One who misunderstands a rope to be a serpent is not i
|
|
n knowledge. There are different kinds of bodies, and there are different owners of the bodies. Because each individual soul has his individual capacity of lording it over material nature, there are different bodies. But the Supreme also is present in th
|
|
em as the controller. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ca }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub significant, for it indicates the total number of bodies. That is the opinion of \'c7r\'e9la Baladeva Vidy\'e4bh\'fc\'f1a\'eba: K\'e5\'f1
|
|
\'eba is the Supersoul present in each and every body apart from the individual soul. And K\'e5\'f1\'eba explicitly says here that the Supersoul is the controller of both the field of activities and the finite enjoyer.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaT+ae\}a& Ya\'c0 Yaad*Kc Yai\'dck-air YaTa\'ea YaTa( )\line Sa c Yaae YaTPa[>aav\'ea TaTSaMaaSaeNa Mae \'e9*<au )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat k\'f1etra\'e0 yac ca y\'e4d\'e5k ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad vik\'e4ri yata\'e7 ca yat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa ca yo yat prabh\'e4va\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat sam\'e4sena me \'e7\'e5\'ebu
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub field of activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4d\'e5k\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as it is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c
|
|
a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what
|
|
is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vik\'e4ri\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub changes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub sa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabh\'e4va\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97influence also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4sena\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in detail; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from Me; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e5\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97understand.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Now please hear My brief description of this field of activity and how it is constituted, what its changes are, whence it is produced,
|
|
who that knower of the field of activities is, and what his influences are.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 721231BG.BOM\line 730812BG.PAR\line }{\v\f0\fs28\cf10 730927BG.BOM\line 740330MW.BOM\line }{\v\f0\fs28\cf10 740420BG.HYD\line }{\v\f0\fs28\cf10 750227BG.MIA\line 760608SB.LA}}{\v\f0
|
|
\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is describing the field of activities and the knower of the field of activities in their constitutional positions. One has to know how this body is constit
|
|
uted, the materials of which this body is made, under whose control this body is working, how the changes are taking place, wherefrom the changes are coming, what the causes are, what the reasons are, what the ultimate goal of the individual is, and what
|
|
the actual form of the individual soul is. One should also know the distinction between the individual living soul and the Supersoul, the different influences, their potentials, etc. One just has to understand this }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub directly from the description given by the Supreme Personality of Godhead, and all this will be clarified.
|
|
But one should be careful not to consider the Supreme Personality of Godhead in every body and individual soul to be the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va. }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is something like equalizing the potent and the impotent.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'89izi>abRhuDaa GaqTa& ^Ndaei>aivRivDaE" Pa*Qak(- )\line b]\'f8SaU\}aPadE\'eaEv heTauMai\'d9ivRiNai\'eaTaE" )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e5\'f1ibhir bahudh\'e4 g\'e9ta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 chandobhir vividhai\'f9 p\'e5thak
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma-s\'fctra-padai\'e7 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 hetumadbhir vini\'e7citai\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e5\'f1ibhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the wise sages; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahudh\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in many ways; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub g\'e9t\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub described; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chandobhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub Vedic hymns; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vividhai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in various; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5thak\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub variously; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-s
|
|
\'fctra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Ved\'e4nta; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub padai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub aphorism; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hetumadbhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with cause and effect; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vini\'e7citai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ascertain
|
|
.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings\'97e
|
|
specially in the Ved\'e4nta-s\'fctra\'97and is presented with all reasoning as to cause and effect.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 \'c4di}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.106}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 TLK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 Vs 4\line 690911R1.LON\line 721105ND.VRN\line 730813B
|
|
G.PAR\line }{\v\f0\fs28\cf10 730928BG.BOM\line 730930BG.BOM\line 751116CC.BOM\line 760414SB.BOM\line 760624SB.NV\line 760909SB.VRN\line 761111SB.VRN\line 770514ED.HRI\line KIERKEGAARD.HAY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Personality of Godhead, K\'e5\'f1\'eba, is the highest authority in explaining this knowledge. Still, as a matter of cours
|
|
e, learned scholars and standard authorities always give evidence from previous authorities. K\'e5\'f1\'eba is explaining this most controversial point regarding the duality and non-duality of the soul and the Supersoul by referring to Scriptures, the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which are accepted as authority. First, He says, this is according to different sages. A
|
|
s far as the sages are concerned, besides Himself, Vy\'e4sadeva, the author of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a great sage, and in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub duality is perfectly explained. And Vy\'e4sadeva's father, Par\'e4\'e7ara, was also a great sage, and he writes in his books of religio
|
|
sity: "}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub aham tva\'e0 ca ath\'e4nye...}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub " "We\'97you, I and various other living entities\'97are all t
|
|
ranscendental, although in material bodies. Now we are fallen into the ways of the three modes of material nature according to our different }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma.}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As such, some are on higher levels, and some are in the lower nature. The higher and lower natures exist due to ignorance and are being manifested in an infinite number of living entities. But the Supe
|
|
rsoul, which is infallible, is uncontaminated by the three qualities of nature and is transcendental." Similarly, in the original }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a distinction between the soul, the Supersoul and the body is made, especially in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka\'f6ha Upani\'f1ad.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is a manifestation of the Supreme Lord's energy known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub annamaya }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by which one depends simply upon food for existence. This is a materialistic realization of the Supreme. Then there is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub pr\'e4\'ebamaya; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this means that after realizing the Supreme Absolute Truth in foodstuff, one can realize the Absolute Truth in the living symptoms, o
|
|
r life forms. In }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4namaya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the living symptom develops to the point of thinking, fee
|
|
ling, and willing. Then there is Brahman realization and the realization called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vij\'ef\'e4namaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub by which the living entity's mind and life symptoms are distinguished from the living entity himself. The next and supreme stage is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nandamaya, }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub realization of the all-blissful nature. Thus there are five stages of Brahman realization, which is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub brahma puccham. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Out of these the first three\'97}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub annamaya, pr\'e4\'ebamaya, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4namaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub involve the fields of activities of the living entities. Transcendental to all these fields of activities is the Supreme Lord, who is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nandamaya. }
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also the Supreme is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nandamayo 'bhy\'e4s\'e4t. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Personality of Godhead is by nature full of joy, and to enjoy His transcendental bliss, He ex
|
|
pands into }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vij\'ef\'e4namaya, pr\'e4\'ebamaya, j\'ef\'e4namaya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub annamaya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this field of activities the living entity is considered to be the enjoyer, and different from
|
|
him is the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nandamaya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That means that if the living entity decides to enjoy, in doveta
|
|
iling himself with the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nandamaya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub then he becomes perfect. This is the real picture of
|
|
the Supreme Lord, as supreme knower of the field, the living entity, as subordinate knower, and the nature of the field of activities.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.6, Bg 13.7, Bg 13.6-7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 6-7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Maha>aUTaaNYah\'aaarae bui\'d6rVYa\'a2-Maev c )\line wiNd]Yaai<a dXaEk&- c Pa\'c4 ceiNd]YaGaaecra" )) 6 ))\line wC^a \'dcez" Sau%
|
|
& du"%& Sa\'baaTa\'eaeTaNaa Da*iTa" )\line WTaT+ae\}a& SaMaaSaeNa Saivk-arMauda\'f4TaMa( )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mah\'e4-bh\'fct\'e4ny aha\'eck\'e4ro
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhir avyaktam eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 indriy\'e4\'ebi da\'e7aika\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'efca cendriya-gocar\'e4\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 icch\'e4 dve\'f1a\'f9 sukha\'e0 du\'f9kha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'ecgh\'e4ta\'e7 cetan\'e4 dh\'e5ti\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 etat k\'f1etra\'e0 sam\'e4sena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa-vik\'e4ram ud\'e4h\'e5tam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-bh\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great elements; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'eck\'e4ra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub false ego; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyaktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub the unmanifested; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriy\'e4\'ebi\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub da\'e7a ekam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eleven; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'efc
|
|
a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97five; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya-gocar\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub objects of the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub icch\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dve\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hatred; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecg
|
|
hata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the aggregate; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cetan\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub living symptoms; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5ti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conviction; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etram\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub field of activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4sena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
in summary; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa-vik\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub interaction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ud\'e4h\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exemplified.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The five great elements, false ego, intelligence, the unmanifested, the ten senses, the mind, the five sense objects, desire, hatred,
|
|
happiness, distress, the aggregate, the life symptoms, and convictions\'97all these are considered, in summary, to be the field of activities and its interactions.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 681025BG.MON\line }{\v\f0\fs28\cf10 730929BG.BOM\line 731002BG.BOM\line 740330MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub From all the authoritative statements of the great sages, the Vedic hymns and the aphorisms of the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the components of this world are earth, water, fire, air and ether. These are the five great elements }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (mah\'e4bh\'fcta). }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Then there are false ego, intelligence and the unmanifested stage of the three mo
|
|
des of nature. Then there are five senses for acquiring knowledge: the eyes, ears, nose, tongue and touch. Then five working senses: voice, legs, hands, the anus and the genitals. Then, above the senses, there is the mind, which is within and which can b
|
|
e called the sense within. Therefore, including the mind, there are eleven senses altogether. Then there are the five objects of the senses: smell, taste, warmth, touch and sound. Now the aggregate of these twenty-four elements is called the field of act
|
|
ivity. If one makes an analytical study of these twenty-four subjects, then he can very well understand the field of activity. Then there is desire, hatred, pleasure and pain, which are interactions, representations of the five great elements in the gros
|
|
s body. The living symptoms, represented by consciousness and conviction, are the manifestation of the subtle body-mind, ego and intelligence. These subtle elements are included within the field of activities.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The five great elements are a gross representation of the subtle false ego. They are a representation in the material conception. Consciousness is represented by in
|
|
telligence, of which the unmanifested stage is the three modes of material nature. The unmanifested three modes of material nature is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pradh\'e4na.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who desires to know the twenty-four elements in detail along with their interactions should study the philosophy in more detail. In }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a summary only is given.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The body is the representation of all these factors, and there are changes of the body, which are six in number: the body is born, it grows, it stays, it produces b
|
|
y-products, then begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1etraj\'efa, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the knower of the field, its proprietor, is different.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.8, Bg 13.9, Bg 13.10, Bg 13.11, Bg 13.12, Bg 13.8-12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 8-12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AMaaiNaTvMadiM>aTvMaih&Saa +aaiNTaraJaRvMa( )\line AacaYaaeRPaaSaNa& XaaEc& SQaEYaRMaaTMaiviNaGa]h" )) 8 ))\line wiNd]YaaQaeRzu v
|
|
EraGYaMaNah\'aaar Wv c )\line JaNMaMa*TYauJaraVYaaiDadu"%daezaNaudXaRNaMa( )) 9 ))\line ASai\'a2-rNai>aZv(r)" Pau\}adarGa*haidzu )\line iNaTYa& c SaMaictaTviMa\'edaiNa\'edaePaPaitazu )) 10 ))\line MaiYa caNaNYaYaaeGaeNa >ai\'a2-rVYai>acair<aq )\line iviv
|
|
\'a2-deXaSaeivTvMariTaJaRNaSa&Said )) 11 ))\line ADYaaTMajaNaiNaTYaTv& TatvjaNaaQaRdXaRNaMa( )\line WTaJjaNaiMaiTa Pa[ae\'a2-MajaNa& YadTaae_NYaQaa )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 am\'e4nitvam adambhitvam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ahi\'e0s\'e4 k\'f1\'e4ntir \'e4rjavam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4c\'e4ryop\'e4sana\'e0 \'e7auca\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sthairyam \'e4tma-vinigraha\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 indriy\'e4rthe\'f1u vair\'e4gyam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anaha\'eck\'e4ra eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 janma-m\'e5tyu-jar\'e4-vy\'e4dhi-
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 du\'f9kha-do\'f1\'e4nudar\'e7anam
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 asaktir anabhi\'f1va\'ecga\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 putra-d\'e4ra-g\'e5h\'e4di\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nitya\'e0 ca sama-cittatvam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 i\'f1\'f6\'e4ni\'f1\'f6opapatti\'f1u
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 mayi c\'e4nanya-yogena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhaktir avyabhic\'e4ri\'eb\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vivikta-de\'e7a-sevitvam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aratir jana-sa\'e0sadi
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 adhy\'e4tma-j\'ef\'e4na-nityatva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tattva-j\'ef\'e4n\'e4rtha-dar\'e7anam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 etaj j\'ef\'e4nam iti proktam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aj\'ef\'e4na\'e0 yad ato 'nyath\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am\'e4nitvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97humility; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adambhitvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pridelessness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ahi
|
|
\'e0s\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nonviolence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1\'e4nti\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97tolerance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4rjavam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97simplicity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4c\'e4rya-up\'e4sanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97approaching a bona fide spiritual master; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'e7aucam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cleanliness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthairyam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub steadfastness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma-vinigraha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub control; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i\'ebdriya-arthe\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the matter of the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub vair\'e4gyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anaha\'eck\'e4ra\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being without false egoism; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub janma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97birth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e5tyu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jar\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97old age; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vy\'e4dhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disease; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kha\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do\'f1a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fault; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anudar\'e7anam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97observing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub asakti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anabhi\'f1va\'ecga\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without association; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub putra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97son; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97wife; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub g\'e5ha-
|
|
\'e4di\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub home, etc.; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nityam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sama-cittatvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97equilibrium; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i\'f1\'f6a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub desirable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ani\'f1\'f6a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub undesirable; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upapatti\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having obtained; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m
|
|
ayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
|
|
lso; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ananya-yogena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub bhakti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyabhic\'e4ri\'eb\'e9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub constant, unalloyed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vivikta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sol
|
|
itary; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub de\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97place; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sevitvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97aspiring; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arati\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub without attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97people in general; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0sadi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mass; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhy\'e4tma\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pertaining to the self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nityatvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eternity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub tattva-j\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowledge of the truth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub artha}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the object; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dar\'e7anam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
philosophy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub j\'ef\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub proktam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97declared; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'ef\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ignora\'ebce; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from thi
|
|
s; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97others.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and sel
|
|
f-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant even
|
|
ts; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth\'97all these I thus declare to be knowledge
|
|
, and what is contrary to these is ignorance.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Iso }{\b\v\f0\fs28\cf9 10, purport\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 3.2\line 730930BG.BOM\line 731002BG.BOM\line 731003BG.BOM\line 731005BG.BOM
|
|
\line 731006BG.BOM\line 731007BG.BOM\line 731010BG.BOM\line 731012BG.BOM\line 731023BG.BOM\line 740330MW.BOM\line 740413BG.BOM\line 740927SB.CAL\line 750726R1.LB\line 760311MW.MAY\line 760414R1.BOM\line 760417R1.BOM\line 761231IV.BOM\line 770216R2.MAY}}{
|
|
\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This process of knowledge is sometimes misunderstood by less intelligent men as being the interaction of the field of activity. But ac
|
|
tually this is the real process of knowledge. If one accepts this process, then the possibility of approaching the Absolute Truth exists. This is not the interaction of the tenfold elements, as described before, This is actually the means to get out of i
|
|
t. Of all the descriptions of the process of knowledge, the most important point is described in the first line of the tenth verse: The process of knowledge terminates in unalloyed devotional service to the Lord. So, if one does not approach, or is not a
|
|
ble to approach, the transcendental service of the Lord, then the other nineteen items are of no particular value. But, if one takes to devotional service in full K\'e5\'f1\'eba consciousness, the other nineteen items automatically develop within him. Th
|
|
e principle of accepting a spiritual master, as mentioned in the \chftn{\*\footnote\chftn {\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eighth}}}{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub seventh}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub verse, is essential. Even for one who takes to devotional service, it is most important. Transcendental life begins when one accepts a bona fide spiritual master. The Supreme Perso
|
|
nality of Godhead, \'c7r\'e9 K\'e5\'f1\'eba, clearly states here that this process of knowledge is the actual path. Anything speculated beyond this is nonsense.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As for the knowledge outlined here, the items may be analyzed as follows: Humility means that one should not be anxious to have the satisfaction of being honored by
|
|
others. The material conception of life makes us very eager to receive honor from others, but from the point of view of a man in perfect knowledge\'97who knows that he is not this body\'97anything, honor or dishonor, pertaining to this body is useless.
|
|
One should not be hankering after this material deception. People are very anxious to be famous for their religion, and consequently sometimes it is found that without understanding the principles of religion, one enters into some group, which is not act
|
|
ually following religious principles, and then wants to advertise himself as a religious mentor. As for actual advancement in spiritual science, one should have a test to see how far he is progressing. He can judge by these items.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nonviolence is generally taken to mean not killing or destroying the body, but actually nonviolence means not to put others into distress. People in general are tra
|
|
pped by ignorance in the material concept of life, and they perpetually suffer material pains. So, unless one elevates people to spiritual knowledge, one is practicing violence. One should try his best to distribute real knowledge to the people, so that
|
|
they may become enlightened and leave this material entanglement. That is nonviolence.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tolerance means that one should be practiced to bear insult and dishonor from others. If one is engaged in the advancement of spiritual knowledge, there will be so
|
|
many insults and much dishonor from others. This is expected because material nature is so constituted. Even a boy like Prahl\'e4da, who, only five years old, was engaged in the cultivation of spiritual knowledge, was endangered when his father became an
|
|
tagonistic to his devotion. The father tried to kill him in so many ways, but Prahlada tolerated him. So, for making advancement in spiritual knowledge, there may be many impediments, but we should be tolerant and continue our progress with determination
|
|
.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Simplicity means that without diplomacy one should be so straightforward that he can disclose the real truth even to an enemy. As for acceptance of the spiritual ma
|
|
ster, that is essential, because without the instruction of a bona fide spiritual master, one cannot progress in the spiritual science. One should approach the spiritual master with all humility and offer him all services so that he will be pleased to be
|
|
stow his blessings upon the disciple. Because a bona fide spiritual master is a representative of K\'e5\'f1\'eba, if he bestows any blessings upon his disciple, that will make the disciple immediately advanced without the disciple's following the regulat
|
|
ed principles. Or, the regulated principles will be easier for one who has served the spiritual master without reservation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Cleanliness is essential for making advancement in spiritual life. There are two kinds of cleanliness: external and internal. External cleanliness means taking a ba
|
|
th, but for internal cleanliness, one has to think of K\'e5\'f1\'eba always and chant Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/Hare R\'e4ma. Hare R\'e4ma, R\'e4ma R\'e4ma Hare Hare. This process cleans the accumu
|
|
lated dust of past }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from the mind.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Steadiness means that one should be very determined to make progress in spiritual life. Without such determination, one cannot make tangible progress. And self-cont
|
|
rol means that one should not accept anything which is detrimental to the path of spiritual progress. One should become accustomed to this and reject anything which is against the path of spiritual progress. This is real renunciation. The senses are so s
|
|
trong that they are always anxious to have sense gratification. One should not cater to these demands, which are not necessary. The senses should only be gratified to keep the body fit so that one can discharge his duty in advancing in spiritual life. Th
|
|
e most important and uncontrollable sense is the tongue. If one can control the tongue, then there is every possibility of controlling the other senses. The function of the tongue is to taste and to vibrate. Therefore, by systematic regulation, the tongu
|
|
e should always be engaged in tasting the remnants of foodstuffs offered to K\'e5\'f1\'eba and chanting Hare K\'e5\'f1\'eba. As far as the eyes are concerned, they should not be allowed to see anything but the beautiful form of K\'e5\'f1\'eba. That will
|
|
control the eyes. Similarly, the ears should be engaged in hearing about K\'e5\'f1\'eba and the nose in smelling the flowers offered to K\'e5\'f1\'eba. This is the process of devotional service, and it is understood here that }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub simply expounding the science of devotional service. Devotional service is the main and sole objective. Unintelligent commentators on the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub try to divert the mind of the reader to other subjects, but there is no other subject in }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but devotional service.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub False ego means accepting this body as oneself. When one understands that he is not his body and is spirit soul, that is real ego. Ego is there. False ego is condem
|
|
ned, but not real ego. In the Vedic literature, it is said: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub aha\'e0 brahm\'e4smi}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am Brahman, I am spirit. This "I am," the sense of self, also exists in the liberated stage of self-realization. This sense of "I am" is ego, but when the sense of "I am" is a
|
|
pplied to this false body, it is false ego. When the sense of self is applied to reality, that is real ego. There are some philosophers who say we should give up our ego, but we cannot give up our ego because ego means identity. We ought, of course, to g
|
|
ive up the false identification with the body.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should try to understand the distress of accepting birth, death, old age and disease. There are descriptions in various Vedic literatures of birth. In the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the world of the unborn, the child's stay in the womb of the moth
|
|
er, its suffering, etc., are all very graphically described. It should be thoroughly understood that birth is distressful. Because we forget how much distress we have suffered within the womb of the mother, we do not make any solution to the repetition o
|
|
f birth and death. Similarly at the time of death, there are all kinds of sufferings, and they are also mentioned in the authoritative scriptures. These should be discussed. And as far as disease and old age are concerned, everyone gets practical experie
|
|
nce. No one wants to be diseased, and no one wants to become old, but there is no avoiding these. Unless we have a pessimistic view of this material life, considering the distresses of birth, death, old age and disease, there is no impetus for our making
|
|
advancement in spiritual life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As for detachment from children, wife and home, it is not meant that one should have no feeling for these. They are natural objects of affection, but when they are
|
|
not favorable to spiritual progress, then one should not be attached to them. The best process for making the home pleasant is K\'e5\'f1\'eba consciousness. If one is in full K\'e5\'f1\'eba consciousness, he can make his home very happy because this proc
|
|
ess of K\'e5\'f1\'eba consciousness is very easy. One need only chant Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare, accept the remnants of foodstuffs offered to
|
|
K\'e5\'f1\'eba, have some discussion on books like }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and engage oneself in Deity worship. These four will make one happy. One sho
|
|
uld train the members of his family in this way. The family members can sit down morning and evening and chant together Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare H
|
|
are. If one can mold his family life in this way to develop K\'e5\'f1\'eba consciousness, following these four principles, then there is no need to change from family life to renounced life. But if it is not congenial, not favorable for spiritual advance
|
|
ment, then family life should be abandoned. One must sacrifice everything to realize or serve K\'e5\'f1\'eba, just as Arjuna did. Arjuna did not want to kill his family members, but when he understood that these family members were impediments to his K
|
|
\'e5\'f1\'eba realization, he accepted the instruction of K\'e5\'f1\'eba and fought and killed them. In all cases, one should be detached from the happiness and distress of family life because in this world one can never be fully happy or fully miserable
|
|
. Happiness and distress are concommitant factors of material life. One should learn to tolerate, as advised in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One can never restrict the coming and going of happiness and distress, so one should be detached from the materialistic way of life and be automatically equiposed in both cases. Generally, when we get some
|
|
thing desirable, we are very happy, and when we get something undesirable, we are distressed. But if we are actually in the spiritual position, these things will not agitate us. To reach that stage, we have to practice unbreakable devotional service; dev
|
|
otional service to K\'e5\'f1\'eba without deviation means engaging oneself in the nine processes of devotional service, chanting, hearing, worshiping, offering respect, etc., as described in the last verse of the Ninth Chapter. That process should be fol
|
|
lowed. Naturally, when one is adapted to the spiritual way of life, he will not want to mix with materialistic men. That would go against his grain. One may test himself by seeing how far he is inclined to live in a solitary place without unwanted associ
|
|
ation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Naturally a devotee has no taste for unnecessary sporting or cinema-going or enjoying some social function, because he understands that these are simply a waste of
|
|
time. There are many research scholars and philosophers who study sex life or some other subject, but according to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4,}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub such research work and philosophical speculation have no value. That is more or less nonsensical. According to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad
|
|
-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , one should make research by philosophical discretion into the nature of the soul. One should make research to understand with what the self is concerned. That is
|
|
recommended here.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As far as self-realization is concerned, it is clearly stated here that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-
|
|
yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is especially practical. As soon as there is a question of devotion, one must consider the relationship between the Supersoul and the individual soul. The individual soul
|
|
and the Supersoul cannot be one, at least not in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub conception, the devotional co
|
|
nception of life. This service of the individual soul to the Supreme Soul is eternal, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nityam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub , as is clearly stated. So }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or devotional service is eternal. One should
|
|
be established in that philosophical conviction, otherwise it is only a waste of time, ignorance.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub , this is explained; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vadanti }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tat tattva}{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -vidas tattva\'e0 yaj j\'ef\'e4nam advayam.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Those who are actually knowers of the Absolute Truth k
|
|
now that the Self is realized in three different phases as Brahman, Param\'e4tm\'e4 and Bhagav\'e4n." (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4g. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub 1.2.11) }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagav\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the last word in the realization of the Ab
|
|
solute Truth; therefore one should reach up to that platform of understanding the Supreme Personality of Godhead and thus engage in the devotional service of the Lord. That is perfection of knowledge.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Beginning from practicing humility up to the point of realization of the Supreme Truth, the Absolute Personality of Godhead, this process is just like a staircase b
|
|
eginning from the ground floor up to the top floor. Now on this staircase there are so many people who have reached the first floor, the second or third floor, etc., but unless one reaches the top floor, which is the understanding of K\'e5\'f1\'eba, he i
|
|
s at a lower stage of knowledge. If anyone wants to compete with God and at the same time make advancement in spiritual knowledge, he will be frustrated. It is clearly stated that without humility understanding is harmful. To think oneself God is most pu
|
|
ffed up. Although the living entity is always being kicked by the stringent laws of material nature, still he thinks, "I am God" because of ignorance. One should be humble and know that he is subordinate to the Supreme Lord. Due to rebellion against the
|
|
Supreme Lord, one becomes subordinate to material nature. One must know and be convinced of this truth.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub jeYa& YataTPa[v+YaaiMa YaJjaTvaMa*TaMa\'e9nuTae )\line ANaaidMaTPar& b]\'f8 Na Sata\'e0aSaduCYaTae )) 13 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'efeya\'e0 yat tat pravak\'f1y\'e4mi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj j\'ef\'e4tv\'e4'm\'e5tam a\'e7nute
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 an\'e4di mat-para\'e0 brahma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na sat tan n\'e4sad ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'efeyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowable; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravak\'f1y\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I s
|
|
hall now explain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub j\'ef\'e4tv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am\'e5tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97nectar; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7nute}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97taste; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an\'e4di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beginningless; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-param}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97subordinate to Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sp
|
|
irit; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97neither; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cause; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub asat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97effect; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97is called.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is
|
|
called Brahman, the spirit, and it lies beyond the cause and effect of this material world.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2.1.24}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2.2.1}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28
|
|
\cf10 731006BG.BOM\line 731007BG.BOM\line 740330MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord has explained the field of activities and the knower of the field. He has also explained the process of knowing the knower of the field of activities. Now
|
|
He is explaining the knowable, both the soul and the Supersoul respectively. By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. As explained in the Second Chapter, the living entity is eternal. This is also co
|
|
nfirmed here. There is no specific date at which the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was born. Nor can anyone trac
|
|
e out the history of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9v\'e4tm\'e4's }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub manifestation from the Supreme Lord. Therefore it
|
|
is beginningless. The Vedic literature confirms this: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub na j\'e4yate m\'e5jayate v\'e4 vipa\'e7cit. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub The knower of the body is never born and never dies, and he is full of knowledge. The Supreme Lord is also stated in the Vedic literature as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pradh\'e4na-k
|
|
\'f1etraj\'efa-patir gu\'ebe\'e7a\'f9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Lord as the Supersoul is the chief knower of the body, and He is the master of the three modes of material nature. In the
|
|
\chftn{\*\footnote\chftn \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mak\'e4re\'ebocyate j\'e9va\'f9 k\'f1etraj\'efa\'f9 parav\'e4n sad\'e4\line }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4sa-bh\'fcto harer eva n\'e4nyasyaiva kad\'e4cana
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\fi0 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The j\'e9va is the sound m in om. The j\'e9va is a secondary knower of the field, but always subordinate to the Lord and no
|
|
one else.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Padma Pur\'e4\'eba}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub , }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Uttara kha\'eb\'f2a,}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 6.226.
|
|
37)
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [J\'e9va Gosv\'e4m\'e9, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Paramatma-sandarbha}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 19]}}}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sm\'e5ti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said: }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub d\'e4sa-bh\'fcto harer eva n\'e4nyasvaiva kad\'e4cana. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living entities are eternally in
|
|
the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teaching; therefore the description of Brahman mentioned in this verse is in relation to the individual soul, and when the word Brahman is applied to the living entity, it is
|
|
to be understood that he is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vij\'ef\'e4na\'e0 brahma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as opposed to }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ananta-brahma. Ananta-brahma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Supreme Brahman Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavRTa" Paai<aPaad& TaTSavRTaae_i+aiXaraeMau%Ma( )\line SavRTa" \'e9[uiTaMa\'e7aeke- SavRMaav*TYa iTa\'efiTa )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvata\'f9 p\'e4\'ebi-p\'e4da\'e0 tat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvato 'k\'f1i-\'e7iro-mukham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvata\'f9 \'e7rutimal loke
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvam \'e4v\'e5tya ti\'f1\'f6hati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everywhere; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hands; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4dam\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub legs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everywhere; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ak\'f1i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ira\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub head; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub face; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub sarvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everywhere; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7rutimat\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hearing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the world; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everywhere, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4v\'e5
|
|
tya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97covering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ti\'f1\'f6hati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub exists.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Everywhere are His hands and legs, His eyes and faces, and He hears everything. In this way the Supersoul exists.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 9.49}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 700622IN.LA\line 730828SB.LON\line 731007BG.BOM\line 731009BG.BOM\line 731010BG.BOM\line 731011BG.BOM\line 7403
|
|
30MW.BOM\line 750221SB.CAR}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As the sun exists diffusing its unlimited rays, so does the Supersoul, or Supreme Personality of Godhead. He exists in His all-pervading form, and in Him exist all
|
|
the individual living entities, beginning from the first great teacher, Brahm\'e4, down to the small ants. There are unlimited heads, legs, hands and eyes, and unlimited living entities. All are existing in and on the Supersoul. Therefore the Supersoul i
|
|
s all-pervading. The individual soul, however, cannot say that he has his hands, legs and eyes everywhere. That is not possible. If he thinks that although under ignorance he is not conscious that his hands and legs are diffused all over, but when he att
|
|
ains to proper knowledge he will come to that stage, his thinking is contradictory. This means that the individual soul, having become conditioned by material nature, is not supreme. The Supreme is different from the individual soul. The Supreme Lord can
|
|
extend His hand without limit; the individual soul cannot. In }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Lord says that if anyone offers Him a flower, or a fruit, or a little water, He accepts. If the Lord is a far distance away, how can He accept things? This is the omnipoten
|
|
ce of the Lord: even though He is situated in His own abode, far, far away from earth, He can extend His hand to accept what anyone offers. That is His potency. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B
|
|
rahm\'e4-sa\'e0hit\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is stated, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub goloka eva nivasati: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub although He is always engaged in pastimes in His transcendental planet, He is all-pervading. The individual soul cannot
|
|
claim that he is all-pervading. Therefore this verse describes the Supreme Soul, the Personality of Godhead, not the individual soul.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SaveRiNd]YaGau<aa>aaSa& SaveRiNd]YaivviJaRTaMa( )\line ASa\'a2&- SavR>a*\'c0Ev iNaGauR<a& Gau<a>aae\'a2*- c )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvendriya-gu\'eb\'e4bh\'e4sa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvendriya-vivarjitam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asakta\'e0 sarva-bh\'e5c caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nirgu\'eba\'e0 gu\'eba-bhokt\'e5 ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub qualities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4bh\'e4sam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub origina
|
|
l source; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub indriya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vivarjitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub being without; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asaktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without attachment; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'e5t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maintainer of everyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certai
|
|
nly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirgu\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without material qualities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba-bhokt\'e5\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub simultaneously master of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'ebas}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supersoul is the original source of all senses, yet He is without senses. He is unattached, although He is the maintainer of all l
|
|
iving beings. He transcends the modes of nature, and at the same time He is the master of all modes of material nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.17.29}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 8.5.50}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28
|
|
\cf10 690610SB.NV\line 720505SB.TOK\line 731009BG.BOM\line 740330MW.BOM\line 750415SB.HYD}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord, although the source of all the senses of the living entities, doesn't have material senses like they have. Actually,
|
|
the individual souls have spiritual senses, but in condemned life they are covered with the material elements and therefore the sense activities are exhibited through matter. The Supreme Lord's senses are not so covered. His senses are transcendental an
|
|
d are therefore called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nirgu\'eba. Gu\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means the material modes, but His senses are without ma
|
|
terial covering. It should be understood that His senses are not exactly like ours. Although He is the source of all our sensual activities, He has His transcendental senses which are uncontaminated. This is very nicely explained in the }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet\'e4\'e7vatara }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ad}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the verse: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarvata\'f9 p\'e4\'ebi-p\'e4dam}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Personality of Godhead has no hands which are materially contaminated, but He has His hands and accepts whatever sacrifi
|
|
ce is offered to Him. That is the distinction between the conditioned soul and the Supersoul. He has no material eyes, but He has eyes\'97otherwise how could He see? He sees everything, past, present and future. He lives within the heart of the living be
|
|
ing, and He knows what we have done in the past, what we are doing now, and what is awaiting us in the future. This is also confirmed in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-}{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He knows everything, but no one
|
|
knows Him. It is said that the Supreme Lord has no legs like us, but He can travel throughout space because He has spiritual legs. In other words, the Lord is not impersonal; He has His eyes, legs, hands and everything else, and because we are part and
|
|
parcel of the Supreme Lord we also have these things. But His hands, legs, eyes and senses are not contaminated by material nature.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also confirms that when the Lord appears He appears as He i
|
|
s by His internal potency. He is not contaminated by the material energy because He is the Lord of material energy. In the Vedic literature we find that His whole embodiment is spiritual. He has His eternal form called }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nanda}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub -vigraha. }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He is full of all opulence. He is the proprietor of all wealth and the owner of all energy. He is the most intelligent and is full of knowledge. These are some of the symptoms of the
|
|
Supreme Personality of Godhead. He is maintainer of all living entities and the witness of all activities. As far as we can understand from Vedic literature, the Supreme Lord is always transcendental. Although we do not see His head, face, hands, or legs
|
|
, He has them, and when we are elevated to the transcendental situation then we can see the Lord's form. Due to materially contaminated senses, we cannot see His form. Therefore the impersonalists who are still materially affected cannot understand the P
|
|
ersonality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub bihrNTa\'ea >aUTaaNaaMacr& crMaev c )\line SaU+MaTvatadivjeYa& dUrSQa& caiNTake- c TaTa( )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bahir anta\'e7 ca bh\'fct\'e4n\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 acara\'e0 caram eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'fck\'f1matv\'e4t tad avij\'efeya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'fcrastha\'e0 c\'e4ntike ca tat
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub outside; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inside; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all l
|
|
iving entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not moving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub caram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub s\'fck\'f1matv\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub on account of being subtle; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avij\'efeyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unknowable; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'fcrastha\'e0\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub far away; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca antike\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub near also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Truth exists both internally and externally, in the moving and nonmoving. He is beyond the power of the material senses to
|
|
see or to know. Although far, far away, He is also near to all.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 731010BG.BOM\line 731011BG.BOM\line 740330MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In Vedic literature we understand that N\'e4r\'e4ya\'eba, the Supreme Person, is residing both outside and inside of every living entity. He is present both in the
|
|
spiritual and material world. Although He is far, far away, still He is near to us. These are the statements of \chftn{\*\footnote\chftn \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
\'e4s\'e9no d\'fcra\'e0 vrajati \'e7ay\'e4no y\'e4ti sarvata\'f9
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Though sitting He goes far away, and though lying down He goes everywhere. \line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf6\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Ka\'f6ha Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 1.2.21)
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 13.16]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic literature. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4s
|
|
\'e9no d\'fcra\'e0 vrajati \'e7ay\'e4no y\'e4ti sarvata\'f9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And, because He is always engaged in transcendental bliss, we cannot understand how He is enjoying His full opulen
|
|
ce. We cannot see or understand with these material senses. Therefore in the Vedic language it is said that to understand Him our material mind and senses cannot act. But one who has purified his mind and senses by practicing K\'e5\'f1\'eba consciousness
|
|
in devotional service can see Him constantly. It is confirmed in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
that the devotee who has developed love for the Supreme God can see Him always, without cessation. And it is confirmed in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (11.54) that He can be seen and understood only by devotional service. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakty\'e4 tvananyay\'e4 \'e7akya\'f9.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Aiv>a\'a2&- c >aUTaezu iv>a\'a2-iMav c iSQaTaMa( )\line >aUTa>aTa*R c TaJjeYa& Ga]iSaZ<au Pa[>aivZ<au c )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avibhakta\'e0 ca bh\'fcte\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vibhaktam iva ca sthitam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fcta-bhart\'e5 ca taj j\'efeya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 grasi\'f1\'ebu prabhavi\'f1\'ebu ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avibhaktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without}{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub division; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcte\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in every living being;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibhaktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divided; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub bh\'fcta-bhart\'e5\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maintainer of all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'efeyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to be understood; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub grasi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97devours; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhavi\'f1\'ebu\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub develops; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Although the Supersoul appears to be divided, He is never divided. He is situated as one. Although He is the maintainer of every livin
|
|
g entity, it is to be understood that He devours and develops all.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 731011BG.BOM\line 740330MW.BOM\line }{\i\v\f0\fs28\cf0 BTG}{\v\f0\fs28\cf0 v12 }{\v\f0\fs28\cf10 #10}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is situated in everyone's heart as the Supersoul. Does that mean that He has become divided? No. Actually, He is one. The example is given of the sun: the
|
|
sun, at the meridian, is situated in his place. But if one goes for five thousand miles in all directions and asks, "Where is the sun?" everyone will say that it is shining on his head. In the Vedic literature this example is given to show that although
|
|
He is undivided, He is situated as if divided. Also it is said in Vedic literature that one Vi\'f1\'ebu is present everywhere by His omnipotence, just as the sun appears in many places to many persons. And the Supreme Lord, although the maintainer of eve
|
|
ry living entity, devours everything at the time of annihilation. This was confirmed in the Eleventh Chapter when the Lord said that He has come to devour all the warriors assembled at Kuruk\'f1etra. He also mentions that in the form of time He devours a
|
|
lso. He is the annihilator, the killer of all. When there is creation, He develops all from their original state, and at the time of annihilation He devours them. The Vedic hymns confirm the fact that He is the origin of all living entities and the rest
|
|
of al1. After creation, everything rests in His omnipotence, and after annihilation, everything again returns to rest in Him. These are the confirmations of Vedic hymns. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
Yato v\'e4 im\'e4ni bh\'fct\'e4ni j\'e4yante yena j\'e4t\'e4ni j\'e9vanti yat prayanty abhisa\'e0vi\'e7anti tad brahma tad vijij\'ef\'e4sasva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . (}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Taittir\'e9ya Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , 3.1.1)
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub JYaaeiTazaMaiPa TaJJYaaeiTaSTaMaSa" ParMauCYaTae )\line jaNa& jeYa& jaNaGaMYa& \'f4id SavRSYa ivi\'efTaMa( )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jyoti\'f1\'e4m api taj jyotis
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tamasa\'f9 param ucyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na\'e0 j\'efeya\'e0 j\'ef\'e4na-gamya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 h\'e5di sarvasya vi\'f1\'f6hitam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jyoti\'f1\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in all luminous objects; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jyoti\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97so
|
|
urce of light; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tamasa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the darkness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beyond; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97is said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowledge; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'efeyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to be known; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na-gamya
|
|
m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to be approached by knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5di}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97in the heart; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of everyone; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1\'f6hitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97situated.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He is the source of light in all luminous objects. He is beyond the darkness of matter and is unmanifested. He is knowledge, He is the
|
|
object of knowledge, and He is the goal of knowledge. He is situated in everyone's heart.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 731012BG.BOM\line 740330MW.BOM\line 760416MW.BOM\line 761216PC.HYD}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supersoul, the Supreme Personality of Godhead, is the source of light in all luminous objects like the sun, moon, stars, etc. In t
|
|
he Vedic literature we find that in the spiritual kingdom there is no need of sun or moon because the effulgence of the Supreme Lord is there. In the material world that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bra
|
|
hmajyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Lord's spiritual effulgence, is covered by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mahat-tattva}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the material elements; therefore in this material world we require the assistance of sun, moon, electricity, etc., for light. But in the spiritual world there is no need of such things. It is clearly
|
|
stated in the Vedic literature that because of His luminous effulgence, everything is illuminated. It is clear, therefore, that His situation is not in the material world. He is situated in the spiritual world which is far, far away in the spiritual sky.
|
|
That is also confirmed in the \chftn{\*\footnote\chftn {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (3.8)
|
|
\par }\pard {\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 8.9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Vedic literature. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4ditya-var\'ebam tamasa\'f9 parast\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He is just like
|
|
the sun, eternally luminous, but He is far, far beyond the darkness of this material world. His knowledge is transcendental. The Vedic literature confirms that Brahman is concentrated transcendental knowledge. To one who is anxious to be transferred to t
|
|
hat spiritual world, knowledge is given by the Supreme Lord who is situated in everyone's heart.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One Vedic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub says: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ta\'e0 ha devam \'e4tma-buddhi-prak\'e4\'e7a\'e0 mumuk\'f1ur vai \'e7ara\'ebam aham prapadye. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub One must surrender unto the Supreme Personality of Godhead if he at all wants liberation. As far as the goal of ultimate knowledge is concerned, it is also confirmed in Vedic literature: }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tam eva viditv\'e4tim\'e5tyum eti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Only by knowing You can one surpass the boundary of birth and death." He is situate
|
|
d in everyone's heart as the supreme controller. The Supreme has legs and hands distributed everywhere, and this cannot be said of the individual soul. Therefore that there are two knowers of the field of activity, the individual soul and the Supersoul,
|
|
must be admitted. One's hands and legs are distributed locally, but K\'e5\'f1\'eba's hands and legs are distributed everywhere. This is confirmed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7vet\'e4\'e7v
|
|
atara \chftn{\*\footnote\chftn \s2038 \qc\sl240\slmult1\sb0\sa180\fi0 {\cs3545\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet\'e4\'e7vatara Upani\'f1ad}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub 3.17
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarvasya prabhum \'e9\'e7\'e4na\'e0
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarvasya \'e7ara\'eba\'e0 suh\'e5t
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub praj\'ef\'e4 ca tasm\'e4t prasrt\'e4 pur\'e4\'eb\'e9
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb0\sa0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-bandha-sthiti-mok\'f1a-hetu\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of everyone;}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the master;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9\'e7\'e4nam}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the controller;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of everyone;}{\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ara\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the shelter;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suh
|
|
\'e5t--and friend; praj\'ef\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97spiritual knowledge;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97and;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from Him;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub pras\'e5t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97becomes manifest;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pur\'e4\'ebi}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eternal;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0s\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of material existance;}
|
|
{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bandha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the bondage;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthit
|
|
i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from the situation;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mok\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97of liberation;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hetu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the cause.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "The Personality of Godhead is everyone's supreme master, controller, shelter and friend."}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf6\nosupersub Upani\'f1ad: sarvasya prabhum \'e9\'e7\'e4na\'e0 sarvasya \'e7ara\'eba\'e0 b\'e5hat. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That Supreme Personality of Godhead, Supersoul, is the }{
|
|
\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub prabhu }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub or master of all living entities; therefore He is the ultimate center of all living entities. S
|
|
o there is no denying the fact that the Supreme Supersoul and the individual soul are always different.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub wiTa +ae\}a& TaQaa jaNa& jeYa& cae\'a2&- SaMaaSaTa" )\line Ma\'d9\'a2- WTai\'dcjaYa Ma\'d9avaYaaePaPa\'dbTae )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 iti k\'f1etra\'e0 tath\'e4 j\'ef\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'efeya\'e0 cokta\'e0 sam\'e4sata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad-bhakta etad vij\'ef\'e4ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad-bh\'e4v\'e4yopapadyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub field of activities (the body); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'efeyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub describe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4sata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in summary; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-bhakta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My devotee; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vij\'ef\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a
|
|
fter understanding; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-bh\'e4v\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub upapadyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attains.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus the field of activities [the body], knowledge, and the knowable have been summarily described by Me. Only My devotees can underst
|
|
and this thoroughly and thus attain to My nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 731013BG.BOM\line 740330MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord has described in summary the body, knowledge and the knowable. This knowledge is of three things: the knower, the knowable and the process of knowing. Comb
|
|
ined, these are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vij\'ef\'e4nam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the science of knowledge. Perfect knowledge can
|
|
be understood by the unalloyed devotees of the Lord directly. Others are unable to understand. The monists say that at the ultimate stage these three items become one, but the devotees do not accept this. Knowledge and development of knowledge mean under
|
|
standing oneself in K\'e5\'f1\'eba consciousness. We are being led by material consciousness, but as soon as we transfer all consciousness to K\'e5\'f1\'eba's activities and realize that K\'e5\'f1\'eba is everything, then we attain real knowledge. In oth
|
|
er words, knowledge is nothing but the preliminary stage of understanding devotional service perfectly.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa[k*-iTa& Pau\'e5z& cEv iv\'d6yNaadq o>aaviPa )\line ivk-ara&\'ea Gau<aa&\'eaEv ivi\'d6 Pa[k*-iTaSaM>avaNa( )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5ti\'e0 puru\'f1a\'e0 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 viddhyan\'e4d\'e9 ubh\'e4v api
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vik\'e4r\'e4\'e0\'e7 ca gu\'eb\'e4\'e0\'e7 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 viddhi prak\'e5ti-sambhav\'e4n
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5tim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material nature; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cert
|
|
ainly;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub must know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub an\'e4d\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without beginning; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ubhau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub both; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vik\'e4r\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transformation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eb\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97three mode
|
|
s of nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sambhav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub produced of.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Material nature and the living entities should be understood to be beginningless. Their transformations and the modes of matter are pr
|
|
oducts of material nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.28.58}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 731014BG.BOM\line 740330MW.BOM\line }{\v\f0\fs28\cf0 BTG #42 }{\v\f0\fs28\cf10 a b}}{\v
|
|
\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By this knowledge, the body, the field of activities and the knowers of the body (both the individual soul and the Supersoul) can be k
|
|
nown. The body is the field of activity and is composed of material nature. It is the individual soul which is embodied. Enjoying the activities of the body is the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub puru\'f1a
|
|
, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the living entity. He is one knower, and the other is the Supersoul. Of course, it is to be understood that both the Supersoul and the individual entity are different manifes
|
|
tations of the Supreme Personality of Godhead. The living entity is in the category of His energy, and the Supersoul is in the category of His personal expansion.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Both material nature and the living entity are eternal. That is to say that they existed before the creation. The material manifestation is from the energy of the S
|
|
upreme Lord and so also are the living entities, but they are of the superior energy. Both of them existed before this cosmos was manifested. Material nature was absorbed in the Supreme Personality of Godhead, Mah\'e4-Vis\'ebu, and when it was required,
|
|
it was manifested by the agency of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mahat-tattva. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly, the living entities are also i
|
|
n Him, and because they are conditioned, they are adverse to serving the Supreme Lord. Thus they are not allowed to enter into the spiritual sky. After the winding up of material nature, these living entities are again given a chance to act in the materi
|
|
al world and prepare themselves to enter into the spiritual world. That is the mystery of this material creation. Actually the living entity is originally the spiritual part and parcel of the Supreme Lord, but due to his rebellious nature, he is conditio
|
|
ned within material nature. It really does not matter how these living entities or superior entities of the Supreme Lord have come in contact with material nature. The Supreme Personality of Godhead knows, however, how and why this actually took place. I
|
|
n the scriptures the Lord says that those attracted by this material nature are undergoing a hard struggle for existence. But we should know it with certainty from the descriptions of these few verses that all the transformations and influences of materi
|
|
al nature by the three modes are also productions of material nature. All transformations and variety in respect to living entities are due to the body. As far as spirit is concerned, living entities are all the same.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-aYaRk-ar<ak-Ta*RTve heTau" Pa[k*-iTa\'e5CYaTae )\line Pau\'e5z" Sau%du"%aNaa& >aae\'a2*-Tve heTau\'e5CYaTae )) 21 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4rya-k\'e4ra\'eba-kart\'e5tve
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 hetu\'f9 prak\'e5tir ucyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 puru\'f1a\'f9 sukha-du\'f9kh\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhokt\'e5tve hetur ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4rya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub effect; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ra\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cause; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kart\'e5tve\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the matter of creation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hetu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub instrument; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5ti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub said to be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the living entities; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kh
|
|
\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of distresses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhokt\'e5tve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub in enjoyment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hetu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub instrument; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Nature is said to be the cause of all material activities and effects, whereas the living entity is the cause of the various suffering
|
|
s and enjoyments in this world.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.24.6}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 731015BG.BOM\line 740330MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The different manifestations of body and senses among the living entities are due to material nature. There are 8,400,000 different species of life, and these varie
|
|
ties are the creation of the material nature. They arise from the different sensual pleasures of the living entity, who thus desires to live in this body or that. When he is put into different bodies, he enjoys different kinds of happiness and distress.
|
|
His material happiness and distress are due to his body, and not to himself as he is. In his original state there is no doubt of enjoyment; therefore that is his real state. Because of the desire to lord it over material nature, he is in the material wor
|
|
ld. In the spiritual world there is no such thing. The spiritual world is pure, but in the material world everyone is struggling hard to acquire victims who present different pleasures to the body. It might be more clear to state that this body is the ef
|
|
fect of the senses. The senses are instruments for gratifying desire. Now, the sum total\'97body and instrument senses\'97are offered by material nature, and, as will be clear in the next verse, the living entity is blessed or damned with circumstances a
|
|
ccording to his past desire and activity. According to one's desires and activities, material nature places one in various residential quarters. The being himself is the cause of his attaining such residential quarters and his attendant enjoyment or suff
|
|
ering. Once placed in some particular kind of body, he comes under the control of nature because the body, being matter, acts according to the laws of nature. At that time, the living entity has no power to change that law. Suppose an entity is put into
|
|
the body of a dog. As soon as he is put into the body of a dog, he must act like a dog. He cannot act otherwise. And if the living entity is put into the body of a hog, then he is forced to eat stool and act like a hog. Similarly, if the living entity is
|
|
put into the body of a demigod, he must act according to his body. This is the law of nature. But in all circumstances, the Supersoul is with the individual soul. That is explained in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Vedas}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as follows: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub dv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub supar\'eb\'e4 sayuj\'e4 sakh\'e4y\'e4. }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Lord is so kind upon the living entity that He always accompanies the individual soul and in all circumstances is present as the Supersoul or Param\'e4tm\'e4.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pau\'e5z" Pa[k*-iTaSQaae ih >au\'bbe Pa[k*-iTaJaaNGau<aaNa( )\line k-ar<a& Gau<aSa(r)ae_SYa SadSa\'dbaeiNaJaNMaSau )) 22 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 puru\'f1a\'f9 prak\'e5ti-stho hi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhu\'eckte prak\'e5ti-j\'e4n gu\'eb\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ra\'eba\'e0 gu\'eba-sa\'ecgo 'sya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sad-asad-yoni-janmasu
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the living entity; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5ti-stha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being situated in the material energy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhu\'eckte\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoys; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5ti-j\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97produced by the material
|
|
nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eb\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97modes of nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub k\'e4ra\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cause; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba-sa\'ecga\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97association with the modes of nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of
|
|
the living entity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sat-asat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97good and bad; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub yoni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97species of life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janmasu\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association
|
|
with that material nature. Thus he meets with good and evil amongst various species.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 1.13.43}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.26-27}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.7
|
|
6-77}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.9.3}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.5.15}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.2.22}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.13.25}{
|
|
\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.17.23}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.22.25}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.1.39}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.1.42}{\b
|
|
\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.13.53}{\b\i\v\f0\fs28\cf9 p\line \'c4di }{\b\v\f0\fs28\cf9 6.14-15}{\b\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 22.88-90p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 22.142p\line }{\b
|
|
\i\v\f0\fs28\cf9 Antya}{\b\v\f0\fs28\cf9 1.92p\line }{\b\i\v\f0\fs28\cf9 Antya}{\b\v\f0\fs28\cf9 3.80p\line 721020ND.VRN\line 730110ND.BOM\line 730807BG.LON\line 731020BG.BOM\line 731022BG.BOM\line 740213BG.VRN\line 740412BG.BOM\line 740523R1.ROM\line
|
|
740606MW.GEN\line 740625BG.MEL\line 740627BG.MEL\line 741113SB.BOM\line 741217SB.BOM\line 750519R2.MEL\line 750616R2.HON\line 760817BG.HYD}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This verse is very important for an understanding of how the living entities transmigrate from one body to another. It is explained in
|
|
the Second Chapter that the living entity is transmigrating from one body to another just as one changes dress. This change of dress is due to his attachment to material existence. As long as he is captivated by this false manifestation, he has to conti
|
|
nue transmigrating from one body to another. Due to his desire to lord it over material nature, he is put into such undesirable circumstances. Under the influence of material desire, the entity is born sometimes as a demigod, sometimes as a man, sometime
|
|
s as a beast, as a bird, as a worm, as an aquatic, as a saintly man, as a bug. This is going on. And in all cases the living entity thinks himself to be the master of his circumstances, yet he is under the influence of material nature.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How he is put into such different bodies is explained here. It is due to association with the different modes of nature. One has to rise, therefore, above the three
|
|
material modes and become situated in the transcendental position. That is called K\'e5\'f1\'eba consciousness. Unless one is situated in K\'e5\'f1\'eba consciousness, his material consciousness will oblige him to transfer from one body to another becau
|
|
se he has material desires since time immemorial. But he has to change that conception. That change can be effected only by hearing from authoritative sources. The best example is here: Arjuna is hearing the science of God from K\'e5\'f1\'eba. The living
|
|
entity, if he submits to this hearing process, will lose his long-cherished desire to dominate material nature, and gradually and proportionately, as he reduces his long desire to dominate, he comes to enjoy spiritual happiness. In a Vedic }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said that as he becomes learned in association with the Supreme Personality of Godhead, h
|
|
e proportionately relishes his eternal blissful life.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub oPad]\'edaNauMaNTaa c >aTaaR >aae\'a2-a Mahe\'ecr" )\line ParMaaTMaeiTa caPYau\'a2-ae dehe_iSMaNPau\'e5z" Par" )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 upadra\'f1\'f6\'e4numant\'e4 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhart\'e4 bhokt\'e4 mahe\'e7vara\'f9\'97
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 param\'e4tmeti c\'e4py ukto
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dehe 'smin puru\'f1a\'f9 para\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upadra\'f1\'f6\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub overseer; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anumant\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub permitter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhart\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
master; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhokt\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97supreme enjoyer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub mahe\'e7vara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'e4tm\'e4\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Supersoul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api ukta\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmin\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub en
|
|
joyer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub para\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Yet in this body there is another, a transcendental enjoyer who is the Lord, the supreme proprietor, who exists as the overseer and pe
|
|
rmitter, and who is known as the Supersoul.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 3.26.18}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.24.64}{\v\f0\fs28\cf0 p\line }{\i\v\f0
|
|
\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Augustine\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Thomas H. Huxley}{\v\f0\fs28\cf0 \line }{\v\f0\fs28\cf10 701110SB.BOM\line 720327BG.BOM\line 720502SB.TOK\line 720619SB.LA\line 73071
|
|
5BG.LON\line 730927BG.BOM\line 731011BG.BOM\line 731022BG.BOM\line 731023BG.BOM\line 731031BG.VRN\line 740212BG.VRN\line 740330MW.BOM\line 740424SB.HYD\line }{\v\f0\fs28\cf10 740625BG.MEL\line 750215BG.MEX\line 751004R1.MAU\line }{\i\v\f0\fs28\cf0 BTG}{
|
|
\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 #50\line }{\i\v\f0\fs28\cf0 BTG}{\v\f0\fs28\cf0 v12 }{\v\f0\fs28\cf10 #8}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is stated here that the Supersoul, who is always with the individual soul, is the representation of the Supreme Lord. He is not an
|
|
ordinary living entity. Because the monist philosophers take the knower of the body to be one, they think that there is no difference between the Supersoul and the individual soul. To clarify this, the Lord says that He is the representation of Param\'e4
|
|
tm\'e4 in every body. He is different from the individual soul; He is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub para\'f9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub transcendental. Th
|
|
e individual soul enjoys the activities of a particular field, but the Supersoul is present not as finite enjoyer nor as one taking part in bodily activities, but as the witness, overseer, permitter and supreme enjoyer. His name is Param\'e4tm\'e4, not }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4tm\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and He is transcendental. It is distinctly clear that the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4tm\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and Param\'e4tm\'e4 are different. The Supersoul, the Param\'e4tm\'e4, has legs and hands everywhere, but the indivi
|
|
dual soul does not. And because He is the Supreme Lord, He is present within to sanction the individual soul's desiring material enjoyment. Without the sanction of the Supreme Soul, the individual soul cannot do anything. The individual is }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the sustained, and He is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub bhukta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the maintainer. There are innumerable living entities, and He is staying in them as a friend.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The fact is that individual living entities are eternally part and parcel of the Supreme Lord, and both of them are very intimately related as friends. But the livi
|
|
ng entity has the tendency to reject the sanction of the Supreme Lord and act independantly in an attempt to dominate the supreme nature, and because he has this tendency, he is called the marginal energy of the Supreme Lord. The living entity can be sit
|
|
uated either in the material energy or the spiritual energy. As long as he is conditioned by the material energy, the Supreme Lord, as his friend, the Supersoul, stays with him just to get him to return to the spiritual energy. The Lord is always eager t
|
|
o take him back to the spiritual energy, but due to his minute independence, the individual entity is continually rejecting the association of spiritual light. This misuse of independence is the cause of his material strife in the conditioned nature. The
|
|
Lord, therefore, is always giving instruction from within and from without. From without He gives instructions as stated in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and from within He tries to convince him that his activities in the material field are not conducive to real happiness. "Just give it up and turn your faith toward Me. Then you will be happy," He sa
|
|
ys. Thus the intelligent person who places his faith in the Param\'e4tm\'e4 or the Supreme Personality of Godhead begins to advance toward a blissful eternal life of knowledge
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya Wv& veita Pau\'e5z& Pa[k*-iTa& c Gau<aE" Sah )\line SavRQaa vTaRMaaNaae_iPa Na Sa >aUYaae_i>aJaaYaTae )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya eva\'e0 vetti puru\'f1a\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5ti\'e0 ca gu\'ebai\'f9 saha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvath\'e4 vartam\'e4no 'pi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na sa bh\'fcyo 'bhij\'e4yate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vetti}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97understands; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the living enti
|
|
ties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5tim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'ebai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97modes of material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by all means; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vartam\'e4na\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in
|
|
spite of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhij\'e4yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes his birth.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure t
|
|
o attain liberation. He will not take birth here again, regardless of his present position.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 731023BG.BOM\line 740330MW.BOM\line }{\v\f0\fs28\cf10 740625BG.MEL\line }{\i\v\f0\fs28\cf0 BTG}{\v\f0\fs28\cf0 v10 }{\v\f0\fs28\cf10 #5/6}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Clear understanding of material nature, the Supersoul, the individual soul and their interrelation makes one eligible to become liberated and turn to the spiritual
|
|
atmosphere without being forced to return to this material nature. This is the result of knowledge. The purpose of knowledge is to understand distinctly that the living entity has by chance fallen into this material existence. By his personal endeavor in
|
|
association with authorities, saintly persons and a spiritual master, he has to understand his position and then revert to spiritual consciousness or K\'e5\'f1\'eba consciousness by understanding }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as it is explained by the Personality of Godhead. Then it is certain that he will never come again into this material existence
|
|
; he will be transferred into the spiritual world for a blissful eternal life of knowledge.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub DYaaNaeNaaTMaiNa PaXYaiNTa ke-icdaTMaaNaMaaTMaNaa )\line ANYae Saa&:YaeNa YaaeGaeNa k-MaRYaaeGaeNa caPare )) 25 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dhy\'e4nen\'e4tmani pa\'e7yanti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kecid \'e4tm\'e4nam \'e4tman\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anye s\'e4\'eckhyena yogena
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma-yogena c\'e4pare
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhy\'e4nena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by meditation; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yanti\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kecit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Supersoul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4tman\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4\'eckhyena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by philosophical discussion; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub system; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-yogena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by a
|
|
ctivities without fruitive desire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub apare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That Supersoul is perceived by some through meditation, by some through the cultivation of knowledge, and by others through working wi
|
|
thout fruitive desire.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 740330MW.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord informs Arjuna that the conditioned soul can be divided into two classes as far as man's search for self-realization is concerned. Those who are atheists,
|
|
agnostics and skeptics are beyond the sense of spiritual understanding. But there are others who are faithful in their understanding of spiritual life, and they are called workers who have renounced fruitive results. Those who always try to establish the
|
|
doctrine of monism are also counted among the atheists and agnostics. In other words, only the devotees of the Supreme Personality of Godhead are really capable of spiritual understanding because they understand that beyond this material nature there is
|
|
the spiritual world and the Supreme Personality of Godhead who is expanded as the Param\'e4tm\'e4, the Supersoul in everyone, the all-pervading Godhead. Of course there are those who try to understand the Supreme Absolute Truth by cultivation of knowled
|
|
ge, and they can be counted in the second class. The atheistic philosophers analyze this material world into twenty-four elements, and they place the individual soul as the twenty-fifth item. When they are able to understand the nature of the individual
|
|
soul to be transcendental to the material elements, they are able to understand also that above the individual soul there is the Supreme Personality of Godhead. He is the twenty-sixth element. Thus gradually they also come to the standard of devotional s
|
|
ervice in K\'e5\'f1\'eba consciousness. Those who work without fruitive results are also perfect in their attitude. They are given a chance to advance to the platform of devotional service in K\'e5\'f1\'eba consciousness. Here it is stated that there are
|
|
some people who are pure in consciousness and who try to find out the Supersoul by meditation, and when they discover the Supersoul within themselves, they become transcendentally situated. Similarly, there are others who also try to understand the Supr
|
|
eme Soul by cultivation of knowledge, and there are others who cultivate the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ha\'f6ha-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
system and who try to satisfy the Supreme Personality of Godhead by childish activities.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.26
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 26
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANYae TvevMaJaaNaNTa" \'e9[uTvaNYae>Ya oPaaSaTae )\line Tae_iPa caiTaTarNTYaev Ma*TYau& \'e9[uiTaParaYa<aa" )) 26 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anye tv evam aj\'e4nanta\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7rutv\'e4nyebhya up\'e4sate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te 'pi c\'e4titaranty eva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e5tyu\'e0 \'e7ruti-par\'e4ya\'eb\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'e4nanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without spiritual kno
|
|
wledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7rutv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by hearing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub anyebhya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up\'e4sate\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub begin to worship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atitaranti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcend; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m
|
|
\'e5tyum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the path of death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ruti-par\'e4ya\'eb\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inclined to the process of hearing.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Again there are those who, although not conversant in spiritual knowledge, begin to worship the Supreme Person upon hearing about Him
|
|
from others. Because of their tendency to hear from authorities, they also transcend the path of birth and death.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 731025BG.BOM\line 740922BG.DEL}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This verse is particularly applicable to modern society because in modern society there is practically no education in spiritual matters. Some of the people may app
|
|
ear to be atheistic or agnostic or philosophical, but actually there is no knowledge of philosophy. As for the common man, if he is a good soul, then there is a chance for advancement by hearing. This hearing process is very important. Lord Caitanya, who
|
|
preached K\'e5\'f1\'eba consciousness in the modern world, gave great stress to hearing because if the common man simply hears from authoritative sources, he can progress, especially, according to Lord Caitanya, if he hears the transcendental vibration
|
|
Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare. It is stated, therefore, that all men should take advantage of hearing from realized souls and gradually become abl
|
|
e to understand everything. The worship of the Supreme Lord will then undoubtedly take place. Lord Caitanya has said that in this age no one needs to change his position, but one should give up the endeavor to understand the Absolute Truth by speculative
|
|
reasoning. One should learn to become the servant of those who are in knowledge of the Supreme Lord. If one is fortunate enough to take shelter of a pure devotee, hear from him about self-realization and follow in his footsteps, he will be gradually ele
|
|
vated to the position of a pure devotee. In this verse particularly the process of hearing is strongly recommended, and this is very appropriate. Although the common man is often not as capable as so-called philosophers, faithful hearing from an authorit
|
|
ative person will help one transcend this material existence and go back to Godhead, back to home.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaavTSa\'c5aYaTae ik-i\'c4TSatv& SQaavrJa(r)MaMa( )\line +ae\}a+ae\}ajSa&YaaeGaatai\'dci\'d6 >arTazR>a )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 y\'e4vat sa\'efj\'e4yate ki\'efcit
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sattva\'e0 sth\'e4vara-ja\'ecgamam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1etra-k\'f1etraj\'efa-sa\'e0yog\'e4t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad viddhi bharatar\'f1abha
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4vat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whatever; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0j\'e4yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes place; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ki\'efcit
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anything; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub existence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sth\'e4vara\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not moving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ja\'ecgamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etra\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etraj\'efa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knower of the bod
|
|
y; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0yog\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub union between; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub tat viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you must know it; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bharatar\'f1abha}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O chief of the Bh\'e4ratas.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O chief of the Bh\'e4ratas, whatever you see in existence, both moving and unmoving, is only the combination of the field of activitie
|
|
s and the knower of the field.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.27.9}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 720219LE.VIS\line 740330MW.BOM\line 751013BG.DUR}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Both material nature and the living entity, which were existing before the creation of the cosmos, are explained in this verse. Whatever is created is but a combina
|
|
tion of the living entity and material nature. There are many manifestations like trees, mountains and hills, which are not moving, and there are many existences which are moving, and all of them are but combinations of material nature and superior natur
|
|
e, the living entity. Without the touch of the superior nature, the living entity, nothing can grow. Therefore the relationship between matter and nature is eternally going on, and this combination is effected by the Supreme Lord; therefore He is the con
|
|
troller of both the superior and inferior natures. The material nature is created by Him, and the superior nature is placed in this material nature, and thus all these activities and manifestations take place.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SaMa& SaveRzu >aUTaezu iTa\'efNTa& ParMae\'ecrMa( )\line ivNaXYaTSvivNaXYaNTa& Ya" PaXYaiTa Sa PaXYaiTa )) 28 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sama\'e0 sarve\'f1u bh\'fcte\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ti\'f1\'f6hanta\'e0 parame\'e7varam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vina\'e7yatsv avina\'e7yanta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'f9 pa\'e7yati sa pa\'e7yati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equally; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcte\'f1u\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ti\'f1\'f6hantam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub residing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parame\'e7varam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supersoul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vina\'e7yatsu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the destructible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avina\'e7yantam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not destroyed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub actually sees.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who sees the Supersoul accompanying the individual soul in all bodies and who understands that neither the soul nor the Supersoul
|
|
is ever destroyed, actually sees.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 DS:Gottfried von Leibnitz \line 740330MW.BOM\line 751113MW.BOM\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 v12 #10 \line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28
|
|
\cf9 #50}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anyone who can see three things\'97the body, the proprietor of the body, or individual soul, and the friend of the individual soul, combined together by good associ
|
|
ation\'97is actually in knowledge. Those who are not associated with the soul's friend are ignorant; they simply see the body, and when the body is destroyed they think that everything is finished, but actually it is not so. After the destruction of the
|
|
body, both the soul and the Supersoul exist, and they go on eternally in many various moving and unmoving forms. The Sanskrit word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parame\'e7varam }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sometimes translated as the
|
|
individual soul because the soul is the master of the body, and after the destruction of the body he transfers to another form. In that way he is master. But there are others who interpret this }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub parame\'e7varam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to be the Supersoul. In either case, both the Sup
|
|
ersoul and the individual soul continue. They are not destroyed. One who can see in this way can actually see what is happening.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.29
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 29
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SaMa& PaXYaiNh SavR\}a SaMaviSQaTaMaq\'ecrMa( )\line Na ihNaSTYaaTMaNaaTMaaNa& TaTaae YaaiTa Para& GaiTaMa( )) 29 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sama\'e0 pa\'e7yan hi sarvatra
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 samavasthitam \'e9\'e7varam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na hinasty \'e4tman\'e4tm\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tato y\'e4ti par\'e4\'e0 gatim
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97equally; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seeing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97everywhere;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samavasthitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equally situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'e9\'e7varam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Supersoul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97does not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hinasti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97degrade; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tman\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9 y\'e4ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97then reaches; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97destination.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who sees the Supersoul in every living being and equal everywhere does not degrade himself by his mind. Thus he approaches the tra
|
|
nscendental destination.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740330MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living entity, by accepting his material existence as just so much suffering, can become situated in his spiritual existence. If one understands that the Suprem
|
|
e is situated in His Param\'e4tm\'e4 manifestation everywhere, that is, if one can see the presence of the Supreme Personality of Godhead in every living thing, he does not degrade himself, and he therefore gradually advances in the spiritual world. The
|
|
mind is generally addicted to self-centered processes; but when the mind turns to the Supersoul, one becomes advanced in spiritual understanding.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.30
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 30
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa[k*-TYaEv c k-MaaRi<a i\'a7-YaMaa<aaiNa SavRXa" )\line Ya" PaXYaiTa TaQaaTMaaNaMak-TaaRr& Sa PaXYaiTa )) 30 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5tyaiva ca karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kriyam\'e4\'eb\'e4ni sarva\'e7a\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'f9 pa\'e7yati tath\'e4tm\'e4nam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 akart\'e4ra\'e0 sa pa\'e7yati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5ty\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material nature; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activ
|
|
ities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriyam\'e4\'eb\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97engaged in performing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'e7a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in all respects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anyone who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sees;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4tm\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97himself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akart\'e4ram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97non-doer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sees perfectly.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who can see that all activities are performed by the body, which is created of material nature, and sees that the self does nothin
|
|
g, actually sees.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740330MW.BOM\line }{\b\i\v\f0\fs28\cf0 BTG}{\b\v\f0\fs28\cf0 v10 }{\b\v\f0\fs28\cf9 #5/6}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This body is made by material nature under the direction of the Supersoul, and whatever activities are going on in respect to one's body are not his doing. Whatever
|
|
one is supposed to do, either for happiness or for distress, one is forced to do because of the bodily constitution. The self, however, is outside all these bodily activities. This body is given according to one's past desires. To fulfill desires, one i
|
|
s given the body, with which he acts accordingly. Practically speaking, the body is a machine, designed by the Supreme Lord, to fulfill desires. Because of desires, one is put into difficult circumstances to suffer or to enjoy. This transcendental vision
|
|
of the living entity, when developed, makes one separate from bodily activities. One who has such a vision is an actual seer.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.31
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 31
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yada >aUTaPa*QaG>aavMaek-SQaMaNauPaXYaiTa )\line TaTa Wv c ivSTaar& b]\'f8 SaMPa\'dbTae Tada )) 31 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad\'e4 bh\'fcta-p\'e5thag-bh\'e4vam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 eka-stham anupa\'e7yati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tata eva ca vist\'e4ra\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma sampadyate tad\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5thak-bh\'e4v
|
|
am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub separated entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka-stham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub situated in one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anupa\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tries to see through authority; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9 eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vist\'e4ram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97expanded; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Absolute; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub sampadyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub at that time.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When a sensible man ceases to see different identities, which are due to different material bodies, he attains to the Brahman concepti
|
|
on. Thus he sees that beings are expanded everywhere.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740330MW.BOM\line 751110MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When one can see that the various bodies of living entities arise due to the different desires of the individual soul and do not actually belong to the soul itself,
|
|
one actually sees. In the material conception of life, we find someone a demigod, someone a human being, a dog, a cat, etc. This is material vision, not actual vision. This material differentiation is due to a material conception of life. After the dest
|
|
ruction of the material body, this spirit soul is one. The spirit soul, due to contact with material nature, gets different types of bodies. When one can see this, he attains spiritual vision; thus being freed from differentiations like man, animal, big,
|
|
low, etc., one becomes beautified in his consciousness and able to develop K\'e5\'f1\'eba consciousness in his spiritual identity. How he then sees things will be explained in the next verse.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.32
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 32
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANaaidTvai\'e0GauR<aTvaTParMaaTMaaYaMaVYaYa" )\line XarqrSQaae_iPa k-aENTaeYa Na k-raeiTa Na il/PYaTae )) 32 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 an\'e4ditv\'e4n nirgu\'ebatv\'e4t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 param\'e4tm\'e4yam avyaya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7ar\'e9ra-stho 'pi kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na karoti na lipyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an\'e4ditv\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub due to eternity;}{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirgu\'ebatv\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub due to transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beyond material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97spirit; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inexhaustable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ar\'e9ra-stha\'f9 ap
|
|
i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub though dwelling in the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na karoti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never does anything; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na lipyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor is he entangled.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those with the vision of eternity can see that the soul is transcendental, eternal, and beyond the modes of nature. Despite contact wi
|
|
th the material body, O Arjuna, the soul neither does anything nor is entangled.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740330MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A living entity appears to be born because of the birth of the material body, but actually the living entity is eternal; he is not born, and in spite of his being s
|
|
ituated in a material body, he is transcendental and eternal. Thus he cannot be destroyed. By nature he is full of bliss. He does not engage himself in any material activities; therefore the activities performed due to his contact with material bodies do
|
|
not entangle him.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.33
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 33
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaQaa SavRGaTa& SaaE+MYaadak-aXa& NaaePail/PYaTae )\line SavR\}aaviSQaTaae dehe TaQaaTMaa NaaePail/PYaTae )) 33 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yath\'e4 sarva-gata\'e0 sauk\'f1my\'e4d
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4k\'e4\'e7a\'e0 nopalipyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvatr\'e4vasthito dehe
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tath\'e4tm\'e4 nopalipyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-gatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all-pervading; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sauk\'f1my\'e4t
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub due to being subtle; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4k\'e4\'e7am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub the sky; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub upalipyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mixes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvatra\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub everywhere; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avasthita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub such; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
the self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub upalipyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mixes.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The sky, due to its subtle nature, does not mix with anything, although it is all-pervading. Similarly, the soul, situated in Brahman
|
|
vision, does not mix with the body, though situated in that body.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The air enters into water, mud, stool and whatever else is there; still it does not mix with anything. Similarly, the living entity, even though situated in varieti
|
|
es of bodies, is aloof from them due to his subtle nature. Therefore it is impossible to see with the material eyes how the living entity is in contact with this body and how he is out of it after the destruction of the body. No one in science can ascert
|
|
ain this.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.34
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 34
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaQaa Pa[k-aXaYaTYaek-" k*-T\'f2& l/aek-iMaMa& riv" )\line +ae\}a& +ae\}aq TaQaa k*-T\'f2& Pa[k-aXaYaiTa >aarTa )) 34 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yath\'e4 prak\'e4\'e7ayaty eka\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e5tsna\'e0 lokam ima\'e0 ravi\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1etra\'e0 k\'f1etr\'e9 tath\'e4 k\'e5tsna\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e4\'e7ayati bh\'e4rata
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e4\'e7ayati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illuminates; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka\'f9\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tsnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the w
|
|
hole; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lokam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ravi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub the sun, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etr\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub similarly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tsnam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e4\'e7ayati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illuminates; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bh\'e4rata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of Bharata.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entir
|
|
e body by consciousness.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.24.40p\line DS:Rene Descartes\line }{\b\i\v\f0\fs28\cf9 KCSB }{\b\v\f0\fs28\cf9 3\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 v1
|
|
0 #9}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are various theories regarding consciousness. Here in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the example of the sun and the sunshine is given. As the sun is situated in one place, but is illuminating the whole universe, so a small particle
|
|
of spirit soul, although situated in the heart of this body, is illuminating the whole body by consciousness. Thus consciousness is the proof of the presence of the soul, as sunshine or light is the proof of the presence of the sun.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the soul is present in the body, there is consciousness all over the body, and as soon as the soul has passed from the body, there is no more consciousness. Th
|
|
is can be easily understood by any intelligent man. Therefore consciousness is not a production of the combinations of matter. It is the symptom of the living entity. The consciousness of the living entity, although qualitatively one with the supreme con
|
|
sciousness, is not supreme because the consciousness of one particular body does not share that of another body. But the Supersoul, which is situated in all bodies as the friend of the individual soul, is conscious of all bodies. That is the difference b
|
|
etween supreme consciousness and individual consciousness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 13.35
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 35
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub +ae\}a+ae\}ajYaaerevMaNTar& jaNac+auza )\line >aUTaPa[k*-iTaMaae+a& c Yae ivduYaaRiNTa Tae ParMa( )) 35 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1etra-k\'f1etraj\'efayor evam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 antara\'e0 j\'ef\'e4na-cak\'f1u\'f1\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fcta-prak\'e5ti-mok\'f1a\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye vidur y\'e4nti te param
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97body; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1etraj\'efayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the proprietor of the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub evam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub antaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub difference; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na-cak\'f1u\'f1\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by vision of knowledge; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living entity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak
|
|
\'e5ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mok\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub liberation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub approaches; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Supreme.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who knowingly sees this difference between the body and the owner of the body and can understand the process of liberation from th
|
|
is bondage, also attains to the supreme goal.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 740606BG.GEN}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The purport of this Thirteenth Chapter is that one should know the distinction between the body, the owner of the body, and the Supers
|
|
oul. A faithful person should at first have some good association to hear of God and thus gradually become enlightened. If one accepts a spiritual master, he can learn to distinguish between matter and spirit, and that becomes the steppingstone for furth
|
|
er spiritual realization. A spiritual master teaches his students to get free from the material concept of life by various instructions. For instance, in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub we find K\'e5\'f1\'eba instructing Arjuna to free him from materialistic considerations.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One can understand that this body is matter; it can be analyzed with its twenty-four elements. That is the gross manifestation. And the subtle manifestation is the
|
|
mind and psychological effects. And the symptoms of life are the interaction of these features. But over and above this, there is the soul, and there is also the Supersoul. The soul and the Supersoul are two. This material world is working by the conjunc
|
|
tion of the soul and the twenty-four material elements. One who can see the constitution of the whole material manifestation as this combination of the soul and material elements and also can see the situation of the Supreme Soul becomes eligible for tra
|
|
nsfer to the spiritual world. These things are meant for contemplation and for realization, and one should have a complete understanding of this chapter with the help of the spiritual master.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Thirteenth Chapter of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub in the matter of Nature, the Enjoyer, and Consciousness.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 14-1972: The Three Modes of Material Nature
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 14. The Three Modes of Material
|
|
Nature
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac )\line Par& >aUYa" Pa[v+YaaiMa jaNaaNaa& jaNaMautaMaMa( )\line YaJjaTva MauNaYa" SaveR Para& iSai\'d6iMaTaae G
|
|
aTaa" )) 1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 para\'e0 bh\'fcya\'f9 pravak\'f1y\'e4mi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4n\'e4n\'e4\'e0 j\'ef\'e4nam uttamam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj j\'ef\'e4tv\'e4 munaya\'f9 sarve
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 par\'e4\'e0 siddhim ito gat\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravak\'f1y\'e4mi}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I shall speak; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4n\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
of all knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub uttamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub munaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the sages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transce
|
|
ndental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub ita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gat\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub attain.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Again I shall declare to you this su
|
|
preme wisdom, the best of all knowledge, knowing which all the sages have attained to supreme perfection.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From the Seventh Chapter to the end of the Twelfth Chapter, \'c7r\'e9 K\'e5\'f1\'eba in detail reveals the Absolute Truth, the Supreme Personality of Godhead. Now,
|
|
the Lord Himself is further enlightening Arjuna. If one understands this chapter through the process of philosophical speculation, he will come to an understanding of devotional service. In the Thirteenth Chapter, it was clearly explained that by humbly
|
|
developing knowledge one may possibly be freed from material entanglement. It has also been explained that it is due to association with the modes of nature that the living entity is entangled in this material world. Now, in this chapter, the Supreme Per
|
|
sonality explains what those modes of nature are, how they act, how they bind and how they give liberation. The knowledge explained in this chapter is proclaimed by the Supreme Lord to be superior to the knowledge given so far in other chapters. By under
|
|
standing this knowledge, various great sages attain perfection and transfer to the spiritual world. The Lord now explains the same knowledge in a better way. This knowledge is far, far superior to all other processes of knowledge thus far explained, and
|
|
knowing this many attain perfection. Thus it is expected that one who understands this Fourteenth Chapter will attain perfection.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub wd& jaNaMauPaai\'e9[TYa MaMa SaaDaMYaRMaaGaTaa" )\line SaGaeR_iPa NaaePaJaaYaNTae Pa[l/Yae Na VYaQaiNTa c )) 2 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ida\'e0 j\'ef\'e4nam up\'e4\'e7ritya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mama s\'e4dharmyam \'e4gat\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarge 'pi nopaj\'e4yante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pralaye na vyathanti ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up\'e4\'e7ritya}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97taking shelter of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4dharmyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'e4gat\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarge api}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even in the creation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upaj\'e4yante}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97comes in; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pral
|
|
aye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the annihilation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyathanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97disturbed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By becoming fixed in this knowledge, one can attain to the transcendental nature, which is like My own nature. Thus established, one i
|
|
s not born at the time of creation nor disturbed at the time of dissolution.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After acquiring perfect transcendental knowledge, one acquires qualitative equality with the Supreme Personality of Godhead, becoming
|
|
free from the repetition of birth and death. One does not, however, lose his identity as an individual soul. It is understood from Vedic literature that the liberated souls who have reached the transcendental planets of the spiritual sky always look to t
|
|
he lotus feet of the Supreme Lord, being engaged in His transcendental loving service. So, even after liberation, the devotees do not lose their individual identities.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Generally, in the material world, whatever knowledge we get is contaminated by the three modes of material nature. But knowledge which is not contaminated by the th
|
|
ree modes of nature is called transcendental knowledge. As soon as one is situated in that transcendental knowledge, he is on the same platform as that of the Supreme Person. Those who have no knowledge of the spiritual sky hold that after being freed fr
|
|
om the material activities of the material form, this spiritual identity becomes formless, without any variegatedness. However, just as there is material variegatedness in this world, so, in the spiritual world, there is also variegatedness. Those in ign
|
|
orance of this think that spiritual existence is opposed to material variety. But actually, in the spiritual sky, one attains spiritual form. There are spiritual activities, and the spiritual situation is called devotional life. That atmosphere is said t
|
|
o be uncontaminated, and there one is equal in quality with the Supreme Lord. To obtain such knowledge, one must develop all the spiritual qualities. One who thus develops the spiritual qualities is not affected either by the creation or the destruction
|
|
of the material world.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaMa YaaeiNaMaRhd(Ba]\'f8 TaiSMaNGa>a| dDaaMYahMa( )\line SaM>av" SavR>aUTaaNaa& TaTaae >aviTa >aarTa )) 3 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mama yonir mahad-brahma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasmin garbha\'e0 dadh\'e4my aham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sambhava\'f9 sarva-bh\'fct\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tato bhavati bh\'e4rata
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoni\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub source of birth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahat\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the total material existence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub garbham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pregnancy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dadh\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub create; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sambhava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub possibility; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fct
|
|
\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub thereafter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Bharata.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The total material substance, called Brahman, is the source of birth, and it is that Brahman that I impregnate, making possible the bi
|
|
rths of all living beings, O son of Bharata.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bg}{\b\v\f0\fs28\cf9 . 5.10 \line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.5.34p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.5.26p\line }{\b
|
|
\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.5.50p\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 3.2\line Manifestation of Dharma...\line 700103SB.LA\line 720526SB.LA}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is an explanation of the world: everything that takes place is due to the combination of }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1etra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1etraj\'efa, }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the body and the spirit soul. This combination of material nature and the living entity is made possible by the Supreme God Himself. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub mahat-tattva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is the total cause of the total cosmic manifestation, and because in the total substance of the material cause there are three modes of nature, i
|
|
t is sometimes called Brahman. The Supreme Personality impregnates that total substance, and thus innumerable universes become possible. This total material substance, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m
|
|
ahat-tattva,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is described as Brahman in the Vedic literature: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tasm\'e4d etad brahma n\'e4ma-r\'fcp
|
|
am anna\'e0 ca j\'e4yate. }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Mu\'eb\'f2aka Up.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs24\cf0\nosupersub \chftn{\*\footnote\chftn The {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mu\'eb\'f2aka Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.9) says:
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ya\'f9 sarvaj\'efa\'f9 sarvavid yasya j\'ef\'e4namaya\'e0 tapa\'f9. tasm\'e4d etad brahma n\'e4ma-r\'fcpam anna\'e0 ca j\'e4
|
|
yate
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub From Brahman, who is omniscient, knowing everything, whose austerity is filled with knowledge, arose Brahman as food, which has name a
|
|
nd form.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The passage refers to the Lord because appropriate qualities are mentioned and because the section deals with }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub para-vidy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , superior knowledge.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma S\'fctras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub (1.2.21) Baladeva Vidy\'e4bh\'fc\'f1a\'eba [Trans. by Bhanu Swami]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.1.9]}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Into that Brahman the seeds of the living entities are impregnated by the Supreme Person. The twenty-four elements, beginning from earth, water, fire and air, are all materia
|
|
l energy, called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4-brahman, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the great Brahman, the material nature. As is explain
|
|
ed in the Seventh Chapter, beyond this there is another, superior nature\'97the living entity. In material nature the superior nature is mixed by the will of the Supreme Personality of Godhead, and thereafter all living entities are born of this material
|
|
nature.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The scorpion lays its eggs in piles of rice, and sometimes it is said that the scorpion is born out of rice. But the rice is not the cause of the scorpion. Actually
|
|
, the eggs were laid by the mother. Similarly, material nature is not the cause of the birth of the living entities. The seed is given by the Supreme Personality of Godhead, and they only seem to come out as products of material nature. Thus every living
|
|
entity, according to his past activities, has a different body, created by this material nature, and the entity can enjoy or suffer according to his past deeds. The Lord is the cause of all the manifestations of living entities in this material world.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavRYaaeiNazu k-aENTaeYa MaUTaRYa" SaM>aviNTa Yaa" )\line TaaSaa& b]\'f8 Mah\'dbaeiNarh& bqJaPa[d" iPaTaa )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-yoni\'f1u kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'fcrtaya\'f9 sambhavanti y\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4s\'e4\'e0 brahma mahad yonir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aha\'e0 b\'e9ja-prada\'f9 pit\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-yoni\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all species of life; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub m\'fcrtaya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97forms; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sambhavanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub as they appear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4s\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mahat yoni\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the
|
|
source of birth in the material substance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Myself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b\'e9ja-prada\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub seed-giving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pit\'e4}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97father.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It should be understood that all species of life, O son of Kunt\'e9, are made possible by birth in this material nature, and that I am
|
|
the seed-giving father.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf0 Bg-1972: }{\b\v\f0\fs28\cf9 Intro\line }{\b\i\v\f0\fs28\cf0 Bh\'e4g. }{\b\v\f0\fs28\cf9 2.10.37-40}{\b\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.10.9}{
|
|
\b\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.6.19}{\b\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.14.7}{\b\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.3.13}{\b\i\v\f0\fs28\cf0 p\line \'c4di }{\b\v\f0\fs28\cf9 Introduction
|
|
\line }{\b\i\v\f0\fs28\cf0 Madhya}{\b\v\f0\fs28\cf0 }{\b\v\f0\fs28\cf9 20.272}{\b\v\f0\fs28\cf0 p\line EK }{\b\v\f0\fs28\cf9 3\line }{\b\v\f0\fs28\cf0 RV }{\b\v\f0\fs28\cf9 6\line }{\b\v\f0\fs28\cf0 SSR }{\b\v\f0\fs28\cf9 1c\line }{\b\v\f0\fs28\cf0 SSR
|
|
}{\b\v\f0\fs28\cf9 6g\line }{\b\v\f0\fs28\cf0 DS:}{\b\v\f0\fs28\cf9 Aristotle\line }{\b\v\f0\fs28\cf0 DS:}{\b\v\f0\fs28\cf9 Augustine\line }{\b\v\f0\fs28\cf0 TLK Vs }{\b\v\f0\fs28\cf9 33\line }{\b\v\f0\fs28\cf9 660817BG.NY\line }{\b\v\f0\fs28\cf9 661227B
|
|
G.NY\line }{\b\v\f0\fs28\cf9 670325SB.SF\line }{\b\v\f0\fs28\cf9 680108CC.LA\line }{\b\v\f0\fs28\cf9 681202SB.LA\line }{\b\v\f0\fs28\cf9 690120SB.LA\line }{\b\v\f0\fs28\cf9 690426LE.BOS\line }{\b\v\f0\fs28\cf9 690502LE.BOS\line }{\b\v\f0\fs28\cf9 710328B
|
|
G.BOM\line }{\b\v\f0\fs28\cf9 710722SB.NY\line }{\b\v\f0\fs28\cf9 710805LE.LON\line }{\b\v\f0\fs28\cf9 710822IN.LON\line }{\b\v\f0\fs28\cf9 710922R1.NAI\line }{\b\v\f0\fs28\cf9 711110BG.DEL\line }{\b\v\f0\fs28\cf9 720629LE.SD\line }{\b\v\f0\fs28\cf9 7208
|
|
01BG.GLA\line }{\b\v\f0\fs28\cf9 721002SB.LA\line }{\b\v\f0\fs28\cf9 721028ND.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this verse it is clearly explained that the Supreme Personality of Godhead, K\'e5\'f1\'eba, is the original father of all living entities. The living entities ar
|
|
e combinations of the material nature and the spiritual nature. Such living entities are seen not only on this planet, but in every planet, even in the highest where Brahm\'e4 is situated. Everywhere there are living entities; within the earth there are
|
|
living entities, even within water and within fire. All these appearances are due to the mother, material nature, and K\'e5\'f1\'eba's seed-giving process. The purport is that the living entities, being impregnated in the material world, come out and for
|
|
m at the time of creation according to their past deeds.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Satv& rJaSTaMa wiTa Gau<aa" Pa[k*-iTaSaM>ava" )\line iNabDNaiNTa Mahabahae dehe deihNaMaVYaYaMa( )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sattva\'e0 rajas tama iti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'eb\'e4\'f9 prak\'e5ti-sambhav\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nibadhnanti mah\'e4-b\'e4ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dehe dehinam avyayam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mode of goodness; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub raja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tama
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eb\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub qualities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub prak\'e5ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sambhav\'e4\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub produced of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nibadhnanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub does co
|
|
ndition; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-b\'e4ho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O mighty-armed one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub dehe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehinam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the living entity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Material nature consists of the three modes\'97goodness, passion and ignorance. When the living entity comes in contact with nature, h
|
|
e becomes conditioned by these modes.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 Manifestation of Dharma in Human Being - Feb 1972}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living entity, because he is transcendental, has nothing to do with this material nature. Still, because he has become conditioned by the material world, he is
|
|
acting under the spell of the three modes of material nature. Because living entities have different kinds of bodies, in terms of the different aspects of nature, they are induced to act according to that nature. This is the cause of the varieties of hap
|
|
piness and distress.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ta\}a Satv& iNaMaRl/TvaTPa[k-aXak-MaNaaMaYaMa( )\line Sau%Sa(r)eNa bDNaaiTa jaNaSa(r)eNa caNaga )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tatra sattva\'e0 nirmalatv\'e4t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e4\'e7akam an\'e4mayam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukha-sa\'ecgena badhn\'e4ti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na-sa\'ecgena c\'e4nagha
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirmalatv\'e4t
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being purest in the material world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e4\'e7akam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illuminating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an\'e4mayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any sinful reach
|
|
on; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sa\'ecgena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub association; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub badhn\'e4ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub conditions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecgena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub association; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anagha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O sinless
|
|
one.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those s
|
|
ituated in that mode develop knowledge, but they become conditioned by the concept of happiness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The living entities conditioned by material nature are of various types. One is happy, another is very active, and another is helpless
|
|
. All these types of psychological manifestations are causes of the entities' conditioned status in nature. How they are differently conditioned is explained in this section of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The mode of goodness is first considered. The effect of developing the mode of goodness in the material world is that one becomes wiser than those
|
|
otherwise conditioned. A man in the mode of goodness is not so much affected by material miseries, and he has a sense of advancement in material knowledge. The representative type is the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub br\'e4hma\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who is supposed to be situated in the mode of goodness. This sense of happiness is due to understanding that, in the mode of goodness, one is more
|
|
or less free from sinful reactions. Actually, in the Vedic literature it is said that the mode of goodness means greater knowledge and a greater sense of happiness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The difficulty here is that when a living entity is situated in the mode of goodness, he becomes conditioned to feel that he is advanced in knowledge and is better
|
|
than others. In this way he becomes conditioned. The best examples are the scientist and philosopher: each is very proud of his knowledge, and because they generally improve their living conditions, they feel a sort of material happiness. This sense of a
|
|
dvanced happiness in conditioned life makes them bound by the mode of goodness of material nature. As such, they are attracted toward working in the mode of goodness, and, as long as they have an attraction for working in that way, they have to take some
|
|
type of body in the modes of nature. Thus there is no likelihood of liberation, or of being transferred to the spiritual world. Repeatedly, one may become a philosopher, a scientist, or a poet, and, repeatedly, become entangled in the same disadvantages
|
|
of birth and death. But, due to the illusion of the material energy, one thinks that that sort of life is pleasant.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub rJaae raGaaTMak&- ivi\'d6 Ta*Z<aaSa(r)SaMau\'d9vMa( )\line Tai\'e0bDNaaiTa k-aENTaeYa k-MaRSa(r)eNa deihNaMa( )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rajo r\'e4g\'e4tmaka\'e0 viddhi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e5\'f1\'eb\'e4-sa\'ecga-samudbhavam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tan nibadhn\'e4ti kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma-sa\'ecgena dehinam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub raja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mode of passion; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4ga-\'e4tmakam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born of desire or lust; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e5\'f1\'eb\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub hankering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub association; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samudbhavam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub produced of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nibadhn\'e4ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is bound
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub karma-sa\'ecgena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub association with fruitive activity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehinam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the embodied.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The mode of passion is born of unlimited desires and longings, O son of Kunt\'e9, and because of this one is bound to material fruitiv
|
|
e activities.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The mode of passion is characterized by the attraction between man and woman. Woman has attraction for man, and man has attraction for woman. This is called the mod
|
|
e of passion. And, when the mode of passion is increased, one develops the hankering for material enjoyment. He wants to enjoy sense gratification. For sense gratification, a man in the mode of passion wants some honor in society, or in the nation, and h
|
|
e wants to have a happy family, with nice children, wife, and house. These are the products of the mode of passion. As long as one is hankering after these things, he has to work very hard. Therefore it is clearly stated here that he becomes associated w
|
|
ith the fruits of his activities and thus becomes bound by such activities. In order to please his wife, children and society and to keep up his prestige, one has to work. Therefore, the whole material world is more or less in the mode of passion. Modern
|
|
civilization is considered to be advanced in the standards of the mode of passion. Formerly, the advanced condition was considered to be in the mode of goodness. If there is no liberation for those in the mode of goodness, what of those who are entangle
|
|
d in the mode of passion?
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaMaSTvjaNaJa& ivi\'d6 MaaehNa& SavRdeihNaaMa( )\line Pa[Maadal/SYaiNad]ai>aSTai\'e0bDNaaiTa >aarTa )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tamas tv aj\'ef\'e4na-ja\'e0 viddhi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mohana\'e0 sarva-dehin\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pram\'e4d\'e4lasya-nidr\'e4bhis
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tan nibadhn\'e4ti bh\'e4rata
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mode of ignorance; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'ef\'e4na-jam\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub products of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mohanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub delusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub sarva-dehin\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all embodied beings; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pram\'e4da\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4lasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indolence
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nidr\'e4bhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sleep; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nibadhn\'e4ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub binds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Bharata.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of Bharata, the mode of ignorance causes the delusion of all living entities. The result of this mode is madness, indolence and
|
|
sleep, which bind the conditioned soul.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this verse the specific application of the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tu}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is very significant. This means that the mode of ignorance is a very peculiar qualification of the embodied soul. This mode of ignorance is just the opposite of the mode of goodness. In the mode of
|
|
goodness, by development of knowledge, one can understand what is what, but the mode of ignorance is just the opposite. Everyone under the spell of the mode of ignorance becomes mad, and a madman cannot understand what is what. Instead of making advance
|
|
ment, one becomes degraded. The definition of the mode of ignorance is stated in the Vedic literature: under the spell of ignorance, one cannot understand the thing as it is. For example, everyone can see that his grandfather has died, and therefore he w
|
|
ill also die; man is mortal. The children that he conceives will also die. So death is sure. Still, people are madly accumulating money and working very hard all day and night, not caring for the eternal spirit. This is madness. In their madness, they ar
|
|
e very reluctant to make advancement in spiritual understanding. Such people are very lazy. When they are invited to associate for spiritual understanding, they are not much interested. They are not even active like the man who is controlled by the mode
|
|
of passion. Thus another symptom of one embedded in the mode of ignorance is that he sleeps more than is required. Six hours of sleep is sufficient, but a man in the mode of ignorance sleeps at least ten or twelve hours a day. Such a man appears to be al
|
|
ways dejected, and is addicted to intoxicants and sleeping. These are the symptoms of a person conditioned by the mode of ignorance.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Satv& Sau%e Sa\'c5YaiTa rJa" k-MaRi<a >aarTa )\line jaNaMaav*TYa Tau TaMa" Pa[Maade Sa\'c5YaTYauTa )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sattva\'e0 sukhe sa\'efjayati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 raja\'f9 karma\'ebi bh\'e4rata
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4nam \'e4v\'e5tya tu tama\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pram\'e4de sa\'efjayaty uta
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mode of goodness; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukhe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efjayati
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97develops; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub raja\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fruits of activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of Bharata; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4v\'e5tya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
|
|
covering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tama\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pram\'e4de}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97in madness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efjayati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97develops; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97it is said.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The mode of goodness conditions one to happiness, passion conditions him to the fruits of action, and ignorance to madness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person in the mode of goodness is satisfied by his work or intellectual pursuit, just as a philosopher, scientist, or educator may be engaged in a particular fiel
|
|
d of knowledge and may be satisfied in that way. A man in the modes of passion and goodness may be engaged in fruitive activity; he owns as much as he can and spends for good causes. Sometimes he tries to open hospitals, give to charity institutions, etc
|
|
. These are the signs of one in the mode of passion. And the mode of ignorance covers knowledge. In the mode of ignorance, whatever one does is neither good for him nor for anyone.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub rJaSTaMa\'eaai>a>aUYa Satv& >aviTa >aarTa )\line rJa" Satv& TaMa\'eaEv TaMa" Satv& rJaSTaQaa )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rajas tama\'e7 c\'e4bhibh\'fcya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sattva\'e0 bhavati bh\'e4rata
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 raja\'f9 sattva\'e0 tama\'e7 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tama\'f9 sattva\'e0 rajas tath\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub raja\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mode of passion; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tama\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhibh\'fcya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97also surpassing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub bhavati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97becomes prominent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of Bharata; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub raja\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mode
|
|
of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub tama\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like that; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tama\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattvam}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub raja\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as in this.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Sometimes the mode of passion becomes prominent, defeating the mode of goodness, O son of Bharata. And sometimes the mode of goodness
|
|
defeats passion, and at other times the mode of ignorance defeats goodness and passion. In this way there is always competition for supremacy.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the mode of passion is prominent, the modes of goodness and ignorance are defeated. When the mode of goodness is prominent, passion and ignorance are defeated.
|
|
And, when the mode of ignorance is prominent, passion and goodness are defeated. This competition is always going on. Therefore, one who is actually intent on advancing in K\'e5\'f1\'eba consciousness has to transcend these three modes. The prominence o
|
|
f some certain mode of nature is manifested in one's dealings, in his activities, in eating, etc. All this will be explained in later chapters. But if one wants, he can develop, by practice, the mode of goodness and thus defeat the modes of ignorance and
|
|
passion. One can similarly develop the mode of passion and defeat goodness and ignorance. Or, one can develop the mode of ignorance and defeat goodness and passion. Although there are these three modes of material nature, if one is determined, he can be
|
|
blessed by the mode of goodness, and, by transcending the mode of goodness, he can be situated in pure goodness, which is called the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4sudeva }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub state, a state in which one can understand the science of God. By the manifestation of particular activities, it can be understood in what mode of nature one is situated.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavR\'dcarezu dehe_iSMaNPa[k-aXa oPaJaaYaTae )\line jaNa& Yada Tada iv\'dbai\'dcv*\'d6& SatviMaTYauTa )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-dv\'e4re\'f1u dehe 'smin
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e4\'e7a upaj\'e4yate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na\'e0 yad\'e4 tad\'e4 vidy\'e4d
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 viv\'e5ddha\'e0 sattvam ity uta
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-dv\'e4re\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the gates; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehe asmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub prak\'e4\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub quality of illumination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upaj\'e4yate\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub develops; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tad\'e4
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidy\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub must know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viv\'e5ddham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub increased; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub sattvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.1.8p}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are nine gates in the body: two eyes, two ears, two nostrils, the mouth, the genital and the anus. In every gate, when the symptom of goodness is illuminated,
|
|
it should be understood that one has developed the mode of goodness. In the mode of goodness, one can see things in the right position, one can hear things in the right position, and one can taste things in the right position. One becomes cleansed insid
|
|
e and outside. In every gate there is development of the symptoms of happiness, and that is the position of goodness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub l/ae>a" Pa[v*itararM>a" k-MaR<aaMaXaMa" SPa*ha )\line rJaSYaeTaaiNa JaaYaNTae ivv*\'d6e >arTazR>a )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 lobha\'f9 prav\'e5ttir \'e4rambha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma\'eb\'e4m a\'e7ama\'f9 sp\'e5h\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rajasy et\'e4ni j\'e4yante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 viv\'e5ddhe bharatar\'f1abha
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lobha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greed; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prav\'e5tti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hankering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4rambha
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub endeavor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub of activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7ama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uncontrollable; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sp\'e5h\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rajasi\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub et\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
all this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4yante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub develop; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub viv\'e5ddhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when there is excess; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bharatar\'f1abha}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O chief of the descendants of Bharata.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O chief of the Bh\'e4ratas, when there is an increase in the mode of passion, the symptoms of great attachment, uncontrollable desire,
|
|
hankering, and intense endeavor develop.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.1.8p}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One in the mode of passion is never satisfied with the position he has already acquired; he hankers to increase his position. If he wants to construct a residential
|
|
house, he tries his best to have a palatial house, as if he would be able to reside in that house eternally. And he develops a great hankering for sense gratification. There is no end to sense gratification. He always wants to remain with his family and
|
|
in his house and to continue the process of sense gratification. There is no cessation of this. All these symptoms should be understood as characteristic of the mode of passion.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub APa[k-aXaae_Pa[v*ita\'ea Pa[Maadae Maaeh Wv c )\line TaMaSYaeTaaiNa JaaYaNTae ivv*\'d6e ku-\'e5NaNdNa )) 13 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aprak\'e4\'e7o 'prav\'e5tti\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pram\'e4do moha eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tamasy et\'e4ni j\'e4yante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 viv\'e5ddhe kuru-nandana
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aprak\'e4\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub darkness; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aprav\'e5tti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inactivity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pram\'e4da\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub madness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tamasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the mode of ignorance; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub et\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4yante\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are manifested; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viv\'e5ddhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub is developed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuru-nandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kuru.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When there is an increase in the mode of ignorance, O son of Kuru, madness, illusion, inertia and darkness are manifested.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.1.8p}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When there is no illumination, knowledge is absent. One in the mode of ignorance does not work by a regulative principle; he wants to act whimsically for no purpose
|
|
. Even though he has the capacity to work, he makes no endeavor. This is called illusion. Although consciousness is going on, life is inactive. These are the symptoms of one in the mode of ignorance.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yada Satve Pa[v*\'d6e Tau Pa[l/Ya& YaaiTa deh>a*Ta( )\line TadaetaMaivda& l/aek-aNaMal/aNPa[iTaPa\'dbTae )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad\'e4 sattve prav\'e5ddhe tu
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pralaya\'e0 y\'e4ti deha-bh\'e5t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tadottama-vid\'e4\'e0 lok\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 amal\'e4n pratipadyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub when; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prav\'e5ddhe}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in development; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bu
|
|
t; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pralayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dissolution; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub y\'e4ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub goes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deha-bh\'e5t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub embodied; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tad\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at that time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uttama-vid\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the great sages; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lok\'e4n\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the planets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amal\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
pure; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pratipadyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attains.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When one dies in the mode of goodness, he attains to the pure higher planets.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 5}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One in goodness attains higher planetary systems, like Brahmaloka or Janaloka, and there enjoys godly happiness. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub amal\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is significant; it means free from the modes of passion and ignorance. There are impurities in the material world, b
|
|
ut the mode of goodness is the purest form of existence in the material world. There are different kinds of planets for different kinds of living entities. Those who die in the mode of goodness are elevated to the planets where great sages and great devo
|
|
tees live.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub rJaiSa Pa[l/Ya& GaTva k-MaRSai(r)zu JaaYaTae )\line TaQaa Pa[l/INaSTaMaiSa MaU!YaaeiNazu JaaYaTae )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rajasi pralaya\'e0 gatv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma-sa\'ecgi\'f1u j\'e4yate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tath\'e4 pral\'e9nas tamasi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'fc\'f2ha-yoni\'f1u j\'e4yate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rajasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in passion; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pralayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dissolution; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gatv\'e4\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attaining; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-sa\'ecgi\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97in the association of fruitive activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub takes birth; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pral
|
|
\'e9na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being dissolved; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tamasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub in ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'fc\'f2ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub animal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoni\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub species; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4yate\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub take birth.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when he dies in the mode of ignor
|
|
ance, he takes birth in the animal kingdom.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 5\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 v10 #4}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Some people have the impression that when the soul reaches the platform of human life, it never goes down again. This is incorrect. According to this verse, if one
|
|
develops the mode of ignorance, after his death he is degraded to the animal form of life. From there one has to again elevate himself, by evolutionary process, to come again to the human form of life. Therefore, those who are actually serious about huma
|
|
n life should take to the mode of goodness and in good association transcend the modes and become situated in K\'e5\'f1\'eba consciousness. This is the aim of human life. Otherwise, there is no guarantee that the human being will again attain to the huma
|
|
n status.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-MaR<a" Sauk*-TaSYaahu" Saaitvk&- iNaMaRl&/ f-l/Ma( )\line rJaSaSTau f-l&/ du"%MajaNa& TaMaSa" f-l/Ma( )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma\'eba\'f9 suk\'e5tasy\'e4hu\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4ttvika\'e0 nirmala\'e0 phalam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rajasas tu phala\'e0 du\'f9kham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aj\'ef\'e4na\'e0 tamasa\'f9 phalam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of work; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suk\'e5tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4hu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ttvikam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirmalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purified; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub result; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rajasa\'f9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub b
|
|
ut; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub result; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub du\'f9kham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub misery; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'ef\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97nonsense; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tamasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the mode of ignorance; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97result.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By acting in the mode of goodness, one becomes purified. Works done in the mode of passion result in distress, and actions performed i
|
|
n the mode of ignorance result in foolishness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub By pious activities in the mode of goodness one is purified; therefore the sages, who are free from all illusion, are situated in happ
|
|
iness. Similarly, activities in the mode of passion are simply miserable. Any activity for material happiness is bound to be defeated. If, for example, one wants to have a skyscraper, so much human misery has to be undergone before a big skyscraper can b
|
|
e built. The financier has to take much trouble to earn a mass of wealth, and those who are slaving to construct the building have to render physical toil. The miseries are there. Thus }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub says that in any activity performed under the spell of the mode of passion, there is definitely great misery. There may be a little so-called menta
|
|
l happiness\'97"I have this house or this money"\'97but this is not actual happiness. As far as the mode of ignorance is concerned, the performer is without knowledge, and therefore all his activities result in present misery, and afterwards he will go o
|
|
n toward animal life. Animal life is always miserable, although, under the spell of the illusory energy, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub , the animals do not understand this. Slaughtering poor animals is also due to the mode of ignorance. The animal killers do not know that in the future the animal will have a body suitable to kill them. That is the law of nature. In
|
|
human society, if one kills a man he has to be hanged. That is the law of the state. Because of ignorance, people do not perceive that there is a complete state controlled by the Supreme Lord. Every living creature is the son of the Supreme Lord, and He
|
|
does not tolerate even an ant's being killed. One has to pay for it. So, indulgence in animal killing for the taste of the tongue is the grossest kind of ignorance. A human being has no need to kill animals because God has supplied so many nice things. I
|
|
f one indulges in meat-eating anyway, it is to be understood that he is acting in ignorance and is making his future very dark. Of all kinds of animal killing, the killing of cows is most vicious because the cow gives us all kinds of pleasure by supplyin
|
|
g milk. Cow slaughter is an act of the grossest type of ignorance. In the \chftn{\*\footnote\chftn By the words {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rajas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tamas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the verse, the activities in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub rajas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tamas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub are meant, as in the example }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gobhi\'f9 pr\'e9\'ebita-matsaram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , which, though literally meani
|
|
ng "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pleased with the cows}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ." (\'c5g Veda 9.4.64), actually means "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub pleased with the cow's milk}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 14.16]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic literature the words }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub gobhi\'f9 pr\'e9\'ebita-matsaram }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub indicate that one who, being fully satisfied by milk, is desirous of killing the cow, is in the grossest ignorance. There is also
|
|
a prayer in the Vedic literature that states:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo brahma\'ebya-dev\'e4ya go-br\'e4hma\'eba-hit\'e4ya ca\line jagaddhit\'e4ya k\'e5\'f1\'eb\'e4ya govind\'e4ya namo nama\'f9.
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "My Lord, You are the well-wisher of the cows and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub br\'e4hma\'ebas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and You are the well-wisher of the entire human society and world." The purport is that special mention is given in that prayer for the protection of
|
|
the cows and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas. Br\'e4hma\'ebas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are the symbol of spiritual education, and cows
|
|
are the symbol of the most valuable food; these two living creatures, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the
|
|
cows, must be given all protection\'97that is real advancement of civilization. In modern human society, spiritual knowledge is neglected, and cow killing is encouraged. It is to be understood, then, that human society is advancing in the wrong direction
|
|
and is clearing the path to its own condemnation. A civilization which guides the citizens to become animals in their next lives is certainly not a human civilization. The present human civilization is, of course, grossly misled by the modes of passion
|
|
and ignorance. It is a very dangerous age, and all nations should take care to provide the easiest process, K\'e5\'f1\'eba consciousness, to save humanity from the greatest danger.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SatvaTSa\'c5aYaTae jaNa& rJaSaae l/ae>a Wv c )\line Pa[MaadMaaehaE TaMaSaae >avTaae_jaNaMaev c )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sattv\'e4t sa\'efj\'e4yate j\'ef\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rajaso lobha eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pram\'e4da-mohau tamaso
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhavato 'j\'ef\'e4nam eva ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattv\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the mode of goodness; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efj\'e4yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub develops; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rajasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub from the mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lobha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greed; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pram\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97madness; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mohau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
tamasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub develops; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nonsense; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub From the mode of goodness, real knowledge develops; from the mode of passion, grief develops; and from the mode of ignorance, foolishn
|
|
ess, madness and illusion develop.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Since the present civilization is not very congenial to the living entities, K\'e5\'f1\'eba consciousness is recommended. Through K\'e5\'f1\'eba consciousness, soci
|
|
ety will develop the mode of goodness. When the mode of goodness is developed, people will see things as they are. In the mode of ignorance, people are just like animals and cannot see things clearly. In the mode of ignorance, for example, they do not se
|
|
e that by killing one animal they are taking a chance of being killed by the same animal in the next life. Because people have no education in actual knowledge, they become irresponsible. To stop this irresponsibility, education for developing the mode o
|
|
f goodness of the people in general must be there. When they are actually educated in the mode of goodness, they will become sober, in full knowledge of things as they are. Then people will be happy and prosperous. Even if the majority of the people aren
|
|
't happy and prosperous, if a certain percentage of the population develops K\'e5\'f1\'eba consciousness and becomes situated in the mode of goodness, then there is the possibility for peace and prosperity all over the world. Otherwise, if the world is d
|
|
evoted to the modes of passion and ignorance, there can be no peace or prosperity. In the mode of passion, people become greedy, and their hankering for sense enjoyment has no limit. One can see that even if one has enough money and adequate arrangement
|
|
for sense gratification, there is neither happiness nor peace of mind. That is not possible because one is situated in the mode of passion. If one wants happiness at all, his money will not help him; he has to elevate himself to the mode of goodness by p
|
|
racticing K\'e5\'f1\'eba consciousness. One engaged in the mode of passion is not only mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his statu
|
|
s quo. This is all miserable. In the mode of ignorance, people become mad. Being distressed by their circumstances, they take shelter of intoxication, and thus they sink further into ignorance. Their future in life is very dark.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub O\'df| GaC^iNTa SatvSQaa MaDYae iTa\'efiNTa raJaSaa" )\line JagaNYaGau<av*itaSQaa ADaae GaC^iNTa TaaMaSaa" )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'fcrdhva\'e0 gacchanti sattva-sth\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 madhye ti\'f1\'f6hanti r\'e4jas\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jaghanya-gu\'eba-v\'e5tti-sth\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adho gacchanti t\'e4mas\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'fcrdhvam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97upwards; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gacchanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97goes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattva-sth\'e4
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is situated in the mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub madhye\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the middle; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ti\'f1\'f6hanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dwell; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jas\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are situated in the mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jaghanya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abominable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub quality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e5tti-sth\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub oc
|
|
cupation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub down; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub gacchanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub go; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4mas\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub persons in the mode of ignorance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly pla
|
|
nets; and those in the mode of ignorance go down to the hellish worlds.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sb180\sa180\fi0 {\v\f0\fs28 Bh\'e4g. 4.29.30-31p \line Bh\'e4g. 4.29.66p\line Bh\'e4g. 4.29.76-77p\line Bh\'e4g. 5.11.2p\line Bh\'e4g. 5.26.37p\line Bh\'e4g. 6.1.45p\line Bh\'e4g. 7.15.29p\line Bh\'e4g. 7.15.43-44
|
|
\line Bh\'e4g. 10.1.42\line TLK Vs 13\line 681202SB.LA\line 701221SB.SUR\line 710317LE.BOM\line 721012BG.MAN\line 721227ND.BOM\line 730725BG.LON\line 731208MW.LA\line 740113SB.LA\line 740219BG.BOM\line 740328BG.BOM\line 740422SB.HYD\line 740617R1.GER
|
|
\line 740622BG.GER}}{\v\f0\fs28 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this verse the results of actions in the three modes of nature are more explicitly set forth. There is an upper planetary system, c
|
|
onsisting of the heavenly planets, where everyone is highly elevated. According to the degree of development of the mode of goodness, the living entity can be transferred to various planets in this system. The highest planet is Satyaloka, or Brahmaloka,
|
|
where the prime person of this universe, Lord Brahm\'e4, resides. We have seen already that we can hardly calculate the wondrous condition of life in Brahmaloka, but the highest condition of life, the mode of goodness, can bring us to this.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The mode of passion is mixed. It is in the middle, between the modes of goodness and ignorance. A person is not always pure, but even if he should be purely in the
|
|
mode of passion, he will simply remain on this earth as a king or a rich man. But because there are mixtures, one can also go down. People on this earth, in the modes of passion or ignorance, cannot forcibly approach the higher planets by machine. In the
|
|
mode of passion, there is also the chance of becoming mad in the next life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The lowest quality, the mode of ignorance, is described here as abominable. The result of developing ignorance is very, very risky. It is the lowest quality in mate
|
|
rial nature. Beneath the human level there are eight million species of life: birds, beasts, reptiles, trees, etc., and, according to the development of the mode of ignorance, people are brought down to these abominable conditions. The word }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t\'e4mas\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is very significant here. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub T\'e4mas\'e4\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub indicates those who stay continually in the mode of ignorance without rising to a higher mode. Their future is very dark.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is opportunity for men in the modes of ignorance and passion to be elevated to the mode of goodness, and that system is called K\'e5\'f1\'eba consciousness. B
|
|
ut one who does not take advantage of this opportunity certainly will continue in the lower modes.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub NaaNYa& Gau<ae>Ya" k-TaaRr& Yada d]\'edaNauPaXYaiTa )\line Gau<ae>Ya\'ea Par& veita Ma\'d9av& Saae_iDaGaC^iTa )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4nya\'e0 gu\'ebebhya\'f9 kart\'e4ra\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad\'e4 dra\'f1\'f6\'e4nupa\'e7yati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'ebebhya\'e7 ca para\'e0 vetti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad-bh\'e4va\'e0 so 'dhigacchati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other than; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'ebebhya\'f9}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from the qualities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kart\'e4ram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97the performer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yad\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97when; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub dra\'f1\'f6\'e4 anupa\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he who sees properly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'ebe
|
|
bhya\'f9 ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the modes of nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vetti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-bh\'e4vam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My spiritual nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhigacchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is prom
|
|
oted.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all t
|
|
hese modes, then you can know My spiritual nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 Introduction\line 740331MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One can transcend all the activities of the modes of material nature simply by understanding them properly by learning from the proper souls. The real spiritual mas
|
|
ter is K\'e5\'f1\'eba, and He is imparting this spiritual knowledge to Arjuna. Similarly, it is from those who are fully in K\'e5\'f1\'eba consciousness that one has to learn this science of activities in terms of the modes of nature. Otherwise, one's li
|
|
fe will be misdirected. By the instruction of a bona fide spiritual master, a living entity can know of his spiritual position, his material body, his senses, how he is entrapped, and how he is under the spell of the material modes of nature. He is helpl
|
|
ess, being in the grip of these modes, but when he can see his real position, then he can attain to the transcendental platform, having the scope for spiritual life. Actually, the living entity is not the performer of different activities. He is forced t
|
|
o act because he is situated in a particular type of body, conducted by some particular mode of material nature. Unless one has the help of spiritual authority, he cannot understand in what position he is actually situated. With the association of a bona
|
|
fide spiritual master, he can see his real position, and, by such an understanding, he can become fixed in full K\'e5\'f1\'eba consciousness. A man in K\'e5\'f1\'eba consciousness is not controlled by the spell of the material modes of nature. It has al
|
|
ready been stated in the Seventh Chapter that one who has surrendered to K\'e5\'f1\'eba is relieved from the activities of material nature. Therefore for one who is able to see things as they are, the influence of material nature gradually ceases.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Gau<aaNaeTaaNaTaqTYa \}aqNdehq dehSaMau\'d9vaNa( )\line JaNMaMa*TYauJaradu"%EivRMau\'a2-ae_Ma*TaMa\'e9nuTae )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'eb\'e4n et\'e4n at\'e9tya tr\'e9n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 deh\'e9 deha-samudbhav\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 janma-m\'e5tyu-jar\'e4-du\'f9khair
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vimukto 'm\'e5tam a\'e7nute
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eb\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub qualities; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub et\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at\'e9tya\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcending; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tr\'e9n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub three; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deh\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub deha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samudbhav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub produced of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub birth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e5tyu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jar\'e4\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub old age; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9khai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distresses; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being freed from; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub am\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nectar; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7nute\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub enjoys.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub When the embodied being is able to transcend these three modes, he can become free from birth, death, old age and their distresses and
|
|
can enjoy nectar even in this life.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 BBD }{\b\v\f0\fs28\cf9 1}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How one can stay in the transcendental position, even in this body, in full K\'e5\'f1\'eba consciousness, is explained in this verse. The Sanskrit word }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub deh\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means embodied. Although one is within this material body, by his advancement in spiritual kno
|
|
wledge he can be free from the influence of the modes of nature. He can enjoy the happiness of spiritual life even in this body because, after leaving this body, he is certainly going to the spiritual sky. But even in this body he can enjoy spiritual hap
|
|
piness. In other words, devotional service in K\'e5\'f1\'eba consciousness is the sign of liberation from this material entanglement, and this will be explained in the Eighteenth Chapter. When one is freed from the influence of the modes of material natu
|
|
re, he enters into devotional service.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac )\line kE-ilR/(r)E\'f1qNGau<aaNaeTaaNaTaqTaae >aviTa Pa[>aae )\line ik-Maacar" k-Qa& cETaa&\'f1qNGau<aaNaiTavTaRTae
|
|
)) 21 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kair li\'ecgais tr\'e9n gu\'eb\'e4n et\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 at\'e9to bhavati prabho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kim \'e4c\'e4ra\'f9 katha\'e0 cait\'e4\'e0s
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tr\'e9n gu\'eb\'e4n ativartate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub li\'ecga
|
|
i\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub symptoms; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tr\'e9n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub three; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eb\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97qualities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub et\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at\'e9ta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcend; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub become; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabho\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my Lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4c\'e4ra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub behavi
|
|
or; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub katham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub what; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub et\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tr\'e9n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub gu\'eb\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub qualities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ativartate\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcend.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna inquired:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O my dear Lord, by what symptoms is one kn
|
|
own who is transcendental to those modes? What is his behavior? And how does he transcend the modes of nature?
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this verse, Arjuna's questions are very appropriate. He wants to know the symptoms of a person who has already transcended the material modes. He first inquires
|
|
of the symptoms of such a transcendental person. How can one understand that he has already transcended the influence of the modes of material nature? The second question asks how he lives and what his activities are. Are they regulated or nonregulated?
|
|
Then Arjuna inquires of the means by which he can attain the transcendental nature. That is very important. Unless one knows the direct means by which one can be situated always transcendentally, there is no possibility of showing the symptoms. So all th
|
|
ese questions put by Arjuna are very important, and the Lord answers them.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.22, Bg 14.23, Bg 14.24, Bg 14.25, Bg 14.22-25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 22-25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac )\line Pa[k-aXa& c Pa[v*ita& c MaaehMaev c Paa<@v )\line Na \'dcei\'ed SaMPa[v*taaiNa Na iNav*taaiNa k-ax(+aiT
|
|
a )) 22 ))\line odaSaqNavdaSaqNaae Gau<aEYaaeR Na ivcaLYaTae )\line Gau<aa vTaRNTa wTYaev& Yaae_viTa\'efiTa Nae(r)Tae )) 23 ))\line SaMadu"%Sau%" SvSQa" SaMal/ae\'edaXMak-a\'c4Na" )\line TauLYaiPa[YaaiPa[Yaae DaqrSTauLYaiNaNdaTMaSa&STauiTa" )) 24 ))\line
|
|
MaaNaaPaMaaNaYaaeSTauLYaSTauLYaae iMa\}aairPa+aYaae" )\line SavaRrM>aPairTYaaGaq Gau<aaTaqTa" Sa oCYaTae )) 25 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e4\'e7a\'e0 ca prav\'e5tti\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 moham eva ca p\'e4\'eb\'f2ava
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na dve\'f1\'f6i samprav\'e5tt\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na niv\'e5tt\'e4ni k\'e4\'eck\'f1ati
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 ud\'e4s\'e9navad \'e4s\'e9no
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'ebair yo na vic\'e4lyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'eb\'e4 vartanta ity eva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo 'vati\'f1\'f6hati ne\'ecgate
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 sama-du\'f9kha-sukha\'f9 svastha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sama-lo\'f1\'f6\'e4\'e7ma-k\'e4\'efcana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tulya-priy\'e4priyo dh\'e9ras
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tulya-nind\'e4tma-sa\'e0stuti\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 m\'e4n\'e4pam\'e4nayos tulyas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tulyo mitr\'e4ri-pak\'f1ayo\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarv\'e4rambha-parity\'e4g\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'eb\'e4t\'e9ta\'f9 sa ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e4\'e7am ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and illumination; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prav\'e5ttim ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moham\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4\'eb\'f2ava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e4\'eb\'f2u; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub na dve\'f1\'f6i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97does not hate; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samprav\'e5tt\'e4ni\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although developed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na niv\'e5tt\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub nor stop development; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4\'eck\'f1ati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desires; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ud\'e4s\'e9navat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as if neutral; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4s\'e9na
|
|
\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'ebai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub by the qualities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vic\'e4lyate}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is agitated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eb\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the qualities; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vartante}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub iti evam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowing thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avati\'f1\'f6hati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remains; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i\'ecgate}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97flickering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97equally; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in distress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suk
|
|
ha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svastha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97being situated himself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97equally; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lo\'f1\'f6a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a lump of earth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7ma}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97stone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4\'efcana\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97gol
|
|
d; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tulya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97equally disposed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub priya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apriya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub undesirable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e9ra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub steadily; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tulya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97equally; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nind\'e4\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in defamation;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma-sa\'e0stuti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub in praise of himself; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub honor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub apam\'e4nayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dishonor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tulya\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equally; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tulya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equally; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mitra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub friend; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ar
|
|
i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enemy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pak\'f1ayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub in party; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'e4rambha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub endeavor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parity\'e4g\'e9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97renouncer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba-at\'e9ta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental
|
|
to the material modes of nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ucyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He who does not hate illumination, a
|
|
ttachment and delusion when they are present, nor longs for them when they disappear; who is seated like one unconcerned, being situated beyond these material reactions of the modes of nature, who remains firm, knowing that the modes alone are active; wh
|
|
o regards alike pleasure and pain, and looks on a clod, a stone and a piece of gold with an equal eye; who is wise and holds praise and blame to be the same; who is unchanged in honor and dishonor, who treats friend and foe alike, who has abandoned all f
|
|
ruitive undertakings\'97such a man is said to have transcended the modes of nature.
|
|
\par }\pard \chftn{\*\footnote\chftn {\b\v\f0\fs28\cf9 760708ED.WDC}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjuna submitted the three different questions, and the Lord answers them one after another. In these verses, K\'e5\'f1\'eba first ind
|
|
icates that a person transcendentally situated neither envies anyone nor hankers for anything. When a living entity stays in this material world embodied by the material body, it is to be understood that he is under the control of one of the three modes
|
|
of material nature. When he is actually out of the body, then he is out of the clutches of the material modes of nature. But as long as he is not out of the material body, he should be neutral. He should engage himself in the devotional service of the Lo
|
|
rd so that his identity with the material body will automatically be forgotten. When one is conscious of the material body, he acts only for sense gratification, but when one transfers the consciousness to K\'e5\'f1\'eba, sense gratification automaticall
|
|
y stops. One does not need this material body, and he does not need to accept the dictations of the material body. The qualities of the material modes in the body will act, but as spirit soul the self is aloof from such activities. How does he become alo
|
|
of? He does not desire to enjoy the body, nor does he desire to get out of it. Thus transcendentally situated, the devotee becomes automatically free. He need not try to become free from the influence of the modes of material nature.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next question concerns the dealings of a transcendentally situated person. The materially situated person is affected by so-called honor and dishonor offered to
|
|
the body, but the transcendentally situated person is not affected by such false honor and dishonor. He performs his duty in K\'e5\'f1\'eba consciousness and does not mind whether a man honors or dishonors him. He accepts things that are favorable for h
|
|
is duty in K\'e5\'f1\'eba consciousness, otherwise he has no necessity of anything material, either a stone or gold. He takes everyone as his dear friend who helps him in his execution of K\'e5\'f1\'eba consciousness, and he does not hate his so-called e
|
|
nemy. He is equally disposed and sees everything on an equal level because he knows perfectly well that he has nothing to do with material existence. Social and political issues do not affect him because he knows the situation of temporary upheavals and
|
|
disturbances. He does not attempt anything for his own sake. He can attempt anything for K\'e5\'f1\'eba, but for his personal self he does not attain anything. By such behavior one becomes actually transcendentally situated.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.26
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 26
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Maa& c Yaae_VYai>acare<a >ai\'a2-YaaeGaeNa SaevTae )\line Sa Gau<aaNSaMaTaqTYaETaaNb]\'f8>aUYaaYa k-LPaTae )) 26 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4\'e0 ca yo 'vyabhic\'e4re\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhakti-yogena sevate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa gu\'eb\'e4n samat\'e9tyait\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma-bh\'fcy\'e4ya kalpate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97person; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyabhic\'e4re\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without fai
|
|
l; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakti-yogena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub sevate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97renders service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eb\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all the modes of material natu
|
|
re; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samat\'e9tya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcending; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub et\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-bh\'fcy\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to be elevated on the Brahman platform; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kalpate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is
|
|
considered.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material natur
|
|
e and thus comes to the level of Brahman.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 2.7.3}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 2.9.3}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.3.23}{\b\i
|
|
\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.20.8}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.21.42}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.23.9}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.28.37}{\b\i\v
|
|
\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.65}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.82}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.30.18}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.30.21}{\b\i\v
|
|
\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.1.16}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.1.19}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.5.14}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.9.3}{\b\i\v\f0
|
|
\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.11.8}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.1.7}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.1.46}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.4.14}{\b\i\v\f0\fs28
|
|
\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.6.26}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.7.2}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.9.6}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.9.10}{\b\i\v\f0\fs28\cf9 p
|
|
\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.9.26}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.13.43}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 9.18.40}{\b\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 4.134p\line Madhya 8.139p\line }{
|
|
\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 11.89p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 14.45p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 24.330p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 25.121p\line }{\b\i\v\f0\fs28
|
|
\cf9 NoI}{\b\v\f0\fs28\cf9 : verse 6\line }{\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 3 }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This verse is a reply to Arjuna's third question: What is the means of attaining to the transcendental position? As explained before, the material world is acting u
|
|
nder the spell of the modes of material nature. One should not be disturbed by the activities of the modes of nature; instead of putting his consciousness into such activities, he may transfer his consciousness to K\'e5\'f1\'eba activities. K\'e5\'f1\'eb
|
|
a activities are known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub always acting for K\'e5\'f1\'eba. This includes n
|
|
ot only K\'e5\'f1\'eba, but His different plenary expansions such as R\'e4ma and N\'e4r\'e4ya\'eba. He has innumerable expansions. One who is engaged in the service of any of the forms of K\'e5\'f1\'eba, or of His plenary expansions, is considered to be
|
|
transcendentally situated. One should also note that all the forms of K\'e5\'f1\'eba are fully transcendental, blissful, full of knowledge and eternal. Such personalities of Godhead are omnipotent and omniscient, and they possess all transcendental quali
|
|
ties. So, if one engages himself in the service of K\'e5\'f1\'eba or His plenary expansions with unfailing determination, although these modes of material nature are very difficult to overcome, he can overcome them easily. This is already explained in th
|
|
e Seventh Chapter. One who surrenders unto K\'e5\'f1\'eba at once surmounts the influence of the modes of material nature. To be in K\'e5\'f1\'eba consciousness or in devotional service means to acquire the equality of K\'e5\'f1\'eba. The Lord says that
|
|
His nature is eternal, blissful and full of knowledge, and the living entities are part and parcel of the Supreme, as gold particles are part of a gold mine. Thus the living entity's spiritual position is as good as gold, as good as K\'e5\'f1\'eba in qua
|
|
lity. The difference of individuality continues, otherwise there is no question of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga. Bhakti-yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub means that the Lord is there, the devotee is there and the activity of exchange of love between the Lord and the devotee is there. Therefore the individuality of two persons is present in the Supreme Personality of Godhead and the ind
|
|
ividual person, otherwise there is no meaning to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If one is not situated in th
|
|
e same transcendental position with the Lord, one cannot serve the Supreme Lord. To be a personal assistant to a king, one must acquire the qualifications. Thus the qualification is to become Brahman, or freed from all material contamination. It is said
|
|
in the \chftn{\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The statement }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmaiva san brahm\'e4pyeti}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Being Brahman, he attains Brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) (}{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B\'e5had \'c4ra\'ebyaka Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4.4.6.) does not mean that he becomes the Lord. It must only me
|
|
an that he becomes similar to the Lord and thus attains the Lord. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'e7va Prak\'e4\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub says
|
|
that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub can mean resemblance (similarity) as well as exclusiveness (alone). }{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Amara Ko\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also says that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vay\'e4,
|
|
yath\'e4, tath\'e4, eva, evam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4mye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub (likeness) are equivalents. Thus }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma eva san brahma api eti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "h
|
|
e, becoming like the Lord with eight qualities, attains the Lord." If this meaning were not taken the rest of the sentence would not make sense. There would be no meaning to "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub H
|
|
e, being brahman, then attains brahman}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 14.26]\line How can he attain something if he already is that something?}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub literature: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmaiva san brahm\'e4pyeti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One can
|
|
attain the Supreme Brahman by becoming Brahman. This means that one must qualitatively become one with Brahman. By attainment of Brahman, one does not lose his eternal Brahman identity as individual soul.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 14.27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub b]\'f8<aae ih Pa[iTa\'efahMaMa*TaSYaaVYaYaSYa c )\line Xaa\'ecTaSYa c DaMaRSYa Sau%SYaEk-aiNTak-SYa c )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma\'ebo hi prati\'f1\'f6h\'e4ham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 am\'e5tasy\'e4vyayasya ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e4\'e7vatasya ca dharmasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukhasyaik\'e4ntikasya ca
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the impersonal }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahmajyoti; hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub prati\'f1\'f6h\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the rest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am\'e5tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the imperishable; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyayasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub immortal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4\'e7vatasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of ete
|
|
rnal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
dharmasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the constitutional position; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukhasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aik\'e4ntikasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ultimate; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And I am the basis of the impersonal Brahman, which is the constitutional position of ultimate happiness, and which is immortal, imper
|
|
ishable and eternal.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.2.18p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.5.11p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.6.17p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.9.33p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.22.11p\line }{\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 4\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Plotinus\line }{\b\i\v\f0\fs28
|
|
\cf9 DS}{\b\v\f0\fs28\cf9 :Thomas Aquinas\line }{\b\i\v\f0\fs28\cf9 RTW }{\b\v\f0\fs28\cf9 1.9\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 4.3\line 740615R1.PAR\line 740615R2.PAR\line 750508R1.PER\line 760426MW.MEL\line 760705R2.WDC\line 770108R2.BO
|
|
M}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The constitution of Brahman is immortality, imperishability, eternity, and happiness. Brahman is the beginning of transcendental reali
|
|
zation. Param\'e4tm\'e4, the Supersoul, is the middle, the second stage in transcendental realization, and the Supreme Personality of Godhead is the ultimate realization of the Absolute Truth. Therefore, both Param\'e4tm\'e4 and the impersonal Brahman ar
|
|
e within the Supreme Person. It is explained in the Seventh Chapter that material nature is the manifestation of the inferior energy of the Supreme Lord. The Lord impregnates the inferior material nature with the fragments of the superior nature, and tha
|
|
t is the spiritual touch in the material nature. When a living entity conditioned by this material nature begins the cultivation of spiritual knowledge, he elevates himself from the position of material existence and gradually rises up to the Brahman con
|
|
ception of the Supreme. This attainment of the Brahman conception of life is the first stage in self-realization. At this stage the Brahman realized person is transcendental to the material position, but he is not actually perfect in Brahman realization.
|
|
If he wants, he can continue to stay in the Brahman position and then gradually rise up to Param\'e4tm\'e4 realization and then to the realization of the Supreme Personality of Godhead. There are many examples of this in Vedic literature. The four Kum
|
|
\'e4ras were situated first in the impersonal Brahman conception of truth, but then they gradually rose to the platform of devotional service. One who cannot elevate himself beyond the impersonal conception of Brahman runs the risk of falling down. In }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is stated that although a person may rise to the stage of impersonal B
|
|
rahman, without going farther, with no information of the Supreme Person, his intelligence is not perfectly clear. Therefore, in spite of being raised to the Brahman platform, there is the chance of falling down if one is not engaged in the devotional se
|
|
rvice of the Lord. In the \chftn{\*\footnote\chftn \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Taittir\'e9ya Upani\'f1ad 2.7.1
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb72\sa72\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub raso vai sa\'f9
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb72\sa72\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rasa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97(the reservoir of) transcendental mellows;
|
|
}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vai}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97indeed; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub He (the Supreme Personality of Godhead).
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Personality of Godhead is the reservoir of transcendental mellows.
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ------------------------
|
|
\par }\pard \qc\sl0\slmult1\sb72\sa72\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub raso vai sa\'f9 rasa\'e0 hy ev\'e4ya\'e0 labdhv\'e4nand\'e9 bhavati.
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is rasa. Attaining the Lord as rasa, the j\'e9va becomes blissful.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Taittir\'e9ya Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 2.7.1)}}}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic language it is also said: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub raso vai sa\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub ; rasa\'e0 hy ev\'e4ya\'e0 labdhv\'e4nand\'e9 bhavati. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "When one understands the Personality of God, the reservoir of pleasure, K\'e5\'f1\'eba, he actually becomes
|
|
transcendentally blissful." The Supreme Lord is full in six opulences, and when a devotee approaches Him, there is an exchange of these six opulences. The servant of the king enjoys on an almost equal level with the king. And so, eternal happiness, impe
|
|
rishable happiness, eternal life accompany devotional service. Therefore, realization of Brahman, or eternity, or imperishability is included in devotional service. This is already possessed by a person who is engaged in devotional service.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living entity, although Brahman by nature, has the desire to lord it over the material world, and due to this he falls down. In his constitutional position, a l
|
|
iving entity is above the three modes of material nature, but association with material nature entangles him in the different modes of material nature, goodness, passion and ignorance. Due to the association of these three modes, his desire to dominate t
|
|
he material world is there. By engagement in devotional service in full K\'e5\'f1\'eba consciousness, he is immediately situated in the transcendental position, and his unlawful desire to control material nature is removed. Therefore the process of devot
|
|
ional service beginning with hearing, chanting, remembering\'97the prescribed nine methods for realizing devotional service\'97should be practiced in the association of devotees. Gradually, by such association, by the influence of the spiritual master, o
|
|
ne's material desire to dominate is removed, and one becomes firmly situated in the Lord's transcendental loving service. This method is prescribed from the twenty-second to the last verse of this chapter. Devotional service to the Lord is very simple: o
|
|
ne should always engage in the service of the Lord, should eat the remnants of foodstuffs offered to the Deity, smell the flowers offered to the lotus feet of the Lord, see the places where the Lord had His transcendental pastimes, read of the different
|
|
activities of the Lord, His reciprocation of love with His devotees, chant always the transcendental vibration Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare, and
|
|
observe the fasting days commemorating the appearances and disappearances of the Lord and His devotees. By following such a process one becomes completely detached from all material activities. One who can thus situate himself in the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmajyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is equal to the Supreme Personality of Godhead in quality.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Fourteenth Chapter of the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the matter of }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1ottama-yoga}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the Yoga of the Supreme Person.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 15-1972: The Yoga of the Supreme Person
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 15. The Yoga of the Supreme Pers
|
|
on
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac )\line O\'dfRMaUl/MaDa"Xaa%Ma\'ecTQa& Pa[ahurVYaYaMa( )\line ^Nda&iSa YaSYa Pa<aaRiNa YaSTa& ved Sa vedivTa( )
|
|
) 1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'fcrdhva-m\'fclam adha\'f9-\'e7\'e4kham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7vattha\'e0 pr\'e4hur avyayam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 chand\'e4\'e0si yasya par\'eb\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yas ta\'e0 veda sa veda-vit
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'fcrdhva-m\'fclam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with roots above; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97downwards; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4kham}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97branches; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7vattham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97b
|
|
anyan tree; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4hu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub avyayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eternal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chand\'e4\'e0si}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97Vedic hymns; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of which; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'eb\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the leaves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa
|
|
\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda-vit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97the knower of the Vedas.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There is a banyan tree which has its
|
|
roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bg}{\v\f0\fs28\cf0 -1972: }{\v\f0\fs28\cf10 Intro\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.31.14}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28
|
|
\cf0 :}{\v\f0\fs28\cf10 Plato\line 660219-20BG.NY\line 670105CC.NY\line 681020RC.SEA\line 690411R1.NY\line 720826SB.LA\line 721109ND.VRN\line 730101ND.BOM\line 730721BG.LON\line 731028BG.VRN\line 740226BG.CAL\line 740327MW.BOM\line 741207SB.BOM\line 7503
|
|
02R2.ATL\line 760421BG.MEL\line 760615R2.DET\line 760706R3.WDC\line 770430R1.BOM\line 770430R2.BOM\line MARITAIN.SYA}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After the discussion of the importance of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-yoga
|
|
, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one may question, "What about the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub ?" It is explained in this chapter that the purpose of Vedic study is to understand K\'e5\'f1\'eba. Therefore one who is in K\'e5\'f1\'eba consciousness, who is engaged in devotional service, already knows the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The entanglement of this material world is compared here to a banyan tree. For one who is engaged in fruitive activities, there is no end to the banyan tree. He wan
|
|
ders from one branch to another, to another, to another. The tree of this material world has no end, and for one who is attached to this tree, there is no possibility of liberation. The Vedic hymns, meant for elevating oneself, are called the leaves of t
|
|
his tree. This tree's roots grow upward because they begin from where Brahm\'e4 is located, the topmost planet of this universe. If one can understand this indestructible tree of illusion, then one can get out of it.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This process of extrication should be understood. In the previous chapters it has been explained that there are many processes by which to get out of the material e
|
|
ntanglement. And, up to the Thirteenth Chapter, we have seen that devotional service to the Supreme Lord is the best way. Now, the basic principle of devotional service is detachment from material activities and attachment to the transcendental service o
|
|
f the Lord. The process of breaking attachment to the material world is discussed in the beginning of this chapter. The root of this material existence grows upward. This means that it begins from the total material substance, from the topmost planet of
|
|
the universe. From there, the whole universe is expanded, with so many branches, representing the various planetary systems. The fruits represent the results of the living entities' activities, namely, religion, economic development, sense gratification
|
|
and liberation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, there is no ready experience in this world of a tree situated with its branches down and its roots upward, but there is such a thing. That tree can be found be
|
|
side a reservoir of water. We can see that the trees on the bank reflect upon the water with their branches down and roots up. In other words, the tree of this material world is only a reflection of the real tree of the spiritual world. This reflection o
|
|
f the spiritual world is situated on desire, just as the tree's reflection is situated on water. Desire is the cause of things' being situated in this reflected material light. One who wants to get out of this material existence must know this tree thoro
|
|
ughly through analytical study. Then he can cut off his relationship with it.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This tree, being the reflection of the real tree, is an exact replica. Everything is there in the spiritual world. The impersonalists take Brahm\'e4 to be the root
|
|
of this material tree, and from the root, according to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4\'eckhya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub philosophy, come }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti, puru\'f1a, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub then the three }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub gu\'ebas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub then the five gross elements }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (pa\'efca-mah\'e4
|
|
bh\'fcta), }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub then the ten senses }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (da\'e7endriya), }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mind, etc. In this way they divide up the whole material world. If Brahm\'e4 is the center of all manifestations, then this material world is a manifestation of the center by 180 degrees, and the other 180 degrees
|
|
constitute the spiritual world. The material world is the perverted reflection, so the spiritual world must have the same variegatedness, but in reality. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the external energy of the Supreme Lord, and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub puru\'f1a }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the Supreme Lord Himself, and that is explained in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub -g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Since this manifestation is material, it is temporary. A reflection is temporary, for it is sometimes seen and sometimes not see
|
|
n. But the origin from whence the reflection is reflected is eternal. The material reflection of the real tree has to be cut off. When it is said that a person knows the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
Vedas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is assumed that he knows how to cut off attachment to this material world. If one knows that process, he actually knows the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is attracted by the ritualistic formulas of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is attracted by the beautiful green leaves of the tree. He does not exactly know the purpose of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The purpose of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as disclosed by the Personality of Godhead Himself, is to cut down this reflected tree and attain the real tree of the spiritual world.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ADa\'eaae\'df| Pa[Sa*TaaSTaSYa Xaa%a Gau<aPa[v*\'d6a ivzYaPa[val/a" )\line ADa\'ea MaUl/aNYaNauSaNTaTaaiNa k-MaaRNaubNDaqiNa MaNa
|
|
uZYal/aeke- )) 2 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adha\'e7 cordhva\'e0 pras\'e5t\'e4s tasya \'e7\'e4kh\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'eba-prav\'e5ddh\'e4 vi\'f1aya-prav\'e4l\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adha\'e7 ca m\'fcl\'e4ny anusantat\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karm\'e4nubandh\'e9ni manu\'f1ya-loke
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub downward; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'fcrdhvam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upward; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pras\'e5t\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97extend
|
|
ed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97its; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'e7\'e4kh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub branches; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97modes of material nature;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prav\'e5ddh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub developed; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1aya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sense objects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prav
|
|
\'e4l\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub twigs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub downward; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub m\'fcl\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub roots; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anusantat\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub extended; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub according to work; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anubandh\'e9ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bound; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manu
|
|
\'f1ya-loke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the world of human society.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The branches of this tree extend downward and upward, nourished by the three modes of material nature. The twigs are the objects of th
|
|
e senses. This tree also has roots going down, and these are bound to the fruitive actions of human society.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The description of the banyan tree is further explained here. Its branches are spread in all directions. In the lower parts, there are
|
|
variegated manifestations of living entities, such as human beings, animals, horses, cows, dogs, cats, etc. These are situated on the lower parts of the branches, whereas on the upper parts are higher forms of living entities: the demigods, Gandharvas (
|
|
fairies), and many other higher species of life. As a tree is nourished by water, so this tree is nourished by the three modes of material nature. Sometimes we find that a tract of land is barren for want of sufficient water, and sometimes a tract is ver
|
|
y green; similarly, where the modes of material nature are proportionately greater in quantity, the different species of life are manifested in that proportion.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The twigs of the tree are considered to be the sense objects. By development of the different modes of nature, we develop different senses, and, by the senses, we e
|
|
njoy different varieties of sense objects. The source of the senses\'97the ears, the nose, eyes, etc.\'97is considered to be the upper twigs, tuned to the enjoyment of different sense objects. The leaves are sound, form, touch\'97the sense objects. The r
|
|
oots, which are subsidiary, are the by-products of different varieties of suffering and sense enjoyment. Thus we develop attachment and aversion. The tendencies toward piety and impiety are considered to be the secondary roots, spreading in all direction
|
|
s. The real root is from Brahmaloka, and the other roots are in the human planetary systems. After one enjoys the results of virtuous activities in the upper planetary systems, he comes down to this earth and renews his }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or fruitive activities for promotion. This planet of human beings is considered the field of activities.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.3, Bg 15.4, Bg 15.3-4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 3-4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na \'e6PaMaSYaeh TaQaaePal/>YaTae NaaNTaae Na caidNaR c SaMPa[iTa\'efa )\line A\'ecTQaMaeNa& Sauiv\'e6!MaUl/\'82 MaSa(r)Xa\'f1e<a
|
|
d*!eNa i^tva )) 3 ))\line TaTa" Pad& TaTPairMaaiGaRTaVYa& YaiSMaNGaTaa Na iNavTaRiNTa >aUYa" )\line TaMaev ca\'db& Pau\'e5z& Pa[Pa\'dbe YaTa" Pa[v*ita" Pa[Sa*Taa Paura<aq )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na r\'fcpam asyeha tathopalabhyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4nto na c\'e4dir na ca samprati\'f1\'f6h\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7vattham ena\'e0 suvir\'fc\'f2ha-m\'fclam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asa\'ecga-\'e7astre\'eba d\'e5\'f2hena chittv\'e4
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 tata\'f9 pada\'e0 tat parim\'e4rgitavya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yasmin gat\'e4 na nivartanti bh\'fcya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tam eva c\'e4dya\'e0 puru\'f1a\'e0 prapadye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yata\'f9 prav\'e5tti\'f9 pras\'e5t\'e4 pur\'e4\'eb\'e9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of this tree; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in this; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upalabhyate}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97can be perceived; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
|
|
never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97end; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4di\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beginning; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samprati\'f1\'f6h\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the foundation; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7vattham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97banyan tree; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suvir\'fc\'f2ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97strongly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'fclam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97rooted; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub asa\'ecga-\'e7astre\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the weapon of detachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f2hena}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97strong; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chittv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by
|
|
cutting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thereafter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub padam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97situation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parim\'e4rgitavyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97has to be searched out; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasmin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97where; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gat\'e4\'f9}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97going; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nivartanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97comes back; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bh\'fcya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97to him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97original; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Personality of Godhead; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prapadye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97surrender; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yata
|
|
\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from whom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prav\'e5tti\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97beginning; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pras\'e5t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97extension; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pur\'e4\'eb\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97very old.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its found
|
|
ation is. But with determination one must cut down this tree with the weapon of detachment. So doing, one must seek that place from which, having once gone, one never returns, and there surrender to that Supreme Personality of Godhead from whom everythin
|
|
g has begun and in whom everything is abiding since time immemorial.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 5.13.20p\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 1a\line }{\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 5\line }{\b\i\v\f0\fs28
|
|
\cf9 BTG}{\b\v\f0\fs28\cf9 #47}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It is now clearly stated that the real form of this banyan tree cannot be understood in this material world. Since the root is upwards
|
|
, the extension of the real tree is at the other end. No one can see how far the tree extends, nor can one see the beginning of this tree. Yet one has to find out the cause. "I am the son of my father, my father is the son of such and such a person, etc.
|
|
" By searching in this way, one comes to Brahm\'e4, who is generated by the Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu. Finally, in this way, when one reaches to the Supreme Personality of Godhead, that is the end of research work. One has to search out that or
|
|
igin of this tree, the Supreme Personality of Godhead, through the association of persons who are in the knowledge of that Supreme Personality of Godhead. Then by understanding one becomes gradually detached from this false reflection of reality, and by
|
|
knowledge one can cut off the connection and actually become situated in the real tree.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asa\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub is very important in this connection because the attachment for sense enjoyment and lording it over the material nature is very strong. Therefore one must learn detachment by discussion of spiritual science based on authoritative scr
|
|
iptures, and one must hear from persons who are actually in knowledge. As a result of such discussion in the association of devotees, one comes to the Supreme Personality of Godhead. Then the first thing one must do is surrender to Him. The description o
|
|
f that place whence going no one returns to this false reflected tree is given here. The Supreme Personality of Godhead, K\'e5\'f1\'eba, is the original root from whom everything has emanated. To gain favor of that Personality of Godhead, one has only to
|
|
surrender, and this is a result of performing devotional service by hearing, chanting, etc. He is the cause of this extension of this material world. This is already explained by the Lord Himself: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub aha\'e0 sarvasya }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prabhava\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I am the origin of everything."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore to get out of the entanglement of this strong banyan tree of material life, one must surrender to K\'e5\'f1\'eba. As soon as one surrenders unto K\'e5\'f1
|
|
\'eba, he becomes detached automatically from this material extension.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub iNaMaaRNaMaaeha iJaTaSa(r)daeza ADYaaTMaiNaTYaa iviNav*tak-aMaa" )\line \'dcN\'dcEivRMau\'a2-a" Sau%du"%Sa&jE\'82 GaRC^NTYaMaU!a"
|
|
PadMaVYaYa& TaTa( )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nirm\'e4na-moh\'e4 jita-sa\'ecga-do\'f1\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adhy\'e4tma-nity\'e4 viniv\'e5tta-k\'e4m\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dvandvair vimukt\'e4\'f9 sukha-du\'f9kha-sa\'e0j\'efair
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gacchanty am\'fc\'f2h\'e4\'f9 padam avyaya\'e0 tat
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nir\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub respect; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moh\'e4\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jita\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having conque
|
|
red; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub association; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub do\'f1\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faulty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhy\'e4tma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub spiritual; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nity\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternity; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viniv\'e5tta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub associated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4m
|
|
\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lusts; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvandvai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub with duality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimukt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub liberated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukha-du\'f9kha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness and distress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0j
|
|
\'efai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub named; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gacchanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub attains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am\'fc\'f2h\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unbewildered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub padam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyayam\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who is free from illusion, false prestige, and false association, who understands the eternal, who is done with material lust and
|
|
is freed from the duality of happiness and distress, and who knows how to surrender unto the Supreme Person, attains to that eternal kingdom.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bg-1972 }{\b\v\f0\fs28\cf9 Intro\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.7.18p\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 1a\line }{\b\i\v\f0
|
|
\fs28\cf9 TLK Vs }{\b\v\f0\fs28\cf9 24\line }{\b\v\f0\fs28\cf9 660219-20BG.NY\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #47}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The surrendering process is described here very nicely. The first qualification is that one should not be deluded by pride. Because the conditioned soul is puffed u
|
|
p, thinking himself the lord of material nature, it is very difficult for him to surrender unto the Supreme Personality of Godhead. One should know by the cultivation of real knowledge that he is not lord of material nature; the Supreme Personality of Go
|
|
dhead is the Lord. When one is free from delusion caused by pride, he can begin the process of surrender. For one who is always expecting some honor in this material world, it is not possible to surrender to the Supreme Person. Pride is due to illusion,
|
|
for although one comes here, stays for a brief time and then goes away, he has the foolish notion that he is the lord of the world. He thus makes all things complicated, and he is always in trouble. The whole world moves under this impression. People are
|
|
considering that the land, this earth, belongs to human society, and they have divided the land under the false impression that they are the proprietors. One has to get out of this false notion that human society is the proprietor of this world. When on
|
|
e is freed from such a false notion, he becomes free from all the false associations caused by familial, social, and national affections. These fake associations bind one to this material world. After this stage, one has to develop spiritual knowledge. O
|
|
ne has to cultivate knowledge of what is actually his own and what is actually not his own. And, when one has an understanding of things as they are, he becomes free from all dual conceptions such as happiness and distress, pleasure and pain. He becomes
|
|
full in knowledge; then it is possible for him to surrender to the Supreme Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na Ta\'d9aSaYaTae SaUYaaeR Na XaXaa\'aaae Na Paavk-" )\line Ya\'d3Tva Na iNavTaRNTae Ta\'d6aMa ParMa& MaMa )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na tad bh\'e4sayate s\'fcryo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na \'e7a\'e7\'e4\'ecko na p\'e4vaka\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad gatv\'e4 na nivartante
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad dh\'e4ma parama\'e0 mama
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4sayate\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illuminates; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'fcrya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sun; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7a\'e7\'e4\'eck
|
|
a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the moon; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4vaka\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fire, electricity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97where; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gatv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97going; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nivartante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub comes back; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that abode; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paramam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97My.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That abode of Mine is not illumined by the sun or moon, nor by electricity. One who reaches it never returns to}{\cs2873\b\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub this material world.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bg}{\b\v\f0\fs28\cf9 -1972: Intro\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 2.4.14p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 6.5.13p\line
|
|
}{\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 1\line }{\b\i\v\f0\fs28\cf9 BBD}{\b\v\f0\fs28\cf9 4\line }{\b\i\v\f0\fs28\cf9 OWK}{\b\v\f0\fs28\cf9 2\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 2a\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Socrate
|
|
s\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 8\line 660219-20BG.NY\line 661118BG.NY\line 670105CC.NY\line 680507LE.BOS\line 681007LE.SEA\line 690216BG.LA\line 690712SB.LA\line 690827IN.HAM\line 690916LE.LON\line 721210BG.AHM\line 730711R4.LON
|
|
\line 731010BG.BOM\line 731014BG.BOM\line 731112SB.DEL\line 731222SB.LA\line 741023SB.MAY\line 741108SB.BOM\line 751101SB.NAI\line 760530R1.HON\line 760608GC.LA}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The spiritual world, the abode of the Supreme Personality of Godhead, K\'e5\'f1\'eba\'97which is known as K\'e5\'f1\'ebaloka, Goloka V
|
|
\'e5nd\'e4vana\'97is described here. In the spiritual sky there is no need of sunshine, moonshine, fire or electricity, because all the planets are self-luminous. We have only one planet in this universe, the sun, which is self-luminous, but all the plan
|
|
ets in the spiritual sky are self-luminous. The shining effulgence of all those planets (called Vaiku\'eb\'f6has) constitutes the shining sky known as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahmajyoti. }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Actually, the effulgence is emanating from the planet of K\'e5\'f1\'eba, Goloka V\'e5nd\'e4vana. Part of that shining effulgence is covered by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mahat-tattva, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the material world. Other than this, the major portion of that shining sky is full of spiritual planets, which are calle
|
|
d Vaiku\'eb\'f6has, chief of which is Goloka V\'e5nd\'e4vana.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As long as a living entity is in this dark material world, he is in conditional life, but as soon as he reaches the spiritual sky, by cutting through the false, per
|
|
verted tree of this material world, he becomes liberated. Then there is no chance of his coming back here. In his conditional life, the living entity considers himself to be the lord of this material world, but in his liberated state he enters into the s
|
|
piritual kingdom and becomes the associate of the Supreme Lord. There he enjoys eternal bliss, eternal life, and full knowledge.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should be captivated by this information. He should desire to transfer himself to that eternal world and extricate himself from this false reflection of reality
|
|
. For one who is too much attached to this material world, it is very difficult to cut that attachment, but if he takes to K\'e5\'f1\'eba consciousness, there is a chance of gradually becoming detached. One has to associate himself with devotees, those w
|
|
ho are in K\'e5\'f1\'eba consciousness. One should search out a society dedicated to K\'e5\'f1\'eba consciousness and learn how to discharge devotional service. In this way he can cut off his attachment to the material world. One cannot become detached f
|
|
rom the attraction of the material world simply by dressing himself in saffron cloth. He must become attached to the devotional service of the Lord. Therefore one should take it very seriously that devotional service as described in the Twelfth Chapter i
|
|
s the only way to get out of this false representation of the real tree. In Chapter Fourteen the contamination of all kinds of processes by material nature is described. Only devotional service is described as purely transcendental.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The words }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parama\'e0 mama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub are very important here. Actually every nook and corner is the property of the Supreme Lord, but the spiritual world is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub paramam, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub full of six opulences. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is also confirmed that in the spiritual world there is no need of sunshine or moonshine, for the whole spiritual sky is illuminated by the interna
|
|
l potency of the Supreme Lord. That supreme abode can be achieved only by surrender and by no other means.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaMaEva&Xaae Jaqvl/aeke- Jaqv>aUTa" SaNaaTaNa" )\line MaNa"z\'efaNaqiNd]Yaai<a Pa[k*-iTaSQaaiNa k-zRiTa )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mamaiv\'e4\'e0\'e7o j\'e9va-loke
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'e9va-bh\'fcta\'f9 san\'e4tana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mana\'f9 \'f1a\'f1\'f6h\'e4n\'e9ndriy\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5ti-sth\'e4ni kar\'f1ati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e0\'e7a\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fragmental particles; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e9va-loke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub world of conditional life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e9va-bh\'fcta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the conditioned living entities; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub san\'e4tana\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eternal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'f1a\'f1\'f6h\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub six;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriy\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sth\'e4ni\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kar\'f1ati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s
|
|
truggling hard.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard
|
|
with the six senses, which include the mind.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 3.9.42}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.24.28}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.26.8}{\b
|
|
\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.27.4}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.28.20}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.74}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.6.3}{\b\i\v
|
|
\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.17.24}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.18.12}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.4.44}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.16.35}{\b\i\v\f0
|
|
\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.7.19-20}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.1.15}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.3.13}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 9.24.58}{\b\i\v\f0
|
|
\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.2.39}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.8.49}{\b\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 11.151p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 19.140p\line }{\b\i\v\f0
|
|
\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 20.273p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 23.77p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 25.193p\line }{\b\i\v\f0\fs28\cf9 Antya}{\b\v\f0\fs28\cf9 5.119p\line }{\b\i\v\f0\fs28\cf9 Antya}{
|
|
\b\v\f0\fs28\cf9 5.121p\line }{\b\i\v\f0\fs28\cf9 EK }{\b\v\f0\fs28\cf9 4\line }{\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 6\line }{\b\i\v\f0\fs28\cf9 MG}{\b\v\f0\fs28\cf9 1\line }{\b\i\v\f0\fs28\cf9 OWK}{\b\v\f0\fs28\cf9 3\line }{\b\i\v\f0\fs28\cf9 DS
|
|
}{\b\v\f0\fs28\cf9 :Henri Bergson \line }{\b\i\v\f0\fs28\cf9 NBS}{\b\v\f0\fs28\cf9 3\line 661204BG.NY\line 661227BG.NY\line 670303SB.SF\line 710512LE.SYD\line 720913R1.ARL\line 730112SB.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this verse the identity of the living being is clearly given. The living entity is the fragmental part and parcel of the Supreme Lo
|
|
rd\'97eternally. It is not that he assumes individuality in his conditional life and in his liberated state becomes one with the Supreme Lord. He is eternally fragmented. It is clearly said, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub san\'e4tana\'f9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to the Vedic version, the Supreme Lord manifests and expands Himself in innumerable expansions, of which the primary expansions are
|
|
called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-tattva, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the secondary expansions are called the living entities. In other
|
|
words, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is the personal expansion, and the living entities are separated exp
|
|
ansions. By His personal expansion, He is manifested in various forms like Lord R\'e4ma, N\'e5si\'e0ha-deva, Vi\'f1\'ebum\'fcrti and all the predominating Deities in the Vaiku\'eb\'f6ha planets. The separated expansions, the living entities, are eternall
|
|
y servitors. The personal expansions of the Supreme Personality of Godhead, the individual identities of the Godhead, are always present. Similarly, the separated expansions of living entities have their identities. As fragmental parts and parcels of the
|
|
Supreme Lord, the living entities have also fragmental qualities, of which independence is one. Every living entity has an individual soul, his personal individuality and a minute form of independence. By misuse of that independence, one becomes a condi
|
|
tioned soul, and by proper use of independence he is always liberated. In either case, he is qualititatively eternal, as the Supreme Lord is. In his liberated state he is freed from this material condition, and he is under the engagement of transcendenta
|
|
l service unto the Lord; in his conditioned life he is dominated by the material modes of nature, and he forgets the transcendental loving service of the Lord. As a result, he has to struggle very hard to maintain his existence in the material world.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living entities, not only the human beings and the cats and dogs, but even the greater controllers of the material world\'97Brahm\'e4, Lord \'c7iva, and even Vi
|
|
\'f1\'ebu\'97are all parts and parcels of the Supreme Lord. They are all eternal, not temporary manifestations. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kar\'f1ati }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (struggling or grappling hard) is very significant. The conditioned soul is bound up, as though shackled by iron chains. He is bound up by the false ego, and the mind is the chief agent which is driving hi
|
|
m in this material existence. When the mind is in the mode of goodness, his activities are good; when the mind is in the mode of passion, his activities are troublesome; and when the mind is in the mode of ignorance, he travels in the lower species of li
|
|
fe. It is clear, however, in this verse, that the conditioned soul is covered by the material body, with the mind and the senses, and when he is liberated this material covering perishes, but his spiritual body manifests in its individual capacity. The f
|
|
ollowing information is there in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4dhyandi-n\'e4yana-\chftn{\*\footnote\chftn \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa v\'e4 e\'f1a brahma-ni\'f1\'f6ha ida\'e0 \'e7ar\'e9ra\'e0 martyam atis\'e5jya brahm\'e4bhisampadya brahma\'eb\'e4pa\'e7yati brahma\'eb\'e4 \'e7\'e5\'eboti brahma\'ebaiveda\'e0 sarvam anubhavati
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\fi0 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This j\'e9va fixed in the brahman giving up his material body, and attains brahman. He sees by brahman, hears by brahman, ex
|
|
periences everything by brahman. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub M\'e4dhyandin\'e4yana \'e7ruti}{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub )
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15.8]}}}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7ruti: sa v\'e4 e\'f1a brahma-}{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ni\'f1\'f6h\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ida\'e0 sar\'e9ra\'e0 marttyam atis\'e5jya brahm\'e4bhisampadya brahma\'eb
|
|
\'e4 pa\'e7yati brahma\'eb\'e4 \'e7\'e5noti brahma\'ebaiveda\'e0 sarvam anubhavati. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is stated here that when a living entity gives up this material embodiment and enters in
|
|
to the spiritual world, he revives his spiritual body, and in his spiritual body he can see the Supreme Personality of Godhead face to face. He can hear and speak to Him face to face, and he can understand the Supreme Personality as He is. In }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sm\'e5ti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also it is understood that in the spiritual planets everyone lives in bodies featured like
|
|
the Supreme Personality of Godhead's. As far as bodily construction is concerned, there is no difference between the part and parcel living entities and the expansions of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Vi\'f1\'ebum\'fcrti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In other words, at liberation the living entity gets a spiritual body by the grace of the Supreme Personality of Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mamaiv\'e4\'e0\'e7a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub (fragmental parts and parcels of the Supreme Lord) is also very significant. The fragmental portion of the Supreme Lord is not like some material broken part. We have already understood in the Second Chapter that the sp
|
|
irit cannot be cut into pieces. This fragment is not materially conceived. It is not like matter which can be cut into pieces and joined together again. That conception is not applicable here because the Sanskrit word }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub san\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (eternal) is used. The fragmental portion is eternal. It is also stated in the beginning of the Second Chapter tha
|
|
t }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (dehino 'smin yath\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ) in each and every individual body, the fragmental portion of the
|
|
Supreme Lord is present. That fragmental portion, when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord. It is, however, understood here t
|
|
hat the living entity, being the fragmental part and parcel of the Supreme Lord, is qualitatively one, just as the parts and parcels of gold are also gold.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Xarqr& YadvaPanaeiTa Ya\'c0aPYauT\'a7-aMaTaq\'ecr" )\line Ga*hqTvETaaiNa Sa&YaaiTa vaYauGaRNDaaiNavaXaYaaTa( )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7ar\'e9ra\'e0 yad av\'e4pnoti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yac c\'e4py utkr\'e4mat\'e9\'e7vara\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 g\'e5h\'e9tvait\'e4ni sa\'e0y\'e4ti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e4yur gandh\'e4n iv\'e4\'e7ay\'e4t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ar\'e9ram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97body; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as much as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub av\'e4pnoti\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub virtually; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub utkr\'e4mati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub gives up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9\'e7vara\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the lord of the body; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub g\'e5h\'e9tv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97taking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub et\'e4ni}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0y\'e4ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97goes away; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4yu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97air; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub gandh\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97smell; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97like; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7ay\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from the flower.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.28.20p\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Origen\line }{\b\i\v\f0\fs28\cf9 KCSB}{\b\v\f0\fs28\cf9 3\line 740325MW.BOM
|
|
\line 740327MW.BOM\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #45\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #50}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here the living entity is described as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e9\'e7vara, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the controller of his own body. If he likes, he can change his body to a higher grade, and if he likes he can move to a lower class. Minute independence is there. The change his body undergoes depen
|
|
ds upon him. At the time of death, the consciousness he has created will carry him on to the next type of body. If he has made his consciousness like that of a cat or dog, he is sure to change to a cat's or dog's body. And, if he has fixed his consciousn
|
|
ess on godly qualities, he will change into the form of a demigod. And, if he is in K\'e5\'f1\'eba consciousness, he will be transferred to K\'e5\'f1\'ebaloka in the spiritual world and will associate with K\'e5\'f1\'eba. It is a false claim that after t
|
|
he annihilation of this body everything is finished. The individual soul is transmigrating from one body to another, and his present body and present activities are the background of his next body. One gets a different body according to }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and he has to quit this body in due course. It is stated here that the subtle body, which carries
|
|
the conception of the next body, develops another body in the next life. This process of transmigrating from one body to another and struggling while in the body is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub kar\'f1ati }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or struggle for existence.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[ae\}a& c+au" SPaXaRNa& c rSaNa& ga]a<aMaev c )\line AiDa\'efaYa MaNa\'eaaYa& ivzYaaNauPaSaevTae )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7rotra\'e0 cak\'f1u\'f9 spar\'e7ana\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rasana\'e0 ghr\'e4\'ebam eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adhi\'f1\'f6h\'e4ya mana\'e7 c\'e4ya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'f1ay\'e4n upasevate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7rotram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ears; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cak\'f1u\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eyes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub spar\'e7anam\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub touch; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rasanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tongue; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ghr\'e4
|
|
\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub smelling power; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub adhi\'f1\'f6h\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1ay\'e4n\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sense objects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upasevate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoys.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The living entity, thus taking another gross body, obtains a certain type of ear, tongue, and nose and sense of touch, which are group
|
|
ed about the mind. He thus enjoys a particular set of sense objects.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #50}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In other words, if the living entity adulterates his consciousness with the qualities of cats and dogs, in his next life he gets a cat or dog body and enjoys. Consc
|
|
iousness is originally pure, like water. But if we mix water with a certain color, it changes. Similarly, consciousness is pure, for the spirit soul is pure. But consciousness is changed according to the association of the material qualities. Real consci
|
|
ousness is K\'e5\'f1\'eba consciousness. When, therefore, one is situated in K\'e5\'f1\'eba consciousness, he is in his pure life. But if his consciousness is adulterated by some type of material mentality, in the next life he gets a corresponding body.
|
|
He does not necessarily get a human body again; he can get the body of a cat, dog, hog, demigod or one of many other forms, for there are 8,400,000 species.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub oT\'a7-aMaNTa& iSQaTa& vaiPa >au\'c5aNa& va Gau<aaiNvTaMa( )\line ivMaU!a NaaNauPaXYaiNTa PaXYaiNTa jaNac+auz" )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 utkr\'e4manta\'e0 sthita\'e0 v\'e4pi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhu\'efj\'e4na\'e0 v\'e4 gu\'eb\'e4nvitam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vim\'fc\'f2h\'e4 n\'e4nupa\'e7yanti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7yanti j\'ef\'e4na-cak\'f1u\'f1a\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub utkr\'e4mantam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97quitting the body; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated in the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub v\'e4pi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub either; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhu\'efj\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub enjoying; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba-anvitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under the spell of the modes of material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub vim\'fc\'f2h\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub foolish persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anupa\'e7yanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can see; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one can see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na-cak
|
|
\'f1u\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who has the eyes of knowledge.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spe
|
|
ll of the modes of nature. But one whose eyes are trained in knowledge can see all this.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.6}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 9.10.28}{\b\i\v\f0\fs28\cf9 p\line }{\b\v\f0\fs28\cf9 730425MW.LA\line }{
|
|
\b\v\f0\fs28\cf9 750510MW.PER\line }{\b\v\f0\fs28\cf9 760316MW.MAY\line }{\b\v\f0\fs28\cf9 760427R1.AUC\line }{\b\v\f0\fs28\cf9 760602SB.LA\line }{\b\v\f0\fs28\cf9 760605SB.LA\line }{\b\v\f0\fs28\cf9 760619MW.TOR\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0
|
|
\fs28\cf9 #50}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na-cak\'f1u\'f1a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is very significant. Without knowledge, one cannot understand how a living entity leaves his present body, nor what form of body he is going to take in the next life, nor even why he is living in a particular type
|
|
of body. This requires a great amount of knowledge understood from }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub an
|
|
d similar literatures heard from a bona fide spiritual master. One who is trained to perceive all these things is fortunate. Every living entity is quitting his body under certain circumstances; he is living under certain circumstances and enjoying under
|
|
certain circumstances under the spell of material nature. As a result, he is suffering different kinds of happiness and distress, under the illusion of sense enjoyment. Persons who are everlastingly fooled by lust and desire lose all power of understand
|
|
ing their change of body and their stay in a particular body. They cannot comprehend it. Those who have developed spiritual knowledge, however, can see that the spirit is different from the body and is changing its body and enjoying in different ways. A
|
|
person in such knowledge can understand how the conditioned living entity is suffering in this material existence. Therefore those who are highly developed in K\'e5\'f1\'eba consciousness try their best to give this knowledge to the people in general, fo
|
|
r their conditional life is very much troublesome. They should come out of it and be K\'e5\'f1\'eba conscious and liberate themselves to transfer to the spiritual world.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaTaNTaae YaaeiGaNa\'eaENa& PaXYaNTYaaTMaNYaviSQaTaMa( )\line YaTaNTaae_PYak*-TaaTMaaNaae NaENa& PaXYaNTYaceTaSa" )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yatanto yogina\'e7 caina\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7yanty \'e4tmany avasthitam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yatanto 'py ak\'e5t\'e4tm\'e4no
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 naina\'e0 pa\'e7yanty acetasa\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub endeavoring; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogina\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendentalists; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c
|
|
a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub can see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4tmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avasthitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although endeavoring; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'e5ta-\'e4tm
|
|
\'e4na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without self-realization; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97does not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub pa\'e7yanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97can see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acetasa\'f9}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97undeveloped mind.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The endeavoring transcendentalist, who is situated in self-realization, can see all this clearly. But those who are not situated in se
|
|
lf-realization cannot see what is taking place, though they may try to.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many transcendentalists in the path of spiritual self-realization, but one who is not situated in self-realization cannot see how things are changing in t
|
|
he body of the living entity. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogina\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is significant in this connection. In th
|
|
e present day there are many so-called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and there are many so-called associations
|
|
of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but they are actually blind in the matter of self-realization. They are simp
|
|
ly addicted to some sort of gymnastic exercise and are satisfied if the body is well-built and healthy. They have no other information. They are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yatanto 'py ak
|
|
\'e5t\'e4tm\'e4na\'f9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Even though they are endeavoring in a so-called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system, they are not self-realized. Such people cannot understand the process of the transmigration of the soul. Only those who are actually in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system and have realized the self, the world, and the Supreme Lord, in other words, the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yog\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub those engaged in pure devotional service in Krs\'eba consciousness, can understand how things are taki
|
|
ng place.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YadaidTYaGaTa& TaeJaae JaGa\'d9aSaYaTae_i%l/Ma( )\line Ya\'c0Nd]MaiSa Ya\'c0aGanaE TataeJaae ivi\'d6 MaaMak-Ma( )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad \'e4ditya-gata\'e0 tejo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jagad bh\'e4sayate 'khilam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yac candramasi yac c\'e4gnau
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat tejo viddhi m\'e4makam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4ditya-gatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the sunshine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub teja\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub splendor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
the whole world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4sayate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illuminates; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub akhilam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub entirely; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub candramasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the moon; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agnau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the fire; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub teja
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub splendor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub understand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4makam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The splendor of the sun, which dissipates the darkness of this whole world, comes from Me. And the splendor of the moon and the splend
|
|
or of fire are also from Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.30.5p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.16.4p\line }{\b\i\v\f0\fs28\cf9 SSR}{\b\v\f0\fs28\cf9 6g\line }{\b\i\v
|
|
\f0\fs28\cf9 KCSB}{\b\v\f0\fs28\cf9 2\line 740702R1.MEL\line }{\b\i\v\f0\fs28\cf9 BTG}{\b\v\f0\fs28\cf9 #61, 1974}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The unintelligent cannot understand how things are taking place. The beginning of knowledge can be established by understanding what the Lord explains here. Everyon
|
|
e sees the sun, moon, fire and electricity. One should simply try to understand that the splendor of the sun, the splendor of the moon, and the splendor of electricity or fire are coming from the Supreme Personality of Godhead. In such a conception of li
|
|
fe, the beginning of K\'e5\'f1\'eba consciousness, lies a great deal of advancement for the conditioned soul in this material world. The living entities are essentially the parts and parcels of the Supreme Lord, and He is giving herewith the hint how the
|
|
y can come back to Godhead, back to home. From this verse we can understand that the sun is illuminating the whole solar system. There are different universes and solar systems, and there are different suns, moons and planets also. Sunlight is due to the
|
|
spiritual effulgence in the spiritual sky of the Supreme Lord. With the rise of the sun, the activities of human beings are set up. They set fire to prepare their foodstuff; they set fire to start the factories, etc. So many things are done with the hel
|
|
p of fire. Therefore sunrise, fire and moonlight are so pleasing to the living entities. Without their help no living entity can live. So if one can understand that the light and splendor of the sun, moon and fire are emanating from the Supreme Personali
|
|
ty of Godhead, K\'e5\'f1\'eba, then one's K\'e5\'f1\'eba consciousness will begin. By the moonshine, all the vegetables are nourished. The moonshine is so pleasing that people can easily understand that they are living by the mercy of the Supreme Persona
|
|
lity of Godhead K\'e5\'f1\'eba. Without His mercy there cannot be sun, without His mercy there cannot be moon, and without His mercy there cannot be fire, and without the help of sun, moon and fire, no one can live. These are some thoughts to provoke K
|
|
\'e5\'f1\'eba consciousness in the conditioned soul.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub GaaMaaivXYa c >aUTaaiNa DaarYaaMYahMaaeJaSaa )\line PauZ<aaiMa caEzDaq" SavaR" SaaeMaae >aUTva rSaaTMak-" )) 13 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 g\'e4m \'e4vi\'e7ya ca bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e4ray\'e4my aham ojas\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pu\'f1\'eb\'e4mi cau\'f1adh\'e9\'f9 sarv\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 somo bh\'fctv\'e4 ras\'e4tmaka\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub g\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the planets; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4vi\'e7ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub entering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub li
|
|
ving entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4ray\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sustaining; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ojas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub by My energy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'f1\'eb\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nourishing; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub au\'f1adh\'e9\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all vegetables; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub soma\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the moon; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub bh\'fctv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becoming; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rasa-\'e4tmaka\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supplying the juice.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I enter into each planet, and by My energy they stay in orbit. I become the moon and thereby supply the juice of life to all vegetable
|
|
s.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 6.9.26-27\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 2.10p\line }{\b\i\v\f0\fs28\cf9 KCSB }{\b\v\f0\fs28\cf9 2\line }{\b\i\v
|
|
\f0\fs28\cf9 TQK}{\b\v\f0\fs28\cf9 17\line 700428IP.LA\line 730426SB.LA\line 730807BG.LON\line 730831BG.LON\line 731216SB.LA\line 740702R1.MEL\line 741014SB.MAY\line 741022SB.MAY\line 760430R1.FIJ}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is understood that all the planets are floating in the air only by the energy of the Lord. The Lord enters into every atom, every planet, and every living being.
|
|
That is discussed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4-sa\'e0hit\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said there that one plenary porti
|
|
on of the Supreme Personality of Godhead, Param\'e4tm\'e4, enters into the planets, the universe, the living entity, and even into the atom. So due to His entrance, everything is appropriately manifested. When the spirit soul is there, a living man can f
|
|
loat on the water, but when the living spark is out of the body and the body is dead, it sinks. Of course when it is decomposed it floats just like straw and other things, but as soon as the man is dead, he at once sinks in the water. Similarly, all thes
|
|
e planets are floating in space, and this is due to the entrance of the supreme energy of the Supreme Personality of Godhead. His energy is sustaining each planet, just like a handful of dust. If someone holds a handful of dust, there is no possibility o
|
|
f the dust falling, but if one throws it in the air, it will fall down. Similarly, these planets, which are floating in air, are actually held in the fist of the universal form of the Supreme Lord. By His strength and energy, all moving and unmoving thin
|
|
gs stay in their place. It is said that because of the Supreme Personality of Godhead, the sun is shining and the planets are steadily moving. Were it not for Him, all the planets would scatter, like dust in air, and perish. Similarly, it is due to the S
|
|
upreme Personality of Godhead that the moon nourishes all vegetables. Due to the moon's influence, the vegetables become delicious. Without the moonshine, the vegetables can neither grow nor taste succulent. Human society is working, living comfortably a
|
|
nd enjoying food due to the supply from the Supreme Lord. Otherwise, mankind could not survive. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ras\'e4tmaka\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is very significant. Everything becomes palatable by the agency of the Supreme Lord through the influence of the moon.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ah& vE\'ecaNarae >aUTva Pa[ai<aNaa& dehMaai\'e9[Ta" )\line Pa[a<aaPaaNaSaMaaYau\'a2-" PacaMYa\'e0& cTauivRDaMa( )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aha\'e0 vai\'e7v\'e4naro bh\'fctv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4\'ebin\'e4\'e0 deham \'e4\'e7rita\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4\'eb\'e4p\'e4na-sam\'e4yukta\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pac\'e4my anna\'e0 catur-vidham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vai\'e7v\'e4nara\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by My plenary portion as the digesting fire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub bh\'fctv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becoming; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4\'ebin\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97of all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7rita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr
|
|
\'e4\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub outgoing air; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ap\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97downgoing air; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4yukta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97keep balance; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pac\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97digest; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub annam}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97foodstuff; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub catur-vidham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub four}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kinds of.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am the fire of digestion in every living body, and I am the air of life, outgoing and incoming, by which I digest the four kinds of
|
|
foodstuff.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 721231BG.BOM\line 760703SS.WDC}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4yur-vedic \'e7\'e4stra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , we understand that there is a fire in the stomach which digests all food sent there. When the fire is not blazing, there is no hunger, and when the fire is in order, we become hungry. Sometimes when the fire is n
|
|
ot going nicely, treatment is required. In any case, this fire is representative of the Supreme Personality of Godhead. \chftn{\*\footnote\chftn The {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'e5uti}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub says }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ayam agnir vai\'e7v\'e4naro yo'yam anta\'f9 puru\'f1e yeneda\'e0 anna\'e0 pacyate}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : the Lord is the fire of digestion which is within man and by which food is digested. (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B\'e5had \'c4ra\'ebyaka Upani
|
|
\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 5.9.1) That I alone am the body of the digestive fire, assisting in digestion, is also stated by the author of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub Ved\'e4nta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7abd\'e4dibhyo'nta\'f9 prati\'f1\'f6h\'e4n\'e4c ca}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : if there be objection that the fire of digestion is not Vi\'f1\'ebu, because of opposing statements and His residing in the human body, the answer is that the fire is Vi\'f1\'ebu
|
|
, because meditation on Visnu is taught. (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta S\'fctras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.2.27)
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15.14]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantras}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also confirm that the Supreme Lord or Brahman is situated in the form of fire within the stomach and is digesting all kinds of foodstuff. Therefore since He is helping the digestion of a
|
|
ll kinds of foodstuff, the living entity is not independant in the eating process. Unless the Supreme Lord helps him in digesting, there is no possibility of eating. He thus produces and digests foodstuff, and, by His grace, we are enjoying life. In the
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-\chftn{\*\footnote\chftn \qc\sl0\slmult1\sb72\sa72\li0\ri0\fi0 {\cs3545\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-
|
|
s\'fctra}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.2.27
|
|
\par }\pard \qc\sl0\slmult1\sb72\sa72\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'fctra 27
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb72\sa72\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7abd\'e4dibhyo 'nta\'f9 prati\'f1\'f6h\'e4n\'e4c ca neti cen na tath\'e4 d\'e5\'f1\'f6y-upade\'e7\'e4d asambhav\'e4t puru\'f1a-
|
|
vidham api cainam adh\'e9yate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb72\sa72\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7abda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97the words; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4dibhya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beginning with; }{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97within; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prati\'f1\'f6h\'e4n\'e4t}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97because of abiding; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and;
|
|
}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cet}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97if; }{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sight; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upade\'e7\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from the teaching; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asambhav\'e4t}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97because of being impossible; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97a person; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the nature; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97and; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97Him; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub adh\'e9yate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is read.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If (it is said the "vai\'e7v\'e4nara" here) cannot (be Lord Vi\'f1\'ebu) because many words here refute this idea and because (the "va
|
|
i\'e7v\'e4nara" is said here) to reside in the heart, (then I say) no because the teaching (of the scriptures is that one should) meditate (on Lord Vi\'f1\'ebu in the heart) in this way, because it is not possible (to interpret the word here to mean anyt
|
|
hing else), and because (the text here describes the vai\'e7v\'e4nara") as a person with a humanlike form.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub s\'fctra }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
|
|
\nosupersub this is also confirmed: }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'e7abd\'e4dibhyo 'nta\'f9 prati\'f1\'f6h\'e4n\'e4c ca. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Lord
|
|
is situated within sound and within the body, within the air and even within the stomach as the digestive force. There are four kinds of foodstuff: some are swallowed, some are chewed, some are licked up, and some are sucked, and He is the digestive for
|
|
ce for all of them.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavRSYa cah& \'f4id Sai\'e0iv\'edae Mata" SMa*iTajaRNaMaPaaehNa& c )\line vedE\'ea Sav\'8crhMaev ve\'dbae vedaNTak*-\'dcedivdev c
|
|
ahMa( )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarvasya c\'e4ha\'e0 h\'e5di sannivi\'f1\'f6o
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 matta\'f9 sm\'e5tir j\'ef\'e4nam apohana\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vedai\'e7 ca sarvair aham eva vedyo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ved\'e4nta-k\'e5d veda-vid eva c\'e4ham
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all living beings; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5di\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the heart; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sannivi\'f1\'f6a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub matta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sm\'e5ti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub remembrance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apohanam ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and forgetfulness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v
|
|
edai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas; ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vedya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ved\'e4nta-k\'e5t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the compiler of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Ved\'e4nta}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veda-vit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the knower
|
|
of the Vedas; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97I.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I to be known; indeed
|
|
I am the compiler of Ved\'e4nta, and I am the knower of the Vedas.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 1.2.5}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 1.8.18}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 1.17.20}{\i\v\f0\fs28\cf0 p\line Bh
|
|
\'e4g. }{\v\f0\fs28\cf10 3.6.9}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.24.36}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.24.41}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.24.64}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0
|
|
\fs28\cf10 4.25.10}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.25.16}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.25.26}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.29.50}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.2
|
|
9.56}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.29.62}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.30.22}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 4.30.26}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.1.13}{\i\v\f0
|
|
\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.11.13-14}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.18.37}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 5.25.1}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 6.12.7}{\i\v\f0\fs28\cf0 p
|
|
\line Bh\'e4g. }{\v\f0\fs28\cf10 7.13.30}{\i\v\f0\fs28\cf0 p\line Bh\'e4g. }{\v\f0\fs28\cf10 10.1.4}{\i\v\f0\fs28\cf0 p\line \'c4di }{\v\f0\fs28\cf10 13.29}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 6.139}{\v\f0\fs28\cf0 p\line }{
|
|
\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 6.178}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 17.31}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 17.96}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0
|
|
\fs28\cf10 17.104}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 17.185}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 19.146}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya }{\v\f0\fs28\cf10 20.125}{\v\f0\fs28
|
|
\cf0 p\line }{\v\f0\fs28\cf10 760805BG.NMR}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Lord is situated as Param\'e4tm\'e4 in everyone's heart, and it is from Him that all activities are initiated. The living
|
|
entity forgets everything of his past life, but he has to act according to the direction of the Supreme Lord, who is witness to all his work. Therefore he begins his work according to his past deeds. Required knowledge is supplied to him, and remembrance
|
|
is given to him, and he forgets, also, about his past life. Thus, the Lord is not only all-pervading; He is also localized in every individual heart. He awards the different fruitive results. He is not only worshipable as the impersonal Brahman, the Sup
|
|
reme Personality of Godhead, and the localized Param\'e4tm\'e4, but as the form of the incarnation of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub as well. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub give the right direction to the people so that they can proper
|
|
ly mold their lives and come back to Godhead, back to home. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub offer knowledge of the Supre
|
|
me Personality of Godhead, K\'e5\'f1\'eba, and K\'e5\'f1\'eba in His incarnation as Vy\'e4sadeva is the compiler of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . The commentation on the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by Vy
|
|
\'e4sadeva in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gives the real understanding of }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . The Supreme Lord is so full that for the deliverance of the conditioned soul He is the supplier
|
|
and digester of foodstuff, the witness of his activity, the giver of knowledge in the form of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub and as the Supreme Personality of Godhead, \'c7r\'e9 K\'e5\'f1\'eba, the teacher of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub . He is worshipable by the conditioned soul. Thus God is all-good; God is all-merciful.
|
|
\par }\pard \chftn{\*\footnote\chftn {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7ruti}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub says }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub anta\'f9-pravi\'f1\'f6a\'f9 \'e7\'e4st\'e4 jan\'e4n\'e4m}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub : }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He has entered within as the controller of all people. \line }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Taittir\'e9ya \'c4ra\'ebyaka}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 3.11)\line [Baladeva Vidy\'e4bh\'fc\'f1a
|
|
\'eba, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15.15]}}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anta\'f9pravi\'f1\'f6a\'f9 \'e7\'e4st\'e4 jan\'e4n\'e4m.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living entity forgets as soon as he quits his present body, but h
|
|
e begins his work again, initiated by the Supreme Lord. Although he forgets, the Lord gives him the intelligence to renew his work where he ended his last life. So not only does a living entity enjoy or suffer in this world according to the dictation fro
|
|
m the Supreme Lord situated locally in the heart, but he receives the opportunity to understand }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub from Him. If one is serious to understand the Vedic knowledge, then K\'e5\'f1\'eba gives the required intelligence. Why does He present the Vedic knowledge for understanding? Because a living entity individually needs to understand K\'e5\'f1
|
|
\'eba. \chftn{\*\footnote\chftn \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 The {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7ruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub says
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb72\sa72\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yo' sau sarvair vedair g\'e9yate:
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb72\sa72\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97who; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asau}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97He; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub sarvai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by all; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vedai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97the Vedas; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub g\'e9yate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is glorified;)
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb72\sa72 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is He who is praised by all the Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Gop\'e4la T\'e4pan\'e9 Upani\'f1ad, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 2.27)
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4
|
|
Bh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15.15]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic literature confirms this: }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yo 'sau sarvair vedair g\'e9yate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . In all Vedic literature, beginning from the four }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctra}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a
|
|
nd }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the glories of the Supreme Lord are celebrated. By performing Vedic ritu
|
|
als, discussing the Vedic philosophy and worshiping the Lord in devotional service, He is attained. Therefore the purpose of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is to understand K\'e5\'f1\'eba. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub give us direction to understand K\'e5\'f1\'eba and the process of understanding. The ultimate goal is the Supreme Personality of Godhead. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-\chftn{
|
|
\*\footnote\chftn \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 Thus the author of the {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ved\'e4nta}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub says }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tat tu samanvay\'e4t}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :
|
|
\par }\pard \s1814 \ql\sl240\slmult1\sb72\sa72 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Vi\'f1\'ebu is the subject of the Vedas because that is the meaning of all Vedic texts.}{\cs2873\b\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \line }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Ved\'e4nta S\'fctras}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 1.1.4)
|
|
\par }\pard \ql\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15.15]
|
|
\par }\pard \qc\sl0\slmult1\sb72\sa72\li0\ri0\fi360 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tat tu samanvay\'e4t
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this fact}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; tu}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; samanvay\'e4t}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97because of the agreement of all the Vedic scriptures}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub .}}}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub confirms this in the following words: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
tat tu samanvay\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub . One can attain perfection by understanding Vedic literature, and one can understand his relationship with the Supreme Personality of Godhead by performing th
|
|
e different processes. Thus one can approach Him and at the end attain the supreme goal, who is no other than the Supreme Personality of Godhead. In this verse, however, the purpose of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub , the understanding of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub and the goal of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are clearly defined.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'dcaivMaaE Pau\'e5zaE l/aeke- +ar\'eaa+ar Wv c )\line +ar" SavaRi<a >aUTaaiNa kU-$=SQaae_+ar oCYaTae )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dv\'e4v imau puru\'f1au loke
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1ara\'e7 c\'e4k\'f1ara eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1ara\'f9 sarv\'e4\'ebi bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'fc\'f6astho 'k\'f1ara ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvau}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97two; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imau}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in this (world); }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1au}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in
|
|
the world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1ara\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fallible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'f1ara\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97infallible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1ara\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the fallible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarv\'e4\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97all; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub k\'fc\'f6astha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in oneness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'f1ara\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97infallible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is said.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There are two classes of beings, the fallible and the infallible. In the material world every entity is fallible, and in the spiritual
|
|
world every entity is called infallible.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 LoB:40\line 740330MW.BOM\line Letter to: Caturbhuja}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As already explained, the Lord in His incarnation as Vy\'e4sadeva compiled the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-sutra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Here the Lord is giving, in summary, the contents of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Ved\'e4nta-s\'fctra: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He says that the living entities, who are innumerable, can be divided into two classes\'97the fallible and the infallible. The living entities are
|
|
eternally separated parts and parcels of the Supreme Personality of Godhead. When they are in contact with the material world, they are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9va-bh\'fct\'e4\'f9, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the Sanskrit words given here, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarv\'e4\'ebi bh\'fct\'e4ni }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mean that they are fallible. Those who are in oneness with the Supreme Personality of Godhead, however, are called infallible. Oneness does not mean that they have no individuality, but that there is no disuni
|
|
ty. They are all agreeable to the purpose of the creation. Of course, in the spiritual world, there is no such thing as creation, but since the Supreme Personality of Godhead has stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that He is the source of all emanations, that conception is explained.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to the statement of the Supreme Personality of Godhead, Lord K\'e5\'f1\'eba, there are two classes of men. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub give evidence of this, so there is no doubt about it. The living entities, who are struggling in this world with the min
|
|
d and five senses, have their material bodies which are changing as long as the living entities are conditioned. One's body changes due to contact with matter; matter is changing, so the living entity appears to be changing. But in the spiritual world th
|
|
e body is not made of matter; therefore there is no change. In the material world the living entity undergoes six changes\'97birth, growth, duration, reproduction, then dwindling and vanishing. These are the changes of the material body. But in the spiri
|
|
tual world the body does not change; there is no old age, there is no birth, there is no death. There all exists in oneness. It is more clearly explained as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sarv\'e4\'eb
|
|
i bh\'fct\'e4ni: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub any living entity who has come in contact with}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub matter, beginning from the first created being, Brahm\'e4, down to a small ant, is changing its body; therefore they are all fallible. In the spiritual world, however, they are always liberated in oneness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub otaMa" Pau\'e5zSTvNYa" ParMaaTMaeTYauda\'f4Ta" )\line Yaae l/aek-\}aYaMaaivXYa ib>aTYaRVYaYa wR\'ecr" )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 uttama\'f9 puru\'f1as tv anya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 param\'e4tmety ud\'e4h\'e5ta\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo loka-trayam \'e4vi\'e7ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bibharty avyaya \'e9\'e7vara\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uttama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the best; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97personality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an
|
|
other; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ud\'e4h\'e5ta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loka\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the three divisions; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4vi\'e7ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub entering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bibharti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maintaining; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub inexhaustible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9\'e7vara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Lord.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Besides these two, there is the greatest living personality, the Lord Himself, who has entered into these worlds and is maintaining th
|
|
em.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 Manifestation of Dharma...\line }{\b\i\v\f0\fs28\cf9 LoB}{\b\v\f0\fs28\cf9 :40\line 740330MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This verse is very nicely expressed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ka\'f6ha }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ad}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet\'e4\'e7vatara \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb0\sa86\fi0 {\cs3545\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7vet\'e4\'e7va
|
|
tara Upani\'f1ad}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6.13
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Text 13
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nityo nity\'e4n\'e4\'e0 cetana\'e7 cetan\'e4n\'e4m
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eko bah\'fcn\'e4\'e0 yo vidadh\'e4ti k\'e4m\'e4n
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tat-k\'e4ra\'eba\'e0 sa\'eckhya-yog\'e4dhigamya\'e0
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4tv\'e4 deva\'e0 mucyate sarva-p\'e4\'e7ai\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nitya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97the single eternal; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nity\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97among the many eternal; }{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cetana\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the single conscious living entity; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub cetan\'e4n\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97among the many conscious living entities; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eka\'f9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the one; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahunam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the many; }{\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidadhati}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97who grants; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kam\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the desires an
|
|
d necessities; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat-k\'e4ra\'eba\'e0}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the ultimate cause of everything; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'eckhya-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the process of sa\'eckhya-yoga; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhiga
|
|
myam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97approachable; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97having understood; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme Personality of Godhead; }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mucyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97becomes liberated; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-p\'e4\'e7ai\'f9}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from all bonds of material existance.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub They who know the Supreme Personality of Godhead, who is the supreme eternal among all eternals and the supreme conscious entity amon
|
|
g all conscious entities, who fulfills everyone's desires and needs, who is the cause of all causes, and who is attained by sa\'eckhya-yoga, become free of all bondage.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Upani\'f1a
|
|
d. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is clearly stated there that above the innumerable living entities, some of whom are conditioned and some of whom are liberated, there is the Supreme Personality who is Param
|
|
\'e4tm\'e4. The Upanisadic verse runs as follows: }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub nityo nity\'e4n\'e4\'e0}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub cetana\'e7 cetan\'e4
|
|
n\'e4m. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The purport is that amongst all the living entities, both conditioned and liberated, there is one supreme living personality, the Supreme Personality of Godhead, who mainta
|
|
ins them and gives them all the facility of enjoyment according to different work. That Supreme Personality of Godhead is situated in everyone's heart as Param\'e4tm\'e4. A wise man who can understand Him is eligible to attain the perfect peace, not othe
|
|
rs.
|
|
\par }\pard \chftn{\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Revised }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub has the following as part of the purport to the next verse: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15.18
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Baladeva Vidy\'e4bh\'fc\'f1a\'eba's }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also has the quoted slokas in the next verse: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub 15.18.}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is incorrect to think of the Supreme Lord and the living entities as being on the same level or equal in all respects. There is always the question of s
|
|
uperiority and inferiority in their personalities. This particular word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub uttama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is very sig
|
|
nificant. No one can surpass the Supreme Personality of Godhead. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Loke }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is also significant
|
|
because in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pauru\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , a \chftn{\*\footnote\chftn \s2038 \qc\sl240\slmult1\sb180\sa180
|
|
\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub loke pauru\'f1ey\'e4game lokyate ved\'e4rtho'nena }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub iti nirukte\'f9
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, commentary }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15.18]
|
|
\par }\pard \qc\sl0\slmult1\sb0\sa0\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ----------------------------------------------------
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As confirmed in the Nirukti dictionary, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub lokyate ved\'e4rtho 'nena}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : "The purpose of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is explain
|
|
ed by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sm\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub scriptures." [Revised }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15.18]}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic literature, it is stated: }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub lokyate ved\'e4rtho 'nena. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Supreme Lord in His localized aspect as Param\'e4tm\'e4 explains the purpose of the
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The following verse also appears in the \chftn{\*\footnote\chftn \s2105 \qc\sl240
|
|
\slmult1\sb0\sa0\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e4vad e\'f1a sampras\'e4do\'92sm\'e4c \line char\'e9r\'e4t samutth\'e4ya para\'e0 \line jyot\'e9r\'fcpa\'e0 sampadya svena \line r\'fcpe\'eb\'e4bhini
|
|
\'f1padyate, sa uttama\'f9 puru\'f1a\'f9
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The \'e4tm\'e4, the object of mercy, rising from its body, attains the supreme light, the Supreme Person, and manifests his natu
|
|
ral form.}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub C
|
|
h\'e4ndogya Upani\'f1ad}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub 8.12.3)
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 15.18)}}}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas:
|
|
\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e4vad e\'f1a sampras\'e4do 'sm\'e4c\line char\'e9r\'e4t samutth\'e4ya para\'e0\line jyoti-r\'fcpa\'e0 sampadya svena\line r
|
|
\'fcpe\'eb\'e4bhini\'f1padyate sa uttama\'f9 puru\'f1a\'f9
|
|
\par }\pard \s175 \qj\sl240\slmult1\sb89\sa89\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "The Supersoul coming out of the body enters the impersonal }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub brahmajyoti; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub then in His form He remains in His spiritual identity. That Supreme is called the Supreme Personality." This means that the Supreme Personality is exhibit
|
|
ing and diffusing His spiritual effulgence, which is the ultimate illumination. That Supreme Personality also has a localized aspect as Param\'e4tm\'e4. By incarnating Himself as the son of Satyavat\'e9 and Par\'e4\'e7ara, He explains the Vedic knowledge
|
|
as Vy\'e4sadeva.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaSMaaT+arMaTaqTaae_hMa+aradiPa caetaMa" )\line ATaae_iSMa l/aeke- vede c Pa[iQaTa" Pau\'e5zaetaMa" )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yasm\'e4t k\'f1aram at\'e9to 'ham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ak\'f1ar\'e4d api cottama\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ato 'smi loke vede ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prathita\'f9 puru\'f1ottama\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasm\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97because; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1aram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the fallible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at\'e9ta\'f9\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'f1ar\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the infallible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub better than that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uttama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the best; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the world; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vede\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the Vedic literature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prathita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub celebrated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1ottama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as the Supreme Personality.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Because I am transcendental, beyond both the fallible and the infallible, and because I am the greatest, I am celebrated both in the w
|
|
orld and in the Vedas as that Supreme Person.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 1.4.5}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 1.15.6}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 2.4.12}{\b\i
|
|
\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 2.9.33}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 2.10.9}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.24.28}{\b\i\v\f0\fs28\cf9 p\line LoB}{\b\v\f0\fs28\cf9 :40\line BTGPY14a}}{\b
|
|
\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No one can surpass the Supreme Personality of Godhead, K\'e5\'f1\'eba\'97neither the conditioned soul nor the liberated soul. He is, therefore, the greatest of pers
|
|
onalities. Now it is clear here that the living entities and the Supreme Personality of Godhead are individuals. The difference is that the living entities, either in the conditioned state or in the liberated state, cannot surpass in quantity the inconce
|
|
ivable potencies of the Supreme Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yaae MaaMaevMaSaMMaU!ae JaaNaaiTa Pau\'e5zaetaMaMa( )\line Sa SavRiv\'d9JaiTa Maa& SavR>aaveNa >aarTa )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo m\'e4m evam asamm\'fc\'f2ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'e4n\'e4ti puru\'f1ottamam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa sarva-vid bhajati m\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-bh\'e4vena bh\'e4rata
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anyone; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asamm\'fc\'f2ha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without
|
|
a doubt; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4n\'e4ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub puru\'f1ottamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Personality of Godhead; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-vit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knower of everythi
|
|
ng; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhajati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renders devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'e4vena\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all respects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of Bharat
|
|
a.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whoever knows Me as the Supreme Personality of Godhead, without doubting, is to be understood as the knower of everything, and he ther
|
|
efore engages himself in full devotional service, O son of Bharata
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 RTW }{\b\v\f0\fs28\cf9 5.1\line BTGPY15b\line Letter to: Krsnadasa}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There are many philosophical speculations about the constitutional position of the living entities and the Supreme Absolute Truth. Now
|
|
in this verse the Supreme Personality of Godhead clearly explains that anyone who knows Lord K\'e5\'f1\'eba as the Supreme Person is actually the knower of everything. The imperfect knower goes on simply speculating about the Absolute Truth, but the per
|
|
fect knower, without wasting his valuable time, engages directly in K\'e5\'f1\'eba consciousness, the devotional service of the Supreme Lord. Throughout the whole of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagava
|
|
d-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this fact is being stressed at every step. And still there are so many stubborn commentators on }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who consider the Supreme Absolute Truth and the living entities to be one and the same.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic knowledge is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7ruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub learning by aural reception. One should actually receive the Vedic message from authorities like K\'e5\'f1\'eba and His representatives. Here K\'e5\'f1\'eba distinguishes everything very nicely, and one should hear from
|
|
this source. Simply to hear like the hogs is not sufficient; one must be able to understand from the authorities. It is not that one should simply speculate academically. One should submissively hear from }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that these living entities are always subordinate to the Supreme Personality of Godhead. Anyone who is able to unde
|
|
rstand this, according to the Supreme Personality of Godhead, \'c7r\'e9 K\'e5\'f1\'eba, knows the purpose of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub no one else knows the purpose of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhajate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub is very significant. In many places the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhajate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub expressed in relationship with the service of the Supreme Lord. If a person is engaged in full K\'e5\'f1
|
|
\'eba consciousness in devotional service of the Lord, it is to be understood that he has understood all the Vedic knowledge. In the Vai\'f1\'ebava }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parampar\'e4 }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said that if one is engaged in the devotional service of K\'e5\'f1\'eba, then there is no need for a spiritual process to understand the Supreme Absolute Truth. He has already c
|
|
ome to the post because he is engaged in the devotional service of the Lord. He has ended all preliminary processes of understanding; similarly, if anyone, after speculating for hundreds of thousands of lives, does not come to the point that K\'e5\'f1
|
|
\'eba is the Supreme Personality of Godhead and that one has to surrender there, all his speculation for so many years and lives is a useless waste of time.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 15.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub wiTa Gau\'f9TaMa& Xaa\'f1iMadMau\'a2&- MaYaaNaga )\line WTad(bud(\'dfa bui\'d6MaaNSYaaTk*-Tak*-TYa\'ea >aarTa )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 iti guhyatama\'e0 \'e7\'e4stram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 idam ukta\'e0 may\'e4nagha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 etad buddhv\'e4 buddhim\'e4n sy\'e4t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e5ta-k\'e5tya\'e7 ca bh\'e4rata
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub guhyatamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the most confidential; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4s
|
|
tram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub revealed scriptures; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub disclosed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anagha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97O sinless one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub understanding; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhim\'e4n\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sy\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
one becomes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5ta-k\'e5tya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the most perfect; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of Bharata.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This is the most confidential part of the Vedic scriptures, O sinless one, and it is disclosed now by Me. Whoever understands this wil
|
|
l become wise, and his endeavors will know perfection.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 RTW }{\b\v\f0\fs28\cf9 5.1}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord clearly explains here that this is the substance of all revealed scriptures. And one should understand this as it is given by
|
|
the Supreme Personality of Godhead. Thus one will become intelligent and perfect in transcendental knowledge. In other words, by understanding this philosophy of the Supreme Personality of Godhead and engaging in His transcendental service, everyone can
|
|
become freed from all contaminations of the modes of material nature. Devotional service is a process of spiritual understanding. Wherever devotional service exists, the material contamination cannot coexist. Devotional service to the Lord and the Lord
|
|
Himself are one and the same because they are spiritual\'97the internal energy of the Supreme Lord. The Lord is said to be the sun, and ignorance is called darkness. Where the sun is present, there is no question of darkness. Therefore, whenever devotion
|
|
al service is present under the proper guidance of a bona fide spiritual master, there is no question of ignorance.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everyone must take to this consciousness of K\'e5\'f1\'eba and engage in devotional service to become intelligent and purified. Unless one comes to this position of
|
|
understanding K\'e5\'f1\'eba and engages in devotional service, however intelligent he may be in the estimation of some common man, he is not perfectly intelligent.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub anagha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub by which Arjuna is addressed, is significant. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anagha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub O sinless one, m
|
|
eans that unless one is free from all sinful reactions, it is very difficult to understand K\'e5\'f1\'eba. One has to become free from all contamination, all sinful activities; then he can understand. But devotional service is so pure and potent that onc
|
|
e one is engaged in devotional service he automatically comes to the stage of sinlessness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub While performing devotional service in the association of pure devotees in full K\'e5\'f1\'eba consciousness, there are certain things which require to be vanquishe
|
|
d altogether. The most important thing one has to surmount is weakness of the heart. The first falldown is caused by the desire to lord it over material nature. Thus one gives up the transcendental loving service of the Supreme Lord. The second weakness
|
|
of the heart is that as one increases the propensity of lording it over material nature, he becomes attached to matter and the possession of matter. The problems of material existence are due to these weaknesses of the heart.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Fifteenth Chapter of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub in the matter of }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1ottama-yoga}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the }{\cs2873\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoga}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the Supreme Person.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 16-1972: The Divine and Demoniac Natures
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 16. The Divine and Demoniac Natu
|
|
res
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.1, Bg 16.2, Bg 16.3, Bg 16.1-3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 1-3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac )\line A>aYa& SatvSa&\'e9ui\'d6jaRNaYaaeGaVYaviSQaiTa" )\line daNa& dMa\'ea Yaj\'ea SvaDYaaYaSTaPa AaJaRvMa( )
|
|
) 1 ))\line Aih&Saa SaTYaMa\'a7-aeDaSTYaaGa" XaaiNTarPaE\'e9uNaMa( )\line dYaa >aUTaeZvl/aelu/PTv& MaadRv& h\'81qrcaPal/Ma( )) 2 ))\line TaeJa" +aMaa Da*iTa" XaaEcMad]aehae NaaiTaMaaiNaTaa )\line >aviNTa SaMPad& dEvqMai>aJaaTaSYa >aarTa )) 3 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 abhaya\'e0 sattva-sa\'e0\'e7uddhir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na-yoga-vyavasthiti\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e4na\'e0 dama\'e7 ca yaj\'efa\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sv\'e4dhy\'e4yas tapa \'e4rjavam
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 ahi\'e0s\'e4 satyam akrodhas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ty\'e4ga\'f9 \'e7\'e4ntir apai\'e7unam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 day\'e4 bh\'fcte\'f1v aloluptva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4rdava\'e0 hr\'e9r ac\'e4palam
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 teja\'f9 k\'f1am\'e4 dh\'e5ti\'f9 \'e7aucam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adroho n\'e4ti-m\'e4nit\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhavanti sampada\'e0 daiv\'e9m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 abhij\'e4tasya bh\'e4rata
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fearlessness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub sattva-sa\'e0\'e7uddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purification of one's existence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
j\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub of linking up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyavasthiti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the situation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub charity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dama\'f9 ca\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and controlling the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa\'f9 ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97and performance of sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sv\'e4dhy\'e4ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub study of Vedic literature; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub austerity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4rjavam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97simplicity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ahi\'e0s\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub nonviolence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truthfulness; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub akrodha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub freedom from anger; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
ty\'e4ga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4nti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tranquility; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apai\'e7unam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aversion to faultfinding; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub day\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mercy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcte
|
|
\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub towards all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aloluptvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub freedom from greed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4rdavam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gentleness; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hr\'e9\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub modesty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ac\'e4palam
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub determination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub teja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub vigor ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1am\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forgiveness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5ti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fortitude; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7aucam\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cleanliness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adroha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97freedom from env
|
|
y; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ati
|
|
m\'e4nit\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub expectation of honor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sampadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub qualities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub daiv\'e9m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhij\'e4tasya\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is born of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub O son of Bharata.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Blessed Lord said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Fearlessness, purification of one's
|
|
existence, cultivation of spiritual knowledge, charity, self-control, performance of sacrifice, study of the Vedas, austerity and simplicity; nonviolence, truthfulness, freedom from anger; renunciation, tranquility, aversion to faultfinding, compassion a
|
|
nd freedom from covetousness; gentleness, modesty and steady determination; vigor, forgiveness, fortitude, cleanliness, freedom from envy and the passion for honor\'97these transcendental qualities, O son of Bharata, belong to godly men endowed with divi
|
|
ne nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.24.52}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 710408BG.BOM\line 720223BG.CAL\line 730101ND.BOM\line 730514SB.LA\line 730723R1.LON\line
|
|
740217MW.BOM\line 741211SB.BOM\line 741225SB.BOM\line }{\v\f0\fs28\cf10 750129BG.HON\line 750131BG.HON\line 760626GD.NV\line 761213BG.HYD }}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the beginning of the Fifteenth Chapter, the banyan tree of this material world was explained. The extra roots coming out of it were
|
|
compared to the activities of the living entities, some auspicious, some inauspicious. In the Ninth Chapter, also, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub devas}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub ,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or godly, and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub asuras}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the ungodly, or demons, were explained. Now, according to Vedic rites, activities in the mode of goodness are considered auspicious for progress on the path of liberation, and such activities are known as }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub deva prak\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , transcendental by nature. Those who are situated in the transcendental nature make
|
|
progress on the path of liberation. For those who are acting in the modes of passion and ignorance, on the other hand, there is no possibility of liberation. Either they will have to remain in this material world as human beings, or they will descend amo
|
|
ng the species of animals or even lower life forms. In this Sixteenth Chapter the Lord explains both the transcendental nature and its attendant qualities, as well as the demoniac nature and its qualities. He also explains the advantages and disadvantage
|
|
s of these qualities.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub abhij\'e4tasya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub in reference to one born of transcendental qualities or godly tendencies is very significant. To beget a child in a godly atmosphere is known in the Vedic scriptures as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Garbh\'e4dh\'e4na-sa\'e0sk\'e4ra}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If the parents want a child in the g
|
|
odly qualities they should follow the ten principles of the human being. In }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub we have studied also before that sex life for begetting a good child is K\'e5\'f1\'eba Himself. Sex life is not condemned provided the process is used in K\'e5\'f1\'eba consciousness. Those who are in K\'e5\'f1\'eba consciousness at least sho
|
|
uld not beget children like cats and dogs but should beget them so they may become K\'e5\'f1\'eba conscious after birth. That should be the advantage of children born of a father or mother absorbed in K\'e5\'f1\'eba consciousness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The social institution known as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama-dharma\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the institution dividing society into four divisions or castes\'97is not meant to divide human society according to birth. Such divisions are in terms of educational qualifications. They
|
|
are to keep the society in a state of peace and prosperity. The qualities mentioned herein are explained as transcendental qualities meant for making a person progress in spiritual understanding so he can get liberated from the material world. In the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub institution the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the person in the renounced order of life, is considered to be the head or the spiritual master of all the social statuses
|
|
and orders. A}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is considered to be the spiritual master of the three other
|
|
sections of a society, namely, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vai\'e7yas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'fcdras, }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
, who is on the top of the institution, is considered to be the spiritual master of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub also. For a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the first qualification should be fearlessness
|
|
. Because a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has to be alone without any support or guarantee of support, he
|
|
has simply to depend on the mercy of the Supreme Personality of Godhead. If he thinks, "After leaving my connections, who will protect me?" he should not accept the renounced order of life. One must be fully convinced that K\'e5\'f1\'eba or the Supreme
|
|
Personality of Godhead in His localized aspect as Param\'e4tm\'e4 is always within, that He is seeing everything and He always knows what one intends to do. One must thus have firm conviction that K\'e5\'f1\'eba as Param\'e4tm\'e4 will take care of a sou
|
|
l surrendered to Him. "I shall never be alone," one should think. "Even if I live in the darkest regions of a forest I shall be accompanied by K\'e5\'f1\'eba, and He will give me all protection." That conviction is called }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub abhayam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub without fear. This state of mind is necessary for a person in the renounced order of life. Then he has to puri
|
|
fy his existence. There are so many rules and regulations to be followed in the renounced order of life. Most important of all, a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9 }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is strictly forbidden to have any intimate relationship with a woman. He is even forbidden to talk with a woman in a secluded place. Lord Caitanya was an ideal }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and when He was at Pur\'e9 His feminine devotees could not even come near to offer their respects. They were a
|
|
dvised to bow down from a distant place. This is not a sign of hatred for women as a class, but it is a stricture imposed on the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9 }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub not to have close connections with women. One has to follow the rules and regulations of a particular status of life in order to purify his existence. For a }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub intimate relations with women and possessions of wealth for sense gratification are strictly forbidden. The id
|
|
eal }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was Lord Caitanya Himself, and we can learn from His life that He was v
|
|
ery strict in regards to women. Although He is considered to be the most liberal incarnation of Godhead, accepting the most fallen conditioned souls, He strictly followed the rules and regulations of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub order of the life in connection with association with woman. One of His personal associates, namely Cho\'f6a Harid\'e4sa, w
|
|
as personally associated with Lord Caitanya, along with His other confidential personal associates, but somehow or other this Cho\'f6a Harid\'e4sa looked lustily on a young woman, and Lord Caitanya was so strict that He at once rejected him from the soci
|
|
ety of His personal associates. Lord Caitanya said, "For a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or anyone who is
|
|
aspiring to get out of the clutches of material nature and trying to elevate himself to the spiritual nature and go back to home, back to Godhead, for him, looking toward material possessions and women for sense gratification\'97not even enjoying them,
|
|
but just looking toward them with such a propensity\'97is so condemned that he had better commit suicide before experiencing such illicit desires." So these are the processes for purification.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next item is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na-yoga-vyavasthiti\'f9:}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub being engaged in the cultivation of knowledge. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub life is meant for distributing knowledge to the householders and others who have forgotten their real life of spiritual advancement. A }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny
|
|
\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is supposed to beg from door to door for his livelihood, but this does not mean that he is a beggar. Humility is also one of the qualifications of a transcendentally
|
|
situated person, and out of sheer humility the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub goes from door to door, not
|
|
exactly for the purpose of begging, but to see the householders and awaken them to K\'e5\'f1\'eba consciousness. This is the duty of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . If he is actually advanced and so ordered by his spiritual master, he should preach K\'e5\'f1\'eba with logic and understanding, and if he is not so advanced he should not accept the re
|
|
nounced order of life. But even if he has accepted the renounced order of life without sufficient knowledge, he should engage himself fully in hearing from a bona fide spiritual master to cultivate knowledge. A }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or one in the renounced order of life must be situated in fearlessness, }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sattva-sa\'e0\'e7uddhi\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (purity) and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j
|
|
\'ef\'e4na-yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (knowledge).
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next item is charity. Charity is meant for the householders. The householders should earn a livelihood by an honorable means and spend fifty percent of their in
|
|
come to propagate K\'e5\'f1\'eba consciousness all over the world. Thus a householder should give in charity to such institutional societies that are engaged in that way. Charity should be given to the right receiver. There are different kinds of chariti
|
|
es, as will be explained later on, charity in the modes of goodness, passion and ignorance. Charity in the mode of goodness is recommended by the scriptures, but charity in the modes of passion and ignorance is not recommended because it is simply a wast
|
|
e of money. Charity should be given only to propagate K\'e5sna consciousness all over the world. That is charity in the mode of goodness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then as far as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dama\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub (self-control) is concerned, it is not only meant for other orders of religious society, but it is especially meant for the householder. Although he has a wife, a householder should not use his senses for sex life unnecessarily.
|
|
There are restrictions for the householders even in sex life, which should only be engaged in for the propagation of children. If he does not require children, he should not enjoy sex life with his wife. Modern society enjoys sex life with contraceptive
|
|
methods or more abominable methods to avoid the responsibility of children. This is not in the transcendental quality but is demoniac. If anyone, even if he is a householder, wants to make progress in spiritual life, he must control his sex life and sho
|
|
uld not beget a child without the purpose of serving K\'e5\'f1\'eba. If he is able to beget children who will be in K\'e5\'f1\'eba consciousness, one can produce hundreds of children, but without this capacity one should not indulge only for sense pleasu
|
|
re.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sacrifice is another item to be performed by the householders because sacrifices require a large amount of money. Other orders of life, namely the }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmacarya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v
|
|
\'e4naprastha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub have no money; they live by begging. So performance of different types of sacrifice is meant for the householder. They should perform }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub agni-hotra }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sacrifices as enjoined in the Vedic literature, but such sacrifices at the present moment are very expensive, and it is not possible for any householder to perform them. The bes
|
|
t sacrifice recommended in this age is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana-yaj\'efa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the chanting of H
|
|
are K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare. This is the best and most inexpensive sacrifice; everyone can adopt it and derive benefit. So these three items, nam
|
|
ely charity, sense control and performance of sacrifice, are meant for the householder.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sv\'e4dhy\'e4ya\'f9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub Vedic study, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tapas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub austerity, and }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4rjavam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , gentleness or simplicity, are meant for the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub brahmacarya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or student life. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmac\'e4r\'e9s }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub should have no connection with women; they should live a life of celibacy and engage the mind in the study of Vedic literature for cultivation of spiritual knowledge. This is called }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sv\'e4dhy\'e4ya\'f9. Tapas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or austerity is especially meant for the retired life. One shoul
|
|
d not remain a householder throughout his whole life; he must always remember that there are four divisions of life, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmacarya, g\'e5hastha, v\'e4naprastha }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So
|
|
after }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e5hastha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub householder life, one should retire. If one lives for a hundred years,
|
|
he should spend twenty-five years in student life, twenty-five in householder life, twenty-five in retired life and twenty-five in the renounced order of life. These are the regulations of the Vedic religious discipline. A man retired from household lif
|
|
e must practice austerities of the body, mind and tongue. That is }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tapasy\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The entire }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'eb\'e4\'e7rama-dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub society is meant for }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tapasy\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Without }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tapasy\'e4 }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or austerity no human being can get liberation. The theory that there is no need of austerity in life, that one can go on speculating and everything will be nice, is neither recommend
|
|
ed in the Vedic literature nor in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such theories are manufactured by s
|
|
howbottle spiritualists who are trying to gather more followers. If there are restrictions, rules and regulations, people will not become attracted. Therefore those who want followers in the name of religion, just to have a show only, don't restrict the
|
|
lives of their students nor their own lives. But that method is not approved by the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As far as simplicity is concerned, not only should a particular order of life follow this principle, but every member, be he in the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmacarya-\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e5
|
|
hastha-\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e4naprastha-\'e4\'e7rama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . One must live very simply.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ahi\'e0s\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means not arresting the progressive life of any living entity. One
|
|
should not think that since the spirit spark is never killed even after the killing of the body there is no harm in killing animals for sense gratification. People are now addicted to eating animals, in spite of having an ample supply of grains, fruits
|
|
and milk. There is no necessity for animal killing. This injunction is for everyone. When there is no other alternative, one may kill an animal, but it should be offered in sacrifice. At any rate, when there is an ample food supply for humanity, persons
|
|
who are desiring to make advancement in spiritual realization should not commit violence to animals. Real }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ahi\'e0s\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub means not checking anyone's progressive life. The animals are also making progress in their evolutionary life by transmigrating from one category of animal life to another. If a particular animal is killed, then his prog
|
|
ress is checked. If an animal is staying in a particular body for so many days or so many years and is untimely killed, then he has to come back again in that form of life to complete the remaining days in order to be promoted to another species of life.
|
|
So their progress should not be checked simply to satisfy one's palate. This is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ahi\'e0s\'e4.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Satyam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This word means that one should not distort the truth for some personal
|
|
interest. In Vedic literature there are some difficult passages, but the meaning or the purpose should be learned from a bona fide spiritual master. That is the process for understanding }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Vedas. \'c7ruti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means that one should hear from the authority. One should not construe some interpretation for his personal interest. There are so many com
|
|
mentaries on }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that misinterpret the original text. The real import of t
|
|
he word should be presented, and that should be learned from a bona fide spiritual master.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Akrodha\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means to check anger. Even if there is provocation one should be to
|
|
lerant, for once one becomes angry his whole body becomes polluted. Anger is the product of the modes of passion and lust, so one who is transcendentally situated should check himself from anger. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub Apai\'e7unam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means that one should not find fault with others or correct them unnecessarily. Of course to call a thief a thief is not faultfinding,
|
|
but to call an honest person a thief is very much offensive for one who is making advancement in spiritual life. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hr\'e9\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means that one should be very modest and must not perform some act which is abominable. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ac\'e4palam, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub determination, means that one should not be agitated or frustrated in some attempt. There may be failure in some attempt, but one should not be sorry for that; he should make progress with patience
|
|
and determination. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub teja\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub used here is meant for the }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub should always be very strong to be able to give protection to the weak. They should not pose themselves as nonviolent. If violence is required, they must exhibit it.
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7aucam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means cleanliness, not only in mind and body but in one's dealings al
|
|
so. It is especially meant for the mercantile people, who should not deal in the black market. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4tim\'e4nit\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub not expecting honor, applies to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'fcdras, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the worker c
|
|
lass, which are considered, according to Vedic injunctions, to be the lowest of the four classes. They should not be puffed up with unnecessary prestige or honor and should remain in their own status. It is the duty of the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'fcdras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to offer respect to the higher class for the upkeep of the social order.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All these \chftn{\*\footnote\chftn {\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub twenty-six}}}{\b0\i0\ul0\strike\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sixteen}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub qualifications mentioned are transcendental qualities. They should be cultivated according to the different statuses of the soc
|
|
ial order. The purport is that even though material conditions are miserable, if these qualities are developed by practice, by all classes of men, then gradually it is possible to rise to the highest platform of transcendental realization.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub dM>aae dPaaeR_i>aMaaNa\'ea \'a7-aeDa" Paa\'e5ZYaMaev c )\line AjaNa& cai>aJaaTaSYa PaaQaR SaMPadMaaSaurqMa( )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dambho darpo 'bhim\'e4na\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 krodha\'f9 p\'e4ru\'f1yam eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aj\'ef\'e4na\'e0 c\'e4bhij\'e4tasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e4rtha sampadam \'e4sur\'e9m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dambha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pride; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub darpa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arrogance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhim\'e4na\'f9\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conceit; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kroda\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anger; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
p\'e4ru\'f1yam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub harshness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub aj\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhij\'e4tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is born; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
sampadam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sur\'e9m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub demoniac.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Arrogance, pride, anger, conceit, harshness and ignorance\'97these qualities belong to those of demonic nature, O son of P\'e5th\'e4.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 710408BG.BOM\line 730101ND.BOM\line 730723R1.LON\line 750130BG.HON\line 750131BG.HON\line 760626GD.NV\line 770218R3.MAY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this verse, the royal road to hell is described. The demoniac want to make a show of religion and advancement in spiritual science, although they do not follow t
|
|
he principles. They are always arrogant or proud in possessing some type of education or so much wealth. They desire to be worshiped by others, and demand respectability, although they do not command respect. Over trifles they become very angry and speak
|
|
harshly, not gently. They do not know what should be done and what should not be done. They do everything whimsically, according to their own desire, and they do not recognize any authority. These demoniac qualities are taken on by them from the beginni
|
|
ng of their bodies in the wombs of their mothers, and as they grow they manifest all these inauspicious qualities.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub dEvq SaMPai\'dcMaae+aaYa iNabNDaaYaaSaurq MaTaa )\line Maa \'e9uc" SaMPad& dEvqMai>aJaaTaae_iSa Paa<@v )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 daiv\'e9 sampad vimok\'f1\'e4ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nibandh\'e4y\'e4sur\'e9 mat\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4 \'e7uca\'f9 sampada\'e0 daiv\'e9m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 abhij\'e4to 'si p\'e4\'eb\'f2ava
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub daiv\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sampat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimok\'f1\'e4ya}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97meant for liberation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nibandh\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97for bondage; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sur\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97demoniac qualities; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97it is considered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7uca\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worry; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sampadam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub daiv\'e9m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhij\'e4ta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97born; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4\'eb\'f2ava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e4\'eb\'f2u.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The transcendental qualities are conducive to liberation, whereas the demonic qualities make for bondage. Do not worry, O son of P\'e4
|
|
\'eb\'f2u, for you are born with the divine qualities.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2.2.5}{\v\f0\fs28\cf0 p \line }{\i\v\f0\fs28\cf0 PQPA}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7\line 710408BG.BOM\line 720223BG.CAL\line 720229
|
|
TA.MAY\line 730101ND.BOM\line 750130BG.HON\line }{\v\f0\fs28\cf10 750131BG.HON\line 750202BG.HON\line 760626GD.NV}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord K\'e5\'f1\'eba encouraged Arjuna by telling him that he was not born with demoniac qualities. His involvement in the fight was not demoniac because he was cons
|
|
idering the pro's and con's. He was considering whether respectable persons such as Bh\'e9\'f1ma and Dro\'eba should be killed or not, so he was not acting under the influence of anger, false prestige, or harshness. Therefore he was not of the quality of
|
|
the demons. For a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a military man, shooting arrows at the enemy is considered
|
|
transcendental, and refraining from such a duty is demoniac. Therefore, there was no cause for Arjuna to lament. Anyone who performs the regulated principles of the different orders of life is transcendentally situated.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'dcaE >aUTaSaGaa\'8c l/aeke-_iSMaNdEv AaSaur Wv c )\line dEvae ivSTarXa" Pa[ae\'a2- AaSaur& PaaQaR Mae \'e9*<au )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dvau bh\'fcta-sargau loke 'smin
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 daiva \'e4sura eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 daivo vistara\'e7a\'f9 prokta
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4sura\'e0 p\'e4rtha me \'e7\'e5\'ebu
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub two; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta-sargau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub created living beings; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub loke
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmin}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub daiva\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub godly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'e4sura\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub demoniac; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub daiva\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vistara\'e7a\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at great length; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prokta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asuram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97demoniac; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub from Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e5\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just hear.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of P\'e5th\'e4, in this world there are two kinds of created beings. One is called the divine and the other demonic. I have alre
|
|
ady explained to you at length the divine qualities. Now hear from Me of the demoniac.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 680825CM.MON\line 690616SB.NV\line 701220SB.SUR\line 710408BG.BOM\line 720924SB.LA\line 730101ND.BOM\line 730726BG.LON\line 740409BG.BOM\line 750127BG.TOK\line 750202BG.HON\line 75020
|
|
3BG.HON\line }{\v\f0\fs28\cf10 751018BG.JOH\line 760609GC.LA\line 760626GD.NV\line }{\v\f0\fs28\cf10 761213BG.HYD}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord K\'e5\'f1\'eba, having assured Arjuna that he was born with the divine qualities, is now describing the demoniac way. The conditioned living entities are divid
|
|
ed into two classes in this world. Those who are born with divine qualities follow a regulated life; that is to say they abide by the injunctions in scriptures and by the authorities. One should perform duties in the light of authoritative scripture. Thi
|
|
s mentality is called divine. One who does not follow the regulative principles as they are laid down in the scriptures and who acts according to his whims is called demoniac or asuric. There is no other criterion but obedience to the regulative principl
|
|
es of scriptures. It is mentioned in Vedic literature that both the demigods and the demons are born of the Praj\'e4pati; the only difference is that one class obeys the Vedic injunctions and the other does not.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa[v*ita& c iNav*ita& c JaNaa Na ivduraSaura" )\line Na XaaEc& NaaiPa cacarae Na SaTYa& Taezu iv\'dbTae )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prav\'e5tti\'e0 ca niv\'e5tti\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jan\'e4 na vidur \'e4sur\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na \'e7auca\'e0 n\'e4pi c\'e4c\'e4ro
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na satya\'e0 te\'f1u vidyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prav\'e5ttim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub proper action; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niv\'e5ttim\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub improper action; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub an
|
|
d; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sur\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in demoniac quality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7aucam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cleanliness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4c\'e4ra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub behavior; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satya
|
|
m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
in them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is
|
|
found in them.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.24.41}{\v\f0\fs28\cf0 p \line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.5.20}{\v\f0\fs28\cf0 p\line }{\i\v\f0
|
|
\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 7.15.47}{\v\f0\fs28\cf0 p\line }{\v\f0\fs28\cf10 710408BG.BOM\line 720917MW.LA\line 730723R1.LON\line 730726BG.LON\line 730826R2.LON\line 730828BG.LON\line 730912BG.LON\line 731110R1.DEL\line 731201SB
|
|
.LA\line 740329MW.BOM\line 740409BG.BOM\line 740702R2.MEL\line 750123CS.BOM\line 750127BG.TOK\line }{\v\f0\fs28\cf10 750203BG.HON\line 750204BG.HON\line 750513MW.PER\line 760626GD.NV\line 750627MW.LA\line 751018BG.JOH\line 761214BG.HYD\line 751222DB.BOM
|
|
\line }{\v\f0\fs28\cf10 751226BG.SAN\line }{\v\f0\fs28\cf10 761214BG.HYD\line }{\v\f0\fs28\cf10 761215BG.HYD\line 770218R4.MAY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In every civilized human society there is some set of scriptural rules and regulations which are followed from the beginning, especial
|
|
ly among the \'c4ryans, those who adopt the Vedic civilization and who are known as the most advanced civilized peoples. Those who do not follow the scriptural injunctions are supposed to be demons. Therefore it is stated here that the demons do not know
|
|
the scriptural rules, nor do they have any inclination to follow them. Most of them do not know them, and even if some of them know, they have not the tendency to follow them. They have no faith, nor are they willing to act in terms of the Vedic injunct
|
|
ions. The demons are not clean, either externally or internally.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should always be careful to keep his body clean by bathing, brushing teeth, changing clothes, etc. As far as internal cleanliness is concerned, one should alway
|
|
s remember the holy names of God and chant Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare. The demons neither like nor follow all these rules for external and inte
|
|
rnal cleanliness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As for behavior, there are many rules and regulations guiding human behavior, such as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Manu-sa\'e0hit\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which is the law of the human race. Even up to today, those who are Hindu follow the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub Manu-sa\'e0hit\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Laws of inheritance and other legalities are derived from this book. Now, in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manu-sa\'e0hit\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is clearly stated that a woman should not be given freedom. That does not mean that women are to be kept as slav
|
|
es, but they are like children. Children are not given freedom, but that does not mean that they are kept as slaves. The demons have now neglected such injunctions, and they think that women should be given as much freedom as men. However, this has not i
|
|
mproved the social condition of the world. Actually, a woman should be given protection at every stage of life. She should be given protection by the father in her younger days, by the husband in her youth, and by the grownup sons in her old age. This is
|
|
proper social behavior according to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manu-sa\'e0hit\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But modern education has arti
|
|
ficially devised a puffed up concept of womanly life, and therefore marriage is practically now an imagination in human society. Nor is the moral condition of woman very good now. The demons, therefore, do not accept any instruction which is good for soc
|
|
iety, and because they do not follow the experience of great sages and the rules and regulations laid down by the sages, the social condition of the demoniac people is very miserable.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ASaTYaMaPa[iTa\'ef& Tae JaGadahurNaq\'ecrMa( )\line AParSParSaM>aUTa& ik-MaNYaTk-aMahETauk-Ma( )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asatyam aprati\'f1\'f6ha\'e0 te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jagad \'e4hur an\'e9\'e7varam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aparaspara-sambh\'fcta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kim anyat k\'e4ma-haitukam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asatyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unreal; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aprati\'f1\'f6ham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without foundation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the co
|
|
smic manifestation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4hu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub an\'e9\'e7varam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with no controller; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aparaspara}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by mutual lust; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sambh\'fctam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
caused; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kim anyat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is no other cause; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub k\'e4ma-haitukam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it is due to lust only.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire, and
|
|
has no cause other than lust.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 9.24.58}{\v\f0\fs28\cf0 p \line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Jean-P. Sartre\line }{\i\v\f0\fs28\cf0 RTW}{\v\f0
|
|
\fs28\cf0 }{\v\f0\fs28\cf10 5.1\line 730101ND.BOM\line 730723R1.LON\line 731110R1.DEL\line 740702R2.MEL\line 750123CS.BOM\line 750127R1.TOK\line 750128BG.TOK\line }{\v\f0\fs28\cf10 750204BG.HON\line 751018BG.JOH\line 760626GD.NV\line 760811ED.TEH\line }
|
|
{\v\f0\fs28\cf10 761216BG.HYD\line 770218R4.MAY\line 770228R1.MAY\line 770430R1.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The demoniac conclude that the world is phantasmagoria. There is no cause, no effect, no controller, no purpose: everything is unreal. They say that this cosmic man
|
|
ifestation arises due to chance material actions and reactions. They do not think that the world was created by God for a certain purpose. They have their own theory: that the world has come about in its own way and that there is no reason to believe tha
|
|
t there is a God behind it. For them there is no difference between spirit and matter, and they do not accept the Supreme Spirit. Everything is matter only, and the whole cosmos is supposed to be a mass of ignorance. According to them, everything is void
|
|
, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. Just as in a dream we may create so many things, which actually have no existence, so when
|
|
we are awake we shall see that everything is simply a dream. But factually, although the demons say that life is a dream, they are very expert in enjoying this dream. And so, instead of acquiring knowledge, they become more and more implicated in their d
|
|
reamland. They conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. For them it is only a combination of matter that has produced the living entities, and there is no question of
|
|
the existence of the soul. As many living creatures come out from perspiration and from a dead body without any cause, similarly, the whole living world has come out of the material combinations of the cosmic manifestation. Therefore material nature is t
|
|
he cause of this manifestation, and there is no other cause. They do not believe in the words of K\'e5\'f1\'eba in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4: may\'e4dhyak\'f1e\'eba }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ti\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'fcyate sa-car\'e4caram. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub "Under My direction the whole material world is moving." In other words, amongst the demons there is no perfect knowledge of the creation of this world; every one of them has some particular theory of his own. According to the
|
|
m, one interpretation of the scriptures is as good as another, for they do not believe in a standard understanding of the scriptural injunctions.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub WTaa& d*i\'edMav\'ed>Ya Na\'edaTMaaNaae_LPabu\'d6Ya" )\line Pa[>avNTYauGa]k-MaaR<a" +aYaaYa JaGaTaae_ihTaa" )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 et\'e4\'e0 d\'e5\'f1\'f6im ava\'f1\'f6abhya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na\'f1\'f6\'e4tm\'e4no 'lpa-buddhaya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prabhavanty ugra-karm\'e4\'eba\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1ay\'e4ya jagato 'hit\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub et\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6im\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vision; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ava\'f1\'f6abhya
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub accepting; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'f1\'f6a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub lost; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4na\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub alpa-buddhaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub less intelligent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhavanti\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub flourish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ugra-karm\'e4\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
in painful activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1ay\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for destruction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jagata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ahit\'e4\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unbeneficial.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Following such conclusions, the demoniac, who are lost to themselves and who have no intelligence, engage in unbeneficial, horrible wo
|
|
rks meant to destroy the world.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 720917MW.LA\line 730407SB.NY\line 730419MW.LA\line 730723R1.LON\line 731110R1.DEL\line 731217MW.LA\line 740702R2.MEL\line 750123CS.BOM\line 750205BG.HON\line 750206BG.HON\line 760626G
|
|
D.NV\line 770218R4.MAY\line 770228R1.MAY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The demoniac are engaged in activities that will lead the world to destruction. The Lord states here that they are less intelligent. The materialists, who have no c
|
|
oncept of God, think that they are advancing. But, according to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub they
|
|
are unintelligent and devoid of all sense. They try to enjoy this material world to the utmost limit and therefore always engage in inventing something for sense gratification. Such materialistic inventions are considered to be advancement of human civil
|
|
ization, but the result is that people grow more and more violent and more and more cruel, cruel to animals and cruel to other human beings. They have no idea how to behave toward one another. Animal killing is very prominent amongst demoniac people. Suc
|
|
h people are considered the enemies of the world because ultimately they will invent or create something which will bring destruction to all. Indirectly, this verse anticipates the invention of nuclear weapons, of which the whole world is today very prou
|
|
d. At any moment war may take place, and these atomic weapons may create havoc. Such things are created solely for the destruction of the world, and this is indicated here. Due to godlessness, such weapons are invented in human society; they are not mean
|
|
t for the peace and prosperity of the world.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\cs2883\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-aMaMaai\'e9[TYa duZPaUr& dM>aMaaNaMadaiNvTaa" )\line Maaehad(Ga*hqTvaSad(Ga]ahaNPa[vTaRNTae_\'e9uicv]Taa" )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4mam \'e4\'e7ritya du\'f1p\'fcra\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dambha-m\'e4na-mad\'e4nvit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 moh\'e4d g\'e5h\'e9tv\'e4sad-gr\'e4h\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pravartante '\'e7uci-vrat\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4mam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lust;}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7ritya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97taking shelter of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f1p
|
|
\'fcram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub insatiable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dambha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pride; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97false prestige; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub mada-anvit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub absorbed in conceit; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moh\'e4t\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub g\'e5h\'e9tv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ta
|
|
king; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nonpermanent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub gr\'e4h\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub things; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravartante}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97flourish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7uci\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unclean; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vrat\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97avowed.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work
|
|
, attracted by the impermanent.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 EK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 5\line 740702R2.MEL\line 750206BG.HON\line 760626GD.NV\line 770218R4.MAY\line 770228R1.MAY}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The demoniac mentality is described here. The demons' lust is never satiated. They will go on increasing and increasing their insatiable desires for material enjoym
|
|
ent. Although they are always full of anxieties on account of accepting nonpermanent things, they still continue to engage in such activities out of illusion. They have no knowledge and cannot tell that they are heading the wrong way. Accepting nonperman
|
|
ent things, such demoniac people create their own God, create their own hymns and chant accordingly. The result is that they become more and more attracted to two things\'97sex enjoyment and accumulation of material wealth. The word }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'e7uci-vrat\'e4\'f9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub unclean vow, is very significant in this connection. Such demoniac people are only at
|
|
tracted by wine, women, gambling and meat eating; those are their }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'e7uci, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub unclean habits
|
|
. Induced by pride and false prestige, they create some principles of religion which are not approved by the Vedic injunctions. Although such demoniac people are most abominable in the world, still, by artificial means, the world creates a false honor fo
|
|
r them. Although they are gliding toward hell, they consider themselves very much advanced.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.11, Bg 16.12, Bg 16.11-12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 11-12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub icNTaaMaPairMaeYaa& c Pa[l/YaaNTaaMauPaai\'e9[Taa" )\line k-aMaaePa>aaeGaParMaa WTaavidiTa iNai\'eaTaa" )) 11 ))\line AaXaaPaaXaX
|
|
aTaEbR\'d6a" k-aMa\'a7-aeDaParaYa<aa" )\line wRhNTae k-aMa>aaeGaaQaRMaNYaaYaeNaaQaRSa\'c4YaaNa( )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 cint\'e4m aparimey\'e4\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pralay\'e4nt\'e4m up\'e4\'e7rit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4mopabhoga-param\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 et\'e4vad iti ni\'e7cit\'e4\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 \'e4\'e7\'e4-p\'e4\'e7a-\'e7atair baddh\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ma-krodha-par\'e4ya\'eb\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e9hante k\'e4ma-bhog\'e4rtham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 any\'e4yen\'e4rtha-sa\'efcay\'e4n
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cint\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fears and anxieties; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aparimey\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unmeasurable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pralaya-ant\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub unto the point of death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up\'e4\'e7rit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having taken shelter of them; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma-upabhoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sense gratification; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub param\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the highest goal of life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub et\'e4vat\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this way; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'e7cit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ascertain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4\'e7\'e4-p\'e4\'e7a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub entanglement in the network of hope; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7atai\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by hundreds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub baddh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub being bound; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lust; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub krodha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anger; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4ya\'eb\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always situated in that mentality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9hante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub desire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lust; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub bhoga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sense enjoyment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub artham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub for that purpose; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any\'e4yena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97illegally; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub artha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wealth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efcay\'e4n\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub accumulate.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub They believe that to gratify the senses unto the end of life is the prime necessity of human civilization. Thus there is no end to the
|
|
ir anxiety. Being bound by hundreds and thousands of desires, by lust and anger, they secure money by illegal means for sense gratification.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 EK}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2}{\v\f0\fs28\cf0 \line }{\i\v\f0\fs28\cf0 EK}{\v\f0\fs28\cf10 5\line 700427IP.LA\line 710705R1.LA\line 740702R2.MEL\line 750207BG.HON\line 76
|
|
0626GD.NV\line 760629SB.NV\line 770119R2.BH\line 770218R4.MAY\line 770430R1.BOM\line BTGPY8c}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The demoniac accept that the enjoyment of the senses is the ultimate goal of life, and this concept they maintain until death. They do
|
|
not believe in life after death, and they do not believe that one takes on different types of bodies according to one's }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub or activities in this world. Their plans for life are never finished, and they go on preparing plan after plan, all of which are never finished. We have personal experience of a person of such demoniac mentality, who, even a
|
|
t the point of death, was requesting the physician to prolong his life for four years more because his plans were not yet complete. Such foolish people do not know that a physician cannot prolong life even for a moment. When the notice is there, there is
|
|
no consideration of the man's desire. The laws of nature do not allow a second beyond what one is destined to enjoy.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The demoniac person, who has no faith in God or the Supersoul within himself, performs all kinds of sinful activities simply for sense gratification. He does not kn
|
|
ow that there is a witness sitting within his heart. The Supersoul is observing the activities of the individual soul. As it is stated in the Vedic literature, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani
|
|
\'f1ads}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , there are two birds sitting in one tree; the one is acting and enjoying or suffering the fruits of the branches, and the other is witnessing. But one who is demoniac
|
|
has no knowledge of Vedic scripture, nor has he any faith; therefore he feels free to do anything for sense enjoyment, regardless of the consequences.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub April, October 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.13, Bg 16.14, Bg 16.15, Bg 16.13-15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 13-15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub wdMa\'db MaYaa l/BDaiMaMa& Pa[aPSYae MaNaaerQaMa( )\line wdMaSTaqdMaiPa Mae >aivZYaiTa PauNaDaRNaMa( )) 13 ))\line ASaaE MaYaa hT
|
|
a" Xa\}auhRiNaZYae caParaNaiPa )\line wR\'ecrae_hMah& >aaeGaq iSa\'d6ae_h& bl/vaNSau%q )) 14 ))\line Aa!yae_i>aJaNavaNaiSMa k-ae_NYaae_iSTa Sad*Xaae MaYaa )\line Ya+Yae daSYaaiMa MaaeidZYa wTYajaNaivMaaeihTaa" )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 idam adya may\'e4 labdham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ima\'e0 pr\'e4psye manoratham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 idam ast\'e9dam api me
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhavi\'f1yati punar dhanam
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 asau may\'e4 hata\'f9 \'e7atrur
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 hani\'f1ye c\'e4par\'e4n api
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e9\'e7varo 'ham aha\'e0 bhog\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 siddho 'ha\'e0 balav\'e4n sukh\'e9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 \'e4\'f2hyo 'bhijanav\'e4n asmi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ko 'nyo 'sti sad\'e5\'e7o may\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yak\'f1ye d\'e4sy\'e4mi modi\'f1ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ity aj\'ef\'e4na-vimohit\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub today; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labdham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gained; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4psye\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I shall gain; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manoratham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub according to my desires; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavi\'f1yati\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will increase in the future; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wealth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub asau\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub by me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub has been killed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7atru\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enemy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hani\'f1ye\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I shall kill; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apar\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9\'e7vara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub the lord; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhog\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub the enjoyer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddhah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfect; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub balav\'e4n\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub powerful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukh\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happy; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'f2hya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wealthy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abh
|
|
ijanav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrounded by aristocratic relatives; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who else; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sad\'e5\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y
|
|
ak\'f1ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I shall sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4sy\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub I shall give in charity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub modi\'f1ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I shall rejoice; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'ef\'e4na\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimohit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub deluded by.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.27.10p \line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.14.8p \line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 8.22.20p
|
|
\line }{\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 2\line 730129ND.CAL\line 740329MW.BOM\line 740702R2.MEL\line 740910GC.VRN\line 750208BG.HON\line 760626GD.NV\line 750627MW.LA\line 751006MW.DUR\line 770706R1.VRN}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The demoniac person thinks: "So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it
|
|
will increase in the future, more and more. He is my enemy, and I have killed him; and my other enemy will also be killed. I am the lord of everything, I am the enjoyer, I am perfect, powerful and happy. I am the richest man, surrounded by aristocratic
|
|
relatives. There is none so powerful and happy as I am. I shall perform sacrifices, I shall give some charity, and thus I shall rejoice." In this way, such persons are deluded by ignorance.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANaek-ictaiv>a]aNTaa MaaehJaal/SaMaav*Taa" )\line Pa[Sa\'a2-a" k-aMa>aaeGaezu PaTaiNTa Narke-_\'e9ucaE )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aneka-citta-vibhr\'e4nt\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 moha-j\'e4la-sam\'e4v\'e5t\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prasakt\'e4\'f9 k\'e4ma-bhoge\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 patanti narake '\'e7ucau
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aneka\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub numerous; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub citta-vibhr\'e4nt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perplexed by anxieties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub moha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of illusions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97by a network; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4v\'e5t\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97surrounded; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prasakt\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attached; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4m
|
|
a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97lust; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhoge\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sense gratification; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub patanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97glides down; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub narake}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97into hell; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7ucau}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unclean.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus perplexed by various anxieties and bound by a network of illusions, one becomes too strongly attached to sense enjoyment and fall
|
|
s down into hell.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.6.11p \line 740702R2.MEL\line 760626GD.NV}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The demoniac man knows no limit to his desire to acquire money. That is unlimited. He only thinks how much assessment he has just now
|
|
and schemes to engage that stock of wealth farther and farther. For that reason, he does not hesitate to act in any sinful way and so deals in the black market for illegal gratification. He is enamoured by the possessions he has already, such as land, fa
|
|
mily, house and bank balance, and he is always planning to improve them. He believes in his own strength, and he does not know that whatever he is gaining is due to his past good deeds. He is given an opportunity to accumulate such things, but he has no
|
|
conception of past causes. He simply thinks that all his mass of wealth is due to his own endeavor. A demoniac person believes in the strength of his personal work, not in the law of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub karma. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to the law of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub a man takes his birth in a high family, or becomes rich, or very well educated, or very beautiful because of good work in the past. The demoniac thinks that all these things are accidental and due to the strength of his pers
|
|
onal ability. He does not sense any arrangement behind all the varieties of people, beauty, and education. Anyone who comes into competition with such a demoniac man is his enemy. There are many demoniac people, and each is enemy to the others. This enmi
|
|
ty becomes more and more deep\'97between persons, then between families, then between societies, and at last between nations. Therefore there is constant strife, war and enmity all over the world.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Each demoniac person thinks that he can live at the sacrifice of all others. Generally, a demoniac person thinks of himself as the Supreme God, and a demoniac preac
|
|
her tells his followers: "Why are you seeking God elsewhere? You are all yourselves God! Whatever you like, you can do. Don't believe in God. Throw away God. God is dead." These are the demoniac's preachings.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although the demoniac person sees others equally rich and influential, or even more so, he thinks that no one is richer than him and that no one is more influential
|
|
than him. As far as promotion to the higher planetary system is concerned, he does not believe in performing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub or sacrifices. Demons think that they will manufacture their own process of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub and prepare some machine, by which they will be able to reach any higher planet. The best example of such a demoniac man was R\'e4va\'eba. He offered a program to the people by which he would prepare a staircase so that
|
|
anyone could reach the heavenly planets without performing sacrifices, such as are prescribed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Similarly, in the present age such demoniac men are striving to reach the higher planetary systems by mechanical arrangement. These are examples of bewilderment. The result is that, without their knowledge, they are gliding toward hel
|
|
l. Here the Sanskrit word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mohaj\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is very significant. }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e4la }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means net; like fishes caught in a net, they have no way to come out.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AaTMaSaM>aaivTaa" STaBDaa DaNaMaaNaMadaiNvTaa" )\line YaJaNTae NaaMaYajESTae dM>aeNaaiviDaPaUvRk-Ma( )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tma-sambh\'e4vit\'e4\'f9 stabdh\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dhana-m\'e4na-mad\'e4nvit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yajante n\'e4ma-yaj\'efais te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dambhen\'e4vidhi-p\'fcrvakam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma-sambh\'e4vit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-complacent;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stabdh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub impudent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub dhana-m\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wealth and false prestige; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mada-anvit\'e4\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub absorbed in pride; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yajante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perform sacri
|
|
fices; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in name only; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub yaj\'efai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with such a sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dambhena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub out of pride; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avidhi-p\'fcrvakam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without following any rules and regulations.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only without foll
|
|
owing any rules or regulations.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 6.16.42p \line 740702R2.MEL\line 760626GD.NV\line 760628BG.NV}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thinking themselves all in all, not caring for any authority or scripture, the demoniac sometimes perform so-called religious or sacrificial rites. And since they d
|
|
o not believe in authority, they are very impudent. This is due to illusion caused by accumulating some wealth and false prestige. Sometimes such demons take up the role of preacher, mislead the people, and become known as religious reformers or as incar
|
|
nations of God. They make a show of performing sacrifices, or they worship the demigods, or manufacture their own God. Common men advertise them as God and worship them, and by the foolish they are considered advanced in the principles of religion, or in
|
|
the principles of spiritual knowledge. They take the dress of the renounced order of life and engage in all nonsense in that dress. Actually there are so many restrictions for one who has renounced this world. The demons, however, do not care for such r
|
|
estrictions. They think that whatever path one can create is one's own path; there is no such thing as a standard path one has to follow. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avidhi-p\'fcrvakam, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub meaning disregard for the rules and regulations, is especially stressed here. These things are always due to ignorance and illusion.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ah\'aaar& bl&/ dPa| k-aMa& \'a7-aeDa& c Sa&i\'e9[Taa" )\line MaaMaaTMaPardehezu Pa[i\'dczNTaae_>YaSaUYak-a" )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aha\'eck\'e4ra\'e0 bala\'e0 darpa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ma\'e0 krodha\'e0 ca sa\'e0\'e7rit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m \'e4tma-para-dehe\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pradvi\'f1anto 'bhyas\'fcyak\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'eck\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub false ego; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub balam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub strength; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub darpam\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pride; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4mam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lust; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub krodham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anger; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c
|
|
a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0\'e7rit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub having taken shelter of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one's own; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub para-dehe\'f1u\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in other bodies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pradvi\'f1anta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub blasphemes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhyas\'fcyak\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub envious.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead, who is situ
|
|
ated in his own body and in the bodies of others, and blasphemes against the real religion.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 6.16.42p \line 740702R2.MEL\line 760628BG.NV}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A demoniac person, being always against God's supremacy, does not like to believe in the scriptures. He is envious of both the scriptures and of the existence of th
|
|
e Supreme Personality of Godhead. This is caused by his so-called prestige and his accumulation of wealth and strength. He does not know that the present life is a preparation for the next life. Not knowing this, he is actually envious of his own self, a
|
|
s well as of others. He commits violence on other bodies and on his own. He does not care for the supreme control of the Personality of Godhead because he has no knowledge. Being envious of the scriptures and the Supreme Personality of Godhead, he puts f
|
|
orward false arguments against the existence of God and refutes the scriptural authority. He thinks himself independant and powerful in every action. He thinks that since no one can equal him in strength, power, or in wealth, he can act in any way and no
|
|
one can stop him. If he has an enemy who might check the advancement of his sensual activities, he makes plans to cut him down by his own power.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaaNah& i\'dczTa" \'a7U-raNSa&Saarezu NaraDaMaaNa( )\line i+aPaaMYaJa\'f3Ma\'e9u>aaNaaSaurqZvev YaaeiNazu )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4n aha\'e0 dvi\'f1ata\'f9 kr\'fcr\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'e0s\'e4re\'f1u nar\'e4dham\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1ip\'e4my ajasram a\'e7ubh\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4sur\'e9\'f1v eva yoni\'f1u
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97those; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97I; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvi\'f1ata\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub envious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kr\'fcr\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mischievou
|
|
s; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0s\'e4re\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97into the ocean of material existence; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nar\'e4dham\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the lowest of mankind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k
|
|
\'f1ip\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub put; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ajasram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub innumerable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7ubh\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inauspicious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sur\'e9\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97demoniac; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoni\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the womb
|
|
s.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various
|
|
demoniac species of life.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 1.12.5}{\b\i\v\f0\fs28\cf9 p \line Bh\'e4g. }{\b\v\f0\fs28\cf9 3.5.38}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.21.27}{
|
|
\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.28.26}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.16.10}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.1.25}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.1.26}{\b\i
|
|
\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 9.10.28}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.3.20}{\b\i\v\f0\fs28\cf9 p\line \'c4di}{\b\v\f0\fs28\cf9 7.130p\line }{\b\i\v\f0\fs28\cf9 Madhya }{\b\v\f0\fs28\cf9 12.135p\line EK 2
|
|
\line MG 6\line DS:Henri Bergson\line TLK Vs 11\line 670123CC.SF\line 670124CC.SF\line 720802R1.LON\line 731023BG.BOM\line 750720SB.SF\line 751226BG.SAN\line 760628BG.NV\line 760824R1.HYD\line BERGSON.HAY\line JUNG.HAY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this verse it is clearly indicated that the placing of a particular individual soul in a particular body is the prerogative of the supreme will. The demoniac per
|
|
son may not agree to accept the supremacy of the Lord, and it is a fact that he may act according to his own whims, but his next birth will depend upon the decision of the Supreme Personality of Godhead and not on himself. In the }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Third Canto, it is stated that an individual soul, after his death, is put into
|
|
the womb of a mother where he gets a particular type of body under the supervision of superior power. Therefore in the material existence we find so many species of life\'97animals, insects, men, and so on. All are arranged by the superior power. They ar
|
|
e not accidental. As for the demoniac, it is clearly said here that they are perpetually put into the wombs of demons, and thus they continue to be envious, the lowest of mankind. Such demoniac species of life are held to be always full of lust, always v
|
|
iolent and hateful and always unclean. They are just like so many beasts in a jungle.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 25.40]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AaSaurq& YaaeiNaMaaPa\'e0a MaU!a JaNMaiNaJaNMaiNa )\line MaaMaPa[aPYaEv k-aENTaeYa TaTaae YaaNTYaDaMaa& GaiTaMa( )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4sur\'e9\'e0 yonim \'e4pann\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'fc\'f2h\'e4 janmani janmani
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m apr\'e4pyaiva kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tato y\'e4nty adham\'e4\'e0 gatim
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sur\'e9m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub demoniac; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yonim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub species; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4pann\'e4\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gaining; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'fc\'f2h\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub the foolish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janmani janmani\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in birth after birth; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apr\'e4pya\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without achieving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub tata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4nti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub goes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adham\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub condemned; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destination.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the mos
|
|
t abominable type of existence.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 3.4.20p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 3.4.34p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.14.9p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 6.4.31p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.1.26p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.2.22p\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 2.3\line Perfecti
|
|
on at Home...\line 740702R2.MEL\line 750410SB.HYD\line 750705R1.CHI\line 751103MW.BOM\line 751112MW.BOM\line 751210MW.VRN\line 751222DB.BOM\line 760204MW.MAY\line 760208SB.MAY\line 760618I2.TOR\line 760707ED.WDC\line 760824R1.HYD\line 760907SB.VRN\line 7
|
|
61216BG.HYD\line 770121R2.BHU\line 770201MW.BHU\line PASCAL.HAY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is known that God is all-merciful, but here we find that God is never merciful to the demoniac. It is clearly stated that the demoniac people, life after life, a
|
|
re put into the wombs of similar demons, and, not achieving the mercy of the Supreme Lord, they go down and down, so that at last they achieve bodies like those of cats, dogs and hogs. It is clearly stated that such demons have practically no chance of r
|
|
eceiving the mercy of God at any stage of later life. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also it is stated that
|
|
such persons gradually sink to become dogs and hogs. It may be then argued in this connection that God should not be advertised as all-merciful if He is not merciful to such demons. In answer to this question, in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-s\'fctra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub we find that the Supreme Lord has no hatred for anyone. The placing of the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asuras, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the demons, in the lowest status of life is simply another feature of His mercy. Sometimes the }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asuras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are killed by the Supreme Lord, but this killing is also good for them, for in Vedic literature w
|
|
e find that anyone who is killed by the Supreme Lord becomes liberated. There are instances in history of many }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asuras\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4va\'eba, Ka\'e0sa, Hira\'ebyaka\'e7ipu\'97to whom the Lord appeared in various incarnations just to kill. Therefore God's mercy is shown to the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub asuras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub if they are fortunate enough to be killed by Him.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub i\}aivDa& Nark-SYaed& \'dcar& NaaXaNaMaaTMaNa" )\line k-aMa" \'a7-aeDaSTaQaa l/ae>aSTaSMaadeTaT\}aYa& TYaJaeTa( )) 21 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tri-vidha\'e0 narakasyeda\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dv\'e4ra\'e0 n\'e4\'e7anam \'e4tmana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ma\'f9 krodhas tath\'e4 lobhas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4d etat traya\'e0 tyajet
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tri-vidham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three kinds of; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub narakasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hellish; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dv\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gate; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4\'e7anam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destructive; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4tmana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub lust; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub krodha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anger; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as well as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lobha\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub greed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tr
|
|
ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyajet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub must give up.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There are three gates leading to this hell\'97lust, anger, and greed. Every sane man should give these up, for they lead to the degrad
|
|
ation of the soul.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 1.4\line 740702R2.MEL}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The beginning of demoniac life is described herein. One tries to satisfy his lust, and when he cannot, anger and greed arise. A sane man who does not want to glide
|
|
down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub WTaEivRMau\'a2-" k-aENTaeYa TaMaae\'dcarEi\'f1i>aNaRr" )\line AacrTYaaTMaNa" \'e9[eYaSTaTaae YaaiTa Para& GaiTaMa( )) 22 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 etair vimukta\'f9 kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tamo-dv\'e4rais tribhir nara\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4caraty \'e4tmana\'f9 \'e7reyas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tato y\'e4ti par\'e4\'e0 gatim
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by these; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being liberated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tama\'f9-dv\'e4rai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub the gates of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tribhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three kinds of; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a person; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4carati
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performs ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7reya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub benediction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4ti\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub goes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub supreme; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gatim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub destination.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The man who has escaped these three gates of hell, O son of Kunt\'e9, performs acts conducive to self-realization and thus gradually a
|
|
ttains the supreme destination.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 740702R2.MEL}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should be very careful of these three enemies to human life: lust, anger, and greed. The more a person is freed from lust, anger and greed, the more his existen
|
|
ce becomes pure. Then he can follow the rules and regulations enjoined in the Vedic literature. By following the regulative principles of human life, one gradually raises himself to the platform of spiritual realization. If one is so fortunate, by such p
|
|
ractice, to rise to the platform of K\'e5\'f1\'eba consciousness, then success is guaranteed for him. In the Vedic literature, the ways of action and reaction are prescribed to enable one to come to the stage of purification. The whole method is based on
|
|
giving up lust, greed and anger. By cultivating knowledge of this process, one can be elevated to the highest position of self-realization; this self-realization is perfected in devotional service. In that devotional service, the liberation of the condi
|
|
tioned soul is guaranteed. Therefore, according to the Vedic system, there are instituted the four orders of life and the four statuses of life, called the caste system and the spiritual order system. There are different rules and regulations for differe
|
|
nt castes or divisions of society, and if a person is able to follow them, he will be automatically raised to the highest platform of spiritual realization. Then he can have liberation without a doubt.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya" Xaa\'f1iviDaMauTSa*JYa vTaRTae k-aMak-arTa" )\line Na Sa iSai\'d6MavaPanaeiTa Na Sau%& Na Para& GaiTaMa( )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'f9 \'e7\'e4stra-vidhim uts\'e5jya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vartate k\'e4ma-k\'e4rata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na sa siddhim av\'e4pnoti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na sukha\'e0 na par\'e4\'e0 gatim
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4stra-vidhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the regulations of the scriptures; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub uts\'e5jya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vartate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub remains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma-k\'e4rata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acting whimsically in lust; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perf
|
|
ection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub av\'e4pnoti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub par\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gatim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfectional stage.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But he who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supr
|
|
eme destination.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 4.26.8}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.27.25}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.1.14}{\b
|
|
\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.5.20}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.4.20}{\b\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 17.121p\line 690911R1.LON\line 690912SB.LON\line 710808LE.LON\line 711117WE.DEL
|
|
\line 720913R2.DAL\line 730131ND.CAL\line 730227R2.JKT\line 740405BG.BOM\line 740702R2.MEL\line 750205BG.HON\line 750420R1.VRN\line 750903SB.VRN\line 750913SB.VRN\line 751103CC.BOM\line 760105SB.NEL\line 760618SB.TOR\line 760626GD.NV\line 760705R2.WDC
|
|
\line 760822R3.HYD\line 761027SB.VRN\line 770227SB.MAY\line 770701R2.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As described before, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e4stra-vidhim, }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the direction of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e4stra,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub is given to the different castes and orders of human society. Everyone is expected to follow these rules and regulations. If one does not follow them and acts whimsically according to his lust, greed and desire, then he never will be perfect
|
|
in his life. In other words, a man may theoretically know all these things, but if he does not apply them in his own life, then he is to be known as the lowest of mankind. In the human form of life, a living entity is expected to be sane and to follow t
|
|
he regulations given for elevating his life to the highest platform, but if he does not follow them, then he degrades himself. But even if he follows the rules and regulations and moral principles and ultimately does not come to the stage of understandin
|
|
g the Supreme Lord, then all his knowledge becomes spoiled. Therefore one should gradually raise himself to the platform of K\'e5\'f1\'eba consciousness and devotional service; it is then and there that he can attain the highest perfectional stage, not o
|
|
therwise.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e4ma-c\'e4rata\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is very significant. A person who knowingly violates the rules acts in lust. He knows that this is forbidden, still he acts. This is called acting whimsically. He knows that this should be done, but still he does not do
|
|
it; therefore he is called whimsical. Such persons are destined to be condemned by the Supreme Lord. Such persons cannot have the perfection which is meant for the human life. The human life is especially meant for purifying one's existence, and one who
|
|
does not follow the rules and regulations cannot purify himself, nor can he attain the real stage of happiness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 16.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaSMaaC^a\'f1& Pa[Maa<a& Tae k-aYaaRk-aYaRVYaviSQaTaaE )\line jaTva Xaa\'f1ivDaaNaae\'a2&- k-MaR k-TauRiMahahRiSa )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4c ch\'e4stra\'e0 pram\'e4\'eba\'e0 te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ry\'e4k\'e4rya-vyavasthitau
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4tv\'e4 \'e7\'e4stra-vidh\'e4nokta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma kartum ih\'e4rhasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4stram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub scriptures; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pram
|
|
\'e4\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evidence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4rya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ak\'e4rya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub forbidden activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyavasthitau\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in determining; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4stra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of scripture; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub vidh\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regulations; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub as declared; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kartum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to do; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha arhasi}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97you should do it.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One should understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one
|
|
should act so that he may gradually be elevated.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.4.20p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.14.26p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.2.10p
|
|
\line 741210SB.BOM\line 770424ME.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As stated in the Fifteenth Chapter, all the rules and regulations of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are meant for knowing K\'e5\'f1\'eba. If one understands Krs\'eba from the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and becomes situated in Krs\'eba consciousness, engaging himself in devotional service, he has reached the highest perfection of knowledge offered
|
|
by the Vedic literature. Lord Caitanya Mah\'e4prabhu made this process very easy: He asked people simply to chant Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare a
|
|
nd to engage in the devotional service of the Lord and eat the remnants of foodstuff offered to the Deity. One who is directly engaged in all these devotional activities is to be understood as having studied all Vedic literature. He has come to the concl
|
|
usion perfectly. Of course, for the ordinary persons who are not in Krs\'eba consciousness or who are not engaged in devotional service, what is to be done and what is not to be done must be decided by the injunctions of the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One should act accordingly, without argument. That is called following the principles of }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e4stra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or scripture. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4stra }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is without the four principal defects that are visible in the conditioned soul: imperfect senses, the propensity for cheating, certainty of committing mistakes, and certainty of being
|
|
illusioned. These four principal defects in conditioned life disqualify one from putting forth rules and regulations. Therefore, the rules and regulations as described in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub \'e7\'e4stra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub being above these defects\'97are accepted without alteration by all great saints, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub \'e4c\'e4ryas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and great souls.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In India there are many parties of spiritual understanding, generally classified as two: the impersonalist and the personalist. Both of them, however, lead their li
|
|
ves according to the principles of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Without following the principles of the scri
|
|
ptures, one cannot elevate himself to the perfectional stage. One who actually, therefore, understands the purport of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'e4stras }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is considered fortunate.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In human society, aversion to the principles of understanding the Supreme Personality of Godhead is the cause of all falldowns. That is the greatest offense of huma
|
|
n life. Therefore, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the material energy of the Supreme Personality of Godhead,
|
|
is always giving us trouble in the shape of the threefold miseries. This material energy is constituted of the three modes of material nature. One has to raise himself at least to the mode of goodness before the path to understanding the Supreme Lord can
|
|
be opened. Without raising oneself to the standard of the mode of goodness, one remains in ignorance and passion, which are the cause of demoniac life. Those in the modes of passion and ignorance deride the scriptures, deride the holy man, and deride th
|
|
e proper understanding of the spiritual master, and they do not care for the regulations of the scriptures. In spite of hearing the glories of devotional service, they are not attracted. Thus they manufacture their own way of elevation. These are some of
|
|
the defects of human society, which lead to the demoniac status of life. If, however, one is able to be guided by a proper and bona fide spiritual master, who can lead one to the path of elevation, to the higher stage, then one's life becomes successful
|
|
.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Sixteenth Chapter of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the matter of the Divine and Demoniac Natures
|
|
.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 17-1972: The Divisions of Faith
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 17. The Divisions of Faith
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac )\line Yae Xaa\'f1iviDaMauTSa*JYa YaJaNTae \'e9[\'d6YaaiNvTaa" )\line Taeza& iNa\'efa Tau k-a k*-Z<a SatvMaahae rJaS
|
|
TaMa" )) 1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ye \'e7\'e4stra-vidhim uts\'e5jya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yajante \'e7raddhay\'e4nvit\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te\'f1\'e4\'e0 ni\'f1\'f6h\'e4 tu k\'e4 k\'e5\'f1\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sattvam \'e4ho rajas tama\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4stra-vid
|
|
him\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the regulations of scripture; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uts\'e5jya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yajante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worships; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7raddhay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub full faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anvit\'e4\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub possessed of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'f1\'f6h\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97what is that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4ho\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub raja\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in passion; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in ignorance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said,}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O K\'e5\'f1\'eba, what is the situation of one
|
|
who does not follow the principles of scripture but worships according to his own imagination? Is he in goodness, in passion or in ignorance?
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 740704BG.HON}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Fourth Chapter, thirty-ninth verse, it is said that a person faithful to a particular type of worship gradually becomes elevated to the stage of knowledge an
|
|
d attains the highest perfectional stage of peace and prosperity. In the Sixteenth Chapter, it is concluded that one who does not follow the principles laid down in the scriptures is called an }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub asura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , demon, and one who follows the scriptural injunctions faithfully is called a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub deva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or demigod. Now, if one, with faith, follows some rules which are not mentioned in the scriptural injunctions, what is his position? This doubt of Ar
|
|
juna is to be cleared by K\'e5\'f1\'eba. Are those who create some sort of God by selecting a human being and placing their faith in him worshiping in goodness, passion or ignorance? Do such persons attain the perfectional stage of life? Is it possible f
|
|
or them to be situated in real knowledge and elevate themselves to the highest perfectional stage? Do those who do not follow the rules and regulations of the scriptures but who have faith in something and worship gods and demigods and men attain success
|
|
in their effort? Arjuna is putting these questions to K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac )\line i\}aivDaa >aviTa \'e9[\'d6a deihNaa& Saa Sv>aavJaa )\line Saaitvk-I raJaSaq cEv TaaMaSaq ceiTa Taa&
|
|
\'e9*<au )) 2 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tri-vidh\'e4 bhavati \'e7raddh\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dehin\'e4\'e0 s\'e4 svabh\'e4va-j\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4ttvik\'e9 r\'e4jas\'e9 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4mas\'e9 ceti t\'e4\'e0 \'e7\'e5\'ebu
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tri-vidh\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three kinds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7raddh\'e4\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dehin\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the embodie
|
|
d; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
sva-bh\'e4va-j\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub according to his mode of material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ttvik\'e9}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jas\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mode
|
|
of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4mas\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e5\'ebu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hear from Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Supreme Lord said,}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub according to the modes of nature acq
|
|
uired by the embodied soul, one's faith can be of three kinds\'97goodness, passion or ignorance. Now hear about these.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 740704BG.HON}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who know the rules and regulations of the scriptures, but, out of laziness or indolence, give up following these rules and regulations, are governed by the mo
|
|
des of material nature. According to their previous activities in the modes of goodness, passion or ignorance, they acquire a nature which is of a specific quality. The association of the living entity with the different modes of nature has been going on
|
|
perpetually since the living entity is in contact with material nature. Thus he acquires different types of mentality according to his association with the material modes. But this nature can be changed if one associates with a bona fide spiritual maste
|
|
r and abides by his rules and the scriptures. Gradually, one can change his position from ignorance to goodness, or from passion to goodness. The conclusion is that blind faith in a particular mode of nature cannot help a person become elevated to the pe
|
|
rfectional stage. One has to consider things carefully, with intelligence, in the association of a bona fide spiritual master. Thus one can change his position to a higher mode of nature.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SatvaNau\'e6Paa SavRSYa \'e9[\'d6a >aviTa >aarTa )\line \'e9[\'d6aMaYaae_Ya& Pau\'e5zae Yaae YaC^\\\'d6" Sa Wv Sa" )) 3 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sattv\'e4nur\'fcp\'e4 sarvasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7raddh\'e4 bhavati bh\'e4rata
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7raddh\'e4mayo 'ya\'e0 puru\'f1o
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yo yac chraddha\'f9 sa eva sa\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattva-anur\'fcp\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub according to the existen
|
|
ce; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of everyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7raddh\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub becomes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Bh\'e4rata; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7raddh\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub maya\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub full; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living entity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7raddha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be
|
|
of a particular faith according to the modes he has acquired.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 740704BG.HON}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Everyone has a particular type of faith, regardless of what he is. But his faith is considered good, passionate or ignorant according
|
|
to the nature he has acquired. Thus, according to his particular type of faith, one associates with certain persons. Now the real fact is that every living being, as is stated in the Fifteenth Chapter, is originally the fragmental part and parcel of the
|
|
Supreme Lord. Therefore one is originally transcendental to all the modes of material nature. But when one forgets his relationship with the Supreme Personality of Godhead and comes into contact with the material nature in conditional life, he generates
|
|
his own position by association with the different varieties of material nature. The resultant artificial faith and existence are only material. Although one may be conducted by some impression, or some conception of life, still, originally, he is }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nirgu\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or transcendental. Therefore one has to become cleansed of the material contamination th
|
|
at he has acquired in order to regain his relationship with the Supreme Lord. That is the only path back without fear: K\'e5\'f1\'eba consciousness. If one is situated in K\'e5\'f1\'eba consciousness, then that path is guaranteed for his elevation to the
|
|
perfectional stage. If one does not take to this path of self-realization, then he is surely to be conducted by the influence of the modes of nature.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sattva, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub or faith, is very significant in this verse. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sattva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or faith always co
|
|
mes out of the works of goodness. One's faith may be in a demigod or some created God or some mental concoction. It is supposed to be one's strong faith in something that is productive of the works of material goodness. But in material conditional life,
|
|
no works of material nature are completely purified. They are mixed. They are not in pure goodness. Pure goodness is transcendental; in purified goodness one can understand the real nature of the Supreme Personality of Godhead. As long as one's faith is
|
|
not completely in purified goodness, the faith is subject to contamination by any of the modes of material nature. The contaminated modes of material nature expand to the heart. Therefore according to the position of the heart in contact with a particula
|
|
r mode of material nature, one's faith is established. It should be understood, that if one's heart is in the mode of goodness, his faith is also in the mode of goodness. If his heart is in the mode of passion, his faith is also in the mode of passion. A
|
|
nd if his heart is in the mode of darkness, illusion, his faith is also thus contaminated. Thus we find different types of faith in this world, and there are different types of religions due to different types of faith. The real principle of religious fa
|
|
ith is situated in the mode of pure goodness, but because the heart is tainted, we find different types of religious principles. Thus according to different types of faith, there are different kinds of worship.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaJaNTae Saaitvk-a devaNYa+ar+aa&iSa raJaSaa" )\line Pa[eTaaN>aUTaGa<aa&\'eaaNYae YaJaNTae TaaMaSaa JaNaa" )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yajante s\'e4ttvik\'e4 dev\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yak\'f1a-rak\'f1\'e4\'e0si r\'e4jas\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pret\'e4n bh\'fcta-ga\'eb\'e4\'e0\'e7 c\'e4nye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yajante t\'e4mas\'e4 jan\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yajante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worship; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ttvik\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are in the mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub dev\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yak\'f1a-rak\'f1\'e4\'e0si r\'e4jas\'e4\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who are in the mode of passion worship demons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pret\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97dead spirits; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcta-ga\'eb\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ghosts; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca anye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yajant
|
|
e}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4mas\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub in the mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97people.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Men in the mode of goodness worship the demigods; those in the mode of passion worship the demons; and those in the mode of ignorance
|
|
worship ghosts and spirits.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this verse the Supreme Personality of Godhead describes different kinds of worshipers according to their external activities. Accor
|
|
ding to scriptural injunction, only the Supreme Personality of Godhead is worshipable, but those who are not very conversant with, or faithful to, the scriptural injunctions worship different objects, according to their specific situations in the modes o
|
|
f material nature. Those who are situated in goodness generally worship the demigods. The demigods include Brahm\'e4, \'c7iva and others such as Indra, Candra and the sun-god. There are various demigods. Those in goodness worship a particular demigod for
|
|
a particular purpose. Similarly, those who are in the mode of passion worship the demons. We recall that during the Second World War, a man in Calcutta worshiped Hitler because thanks to that war he had amassed a large amount of wealth by dealing in the
|
|
black market. Similarly, those in the modes of passion and ignorance generally select a powerful man to be God. They think that anyone can be worshiped as God and that the same results will be obtained.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, it is clearly described here that those who are in the mode of passion worship and create such gods, and those who are in the mode of ignorance, in darkness, w
|
|
orship dead spirits. Sometimes people worship at the tomb of some dead man. Sexual service is also considered to be in the mode of darkness. Similarly, in remote villages in India there are worshipers of ghosts. We have seen that in India the lower class
|
|
people sometimes go to the forest, and if they have knowledge that a ghost lives in a tree, they worship that tree and offer sacrifices. These different kinds of worship are not actually God worship. God worship is for persons who are transcendentally s
|
|
ituated in pure goodness. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sattva\'e0 vi\'e7uddham v\'e4sudeva-\'e7abditam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub "When a man is situated in pure goodness, he worships V\'e4sudeva." The purport is that those who are completely purified of the material modes of nature and who are transcendentally situated can worship the Supreme Personalit
|
|
y of Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The impersonalists are supposed to be situated in the mode of goodness, and they worship five kinds of demigods. They worship the impersonal Vi\'f1\'ebu, or Vi\'f1
|
|
\'ebu form in the material world, which is known as philosophized Vi\'f1\'ebu. Vi\'f1\'ebu is the expansion of the Supreme Personality of Godhead, but the impersonalists, because they do not ultimately believe in the Supreme Personality of Godhead, imagi
|
|
ne that the Vi\'f1\'ebu form is just another aspect of the impersonal Brahman; similarly, they imagine that Lord Brahm\'e4 is the impersonal form in the material mode of passion. Thus they sometimes describe five kinds of gods that are worshipable, but b
|
|
ecause they think that the actual truth is impersonal Brahman, they dispose of all worshipable objects at the ultimate end. In conclusion, the different qualities of the material modes of nature can be purified through association with persons who are of
|
|
transcendental nature.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.5, Bg 17.6, Bg 17.5-6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 5-6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AXaa\'f1ivihTa& gaaer& TaPYaNTae Yae TaPaae JaNaa" )\line dM>aah\'aaarSa&Yau\'a2-a" k-aMaraGabl/aiNvTaa" )) 5 ))\line k-zRYaNTa"
|
|
XarqrSQa& >aUTaGa]aMaMaceTaSa" )\line Maa& cEvaNTa" XarqrSQa& TaaiNv\'d6yaSauriNa\'eaYaaNa( )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7\'e4stra-vihita\'e0 ghora\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tapyante ye tapo jan\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dambh\'e4ha\'eck\'e4ra-sa\'e0yukt\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ma-r\'e4ga-bal\'e4nvit\'e4\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 kar\'f1ayanta\'f9 \'e7ar\'e9ra-stha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'fcta-gr\'e4mam acetasa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4\'e0 caiv\'e4nta\'f9 \'e7ar\'e9ra-stha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4n viddhy \'e4sura-ni\'e7cay\'e4n
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7\'e4stra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not mentioned in the scriptures
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vihitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ghoram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub harmful to others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapyante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub undergo penances; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub austerities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub jan\'e4\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub persons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dambha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pride; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'eck\'e4ra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub egotism; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
sa\'e0yukt\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub lust;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4ga\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub bala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub force; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anvit\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97impelled by; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kar\'f1ayanta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tormenting; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ar\'e9ra-stham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated within the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub bh\'fctagr\'e4mam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub combination of material elements; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acetasa\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by such a misled mentality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub to Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub within; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ar\'e9ra-stham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated in the body; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub understand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4sura\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
demons; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'e7cay\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride, egotism, lust and a
|
|
ttachment, who are impelled by passion and who torture their bodily organs as well as the Supersoul dwelling within are to be known as demons.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 Letter to: Ekayani}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are persons who manufacture modes of austerity and penances which are not mentioned in the scriptural injunctions. For instance, fasting for some ulterior pur
|
|
pose, such as to promote a purely political end, is not mentioned in the scriptural directions. The scriptures recommend fasting for spiritual advancement, not for some political end or social purpose. Persons who take to such austerities are, according
|
|
to }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub certainly demoniac. Their acts are against the scriptural injuncti
|
|
on and are not beneficial for the people in general. Actually, they act out of pride, false ego, lust and attachment for material enjoyment. By such activities, not only are the combination of material elements of which the body is constructed disturbed,
|
|
but also the Supreme Personality of Godhead Himself living within the body. Such unauthorized fasting or austerities for some political end are certainly very disturbing to others. They are not mentioned in the Vedic literature. A demoniac person may th
|
|
ink that he can force his enemy or other parties to comply with his desire by this method, but sometimes one dies by such fasting. These acts are not approved by the Supreme Personality of Godhead, and He says that those who engage in them are demons. Su
|
|
ch demonstrations are insults to the Supreme Personality of Godhead because they are enacted in disobedience to the Vedic scriptural injunctions. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub acetasa\'f9}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is significant in this connection\'97persons of normal mental condition must obey the scriptural injunctions. Those who are not in such a position neglect and disobey the scrip
|
|
tures and manufacture their own way of austerities and penances. One should always remember the ultimate end of the demoniac people, as described in the previous chapter. The Lord forces them to take birth in the womb of demoniac persons. Consequently th
|
|
ey will live by demoniac principles life after life without knowing their relationship with the Supreme Personality of Godhead. If, however, such persons are fortunate enough to be guided by a spiritual master who can direct them to the path of Vedic wis
|
|
dom, they can get out of this entanglement and ultimately achieve the supreme goal.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AaharSTviPa SavRSYa i\}aivDaae >aviTa iPa[Ya" )\line YajSTaPaSTaQaa daNa& Taeza& >aediMaMa& \'e9*<au )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4h\'e4ras tv api sarvasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tri-vidho bhavati priya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'efas tapas tath\'e4 d\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 te\'f1\'e4\'e0 bhedam ima\'e0 \'e7\'e5\'ebu
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4h\'e4ra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eating; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of everyone;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub trividha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three kinds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bhavati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub dear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub austerity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub charity; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'f1\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bhedam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub differences; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e5\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hear.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Even food of which all partake is of three kinds, according to the three modes of material nature. The same is true of sacrifices, aus
|
|
terities and charity. Listen, and I shall tell you of the distinctions of these.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In terms of different situations and the modes of material nature, there are differences in the manner of eating, performing sacrifices, austerities and charities.
|
|
They are not all conducted on the same level. Those who can understand analytically what kind of performances are in what modes of material nature are actually wise; those who consider all kinds of sacrifice or foods or charity to be the same cannot disc
|
|
riminate, and they are foolish. There are missionary workers who advocate that one can do whatever he likes and attain perfection. But these foolish guides are not acting according to the direction of the scripture. They are manufacturing ways and mislea
|
|
ding the people in general.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.8, Bg 17.9, Bg 17.10, Bg 17.8-10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8-10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AaYau"Satvbl/araeGYaSau%Pa[qiTaivvDaRNaa" )\line rSYaa" i\'f2GDaa" iSQara \'f4\'dba Aahara" Saaitvk-iPa[Yaa" )) 8 ))\line k-\'c8
|
|
\'e3l/v<aaTYauZ<aTaq+<a\'e6+aivdaihNa" )\line Aahara raJaSaSYae\'eda du"%Xaaek-aMaYaPa[da" )) 9 ))\line YaaTaYaaMa& GaTarSa& PaUiTa PaYauRizTa& c YaTa( )\line oiC^\'edMaiPa caMaeDYa& >aaeJaNa& TaaMaSaiPa[YaMa( )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4yu\'f9-sattva-bal\'e4rogya-
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukha-pr\'e9ti-vivardhan\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 rasy\'e4\'f9 snigdh\'e4\'f9 sthir\'e4 h\'e5dy\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4h\'e4r\'e4\'f9 s\'e4ttvika-priy\'e4\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 ka\'f6v-amla-lava\'eb\'e4ty-u\'f1\'eba-
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e9k\'f1\'eba-r\'fck\'f1a-vid\'e4hina\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4h\'e4r\'e4 r\'e4jasasye\'f1\'f6\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 du\'f9kha-\'e7ok\'e4maya-prad\'e4\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 y\'e4ta-y\'e4ma\'e0 gata-rasa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'fcti paryu\'f1ita\'e0 ca yat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ucchi\'f1\'f6am api c\'e4medhya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhojana\'e0 t\'e4masa-priyam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4yu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97duration of life; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97existence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bala}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97strength; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4rogya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97h
|
|
ealth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pr\'e9ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and satisfaction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vivardhan\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97increasing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rasy\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97juicy; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub snigdh\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fatty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthir\'e4
|
|
\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97enduring; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5dy\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97pleasing to the heart; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4h\'e4r\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97food; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ttvika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to one in goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priy\'e4
|
|
\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97palatable.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Foods in the mode of goodness increase the duration of life, purify one's existence and give strength, health, happiness and satisfact
|
|
ion. Such nourishing foods are sweet, juicy, fattening and palatable. Foods that are too bitter, too sour, salty, pungent, dry and hot, are liked by people in the modes of passion. Such foods cause pain, distress, and disease. Food cooked more than three
|
|
hours before being eaten, which is tasteless, stale, putrid, decomposed and unclean, is food liked by people in the mode of ignorance.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.26.11p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.26.13p\line 730620SB.MAY\line 750205BG.HON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thc purpose of food is to increase the duration of life, purify the mind and aid bodily strength. This is its only purpose. In the pas
|
|
t, great authorities selected those foods that best aid health and increase life's duration, such as milk products, sugar, rice, wheat, fruits and vegetables. These foods are very dear to those in the mode of goodness. Some other foods, such as baked cor
|
|
n and molasses, while not very palatable in themselves, can be made pleasant when mixed with milk or other foods. They are then in the mode of goodness. All these foods are pure by nature. They are quite distinct from untouchable things like meat and liq
|
|
uor. Fatty foods, as mentioned in the eighth verse, have no connection with animal fat obtained by slaughter. Animal fat is available in the form of milk, which is the most wonderful of all foods. Milk, butter, cheese and similar products give animal fat
|
|
in a form which rules out any need for the killing of innocent creatures. It is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. Slaughter is the way of subhumans. Protein is amply availabl
|
|
e through split peas, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dhall, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub whole wheat, etc.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Foods in the mode of passion, which are bitter, too salty, or too hot or overly mixed with red pepper, cause misery by producing mucous in the stomach, leading to d
|
|
isease. Foods in the mode of ignorance or darkness are essentially those that are not fresh. Any food cooked more than three hours before it is eaten (except }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , food offered to the Lord) is considered to be in the mode of darkness. Because they are decomposing, such foods give a bad odor, which often attracts people in this mode but
|
|
repulses those in the mode of goodness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Remnants of food may be eaten only when they are part of a meal that was first offered to the Supreme Lord or first eaten by saintly persons, especially the spiritu
|
|
al master. Otherwise the remnants of food are considered to be in the mode of darkness, and they increase infection or disease. Such foodstuffs, although very palatable to persons in the mode of darkness, are neither liked nor even touched by those in th
|
|
e mode of goodness. The best food is the remnant of what is offered to the Supreme Personality of Godhead. In }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Supreme Lord says that He accepts preparations of vegetables, flour and milk when offered with devotion. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Patra\'e0 pu\'f1pa
|
|
\'e0 phala\'e0 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub toyam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Of course, devotion and love are the chief things which the Supreme Personality of Godhead accepts. But it is also mentioned that the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub should be prepared in a particular way. Any food prepared by the injunction of the scripture offered to the Supreme Personality of Godhead can be taken even if prepared long, lo
|
|
ng ago, because such food is transcendental. Therefore to make food antiseptic, eatable and palatable for all persons, one should offer food to the Supreme Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Af-l/ak-ax(i+ai>aYaRjae iviDad*\'edae Ya wJYaTae )\line Ya\'edVYaMaeveiTa MaNa" SaMaaDaaYa Sa Saaitvk-" )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aphal\'e4k\'e4\'eck\'f1ibhir yaj\'efo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vidhi-di\'f1\'f6o ya ijyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya\'f1\'f6avyam eveti mana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sam\'e4dh\'e4ya sa s\'e4ttvika\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aphala-k\'e4\'efk\'f1ibhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devoid of desir
|
|
e for result; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub vidhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub accordingly;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1ta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub direction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anyone; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ijyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97performs; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f1\'f6avyam
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97must be performed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4dh\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub fixed in; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ttvika\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is in the mode of goodness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Of sacrifices, that sacrifice performed according to duty and to scriptural rules, and with no expectation of reward, is of the nature
|
|
of goodness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The general tendency is to offer sacrifice with some purpose in mind, but here it is stated that sacrifice should be performed without any such desire. It should be
|
|
done as a matter of duty. Take, for example, the performance of rituals in temples or in churches. Generally they are performed with the purpose of material benefit, but that is not in the mode of goodness. One should go to a temple or church as a matte
|
|
r of duty, offer respect to the Supreme Personality of Godhead and offer flowers and eatables. Everyone thinks that there is no use in going to the temple just to worship God. But worship for economic benefit is not recommended in the scriptural injuncti
|
|
on. One should go simply to offer respect to the Deity. That will place one in the mode of goodness. It is the duty of every civilized man to obey the injunctions of the scriptures and offer respect to the Supreme Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ai>aSaNDaaYa Tau f-l&/ dM>aaQaRMaiPa cEv YaTa( )\line wJYaTae >arTa\'e9[e\'ef Ta& Yaj& ivi\'d6 raJaSaMa( )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 abhisandh\'e4ya tu phala\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dambh\'e4rtham api caiva yat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ijyate bharata-\'e7re\'f1\'f6ha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ta\'e0 yaj\'efa\'e0 viddhi r\'e4jasam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhisandh\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desiring; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the result; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dambha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pride; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub artham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material benefits; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ijyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub worship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bharata-\'e7re\'f1\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O chief of the Bh\'e4ratas; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj
|
|
\'efam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jasam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the mode of passion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But that sacrifice performed for some material end or benefit or performed ostentatiously, out of pride, is of the nature of passion,
|
|
O chief of the Bh\'e4ratas.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sometimes sacrifices and rituals are performed for elevation to the heavenly kingdom or for some material benefits in this world. Such
|
|
sacrifices or ritualistic performances are considered to be in the mode of passion.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.13
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 13
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub iviDahqNaMaSa*\'eda\'e0& MaN\}ahqNaMadi+a<aMa( )\line \'e9[\'d6aivrihTa& Yaj& TaaMaSa& Pairc+aTae )) 13 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vidhi-h\'e9nam as\'e5\'f1\'f6\'e4nna\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mantra-h\'e9nam adak\'f1i\'ebam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7raddh\'e4-virahita\'e0 yaj\'efa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4masa\'e0 paricak\'f1ate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidhi-h\'e9nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without scriptural direction;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as\'e5\'f1\'f6a-annam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without distribution of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub pras\'e4dam; mantra-h\'e9nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with no chanting of the Vedic hymns; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub adak\'f1i\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with no remunerations to the priests; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7raddh\'e4\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faith; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub virahitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub t\'e4masam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paricak\'f1ate\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is to be considered.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And that sacrifice performed in defiance of scriptural injunctions, in which no spiritual food is distributed, no hymns are chanted an
|
|
d no remunerations are made to the priests, and which is faithless\'97that sacrifice is of the nature of ignorance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Faith in the mode of darkness or ignorance is actually faithlessness. Sometimes people worship some demigod just to make money and then spend the money for recreati
|
|
on, ignoring the scriptural injunctions. Such ceremonial shows of religiosity are not accepted as genuine. They are all in the mode of darkness; they produce a demoniac mentality and do not benefit human society.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub devi\'dcJaGau\'e5Pa[ajPaUJaNa& XaaEcMaaJaRvMa( )\line b]\'f8cYaRMaih&Saa c Xaarqr& TaPa oCYaTae )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 deva-dvija-guru-pr\'e4j\'efa-
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'fcjana\'e0 \'e7aucam \'e4rjavam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma-caryam ahi\'e0s\'e4 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e4r\'e9ra\'e0 tapa ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dvija\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'e4hma\'eba; guru
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the spiritual master; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4j\'efa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub worshipable personalities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fcjanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worship; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7aucam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cleanliness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4rjavam}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97simplicity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-caryam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97celibacy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ahi\'e0s\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nonviolence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4r\'e9ram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97pertaining to the body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97austerity; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The austerity of the body consists in this: worship of the Supreme Lord, the br\'e4hma\'ebas, the spiritual master, and superiors like
|
|
the father and mother. Cleanliness, simplicity, celibacy and nonviolence are also austerities of the body.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 760701BJ.NV}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Godhead here explains the different kinds of austerity and penance. First He explains the austerities and penances practiced by the body. One should off
|
|
er, or learn to offer, respect to God or to the demigods, the perfect, qualified }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'ebas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub and the spiritual master and superiors like father, mother or any person who is conversant with Vedic knowledge. These should be given proper respect. One should practice cleansing oneself externally and internally, and he should learn to bec
|
|
ome simple in behavior. He should not do anything which is not sanctioned by the scriptural injunction. He should not indulge in sex outside of married life, for sex is sanctioned in the scripture only in marriage, not otherwise. This is called celibacy.
|
|
These are penances and austerities as far as the body is concerned.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANau\'dceGak-r& vaKYa& SaTYa& iPa[YaihTa& c YaTa( )\line SvaDYaaYaa>YaSaNa& cEv vax(MaYa& TaPa oCYaTae )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anudvega-kara\'e0 v\'e4kya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 satya\'e0 priya-hita\'e0 ca yat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sv\'e4dhy\'e4y\'e4bhyasana\'e0 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 v\'e4\'ecmaya\'e0 tapa ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anudvega\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not agitating; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub producing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4kyam\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub words; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truthful
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
hitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97beneficial; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub sv\'e4dhy\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedic study; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhyasanam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub practice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4\'ecmaya\'e0\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the voice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub au
|
|
sterity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Austerity of speech consists in speaking truthfully and beneficially and in avoiding speech that offends. One should also recite the V
|
|
edas regularly.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 760701BJ.NV\line 760705R1.WDC}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should not speak in such a way as to agitate the minds of others. Of course, when a teacher speaks, he can speak the truth for the instruction of his students,
|
|
but such a teacher should not speak to others who are not his students if he will agitate their minds. This is penance as far as talking is concerned. Besides that, one should not talk nonsense. When speaking in spiritual circles, one's statements must b
|
|
e upheld by the scriptures. One should at once quote from scriptural authority to back up what he is saying. At the same time, such talk should be very pleasurable to the ear. By such discussions, one may derive the highest benefit and elevate human soci
|
|
ety. There is a limitless stock of Vedic literature, and one should study this. This is called penance of speech.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaNa"Pa[Saad" SaaEMYaTv& MaaENaMaaTMaiviNaGa]h" )\line >aavSa&\'e9ui\'d6irTYaeTataPaae MaaNaSaMauCYaTae )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mana\'f9-pras\'e4da\'f9 saumyatva\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 maunam \'e4tma-vinigraha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'e4va-sa\'e0\'e7uddhir ity etat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tapo m\'e4nasam ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9-pras\'e4da\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satisfaction of the m
|
|
ind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saumyatvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without duplicity towards others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub maunam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gravity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vinigraha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub control; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4va\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0\'e7uddhi
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub purification; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub tapa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub austerity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4nasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub of the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And serenity, simplicity, gravity, self-control and purity of thought are the austerities of the mind.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 760701BJ.NV}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To make the mind austere is to detach it from sense gratification. It should be so trained that it can be always thinking of doing good for others}{\b\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The best training for the mind is gravity in thought. One should not deviate from K\'e5\'f1\'eba conscious
|
|
ness and must always avoid sense gratification. To purify one's nature is to become K\'e5\'f1\'eba conscious. Satisfaction of the mind can be obtained only by taking the mind away from thoughts of sense enjoyment. The more we think of sense enjoyment, th
|
|
e more the mind becomes dissatisfied. In the present age we unnecessarily engage the mind in so many different ways for sense gratification, and so there is no possibility of the mind's becoming satisfied. The best course is to divert the mind to the Ved
|
|
ic literature, which is full of satisfying stories, as in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pur\'e4\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . One can take advantage of this knowledge and thus become purified. The mi
|
|
nd should be devoid of duplicity, and one should think of the welfare of all. Silence means that one is always thinking of self-realization. The person in K\'e5\'f1\'eba consciousness observes perfect silence in this sense. Control of the mind means deta
|
|
ching the mind from sense enjoyment. One should be straightforward in his dealing and thereby purify his existence. All these qualities together constitute austerity in mental activities.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[\'d6Yaa ParYaa Ta\'e1& TaPaSTaiT\}aivDa& NarE" )\line Af-l/ak-ax(i+ai>aYauR\'a2E-" Saaitvk&- Pairc+aTae )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7raddhay\'e4 paray\'e4 tapta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tapas tat tri-vidha\'e0 narai\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aphal\'e4k\'e4\'eck\'f1ibhir yuktai\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4ttvika\'e0 paricak\'f1ate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7raddhay\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with faith; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paray\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ta
|
|
ptam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97executed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97austerity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub tri-vidham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97three kinds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub narai\'f9}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by men; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aphala-\'e4k\'e4\'eck\'f1ibhi\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with
|
|
out desires for fruits; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuktai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub s\'e4ttvikam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pari-cak\'f1ate}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is called.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 760701BJ.NV}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This threefold austerity, practiced by men whose aim is not to benefit themselves materially but to please the Supreme, is of the natu
|
|
re of goodness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SaTk-arMaaNaPaUJaaQa| TaPaae dM>aeNa cEv YaTa( )\line i\'a7-YaTae Taidh Pa[ae\'a2&- raJaSa& cl/MaDa]uvMa( )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 satk\'e4ra-m\'e4na-p\'fcj\'e4rtha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tapo dambhena caiva yat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kriyate tad iha prokta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4jasa\'e0 calam adhruvam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satk\'e4ra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub respect; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub honor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'fcj\'e4-artham
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97for worship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97austerity;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dambhena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with pride; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which is; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97performed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub proktam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4j
|
|
asam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub calam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub flickering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhruvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub temporary.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those ostentatious penances and austerities which are performed in order to gain respect, honor and reverence are said to be in the mo
|
|
de of passion. They are neither stable nor permanent.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sometimes penance and austerity are executed to attract people and receive honor, respect and worship from others. Persons in the mode of passion arrange to be wors
|
|
hiped by subordinates and let them wash their feet and offer riches. Such arrangements artificially made by the performance of penances are considered to be in the mode of passion. The results are temporary; they can be continued for some time, but they
|
|
are not permanent.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaU!Ga]ahe<aaTMaNaae YaTPaq@Yaa i\'a7-YaTae TaPa" )\line ParSYaaeTSaadNaaQa| va TataaMaSaMauda\'f4TaMa( )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'fc\'f2ha-gr\'e4he\'eb\'e4tmano yat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e9\'f2ay\'e4 kriyate tapa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 parasyots\'e4dan\'e4rtha\'e0 v\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat t\'e4masam ud\'e4h\'e5tam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'fc\'f2ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub foolish; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gr\'e4he\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with endeavor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'e4tmana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one's own self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e9\'f2ay\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by torture; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is performed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub penance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to others; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uts\'e4dan\'e4rtham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub causing annihilation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4masam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the mode of darkness; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ud\'e4h\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And those penances and austerities which are performed foolishly by means of obstinant self-torture, or to destroy or injure others, a
|
|
re said to be in the mode of ignorance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are instances of foolish penance undertaken by demons like Hira\'ebyaka\'e7ipu, who performed austere penances to become immortal and kill the demigods. He pr
|
|
ayed to Brahm\'e4 for such things, but ultimately he was killed by the Supreme Personality of Godhead. To undergo penances for something which is impossible is certainly in the mode of ignorance.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub daTaVYaiMaiTa Ya\'d5aNa& dqYaTae_NauPak-air<ae )\line deXae k-ale/ c Paa\}ae c Ta\'d5aNa& Saaitvk&- SMa*TaMa( )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e4tavyam iti yad d\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e9yate 'nupak\'e4ri\'ebe
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 de\'e7e k\'e4le ca p\'e4tre ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad d\'e4na\'e0 s\'e4ttvika\'e0 sm\'e5tam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4tavyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worth giving; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub charity; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e9yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub given; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
anupak\'e4ri\'ebe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to any person irrespective of doing good; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dese\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in place; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4le\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in time; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4tre\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub suitable person; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d
|
|
\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub charity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ttvikam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub in the mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sm\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub consider.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That gift which is given out of duty, at the proper time and place, to a worthy person, and without expectation of return, is consider
|
|
ed to be charity in the mode of goodness.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 7.14.38p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 8.20.9p\line 710919LE.NAI\line 720326BG.BOM\line 730221SB.AUC\line 75121
|
|
8MW.BOM\line 760817IV.HYD\line 761230R1.BOM\line 770202MW.BHU}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Vedic literature, charity given to a person engaged in spiritual activities is recommended. There is no recommendation for giving charity indiscriminately. S
|
|
piritual perfection is always a consideration. Therefore charity is recommended to be given at a place of pilgrimage and at lunar or solar eclipses or at the end of the month or to a qualified }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or a Vai\'f1\'ebava (devotee) or in temples. Such charities should be given without any consideration of return. Charity to the poor is
|
|
sometimes given out of compassion, but if a poor man is not worth giving charity to, then there is no spiritual advancement. In other words, indiscriminate charity is not recommended in the Vedic literature.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yatau Pa[TYauPak-araQa| f-l/Maui\'d5XYa va PauNa" )\line dqYaTae c Pairi(c)-\'ed& Ta\'d5aNa& raJaSa& SMa*TaMa( )) 21 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat tu pratyupak\'e4r\'e4rtha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 phalam uddi\'e7ya v\'e4 puna\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e9yate ca parikli\'f1\'f6a\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad d\'e4na\'e0 r\'e4jasa\'e0 sm\'e5tam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prati-upak\'e4ra-artham\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for the sake of getting some return; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub result; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uddi\'e7ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desiring; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e9yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is given in charity; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parikli\'f1\'f6am
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub grudgingly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub charity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub r\'e4jasam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sm\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is understood to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But charity performed with the expectation of some return, or with a desire for fruitive results, or in a grudging mood, is said to be
|
|
charity in the mode of passion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Charity is sometimes performed for elevation to the heavenly kingdom and sometimes with great trouble and with repentance afterwards.
|
|
"Why have I spent so much in this way?" Charity is also sometimes made under some obligation, at the request of a superior. These kinds of charity are said to be made in the mode of passion.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many charitable foundations which offer their gifts to institutions where sense gratification goes on. Such charities are not recommended in the Vedic scr
|
|
ipture. Only charity in the mode of goodness is recommended.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AdeXak-ale/ Ya\'d5aNaMaPaa\}ae>Ya\'ea dqYaTae )\line ASaTk*-TaMavjaTa& TataaMaSaMauda\'f4TaMa( )) 22 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ade\'e7a-k\'e4le yad d\'e4nam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ap\'e4trebhya\'e7 ca d\'e9yate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asat-k\'e5tam avaj\'ef\'e4ta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat t\'e4masam ud\'e4h\'e5tam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adesa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unpurified place; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4le\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unpurified time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97charity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ap\'e4trebhya\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to unworthy persons; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e9yate}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is given; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asatk\'e5tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without respect;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avaj\'ef\'e4tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without proper attention; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4masam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97in the mode of darkness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ud\'e4h\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And charity performed at an improper place and time and given to unworthy persons without respect and with contempt is charity in the
|
|
mode of ignorance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Contributions for indulgence in intoxication and gambling are not encouraged here. That sort of contribution is in the mode of ignorance. Such charity is not benefi
|
|
cial; rather, sinful persons are encouraged. Similarly, if a person gives charity to a suitable person without respect and without attention, that sort of charity is also said to be in the mode of darkness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub p TaTSaidiTa iNadeRXaae b]\'f8<ai\'f1ivDa" SMa*Ta" )\line b]a\'f8<aaSTaeNa veda\'ea Yaja\'ea ivihTaa" Paura )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 o\'e0-tat-sad iti nirde\'e7o
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma\'ebas tri-vidha\'f9 sm\'e5ta\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 br\'e4hma\'eb\'e4s tena ved\'e4\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'ef\'e4\'e7 ca vihit\'e4\'f9 pur\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub om\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indication of the Supreme; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sat\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirde\'e7a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indication; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub br\'e4hma\'eb\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tri-vidha\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three kinds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sm\'e5ta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub consider; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub br\'e4hma\'ebas; tena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ved\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Vedic literature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'ef\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vihit\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pur\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub formerly.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub From the beginning of creation, the three syllables\'97om tat sat\'97have been used to indicate the Supreme Absolute Truth [Brahman].
|
|
They were uttered by br\'e4hma\'ebas while chanting Vedic hymns and during sacrifices, for the satisfaction of the Supreme.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf0 Bh\'e4g. }{\b\v\f0\fs28\cf9 8.3.2}{\b\i\v\f0\fs28\cf0 p\line \'c4di}{\b\v\f0\fs28\cf0 }{\b\v\f0\fs28\cf9 7.128p }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and
|
|
ignorance. But whether first class, second class or third class, they are all conditioned, contaminated by the material modes of nature. When they are aimed at the Supreme\'97}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub om tat sat, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Supreme Personality of Godhead, the eternal\'97they become means for spiritual elevation. In the scriptural injunctions such an objective is indicated.
|
|
These three words, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub om tat sat, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub particularly indicate the Absolute Truth, the Supreme Personality
|
|
of Godhead. In the Vedic hymns, the word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub om }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is always found.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who acts without following the regulations of the scriptures will not attain the Absolute Truth. He will get some temporary result, but not the ultimate end of
|
|
life. The conclusion is that the performance of charities, sacrifice and penance must be done in the mode of goodness. Performed in the modes of passion or ignorance, they are certainly inferior in quality. The three words }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om tat sat }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are uttered in conjunction with the holy name of the Supreme Lord, e.g., }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om tad vi\'f1\'ebo\'f9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Whenever a Vedic hymn or the holy name of the Supreme Lord is uttered, }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is added. This is the indication of Vedic literature. These three words are taken from Vedic hymns. }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Om ity etad brahma\'ebo nedi\'f1\'f6a\'e0 n\'e4ma \chftn{\*\footnote\chftn {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7ruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub says }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om ity etad brah
|
|
ma\'ebo nedi\'f1\'f6a\'e0 n\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Om }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub is another name of the brahman. (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c5g veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub )
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Baladeva Vidy\'e4bh\'fc\'f1a\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 Bh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 17.24]
|
|
\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub note}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : The mantra quoted here cannot be found in the Rig Veda. Also cited in the Bhagav
|
|
at-sandarbha by Jiva Gosv\'e4m\'e9, where simply cited as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7ruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .}}}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub indicates the first goal. Then }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tattvamasi}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub indicates the second goal. And }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sad eva saumya \chftn{\*\footnote\chftn {
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ch\'e4ndogya Upani\'f1ad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub (6.2.1) it is said:
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sad eva saumyedam agra \'e4s\'e9d ekam ev\'e4dvit\'e9ya\'e0 brahma
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97indeed; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saumya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97O gentle one; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agre}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97before; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4s\'e9t}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97was; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ekam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97indeed; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub advit\'e9yam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97without a rival; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the Supreme;
|
|
\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "O gentle one, in the beginning only the Supreme existed. There was none but Him."}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
\line [J\'e9va Gosv\'e4m\'e9, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Param\'e4tma-sandarbha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 105.92] }}}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub indicates the third goal. Combined they become }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om tat sat. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Formerly when Brahm\'e4, the first created living entity, performed sacrifices, he spoke these three names of the Supreme Personality of Godhead. The same principle holds by disciplic succession. So this hymn has great significance. }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub recommends, therefore, that any work done should be done for }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om tat sat, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or for the Supreme Personality of Godhead. When one performs penance, charity, and sacr
|
|
ifice with these three words, he is acting in Kr\'f1na consciousness. K\'e5\'f1\'eba consciousness is a scientific execution of transcendental activities which enables one to return home, back to Godhead. There is no loss of energy in acting in such a tr
|
|
anscendental way.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaSMaad( p wTYauda\'f4TYa YajdaNaTaPa"i\'a7-Yaa" )\line Pa[vTaRNTae ivDaaNaae\'a2-a" SaTaTa& b]\'f8vaidNaaMa( )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tasm\'e4d o\'e0 ity ud\'e4h\'e5tya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'efa-d\'e4na-tapa\'f9-kriy\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pravartante vidh\'e4nokt\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 satata\'e0 brahma-v\'e4din\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub om\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub beginning with }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub om; iti\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ud\'e4h\'e5tya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i
|
|
ndicating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub d\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub charity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub penance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriy\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performances; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravartante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub begins; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vidh\'e4na-ukt\'e4\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub according to scriptural regulation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub always; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-v\'e4din\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the transcendentalists.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus the transcendentalists undertake sacrifices, charities, and penances, beginning always with om, to attain the Supreme.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 730905BG.LON\line 751022SB.JOH\line 760706ED.WDC}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Om tad }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1\'ebo\'f9}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama\'e0 padam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The lotus feet of Vi\'f1\'ebu are the supreme devotional platform. The performance of everything
|
|
on behalf of the Supreme Personality of Godhead assures the perfection of all activity.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaidTYaNai>aSaNDaaYa f-l&/ YajTaPa"i\'a7-Yaa" )\line daNai\'a7-Yaa\'ea ivivDaa" i\'a7-YaNTae Maae+ak-ax(i+ai>a" )) 25 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad ity anabhisandh\'e4ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 phala\'e0 yaj\'efa-tapa\'f9-kriy\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e4na-kriy\'e4\'e7 ca vividh\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kriyante mok\'f1a-k\'e4\'eck\'f1ibhi\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub they; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anabhisandh\'e4ya\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without fruitive result; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
result of sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tapa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub penance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriy\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub charity; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriy\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vividh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
varieties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriyante\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub done; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mok\'f1a-k\'e4\'eck\'f1ibhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub those who actually desire liberation.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One should perform sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from
|
|
the material entanglement.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To be elevated to the spiritual position, one should not act for any material gain. Acts should be performed for the ultimate gain of
|
|
being transferred to the spiritual kingdom, back to home, back to Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.26, Bg 17.27, Bg 17.26-27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 26-27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa\'d9ave SaaDau>aave c SaidTYaeTaTPa[YauJYaTae )\line Pa[XaSTae k-MaRi<a TaQaa SaC^Bd" PaaQaR YauJYaTae )) 26 ))\line Yaje TaPai
|
|
Sa daNae c iSQaiTa" SaidiTa caeCYaTae )\line k-MaR cEv TadQasYa& SaidTYaevai>aDaqYaTae )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sad-bh\'e4ve s\'e4dhu-bh\'e4ve ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sad ity etat prayujyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pra\'e7aste karma\'ebi tath\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sac-chabda\'f9 p\'e4rtha yujyate
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 yaj\'efe tapasi d\'e4ne ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sthiti\'f9 sad iti cocyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma caiva tad-arth\'e9ya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sad ity ev\'e4bhidh\'e9yate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sat-bh\'e4ve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the sense of the nature of th
|
|
e Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4dhu-bh\'e4ve\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the sense of the nature of devotion; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sat\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prayujyate\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is used; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'e7aste\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bona
|
|
fide; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sat-\'e7abda\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub sound; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yujyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is used; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efe\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in p
|
|
enance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4ne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub charity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthiti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pronounced; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arth\'e9yam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub are meant; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Supreme; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhidh\'e9yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub is practiced.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word sat. These works of sacrifice, of penance
|
|
and of charity, true to the absolute nature, are performed to please the Supreme Person, O son of P\'e5th\'e4.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The words}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pra\'e7aste karma\'ebi, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub or prescribed duties, indicate that there are many activities prescribed in the Vedic literature which are purificatory processes beginning from parental care up to the end of one's life. Such purificatory processes are
|
|
adopted for the ultimate liberation of the living entity. In all such activities it is recommended that one should vibrate }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om tat sat. }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The words }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sad-bh\'e4ve }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4dhu-bh\'e4ve }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub indicate the transcendental situation. One who is acting in K\'e5\'f1\'eba consciousne
|
|
ss is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sattva, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and one who is fully conscious of activities in K\'e5\'f1\'eba consci
|
|
ousness is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub svar\'fcpa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said that the transcendental subject matter becomes clear in the association of the devotees. Without good association, one cannot achieve transcendental knowledge. When initiating a person or
|
|
offering the sacred thread, one vibrates the words }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om tat sat. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly, in all kinds of
|
|
yogic performances, the supreme object, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om tat sat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is invoked. These words }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om tat sat }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are used to perfect all activities. This supreme }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub om tat sat }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub makes everything complete.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 17.28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub A\'e9[\'d6Yaa huTa& dta& TaPaSTa\'e1& k*-Ta& c YaTa( )\line ASaidTYauCYaTae PaaQaR Na c TaTPa[eTYa Naae wh )) 28 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 a\'e7raddhay\'e4 huta\'e0 datta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tapas tapta\'e0 k\'e5ta\'e0 ca yat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asad ity ucyate p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ca tat pretya no iha
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7raddhay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without faith; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hutam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97performed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dattam}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97given; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97pe
|
|
nance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taptam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97executed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub k\'e5tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97performed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub asat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97falls; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is said to be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pretya}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97after death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub no}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97nor; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this life.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of P\'e5th\'e4, regardless of
|
|
whatever rites are performed. They are called asat and are useless both in this life and the next.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 5.7.6p}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anything done without the transcendental objective\'97whether it be sacrifice, charity or penance\'97is useless. Therefore, in this ve
|
|
rse, it is declared that such activities are abominable. Everything should be done for the Supreme in K\'e5\'f1\'eba consciousness. Without such faith, and without the proper guidance, there can never be any fruit. In all the Vedic scriptures, faith in t
|
|
he Supreme is advised. In the pursuit of all Vedic instructions, the ultimate goal is the understanding of K\'e5\'f1\'eba. No one can obtain success without following this principle. Therefore, the best course is to work from the very beginning in K\'e5
|
|
\'f1\'eba consciousness under the guidance of a bona fide spiritual master. That is the way to make everything successful.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the conditional state, people are attracted to worship demigods, ghosts, or Yak\'f1as like Kuvera. The mode of goodness is better than the modes of passion and i
|
|
gnorance, but one who takes directly to K\'e5\'f1\'eba consciousness is transcendental to all three modes of material nature. Although there is a process of gradual elevation, if one, by the association of pure devotees, takes directly to K\'e5\'f1\'eba
|
|
consciousness, that is the best way. And that is recommended in this chapter. To achieve success in this way, one must first find the proper spiritual master and receive training under his direction. Then one can achieve faith in the Supreme. When that f
|
|
aith matures, in course of time, it is called love of God. This love is the ultimate goal of the living entities. One should, therefore, take to Kr\'f1\'eba consciousness directly. That is the message of this Seventeenth Chapter.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Seventeenth Chapter of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub in the matter of the Divisions of Faith.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 18-1972: Conclusion-The Perfection of Renunciation
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub 18. Conclusion-The Perfection of
|
|
Renunciation
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.1
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 1
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac )\line SaNNYaaSaSYa Mahabahae TatviMaC^aiMa veidTauMa( )\line TYaaGaSYa c \'f4zqke-Xa Pa*Qa\'a1e-iXaiNazUdNa )) 1 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sanny\'e4sasya mah\'e4b\'e4ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tattvam icch\'e4mi veditum
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ty\'e4gasya ca h\'e5\'f1\'e9ke\'e7a
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e5thak ke\'e7\'e9ni\'f1\'fcdana
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4sasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mah\'e4-b\'e4ho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O mighty-armed one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tattvam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub truth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub icch\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I wish; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub veditum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to understand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ty\'e4gas
|
|
ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5\'f1\'e9ke\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O master of the senses; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5thak\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub differently; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ke\'e7i-nis\'fcdana}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O killer of the Ke\'e7\'e9 demon.
|
|
\par }\pard \s1712 \qc\sl240\slmult1\sb360\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said,}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O mighty-armed one, I wish to understand the p
|
|
urpose of renunciation [ty\'e4ga] and of the renounced order of life [sanny\'e4sa], O killer of the Ke\'e7\'e9 demon, H\'e5\'f1\'e9ke\'e7a.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Actually the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is finished in seventeen chapters. The Eighteenth Chapter is a supplementary summarization of the topics discussed before. In every chapter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lord K\'e5\'f1\'eba stresses that devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. This
|
|
same point is summarized in the Eighteenth Chapter as the most confidential path of knowledge. In the first six chapters, stress was given to devotional service: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yogin\'e4m
|
|
api }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarve\'f1\'e4m}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ...}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub "Of all }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or transcendentalists, one who always thinks of Me within himself is
|
|
best." In the next six chapters, pure devotional service and its nature and activity were discussed. In the third six chapters, knowledge, renunciation, the activities of material nature and transcendental nature, and devotional service were described.
|
|
It was concluded that all acts should be performed in conjunction with the Supreme Lord, summarized by the words }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub om}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tat sat, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which indicate Vi\'f1\'ebu, the Supreme Person. In the third part o
|
|
f }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub devotional service was established by the example of past }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4c\'e4ryas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-s
|
|
\'fctra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub which cites that devotional service is the ultimate purpose of life and nothing else. Certain impersonalists consider themselves monopolizers of the knowledge of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
Ved\'e4nta-s\'fctra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but actually the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub is meant for understanding devotional service, for the Lord Himself is the composer of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and He is its knower. That is described in the Fifteenth Chapter. In every scripture, every }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Veda, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub devotional service is the objective. That is explained in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As in the Second Chapter a synopsis of the whole subject matter was described, similarly, in the Eighteenth Chapter also the summary of all instruction is given. Th
|
|
e purpose of life is indicated to be renunciation and attainment of the transcendental position above the three material modes of nature. Arjuna wants to clarify the two distinct subject matters of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub namely renunciation }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (ty\'e4ga) }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the renounced order of life (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub ). Thus he is asking the meaning of these two words.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two words used in this verse to address the Supreme Lord\'97H\'e5\'f1\'e9ke\'e7a and Ke\'e7inis\'fcdana\'97are significant. H\'e5\'f1\'e9ke\'e7a is K\'e5\'f1\'eba,
|
|
the master of all senses, who can always help us attain mental serenity. Arjuna requests Him to summarize everything in such a way that he can remain equiposed. Yet he has some doubts, and doubts are always compared to demons. He therefore addresses K
|
|
\'e5\'f1\'eba as Ke\'e7inis\'fcdana. Ke\'e7\'e9 was a most formidable demon who was killed by the Lord; now Arjuna is expecting K\'e5\'f1\'eba to kill the demon of doubt.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.2
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 2
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[q>aGavaNauvac )\line k-aMYaaNaa& k-MaR<aa& NYaaSa& SaNNYaaSa& k-vYaae ivdu" )\line SavRk-MaRf-l/TYaaGa& Pa[ahuSTYaaGa& ivc+a
|
|
<aa" )) 2 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 \'e7r\'e9-bhagav\'e4n uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4my\'e4n\'e4\'e0 karma\'eb\'e4\'e0 ny\'e4sa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sanny\'e4sa\'e0 kavayo vidu\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-karma-phala-ty\'e4ga\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4hus ty\'e4ga\'e0 vicak\'f1a\'eb\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9 bhagav\'e4n uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Pe
|
|
rsonality of Godhead said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4my\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with desire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ny\'e4sam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4sam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r
|
|
enounced order of life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kavaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the learned; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub vidu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of results; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ty\'e4gam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4hu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub c
|
|
all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ty\'e4gam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub vicak\'f1a\'eb\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the experienced.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub The Supreme Lord said,}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub To give up the results of all activi
|
|
ties is called renunciation [ty\'e4ga] by the wise. And that state is called the renounced order of life [sanny\'e4sa] by great learned men.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 4.22.51p\line 720907SB.NV}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The performance of activities for results has to be given up. This is the instruction of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But activities leading to advanced spiritual knowledge are not to be given up. This will be made clear in the next verse. There are many presc
|
|
riptions of methods for performing sacrifice for some particular purpose in the Vedic literatures. There are certain sacrifices to perform to attain a good son or to attain elevation to the higher planets, but sacrifices prompted by desires should be sto
|
|
pped. However, sacrifice for the purification of one's heart or for advancement in the spiritual science should not be given up.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.3
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 3
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TYaaJYa& daezvidTYaeke- k-MaR Pa[ahuMaRNaqiz<a" )\line YajdaNaTaPa"k-MaR Na TYaaJYaiMaiTa caPare )) 3 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ty\'e4jya\'e0 do\'f1avad ity eke
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma pr\'e4hur man\'e9\'f1i\'eba\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'efa-d\'e4na-tapa\'f9-karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ty\'e4jyam iti c\'e4pare
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ty\'e4jyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub must be given up; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do\'f1avat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as an evil; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eke\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one gr
|
|
oup; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub pr\'e4hu\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub man\'e9\'f1i\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub of great thinkers; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacrifice; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub charity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub penance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ty
|
|
\'e4jyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is to be given up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub apare\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub others.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Some learned men declare that all kinds of fruitive activities should be given up, but there are yet other sages who maintain that act
|
|
s of sacrifice, charity and penance should never be abandoned.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 10.2.34p\line 761124SB.VRN}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many activities in the Vedic literatures which are subjects of contention. For instance, it is said that an animal can be killed in a sacrifice, yet some
|
|
maintain animal killing is completely abominable. Although animal killing in a sacrifice is recommended in the Vedic literature, the animal is not considered to be killed. The sacrifice is to give a new life to the animal. Sometimes the animal is given a
|
|
new animal life after being killed in the sacrifice, and sometimes the animal is promoted immediately to the human form of life. But there are different opinions among the sages. Some say that animal killing should always be avoided, and others say that
|
|
for a specific sacrifice it is good. All these different opinions on sacrificial activity are now being clarified by the Lord Himself.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.4
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 4
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub iNa\'eaYa& \'e9*<au Mae Ta\}a TYaaGae >arTaSataMa )\line TYaaGaae ih Pau\'e5zVYaaga] i\}aivDa" SaMPa[k-IiTaRTa" )) 4 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ni\'e7caya\'e0 \'e7\'e5\'ebu me tatra
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ty\'e4ge bharata-sattama
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ty\'e4go hi puru\'f1a-vy\'e4ghra
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tri-vidha\'f9 samprak\'e9rtita\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'e7cayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e5\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ty\'e4ge\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the matter of renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub bharata-sattama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O best of the Bh\'e4ratas; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ty\'e4ga\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puru\'f1a-vy\'e4ghra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O tiger among human beings; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub tri-vidha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three kinds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samprak\'e9rtita\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is declared.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O best of the Bh\'e4ratas, hear from Me now about renunciation. O tiger among men, there are three kinds of renunciation declared in t
|
|
he scriptures.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although there are differences of opinion about renunciation, here the Supreme Personality of Godhead, \'c7r\'e9 K\'e5\'f1\'eba, gives His judgment, which should be
|
|
taken as final. After all, the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are different laws given by the Lord. Here the Lord
|
|
is personally present, and His word should be taken as final. The Lord says that the process of renunciation should be considered in terms of the modes of material nature in which they are performed.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.5
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 5
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YajdaNaTaPa"k-MaR Na TYaaJYa& k-aYaRMaev TaTa( )\line Yajae daNa& TaPa\'eaEv PaavNaaiNa MaNaqiz<aaMa( )) 5 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'efa-d\'e4na-tapa\'f9-karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ty\'e4jya\'e0 k\'e4ryam eva tat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yaj\'efo d\'e4na\'e0 tapa\'e7 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e4van\'e4ni man\'e9\'f1i\'eb\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sacrifice; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97charity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97penance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97activi
|
|
ties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ty\'e4jyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to be given up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ryam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97must be done; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efa\'f9}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97charity; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub penance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4van\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97purifying; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub man\'e9\'f1i\'eb\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even of the great souls.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify e
|
|
ven the great souls.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 4.14.9}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 5.6.2}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 5.8.8}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 8.8.1}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 10.2.34}{\v\f0\fs28
|
|
\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 10.11.18}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Arthur Schopenhauer}{\v\f0\fs28\cf0 \line }{\v\f0\fs28\cf10 660812BG.NY\line 701226SB.SUR
|
|
\line 730125ND.CAL\line 730905BG.LON\line 750920SB.VRN\line 751022SB.JOH\line 760204MW.MAY\line 760216SB.MAY\line 761124SB.VRN}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub should perform acts for the advancement of human society. There are many purificatory processes for advancing a human being to spiritual life. The marriage ceremony, for example, is considered to be one of these sacrifices. It is called }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub viv\'e4ha-yaj\'efa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Should a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who is in the renounced order of life and who has given up his family relations, encourage the marriage ceremony? The Lord says here t
|
|
hat any sacrifice which is meant for human welfare should never be given up. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Viv\'e4ha-yaj\'efa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub the marriage ceremony, is meant to regulate the human mind to become peaceful for spiritual advancement. For most men, this }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub viv\'e4ha-yaj\'efa }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub should be encouraged even by persons in the renounced order of life. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sannyas\'e9s }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub should never associate with women, but that does not mean that one who is in the lower stages of life, a young man, should not accept a wife in the marriage ceremony. All prescribed sacrifices ar
|
|
e meant for achieving the Supreme Lord. Therefore, in the lower stages, they should not be given up. Similarly, charity is for the purification of the heart. If charity is given to suitable persons, as described previously, it leads one to advanced spiri
|
|
tual life.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.6
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 6
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub WTaaNYaiPa Tau k-MaaRi<a Sa(r)& TYa\'a4-a f-l/aiNa c )\line k-TaRVYaaNaqiTa Mae PaaQaR iNai\'eaTa& MaTaMautaMaMa( )) 6 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 et\'e4ny api tu karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'ecga\'e0 tyaktv\'e4 phal\'e4ni ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kartavy\'e4n\'e9ti me p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ni\'e7cita\'e0 matam uttamam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub et\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all this; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub must; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecgam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub association; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tyaktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renouncing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phal\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub results; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub kartavy\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97as duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'e7cita
|
|
m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub definite; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub matam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
opinion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uttamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the best.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All these activities should be performed without any expectation of result. They should be performed as a matter of duty, O son of P
|
|
\'e5th\'e4. That is My final opinion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although all sacrifices are purifying, one should not expect any result by such performances. In other words, all sacrifices which are meant for material advancemen
|
|
t in life should be given up, but sacrifices that purify one's existence and elevate one to the spiritual plane should not be stopped. Everything that leads to K\'e5\'f1\'eba consciousness must be encouraged. In the }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also it is said that any activity which leads to devotional service to the Lord should be accepted. That is the highest criterion of religion. A devotee of the Lord should accept any
|
|
kind of work, sacrifice, or charity which will help him in the discharge of devotional service to the Lord
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.7
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 7
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub iNaYaTaSYa Tau SaNNYaaSa" k-MaR<aae NaaePaPa\'dbTae )\line MaaehataSYa PairTYaaGaSTaaMaSa" Pairk-IiTaRTa" )) 7 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 niyatasya tu sanny\'e4sa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma\'ebo nopapadyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 moh\'e4t tasya parity\'e4gas
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 t\'e4masa\'f9 parik\'e9rtita\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyatasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97prescribed duties; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4sa\'f9}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eba\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub upapadyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is deserved; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moh\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97by illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of which; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parity\'e4ga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4masa
|
|
\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parik\'e9rtita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub declared.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Prescribed duties should never be renounced. If, by illusion, one gives up his prescribed duties, such renunciation is said to be in t
|
|
he mode of ignorance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Work for material satisfaction must be given up, but activities which promote one to spiritual activity, like cooking for the Supreme Lord and offering the food to
|
|
the Lord and then accepting the food, are recommended. It is said that a person in the renounced order of life should not cook for himself. Cooking for oneself is prohibited, but cooking for the Supreme Lord is not prohibited. Similarly, a }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub may perform a marriage ceremony to help his disciple in the advancement of K\'e5\'f1\'eba
|
|
consciousness. If one renounces such activities, it is to be understood that he is acting in the mode of darkness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.8
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 8
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub du"%iMaTYaev YaTk-MaR k-aYa(c)e-Xa>aYaatYaJaeTa( )\line Sa k*-Tva raJaSa& TYaaGa& NaEv TYaaGaf-l&/ l/>aeTa( )) 8 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 du\'f9kham ity eva yat karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ya-kle\'e7a-bhay\'e4t tyajet
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa k\'e5tv\'e4 r\'e4jasa\'e0 ty\'e4ga\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 naiva ty\'e4ga-phala\'e0 labhet
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unhappy; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k
|
|
\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kle\'e7a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub troublesome; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhay\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97out of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tyajet}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97fear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tv\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97after doing; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jasam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ty
|
|
\'e4gam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ty\'e4ga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97renounced; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97results; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labhet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gain.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Anyone who gives up prescribed duties as troublesome, or out of fear, is said to be in the mode of passion. Such action never leads to
|
|
the elevation of renunciation.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is in K\'e5\'f1\'eba consciousness should not give up earning money out of fear that he is performing fruitive activities. If by working one can engage his
|
|
money in K\'e5\'f1\'eba consciousness, or if by rising early in the morning one can advance his transcendental K\'e5\'f1\'eba consciousness, one should not desist out of fear or because such activities are considered troublesome. Such renunciation is in
|
|
the mode of passion. The result of passionate work is always miserable. Even if a person renounces work in that spirit, he never gets the result of renunciation.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.9
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 9
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-aYaRiMaTYaev YaTk-MaR iNaYaTa& i\'a7-YaTae_JauRNa )\line Sa(r)& TYa\'a4-a f-l&/ cEv Sa TYaaGa" Saaitvk-ae MaTa" )) 9 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ryam ity eva yat karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 niyata\'e0 kriyate 'rjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'ecga\'e0 tyaktv\'e4 phala\'e0 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa ty\'e4ga\'f9 s\'e4ttviko mata\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ryam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub must be done; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyatam\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prescribed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
performed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub sa\'ecgam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub association; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyaktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub result; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ty\'e4ga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub renunciation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4
|
|
ttvika\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub in My opinion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But he who performs his prescribed duty only because it ought to be done, and renounces all attachment to the fruit\'97his renunciatio
|
|
n is of the nature of goodness, O Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prescribed duties must be performed with this mentality. One should act without attachment for the result; he should be disassociated from the modes of work. A man
|
|
working in K\'e5\'f1\'eba consciousness in a factory does not associate himself with the work of the factory, nor with the workers of the factory. He simply works for K\'e5\'f1\'eba. And when he gives up the result for K\'e5\'f1\'eba, he is acting transc
|
|
endentally.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.10
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 10
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na \'dce\'edyku-Xal&/ k-MaR ku-Xale/ NaaNauz\'c2Tae )\line TYaaGaq SatvSaMaaiv\'edae MaeDaavq i^\'e0Sa&XaYa" )) 10 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na dve\'f1\'f6y aku\'e7ala\'e0 karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ku\'e7ale n\'e4nu\'f1ajjate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ty\'e4g\'e9 sattva-sam\'e4vi\'f1\'f6o
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 medh\'e4v\'e9 chinna-sa\'e0\'e7aya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dve\'f1\'f6i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hates; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aku\'e7alam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub inauspicious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ku\'e7ale\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in auspicious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anu\'f1ajjate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub becomes attached; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ty\'e4g\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the renouncer; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4vi\'f1\'f6a\'f9\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub absorbed in; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub medh\'e4v\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub intelligent; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub chinna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cut up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub sa\'e0\'e7aya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all doubts.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Those who are situated in the mode of goodness, who neither hate inauspicious work nor are attached to auspicious work, have no doubts
|
|
about work.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub -g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that one can never give up work at any time. Therefore he who works for K\'e5\'f1\'eba and does not enjoy the fruitive results, who off
|
|
ers everything to K\'e5\'f1\'eba, is actually a renouncer. There are many members of the International Society for Krishna Consciousness who work very hard in their office or in the factory or some other place, and whatever they earn they give to the Soc
|
|
iety. Such highly elevated souls are actually }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and are situated in the reno
|
|
unced order of life. It is clearly outlined here how to renounce the fruits of work and for what purpose fruits should be renounced.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.11
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 11
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na ih deh>a*Taa XaKYa& TYa\'a2u-& k-MaaR<YaXaezTa" )\line YaSTau k-MaRf-l/TYaaGaq Sa TYaaGaqTYai>aDaqYaTae )) 11 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na hi deha-bh\'e5t\'e4 \'e7akya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tyaktu\'e0 karm\'e4\'eby a\'e7e\'f1ata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yas tu karma-phala-ty\'e4g\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa ty\'e4g\'e9ty abhidh\'e9yate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deha-bh\'e5t\'e4\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the embodied; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7akyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p
|
|
ossible; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyaktum\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to renounce; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7e\'f1ata\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub altogether; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9 tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone who; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phala\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub result; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ty\'e4g\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub re
|
|
nouncer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ty\'e4g\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the renouncer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhidh\'e9yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub it is said.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is indeed impossible for an embodied being to give up all activities. Therefore it is said that he who renounces the fruits of acti
|
|
on is one who has truly renounced.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A person in K\'e5\'f1\'eba consciousness acting in knowledge of his relationship with K\'e5\'f1\'eba is always liberated. Therefore he
|
|
does not have to enjoy or suffer the results of his acts after death.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.12
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 12
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AiNa\'ediMa\'ed& iMa\'e9[& c i\}aivDa& k-MaR<a" f-l/Ma( )\line >avTYaTYaaiGaNaa& Pa[eTYa Na Tau SaNNYaaiSaNaa& KvicTa( )) 12 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ani\'f1\'f6am i\'f1\'f6a\'e0 mi\'e7ra\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tri-vidha\'e0 karma\'eba\'f9 phalam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhavaty aty\'e4gin\'e4\'e0 pretya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na tu sanny\'e4sin\'e4\'e0 kvacit
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ani\'f1\'f6am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97leading to hell; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i\'f1\'f6am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97leading to heaven; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mi\'e7ram ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or mixture; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tri-vidham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub three kinds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub result; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavati\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aty\'e4gin\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
|
|
of the renouncer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pretya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97after death; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub na tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4sin\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the renounced order; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kvacit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at any time.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For one who is not renounced, the threefold fruits of action\'97desirable, undesirable and mixed\'97accrue after death. But those who
|
|
are in the renounced order of life have no such results to suffer or enjoy.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person in K\'e5\'f1\'eba consciousness or in the mode of goodness does not hate anyone or anything which troubles his body. He does work in the proper place and a
|
|
t the proper time without fearing the troublesome effects of his duty. Such a person situated in transcendence should be understood to be most intelligent and beyond all doubts in his activities.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.13, Bg 18.14, Bg 18.13-14
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 13-14
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa\'c4ETaaiNa Mahabahae k-ar<aaiNa iNabaeDa Mae )\line Saa&:Yae k*-TaaNTae Pa[ae\'a2-aiNa iSa\'d6Yae SavRk-MaR<aaMa( )) 13 ))
|
|
\line AiDa\'efaNa& TaQaa k-TaaR k-r<a& c Pa*QaiGvDaMa( )\line ivivDaa\'ea Pa*QaKce\'eda dEv& cEva\}a Pa\'c4MaMa( )) 14 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'efcait\'e4ni mah\'e4-b\'e4ho
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ra\'eb\'e4ni nibodha me
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4\'eckhye k\'e5t\'e4nte prokt\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 siddhaye sarva-karma\'eb\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adhi\'f1\'f6h\'e4na\'e0 tath\'e4 kart\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kara\'eba\'e0 ca p\'e5thag-vidham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vividh\'e4\'e7 ca p\'e5thak ce\'f1\'f6\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 daiva\'e0 caiv\'e4tra pa\'efcamam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'efca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub five; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub et\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-b\'e4ho}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O mighty-armed one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ra\'eb\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub cause; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nibodha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just understand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4\'eckhye\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Vedas; k\'e5t\'e4nte\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after performance; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prokt\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub siddhaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub actuated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhi\'f1\'f6h\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub place; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kart\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97worker; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kara\'ebam ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and instruments; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub p\'e5thak-vidham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub different kinds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vividh\'e4\'f9 ca\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub varieties; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5thak\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub separately; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ce\'f1\'f6\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub endeavor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub daivam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub atra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub here; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'efcamam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97five.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O mighty-armed Arjuna, learn from Me of the five factors which bring about the accomplishment of all action. These are declared in s
|
|
\'e4\'eckhya philosophy to be the place of action, the performer, the senses, the endeavor, and ultimately the Supersoul.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 BTGPY10c}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A question may be raised that since any activity performed must have some reaction, how is it that the person in K\'e5\'f1\'eba consci
|
|
ousness does not suffer or enjoy the reactions of work? The Lord is citing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub philosophy t
|
|
o show how this is possible. He says that there are five causes for all activities and for success in all activity, and one should know these five causes. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4\'eckhya }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means the stalk of knowledge, and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub is the final stalk of knowledge accepted by all leading }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4c\'e4ryas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Even
|
|
\'c7a\'eckara accepts }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as such. Therefore such authority should be consulted.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The ultimate will is invested in the Supersoul, as it is stated in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t
|
|
\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "sarvasya c\'e4ha\'e0 h\'e5di." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He is engaging everyone in certain activities. Acts
|
|
done under His direction from within yield no reaction, either in this life or in the life after death.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The instruments of action are the senses, and by senses the soul acts in various ways, and for each and every action there is a different endeavor. But all one's ac
|
|
tivities depend on the will of the Supersoul, who is seated within the heart as a friend. The Supreme Lord is the super cause. Under these circumstances, he who is acting in K\'e5\'f1\'eba consciousness under the direction of the Supersoul situated withi
|
|
n the heart is naturally not bound by any activity. Those in complete K\'e5\'f1\'eba consciousness are not ultimately responsible for their actions. Everything is dependant on the supreme will, the Supersoul, the Supreme Personality of Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.15
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 15
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Xarqrvax(MaNaaei>aYaRTk-MaR Pa[ar>aTae Nar" )\line NYaaYYa& va ivParqTa& va Pa\'c4ETae TaSYa heTav" )) 15 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7ar\'e9ra-v\'e4\'ecmanobhir yat
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karma pr\'e4rabhate nara\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ny\'e4yya\'e0 v\'e4 vipar\'e9ta\'e0 v\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'efcaite tasya hetava\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ar\'e9ra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4k\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speech; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manobhi\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97anything; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr
|
|
\'e4rabhate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub begins; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub a person; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ny\'e4yyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97right; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vipar\'e9tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub the opposite; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or;}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa\'efca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub five; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ete\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all these; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub its; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hetava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub causes.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Whatever right or wrong action a man performs by body, mind or speech is caused by these five factors.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.10.32p}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The words "right" and "wrong" are very significant in this verse. Right work is work done in terms of the prescribed directions in the scriptures, and wrong work is
|
|
work done against the principles of the scriptural injunctions. But whatever is done requires these five factors for its complete performance.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.16
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 16
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ta\}aEv& SaiTa k-TaaRrMaaTMaaNa& ke-vl&/ Tau Ya" )\line PaXYaTYak*-Tabui\'d6Tva\'e0 Sa PaXYaiTa duMaRiTa" )) 16 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tatraiva\'e0 sati kart\'e4ram
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tm\'e4na\'e0 kevala\'e0 tu ya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pa\'e7yaty ak\'e5ta-buddhitv\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na sa pa\'e7yati durmati\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub evam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sati\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kart\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the w
|
|
orker; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the soul; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub kevalam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub only; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub pa\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'e5ta-buddhitv\'e4t\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub due to unintelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pa
|
|
\'e7yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sees; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub durmati\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub foolish.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Therefore one who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see thi
|
|
ngs as they are.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A foolish person cannot understand that the Supersoul is sitting as a friend within and conducting his actions. Although the material causes are the place, the work
|
|
er, the endeavor and the senses, the final cause is the Supreme, the Personality of Godhead. Therefore, one should see not only the four material causes, but the supreme efficient cause as well. One who does not see the Supreme thinks himself to be the i
|
|
nstrument.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.17
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 17
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaSYa Naah&k*/=Taae >aavae bui\'d6YaRSYa Na il/PYaTae )\line hTvaiPa Sa wMaam\'e7aek-a\'e0 hiNTa Na iNabDYaTae )) 17 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yasya n\'e4ha\'eck\'e5to bh\'e4vo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhir yasya na lipyate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 hatv\'e4pi sa im\'e4\'fb lok\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na hanti na nibadhyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of one who; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'eck\'e5ta\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub false ego; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4va\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub natu
|
|
re; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub yasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lipyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is attached; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub hatv\'e4 api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub even killing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub im\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lok\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub world; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hanti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kills; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nibadh
|
|
yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub becomes entangled.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor
|
|
is he bound by his actions.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 10.4.22p}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this verse the Lord informs Arjuna that the desire not to fight arises from false ego. Arjuna thought himself to be the doer of action, but he did not consider t
|
|
he Supreme sanction within and without. If one does not know that a super sanction is there, why should he act? But one who knows the instrument of work, himself as the worker, and the Supreme Lord as the supreme sanctioner, is perfect in doing everythin
|
|
g. Such a person is never in illusion. Personal activity and responsibility arise from false ego and godlessness, or a lack of K\'e5\'f1\'eba consciousness. Anyone who is acting in K\'e5\'f1\'eba consciousness under the direction of the Supersoul or the
|
|
Supreme Personality of Godhead, even though killing, does not kill. Nor is he ever affected with the reaction of such killing. When a soldier kills under the command of a superior officer, he is not subject to be judged. But if a soldier kills on his own
|
|
personal account, then he is certainly judged by a court of law.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.18
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 18
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub jaNa& jeYa& PairjaTaa i\}aivDaa k-MaRcaedNaa )\line k-r<a& k-MaR k-TaeRiTa i\}aivDa" k-MaRSa\'b0h" )) 18 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na\'e0 j\'efeya\'e0 parij\'ef\'e4t\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tri-vidh\'e4 karma-codan\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kara\'eba\'e0 karma karteti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tri-vidha\'f9 karma-sa\'ecgraha\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowledge; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'efeyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97objective; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parij\'ef
|
|
\'e4t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the knower; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tri-vidh\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub three kinds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub codan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97impetus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kara\'ebam}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97work; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kart\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the doer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tri-vidha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thre
|
|
e kinds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sa\'ecgraha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub accumulation.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Knowledge, the object of knowledge and the knower are the three factors which motivate action; the senses, the work and the doer compr
|
|
ise the threefold basis of action.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are three kinds of impetus for daily work: knowledge, the object of knowledge and the knower. The instruments of work, the work itself and the worker are call
|
|
ed the constituents of work. Any work done by any human being has these elements. Before one acts, there is some impetus, which is called inspiration. Any solution arrived at before work is actualized is a subtle form of work. Then work takes the form of
|
|
action. First one has to undergo the psychological processes of thinking, feeling and willing, and that is called impetus. Actually the faith to perform acts is called knowledge. The inspiration to work is the same if it comes from the scripture or from
|
|
the instruction of the spiritual master. When the inspiration is there and the worker is there, then actual activity takes place by the help of the senses. The mind is the center of all senses, and the object is work itself. These are the different phas
|
|
es of work as described in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The sum total of all activities is called
|
|
accumulation of work.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.19
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 19
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub jaNa& k-MaR c k-TaaR c i\}aDaEv Gau<a>aedTa" )\line Pa[aeCYaTae Gau<aSa&:YaaNae YaQaavC^*<au TaaNYaiPa )) 19 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na\'e0 karma ca kart\'e4 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tridhaiva gu\'eba-bhedata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 procyate gu\'eba-sa\'eckhy\'e4ne
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yath\'e4vac ch\'e5\'ebu t\'e4ny api
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kart\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worker; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tridh\'e4\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three kinds; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cert
|
|
ainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba-bhedata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in terms of different modes of material nature; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub procyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba-sa\'ec
|
|
khy\'e4ne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in terms of different modes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4vat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub as they act; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e5\'ebu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hear; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all of them; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In accordance with the three modes of material nature, there are three kinds of knowledge, action, and performers of action. Listen as
|
|
I describe them.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Fourteenth Chapter the three divisions of the modes of material nature were elaborately described. In that chapter it was said that the mode of goodness is i
|
|
lluminating, the mode of passion materialistic, and the mode of ignorance conducive to laziness and indolence. All the modes of material nature are binding; they are not sources of liberation. Even in the mode of goodness one is conditioned. In the Seven
|
|
teenth Chapter, the different types of worship by different types of men in different modes of material nature were described. In this verse, the Lord wishes to speak about the different types of knowledge, workers, and work itself according to the three
|
|
material modes.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.20
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 20
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavR>aUTaezu YaeNaEk&- >aavMaVYaYaMaq+aTae )\line Aiv>a\'a2&- iv>a\'a2e-zu TaJjaNa& ivi\'d6 Saaitvk-Ma( )) 20 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-bh\'fcte\'f1u yenaika\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bh\'e4vam avyayam \'e9k\'f1ate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 avibhakta\'e0 vibhakte\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 taj j\'ef\'e4na\'e0 viddhi s\'e4ttvikam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fcte\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in all living entities; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by whom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub e
|
|
kam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4vam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97situation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyayam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97imperishable; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'e9k\'f1ate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97does see; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avibhaktam}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97undivided; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vibhakte\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the numberless div
|
|
ided; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub j\'ef\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ttvikam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the mode of goodness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That knowledge by which one undivided spiritual nature is seen in all existences, undivided in the divided, is knowledge in the mode o
|
|
f goodness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person who sees one spirit soul in every living being, whether a demigod, human being, animal, bird, beast, aquatic or plant, possesses knowledge in the mode of g
|
|
oodness. In all living entities, one spirit soul is there, although they have different bodies in terms of their previous work. As described in the Seventh Chapter, the manifestation of the living force in every body is due to the superior nature of the
|
|
Supreme Lord. Thus to see that one superior nature, that living force, in every body is to see in the mode of goodness. That living energy is imperishable, although the bodies are perishable. The difference is perceived in terms of the body because there
|
|
are many forms of material existence in conditional life; therefore they appear to be divided. Such impersonal knowledge finally leads to self-realization.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.21
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 21
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa*Qa\'a4e-Na Tau YaJjaNa& NaaNaa>aavaNPa*QaiGvDaaNa( )\line veita SaveRzu >aUTaezu TaJjaNa& ivi\'d6 raJaSaMa( )) 21 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e5thaktvena tu yaj j\'ef\'e4na\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4n\'e4-bh\'e4v\'e4n p\'e5thag-vidh\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vetti sarve\'f1u bh\'fcte\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 taj j\'ef\'e4na\'e0 viddhi r\'e4jasam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5thaktvena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97because of division; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat j\'ef\'e4na
|
|
m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub which knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e4n\'e4-bh\'e4v\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97multifarious situations; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5thak-vidh\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97differently; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vetti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97one who knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa
|
|
rve\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcte\'f1u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat j\'ef\'e4nam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that knowledge; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub viddhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97must be known; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jasam}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in terms of passion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That knowledge by which a different type of living entity is seen to be dwelling in different bodies is knowledge in the mode of passi
|
|
on.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mod
|
|
e of passion. According to that knowledge, bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. The body is itself the soul, and there is no sepa
|
|
rate soul beyond this body. According to such knowledge, consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. Or beyond
|
|
this body there is no special individual or Supreme Soul. All such conceptions are considered products of the mode of passion.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.22
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 22
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yatau k*-T\'f2vdek-iSMaNk-aYaeR Sa\'a2-MahETauk-Ma( )\line ATatvaQaRvdLPa& c TataaMaSaMauda\'f4TaMa( )) 22 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat tu k\'e5tsnavad ekasmin
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4rye saktam ahaitukam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 atattv\'e4rthavad alpa\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat t\'e4masam ud\'e4h\'e5tam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tsnavat\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all in all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ekasmin\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in one; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4rye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s
|
|
aktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attached; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ahaitukam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub without cause; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atattva-arthavat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without reality; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alpam ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and very meager; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4masam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the mode
|
|
of darkness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ud\'e4h\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is spoken.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And that knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very m
|
|
eager, is said to be in the mode of darkness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The "knowledge" of the common man is always in the mode of darkness or ignorance because every living entity in conditional life is born into the mode of ignorance.
|
|
One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that is limited to the body. He is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satis
|
|
faction of bodily demands. Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending and mating. Such knowledge is described here as the product o
|
|
f the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness, and knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product
|
|
of the mode of passion, and knowledge concerned with only keeping the body comfortable is said to be in the mode of ignorance.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.23
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 23
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub iNaYaTa& Sa(r)rihTaMaraGa\'dcezTa" k*-TaMa( )\line Af-l/Pa[ePSauNaa k-MaR YataTSaaitvk-MauCYaTae )) 23 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 niyata\'e0 sa\'ecga-rahitam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ar\'e4ga-dve\'f1ata\'f9 k\'e5tam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aphala-prepsun\'e4 karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat tat s\'e4ttvikam ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regulative; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'ecga-rahitam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without attachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ar\'e4ga-dve\'f1ata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without love or hatred; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub done; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aphala-prepsun\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without fruitive r
|
|
esult; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acts; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ttvikam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is called.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As for actions, that action in accordance with duty, which is performed without attachment, without love or hate, by one who has renou
|
|
nced fruitive results, is called action in the mode of goodness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society, performed without attachment or proprietar
|
|
y rights and therefore without any love or hatred and performed in K\'e5\'f1\'eba consciousness for the satisfaction of the Supreme, without self-satisfaction or self-gratification, are called actions in the mode of goodness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.24
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 24
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yatau k-aMaePSauNaa k-MaR Saah\'aaare<a va PauNa" )\line i\'a7-YaTae bhul/aYaaSa& Tad]aJaSaMauda\'f4TaMa( )) 24 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat tu k\'e4mepsun\'e4 karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4ha\'eck\'e4re\'eba v\'e4 puna\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kriyate bahul\'e4y\'e4sa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tad r\'e4jasam ud\'e4h\'e5tam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ma-\'e9psun\'e4}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97with fruitive result; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97
|
|
work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ha\'eck\'e4re\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with ego; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97performed; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bahula-\'e4y\'e4sam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with great labor; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jasam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97i
|
|
n the mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ud\'e4h\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But action performed with great effort by one seeking to gratify his desires, and which is enacted from a sense of false ego, is calle
|
|
d action in the mode of passion.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.25
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 25
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ANaubNDa& +aYa& ih&SaaMaNaPae+Ya c PaaE\'e5zMa( )\line Maaehadar>YaTae k-MaR YatataaMaSaMauCYaTae )) 25 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anubandha\'e0 k\'f1aya\'e0 hi\'e0s\'e4m
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anapek\'f1ya ca pauru\'f1am
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 moh\'e4d \'e4rabhyate karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat tat t\'e4masam ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anubandham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub future bondage; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1ayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distracted; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'e0s
|
|
\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub violence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anapek\'f1ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub without consideration of consequences; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pauru\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub distressing to others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moh\'e4t
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4rabhyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub begun; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4masam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And that action performed in ignorance and delusion without consideration of future bondage or consequences, which inflicts injury and
|
|
is impractical, is said to be action in the mode of ignorance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One has to give account of one's actions to the state or to the agents of the Supreme Lord called the Yamad\'fctas. Irresponsible work is distraction because it des
|
|
troys the regulative principles of scriptural injunction. It is often based on violence and is distressing to other living entities. Such irresponsible work is carried out in the light of one's personal experience. This is called illusion. And all such i
|
|
llusory work is a product of the mode of ignorance.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.26
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 26
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Mau\'a2-Sa(r)ae_Nah&vadq Da*TYauTSaahSaMaiNvTa" )\line iSa\'d6yiSa\'d6yaeiNaRivRk-ar" k-TaaR Saaitvk- oCYaTae )) 26 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mukta-sa\'ecgo 'naha\'e0-v\'e4d\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e5ty-uts\'e4ha-samanvita\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 siddhy-asiddhyor nirvik\'e4ra\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kart\'e4 s\'e4ttvika ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mukta-sa\'ecga\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub liberated from all materia
|
|
l association; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anaham-v\'e4d\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without false ego; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5ti-uts\'e4ha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with great enthusiasm; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samanvit
|
|
a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub qualified in that way; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddhi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub perfection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asiddhyo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub failure; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirvik\'e4ra\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without change; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kart\'e4\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worker; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ttvika\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i
|
|
n the mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The worker who is free from all material attachments and false ego, who is enthusiastic and resolute and who is indifferent to success
|
|
or failure, is a worker in the mode of goodness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person in K\'e5\'f1\'eba consciousness is always transcendental to the material modes of nature. He has no expectations for the result of the work entrusted to hi
|
|
m because he is above false ego and pride. Still, he is always enthusiastic till the completion of such work. He does not worry about the distress undertaken; he is always enthusiastic. He does not care for success or failure; he is equal both in distres
|
|
s or happiness. Such a worker is situated in the mode of goodness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.27
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 27
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub raGaq k-MaRf-l/Pa[ePSaulu/RBDaae ih&SaaTMak-ae_\'e9uic" )\line hzRXaaek-aiNvTa" k-TaaR raJaSa" Pairk-IiTaRTa" )) 27 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4g\'e9 karma-phala-prepsur
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 lubdho hi\'e0s\'e4tmako '\'e7uci\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 har\'f1a-\'e7ok\'e4nvita\'f9 kart\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4jasa\'f9 parik\'e9rtita\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4g\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub very much attached; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma-phala\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub to the fruit of the work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub prepsu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desiring; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lubdha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub greedy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'e0s\'e4-\'e4tmaka\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and always envious; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7uci\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unclean; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h
|
|
ar\'f1a-\'e7oka-anvita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub complicated, with joy and sorrow; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kart\'e4\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub such a worker; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the mode
|
|
of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parik\'e9rtita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is declared.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub But that worker who is attached to the fruits of his labor and who passionately wants to enjoy them, who is greedy, envious and impure
|
|
and moved by happiness and distress, is a worker in the mode of passion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person is too much attached to certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. Suc
|
|
h a person has no desire for higher elevation of life. He is simply concerned with making this world as materially comfortable as possible. He is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a
|
|
person is envious of others and prepared to do anything wrong for sense gratification. Therefore such a person is unclean, and he does not care whether his earning is pure or impure. He is very happy if his work is successful and very much distressed wh
|
|
en his work is not successful. Such is a man in the mode of passion.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.28
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 28
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AYau\'a2-" Pa[ak*-Ta" STaBDa" Xa#=ae NaEZk*-iTak-ae_l/Sa" )\line ivzadq dqgaRSaU\}aq c k-TaaR TaaMaSa oCYaTae )) 28 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ayukta\'f9 pr\'e4k\'e5ta\'f9 stabdha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7a\'f6ho nai\'f1k\'e5tiko 'lasa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'f1\'e4d\'e9 d\'e9rgha-s\'fctr\'e9 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kart\'e4 t\'e4masa ucyate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayukta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97without reference to the scriptura
|
|
l injunctions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4k\'e5ta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub materialistic; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub stabdha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub obstinate; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7a\'f6ha\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deceitful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nai\'f1k\'e5tika\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
expert in insulting others; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub alasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lazy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub vi\'f1\'e4d\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub morose; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e9rgha-s\'fctr\'e9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub procrastinating; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kart\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worker; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
t\'e4masa\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ucyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97is said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And that worker who is always engaged in work against the injunction of the scripture, who is materialistic, obstinate, cheating and e
|
|
xpert in insulting others, who is lazy, always morose and procrastinating, is a worker in the mode of ignorance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the scriptural injunctions we find what sort of work should be performed and what sort of work should not be performed. Those who do not care for those injunctio
|
|
ns engage in work not to be done, and such persons are generally materialistic. They work according to the modes of nature, not according to the injunctions of the scripture. Such workers are not very gentle, and generally they are always cunning and exp
|
|
ert in insulting others. They are very lazy; even though they have some duty, they do not do it properly, and they put it aside to be done later on. Therefore they appear to be morose. They procrastinate; anything which can be done in an hour they drag o
|
|
n for years. Such workers are situated in the mode of ignorance.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.29
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 29
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub bu\'d6e>aeRd& Da*Tae\'eaEv Gau<aTai\'f1ivDa& \'e9*<au )\line Pa[aeCYaMaaNaMaXaeze<a Pa*Qa\'a4e-Na DaNa\'c5Ya )) 29 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddher bheda\'e0 dh\'e5te\'e7 caiva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 gu\'ebatas tri-vidha\'e0 \'e7\'e5\'ebu
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 procyam\'e4nam a\'e7e\'f1e\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e5thaktvena dhana\'efjaya
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhe\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of intelligence; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhedam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub differences; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5te
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of steadiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub gu\'ebata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the modes of material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tri-vidham\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the three kinds of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e5\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97just hear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub procyam\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as described by Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7e\'f1e\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in detail; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5thaktvena}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97differently; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhana\'efjaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O
|
|
winner of wealth.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Now, O winner of wealth, please listen as I tell you in detail of the three kinds of understanding and determination according to the
|
|
three modes of nature.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now after explaining knowledge, the object of knowledge and the knower, in three different divisions according to modes of material nature, the Lord is explaining t
|
|
he intelligence and determination of the worker in the same way.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.30
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 30
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Pa[v*ita& c iNav*ita& c k-aYaaRk-aYaeR >aYaa>aYae )\line bNDa& Maae+a& c Yaa veita bui\'d6" Saa PaaQaR Saaitvk-I )) 30 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prav\'e5tti\'e0 ca niv\'e5tti\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ry\'e4k\'e4rye bhay\'e4bhaye
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bandha\'e0 mok\'f1a\'e0 ca y\'e4 vetti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhi\'f9 s\'e4 p\'e4rtha s\'e4ttvik\'e9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prav\'e5ttim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deserving; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niv\'e5ttim\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not deserving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4rya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ak\'e4rye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub reaction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub bhaya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fearful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhaye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub fearlessness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bandham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub obligation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mok\'f1am ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and liberation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vetti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knows; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub understanding; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub s\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ttvik\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the mode of goodness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of P\'e5th\'e4, that understanding by which one knows what ought to be done and what ought not to be done, what is to be feared
|
|
and what is not to be feared, what is binding and what is liberating, that understanding is established in the mode of goodness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Actions which are performed in terms of the directions of the scriptures are called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub prav\'e5tti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or actions that deserve to be performed, and actions which are not so directed are not to be performed. One who does not know the scriptural direction
|
|
s becomes entangled in the actions and reactions of work. Understanding which discriminates by intelligence is situated in the mode of goodness.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.31
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 31
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaYaa DaMaRMaDaMa| c k-aYa| cak-aYaRMaev c )\line AYaQaavTPa[JaaNaaiTa bui\'d6" Saa PaaQaR raJaSaq )) 31 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yay\'e4 dharmam adharma\'e0 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4rya\'e0 c\'e4k\'e4ryam eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ayath\'e4vat praj\'e4n\'e4ti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhi\'f9 s\'e4 p\'e4rtha r\'e4jas\'e9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub principles of religion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adharmam
|
|
ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and irreligion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4ryam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ak\'e4ryam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97what ought not to be done;}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ayath\'e4vat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not perfectly; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub praj\'e4nati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi
|
|
\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jas\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the mode of passion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And that understanding which cannot distinguish between the religious way of life and the irreligious, between action that should be d
|
|
one and action that should not be done, that imperfect understanding, O son of P\'e5th\'e4, is in the mode of passion.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.27.11p}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Intelligence in the mode of passion is always working perversely. It accepts religions which are not actually religions and rejects actual religion. All views and a
|
|
ctivities are misguided. Men of passionate intelligence understand a great soul to be a common man and accept a common man as a great soul. They think truth to be untruth and accept untruth as truth. In all activities they simply take the wrong path; the
|
|
refore their intelligence is in the mode of passion.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.32
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 32
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ADaMa| DaMaRiMaiTa Yaa MaNYaTae TaMaSaav*Taa )\line SavaRQaaRiNvParqTaa&\'ea bui\'d6" Saa PaaQaR TaaMaSaq )) 32 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adharma\'e0 dharmam iti y\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 manyate tamas\'e4v\'e5t\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarv\'e4rth\'e4n vipar\'e9t\'e4\'e0\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhi\'f9 s\'e4 p\'e4rtha t\'e4mas\'e9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adharmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub irreligion; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharmam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub religion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manyate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thinks; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
tamas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4v\'e5t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97covered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-arth\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all things; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vipar\'e9t\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the wrong direction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub int
|
|
elligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4mas\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the mode of ignorance.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g.}{\b\v\f0\fs28\cf9 4.27.11p}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That understanding which considers irreligion to be religion and religion to be irreligion, under the spell of illusion and darkness,
|
|
and strives always in the wrong direction, O P\'e4rtha, is in the mode of ignorance.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.33
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 33
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Da*TYaa YaYaa DaarYaTae MaNa"Pa[a<aeiNd]Yai\'a7-Yaa" )\line YaaeGaeNaaVYai>acair<Yaa Da*iTa" Saa PaaQaR Saaitvk-I )) 33 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e5ty\'e4 yay\'e4 dh\'e4rayate
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mana\'f9-pr\'e4\'ebendriya-kriy\'e4\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yogen\'e4vyabhic\'e4ri\'eby\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e5ti\'f9 s\'e4 p\'e4rtha s\'e4ttvik\'e9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5ty\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub determination; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4raya
|
|
te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is sustained; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub indriya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kriy\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'97activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoga}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub practice; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub avyabhic\'e4ri\'eby\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without any break; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
dh\'e5ti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub such determination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ttvik\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the mode of goodness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of P\'e5th\'e4, that determination which is unbreakable, which is sustained with steadfastness by yoga practice, and thus contro
|
|
ls the mind, life, and the acts of the senses, is in the mode of goodness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is a means to understand the Supreme Soul. One who is steadily fixed in th
|
|
e Supreme Soul with determination, concentrating one's mind, life and sensual activities on the Supreme, engages in K\'e5\'f1\'eba consciousness. That sort of determination is in the mode of goodness. The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avyabhic\'e4ri\'ebya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is very significant, for it refers to persons who are engaged}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in K\'e5\'f1\'eba consciousness and are never deviated by any other activity.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.34
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 34
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaYaa Tau DaMaRk-aMaaQaaRNDa*TYaa DaarYaTae_JauRNa )\line Pa[Sa(r)eNa f-l/ak-a\'bfq Da*iTa" Saa PaaQaR raJaSaq )) 34 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yay\'e4 tu dharma-k\'e4m\'e4rth\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e5ty\'e4 dh\'e4rayate 'rjuna
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prasa\'ecgena phal\'e4k\'e4\'eck\'f1\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e5ti\'f9 s\'e4 p\'e4rtha r\'e4jas\'e9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yay\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by which; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharma-k\'e4ma-arth\'e4n\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for religiosity and economic development; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5ty\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub by determination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e4rayate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in such terms; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prasa\'ec
|
|
gena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub phala-\'e4k\'e4\'eck\'f1\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97desiring fruitive result; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5ti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub determination; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jas\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97in the mode of passion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And that determination by which one holds fast to fruitive result in religion, economic development and sense gratification is of the
|
|
nature of passion, O Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Any person who is always desirous of fruitive results in religious or economic activities, whose only desire is sense gratification, a
|
|
nd whose mind, life and senses are thus engaged, is in the mode of passion.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.35
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 35
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaYaa SvPan& >aYa& Xaaek&- ivzad& MadMaev c )\line Na ivMau\'c4iTa duMaeRDaa Da*iTa" Saa PaaQaR TaaMaSaq )) 35 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yay\'e4 svapna\'e0 bhaya\'e0 \'e7oka\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'f1\'e4da\'e0 madam eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na vimu\'efcati durmedh\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e5ti\'f9 s\'e4 p\'e4rtha t\'e4mas\'e9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yay\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by which; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svapnam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dream; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhayam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fearfulness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7okam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lamentatio
|
|
n; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1\'e4dam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moroseness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub madam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vimu\'efcati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub is liberated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub durmedh\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unintelligent; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5ti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub determination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
s\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'97O son of P\'e5th\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4mas\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the mode of ignorance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And that determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness, and illusion\'97such unintelligent deter
|
|
mination is in the mode of darkness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It should not be concluded that a person in the mode of goodness does not dream. Here dream means too much sleep. Dream is always present; either in the mode of goo
|
|
dness, passion or ignorance, dream is a natural occurrence. But those who cannot avoid oversleeping, who cannot avoid the pride of enjoying material objects and who are always dreaming of lording it over the material world, whose life, mind, and senses a
|
|
re thus engaged, are considered to be in the mode of ignorance.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.36, Bg 18.37, Bg 18.36-37
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 36-37
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sau%& iTvdaNaq& i\}aivDa& \'e9*<au Mae >arTazR>a )\line A>YaaSaad]MaTae Ya\}a du"%aNTa& c iNaGaC^iTa )) 36 ))\line YatadGa]e ivzi
|
|
Mav Pair<aaMae_Ma*TaaePaMaMa( )\line TaTSau%& Saaitvk&- Pa[ae\'a2-MaaTMabui\'d6Pa[SaadJaMa( )) 37 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukha\'e0 tv id\'e4n\'e9\'e0 tri-vidha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e5\'ebu me bharatar\'f1abha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 abhy\'e4s\'e4d ramate yatra
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 du\'f9kh\'e4nta\'e0 ca nigacchati
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 yat tad agre vi\'f1am iva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pari\'eb\'e4me 'm\'e5topamam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat sukha\'e0 s\'e4ttvika\'e0 proktam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e4tma-buddhi-pras\'e4da-jam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tu\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub but; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub id\'e4n\'e9m\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub now; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tri-vidham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub three kinds; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e5\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bharatar\'f1abha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97O best amongst the Bh\'e4ratas; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhy\'e4s\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by practice; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ramate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoyer; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatra
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub where; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub du\'f9kha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
distress; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub antam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub end; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nigacchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub gains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agre\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub in the beginning; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1am iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub like poison; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pari\'eb\'e4me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub at the end; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am
|
|
\'e5ta\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nectar; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub upamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub compared to; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4ttvikam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub in the mode of goodness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub proktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is said; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub intelligence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pras\'e4da-jam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub satisfactory.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O best of the Bh\'e4ratas, now please hear from Me about the three kinds of happiness which the conditioned soul enjoys, and by which
|
|
he sometimes comes to the end of all distress. That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 MG 7}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A conditioned soul tries to enjoy material happiness again and again. Thus he chews the chewed, but, sometimes, in the course of such
|
|
enjoyment, he becomes relieved from material entanglement by association with a great soul. In other words, a conditioned soul is always engaged in some type of sense gratification, but when he understands by good association that it is only a repetition
|
|
of the same thing, and he is awakened to his real K\'e5\'f1\'eba consciousness, he is sometimes relieved from such repetitive so-called happiness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the Self. All the
|
|
se procedures are very difficult, bitter like poison, but if one is successful in following the regulations and comes to the transcendental position, he begins to drink real nectar, and he enjoys life.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.38
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 38
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ivzYaeiNd]YaSa&YaaeGaa\'dbtadGa]e_Ma*TaaePaMaMa( )\line Pair<aaMae ivziMav TaTSau%& raJaSa& SMa*TaMa( )) 38 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'f1ayendriya-sa\'e0yog\'e4d
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yat tad agre 'm\'e5topamam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pari\'eb\'e4me vi\'f1am iva
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat sukha\'e0 r\'e4jasa\'e0 sm\'e5tam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1aya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97objects of sense; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub indriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97senses; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0yog
|
|
\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97combination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub agre}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the beginning; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub am\'e5ta-upamam}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just like nectar; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pari\'eb\'e4me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97at the end; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1am iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like poison; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jasam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the mode of passion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sm\'e5tam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97is considered.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the
|
|
end is said to be of the nature of passion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A young man and a young woman meet, and the senses drive the young man to see her, to touch her and to have sexual intercourse. In the beginning this may be very pl
|
|
easing to the senses, but at the end, or after some time, it becomes just like poison. They are separated or there is divorce, there is lamentation, there is sorrow, etc. Such happiness is always in the mode of passion. Happiness derived from a combinati
|
|
on of the senses and the sense objects is always a cause of distress and should be avoided by all means.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.39
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 39
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YadGa]e caNaubNDae c Sau%& MaaehNaMaaTMaNa" )\line iNad]al/SYaPa[MaadaeTQa& TataaMaSaMauda\'f4TaMa( )) 39 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad agre c\'e4nubandhe ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sukha\'e0 mohanam \'e4tmana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nidr\'e4lasya-pram\'e4dottha\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat t\'e4masam ud\'e4h\'e5tam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that which; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agre}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in the beginning; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anubandhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by binding;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sukha
|
|
m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub happiness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mohanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmana\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the self; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub nidr\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sleeping; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4lasya\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub laziness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pram\'e4da\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illusion; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub uttham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub produced of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t\'e4masam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
in the mode of ignorance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ud\'e4h\'e5tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub said to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And that happiness which is blind to self-realization, which is delusion from beginning to end and which arises from sleep, laziness a
|
|
nd illusion is said to be of the nature of ignorance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who takes pleasure in laziness and in sleep is certainly in the mode of darkness, and one who has no idea how to act and how not to act is also in the mode of i
|
|
gnorance. For the person in the mode of ignorance, everything is illusion. There is no happiness either in the beginning or the end. For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end dis
|
|
tress, but for the person in the mode of ignorance there is only distress both in the beginning and at the end.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.40
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 40
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na TadiSTa Pa*iQaVYaa& va idiv devezu va PauNa" )\line Satv& Pa[k*-iTaJaEMauR\'a2&- Yadei>a" SYaaiT\}ai>aGauR<aE" )) 40 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na tad asti p\'e5thivy\'e4\'e0 v\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 divi deve\'f1u v\'e4 puna\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sattva\'e0 prak\'e5ti-jair mukta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad ebhi\'f9 sy\'e4t tribhir gu\'ebai\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asti\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there is; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e5thivy\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub within the universe; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub divi
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the higher planetary system; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub deve\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub amongst the demigods; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97or; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sattvam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub existence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prak\'e5ti-jai\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub un
|
|
der the influence of material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muktam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub liberated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ebhi\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sy\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so becomes; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tribhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by three; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'eba
|
|
i\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub modes of material nature.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There is no being existing, either here or among the demigods in the higher planetary systems, which is freed from the three modes of
|
|
material nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Gottfried von Leibnitz\line 730907BG.STO}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord here summarizes the total influence of the three modes of material nature all over the universe.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.41
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 41
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub b]a\'f8<a+ai\}aYaivXaa& \'e9Ud]a<aa& c ParNTaPa )\line k-MaaRi<a Pa[iv>a\'a2-aiNa Sv>aavPa[>avEGauR<aE" )) 41 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 br\'e4hma\'eba-k\'f1atriya-vi\'e7\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'fcdr\'e4\'eb\'e4\'e0 ca parantapa
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 karm\'e4\'ebi pravibhakt\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svabh\'e4va-prabhavair gu\'ebai\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1atriya}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97the v}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ai\'e7yas
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'fcdr\'e4\'eb\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'fcdras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parantapa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97O subduer of the enemies; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97activities; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pravibhakt\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97are divided; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sv
|
|
abh\'e4va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97own nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prabhavai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97born of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gu\'ebai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the modes of material nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 3.6.31}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{\v\f0\fs28\cf10 Karl Marx\line 730907BG.STO}}{\v\f0\fs28\cf10 TRANS
|
|
LATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Br\'e4hma\'ebas, k\'f1atriyas, vai\'e7yas and \'e7\'fcdras are distinguished by their qualities of work, O chastiser of the enemy, in
|
|
accordance with the modes of nature.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.42
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 42
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub XaMaae dMaSTaPa" XaaEc& +aaiNTaraJaRvMaev c )\line jaNa& ivjaNaMaaiSTaKYa& b]\'f8k-MaR Sv>aavJaMa( )) 42 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7amo damas tapa\'f9 \'e7auca\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1\'e4ntir \'e4rjavam eva ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na\'e0 vij\'ef\'e4nam \'e4stikya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma-karma svabh\'e4va-jam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub peacefulness; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self-control; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tapa\'f9
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub austerity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7aucam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub purity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'f1\'e4nti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tolerance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub \'e4rjavam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97honesty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wisdom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vij\'ef\'e4nam\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4stikyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
religiousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub br\'e4hma\'eba; karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svabh\'e4va-jam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born of his own nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 7.4.31-32}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 9.9.29}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 9.11.5}{
|
|
\b\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 20.59p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 24.330p\line }{\b\i\v\f0\fs28\cf9 Antya}{\b\v\f0\fs28\cf9 3.136p\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 1\line 680709SB.MON\line
|
|
680728SP.MON\line 690525IN.NV\line 720406IN.MEL\line 730730R1.LON\line 730907BG.STO\line 730921R2.BOM\line 740605R1.GEN\line 740611R1.PAR\line 740619R1.GER\line 740628R1.MEL\line 750513R1.PER\line 750520R1.MEL\line 750521R1.MEL\line 750522R2.MEL\line 750
|
|
607R1.HON\line 750704R1.CHI\line 750705R1.CHI\line 750709IV.CHI\line 751011BG.DUR\line 760704CC.WDC\line 761106R1.VRN}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness\'97these are the qualities by
|
|
which the br\'e4hma\'ebas work.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.43
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 43
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub XaaEYa| TaeJaae Da*iTadaR+Ya& Yau\'d6e caPYaPal/aYaNaMa( )\line daNaMaq\'ecr>aav\'ea +aa\}a& k-MaR Sv>aavJaMa( )) 43 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7aurya\'e0 tejo dh\'e5tir d\'e4k\'f1ya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yuddhe c\'e4py apal\'e4yanam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 d\'e4nam \'e9\'e7vara-bh\'e4va\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'f1\'e4tra\'e0 karma svabh\'e4va-jam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7auryam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heroism; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub teja\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97power; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5ti\'f9\'97
|
|
}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub determination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4k\'f1yam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub resourcefulness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yuddhe\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in battle; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub apal\'e4yanam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not fleeing; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub generosity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9\'e7vara\'97}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub leadership; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'e4va\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub k\'f1\'e4tram-k\'f1atriya; karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svabh\'e4va-jam\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born of his own nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 1.18.46}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.11.7}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.12.43}{
|
|
\b\i\v\f0\fs28\cf9 p\line DS:}{\b\v\f0\fs28\cf9 Niccolo Machiavelli\line 710916LE.MOM\line 730907BG.STO\line 740611R1.PAR\line 750522R2.MEL\line 750607R1.HON\line 750704R1.CHI\line 750709IV.CHI\line 761106R1.VRN\line 770214R2.MAY\line 770424ME.BOM}}{\b\v
|
|
\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership are the qualities of work for the k\'f1a
|
|
triyas.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.44
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 44
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k*-izGaaer+Yavai<aJYa& vEXYak-MaR Sv>aavJaMa( )\line PaircYaaRTMak&- k-MaR \'e9Ud]SYaaiPa Sv>aavJaMa( )) 44 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e5\'f1i-gorak\'f1ya-v\'e4\'ebijya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vai\'e7ya-karma svabh\'e4va-jam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 paricary\'e4tmaka\'e0 karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'fcdrasy\'e4pi svabh\'e4va-jam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5\'f1i\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ploughing; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub go}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97cows; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rak\'f1ya\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub protection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4\'ebijyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t
|
|
rade; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vai\'e7ya-vai\'e7ya; karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub svabh\'e4va-jam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born of his own nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paricary\'e4\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tmakam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nature;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
\'e7\'fcdrasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'fcdra; api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svabh\'e4va-jam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born of his own nature.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 1.17.1p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 6.4.4p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 8.8.1p\line
|
|
}{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.5.7p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.5.26p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.7.13-15p\line }{\b\i\v\f0\fs28\cf9 \'c4di}{\b\v\f0\fs28\cf9 17.159p\line }{
|
|
\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 7.63p\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Niccolo Machiavelli\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Johann G. Fichte\line 700704LE.SF\line 730907BG.STO\line 731212SB.LA\line 740227SB.CAL
|
|
\line 740611R1.PAR\line 740702R1.MEL\line 740805BG.VRN\line 750301R1.ATL\line 750704R1.CHI\line 750709IV.CHI\line 760822R3.HYD\line 761016IV.CHA}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Farming, \chftn{\*\footnote\chftn {\b\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub cow protection}}}{\b\i0\ul0
|
|
\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub cattle raising}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub and business are the qualities of work for the vai\'e7yas, and for the \'e7\'fcdras there is labor and
|
|
service to others.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.45
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 45
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sve Sve k-MaR<Yai>arTa" Sa&iSai\'d6& l/>aTae Nar" )\line Svk-MaRiNarTa" iSai\'d6& YaQaa ivNdiTa TaC^*<au )) 45 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sve sve karma\'eby abhirata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'e0siddhi\'e0 labhate nara\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svakarma-nirata\'f9 siddhi\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yath\'e4 vindati tac ch\'e5\'ebu
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sve}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97own; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sve}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97own; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'ebi}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97in work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhirata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97following; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0siddhim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
labhate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97achieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nara\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97a man; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svakarma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by his own duty; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub nirata\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97engaged; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddhim}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97perfection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vindati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attains, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e5\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97listen.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 2.10.25}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 4.13.4}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g. }{\v\f0\fs28\cf10 4.20.14}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g.}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 6.3.13}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Madhya}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8.57\line }{\i\v\f0\fs28\cf0 PQPA}{\v
|
|
\f0\fs28\cf0 }{\v\f0\fs28\cf10 6\line }{\v\f0\fs28\cf10 710924R1.NAI\line 750322SB.CAL\line 751011BG.DUR\line 751103MW.BOM\line 760706ED.WDC\line 770104MW.BOM\line 770107R1.BOM\line 770120R2.BHU\line 770214R2.MAY}}{\v\f0\fs28\cf10 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By following his qualities of work, every man can become perfect. Now please hear from Me how this can be done.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.46
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 46
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub YaTa" Pa[v*ita>aURTaaNaa& YaeNa SavRiMad& TaTaMa( )\line Svk-MaR<aa TaMa>YaCYaR iSai\'d6& ivNdiTa MaaNav" )) 46 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yata\'f9 prav\'e5ttir bh\'fct\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yena sarvam ida\'e0 tatam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svakarma\'eb\'e4 tam abhyarcya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 siddhi\'e0 vindati m\'e4nava\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from whom; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prav\'e5tti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub emanation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh
|
|
\'fct\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub by whom; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is pervaded; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svakarma\'eb\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in his own duties; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhyar
|
|
cya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by worshiping; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddhim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97perfection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vindati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4nava\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a man.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By worship of the Lord, who is the source of all beings and who is all-pervading, man can, in the performance of his own duty, attain
|
|
perfection.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.23.57p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 3.29.15p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 4.21.33p
|
|
\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 7.2.41p\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 10.2.34p\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Socrates\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Karl Marx\line }{\b\i\v
|
|
\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 14\line 680716RC.MON\line 721114ND.VRN\line 721207BG.AHM\line 730714R1.LON\line 730826R2.LON\line 740324MW.BOM\line 741124SB.BOM\line 750117SB.BOM\line 750420R1.VRN\line 750623MW.LA\line 751103MW.BOM\line 751227BG.S
|
|
AN\line 760706ED.WDC\line 760707ED.WDC\line 760929SB.VRN\line 770120R2.BHU\line 770214R2.MAY}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As stated in the Fifteenth Chapter, all living beings are fragmental parts and parcels of the Supreme Lord. As such, the Supreme Lord
|
|
is the beginning of all living entities. This is confirmed in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-\chftn{\*\footnote\chftn \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf11\nosupersub Ved\'e4nta S\'fctra 1.1.2
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub o\'e0 janm\'e4dy asya yata\'f9
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb72\sa72\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub janma-adi}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97creation, sustenance and de
|
|
struction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asya}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of the manifested universe; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub yata\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97from whom.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub That Brahman (the Supreme Spirit) is He from whom the creation, sustenance and destruction of the manifested universe arise.}}}{
|
|
\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub s\'fctra\'97janm\'e4dy asya yata\'f9. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Lord is therefore the beginning of life of every liv
|
|
ing entity. And the Supreme Lord, by His two energies, His external energy and internal energy, is all-pervading. Therefore one should worship the Supreme Lord with His energies. Generally the Vai\'f1\'ebava devotees worship the Supreme Lord with His int
|
|
ernal energy. His external energy is a perverted reflection of the internal energy. The external energy is a background, but the Supreme Lord by the expansion of His plenary portion as Param\'e4tm\'e4 is situated everywhere. He is the Supersoul of all de
|
|
migods, all human beings, all animals, everywhere. One should therefore know that as part and parcel of the Supreme Lord it is his duty to render service unto the Supreme. Everyone should be engaged in devotional service to the Lord in full K\'e5\'f1\'eb
|
|
a consciousness. That is recommended in this verse.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everyone should think that he is engaged in a particular type of occupation by H\'e5\'f1\'e9ke\'e7a, the master of the senses. And, by the result of the work in whi
|
|
ch one is engaged, the Supreme Personality of Godhead, \'c7r\'e9 K\'e5\'f1\'eba, should be worshiped. If one thinks always in this way, in full K\'e5\'f1\'eba consciousness, then, by the grace of the Lord, he becomes fully aware of everything. That is th
|
|
e perfection of life. The Lord says in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , te\'f1\'e4m aha\'e0 }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub samuddhart\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub The Supreme Lord Himself takes charge of delivering such a devotee. That is the highest perfection of life. In whatever occupation one may be engaged, if he serves the Supreme Lord, he will achieve the highest perfection.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.47
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 47
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[eYaaNSvDaMaaeR ivGau<a" ParDaMaaRTSvNaui\'efTaaTa( )\line Sv>aaviNaYaTa& k-MaR ku-vR\'e0aPanaeiTa ik-iLbzMa( )) 47 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7rey\'e4n sva-dharmo vigu\'eba\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 para-dharm\'e4t svanu\'f1\'f6hit\'e4t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svabh\'e4va-niyata\'e0 karma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kurvan n\'e4pnoti kilbi\'f1am
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub srey\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub better; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sva-dharma\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one's own occupation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vig
|
|
u\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imperfectly performed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub para-dharm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub another's occupation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svanu\'f1\'f6hit\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfectly done;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svabh\'e4va-niyatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prescribed duties according to one's nature; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kurvan\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4pnoti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieve; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kilbi\'f1am
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sinful reactions.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and pe
|
|
rform it perfectly. Prescribed duties, according to one's nature, are never affected by sinful reactions.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 760708ED.WDC}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One's occupational duty is prescribed in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g
|
|
\'e9t\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As already discussed in previous verses, the duties of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vai\'e7ya}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'fcdra}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are prescribed ac
|
|
cording to the particular modes of nature. One should not imitate another's duty. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub man who is by
|
|
nature attracted to the kind of work done by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'fcdras }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub should not artificially claim himself to
|
|
be a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub although he may be born into a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub family. In this way one should work according to his own nature; no work is abominable, if performed in the service of the Supre
|
|
me Lord. The occupational duty of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is certainly in the mode of goodness, but if a
|
|
person is not by nature in the mode of goodness, he should not imitate the occupational duty of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub For a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or administrator, there are so many abominable things; a }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub has to be violent to kill his enemies, and sometimes a }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub has to tell lies for the sake of diplomacy. Such violence and duplicity accompany political affairs, but a }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is not supposed to give up his occupational duty and try to perform the duties of a }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should act to satisfy the Supreme Lord. For example, Arjuna was a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atri
|
|
ya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He was hesitating to fight the other party. But if such fighting is performed for the sake of K\'e5\'f1\'eba, the Supreme Personality of Godhead, there need be no fear of
|
|
degradation. In the business field also, sometimes a merchant has to tell so many lies to make a profit. If he does not do so, there can be no profit. Sometimes a merchant says, "Oh, my dear customer, for you I am making no profit," but one should know t
|
|
hat without profit the merchant cannot exist. Therefore it should be taken as a simple lie if a merchant says that he is not making a profit. But the merchant should not think that because he is engaged in an occupation in which the telling of lies is co
|
|
mpulsory, he should give up his profession and pursue the profession of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
|
|
That is not recommended. Whether one is a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vai\'e7ya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'fcdra }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub doesn't matter, if he serves, by his work, the Supreme Personality of Godhead. Even }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma
|
|
\'ebas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub who perform different types of sacrifice, sometimes must kill animals because sometimes animals are sacrificed in such ceremonies. Similarly, if a }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub engaged in his own occupation kills an enemy, there is no sin incurred. In the Third Chapter the
|
|
se matters have been clearly and elaborately explained; every man should work for the purpose of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub or for Vi\'f1\'ebu, the Supreme Personality of Godhead. Anything done for personal sense gratification is a cause of bondage. The conclusion is that everyone should be engaged according to the particular mode of nature he has acquired
|
|
, and he should decide to work only to serve the supreme cause of the Supreme Lord.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.48
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 48
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SahJa& k-MaR k-aENTaeYa SadaezMaiPa Na TYaJaeTa( )\line SavaRrM>aa ih daeze<a DaUMaeNaaiGanirvav*Taa" )) 48 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 saha-ja\'e0 karma kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa-do\'f1am api na tyajet
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarv\'e4rambh\'e4 hi do\'f1e\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'fcmen\'e4gnir iv\'e4v\'e5t\'e4\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub saha-jam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub born simultaneously; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub work; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa-do\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub with fault; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyajet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub to be given up;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-\'e4rambh\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub any venture; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub do\'f1e\'eba
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with fault; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'fcmena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub with smoke; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub agni\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fire; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub iva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4v\'e5t\'e4\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub covered.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Every endeavor is covered by some sort of fault, just as fire is covered by smoke. Therefore one should not give up the work which is
|
|
born of his nature, O son of Kunt\'e9, even if such work is full of fault.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 1.17.16p\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Plato\line 721207BG.AHM\line 730508SB.LA\line 751103MW.BOM\line 760708ED.WDC}}
|
|
{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In conditioned life, all work is contaminated by the material modes of nature. Even if one is a }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he has to perform sacrifices in which animal killing is necessary. Similarly, a }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub however pious he may be, has to fight enemies. He cannot avoid it. Similarly, a merchant, however pious he may be, must s
|
|
ometimes hide his profit to stay in business, or he may sometimes have to do business on the black market. These things are necessary; one cannot avoid them. Similarly, even though a man is a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub \'e7\'fcdra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub serving a bad master, he has to carry out the order of the master, even though it should not be done. Despite these flaws, one should continue to
|
|
carry out his prescribed duties, for they are born out of his own nature.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A very nice example is given herein. Although fire is pure, still there is smoke. Yet smoke does not make the fire impure. Even though there is smoke in the fire, f
|
|
ire is still considered to be the purest of all elements. If one prefers to give up the work of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub and take up the occupation of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub he is not assured that
|
|
in the occupation of a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub there are no unpleasant duties. One may then conclu
|
|
de that in the material world no one can be completely free from the contamination of material nature. This example of fire and smoke is very appropriate in this connection. When in wintertime one takes a stone from the fire, sometimes smoke disturbs the
|
|
eyes and other parts of the body, but still one must make use of the fire despite disturbing conditions. Similarly, one should not give up his natural occupation because there are some disturbing elements. Rather, one should be determined to serve the S
|
|
upreme Lord by his occupational duty in K\'e5\'f1\'eba consciousness. That is the perfectional point. When a particular type of occupation is performed for the satisfaction of the Supreme Lord, all the defects in that particular occupation are purified.
|
|
When the results of work are purified, when connected with devotional service, one becomes perfect in seeing the self within, and that is self-realization.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.49
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 49
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ASa\'a2-bui\'d6" SavR\}a iJaTaaTMaa ivGaTaSPa*h" )\line NaEZk-MYaRiSai\'d6& ParMaa& SaNNYaaSaeNaaiDaGaC^iTa )) 49 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 asakta-buddhi\'f9 sarvatra
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 jit\'e4tm\'e4 vigata-sp\'e5ha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nai\'f1karmya-siddhi\'e0 param\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sanny\'e4sen\'e4dhigacchati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asakta-buddhi\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unattached intelligence; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarvatra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97everywhere; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub jita-\'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub control of the mind, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vigata-sp\'e5ha\'f9\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without material desires; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nai\'f1karmya-siddhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub perfection of non-reaction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub param\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97supreme; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sanny\'e4sena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by the renounced order of life; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub adhigacchati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub attains.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One can obtain the results of renunciation simply by self-control and by becoming unattached to material things and disregarding mater
|
|
ial enjoyments. That is the highest perfectional stage of renunciation.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Real renunciation means that one should always think himself part and parcel of the Supreme Lord. Therefore he has no right to enjoy the results of his work. Since
|
|
he is part and parcel of the Supreme Lord, the results of his work must be enjoyed by the Supreme Lord. This is actually Kr\'f1na consciousness. The person acting in K\'e5\'f1\'eba consciousness is really a }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , one in the renounced order of life. By such mentality, one is satisfied because he is actually acting for the Supreme.
|
|
Thus he is not attached to anything material; he becomes accustomed to not taking pleasure in anything beyond the transcendental happiness derived from the service of the Lord. A }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is supposed to be free from the reactions of his past activities, but a person who is in K\'e5\'f1\'eba consciousness automatically attains this per
|
|
fection without even accepting the so-called order of renunciation. This state of mind is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e4r\'fc\'f2ha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub or the perfectional stage of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as confirmed in the Third C
|
|
hapter: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yas tv \'e4tma-ratir eva sy\'e4t. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is satisfied in himself has no fear of a
|
|
ny kind of reaction from his activity.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.50
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 50
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub iSai\'d6& Pa[a\'e1ae YaQaa b]\'f8 TaQaaPanaeiTa iNabaeDa Mae )\line SaMaaSaeNaEv k-aENTaeYa iNa\'efa jaNaSYa Yaa Para )) 50 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 siddhi\'e0 pr\'e4pto yath\'e4 brahma
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tath\'e4pnoti nibodha me
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sam\'e4senaiva kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ni\'f1\'f6h\'e4 j\'ef\'e4nasya y\'e4 par\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub siddhim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub perfection; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4pta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieving; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath
|
|
\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t
|
|
he Supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub so;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e4pnoti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nibodha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub try to understand; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sam\'e4sena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub summarily; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ni\'f1\'f6h\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub stage; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub j\'ef\'e4nasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97which; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97transcendental.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O son of Kunt\'e9, learn from Me in brief how one can attain to the supreme perfectional stage, Brahman, by acting in the way which I
|
|
shall now summarize.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord describes for Arjuna how one can achieve the highest perfectional stage simply by being engaged in his occupational duty, performing that duty for the Supr
|
|
eme Personality of Godhead. One attains the supreme stage of Brahman simply by renouncing the result of his work for the satisfaction of the Supreme Lord. That is the process of self-realization. Actual perfection of knowledge is in attaining pure K\'e5
|
|
\'f1\'eba consciousness; that is described in the following verses.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.51, Bg 18.52, Bg 18.53, Bg 18.51-53
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXTS 51-53
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub bu\'d6ya iv\'e9u\'d6Yaa Yau\'a2-ae Da*TYaaTMaaNa& iNaYaMYa c )\line XaBdadqiNvzYaa&STYa\'a4-a raGa\'dcezaE VYaudSYa c )) 51 ))
|
|
\line iviv\'a2-Saevq l/gvaXaq YaTava\'a1-aYaMaaNaSa" )\line DYaaNaYaaeGaParae iNaTYa& vEraGYa& SaMauPaai\'e9[Ta" )) 52 ))\line Ah\'aaar& bl&/ dPa| k-aMa& \'a7-aeDa& PairGa]hMa( )\line ivMauCYa iNaMaRMa" XaaNTaae b]\'f8>aUYaaYa k-LPaTae )) 53 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhy\'e4 vi\'e7uddhay\'e4 yukto
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dh\'e5ty\'e4tm\'e4na\'e0 niyamya ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7abd\'e4d\'e9n vi\'f1ay\'e4\'e0s tyaktv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4ga-dve\'f1au vyudasya ca
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 vivikta-sev\'e9 laghv-\'e4\'e7\'e9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yata-v\'e4k-k\'e4ya-m\'e4nasa\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dhy\'e4na-yoga-paro nitya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vair\'e4gya\'e0 samup\'e4\'e7rita\'f9
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 aha\'eck\'e4ra\'e0 bala\'e0 darpa\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 k\'e4ma\'e0 krodha\'e0 parigraham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vimucya nirmama\'f9 \'e7\'e4nto
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma-bh\'fcy\'e4ya kalpate
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhy\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the intelligence; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7uddhay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fully purified; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub yukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub such engagement; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dh\'e5ty\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub determination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4tm\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub self; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyamya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regulated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7abd\'e4d\'e9n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub t
|
|
he sense objects, such as sound, etc.; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'f1ay\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sense objects; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tyaktv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4ga}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97attachments; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dve\'f1au\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h
|
|
atred;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyudasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having laid aside; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vivikta-sev\'e9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub living in a secluded place; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub laghu-\'e4\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97eating a small qua
|
|
ntity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yata-v\'e4k}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97control of speech; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub k\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub body; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4nasa\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub control of the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhy\'e4na-yoga-para\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always absorbe
|
|
d in trance; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nityam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub twenty-four hours a day; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub vair\'e4gyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub detachment; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub samup\'e4\'e7rita\'f9\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taken shelter of;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'eck\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub false ego;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub balam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub false strength; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub darpam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub false pride; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4mam\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub lust;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub krodham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anger; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parigraham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acceptance of material things; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub vimucya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being delivered; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nirmama\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97without proprietorship; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4nta\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97peaceful; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-bh\'fcy\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to become self-realized; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub kalpate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is understood.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Being purified by his intelligence and controlling the mind with determination, giving up the objects of sense gratification, being fr
|
|
eed from attachment and hatred, one who lives in a secluded place, who eats little and who controls the body and the tongue, and is always in trance and is detached, who is without false ego, false strength, false pride, lust, anger, and who does not acc
|
|
ept material things, such a person is certainly elevated to the position of self-realization.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When one is purified by knowledge, he keeps himself in the mode of goodness. Thus one becomes the controller of the mind and is always in trance. Because he is not
|
|
attached to the objects of sense gratification, he does not eat more than what he requires, and he controls the activities of his body and mind. He has no false ego because he does not accept the body as himself. Nor has he a desire to make the body fat
|
|
and strong by accepting so many material things. Because he has no bodily concept of life, he is not falsely proud. He is satisfied with everything that is offered to him by the grace of the Lord, and he is never angry in the absence of sense gratificati
|
|
on. Nor does he endeavor to acquire sense objects. Thus when he is completely free from false ego, he becomes nonattached to all material things, and that is the stage of self-realization of Brahman. That stage is called the }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma-bh\'fcta}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub stage. When one is
|
|
free from the material conception of life, he becomes peaceful and cannot be agitated.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.54
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 54
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub b]\'f8>aUTa" Pa[Sa\'e0aTMaa Na XaaeciTa Na k-a\'bfiTa )\line SaMa" SaveRzu >aUTaezu Ma\'d9i\'a2&- l/>aTae ParaMa( )) 54 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 brahma-bh\'fcta\'f9 prasann\'e4tm\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na \'e7ocati na k\'e4\'eck\'f1ati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sama\'f9 sarve\'f1u bh\'fcte\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad-bhakti\'e0 labhate par\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub brahma-bh\'fcta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being one with the Absolu
|
|
te; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prasanna-\'e4tm\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fully joyful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ocati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub laments; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub k\'e4\'eck\'f1ati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub desires; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sama\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub equally disposed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarve\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcte\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub living entity; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub mat-bhaktim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labhate\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is e
|
|
qually disposed to every living entity. In that state he attains pure devotional service unto Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 2.2.19}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.11.29}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.13.8-9}{
|
|
\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.16.25}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.25.62}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.31.2}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.5.14}{\b\i
|
|
\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.19.20}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.12.15}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.15.25}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.7.37}{\b\i\v
|
|
\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.14.3-4}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.15.35}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.15.45}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.3.29}{\b\i\v
|
|
\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.1.43}{\b\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 17.137p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 24.111p\line }{\b\i\v\f0\fs28\cf9 MG}{\b\v\f0\fs28\cf9 3\line }{\b\i\v\f0\fs28\cf9 M
|
|
G}{\b\v\f0\fs28\cf9 7\line }{\b\i\v\f0\fs28\cf9 BBD}{\b\v\f0\fs28\cf9 4\line }{\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 1\line }{\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 7\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Socrates\line }{\b\i\v\f0\fs28
|
|
\cf9 TLK}{\b\v\f0\fs28\cf9 Vs 6\line }{\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 5.1\line 660304BG.NY\line 660821BG.NY\line 661119BG.NY\line 661122BG.NY\line 680508LE.BOS}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To the impersonalist, achieving the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahma-bh\'fcta}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee,
|
|
one has to go still further to become engaged in pure devotional service. This means that one who is engaged in pure devotional service to the Supreme Lord is already in a state of liberation, called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub brahma-bh\'fcta, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub oneness with the Absolute. Without being one with the Supreme, the Absolute, one cannot render service unto Him. In the absolute con
|
|
ception, there is no difference between the served and the servitor; yet the distinction is there, in a higher spiritual sense.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the material concept of life, when one works for sense gratification, there is misery, but in the absolute world, when one is engaged in pure devotional service,
|
|
there is no misery. The devotee in K\'e5\'f1\'eba consciousness has nothing to lament or desire. Since God is full, a living entity who is engaged in God's service, in K\'e5\'f1\'eba consciousness, becomes also full in himself. He is just like a river c
|
|
leansed of all dirty water. Because a pure devotee has no thought other than K\'e5\'f1\'eba, he is naturally always joyful. He does not lament for any material loss or gain because he is full in service of the Lord. He has no desire for material enjoymen
|
|
t because he knows that every living entity is the fragmental part and parcel of the Supreme Lord and therefore eternally a servant. He does not see, in the material world, someone as higher and someone as lower; higher and lower positions are ephemeral,
|
|
and a devotee has nothing to do with ephemeral appearances or disappearances. For him stone and gold are of equal value. This is the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma-bh\'fcta}{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub stage, and this stage is attained very easily by the pure devotee. In that stage of existence, the idea of
|
|
becoming one with the Supreme Brahman and annihilating one's individuality becomes hellish, and the idea of attaining the heavenly kingdom becomes phantasmagoria, and the senses are like broken serpents' teeth. As there is no fear of a serpent with broke
|
|
n teeth, so there is no fear from the senses when they are automatically controlled. The world is miserable for the materially infected person, but for a devotee the entire world is as good as Vaiku\'eb\'f6ha, or the spiritual sky. The highest personalit
|
|
y in this material universe is no more significant than an ant for a devotee. Such a stage can be achieved by the mercy of Lord Caitanya, who preached pure devotional service in this age.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 8.65] [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf9\nosupersub 24.132]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.55
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 55
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub >a\'a2-ya MaaMai>aJaaNaaiTa YaavaNYa\'eaaiSMa TatvTa" )\line TaTaae Maa& TatvTaae jaTva ivXaTae TadNaNTarMa( )) 55 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhakty\'e4 m\'e4m abhij\'e4n\'e4ti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 y\'e4v\'e4n ya\'e7 c\'e4smi tattvata\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tato m\'e4\'e0 tattvato j\'ef\'e4tv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vi\'e7ate tad-anantaram
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakty\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by pure devotional service; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhij
|
|
\'e4n\'e4ti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one can know; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub y\'e4v\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub as much as; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9 ca asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub as I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tattvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in truth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tata\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Me; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tattvata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by truth; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
j\'ef\'e4tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vi\'e7ate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub enters; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thereafter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub anantaram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub after
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme L
|
|
ord by such devotion, he can enter into the kingdom of God.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 2.10.44}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 3.9.3}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.24.54}{\b
|
|
\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.3}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.42-44}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.76-77}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.3.2}{
|
|
\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.4.27-28}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.7.17}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.9.12}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.15.45}{\b
|
|
\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.1.13}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.12.10}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.2.36}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.9.10}{\b\i
|
|
\v\f0\fs28\cf9 p\line Madhya }{\b\v\f0\fs28\cf9 8.90}{\b\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 17.137p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 17.184p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 19.166p\line }{\b\i\v\f0
|
|
\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 20.139p\line }{\b\i\v\f0\fs28\cf9 OWK}{\b\v\f0\fs28\cf9 2\line }{\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 7\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Socrates\line }{\b\i\v\f0\fs28\cf9 TLK}{\b\v\f0\fs28\cf9 Vs
|
|
2\line 680816JM.MON\line 701110SB.BOM\line 710324CC.BOM\line 710411LE.BOM\line 710805LE.LON\line 720219LE.VIS\line 720807R1.LON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Personality of Godhead, K\'e5\'f1\'eba, and His plenary portions cannot be understood by mental speculation nor by the non
|
|
devotees. If anyone wants to understand the Supreme Personality of Godhead, he has to take to pure devotional service under the guidance of a pure devotee. Otherwise, the truth of the Supreme Personality of Godhead will always be hidden. It is already st
|
|
ated }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (n\'e4ha\'e0 }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prak\'e4\'e7a\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub ) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that He is not revealed to everyone. Everyone cannot understand God simply by erudite scholarship or mental speculation. Only one who is actually engaged
|
|
in K\'e5\'f1\'eba consciousness and devotional service can understand what K\'e5\'f1\'eba is. University degrees are not helpful.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who is fully conversant with the K\'e5\'f1\'eba science becomes eligible to enter into the spiritual kingdom, the abode of K\'e5\'f1\'eba. Becoming Brahman does
|
|
not mean that one loses his identity. Devotional service is there, and as long as devotional service exists, there must be God, the devotee, and the process of devotional service. Such knowledge is never vanquished, even after liberation. Liberation inv
|
|
olves getting free from the concept of material life; in spiritual life the same distinction is there, the same individuality is there, but in pure K\'e5\'f1\'eba consciousness. One should not misunderstand that the word }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'e7ate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "enters into Me," supports the monist theory that one becomes homogeneous with the impersonal Brahman. No. }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'e7ate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means that one can enter into the abode of the Supreme Lord in his individuality
|
|
to engage in His association and render service unto Him. For instance, a green bird enters a green tree not to become one with the tree but to enjoy the fruits of the tree. Impersonalists generally give the example of a river flowing into the ocean and
|
|
merging. This may be a source of happiness for the impersonalist, but the personalist keeps his personal individuality like an aquatic in the ocean. We find so many living entities within the ocean, if we go deep. Surface acquaintance with the ocean is n
|
|
ot sufficient; one must have complete knowledge of the aquatics living in the ocean depths.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because of his pure devotional service, a devotee can understand the transcendental qualities and the opulences of the Supreme Lord in truth. As it is stated in the
|
|
Eleventh Chapter, only by devotional service can one understand. The same is confirmed here; one can understand the Supreme Personality of Godhead by devotional service and enter into His kingdom.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub After attainment of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma-bh\'fcta}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub stage of freedom from material conceptions, devotional service begins by one's hearing about the Lord. When one hears about t
|
|
he Supreme Lord, automatically the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma-bh\'fcta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub stage develops, and material contaminat
|
|
ion-greediness and lust for sense enjoyment-disappears. As lust and desires disappear from the heart of a devotee, he becomes more attached to the service of the Lord, and by such attachment he becomes free from material contamination. In that state of l
|
|
ife he can understand the Supreme Lord. This is the statement of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub also. Also after liberation the process of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or transcendental service co
|
|
ntinues. The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ved\'e4nta-\chftn{\*\footnote\chftn \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\cs3545\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Ved\'e4nta-s\'fctra}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 4.1.12
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'fctra 12
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4pr\'e4ya\'eb\'e4t tatr\'e4pi hi d\'e5\'f1\'f6am
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97until; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4ya\'eb\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97liberation; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tatra}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97there; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even; }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97indeed; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f1\'f6am}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97seen.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Until liberation. Even there it is seen.}}}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub s\'fctra }{\b\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub confirms this: }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'e4pr\'e4ya\'eb\'e4t tatr\'e4pi hi d\'e5\'f1\'f6am. }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf6\nosupersub This means that after liberation the process of devotional service continues. In the }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'c7r\'e9mad-Bh\'e4gavatam, }{\b\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub real devotional liberation is defined as the reinstatement of the living entity in his own identity, his own constitutional position. The constitutional position is already explained: every living entit
|
|
y is the part and parcel fragmental portion of the Supreme Lord. Therefore his constitutional position is to serve. After liberation, this service is never stopped. Actual liberation is getting free from misconceptions of life.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub BTG}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 1956]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.56
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 56
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavRk-MaaR<YaiPa Sada ku-vaR<aae Ma\'dcyPaa\'e9[Ya" )\line MaTPa[SaadadvaPanaeiTa Xaa\'ecTa& PadMaVYaYaMa( )) 56 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-karm\'e4\'eby api sad\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kurv\'e4\'ebo mad-vyap\'e4\'e7raya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mat-pras\'e4d\'e4d av\'e4pnoti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e4\'e7vata\'e0 padam avyayam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karm\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub although; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sad\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97always; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kurv\'e4\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub performing; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub mat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyap\'e4\'e7rayah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub protection; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pras\'e4d\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mercy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub av\'e4pnoti\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub achieves; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4\'e7vatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub padam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abode; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
avyayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97imperishable.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Though engaged in all kinds of activities, My devotee, under My protection, reaches the eternal and imperishable abode by My grace.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 DS:}{\b\v\f0\fs28\cf9 Benedict Spinoza}{\b\i\v\f0\fs28\cf9 }}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mad-vyap\'e4\'e7raya\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub means under the protection of the Supreme Lord. To be free from material contamination, a pure devotee acts under the direction of the Supreme Lord or His representative, the spiritual master. There is no time limitation
|
|
for a pure devotee. He is always, twenty-four hours, one hundred percent engaged in activities under the direction of the Supreme Lord. To a devotee who is thus engaged in K\'e5\'f1\'eba consciousness the Lord is very, very kind. In spite of all difficu
|
|
lties, he is eventually placed in the transcendental abode, or K\'e5\'f1\'ebaloka. He is guaranteed entrance there; there is no doubt about it. In that supreme abode, there is no change; everything is eternal, imperishable and full of knowledge.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.57
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 57
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ceTaSaa SavRk-MaaRi<a MaiYa SaNNYaSYa MaTPar" )\line bui\'d6YaaeGaMauPaai\'e9[TYa Mai\'c0ta" SaTaTa& >av )) 57 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 cetas\'e4 sarva-karm\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mayi sannyasya mat-para\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 buddhi-yogam up\'e4\'e7ritya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 maccitta\'f9 satata\'e0 bhava
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cetas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by intelligence; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-karm\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all kinds of activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sannyasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub giving up; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-para\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My protection; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub buddhi-yogam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotional activities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub up\'e4
|
|
\'e7ritya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taking shelter of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-citta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub twenty-four hours a day; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just become.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub In all activities just depend upon Me and work always under My protection. In such devotional service, be fully conscious of Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 MG}{\b\v\f0\fs28\cf9 5}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When one acts in K\'e5\'f1\'eba consciousness, he does not act as the master of the world. Just like a servant, one should act fully under the direction of the Supr
|
|
eme Lord. A servant has no individual independence. He acts only on the order of the master. A servant acting on behalf of the supreme master has no affection for profit and loss. He simply discharges his duty faithfully in terms of the order of the Lord
|
|
. Now, one may argue that Arjuna was acting under the personal direction of K\'e5\'f1\'eba, but, when K\'e5\'f1\'eba is not present, how should one act? If one acts according to the direction of K\'e5\'f1\'eba in this book, as well as under the guidance
|
|
of the representative of K\'e5\'f1\'eba, then the result will be the same. The Sanskrit word }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mat-para\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub is very important in this verse. It indicates that one has no goal in life save and except acting in K\'e5\'f1\'eba consciousness just to satisfy K\'e5\'f1\'eba. And, while working in that way, one should think of K\'e5\'f1\'eba only: "I
|
|
have been appointed to discharge this particular duty by K\'e5\'f1\'eba." While acting in such a way, one naturally has to think of K\'e5\'f1\'eba. This is perfect K\'e5\'f1\'eba consciousness. One should, however, note that, after doing something whims
|
|
ically, he should not offer the result to the Supreme Lord. That sort of duty is not in the devotional service of K\'e5\'f1\'eba consciousness. One should act according to the order of Kr\'f1na. This is a very important point. That order of K\'e5\'f1\'eb
|
|
a comes through disciplic succession from the bona fide spiritual master. Therefore the spiritual master's order should be taken as the prime duty of life. If one gets a bona fide spiritual master and acts according to his direction, then his perfection
|
|
of life in K\'e5\'f1\'eba consciousness is guaranteed.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.58
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 58
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Mai\'c0ta" SavRduGaaRi<a MaTPa[SaadatairZYaiSa )\line AQa cetvMah\'aaara\'e0 \'e9[aeZYaiSa ivNax(+YaiSa )) 58 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mac-citta\'f9 sarva-durg\'e4\'ebi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mat-pras\'e4d\'e4t tari\'f1yasi
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 atha cet tvam aha\'eck\'e4r\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na \'e7ro\'f1yasi vina\'eck\'f1yasi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub citta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub consciousness; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub durg\'e4\'ebi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub impediments;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pras
|
|
\'e4d\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My mercy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tari\'f1yasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub you will overcome; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cet\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub if; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'eck\'e4r\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by false ego; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ro\'f1yasi}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97do not hear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vina\'eck\'f1yasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'97then lose yourself.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If you become conscious of Me, you will pass over all the obstacles of conditional life by My grace. If, however, you do not work in s
|
|
uch consciousness but act through false ego, not hearing Me, you will be lost.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 RTW}{\b\v\f0\fs28\cf9 5.1}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person in full K\'e5\'f1\'eba consciousness is not unduly anxious to execute the duties of his existence. The foolish cannot understand this great freedom from al
|
|
l anxiety. For one who acts in K\'e5\'f1\'eba consciousness, Lord K\'e5\'f1\'eba becomes the most intimate friend. He always looks after His friend's comfort, and He gives Himself to His friend, who is so devotedly engaged working twenty-four hours a day
|
|
to please the Lord. Therefore, no one should be carried away by the false ego of the bodily concept of life. One should not falsely think himself independant of the laws of material nature or free to act. He is already under strict material laws. But, a
|
|
s soon as he acts in K\'e5\'f1\'eba consciousness, he is liberated, free from the material perplexities. One should note very carefully that one who is not active in K\'e5\'f1\'eba consciousness is losing himself in the material whirlpool, in the ocean o
|
|
f birth and death. No conditioned soul actually knows what is to be done and what is not to be done, but a person who acts in K\'e5\'f1\'eba consciousness is free to act because everything is prompted by K\'e5\'f1\'eba from within and confirmed by the sp
|
|
iritual master.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.59
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 59
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Yadh\'aaarMaai\'e9[TYa Na YaaeTSYa wiTa MaNYaSae )\line iMaQYaEz VYavSaaYaSTae Pa[k*-iTaSTva& iNaYaae+YaiTa )) 59 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yad aha\'eck\'e4ram \'e4\'e7ritya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na yotsya iti manyase
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mithyai\'f1a vyavas\'e4yas te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 prak\'e5tis tv\'e4\'e0 niyok\'f1yati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aha\'eck\'e4ram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub false ego; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4\'e7ritya
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taking shelter; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yotsya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall fight; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manyase\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub think; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mithy\'e4 e\'f1a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this is all false; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vyavas\'e4yah te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub your determination; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub prak\'e5ti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub material nature; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub you;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub niyok\'f1yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will engage you.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub If you do not act according to My direction and do not fight, then you will be falsely directed. By your nature, you will have to be e
|
|
ngaged in warfare.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 770104MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna was a military man, and born of the nature of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya. }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore his natural duty was to fight. But, due to false ego, he was fearing that by killing his teacher, grandfather and friends, there would be sinful reactions. Actually he was c
|
|
onsidering himself master of his actions, as if he were directing the good and bad results of such work. He forgot that the Supreme Personality of Godhead was present there, instructing him to fight. That is the forgetfulness of the conditioned soul. The
|
|
Supreme Personality gives directions as to what is good and what is bad, and one simply has to act in K\'e5\'f1\'eba consciousness to attain the perfection of life. No one can ascertain his destiny as the Supreme Lord can; therefore the best course is t
|
|
o take direction from the Supreme Lord and act. No one should neglect the order of the Supreme Personality of Godhead or the order of the spiritual master who is the representative of God. One should act unhesitatingly to execute the order of the Supreme
|
|
Personality of Godhead\'97that will keep him safe under all circumstances.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.60
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 60
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sv>aavJaeNa k-aENTaeYa iNab\'d6" SveNa k-MaR<aa )\line k-Tau| NaeC^iSa YaNMaaehaTk-irZYaSYavXaae_iPa TaTa( )) 60 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 svabh\'e4va-jena kaunteya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 nibaddha\'f9 svena karma\'eb\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kartu\'e0 necchasi yan moh\'e4t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kari\'f1yasy ava\'e7o 'pi tat
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sva-bh\'e4va-jena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by one's own nature; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Kunt\'e9; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub nibaddha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97conditioned; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svena}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97by one's own; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub karma\'eb\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97activities; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kartum}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to do; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub icchasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97like; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub moh\'e4t}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97by illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kari\'f1yasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97yo
|
|
u will act; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ava\'e7a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97imperceptibly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub api}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97even; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'97that.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Under illusion you are now declining to act according to My direction. But, compelled by your own nature, you will act all the same, O
|
|
son of Kunt\'e9.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If one refuses to act under the direction of the Supreme Lord, then he is compelled to act by the modes in which he is situated. Everyone is under the spell of a pa
|
|
rticular combination of the modes of nature and is acting in that way. But anyone who voluntarily engages himself under the direction of the Supreme Lord becomes glorious.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.61
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 61
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub wR\'ecr" SavR>aUTaaNaa& \'f4\'d5eXae_JauRNa iTa\'efiTa )\line >a]aMaYaNSavR>aUTaaiNa YaN\}aa\'e6!aiNa MaaYaYaa )) 61 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e9\'e7vara\'f9 sarva-bh\'fct\'e4n\'e4\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 h\'e5d-de\'e7e 'rjuna ti\'f1\'f6hati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhr\'e4mayan sarva-bh\'fct\'e4ni
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yantr\'e4r\'fc\'f2h\'e4ni m\'e4yay\'e4
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e9\'e7vara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the Supreme Lord; }{\cs2873
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'fct\'e4n\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub h\'e5d-de\'e7e\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in the location of the heart; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ti\'f1\'f6hati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub res
|
|
ides; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhr\'e4mayan\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub causing to travel; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub sarva-bh\'fct\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all living entities; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yantra\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub machine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4r\'fc\'f2h\'e4ni\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being so p
|
|
laced; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4yay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub under the spell of material energy.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as
|
|
on a machine, made of the material energy.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 2.9.36}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.23.18}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.25.11}{
|
|
\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.28.25}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.50}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.62}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.5.30}{\b
|
|
\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.23.3}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.1.31}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.16.9}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.1.23}{\b\i\v
|
|
\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.2.22}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.7.42}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.7.49}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.13.30}{\b\i\v\f0
|
|
\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.13.40}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.14.37}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.1.10}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.3.19}{\b\i\v\f0
|
|
\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.5.28}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.16.20}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.22.20}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.4.19}{\b\i\v\f0
|
|
\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 11.37p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 16.67p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 19.183-184p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 20.123p\line Two Essays-K. R.
|
|
P.}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna was not the supreme knower, and his decision to fight or not to fight was confined to his limited discretion. Lord K\'e5\'f1\'eba instructed that the individ
|
|
ual is not all in all. The Supreme Personality of Godhead, or He Himself, K\'e5\'f1\'eba, the localized Supersoul, sits in the heart directing the living being. After changing bodies, the living entity forgets his past deeds, but the Supersoul, as the kn
|
|
ower of the past, present and future, remains the witness of all his activities. Therefore all the activities of living entities are directed by this Supersoul. The living entity gets what he deserves and is carried by the material body which is created
|
|
in the material energy under the direction of the Supersoul. As soon as a living entity is placed in a particular type of body, he has to work under the spell of that bodily situation. A person seated in a high-speed motor car goes faster than one seated
|
|
in a slower car, though the living entities, the drivers, may be the same. Similarly, by the order of the Supreme Soul, material nature fashions a particular type of body to a particular type of living entity to work according to his past desires. The l
|
|
iving entity is not independant. One should not think himself independant of the Supreme Personality of Godhead. The individual is always under His control. Therefore his duty is to surrender, and that is the injunction of the next verse.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.62
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 62
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub TaMaev Xar<a& GaC^ SavR>aaveNa >aarTa )\line TaTPa[SaadaTPara& XaaiNTa& SQaaNa& Pa[aPSYaiSa Xaa\'ecTaMa( )) 62 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tam eva \'e7ara\'eba\'e0 gaccha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-bh\'e4vena bh\'e4rata
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tat-pras\'e4d\'e4t par\'e4\'e0 \'e7\'e4nti\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sth\'e4na\'e0 pr\'e4psyasi \'e7\'e4\'e7vatam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Him; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ara\'ebam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrender; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gaccha\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub go; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-bh\'e4vena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in all respects; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of Bharata; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat-pras\'e4d\'e4t\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by His grace; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4ntim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub peace; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub sth\'e4nam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abode; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4psyasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub you will get; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7\'e4\'e7vatam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eternal.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O scion of Bharata, surrender unto Him utterly. By His grace you will attain transcendental peace and the supreme and eternal abode.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 4\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Benedict Spinoza\line 730714R1.LON\line 740327MW.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A living entity should therefore surrender unto the Supreme Personality of Godhead who is situated in everyone's heart, and that will
|
|
relieve him from all kinds of miseries of this material existence. By such surrender, one will not only be released from all miseries in this life, but at the end he will reach the Supreme God. The transcendental world is described in the Vedic literatur
|
|
e as }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tad }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1\'ebo\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub parama\'e0 padam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Since all of creation is the kingdom of God, everything material is actually spiritual, but }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub parama\'e0 padam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub specifically refers to the eternal abode, which is called the spiritual sky or Vaiku\'eb\'f6ha.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Fifteenth Chapter of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is stated: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Sarvasya c\'e4ham h\'e5di sannivi\'f1\'f6a\'f9." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub The Lord is seated in everyone's heart, so this recommendation that one should surrender unto the Supersoul sitting within means that one should surrender unto the Supreme Personality of Godhead}{\b\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba. K\'e5\'f1\'eba has already been accepted by Arjuna as the Supreme. He was accepted in the Tenth Chapter as }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub para\'e0 brahma para\'e0 dh\'e4ma. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has accepted K\'e5\'f1\'eba as the Supreme Personality of Godhead and the supreme abode of all living entities, not only because of his personal e
|
|
xperience but also because of the evidences of great authorities like N\'e4rada, Asita, Devala and Vy\'e4sa.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.63
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 63
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub wiTa Tae jaNaMaa:YaaTa& Gau\'f9ad(Gau\'f9Tar& MaYaa )\line ivMa*XYaETadXaeze<a YaQaeC^iSa TaQaa ku-\'e5 )) 63 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 iti te j\'ef\'e4nam \'e4khy\'e4ta\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 guhy\'e4d guhyatara\'e0 may\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vim\'e5\'e7yaitad a\'e7e\'f1e\'eba
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yathecchasi tath\'e4 kuru
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4nam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4khy\'e4tam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub descri
|
|
bed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub guhy\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub confidential; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub guhyataram\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub still more confidential; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vim\'e5\'e7ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by deliberation; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7e\'f1e\'eb
|
|
a\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub fully; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
as you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub icchasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you like; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tath\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kuru\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub perform.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus I have explained to you the most confidential of all knowledge. Deliberate on this fully, and then do what you wish to do.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 MG}{\b\v\f0\fs28\cf9 2\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Rene Descartes\line 660727BG.NY\line 690502LE.BOS\line 690511R1.COL\line 710721SB.NY\line 7
|
|
10804BG.LON\line 711112LE.DEL\line 720305SB.CAL\line 720913R1.ARL\line 721102ND.VRN\line 721207BG.AHM\line 730130LE.CAL\line 730804R1.LON\line 740811SB.VRN\line 750623R1.LA\line 751007LE.DUR\line 760517SB.HON\line 760603SB.LA\line 760706ED.WDC\line 76081
|
|
0ED.TEH\line 760811ED.TEH\line 760812ED.TEH\line 760814ED.BOM\line 760824R1.HYD\line EVOLUTIONISTS.SYA}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord has already explained to Arjuna the knowledge of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub brahmabh\'fcta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . One who is in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahma-bh\'fcta}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub condition is joyful; he never laments, nor does he desire anything. That is due to confidential knowledge. K\'e5\'f1\'eba also disclo
|
|
ses knowledge of the Supersoul. This is also Brahman knowledge, knowledge of Brahman, but it is superior.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here Lord K\'e5\'f1\'eba telIs Arjuna that he can do as he chooses. God does not interfere with the little independence of the living entity. In }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Lord has explained in all respects how one can elevate his living condition. The be
|
|
st advice imparted to Arjuna is to surrender unto the Supersoul seated within his heart. By right discrimination, one should agree to act according to the order of the Supersoul. That will help one become situated constantly in K\'e5\'f1\'eba consciousne
|
|
ss, the highest perfectional stage of human life. Arjuna is being directly ordered by the Personality of Godhead to fight. Surrender to the Supreme Personality of Godhead is in the best interest of the living entities. It is not for the interest of the S
|
|
upreme. Before surrendering, one is free to deliberate on this subject as far as the intelligence goes; that is the best way to accept the instruction of the Supreme Personality of Godhead. Such instruction comes also through the spiritual master, the bo
|
|
na fide representative of K\'e5\'f1\'eba.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.64
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 64
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavRGau\'f9TaMa& >aUYa" \'e9*<au Mae ParMa& vc" )\line w\'edae_iSa Mae d*!iMaiTa TaTaae v+YaaiMa Tae ihTaMa( )) 64 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-guhyatama\'e0 bh\'fcya\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e5\'ebu me parama\'e0 vaca\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 i\'f1\'f6o 'si me d\'e5\'f2ham iti
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tato vak\'f1y\'e4mi te hitam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-guhyatamam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the most confidential; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub again; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7\'e5\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97just hear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub from Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paramam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vaca\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub instruction; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is\'f6a\'f9 asi\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you are very dear to Me;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub d\'e5\'f2ham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub very; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub tata\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vak\'f1y\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub \'97speaking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub for your; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hitam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97benefit.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Because you are My very dear friend, I am speaking to you the most confidential part of knowledge. Hear this from Me, for it is for yo
|
|
ur benefit.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 1.15.45}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 2.4.16}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g.}{\b\v\f0\fs28\cf9 2.9.35p
|
|
\line }{\b\i\v\f0\fs28\cf9 DS }{\b\v\f0\fs28\cf9 Gottfried von Leibnitz\line 680824BG.MON\line 710204SB.GOR\line 711205R3.DEL\line 730227R1.JKT\line 760501R1.FIJ\line 760503MW.FIJ\line 760609GC.LA\line 760810ED.TEH\line 761205R1.HYD\line 761222R2.POO
|
|
\line 770109R1.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord has given Arjuna confidential knowledge of the Supersoul within everyone's heart, and now He is giving the most confidential part of this knowledge: just s
|
|
urrender unto the Supreme Personality of Godhead. At the end of the Ninth Chapter He has said, "Just always think of Me." The same instruction is repeated here to stress the essence of the teachings of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This essence is not understood by a common man, but by one who is actually very dear to K\'e5\'f1\'eba, a pure devotee o
|
|
f K\'e5\'f1\'eba. This is the most important instruction in all Vedic literature. What K\'e5\'f1\'eba is saying in this connection is the most essential part of knowledge, and it should be carried out not only by Arjuna but by all living entities.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 22.57-58]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.65
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 65
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub MaNMaNaa >av Ma\'d9\'a2-ae Ma\'dbaJaq Maa& NaMaSku-\'e5 )\line MaaMaevEZYaiSa SaTYa& Tae Pa[iTaJaaNae iPa[Yaae_iSa Mae )) 65 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 manman\'e4 bhava mad-bhakto
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad-y\'e4j\'e9 m\'e4\'e0 namaskuru
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m evai\'f1yasi satya\'e0 te
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pratij\'e4ne priyo 'si me
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub man-man\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97thinking of Me; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub just become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-bha
|
|
kta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My devotee; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat-y\'e4j\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub \'97My worshiper; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub namaskuru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97offer your obeisances; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub eva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97certainly; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub e\'f1yasi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub come; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub satyam}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97truly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97to you;
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pratij\'e4ne\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I promise; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub prija\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97dear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub you are; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97My.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise y
|
|
ou this because you are My very dear friend.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 2.2.6}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 2.9.36}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 3.16.31}{\b
|
|
\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.20.33}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.75}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.31.24}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.1.15}{\b\i
|
|
\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.15.32-33}{\b\i\v\f0\fs28\cf9 p\line Madhya }{\b\v\f0\fs28\cf9 8.138\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 9.263p\line }{\b\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 3\line }{\b\i\v\f0\fs28\cf9
|
|
EK}{\b\v\f0\fs28\cf9 6\line }{\b\i\v\f0\fs28\cf9 MG}{\b\v\f0\fs28\cf9 7\line DS:Benedict Spinoza\line DS:Immanuel Kant\line DS:William James \line 670215CC.SF\line 680824BG.MON\line 710218LE.GOR\line 710804R1.LON\line 721024SB.VRN\line 730227R1.JKT
|
|
\line 730301LE.JKT\line 730822VP.LON\line 730831BG.LON}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The most confidential part of knowledge is that one should become a pure devotee of K\'e5\'f1\'eba and always think of Him and act for
|
|
Him. One}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub should not become an official meditator. Life should be so molded that one will always have the
|
|
chance to think of K\'e5\'f1\'eba. One should always act}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in such a way that all his daily activities are
|
|
in connection with K\'e5\'f1\'eba. He should arrange his life in such a way that throughout the twenty-four hours he cannot but think of K\'e5\'f1\'eba. And the Lord's promise is that anyone who is in such pure K\'e5\'f1\'eba consciousness will certainl
|
|
y return to the abode of K\'e5\'f1\'eba, where he will be engaged in the association of K\'e5\'f1\'eba face to face. This most confidential part of knowledge is spoken to Arjuna because he is the dear friend of K\'e5\'f1\'eba. Everyone who follows the pa
|
|
th of Arjuna can become a dear friend to K\'e5\'f1\'eba and obtain the same perfection as Arjuna.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These words stress that one should concentrate his mind upon K\'e5\'f1\'eba\'97the very form with two hands carrying a flute, the bluish boy with a beautiful face a
|
|
nd peacock feathers in His hair. There are descriptions of K\'e5\'f1\'eba found in the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub sa\'e0hit\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and other literatures. One should fix his mind on this original
|
|
form of Godhead, K\'e5\'f1\'eba. He should not even divert his attention to other forms of the Lord. The Lord has multi-forms, as Vi\'f1\'ebu, N\'e4r\'e4ya\'eba, R\'e4ma, Var\'e4ha, etc., but a devotee should concentrate his mind on the form that was pre
|
|
sent before Arjuna. Concentration of the mind on the form of K\'e5\'f1\'eba constitutes the most confidential part of knowledge, and this is disclosed to Arjuna because Arjuna is the most dear friend of K\'e5\'f1\'eba's.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 22.57-58]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.66
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 66
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub SavRDaMaaRNPairTYaJYa MaaMaek&- Xar<a& v]Ja )\line Ah& Tva& SavRPaaPae>Yaae Maae+aiYaZYaaiMa Maa \'e9uc" )) 66 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sarva-dharm\'e4n parityajya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m eka\'e0 \'e7ara\'eba\'e0 vraja
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 aha\'e0 tv\'e4\'e0 sarva-p\'e4pebhyo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mok\'f1ayi\'f1y\'e4mi m\'e4 \'e7uca\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva-dharm\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all varieties of religion; }
|
|
{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub parityajya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abandoning; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ekam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub only; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ara\'ebam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub surrender; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub vraja\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub go; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tv\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you;}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sarva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4pebhya\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from sinful reactions; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mok\'f1ayi\'f1y\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub deliver; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub not; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub \'e7uca\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worry.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 4.17.30}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.20.33}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.21.27}{
|
|
\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.24.28}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.25.11}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.26.1-3}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.29.57}{
|
|
\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 4.30.16}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.1.19}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.9.22}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.9.39}{\b\i
|
|
\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 7.15.53}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.5.23}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.16.61}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.24.49}{\b\i\v
|
|
\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 9.9.5}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 9.9.8}{\b\i\v\f0\fs28\cf9 p\line \'c4di }{\b\v\f0\fs28\cf9 Intro\line }{\b\i\v\f0\fs28\cf9 \'c4di }{\b\v\f0\fs28\cf9 7.84}{\b\i\v\f0\fs28\cf9 p
|
|
\line \'c4di }{\b\v\f0\fs28\cf9 14.66}{\b\i\v\f0\fs28\cf9 p\line Madhya }{\b\v\f0\fs28\cf9 6.235}{\b\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 9.263p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 11.117p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b
|
|
\v\f0\fs28\cf9 15.169p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 17.95p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 17.184p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9 20.123p\line }{\b\i\v\f0\fs28\cf9 Madhya}{\b\v\f0\fs28\cf9
|
|
24.252p\line }{\b\i\v\f0\fs28\cf9 NoI}{\b\v\f0\fs28\cf9 : verse 5\line }{\b\i\v\f0\fs28\cf9 MG}{\b\v\f0\fs28\cf9 1\line }{\b\i\v\f0\fs28\cf9 MG}{\b\v\f0\fs28\cf9 5\line }{\b\i\v\f0\fs28\cf9 MG}{\b\v\f0\fs28\cf9 6\line }{\b\i\v\f0\fs28\cf9 OWK}{\b\v
|
|
\f0\fs28\cf9 4\line }{\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 7\line }{\b\i\v\f0\fs28\cf9 RV}{\b\v\f0\fs28\cf9 8}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord has described various kinds of knowledge, processes of religion, knowledge of the Supreme Brahman, knowledge of the Supersoul
|
|
, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control, meditation, etc. He has described in so many ways different types of religion. Now, in
|
|
summarizing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the Lord says that Arjuna should give up all the processes that
|
|
have been explained to him; he should simply surrender to K\'e5\'f1\'eba. That surrender will save him from all kinds of sinful reactions, for the Lord personally promises to protect him.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\b0\i0\ul0\strike\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Eighth}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord K\'e5\'f1\'eba. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process. T
|
|
o such doubts it is here said that even if one is not free from all sinful reactions, simply by the process of surrendering to \'c7r\'e9 K\'e5\'f1\'eba he is automatically freed. There is no need of strenuous effort to free oneself from sinful reactions.
|
|
One should unhesitatingly accept K\'e5\'f1\'eba as the supreme savior of all living entities. With faith and love, one should surrender unto Him.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to the devotional process, one should simply accept such religious principles that will lead ultimately to the devotional service of the Lord. One may per
|
|
form a particular occupational duty according to his position in the social order, but if by executing his duty one does not come to the point of K\'e5\'f1\'eba consciousness, all his activities are in vain. Anything that does not lead to the perfectiona
|
|
l stage of K\'e5\'f1\'eba consciousness should be avoided. One should be confident that in all circumstances K\'e5\'f1\'eba will protect him from all difficulties. There is no need of thinking how one should keep the body and soul together. K\'e5\'f1\'eb
|
|
a will see to that. One should always think himself helpless and should consider K\'e5\'f1\'eba the only basis for his progress in life. As soon as one seriously engages himself in devotional service to the Lord in full K\'e5\'f1\'eba consciousness, at o
|
|
nce he becomes freed from all contamination of material nature. There are different processes of religion and purificatory processes by cultivation of knowledge, meditation in the mystic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub system, etc., but one who surrenders unto K\'e5\'f1\'eba does not have to execute so many methods. That simple surrender unto K\'e5\'f1\'eba will save
|
|
him from unnecessarily wasting time. One can thus make all progress at once and be freed from all sinful reaction.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should be attracted by the beautiful vision of K\'e5\'f1\'eba. His name is K\'e5\'f1\'eba because He is all-attractive. One who becomes attracted by the beautif
|
|
ul, all-powerful, omnipotent vision of K\'e5\'f1\'eba is fortunate. There are different kinds of transcendentalists\'97some of them are attached to the impersonal Brahman vision, some of them are attracted by the Supersoul feature, etc., but one who is a
|
|
ttracted to the personal feature of the Supreme Personality of Godhead, and, above all, one who is attracted by the Supreme Personality of Godhead as K\'e5\'f1\'eba Himself, is the most perfect transcendentalist. In other words, devotional service to K
|
|
\'e5\'f1\'eba, in full consciousness, is the most confidential part of knowledge, and this is the essence of the whole }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. Karma-yog\'e9s}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , empiric philosophers, mystics, and devotees are all called transcendentalists, but one who is a pure devotee is the best of all. The particular words used here, }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4 \'e7uca\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "Don't fear, don't hesitate, don't worry," are very significant. One may be perplexed as
|
|
to how one can give up all kinds of religious forms and simply surrender unto K\'e5\'f1\'eba, but such worry is useless.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub , [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf9\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub 8.63, 9.265, 22.94]
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.67
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 67
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub wd& Tae NaaTaPaSk-aYa Naa>a\'a2-aYa k-dacNa )\line Na ca\'e9u\'e9[Uzve vaCYa& Na c Maa& Yaae_>YaSaUYaiTa )) 67 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ida\'e0 te n\'e4tapask\'e4ya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 n\'e4bhakt\'e4ya kad\'e4cana
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na c\'e4\'e7u\'e7r\'fc\'f1ave v\'e4cya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ca m\'e4\'e0 yo 'bhyas\'fcyati
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub you;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub atapask\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is not austere
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ab
|
|
hakt\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is not a devotee; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kad\'e4cana\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub at any time; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub a\'e7u\'e7r\'fc\'f1ave\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub one who is not engaged in devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4cyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub to be spoken; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhyas\'fcyati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub envious.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub This confidential knowledge may not be explained to those who are not austere, or devoted, or engaged in devotional service, nor to on
|
|
e who is envious of Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\v\f0\fs28\cf10 680824BG.MON\line 721209BG.AHM\line 721210BG.AHM\line 750523MW.MEL\line 760810ED.TEH}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Persons who have not undergone the austerities of the religious process, who have never attempted devotional service in K\'e5\'f1\'eba consciousness, who have not t
|
|
ended a pure devotee, and especially those who are conscious of K\'e5\'f1\'eba as a historical personality or who are envious of the greatness of K\'e5\'f1\'eba, should not be told this most confidential part of knowledge. It is, however, sometimes found
|
|
that even demoniac persons who are envious of K\'e5\'f1\'eba, worshiping K\'e5\'f1\'eba in a different way, take to the profession of explaining }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in a different way to make business, but anyone who desires actually to understand K\'e5\'f1\'eba must avoid such commentaries on }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Actually the purpose of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaga
|
|
vad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is not understandable to those who are sensuous\'97even if one is not sensuous but is strictly following the disciplines enjoined in the Vedic scripture, if he
|
|
is not a devotee, he also cannot understand K\'e5\'f1\'eba. Even when one poses himself as a devotee of K\'e5\'f1\'eba, but is not engaged in K\'e5\'f1\'eba conscious activities, he also cannot understand K\'e5\'f1\'eba. There are many persons who envy K
|
|
\'e5\'f1\'eba because He has explained in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that He is the Supreme and t
|
|
hat nothing is above Him or equal to Him. There are many persons who are envious of K\'e5\'f1\'eba. Such persons should not be told of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for they cannot understand. There is no possibility of faithless persons' understanding }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9
|
|
t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and K\'e5\'f1\'eba. Without understanding K\'e5\'f1\'eba from the authority of a pure devotee, one should not try to comment upon }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-git\'e4.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.68
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 68
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ya wd& ParMa& Gau\'f9& Ma\'d9\'a2e-Zvi>aDaaSYaiTa )\line >ai\'a2&- MaiYa Para& k*-Tva MaaMaevEZYaTYaSa&XaYa" )) 68 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ya ida\'e0 parama\'e0 guhya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 mad-bhakte\'f1v abhidh\'e4syati
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhakti\'e0 mayi par\'e4\'e0 k\'e5tv\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 m\'e4m evai\'f1yaty asa\'e0\'e7aya\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub idam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub paramam\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub most; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub guhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub confidential; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Mine; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhakte\'f1u\'97}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub amongst devotees of; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub abhidh\'e4syati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub explains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhaktim\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub devotional service; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mayi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub par\'e4m\'97}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub transcendental; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5tv\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub having done; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub m\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto Me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
eva\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub e\'f1yati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub comes; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub asa\'e0\'e7aya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub without doubt.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub For one who explains the supreme secret to the devotees, devotional service is guaranteed, and at the end he will come back to Me.
|
|
\par }\pard \chftn{\*\footnote\chftn \s1075 \sa86\fi0 {\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.4.44}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 6.5.39}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28
|
|
\cf0 Bh\'e4g}{\v\f0\fs28\cf0 . }{\v\f0\fs28\cf10 8.7.44}{\v\f0\fs28\cf0 p\line }{\i\v\f0\fs28\cf0 RV}{\v\f0\fs28\cf0 }{\v\f0\fs28\cf10 8\line }{\i\v\f0\fs28\cf0 TLK}{\v\f0\fs28\cf0 Vs }{\v\f0\fs28\cf10 24\line }{\i\v\f0\fs28\cf0 DS}{\v\f0\fs28\cf0 :}{
|
|
\v\f0\fs28\cf10 Henri Bergson\line }{\v\f0\fs28\cf10 661227BG.NY\line 690524SB.NV\line 710130SB.PRA\line 710216CC.GOR\line 711119LE.DEL\line 721021ND.VRN\line 721209BG.AHM\line 730225R1.JKT\line 730722R2.LON\line 740316SB.VRN\line 740330BG.BOM\line 74060
|
|
9MW.PAR\line 741009SB.MAY\line 750313R2.TEH\line 751004R1.MAU\line 760106MW.NEL\line 760810ED.TEH\line 760814R1.BOM\line 760822R3.HYD\line 760831R1.DEL\line 760903BG.VRN\line 770108R2.BOM\line 770217R1.MAY\line 770424ME.BOM}}{\v\f0\fs28\cf10 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Generally it is advised that }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub be discussed amongst the devotees only, for those who are not devotees will neither understand K\'e5\'f1\'eba nor }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagav
|
|
ad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who do not accept K\'e5\'f1\'eba as He is and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as it is should not try to explain }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub whimsically and become offenders. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub should be explained to persons who are ready to accept K\'e5\'f1\'eba as the Supreme Personality of Godhead. It is a subject matter for the devotees only and not for philosophical speculators. Anyone, however, who tries sincerely to prese
|
|
nt }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as it is will advance in devotional activities and reach the pure d
|
|
evotional state of life. As a result of such pure devotion, he is sure to go back home, back to Godhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.69
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 69
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Na c TaSMaaNMaNauZYaezu k-i\'eaNMae iPa[Yak*-taMa" )\line >aivTaa Na c Mae TaSMaadNYa" iPa[YaTarae >auiv )) 69 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na ca tasm\'e4n manu\'f1ye\'f1u
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ka\'e7cin me priya-k\'e5ttama\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 bhavit\'e4 na ca me tasm\'e4d
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 anya\'f9 priyataro bhuvi
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub never; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub therefore; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub manu\'f1ye\'f1u\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub among mankind
|
|
; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ka\'e7cit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anyone; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priya-k\'e5ttama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub more dear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhavit\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will become; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub no; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tasm\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub than him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anya\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub other; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub priyatara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dearer; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bhuvi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub in this world.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf0 Bh\'e4g}{\b\v\f0\fs28\cf0 . }{\b\v\f0\fs28\cf9 6.4.44}{\b\v\f0\fs28\cf0 p\line }{\b\i\v\f0\fs28\cf0 Bh\'e4g}{\b\v\f0\fs28\cf0 . }{\b\v\f0\fs28\cf9 6.5.39}{\b\v\f0
|
|
\fs28\cf0 p\line Bh\'e4g. 7.6.24p\line Bh\'e4g. 7.14.40p\line Bh\'e4g. 7.14.42p\line }{\b\i\v\f0\fs28\cf0 Bh\'e4g}{\b\v\f0\fs28\cf0 . }{\b\v\f0\fs28\cf9 8.7.44}{\b\v\f0\fs28\cf0 p\line }{\b\i\v\f0\fs28\cf0 Madhya }{\b\v\f0\fs28\cf9 19.167}{\b\v\f0\fs28
|
|
\cf0 p\line }{\b\i\v\f0\fs28\cf0 Madhya}{\b\v\f0\fs28\cf0 }{\b\v\f0\fs28\cf9 20.6}{\b\v\f0\fs28\cf0 p\line }{\b\i\v\f0\fs28\cf0 RV}{\b\v\f0\fs28\cf0 }{\b\v\f0\fs28\cf9 8\line }{\b\v\f0\fs28\cf9 690524SB.NV\line }{\b\v\f0\fs28\cf9 711119LE.DEL\line }{\b
|
|
\v\f0\fs28\cf9 721021ND.VRN\line }{\b\v\f0\fs28\cf9 721209BG.AHM\line 730225R1.JKT\line 750107SB.BOM\line 750313R2.TEH\line 750812R1.PAR\line 751004R1.MAU\line 760608GC.LA\line 760810ED.TEH\line 770424ME.BOM}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \ql\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub There is no servant in this world more dear to Me than he, nor will there ever be one more dear.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.70
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 70
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub ADYaeZYaTae c Ya wMa& DaMYa| Sa&vadMaavYaae" )\line jaNaYajeNa TaeNaahiMa\'ed" SYaaiMaiTa Mae MaiTa" )) 70 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adhye\'f1yate ca ya ima\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dharmya\'e0 sa\'e0v\'e4dam \'e4vayo\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 j\'ef\'e4na-yaj\'efena ten\'e4ham
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 i\'f1\'f6a\'f9 sy\'e4m iti me mati\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adhye\'f1yate\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub will study; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dharmya\'e0\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sacred; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0v
|
|
\'e4dam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub conversation; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e4vayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub of ours; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub j\'ef\'e4na\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub knowledge; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yaj\'efena\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by sacrifice; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tena\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by him; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub i\'f1\'f6a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub worshiped; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s
|
|
y\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub shall be; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub My;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub mati\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub opinion.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 Letter to: G.L. Nanda}}{\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And I declare that he who studies this sacred conversation worships Me by his intelligence.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.71
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 71
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub \'e9[\'d6avaNaNaSaUYa\'ea \'e9*<auYaadiPa Yaae Nar" )\line Saae_iPa Mau\'a2-" \'e9u>aam\'e7aek-aNPa[aPanuYaaTPau<Yak-MaR<aaMa( ))
|
|
71 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7raddh\'e4v\'e4n anas\'fcya\'e7 ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 \'e7\'e5\'ebuy\'e4d api yo nara\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 so 'pi mukta\'f9 \'e7ubh\'e4\'fb lok\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pr\'e4pnuy\'e4t pu\'ebya-karma\'eb\'e4m
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sraddh\'e4van\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub faithful; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub anas\'fcya\'f9 ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and not envious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub \'e7\'e5\'ebuy\'e4t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97does hear; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub api\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub man; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'f9 api\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub he also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mukta\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub being liberated; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7ubh\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub auspicious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub lok\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub planets; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pr\'e4pnuy\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub attains; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'ebya-karma\'eb\'e4m\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of the past.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub And one who listens with faith and without envy becomes free from sinful reaction and attains to the planets where the pious dwell.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 Letter to: G.L. Nanda}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the 67th verse of this chapter, the Lord explicitly forbade the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub G\'e9t\'e4's }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub being spoken to those who are envious of the Lord. In other words, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh
|
|
agavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is for the devotees only, but it so happens that sometimes a devotee of the Lord will hold open class, and in that class all the students are not expected to be
|
|
devotees. Why do such persons hold open class? It is explained here that although everyone is not a devotee, still there are many men who are not envious of K\'e5\'f1\'eba. They have faith in Him as the Supreme Personality of Godhead. If such persons hea
|
|
r from a bona fide devotee about the Lord, the result is that they become at once free from all sinful reactions and after that attain to the planetary system where all righteous persons are situated. Therefore simply by hearing }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub even a person who does not try to be a pure devotee attains the result of righteous activities.
|
|
Thus a pure devotee of the Lord gives everyone a chance to become free from all sinful reactions and to become a devotee of the Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Generally those who are free from sinful reaction are righteous. Such persons very easily take to K\'e5\'f1\'eba consciousness. The word }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pu\'ebya-karma\'eb\'e4m }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is very significant here. This refers to the performance of great sacrifice. Those who are r
|
|
ighteous in performing devotional service but who are not pure can attain the planetary system of the polestar, or Dhruvaloka, where Dhruva Mah\'e4r\'e4ja is presiding. He is a great devotee of the Lord, and he has a special planet which is called the po
|
|
lestar.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.72
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 72
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub k-i\'c0deTaC^]uTa& PaaQaR TvYaEk-aGa]e<a ceTaSaa )\line k-i\'c0djaNaSaMMaaeh" Pa[<a\'edSTae DaNa\'c5Ya )) 72 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kaccid etac chruta\'e0 p\'e4rtha
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvayaik\'e4gre\'eba cetas\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kaccid aj\'ef\'e4na-sammoha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 pra\'eba\'f1\'f6as te dhana\'efjaya
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaccit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whether; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7rutam\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heard; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O son of P\'e5t
|
|
h\'e4; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tvay\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ek\'e4gre\'eba\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub with full attention; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub cetas\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mind; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kaccit\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whether; }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aj\'ef\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97ignorant; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0moh
|
|
a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pra\'eba\'f1\'f6a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub \'97dispelled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of you; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub dhana\'efjaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O conqueror of wealth (Arjuna).
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O conqueror of wealth, Arjuna, have you heard this attentively with your mind? And are your illusions and ignorance now dispelled?
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord was acting as the spiritual master of Arjuna. Therefore it was His duty to inquire from Arjuna whether he understood the whole }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in its proper perspective. If not, the Lord was ready to re-explain any point, or the whole }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub if so required. Actually, anyone who hears }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from a bona fide spiritual master like K\'e5\'f1\'eba or His representative will find that all his
|
|
ignorance is dispelled. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is not an ordinary book written by a poet or f
|
|
iction writer; it is spoken by the Supreme Personality of Godhead. Any person, if he is fortunate enough to hear these teachings from K\'e5\'f1\'eba or from His bona fide spiritual representative, is sure to become a liberated person and get out of the d
|
|
arkness of ignorance.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.73
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 73
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub AJauRNa ovac )\line Na\'edae Maaeh" SMa*iTalR/BDaa TvTPa[SaadaNMaYaaCYauTa )\line iSQaTaae_iSMa GaTaSaNdeh" k-irZYae vcNa& Tav ))
|
|
73 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 arjuna uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 na\'f1\'f6o moha\'f9 sm\'e5tir labdh\'e4
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tvat pras\'e4d\'e4n may\'e4cyuta
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sthito 'smi gata-sandeha\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 kari\'f1ye vacana\'e0 tava
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjuna\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Arjuna said; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub na\'f1\'f6a\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dispelled; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
moha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub illusion; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sm\'e5ti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub memory; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub labdh\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub regained; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub tvat-pras\'e4d\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by Your mercy; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub may\'e4\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by me; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub acyuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O infallible K\'e5
|
|
\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sthita\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub situated; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub asmi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I am; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gata\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub removed; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sandeha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub all doubts; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kari\'f1ye\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I shall execute; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vacanam\'97}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub order; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tava\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Your.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Arjuna said,}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub My dear K\'e5\'f1\'eba, O infallible one, my i
|
|
llusion is now gone. I have regained my memory by Your mercy, and I am now firm and free from doubt and am prepared to act according to Your instructions.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bg}{\b\v\f0\fs28\cf9 -1972: Intro\line }{\b\i\v\f0\fs28\cf9 Bh\'e4g}{\b\v\f0\fs28\cf9 . 2.4.19p\line }{\b\i\v\f0\fs28\cf9 \'c4di }{\b\v\f0\fs28\cf9 1.91p\line }{\b
|
|
\i\v\f0\fs28\cf9 EK}{\b\v\f0\fs28\cf9 6\line }{\b\i\v\f0\fs28\cf9 MG}{\b\v\f0\fs28\cf9 2\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Carl G. Jung\line 730709R1.LON\line 730729BG.LON\line 740701R1.MEL\line 750313R2.TEH\line 750323AR.MAY\line 750615R
|
|
4.HON\line 751007LE.DUR\line 760609GC.LA\line 760705R1.WDC\line 760711ED.NY\line 760810ED.TEH\line 760824R1.HYD\line 770109R1.BOM}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The constitutional position of a living entity, represented by Arjuna, is that he has to act according to the order of the Supreme Lor
|
|
d. He is meant for self-discipline. \'c7r\'e9 Caitanya Mah\'e4prabhu says that the actual position of the living entity is that of eternal servant of the Supreme Lord. Forgetting this principle, the living entity becomes conditioned by material nature, b
|
|
ut in serving the Supreme Lord, he becomes the liberated servant of God. The living entity's constitutional position is to be servitor; he either has to serve the illusory }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m
|
|
\'e4y\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Supreme Lord. If he serves the Supreme Lord, he is in his normal condition, but if he prefers to serve the illusory external energy, then certainly he will be in
|
|
bondage. In illusion the living entity is serving in this material world. He is bound by his lust and desires, yet he thinks of himself as the master of the world. This is called illusion. When a person is liberated, his illusion is over, and he voluntar
|
|
ily surrenders unto the Supreme to act according to His desires. The last illusion, the last snare of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub to trap the living entity, is the proposition that he is God. The living entity thinks that he is no longer a conditioned soul, but God. He is so unintelligent that he does not think that if he were God, then how could he be in doubt? Tha
|
|
t he does not consider. So that is the last snare of illusion. Actually to become free from the illusory energy is to understand K\'e5\'f1\'eba, the Supreme Personality of Godhead, and agree to act according to His order. The word }{\cs2873\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub moha\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is very important in this verse. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Moha\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub refers to that which is opposed to knowledge. Actually real knowledge is the understanding that every living being is eternally servitor of the Lord, but inst
|
|
ead of thinking oneself in that position, the living entity thinks that he is not servant, that he is the master of this material world, for he wants to lord it over the material nature. That is his illusion. This illusion can be overcome by the mercy of
|
|
the Lord or by the mercy of a pure devotee. When that illusion is over, one agrees to act in K\'e5\'f1\'eba consciousness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba consciousness is acting according to K\'e5\'f1\'eba's order. A conditioned soul illusioned by the external energy of matter does not know that the Su
|
|
preme Lord is the master who is full of knowledge and who is the proprietor of everything. Whatever He desires He can bestow upon His devotees; He is the friend of everyone, and He is especially inclined to His devotee. He is the controller of this mater
|
|
ial nature and of all living entities. He is also the controller of inexhaustible time, and He is full of all opulences and all potencies. The Supreme Personality of Godhead can even give Himself to the devotee. One who does not know Him is under the spe
|
|
ll of illusion; he does not become a devotee, but a servitor of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Arjuna, howeve
|
|
r, after hearing }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from the Supreme Personality of Godhead, became free
|
|
from all illusion. He could understand that K\'e5\'f1\'eba was not only his friend, but the Supreme Personality of Godhead. And he understood K\'e5\'f1\'eba factually. So to study }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is to understand K\'e5\'f1\'eba factually. When a person is in full knowledge, he naturally surrenders to K\'e5\'f1\'eba. When Arjuna understoo
|
|
d that it was K\'e5\'f1\'eba's plan to reduce the unnecessary increase of population, he agreed to fight according to K\'e5\'f1\'eba's desire. He again took up his weapons\'97his arrows and bow\'97to fight under the order of the Supreme Personality of Go
|
|
dhead.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.74
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 74
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Sa\'c5Ya ovac )\line wTYah& vaSaudevSYa PaaQaRSYa c MahaTMaNa" )\line Sa&vadiMaMaMa\'e9[aEzMad(>auTa& raeMahzR<aMa( )) 74 ))
|
|
\par }\pard \s2030 \qc\sl240\slmult1\sb0\sa0\fi0 {\i\f0\fs28\cf0 sa\'efjaya uv\'e4ca
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ity aha\'e0 v\'e4sudevasya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 p\'e4rthasya ca mah\'e4tmana\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'e0v\'e4dam imam a\'e7rau\'f1am
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 adbhuta\'e0 roma-har\'f1a\'ebam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'efjaya\'f9 uv\'e4ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Sa\'efjaya said; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub iti\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub thus; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham
|
|
\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub v\'e4sudevasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub of K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rthasya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub of Arjuna; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4tmana\'f9\'97}{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub two great souls; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0v\'e4dam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub discussi
|
|
ng; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
a\'e7rau\'f1am\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heard; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adbhutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub wonder; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub romahar\'f1a\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97hair standing on end.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub Sa\'efjaya said:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Thus have I heard the conversation of two
|
|
great souls, K\'e5\'f1\'eba and Arjuna. And so wonderful is that message that my hair is standing on end.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the beginning of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dh\'e5tar\'e4\'f1\'f6ra inquired from his secretary Sa\'efjaya, "What happened in the Battlefield of Kuruk\'f1etra?" The ent
|
|
ire study was related to the heart of Sa\'efjaya by the grace of his spiritual master, Vy\'e4sa. He thus explained the theme of the battlefield. The conversation was wonderful because such an important conversation between two great souls never took plac
|
|
e before and would not take place again. It is wonderful because the Supreme Personality of Godhead is speaking about Himself and His energies to the living entity, Arjuna, a great devotee of the Lord. If we follow in the footsteps of Arjuna to understan
|
|
d K\'e5\'f1\'eba, then our life will be happy and successful. Sa\'efjaya realized this, and as he began to understand it, he related the conversation to Dh\'e5tar\'e4\'f1\'f6ra. Now it is concluded that wherever there is K\'e5\'f1\'eba and Arjuna, there
|
|
is victory.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.75
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 75
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub VYaaSaPa[SaadaC^]uTavaNaeTad(Gau\'f9Mah& ParMa( )\line YaaeGa& YaaeGae\'ecraTk*-Z<aaTSaa+aaTk-QaYaTa" SvYaMa( )) 75 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vy\'e4sa-pras\'e4d\'e4c chrutav\'e4n
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 etad guhyam aha\'e0 param
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yoga\'e0 yoge\'e7var\'e4t k\'e5\'f1\'eb\'e4t
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 s\'e4k\'f1\'e4t kathayata\'f9 svayam
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vy\'e4sa-pras\'e4d\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub by the mercy of Vy
|
|
\'e4sadeva; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7rutav\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub heard; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub etat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub guhyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub confidential; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub aham\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub I;}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf2\nosupersub param\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the supreme; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yogam\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mysticism; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoge\'e7var\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from the master of all
|
|
mysticism; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5\'f1\'eb\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub from K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub s\'e4k\'f1\'e4t\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub directly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub kathayata\'f9\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub speaking; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub svayam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub personal
|
|
ly.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub By the mercy of Vy\'e4sa, I have heard these most confidential talks directly from the master of all mysticism, K\'e5\'f1\'eba, who wa
|
|
s speaking personally to Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sa was the spiritual master of Sa\'efjaya, and Sa\'efjaya admits that it was by his mercy that he could understand the Supreme P
|
|
ersonality of Godhead. This means that one has to understand K\'e5\'f1\'eba not directly but through the medium of the spiritual master. The spiritual master is the transparent medium, although it is true that the experience is direct. This is the myster
|
|
y of the disciplic succession. When the spiritual master is bona fide, then one can hear }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub directly, as Arjuna heard it. There are many mystics and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub all over the world,
|
|
but K\'e5\'f1\'eba is the master of all }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub systems. K\'e5\'f1\'eba's instruction is explicitly s
|
|
tated in }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub surrender unto Kr\'f1\'eba. One who does so is the topmost }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . This is confirmed in the last verse of the Sixth Chapter. }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogin\'e4m api }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarve\'f1\'e4m}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4rada is the direct disciple of K\'e5\'f1\'eba and the spiritual master of Vy\'e4sa. Therefore Vy\'e4sa is as bona fide as Arjuna because he comes in the discip
|
|
lic succession, and Sa\'efjaya is the direct disciple of Vy\'e4sa. Therefore by the grace of Vy\'e4sa, his senses were purified, and he could see and hear K\'e5\'f1\'eba directly. One who directly hears K\'e5\'f1\'eba can understand this confidential kno
|
|
wledge. If one does not come to the disciplic succession, he cannot hear K\'e5\'f1\'eba; therefore his knowledge is always imperfect, at least as far as understanding }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh
|
|
agavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is concerned.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub all}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub yoga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub systems, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma-yoga, j\'ef\'e4na-yoga }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are ex
|
|
plained. K\'e5\'f1\'eba is the master of all such mysticism. It is to be understood, however, that as Arjuna was fortunate enough to understand K\'e5\'f1\'eba directly, similarly, by the grace of Vy\'e4sa, Sa\'efjaya was also able to hear K\'e5\'f1\'eba
|
|
directly. Actually there is no difference in hearing directly from K\'e5\'f1\'eba or hearing directly from K\'e5\'f1\'eba via a bona fide spiritual master like Vy\'e4sa. The spiritual master is the representative of Vy\'e4sadeva also. According to the Ve
|
|
dic system, on the birthday of the spiritual master, the disciples conduct the ceremony called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vy\'e4sa-p\'fcj\'e4.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.76
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 76
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub raJaNSa&SMa*TYa Sa&SMa*TYa Sa&vadiMaMaMad(>auTaMa( )\line ke-XavaJauRNaYaae" Pau<Ya& \'f4ZYaaiMa c MauhuMauRhu" )) 76 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'e4jan sa\'e0sm\'e5tya sa\'e0sm\'e5tya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 sa\'e0v\'e4dam imam adbhutam
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 ke\'e7av\'e4rjunayo\'f9 pu\'ebya\'e0
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 h\'e5\'f1y\'e4mi ca muhur muhu\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O King; }{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0sm\'e5tya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remembering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0sm
|
|
\'e5tya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remembering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0v\'e4dam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub message; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub imam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub this; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf2\nosupersub adbhutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wonderful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ke\'e7ava\'97}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub arjunayo\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub and Arjuna; }{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pu\'ebyam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub pious; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub
|
|
h\'e5\'f1y\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub taking pleasure; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub muhu\'f9 muhu\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub always, repeatedly.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O King, as I repeatedly recall this wondrous and holy dialogue between K\'e5\'f1\'eba and Arjuna, I take pleasure, being thrilled at e
|
|
very moment.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The understanding of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is so transcendental that anyone who becomes conversant with the topics of Arjuna and K\'e5\'f1\'eba becomes righteous, and he cannot forget such talks. This is the transcendental position of spiritual life. In ot
|
|
her words, one who hears the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub from the right source, directly from K\'e5\'f1\'eb
|
|
a, attains full K\'e5\'f1\'eba consciousness. The result of K\'e5\'f1\'eba consciousness is that one becomes increasingly enlightened, and he enjoys life with a thrill, not only for some time, but at every moment.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.77
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 77
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub Ta\'c0 Sa&SMa*TYa Sa&SMa*TYa \'e6PaMaTYad(>auTa& hre" )\line ivSMaYaae Mae MahaNraJaN\'f4ZYaaiMa c PauNa" PauNa" )) 77 ))
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tac ca sa\'e0sm\'e5tya sa\'e0sm\'e5tya
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 r\'fcpam atyadbhuta\'e0 hare\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 vismayo me mah\'e4n r\'e4jan
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 h\'e5\'f1y\'e4mi ca puna\'f9 puna\'f9
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub tat\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub that; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0sm\'e5tya\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub remembering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub sa\'e0sm\'e5tya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub rem
|
|
embering; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'fcpam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub form; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub ati\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub adbhutam\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf2\nosupersub wonderful; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub hare\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97of Lord K\'e5\'f1\'eba; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vismaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub wonder; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub me\'97}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub my; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4n\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub great; }{\cs2873\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub r\'e4jan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97O King, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub h\'e5\'f1
|
|
y\'e4mi\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub enjoying; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub ca\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub also; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub puna\'f9 puna\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub repeatedly.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O King, when I remember the wonderful form of Lord K\'e5\'f1\'eba, I am struck with even greater wonder, and I rejoice again and again
|
|
.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It appears that Sa\'efjaya also, by the grace of Vy\'e4sa, could see the universal form of K\'e5\'f1\'eba exhibited to Arjuna. It is, of course, said that Lord K
|
|
\'e5\'f1\'eba never exhibited such a form before. It was exhibited to Arjuna only, yet some great devotees could also see the universal form of K\'e5\'f1\'eba when it was shown to Arjuna, and Vy\'e4sa was one of them. He is one of the great devotees of t
|
|
he Lord, and he is considered to be a powerful incarnation of K\'e5\'f1\'eba. Vy\'e4sa disclosed this to his disciple, Sa\'efjaya, who remembered that wonderful form of K\'e5\'f1\'eba exhibited to Arjuna and enjoyed it repeatedly.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s2077 \qr\sl240\slmult1\sb180\sa0\fi0 {\v\f0\fs20\cf9 Bg 18.78
|
|
\par }\pard \s1745 \qc\sl240\slmult1\sb0\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\cb1\nosupersub TEXT 78
|
|
\par }\pard \s1746 \qr\sl240\slmult1\sb0\sa0\fi0 {\v\f0\fs20\cf6 TEXT
|
|
\par }\pard \s612 \qc\sl240\slmult1\sb0\sa360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f44\fs28\cf6\nosupersub a\}a YaaeGae\'ecr" k*-Z<aae Ya\}a PaaQaaeR DaNauDaRr" )\line Ta\}a \'e9[qivRJaYaae >aUiTaDa]uRva NaqiTaMaRiTaMaRMa )) 78 ))
|
|
\par }\pard \s9 \qc\sb180 {\i\f0\fs28\cf0 yatra yoge\'e7vara\'f9 k\'e5\'f1\'ebo
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 yatra p\'e4rtho dhanur-dhara\'f9
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 tatra \'e7r\'e9r vijayo bh\'fctir
|
|
\par }\pard \s9 \qc {\i\f0\fs28\cf0 dhruv\'e4 n\'e9tir matir mama
|
|
\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub where; }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yoge\'e7vara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the master of mysticism; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k
|
|
\'e5\'f1\'eba\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Lord Kr\'f1na; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub yatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub where; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub p\'e4rtha\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the son of P\'e5th\'e4;}{\cs2873\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhanur-dhara\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the carrier of the bow and arrow; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
|
|
\nosupersub tatra\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub there; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'e7r\'e9\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf2\nosupersub opulence; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub vijaya\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub victory; }{\cs2873\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub bh\'fcti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub exceptional power; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub dhruv\'e4\'97}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub certainly; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub n\'e9ti\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mo
|
|
rality; }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mati\'f9 mama\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub is my opinion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 TRANSLATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Wherever there is K\'e5\'f1\'eba, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certain
|
|
ly be opulence, victory, extraordinary power, and morality. That is my opinion.
|
|
\par }\pard \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i\v\f0\fs28\cf9 Bh\'e4g. }{\b\v\f0\fs28\cf9 4.22.22}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 5.1.30}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 6.18.73}{
|
|
\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 8.12.14}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.2.33}{\b\i\v\f0\fs28\cf9 p\line Bh\'e4g. }{\b\v\f0\fs28\cf9 10.7.26}{\b\i\v\f0\fs28\cf9 p\line Madhya}{\b\v\f0\fs28\cf9 4.79p\line }{
|
|
\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :Karl Marx\line }{\b\i\v\f0\fs28\cf9 DS}{\b\v\f0\fs28\cf9 :John Dewey\line 730724BG.LON\line 730805BG.LON\line 740327MW.BOM\line 750215R1.MEX\line 750731R1.NO\line 751113MW.BOM\line 751220MW.BOM\line 760620MW.TOR
|
|
\line 760810ED.TEH}}{\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s1207 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub began with an inquiry of Dh\'e5tar\'e4\'f1\'f6ra. He was hopeful of the victory of his sons, assisted by great warriors like Bh\'e9\'f1ma, Dro\'eba and Kar\'eba. He was hopeful that the victory would be
|
|
on his side. But, after describing the scene in the battlefield, Sa\'efjaya told the King, "You are thinking of victory, but my opinion is that where K\'e5\'f1\'eba and Arjuna are present, there will be all good fortune." He directly confirmed that Dh
|
|
\'e5tar\'e4\'f1\'f6ra could not expect victory for his side. Victory was certain for the side of Arjuna because K\'e5\'f1\'eba was there. K\'e5\'f1\'eba's acceptance of the post of charioteer for Arjuna was an exhibition of another opulence. K\'e5\'f1
|
|
\'eba is full of all opulences, and renunciation is one of them. There are many instances of such renunciation, for K\'e5\'f1\'eba is also the master of renunciation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The fight was actually between Duryodhana and Yudhi\'f1\'f6hira. Arjuna was fighting on behalf of his elder brother, Yudhi\'f1\'f6hira. Because K\'e5\'f1\'eba and A
|
|
rjuna were on the side of Yudhi\'f1\'f6hira, Yudhi\'f1\'f6hira's victory was certain. The battle was to decide who would rule the world, and Sa\'efjaya predicted that the power would be transferred to Yudhi\'f1\'f6hira. It is also predicted here that Yud
|
|
hi\'f1\'f6hira, after gaining victory in this battle, would flourish more and more because he was not only righteous and pious, but he was a strict moralist. He never spoke a lie during his life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many less intelligent persons who take }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to be a discussion of topics between two friends in a battlefield. But such a book cannot be scripture. Some may protest that K\'e5\'f1\'eba incited Arjuna to fight, which is immoral,
|
|
but the reality of the situation is clearly stated: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the supreme in
|
|
struction in morality. The supreme instruction of morality is stated in the Ninth Chapter, in the thirty-fourth verse: }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub manman\'e4 bhava mad-bhakta\'f9. }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One must become a devotee of K\'e5\'f1\'eba, and the essence of all religion is to surrender unto K\'e5\'f1\'eba, as stated, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub Sarva-}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dharm\'e4n}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The instructions of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub constitute
|
|
the supreme process of religion and of morality. All other processes may be purifying and may lead to this process, but the last instruction of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9t\'e4}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the last word in all morality and religion: surrender unto K\'e5\'f1\'eba. This is the verdict of the Eighteenth Chapter.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub we can understand that to realize oneself by philosophical speculation and by meditation is one process, but to fully surrender unto K\'e5\'f1\'eba is the highest perfection. This is the essence of the teachings of }{\cs2873\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The path of regulative principles according to the orders of social life and accord
|
|
ing to the different courses of religion may be a confidential path of knowledge in as far as the rituals of religion are confidential, but one is still involved with meditation and cultivation of knowledge. Surrender unto K\'e5\'f1\'eba in devotional se
|
|
rvice in full K\'e5\'f1\'eba consciousness is the most confidential instruction and is the essence of the Eighteenth Chapter.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Another feature of }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is that the actual truth is the Supreme Personality of Godhead, K\'e5\'f1\'eba. Absolute Truth is realized in three features\'97impersonal Brahman, localized Param\'e4tm\'e4, and the Supreme Personality of Godhead,
|
|
K\'e5\'f1\'eba. Perfect knowledge of the Absolute Truth means perfect knowledge of K\'e5\'f1\'eba. If one understands K\'e5\'f1\'eba, then all the departments of knowledge are part and parcel of that understanding. K\'e5\'f1\'eba is transcendental, for
|
|
He is always situated in His eternal internal potency. The living entities are manifested and are divided into two classes, eternally conditioned and eternally liberated. Such living entities are innumerable, and they are considered fundamental parts of
|
|
K\'e5\'f1\'eba. Material energy is manifested into twenty-four divisions. The creation is effected by eternal time, and it is created and dissolved by external energy. This manifestation of the cosmic world repeatedly becomes visible and invisible.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub five principal subject matters have been discussed: the Supreme Personality of Godhead, material nature, the living entities, eternal time and all kinds of activities. All of these are dependant on the Supreme Personality of Godh
|
|
ead, K\'e5\'f1\'eba. All conceptions of the Absolute Truth, namely, impersonal Brahman, localized Param\'e4tm\'e4, or any other transcendental conception, exist within the category of understanding the Supreme Personality of Godhead. Although superficial
|
|
ly the Supreme Personality of Godhead, the living entity, material nature and time appear to be different, nothing is different from the Supreme. But the Supreme is always different from everything. Lord Caitanya's philosophy is that of "inconceivably on
|
|
e and different." This system of philosophy constitutes perfect knowledge of the Absolute Truth.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living entity in his original position is pure spirit. He is just like an atomic particle of the Supreme Spirit. The conditioned living entity, however, is the
|
|
marginal energy of the Lord; he tends to be in contact with both the material energy and the spiritual energy. In other words, the living entity is situated between the two energies of the Lord, and because he belongs to the superior energy of the Lord,
|
|
he has a particle of independence. By proper use of that independence he comes under the direct order of K\'e5\'f1\'eba. Thus he attains his normal condition in the pleasure-giving potency.
|
|
\par }\pard \s2160 \qc\sl240\slmult1\sb0\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub Collier
|
|
\par }\pard \s902 \qj\sl240\slmult1\sb360\sa0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus end the Bhaktivedanta Purports to the Eighteenth Chapter of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bhagavad-g\'e9t\'e4}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub in the matter of its Conclusions\'97the Perfection of Renunciation.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Glossary
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp40\brdrcf0\brdrt\brdrs\brdrw14\brsp40\brdrcf11\brdrr\brdrs\brdrw14\brsp40\brdrcf0\brdrb\brdrs\brdrw14\brsp40\brdrcf11\shading10000\cfpat5 {\b\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub Glossary
|
|
\par }\pard \s333 \qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 {\*\bkmkstart Bhagavad-gita
|
|
As It Is - Collier 1968}{\*\bkmkend Bhagavad-gita As It Is - Collier 1968}{\b\v\f12\fs48\cf12 Bhagavad-gita As It Is\line }{\b\v\f12\fs32\cf12 [Collier 1968 Edition]
|
|
\par }\pard
|
|
\par \pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f12\fs28\cf0\nosupersub With Introduction, Translation and Authorized Purport by\line A.C. BHAKTIVEDANTA SWAMI
|
|
\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f12\fs28\cf0\nosupersub ACHARYA, INTERNATIONAL SOCIETY\line FOR KRISHNA CONSCIOUSNESS
|
|
\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub COLLIER BOOKS, NEW YORK\line COLLIER-MACMILLAN LTD., LONDON
|
|
\par }\pard \s1700 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TO\line SRILA VALADEVA VIDYABHUSANA\line who presented so nicely\line "Govinda Bhashya" Commentary\line on\line Vedanta ph
|
|
ilosophy
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 1968: Setting the Scene
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub SETTING THE SCENE
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE BHAGAVAD GITA is a battlefield dialogue between Sri Krishna, the Supreme Personality of Godhead, and Arjuna, His friend, devotee, a
|
|
nd disciple. The dialogue consists of seven hundred verses, in which the Lord brings Arjuna from the dark bewilderment of material consciousness to the stage of serene and joyful enlightenment regarding everything\'97literally.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna's purpose in coming into this world is nicely described in the Fourth Chapter, and there is no need to go over that here. But a note regarding the activitie
|
|
s of Krishna and Arjuna, explaining how They came to be on that battlefield, ought to be quite helpful to the reader whose knowledge of Vedic literature is scant or nil. That literature is the most extensive, comprehensive, scientifically precise and anc
|
|
ient scriptural material now existing in the world. It presents the paths of knowledge of the Absolute Truth in all aspects and from all angles of vision, clearly and elaborately.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Vyasadeva is an incarnation of God Who appeared on earth at about the same time as Krishna, the Original Person. Vyasadeva's purpose was to reconstruct and co
|
|
mpile the Vedic wisdom so that it could be understood by the people of the coming age\'97the Kali Yuga, or Age of Quarrel. It is to Vyasadeva that we can attribute all the Vedic knowledge now in existence, for it was He Who put it into writing. The peopl
|
|
e of previous times having the capacity for perfect memory of such topics, writing was until then unnecessary.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Part of Vyasadeva's work includes The Mahabharata, a chronicle of events leading up to the initiation of the Age of Kali. "Mahabharata" means, literally, "Great Bha
|
|
rata," Bharata being a ruler of the world during a now forgotten past epoch. The Mahabharata traces not only the doings of Bharata the Great, but of his descendants as well, coming ultimately down to the story of Dhritarashtra and Pandu, the sons of King
|
|
Vichitravirya. Now, Dhritarashtra was the elder son, but he was born blind, and so the throne that otherwise would have been his devolved upon his younger brother, Pandu. Pandu had five sons-Yudhisthira, Bhima, Arjuna, Nakula, and Sahadeva; and Dhritara
|
|
shtra had a hundred, chief amongst whom was Duryodhana, a great politician and administrator.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dhritarashtra never came to accept his brother's pre-eminence over him, and he raised his sons with the determination that they\'97and not Pandu's offspring\'97shou
|
|
ld someday reign over the world. Duryodhana and his many brothers thus grew to manhood in possession of their father's ambitions, his pride, and his greed. What's more, Pandu died at an early age, and his five boys came under the guardianship of Dhritara
|
|
shtra, his other brother Vidura, and the venerated "grandfather" of the clan, Bhisma. Dhritarashtra plotted against the lives of the Pandavas (the sons of Pandu) and their mother Pritha, also called Kunti. But the blind conspirator's plans were foiled by
|
|
a variety of people and circumstances: chiefly the saintly intervention of Vidura, and the loving protection of Krishna, Kunti's Nephew, thus also a Relative.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, the warrior-politicians of that time were called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kshatriyas, }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and they lived by a code of chivalry, much as the warrior class of Europe did only recently. Part of the Kshatriya code forbade them to turn away from a challenge to a fight\'97or to a gambling m
|
|
atch. In this way, ultimately, the brilliant Duryodhana was able to cheat the five brothers of their kingdom, their wife Droupadi\'97and even their freedom, forcing them to spend twelve years hiding. When this time was up, the Pandavas returned to the co
|
|
urt of Duryodhana and asked him to grant them some kind of administrative post-for it was also part of the Kshatriya code that a warrior might not enter into service or business, but must make his living as a ruler of some kind. The Pandavas were willing
|
|
to accept a village each from their now magnificent cousin, but Duryodhana had no mercy or regard for them. He informed them that he couldn't spare so much as enough land in which to drive a needle.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus rebuked, Arjuna and his brothers resorted to arms, and a global war of tremendous scope was initiated. Yudhisthira was the eldest of the Pandavas, and it was t
|
|
o place him upon the throne\'97or to oppose him\'97that great warriors from all the corners of the earth assembled. According to Vedic sources, the Battle of Kurukshetra lasted for eighteen days, and took the unimaginable toll of 640 million lives! This
|
|
becomes somewhat more comprehensible when we recognize that the Vedic civilization was a highly advanced society, possessed not only of nuclear weapons more subtle than ours today, but also of air, water, and psychic weapons of devastating power.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As the armies were gathering, Sri Krishna, Cousin to both sides in the fight, attempted to mediate on behalf of the Pandavas, but He found Duryodhana determined to
|
|
rule the world in his own way, and anxious to be done forever with these bothersome men, whose very existence challenged his right to the crown.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Whereas the Pandavas, pure devotees of the Lord and men of the highest moral stature, recognized Krishna as the Supreme Personality of Godhead, Dhritarashtra's sons
|
|
had no such qualifications, and no such powers of recognition. Yet Krishna offered to participate in the war according to the desire of the antagonists. As God, He would not Personally take a hand; but whoever so desired might avail himself of Krishna's
|
|
army\'97and the other side could have Krishna Himself, as an advisor and helper. Duryodhana, the genius politician, snatched at the armed forces of his Cousin, while Yudhisthira was equally anxious to have Krishna Himself.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this way, Krishna became the Charioteer of Arjuna, taking it upon Himself to drive the fabled bowman's chariot. This brings us up to the point at which The Bhaga
|
|
vad Gita begins, with the armies arrayed and ready for combat, and Dhritarashtra anxiously inquiring of his secretary Samjaya, "What did they do?"
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The scene is set, with only the need for a brief note regarding this translation and the accompanying commentary:
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The general pattern in translating The Bhagavad Gita into English\'97followed by so many writers of so many such works\'97is to brush aside the Personality of Krish
|
|
na in order to make room for the translator's own concepts and philosophies. The history of The Mahabharata is taken as quaint mythology, and Krishna becomes a poetic device, an instrument for the presentation of some anonymous genius' concepts, or at be
|
|
st a historical minor personage. But the Person Krishna is both the goal and the substance of The Gita, so far as The Gita speaks of Itself. This translation, then, and the commentary which accompanies it, has as its purpose the determination to direct t
|
|
he reader to Krishna, rather than away from Him. In this, A.C. Bhaktivedanta Swami's work is unique among all the translations and commentaries available in this language. Unique also is the fact that The Bhagavad Gita is thus made wholly consistent and
|
|
comprehensible. Krishna being the Speaker of The Gita, and Its ultimate goal as well, this is necessarily the only translation that can present this great scripture in Its true terms.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My special thanks are due to my God-brothers Sri Hayagriva Das Brahmachary (Howard Wheeler, M.A.) for his assistance in polishing the manuscript and to Sri Brahmana
|
|
nda Das Brahmachary (Bruce Scharf) for arranging publication, and my thanks are due to Mr. James O. Wade of The Macmillan Company, New York, for his willing co-operation in presenting this great contribution of our beloved Spiritual Master.
|
|
\par }\pard \s1308 \qr\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub RAYARAMA DAS BRAHMACHARY\line (Raymond Marais)\line Editor
|
|
\par }\pard \s1226 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 16 August 1968\line Janmastami }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Appearance Day of Lord K
|
|
rishna)\line Sri Sri Radha Krishna Temple\line 26 Second Avenue\line New York, N.Y.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 1968: Swami Bhaktivedanta Chanting God's Song in America
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub SWAMI BHAKTIVEDANTA\line CHANTIN
|
|
G GOD'S SONG IN AMERICA
|
|
\par }\pard \s7 \qr {\v\f0\fs20\cf9 ALLEN GINSBERG
|
|
\par }\pard \s752 \sl240\slmult1\sb540\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ALLEN GINSBERG
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kali Yuga we really are in it, heavy metal Age, where Spiritual common sense seems like magic because we're ensnared in brainwash netwo
|
|
rk\'97the mechanical conditioning of our unconditioned consciousness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I grow old, and see that renunciation is what happens. The "action" leads there\'97calm realization of sense-desire illusoriness in youth, or on deathbed at worst.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Even Tantric path (exploration of sensory limits) leads to liberation (relaxation) from sensory grasping (i.e. desire). Because senses are mechanical and repetitiou
|
|
s. Infinite in sensation during their apparent minute, in that sense Blakean Eternal.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But trapped in that Infinite, who needs it? As bad as being Srivaka Buddha, the Nirvana-junkie.
|
|
\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa0\li360\ri360\fi0\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Time, space,\line neither life nor death is the answer
|
|
\par }\pard \s1308 \ql\sl240\slmult1\sb0\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub -Ezra Pound, Canto 115
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub How terrible to be trapped (Ourselves!) in that worst the Kali Yuga. Well, at least nothing more bad can happen, we're at the bottom of
|
|
the material barrel. All them rotten apples of knowledge!
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How funny, also, given the illusory nature of all this cosmic planet-history. America, Rome, China, Maya! And how lovely, that nobody else in other Yugas will suffe
|
|
r as much as we! Everybody else already saved but us! What an honor! And even we're saved by Vishnu the Preserver if not Shiva the Great Changer or Buddha the Great Emptiness or Christ the Great Sufferer-for-us or Chango the Great Red Creator or Allah th
|
|
e Great Compassionate One or Jaweh the Great Unspeakable Word or Tao the Great Undefinable or Whitman the Great Self Contradictor!
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And here is Krishna with his Magic Mantra, sung by Swami Bhaktivedanta in America, in the Lower East Side of Manhattan, 100 years after the Emersonian Transcendenta
|
|
lists.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Before this Age of linear media conditioned our minds, nobody had to learn to read and pore over Ancient Tomes describing the Ignorant Blissful Mind\'97from Vedas t
|
|
o Einstein the same waves of Illusion are described in detail as relative Illusion. In fact, the first printed text on earth, Chinese version of Prajna Paramita, announced that all language to be printed and multiplied henceforth was a giant Vanity inasm
|
|
uch as the Great Phenomenon as we see it neither exists nor does not exist.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now XX Century, many versions of Bhagavad Gita appear on our shores, sophisticates such as Sri Isherwood and other princes of prose help turn the Wheel of doctrine-
|
|
teaching.
|
|
\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub We've reached the end of Matter:\line "...}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
|
|
\nosupersub What\line do they think they will attain\line by their ships\line that death has not\line already given\line them? Their ships\line should be directed\line inward upon . But I\line am an old man. I\line have had enough.}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub "
|
|
\par }\pard \s1308 \qr\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub W. C. Williams, for Eleanor & Bill Monahan
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Text (Bhagavad Gita) is awesome. The vision of the Universal Form (Chapter XI) is equal to any Sublime poesy of the West, superior
|
|
in detailed image to Dante's final Cantos' Paradise vision. Many bellies, many leaves.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub purports }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub or explanations of Swami Bhaktivedanta are transparent and exquisitely detailed\'97expositions presented here for the first time to common public Western mind\'97a storehouse of devotion, learning, scholarship, Hindu granny-wisdom, sincerity,
|
|
gaiety and sweet transcendental insight.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Condemnation of the World is harsh, Transvaluation or transcendental transformation is unutterable relief. Swami Bhaktivedanta came to USA and went swiftly to the A
|
|
rchetype Spiritual Neighborhood, the New York Lower East Side, and installed intact an ancient perfectly preserved piece of street India. He adorned a storefront as his Ashram and adored Krishna therein and by patience and good humor singing chanting and
|
|
expounding Sanskrit terminology day by day established Krishna Consciousness in the psychedelic (mind-manifesting) center of America East. He and his children sang the first summer through in Tompkins Park. Upaya\'97skillful means\'97is the Sanskrit wor
|
|
d for this divine Tact. To choose to attend to the Lower East Side, what kindness and humility and intelligence! And a second center for chanting Krishna's Name was thereafter established in San Francisco's Haight-Ashbury at the height of the spiritual c
|
|
risis and breakthrough renowned in that city, mid-sixties twentieth century.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Hare Krishna Mantra's now a household word in America (through the appointed Beatles among other Musicians and Bards). Or will be before the end of present deca
|
|
de, "this Prophecy Merlin shall make, for I live before his time." "Covers The Earth," said an old media advertisement for a household paint. The personal vibration set up by chanting Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Ram
|
|
a Rama Rama Hare Hare is a universal pleasure: a tranquillity at realization of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub community }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of
|
|
tender hearts; a vibration which inevitably affects all men, naked or in uniform.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It seems like Magic because we are so locked into our heads, so hung up in the metallic illusions of Kali Yuga that manifestation of our natural Sacred Heart desire
|
|
is a rare fortune. This rare fortune (as Thoreau and Whitman our natural-hearted forefathers prophesied) is our heritage, our own truest Self, our own community of selves, our own true America.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 1968: A Note of Appreciation for this Volume from Denise Levertov
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub A NOTE OF APPRECIATION FOR THIS
|
|
VOLUME\line FROM DENISE LEVERTOV
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swami Bhaktivedanta's disciples in New York dance and chant Hare Krishna-Hare Rama with an honest, simple fervor that is very moving. T
|
|
alking to a young devotee, I was somewhat appalled by his fundamentalism, yet at the same time I felt a reverence for his gentleness, and saw an unassailable radiance in his eyes. I listened to the recording of the Swami himself chanting the Hare Krishna
|
|
mantra and recognized that he pronounced each syllable with what in Hebrew is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kavronah\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that is
|
|
, prayerful understanding, the opposite of a mere mechanical repetition. What lies in back of these evidences of a strong spiritual life?
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Most people of any education know at least the name of The Bhagavad Gita, and many have read at least some of it in one of the several available translations. But i
|
|
t is not as yet, I think one can agree, a common part of our cultural milieu\'97that is, it is not absorbed and incorporated into our lives to any extent. And this is probably less because it is alien per se than because we have lacked just the kind of c
|
|
lose interpretive commentary upon it that Swami Bhaktivedanta has here provided, a commentary written from not only a scholar's but a practitioner's, a dedicated lifelong devotee's, point of view.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Being, myself, what could best be described as a syncretist, I cannot subscribe to the belief in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub exclusive }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub wisdom of The Bhagavad Gita which some, at least, of the Swami's adherents seem to hold (I am thinking here of the same young man whose gentleness an
|
|
d shining eyes impressed me so favorably). And as a believer in political activism I naturally wonder if the disciples of the Krishna Consciousness movement, who believe as I also do in non-violence, are not nevertheless too passive in their attitude to
|
|
the war and to social injustice. But even if that is so, I feel certain that they do have something in their lives that is of inestimable value: an inner serenity that makes them better, kinder human beings than, in all probability, they were before they
|
|
arrived at their present beliefs. And though I cannot believe that any one religion or any of the "wisdom books" of any cultural tradition possesses a monopoly of the truth, yet my sense that the study of The Bhagavad Gita would be valuable for thinking
|
|
people, in this time of extreme crisis especially, arises more from the little I have seen of the changed lives of those who do study it than from the mere received knowledge that it is considered one of the great spiritual texts.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apparently devotees take quite literally the story of the Battlefield of Kurukshetra where Arjuna receives divine wisdom directly from Krishna, who has taken on the
|
|
form of his Charioteer. Many\'97like myself\'97will take this symbolically, not literally, and look on it as a soul-story, in which the battlefield is interior and the God who speaks is the God within us. It surely doesn't matter very much whether one i
|
|
s a fundamentalist or, instead, considers this book to be yet another of mankind's metaphors of individuation and regeneration, if through it we live more fully.
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub THE SIGNIFICANCE OF THE BHAGAVAD
|
|
GITA
|
|
\par }\pard \s7 \qr {\v\f0\fs20\cf9 THOMAS MERTON
|
|
\par }\pard \s752 \qc\sl240\slmult1\sb0\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THOMAS MERTON
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub means "Song." Just as in the Bible the Song of Solomon has traditionally been known as "The Song of Songs" because it was interpreted to symbolize the ultimate union of Israel with God (in terms of human married love), so T
|
|
he Bhagavad Gita is, for Hinduism, the great and unsurpassed Song that finds the secret of human life in the unquestioning surrender to and awareness of Krishna.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub While The Vedas provide Hinduism with its basic ideas of cult and sacrifice and The Upanishads develop its metaphysic of contemplation, The Bhagavad Gita can be see
|
|
n as the great treatise on the "Active Life." But it is really something more, for it tends to fuse worship, action and contemplation in a fulfillment of daily duty which transcends all three by virtue of a higher consciousness: a consciousness of acting
|
|
passively, of being an obedient instrument of a transcendent will. The Vedas, The Upanishads, and The Gita can be seen as the main literary supports for the great religious civilization of India, the oldest surviving culture in the world. The fact that
|
|
The Gita remains utterly vital today can be judged by the way such great reformers as Mohandas Gandhi and Vinoba Bhave both spontaneously based their lives and actions on it, and indeed commented on it in detail for their disciples. The present translati
|
|
on and commentary is another manifestation of the permanent living importance of The Gita. Swami Bhaktivedanta brings to the West a salutary reminder that our highly activistic and one-sided culture is faced with a crisis that may end in self-destruction
|
|
because it lacks the inner depth of an authentic metaphysical consciousness. Without such depth, our moral and political protestations are just so much verbiage. If, in the West, God can no longer be experienced as other than "dead," it is because of an
|
|
inner split and self-alienation which have characterized the Western mind in its single-minded dedication to only half of life: that which is exterior, objective, and quantitative. The "death of God" and the consequent death of genuine moral sense, resp
|
|
ect for life, for humanity, for value, has expressed the death of an inner subjective }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub quality}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of life: a quality which in the traditional religions was experienced in terms of God-consciousness. Not concentration on an idea or concept of God, still less on an image of Go
|
|
d, but a sense of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub presence, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of an ultimate ground of reality and meaning, from which life and lov
|
|
e could spontaneously flower.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Realization of the Supreme "Player" whose "Play" (Lila) is manifested in the million-formed, inexhaustible richness of beings and events, is what gives us the key t
|
|
o the meaning of life. Once we live in awareness of the cosmic dance and move in time with the Dancer, our life attains its true dimension. It is at once more serious and less serious than the life of one who does not sense this inner cosmic dynamism. To
|
|
live without this illuminated consciousness is to live as a beast of burden, carrying one's life with tragic seriousness as a huge, incomprehensible weight (see Camus' interpretation of the Myth of Sisyphus). The weight of the burden is the seriousness
|
|
with which one takes one's own individual and separate self. To live with the true consciousness of life centered in Another is to lose one's self-important seriousness and thus to live life as "play" in union with a Cosmic Player. It is He alone that on
|
|
e takes seriously. But to take Him seriously is to find joy and spontaneity in everything, for everything is gift and grace. In other words, to live selfishly is to bear life as an intolerable burden. To live selflessly is to live in joy, realizing by ex
|
|
perience that life itself is love and gift. To be a lover and a giver is to be a channel through which the Supreme Giver manifests His love in the world.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But The Gita presents a problem to some who read it in the present context of violence and war which mark the crisis of the West. The Gita appears to accept and to
|
|
justify war. Arjuna is exhorted to submit his will to Krishna by going to war against his enemies, who are also his own kin, because war is his duty as a Prince and warrior. Here we are uneasily reminded of the fact that in Hinduism as well as in Judaism
|
|
, Islam, and Christianity, there is a concept of a "Holy War" which is "willed by God" and we are furthermore reminded of the fact that, historically, this concept has been secularized and inflated beyond measure. It has now "escalated" to the point wher
|
|
e slaughter, violence, revolution, the annihilation of enemies, the extermination of entire populations and even genocide }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub have become a way of life. }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is hardly a nation on earth today that is not to some extent committed to a philosophy or to a mystique of violence. One way or other, whether on the left or on the right, whether in defense o
|
|
f a bloated establishment or of an improvised guerrilla government in the jungle, whether in terms of a police state or in terms of a ghetto revolution, the human race is polarizing itself into camps armed with everything from Molotov cocktails to the mo
|
|
st sophisticated technological instruments of death. At such a time, the doctrine that "war is the will of God" can be disastrous if it is not handled with extreme care. For }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ev
|
|
eryone }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub seems in practice to be thinking along some such lines, with the exception of a few sensitive and well-meaning souls (mostly the kind of people who will read this book)
|
|
.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Gita is not a justification of war, nor does it propound a war-making mystique. War is accepted in the context of a particular kind of ancient culture in which
|
|
it could be and was subject to all kinds of limitations. (It is instructive to compare the severe religious limitations on war in the Christian Middle Ages with the subsequent development of war by nation states in modern times\'97backed of course by the
|
|
religious establishment.) Arjuna has an instinctive repugnance for war, and that is the chief reason why war is chosen as the example of the most repellent kind of duty. The Gita is saying that even in what appears to be most "unspiritual" one can act w
|
|
ith pure intentions and thus be guided by Krishna consciousness. This consciousness itself will impose the most strict limitations on one's use of violence because that use will not be directed by one's own selfish interests, still less by cruelty, sadis
|
|
m, and mere blood lust.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The discoveries of Freud and others in modern times have, of course, alerted us to the fact that there are certain imperatives of culture and of conscience which ap
|
|
pear pure on the surface and are in fact bestial in their roots. The greatest inhumanities have been perpetrated in the name of "humanity," "civilization," "progress," "freedom," "my country," and of course "God." This reminds us that in the cultivation
|
|
of an inner spiritual consciousness there is a perpetual danger of self-deception, narcissism, self-righteous evasion of truth. In other words the standard temptation of religious and spiritually minded people is to cultivate an inner sense of rightness
|
|
or of peace, and make this subjective feeling the final test of everything. As long as this feeling of rightness remains with them, they will do anything under the sun. But this inner feeling (as Auschwitz and the Eichmann case have shown) can coexist wi
|
|
th the ultimate in human corruption.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The hazard of the spiritual quest is of course that its genuineness cannot be left to our own isolated subjective judgment alone. The fact that I am turned on doesn
|
|
't prove anything whatever. (Nor does the fact that I am turned off.) We do not simply create our own lives on our own terms. Any attempt to do so is ultimately an affirmation of our individual self as ultimate and supreme. This is a self-idolatry which
|
|
is diametrically opposed to "Krishna consciousness" or to any other authentic form of religious or metaphysical consciousness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Gita sees that the basic problem of man is his endemic refusal to live by a will other than his own. For in striving to live entirely by his own individual will
|
|
, instead of becoming free, man is enslaved by forces even more exterior and more delusory than his own transient fancies. He projects himself out of the present into the future. He tries to make for himself a future that accords with his own fantasy, an
|
|
d thereby escape from a present reality which he does not fully accept. And yet, when he moves into the future he wanted to create for himself, it becomes a present that is once again repugnant to him. And yet this is precisely what he has "made" for him
|
|
self\'97it is his own }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In accepting the present in all its reality as something to be dealt
|
|
with precisely as it is, man comes to grips at once with his }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and with a providential will
|
|
which, ultimately, is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub more his own }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub than what he currently experiences, on a superficial level, as
|
|
"his own will." It is in surrendering a false and illusory liberty on the superficial level that man unites himself with the inner ground of reality and freedom in himself which is the will of God, of Krishna, of Providence, of Tao. These concepts do no
|
|
t all exactly coincide, but they have much in common. It is by remaining open to an infinite number of unexpected possibilities which transcend his own imagination and capacity to plan that man really fulfills his own need for freedom. The Gita, like the
|
|
Gospels, teaches us to live in awareness of an inner truth that exceeds the grasp of our thought and cannot be subject to our own control. In following mere appetite for power, we are slaves of our own appetite. In obedience to that inner truth we are a
|
|
t last free.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 1968: Introduction
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub INTRODUCTION
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE BHAGAVAD GITA is also known as The Geetopanishad. It is the essence of Vedic knowledge and one of the most important Upanishads in
|
|
Vedic literature.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many commentaries on The Bhagavad Gita, and the necessity for another should be explained on the following basis: an American lady asked me to recommend a
|
|
n English edition of The Bhagavad Gita which she could read. I was unable to do so in good conscience. Of course, there are many translations, but of those I have seen\'97not only in America, but also in India\'97none can be said to be authoritative, bec
|
|
ause in almost every one of them the author has expressed his personal opinion through the commentaries, without touching the spirit of The Bhagavad Gita as it is.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The spirit of The Bhagavad Gita is mentioned in The Gita Itself. It is like this: if we want to take a particular medicine, then we have to follow the directions wr
|
|
itten on the label of the bottle. We cannot take the medicine according to our own directions, or the directions of a friend not in knowledge of this medicine. We must follow the directions on the label or the directions of our physician. The Bhagavad Gi
|
|
ta also should be accepted as it is directed by the Speaker Himself. The Speaker is Lord Sri Krishna. He is mentioned on every page as the Supreme Personality of Godhead, or "Bhagavan." Bhagavan sometimes means any powerful person or demigod, but here it
|
|
means Krishna. This is confirmed by all the great teachers, including Shankara and Sri Chaitanya Mahaprabhu. In India there are many authorities on Vedic knowledge, and they have virtually all accepted Sri Krishna as the Supreme Personality of Godhead.
|
|
We should therefore accept The Bhagavad Gita as it is directed by the Supreme Personality of Godhead Himself.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, in the Fourth Chapter, the Lord tells Arjuna that this Yoga system of The Bhagavad Gita was first spoken to the Sun-god:
|
|
\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub The Blessed Lord said: I instructed this imperishable science of Yoga to the Sun-god, Vivasvan, and Vivasvan
|
|
instructed it to Manu, the father of Mankind, and Manu in turn instructed it to Ikshaku. This supreme science was thus received through the chain of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub disciplic succession, and the saintly kings understood it in that way. But in the course of time the succession was broken, and therefore the science, as it is, appears to be lost.
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjuna was neither a great scholar nor a Vedantist, but a great soldier. A soldier is not supposed to be scholarly, and so Arjuna was s
|
|
elected to understand The Bhagavad Gita because of one qualification only: He was a devotee of the Lord. This indicates that The Bhagavad Gita is especially meant for the devotee of the Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are three kinds of transcendentalists: the yogi, the impersonalist, and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhak
|
|
ta,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs18\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or devotee. Krishna says to Arjuna, "I am making you the first man of the disciplic successio
|
|
n. The old succession is broken. I wish to re-establish the line of teaching which was passed down from the Sun-god. So you become the authority of The Bhagavad Gita." The Bhagavad Gita is directed to the devotee of the Lord, who is directly in touch wit
|
|
h the Lord as a friend. To learn The Bhagavad Gita, one should be like Arjuna: a devotee having a direct relationship with the Lord. This is more helpful than Yoga or impersonal philosophical speculation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A devotee can be in relationship with the Lord in five different ways:
|
|
\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1. He may have a passive relationship;\line 2. He may have an active relationship;\line 3. He may be in frien
|
|
dship;\line 4. He may have the relationship of a parent; and\line 5. He may have the relationship of conjugal lover of the Lord.
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjuna was a devotee in relationship with the Lord as a friend. This friendship is different from friendship in the mundane world. This
|
|
kind of friendship is transcendental. Everyone has some relationship with the Lord. Unfortunately, in our present status, we have forgotten that eternal tie. Yet each of the millions upon millions of living beings has its particular relationship. By the
|
|
process of service one can revive one's original status with the Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, Arjuna was a devotee and he was in touch with the Supreme Lord in friendship. Thus, The Bhagavad Gita was explained to him. How he accepted it should be noted.
|
|
This is mentioned in the Tenth Chapter. After hearing The Bhagavad Gita from the Lord, Arjuna accepted Krishna as the Supreme Brahman. Every living being is Brahman, or Spirit, but the Supreme Living Being is the Supreme Brahman. Arjuna accepted Krishna
|
|
as pure\'97free from all material contamination; as the Supreme Enjoyer; as the foremost Person; the Supreme Personality of Godhead; never born; and greatest. Now, one may say that, since Krishna and Arjuna were friends, Arjuna was only saying these thi
|
|
ngs to his friend. But Arjuna mentions that Krishna is accepted as the Supreme Personality of Godhead not only by himself, but by Narada, Vyasa, and numerous other great persons.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, Arjuna says, "Whatever You have spoken to me, I accept as perfect. Your Personality is very difficult to understand. You cannot be known even by the demi
|
|
gods." This means that even persons greater than human beings cannot know Krishna. How, then, can a human being know Krishna, unless he is a devotee?
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In studying The Bhagavad Gita, one should not think that he is the equal of Krishna. Krishna is the Supreme Personality of Godhead. One who wants to understand The
|
|
Bhagavad Gita should accept Krishna as the Supreme Personality of Godhead. Otherwise it is very hard to understand, and it becomes a great mystery.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Bhagavad Gita is meant for delivering persons from the nescience of this material entanglement. Everyone is in difficulty, just as Arjuna was on the Battlefiel
|
|
d of Kurukshetra. Not only Arjuna, but each of us is full of anxieties because of this material entanglement. Our existence is eternal, but somehow we are put into this position which is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Asat. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Asat means unreal.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Unless one is inquiring as to why he is suffering, he is not a perfect human being. Humanity begins when this inquiry is awakened in the mind. Every activity of the
|
|
human being is said to be a failure unless this inquiry is present. One should ask, "Where am I from? Where am I going? Why am I here?" When these inquiries are awakened in the mind of a sane human being, then he can understand The Bhagavad Gita. He mus
|
|
t also have respect for the Supreme Personality of Godhead. Krishna comes here just to establish the real work of life, which man forgets. Out of many, many human beings, The Bhagavad Gita is directed to the one who seeks to understand his position. The
|
|
Lord has great mercy for human beings. Therefore, He spoke The Bhagavad Gita to Arjuna to enlighten him. Arjuna was actually above all such ignorance, but he was put into ignorance on the Battlefield of Kurukshetra just to ask what life was all about, so
|
|
that our mission of human life could be perfected.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is the prelimInary study of the Science of God which is explained here. The first question is: What is the cause? Next: What is the constitutional position of th
|
|
e living entities in respect to the Controller? Living entities are not controllers. If I say, "I am not controlled, I am free," I do not speak well for my sanity. In this conditioned state of life, at any rate, we are all controlled. Next we may conside
|
|
r }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prakriti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or Nature. Then Time\'97the duration of the existence or manifestation of this create
|
|
d universe. Then }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or activity. The living beings are all engaged in different activities. A
|
|
ll cosmic manifestation is engaged in activity.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So, we have to learn from The Bhagavad Gita what God is. What is the nature of the living entity? Its relationship with the Supreme Controller? What is prakriti, th
|
|
e cosmic manifestation? What is the control of Time? And what are the activities of the living entities?
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In The Bhagavad Gita it is established that the Supreme, or Krishna\'97or Brahman, or whatever you like\'97the Supreme Controller is greatest of all. The living bei
|
|
ngs are controlled. The Lord has control over universal affairs-the material Nature. Material Nature is not independent. It is working under the direction of the Supreme Lord. When we see wonderful things happening, we should know that behind these manif
|
|
estations there is a Controller. Matter belongs to the inferior Nature, or prakriti; and the living entities are explained as being of the superior Nature. Prakriti means "who is controlled." Prakriti is female. A husband controls the activities of his w
|
|
ife. Prakriti is also subordinate, predominated. The Lord\'97the Supreme Personality of Godhead\'97is the Predominator, and prakriti\'97the living entities and material Nature\'97is predominated over. So, according to The Bhagavad Gita the living entitie
|
|
s, although they are part and parcel of the Supreme, are taken as prakriti. It is clearly mentioned in the Seventh Chapter of The Bhagavad Gita that this material Nature is prakriti and that the living entities are also prakriti. The constitution of the
|
|
material, or inferior prakriti, is divided into three modes: the mode of goodness, the mode of passion, and the mode of ignorance. Above these modes is eternal Time. By the combinations of these modes and the control of eternal Time, the activities, call
|
|
ed karma, come into being. These activities have been going on from time immemorial, and we are suffering from\'97or enjoying\'97the fruits of these activities, just as in the present life we enjoy the fruits of our activities. It is as though I am a bus
|
|
inessman who has worked very hard and intelligently and has amassed a large bank balance. I am the enjoyer of the fruits of my activities. Again, if I open a business with a large amount of money and lose it all, I am the sufferer. Similarly, in the fiel
|
|
d of life, we enjoy the different fruits of our work. Now, these things\'97the Supreme, the living entities, prakriti or Nature, Time, and karma are explained in The Bhagavad Gita.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Of these five, the Lord, Time, prakriti, and the living entity are permanent and eternal. The manifestations of prakriti are temporary, but not false, as some philo
|
|
sophers say. According to the philosophy of Krishna Consciousness, the manifestations are quite real, but temporary. They are like the clouds which appear during the rainy season but disappear during the dry season. These manifestations occur at certain
|
|
intervals, and then they disappear and the vegetation dries up. Nevertheless, this process of Nature is working eternally.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Material Nature is separated energy of the Supreme Lord. The living entities are also energy of the Lord, but they are not separated. They are eternally related to
|
|
the Lord. So, the Lord, Nature, the entity, and Time are all eternal. Karma is not eternal. The effects of karma may be old, and we may be suffering from the results of activity performed in time immemorial, but we are able to change our activities. We s
|
|
imply do not know which activities will give us release from these material entanglements. This is explained in The Bhagavad Gita.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The position of God is that of Supreme Consciousness. The entities, being parts and parcels, are also consciousness. The entity is prakriti, or Nature, and so also
|
|
is material energy; but the living entities are conscious, and matter is not. Therefore, the entity is called the higher energy. But the living being is never supremely conscious at any stage. The Supreme Consciousness, explained in The Bhagavad Gita as
|
|
the Lord, is conscious, and the living beings are conscious: the entity of his limited body, and the Lord infinitely. The Lord lives in the heart of every being. Therefore, He has the consciousness of all living entities.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supersoul is living in each heart as the Controller. He is giving directions to act as He desires. The living entity, however, forgets what to do. He determines
|
|
to act in one way, then becomes entangled in his own actions and reactions, and achieves only frustration. When he gives up one body for another, as one changes a dress, the reactions of his past activities remain with him, determining his next birth. A
|
|
ctions can be changed when a living being is in goodness and, in that state of sanity, he chooses to end his entanglement.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So, of the five items, all are eternal, except karma. Now, the entity's consciousness and the Lord's consciousness are both transcendental. They are not generated b
|
|
y association with matter. The theory that some material combination can generate consciousness is rejected in The Bhagavad Gita. Just as a light may be reflected according to the color of the glass, consciousness is reflected in the material world. But
|
|
it does not depend upon matter for its existence.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Consciousness is different from the consciousness of the living entity in this way: the Supreme Lord says that when He descends into the material world,
|
|
His consciousness is not materially affected. If He had been contaminated by contact with matter, He could not have spoken The Bhagavad Gita. However, we living entities are contaminated by the material world. The Bhagavad Gita teaches that we must puri
|
|
fy our activities in order to draw our consciousness back from that material entanglement. This purification of activity is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti, or }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub devotional service. This means although devotees' activities appear to be ordinary, they are actually purified. One may appear to work like an ordinary man, but the activities of a devotee of the Lord are
|
|
not contaminated by the three modes.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When our consciousness is contaminated by matter, this is called our conditioned state. The false ego is the belief that one is the product of this matter. One who
|
|
is absorbed in this bodily conception, as Arjuna was, must get free from it. This is a preliminary for one who wants liberation. Freedom from this material consciousness is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Mukti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In The Srimad Bhagwatam, also, Mukti is used to mean liberation from this material concept, and return to pure consciousness. The whole aim of The Bhagavad
|
|
Gita is to teach us to reach this state of pure consciousness. On the last page of The Bhagavad Gita, Krishna asks Arjuna if he is now in purified consciousness. And this implies action in accordance with the directions of the Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So, consciousness is there, but because we are only parts, we tend to be affected by the modes of Nature. That is the difference between the individual living entit
|
|
ies and the Supreme Lord. In contamination, consciousness says, "I am the Lord. I am the Enjoyer." Every material being thinks this. Consciousness has two psychic divisions: One says, "I am the Creator," and the other says, "I am the Enjoyer." Actually,
|
|
the Lord is the Creator and the Enjoyer. The entity co-operates like a part in a machine. In the body, for example, there are hands, legs, eyes, etc. But these parts are not the enjoyers. The stomach is the enjoyer. All the parts of the body are engaged
|
|
in satisfying the stomach. All food should be given to the stomach. You can become healthy throughout your entire body when the parts of the body co-operate with the stomach. Similarly, the Lord is the Enjoyer, and we living beings have only to co-operat
|
|
e with Him. If the fingers try to enjoy the food, they are unable. They must give the food to the stomach in order to receive the benefit of it.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The central figure in existence is the Supreme Lord. The entities, by co-operation, can enjoy. If a master is satisfied, his servants are also satisfied, of course.
|
|
The entities have this tendency to create and enjoy because the Lord has it, and the entities are His parts and parcels.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We find, in The Bhagavad Gita, that the Lord, the entities, manifestation, Time, and action are completely explained. Taken together, this complete whole is called
|
|
the Absolute Truth, Sri Krishna. The impersonal Brahman is also subordinate to the Complete Person. It is explicitly explained in The Brahma Sutra as being like the rays of the sun emanating from the sun disc. Brahman realization of the Absolute Truth is
|
|
therefore incomplete. The Supreme Personality is above Brahman. The Supreme Personality of Godhead is called Sat-Chit-Ananda.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahman realization is realization of His "Sat," or eternal Feature. Supersoul realization is realization of His "Sat-Chit" aspect\'97eternity and knowledge. But, r
|
|
ealization of the Personality of Godhead, Sri Krishna, is realization of all Features\'97"Sat-Chit-Ananda"\'97in full }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vigraha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub , or Form. The Lord has Form. He is a Transcendental Person. This is confirmed in all Vedic literature. Just as we are persons, so is the Ultimate Truth. Realization of the Supreme Personality of Godhead is realization of all
|
|
Features of the Absolute Truth. The complete whole Personality must have all that we see and all that we do not see.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This phenomenal world is complete by itself. The twenty-four elements of which this manifestation is comprised are complete in this universe. No further outside ene
|
|
rgy is needed. When the time is come, the universe will be annihilated by the complete arrangement of the Complete. Small completes exist in the whole Complete. Incomplete knowledge results from misunderstanding of the Complete Absolute Truth.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad Gita is complete. The Vedic knowledge is infallible. Here is an example of how the Hindus accept Vedic knowledge as complete: Cow dung is sacred, accor
|
|
ding to Vedic scripture. If one touches the dung of an animal, he must bathe his whole body, and yet cow dung can purify an impure place or person, according to Vedic scripture. This seems contradictory, but because it is a Vedic injunction, we accept it
|
|
, and, by that acceptance, we make no mistake. It has been found by modern chemists that cow dung is a composition of antiseptic properties.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic knowledge is complete, as it is above all doubts or errors. And The Bhagavad Gita is the essence of all Vedic knowledge. Vedic knowledge comes down from highe
|
|
r sources. It is not like our material independent research work, which is imperfect. We must receive this knowledge from the spiritual master, through the disciplic succession, which began with the Lord Himself.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just as Arjuna accepted The Bhagavad Gita without any cutting, so we too must accept The Bhagavad Gita without any cutting, interpretation, or whimsy. We should acc
|
|
ept it as perfect knowledge, spoken by the Lord Himself. Only the Lord could have given this infallible knowledge. A living entity would not be able to.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A living being in the mundane world has four defects:
|
|
\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1. He is sure to commit mistakes;\line 2. He is sure to be illusioned;\line 3. He has a tendency to cheat; an
|
|
d\line 4. His senses are imperfect.
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub With these four defects, one cannot offer perfect information. But Vedic knowledge was imparted by God in the heart of Brahma, the firs
|
|
t living being in our universe, who passed it down through his sons and disciples.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Except for the Lord, no one is the proprietor of anything. The Lord is the original Creator. He is the Creator of Brahma, the original being in our universe. Theref
|
|
ore, we should accept things given to us by the Lord as our allotment. Arjuna had decided not to fight. He told the Lord that he could not enjoy the kingdom if he killed his relatives to obtain it. This was due to his bodily concept of himself, and thus
|
|
his relationship with uncles, brothers, nephews, and so forth\'97all these relationships pertaining to the body. But, finally, Arjuna agreed to work for the Lord's enjoyment. We should not act like ordinary animals. Human life is meant for something else
|
|
. Vedic literature is meant for human beings, not for animals. An animal can kill without sin because he is bound by the modes of his nature. But if a man kills, he is responsible. He has a choice in his actions.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In The Bhagavad Gita activities are explained as determined by the three modes of Nature. Thus, there are actions performed in ignorance, actions performed in passi
|
|
on, and actions performed in goodness. There are also three kinds of eatables: food eaten in ignorance, in passion, and in goodness. These are clearly described.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, if we properly follow the instructions in The Bhagavad Gita, our lives will be purified and we will reach our ultimate destination. This destination is a
|
|
lso explained in The Bhagavad Gita:
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Beyond this material sky there is a spiritual sky. This material sky is temporary, and at the end of this universe it will be annihilated. That is the law of materi
|
|
al Nature. But there is another Nature which is eternal. The soul is eternal just as the Lord is eternal. We have an intimate relationship with the Lord, and we are qualitatively equal to the Lord. The transcendental Abode is also eternal. And the associ
|
|
ation of the Lord and the living entities in the transcendental Abode is the ultimate aim of human life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is so kind to the living entities because the living entities all have a claim to being sons of the Lord. The Lord says that, of every type of living being
|
|
, whatever it may be, He is the Father. The Lord wishes to reclaim all these souls, to have them back in the eternal sky. The entities can be restored to the eternal sky once they are free of illusion. So, He comes Himself, in different incarnations, or
|
|
else He sends his confidential servants as Son or as teachers, to reclaim the conditioned souls. This reclaiming is no sectarian religious process. It is the eternal function of the eternal living entities in relationship with the Eternal Lord.
|
|
\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanatan Dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the eternal religion. This word eternal is explained as something
|
|
without beginning and without any end. We must accept it like this. The word religion is somewhat different from Sanatan Dharma. It means faith, and faith may change from one object to another. But Sanatan Dharma means that which cannot be changed. Liqu
|
|
idity cannot be taken from water. Heat cannot be taken from fire. Similarly, Sanatan Dharma cannot be taken from the living entities. We must find out the eternal function of the eternal living entities in order to know what Sanatan Dharma is. Ramanujach
|
|
arya says this has no beginning and no end. Some may feel that this is a somewhat sectarian concept, but if we look deeper, we will see that Sanatan Dharma is the business of all the people of the world\'97nay, of all the living entities in the universe.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now a particular religious faith may have some beginning in the history of human society, but Sanatan Dharma lies outside of history, as it belongs to the living be
|
|
ings who have no birth and who never die. They continue to live after the destruction of the material body, just as they lived before its formation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let us try to understand this eternal religion from the Sanskrit word root for "dharma." This word root, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub dhr, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means to sustain. Therefore, dharma is that quality which remains always and which cannot be taken away. When we speak of fire, it is concluded that l
|
|
ight and heat will be there. Otherwise we cannot call it fire. In a similar way, we must find the constant companion of the living being. That eternal part or quality is his religion.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When Sanatan Goswami asked Lord Chaitanya Mahaprabhu about }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub swarup, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the real constitution of the living being, the Lord replied that the real constitution of the entity is to render service to the Lord. Extending this, we see that one being serves anot
|
|
her living being in some capacity, and thus enjoys its life. An animal serves a man, a friend serves his friend, mother serves child, husband serves wife, Mr. A serves Mr. B, Mr. B serves Mr. C, and so on. There is no exception to service in the society
|
|
of living beings. The politician convinces the voter of his capacity for service and thus gets his job. The artisan serves the merchant; the store owner serves his customer. In fact, no living being is exempted from rendering service to others. Service,
|
|
then, is a thing which is the constant companion of the living being, and it can be concluded that rendering service is the eternal religion of the eternal living entity.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When a man claims allegiance to some designated faith or sect, such as Hindu, Buddhist, Muslim, or Christian, this is not eternal. Such faiths can be changed. The M
|
|
uslim may become a Christian, or the Christian may become a Hindu. Such changeable faith, therefore, is not religion. However, if one be Hindu, Muslim, or Christian, one is always a servant. So the particular faith is not the religion; but service is the
|
|
religion.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We are in a relationship of service to the Supreme Lord. He is the Enjoyer, and we are His servants. We are created for His enjoyment, and if we accept that positio
|
|
n, it makes us happy. Going back to our earlier example, fingers cannot be independently happy without the co-operation of the stomach. Similarly, the living entity cannot be happy without rendering service to the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Worship of demigods is not approved in The Bhagavad Gita because, in the Seventh Chapter, twenty-eighth verse, the Lord says, "Only those who are cast adrift by lus
|
|
t worship the demigods and not the Lord."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, when we speak of Krishna, we should remember that this is not a sectarian name. Krishna means all pleasure. Krishna, the Supreme Lord, is the Reservoir of Plea
|
|
sure. Our consciousness seeks happiness because we are part and parcel of the Lord. The Lord is always happy, and if we dovetail our activities with His, we will partake of His happiness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord incarnates in order to show us His joyous Nature and Pastimes. When Krishna was at Vrindaban, His activities with His friends, the cowherd boys, His girl f
|
|
riends, and all His other Pastimes were full of happiness. The whole population of Vrindaban was mad after Him. At this time, He even restricted His father from worshiping the demigods, to show us that no one need worship any god but Him.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The purpose of human life is to return to the Abode of the Lord. This is described in The Bhagavad Gita, the description of the eternal sky. This is in the Eighth C
|
|
hapter, verses nineteen and twenty. We have a material concept of the sky, with the sun. stars, moon, etc. But the Lord says that in the eternal sky there is no need of sun or moon, nor of fire or electricity, because the spiritual sky is already illumin
|
|
ated by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahmajyoti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the rays of the Supreme Lord. The Brahmajyoti is in the spiritual sky.,
|
|
wherein the planet is named Vaikuntha and Goloka. The Lord resides eternally in His Supreme Abode, but He can be approached from here also.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord comes to manifest His real Form, Sat-Chit-Ananda Vigraha, so that we don't have to imagine what He is like. However, although the Lord comes among us and p
|
|
lays with us like a human being, we should not think that He is one of us. It is because of His omnipotence that He can come among us and show us His Pastimes.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are innumerable planets in the Brahmajyoti, just as there are in the material sky, but all these planets are spiritual, not material. The Lord says that anyon
|
|
e who can approach the spiritual sky need not return to this material sky. In the material sky, even if we live on the highest planet, which is called Brahmaloka, we must still suffer the miseries }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub material existence. These miseries are four: birth, death, disease, and old age; no material being is free of them.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord says that the living entities are traveling from one planet to another. We need not rely upon mechanical arrangements to go to other planets. For anyone wh
|
|
o wants to go to another planet, such as the moon, The Bhagavad Gita instructs that there is a simple formula\'97even to go to the highest planet. If we practice the process of worshiping the particular demigod of the particular planet, we can go there.
|
|
\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules a
|
|
nd regulations of worship according to their own natures. I [Krishna] am seated in everyone's heart as the Supersoul. As soon as one desires to worship demigods, I make his faith steady so that he can devote himself to that particular deity. Endowed with
|
|
such a faith, he seeks favors of that demigod and obtains his desires\'97but in actuality these benefits are bestowed by Me alone. Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods
|
|
go to the planets of the demigods, but My devotees reach My Supreme Abode.
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this way, we can go to the sun, the moon, or any other planet. However, The Bhagavad Gita advises us not to go to any of these mater
|
|
ial planets, not even the Brahmaloka, which can only be reached by mechanical means after forty thousand years. In the spiritual sky there are innumerable planets which are never annihilated, but there is one called Krishnaloka Vrindaban, which is the Su
|
|
preme Planet.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad Gita gives us the opportunity to leave this material world and to go to that eternal existence in the eternal Abode of the Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The description of this material world is given in the Fifteenth Chapter of The Bhagavad Gita. The material world is described as an Aswattha (Pipal) tree, which ha
|
|
s its roots upward. Do you know of a tree which has its roots upward? We have experience of this if we stand on the bank of a river or reservoir. We can see, in the reflection, that the tree's roots are upward and its branches are downward. So this mater
|
|
ial world is a reflection of the spiritual world, just as the reflection of the tree from the bank is seen to be upside down. This material world is called shadow. In the shadow there cannot be any substance, yet we can understand from the shadow that th
|
|
ere is a substance. In the reflection of the spiritual world there is no happiness, but in the spiritual world itself there is real happiness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord suggests that the eternal spiritual world can be reached by one who is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nirman
|
|
a moha. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Let us examine this phrase. We are all after designations. Artificially, we seek designations. Someone wants to become Sir, or Lord, or President, or King, or rich. Th
|
|
ese designations belong to the body, but we do not. We are not body; we are pure spirit soul. As long as we are attached to such designations, we are associated with the three modes or qualities of material Nature. The Lord says that these attachments ar
|
|
e due to our lust: We want to be lords over the material Nature. And, as long as we want to lord it over material Nature, there is no chance of going back to the spiritual Kingdom of God. That eternal Kingdom, which is not destructible like this material
|
|
world, can be approached only by one who is not bewildered or attracted by this material Nature. One who is attracted by Devotional Service to the Lord can go to that eternal Kingdom.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Our senses are so imperfect that we cannot even see all the planets that exist in the material sky. Vedic literature gives us information of many worlds that exist
|
|
there. But one should hanker after the spiritual sky and the Supreme Kingdom. When one reaches the Supreme Kingdom, he doesn't have to return to the material world.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, a question may be raised: How do we approach the Abode of the Supreme Lord? In the Eighth Chapter, verses five through eight, the means for approaching the Lor
|
|
d's Supreme Abode are given: At the time of death, if one thinks of Krishna and remembers the Form of Krishna, and then quits the present body, he surely approaches the spiritual Kingdom. Just as the transcendental nature of the Lord is Sat-Chit-Ananda V
|
|
igraha, so the Lord has His Form, but this Form is eternal. This present body of ours is not Sat-Chit-Ananda. This body is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Asat, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub or perishable, full of ignorance, and not happy.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord says that when one quits this material body remembering the Form of Sri Krishna, he at once achieves his Sat-Chit-Ananda Vigraha\'97the spiritual existence
|
|
. This also applies to rebirth in this world. A man dies when his next birth has been decided by higher authorities. The acts of this life are a preparation ground for the next life. We are preparing for the next life by the activities of this life. So,
|
|
if we make preparations to go to the Abode of the Lord, we get a spiritual body, or spiritual nature, like the Lord has.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, there are different kinds of transcendentalists, as we have already explained. There is the "Brahman-Vadi," the "Paramatman-Vadi," and the devotee. In the spir
|
|
itual sky, or Brahmajyoti, there are innumerable spiritual planets. The number of these planets is far greater than all the universes of the material world. The spiritual world represents three-fourths of the creation. One-fourth of the creation consists
|
|
of innumerable universes like this one. Each universe has millions and millions of planets, but all of these universes together comprise only one-fourth of the whole Creation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, one who wishes to go to the spiritual Abode and wishes to enjoy the association of the Supreme Lord enters into a planet of the spiritual sky. There are many n
|
|
ames for these planets. Any transcendentalist who, at the time of death, thinks of the Brahmajyoti, or Supersoul, or Sri Krishna, enters the spiritual sky, but only the devotees may go to the Lord. The Lord further says that there is no doubt of this. On
|
|
e should not disbelieve. When the Lord speaks, we should not reject any part of what He says. Arjuna, whom we should emulate, says, "I believe everything that You have said." The Lord tells us that at the time of death, whoever thinks of Him will enter i
|
|
nto the spiritual sky. There should be no doubt of this.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad Gita also describes how one should act in order to enter into the spiritual Kingdom. Material Nature is a display of one of the energies of the Supreme
|
|
Lord. In The Vishnu Purana, the energies of the Supreme Lord have been summarized. The Lord has diverse, innumerable energies, of which we cannot conceive. But great learned souls have summarized all of these energies into three categories: The first is
|
|
the superior, or internal, potency of the Lord. That energy is transcendental. Next is the marginal energy, which lies between the spiritual and the material. Originally, all the living entities belong to the internal superior energy. The third energy,
|
|
matter, is in the mode of ignorance. Material energy is also from God. And we can, at death, either leave this material world or remain here. Therefore, we are called marginal.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We are accustomed to think in terms of material energy. How can we transfer our thinking of material energy into thinking of spiritual energy? There is so much lite
|
|
rature of the material world, like novels, newspapers, etc. We must transfer our reading from these to the spiritual Vedic literature. The learned sages wrote a great deal of literature, like the Puranas. In The Chaitanya Charitamrita there is a verse wh
|
|
ich reads: "The conditioned souls have forgotten their eternal relationship with the Lord, and are engrossed in thinking of material things. They should just transfer their thinking to the Lord. He has created so many Vedas for this purpose."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At first, there were four Vedas. Then, He explained them by the Puranas. Then, for those incapable of understanding these, He gave The Mahabharata, in which there i
|
|
s The Bhagavad Gita. Then The Vedanta Sutra, which summarizes all Vedic knowledge. Last, The Vedanta Sutra was explained in The Srimad Bhagwatam.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just as the materialist is always engaged in reading materialistic literature, so the devotee centers his reading capacity in this literature, so kindly presented b
|
|
y Vyasadeva, so that at the time of death the devotee may think }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Lord and go to Him.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna advises Arjuna not simply to go on remembering Him and give up his material duty. The Lord never suggests anything impractical. To maintain the material bod
|
|
y, one has to work. The working world is divided into four parts: Brahmin, Kshatriya, Vaisya, and Sudra. Each one works in a different way, as learned man, administrator, mercantiler, or laborer. The Lord advises us not to give up work, but to remember H
|
|
im always, along with the struggle for existence. This is Krishna consciousness. Unless one does this, it is not possible to go to the Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Chaitanya Mahaprabhu practiced }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kirtan, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or chanting. One should always chant the Name of the Lord, because the Name of the Lord and the Lord are not different. Lord Chaitanya's instructions to always chant the Name of Krishna, and Krishna's injunction to
|
|
remember Him always, are not different. The Lord and His Name are not different from each other. In the absolute status, there is no difference between one thing and another. Since the Lord is Absolute, there is no difference between His Name and Himsel
|
|
f: He is omnipresent. We should know Him always, twenty-four hours a day. How is this possible?
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A very crude example is given by the great teachers: It is like a married woman who is in love with another man. Such an attachment is necessarily very strong. Now,
|
|
the woman always wants to show her husband that she is busy in family affairs so that he won't suspect her having a lover. However, she is always thinking of her lover, although she carries on her household duties well\'97in fact, with greater care than
|
|
she might if she had no lover. In the same way, we must establish our love for the Lord, and carry out our duties well.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna did not advise Arjuna to go off to the Himalayas to practice Yoga. When the Lord described the system of Yoga to him, Arjuna declined, saying that it was to
|
|
o difficult for him. But then the Lord said that one who thinks always of Him is the greatest yogi, the supermost seer, and the best devotee. The Lord said, "As a warrior, you cannot give up your fighting; but devote all your actions to Me." He also says
|
|
that if one is completely surrendered to Him there is no doubting.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One has to learn this process of Krishna consciousness. To do so, one should approach a person who is fixed firmly in this consciousness. The mind is always flying
|
|
from this thing to that, serving no real benefit. One must learn to fix the mind always on the Supreme Lord. The mind is very restless and difficult to manage, but one can concentrate the ear on the sound of Krishna. The Supreme Personality of Godhead ca
|
|
n be approached by one who is constantly thinking of Him in this way.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These processes are given in The Bhagavad Gita. No one is barred from them. Hearing of Lord Krishna is possible for everyone, even a human being in the lowest statu
|
|
s of life. Laborer, tradesman, or woman\'97these are counted in the category of less fully developed intelligence; but the Lord says that even one lower than this\'97anyone, in fact, who accepts this principle of devotional service and accepts the Suprem
|
|
e Lord as the highest Goal of life\'97can approach the perfection of human existence. This is the one permanent solution of life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is the sum and substance of The Bhagavad Gita.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The conclusion is that The Bhagavad Gita is a transcendental literature that should be read very carefully. If one follows the instructions, he can be freed of all
|
|
fears and sufferings in this life and attain a spiritual birth in the next life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Another result is that if one reads The Bhagavad Gita seriously and reverently, then the reactions of his past deeds will no longer affect him. The Lord says, in th
|
|
e end, that He Himself takes the responsibility to indemnify all the reactions of sins for one who comes to Him. One cleanses himself daily by bathing in water, but for one who once bathes in the sacred Ganges water of The Bhagavad Gita, the dirt of past
|
|
sins is washed away for all time. If one reads The Bhagavad Gita regularly and attentively, no other literature is needed.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the present age, people are engaged by so many things that they have no time to devote their energy to other topics. However, one who simply reads The Bhagavad G
|
|
ita need not read any other Vedic literature. The Bhagavad Gita is the essence of all Vedic knowledge. It is said that one who drinks the water of the Ganges will be freed from sin. Similarly, one who studies The Bhagavad Gita has no need of any other li
|
|
terature whatever. Lord Krishna is the original Vishnu, the Ultimate End of all knowledge and of all seeking after knowledge.
|
|
\par }\pard \s7 \qr {\v\f0\fs20\cf9 THE DISCIPLIC SUCCESSION
|
|
\par }\pard \s752 \sl240\slmult1\sb540\sa180\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE DISCIPLIC SUCCESSION
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Evam parampara praptam imam rajarsayo viduh" Bhagavad Gita, ch. IV/2. This Bhagavad Gita As It Is is received through this disciplic s
|
|
uccession:
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa446\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1, Krishna; 2, Brahma; 3, Narada; 4, Vyasa; 5, Madhva; 6, Padmanabha; 7, Nrihari; 8, Madhava; 9, Akshobhya; 10, Jaya Tirtha
|
|
; 11, Jnanasindhu; 12,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs18\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dayanidhi; 13, Vidyanidhi; 14, Rajendra; 15, Jayadharma; 16, Purusottama;
|
|
17, Brahmanya Tirtha; 18, Vyasa Tirtha; 19, Lakshmipati; 20, Madhavendra Puri; 21, Iswara Puri (Nityananda, Advaita); 22, Lord Chaitanya; 23, Rupa (Swarupa, Sanatan); 24, Raghunath, Jiva; 25, Krishnadas; 26, Narottama; 27, Visvanath; 28, (Baladev) Jagga
|
|
natha; 29, Bhaktivinode; 30, Gour Kishore; 31, Bhakti Siddhanta Saraswati; 32, Sri Bhaktivedanta, Swami.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 1-1968: Observing the Armies on the Battlefield of Kurukshetra
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 1
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub OBSERVING THE ARMIES ON THE BATT
|
|
LEFIELD OF KURUKSHETRA
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: DHRITARASHTRA SAID : O Samjaya, after assembling in the place of pilgrimage at Kurukshetra, what did my sons and the sons of Pandu do, being desirous to fight?
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE BHAGAVAD GITA is the widely read theistic science summarized in The Gita Mahatma (Glorification of the Gita). There it says tha
|
|
t one should read The Bhagavad Gita very scrutinizingly with the help of a person who is a devotee of Sri Krishna, and try to understand it without personally motivated interpretations. The example of clear understanding is in The Bhagavad Gita Itself, i
|
|
n the way the teaching is understood by Arjuna, who heard The Gita directly from the Lord. If somebody is fortunate enough to understand The Bhagavad Gita in that line of disciplic succession, without motivated interpretation, then he surpasses all studi
|
|
es of Vedic wisdom and all scriptures of the world. One will find in The Bhagavad Gita all that is contained in other scriptures, but the reader will also find things which are not to be found elsewhere. That is the specific standard of The Gita. It is t
|
|
he perfect theistic science because it is directly spoken by the Supreme Personality of Godhead, Lord Sri Krishna.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The topics discussed by Dhritarashtra and Samjaya, as described in The Mahabharata, form the basic principle of this great philosophy. It is understood that this ph
|
|
ilosophy evolved on the Battlefield of Kurukshetra, which is a sacred place of pilgrimage from the immemorial time of the Vedic age. It was spoken by the Lord when He was present Personally on this planet for the guidance of Mankind.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharmakshetre }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub (a place where religious rituals are performed) is significant because, on the Battlefield of Kurukshetra, the Supreme Personality of Godhead was present on the side of Arjuna. Dhritarashtra, the father of Arjuna's enemies, the Kurus, was
|
|
highly doubtful about the ultimate victory of his sons. In his doubt, he inquired from his secretary Samjaya, "What did my sons and the sons of Pandu do?" He was confident that both his sons and the sons of his younger brother Pandu were assembled in th
|
|
at Field of Kurukshetra for a determined engagement of the war. Still, his inquiry is very significant. He did not want a compromise between the cousin-brothers, and he wanted to be sure of the fate of his sons on the battlefield. Because it was arranged
|
|
to be fought in the place of pilgrimage, Kurukshetra, which is mentioned elsewhere in the Vedas as a place of worship\'97even for the denizens of Heaven\'97Dhritarashtra became very fearful about the influence of the holy ground on the outcome of the ba
|
|
ttle. Dhritarashtra knew very well that this would influence Arjuna and the sons of Pandu favorably, because by nature they were all virtuous. Samjaya was a student of the sage Vyasa, and therefore, by the mercy of Vyasa, Samjaya was able to envision the
|
|
Battlefield of Kurukshetra even while he was in the room of Dhritarashtra.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Both the Pandavas and the sons of Dhritarashtra belong to the same family, but Dhritarashtra's mind is disclosed herein. He deliberately claimed only his sons as Ku
|
|
rus and he separated the sons of Pandu from the family heritage. One can thus understand the specific position of Dhritarashtra in relationship with his nephews, the sons of Pandu. As in the paddy field the unnecessary plants are taken out and real paddy
|
|
plants are shoved in, so it is expected from the very beginning of these topics that, in the religious field of Kurukshetra where the Father of religion, Sri Krishna, was present, the unwanted plants, Dhritarashtra's son Duryodhana and others, would be
|
|
wiped out and the thoroughly religious persons, headed by Yudhisthira, would be established by the Lord. That is the significance of the Sanskrit words }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dharmakshetre}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kurukshetre}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub apart from their usual historical and Vedic importance.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: Samjaya said: O King, after looking over the military phalanx arranged by the sons of Pandu, King Duryodhana went to his teacher and began to speak the following words:
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub DHRITARASHTRA was blind from his very birth. Unfortunately, he was also bereft of spiritual vision. He knew very well that his sons
|
|
were equally blind in the matter of religiousness, and he was sure that they could never reach an understanding with the Pandavas, who were all pious since birth. Still he was doubtful about the influence of the place of pilgrimage, and Samjaya could un
|
|
derstand the motive of his asking about the situation on the battlefield. He wanted, therefore, to encourage the King in his despondency, and thus he assured him that his sons were not going to make any sort of compromise under the influence of the holy
|
|
field. He therefore informed the King that his son, after seeing the military force of the Pandavas, at once went to the commander in chief, Dronacharya, to inform him of the real position. Although Duryodhana is mentioned as the king, he still had to go
|
|
to the commander, on account of the seriousness of the situation. He was therefore quite fit to be a politician. But his diplomatic behavior could not disguise his fearful mind when he saw the military arrangement of the Pandavas.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: O my teacher, behold the great military phalanx of the sons of Pandu, so expertly arranged by your disciple, the son of Drupada.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub DURYODHANA, a great diplomat, wanted to point out the defects in Dronacharya, the great Brahmin commander in chief. Dronacharya had
|
|
had some political quarrel with King Drupada, the father of Droupadi, who was Arjuna's wife. As a result of this quarrel Drupada had performed a great sacrifice, by which he received the benediction of having a son who would be able to kill Dronacharya.
|
|
Dronacharya knew this perfectly well and yet, as a liberal Brahmin, he did not hesitate to impart all his military secrets when the son of Drupada, Dhristadumnya, was entrusted to him for military education. Now, on the Battlefield of Kurukshetra, Dhris
|
|
tadumnya took the side of the Pandavas, and it was he who arranged their military phalanx, after having learned the art from Dronacharya. Duryodhana pointed out this mistake of Dronacharya so that he might be alert in the fighting. By this he wanted to p
|
|
oint out also that he should not be lenient in fighting with the Pandavas, who were also his affectionate students. Arjuna, especially, was his most affectionate and brilliant student. He also warned that leniency in the fight with the other party would
|
|
create havoc for themselves.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: Here in this army there are many heroic bowmen equal in fighting to Bhima and Arjuna; there are also great fighters like Yuyudhana, Virata, and Drupadas.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: There are also great, heroic, powerful fighters like Dhristaketu, Cekitana, Kasirajas, Purujit, Kuntibhojas, and Saibya.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: There are very powerful charioteers like Yudhamanyu, Vikranta, Uttamanju, the sons of Saubhadra and Draupadi.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: O best of Brahmins, for your information, let me tell you about the captains who are especially qualified to lead my military force.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: These are personalities like yourself, Bhisma, Karna, Kripa, Samitimjayah, Asvatthama, Vikarna, and the son of Somadatta, called Bhurisrava, who are always victorious in battle.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: There are many other heroes who are prepared to lay down their lives for my sake. All of them are well equipped with different kinds of weapons, and all are experienced in military scien
|
|
ce.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: Our strength is immeasurable and we are perfectly protected by Grandfather Bhisma, whereas the strength of the Pandavas, carefully protected by Bhima, is limited.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub HEREIN an estimation of comparative strength is made by Duryodhana. He thinks that the strength of his armed forces is immeasurable
|
|
, being specifically protected by the most experienced general, Grandfather Bhisma. On the other hand, the forces of the Pandavas are limited, being protected by a less experienced general, Bhima, who is like a fig in the presence of Bhisma. Duryodhana w
|
|
as always envious of Bhima because he knew perfectly well that if he should die at all, he would only be killed by Bhima. But at the same time he was confident of his victory on account of the presence of Bhisma, who was a far superior general. His concl
|
|
usion that he would come out of the battle victorious was well ascertained.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: Now all of you may give full support to Grandfather Bhisma, standing at your respective strategic points in the phalanx of the army.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: Thereafter, the great valiant grandsire of the Kuru dynasty, the grandfather of the fighters, blew his conchshell very loudly, like the sound of a lion, giving Duryodhana joy.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: After that, the conchshells, bugles, trumpets, and horns all suddenly vibrated simultaneously and the sound was tumultuous.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: On the other side, both Lord Krishna and Arjuna, being situated on a chariot yoked with white horses, sounded their transcendental conchshells.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN CONTRAST with the conchshell blown by Bhismadeva, the conchshells in the hands of Krishna and Arjuna are described as transcende
|
|
ntal. The sounding of the transcendental conchshells indicated that there was no hope of victory on the other side, because Krishna was with the Pandavas. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yayastu padu putranam yes
|
|
am pakse janardana. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Victory is always with persons like the sons of Pandu, because Lord Krishna is associated with them. And whenever the Lord is present, the Goddess of Fortune i
|
|
s also there because the Goddess of Fortune never lives alone without her husband. Therefore, Victory and Fortune were awaiting Arjuna, as is indicated by the transcendental sound produced by the conchshell of Vishnu, or Lord Krishna. Besides that, the c
|
|
hariot on which both the friends were seated was donated by the Agni (Firegod) to Arjuna, and this indicated that that chariot was meant for conquering all sides, wherever it was drawn, over all the three worlds.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: Thereafter, Lord Krishna blew His conchshell, named Pancajanya, Arjuna blew his, the Devadatta, and Bhima, the voracious eater and performer of Herculean tasks, blew his terrific conchs
|
|
hell named Paundram.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub HRISHIKESHA is a name for Lord Krishna because He is the Owner of all senses. The living entities are part and parcel of Him, and t
|
|
herefore the senses of the living entities are also part and parcel of His senses. The impersonalists cannot account for the senses of the living entities, and therefore they are always anxious to describe all living entities as sense-less, or impersonal
|
|
. The Lord, situated in the hearts of all living entities, directs their senses. But, He directs in terms of the surrender of the living entity, and in the case of a pure devotee, He directly controls the senses. Here on the Battlefield of Kurukshetra, t
|
|
he Lord directly controls the transcendental senses of Arjuna, and thus His particular Name in that connection. The Lord has different Names in terms of His activities. For example, His Name is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub Madhusudana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because He kills the demon named Madhu; His Name is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Govinda }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because He gives pleasure to the cows and to the senses; His Name is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasudeva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub because He appeared as the son of Vasudeva; His Name is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devakinandana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
because He accepted Devaki as His mother; His Name is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yasodanandana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because He awarded His childhood Past
|
|
imes to Yasoda at Vrindaban; His Name is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parthasarathi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because He worked as Charioteer of His friend Arju
|
|
na. Similarly, His Name is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hrishikesha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub because He gave direction to Arjuna on the Battlefield of Kurukshe
|
|
tra.
|
|
\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dhanamjaya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is a name for Arjuna, because he helped his elder brother in fetching wealt
|
|
h, when they were required by the King to make expenditures for different sacrifices. Similarly, Bhima is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vrikodara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub because he could eat as voraciously as he could perform Herculean tasks, such as killing the demon Hiramba. So, the particular types of conchshell blown by the different personalities on the side of the Pandavas, beginning fro
|
|
m the Lord's, were all very encouraging to the fighting soldiers. On the other side there were no such credits, nor was there the presence of Lord Krishna, the Supreme Director, nor that of the Goddess of Fortune. So they were predestined to lose the bat
|
|
tle, and that was the message announced by the sounds of the conchshells.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16-18: Prince Yudhisthira, Kunti's son, blew his conchshell, named Anantavijaya, and Nakula and Sahadeva blew theirs, named Sughosa and Manipuspaka. That great archer, the King of Kasi, the
|
|
great fighter Sikhandi, Dristadumnya, Virata, and the unconquerable Satyaki; Drupada, the sons of Droupadi, and the others, O King, such as the son of Subhadra, greatly armed\'97all blew their respective conchshells.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: The blowing of all these different conchshells became uproarious, and, vibrating both in the sky and on the earth, it shattered the hearts of the sons of Dhritarashtra.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WHEN BHISMA and the others on the side of Duryodhana blew their respective conchshells, there was no heartaching on the part of the
|
|
Pandavas. Such occurrences are not mentioned, but in this particular verse it is mentioned that the hearts of the sons of Dhritarashtra were shattered by the sounds vibrated by the Pandava's party. This is due to the Pandavas, and their confidence in Lo
|
|
rd Krishna. One who takes shelter of the Supreme Lord has nothing to fear, even in the midst of the greatest calamity.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: O King, at that time Arjuna, the son of Pandu, who was seated in his chariot, his flag marked with Hanuman, was taking up the bow and was about to shoot his arrows, looking off at the s
|
|
ons of Dhritarashtra.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE BATTLE was just about to begin. It is understood from the above statements that the sons of Dhritarashtra were more or less dis
|
|
heartened by the unexpected military force of the Pandavas, who were endowed with the direct instructions of Lord Krishna on the battlefield. The emblem of Hanuman on Arjuna's banners, as mentioned here, is another sign of victory, because Hanuman cooper
|
|
ated with Lord Rama in the battle between Rama and Ravana, and Lord Rama emerged victorious. Now both Rama and Hanuman were present on the chariot of Arjuna to help him. Lord Krishna is Rama Himself, and wherever there is Lord Rama, His eternal servitor
|
|
Hanuman and His eternal consort Sita, the Goddess of Fortune, are also present. Therefore, Arjuna had no cause to fear any enemies whatever. And, above all, the Lord of the Senses\'97Lord Krishna\'97was personally present to give him direction. Thus, all
|
|
good counsel was available for Arjuna in the matter of executing the battle. In such auspicious conditions, arranged by the Lord for His eternal devotee, lay the signs of assured victory.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21-22: O my Lord, he then spoke to Hrishikesha these words: O Infallible One, please place my chariot between the two armies so that I may see who is present here, who is desirous of fighti
|
|
ng, and with whom I must fight in this great trial of arms.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ALTHOUGH LORD KRISHNA is the Supreme Personality of Godhead, out of His causeless mercy He was engaged in the service of His friend
|
|
. He never fails in His affection for His devotees, and thus He is addressed herein as the Infallible. As Charioteer, He had to carry out the orders of Arjuna. Since He did not hesitate to do so, He is addressed as the Infallible. Although He had accepte
|
|
d the position of a Charioteer to His devotee, there was no chance of His Supreme position being challenged. In all circumstances, He is the Supreme Personality of Godhead, Hrishikesha, the Lord of the Total Senses. The relationship between the Lord and
|
|
His servitor is very sweet and transcendental. The servitor is always ready to render a service to the Lord and, similarly, the Lord is always seeking an opportunity to render some service to the devotee. He takes greater pleasure in His pure devotee ass
|
|
uming the advantageous position of ordering Him than He does in being the Giver of orders. As Master, everyone is under His orders and no one is above Him to order Him. But when he finds that a pure devotee is ordering Him, He obtains transcendental plea
|
|
sure.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As a pure devotee of the Lord, Arjuna had no desire to fight with his cousin-brothers, but he was forced to come onto the battlefield by the obstinacy of Duryodhana
|
|
, who was never agreeable to any terms of peaceful negotiation. Therefore, he was very anxious to see who the leading persons present on the battlefield were. Although there was no question of a peacemaking endeavor, he}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub wanted to see them again, and to see how much they were bent upon demanding an unwanted war.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: Let me see those who have come here to fight, wishing to please the evil-minded son of Dhritarashtra.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: Samjaya said, O Descendant of Bharata, being thus addressed by Arjuna, Lord Krishna drew the fine chariot up in the midst of the armies of both parties.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: In the presence of Bhisma, Drona, and all other chieftains of the world, Hrishikesha, the Lord, said, Just behold, O Partha, all the Kurus that are assembled here.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub AS THE SUPERSOUL of all living entities, Lord Krishna could understand what was going on in the mind of Arjuna. The use of the word
|
|
Hrishikesha in this connection indicates that He knew everything. And the word Partha, or the son of Pritha, is also similarly significant. As a friend He wanted to inform Arjuna that because Arjuna was the son of Pritha, the sister of His own father Va
|
|
sudeva, He had agreed to be Charioteer to Arjuna. Now what did Arjuna mean by beholding the Kurus? Did he want to stop there and not fight? Krishna never expected such things from the son of His aunt Pritha. The mind of Arjuna was thus predicated by the
|
|
Lord in friendly joking.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26-29: There Arjuna could see, within the midst of both parties, fathers and grandfathers, brothers, sons, grandsons, friends, and also fathers-in-law and well-wishers\'97all present there.
|
|
The son of Kunti, Arjuna, after seeing all different grades of friends and relatives, became overwhelmed by compassion and spoke thus: My dear Krishna, seeing my friends and relatives present before me with such fighting spirit, the limbs of my body are
|
|
quivering and my mouth is drying up.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ANY MAN who has genuine devotion to the Lord has all the good qualities which are found in godly persons or in the demigods. Wherea
|
|
s the nondevotee, however advanced he may be in material qualifications through education and culture, will lack in godly qualities. As such, Arjuna, just after seeing his kinsmen, friends, and relatives on the battlefield, was at once overwhelmed by com
|
|
passion for those who had so decided to fight amongst themselves. So far as his soldiers were concerned, he was sympathetic from the beginning, but he felt compassion even for the soldiers of the opposite party, foreseeing their imminent death. And so th
|
|
inking, the limbs of his body began to quiver, and his mouth became dry. He was more or less astonished to see their fighting spirit. Practically the whole community, all in blood relationship with Arjuna, came there to fight against him. This was too mu
|
|
ch for a devotee like Arjuna. Although it is not mentioned here, still one can easily imagine that not only were Arjuna's bodily limbs quivering and his mouth drying up, but that he was also crying out of compassion. Such symptoms in Arjuna were not due
|
|
to weakness, but to his softheartedness, a characteristic of a pure devotee of the Lord. It is said therefore: "One who has unflinching devotion for the Personality of Godhead has all the good qualities of the demigods. But one who is not a devotee of th
|
|
e Lord has only material qualifications, which are of little value. This is because he is hovering on the mental plane, and is certain to be attracted by the glaring material energy."
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 30: My whole body is trembling and my hairs are standing on end. My bow Gandiva is slipping from my hand, and my skin is burning.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 31: I am now unable to stand here any longer, and I am forgetting myself and my mind is reeling. I foresee only evil, O Killer of the Kesi demon.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub DUE TO HIS IMPATIENCE, Arjuna was unable to stay on the battlefield, and he was forgetting himself on account of the weakness of hi
|
|
s mind. Excessive attachment for material things puts a man in such a bewildering condition of existence. Such fearfulness and loss of mental equilibrium take place in persons who are too much affected by material conditions. Arjuna envisioned only unhap
|
|
piness in the battlefield\'97namely, he was not going to be happy}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub even by gaining victory over the foe. W
|
|
hen a man sees only the frustration of his expectations, he thinks 'Why am I here?' Everyone is interested in himself and his own welfare. No one is interested in the Supreme Self, Krishna. Arjuna is supposed to show disregard for self-interest by the Wi
|
|
ll of the Lord. Real self-interest is Vishnu, or Krishna. The conditioned soul forgets this, and therefore suffers the symptoms of bodily degradations. Arjuna thought that his victory in the battle would only be a cause of lamentation for him.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 32: I do not see how any good can come from killing my own kinsmen in this battle. Nor can I, my dear Krishna, desire any consequent victory, kingdom, or happiness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WITHOUT KNOWING one's self-interest in Vishnu, conditioned souls are attracted by bodily relationships, hoping to be happy in such
|
|
situations. By such a blind conception of life one forgets the causes of material happiness also. Arjuna appears to have even forgotten the moral codes for a warrior. It is said that two kinds of men\'97namely, the Kshatriya who dies directly in front of
|
|
the battlefield, and the person in the renounced order of life absolutely devoted to spiritual culture\'97are eligible for entering into the sun-globe, which is so powerful and dazzling. Arjuna is reluctant even to kill his enemies, let alone his relati
|
|
ves. He thought that by killing his kinsmen there would be no happiness in his life, and therefore he was not willing to fight, just as a person who does not feel any hunger is not inclined to cook. He has now decided to go into the forest and live a sec
|
|
luded life in frustration. As a Kshatriya, he required a kingdom for his subsistence, because the Warriors cannot engage themselves in any other occupation. But Arjuna had no kingdom. His sole opportunity for gaining one lay in fighting with his cousin-b
|
|
rothers and reclaiming the kingdom he originally inherited from his father, which he does not want to do. Therefore he considers himself fit for going to the forest and living a secluded life of frustration.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 33-35: O Govinda, of what avail to us are kingdoms, happiness, or even life itself when all those for whom we may desire them are now arrayed in this battlefield? O Madhusudana, when teache
|
|
rs, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law, and all relatives are ready to give up their livesand properties and are standing before me, then why should I wish to kill them, though I may survive? O Mainta
|
|
iner of all living entities, I am not prepared to fight with them even in exchange for all the three worlds, let alone this earth.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ARJUNA HAS addressed Lord Krishna as Govinda because Krishna is the object of all pleasures for the cows and for the senses. By usi
|
|
ng this significant word, Arjuna intends Krishna to understand what will satisfy his senses. Actually, Govinda is not meant for satisfying our senses; but, if we try to satisfy the senses of Govinda, then automatically our senses are satisfied. Materiall
|
|
y everyone wants to satisfy his senses and he wants God to be the order-supplier for such satisfaction. The Lord can satisfy the senses of the living entities as much as they deserve, but not to the extent that one may covet. But when one takes the oppos
|
|
ite way\'97when one tries to satisfy the senses of Govinda without desiring to satisfy one's own, then by the Grace of Govinda all desires of the living entity are satisfied. Arjuna's deep affection for community and family members is exhibited herewith,
|
|
partly due to his natural compassion for them. He is not, therefore, prepared to fight with them. Everyone wants to show his opulence to friends and relatives, but Arjuna fears that all his relatives and friends will be killed in the battlefield and he
|
|
will be unable to share his opulence after victory. This is a typical calculation of material life. The transcendental life is, however, apart from such calculations. Since a devotee wants to satisfy the desires of the Lord, he can, Lord willing, accept
|
|
all kinds of opulence for the service of the Lord; and if the Lord is not willing, he should not accept a farthing. Arjuna did not want to kill his relatives and if there were any need for killing them he desired that Krishna kill them Personally. At thi
|
|
s point he did not know that Krishna had already killed them before their coming onto the battlefield, and that Arjuna was only to become an instrument for Krishna. This fact is disclosed in the subsequent chapters of The Bhagavad Gita. As a natural devo
|
|
tee of the Lord, Arjuna did not want to retaliate against his miscreant cousins and brothers, but it was the Lord's plan that they all be killed. The devotee of the Lord does not retaliate against the wrongdoer, but the Lord does not tolerate any mischie
|
|
f done to the devotee by the miscreants. The Lord can excuse a person on His own account, but He excuses nobody who has done harm to His devotees. Therefore the Lord was determined to kill the miscreants, although Arjuna wanted to excuse them.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 36-37: Sin will overcome us by slaying such aggressors. Therefore it is not proper for us to kill the sons of Dhritarashtra and his friends. What should we gain, O Krishna, O Husband of the
|
|
Goddess of Fortune? And how should we be happy by killing our own kinsmen?
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ACCORDING TO VEDIC injunctions there are six kinds of aggressors: 1) the poison giver, 2) the one who sets fire to the house, 3) on
|
|
e who attacks with deadly weapons, 4) one who plunders riches, 5) one who occupies another's land, and 6) one who kidnaps the wife. Such aggressors are at once to be killed, and no sin is incurred by killing such aggressors. The killing of aggressors is
|
|
quite befitting any ordinary man; but Arjuna was not an ordinary person. He was saintly by character and therefore he wanted to deal with them accordingly. Saintliness is not, however, for a Kshatriya. A responsible man involved in the administration of
|
|
a state should not be cowardly. Of course, he is required to be saintly in his behavior. For example, Lord Rama was so saintly that people were anxious to live in His kingdom }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Rama
|
|
Rajya); }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yet Lord Rama never showed any example of cowardliness. Ravana was an aggressor against Rama, having kidnapped Lord Rama's wife Sita; and Lord Rama gave him sufficiently
|
|
stern lessons, unparalleled in the history of the world. In Arjuna's case, however, one should consider the special type of aggressors\'97namely, his own grandfather, own teacher, friends, sons, grandsons, etc. Because of them, Arjuna thought that he sho
|
|
uld not take the severe steps necessary against ordinary aggressors. Besides that, saintly persons are advised to forgive. Such injunctions for saintly persons are more important than any political emergency. Arjuna considered that rather than kill his o
|
|
wn kinsmen for political reasons, it would be better to forgive them on grounds of religiousness and saintly behavior. He did not, therefore, consider such killing business profitable simply for the matter of temporary bodily happiness. After all, kingdo
|
|
ms and the pleasures derived therefrom are not permanent, so why should he risk his life and eternal salvation by killing his own kinsmen? Arjuna's addressing of Krishna as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhava
|
|
, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Husband of the Goddess of Fortune, is also significant in this connection. He wanted to point out to Krishna that, as Husband of the Goddess of Fortune, He should not ind
|
|
uce Arjuna to take up a matter which would ultimately bring about misfortune. Krishna, however, never brings misfortune to anyone, much less to His devotees.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 38-39: O Janardana, although these men, overtaken by greed, see no fault in killing a family or fighting with friends\'97why should we, with knowledge of the sin, engage in these acts?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 40: By the destruction of a dynasty, the eternal family tradition is vanquished, and thus the rest of the family becomes involved in irreligion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE SYSTEM of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Varnasram}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , there are many principles and religious traditions to help the members of the family grow properly in spiritual values. The elderly members are responsible for such purifying processes in the family,
|
|
beginning from birth to death. But on the death of elderly members, such family traditions of purification might stop, and the remaining minor family members would develop irreligious habits, thereby losing their chance for spiritual salvation. Therefore
|
|
, for no purpose should the elderly members of the family be slain.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 41:}{\b\i\v\f0\fs20\cf6 }{\b\v\f0\fs20\cf6 When irreligion is prominent in the family, O Krishna, the ladies of the family become corrupt, and from the degradation of womanhood, O descenda
|
|
nt of Vrishni, comes unwanted progeny.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub GOOD POPULATION in human society is the basic principle for peace, prosperity, and spiritual progress in life. The Vedic religion's
|
|
principles were so designed that the good population might prevail in society for the all-around spiritual progress of state and community. Such population in society depends on the chastity and faithfulness of its womanhood. As the children are very pr
|
|
one to being misled, similarly, women are also very prone to degradation. Therefore, both the children and the women require protection by the elderly members of the family. By being engaged in various religious practices, women may not be misled into ad
|
|
ultery. According to the sage Chankya Pandit, women are not very intelligent generally, and therefore not trustworthy. So the different family traditions of religious activities should always engage them, and thus their chastity and devotion would give b
|
|
irth to a good population, eligible for participating in the Varnasram system. On the failure of such Varnasram Dharma, naturally the women become free to act and free to mix with men, and thus adultery is indulged in at the risk of unwanted population.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 42: When there is an increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family tradition. In such destroyed families, there is
|
|
no offering of oblations of food and water to the ancestors.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ACCORDING TO THE RULES and regulations of fruitive activities, there is the need for offering periodical food and water to the fore
|
|
fathers of the family. The food and water offering to the deceased forefathers is done by worship of Vishnu, because eating the remnants of food offered to Vishnu can deliver one from all kinds of sinful actions. The forefathers may be suffering from var
|
|
ious types of sinful reactions, and some of them cannot even acquire a gross material body, and are forced to remain in subtle bodies, as ghosts. Thus, when remnants of Prasadam food are offered to the forefathers by descendants, the forefathers are rele
|
|
ased from ghostly or other kinds of miserable life. Such help rendered to forefathers is a family tradition, and those who are not in devotional life are required to perform such rituals. One who is engaged in the devotional life is not required to perfo
|
|
rm such actions. Simply by performing devotional service, one can deliver hundreds and thousands of forefathers from all kinds of miserable life. It is stated in The Srimad Bhagwatam: "Anyone who has taken shelter of the Lotus Feet of Mukunda, the Giver
|
|
of liberation, giving up all obligations, and has taken to the path in all seriousness, owes neither duties nor obligations to the demigods, sages, general living entities, family members, humankind or forefathers." Such obligations are automatically ful
|
|
filled by performance of devotional service to the Supreme Personality of Godhead.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 43: By the evil deeds of the destroyers of family tradition, all kinds of community projects and family welfare activities are devastated.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE FOUR ORDERS of human society, combined with family welfare activities as they are set forth by the institution of the Sanatan D
|
|
harma, or Varnasram Dharma, are designed to enable the human being to attain his ultimate salvation. Therefore, the breaking of the Sanatan Dharma tradition by irresponsible leaders of society brings about chaos in that society, and consequently people f
|
|
orget the aim of life\'97Vishnu, God. Such leaders are called blind, and persons who are led by such leaders are sure to be brought into chaos.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 44: O Krishna, Maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell always in hell.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 45: Alas, how strange it is that we are preparing ourselves to commit great sinful acts, driven by the desire to enjoy royal happiness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 46: I would consider it better if the sons of Dhritarashtra killed me unarmed and unresisting, rather than fight with them.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IT IS THE CUSTOM\'97according to Kshatriya fighting principles\'97that an unarmed and unwilling foe should not be attacked. Arjuna,
|
|
however, in such an enigmatic position, decided he would not fight even if he were attacked by the enemy. He did not care how much the other party was bent upon fighting. All these symptoms are due to softheartedness resulting from his being a great dev
|
|
otee of the Lord.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 47: Samjaya said: Arjuna, having thus spoken, cast aside his bow and arrows, and sat down on the chariot, his mind overwhelmed with grief.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WHILE OBSERVING the situation of his enemy, Arjuna stood up on the chariot, but he was by now so afflicted with lamentation that he
|
|
sat down again, setting aside his bow and arrows. Such a kind and softhearted person, in the devotional service of the Lord, is fit for receiving self-knowledge.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa360\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the First Chapter of The Srimad Bhagavad Gita, in the matter of Observing the Armies
|
|
on the Battlefield of Kurukshetra.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 2-1968: Contents of the Gita Summarized
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 2
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub CONTENTS OF THE GITA SUMMARIZED
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: SAMJAYA SAID: Seeing Arjuna full of compassion and very sorrowful, his eyes brimming with tears, Madhusudana, Krishna, spoke the following words:
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: The Supreme Personality said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the progressive values of life. They do not lead to h
|
|
igher planets, but to infamy.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SANSKRIT word}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavan }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub explained by the great authority, Parasara Muni, the fath
|
|
er of Vyasadeva. The Supreme Personality who possesses all riches, entire strength, entire fame, entire beauty, entire knowledge, and entire renunciation is called Bhagavan. There are many persons who are very rich, very powerful, very beautiful, very fa
|
|
mous, very learned, and very much detached\'97but no one can claim that he is possessor of all these opulences entirely. Such a claim is applicable to Krishna only, and as such He is the Supreme Personality of Godhead. No living entity, including Brahma,
|
|
can possess such opulence\'97neither Lord Shiva, nor even Narayana can possess such opulence as fully as Krishna. By analytical study of such possessions, it is concluded in The Brahma Samhita by Lord Brahma himself that Lord Krishna is the Supreme Pers
|
|
onality of Godhead. Nobody is equal to or above Him. He is the Primeval Lord, or Bhagavan, known as Govinda, and He is the Supreme Cause of all causes. It is stated as follows: "There are many personalities possessing the qualities of Bhagavan, but Krish
|
|
na is Supreme over all of them, because none can excel Him. He is the Supreme Person and His Body is eternal, full of knowledge and bliss. He is the Primeval Lord Govinda, and the Cause of all causes."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In The Bhagwatam also there is a list of many incarnations of the Supreme Personality of Godhead, but Krishna is described therein as the Original Personality, from
|
|
Whom many, many incarnations and Personalities of Godhead expand. It is stated in this way: "All the lists of the incarnations of Godhead submitted herewith are either plenary expansions or parts of the plenary expansions of the Supreme Personality of G
|
|
odhead, but Krishna is the Supreme Personality of Godhead Himself."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, Krishna is the Original Supreme Personality of Godhead, the Absolute Truth, the Source of both Supersoul and the impersonal Brahman.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the presence of the Supreme Person, Arjuna's lamentation for his kinsmen is certainly unbecoming; and therefore Krishna expressed His surprise with the word }{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kutas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "wherefrom." Such unmanly sentiments were never expected from a person belonging to the civi
|
|
lized class of men known as Aryans. The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aryan }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub applicable to persons who know the value of life and have a civilization based on spiritual realization. Persons who are led by the material
|
|
conception of life do not know that the aim of life is realization of the Absolute Truth, Vishnu, or Bhagavan. Such persons are captivated by the external features of the material world, and therefore they do not know what liberation is. Persons who hav
|
|
e no knowledge of liberation from material bondage are called non-Aryans. Arjuna was trying to deviate from his prescribed duties, declining to fight, although he was a Kshatriya, or warrior. This act of cowardice is described as befitting the non-Aryans
|
|
. Such deviation from duty does not help one in the progress of spiritual life, nor does it even give one the opportunity of becoming famous in this world. Lord Krishna did not approve of the so-called compassion of Arjuna for his kinsmen.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: O son of Pritha, do not yield to this degrading impotence. It does not become you. Give up such petty weakness of heart and arise, O chastiser of the enemy!
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: Arjuna said: O killer of Madhu [Krishna], how can I counterattack with arrows in battle personalities like Bhisma and Drona, who are worthy of my worship?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: It is better to live in this world by begging than to live at the cost of the lives of great souls who are my teachers. Even though they are avaricious, they are nonetheless superiors. I
|
|
f they are killed then our spoils will be tainted with blood.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: Nor do we know which is better\'97conquering them or being conquered by them. The sons of Dhritarashtra, whom if we killed we should not care to live, are now standing before us on this
|
|
battlefield.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ARJUNA BECAME perplexed in this connection, not knowing whether he should execute the fighting with the risk of committing unnecess
|
|
ary violence, although it is the duty of the Kshatriyas; or whether he should not, and prefer instead to live by begging, because if he did not conquer the enemy, begging would be the only means left for his living. There was no certainty of victory, bec
|
|
ause either side might emerge victorious. Even if there were victory awaiting them, because their cause was justified, still, if the sons of Dhritarashtra should die in battle, it would be very difficult to live in their absence. Under the circumstances,
|
|
that would be another kind of defeat. All these considerations by Arjuna definitely prove that he was not only a great devotee of the Lord, but that he was also highly enlightened and had complete control over his mind and senses. His desire to live by
|
|
begging, although he was born in the royal household, is another sign of detachment. He was fully in the quality of forbearance, as all these qualities, combined with his faith in the words of instruction of Sri Krishna (his Spiritual Master), give evide
|
|
nce. It is concluded that Arjuna was quite fit for liberation. Unless the senses are controlled, there is no chance of elevation to the platform of knowledge, and without knowledge and devotion there is no chance }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub liberation. Arjuna was competent in all these attributes, over and above his enormous attributes in his material relationships.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: Now I am confused about duty, and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a sou
|
|
l surrendered unto You. Please instruct me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BY NATURE'S OWN WAY the complete system of material activities is a source of perplexity for everyone. In every step there is perpl
|
|
exity, and it behooves one therefore to approach the bona fide spiritual master who can give one the proper guidance for executing the purpose of life. All Vedic literatures advise us to approach a bona fide spiritual master to get free from the perplexi
|
|
ties of life, which happen without our desire. They appear like a forest fire, which takes place without being set by anyone. Similarly, the world situation is such that perplexities of life automatically appear, without our wanting such confusion. Nobod
|
|
y wants fire, and yet it takes place and we are perplexed. The Vedic wisdom therefore advises that, in order to solve the perplexities of life and to understand the science of the solution, one must approach a spiritual master, who is in the disciplic su
|
|
ccession. A person with a bona fide spiritual master is supposed to know everything. One should not therefore remain in material perplexities, but should approach such a teacher\'97this is the purport of this verse.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Who is the man in material perplexities? It is he who does not understand the problems of life. In The Garga Upanishad this is described as follows: "He is a miserl
|
|
y man who does not solve the problems of life as a human, and who thus quits this world like the cats and dogs\'97without understanding the science of self-realization. He is called a miserly man." This human form of life is a most valuable asset for the
|
|
living entity who can utilize it for solving the problems of life. Therefore, one who does not utilize this opportunity is a miser. On the other hand, there is the Brahmana, or the Brahmin who is intelligent enough to utilize this body for solving all t
|
|
he problems of life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kripanas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub or miserly persons, waste their time in being overly affectionate for family, society, country, etc. in the material conception of life. One is often attached to family life, to wife, children, and other members on the basis of "skin disease.
|
|
" The Kripanas think that they are able to protect their family members from death; or the Kripana thinks that his family or society can save him from death. Such family attachment can be found even in the lower}{\b\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub animals, who also take care of children. Being intelligent, Arjuna could understand that his affection for family members and his wish
|
|
to protect them from death were the causes of his perplexities. Although he could understand that his duty to fight was awaiting him, still, on account of miserly weakness, he could not discharge the duty. He is therefore asking Lord Krishna, the Suprem
|
|
e Spiritual Master, to make a definite solution. He offers himself to Krishna as a disciple; he wants to stop friendly talks. Talks between the master and disciple are serious, and now Arjuna wants to talk very seriously before the recognized Spiritual M
|
|
aster. Krishna is therefore the Original Spiritual Master in the science of The Bhagavad Gita, and Arjuna is the original disciple in understanding The Gita. How Arjuna understands The Bhagavad Gita is stated in The Gita itself. And yet foolish mundane s
|
|
cholars explain that one need not submit to Krishna as a Person, but to the Unborn within Krishna. There is no difference between Krishna's within and without; and one who has no sense of this understanding is the greatest fool; the greatest pretender.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: I can find no means to drive away this grief which is drying up my senses. I will not even be able to destroy it if I win an unrivaled kingdom on the earth with sovereignty like that of
|
|
the demigods in heaven.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: Samjaya said: Having spoken thus, Arjuna, chastiser of enemies, told Krishna, Govinda, I shall not fight, and fell silent.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 910: O descendant of Bharata, at that time Krishna, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: The Blessed Lord said: While speaking learned words you are mourning for what is not worthy of grief. Those who are wise lament neither for the living nor the dead.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE LORD at once took the position of the Teacher and chastised the student, calling him, indirectly, a fool. The Lord said, You ar
|
|
e talking like a learned man, but you do not know that one who is learned\'97one who knows what is body and what is soul\'97does not lament for any stage of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the body, neither in the living nor in the dead condition. As explained in later chapters, it will be clear that knowledge means to know matter and spirit and the Controller of both. Arjuna argued that
|
|
religious principles should be given more importance than politics or sociology, but he did not know that knowledge of matter, soul and the Supreme is more important than religious formularies. And, because he was lacking in that knowledge, he should not
|
|
have posed himself as a very learned man. As he did not happen to be a very learned man, he was consequently lamenting for something which is unworthy of lamentation. The body is born and is destined to be vanquished today or tomorrow. Therefore, the bo
|
|
dy is not as important as the soul. One who knows this is actually learned, and for him there is no cause for lamentation in any stage of the material body.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE VEDAS, in The Katha Upanishad as well as in The Svetasvataro Upanishad, it is said that the Supreme Personality of Godhead i
|
|
s the Maintainer of innumerable living entities, in terms of their different situations, according to individual work and the reaction to work. That Supreme Personality of Godhead is also, by His plenary portions, alive in the heart of every living entit
|
|
y. Only saintly persons who can see, within and without, the same Supreme Personality of Godhead can actually attain to perfect peace eternal. The same Vedic truth enumerated herein is given to Arjuna\'97and, in that connection, to all persons in the wor
|
|
ld who pose themselves as very learned but factually have but a poor fund of knowledge. The Lord says clearly that He Himself, Arjuna, and all the kings who are assembled on the battlefield are eternally individual beings, and that the Lord is eternally
|
|
the Maintainer of the individual living entities, both in their conditioned as well as in their liberated situation. The Supreme Personality of Godhead is the Supreme individual Person, and Arjuna, the Lord's eternal associate, and all the kings assemble
|
|
d there, are individual, eternal persons. It is not that they did not exist as individuals in the past and it is not that they will not remain as eternal persons. Their individuality existed in the past and their individuality will continue in the future
|
|
without interruption. Therefore, there is no cause for lamentation for anyone of the individual living entities.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mayavadi}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs18\cf0\cb1
|
|
\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or impersonal, theory that after liberation the individual soul, separated by the covering of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Maya}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs18\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or Illusion, will merge into the impersonal Brahman without individual existenc
|
|
e is not supported herein by Lord Krishna, the Supreme Authority. Nor is the theory that we only think of individuality in the conditioned state supported herein. Krishna clearly says that in the future also the individuality of the Lord and others, as i
|
|
t is confirmed in the Upanishads, will continue eternally. This statement of Krishna is authoritative because Krishna cannot be subject to Illusion. If individuality is not a fact, then Krishna would not have stressed it so much\'97even for the future. T
|
|
he Mayavadi may argue that the individuality spoken of by Krishna is not spiritual, but material. Even accepting the argument that the individuality is material, then how can one distinguish Krishna's individuality? Krishna affirms His individuality in t
|
|
he past and confirms His individuality in the future also. He has confirmed His individuality in many ways, and impersonal Brahman has been declared as subordinate to Him. Krishna has maintained spiritual individuality all along, and if He is accepted as
|
|
an ordinary conditioned soul in individual consciousness, then His Bhagavad Gita has no value as an authoritative scripture. A common man with all the defects of human frailty is unable to teach that which is worth hearing. The Bhagavad Gita is above su
|
|
ch literature. No mundane book compares with The Bhagavad Gita. When one accepts Krishna as an ordinary man, The Bhagavad Gita loses all importance. The Mayavadi argues that the plurality mentioned in this verse is conventional and that the plurality ref
|
|
ers to the body. But previous to this verse such a bodily conception has already been condemned. After condemning the bodily conception of the living entities, how was it possible for Krishna to place a conventional proposition on the body again? Therefo
|
|
re, the plurality is on spiritual grounds, as is confirmed by great teachers like Sri Ramanuja. It is clearly mentioned in many places in The Bhagavad Gita that this spiritual plurality is understood by those who are devotees of the Lord. Those who are e
|
|
nvious of Krishna as the Supreme Personality of Godhead have no bona fide access to this great literature. The nondevotee's approach to the teachings of The Bhagavad Gita is something like a bee licking on a bottle of honey. One cannot have a taste }{\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub honey unless one can taste within the bottle. Similarly, the mysticism of The Bhagavad Gita can be
|
|
understood only by devotees, and no one else can taste it, as is stated in the Fourth Chapter of the book. Nor can The Gita be touched by persons who envy the very existence of the Lord. Therefore, the Mayavadi explanation of The Gita is a most misleadin
|
|
g presentation of the whole truth. Lord Chaitanya has forbidden us to read commentaries made by the Mayavadis, and warns that one who takes to an understanding of the Mayavadi philosophy loses all power to understand the real mystery of The Gita. If indi
|
|
viduality refers to the empirical universe, then there is no need for teaching by the Lord. The plurality of the individual souls and of the Lord is an eternal fact, and it is confirmed by the Vedas as above mentioned.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: As the embodied soul continually passes, in this body, from boyhood to youth, and then to old age; similarly, the soul also passes into another body at death. The self-realized soul is
|
|
not bewildered by such a change.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SINCE EVERY LIVING entity is an individual soul, each is changing his body at every moment, manifesting sometimes as a child, somet
|
|
imes as a youth, and sometimes as an old man\'97although the same spirit soul is there and does not undergo any change. This individual soul finally changes the body itself, in transmigrating from one to another; and since it is sure to have another body
|
|
in the next birth\'97either material or spiritual\'97there was no cause for lamentation by Arjuna on account of death, either over Bhisma or over Drona, for whom he was so concerned. Rather, he should rejoice at their changing bodies from old to new one
|
|
s, thereby rejuvenating their energy. Such changes of body are meant for varieties of enjoyment or suffering by the living entiy, according to one's own work in this Iife. So Bhisma and Drona, being noble souls, were surely going to have either spiritual
|
|
bodies in the next life, or at least life in godly bodies for superior enjoyment of material existence. In either case, there was no cause for lamentation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Any man who has perfect knowledge of the constitution of the individual soul, the Supersoul, and Nature\'97both material and spiritual\'97is called a }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dheera, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or a most sober man. Such a man is never deluded by the change of bodies by the living entities.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: O son of Kunti, the non-permanent appearance of heat and cold, happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and sum
|
|
mer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: Those who are seers of the truth have concluded that, of the non-existent, there is no endurance, and of the eternal there is no cessation. Seers have concluded this by studying the nat
|
|
ure of both.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE IS NO ENDURANCE of the changing body. That the body is changing every moment by the actions and reactions of different cells
|
|
is admitted by modern medical science, and thus growth and old age are taking place. But the spiritual soul exists permanently, remaining the same in all the changing circumstances of the body and the mind. That is the difference between matter and spiri
|
|
t. By nature the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, impersonalist and personalist. In The Vishnu Puranam also this truth has been established. It is stated there that Vishn
|
|
u and His Abodes all have self-illuminated spiritual existence. The words existent and non-existent refer only to spirit and matter. That is the version of all seers of truth.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is the beginning of the instruction by the Lord to the living entities who are bewildered by the influence of ignorance. Removal of this ignorance means re-est
|
|
ablishment of the eternal relationship between the worshiper and the worshipable, and the consequent understanding of the difference between part and parcel living entities and the Supreme Personality of Godhead. One can understand the nature of the Supr
|
|
eme by thorough study of oneself, the difference between oneself and the Supreme being understood as the relationship between the part and the whole. In the Vedanta Sutras, as well as in The Srimad Bhagwatam, the Supreme has been accepted as the origin o
|
|
f all emanations. Such emanations are experienced by superior and inferior natural sequences. The living entities belong to the superior Nature, as will be revealed in the Seventh Chapter. Although there is no difference between the energy and the energe
|
|
tic, the energetic is accepted as the Supreme, and energy or Nature is accepted as the subordinate. The relationship of the living entities, therefore, is to be always subordinate to the Supreme Lord, as with the Master and the servant, or the Teacher an
|
|
d the taught. Such clear knowledge is impossible to grasp under the spell of ignorance, and to drive away such ignorance the Lord teaches The Bhagavad Gita for the enlightenment of all beings for all time.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: That which pervades the entire body is indestructible. No one is able to destroy the imperishable soul.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THIS VERSE more clearly explains the real nature of the soul, which is spread all over the body. Anyone can understand what is spre
|
|
ad all over the body: it is consciousness. Everyone is conscious about the pains and pleasures of the body in part or as a whole. This spreading of consciousness is limited within one's own body. The pains and pleasures of one body are unknown to another
|
|
. Therefore, each and every body contains an individual soul, and the symptom of the soul's presence is perceived as individual consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: Only the material body of the indestructible, immeasurable and eternal living entity is subject to destruction; therefore, fight, O descendant of Bharata.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: He who thinks that the living entity is the slayer, or that the entity is slain, does not understand. One who is in knowledge knows that the self slays not nor is slain.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WHEN AN EMBODIED BEING is hurt by fatal weapons, it is to be known that the living entity within the body is not killed. The spirit
|
|
soul is so small that it is impossible to kill him by any material weapon. Nor is the living entity killable in any case, because of his spiritual constitution. What is killed or is supposed to be killed is the body only. This, however, does not at all
|
|
encourage killing of the body. The Vedic injunction is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Mahimsyat sarva bhutani," }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub never commit violence t
|
|
o anyone. The understanding that a living entity is not killed does not encourage animal slaughter. Killing the body of anyone without authority is abominable, and is punishable by the law of the state as well as by the law of the Lord. Arjuna, however,
|
|
is being engaged in killing for the principle of religion, and not whimsically.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: For the soul there is never birth or death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying, and primeval. He is not slain when the body i
|
|
s slain.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: O Partha, how can a person who knows that the soul is indestructible, unborn, eternal, and immutable kill anyone, or cause anyone to kill?
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub EVERYTHING HAS its utility, and a man who is situated in complete knowledge knows how and where to apply a thing for its proper uti
|
|
lity. Similarly, violence also has its use, and how to apply violence rests with the person in knowledge. Although the Justice of the Peace awards capital punishment to a person condemned for murder, the Justice of the Peace cannot be blamed, because he
|
|
orders violence to another according to the codes of justice. In The Manusamhita, the lawbook for Mankind, it is supported that a murderer should be condemned to death so that in his next life he will not have to suffer for the great sin he has committed
|
|
. Therefore, the king's punishment of hanging a murderer is actually beneficial. Similarly, when Krishna orders fighting, it must be concluded that violence is for Supreme Justice; and, as such, Arjuna should follow the instruction, knowing well that suc
|
|
h violence, committed in the act of fighting for justice, is not at all violence; because at any rate, the man\'97or rather, the soul\'97cannot be killed. For the administration of justice, so-called violence is permitted. A surgical operation is not mea
|
|
nt to kill the patient, but is for his cure. Therefore, the fighting to be executed by Arjuna, under the instruction of Krishna, is with full knowledge; and so there is no possibility of sinful reaction.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22: As a person puts on new garments, giving up old ones; similarly, the soul accepts new material bodies, giving up the old and useless ones.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CHANGE OF BODY by the atomic individual soul is an accepted fact. Even some of the modern scientists who do not believe in the exis
|
|
tence of the soul, but at the same time cannot explain the source of energy from the heart, have to accept continuous changes of body which appear from childhood to boyhood, and from boyhood to youth, and again from youth to old age. From old age, the ch
|
|
ange is transferred to another body. This has already been explained in the previous verse.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Transference of the atomic individual soul to another body is also made possible by the Grace of the Supersoul. The Supersoul fulfills the desire of the soul as one
|
|
friend fulfills the desire of another. The Vedas, such as The Mundaka Upanishad, as well as The Svetasvataro Upanishad, confirm this concept of two kinds of souls by comparing them to two friendly birds sitting on the same tree. One of the birds (the in
|
|
dividual atomic soul) is eating the fruit of the tree, and the other bird is simply watching his friend. Of these two birds\'97although they are the same in quality\'97one is captivated by the fruits of the material tree, while the other is simply witnes
|
|
sing his activities. Krishna is the witnessing bird, and Arjuna is the eating bird. Although they are friends, one is still the master and the other is the servant. Forgetfulness of this relationship by the atomic soul is the cause of one's changing his
|
|
position from one tree to another, or from one body to another. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jiva }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub soul is struggling very
|
|
hard on the tree of the material body, but as soon as he agrees to accept the other bird as the Supreme Spiritual Master\'97as Arjuna has agreed to do by voluntary surrender unto Krishna for instruction\'97the subordinate bird immediately becomes free fr
|
|
om all lamentations. Both The Katha Upanishad and The Svetasvataro Upanishad confirm this statement.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: The soul can never be cut into pieces by any weapon, nor can he be burned by fire, nor moistened by water, nor withered by the wind.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable, and eternally the same.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: It is said that the soul is invisible, inconceivable, immutable, and unchangeable. Knowing this, you should not grieve for the body.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub AS DESCRIBED ABOVE,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the magnitude of the soul is such that, for our material calculation, he cannot be detected even by the most powerful microscope; therefore, he is invisible. As far as his existence is concerned, nobody can es
|
|
tablish his experimental stability beyond the proof of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sruti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , or Vedic wisdom. We have to accept this tru
|
|
th because there is no other source for understanding the existence of the soul, although it is a fact by perception. There are many things we have to accept solely on grounds of superior authority. No one can deny the existence of his father, based upon
|
|
the authority of his mother; there is no other source of understanding the identity of the father, except on the authority of the mother. Similarly, there is no other source of understanding the soul except by studying the Vedas. In other words, the sou
|
|
l is inconceivable to human experimental knowledge. The soul is consciousness and conscious\'97that also is the statement of the Vedas, and we have to accept that. Unlike the bodily changes, there is no change for the soul. As eternally unchangeable, he
|
|
remains atomic always in comparison to the infinite Supreme Soul. The Supreme Soul is infinite and the atomic soul is infinitesimal. Therefore, the infinitesimal soul, being unchangeable, can never become equal to the infinite Soul, or the Supreme Person
|
|
ality of Godhead. This concept is repeated in the Vedas in different ways, just to confirm the stability of the conception of the soul. Repetition of something is necessary in order that we understand the matter thoroughly, without error.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26: If, however, you think the soul is perpetually born and always dies, still you have no reason to lament, O Mighty-armed.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE IS ALWAYS a class of philosophers, akin to the Buddhists, who do not believe in the existence of the soul beyond the body. Wh
|
|
en Lord Krishna spoke The Bhagavad Gita, it appears that such philosophers existed, and were known as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Lokayatik }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Baibhasikas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These philosophers maintained that life symptoms take place at a certain mat
|
|
ure condition of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the material combination. The modern material scientist and materialist philosophers thi
|
|
nk similarly. According to them, the body is a combination of physical elements, and at a certain stage the life symptoms develop by interaction of these elements. The science of anthropology is largely based on this philosophy. Currently, many pseudo-re
|
|
ligions\'97now becoming fashionable in America\'97are also adhering to this concept, as well as to the nihilistic, nondevotional Buddhist sects.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Even if Arjuna did not believe in the existence of the soul\'97as in the Baibhasika philosophy\'97there would still have been no cause for lamentation. Nobody would
|
|
lament the loss of a certain bulk of chemicals and stop discharging his prescribed duties. On the other hand, in modern science and scientific warfare, so many tons of chemicals are wasted in achieving victory over the enemy. According to the Baibhasika
|
|
philosophy, the so-called soul or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Atma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vanishes along with the deterioration of the body. So, in
|
|
any case, whether Arjuna accepted the Vedic conclusion that there is an atomic soul, or whether he did not believe in the existence of the soul, he had no reason for lamenting. According to this theory, since there are so many entities generating out of
|
|
matter every moment, and so many of them are being vanquished at every moment, there is no need to grieve for such an incidence. However, since he was not risking rebirth of the soul, Arjuna had no reason to be afraid of being affected with sinful activ
|
|
ities due to killing his grandfather and teacher. But, at the same time, Krishna sarcastically addressed Arjuna as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mahavaho}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs22\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mighty-armed, because He, at least, did not accept the theory of the Baibhasikas, which leaves aside the Vedic wisdom. As a Kshatriya, Arjuna belong
|
|
ed to the Vedic culture, and it behooved him that he continue to follow its principles.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 27: For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ACCORDING TO LOGICIANS, one has to take birth according to one's activities of life. And, after finishing one term of activities, o
|
|
ne has to die to take birth for the next. In this way the cycle of birth and death is revolving, one after the other, without liberation. This cycle of birth and death does not, however, support murder, slaughter, and war unnecessarily. But, at the same
|
|
time, violence and war are inevitable factors in human society for keeping law and order. The Battle of Kurukshetra, being the will of the Supreme, was an inevitable event, and to fight for the right cause is the duty of a Kshatriya. Why should he be afr
|
|
aid of, or aggrieved at, the death of his relatives, since he was discharging his proper duty? He did not deserve to break the law, thereby becoming subjected to the reactions of sinful acts, of which he was so afraid. By ceasing from the discharge of hi
|
|
s proper duty, he would not be able to stop the death of his relatives, and he would be degraded on account of his selection of the wrong path of action.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 28: All created beings are unmanifest in their beginnings, manifest in their interim state, and unmanifest again when they are annihilated. So what need is there for lamentation?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 29: Some look on the soul as amazing; some describe him as amazing; and some hear of him as amazing; while others, even after hearing about him, cannot understand him at all.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 30: O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any creature.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 31: Considering your specific duty as a Kshatriya, you should know that there is no better engagement for you than fighting on religious principles; and so there is no need for hesitation.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 32: O Partha, happy are the Kshatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 33: If, however, you do not fight this religious war, then you will certainly incur sin for neglecting your duties, and thus lose your reputation as a fighter.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 34: People will always speak of your infamy, and for one who has been honored, dishonor is worse than death.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 35: The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you a coward.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 36: Your enemies will describe you in many unkind words, and scorn your ability. What could be more painful for you?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 37: O son of Kunti, either you will be killed on the battlefield and attain the heavenly planets, or you will conquer and enjoy the earthly kingdom. Therefore, get up and fight with determi
|
|
nation.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 38: Do thou fight for the sake of fighting, without considering happiness or distress, loss or gain, victory or defeat\'97and, by so doing, you shall never incur sin.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub LORD KRISHNA NOW directly says that Arjuna should fight for the sake of fighting, because Krishna desires the battle. There is no c
|
|
onsideration of happiness or distress, profit or gain, victory or defeat in the activities of Krishna consciousness. That everything should be performed for the sake of Krishna is transcendental consciousness; so there is no reaction from material activi
|
|
ties. Anyone who acts for his sense gratification, either in goodness or in passion, is liable to the reaction\'97good or bad. Anyone who has completely surrendered himself in the activities of Krishna consciousness is no longer obliged to anyone, nor is
|
|
he a debtor to anyone, as we are in the ordinary course of activities. It is said: "Anyone who has completely surrendered unto Krishna, Mukunda, giving up all other duties, is no longer a debtor, nor is he obliged to anyone\'97not the demigods, nor the
|
|
sages, nor the people in general; nor kinsmen, nor humanity nor forefathers." That is the indirect hint given by Krishna to Arjuna in this verse, and the matter will be more clearly explained in the following verses.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 39: Thus far I have declared to you the analytical knowledge of Samkhya philosophy. Now listen to the knowledge of Yoga, whereby one works without fruitive result. O son of Pritha, when you
|
|
act by such intelligence, you can free yourself from the bondage of works.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 40: In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ACTIVITY IN KRISHNA}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs18\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub consciousness, or acting for the benefit of Krishna without expectation of sense gratification, is the highest transcendental quality of work. Even a small beginning of such activity finds no impediment, nor c
|
|
an that small beginning be lost at any stage. Any work begun on the material plane has to be done nicely till the end, otherwise the whole attempt becomes a failure. But any work begun in Krishna consciousness has a permanent effect, even though not fini
|
|
shed. The performer of such work is therefore not at a loss even if his work in Krishna consciousness is incomplete. One per cent done in Krishna consciousness bears permanent results, so that the next beginning is from the point of 2 per cent. Whereas,
|
|
in material activity, without 100 per cent success there is no profit. There is a nice verse in this connection in The Srimad Bhagwatam. It says: "If someone gives up his occupational duties and works in Krishna consciousness, and then again falls down o
|
|
n account of not being complete in such activities; still, what loss is there on his part? And, what can one gain if one performs his material activities very perfectly?" Or, as the Christians say: "What profiteth a man if he gain the whole world yet suf
|
|
fers the loss of his eternal soul?"
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Material activities, and the results of such actions, will end with the body. But work in Krishna consciousness will carry the person again to Krishna consciousness
|
|
, even after the loss of this body. At least one is sure to have a chance in the next life of being born into human society, either in the family of a great cultured Brahmin, or else in a rich aristocratic family that will give the man a further chance f
|
|
or elevation. That is the unique quality of work done in Krishna consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 41: Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 42-43: Men of small knowledge are very much attached to the flowery words of the Vedas, which recommend various fruitive activities for elevation to heavenly planets, resultant good birth,
|
|
power, and so forth. Being desirous of sense gratification and opulent life, they say that there is nothing more than this.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 44: In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination for devotional service to the Lord
|
|
does not take place.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SAMADHI means "fixed mind." The Vedic dictionary, the Niruktih, says, "When the mind is fixed for understanding the self, this is c
|
|
alled Samadhi." Samadhi is never possible for persons interested in material sense enjoyment, nor for those who are bewildered by such temporary things. They are more or less condemned by the process of material energy.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 45: The Vedas mainly deal with the subject of the three modes of material Nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all
|
|
anxieties for gain and safety, and be established in the self.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 46: All purposes that are served by the small pond can at once be served by the great reservoirs }{\b\i\v\f0\fs20\cf6 of }{\b\v\f0\fs20\cf6 water. Similarly, all the purposes of the Vedas c
|
|
an be served to one who knows the purpose behind them.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 47: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Neither consider yourself the cause of action, nor should you be attached to inaction
|
|
.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE THREE considerations here: prescribed duties, capricious work, and inaction. Prescribed duties mean activities in terms o
|
|
f one's position in the modes of material Nature. Capricious work means actions without the sanction of authority; and inaction means not performing one's prescribed duties. The Lord advised that Arjuna not be inactive, but that he be active in his duty
|
|
without being attached to the result. One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As far as prescribed duties are concerned, they can be fitted into three subdivisions: routine work, emergency work, and desired activities. Routine work, in terms
|
|
of the scriptural injunctions, is done without desire for results. As one has to do it, obligatory work is action in the modes of goodness. Work with results becomes the cause of bondage, and so such work is not auspicious. Everyone has his proprietary r
|
|
ight in regard to his duties, but should act without attachment to the result; thus such disinterested obligatory duties doubtlessly lead one to the path of liberation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arjuna was advised by the Lord to fight as a matter of duty, without attachment to the result. His non-participation in the battle is another side of attachment. Su
|
|
ch attachment never leads one to the path of salvation. Any attachment, positive or negative, is cause for bondage. Inaction is sinful. Therefore, fighting as a matter of duty was the only auspicious path to salvation for Arjuna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 48: Be steadfast in your duty, O Arjuna, and abandon all attachment to success or failure. Such evenness of mind is called Yoga.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 49: O Dhananjaya, rid yourself of all fruitive activities by devotional service, and surrender fully to that consciousness. Those who want to enjoy the fruits of their work are misers.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 50: A man engaged in devotional service rids himself of both good and bad actions even in this life. Therefore strive for this Yoga, O Arjuna, which is the art of all work.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 51: The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing the fruits of action in the material world. In this
|
|
way they can attain that state beyond all miseries.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 52: When your intelligence has passed out of the dense forest of delusion, you will become indifferent to all that has been heard and all that is to be heard.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE MANY good examples, in the lives of the great devotees of the Lord, of those who became indifferent to the rituals of the
|
|
Vedas simply by devotional service to the Lord. When a person factually understands Krishna and one's relationship with Krishna, one naturally becomes completely indifferent to the rituals of fruitive activities, even though he may be an experienced Bra
|
|
hmin. Sri Madhavendra Puri, a great devotee and Acharya in the line of devotees, says: "O Lord, in my prayers three times a day, all glory to You; O, bathing I offer my obeisances unto You; O, demigods! O, forefathers! please excuse me for my inability t
|
|
o offer you my respects. Now wherever I sit, I am able to remember the great descendant of the Yadu dynasty [Krishna], the enemy of Kamsa; and thereby I can get myself freed from all sinful bondage. I think this is sufficient for me."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Vedic rites and rituals are imperative for the beginning of human life: comprehending all kinds of prayer three times a day, taking a bath early in the morning,
|
|
offering respects to the forefathers, etc. But when one is fully in Krishna consciousness, and is engaged in His transcendental loving service, one becomes indifferent to all these regulative principles, because he has already attained perfection of lif
|
|
e. If one can reach the platform of understanding by service to the Supreme Lord Krishna, he has no longer the duty to execute the different types of penances and sacrifices recommended in revealed scriptures. And, similarly, if one has not understood th
|
|
at the purpose of the Vedas is to reach Krishna, and simply engages in the rituals, then he is uselessly wasting time in such engagements. Persons in Krishna consciousness transcend the limit of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub Sabdabrahma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the range of the Vedas and Upanishads.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 53: When your mind is no longer disturbed by the flowery language of the Vedas, and when it remains fixed in the trance of self-realization, then you will have attained the Divine conscious
|
|
ness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 54: Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 55: The Blessed Lord said: O Partha, when a man gives up all varieties of sense desire which arise of invention, and when his mind finds satisfaction in the self alone, then he is said to b
|
|
e in pure transcendental consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 56: One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear, and anger is called a sage of steady mind.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE WORD }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Muni }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub means one who can agitate his mind in various ways for mental speculation, without coming to a factual conclusion. It is said that every Muni has a different angle of vision, and unless one Muni is different in view fr
|
|
om another, he cannot be called a Muni in the strict sense of the term. But a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sthitadhir Muni, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the kind m
|
|
entioned herein by the Lord, is different from an ordinary Muni. The sthitadhir Muni is always in Krishna consciousness, for he has finished all his business with creative speculation. He is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub prasanta nihsesa manorathantaram, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or one who has surpassed the stage of mental speculations and has come to the conclusion that Lord Sri Krishna, Vasudeva, is
|
|
everything. He is called the Muni fixed in mind. Such a fully Krishna conscious person is not at all disturbed by the onslaughts of the threefold miseries: those due to Nature, to other beings, and to the frailties of one's own body. Such a Muni accepts
|
|
all miseries as the mercy of the Lord, thinking himself only worthy of more trouble due to his past misdeeds; and sees that his miseries, by the Grace of the Lord, are minimized to the lowest. Similarly, when he is happy he gives credit to the Lord, thi
|
|
nking himself unworthy of that happiness. He realizes that it is due only to the Lord's Grace that he is in such a comfortable condition, and thus able to render better service to the Lord. And, for the service of the Lord, he is always daring and active
|
|
, and is not influenced by attachment or detachment. Attachment means accepting things for one's own sense gratification, and detachment is the absence of such sensual attachment. But one fixed in Krishna consciousness has neither attachment nor detachme
|
|
nt, because his life is dedicated in the service of the Lord. Consequently, he is not at all angry even when his attempts are unsuccessful. A Krishna conscious person is always steady in his determination.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 57: He who is without affection either for good or evil is firmly fixed in perfect knowledge.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE IS ALWAYS some upheaval in the material world which may be good or evil. One who is not agitated by such material upheavals,
|
|
who is without affection for the good or evil, is to be understood as fixed in Krishna consciousness. As long as one is in the material world, there is always the possibility of good and evil because this world is full of duality. But one who is fixed in
|
|
Krishna consciousness is not affected by good and evil, because he is simply concerned with Krishna, Who is all Good Absolute. Such consciousness in Krishna situates one in a perfect transcendental position called, technically, }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samadhi.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 58: One who is able to withdraw his senses from sense objects, as the tortoise draws his limbs within the shell, is to be understood as truly situated in knowledge.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 59: The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consci
|
|
ousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 60: The senses are so strong and impetuous, O Arjuna, that they forcibly carry away the mind even of a man of discrimination who is endeavoring to control them.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 61: One who restrains his senses and fixes his consciousness upon Me is known as a man of steady intelligence.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 62: While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONE WHO IS NOT Krishna conscious is subjected to material desires while contemplating the objects of senses. The senses require rea
|
|
l engagements, and if they are not engaged in the transcendental loving service of the Lord, they will certainly seek engagement in the service of materialism. In the material world everyone, including Lord Shiva and Lord Brahma\'97to say nothing of othe
|
|
r demigods in the heavenly planets\'97is subjected to the influence of sense objects; and the only method to get out of this puzzle of material existence is to become Krishna conscious. Lord Shiva once was deep in meditation, but when the beautiful maid
|
|
Parvati agitated him for sense pleasure, he agreed to the proposal and as a result Kartikeya was born. When Haridas Thakur was a young devotee of the Lord, he was similarly allured by the incarnation of Maya Devi; but Haridas easily passed the test becau
|
|
se of his unalloyed devotion to Lord Krishna. A sincere devotee of the Lord learns to hate all material sense enjoyment due to his higher taste for spiritual enjoyment in the association of the Lord. That is the secret of success. One who is not, therefo
|
|
re, in Krishna consciousness, however powerful he may be in controlling the senses by artificial repression, is sure ultimately to fall, for the slightest thought of sense pleasure will drive him to gratify his desires.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 63: From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the mater
|
|
ial pool.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 64: One who can control his senses by regulated principles, and who is free from attachment and aversion, can obtain the mercy of God.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IT IS ALREADY explained that one may externally control the senses by some artificial process, but unless the senses are engaged in
|
|
the transcendental service of the Lord, there is every chance of a fall. Although the person in full Krishna consciousness may apparently be on the sensual plane, actually, because of his being Krishna conscious, he has no attachment to, or detachment f
|
|
rom, such sensual activities. The Krishna conscious person is concerned only with the satisfaction of Krishna, and nothing else. Therefore he is transcendental to all attachment or detachment. If Krishna wants, the devotee can do anything which is ordina
|
|
rily undesirable; and if Krishna does not want, he will not do anything which he would have ordinarily done for his own satisfaction. Therefore, to act or not to act is within his control because he acts only under the dictation of Krishna. This consciou
|
|
sness is the causeless mercy of the Lord, which the devotee can achieve in spite of his being attached to the sensual platform.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 65: For one who is so situated, the threefold miseries of material life exist no longer; in such a happy state, one's intelligence is steady.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 66: One who is not in transcendental consciousness can have neither a controlled mind, nor steady intelligence, without which there is no possibility of peace. And how can there be any happ
|
|
iness without peace?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 67: As a boat on the water is swept away by a strong wind, even so one of the senses, in which the mind becomes fixed, can carry away a man's intelligence.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 68: Therefore, O Mighty-armed, one whose senses are restrained from their objects is certainly of steady intelligence.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 69: What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE TWO CLASSES of intelligent men. The one is intelligent in material activities for sense gratification; and the other is i
|
|
ntrospective, and awake to the cultivation of self-realization. Activities of the introspective sage, or thoughtful man, are night for persons materially absorbed. Materialistic persons remain asleep during such a night due to their ignorance of self-rea
|
|
lization. The introspective sage, however, remains alert in that night of the materialistic men. Such sages feel transcendental pleasure in the gradual advancement of spiritual culture; whereas the man in materialistic activities, being asleep to self-re
|
|
alization, dreams of varieties of sense pleasure, feeling sometimes happy and sometimes distressed in his sleeping condition. The introspective man is always indifferent to materialistic happiness and distress. He goes on with his self-realization activi
|
|
ties undisturbed by material reactions.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 70: A person who is not disturbed by the incessant flow of desires\'97that enter like rivers into the ocean which is ever being filled but is always still\'97can alone achieve peace; and no
|
|
t the man who strives to satisfy such desires.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 71: A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship, and is devoid of false ego\'97he alone can atta
|
|
in real peace.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 72: That is the way of the spiritual and godly life, after attaining which a man is not bewildered. Being so situated, even at the hour of death, one can enter into the Kingdom of God.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONE CAN ATTAIN Krishna consciousness or divine life at once, within a second\'97or one may not attain such a state of life even aft
|
|
er millions of births. It is only a matter of understanding and accepting the fact. Khatvamga Maharaj attained this state of life just a few minutes before his death, by surrendering unto Krishna. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Nirvana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means ending the process of materialistic life. According to Buddhist philosophy, there is only void after this material life, but The Bhagavad Gita t
|
|
eaches differently. Actual life begins after the completion of this material life. For the gross materialist it is sufficient to know that one has to end this materialistic way of life; but for persons who are spiritually advanced, there is another life
|
|
after this materialistic one. Therefore, before ending this life, if one fortunately becomes Krishna conscious, certainly he at once attains the stage of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman nirvana. }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There is no difference between the Kingdom of God and the devotional service of the Lord. Since both of them are on the Absolute plane, to be engaged in the transcendental loving service
|
|
of the Lord is to have attained the spiritual Kingdom. In the material world there are activities of sense gratification, whereas in the spiritual world there are activities of Krishna consciousness. Therefore, attainment of Krishna consciousness even du
|
|
ring this life is immediate attainment of Brahman, and one who is situated in Krishna consciousness has certainly already entered into the Kingdom of God.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Bhaktivinode Thakur has summarized this Second Chapter of The Bhagavad Gita as being the Contents for the whole text. In The Bhagavad Gita, the subject matter
|
|
s are }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karmayoga, Jnanayoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Bhaktiyoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Second Chapter, Karmayoga and Jnanayoga have been clearly discussed; and a glimpse of Bhaktiyoga has also been given.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa360\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Second Chapter of The Srimad Bhagavad Gita, in the matter of its Contents.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 3-1968: Karma Yoga
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 3
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub KARMAYOGA
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: ARJUNA SAID: O Janardana, O Kesava, why do You urge me to engage in this ghastly warfare, if You think that intelligence is better than fruitive work?
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SUPREME PERSONALITY of Godhead Sri Krishna has very elaborately described the constitution of the soul in the previous chapter,
|
|
with a view to delivering His intimate friend Arjuna from the ocean of material grief. And the path of realization has been recommended: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Buddhiyoga, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or Krishna consciousness. Sometimes this Krishna consciousness is misunderstood to be inertia, and one with such a misunderstanding often withdraws to a secluded place to become fully Krishna conscious by chan
|
|
ting the holy Name of Lord Krishna. But without being trained in the philosophy of Krishna consciousness, it is not advisable to chant the holy Name of Krishna in a secluded place, where one may acquire only cheap adoration from the innocent public. Arju
|
|
na thought of Krishna consciousness or Buddhiyoga, intelligence in spiritual advancement of knowledge, as something like retirement from active life, the practice of penance and austerity at a secluded place. In other words, he wanted to skillfully avoid
|
|
the fighting by using Krishna consciousness as an excuse. But as a sincere student, he placed the matter before his Master, and questioned Krishna as to his best course of action. In answer, Lord Krishna elaborately explained Karmayoga, or work in Krish
|
|
na consciousness, in this Third Chapter.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: My intelligence is bewildered by Your equivocal instructions. Therefore, please tell me decisively what is most beneficial for me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE PREVIOUS CHAPTER}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as a prelude to The Bhagavad Gita, many different paths were explained, namely Samkhyayoga, Buddhiyoga, controlling the senses by intelligence, work without fruitive desire, the position of the neophyte, etc.
|
|
This was all presented unsystematically. A more organized outline of the path would be necessary for action and understanding. Arjuna, therefore, wanted to clear up these apparently confusing matters so that any common man could accept them without misin
|
|
terpretation. Although Krishna had no intention of confusing Arjuna by any jugglery of words, Arjuna could not follow the process of Krishna consciousness\'97either by inertia or active service. In other words, by his questions he is clearing the path of
|
|
Krishna consciousness for all students who are serious about understanding the mystery of The Bhagavad Gita.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: The Blessed Lord said: O sinless Arjuna, I have already explained that there are two classes of men who realize the self. The contemplative are inclined to understand it by empirical phi
|
|
losophical speculation; and the active are inclined to know it by devotional service.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE SECOND CHAPTER,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub verse thirty-nine, the Lord has explained two kinds of procedure\'97namely Samkhyayoga and Karmayoga, or Buddhiyoga. In this verse, the Lord explains the same more clearly. }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samkhyayoga, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the analytical study of the nature of spirit and matter, is the subject for persons who are inclined to speculate and
|
|
understand things by experimental knowledge and philosophy. The other class of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub men work in Krishna consci
|
|
ousness, as is explained in verse sixty-one of the same Second Chapter. The Lord has explained, also, in verse thirty-nine, that by working under the principles of Buddhiyoga, or Krishna consciousness, one can be relieved from the bonds of action, and fu
|
|
rthermore there is no flaw in the process. The same principle is more clearly explained in verse sixty-one\'97that this Buddhiyoga is to depend entirely on the Supreme (or, more specifically, on Krishna)\'97and in this way all the senses can be brought u
|
|
nder control very easily. Therefore, both the Yogas are interdependent, as religion and philosophy. Religion without philosophy is sentiment, or sometimes fanaticism; while philosophy without religion is mental speculation. The ultimate goal is Krishna,
|
|
because the philosophers who are also sincerely searching after the Absolute Truth come in the end to Krishna consciousness. This is also stated in The Bhagavad Gita. The whole process is to understand the real position of the self in relation to the Sup
|
|
erself. The indirect process is philosophical speculation, by which, gradually, one may come to the point of Krishna consciousness; and the other process is by directly connecting with everything in Krishna consciousness. Out of these two, the path of Kr
|
|
ishna consciousness is better, because the philosophical process does not purify the senses. Krishna consciousness is itself the purifying process, and by the direct method of devotional service it is simultaneously easy and sublime.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE RENOUNCED ORDER of life can be adopted upon being purified by the discharge of the prescribed form of duties. The prescribed fo
|
|
rm of duties is laid down just to purify the heart of materialistic men. Without the purifying process, one cannot attain success by abruptly adopting the fourth order of life }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (San
|
|
nyas). }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub According to the empirical philosophers, simply by adopting Sannyas, or retiring from fruitive activities, one at once becomes as good as Narayana, God; but Lord Krishna do
|
|
es not approve this principle. Without purification of heart, Sannyas is simply a disturbance to the social order. On the other hand, if somebody takes to the transcendental service of the Lord, even without discharging his prescribed duties, whatever he
|
|
may be able to advance in the cause is accepted by the Lord. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Salpam api asya dharmasya trayate mahato bhayat: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Even the slight performance of such a principle enables one to overcome great difficulties.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: All men are forced to act helplessly, according to the impulses born of the modes of material Nature: therefore, nobody can refrain from doing something, not even for a moment.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THIS IS NOT A QUESTION of embodied life; it is the nature of the soul itself to be always active. The proof is that without the pre
|
|
sence of the spirit soul there is no movement of the material body. The body is only a dead vehicle to be worked by the spirit soul, and therefore it is to be understood that the soul is always active, and cannot stop even for a moment. As such, the spir
|
|
it soul has to be engaged in the good work of Krishna consciousness; otherwise it will be engaged in the occupations dictated by the illusory energy. In contact with material energy, the spirit soul acquires material modes, and to purify the soul from su
|
|
ch affinities it is necessary to engage it in the prescribed duties enjoined in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shastras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , or scriptur
|
|
es. But if the soul is engaged in his natural function of Krishna consciousness, whatever he is able to do is good for him. The Srimad Bhagwatam affirms this: "If somebody takes to Krishna consciousness, even though he may not follow the prescribed dutie
|
|
s in the Shastras or execute the devotional service properly, or even if he falls down from the standard, there is no loss or evil for him. And even though he carries out all the injunctions for purification in the Shastras, what does it avail him if he
|
|
is not Krishna conscious?" So the purifying process is necessary for reaching this point. Sannyas, or any purifying process, is meant for helping one to reach the ultimate goal of becoming Krishna conscious, without which everything is considered a failu
|
|
re.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: On the other hand, he who controls the senses by the mind and engages his active organs in works of devotion, without attachment, is by far superior.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub INSTEAD OF BECOMING a pseudo-transcendentalist for the sake of wanton living and sense enjoyment, it is far better to remain in one
|
|
's own business and execute the purpose of life, which is to get free from material bondage and enter into the Kingdom of God. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Svarthagati, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or goal of self-interest, is to reach Vishnu. The whole Varna and Asrama system is designed to help us reach this goal of life. A householder can also reach this destination by regulated service in Krishna con
|
|
sciousness. For self-realization, one can live a controlled life, as prescribed in the Shastras, and continue carrying out his business without attachment, and that will lead him gradually to the progressive path. Such a sincere person who follows this m
|
|
ethod is far better situated than the false pretender who adopts show-bottle spiritualism to cheat the innocent public. A sincere sweeper in the street is far better than the charlatan meditator who "works" only for the sake of making a living.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: Perform your prescribed duty, which is better than not working. A man cannot even maintain his physical body without work.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: Work done as a sacrifice for Vishnu has to be performed, otherwise work binds one of this material world. Therefore, O son of Kunti, perform prescribed duties for His satisfaction, and i
|
|
n that way you will always remain unattached and free from bondage.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SINCE ONE HAS TO WORK even for the simple maintenance of the body, the prescribed duties for a particular social position and quali
|
|
ty are so made that that purpose can be fulfilled. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means Lord Vishnu, or sacrificial performances.
|
|
All sacrificial performances are meant for the satisfaction of Lord Vishnu. The Vedas enjoin: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Yajna vai Vishnu." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub In other words, the same purpose is served whether you perform prescribed Yajnas or directly serve Lord Vishnu. Krishna consciousness is, therefore, the performance of Yajna as it is prescribed here in this verse. The Varnasram institution al
|
|
so aims at this, satisfying Lord Vishnu. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Varnasrama acarata purusena parah puman Vishnu aradhyate."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, one has to work for the satisfaction of Vishnu. Any other work done in this material world will be a cause of bondage, for both good and evil work have t
|
|
heir reactions, and any reaction binds the performer. One has only to work in Krishna consciousness, to satisfy Krishna or Vishnu, and while performing such activities one is supposed to be in a liberated stage. This is the great art of doing work, and i
|
|
n the beginning this process requires very good and expert guidance. One should therefore act very diligently, under the expert guidance of a devotee of Lord Krishna, or under the direct instruction of Krishna (under Whom Arjuna had the opportunity to wo
|
|
rk). Nothing should be performed for sense gratification, but everything should be done for the satisfaction of Krishna. This practice will not only save one from the reactions of work, but will also gradually raise one to the platform of the transcenden
|
|
tal loving service of the Lord\'97which alone can uplift one to the Kingdom of God.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Vishnu, and blessed them by saying, Be thou happy by this Y
|
|
ajna [sacrifice], because its perforrmnce will bestow upon you all desirable things.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE MATERIAL CREATION by the Lord of creatures (Vishnu) is a sort of chance offered to the conditioned souls to come back to Home
|
|
\'97back to Godhead. All living entities within the material creation are conditioned by material Nature because of their forgetfulness of their relationship to Vishnu, or Krishna, the Supreme Personality of Godhead. The Vedic principles are to help us u
|
|
nderstand this eternal relationship. The Lord says that the purport of the Vedas is to understand Him. In the Vedic hymns it is said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Patim visvasya atma iswaram: }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Lord of the living entities is the Supreme Personality of Godhead, Vishnu.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vishnu is the Lord of all living creatures, all worlds, and all beauties, and the Protector of everyone. The Lord created this material world for the conditioned so
|
|
uls to learn how to perform Yajnas for the satisfaction of Vishnu, so that while in the material world they can live very comfortably without anxiety in life. Then, after finishing the present material body, they can enter into the Kingdom of God. That i
|
|
s the whole program for the conditioned souls. By performance of Yajna, the conditioned souls gradually become Krishna conscious, and become godly in all respects. In this Age of Kali, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub Samkirtan Yajna, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or chanting the holy Names of God, is recommended by the Vedic scriptures, and this transcendental system was introduced by Lord Chaitanya Mah
|
|
aprabhu for deliverance of all men. Samkirtan Yajna and Krishna consciousness go well together. Lord Krishna in His devotional form (as Lord Chaitanya) is worshiped in The Srimad Bhagwatam as follows, with special reference to the Samkirtan Yajna: "In th
|
|
is Age of Kali, people who are endowed with sufficient brain substance will worship the Lord, Who is accompanied by His associates, by performance of Samkirtan Yajna." Although other Yajnas prescribed in the Vedic literature are not easy to perform in th
|
|
is Age of Kali, the Samkirtan Yajna is the easiest and is sublime for all purposes, as is recommended in The Bhagavad Gita.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: The demigods, being pleased by sacrifices, will also please you; thus nourishing one another, there will reign general prosperity for all.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE DEMIGODS ARE empowered administrators of material affairs. The supply of air, light, water, and all other benedictions for main
|
|
tenance of the body and soul of every living entity are entrusted to the demigods, who are innumerable assistants in different parts of the Body of the Supreme Personality of Godhead. Their pleasures and displeasures are dependent on the performance of Y
|
|
ajnas by human beings. Some of the Yajnas are meant for satisfying the particular demigods, but even in so doing, Lord Vishnu is worshiped in all Yajnas as the chief Beneficiary. It is stated also in The Bhagavad Gita that Krishna Himself is the Benefici
|
|
ary of all kinds of Yajnas. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Bhoktaram yajna tapasam." }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, ultimate satisfaction of the Lord is th
|
|
e chief purpose of all Yajnas. When these sacrifices are perfectly performed, naturally the demigods in charge of the different departments of supply are pleased, and there is no scarcity in the flow of natural products.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Performance of Yajnas has many side benefits, ultimately leading to liberation from the material bondage. By performance of sacrifice, all activities become purifie
|
|
d, as is stated in the Vedas. As will be explained in the following verse, by performance of Yajnas, the eatables become sanctified, and by eating sanctified foodstuffs, one's very existence becomes purified; by the purification of existence, finer tissu
|
|
es in the memory become sanctified; and memory being sanctified, one can think of the path of liberation, and all these combined together lead to Krishna consciousness, the great necessity of present-day society.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: In charge of the various necessities of life, the demigods, being satisfied by the performance of Yajna, supply all needs to man. But he who enjoys these gifts, without offering to the
|
|
demigods in return, is certainly a thief.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: The devotees of the Lord are released from all sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only si
|
|
n.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: All living bodies subsist on food grains; food grains are produced from rains, rains come from performance of sacrifice, and sacrifice is born of man's work.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: Activity [karma] arises from the Vedas, and the Vedas spring from the Supreme Godhead. Therefore, the all-pervading Transcendence is eternally situated in acts of sacrifice.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub YAJNARTHE KARMA, or the necessity for work for the satisfaction of Vishnu only, is more expressly stated in this verse. If we have
|
|
to work for the satisfaction of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajna Purusa-}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vishnu\'97then we must find the direction of work in Bra
|
|
hman, or the transcendental Vedas. The Vedas are therefore codes of working direction. Anything performed without the direction of the Vedas is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vikarma, }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or unauthorized work, or sinful work. Therefore, one should always take direction from the Vedas to be saved from the reaction of work. As one has to work in ordinary life by the direction of the sta
|
|
te, similarly, one has to work under direction of the supreme state of the Lord. Such instructions in the Vedas are directly manifested from the breathing of the Supreme Personality of Godhead. It is said: "All the four Vedas\'97namely Rigveda, Yajurveda
|
|
, Samveda, and Atharvaveda\'97are emanations from the breathing of the great Personality of Godhead." The Lord, being potent, can speak by His breathing air, as is confirmed in The Brahma Samhita, for the Lord has the omnipotence to perform through each
|
|
of his senses the actions of all other senses. In other words, the Lord can speak through His breathing, and He can impregnate by His eyes. It is said that He glanced over the material Nature and thus fathered all the living entities. So, after impregnat
|
|
ing the conditioned soul into the womb of material Nature, He gave His direction in the Vedic wisdom as to how such conditioned souls can return home, back to Godhead. We should always remember that the conditioned souls in material Nature are all eager
|
|
for material enjoyment. And the Vedic directions are so made that one can satisfy one's perverted desires, then return to Godhead, having finished this so-called enjoyment. It is a chance for the conditioned souls to attain liberation; therefore, the con
|
|
ditioned souls must try to follow the process of Yajna by becoming Krishna conscious. Those who have not followed the Vedic injunction may adopt the principles of Krishna consciousness, and that will take the place of performance of Vedic Yajnas, or karm
|
|
a.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: My dear Arjuna, a man who does not follow this prescribed Vedic system of sacrifice certainly leads a life of sin; for a person delighting only in the senses lives in vain.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE MAMMONIST PHILOSOPHY\'97of work very hard and enjoy sense gratification\'97is condemned herewith by the Lord. For those who wan
|
|
t to enjoy this material world, the above-mentioned cycle of sacrifices is absolutely necessary. One who does not follow such regulations is living a very risky life, being condemned more and more. By Nature's law, this human form of life is specifically
|
|
meant for self-realization, in either of the three ways\'97namely Karmayoga, Jnanayoga, or Bhaktiyoga. There is no necessity of rigidly following the perfonrmnces of the prescribed Yajnas. Such transcendentalists are above vice and virtue. But those who
|
|
are engaged in sense gratification require purification by the above-mentioned cycle of Yajna performances. There are different kinds of activities. Those who are not Krishna conscious are certainly engaged in sensory consciousness, and therefore they n
|
|
eed to execute pious work. The Yajna system is planned in such a way that the sensory conscious persons may satisfy their desires without becoming entangled in the reactions to such sense gratifying work. The prosperity of the world depends not on our ow
|
|
n efforts, but on the background arrangement of the Supreme Lord, directly carried out by the demigods. Therefore, these sacrifices are directly aimed at the particular demigod mentioned in the Vedas. Indirectly, it is the practice of Krishna consciousne
|
|
ss, because when one masters the performances of Yajnas, one is sure to become Krishna conscious. If, having performed Yajnas, one does not become Krishna conscious, such principles are counted as only moral codes. One should not, of course, limit his pr
|
|
ogress to the point of moral codes, but should transcend them, to attain Krishna consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: One who is, however, taking pleasure in the self, who is illumined in the self, who rejoices in and is satisfied with the self only, fully satiated\'97for him there is no duty.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A PERSON WHO}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub IS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub fully }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub Krishna conscious, and by his acts in Krishna consciousness is fully satisfied, no longer has anything to perform as his duty. Due to his becoming Krishna conscious, all the dirty things within are instantly cleansed, ordinarily an effect
|
|
of many, many thousands of Yajna performances. By such clearing of consciousness one becomes fully confident of his eternal position in relationship with the Supreme. His duty thus becomes self-illuminated by the Grace of the Lord, and therefore he no l
|
|
onger has anything to do in terms of the Vedic injunctions. Such a Krishna conscious person is no longer interested in material activities, and no longer takes pleasure in material arrangements like wine, women, and similar infatuations.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: A self-realized man has no purpose to fulfill in the discharge of his prescribed duties, nor has he any reason not to perform such work. Nor has he any need to depend on any other livin
|
|
g being.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: Therefore, without being attached to the fruits of activities, one should act as a matter of duty; for by working without attachment, one attains the Supreme.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THIS SUPREME IS the Personality of Godhead for the devotees, and liberation for the impersonalists. A person acting for Krishna, or
|
|
in Krishna consciousness, under proper guidance and without attachment to the result of the work, is certainly making progress toward the supreme goal of life. Indirectly, Arjuna is told that he should fight the Battle of Kurukshetra without attachment,
|
|
in the interest of Krishna, because Krishna wanted him to fight. To be a good man or a non-violent man is also a personal attachment, but to act on behalf of the Supreme's desire is to act without attachment for the result. That is the perfect action of
|
|
the highest degree, recommended by the Supreme Personality of Godhead, Sri Krishna.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedic rituals, like prescribed sacrifices, are performed by persons for purification of impious activities that were performed in the field of sense gratification.
|
|
But a person who is acting in Krishna consciousness is transcendental to the actions and reactions of good or evil work. A Krishna conscious person has no attachment for the result, but acts on behalf of Krishna alone. He engages in all kinds of activiti
|
|
es, but is completely non-attached.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: Even kings like Janaka and others attained the perfectional stage by performance of prescribed duties. Therefore, just for the sake of educating the people in general, you should perfor
|
|
m your work.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub KINGS LIKE JANAKA and others were all self-realized souls; consequently they had no obligation to perform the prescribed duties in
|
|
the Vedas. Nonetheless, they performed all prescribed activities just to set examples for the people in general. Janaka was the father of Sita, and father-in-law of Lord Sri Rama. A great devotee of the Lord like King Janaka was transcendentally situated
|
|
, but because he was the King of Mithila (a subdivision of Behar province in India) he had to teach his subjects how to act. In the Battle of Kurukshetra, the Lord wanted to teach people in general that violence is also necessary in a situation where goo
|
|
d arguments fail. Before the Battle of Kurukshetra there was every effort to avoid the war, even by the Supreme Personality of Godhead, but the other party was determined to fight. So in such a right cause, there is a necessity for fighting. Therefore, a
|
|
lthough one who is situated in Krishna consciousness may not have any interest in the world, he still works to teach the public how to live and how to act. Experienced persons in Krishna consciousness can act in such a way that others will follow, and th
|
|
is is explained in the following verse.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: Whatever action is performed by a great man, common men will follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22: O son of Pritha, there is no work prescribed for Me within all the three planetary systems. Neither am I in want of anything, nor have I the need to obtain anything\'97and yet I am enga
|
|
ged in work.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub EVERYTHING BEING in full opulence in the Personality of Godhead, and naturally existing in all Truth, there is no duty for the Supr
|
|
eme Personality of Godhead to perform. One who must receive the results of work has some designated duty, but one who has nothing to achieve within the three planetary systems certainly has no duty. And yet Lord Krishna is engaged on the Battlefield of K
|
|
urukshetra as the Leader of the Kshatriyas, because the Kshatriyas are duty-bound to give protection to the distressed. Although He is above all the regulations of revealed scriptures, He does not do anything which is not directed in the revealed scriptu
|
|
res.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: For, if I }{\b\v\f0\fs20\cf6 did not engage in work, O Partha, certainly all men would follow My path.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: If I should cease to work, then all these worlds would be put to ruination, and I would be the cause of creating unwanted population, and thereby destroy the peace of all sentient being
|
|
s.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub VARNASAMKARA IS unwanted population which disturbs the peace of the general society. In order to check this social disturbance, the
|
|
re are prescribed rules and regulations by which the population can automatically become peaceful and organized for spiritual progress in life. When Lord Krishna descends, naturally He deals with such rules and regulations in order to maintain the presti
|
|
ge and necessity of such important performances. The Lord is said to be the Father of all living entities, and if the living entities are misguided indirectly, the responsibility goes to the Lord. Therefore, whenever there is a general disregard of such
|
|
regulative principles, the Lord Himself descends and corrects the society. We should, however, note carefully that although we have to follow the footsteps of the Lord, we still have to remember that we cannot imitate Him. Following and imitating are not
|
|
on the same level. We cannot imitate the Lord by lifting Govardhan Hill, as the Lord did in His childhood. It is impossible for any human being. We have to follow His instructions, but we may not imitate Him at any length. The Srimad Bhagwatam affirms t
|
|
his as follows: "One should simply follow the instructions of the Controllers and should not imitate them in their activities. Their instructions are all good for us and any intelligent person must perform them as instructed. However, one should guard ag
|
|
ainst trying to imitate their actions. One should not try to drink the ocean of poison, imitating Lord Shiva."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We should always remember the position of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Iswaras}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , those who can actually control the movements of the sun and moon. Without such power, one cannot imitate the Iswara, or the Super-powerful. The example set herein is very appropriate. Lord Shiva drank po
|
|
ison to the extent of swallowing an ocean, but if any common man tries to drink even a fragment of such a poison, he will be killed. There are many pseudo-devotees of Lord Shiva who want to indulge in smoking }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub Ganja }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (marijuana) and similar intoxicating drugs, forgetting that by so imitating the acts of Lord Shiva they are calling death very near. Si
|
|
milarly, there are some pseudo-devotees of Lord Krishna who prefer to imitate the Lord in the matter of his }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rasalila, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub or Dance of Love, forgetting their inability to lift the Govardhan Hill. It is best, therefore, that one not try to imitate the powerful, but simply endeavor to follow their instructions; nor should one try to occupy the post of
|
|
the powerful without qualification. There are so many "incarnations" of God without the powers of the Supreme Godhead.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: As the ignorant perform their duties with attachment to results, similarly, the learned may also act, but without attachment, for the sake of leading people on the right path.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26: Let not the wise disrupt the minds of the ignorant who are attached to fruitive action. They should not be encouraged to refrain from work, but to engage in work in the spirit of devoti
|
|
on.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 27: The bewildered spirit soul, under the influence of the three modes of material Nature, thinks himself to be the doer of activities, which are in actuality carried out by Nature.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TWO PERSONS\'97one in Krishna consciousness and the other in material consciousness\'97working on the same level, may appear to be
|
|
working on the same platform, but there is a wide gulf of difference in their respective positions. The person in material consciousness is convinced by false ego that he is the doer of everything. With him there is no consideration that the mechanism of
|
|
the body is produced by material Nature, or that material Nature is under the supervision of the Supreme Personality of Godhead. The materialistic person has no knowledge that ultimately he is under the control of Krishna. The person in false ego takes
|
|
all credit for doing everything independently, and that is the symptom of his nescience. He does not know that this gross and subtle body is the creation of material Nature, under the order of the Supreme Personality of Godhead, and as such his bodily an
|
|
d mental activities should be engaged in the service of Krishna in Krishna consciousness. He does not know that the Supreme Personality of Godhead is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hrishikesha, }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Master of All Senses. But due to his long misuse of the senses, he is factually bewildered by the false ego, and that is the cause of his forgetfulness of his eternal relationship
|
|
with Krishna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 28: One who is in knowledge of the Absolute Truth, O Mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and w
|
|
ork for fruitive results.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE KNOWER OF THE Absolute Truth is convinced of his awkward position in material association. He knows that he is part and parcel
|
|
of the Supreme Personality of Godhead, Krishna, and that his position should not be in the material creation. He knows his real identity as part and parcel of the Supreme, Who is eternal bliss and knowledge; and he realizes that somehow or other he is no
|
|
w entrapped in the material conception of life. In his pure state of existence he is meant to dovetail his activities in devotional service to the Supreme Personality of Godhead, Krishna. He therefore engages himself in the activities of Krishna consciou
|
|
sness and becomes naturally unattached to the activities of the material senses, which are all circumstantial and temporary. He knows that his material condition of life is under the supreme control of the Lord; consequently he is not disturbed by any ki
|
|
nd of material reaction, which he considers to be the mercy of the Lord. According to The Srimad Bhagwatam, one who knows the Absolute Truth in three different features\'97namely Brahman, Paramatma, and the Supreme Personality of Godhead\'97is called }{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tattvavit, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub for he knows also his own factual position in relationship with the Supreme.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 29: Bewildered by the modes of material Nature, the ignorant fully engage themselves in material activities and become attached, but the wise should not unsettle them, although these duties
|
|
are inferior due to the performers' lack of knowledge.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MEN WHO ARE ignorant cannot appreciate activities in Krishna consciousness, and therefore Lord Krishna advises us not to disturb th
|
|
em and simply waste valuable time. But the devotees of the Lord are more kind than the Lord, because they understand the purpose of the Lord. Consequently they undertake all kinds of risks, even to the point of approaching ignorant men to try to engage t
|
|
hem in the acts of Krishna consciousness\'97which are absolutely necessary for the human being.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 30: Therefore, O Arjuna, surrendering all your works unto Me, with mind intent on Me, and without desire for gain and free from egoism and lethargy\'97fight.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THIS VERSE clearly indicates the whole purpose of The Bhagavad Gita. The Lord instructs that one has to become fully Krishna consci
|
|
ous to discharge duties, as if in military discipline. Such an injunction may make things a little difficult, but that is the constitutional position of the living entity. The living entity cannot be happy independent of the co-operation of the Supreme L
|
|
ord, because the eternal constitutional position of the living entity is to become subordinate to the desires of the Lord. Arjuna was therefore ordered by Sri Krishna to fight as if the Lord were his military commander. One has to sacrifice everything fo
|
|
r the good will of the Supreme Lord, and at the same time discharge his prescribed duties without claims of proprietorship. Arjuna did not have to consider the order of the Lord; he had only to execute His order. The Supreme Lord is the Soul of all souls
|
|
, therefore one who depends solely and wholly on the Supreme Soul without personal consideration, or in other words one who is fully Krishna conscious, is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhyatmacetasa, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub full of self-knowledge. One has to act on the order of the master. One should not expect any fruitive result. The cashier may count millions of dollars for his employer, but he does
|
|
not claim a cent out of the great amount of money. Similarly, one has to take it for granted that nothing in the world belongs to any individual person, but everything belongs to the Supreme Personality of Godhead. That is the real purport of Krishna sa
|
|
ying "unto Me." And when one acts in such Krishna consciousness, certainly he does not claim proprietorship over anything; so this consciousness is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nirmama, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or "nothing is mine." And if there is any reluctance to execute such a stern order which is without consideration of so-called kinsmen in the bodily relationship, that reluctance should be th
|
|
rown off; in this way one may become without feverish mentality or lethargy. Everyone, according to his quality and position, has a particular type of work to discharge, and all such duties may be discharged in Krishna consciousness, as described above.
|
|
That will lead one to the path of liberation.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 31: One who executes his duties according to My injunctions and who follows this teaching faithfully becomes free from the bondage of fruitive actions.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THIS INJUNCTION of the Supreme Personality of Godhead, Krishna, is the essence of all Vedic wisdom, and therefore is eternally true
|
|
without exception. As the Vedas are eternal, so this truth of Krishna consciousness is also eternal. One should have firm faith in this injunction, without envying the Lord. There are many so-called philosophers who write comments on The Bhagavad Gita b
|
|
ut have no faith in Krishna. They will never be liberated from the bondage of fruitive action. But an ordinary man with firm faith in the eternal injunctions of the Lord, even though unable to execute such orders, becomes liberated from the bondage of th
|
|
e law of karma. In the beginning of Krishna consciousness, one may not fully discharge the injunctions of the Lord, but because one is not resentful of this principle, and works sincerely without consideration of defeat and hopelessness, he will surely b
|
|
e promoted to the stage of pure Krishna consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 32: But those who, out of envy, disregard these teachings and do not practice them regularly, are to be considered bereft of all knowledge, befooled, and doomed to ignorance and bondage.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 33: Even a man of knowledge acts according to his own nature, for everyone follows his nature. What can repression accomplish?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 34: Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects, because they are stumbling blocks on the p
|
|
ath of self-realization.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 35: It is far better to discharge one's prescribed duties, even though they may be faulty, than another's duties. Destruction in the course of performing one's own duty is better than engag
|
|
ing in another's duties, for to follow another's path is dangerous.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 36: Arjuna said: O descendant of Vrishni, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A LIVING ENTITY,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub as part and parcel of the Supreme Personality, is originally spiritual and pure as well as free from all contaminations of matter. Therefore, by nature the living entity is not subjected to the sins of the material wor
|
|
ld. But factually, when the living entity is in contact with the material Nature, he acts in many sinful ways without hesitation. As such, Arjuna's question to Krishna is very sanguine, as to the perverted nature of the living entities. Although the livi
|
|
ng entity sometimes does not want to act in sin, he is still forced to act. This force is not, however, impelled by the Supersoul living with the living entity, but must be due to other causes. And that is explained in the next verse by the Lord.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 37: The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath; and which is the all-devouring, sinful enem
|
|
y of this world.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 38: As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly, the living entity is covered by different degrees of this lust.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE THREE degrees of covering of the pure living entity, and thereby the pure consciousness of the living entity, or Krishna
|
|
consciousness, is embarrassed by non-manifestation. This covering is but lust, under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo. When lust is compared to smoke it is understood that the fire of the
|
|
living spark can be a little perceived. In other words, when the living entity exhibits his Krishna consciousness slightly, he may be likened to the fire covered by smoke. Although fire is necessary where there is smoke, there is no overt manifestation o
|
|
f fire in the early stage. This stage can be compared with the beginning of Krishna consciousness. The comparison of the dust of the mirror refers to the cleansing process of the mirror of the mind by so many spiritual methods. The best process is to cha
|
|
nt the holy Names of the Lord. The comparison of the embryo being covered by the womb is an analogy illustrating the most awkward position, for the child in the womb is so helpless that it cannot even move. This stage of living condition can be compared
|
|
also to the trees. The trees are living entities, but they have been put into that condition of life by such a great exhibition of lust that they are almost void of all consciousness. The covered mirror is compared to the birds and beasts, and smoke-cove
|
|
red fire is compared to the human being. In the form of a human being, the living entity can perceive a little Krishna consciousness, and if he makes further development, the fire of spiritual life can be kindled in the human form. By careful handling of
|
|
the smoke in the fire, the fire can be made to blaze, and therefore the human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life, one can conquer the enemy, lust, by culture of Kris
|
|
hna consciousness under able guidance.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 39: Thus, a man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 40: The senses, the mind, and the intelligence are the sitting places of this lust, which veils the real knowledge of the living entity and bewilders him.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 41: Therefore, O Arjuna, best of the Bharatas, in the very beginning curb the great symbol of sin [lust] by regulating the senses, and slay this destroyer of knowledge and self-realization.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 42: The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 43: Thus knowing oneself to be transcendental to material senses, mind, and intelligence, one should control the lower self by the higher self and thus\'97by spiritual strength\'97conquer t
|
|
his insatiable enemy known as lust.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THIS THIRD CHAPTER of The Bhagavad Gita is conclusively directive to Krishna consciousness, through knowing oneself as the eternal
|
|
servitor of the Supreme Personality of Godhead, without considering impersonal voidness as the ultimate end. In the material existence of life, one is certainly influenced by propensities of lust and desire for dominating the resources of material Nature
|
|
. Such desire for overlording and sense gratification are the greatest enemies of the conditioned soul; but by the strength of Krishna consciousness, one can conquer the material senses and the mind, along with the intelligence. One may not give up work
|
|
and prescribed duties all of a sudden, but by gradually developing one's Krishna consciousness, one can be situated in a transcendental position without being influenced by the material senses and the mind\'97by steady intelligence directed toward one's
|
|
pure identity. This is the sum total of this chapter. In the immature stage of material existence, philosophical speculations and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual
|
|
life. He must be trained in Krishna consciousness by higher intelligence.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Third Chapter of The Srimad Bhagavad Gita, in the matter of Karmayoga, or the acting of one's prescribed duty in Krishna
|
|
consciousness.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 4-1968: Transcendental Knowledge
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 4
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub TRANSCENDENTAL KNOWLEDGE
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: THE BLESSED LORD SAID: I instructed this imperishable science of Yoga to the Sun-god Vivasvan, and Vivasvan instructed it to Manu, the father of Mankind, and Manu in turn instructed it t
|
|
o Iksaku.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub HEREIN WE FIND the history of The Bhagavad Gita traced from a remote time, when it was delivered to the kings of all planets. The r
|
|
oyal order is especially dedicated to the protection of the inhabitants, and as such its members should also understand the science of The Bhagavad Gita, in order to rule the citizens and protect them from the onslaught of the material bondage to lust. H
|
|
uman life is meant for cultivation of spiritual knowledge, in eternal relationship with the Supreme Personality of Godhead, and the executive heads of all states and all planets are obliged to impart this lesson to the citizens, by education, culture, an
|
|
d devotion. In other words, the executive heads of all states are intended to spread the science of Krishna consciousness so that the people may take advantage of this great science and pursue a successful path, utilizing the opportunity of the human for
|
|
m of life.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and th
|
|
erefore the science as it is appears to be lost.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend; therefore, you can understand the transcendenta
|
|
l mystery of this science.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE TWO classes of men, namely the devotee and the demon. The Lord selected Arjuna as the recipient of this great science owi
|
|
ng to his being the devotee of the Lord, but for the demon it is not possible to understand this great, mysterious science. There are a number of editions of this great book of knowledge, and some of them are commented upon by the devotees, and some of t
|
|
hem are commented upon by the demons. Commentary by the devotees is real, whereas that of the demons is useless. Arjuna is recognized by the Lord as a devotee; therefore, one who follows the line of Arjuna in understanding The Gita will derive benefit fr
|
|
om it. Otherwise, one will simply waste his valuable time in reading commentaries. Arjuna accepts Sri Krishna as the Supreme Personality of Godhead, and any commentary of The Gita following in the footsteps of Arjuna is real devotional service to the cau
|
|
se of this great science. But the demons do not accept Lord Krishna as He is. The demons concoct something out of their imaginations about Krishna's instructions. Here is a warning regarding such misleading paths. One should try to follow the disciplic s
|
|
uccession from Arjuna, and thus be benefited by this great science of The Srimad Bhagavad Gita.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: Arjuna said: The Sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: The Blessed Lord said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE BRAHMA SAMHITA we have information of many, many incarnations of the Lord. It is stated there: "I worship the Supreme Person
|
|
ality of Godhead, Govinda [Krishna], Who is the Original Person\'97Absolute, Infallible, without beginning, although expanded into unlimited Forms, still the same Original, the Oldest\'97and the Person always appearing as a fresh Youth. Such eternal, bli
|
|
ssful, all-knowing Forms of the Lord are usually understood by the best Vedic scholars, but they are always manifest to pure, unalloyed devotees."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is also stated in the same scripture: "I worship the Supreme Personality of Godhead, Govinda [Krishna], Who is always situated in various incarnations such as Ra
|
|
ma, Nrisingha, and many subincarnations as well; but Who is the Original Personality of Godhead known as Krishna, and Who incarnates Personally also."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Vedas too it is said that the Lord, although He is One without a second, nevertheless manifests Himself in innumerable forms. He is like the Vaidurya stone,
|
|
which changes color variously, yet still is one. All those multiforms are understood by the pure, unalloyed devotees, but not by a simple study of the Vedas. Devotees like Arjuna are constant companions of the Lord, and whenever the Lord incarnates, the
|
|
associate devotees also incarnate in order to serve the Lord in different capacities. Arjuna is one of these devotees, and in this verse it is understood that when Lord Krishna spoke The Bhagavad Gita to the Sun-god Vivasvan, Arjuna in a different capaci
|
|
ty was also present there\'97some millions of years before. But the difference between the Lord and Arjuna is that the Lord remembered the incident, whereas Arjuna could not remember. That is the difference between the part and parcel living entity and t
|
|
he Supreme Personality of Godhead. Arjuna is addressed herein as the mighty hero who could subdue the enemies. At the same time, he is unable to recall what had happened in his various past births. Therefore, a living entity, however great he may be in a
|
|
material estimation, can never equal the Supreme Lord. Anyone who is a constant companion of the Lord is certainly a liberated person, but he cannot be equal to the Lord. The Lord is described above in The Brahma Samhita as Infallible }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Achyuta), }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which means He never forgets Himself, even though He is in material contact. So the Lord and the
|
|
living entity can never be equal in all respects, even if the living entity is as liberated as Arjuna. Although Arjuna is a devotee of the Lord, he sometimes forgets the nature of the Lord, but by the Divine Grace a devotee can at once understand the inf
|
|
allible condition of the Lord, whereas a nondevotee or a demon cannot understand this transcendental nature. Consequently, these descriptions in The Bhagavad Gita cannot be understood by demonic brains. Krishna remembered acts which were performed by Him
|
|
millions of years before, but Arjuna could not, despite the fact that both Krishna and Arjuna are eternal in nature. We may also note herein that a living entity forgets everything due to his change of body, but the Lord remembers because He does not ch
|
|
ange His Sat-Chit-Ananda Body. He is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub advaita}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\cb1\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub which means there is no distinction between His Body and Himself. Everything is spirit\'97whereas the conditioned soul is different from his material body. And, because the Lord is identical in His Body and Self, His position
|
|
is always different from the ordinary living entity, even when He descends to the material platform. The demons cannot adjust themselves to this transcendental nature of the Lord, as the Lord explains in the following verse.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: Although I am unborn and My transcendental Body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental Fo
|
|
rm.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE LORD HAS spoken about the peculiarity of His birth: although He may appear like an ordinary person, He remembers everything of
|
|
His many, many past "births"\'97whereas a common man cannot remember what he has done even a few hours before. If somebody is asked what he did exactly at the same time one day earlier, it would be very difficult for him to answer immediately. He would h
|
|
ave to dredge his memory to recall what he was doing. And yet, men often dare to claim to be God, or Krishna. One should not be misled by such meaningless claims. Then again, the Lord explains His }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub prakriti}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or His Form. Prakriti means Nature as well as }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Svarupa}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or one's own Form. The Lord says that He app
|
|
ears in His own Body. He does not change his Body, as the common living entity does from one to another. The conditioned soul may have one kind of body in the present birth, but he has a different one in the next birth. In the material world, the living
|
|
entity transmigrates in this way. The Lord, however, does not do so. Whenever He appears, He does so in the same original Body, by His internal potency. In other words, Krishna appears in this material world in His original eternal Form, with two hands a
|
|
nd holding a flute. He appears exactly in His eternal Body, uncontaminated by this material world. Although He appears in the same transcendental Body, it still appears that He has taken His birth like an ordinary living entity, although in fact He is th
|
|
e Lord of the universe. Despite the fact that Lord Krishna has grown up from childhood to boyhood and from boyhood to youth, astonishingly enough He never ages beyond youthhood. On the Battlefield of Kurukshetra, when He was present, He had many grandchi
|
|
ldren at home; or, in other words, He had sufficiently aged by material calculations. Still He looked just like a young man twenty or twenty-five years old. We have never seen a picture of Krishna in old age because He never grows old like us, although H
|
|
e is the oldest Person in the whole creation\'97past, present, and future. Neither His Body nor His Intelligence ever deteriorates or changes. Therefore, it is clear herein that, in spite of His being in the material world, He is the same unborn, eternal
|
|
Form of bliss and knowledge, changeless in His transcendental Body and Intelligence. Factually, His appearance and disappearance are like the sun rising, moving before us, and then disappearing from our eyesight. When the sun is out of sight we think th
|
|
at the sun is set, and when the sun is before our eyes, we think that the sun is on the horizon. Actually, the sun is always there, but owing to our defective, insufficient eyesight, we must calculate the appearance and disappearance of the sun in the sk
|
|
y. And because His appearance and disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge by His internal potency\'97and He is not contaminated by material Nature. The V
|
|
edas confirm that the Supreme Personality of Godhead is unborn; yet He still appears to be taking His birth in multimanifestations. The Vedic supplementary literature also confirms that even though the Lord appears to be taking His birth, He is still wit
|
|
hout change of body. In The Bhagwatam, He appears before His mother as Narayana-with four hands and the decorations of the six kinds of full opulences. His appearance in His original eternal Form is His causeless mercy, according to the Visvakosa diction
|
|
ary. The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets another. He shows that He is the Lord of all living entities by performing wonderful an
|
|
d superhuman activities while on this earthly planet.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is always the same Absolute Truth and is without differentiation between His Form and Self, or between His quality and Body. A question may now be raised a
|
|
s to why the Lord appears and disappears in this world at all. This is explained in the next verse:
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion\'97at that time I descend My Self.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE WORD SRIJAMI, manifest, is significant herein. Srijami cannot be used in the sense of creation, because, according to the previ
|
|
ous verse, there is no creation of the Lords' Form or Body, since all of the forms are eternally existent. Therefore, Srijami means that the Lord manifests Himself as He is. Although the Lord appears on schedule, namely at the end of Dvapara Yuga of the
|
|
28th millennium of the 8th Manu, in one day of Brahma, still He has no obligation to adhere to such rules and regulations, because He is completely free to act many ways at His will. He therefore appears by His own will whenever there is a predominance o
|
|
f irreligion and a disappearance of true religion. Principles of religion are laid down in the Vedas, and any discrepancy in the matter of properly executing the rules of the Vedas makes one irreligious. In The Bhagwatam, we find that such principles of
|
|
religion are the laws of the Lord. Only the Lord can manufacture a system of religion. The Vedas are also accepted as originally spoken by the Lord Himself to Brahma, from within His heart. Therefore, the principles of religion are the direct orders of t
|
|
he Supreme Personality of Godhead. These principles are clearly indicated throughout The Bhagavad Gita. The purpose of the Vedas is to establish such principles under the order of the Supreme Lord, and the Lord directly orders, at the end of The Bhagavad
|
|
Gita, that the highest principle of religion is to surrender unto Him only\'97and nothing more. The Vedic principles are to push one toward complete surrender unto Him. And whenever such principles are disturbed by the demons, the Lord appears. From The
|
|
Bhagwatam we understand that Lord Buddha is the incarnation of Krishna Who appeared when materialism was rampant and materialists were using the pretext of the authority of the Vedas. Although there are certain restrictive rules and regulations regardin
|
|
g animal sacrifice for particular purposes in the Vedas, people of demonic tendency still took to animal sacrifice without reference to the Vedic principles. Lord Buddha appeared to stop this nonsense, and to establish the Vedic principle of non-violence
|
|
. Therefore, each and every Avatara, or incarnation of the Lord, has a particular mission, and they are all described in the revealed scriptures. Nobody can be accepted as an Avatara without reference to such scriptural indications. It is not a fact that
|
|
the Lord appears only on Indian soil. He can advent Himself anywhere and everywhere, and whenever He desires to appear. In each and every incarnation, He speaks as much about religion as can be understood by the particular people under their particular
|
|
circumstances. But the mission is the same\'97to lead people to God consciousness and obedience to the principles of religion. Sometimes He descends Personally, and sometimes He sends His bona fide representative in the Form of His Son, or Servant\'97or
|
|
Himself in some disguised Form. The principles of The Bhagavad Gita were spoken to Arjuna\'97and, for that matter, to other highly elevated persons\'97because they were highly advanced compared to ordinary men in other parts of the world. Two plus two eq
|
|
uals four\'97this is a mathematical principle, and it is true both in the infant's arithmetic class and in the master's degree class as well. Still, there are higher and lower mathematics. In all incarnations of the Lord, therefore, the same principles a
|
|
re taught\'97but they appear to be higher and lower under varied circumstances. The higher principles of religion begin with the acceptance of the four orders and the four ranks of social life, as will be explained later. The whole purpose of the mission
|
|
of incarnations is to arouse Krishna consciousness everywhere.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: In order to deliver the pious and to annihilate the miscreants, as well as to re-establish the principles of religion, I advent Myself millennium after millennium.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal Abode, O Arju
|
|
na.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE LORD'S DESCENT from His transcendental Abode is already explained in the sixth verse. One who can understand the truth of the a
|
|
ppearance of the Personality of Godhead is already liberated from material bondage, and therefore he returns to the Kingdom of God immediately after quitting this present material body. Such liberation of the living entity from material bondage is not at
|
|
all easy. The impersonalists and the yogis attain liberation only after much trouble and many, many births. Even then, the liberation they achieve\'97merging into the impersonal Brahmajyoti, effulgence, of the Lord\'97is only partial, and there is the r
|
|
isk of returning again to this material world. But the devotee, simply by understanding the transcendental nature of the Body and Activities of the Lord, attains the Abode of the Lord after ending this body, and does not run the risk of returning again t
|
|
o this material world. In The Brahma Samhita it is stated that the Lord has many, many Forms and incarnations. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Advaita acyuta ananta rupam." }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Although there are many transcendenta1 Forms of the Lord, they are still one and the same Supreme Personality of Godhead. One has to understand this fact with conviction, although it is incomprehensible to mun
|
|
dane scholars and empiric philosophers. As stated in the Vedas: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Eko devo nityalilanurakto bhaktavyapihrdi antaratma. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub The one Supreme Personality of Godhead is eternally engaged in many, many transcendental Forms, in relationships with His unalloyed devotees. This Vedic version is confirmed in this verse of The Bhagavad Gita personally by the Lord. Anyone wh
|
|
o accepts this truth on the strength of the authorities of the Vedas and of the Supreme Personality of Godhead, and who does not waste time in philosophical speculations, attains the highest perfectional stage of liberation. Simply by acceptance of this
|
|
truth on faith, one can, without a doubt, attain liberation. The Vedic version, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Tatvamasi," }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is actually
|
|
applied in this case. Anyone who understands Lord Krishna to be the Supreme, or who says unto the Lord, "You are the same Supreme Brahman, the Personality of Godhead," is certainly liberated instantly, and consequently his entrance into the transcendenta
|
|
l association of the Lord is guaranteed. In other words, such a faithful devotee of the Lord attains perfection, and this is confirmed by the following Vedic assertion: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tvam eva vi
|
|
ditva atimrtyum eti nanyah pantha vidyate ayanaya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One can attain the perfect stage of liberation from birth and death simply by knowing the Lord\'97the Supreme Personality of God
|
|
head. There is no alternative means, because anyone who does not understand Lord Krishna as the Supreme Personality of Godhead is surely in the mode of ignorance. Consequently, he will not attain salvation, simply\'97so to speak\'97by licking the outer s
|
|
urface of the bottle of honey, or by interpreting the texts of The Bhagavad Gita according to his own mundane scholarship. Such empiric philosophers may assume very important roles in the material world, but they are not necessarily eligible for liberati
|
|
on. Such puffed-up mundane scholars have to wait for the causeless mercy of the devotee of the Lord. One should, therefore, accept the principle of Krishna consciousness with faith and knowledge, and in this way one can attain the perfection of life.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: Being freed from attachment, fear, and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purified\'97and thus they all attained transcende
|
|
ntal love for Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub AS DESCRIBED ABOVE, it is very difficult for a person who is too materially affected to understand the personal nature of the Supre
|
|
me Absolute Truth. Generally, people who are attached to the bodily concept of life are so absorbed in materialism that it is almost impossible for them to understand how the Supreme can be a Person. Such materialists cannot even imagine that there is a
|
|
transcendental body which is non-perishable, full of knowledge and eternally blissful. In the materialistic concept, the body is perishable, full of ignorance and completely miserable. Therefore, people in general keep this same bodily idea in mind when
|
|
they are informed of the Personal form of the Lord. For such materialistic men, the Form of the gigantic material manifestation is supreme; therefore, they imagine that the Supreme is impersonal. And because they are too materially absorbed, the concept
|
|
of retaining the personality after liberation from matter frightens them. When such materialistic men are informed that spiritual life is also individual and personal, they are afraid of becoming persons again, and so they naturally prefer a kind of merg
|
|
ing into the impersonal void. Generally, they compare the living entities to the bubbles of the ocean, which merge into the ocean. That is the highest perfection of spiritual existence attainable without individual personality. This is a fearful stage of
|
|
life, devoid of perfect knowledge of spiritual existence. Furthermore, there are many persons who cannot understand spiritual existence at all. Being embarrassed by so many theories and by contradictions of various types of philosophical speculation, th
|
|
ey become disgusted or angry, and foolishly conclude that there is no Supreme Cause and that everything is ultimately void. Such people are in diseased conditions of life. Some of them are too materially attached, and therefore do not give attention to s
|
|
piritual life; some of them want to merge into the Supreme Spiritual Cause; and some of them disbelieve in everything, being angry at all sorts of spiritual speculation out of hopelessness. This last class of men take to the shelter of some kind of intox
|
|
ication, and their effective hallucinations are sometimes accepted as spiritual visions. One has to get rid of all three stages of attachment to the material world: negligence of spiritual life, fear of a spiritual personal identity, and the concept of v
|
|
oid that underlies the frustration of life. To get free of these three stages in the material concept of life, one has to take complete shelter of the Lord, guided by the bona fide spiritual master, and follow the penances of disciplinary and regulative
|
|
principles of devotional life. The last stage of such devotional life is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhava, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or transcendental
|
|
love of Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti Rasamrita Sindhu, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub The Science of Devotional Service, in the beginning one must have a preliminary desire for self-realization. This will bring one to the stage of trying to associate with persons who are spiritually elevated. The next sta
|
|
ge is that one becomes initiated by an elevated spiritual master, and under the instruction of the spiritual master, the neophyte devotee begins the process of devotional service. By execution of devotional service under the guidance of the spiritual mas
|
|
ter, one becomes free from all material attachment and attains steadiness in self-realization, and acquires a taste for hearing about the Absolute Personality of Godhead, Sri Krishna. This taste leads one further forward to the attachment for Krishna con
|
|
sciousness, and this Krishna consciousness is matured in Bhava, or the preliminary stage of transcendental love of Godhead. When the devotee reaches the stage of real love for Godhead it is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\cb1\nosupersub Prema\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the highest perfection of life. In the Prema stage there is a constant engagement in the transcendenta1 loving service of the Lord. So, by th
|
|
e slow process of devotional service\'97under the guidance of the bona fide spiritual master\'97one can attain the Bhava stage, being freed from all material attachment, from the fearfulness of one's individual spiritual personality, and from the frustra
|
|
tion of voidness. And when one is actually free from such lower stages of life, one can attain to the Abode of the Supreme Personality of Godhead.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: All of them\'97as they surrender unto Me\'97I reward accordingly. Everyone follows My path in all respects, O son of Pritha.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub EVERYONE IS SEARCHING after Krishna in the different aspects of His manifestations. Krishna the Supreme Personality of Godhead is p
|
|
artially realized in His impersonal Brahmajyoti, or shining effulgence. Krishna is also partially realized as the all-pervading Supersoul dwelling within everything\'97even in the particles of atoms. But Krishna is only fully realized by His pure devotee
|
|
s. Therefore, Krishna is the object of everyone's realization; and, as such, anyone and everyone is satisfied according to one's desire to have Him. One devotee may want Krishna as the Supreme Master, another as his personal Friend, another as his Son, a
|
|
nd still another as his Lover. Krishna rewards equally all the devotees, in their different intensities of love for Him. In the material world, the same reciprocations of feelings are there, and they are equally exchanged by the Lord with the different t
|
|
ypes of worshipers. The pure devotees both here and in the transcendental Abode associate with Him in person and are able to render personal service to the Lord, and thus derive transcendental bliss in His loving service. As for those who are impersonali
|
|
sts, and who want to commit spiritual suicide by annihilating the individual existence of the living entity, Krishna helps them also, by absorbing them into His effulgence. Such impersonalists do not agree to accept the eternal, blissful Personality of G
|
|
odhead: and consequently they cannot relish the bliss of transcendental personal service to the Lord, having extinguished their individuality. Some of them, who are not situated even in the impersonal existence, return to this material field to exhibit t
|
|
heir dormant desires for activities. They are not admitted into the spiritual planets, but they are again given a chance to act on the material planets. For those who are fruitive workers, the Lord awards the desired results of their prescribed duties, a
|
|
s the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajnesvara; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and those who are yogis seeking mystic powers are awarded such powers. In other words,
|
|
everyone is dependent for success upon His mercy alone, and all kinds of spiritual processes are but different degrees of success on the same path. Unless, therefore, one comes to the highest perfection of Krishna consciousness, all attempts remain imper
|
|
fect, as is stated in The Srimad Bhagwatam: "Whether one is without desire [the condition of the devotees], or is desirous of all fruitive results, or is after liberation\'97one should with all efforts try to worship the Supreme Personality of Godhead fo
|
|
r complete perfection, culminating in Krishna consciousness."
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: Men in this world desire success in fruitive activities, and therefore they worship the demigods. Quickly, of course, men get results from fruitive work in this world.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: According to the three modes of material Nature and the work ascribed to them, the corresponding four divisions of human society were created by Me. And, although I am the Creator of th
|
|
is system, you should know that I am yet the non-doer, being unchangeable.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE LORD IS THE CREATOR of everything. Everything is born of Him, everything is sustained by Him, and everything, after annihilatio
|
|
n, rests in Him. He is therefore the Creator of the four divisions of the social order\'97beginning with the intelligent class of men, technically called the Brahmins due to their being situated in the mode of goodness. Next is the administrative class,
|
|
technically called the Kshatriyas due to their being situated in the mode of passion. The mercantile men, called the Vaisyas, are situated in the mixed modes of passion and ignorance; and the Sudras, or the laborer class, are situated in the ignorant mod
|
|
e of material Nature. In spite of His creating the four divisions of human society, Lord Krishna does not belong to any of these divisions because He is not one of the conditioned souls, a section of whom form human society. Human society is the same as
|
|
animal society, but to elevate men from the animal status, the above-mentioned divisions are created by the Lord\'97for the systematic development of Krishna consciousness. The tendency of a particular man toward work is determined by the modes of materi
|
|
al Nature which he has acquired. Such symptoms of life, according to different modes of material Nature, are described in the Eighteenth Chapter of this book. A person in Krishna consciousness, however, is above even the Brahmins, because a Brahmin by qu
|
|
ality is supposed to know about Brahman, the Supreme Absolute Truth. Most of them approach the impersonal Brahman manifestation of Lord Krishna, but only a man who transcends the limited knowledge of a Brahmin, and reaches the knowledge of the Supreme Pe
|
|
rsonality of Godhead, Lord Sri Krishna, becomes a person in Krishna consciousness\'97or, in other words, a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vaishnava. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub Krishna consciousness includes knowledge of all different plenary expansions of Krishna\'97namely Rama, Nrisingha, Baraha, etc. As Krishna is transcendental to this system of the four divisions of human society, a person in Krishna consci
|
|
ousness is also transcendental to the mundane divisions of human society, whether we consider the divisions of community, nation, or species.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me does not become entangled in the fruitive reactions of work.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: All the liberated souls in ancient times acted with this understanding and so attained liberation. Therefore, as did the ancients, you should perform your duty in this divine consciousn
|
|
ess.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE TWO classes of men: Some of them are full of polluted material things within their hearts, and some of them are materiall
|
|
y free. Krishna consciousness is equally beneficial for both of these persons. Those who are full of dirty things can take to the line of Krishna consciousness for a gradual cleansing process, following the regulative principles of devotional service. Th
|
|
ose who are already cleansed of the impurities may continue to act in the same Krishna consciousness so that others may follow their exemplary activities and thereby be benefited. Foolish persons or neophytes in Krishna consciousness often want to retire
|
|
from activities without having knowledge of Krishna consciousness. Arjuna's desire to retire from activities on the battlefield was not approved by the Lord. One need only know }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ho
|
|
w}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to act. To retire from activities and to sit aloof making a show of Krishna consciousness is less impor
|
|
tant than actually engaging in the field of activities for the sake of Krishna. Arjuna is here advised to act in Krishna consciousness, following in the footsteps of the Lord's previous disciples, such as the Sun-god Vivasvan, as mentioned hereinbefore.
|
|
The Supreme Lord knows all His past activities, as well as those of persons who acted in Krishna consciousness in the past\'97therefore He recommends the acts of the Sun-God, who learned this art from the Lord some millions of years before. All such stud
|
|
ents of Lord Knshna are mentioned here as past liberated persons, engaged in the discharge of duties allotted by Krishna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all sins.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: The intricacies of action are very hard to understand. Therefore, one should know properly what action is, what forbidden action is, and what inaction is:
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IF ONE IS SERIOUS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub about liberation from material bondage, one has to understand the distinctions between action, inaction, and unauthorized actions. One has to apply oneself to such an analysis of action, reaction, and perverte
|
|
d actions because it is a very difficult subject matter. To understand Krishna consciousness and action according to the modes, one has to learn one's relationship with the Supreme. One who has learned perfectly knows that every living entity is the eter
|
|
nal servitor of the Lord, and consequently acts in Krishna consciousness. The entire Bhagavad Gita is directed toward this conclusion. Any other conclusions, against this consciousness and its attendant reactions, are }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vikarmas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , or prohibitive actions. To understand all this one has to associate with authorities in Krishna consciousness, and learn the
|
|
secret from them; this is as good as learning from the Lord directly. Otherwise, even the most intelligent person will be bewildered.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: One who sees inaction in action, and action in inaction, is intelligent among men, and he is in the transcendental position, although engaged in all sorts of activities.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A PERSON ACTING}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub in Krishna consciousness is naturally free from the resultant action of work. His activities are all performed for Krishna, and therefore he does not enjoy or suffer any of the effects of work. Consequently, he is inte
|
|
lligent in human society, even though he is engaged in all sorts of activities for Krishna. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Akarma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means
|
|
without reaction to work. The impersonalist ceases fruitive activities out of fear, so that the resultant action may not be a stumbling block on the path of self-realization, whereas the personalist knows rightly his position as the eternal servitor of t
|
|
he Supreme Personality of Godhead. Therefore, he engages himself in the activities of Krishna consciousness. Because everything is done for Krishna, he enjoys only transcendental happiness in the discharge of this service. Those who are engaged in this p
|
|
rocess are without desire for personal sense gratification. The sense of eternal servitorship to Krishna makes one immune to all the reactionary elements of work.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a worker whose fruitive action is burned up by the fire
|
|
of perfect knowledge.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions, and acts only for the bare necessities of li
|
|
fe. Thus working, he is not affected by sinful reactions.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22: He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success and failure, is never entangled, although performi
|
|
ng actions.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A KRISHNA conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of
|
|
their own accord. He neither begs nor borrows, but he labors honestly as far as is in his power, and is satisfied with whatever is obtained by his own honest labor. A Krishna conscious person is therefore independent in his livelihood. He does not allow
|
|
anyone's service to hamper his own service to Krishna. However, for the service of the Lord he can participate in any kind of action without being disturbed by the duality of the material world. The duality of the material world is felt in terms of heat
|
|
and cold, or misery and happiness. A Krishna conscious person is above this duality because he does not hesitate to act in any way for the satisfaction of Krishna. As he does not care for duality, therefore he is steady both in success and in failure. Th
|
|
ese signs are visible when one is full in transcendental knowledge.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: The work of a man who is unattached to the modes of material Nature, and who is fully situated in transcendental knowledge, merges entirely into transcendence.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: To him, Brahman, the Supreme, is the offering, Brahman is the oblation and the sacrificial fire, and by Brahman the sacrifice is performed. By performing action in this way, one ultimat
|
|
ely attains the Supreme.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A PERSON}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub who is fully absorbed in Krishna consciousness is sure to attain the spiritual Kingdom through his full contribution to spiritual activities, for the consummation is Absolute, and the things offered are also of the same spir
|
|
itual nature. How activities in Krishna consciousness can lead one ultimately to the spiritual goal is described here. There are various activities in Krishna consciousness, and all of them will be described in the following verses. But, for the present,
|
|
just the principle of Krishna consciousness is described. A conditioned soul, entangled in material contamination, is sure to act in the material atmosphere, and yet he has to get out of such an environment. The process by which the conditioned soul can
|
|
get out of the material atmosphere is Krishna consciousness. For example, a patient who is suffering from a disorder of the bowels due to overindulgence in milk products is cured by another milk product, curd. Similarly, the materially absorbed conditio
|
|
ned soul can be cured by Krishna consciousness, as it is prescribed here in The Bhagavad Gita. This process is generally known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub , or activities simply meant for the satisfaction of Vishnu or Krishna. Therefore, the more the activities of the material world are performed in Krishna consciousness, or for Vishnu only, the more the atmosphere becomes spi
|
|
ritualized by complete absorption. Brahman means spiritual. The Lord is spiritual and the rays of His transcendental Body are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmajyoti, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub His spiritual effulgence. Everything that exists is situated in that Brahmajyoti, and when the Jyoti is covered by the illusion of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maya
|
|
, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or sense gratification, it is called Material. This material feature can be removed at once by Krishna consciousness; wherein the offering for the cause of Krishna consciousness
|
|
, the consuming agent of such an offering or contribution, the process of consumption, the contributor, and the result of such activities, are\'97all combined together\'97Brahman, or the Absolute Truth. The Absolute Truth covered by Maya is called Matter
|
|
. Matter dovetailed for the cause of the Absolute Truth regains its spiritual quality. Krishna consciousness is the process of converting the illusory consciousness into Brahman, or the Supreme. When the mind is fully absorbed in such Krishna consciousne
|
|
ss, it is said to be in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Samadhi, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or trance. Anything done in such transcendental consciousness is called
|
|
}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajna, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or sacrifice for the Absolute; and, in that condition of spiritual consciousness, the contributor,
|
|
the contribution, the consumption, the performer or leader of the performance, and the result or ultimate gain\'97everything\'97becomes one in the Absolute, the Supreme Brahman. That is the explanation of Krishna consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: Some yogis perfectly worship the demigods by offering different sacrifices to them, and some of them offer sacrifices in the fire of the Supreme Brahman.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub AS DESCRIBED ABOVE, a person engaged in discharging duties in Krishna consciousness is also called a perfect yogi, or a first-class
|
|
mystic. But there are others also, who perform similar sacrifices in the worship of demigods, and still others who sacrifice to the Supreme Brahman, or the impersonal feature of the Supreme Lord. So there are different kinds of sacrifices in terms of di
|
|
fferent categories. Such different categories of sacrifice by different types of performers only superficially demark varieties of sacrifice. Factual sacrifice means to satisfy the Supreme Lord, Vishnu, and is also known as }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajna. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All the different varieties of sacrifice can be placed within two primary divisions\'97sacrifice of worldly possessions, and sa
|
|
crifice in pursuit of transcendental knowledge. Those who are in Krishna consciousness sacrifice all material possessions for the satisfaction of the Supreme Lord, while others, who want some temporary material happiness, sacrifice their material possess
|
|
ions to satisfy demigods such as Indra, the sun, etc. And others, who are impersonalists, sacrifice in the sense of merging into the existence of impersonal Brahman. The demigods are powerful living entities appointed by the Supreme Lord for the maintena
|
|
nce and supervision of all material functions like heating, watering, and lighting of the universe. Those who are interested in such supplies of material benefits worship the demigods by various sacrifices according to the Vedic rituals. They are called
|
|
}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bahvisvaravadi, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or believers in many gods. Whereas others, who stick to the impersonal feature of the Abs
|
|
olute Truth, and regard the forms of the demigods as temporary, sacrifice their individual selves in the Supreme fire, and thus end their individual existences by merging into the existence of the Supreme. Such impersonalists relinquish their time in phi
|
|
losophical speculation for understanding the transcendental nature of the Supreme. In other words, the fruitive workers sacrifice their material possessions for material enjoyment, whereas the irnpersonalist sacrifices his material designations with a vi
|
|
ew to merging into the existence of the Supreme. For the impersonalist, the fire altar of sacrifice is the Supreme Brahman, and the offering is the self being consumed by the fire of Brahman. The Krishna conscious person, however, sacrifices everything f
|
|
or the satisfaction of Krishna, and as such all his material possessions as well as his own self\'97everything\'97are sacrificed for Krishna (as with Arjuna). Thus, he is the first-class yogi; but he does not lose his individual existence.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26: Some of them sacrifice the hearing process and the senses in the fire of the controlled mind, and others sacrifice the objects of the senses, such as sound, in the fire of sacrifice.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE FOUR DIVISIONS of human life, namely the Brahmachary, the Grihastha, the Varnaprastha, and the Sannyasins, are all meant to hel
|
|
p men become perfect yogis or transcendentalists. Since human life is not meant for our enjoying sense gratification like the animals, the four orders of human life are fixed so that one may become perfect in spintual life. The Brahmacharis, or students
|
|
under the care of a bona fide spiritual master, control the mind by abstaining from sense gratification. Furthermore, a Brahmacharary hears only words concerning Krishna consciousness. Hearing is the basic principle for understanding, and therefore the p
|
|
ure Brahmachary engages fully in chanting and hearing the glories of the Lord. He restricts himself from the vibrations of material sounds, and his hearing is engaged in the transcendental sound vibration: Hare Krishna, Hare Krishna. Similarly, the house
|
|
holders, who have some license for sense gratification, perform such acts with great restraint. Sex life, intoxication, and meat eating are general tendencies of human society, but a regulated householder does not indulge in unrestricted sex life and oth
|
|
er sense gratifications. Marriage on principles of religious life is therefore current in all civilized human society because that is the way for restricted sex life. This restricted unattached sex life is also a kind of Yajna, because the restricted hou
|
|
seholder sacrifices his general tendency toward sense gratification for higher transcendental life.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 27: And some offer the work of the senses, and the work of the life force, controlling them in Yoga, to obtain knowledge of the self.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 28: There are others who, enlightened by sacrificing their material possessions in severe austerities, take strict vows and practice the Yoga of eightfold mysticism, and others study the Ve
|
|
das for the advancement of transcendental knowledge.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 29: And there are even others who are inclined to the process of breath restraint to remain in trance, and they practice stopping the movement of the outgoing breath into the incoming, and
|
|
incoming breath into the outgoing, and thus at last remain in trance, stopping all breathing. Some of them, curtailing the eating process, offer the outgoing breath into itself, as a sacrifice.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 30: All these performers who know the meaning of sacrifice become cleansed of sinful reactions, and, having tasted the nectar of the remnants of such sacrifices, they go to the Supreme eter
|
|
nal atmosphere.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FROM THE FOREGOING explanations of different types of sacrifice (namely sacrifice of one's possessions, study of the Vedas or philo
|
|
sophical doctrines, and performance of the Yoga system), it is found that the common aim of all is to control the senses. Sense gratification is the root cause of material existence, and, therefore, unless and until one is situated on a platform apart fr
|
|
om sense gratification, there is no chance of being elevated to the eternal platform of full knowledge, full bliss, and full life. This stage of life is called the eternal, or Brahman atmosphere. All the above-mentioned sacrifices help one to become clea
|
|
nsed of the sinful reactions of material existence. By this advancement in life, one not only becomes happy and opulent in this life, but also, at the end, he enters into the eternal Kingdom of God\'97either merging into the impersonal Brahman, or associ
|
|
ating with the Supreme Personality of Godhead, Krishna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 31: O best of the Kuru dynasty, without sacrifice one can never live happily on this planet or in this life: What then of the next?
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WHATEVER FORM of material existence one is in, one is invariably ignorant of the real situation of his living condition. In other w
|
|
ords, existence in the material world is due to the multiple reactions to our sinful lives. Ignorance is the cause of sinful life, and sinful life is the cause of one's dragging on in material existence. The human form of life is the only loophole by whi
|
|
ch one may get out of this entanglement. The Vedas, therefore, give us a chance for escape by pointing out the paths of religion, economic comfort, regulated sense gratification, and, at last, the means to get out of the miserable condition entirely. The
|
|
path of religion, the different kinds of sacrifice recommended above, automatically solves our economic problems. By performance of Yajna we can have enough food, enough milk, etc.\'97even if there is a so-called increase of population. When the body is
|
|
fully supplied, naturally the next stage is to satisfy the senses. The Vedas prescribe, therefore, sacred marriage for regulated sense gratification, and thereby one is gradually elevated to the platform of release from material engagement. The ultimate
|
|
goal of life is to get liberation from material bondage, and the highest perfection of liberated life is to associate with the Supreme Lord. All these different stages of perfection are achieved by performance of Yajna, as described above. Now, if a per
|
|
son is not inclined to perform Yajna in terms of the Vedic literature, how can he expect a happy life even in this body, and what to speak of another body on another planet? There are different grades of material comforts in different heavenly planets an
|
|
d on all of them there is immense happiness for the persons engaged in different kinds of Yajna. But the highest kind of happiness that a man can achieve is to be promoted to the spiritual planets by practice of Krishna consciousness. A life of Krishna c
|
|
onsciousness is therefore the solution to all problems of material existence.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 32: All these different types of sacrifice are approved by the Vedas, and all of them are born of different types of work. Knowing them as such, you will become liberated.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 33: O chastiser of the enemy, the sacrifice of knowledge is greater than the sacrifice of material possessions. O son of Pritha, after all, the sacrifice of work culminates in transcendenta
|
|
l knowledge.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE WHOLE PROCESS of different types of sacrifice is to arrive gradually at the status of complete knowledge, then to gain release
|
|
from material miseries, and, ultimately, to engage in loving transcendental service to the Supreme Personality of Godhead (Krishna). Nonetheless, there is a mystery about all these different activities of sacrifice, and one should know this mystery. Sacr
|
|
ifices sometimes take different forms according to the particular faith of the performer. When his faith reaches the stage of the sacrifice of knowledge, the performer should be considered more advanced than those who simply sacrifice material possession
|
|
s. For without attainment of knowledge, sacrifices remain on the material platform and bestow no spiritual benefit. Real knowledge is Krishna consciousness, the highest stage of transcendental awareness. Without the elevation of knowledge, sacrifices are
|
|
simply material activities. When, however, they are elevated to the level of transcendental knowledge, all such activities enter onto the spiritual platform. Depending on differences in consciousness, such activities are sometimes called }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Karma-kanda, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub fruitive activities, and sometimes they are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Jnana-kanda, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub knowledge in the pursuit of Truth. It is better when the end is knowledge.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 34: Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he
|
|
has seen the truth.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE PATH OF spiritual realization is undoubtedly difficult. The Lord therefore advises us to approach a bona fide spiritual master
|
|
in the line of disciplic succession from the Lord Himself. Nobody can be a bona fide spiritual master without following this principle of disciplic succession. The Lord is the original Spiritual Master, and a person in the disciplic succession can convey
|
|
the message of the Lord as it is to his disciple. No one can be spiritually realized by manufacturing his own process, as is the fashion of foolish pretenders. The Bhagavatam says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Dharmam hi saksat bhagavat pranitam: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the path of religion is directly enunciated by the Lord. Therefore, mental speculation or dry arguments cannot help one progress i
|
|
n spiritual life. One has to approach a bona fide spiritual master to receive the knowledge. Such a teacher should be accepted in full surrender, and one should serve the spiritual master like a menial servant, without false prestige. Satisfaction of the
|
|
self-realized spiritual master is the secret of advancement in spiritual life. Inquiries and submission constitute the proper combination for spiritual understanding. Unless there is submission and service, inquiries from the learned spiritual master wi
|
|
ll not be effective. One must be able to pass the test of the spiritual master, and when the spiritual master sees the genuine desire of the disciple he automatically blesses the disciple with genuine spiritual understanding. In this verse, both blind fo
|
|
llowing and absurd inquiries are condemned. One should not only hear submissively from the spiritual master, but one must also get a clear understanding from him, in submission and service and inquiries. A bona fide spintual master is by nature very kind
|
|
toward the disciple, and, therefore, when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 35: And when you have thus learned the truth, you will know that all living beings are My parts and parcels\'97and that they are in Me, and are Mine.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 36: Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 37: As the blazing fire turns wood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 38: In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has achieved this enjoys the Self withi
|
|
n himself in due course of time.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 39: A faithful man who is absorbed in transcendenta1 knowledge and who subdues his senses quickly attains the Supreme spiritual peace.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SUCH KNOWLEDGE in Krishna consciousness can be achieved by a faithful person who believes firmly in Krishna. One is called a faithf
|
|
ul man who thinks that, simply by acting in Krishna consciousness, one can attain the highest perfection. This faith is attained by the discharge of devotional service, and by chanting "Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, H
|
|
are Rama, Rama Rama, Hare Hare," which cleanses one's heart of all material dirt. Over and above this, one should control the senses. A person who is faithful and controls the senses can easily attain perfection in the knowledge of Krishna consciousness
|
|
without delay.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 40: But ignorant and faithless persons who doubt the revealed scriptures go to ruin and perish. For the doubting soul there is happiness neither in this world nor the next.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 41: Therefore, one who has renounced the fruits of his actions, whose doubts are destroyed by transcendental knowledge, and who is situated firmly in the Self, is not bound by works, O conq
|
|
ueror of riches.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONE WHO FOLLOWS the instruction of The Bhagavad Gita as it is imparted by the Lord, the Personality of Godhead Himself, becomes fre
|
|
e from all doubts by grace of transcendental knowledge. He, as a part and parcel of the Lord, in full Krishna consciousness, is already fully conversant with self-knowledge. As such, he is undoubtedly above the reactions to whatever activities he may car
|
|
ry out.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 42: Therefore, the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with Yoga, O Bharata, stand and fight.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE YOGA SYSTEM instructed in this chapter is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sana
|
|
tanyoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs18\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or eternal activities
|
|
performed by the living entity. This Yoga has two divisions of action, called sacrifices. The one is called sacrifice of one's material possessions, and the other is called knowledge of self, which is pure spiritual activity. If sacrifice of one's mater
|
|
ial possessions is not dovetailed for spiritual realization, then such sacrifice becomes material. But one who performs such sacrifices with a spiritual objective, or in devotional service, makes a perfect sacrifice. When we come to spiritual activities,
|
|
we find that these are also divided into two: namely understanding of one's own self (or one's constitutional position), and the truth regarding the Supreme Personality of Godhead. One who follows the path of The Bhagavad Gita as it is can very easily u
|
|
nderstand these two important divisions of spiritual knowledge. For him there is no difficulty in obtaining perfect knowledge of the self as part and parcel of the Lord. And such understanding is beneficial for such a person who easily understands the tr
|
|
anscendental activities of the Lord. In the beginning of this chapter, the transcendental activities of the Lord were discussed by the Supreme Lord Himself. One who does not understand the instructions of The Gita is faithless, and is considered to be mi
|
|
susing the fragmental independence awarded to him by the Lord. In spite of such instructions, one who does not understand the real nature of the Lord as the eternal, blissful, all-knowing Personality of Godhead is certainly Fool Number One. This ignoranc
|
|
e of the so-called student of The Bhagavad Gita can be removed by gradual acceptance of the principles of Krishna consciousness. Krishna consciousness is awakened by different types of sacrifice to the demigods, sacrifice to Brahman, sacrifice in celibac
|
|
y, sacrifice in household life, sacrifice in controlling the senses, sacrifice in practicing mystic Yoga, sacrifice in penance, sacrifice of material possessions, sacrifice in studying the Vedas, and sacrifice in observing the scientific social instituti
|
|
on called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Varnasrama Dharma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (or the divisions of the human society). All of these are known as sacrifice,
|
|
but all of them are based on regulated action. And within all these activities, the important factor is self-realization. One who seeks }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub that}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub objective is the real student of The Bhagavad Gita, but one who doubts the authority of Krishna falls back. One is therefore advised to study The Bhagavad Gita or any other scripture with a bona fide spiritual master
|
|
\'97with service and surrender. A bona fide spiritual master is in the disciplic succession from time eternal, and there is not the slightest deviation from the instruction of the Personality of Godhead, as it was imparted millions of years ago to the Su
|
|
n-god, from whom the instruction of The Bhagavad Gita has come down to the earthly kingdom. One should, therefore, follow the path of The Bhagavad Gita as it is expressed in The Gita itself, and beware of self-interested people seeking personal aggrandiz
|
|
ement who deviate others from the actual path. The Lord is definitely the Supreme Person, and His activities are transcendental. One who understands this is a liberated person from the very beginning of his study of The Gita.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Fourth Chapter of The Srimad Bhagavad Gita, in the matter of Transcendental Knowledge.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 5-1968: Karma Yoga-Action in Krishna Consciousness
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 5
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub KARMA YOGA\'97ACTION IN KRISHNA
|
|
CONSCIOUSNESS
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: ARJUNA SAID: O Krishna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more benefic
|
|
ial?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: The Blessed Lord said: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of works.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FRUITIVE ACTIVITIES (seeking sense gratification) are causes for material bondage. As long as one is engaged in activities aimed at
|
|
improving the standard of bodily comfort, one is sure to transmigrate to different types of bodies, thereby prolonging the material bondage perpetually. The Srimad Bhagwatam confirms this as follows: "People are mad after sense gratification, and they d
|
|
o not know that this present body, which is full of miseries, is a result of one's fruitive activities in the past. Although this body is temporary, it is always giving one trouble in many ways. Therefore, to act for sense gratification is not good. One
|
|
is considered to be a failure in life as long as he makes no inquiry about the nature of work for fruitive results, for as long as one is engrossed in the consciousness of sense gratification, one has to transmigrate from one body to another. Although th
|
|
e mind may be engrossed in fruitive activities and influenced by ignorance, one must develop a love for devotional service to Vasudeva. Only then can one have the opportunity to get out of the bondage of material existence."
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jnana}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs22\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (or knowledge that one is not this material body but spirit soul) is not sufficient for liberation. One has to act}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in the status of spirit soul, otherwise there is no escape from material bondage. Action in Krishna consciousness is not, however, ac
|
|
tion on the fruitive platform. Activities performed in knowledge strengthen one's advancement in knowledge. Without Krishna consciousness, mere renunciation of fruitive activities does not actually purify the heart of a conditioned soul. As long as the h
|
|
eart is not purified, one has to work on the fruitive platform. But action in Krishna consciousness automatically helps one escape the result of fruitive action, so that one need not descend to the material platform. Therefore, action in Krishna consciou
|
|
sness is always superior to renunciation, which entails a risk of falling. Renunciation without Krishna consciousness is incomplete, as is confirmed by Srila Rupa Goswami in his }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh
|
|
akti Rasamrita Sindhu: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "To}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ach
|
|
ieve liberation, renunciation of things which are related to the Supreme Personality of Godhead, though they are material, is called incomplete renunciation." Renunciation is complete when it is in the knowledge that everything in existence belongs to th
|
|
e Lord and that no one should claim proprietorship over anything. One should understand that, factually, nothing belongs to anyone. Then where is the question of renunciation? One who knows that everything is Krishna's property is always situated in renu
|
|
nciation. Since everything belongs to Krishna, everything should be employed in the service of Krishna. This perfect form of action in Krishna consciousness is far better than any amount of artificial renunciation.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: One who neither hates nor desires the fruits of activities is known to be always renounced. Such a person, liberated from all dualities, easily overcomes material bondage and is complete
|
|
ly liberated, O Mighty-armed Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONE WHO IS fully in Krishna consciousness is always a renouncer because he feels neither hatred nor desire for the results of his a
|
|
ctions. Such a renouncer, dedicated to the transcendental loving service of the Lord, is fully qualified in knowledge because he knows his constitutional position in his relationship with Krishna. He knows fully well that Krishna is the Whole, and that h
|
|
e is part and parcel of Krishna. Such knowledge is perfect because it is qualitatively and quantitatively correct. The concept of oneness with God is incorrect because the part cannot be equal to the Whole. Knowledge that one is identical in quality yet
|
|
different in quantity is correct transcendental knowledge leading one to become full in himself, having nothing to aspire to or lament over. There is no duality in his mind because whatever he does, he does for Krishna. Being thus freed from the platform
|
|
of dualities, he is liberated\'97even in this material world.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: Only the ignorant speak of Karmayoga and devotional service as being different from the analytical study of the material world [Samkhya]. Those who are actually learned say that he who a
|
|
pplied himself well to one of these paths achieves the results of both.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE AIM OF THE ANALYTICAL study of the material world is to find the soul of existence. The soul of the material world is Vishnu, o
|
|
r the Supersoul. Devotional service to the Lord, in Krishna consciousness, involves engagement in the service of the soul of the material universe. One process is to find the root of the tree, and the other to water the root. The real student of Samkhya
|
|
philosophy finds the root of the material world, Vishnu, and then, in perfect knowledge, engages himself in the service of the Lord. Therefore, in essence, there is no difference between the two because the aim of both is Vishnu. Those who do not know th
|
|
e ultimate end say that the purposes of Samkhya and Karmayoga are not the same; but one who is learned knows the unifying aim in these different processes.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: One who knows that the position reached by means of renunciation can also be attained by devotional service, and who therefore sees that Samkhya and Yoga are on the same level, sees thin
|
|
gs as they are.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE REAL PURPOSE of philosophical research is to find the ultimate goal of life. Since the ultimate goal of life is self-realizatio
|
|
n,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub there is no difference between the conclusions reached by the two processes. By Samkhya philosophical
|
|
research one comes to the conclusion that a living entity is not a part and parcel of the material world, but that he is part and parcel of the Supreme Spirit Whole. Consequently, the spirit soul has nothing to do with the material world; his actions mus
|
|
t be in some relationship with the Supreme. When he acts in Krishna consciousness, he is actually in his constitutional position. In the first process of Samkhya, one has to become detached from matter, and in the devotional Yoga process one has to attac
|
|
h himself to the work of Krishna. Factually, both processes are the same, although superficially one process appears to be detachment and the other process appears to be attachment. Detachment from matter and attachment to Krishna are one and the same. O
|
|
ne who can see this sees things as they are.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: Unless one is engaged in the devotional service of the Lord, mere renunciation of activities cannot make one happy. The sage, purified by the works of devotion, achieves the Supreme with
|
|
out delay.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE TWO classes of Sannyasins, or persons in the renounced order of life. The Mayavadi Sannyasins are engaged in the study of
|
|
Samkhya philosophy; whereas the Vaishnava Sannyasins are engaged in the study of Bhagwatam philosophy, which affords the proper commentary on the Vedanta Sutras. The Mayavadi Sannyasins also study the Vedanta Sutras, but use their own commentary, called
|
|
The Sarirak Bhasya, written by Sankaracharya. The students of the Bhagwatam school are engaged in devotional service of the Lord, according to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pamcharatriki }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub regulations, and therefore the Vaishnava Sannyasins have multiple engagements in the transcendental service of the Lord. The Vaishnava Sannyasins have nothing to do with material activities and yet t
|
|
hey perform various activities in their devotional service to the Lord. But the Mayavadi Sannyasins, engaged in the studies of Samkhya and Vedanta and speculation, cannot relish transcendental service of the Lord. Because their studies become very tediou
|
|
s they sometimes grow tired of Brahman speculation, and thus they take shelter of The Bhagwatam without proper understanding. Consequently, their study of The Srimad Bhagwatam becomes troublesome. Dry speculations and impersonal interpretations by artifi
|
|
cial means are all useless for the Mayavadi Sannyasins. The Vaishnava Sannyasins, who are engaged in devotional service, are happy in the discharge of their transcendental duties, and they have the guarantee of ultimate entrance into the Kingdom of God.
|
|
The Mayavadi Sannyasins sometimes fall down from the path of self-realization and again enter into material activities of a philanthropic and altruistic nature\'97which are nothing but material engagements. Therefore, the conclusion is that those who are
|
|
engaged in Krishna consciousness are better situated than the Sannyasins engaged in simple Brahman speculation, although they too come to Krishna consciousness, after many births.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: One who works in devotion, who is a pure soul, who controls his mind and senses, who realizes his Self as the Self in all, is dear to everyone, and everyone is dear to him. Though always
|
|
working, such a man is never entangled.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONE WHO IS ON THE PATH of liberation by Krishna consciousness is very dear to every living being, and every living being is dear to
|
|
him. This is due to his Krishna consciousness. Such a person cannot think of any living being as separate from Krishna, just as the leaves and branches of a tree are not separate from the tree. He knows very well that by pouring water on the root of the
|
|
tree, the water will be distributed to all the leaves and branches; or by supplying food to the stomach, the energy is automatically distributed throughout the body. Because one who works in Krishna consciousness is servant to all, he is very dear to ev
|
|
eryone. And, because everyone is satisfied by his work, he is pure in consciousness. Because he is pure in consciousness, his mind is completely controlled. And, because his mind is controlled, his senses are also controlled. Because his mind is always f
|
|
ixed on Krishna, there is no chance of his being deviated from Krishna. Nor is there a chance that he will engage his senses in matters other than the service of the Lord. He does not like to hear anything except topics relating to Krishna; he does not l
|
|
ike to eat anything which is not offered to Krishna; and he does not wish to go anywhere if Krishna is not involved. Therefore, his senses are controlled. A man of controlled senses cannot be offensive to anyone. One may ask, "Why then was Arjuna offensi
|
|
ve (in battle) to others? Wasn't he in Krishna consciousness?" Arjuna was only superficially offensive, because (as has already been explained in the Second Chapter) all the assembled persons on the battlefield would continue to live individually, as the
|
|
soul cannot be slain. So, spiritually, nobody was killed on the Battlefield of Kurukshetra. Only their dresses were changed by the order of Krishna, Who was Personally present. Therefore, Arjuna, while fighting on the Battlefield of Kurukshetra, was not
|
|
really fighting at all; he was simply carrying out the orders of Krishna in full Krishna consciousness. Such a person is never entangled in the reactions of work.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8-9: A person in the Divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always knows within himself that he actual
|
|
ly does nothing at all. Because while evacuating, receiving, opening or closing his eyes, he always knows that only the material senses are engaged with their objects, and that he is aloof from them.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by sinful action, as the lotus leaf is untouched by water.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: The yogis, abandoning attachment, act with body, mind, intelligence, and even with the senses\'97only for the purpose of purification.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BY ACTING IN}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Krishna consciousness for the satisfaction of the senses of Krishna, any action, whether of the body, mind, intelligence, or even of the senses, is purified of material contamination. There are no material reactions re
|
|
sulting from the activities of a Krishna conscious person. Therefore, purified activities, which are generally called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sadacara}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs22\cf0\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub can be easily performed by acting in Krishna consciousness. Sri Rupa Goswami in his}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
Bhakti Rasamrita Sindhu }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub describes this as follows: A person acting in Krishna consciousness (or, in other words, in the service of Krishna) with his body, mind, intelligence, and
|
|
words, is a liberated person even within the material world, although he may be engaged in many so-called material activities. He has no false ego, nor does he believe that he is this material body, or that he possesses the body. He knows that he is not
|
|
this body and that this body does not belong to him. He himself belongs to Krishna, and the body too belongs to Krishna. When he applies everything produced of the body, mind, intelligence, words, life, wealth, etc.\'97whatever he may have within his po
|
|
ssession\'97to Krishna's service, he at once becomes dovetailed with Krishna. He is one with Krishna, and is devoid of the false ego that would lead him to believe that he is the body. This is the perfect stage of Krishna consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: The steadily devoted soul attains unadulterated peace because he offers the results of all activities to Me; whereas a person who is not in harmony with the Divine, who is greedy for th
|
|
e fruits of his labor, becomes entangled.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE DIFFERENCE between a person in Krishna consciousness and a person in bodily consciousness is that the former is attached to Kri
|
|
shna, whereas the latter is attached to the results of his activities. The person who is attached to Krishna and works for Him only is certainly a liberated person; and such a person is not anxious for fruitive rewards. In The Bhagwatam, the cause of anx
|
|
iety over the result of an activity is explained as being due to one's functioning within the conception of duality, that is, without knowledge of the Absolute Truth. Krishna is the Supreme Absolute Truth, the Personality of Godhead. In Krishna conscious
|
|
ness, there is no duality. All that exists is a product of Krishna's energy, and Krishna is all good. Therefore, activities in Krishna consciousness are on the Absolute plane; they are transcendental and have no material effect. One is filled with peace
|
|
in Krishna consciousness. One who is, however, entangled in profit calculation for sense gratification cannot have that peace. This is the secret of Krishna consciousness\'97realization that there is no other existence besides Krishna is the platform of
|
|
peace and fearlessness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: When the embodied living being neither does nor causes to be done, mentally renouncing all actions, he resides happily in the city of nine gates [the material body].
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE EMBODIED SOUL lives in the city of nine gates. The activities of the body, or the figurative city of body, are conducted automa
|
|
tically by the particular modes of Nature. The soul, although subjecting himself to the conditions of the body, can be beyond those conditions, if he so desires. Owing only to forgetfulness of his superior nature, he identifies with the material body and
|
|
therefore suffers. By Krishna consciousness, he can revive his real position, and thus he can come out of his embodiment. Therefore, when one takes to Krishna consciousness, one at once becomes completely aloof from bodily activities. In such a controll
|
|
ed life, in which his deliberations are changed, he lives happily within the city of nine gates. The nine gates are described as follows: "The Supreme Personality of Godhead, Who is living within the body of a living entity, is the Controller of all livi
|
|
ng entities all over the universe. The body consists of nine gates: two eyes, two nostrils, two ears, the mouth, the anus, and the genital. The living entity in his conditioned stage identifies himself with the body, but when he identifies himself with t
|
|
he Lord within himself, he becomes just as free as the Lord, even while in the body."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, a Krishna conscious person is free from both the outer and inner activities of the material body.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the mo
|
|
des of material Nature.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: Nor does the Supreme Spirit assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SANSKRIT WORD }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bibhuh }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty, and renunciation. As such, He is always satisfied in Himself, undisturbed by sinful or pious activities. He does not c
|
|
reate a particular situation for any living entity, but the living entity, bewildered by ignorance, desires to be put into certain conditions of life, and thereby his chain of action and reaction begins. A living entity is, by superior nature, full of kn
|
|
owledge. Nevertheless, he is prone to be influenced by ignorance due to his limited power. The Lord is omnipotent, but the living entity is not. The Lord is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bibhu, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or omniscient, but the living entity is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
, or atomic. Because he is a living soul, he has the capacity to desire by his free will. Such desire is fulfilled only by the Omnipotent Lord. And so, when the living entity is bewildered in his desires, the Lord allows him to fulfill those desires; but
|
|
the Lord is never responsible for the actions and reactions of the particular situation which may be desired. Being in a bewildered condition, therefore, the embodied soul identifies himself with the circumstantial material body and becomes subjected to
|
|
the temporary miseries and happinesses of life. The Lord is the constant companion of the living entity as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramatma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub or the Supersoul, and therefore He can understand the desires of the individual soul, as one can smell the flavor of a flower by being near it. Desire is a subtle form of conditioning of the living entity. The Lord fulfills his desire as
|
|
he deserves: Man proposes and God disposes. The individual is not, therefore, omnipotent in fulfilling his desires. The Lord, however, can fulfill all desires; and the Lord, being neutral to everyone, does not interfere with the desires of the minutely i
|
|
ndependent living entities. However, when one desires in terms of Krishna consciousness, the Lord takes special care for him, and encourages him to desire in a particular way, by which one can gradually attain to Him and be eternally happy. The Vedic hym
|
|
n therefore declares: "The Lord engages the living entity in pious activities so he may be elevated. The Lord engages him}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub in impious activities so he may go to hell. The living entity is completely dependent in his distress and happiness. By the will of the Supreme he can go to Heaven, as a cloud is driven by the air," etc.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, the embodied soul, by his immemorial desire to avoid Krishna consciousness, causes his own bewilderment. Consequently, although he is constitutionally et
|
|
ernal, blissful, and cognizant, due to the littleness of his existence he forgets his constitutional position of service to the Lord, and is thus entrapped by nescience. And, under the spell of ignorance, the living entity claims that the Lord is respons
|
|
ible for his conditional existence. The Vedanta Sutras confirm this: "The Lord neither hates nor likes anyone, though He appears to."
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up the daytime.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THOSE WHO HAVE forgotten Krishna must certainly be bewildered, but those who are in Krishna consciousness are not bewildered at all
|
|
. Knowledge is always highly esteemed. And what is knowledge? Perfect knowledge is achieved when one surrenders unto Krishna, as is said in The Bhagavad Gita. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bahunam janmanam ante
|
|
jnanavan mam prapadyate: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After passing through many, many births, when one perfect in knowledge surrenders unto Krishna, or when one attains Krishna consciousness, then everythin
|
|
g is revealed to him, as the sun reveals everything in the daytime. The living entity is bewildered in so many ways. For instance, when a living entity thinks himself God, unceremoniously, he actually falls into the last snare of nescience. If a living e
|
|
ntity is God, then how can he become bewildered by nescience? Does God become bewildered by nescience? If so, then nescience, or Satan, is greater than God.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Real knowledge can be obtained from a person who is in perfect Krishna consciousness. Therefore, one has to seek out a bona fide spiritual master and, under him, le
|
|
arn what Krishna consciousness is. Krishna consciousness will certainly drive away all nescience, as the sun drives away darkness. Even though a person may be in full knowledge that he is not this body but is transcendental to the body, he still may not
|
|
be able to discriminate between the soul and the Supersoul. However, he can know everything well if he cares to take shelter of the perfect, bona fide Krishna conscious spiritual master. One can know God and one's relationship with God only when one actu
|
|
ally meets a representative of God. A representative of God never claims that he is God, although he is paid all the respect ordinarily paid to God because he has knowledge of God. One has to learn the distinction between God and the living entity. The L
|
|
ord, Sri Krishna, therefore stated in the Second Chapter, verse twelve, that every living being is individual and that the Lord also is individual. They were all individuals in the past, they are individuals at present, and they will continue to be indiv
|
|
iduals in the future, even after liberation. At night we see everything as one in the darkness, but in day when the sun is up, we see everything in its real identity. Identity with individuality, in spiritual life, is real knowledge.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: When one's intelligence, mind, faith, and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge, and thus proceeds straight on th
|
|
e path of liberation.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: The humble sage sees with equal vision a learned and gentle Brahmin, a cow, an elephant, a dog, and a dog-eater (outcaste).
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and as such they are already situa
|
|
ted in Brahman.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered, and who knows the Science of God,
|
|
is to be understood as already situated in Transcendence.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SYMPTOMS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub of the self-realized person are given herein. The first symptom is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body, but is the frag
|
|
mental portion of the Supreme Personality of Godhead. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to this body. This steadiness of mind is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Sthirabuddhi, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or self-intelligence. He is therefore never bewildered by mistaking the gross body for the soul; nor does he accept the body as permane
|
|
nt and disregard the existence of the soul. This knowledge elevates him to the station of knowing the complete science of the Absolute Truth, namely Brahman, Paramatman, and Bhagavan. He thus knows his constitutional position perfectly well, without fals
|
|
ely trying to become one with the Supreme in all respects. This is called Brahman realization, or self-realization. Such steady consciousness is called Krishna consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: Such a liberated person is not attracted to material sense pleasure, but is always in trance, enjoying the pleasure within. In this way, the self-realized person enjoys unlimited happin
|
|
ess, for he concentrates on the Supreme.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22: An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so
|
|
the wise man does not delight in them.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is a yogi and is happy in this world.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: One whose happiness is within, who is active within, and who rejoices within and is illumined within, is actually the perfect mystic. He is liberated in the Supreme, and ultimately he a
|
|
ttains the Supreme.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation
|
|
in the Supreme.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONLY A PERSON who is fully in Krishna consciousness can be said to be engaged in welfare work for all living entities. When a perso
|
|
n is actually in the knowledge that Krishna is the Fountainhead of everything, then to act in that spirit is to act for everyone. The sufferings of humanity are due to forgetfulness of Krishna as the Supreme Enjoyer, the Supreme Proprietor, and the Supre
|
|
me Friend. Therefore, to act to revive this consciousness within the entire human society is the highest welfare work. One cannot be engaged in first-class welfare work without being liberated in the Supreme. A Krishna conscious person has no doubt about
|
|
the supremacy of Krishna. He has no doubt because he is completely freed from all sins. This is the state of Divine Love.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A person engaged only in administering to the physical welfare of human society cannot factually help anyone. Temporary relief of the external body and the mind of
|
|
the living entity is not satisfactory. The real cause of his difficulties in the hard struggle for life may be found in his forgetfulness of his relationship with the Supreme Lord. When a man is fully conscious of his relationship with Krishna, he is act
|
|
ually a liberated soul, although he may be in the material tabernacle.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26: Those who are free from anger and all material desires, who are self-realized, self-disciplined, and constantly endeavoring for perfection, are assured of liberation in the Supreme in t
|
|
he very near future.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 27-28: Shutting out all external sense objects; keeping the eyes and vision concentrated between the two eyebrows; suspending the inward and outward breaths within the nostrils\'97thus cont
|
|
rolling the mind, senses, and intelligence, the transcendentalist becomes free from desire, fear, and anger. One who is always in this state is certainly liberated.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 29: The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the Benefactor and Well-Wisher of all living entities,
|
|
attain peace from the pangs of material miseries.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE CONDITIONED souls within the clutches of illusory energy are all anxious to attain peace in the material world. But they do not
|
|
know the formula for peace, which is explained in this part of The Bhagavad Gita. The peace formula is this: Lord Krishna is the Beneficiary in all human activities. Man should offer everything to the transcendental service of the Lord because He is the
|
|
Proprietor of all planets and the demigods thereon. Nobody is greater than He. He is greater than the greatest of the demigods, Lord Shiva and Lord Brahma. Under the spell of illusion, living entities are trying to be lords of all they survey, but actua
|
|
lly they are dominated by the material energy of the Lord. The Lord is the Master of material Nature, and the conditioned souls are under the stringent rules of that Nature. Unless one understands these bare facts, it is not possible to achieve peace in
|
|
the world either individually or collectively. This is the sense of Krishna consciousness\'97that Lord Krishna is the Supreme Predominator, and that all living entities, including the great demigods, are His subordinates. One can attain perfect peace onl
|
|
y in complete Krishna consciousness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Fifth Chapter is a practical explanation of Krishna consciousness, generally known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub Karmayoga. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The question of mental speculation as to how Karmayoga can give liberation is answered herewith: working in Krishna consciousness is to work with the co
|
|
mplete knowledge of the Lord as the Predominator. Such work is not different from transcendental knowledge. Direct Krishna consciousness is Bhaktiyoga, and Jnanayoga is a path leading to Bhaktiyoga. Krishna consciousness means to work in full knowledge o
|
|
f one's relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Krishna, or the Supreme Personality of Godhead. A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into conta
|
|
ct with }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Maya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Illusion) due to the desire to lord it over Maya, and that is the cause of his many
|
|
sufferings. As long as he is in contact with matter, he has to execute work in terms of material necessities. Krishna consciousness, however, brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of sp
|
|
iritual existence by practice in the material world. The more one is advanced, the more he is freed from the clutches of matter. There is no partiality of the Lord toward anyone. Everything depends on one's own practical performance of duties in Krishna
|
|
consciousness. This performance in every respect should be to control the senses and conquer the influence of desire and anger. And, remaining in Krishna consciousness by controlling the above-mentioned passions, one remains factually in the transcendent
|
|
al stage, or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahman nirvana. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The eightfold Yoga mysticism is automatically practiced in Krishna
|
|
consciousness because the ultimate purpose is served. There is a gradual elevation in the practice of Yama, Niyama, Asana, Pratyahara, Dhyana, Dharana, Pranayama, and Samadhi: these preface perfection by devotional service, which alone can award peace to
|
|
the human being and is the highest goal of life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Fifth Chapter of The Srimad Bhagavad Gita on the subject of Karmayoga, or acting in Krishna consciousness.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 6-1968: Samkhya Yoga
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 6
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub SAMKHYA YOGA
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: THE BLESSED LORD SAID : One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic; not he who lights n
|
|
o fire and performs no work.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THIS CHAPTER the Lord explains that the process of the eightfold Yoga system is a means to control the mind and the senses. Howe
|
|
ver, this is very difficult for people in general to perform, especially in this Age of Kali. Although the eightfold Yoga system is recommended in this chapter, the Lord emphasizes that the process of Karmayoga, or acting in Krishna consciousness, is bet
|
|
ter. Everyone acts in this world to maintain his family and their paraphernalia; but no one is working without some self-interest, some personal gratification, be it concentrated or extended. The criterion of perfection is to act in Krishna consciousness
|
|
, and not with a view to enjoying the fruits of work. To act in Krishna consciousness is the duty of every living entity, because we are constitutionally parts and parcels of the Supreme. The parts of the body work for the satisfaction of the whole body.
|
|
The limbs of the body do not act for self-satisfaction, but for the satisfaction of the complete whole. Similarly, the living entity, acting for satisfaction of the Supreme Whole and not for personal satisfaction, is the perfect Sannyasi, the perfect yo
|
|
gi.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Sannyasins sometimes artificially think that they have become liberated from all material duties, and therefore they cease to perform }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Agnihotra Yajnas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (fire sacrifices), but actually they are self-interested, because their goal is to become one with the
|
|
impersonal Brahman. Such a desire is greater than any material desire, but it is not without self-interest. Similarly, the mystic yogi who practices the Yoga system with half-open eyes, ceasing all material activities, desires some satisfaction for his
|
|
personal self. But a person acting in Krishna consciousness works for the satisfaction of the Whole, without self-interest. A Krishna conscious person has no desire for self-satisfaction. His criterion of success is the satisfaction of Krishna, and thus
|
|
he is the perfect Sannyasi, or perfect yogi. Lord Chaitanya, the highest perfectional symbol in Krishna consciousness, prays in this way: "O Almighty Lord, I have no desire to accumulate wealth, nor to enjoy beautiful women; neither do I want any number
|
|
of followers. What I want only is the causeless mercy of Your devotional service in my life, birth after birth."
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: What is called renunciation is the same as Yoga, or linking oneself with the Supreme; for no one can become a yogi unless he renounces the desire for sense gratification.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: For one who is a neophyte in the eightfold Yoga system, work is said to be the means; and for one who has already attained to Yoga, cessation of all material activities is said to be the
|
|
means.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: A person is said to have attained to Yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WHEN A PERSON is fully engaged in the transcendenta1 loving service of the Lord, he is pleased in himself, and thus he is no longer
|
|
engaged in sense gratification or in fruitive activities. Otherwise, one must be engaged in sense gratification, since one cannot live without engagement. Without Krishna consciousness, one must be always seeking self-centered or extended selfish activi
|
|
ties. But a Krishna conscious person can do everything for the satisfaction of Krishna, and thereby be perfectly detached from sense gratification. One who has no such realization must mechanically try to escape material desires, before being elevated to
|
|
the top rung of the Yoga ladder.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: A man must elevate himself by his own mind, not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SANSKRIT WORD }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Atma}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (self) denotes body, mind, and soul\'97depending upon different circumstances. In the Yoga system, the mind and the conditioned soul are especially important. Since the mind is the central point of Yoga pract
|
|
ice, Atma here refers to the mind. The purpose of the Yoga system is to control the mind and to draw it away from attachment to sense objects. It is stressed herewith that the mind must be so trained that it can deliver the conditioned soul from the mire
|
|
of nescience. In material existence one is subjected to the influence of the mind and the senses. In fact, the pure soul is entangled in the material world because of the mind's ego, which desires to lord it over material Nature. Therefore, the mind sho
|
|
uld be trained so that it will not be attracted by the glitter of material Nature, and in this way the conditioned soul may be saved. One should not degrade oneself by attraction to sense objects. The more one is attracted by sense objects, the more one
|
|
becomes entangled in material existence. The best way to disentangle oneself is always to engage the mind in Krishna's service. The Sanskrit word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hi }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in this verse is used for emphasizing this point, i.e., that one must do this. It is also said: "For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the
|
|
cause of bondage, and mind detached from the sense objects is the cause of liberation." Therefore, the mind which is always engaged in Krishna consciousness is the cause of supreme liberation.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: For he who has conquered his mind, it is the best of friends; but for one who has failed to do so, his very mind will be the greatest enemy.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquillity. To such a man happiness and distress, heat and cold, honor and dishonor are all th
|
|
e same.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situa
|
|
ted in transcendence and is self-controlled. He sees everything\'97whether it be pebbles, stones, or gold\'97as the same.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BOOK KNOWLEDGE without realization of the Supreme Truth is useless. This is said as follows in The Padmapuranam: "No one can unders
|
|
tand the transcendental nature of the Name, Form, Quality, and Pastimes of Sri Krishna through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord, are the transcendental Name, Form, Quali
|
|
ty, and Pastimes of the Lord revealed to him."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Bhagavad Gita is the science of Krishna consciousness. Nobody can become Krishna conscious simply by mundane scholarship. One must be fortunate enough to assoc
|
|
iate with a person who is in pure consciousness. A Krishna conscious person has realized knowledge, by the Grace of Krishna, because he is satisfied with pure devotional service. By realized knowledge, one becomes perfect. By such perfect knowledge one c
|
|
an remain steady in his convictions; but by academic knowledge one is easily deluded and is confused by apparent contradictions. It is the realized soul who is actually self-controlled, because he is surrendered to Krishna. He is transcendental because h
|
|
e has nothing to do with mundane scholarship.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: A person is said to be still further advanced when he regards all\'97the honest well-wisher, friends and enemies, the envious, the pious, the sinner, and those who are indifferent and im
|
|
partial\'97with an equal mind.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: A transcendentalist should always try to concentrate his mind on the Supreme Self; he should live alone in a secluded place, and should always carefully control his mind. He should be f
|
|
ree from desires and possessiveness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11-12: To practice Yoga, one should go to a secluded place and should lay kusa-grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high no
|
|
r too low and should be situated in a sacred place. The yogi should then sit on it very firmly and should practice Yoga by controlling the mind and the senses, purifying the heart and fixing the mind on one point.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "SACRED PLACE" refers to places of pilgrimage. In India the yogis, the transcendentalists or the devotees all leave home and reside
|
|
in sacred places such as Prayag, Mathura, Vrindaban, Hrishikesha, Hardwar, and practice Yoga there. A sacred place is where the sacred rivers like the Yamuna and the Ganges flow. Any bank on the rivers Ganges or Yamuna is naturally sacred. One should se
|
|
lect a place which is secluded and undisturbed. The so-called Yoga societies in big cities may be successful in earning material benefit, but they are not at all suitable for the actual practice of Yoga. One who is not self-controlled and whose mind is n
|
|
ot undisturbed cannot practice meditation. Therefore, in The Brihad Naradiya Puranam it is said that in the Kali Yuga (the present Yuga or Age), when people in general are short-living, slow in spiritual realization, and always disturbed by various anxie
|
|
ties, the best means of spiritual realization is to chant the holy Name of the Lord. "In this age of quarrel and hypocrisy the only means of deliverance is to chant the holy Name of the the Lord. There is no other way to success."
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13-14: One should hold one's body, neck, and head erect in a straight line, and stare steadily at the tip of the nose. Thus, with an unagitated, subdued mind, devoid of fear, completely fre
|
|
e from sex life, one should meditate upon Me within the heart and make Me the Ultimate Goal of life.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: By meditating in this manner, always controlling the body, mind, and activities, the mystic transcendentalist attains to peace, the supreme nirvana which abides in Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE ULTIMATE GOAL in practicing Yoga is now clearly explained. Yoga practice is not meant for attaining any kind of material facili
|
|
ty. It is to enable the cessation of all material existence. One who seeks an improvement in health or aspires after material perfection is no yogi, according to The Bhagavad Gita. Cessation of material existence does not mean entering into an existence
|
|
of void, which is only a myth. There is no void anywhere within the creation of the Lord. Rather, the cessation of material existence enables one to enter into the spiritual sky, the Abode of the Lord. The Abode of the Lord is also clearly described in T
|
|
he Bhagavad Gita as that place where there is no need of sun or moon, nor of electricity. All the planets in the spiritual Kingdom are self-illuminated like the sun in the material sky. The Kingdom of God is everywhere, but the spiritual sky and the plan
|
|
ets thereof are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramdhama, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or superior abodes.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A consummate yogi, who is perfect in understanding Lord Krishna as is clearly stated herein by the Lord Himself, can attain real peace, and can ultimately reach His
|
|
Supreme Abode, the Krishnaloka known as Goloka Vrindaban. In The Brahma Samhita it is clearly stated that the Lord, although He resides always in His Abode called Goloka, is the all-pervading Brahman and the localized Paramatma as well, through His supe
|
|
rior spiritual energies. Nobody can reach the spiritual sky or enter into the eternal Abode of the Lord without the proper understanding of Krishna and His plenary expansion Vishnu. Therefore, a person working in Krishna consciousness is the perfect yogi
|
|
, because his mind is always absorbed in Krishna's activities. In the Vedas also we learn: "One can overcome the path of birth and death only by understanding the Supreme Personality of Godhead." In other words, perfection of the Yoga system is the attai
|
|
nment of freedom from material existence, and not some magical jugglery or gymnastic feats to befool innocent people.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: There is no possibility of one's becoming a yogi, O Arjuna, if one eats too much, or eats too little, sleeps too much, or does not sleep enough.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: He who is regulated in his habits of eating, sleeping, working, and recreation can mitigate all material pains by practicing the Yoga system.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: When the yogi, by practice of Yoga, disciplines his mental activities and becomes situated in Transcendence\'97devoid of all material desires\'97he is said to have attained Yoga.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: As a lamp in a windless place does not waver, so the transcendentalist, whose mind has been controlled, remains always steady in his meditation on the transcendent Self.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20-23: The state of perfection is called trance, or }{\b\i\v\f0\fs20\cf6 Samadhi}{\b\i\v\f0\fs18\cf6 , }{\b\v\f0\fs20\cf6 when one's mind is completely restrained from material mental activ
|
|
ities by practice of Yoga. This is characterized by one's ability to see the Self by the pure mind, and to relish and rejoice in the Self. In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendent
|
|
al senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of the greatest difficulty. This, indeed, is actual freedom
|
|
from all miseries arising from material contact. This Yoga is to be practiced with determination and an undaunted heart.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: One should engage oneself in the practice of Yoga with undeviating determination and faith. One should abandon, without exception, all material desires born of ego, and thus control all
|
|
the senses on all sides by the mind.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE YOGA PRACTITIONER should be determined, and should patiently prosecute the practice without deviation. One should be sure of su
|
|
ccess at the end, and pursue this course with great perseverance, not becoming discouraged if there is any delay in the attainment of success. Success is sure for the rigid practitioner. Regarding Bhaktiyoga, Rupa Goswami says: "The process of Bhaktiyoga
|
|
can be executed successfully with full-hearted enthusiasm, perseverance, and determination, by following the prescribed duties in the association of devotees and by engaging completely in activities of goodness."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As for determination, one should follow the example of the sparrow who lost her eggs in the waves of the ocean: A sparrow laid her eggs on the shore of the ocean, b
|
|
ut the big ocean carried them away on its waves. The sparrow became very upset and asked the ocean to return her eggs. The ocean did not even consider her appeal, and so she decided to dry up the ocean. She began to pick out the water in her small beak,
|
|
and everyone laughed at her for her impossible determination. The news of her activity spread, and at last Garuda, the gigantic bird carrier of Lord Vishnu, heard it. He became compassionate toward his small sister bird, and so he came to see the small s
|
|
parrow, and He promised His help. Thus Garuda at once asked the ocean to return her eggs, lest He Himself take up the work of the sparrow. The ocean was frightened at this, and returned the eggs. Thus the sparrow became happy by the grace of Garuda.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly, the practice of Yoga, especially Bhaktiyoga in Krishna consciousness, may appear to be a very difficult job. But if anyone follows the principles with gr
|
|
eat determination the Lord will surely help, for God helps those who help themselves.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: Gradually, step by step, with full conviction, one should become situated in trance by means of intelligence, and thus the mind should be fixed on the Self alone and should think of not
|
|
hing else.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26: From whatever and wherever the mind wanders due to its flickering and unsteady nature, one must certainly withdraw it and bring it back under the control of the Self.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE NATURE OF THE MIND is flickering and unsteady. But a self-realized yogi has to control the mind; the mind should not control hi
|
|
m. One who controls the mind (and therefore the senses as well) is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goswami, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Swami, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and one who is controlled by the mind is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Godasa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the servant of the senses. A Goswami knows the standard of sense happiness. In transcendental sense happiness the senses are engaged in the service of Hrish
|
|
ikesha, the Supreme Owner of the senses, Krishna. Serving Krishna with purified senses is called Krishna consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of Yoga practice.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 27: The yogi whose mind is fixed on Me verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; his mind is peaceful, his passions are quieted, and he
|
|
is freed from sin.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 28: Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the Supreme Consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 29: A true yogi observes Me in all beings, and also sees every being in Me. Indeed, the self-realized man sees Me everywhere.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 30: For one who sees Me everywhere and sees everything in Me, I am never lost, nor is he ever lost to Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A PERSON}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub IN KRISHNA consciousness certainly sees Lord Krishna everywhere and he sees everything in Krishna. Such a person may appear to see all separate manifestations of the material Nature, but in each and every instance he is cons
|
|
cious of Krishna, knowing that everything is the manifestation of Krishna's energy. Nothing can exist without Krishna, and Krishna is the Lord of everything\'97this is the basic principle of Krishna consciousness. Krishna consciousness is the development
|
|
of Love of Krishna\'97a position transcendental even to material liberation. It is the stage after self-realization, at which the devotee becomes one with Krishna in the sense that Krishna becomes everything for the devotee; and the devotee becomes full
|
|
in loving Krishna. An intimate relationship between the Lord and the devotee then exists. In that stage, there is no chance that the living entity will be annihilated. Nor is the Personality of Godhead ever out of the sight of the devotee. To merge in K
|
|
rishna is spiritual annihilation. A devotee takes no such risk. It is stated in The Brahma Samhita: "I worship the Primeval Lord, Govinda, Who is always seen by the devotee whose eyes are anointed with the pulp of love. He is seen in His eternal Form of
|
|
Syamasundar, situated within the heart of the devotee."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At this stage Lord Krishna never disappears from the sight of the devotee nor does the devotee ever lose sight of the Lord. In the case of a yogi who sees the Lord
|
|
as Paramatma within the heart, the same applies. Such a yogi turns into a pure devotee and cannot bear to live for a moment without seeing the Lord within himself.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 31: The yogi who knows that I and the Supersoul within all creatures are one, worships Me and remains always in Me in all circumstances.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A YOGI WHO IS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub practicing meditation on the Supersoul within himself sees this plenary portion of Krishna as Vishnu\'97with four hands, holding conchshell, wheel, club, and lotus flower. The yogi should know that Vishnu is not differ
|
|
ent from Krishna. Krishna in this Form of Supersoul is situated in everyone's heart. Furthermore, there is no difference between the innumerable Supersouls present in the innumerable hearts of living entities. Nor is there a difference between a Krishna
|
|
conscious person always engaged in the transcendental loving service of Krishna and a perfect yogi engaged in meditation on the Supersoul. The yogi in Krishna consciousness\'97even though he may be engaged in various activities while in material existenc
|
|
e\'97remains always situated in Krishna. A devotee of the Lord, always acting in Krishna consciousness, is automatically liberated. In The Narada Pancharatra this is confirmed in this way: "By concentrating one's attention on the transcendental Form of K
|
|
rishna, Who is all-pervading and beyond time and space, one becomes absorbed in thinking of Krishna, and then attains the happy state of transcendental association with Him."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna consciousness is the highest stage of trance in Yoga practice. This very understanding\'97that Krishna is present as Paramatma in everyone's heart\'97makes
|
|
the yogi faultless. The Vedas confirm this inconceivable potency of the Lord as follows: "Vishnu is One, and yet He is certainly all-pervading. By His inconceivable potency, in spite of His one Form, He is present everywhere. As the sun, He appears in ma
|
|
ny places at once."
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 32: He is a perfect yogi who, knowing that the Self dwells in all, sees the true equality of all living entities, both in their happiness and distress, O Arjuna!
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 33: Arjuna said, O Madhusudana, the system of Yoga which you have summarized appears impractical and unendurable to me, for the mind is restless and unsteady.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SYSTEM OF MYSTICISM described by Lord Krishna to Arjuna is here being rejected by Arjuna out of a feeling of inability. It is n
|
|
ot possible for an ordinary man to leave home and go to a secluded place in the mountains or jungles to practice Yoga in this Age of Kali. The present age is characterized by a bitter struggle for a life of short duration. People are not serious about se
|
|
lf-realization even by simple practical means; what to speak of this difficult Yoga system, which regulates the mode of living, the manner of sitting, selection of place, and detachment of the mind from material engagements? As a practical man, Arjuna th
|
|
ought it was impossible to follow this system of Yoga, even though he was favorably endowed in many ways: he belonged to the royal family, and was highly elevated in terms of numerous qualities; he was a great warrior, he had great longevity, and, above
|
|
all, he was the most intimate friend of Lord Krishna, the Supreme Personality of Godhead. Five thousand years ago, Arjuna had much better facilities than we do, yet he refused this system of Yoga. In fact, we do not find any record in history of his prac
|
|
ticing it at any time. Therefore this system must be considered impossible, especially in this Age of Kali. Of course, it may be possible for some very few, rare men, but for the people in general it is an impossible proposal. If this was so five thousan
|
|
d years ago, then what to speak of the present day? Those who are imitating this Yoga system in different so-called schools and societies, although complacent, are certainly wasting their time. They are completely in ignorance of the desired goal.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 34: For the mind is restless, turbulent, obstinate, and very strong, O Krishna, and to subdue it is, it seems to me, more difficult than controlling the wind.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MIND IS SO STRONG and obstinate that sometimes it overcomes the intelligence. For a man in the practical world who has to fight so
|
|
many opposing elements, it is certainly very difficult to control the mind. Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging
|
|
wind. In the Vedic literatures it is said: "The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument and the senses are the horses. The self is thus the enjoyer or sufferer in the as
|
|
sociation of the mind and senses. So it is understood by great thinkers." Intelligence is supposed to direct the mind. But the mind is so strong and obstinate that it surpasses even one's own intelligence, as an acute infection may surpass the efficacy o
|
|
f medicine. Such a strong mind is supposed to be controlled by the practice of Yoga. But such practice is never practical for a worldly person like Arjuna. And what can we say of modern man? The difficulty is neatly expressed. One cannot capture the blow
|
|
ing wind, and it is even more difficult to capture the agitating mind.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 35: The Blessed Lord said, O Mighty-armed son of Kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by constant practice and by detachment.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 36: For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by right means is assured of success. That is my judgment.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SUPREME PERSONALITY of Godhead declares that one who does not accept the proper treatment to detach the mind from material enga
|
|
gement can hardly achieve success in self-realization. Trying to practice Yoga while engaging the mind in material enjoyment is like trying to ignite a fire while pouring water on it. Similarly, Yoga practice without mental control is a waste of time. Su
|
|
ch a show of Yoga practice may be materially lucrative, but useless as far as spiritual realization is concerned. Therefore, the mind must be controlled by engaging it constantly in the transcendental loving service of the Lord. Unless one is engaged in
|
|
Krishna consciousness, he can't steadily control the mind. A Krishna conscious person easily achieves the result of Yoga practice without separate endeavor; but a Yoga practitioner cannot achieve perfect success without becoming Krishna conscious.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 37: Arjuna said, What is the destination of the man of faith who does not persevere, who in the beginning takes to the process of self-realization but who later desists due to worldly-minde
|
|
dness, and thus does not attain perfection in mysticism?
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE PATH}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub of self-realization or mysticism is described in The Bhagavad Gita. The basic principle of self-realization is knowledge that the living entity is not this material body, but that he is different from it and his happiness is
|
|
in eternal life, bliss, and knowledge. These are transcendental, beyond both body and mind. Self-realization is sought by the path of knowledge, the practice of the eightfold system, or by Bhaktiyoga. In each of these processes one has to realize the co
|
|
nstitutional position of the living entity, his relationship with God, and the activities whereby he can re-establish the lost link and achieve the highest perfectional stage of Krishna consciousness. Following any of the above-mentioned three methods, o
|
|
ne is sure to reach the Supreme Goal sooner or later. This was asserted by the Lord in the Second Chapter: even a little endeavor on the transcendental path of Bhaktiyoga is especially suitable for this age because it is the most direct method of God rea
|
|
lization. To be doubly assured, Arjuna is asking Lord Krishna to confirm His former statement. One may sincerely accept the path of self-realization, but the process of cultivation of knowledge and the practice of the eightfold Yoga system are generally
|
|
very difficult for this age. Therefore, in spite of one's earnest endeavor, one may fail for many reasons. The primary reason is one's not being sufficiently serious about following the process. To pursue the transcendental path is more or less to declar
|
|
e war on illusory Energy. Consequently, whenever a person tries to escape the clutches of the illusory Energy, she tries to defeat the practitioner by various allurements. A conditioned soul is already allured by the modes of material energy, and there i
|
|
s every chance of being allured again while performing such transcendental practice. This is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogat chalita manasah: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub one who is deviated from the transcendental path. Arjuna is inquisitive to know the results of deviation from the path of self-realization.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 38: O Mighty-armed Krishna, does not such a man, being deviated from the path of Transcendence, perish like a rent cloud, with no position in any sphere?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 39: This is my doubt, O Krishna, and I ask You to dispel it completely. But for Yourself, no one is to be found who can destroy this doubt.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 40: The Blessed Lord said: Son of Pritha, a transcendentalist engaged in auspicious activities does not meet with destruction, either in this world or in the spiritual world; one who does g
|
|
ood, my friend, is never overcome by evil.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 41: The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into the family of righteous people, or into a family of rich aristocracy
|
|
;
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 42: Or he takes his birth in a family of transcendentalists who are surely great in wisdom. Verily, such a birth is rare in this wodd.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 43: On taking such a birth, he again revives the Divine consciousness of his previous life, and he tries to make further progress in order to achieve complete success, O Son of Kuru.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub KING BHARATA, who took his third birth in the family of a good Brahmin, is an example of good birth for the revival of previous con
|
|
sciousness in transcendental realization or Yoga perfection. King Bharata was the Emperor of the world, and since his time this planet is known among the demigods as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bharatvarsa. }
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Formerly it was known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ilavativarsa. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub The Emperor at an early age retired for spiritual perfection, but failed to achieve success. In his next life he took birth in the family of a good Brahmin and was known as Jad Bharat because he always remained secluded and did not talk to an
|
|
yone. And later on, he was discovered as the greatest transcendentalist by King Rahugana. From his life it is understood that transcendental endeavors, or the practice of Yoga, never go in vain. By the Grace of the Lord such a transcendentalist gets repe
|
|
ated opportunities for complete perfection in Krishna consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 44: By virtue of the Divine consciousness of his previous life, he automatically becomes attracted to the yogic principles\'97even without seeking them. Such an inquisitive transcendentalis
|
|
t, striving for Yoga, stands always above the ritualistic principles of the scriptures.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 45: But when the yogi engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, after many, many births of practice, he attains
|
|
the Supreme Goal.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A PERSON BORN in a particularly righteous, aristocratic, or sacred family becomes conscious of his favorable condition for executin
|
|
g Yoga practice. With determination, therefore, he begins his unfinished task, and thus he completely cleanses himself of all material contaminations. When he is finally free from all contaminations, he attains the supreme perfection\'97Krishna conscious
|
|
ness. Krishna consciousness is the perfect stage, being freed of all contaminations. This is confirmed in The Bhagavad Gita: "After many, many births in execution of pious activities, when one is completely freed from all contaminations, and from all ill
|
|
usory dualities, one then becomes engaged in the transcendental loving service of the Lord."
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 46: A yogi is greater than the ascetic, greater than the empiricist and greater than the fruitive worker. Therefore, O Arjuna, in all circumstances, be a yogi.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 47: And of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in Yoga, and is the highest of all.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SANSKRIT WORD }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhajate }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub significant here. Bhajate has its root in the verb }{\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaj, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which is used when there is need of service. The English word "worship" cannot be used in the same sense
|
|
as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaja. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Worship means to adore, or to show respect and honor to the worthy one. But service with love
|
|
and faith is especially meant for the Supreme Personality of Godhead. One can avoid worshiping a respectable man or a demigod, and may be called discourteous\'97but one cannot avoid serving the Supreme Lord without being thoroughly condemned. Every livin
|
|
g entity is part and parcel of the Supreme Personality of Godhead, and as such every living entity is intended to serve the Supreme Lord by its own constitution. Failing to do this, he falls down. The Bhagwatam confirms this as follows: "Anyone who does
|
|
not render service, and neglects his duty unto the Primeval Lord, Who is the Source of all living entities, will certainly fall down from his constitutional position."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this verse also the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhajanti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub used. Bhajanti is applicable to the Supreme Lord only, where
|
|
as the word "worship" can be applied to demigods, or to any other common living entity. The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avajananti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub used in this verse of The Srimad Bhagwatam is also found in The Bhagavad Gita: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Avajananti mam mudha: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\cb1\nosupersub "Only the fools and rascals deride the Supreme Personality of Godhead, Lord Krishna." Such fools take it upon themselves to write commentaries on The Bhagavad Gita without an attitude of service to the Lord. Consequently they cannot prope
|
|
rly distinguish between the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhajanti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the word "worship."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So the culmination of all kinds of Yoga practices lies in Bhaktiyoga. All other Yogas are but means to come to the point of Bhaktiyoga. Yoga actually means Bhaktiyo
|
|
ga; all other Yogas are progressions toward this destination. From the beginning of Karmayoga to the end of Bhaktiyoga is a long way to self-realization. Karmayoga, without fruitive results, is the beginning of this path. When Karmayoga increases in know
|
|
ledge and renunciation, the stage is called Jnanayoga. When Jnanayoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called Astangayoga. And, when one surpasses the Astangayoga and comes to the poi
|
|
nt of the Supreme Personality of Godhead, Krishna, it is called Bhaktiyoga, the culmination. Factually, Bhaktiyoga is the ultimate goal; but to analyze Bhaktiyoga minutely one has to understand these other minor Yogas. The yogi who is progressive is ther
|
|
efore on the true path of eternal auspiciousness. One who sticks to a particular point and does not make further progress is called by that particular name: Karmayogi, Jnanayogi or Dhyanayogi, Rajayogi, Hathayogi. But if one is fortunate enough to come t
|
|
o the point of Bhaktiyoga, it is to be understood that he has surpassed all the different Yogas. Therefore, to become Krishna conscious is the highest stage of Yoga, just as, when we speak of Himalayan, we refer to the world's highest mountains of which
|
|
the highest peak, Mount Everest, is considered to be the culmination.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is by great fortune that one comes to Krishna consciousness on the path of Bhaktiyoga, and is well situated according to the Vedic direction. The ideal yogi conc
|
|
entrates his attention on Krishna, Who is called Syamasundar, beautifully colored as a cloud, His lotus-like Face effulgent as the sun and His dress brilliant with earrings, and His body flower-garlanded. Illuminating all sides is His gorgeous luster, wh
|
|
ich is called the Brahmajyoti. He incarnates in different Forms such as Rama, Nrisingha, Varaha, and Krishna, the Supreme Personality of Godhead; and He descends like a human being, as the Son of Mother Yasoda; and He is known as Krishna, Govinda, and Va
|
|
sudeva; He is the perfect Child, Husband, Friend, Master; and He is full with all opulences and transcendental qualities. If one remains fully conscious of these features of the Lord, he is called the highest yogi.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This stage of highest perfection in Yoga can be attained only by Bhaktiyoga, as is confirmed in all Vedic literature.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa360\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Sixth Chapter of The Srimad Bhagavad Gita, in the matter of }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Samkhyayoga Brahmavidya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 7-1968: Knowledge of the Absolute
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 7
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub KNOWLEDGE OF THE ABSOLUTE
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: NOW HEAR, O son of Pritha [Arjuna], how by practicing Yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE FIRST six chapters of The Bhagavad Gita, the living entity has been described as non-material spirit soul who is capable of
|
|
elevating himself to self-realization by different types of Yogas. At the end of the Sixth Chapter, it has been clearly stated that the steady concentration of the mind upon Krishna, or in other words Krishna consciousness, is the highest form of all Yog
|
|
a. By concentrating one's mind upon Krishna one is able to know the Absolute Truth completely, but not otherwise. Impersonal Brahmajyoti or localized Paramatma is not perfect knowledge of the Absolute Truth because it is partial. Full and scientific know
|
|
ledge is Krishna, and everything is revealed to the person in Krishna consciousness. In complete Krishna consciousness one knows that Krishna is ultimate knowledge beyond any doubts. Different types of Yoga are only stepping-stones on the path of Krishna
|
|
consciousness. One who takes directly to Krishna consciousness automatically knows about Brahmajyoti and Paramatma in full. By practice of Krishna-consciousness Yoga, one can know everything in full\'97namely the Absolute Truth, the living entities, the
|
|
material Nature\'97and their manifestations with paraphernalia.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should therefore begin Yoga practice as directed in the last verse of the Sixth Chapter. Concentration of the mind upon Krishna the Supreme is made possible by
|
|
prescribed devotional service in nine different forms, of which }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sravanam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hearing, is the first a
|
|
nd most important. The Lord therefore says to Arjuna, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tat Srnu, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or "Hear from me." Nobody can be
|
|
a greater authority than Krishna, and therefore by hearing from Him one receives the greatest opportunity for progress in Krishna consciousness. One has therefore to learn from Krishna directly, or from a pure devotee of Krishna\'97and not from a nondevo
|
|
tee upstart, puffed up with academic education.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In The Srimad Bhagwatam this process of understanding Krishna, the Supreme Personality of Godhead, the Absolute Truth, is described in the Third Chapter of the Firs
|
|
t Canto as follows: "To hear about Krishna from Vedic literature, or to hear from Him directly, through The Bhagavad Gita, is itself righteous activity. And for one who hears about Krishna, Lord Krishna, Who is dwelling in everyone's heart, acts as a wel
|
|
l-wishing friend and purifies the devotee." In this way, a devotee naturally develops his dormant transcendental knowledge. As he hears more about Krishna from The Bhagwatam and from the devotees, he becomes fixed in the devotional service of the Lord. B
|
|
y development of devotional service one becomes freed from the modes of ignorance and passion; and thus material lusts and avarice are diminished. When these impurities are wiped away, the candidate remains steady in his position of pure goodness, become
|
|
s enlivened by devotional service, and understands the Science of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub God perfectly. Thus Bhaktiyoga
|
|
severs the hard knot of material affection and one comes at once to the stage of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Asamsayam samagram}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub , understanding of the Supreme Absolute Personality of Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, only by hearing from Krishna or from His devotee in Krishna consciousness can one understand the science of Krishna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: I shall now declare unto you in full this knowledge both phenomenal and numinous, by knowing which there shall remain nothing further to be known.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: Out of many thousands among men, one may endeavor for perfection; and of those who have achieved perfection, hardly one knows Me in truth.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE various grades of men, and out of many thousands one may be sufficiently interested in transcendental realization to try
|
|
to know what is the self, what is the body, and what is the Absolute Truth. Generally, Mankind is simply engaged in animal propensities: eating, sleeping, defending, and mating, and hardly anyone is interested in transcendental knowledge. The first six c
|
|
hapters of The Gita are meant for those who are interested in transcendental knowledge, in understanding the self, the Superself, and the process of realization by Jnanayoga, Dhyanayoga, and discrimination of the self from matter.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub However, Krishna Himself can only be known by persons who are in Krishna consciousness. Other transcendentalists may achieve impersonal Brahman realization, for thi
|
|
s is easier than understanding Krishna. Krishna is the Supreme Person, but at the same time He is beyond the knowledge of Brahman and Paramatma. The yogis and jnanis are confused in their attempts to understand Krishna, although the greatest of the imper
|
|
sonalists, Sripada Sankaracharya, has admitted in his Gita commentary that Krishna is the Supreme Personality of Godhead. But his followers do not accept Krishna as such, for it is very difficult to know Krishna, even though one has transcendental realiz
|
|
ation of impersonal Brahman.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna is the Supreme Personality of Godhead, the Cause of all causes, the Primeval Lord Govinda. It is very difficult for the non-devotees to know Him. Although n
|
|
on-devotees declare that the path of Bhakti or devotional service is very easy, they cannot practice it. If the path of Bhakti is so easy, as the nondevotee class of men proclaim, then why do they take up the difficult path? Actually, the path of Bhakti
|
|
is not easy. The so-called path of Bhakti practiced by unauthorized persons without knowledge of Bhakti may be easy, but when it is practiced factually, according to the rules and regulations, the speculative scholars and philosophers fall away from the
|
|
path. Srila Rupa Goswami writes in his Bhakti Rasamrita Sindhu: "Pure devotional service of the Lord, that ignores the authorized Vedic literatures like the Upanishads, Puranas, Narada Pancharatra, etc., is simply an unnecessary disturbance in society."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is not possible for the Brahman-realized impersonalist or the Paramatma-realized yogi to understand Krishna the Supreme Personality of Godhead as the Son of moth
|
|
er Yasoda or the Charioteer of Arjuna. Even the great demigods are sometimes confused about Krishna: "Nobody knows Me as I am," the Lord says. And if anybody knows Him, then: "Such a great soul is very rare." Therefore, unless one practices devotional se
|
|
rvice to the Lord, he cannot know Krishna as He is, even though he may be a great scholar or philosopher. Only the pure devotees can know something of the inconceivable transcendental qualities in Krishna, in the Cause of all causes, in His omnipotence a
|
|
nd opulence, and in His wealth, fame, strength, beauty, knowledge, and renunciation, because Krishna is benevolently inclined to His devotees. He is the last word in Brahman realization and the devotees alone can realize Him as He is. Therefore, it is sa
|
|
id: "Nobody can understand Krishna as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him."
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: Earth, water, fire, air, ether, mind, intelligence, and false ego\'97altogether these eight comprise My separated material energies.
|
|
\par }\pard \s8 \qc\sb180\sa180 {\v\f0\fs28 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SCIENCE OF GOD analyzes the constitutional position of the Lord and His diverse energies. Material Nature is called }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prakriti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the energy of the Lord in His different incarnations (expansions) as described in The Svatvata Tantra:
|
|
"For material creation, Lord Krishna's plenary expansion assumes three Vishnus: The first one, Mahavishnu, creates the total material energy known as the Maha Tatva. The second, Garbhodaksayee Vishnu, enters into all the universes to create diversities i
|
|
n each of them. The third, Kirodaksayee Vishnu, is diffused as the all-pervading Supersoul in all the universes and is known as Paramatma, Who is present even within the atoms. Anyone who knows these three Vishnus can be liberated from material entanglem
|
|
ents."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This material world is a temporary manifestation of one of the energies of the Lord. All the activities of the material world are directed by the above-mentioned th
|
|
ree Vishnu expansions of Lord Krishna. These are called incarnations.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: Besides this inferior nature, O mighty Arjuna, there is a superior energy of Mine which are all living entities who are struggling with material Nature and who sustain the universe.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub HERE IT IS CLEARLY mentioned that living entities belong to the superior nature (or energy) of the Supreme Lord. The inferior energ
|
|
y is matter manifested in different elements, namely earth, water, fire, air, sky, mind, intelligence, and false ego. Both forms of material Nature, namely gross (earth, etc.) and subtle (mind, etc.), are products of the inferior energy. The living entit
|
|
ies, who are exploiting these inferior energies for different purposes, are the superior energy of the Supreme Lord. Energies are always controlled by the Energetic, and as such living entities are always controlled by the Lord\'97they have no independen
|
|
t existence. They are never equally powerful, as men with a poor fund of knowledge think. The distinction between the living entities and the Lord is described in The Srimad Bhagwatam as follows: "Oh Thou Supreme Eternal! If the embodied living entities
|
|
were eternal and all-pervading like You, then they would not be under Your control. But if the living entities are accepted as minute energies of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Your Lordship, then they are at once subjected to Your Supreme control. Therefore, real liberation entails surrender by the living entities to Your control, and that surrender will make them happy. In that con
|
|
stitutional position only can they be controllers. Therefore, men with limited knowledge who advocate the monistic theory that God and the living entities are equal in all respects are actually misleading themselves and others."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Supreme Lord Krishna is the only Controller, and all living entities are controlled by Him. These living entities are His superior energy because the quality of
|
|
their existence is one and the same with the Supreme, but they are never equal with the Lord in quantity of power. While exploiting the gross and subtle inferior energy (matter), the superior energy (the living entity) forgets his real spiritual mind an
|
|
d intelligence. This forgetfulness is due to the influence of matter upon the living entity. But when the living entity becomes free from the influence of the illusory material energy, he attains the stage called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mukti,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs18\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or liberation. The false ego, under the influence
|
|
of material illusion, thinks, "I am matter and material acquisitions are mine." His actual position is realized when he is liberated from all material ideas, including the conception of his becoming one in all respects with God. Therefore, one may conclu
|
|
de that The Gita confirms the living entity to be only one of the multienergies of Krishna; and when this energy is freed from material contamination, it becomes fully Krishna conscious, or a liberated soul.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: O conqueror of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: O son of Kunti [Arjuna], I am the taste of water, the light of the sun and the moon, the syllable Om in the Vedic mantras; I am the sound in ether and ability in man.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE TASTE OF WATER is the active principle of water. Nobody likes to drink seawater because the pure taste of water is mixed with s
|
|
alt. Attraction for water depends on the purity of the taste, and this pure taste is one of the energies of the Lord. The irnpersonalist perceives the presence of the Lord in water by its taste, and the personalist also glorifies the Lord for His kindly
|
|
supplying water to quench man's thirst. That is the way of perceiving the Supreme. Practically speaking, there is no controversy between personalism and impersonalism. One who knows God knows that the impersonal conception and personal conception are sim
|
|
ultaneously present in everything and that there is no controversy. Therefore, Lord Chaitanya established His sublime doctrine: simultaneously one and different. The light of the sun and moon are also originally emanating from Brahmajyoti, which is the i
|
|
mpersonal effulgence of the Lord. Similarly }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pranavah, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Omkara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub transcendental sound used in the beginning of every Vedic hymn to address the Supreme Lord, also emanates from Him. Because the impersonalists
|
|
are very much afraid of addressing the Supreme Lord Krishna by His innumerable Names, they prefer to vibrate the transcendental sound Omkara. But they do not realize that Ornkara is the sound representation of Krishna. The jurisdiction of Krishna consci
|
|
ousness extends everywhere and one who knows Krishna consciousness is blessed. Those who do not know Krishna are in illusion, and so knowledge }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna is liberation and ignorance of Him is bondage.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: I am the original fragrance of the earth, and I am the light in fire. I am the life of all that lives, and I am the penances of all ascetics.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub EVERYTHING IN THE material world has a certain flavor or fragrance, as the flavor and fragrance in a flower, or in the earth, in wa
|
|
ter, in fire, in air, etc. The uncontaminated flavor, the original flavor which permeates everything, is Krishna. Similarly, everything has a particular original taste, and this taste can be changed by the mixture of chemicals. So everything original has
|
|
some smell, some fragrance, and some taste. Without fire we cannot run factories, we cannot cook, etc., and that fire is Krishna. The heat in the fire is Krishna. According to Vedic medicine, indigestion is due to a low temperature in the belly. So even
|
|
for digestion fire is required. In Krishna we become aware that earth, water, fire, air, and every active principle, all chemicals and all material elements, are due to Krishna. The duration of man's life is also due to Krishna. Therefore, by the grace
|
|
of Krishna man can prolong his life or diminish it. So Krishna consciousness is active in every sphere.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: O son of Pritha, know that I am the original seed of all existences, the intelligence of the intelligent, and the prowess of all powerful men.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: I am the strength of the strong, devoid of passion and desire. I am sex life which is not contrary to religious principles, O Lord of the Bharatas [Arjuna].
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE STRONG MAN'S strength should be applied to protect the weak, not for personal aggression. Similarly, sex life, according to rel
|
|
igious principles (dharma), should be for the propagation of children, not otherwise. The responsibility of parents is then to make their offspring Krishna conscious.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: All states of being\'97be they of goodness, passion, or ignorance\'97are manifested by My energy. I am, in one sense, everything\'97but I am independent. I am not under the modes of thi
|
|
s material Nature.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: Deluded by the three modes (goodness, passion, and ignorance), the whole world does not know Me Who am above them and inexhaustible.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE WHOLE WORLD is enchanted by three modes of material Nature. Those who are bewildered by these three modes cannot understand tha
|
|
t transcendental to this material Nature is the Supreme Lord, Krishna. In this material world everyone is under the influence of these three }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gunas}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and is thus bewildered. By nature living entities have particular types of body and particular types of psychic and biological activities accordingly. There are four classes of men functioning in the three ma
|
|
terial modes of Nature. Those who are purely in the modes of goodness are called Brahmins. Those who are purely in the modes of passion are called Kshatriyas. Those who are in the modes of both passion and ignorance are called Vaisyas. Those who are comp
|
|
letely in ignorance are called Sudras. And those who are less than that are animals or animal life. However, these designations are not permanent. I may either be a Brahmin, Kshatriya, Vaisya, or whatever\'97in any case, this life is temporary. But altho
|
|
ugh life is temporary and we do not know what we are going to be in the next life, still, by the spell of this illusory energy, we consider ourselves in the light of this bodily conception of life, and we thus think we are American, Indian, Russian, or B
|
|
rahmin, Hindu, Muslim, etc. And if we become entangled with the modes of material Nature, then we forget the Supreme Personality of Godhead Who is behind all these modes. So Lord Krishna says that men, deluded by these three modes of Nature, do not under
|
|
stand that behind the material background is the Supreme Godhead.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many different kinds of living entities\'97human beings, demigods, animals, etc.\'97and each and every one of them is under the influence of material Natu
|
|
re, and all of them have forgotten the transcendent Personality of Godhead. Those who are in the modes of passion and ignorance, and even those who are in the modes of goodness, cannot go beyond the impersonal Brahman conception of the Absolute Truth. Th
|
|
ey are bewildered before the Supreme Lord in His Supreme Personal Feature, possessing all beauty, opulence, knowledge, strength, fame, and renunciation. When even those who are in goodness cannot understand, what hope is there for those in passion and ig
|
|
norance? Krishna consciousness is transcendental to all these three modes of material Nature, and those who are truly established in Krishna consciousness are actually liberated.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: This divine energy of Mine, consisting of the three modes of material Nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: Those miscreants who are grossly foolish, lowest among Mankind, whose knowledge is stolen by illusion, and who are of the atheistic nature of demons, do not surrender unto Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IT IS SAID in The Bhagavad Gita that simply by surrendering oneself unto the Lotus Feet of the Supreme Personality Krishna one can
|
|
surmount the stringent laws of material Nature. At this point a question arises: How is it that educated philosophers, scientists, businessmen, administrators, and all the leaders of ordinary men do not surrender to the Lotus Feet of Sri Krishna, the All
|
|
-Powerful Personality of Godhead? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or liberation from the laws of material Nature, is sought by the
|
|
abovementioned leaders in different ways and with great plans and perseverance for a great many years and births. But if that liberation is possible by simply surrendering unto the Lotus Feet of the Supreme Personality of Godhead, then why don't these i
|
|
ntelligent and hardworking leaders adopt this simple method?
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Gita answers this question very frankly. Those really learned leaders of society like Brahma, Shiva, Kapila, Kumara, Manu, Vyasa, Devala, Ashita, Janaka, Prahla
|
|
da, Bali, and later on Madhyacharya, Ramanujacharya, Sri Chaitanya, and many others who are faithful philosophers, politicians, educators, scientists, etc., surrender to the Lotus Feet of the Supreme Person, the All-Powerful Authority. Those who are not
|
|
actually philosophers, scientists, educators, administrators, etc., but who pose themselves as such for material gain, do not accept the plan or path of the Supreme Lord. They have no idea of God; they simply manufacture their own worldly plans and conse
|
|
quently complicate the problems of material existence in their vain attempts to solve them. Because material energy (Nature) is so powerful, it can resist the unauthorized plans of the atheists and baffle the knowledge of "planning commissions."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The atheistic plan-makers are described herein by the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Duskritina, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or "miscreants." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kritina }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means
|
|
one who has performed meritorious work. The atheist plan-maker is sometimes very intelligent and meritorious also, because any gigantic plan, good or bad, must take intelligence to execute. But because the atheist's brain is improperly utilized in its o
|
|
pposition to the plan of the Supreme Lord, the atheistic plan-maker is called Duskritina, which indicates that his intelligence and efforts are misdirected.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In The Gita it is clearly mentioned that material energy works fully under the direction of the Supreme Lord. It has no independent authority. It works as the shado
|
|
w moves, in accordance with the movements of the object. But still material energy is very powerful, and the atheist, due to his godless temperament, cannot know how it works; nor can he know the plan of the Supreme Lord. Under illusion and the modes of
|
|
passion and ignorance, all his plans are baffled, as in the cases of Hiranya Kashipu and Ravana, whose plans were smashed to dust although they were both materially learned as scientists, philosophers, administrators, and educators. These Duskritinas, or
|
|
miscreants, are of four different patterns, as outlined below:
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1) The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mudhas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub are those who are grossly foolish, like hardworking beasts of burden. They want to enjoy the fruits of their labor }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub themselves, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and so do not want to part with them for the Supre
|
|
me. The typical example of the beast of burden is the ass. This humble beast is made to work very hard by his master. The ass does not really know for whom he works so hard day and night. He remains satisfied by filling his stomach with a bundle of grass
|
|
, sleeping for a while under fear of being beaten by his master, and satisfying his sex appetite at the risk of being repeatedly kicked by the opposite party. The ass sings poetry and philosophy sometimes, but this braying only disturbs others. This is t
|
|
he position of the foolish fruitive worker who does not know for whom he should work. He does not know that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Karma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub (action) is meant for }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yajna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (sacrifice).
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Most often, those who work very hard day and night to clear the burden of self-created duties say that they have not time to hear of the immortality of the living b
|
|
eing. To such Mudhas, material gains, which are destructible, are life's all in all\'97despite the fact that the Mudhas enjoy only a very small fraction of the fruit of labor. Sometimes they spend sleepless days and nights for fruitive gain, and although
|
|
they may have ulcers or indigestion, they are satisfied with practically no food; they are simply absorbed in working hard day and night for the benefit of illusory masters. Ignorant of their real Master, the foolish workers waste their valuable time se
|
|
rving Mammon. Unfortunately, they never surrender to the Supreme Master of all masters, nor do they take time to hear of Him from the proper sources. The swine who eat the soil do not care to accept sweet meats made of sugar and ghee. Similarly, the fool
|
|
ish worker will untiringly continue to hear of the sense-enjoyable tidings of the flickering mundane force that moves the material world.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2) Another class of Duskritina is called the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Naradhamas, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or the lowest of Mankind. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nara }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the
|
|
human being, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Adhama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the lowest. Out of the 8,400,000}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs16\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub different species of living beings, there are 400,000}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\cb1
|
|
\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub human species. Out of these there are innumerable lower forms of human life that are mostly uncivilized. Comparatively, there are only a very few classes of men w
|
|
ho are actually civilized. The civilized human beings are those who have regulated principles of social, political, and religious life. Those who are socially and politically developed but who have no religious principles must be considered Naradhamas. N
|
|
or is religion without God religion, because the purpose of following religious principles is to know the Supreme Truth and man's relation with Him. In The Gita the Personality of Godhead clearly states that there is no authority above Him and that He is
|
|
the Supreme Truth. The civilized form of human life is meant for man's}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub reviving the lost consciousness }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
|
|
\nosupersub of his eternal relation with the Supreme Truth, the Personality of Godhead Sri Krishna, Who is All-Powerful. Whoever loses this chance is classified as a Naradhama. We get information from revealed scriptures that when the baby is in the moth
|
|
er's womb (an extremely uncomfortable situation) he prays to God for deliverance and promises to worship Him alone as soon as he gets out. That is a natural instinct in every living being\'97to pray to God when he is in difficulty\'97because he is eterna
|
|
lly related with God. But after his deliverance the child forgets the difficulties of birth and forgets his Deliverer also, being influenced by Maya, the illusory energy.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is the duty of the guardians of children to revive the Divine consciousness dormant in them. The ten processes of reformatory ceremonies, as enjoined in The Manu
|
|
-Smriti, which is the guide to religious principles, are meant for reviving God consciousness in the system of Varna Ashram. However, no process is strictly followed now in any part of the world, and therefore 99.9 per cent of the population is Naradhama
|
|
.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Chaitanya Mahaprabhu, in propagating The Bhagwat Dharma, or activities of the devotees, has recommended that people submissively hear the message of the Persona
|
|
lity of Godhead. The essence of this message is The Bhagavad Gita. The lowest of human beings can be delivered by this submissive hearing process only, but unfortunately, since they even deny giving an aural reception to these messages, what to speak of
|
|
surrendering to the Will of the Supreme Lord? Naradhama, or the lowest of Mankind, willfully neglect the prime duty of the human being.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3) The next class of Duskritina is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mayaya Apahrita Jnana, }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or those persons whose erudite knowledge has been nullified by the influence of illusory material energy. They are mostly very learned fellows\'97great philosophers, poets, litterateurs, scientis
|
|
ts, etc.\'97but the illusory energy misguides them and therefore they disobey the Supreme Lord. When the whole population becomes Naradhama, naturally all their so-called education is made null and void by the all-powerful energy of physical Nature. Acco
|
|
rding to the standard of The Gita, a learned man is he who sees on equal terms the learned Brahmin, the dog, the cow, the elephant, and the dog-eater. That is the vision of a true devotee.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4) The last class of Duskritina is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Asurabhabamashrita, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or those of demonic principles. This class is openly atheistic. Some of them argue that the Supreme Lord can never descend upon this material world, but they are unable to give any tangible reasons
|
|
as to why not. There are others who make Him subordinate to the impersonal feature, although the opposite is declared in The Gita. Envious of the Supreme Personality of Godhead, the atheist will present a number of illicit incarnations manufactured in th
|
|
e factory of his brain. Such persons, whose very principle of life is to decry the Personality of Godhead, cannot surrender unto the Lotus Feet of Sri Krishna.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Jamunacharya Albandru of South India said, "Oh my Lord! You are unknowable to persons involved with atheistic principles, despite Your Uncommon Qualities, Featu
|
|
res, and Activities; and despite Your Personality being strongly confirmed by all the revealed scriptures in the quality of goodness; and despite Your being acknowledged by the famous authorities renowned for their depth of knowledge in the transcendenta
|
|
l science and situated in the godly qualities."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, the (1) grossly foolish persons, (2) lowest of Mankind, (3) deluded speculators, and (4) the atheistic people, as above-mentioned, never surrender unto t
|
|
he Lotus Feet of the Personality of Godhead in spite of all scriptural and authoritative advice.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: O best among the Bharatas [Arjuna], four kinds of pious men render devotional service unto Me\'97the distressed, the desirer of wealth, the inquisitive, and he who is searching for know
|
|
ledge of the Absolute.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub UNLIKE THE MISCREANTS, these are adherents of the regulative principles of the scriptures, and they are called }{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sukritina, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or those who obey the rules and regulations of scriptures, the moral and social laws, and who are, more or less,
|
|
devoted to the Supreme Lord. Out of these there are four classes of men: (1) those who are sometimes distressed; (2) in need of money; (3) sometimes inquisitive; and (4) sometimes searching after knowledge of the Absolute Truth. These persons come to the
|
|
Supreme Lord for devotional service under different conditions. These are not pure devotees because they have some aspiration to fulfill in exchange for devotional service. Pure devotional service is without aspiration and without desire for material pr
|
|
ofit. The Bhakti Rasamrita Sindhu defines pure devotion thusly: "One should render transcendental loving service to the Supreme Lord Krishna favorably, and without desire for material profit or gain through fruitive activities or philosophical speculatio
|
|
n. That is called pure devotional service."
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When these four kinds of persons come to the Supreme Lord for devotional service and are completely purified by the association of a pure devotee, they also become
|
|
pure devotees. So far as the miscreants are concerned, for them devotional service is very difficult because their life is selfish, irregular, and without spiritual goals. But even some of them, by chance, when they come in contact with a pure devotee, a
|
|
lso become pure devotees.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Those who are always busy with fruitive activities come to the Lord in material distress and at that time associate with pure devotees and become, in their distress
|
|
, devotees of the Lord. Those who are simply frustrated also come sometimes to associate with the pure devotees and become inquisitive to know about God. Similarly, when the dry philosophers are frustrated in every field of knowledge, they sometimes want
|
|
to learn of God and they come to the Supreme Lord to render devotional service, and thus transcend knowledge of the impersonal Brahman and the localized Paramatma, and come to the personal conception of Godhead by the Grace of the Supreme Lord, or by Hi
|
|
s pure devotee. On the whole, when the distressed, the inquisitive, the seeker of knowledge, and those who are in need of money are free from all material desires, and when they fully understand that material remuneration has no value for spiritual impro
|
|
vement, then they become pure devotees. So long as such a purified stage is not attained, devotees in transcendental service to the Lord are tainted with fruitive activities, seeking after mundane knowledge, etc. So, one has to transcend all this before
|
|
one can come to the stage of pure devotional service.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: Of these, the wise one who is in full knowledge, in union with Me through pure devotional service, is the best. For I am very dear to him, and he is dear to Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider verily to dwell in Me. Being engaged in My transcendental service, he attains
|
|
Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the Cause of all causes, and all that is. Such a great soul is very rare.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: I am in everyone's heart as the Supersoul; and as soon as one desires to worship the demigods, I make his faith steady so that he can devote himself to some particular deity.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub GOD HAS GIVEN independence to everyone; therefore, if a person desires to have material enjoyment and wants very sincerely to have
|
|
such facilities from the material demigods, the Supreme Lord, as Supersoul in everyone's heart, understands and gives facilities to such persons. As Supreme Father of all living entities, He does not interfere with their independence, but gives all facil
|
|
ities so that they can fulfill their material desires. Some may ask why the all-powerful God gives facilities to the living entities for enjoying this material world and so lets them fall into the trap of the illusory energy. The answer is that if the Su
|
|
preme Lord as Supersoul does not give such facilities, then there is no meaning of independence. Therefore, He gives everyone full independence\'97whatever one likes\'97but His ultimate instruction we find in The Bhagavad Gita: Man should give up all oth
|
|
er engagements and fully surrender unto Him. That will make him happy. Both the living entity and the demigods are subordinate to the Will of the Supreme Personality of Godhead; therefore the living entity cannot worship the demigod by his own desire, no
|
|
r can the demigod bestow any benediction without the Supreme Will. As it is said, not a blade of grass moves without the Will of the Supreme Personality of Godhead. Generally, persons who are distressed in the material world go to the demigods, as they a
|
|
re advised in the Vedic literature. A person wanting some particular thing may worship such and such a demigod. For example, a diseased person is recommended to worship the Sun-god; a person wanting education may worship the goddess of learning, Saraswat
|
|
i; and a person wanting a beautiful wife may worship the goddess Uma, the wife of Lord Shiva. In this way there are recommendations in the Shastras (Vedic scriptures) for different modes of worship of different demigods. And because a particular living e
|
|
ntity wants to enjoy a particular material facility, the Lord inspires him with a strong desire to achieve that benediction from that particular demigod, and so he successfully receives the benediction. The particular mode of the devotional attitude of t
|
|
he living entity toward a particular type of demigod is also arranged by the Supreme Lord. The demigods cannot infuse the living entities with such an affinity; but because He is the Supreme Lord or the Supersoul Who is present in the heart of all living
|
|
entities, Krishna gives impetus to man to worship certain demigods. The demigods are actually different parts of the universal body of the Supreme Lord; therefore, they have no independence. In the Vedic literature it is said: "The Supreme Personality o
|
|
f Godhead as Supersoul is also present within the heart of the demigod; therefore, He arranges through the demigod to fulfill the desire of the living entity. But both the demigod and the living entity are dependent on the Supreme Will. They are not inde
|
|
pendent."
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22: Endowed with such a faith, he seeks favors of the demigod and obtains his desires. But in actuality these benefits are bestowed by Me alone.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees reach My Su
|
|
preme Abode.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SOME COMMENTATORS on The Gita say that one who worships a demigod can reach the Supreme Lord, but here it is clearly stated that th
|
|
e worshipers of demigods go to the different planetary systems where various demigods are situated, just as a worshiper of the sun achieves the sun or a worshiper of the demigod of the moon achieves the moon. Similarly, if anyone wants to worship a demig
|
|
od like Indra, he can attain that particular god's planet. It is not that everyone, regardless of whatever demigod is worshiped, will reach the Supreme Personality of Godhead. That is denied here, for it is clearly stated that the worshipers of demigods
|
|
go to different planets in the material world, but the devotee of the Supreme Lord goes directly to the Supreme Planet of the Personality of Godhead.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: Unintelligent men, who know Me not, think that I have assumed this Form and Personality. Due to their small knowledge, they do not know My higher nature, which is changeless and supreme
|
|
.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THOSE WHO ARE WORSHIPERS of demigods have been described as less intelligent persons, and here the impersonalists are similarly des
|
|
cribed. Lord Krishna in His Personal Form is speaking before Arjuna and still, due to ignorance, they argue that the Supreme Lord ultimately has no Form. Jamunacharya, a great devotee of the Lord, in the disciplic succession from Ramanujacharya, has reci
|
|
ted two very nice verses in this connection. He says, "My dear Lord, personalities and devotees like Vyasdeva and Narada know You to be the Personality of Godhead. By understanding different Vedic literatures, Your characteristics, Your Form, and Your ac
|
|
tivities can be known; and one can thus understand that You are the Supreme Personality of Godhead. But those who are in the modes of passion and ignorance, the demons, the non-devotees, cannot understand You. They are unable to understand You. However e
|
|
xpert such non-devotees may be in discussing the Vedantas and the Upanishads and other Vedic literature, it is not possible for them to understand the Personality of Godhead."
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: I am never manifest to the foolish and unIntelligent. For them I am covered by My eternal creative potency [Maya]; and so the deluded world knows Me not, Who am unborn and infallible.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26: O Arjuna, as the Supreme Personality of Godhead, I know everything which has happened in the past, all that is happening in the present, and all things that are yet to come. I also know
|
|
all living entities; but Me no one knows.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub HERE THE QUESTION of personality and impersonality is clearly stated. If Krishna, the Form of the Supreme Personality of Godhead, i
|
|
s considered by the impersonalists to be Maya, to be material, then He would, like the living entity, change His Body and forget everything in His past life. Anybody with a material body cannot remember his past life, nor can he foretell his future life,
|
|
nor can he predict the outcome of his present life; therefore, he cannot know what is happening in past, present, and future. Unless one is liberated from material contamination he cannot know past, present, and future. Unlike the ordinary human being,
|
|
Lord Krishna clearly says that He completely knows what happened in the past, what is happening in the present, and what will happen in the future. In the Fourth Chapter we have seen that Lord Krishna remembers instructing Vivasvan, the Sun-god, millions
|
|
of years ago. Krishna knows every living entity because He is situated in every living being's heart as the Supreme Soul. But despite His presence in every living entity as Supersoul, and His presence beyond the material sky as the Supreme Personality o
|
|
f Godhead, the less intelligent cannot realize Him as the Supreme Person. Certainly the transcendental Body of Sri Krishna is not perishable. He is just like the sun, and Maya is like the cloud. In the material world we can see there is the sun and there
|
|
are clouds and different stars and planets. The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon, and stars are not actually covered. Similarly, Maya cannot cover the Supreme Lord
|
|
. By His internal potency He is not manifest to the less intelligent class of men. As it is stated in the third verse of this chapter, out of millions and millions of men, some try to become perfect in this human form of life, and out of thousands and th
|
|
ousands of such perfected men, one can hardly understand what Lord Krishna is. Even if somebody is perfected by realization of impersonal Brahman or localized Paramatma, he cannot possibly understand the Supreme Personality of Godhead, Sri Krishna, witho
|
|
ut being in Krishna consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 27: O scion of Bharata [Arjuna], O conqueror of the foe, all living entities are bom into delusion, overcome by the dualities of desire and hate.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 28: Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated, and who are freed from the duality of delusion, engage themselves in M
|
|
y service with determination.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THOSE ELIGIBLE for elevation to the transcendental position are mentioned in this verse. For those who are sinful, atheistic, fooli
|
|
sh, and deceitful, it is very difficult to transcend the duality of desire and hate. Only those who have passed their Iife in practicing the regulative principles of religion, who have acted piously and have conquered sinful reactions, can accept devotio
|
|
nal service and gradually rise to the pure knowledge of the Supreme Personality of Godhead. Then, gradually, they can meditate in trance on the Supreme Personality of Godhead. That is the process of being situated on the spiritual platform. This elevatio
|
|
n is possible in Krishna consciousness in the association of pure devotees who can deliver one from delusion. It is stated in The Srimad Bhagwatam that if one actually wants to be liberated he must render service to the devotees; but one who associates w
|
|
ith materialistic people is on the path leading to the darkest region of existence. All the devotees of the Lord traverse this earth just to recover the conditioned souls from their delusion. The impersonalists do not know that to forget their constituti
|
|
onal position as subordinate to the Supreme Lord is the greatest violation of God's law, and unless one is reinstated in his own constitutional position it is not possible to understand the Supreme Personality, or to be fully engaged in His transcendenta
|
|
l loving service with determination.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 29: Intelligent persons who are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actually Brahman because they entirely know everything ab
|
|
out transcendental activities.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BIRTH, DEATH, OLD AGE, and diseases affect this material body, but not the spiritual body. There is no birth, death, old age, and d
|
|
isease in the spiritual body, so one who attains a spiritual body and becomes one of the associates of the Supreme Personality of Godhead, and is engaged in eternal devotional service, is really liberated. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Aham Brahmasmi: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I am spirit. It is said that one should understand that he is Brahman\'97spirit soul. This Brahma conception of life is also in devot
|
|
ional service, as described in this verse. The pure devotees are transcendentally situated on the Brahman platform and they know everything about transcendental and material activities.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 30: Those who know Me as the Supreme Lord, as the governing principle of the material manifestation, who know Me as the One underlying all the demigods and as the One sustaining all sacrifi
|
|
ces, can, with steadfast mind, understand and know Me even at the time of death.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MANY SUBJECTS have been discussed in this chapter: the man in distress, the inquisitive man, the man in want of material necessitie
|
|
s, knowledge of Brahman, knowledge of Paramatma, liberation from birth, death, and diseases; and worship of the Supreme Lord. However, he who is actually elevated in Krishna consciousness doesn't care for the different processes. He simply directly engag
|
|
es himself in activities of Krishna consciousness, and thereby factually attains his constitutional position as eternal servitor of Lord Krishna. In such a disposition he takes pleasure in hearing and glorifying the Supreme Lord in pure devotional servic
|
|
e. He is convinced that by doing so, all his objectives will be fulfilled. This determined faith is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dridha vrata,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22
|
|
\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and it is the beginning of Bhaktiyoga or transcendental loving service. That is the verdict of all scriptures. This Seventh Chapter of The Gita is the substance o
|
|
f that conviction.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Seventh Chapter of The Srimad Bhagavad Gita, in the matter of Knowledge of the Absolute.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 8-1968: Attaining the Supreme
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 8
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub ATTAINING THE SUPREME
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: ARJUNA INQUIRED: O my Lord, O Supreme Person, what is Brahman? What are fruitive activities? What is this material manifestation? And what are the demigods? Kindly explain to me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THIS EIGHTH CHAPTER, Lord Krishna answers different questions, beginning with What is Brahman? The Lord also explains Karmayoga,
|
|
devotional service and Yoga principles, and devotional service in its pure form. The Srimad Bhagwatam explains that the Supreme Absolute Truth is known as Brahman, Paramatma, and Bhagavan. The living entity, the individual soul, is also called Brahman,
|
|
or spirit. Arjuna also inquires about Atma, which refers to body, soul, and mind. According to the Vedic dictionary, Atma refers to the mind, soul, body, and senses also. Arjuna has addressed the Supreme Lord as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Purushottam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which means that he was asking all his questions not as a friend but to the Supreme Personality of Godhead; and, as such, Krishna
|
|
is perfectly well informed. Therefore, as Arjuna expected, the right answers will be received from the Supreme Personality of Godhead. What is the material manifestation of the gigantic universal form, or of this bodily form? What is the manifestation of
|
|
the demigods, who are entrusted in different material affairs by the Supreme Lord through the agency of Brahma?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: How does this Lord of sacrifice live in the body, and in which part does He live, O Madhusudana? And how can those engaged in devotional service know You at the time of death?
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub VISHNU IS THE HEAD of the primal demigods, including Brahma and Shiva; and Indra is the head of the administrative demigods. Both I
|
|
ndra and Vishnu are worshiped. But Arjuna's inquiry is: Who is actually the Lord of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , sacrifice, and
|
|
how is it that the Lord of Yajna is residing within the body of the living entity? Again, Arjuna addresses the Lord as Madhusudana, the Killer of the Madhu demon. Actually, the questions which have arisen in the mind of Arjuna regarding these six items
|
|
should not have been there. These doubts are like demons, and Krishna is expert in killing demons.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Whatever we do will be tested at the time of death, and so Arjuna is very anxious to know of those who are constantly engaged in Krishna consciousness: What should
|
|
be their position at that final moment? At the time of death all body functions become dislocated and the mind is not in proper condition. Thus disturbed by the bodily situation, one cannot even remember the Supreme Lord. A great devotee, Maharaj Kulashe
|
|
khar, used to pray as follows: "My dear Lord, just now I am quite healthy, and it is better that I die immediately so that the swan of my mind can seek entrance at the stem of Your Lotus Feet." The allegory is that the swan, a bird of the water, takes pl
|
|
easure in digging into the lotus flowers. Its sporting proclivity is to enter the lotus flower. Maharaj Kulashekhar said to the Lord, "If my mind is not now in a disturbed condition, and I am quite healthy; and if I die immediately, thinking of Your Lotu
|
|
s Feet, then I am sure that my performance of Your devotional service has become perfect. But if I have to wait for my natural death, then I do not know what will happen; because at that time the bodily functions will be all dislocated, and my throat wil
|
|
l be choked up with cough, and I do not know whether I shall be able to chant Your Name. Better let me die immediately." The question put forward by Arjuna is similar to this question: How can a person who is constantly Krishna conscious fix his mind to
|
|
Your Lotus Feet?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: The Supreme Personality of Godhead replied: The indestructible, transcendental, living entity is called Brahman, and his eternal nature is called the self. And action pertaining to the d
|
|
evelopment of these material bodies is called }{\b\i\v\f0\fs20\cf6 Karma, }{\b\v\f0\fs20\cf6 or fruitive activities.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub INDESTRUCTIBLE MEANS that which is eternally existing, and there is no change in its constitution; which truth is called Brahman. B
|
|
ut beside Brahman there is Para-brahman, the Supreme Truth, or spirit. Brahman means the living entity, and Para-brahman is the Supreme Personality of Godhead. The living entity's constitutional position is different from the position he takes in the mat
|
|
erial world. In the material world, in material consciousness, his nature is to lord it over Nature; but when he is in spiritual nature he is in Krishna consciousness. A living entity is to be understood as pure when he is Krishna conscious. But when the
|
|
living entity is in material consciousness, then he has to take different kinds of bodies in this world, and that is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub or varied creation by the force of material consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: The physical Nature is known to be endlessly mutable. The universe is the cosmic Form of the Supreme Lord, and I am that Lord represented as the Supersoul, dwelling in the heart of every
|
|
embodied being.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: Anyone who quits his body, at the end of life, remembering Me, attains immediately to My nature; and there is no doubt of this.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: In whatever condition one quits his present body, in his next life he will attain to that state of being without fail.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: Therefore, Arjuna, you should always think of Me, and at the same time you should continue your prescribed duty and fight. With your mind and activities always fixed on Me, and everythin
|
|
g engaged in Me, you will attain to Me without any doubt.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THIS INSTRUCTION to Arjuna is very important for all men engaged in material activities: The Lord does not say that one should give
|
|
up his prescribed duties or engagements. One can continue them, and at the same time think of Krishna by chanting Hare Krishna. This will free one from material contamination, and will engage the mind and intelligence in Krishna. By chanting Krishna's N
|
|
ames, one will be transferred to the Supreme Planet, Krishnaloka, without a doubt.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: By practicing this remembering, without being deviated, thinking ever of the Supreme Godhead, one is sure to achieve the planet of the Divine, the Supreme Personality, O son of Kunti.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: Think of the Supreme Person as One Who knows everything, Who is the Oldest, Who is the Controller, Who is smaller than the smallest, the Maintainer of everything beyond any material conc
|
|
eption, inconceivable, and always a Person. He is luminous like the sun, beyond this material Nature, transcendental.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE PROCESS OF THINKING of the Supreme is mentioned in this verse: The foremost point is that He is not impersonal or void. One can
|
|
not meditate on something impersonal or void. That is very difficult. The process of thinking of Krishna, however, is very easy, as is factually stated here. He is the oldest Personality because He is the Origin of everything; everything is born out of H
|
|
im. He is also the Supreme Controller of the universe, the Maintainer and Instructor of humanity. He is smaller than the smallest. The living entity is one ten-thousandth the tip of a hair in size; but the Lord is so inconceivably small that He enters in
|
|
to the heart of this particle. As the Supreme, He can enter the atom and into the heart of the smallest, and control him as the Supersoul. Although so small, He is still all-pervading and maintains everything. By Him all these planetary systems are susta
|
|
ined. It is stated here that the Supreme Lord, by His inconceivable energy, is sustaining all these big planets and systems of galaxies. The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub acintya, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub inconceivable, in this verse is very significant. God's energy is beyond our conception, beyond our thinking jurisdiction, and is therefore called inconceivable. Who can argue this point? He pervades th
|
|
is material Nature and yet is beyond it. We cannot even comprehend this material world, which is insignificant compared to the spiritual world\'97so how can we comprehend what is beyond? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Acintya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means that which is beyond this world, that which our argument, logic, and philosophical speculation cannot touch. Therefore, intelligent persons, avoiding use
|
|
less argument and speculation, should accept what is stated in scriptures like the Vedas, The Gita, and The Srimad Bhagwatam, and follow the principles they set down. This will lead to understanding.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: One who, at the time of death, fixes his life air between the eyebrows, and in full devotion engages himself in remembering the Supreme Lord, will certainly attain to the Supreme Person
|
|
ality of Godhead.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: Learned persons and great sages in the renounced order enter into Brahman. Desiring such perfection of life, one practices celibacy, which process I shall now explain to you as the mean
|
|
s for attaining salvation.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses, and fixing the mind on the heart, and the air of life on the top of the head
|
|
, one establishes this situation.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: After being situated in this Yoga practice and vibrating the sacred syllable, Om, the supreme combination of letters, if one thinks of the Lord, and thus quits his body, he will certain
|
|
ly reach the spiritual planet.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: For anyone who is without deviation in remembering Me, I am easy to obtain, O son of Pritha, because of his constant engagement in devotional service.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: The great Mahatmas, yogis in devotion, after achieving Me never come back to this temporary world, so full of miseries, because they attain to the highest perfection.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE MATERIAL WORLD is full of miseries, specifically birth, death, old age, and disease. It is also temporary. One who goes to the
|
|
planet of Krishna called Goloka Vrindaban has achieved the highest perfection; and, naturally, he does not wish to come back to this unhappy place. This spiritual planet is described in the Vedic literature: It is inexplicable, beyond our material vision
|
|
; but it is the highest Goal, the destination for great souls who are known as Mahatmas. They receive the transcendental message from realized devotees, and thus gradually develop devotional service, Krishna consciousness, and become so absorbed in trans
|
|
cendental loving service that they lose all desire for elevation to any material planets; neither do they seek transference to any spiritual planet. They want only Krishna and Krishna's Association\'97nothing else. That is the highest perfection of life.
|
|
This verse specifically mentions the personalist devotees of the Supreme Lord, Krishna. These devotees in Krishna consciousness achieve the highest perfection of life; in other words, they are the supreme souls.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: From the highest planet in the material world, down to the lowest, all are places of misery, where repeated birth and death take place. But one who attains to My Abode, O son of Kunti,
|
|
never takes birth again.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ALL YOGIS ARE meant to attain this highest perfection of Bhakti, and when it is said that the yogis do not come again to this mater
|
|
ial world, it means that when they achieve devotional perfection in Bhaktiyoga, or Krishna consciousness, it is possible for them to go transcendentally into the spiritual world, and they never come back. Those who attain to the highest material planets,
|
|
the planets of the demigods, will again be subjected to birth and death, old age and disease. Just as persons on this earthly planet may be promoted to the higher planets, so persons on those higher planets\'97such as Brahmaloka, Chandraloka, or Indralo
|
|
ka\'97may be degraded to this earthly globe. By the practice of certain sacrifices one can achieve Brahmaloka; but if, once there, one does not cultivate Krishna consciousness, he again comes to this earthly sphere. Those who continue Krishna consciousne
|
|
ss, even on the higher planets, are gradually elevated still higher, and at the time of the devastation of this universe, they are transferred to the spiritual world, to the Krishnaloka planet. It is said that, when there is a devastation of this materia
|
|
l universe, Brahma, along with these devotees who are constantly engaged in Krishna consciousness, is transferred to the spiritual world, to one of the spiritual planets.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: By human calculation, a thousand ages taken together is the duration of Brahma's one day. And such also is the duration of his night.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BRAHMA LIVES for 100 years. One thousand ages means 4,300,000 years, multiplied by 1000. This is equal to 12 hours, the duration of
|
|
Brahma's one day. Similarly, he has night, making 24 hours. Thirty such days make one month, and 12 such months equal one year. After 100 such years, Brahma also dies, according to the law of material Nature. No one is free from this process of birth, d
|
|
eath, old age, and disease. Brahma is also subjected to it. But the special facility for Brahma is that, being directly engaged in the service of the Supreme Lord for the management of this universe, he therefore at once gets liberation. It is to be note
|
|
d that the perfect Sannyasins are promoted to the Brahmaloka; but if Brahma is himself subjected to death, what can be said of the Sannyasins who are elevated to his planet? This duration of Brahmaloka is greater even than that of the sun and moon, or ot
|
|
her worlds in the upper strata of planetary systems.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: In the day of Brahma, all living entities come into being, and when the night falls, all is annihilated.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THOSE WHO ARE less intelligent try to remain within this material world; they are elevated to some more advanced planets, and then
|
|
again come back to this earthly planet. All of them, during the daytime of Brahma, can exhibit their activities within this material world; but during the nighttime they are annihilated. During daytime, they get their different kinds of body and material
|
|
activities, and during nighttime they have no longer any form. They remain compact within the body of Vishnu, and again are manifested in the new daytime of Brahma. In this way, they are manifested and again annihilated. Ultimately, when Brahma's life i
|
|
s also finished, all is annihilated for millions upon millions of years; and again manifested when Brahma is born anew in another millennium. In this way, the living beings are captivated by the spell of the material world. But intelligent persons who ta
|
|
ke to Knshna consciousness utilize this human form of life fully in devotional service to the Lord, chanting Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare\'97and even in this life they transfer themselv
|
|
es to the planet of Krishna, and become eternally blissful and happy there.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: Again and again the day comes, and this host of beings is active; and again the night falls, O Partha, and this host is helplessly dissolved.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: There is another, eternal Nature, which is transcendental to this manifested and non-manifested matter. It is supreme and is never annihilated. When all in this world is annihilated, th
|
|
at part remains as it is.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: That supreme status is called unmanifested and infallible, and is the highest Destination. Going, no one ever returns from that, My Supreme Abode.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SUPREME ABODE of the Personality of Godhead, Krishna, is described in The Brahma Samhita as the }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chintamoni dham: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That Abode of Lord Krishna, known as Goloka Vrindaban, is full of palaces made of touchstone. There the trees are cal
|
|
led desire-trees, and the cows are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Surabhi. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And the Lord is being served by hundreds and thousands
|
|
of Goddesses of Fortune; He Whose Name is Govinda, the Primal Lord and the Cause of all causes. There the Lord plays His flute, His eyes like lotus petals, and the color of His Body like a beautiful cloud; on His Head a peacock feather. So attractive is
|
|
He that He excels thousands of cupids. Lord Krishna gives only a little hint in The Gita about His Personal Abode, which is the supermost planet in the spiritual kingdom.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22: This Supreme Personality of Godhead, than Whom no one is greater, is attainable by unalloyed devotion, O Arjuna. Although there in His abode, still He is all-pervading, and everything i
|
|
s fixed within Him.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: O best of the Bharatas, I shall now explain to you the different times at which, passing away from this world, one does or does not come back.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE UNALLOYED devotees of the Supreme Lord very easily and happily go back to Godhead, back to Home; but those who are not unalloye
|
|
d devotees and depend on different kinds of spiritual realization through Karmayoga or Jnanayoga must have the suitable moment to leave this body. Then it can be assured whether they will be coming back or not. If the yogi is perfect, he can select the t
|
|
ime and situation for passing out of this material world. But if the yogi is not so expert, then it will depend on his accidental passing away at a certain suitable time.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: Those who know the Supreme Brahman pass away from this world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six m
|
|
onths when the sun travels in the north.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: The mystic who passes away from this world during the smoke, the night, and the moonless fortnight, and in the six months when the sun passes to the south, again comes back.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26: There are two ways of passing from this world, one in light and one in darkness. When one passes in light he does not come back, but when one passes in darkness he returns.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 27: O Arjuna, the devotees who know these different paths are never bewildered. Therefore, be always fixed in devotion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub KRISHNA IS SPECIFICALLY advising Arjuna not to be disturbed by these different paths of departure from this material world. For a d
|
|
evotee of the Supreme Lord Krishna it is advised not to bother about how to pass away, whether by arrangement or by accident. His duties should be always in Krishna consciousness, chanting Hare Krishna. A Krishna conscious person should know that either
|
|
of these ways, the light way or the dark way, is troublesome. The best way is always to be absorbed in Krishna consciousness, and to be dovetailed in His service. That will make for a safe departure from this material world, directly to the spiritual Kin
|
|
gdom.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 28: A person who accepts the path of devotional service is not bereft of any result of studying the Vedas, performing austere sacrifices, making charity, and pursuing philosophical and frui
|
|
tive activities. And at the end he reaches the Supreme Abode.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa360\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Eighth Chapter of The Srimad Bhagavad Gita, in the matter of Attaining the Supre
|
|
me.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 9-1968: The Most Confidential Knowledge
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 9
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub THE MOST CONFIDENTIAL KNOWLEDGE
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: THE SUPREME LORD SAID, Because you are never envious of Me, O Arjuna, I shall give you this most secret wisdom, knowing which you will be relieved from the miseries of material existence
|
|
.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub AS A DEVOTEE hears more and more about the Supreme Lord, he becomes enlightened. This hearing process is recommended in The Srimad
|
|
Bhagwatam: "The messages of the Supreme Personality of Godhead are full of potencies, and these potencies can be realized if topics regarding the Supreme Godhead are discussed amongst devotees. This cannot be achieved by the association of mental specula
|
|
tors or academic scholars; it is realized knowledge." The Lord understands the mentality and sincerity of a particular living entity who is engaged in Krishna consciousness, and He gives him the intelligence to understand the Science of Krishna in the as
|
|
sociation of the devotee. Discussion of Krishna is very potent, and if a fortunate person has such association and tries to assimilate the knowledge, then he will surely make advancement toward spiritual realization. Lord Krishna, in order to encourage A
|
|
rjuna to be elevated higher and higher in His potent service, is describing in this Ninth Chapter things more confidential than He has already disclosed.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfecti
|
|
on of religion. It is everlasting, and joyfully performed.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: Those who are not faithful on the path of devotional service, O Killer of the enemies, cannot achieve Me. Therefore, they come back to birth and death in this material world.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: In My transcendental Form I pervade all this creation. All things are resting in Me, but I am not in them.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SUPREME PERSONALITY of Godhead is not perceivable through the gross material senses. It is said that Lord Sri Krishna's Name, Fame,
|
|
and Pastimes cannot be understood by the material senses. Only to one who is engaged in pure devotional service under proper guidance is He revealed. In The Brahma Samhita it is stated that one can see the Supreme Personality of Godhead, Govinda, always
|
|
within himself and outside, if one has developed the transcendental loving attitude toward Him. Therefore, for people in general, He is not visible. Here it is said that although He is all-pervading, everywhere present, still He is not conceivable to ou
|
|
r material senses. But actually, although we cannot see Him, everything is resting in Him. As we have discussed in the Seventh Chapter, the whole material cosmic manifestation is only a combination of His two different types of energies: the superior, or
|
|
spiritual energy, and the inferior, material energy.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, one should not have concluded that, because He is spread all over, the Lord has therefore lost His Personal existence. To refute such arguments by those with a
|
|
poor fund of knowledge, the Lord says, "I am everywhere, and everything is in Me, but still I am aloof." A crude example can be given in this manner: A king has his government. His government is the manifestation of the king's energy; the different depa
|
|
rtments are nothing but the energies of the king, and each department is resting on the king's power. But still, one cannot expect the king to be present in every department personally. That is a crude example. Similarly, all the manifestations that we s
|
|
ee, and everything that exists in both this material world and in the spiritual world, is resting on the energy of the Supreme Personality of Godhead. The creation takes place by the diffusion of His different energies; and, as is stated in The Bhagavad
|
|
Gita, He is everywhere present by His Personal representation, this diffusion of energies.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: Again, everything that is created does not rest on Me. Behold My mystic opulence: Although I am the Maintainer of all living entities, and although I am everywhere, still My Self is the
|
|
very Source of creation.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: As in the great sky the air is blowing everywhere, so all cosmic manifestation is situated in Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FOR THE ORDINARY person it is almost inconceivable how everything is resting in Him, these huge affairs of the material manifestati
|
|
on. But the Lord is giving an example which may help us to understand how these things are going on. The similarity is with the sky: The sky (space) is the biggest manifestation conceivable by us; and in that sky the air is the biggest manifestation of t
|
|
he cosmic world. So, although the greatess of the air is there, still it is situated within space. It is not beyond the sky. Similarly, all the manifold manifestations of wonderful things are going on by the simple Supreme Will of God, and all of them ar
|
|
e subordinate to that Supreme Will. By His Will everything is being created, everything is being maintained, and everything is being annihilated. Still, He is aloof from everything, as the sky is always aloof from the activities of the great air. In the
|
|
Upanishads it is stated, "It is out of the fear of the Supreme Lord that the air is blowing." In The Garga Upanishad also it is stated that "By the Supreme Order, under the superintendence of the Supreme Personality of Godhead, the moon, the sun, and oth
|
|
er big planets are moving." In The Brahma Samhita also this is stated. There is a description of the movement of the sun, and it is said that the sun is considered to be one of the eyes of the Supreme Lord; and that it has immense potency to diffuse heat
|
|
and light. Still, it is moving in its prescribed orbit by the order, by the Supreme Will, of Govinda. So, from the Vedic literature we can find evidence that, although this material manifestation appears to us very wonderful and great, still it is under
|
|
the complete control of the Supreme Personality of Godhead, as will be explained in the later verses of this chapter.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: O son of Kunti, at the end of the millennium every material manifestation enters unto My nature, and at the beginning of another millennium, by My potency I again create.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub AT THE END}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub of the millennium means at the death of Brahma. Brahma lives for 100}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub years
|
|
, and his one day is calculated at 4,300,000,000 of our earthly years. His night is of the same duration. His month consists of 30 such days and nights, and his year of 12 such months. After 100 such years, when Brahma dies, the devastation or annihilati
|
|
on takes place; which means that the energy manifested by the Supreme Lord is again wound up in Himself. Then again, when there is a necessity to manifest the cosmic world, by His simple Will: "Although I am one, I shall become many." This is the Vedic a
|
|
phorism. He expands Himself in this material energy, and the whole cosmic manifestation again takes place.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: The whole cosmic order is under Me. By My Will is it manifested again and again, and by My Will is it annihilated at the end.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: O Dhananjaya, all this work cannot bind Me. I am ever detached, seated as though neutral.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONE SHOULD NOT THINK,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub in }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this connection, that the Supreme Personality of Godhead has no engagement. In His spiritual world He is always engaged. In The Brahma Samhita it is stated: "He is always involved in His eternal, blissful, spi
|
|
ritual activities; but He has nothing to do with these material activities." Material activities are being carried on by His different potencies. The Lord is always neutral in the material activities of the created world. This neutrality is explained her
|
|
e: Although He has control over every minute detail of matter, He is sitting as if neutral. The example can be given of a high court judge sitting on his bench. By his order so many things are happening: somebody is being hanged, somebody is being put in
|
|
to jail, somebody is awarded a huge amount of wealth; but he is neutral. He has nothing to do with all that gain and loss. Similarly, the Lord is always neutral, although He has His hand in every sphere of activity. In The Vedanta Sutra there is a code w
|
|
hich says that He is not situated in the differential treatment of this material world. He is transcendental to this differential treatment; neither is He attached to the creation and annihilation of this world. The living entities take their different f
|
|
orms as species of life according to their past deeds, and the Lord doesn't interfere with that.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: This material Nature is working under My direction, O son of Kunti, producing all the moving and unmoving beings; and by its rule this manifestation is created and annihilated again and
|
|
again.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: The foolish mock at Me, at My descending like a human being. They do not know My transcendental Nature, and My Supreme dominion over all that be.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: Those who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowle
|
|
dge are all defeated.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: O son of Pritha, those who are not deluded, the Great Souls, are under the protection of the Divine Nature. They are fully engaged in devotional service because they know Me as the Supr
|
|
eme Personality of Godhead, original and inexhaustible.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: They are always engaged in chanting My glories. Endeavoring with great determination, offering homage unto Me, they worship Me with devotion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE MAHATMA, or Great Soul, cannot be manufactured by rubber-stamping an ordinary man. His symptoms are described here: A Mahatma i
|
|
s always engaged in chanting the glories of the Supreme Lord Krishna, the Personality of Godhead. He has no other business. When the question of glorification is there, that means one has to glorify the Supreme Lord, praising His Holy Name, His Eternal F
|
|
orm, His Transcendental Qualities, His Uncommon Pastimes. One has to describe all these things. One who is attached to the impersonal Feature of the Supreme Lord, the Brahmajyoti, is not described as Mahatma in The Bhagavad Gita. He is described in a dif
|
|
ferent way, as will appear in the next verse.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: Others, who are engaged in the cultivation of knowledge, worship the Supreme Lord as the One without a second, diverse in many; and in the Universal Form.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: But it is I Who am the ritual, I the sacrifice, the offering to the ancestors, the healing herb, the transcendental chant; I am the butter and the fire and the offering;
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: I am the father, mother, maintainer, and grandfather of all this universe. I am what is to be known, I am purity and I am the syllable Om. I am the Rik, Sama, and Yajur [Vedas];
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: the goal, the upholder, the master; witness, home, shelter, and the most dear friend. I am the creation and the annihilation, the basis of everything, the resting place and the eternal
|
|
seed.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: O Arjuna, I control heat, the rain, and the drought. I am immortality and I am Death personified; both being and non-being are in Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: Those who study the Vedas and drink the some juice worship Me indirectly, seeking the heavenly planets. They take birth on the Indraloka where they enjoy godly delights.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: When they have thus enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22: But those who devote themselves steadfastly to Me, meditating on My transcendental Form, receive all bounties and securities from Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, offered without true understanding.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: For I am the only Enjoyer and the only object of sacrifice. They fall down who do not recognize My true transcendental Nature.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings, and those who worship Me will live with Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26: If one offers Me with love and devotion a leaf, a flower, fruit, or water, I will accept it.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FOR THE INTELLIGENT PERSON,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is essential to be in Krishna consciousness, engaged in the transcendental loving service of the Lord, in order to achieve a permanent blissful abode for eternal happiness. The process of achieving s
|
|
uch a marvelous result is very easy, and can be attempted even by the poorest of the poor without any kind of qualification. The only qualification required in this connection is to be a pure devotee of the Lord, and it does not matter what one is, or wh
|
|
ere one is situated. The process is so easy that even a leaf or a little water or fruit can be offered to the Supreme Lord\'97in genuine love\'97and the Lord will be pleased to accept. Nobody, therefore, can be barred from Krishna consciousness, because
|
|
it is so easy and universal. Who is such a fool that he does not want to be Krishna conscious by this simple method, and then attain the highest perfectional life of eternity, bliss, and knowledge? Krishna wants only loving service and nothing more. Kris
|
|
hna accepts even a little flower from his pure devotee. He does not want any kind of offering from a nondevotee. He is not in need of anything from anyone, because He is Self-sufficient; and yet He accepts the offering of His devotee, in an exchange of l
|
|
ove and affection. To develop Krishna consciousness is the highest perfection of life. Bhakti is mentioned twice in this verse in order to declare more emphatically that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or devotional service, is the only means to approach Krishna. No other condition\'97to become a Brahmin, to become a learned scholar, to become a very rich man or a great philosophe
|
|
r\'97can induce Krishna to accept some offering. Without the basic principle of Bhakti nothing can induce the Lord to agree to accept anything from anyone. Bhakti is never casual. The process is eternal before and after, and is the direct action in servi
|
|
ce of the Absolute Whole.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here Lord Krishna, having established that He is the only Enjoyer, the Primeval Lord, and the real object of all sacrificial offerings, reveals what types of sacrif
|
|
ices he desires. If one wishes to engage in devotional service to the Supreme, in order to be purified and to reach the goal of life\'97the transcendental loving service of God\'97then he should find out what the Lord desires of him. One who loves Krishn
|
|
a will give him whatever He wants; but he should avoid offering anything which is undesirable or unasked for. Thus, meat, fish, and eggs should not be offered to Krishna. If he desired such things as an offering, the Lord would have said so; but instead
|
|
He clearly requests that a leaf, fruit, flowers, and water be given to Him. And He says of this offering, "I will accept it." Therefore, we should understand that He will not accept meat, fish, and eggs. Vegetables, grains, fruits, milk, and water are th
|
|
e proper foods for human beings, as is here prescribed by Lord Krishna Himself. Whatever else we may eat cannot be offered to Him, since He will not accept it; and thus we cannot be acting on the level of loving devotion if we offer such foods. In the Th
|
|
ird Chapter, verse thirteen, Sri Krishna explains that only the remains of sacrifice are purified and fit for consumption by those who are seeking advancement in life and release from the clutches of the material entanglement. Those who do not make an of
|
|
fering of their foodstuffs, in the same verse, are said to be eating only sin. In other words, their every mouthful is simply deepening their involvement in the complexities of material Nature. But to prepare nice, simple vegetable dishes and to offer th
|
|
em before the picture or deity of Lord Krishna, bowing down and praying for Him to accept such a humble offering, is to advance steadily in life, to purify the body, and to create fine brain tissues which will lead to clear thinking. Above all, the offer
|
|
ing should be made with an attitude of love. Krishna has no need of food, since He already possesses everything that is, but still He will accept the offering of one who desires to please Him in that way. So the important element, in preparation, in serv
|
|
ing, and in offering, is to act with love for Krishna.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The impersonalist philosophers, who wish to maintain that the Absolute Truth is without senses, cannot comprehend this verse of The Bhagavad Gita. To them, it is ei
|
|
ther a metaphor, or else it is proof of the mundane character of Krishna, the Speaker of The Gita. But, in actuality, Krishna, the Supreme Godhead, has senses; and it is stated that His senses are interchangeable; in other words, one sense can perform th
|
|
e function of any other. This is what it means to say that Krishna is Absolute. Lacking senses, He could hardly be considered full in all opulences. In the Tenth Chapter, Krishna will explain that He impregnates the living entities into the material Natu
|
|
re by His glance. And so in this instance, Krishna's hearing the devotee's words of love in offering foodstuffs is wholly identical with His eating and actually tasting. This point should be emphasized: Because of His absolute position, this hearing is }
|
|
{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub wholly }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub identical with eating and tasting. Only the devotee, who accepts Krishna as He describes Hi
|
|
mself to be, without personal interpolations, can understand that the Supreme Absolute Truth can eat food and enjoy it.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 27: O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 28: Thus you will be freed of all reactions to good and evil deeds; and by this principle of renunciation you will be liberated, and come to Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 29: No one is envied by Me, neither am I partial to anyone. I am equal to all; yet whoever renders service unto Me in devotion is a friend, is in Me; and I am a Friend to him.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONE MAY QUESTION here that, if Krishna is equal to everyone and nobody is His special friend, then why does He take special interes
|
|
t in the devotees who are always engaged in His transcendental service? But this is not discrimination; it is natural. Any man in this material world may be very charitably disposed; but still he has a special interest in his own children. The Lord claim
|
|
s every living entity\'97in whatever form\'97as His son; and as such He provides everyone with a generous supply of the necessities of life. He is just like a cloud which pours rain all over, never minding whether it is rock or land or water. But for the
|
|
devotees of the Lord He has specific attention. Such devotees are mentioned here: They are always in Krishna consciousness, and therefore they are always transcendentally situated in Krishna. The very phrase, Krishna consciousness, suggests that one is
|
|
a living transcendentalist, situated in Him. And the Lord is also in them. This is reciprocal, this is the nice explanation of the words: Anyone who surrenders unto Me, proportionately do I take care of him. This transcendental reciprocation exists becau
|
|
se both the Lord and the devotee are conscious.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 30: One who is engaged in devotional service, despite the most abominable action, is to be considered saintly because he is rightly situated.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE SRIMAD BHAGWATAM it is stated that, if a person falls down, but is wholeheartedly engaged in the transcendental service of t
|
|
he Supreme Lord, the Lord, being situated within his heart, purifies him and he is excused from that abomination. The material contamination is so strong that even a yogi fully engaged in the service of the Lord is sometimes ensnared; but Krishna conscio
|
|
usness is so strong that such an occasional fall-down is at once rectified.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 31: Very shortly does he become righteous, and attain to lasting peace. O son of Kunti, it is My promise that My devotee will never perish.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 32: O son of Pritha, anyone who will take shelter in Me, whether a woman, or a merchant, or born in a low family, can yet approach the Supreme Destination.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 33: How much greater then are the Brahmins, the righteous, the devotees, and saintly kings! In this miserable world, these are fixed in devotional service to the Lord.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 34: Engage your mind always in thinking of Me, engage your body in My service; and surrender unto Me. Completely absorbed in Me, surely will you come to Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THIS VERSE it is clearly indicated that Krishna consciousness is the only means of being delivered from the clutches of the cont
|
|
amination of this material world. Sometimes, unscrupulous commentators eschew the meaning of what is clearly stated here: that all devotional service should be offered to the Supreme Personality of Godhead, Krishna. Unfortunately, unscrupulous commentato
|
|
rs divert the mind of the reader to some other thing which is not at all feasible. Such commentators do not know that there is no difference between Krishna's Mind and Krishna. Krishna is not an ordinary human being; He is Absolute Truth. His Body, Mind,
|
|
and He Himself are One and Absolute. But, because they do not know this Science of Krishna, they hide Krishna and divide}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub His Personality from His mind, or from His body. This is sheer ignorance of the Science of Krishna; but some men make a profit out of misleading the people. There are some who are demonic; they also think of Krishna\'97but enviously;
|
|
just as King Kamsa, Krishna's uncle, did. He was also thinking of Krishna always, because he thought of Krishna as his enemy. He was ever in anxiety as to when Krishna would come and kill him. That kind of thinking will not help us. One should be thinki
|
|
ng of Krishna in devotional love. That is Bhakti. One should cultivate the knowledge of Krishna continually. The favorable cultivation is to learn from a bona fide teacher. Krishna is the Supreme Personality of Godhead, and we have several times explaine
|
|
d that His body is not material, but is eternal, blissful knowledge. This kind of talk about Krishna will help one to become a devotee.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa360\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Ninth Chapter of The Srimad Bhagavad Gita, in the matter of the Most Confidentia
|
|
l Knowledge.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 10-1968: The Opulence of the Absolute
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 10
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub THE OPULENCE OF THE ABSOLUTE
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: THE SUPREME LORD SAID: Again, O Mighty-armed Arjuna, listen to My supreme word, which I shall impart to you for your benefit and which will give you great joy.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub PARASARMUNI, the great sage, explains that one who is complete in the six opulences of full beauty, strength, fame, wealth, knowled
|
|
ge, and renunciation is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Supreme Godhead. Krishna displayed all these opulences whi
|
|
le on this earth. Now Krishna is about to impart knowledge to Arjuna about His opulences and work. Beginning with the Seventh Chapter, the Lord has been explaining His different energies and how they interact. In the previous chapter He clearly explained
|
|
His different energies in order to establish firm devotion to Him. Now, He is explaining His various opulences in detail. As one hears about the Supreme God, one becomes fixed in devotional service, and, therefore, hearing of the Lord's opulences is imp
|
|
ortant. Such discourses should best be held in a society of devotees who are anxious to advance in Krishna consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: Neither the hosts of demigods nor the great sages know My origin; for, in every respect, I am the Source of the demigods and the sages.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IT IS ALSO STATED in The Brahma Samhita that Lord Krishna is the Supreme Lord, the Cause of all causes. The great sages and demigod
|
|
s cannot understand Krishna, His Name, Personality, etc., and certainly mundane scholars cannot begin to comprehend Him. No one can understand why this Supreme comes to earth as an ordinary human being and executes such wonderful and uncommon activities.
|
|
Even the demigods and great sages have tried to understand Krishna by mental speculation, but have failed. They can speculate to the extent that imperfect senses will allow them, but they cannot really understand Him in this way. Here, Krishna states th
|
|
at He is the Supreme Godhead, eternal, and that He can be understood by studying His words in The Gita and The Srimad Bhagwatam. Those involved in the inferior energy of the Lord (matter) can begin to understand something of the impersonal Brahman, but t
|
|
he Personality of Godhead cannot be conceived unless one is in the transcendental position. Because men cannot understand the Supreme Godhead, He descends out of His causeless mercy. The devotees of the Lord surrender unto Krishna and are thus able to un
|
|
derstand Him, but those who endlessly speculate remain ignorant of His true position.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds\'97he, undeluded among men, is freed from all sins.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4-5: Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self-control and calmness, pleasure and pain, birth, death, fear, fearlessness, non-violence, equan
|
|
imity, satisfaction, austerity, charity, fame and infamy are created by Me alone.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THIS VERSE, intelligence means the power to analyze things in their proper perspective. Knowledge means to understand what is sp
|
|
irit and what is matter. This knowledge is not the ordinary knowledge acquired in universities, but transcendental knowledge. In modern education there is a paucity of spiritual knowledge\'97knowledge is unfortunately confined to materialism and bodily n
|
|
eeds, and is therefore incomplete. Spiritual knowledge is necessary in order for one to be free from doubt and delusion. Nothing should be accepted blindly, but with care and caution. One should practice tolerance and forgive the minor offenses of others
|
|
. Truthfulness means that facts should not be misrepresented, but should be presented fully, for the benefit of others. Socially, people say that one should speak the truth only when it is palatable to others, but that is not truthfulness. One should alw
|
|
ays speak the truth, even though it may seem unpalatable at the time. Self-control means that the senses should not be utilized for unnecessary personal enjoyment. Sense indulgence deters spiritual development. Similarly, the mind should not engage in un
|
|
necessary thoughts, nor should it dwell on the objects of the senses. One should not spend one's time pondering over how to make money. One's thinking powers should be developed in association with those who are authorities on the scriptures: saintly per
|
|
sons and spiritual masters and men whose thinking is highly developed. Pleasure, or happiness, should always be in that which is favorable for the cultivation of spiritual knowledge, or Krishna consciousness. Similarly, that which is painful is that whic
|
|
h is unfavorable for the cultivation of such knowledge. Whatever is favorable for the development of Krishna consciousness should be accepted, and what is unfavorable should be rejected. Birth, as mentioned in this verse, is in reference to the body. As
|
|
far as the soul is concerned, there is neither birth nor death. Birth and death apply to one's embodiment in the material world. Fearfulness results from worrying over the future. A person in Krishna consciousness has no fear because his activities assur
|
|
e him of going to the spiritual sky, back to Godhead. When one has no knowledge of the next life, then he is in anxiety. Fearfulness is due to one's absorption in illusory energy, but when one is free from illusory energy and certain that he is not the m
|
|
aterial body, then he has nothing to fear. Therefore, if one is always situated in Krishna consciousness, he does not fear, for his future is very bright. Nonviolence means that one should not do anything that will put others into misery or confusion. Th
|
|
e human body is meant for spiritual realization, and anyone who does not further this end commits violence on the body. Equanimity refers to freedom from attachment and aversion. A person in Krishna consciousness has nothing to accept or reject unless it
|
|
is useful for prosecuting this consciousness. Satisfaction means that one should not be eager to acquire more and more material goods by unnecessary activity. One should be satisfied with whatever is obtained by the Grace of the Supreme Lord. Austerity
|
|
and penance refer to the Vedic rules and regulations, such as rising early, taking baths, etc. Although some of these rules may be troublesome, one should practice them. The trouble that is suffered is called penance, or austerity. As for charity, one sh
|
|
ould give up half of what he earns to a good cause, such as the advancement of Krishna consciousness, or to those engaged in the cultivation of spiritual knowledge for the dissemination of such knowledge. Real fame is attributed to one who is known to be
|
|
a great devotee, and infamy is due to the lack of such devotion.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All these are manifest throughout the universe in human society, and in the society of the demigods. Krishna gives man these qualities and attributes, but man devel
|
|
ops them from within, and advances in Krishna consciousness accordingly. One who engages in Krishna consciousness develops all the good qualities automatically. We should realize that all qualities\'97good or bad\'97have their origin in Krishna. Nothing
|
|
can be manifest in the material world which is not in Krishna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: The seven great sages, and, before them, the four Manus [progenitors of Mankind] are born out of My Mind, and all creatures in these planets descend from them.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BRAHMA IS THE ORIGINAL creature born out of the energy of the Supreme Lord, and from Brahma all the great seven sages, and before t
|
|
hem the Manus, are manifest. These are all known as the patriarchs of living entities all over the universe. There are innumerable varieties of population on each planet; and all of them are born of these patriarchs. They, in turn, all descend from Brahm
|
|
a, who is born out of the energy of Krishna, the Supreme Godhead.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: He who knows in truth this glory and power of Mine engages in unalloyed devotional service; of this there is no doubt.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: I am the source of everything; from Me the entire creation flows. Knowing this, the wise worship Me with all their hearts.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: Their thoughts dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss, enlightening one another and conversing about Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub PURE DEVOTEES, whose characteristics are mentioned here, engage themselves fully in the transcendental loving service of the Lord.
|
|
Their minds cannot be diverted from the Lotus Feet of Krishna. Their talks are solely transcendental. Twenty-four hours daily, they glorify the Pastimes of the Supreme Lord. Their hearts and souls constantly submerged in Krishna, they take pleasure in di
|
|
scussing Him with other devotees. In the preliminary stage of devotional service they relish transcendental pleasure from the service itself; and in the mature stage they are situated in love of God and can relish the highest perfection which is exhibite
|
|
d by the Lord in His Abode. Lord Chaitanya likens transcendental devotional service to the sowing of a seed in the heart of the living entity. One travels throughout the universe before he is finally fortunate enough to meet a pure devotee who transmits
|
|
the transcendenta1 seed of the Maha Mantra, the Great Chanting for Deliverance: Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare; and with the water of devotional service this seed fructifies. The spiritua
|
|
l plant of devotional service grows and grows and pierces the sky of the material universe, and enters into the Brahmajyoti, the effulgence in the spiritual sky. It finally grows until it reaches the highest spiritual planet, Goloka Vrindaban, the Suprem
|
|
e Planet of Krishna. Ultimately, the plant takes shelter there under the Lotus Feet of Krishna, where it gradually sprouts fruits and flowers. And the chanting and hearing, which is the watering process, continues. Once the plant has taken shelter of the
|
|
Supreme Lord, it becomes fully absorbed in love of God and cannot live without His contact for a moment, as a fish cannot live without water. All this is explained in The Chaitanya Charitamrita. The Srimad Bhagwatam is also rich with stories of the rela
|
|
tionships between devotees and the Lord, and these relationships are fully described in this work. The realized souls take pleasure in hearing these stories.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: Out of compassion for them, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WHEN LORD CHAITANYA MAHAPRABHU was in Benares and promulgating the chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Ha
|
|
re/Hare Rama, Hare Rama, Rama Rama, Hare Hare, thousands of people were following him. Prakasananda, a great scholar in Benares at the time, derided Lord Chaitanya for being a sentimentalist. Typically, some philosophers criticize the devotees for sentim
|
|
entalism and philosophical naivete. But this was not the case with Lord Chaitanya, Who was a great scholar, and Who taught the philosophy of devotion. If the spiritual master does not educate the devotee in spiritual knowledge, the Supreme Godhead will d
|
|
o so. Therefore, a person who is in pure Krishna consciousness is not in ignorance. The Lord is telling Arjuna in this verse that there is no possibility of understanding the Supreme Absolute Truth simply by speculating, because It lies beyond man's reas
|
|
oning powers. Man can speculate for millions of years, but if he is not a devoted lover of the Supreme Truth, his speculation will be in vain. But by devotional service, the Supreme Truth, which is the Personality of Godhead, is pleased; and He reveals H
|
|
imself to the heart of the pure devotee by His inconceivable potency. The pure devotee always has Krishna within his heart, and therefore he is just like the sun that dissipates the darkness of ignorance. This is special mercy rendered to the pure devote
|
|
e by the Supreme Lord. Due to the contamination of material association, through many millions of births, one's heart is always covered with the dust of materialism; but when one engages in devotional service and chants Hare Krishna, the dust quickly cle
|
|
ars and one is elevated to the platform of pure knowledge. This platform can be reached only by devotional service, and not by speculation or argumentation. When the darkness of ignorance is removed, the Supreme Lord takes charge and the devotee has no w
|
|
orries. This is the essence of The Gita's teaching. By studying The Gita one comes to surrender completely to the Supreme Lord and engages in His service. As the Lord takes charge, he becomes free.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12-13: Arjuna said: You are the Supreme Brahman, the Ultimate, the Supreme Abode and Purifier, the Absolute Truth and the Eternal Divine Person. You are the Primal God, transcendental and o
|
|
riginal, and You are the Unborn and All-pervading Beauty. All the great sages such as Narada, Asita, Devala, and Vyasa proclaim this of You, and now You Yourself are declaring it to me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: O Krishna, I totally accept as truth all that You have told me. Neither the gods nor demons, O Lord, know Thy Personality.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: Indeed, You alone know Yourself by Your own potencies, O Origin of all, Lord of all beings, God of gods, O Supreme Person, Lord of the Universe!
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: Please tell me in detail of Your divine powers, by which You pervade all these worlds and abide in them.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ARJUNA HAS KNOWLEDGE of Krishna through Krishna's Grace, but here he is asking Krishna to explain His all-pervading Nature because
|
|
there are others who do not understand it. The all-pervading nature is not the totality of the Divinity, but is sustained by His divine powers and energies. This question is being asked by Arjuna in order that the common people might understand in the fu
|
|
ture.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: How should I meditate on You? In what various forms are You to be contemplated, O Blessed Lord?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: Tell me again in detail, O Janardana [Krishna], of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: The Blessed Lord said: Yes, I will tell you of My splendorous manifestations; but only of those which are prominent, O Arjuna, for My opulence is limitless.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: I am the Self, O Conqueror of sleep, seated in the hearts of all creatures. I am the beginning, the middle, and the end of all beings.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: Of the Adityas I am Vishnu; of lights I am the radiant sun; I am Marichi of the Maruts; and among the stars I am the moon.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE TWELVE}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs18\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub ADITYAS, of which Krishna is the principal. Among all the luminaries twinkling in the sky, the sun is the chief, and in The Brahma Samhita the sun is accepted as the glowing effulgence of the Supreme Lord. Marichi is t
|
|
he controlling deity of the heavenly spaces.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22: Of the Vedas I am the Samaveda; of the demigods I am Indra; of the senses I am the mind, and in living beings I am consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: Of all the Rudras I am Lord Shiva; of the Yakshas and Rakshasas I am the lord of wealth [Kuvera]; of the Vasus I am fire [Agni], and of mountains I am Meru.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE ELEVEN Rudras of which Shankara, Lord Shiva, is an incarnation of the Supreme Lord and is in charge of the modes of ignor
|
|
ance in the material universe. Kuvera is a master treasurer and a representative of the Supreme Lord. Meru is a mountain famed for its rich natural resources.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: Of priests, O Arjuna, know Me to be the chief, Brihashpati, the lord of devotion. Of generals I am Skanda, the lord of war; and of bodies of water I am the ocean.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub INDRA IS THE CHIEF DEMIGOD of all planets and is known as the king of the heavens. Brihashpati is Indra's priest and is, therefore,
|
|
the chief of all priests. Similarly Skanda and Lord Shiva are the chiefs of all military commanders. And of all bodies of water, the ocean is the greatest. These representations of Krishna only give hints of His greatness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: Of the great sages I am Bhrigu; of vibrations I am the transcendental Om. Of sacrifices I am the chanting of the Holy Names [Japa], and of immovable things I am the Himalayas.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BRAHMA, THE FIRST living creature within the universe, created several sons for the propagation of various kinds of species. The mo
|
|
st powerful among his sons is Bhrigu, who is the greatest sage. Of all transcendental vibrations, Om (the Omkara) is the representation of Krishna. Of all sacrifices, the chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare
|
|
Rama, Rama Rama, Hare Hare, is the purest representation of Krishna. Whatever is sublime in the worlds is a representation of Krishna. Therefore, the Himalayas, the greatest mountains, also represent Him. The mountain named Meru was mentioned in a previo
|
|
us verse, but Meru is movable. In contrast, the Himalayas are immovable and so are mentioned here.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26: Of all trees I am the holy fig tree, and amongst sages and demigods I am Narada. Of the singers of the demigods [Gandharvas] I am Chitraratha, and among perfected beings I am the sage K
|
|
apila.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE FIG TREE (Asvattha) is one of the most beautiful and tallest trees, and people in India often worship it as one of their daily
|
|
morning rituals. Amongst the demigods they also worship Narada, who is considered the greatest of demigods in the universe. Therefore, these are considered as representations of Krishna. The Gandharva planets are filled with entities who sing beautifully
|
|
, and among them the best singer is Chitraratha. Kapila is considered an incarnation of Krishna, and his philosophy is given in The Srimad Bhagwatam.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 27: Of horses know Me to be Ucchaisrava, who rose out of the ocean, born of the elixir of immortality; of lordly elephants I am Airavata, and among men I am the monarch.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE DEVOTEE DEMIGODS and the asura demons once took a sea journey. On this journey, nectar and poison were produced and Lord Shiva
|
|
drank the poison. From the nectar were produced many entities of which there was a nice horse named Ucchaisrava. This horse was a representation of Krishna. Another animal produced from the nectar was an elephant named Airavata, who was also a representa
|
|
tion of Krishna. These animals have special significance because they were produced from nectar. Kings are mentioned here because at one time they were appointed due to their godly qualifications, and were truly superior men. Kings like Maharaj Parikshit
|
|
or Lord Rama were highly righteous and always considered their subjects' welfare. Therefore, in Vedic literature, the king is considered the representative of God. With the corruption of the principles of religion in the Age of Kali, monarchy decayed an
|
|
d has been largely abolished. People were much happier, however, under a righteous and godly king.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 28: Of weapons I am the thunderbolt; among cows I am Kamadhuk, giver of abundant milk. Of procreators I am Kandarpa, the god of love; and of serpents I am Vasuki, the chief.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE THUNDERBOLT, indeed a mighty weapon, is a representation of Krishna's power. In Krishnaloka, in the spiritual sky, there is a c
|
|
ow called the Surabhi cow which can give a limitless supply of milk. In this supreme planet, the Lord is engaged in herding these Surabhi cows. Kandarpa is the god of love, the procreator. Of course, procreation is for begetting good children; otherwise
|
|
it is considered sense gratification. When sex is not for sense gratification, it is the representation of Krishna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 29: Of the celestial Naga snakes I am Ananta; of the aquatic deities I am Varuna. Of departed ancestors I am Aryama, and among the dispensers of law I am Yama, lord of death.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub AMONG THE MANY celestial Naga snakes, Ananta is the greatest, as is Varuna among the aquatics. They both represent Krishna. There i
|
|
s also a planet of trees presided over by Aryama, who represents Krishna. And Yama dispenses punishment to miscreants who are sent to the hellish planets. Those who are very sinful in their earth life have to undergo different kinds of punishment on hell
|
|
ish planets. This punishment, however, is not eternal.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 30: Among the Daitya demons I am the devoted Prahlada; among subduers I am Time; among the beasts I am the lion, and among birds I am Garuda, the feathered carrier of Vishnu.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub DITI AND ADITI are two sisters. The sons of Aditi are called Adityas, and the sons of Diti are called Daityas. All the Adityas are
|
|
devotees of the Lord, and all the Daityas are atheistic. Although Prahlada was born in the family of the Daityas, he was a great devotee from his childhood. Because of his steadfast devotional service, he is considered to be representative of Krishna.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many subduing principles, but Time wears down all things in the material universe, and so represents Krishna. Of animals, the lion is often considered the
|
|
most powerful and ferocious. And of great birds, the greatest is Garuda, who carries Vishnu.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 31: Of purifiers I am the wind; of the wielders of weapons I am Rama; of fishes I am the shark, and of flowing rivers I am the Ganges.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub AMONG AQUATICS, the shark is one of the biggest and is certainly the most dangerous to man. Of course, Rama is the great warrior in
|
|
carnation who is the subject of the epic Ramayana, and the Ganges is the principal river of India.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 32: Of all creations I am the beginning and the end, and also the middle, O Arjuna. Of all sciences I am the spiritual science of the Self, and among logicians I am reason.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 33: Of letters I am the letter A, and among compounds I am the dual word. I am also inexhaustible Time, and of creators I am Brahma whose manifold faces turn everywhere.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 34: I am all-devouring Death, and I am the Generator of all things yet to be. Among women I am fame, fortune, speech, memory, intelligence, faithfulness, and patience.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 35: Of hymns I am the Brihat-Saman sung to the Lord Indra, and of poetry I am the Gayatri verse, sung daily by Brahmins. Of months I am November and December, and of seasons I am flower-bea
|
|
ring spring.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub AMONG THE VEDAS, the Samaveda is rich in beautiful songs to be played for the different demigods. One of these songs is the Brihat-
|
|
Saman, which has an exquisite melody and which is sung at midnight.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In Sanskrit, there are definite rules that regulate poetry. The Gayatri verse is sung by the Brahmins duly qualified. The Srimad Bhagwatam recommends the Gayatri ve
|
|
rse as being especially good for God realization. One who can successfully chant this verse can enter into the Lord's transcendental position. In order to chant the Gayatri verse, one must be perfectly situated in the modes of goodness. The verse is cons
|
|
idered a sound incarnation of Brahman. Brahma is its initiator, and it is passed down by disciplic succession starting with him.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The months of November and December are considered the best of all months, because in India grains are collected from the fields at this time and the people become
|
|
very happy. Of course, spring is a season universally liked because it is neither too hot nor too cold and the flowers and trees blossom and flourish. In Vrindaban, Krishna's birthplace, there are many ceremonies at this time, celebrating Krishna's Pasti
|
|
mes. Spring, the best of all seasons, represents Krishna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 36: I am also the gambling of cheats; and of the splendid I am the splendor. I am victory; I am adventure, and I am the good quality in all superior men.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE MANY KINDS of cheaters all over the universe. Of all cheating processes, gamb1ing stands supreme, and therefore represent
|
|
s Krishna. As the Supreme, Krishna can be more deceitful than any mere man. If Krishna chooses to deceive a person, no one can surpass Him in deceit. His greatness is not simply one-sided\'97it is all-sided. Among the victorious, He is victory, and among
|
|
the splendid, He is splendor. Among enterprising industrialists, He is the most enterprising; among adventurers, He is the most adventurous, and among the strong, He is the strongest. Even as a child, no one could surpass Him in strength, for He lifted
|
|
Govardhan Hill with one hand. Clearly, the Godhead excels in all things.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 37: Of the descendants of Vrishni I am Vasudeva; and of the Pandavas I am Arjuna. Of the sages I am Vyasa, and among great thinkers I am Usana.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub VASUDEVA IS AN immediate expansion of Krishna; Arjuna is the most famous and valiant of the sons of Pandu. Indeed, he is the best o
|
|
f men and therefore represents Krishna. Among the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Munis, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or learned men conversant in Vedic knowledge, Vy
|
|
asa is the greatest because he explained Vedic knowledge in many different ways for the common people in this Age of Kali to understand. Vyasa is indeed a very opulent literary incarnation, and therefore represents Krishna. }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kavis }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub are those who are capable of thinking thoroughly on any subject. Among the Kavis, Usana was the spiritual master of the demons,
|
|
extremely intelligent, spiritual in every way, and a politician of great insight. Usana therefore represents another facet of Krishna's opulence.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 38: Among punishments I am the rod of chastisement; and of those who seek victory, I am statesmanship. Of secret things I am silence, and of the wise I am wisdom.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE MANY oppressing agents, of which the most important are those that cut down the miscreants. When miscreants are punished,
|
|
the rod of chastisement represents Krishna. Among the activities of hearing, thinking, and meditating, silence is most important because by silence one can make spiritual progress very quickly. The wise man is he who can discriminate between matter and
|
|
spirit, between God's superior and inferior natures. Such knowledge is Krishna Himself.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 39: Furthermore, O Arjuna, I am the generating seed of all existences. There is no being\'97moving or unmoving\'97that can exist without Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 40: O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 41: Know that all beautiful, glorious, and mighty creations spring from but a spark of My splendor.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 42: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support these entire universes.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SUPREME LORD is represented throughout the entire material universes by His entering into all things as the Supersoul. The Lord
|
|
here tells Arjuna that there is no point in understanding how things exist in separate grandeur. He should see all things as existing due to Krishna's entering them as Supersoul. From Brahma, the most gigantic material entity, on down to the smallest an
|
|
t\'97all entities are existing because the Supreme Lord has entered each and is sustaining it. Worship of demigods is discouraged because even the greatest demigods, such as Brahma and Shiva, only represent a part of the Supreme Lord's opulence. The Supr
|
|
eme Lord is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub asamardha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub which means that no one is greater than He, or equal to Him. By studying the opule
|
|
nces of Krishna, one can come to understand why one should worship Him. Pure devotees concentrate their minds in Krishna consciousness, in full devotional service; and so they worship Him Who sustains the entire cosmic manifestation by one fraction of Hi
|
|
s divine Yoga-power.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa360\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Tenth Chapter of The Srimad Bhagavad Gita, in the matter of the Opulence of the
|
|
Absolute.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 11-1968: The Universal Form
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 11
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub THE UNIVERSAL FORM
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: ARJUNA SAID: I have heard Your instruction on confidential spiritual matters, which You have so kindly delivered unto me, and my illusion is now gone.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THIS CHAPTER SHOWS that Krishna is the Cause of all causes. He is even the Cause of the Maha Vishnu, from Whom the material univers
|
|
es emanate. Krishna is not an incarnation; He is the Source of all incarnations. That has been completely explained in the last chapter. Now, so far as Arjuna is concerned, he says that his illusion is past. The illusion was like this: Arjuna thought Kri
|
|
shna a human being, a friend of his. But after the explanations in the Tenth Chapter, he is now convinced that Krishna is the Source of everything. So he is now very enlightened, and is very glad that he has such a great Friend as Krishna. But in spite o
|
|
f being thus convinced, he also thought that, although he might accept Krishna as the Source of everything, others may not. So in order to aid his transcendental friends regarding Krishna's divinity, he is requesting, in this chapter, to see the Universa
|
|
l Form. Actually, when you see the Universal Form of Krishna, it will frighten you. But Krishna is so kind to Arjuna that, after the display, He reverts to His Original Form. Arjuna agrees with what Krishna has said several times: I am speaking to you ju
|
|
st for your benefit. So Arjuna acknowledges that all this has happened by Krishna's Grace.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: O Lotus-eyed One, I have heard from You in detail about the appearance and disappearance of every living entity, as realized within the nature of Your inexhaustible Glories.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: O Greatest of all beings, O Supreme Form, though I see here before me Your actual position, I yet wish to see how You have entered into this cosmic manifestation; I wish to see that Form
|
|
of You.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE LORD SAID, I have entered into this material universe by My Personal presentation, and therefore the cosmic manifestation has b
|
|
een possible, and is going on. Now, Arjuna is inspired by this present state of Krishna; but in order to convince others in the future, who may think Krishna an ordinary person, he desires to see Him in His Universal Form: how He acts from within the uni
|
|
verse, although He is apart from it. Arjuna's address to the Lord here is most significant: As the Lord is the Supreme Personality of Godhead, and is present with Arjuna himself, He knew the desire of Arjuna. Lord Krishna could understand that Arjuna had
|
|
no special desire to see Him in His Universal Form, because he was completely satisfied by the Personal Form of Krishna He could understand that Arjuna wanted to see the Universal Forrn only for future guidance, because in the future there would be so m
|
|
any imposters who would pose themselves as incarnations of God. People should, therefore, be careful, and before accepting such nonsense one should try to see the Universal Form of such a misrepresentation of God.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: If You think that I am able to see Your Cosmic Form, O my Lord, O Master of all Mystic Power, then kindly show me that Universal Self.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IT IS SAID THAT nobody can see or hear or understand or perceive the Supreme Lord Krishna, by material researches. But if one is en
|
|
gaged in loving transcendental service to the Lord, then one can see the Lord by revelation. Every living entity is only a spiritual spark. Therefore, it is not possible to see or to understand the Supreme Lord. Arjuna, as a devotee, does not depend on h
|
|
is speculative strength, but he admits his inability, acknowledging his position. So he could understand that for a living entity it is not possible to understand the unlimited infinite. If the infinite reveals itself, then it is possible to understand t
|
|
he nature of the infinite, by the mercy of the infinite. The word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yogesvara, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Master of All Mystic Power,
|
|
is also very significant, because the Lord is the inconceivable power. If He liked, he could reveal Himself\'97although He is unlimited\'97by His Grace. Therefore, Arjuna pleads to the inconceivable Grace; not that he gave Krishna orders. Krishna is not
|
|
obliged to reveal Himself to anyone, unless one surrenders fully in Krishna consciousness and engages in devotional service. So this revelation is not possible for persons who depend on the strength of their mental speculations.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: The Supreme Personality of Godhead said, My dear Arjuna, O son of Pritha, see now My opulences\'97hundreds of thousands of varied divine forms, multicolored like the sea.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ARJUNA WANTED to see Krishna in His Universal Form, which, although transcendental, is only suitable for the cosmic manifestation,
|
|
and is subject to the temporary time of this material Nature. As the material Nature is manifested and not manifested, so is this Form of Krishna, which is not eternally situated in the spiritual sky, as other Forms are.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: O best of the Bharatas, see here the different manifestations of Adityas, Rudras, and all the demigods. Behold the many things which none has ever seen or heard before.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: Whatever you want to see, you can see in this Body all at once. This Universal Form can show you all that you desire; whatever you may want in the future as well\'97everything is here co
|
|
mpletely.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: But you cannot see Me with your present eyes. Therefore do I give you divine eyes, so that you can behold My mystic opulence.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE PURE DEVOTEE does not like to see Krishna in any other Form except in His Form with two hands, and therefore a devotee has to s
|
|
ee the Universal Form by the Grace of the Lord\'97not with the mind, but with the eyes. To see the Universal Form of Krishna, Arjuna is warned not to change his mind, but to change his vision. The Universal Form of Krishna is not very important\'97that w
|
|
ill be clear in the succeeding verses\'97but still, because Arjuna wanted to see It, the Lord offered him the particular vision to see that Form. Devotees who are correctly in transcendental relationship with Krishna are attracted by loving features, not
|
|
by the Godless display of opulence. The playmates of Krishna, the friends of Krishna, the parents of Krishna\'97these never desire Krishna to show His opulences. They are so immersed in pure love that they do not even know that Krishna is the Supreme Pe
|
|
rsonality of Godhead. In their loving exchange they forget that Krishna is the Supreme Lord. In The Srimad Bhagwatam it is stated that the boys who are playing with Krishna are all highly pious souls, so that after many, many births they are now able to
|
|
play with Him. Such boys do not know that Krishna is the Supreme Personality of Godhead. They take Him as a personal Friend, and are playing. The fact is that the devotee is not concerned to see }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub Viswa Rupa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Universal Form; but Arjuna wanted to see this Viswa Rupa not for himself, but to establish Krishna's position, so that, in future history, peopl
|
|
e could understand that Krishna not only theoretically presented Himself as the Supreme, but actually presented Himself. And it is confirmed by Arjuna, who is the beginning of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Para
|
|
mpara, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the chain of disciplic succession.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: Samjaya said: O King, thus saying, the Supreme, the Lord of all Mystic Power, the Personality of Godhead, displayed His Universal Form to Arjuna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10-11: Arjuna saw in that Universal Form unlimited mouths, unlimited eyes\'97all wondrous; the Form was decorated with divine ornaments, dazzling, and arrayed in many garbs. He was garlande
|
|
d gloriously, and there were many scents smeared over His Body. All was magnificence, all-expanding, unlimited. This was seen by Arjuna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: If there could be hundreds of thousands of suns rising at once into the sky, then it would be possible to imagine the effulgence of the Supreme Person in that Universal Form.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: At that time Arjuna could see in the Universal Form of the Lord the unlimited expansions of the universe seated in one place, although divided into many, many thousands.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SANSKRIT WORD }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatra}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , there, is very significant. It means that both Arjuna and Krishna were sitting on the chariot. Although Arjuna was visualizing the Universal Form of the Lord, both of Them were seated on the chariot. Others
|
|
who were present on the battlefield could not see. This is because of the eyes of Arjuna. Arjuna saw in the Body of Krishna many thousands of universes, with many planets: Some of them are made of earth, some of them are made of gold, some of them are ma
|
|
de of jewels; some of them are very great, some of them not so great. All these varieties Arjuna could see while sitting on his chariot. No one else could understand what was going on between Arjuna and Krishna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: At that time, bewildered and astonished, his hairs standing on end, Arjuna began to pray with folded hands, offering obeisances to the Supreme Personality of Godhead.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: Arjuna said: My dear Lord, Krishna, I see in Your Body all the demigods and different kinds of living entities, assembled together. I see Brahma sitting on the lotus flower, as well as
|
|
Lord Shiva and many sages and divine snakes.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: O Lord of the Universe, I see in Your Universal Body many, many forms\'97bellies, mouths, eyes\'97expanded without limit. There is no end, there is no beginning, and there is no middle
|
|
to all this.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: Your Form is very hard to see on account of Its glowing effulgence, like the fiery sunshine which is immeasurable; and I behold the many elements, all as glass glittering in that effulg
|
|
ence.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: You are the Supreme Primal Objective; You are the best in all the universes; You are inexhaustible, the Oldest, the Maintainer of religion, the Eternal Personality of Godhead.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: You are the Origin, without beginning, middle, or end; You have numberless arms, and the sun and moon are among Your great, unlimited eyes. By Your own radiance are You eating this enti
|
|
re universe.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: Although You are one, You are spread throughout the sky and the planets and in all space between. O Great One, as I see this terrible Form, all the planetary systems are perplexed.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: All those demigods surrender unto You, entering into You. Very much afraid, with folded hands, they are praying the Vedic hymns.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22: The different manifestations of Lord Shiva, the Adityas, the Vasus, the Sadhyas, the Visvadevas, the two Asvins, the Maruts, the forefathers and the Gandharvas, the Yaksas, Asuras, and
|
|
all perfected demigods\'97all are seeing You in wonder.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: O Mighty-armed One, all the planets with their demigods are perturbed at seeing Your many faces, eyes, arms, bellies, and legs, and Your terrible teeth. And, as they are perturbed, so a
|
|
m I.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: O All-pervading Vishnu, I am unable to keep the equilibrium of my mind! Seeing Your radiant color filling the skies, Your mouths and eyes, I am afraid.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: O Lord of lords, O Refuge of the worlds, please be gracious toward me! I cannot keep myself balanced, seeing thus Your blazing, death-like faces and awful teeth. I am bewildered in all
|
|
directions.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26: All the sons of Dhritarashtra, along with their allied kings, and Bhisma and Drona and Karna\'97and all our soldiers, too\'97
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 27: Every one of them is rushing into Your mouths, his head smashed by Your fearful teeth. And some I see being attacked between the teeth as well.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE PREVIOUS verses the Lord said, "I shall show you other things also, which you may be interested to see." Now Arjuna is seein
|
|
g that the enemies\'97Bhisma, Drona, Karna, and all the sons of Dhritarashtra\'97are being smashed with their soldiers; and Arjuna sees that his soldiers are also being smashed. This indicates that, after the death of all the persons assembled at Kuruksh
|
|
etra, Arjuna will be victorious. It is also mentioned that Bhisma, who is supposed to be unconquerable by Arjuna, will be smashed. So also Karna. Nor will only the great warriors of the other party, like Bhisma, be smashed, but some of the great warriors
|
|
on the side of Arjuna will also fall.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 28: As the rivers flow down to the ocean, so do all these great warriors enter into Your blazing mouths, and perish there.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 29: I see all people entering with full speed into Your mouths, as the moth hurries into the blazing fire.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 30: O Vishnu, I see You devouring all people in Your blazing mouths, and covering all the universe by Your immeasurable rays. Scorching the worlds, You are manifest.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 31: O Lord of lords, so fierce of Form, please tell me Who You are. I offer my obeisances unto You; please be gracious to me. I do not know what Your mission is, and I desire to hear of thi
|
|
s.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 32: The Supreme Personality of Godhead said: Time I am, the Destroyer of the worlds, and I am come to engage all people. Except for you [the Pandavas], all soldiers on both sides here will
|
|
be slain.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ALTHOUGH ARJUNA KNEW that Krishna was his Friend and the Supreme Personality of Godhead, still he was puzzled by the various forms
|
|
exhibited to him by Krishna. Therefore, he asked about the actual mission of this devastating force. It says in the Vedic literature that the Supreme Truth destroys everything, even Brahma. This form of the Supreme Lord is the all-devouring giant. Here K
|
|
rishna presents Himself in that Form of Time, and He expresses His determination that, except for the Pandavas, everyone who was present on the battlefield should be devoured by Him. Now, Arjuna was not in favor of the fight, so maybe he thought it bette
|
|
r not to engage, and then there would be no frustration. In reply to which the Lord said, even if you do not fight, the plan is already made, and every one of them will be destroyed. If you stop fighting they will die in another way. Death cannot be chec
|
|
ked, even if you do not fight. The purport is that when the time has come for destruction, any manifestation may be vanquished, by the desire of the Supreme Lord. That is the law of Nature.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 33: Therefore, get up and prepare to fight, and after conquering your enemies you will enjoy the flourishing kingdom. They are already put to death by My arrangement, and you, O Savyasacin,
|
|
can be but an instrument in the fight.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 34: The Blessed Lord said: All the great warriors are already destroyed\'97Drona, Bhisma, Jayadratha, Karna. Simply fight, and you will vanquish your enemies.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 35: Samjaya said to Dhritarashtra: O King, after hearing all these words from the Supreme Personality of Godhead, Arjuna trembled; and, with fearfulness and folded hands, offering obeisance
|
|
s, he began, falteringly, to speak as follows:
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 36: O Master of the Senses, the world becomes joyful hearing Your Name; and thus do all become attached to You. But the demons are afraid, and flee here and there; while the perfec t beings
|
|
offer You their respectful homage. All this is rightly done.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ARJUNA, AFTER HEARING from Krishna about the preconceived decision regarding the Battle of Kurukshetra, was enlightened. He now say
|
|
s that everything done by Krishna is quite fitting. The idea is: Arjuna confirmed that Krishna as the Maintainer and the Object of worship of the devotees, and Krishna as the Destroyer of the undesirables, is in each case equally good. He understood that
|
|
, while the Battle of Kurukshetra was being concluded, there were present in outer space many demigods, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub siddhas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub and the intelligentsia of different planets. They were observing the fight because Krishna was present there. So when he saw the Universal Form of the Lord, killing the undesirables, they took pleasure in it. But others, the demons and atheis
|
|
ts, could not bear it when the Lord was praised. Out of their natural fear of the Devastating Form of the Supreme Personality of Goclhead, they fled away. This kind of treatment to the devotees and the atheists by the Supreme Person is eulogized by Arjun
|
|
a. The devotee glorifies the Lord, because he knows that whatever is done by the Supreme is good for all.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 37: O Great One, Who stands above even Brahma, You are the original Master. Why should they not offer their homage up to You, O Limitless One? O Refuge of the universe, You are the invincib
|
|
le Source, the Cause of all causes, transcendental to this material manifestation.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 38: You are the Original Personality, the Godhead. You are the only Sanctuary of this manifested cosmic world. Knowing everything, You are all that is knowable. You are above the material m
|
|
odes. O Limitless Form! this whole cosmic manifestation is come from You.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub EVERYTHING, EVEN THE PURE}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub effulgence, or Brahman, rests on the Supreme Personality of Godhead, Krishna. He is the Knower of everything that is happening in this world, and if knowledge has any end, He is that end. Therefore, He is the
|
|
known and the knowable. He is the Object of knowledge because He is all-pervading. Because He is the Cause, dwelling in the spiritual world, He is transcendental, and He is Chief in the transcendental world.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 39: You are air, You are the Supreme Controller! You are fire and water! You are the moon, You are the grandfather\'97and so do I offer my respectful obeisances unto You a thousand times, a
|
|
nd again and yet again!
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE LORD IS}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub addressed here as the air because the air is the most important representation of all the demigods. He is the all-pervading demigod. And He is addressed as the grandfather because He is the father even of Brahma, the f
|
|
irst living creature of this universe.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 40: I offer my respects from the front, from behind, and from all sides! O Unbounded Power, You are the Master of limitless might! You are all-pervading, and thus You are everything!
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 41: I have in the past addressed You, O Krishna, O Yadava, O my Friend\'97without knowing Your Glories. Please forgive whatever I may have so done, in madness or in love.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub KRISHNA IS NOW}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs22\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub manifested before Arjuna in the Universal Form, but Arjuna cannot forget his friendly relationship with the Supreme Lord. Therefore, he is asking pardon, and requesting Him to excuse him. He is admitting that, formerly
|
|
, he did not know Krishna could assume such a Form, although it was explained. "How many times I have dishonored You by addressing You, O my Friend, O Krishna, O Yadava, without knowing Your opulence!" But Krishna is so kind and merciful that, in spite o
|
|
f such opulence, He played with Arjuna as a Friend. That is the transcendental loving reciprocation between the devotee and the Lord. The relationship with the living entity and Krishna is fixed eternally. It cannot be forgotten, as we can see from the b
|
|
ehavior of Arjuna; for although he saw such opulence in the Universal Form, he could not forget his relationship of friendliness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 42: I have dishonored You many times while in relaxation, while lying on the same bed or eating together; sometimes alone, and sometimes in front of many friends. Please excuse me for all t
|
|
he many offenses I have committed against You.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 43: You are the Father of this complete cosmic manifestation, the worshipable Chief, the Spiritual Master. No one is equal to You, nor can any be one with You. Within the three worlds, You
|
|
are immeasurable.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 44: You are the Supreme Lord, to be worshiped by every living being. And so I fall down to offer You my respects, and I ask Your mercy. As a father tolerates the impudence of his son, or a
|
|
friend tolerates the impertinence of a friend, or a wife tolerates the familiarity of her partner, so should You tolerate those wrongs that I may have done to You.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 45: After seeing this Universal Form which I have never seen before, I am gladdened, but at the same time my mind is disturbed with fear. Therefore, please reveal again Your Form as the Per
|
|
sonality of Godhead, in order to grace me, O Lord of lords, O Sanctuary of the universe.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 46: O Universal Lord, I wish to see You in Your Four-handed Form, with helmeted head, with club, wheel, conch, and lotus flower in Your hands. I long to see You in that Form.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE LORD IS eternally situated in hundreds and thousands of myriad Forms, and principal among these are Rama, Nrishingha, Narayana,
|
|
and so on. Arjuna knew that Krishna is the Original Personality of Godhead; but, as He had assumed His temporary Viswarupa, the Universal Form, now Arjuna's inquisitiveness increased, and he also wanted to see the Form of Narayana. This confirms without
|
|
any doubt the statement of The Srimad Bhagwatam\'97that Krishna is the Original Personality of Godhead, and all other Features originate from Him. It is also clearly stated there that He is not different from His plenary expansions. He is God in any of
|
|
His innumerable Forms, and all those Forms are fresh, just like a young man. That is the Feature of the Supreme Personality of Godhead. One who knows Krishna thus, at once becomes free from all contamination of the material world.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 47: The Supreme Personality of Godhead said: My dear Arjuna, happily do I show you this Universal Form within the material world, by My internal potency. No one before you has ever seen thi
|
|
s Form, unlimited and glaringly effulgent.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub NO ONE HAD SEEN the Universal Form of the Lord before Arjuna; but when the Form was shown to him, devotees on the heavenly planets,
|
|
and in outer space also, were fortunate enough to behold It. They had not seen It before, but, because of Arjuna, they were now able to see It. Someone has commented that this Form had been previously shown to Duryodhana, when Krishna went to him, negot
|
|
iating peace. Unfortunately, Duryodhana did not accept the peace offer, but at that time Krishna manifested some of His Universal Forms. That was different, however, from the one which was shown here to Arjuna. It is clearly mentioned that no one has see
|
|
n It before.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 48: O best of the Kuru warriors, no one before you has seen this Universal Form of Mine\'97neither by studying the Veda nor by performing sacrifices, nor by charities or similar activities.
|
|
Only you have seen this.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 49: Your mind has been perturbed at seeing this horrible Feature of Mine. Now let it be finished. My devotee, be free from all disturbance, and with a peaceful mind you can see My Form as y
|
|
ou have desired.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 50: Samjaya said to Dhritarashtra: The Supreme Personality of Godhead, Krishna, while speaking thus to Arjuna displayed His real Four-handed Form and at last He showed Him his Two-handed Fo
|
|
rm, thus encouraging the fearful Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub WHEN KRISHNA appeared in this world as the Son of}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasudeva and Devaki, He first of all showed His Four-handed Narayana Form; and then, requested by the parents, He transformed Himself and became just like an ordinary child. Similarly,
|
|
Krishna knew that Arjuna was not interested to see a Four-handed Form of Krishna, but as he asked to see this Form, It was shown to him, and then Krishna showed Himself in His Two-handed Form. The Sanskrit word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub saumyavapur }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub this verse is very significant. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saumyavapur }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means a very beautiful form; or, the mos
|
|
t beautiful form. When He was present, everyone was attracted by Krishna. Because Krishna is the Director of the universe, He washed the fearfulness out of Arjuna, His devotee, and showed Him again His beautiful Form as Krishna. It has been stated that o
|
|
nly a person whose eyes are smeared with the ointment of love can see the beautiful Form of Sri Krishna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 51: When Arjuna thus saw Krishna in His Original Form, he said: Seeing this human\'97like Form, so very beautiful, I am now settled in mind, and am restored to my original nature.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 52: The Supreme Personality of Godhead said: My dear Arjuna, the Form which you are seeing now is very difficult to behold Even the demigods are ever seeking the opportunity to see this For
|
|
m, which is so dear.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE FORTY-EIGHTH VERSE of this chapter, when the Lord concluded the manifestation of His Universal Form, He informed Arjuna that
|
|
this Form is not visible by dint of so many activities\'97penances, charities, sacrifices, etc. Now here it is said that, although one may be able to see the Universal Form of Krishna by adding a little tinge of devotional service to the various pious a
|
|
ctivities, still, beyond that Universal Form, the Form of Krishna with two hands is yet more difficult to see, even for demigods like Brahma and Lord Shiva. We have evidence in The Srimad Bhagwatam that, when Krishna was in the womb of His mother, Devaki
|
|
, all the demigods from Heaven came to see the marvel of Krishna, and they offered nice prayers to the Lord, although He was not at that time visible to them. They waited to see Krishna. Therefore, the foolish person may mock at Him, that He is an ordina
|
|
ry man, and one may not offer respect to Him, but, rather, to the impersonal something which is within Him\'97but these are nonsensical postures. Krishna is desired by demigods like Brahma and Shiva. They long to see Him in this Two-handed Form. In The B
|
|
hagavad Gita it is elsewhere confirmed that He is not visible to the foolish who deride Him. Now, the reason for mocking at Krishna's Form may be stated as follows: Krishna's Body is completely spiritual, full of bliss, and eternal. His Body is never lik
|
|
e our material body. But for those who are making a cultural phenomenon of Krishna, by studying The Bhagavad Gita or similar Vedic scriptures, He is a problem. This problem has three methods of approach: by the transcendental process, by the material pro
|
|
cess, and by the speculative process. According to the material process, Knshna is considered a great historical personality, a very learned philosopher; but He isn't an ordinary man. And, even though He was so powerful, He had to accept a material body.
|
|
The Absolute Truth is impersonal, and therefore His manifestation means that, from the impersonal Feature, He has assumed a Personal Feature, attached to material Nature. This is the materialistic calculation of the Supreme Lord. The next calculation is
|
|
speculative: Those who are in search of knowledge also speculate on Krishna, and consider Him less important than the Universal Form. They think also that the Universal Form of Krishna which was manifested to Arjuna is more important than His Personal F
|
|
orm. According to them, the Personal Form of the Supreme is something like imagination. Otherwise, in the ultimate issue, the Absolute Truth is not a person. And, next, the transcendental process: The transcendental process is described in The Bhagavad G
|
|
ita, Second Chapter: to hear about Krishna from authorities. That is the actual Vedic process, and those who are in the Vedic line hear about Krishna from authority. And, through repeatedly hearing about Him, Krishna becomes dear. Because, as we have sev
|
|
eral times discussed, Krishna is covered by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogamaya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub potency, He is not to be seen by, or revealed to
|
|
, anyone and everyone. Only those to whom He reveals Himself can see Him. This is confirmed in Vedic literature: By anyone who is a surrendered soul, the Absolute Truth can actually be understood. This transcendentalist, by continuous Krishna consciousne
|
|
ss, being engaged in devotional service to Krishna, has his spiritual eyes opened. Krishna is seen by him, through revelation. Such a revelation is not available even to the demigods; even for them it is difficult to understand Krishna. And amongst the d
|
|
emigods, those who are a little advanced are always in hope of seeing Krishna in His Two-hand Form. The conclusion is that, although to see the Universal Form of Krishna is very, very difficult, and not possible for anyone and everyone, it is still more
|
|
difficult to understand His Personal Form as Syamasundar.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 53: The Form which you are seeing with your transcendental eyes cannot be understood simply by studying the Veda, nor by undergoing serious penances, nor by charity, nor by worship. No one
|
|
can see Me as I am.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 54: My dear Arjuna, only by undivided devotional service can I be understood as I am, standing before you; and I can thus be seen directly. Only in this way can you enter into the mysteries
|
|
of My understanding.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 55: My dear Arjuna, anyone who is engaged in My pure devotional service, freed from the contaminations of previous activities and from mental speculation, and who is friendly to every livin
|
|
g entity, certainly comes to Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ANYONE WHO WANTS to approach the Supreme of all the Personalities of Godhead, on the Krishnaloka planet in the spiritual sky, and b
|
|
e intimately connected with the Supreme Personality, Krishna, must take this formula, as is stated by the Supreme Himself. Therefore, this verse is considered to be the essence of The Bhagavad Gita. The Bhagavad Gita is a book directed to the conditioned
|
|
souls, who are engaged in the material world with the purpose of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lording it over Nature, and who do not
|
|
know of the real, spiritual life. The Bhagavad Gita is meant to show how one can understand his spiritual existence, and his eternal relationship with the Supreme Spiritual Personality; and to teach one how to go back Home, back to Godhead. Now here is t
|
|
he verse which clearly explains the process by which one can attain success in his spiritual activity: devotional service. So far as work is concerned, one should transfer his energy entirely to Krishna activities. No work should be done by any man, exce
|
|
pt in relationship to Krishna. This is called Krishna-karma. People may be engaged in many various activities, but one should not be attached to the result of the activity: It should only be done for Him. For example, one may be engaged in business. Just
|
|
to transform that business activity into Krishna consciousness, one has to do business for Krishna. If Krishna is the Proprietor of the business, then Krishna should enjoy the profit of the business. That should begin. Now the problem of support: If a b
|
|
usinessman is in possession of thousands and thousands of dollars, and if he has to offer it to Krishna, he can do it. This is work for Krishna. Instead of constructing a big building for his sense gratification, he can construct a nice temple for Krishn
|
|
a, and he can install the deity of Krishna, and arrange for the deity's service, as is mentioned in the authorized books of devotional service. These are all Krishna-karma. One should not be attached to the result of his work, but the result should be of
|
|
fered to Krishna, and he should accept as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prasadam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub food, the remnants of nice offerings to Krishna. If,
|
|
however, one is not able to construct a temple for Krishna, one can engage himself in cleansing the temple of Krishna; that is also Krishna-karma. One can engage himself to have a garden. Anyone who has land\'97in India, at least, any poor man has got a
|
|
certain length of land\'97can utilize that for Krishna, by growing flowers to offer to Krishna. He can sow the plants of Tulasi, because Tulasi leaves are very important, and Krishna has recommended this in The Bhagavad Gita. Krishna desires that one off
|
|
er Him either a leaf, or a flower, or a little water\'97and He is satisfied. This leaf especially refers to Tulasi. So one can sow Tulasi leaves and pour water on the plant. Thus, even the poorest man can be engaged in the service of Krishna, with all th
|
|
is paraphernalia. These are some of the examples of how one can engage in working for Krishna.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A devotee of Krishna is friendly to everyone. Therefore, it is said here that he has no enemy. How is this? A devotee situated in Krishna consciousness knows that o
|
|
nly devotional service to Krishna can relieve a person from all the problems of life. He has personal experience of this, and therefore he wants to introduce this system, Krishna consciousness, into human society. There are many examples in history of de
|
|
votees of the Lord risking their lives for the spreading of God consciousness. The favorite example is Lord Jesus Christ. He was crucified by the non-devotees, but He sacrified His life only for spreading God consciousness. Of course, it would be superfi
|
|
cial to understand that He was killed. Similarly, in India also there are many examples, such as Thakur Haridas. Why such risk? Because they wanted to spread Krishna consciousness, and it is difficult. A Krishna conscious person knows that if a man is in
|
|
suffering, it is due to his forgetfulness of his eternal relationship with Krishna. Therefore, the highest benefit one can render to human society is to relieve one's neighbor from all material problems. In such a way, a pure devotee is engaged in the s
|
|
ervice of the Lord. Now, we can imagine how merciful Krishna is to those engaged in His service, risking everything for Him. Therefore, it is sure and certain that such persons must reach the Supreme Planet after leaving this body.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The summary of this Eleventh Chapter is: The Universal Form of Krishna, which is a temporary manifestation, and the Form of Time which devours everything, and even
|
|
the Form of Vishnu, Four-handed\'97all these Forms have been exhibited by Krishna; and Krishna is the Origin of all these manifestations. It is not that Krishna is a manifestation of the original Viswarupa, or Vishnu. Krishna is the Origin of all other F
|
|
orms. There are hundreds and thousands of Vishnus. But for a devotee, no other form of Krishna is important except the Original Form, Two-handed, Syamasundar. In The Brahma Samhita, it is stated that those who are attached to the Syamasundar Form of Kris
|
|
hna by love and devotion can see Him always within the heart, and cannot see anything else. One should understand, therefore, that the purport of this Eleventh Chapter is that the Form of Krishna is essential and Supreme.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa360\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Eleventh Chapter of The Srimad Bhagavad Gita, in the matter of the Universal For
|
|
m.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 12-1968: Devotional Service
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 12
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub DEVOTIONAL SERVICE
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: ARJUNA INQUIRED: Of those who are properly engaged in Your devotional service, and those who are engaged by the impersonal Brahman, the unmanifested\'97which is considered to be the more
|
|
perfect?
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub KRISHNA HAS NOW explained about the personal, the impersonal, and the universal, and has described all kinds of devotees and yogis.
|
|
Generally, the transcendentalists can be divided into two classes. One is the impersonalist, and the other is the personalist. The personalist devotee engages himself with all energy in the service of the Supreme Lord. The impersonalist also engages him
|
|
self, not directly in the service of Krishna, but in meditation on the impersonal Brahman, the unmanifested.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We find in this chapter that, of the different processes for realization of the Absolute Truth, Bhaktiyoga, devotional service, is the highest. If one at all desire
|
|
s to have the association of the Supreme Personality of Godhead, then he must take to devotional service.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the Second Chapter of The Bhagavad Gita, it was explained by the Supreme Lord that a living entity is not material\'97the body; he is a spiritual spark. And the
|
|
Absolute Truth is the Spiritual Whole. Now, qualitative equality of the Spiritual Whole and the spiritual spark exists. In the Seventh Chapter of The Bhagavad Gita it was said that, if the living entity, being part and parcel of the Supreme Whole, transf
|
|
ers his attention fully and only to the Supreme Whole, Krishna, he is the most perfect of all yogis. Then again, in the Eighth Chapter, it was said that anyone who thinks of Krishna at the time of quitting his body is at once transferred to the spiritual
|
|
sky, to the Abode of Krishna. And, at the end of the Sixth Chapter, it was clearly said by the Lord that, of all yogis, one who always thinks of Krishna within himself is considered to be the most perfect. So in practically every chapter the conclusion
|
|
has been that one should be attached to the Personal Form of Krishna; and that is the highest spiritual realization.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nevertheless, there are those who are not attached to the Personal Form of Krishna. They are so firmly detached that, even in the preparation of commentaries to The
|
|
Bhagavad Gita, they want to distract other people from Krishna, and transfer all devotion to the impersonal Brahmajyoti. They prefer to meditate on the impersonal Form of the Absolute Truth, which is beyond the reach of the senses and is not manifest.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And so, factually, there are two classes of transcendentalists. Now Arjuna is trying to settle the question of which process is easier, and which of the classes is
|
|
most perfect. In other words, he is clarifying his own position, because he is attached to the Personal Form of Krishna. He is not attached to the impersonal Brahman. And so he wants to know whether his position is secure. The impersonal manifestation, e
|
|
ither in this material world or in the spiritual world of the Supreme Lord, is a problem for meditation. Practically, no one is able to conceive perfectly of the impersonal Feature of the Absolute Truth. Therefore, Arjuna wants to say: What is the use of
|
|
such a waste of time? By his experience it is said, in the Eleventh Chapter, that to be attached to the Personal Form of Krishna is best; because he could thus understand all other Forms at the same time, and there was no disturbance to his love for Kri
|
|
shna. This important question of Arjuna to Krishna will clarify the distinction between the impersonal and personal conceptions of the Absolute Truth.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: The Supreme Personality of Godhead said: He whose mind is fixed on My Personal Form, always engaged in worshiping Me with great and transcendental faith, is considered by Me to be most p
|
|
erfect.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: But those who fully worship the unmanifested, that which lies beyond the perception of the senses, all-pervading, inconceivable, fixed, and immovable\'97the impersonal conception of the
|
|
Absolute Truth\'97
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: By controlling the various senses, and being equally disposed everywhere, such persons, engaged in the welfare of all, at last achieve Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: For those whose minds are attached to the non-manifested, impersonal Feature of the Supreme, advancement is very troublesome. To make progress in that unmanifested discipline is always d
|
|
ifficult for those who are embodied.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE GROUP OF transcendentalists who follow the path of the inconceivable, unmanifested, impersonal Feature of the Supreme Lord are
|
|
called Jnanayogis; and persons who are in full Krishna consciousness, engaged in devotional service to the Lord, are called Bhaktiyogis. Now, here the difference between Jnanayoga and Bhaktiyoga is definitely expressed: The process of Jnanayoga, although
|
|
ultimately bringing one to the same goal, is very troublesome; whereas the path of Bhaktiyoga, the process of being in direct service to the Supreme Personality of Godhead, is easier, and is natural for the embodied soul. The individual soul is embodied
|
|
since time immemorial. It is very difficult for him to simply theoretically understand that he is not the body. Therefore, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhakti-yogi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub accepts the deity of Krishna as worshipable because there is some bodily conception fixed in the mind, which can thus be applied. Of course, worship of the Supreme Personality of Godhead in His Form within the temple
|
|
is not idol worship. There is evidence in the Vedic literature that worship may be }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub saguna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nirguna\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of the Supreme possessing or not possessing attributes. Worship of the deity in the temple is saguna wors
|
|
hip\'97the Lord represented in the material qualities; but the Form of the Lord even in the material qualities, such as when made of stone, wood, or oil paint, is not actually material. That is the Absolute Nature of the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A crude example may be given here: We may find some mailboxes on the street, and if we post our letters in those boxes, they will naturally go to their destination
|
|
without any difficulty. But any old box, or an imitation, which we may find somewhere, which is not authorized by the post office, will not do the work. Similarly, God has an authorized representation in the deity Form, which is called }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Archa Vigraha. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This Archa Vigraha is an incarnation of the Supreme Lord. God will accept service through tha
|
|
t Form. The Lord is omnipotent and all-powerful; therefore, by His incarnation as Archa Vigraha, He can accept the services of the devotee, just to make it convenient for the man in conditioned life.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So, for a devotee, there is no difficulty in approaching the Supreme immediately and directly; whereas, for those who are following the impersonal way to spiritual
|
|
realization, the path is difficult. They have to understand the non-manifested representation of the Supreme through such Vedic literature as the Upanishads, and they have to learn the language, understand the non-perceptual feelings, and they have to re
|
|
alize all these processes. Not very easy for a common man. A person in Krishna consciousness, engaged in devotional service, simply by the guidance of the bona fide spiritual master, simply by offering regulative obeisances unto this deity, simply by hea
|
|
ring the glories of the Lord, and simply by eating the remnants of foodstuffs offered to the Lord, realizes the Supreme Personality of Godhead very easily. There is no doubt that the impersonalists are unnecessarily taking some troublesome path, with the
|
|
risk of not realizing the Absolute Truth at the ultimate end. But the personalist, without any risk, trouble, or difficulty, approaches the Supreme Personality directly. A similar passage appears in The Srimad Bhagwatam, where it says that, if ultimatel
|
|
y one has to surrender unto the Supreme Personality of Godhead (which surrendering process is called Bhakti), but instead takes the trouble to understand what is Brahman and what is not Brahman, spending his whole life in that way, the result is simply t
|
|
roublesome. Therefore, it is advised here that one should not take up this troublesome path of self-realization, because there is uncertainty in the ultimate result.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A living entity is eternally an individual soul, and if he wants to merge into the Spiritual Whole, he may accomplish the realization of the eternal and knowledgeab
|
|
le aspects of his original nature, but the blissful portion is not realized. By the grace of some devotee, such a transcendentalist, highly learned in the process of Jnanayoga, may come to the point of Bhaktiyoga, or devotional service. At that time, lon
|
|
g practice in impersonalism also becomes a source of trouble, because he cannot give up the idea. Therefore, an embodied soul is always in difficulty with the unmanifest: at the time of practice, and at the time of realization. Every living soul is parti
|
|
ally independent, and one should know certainly that this non-manifested realization is against the nature of his spiritual, blissful self. One should not take up this process. For every individual living entity the process of Krishna consciousness, bein
|
|
g fully engaged in devotional service, is the best way. If one wants to ignore this devotional service, there is the danger of turning into an atheist. In the modern age, when this impersonal philosophy has received so much stress, the people are turning
|
|
to atheism in great numbers. Therefore, this process of drawing attention to the non-manifested, the inconceivable, which is beyond the approach of the senses, as already expressed in this verse, should never be encouraged at any time\'97but especially
|
|
in this age. It is not advised by Lord Krishna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6-7: For one who worships Me, giving up all his activities unto Me, and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me; who has fixed his
|
|
mind upon Me, O son of Pritha\'97for him I am the swift Deliverer from the ocean of birth and death.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without any doubt.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: My dear Arjuna, O winner of wealth, if you cannot fix your mind upon Me without deviation, then follow the regulated principles of Bhaktiyoga. In this way you will develop a desire to at
|
|
tain to Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THIS VERSE, two different processes of Bhaktiyoga are indicated. The first refers to one who has actually developed an attachmen
|
|
t for Krishna, the Supreme Personality of Godhead, by transcendental love. And the other is for one who has not developed an attachment for the Supreme Person by transcendental love. For this second class there are different prescribed rules and regulati
|
|
ons, which they can follow ultimately to be elevated to the stage of attachment.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktiyoga means to purify the senses. At the present moment in material existence the senses are always impure, being engaged in sense gratification. But, by the p
|
|
ractice of Bhaktiyoga, these senses can become purified, and in the purified state the senses become directly connected with the Supreme Lord. In this material existence, suppose I am engaged in some service, with some master: But I don't really serve my
|
|
master; I serve to get some money. And the master also is not in love, but takes service from me and pays me. So there is no question of love. But for spiritual life, we have to be elevated to the pure stage of love. That stage of love can be achieved b
|
|
y practice of devotional service, performed with the present senses.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This love of God is now in a dormant state in everyone's heart. And, there, love of God is manifested in different ways\'97contaminated by the material association.
|
|
Now the material association has to be purified, and that dormant, natural love for Krishna has to be revived. That is the whole process.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: If you cannot practice the regulations of Bhaktiyoga, then just try to work for Me, because by working for Me you will come to the perfect stage.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONE WHO IS NOT able even to practice the regulated principles of Bhaktiyoga, under the guidance of a spiritual master, can still be
|
|
drawn to this perfectional stage by working for the Supreme Lord. How to do this work has already been explained in the fifty-fifth verse of the Eleventh Chapter: One should be sympathetic to the propagation of Krishna consciousness. There are many devo
|
|
tees who are engaged in the propagation of Krishna consciousness, and they require help. So, even if one cannot directly practice the regulated principles of Bhaktiyoga, he can try to help such propaganda work. Every endeavor requires land, capital, orga
|
|
nization, and labor. Just as, in business, one requires a place to stay, some capital to use, some labor, and some organization to make propaganda, so the same is required in the service of Krishna. The only difference is that materialism means to work f
|
|
or sense gratification. The same work, however, can be performed for the satisfaction of Krishna: that is spiritual activity. So one, if he has sufficient money, can help in building an office or temple for propagating Krishna consciousness. Or he can he
|
|
lp with publication work. There are various fields of activity, and one should be interested in such activities. If one cannot sacrifice the result of such activities, the same person can still sacrifice some percentage to propagate Krishna consciousness
|
|
. This voluntary service to the cause of Krishna consciousness will help one to rise to a higher state of love for God, whereupon one becomes perfect.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: If, however, you are unable to work in Krishna consciousness, then try to act giving up all the results of your work, being self-situated.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IF THERE ARE impediments to accepting Krishna consciousness, one may try to give up the results of his actions. In that respect soc
|
|
ial service, community service, national service, sacrifice for the country\'97and there are so many other things\'97may be accepted, so that someday he may come to the stage of pure devotional service to the Supreme Lord. In The Bhagavad Gita we find it
|
|
stated that to try to serve the Supreme Cause, although not knowing that it is Krishna Who is the Cause of all causes, will bring one ultimately to the Goal.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: If you cannot take to this practice, then engage yourself in the cultivation of knowledge. Better than knowledge, however, is meditation, and better than meditation is renunciation of t
|
|
he fruits of action, for, by such renunciation, one may have peace of mind.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TO REACH THE Supreme Personality of Godhead, the Highest Goal, there are two processes. One is by gradual development, and the othe
|
|
r is direct. Devotional service in Krishna consciousness is the direct method, and the other method is to first renounce the result of one's activities, then come to the stage of knowledge, then come to the stage of meditation, then come to the stage of
|
|
understanding the Supersoul, then come to the stage of knowing the Supreme Person. One may take it step by step, or directly. But the direct process is not possible for everyone, and so the indirect method is also useful. It is better, however, to accept
|
|
the direct process of chanting the holy Name of Lord Krishna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13-14: One who is not envious, but is a kindly friend to all creatures, who does not think himself a proprietor; who is free from false ego, and equal both in happiness and distress, always
|
|
satisfied, and engaged in devotional service with determination, and who is compact in mind and intelligence with Me\'97he is very dear to Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: He for whom no one is put into difficulty, and who is not disturbed by anxiety, steady in happiness and distress\'97he is very dear to Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains and not striving for some result\'97he is very dear to Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: One who does not grasp either pleasure or grief, who neither laments nor desires, and renounces both auspicious and inauspicious things\'97he is very dear to Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18-19: One who is equal to friends and enemies, in honor and dishonor, in heat and cold, happiness and distress, and who is always free from contamination; who is equal both to infamy and r
|
|
epute, always silent, and satisfied with anything; who doesn't care for any residence, fixed in knowledge and engaged in devotional service\'97he is very dear to Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A DEVOTEE IS free from all bad association. Sometimes one is praised and sometimes defamed: that is the nature of human society. Bu
|
|
t a devotee is always transcendental to such artificial reputation and defamation, as he is to distress or happiness. He is very patient, and he does not speak except on the topics of Krishna. Therefore, he is called silent. Silent does not mean that one
|
|
should not speak at all: Silent means one should not speak nonsense. One should speak only of the essential, and the most essential speech for the devotee is to speak for the Supreme Lord. Therefore he is silent. He is happy in all conditions. Sometimes
|
|
he may get very luxurious foodstuffs, and sometimes he may not get such a thing; but he is satisfied even by the most ordinary food, or the most ordinary residence. He does not care for any residential facility. He may sometimes live underneath a tree,
|
|
and he may sometimes live in a very palatial building; neither of them has any special attraction for him. He is called fixed because he is fixed in his determination and knowledge. We may find some repetitions of the same words in this description of th
|
|
e qualifications of a devotee. But that is not actually repetition. It is meant to emphasize the fact that a devotee must acquire all these qualities. Without good qualifications one cannot be a pure devotee. And, again, there is no good qualification in
|
|
a person who is not a devotee. Therefore, one who wants to be recognized as a devotee must develop these things. Of course, he does not extraneously endeavor to acquire each one, but his engagement in Krishna consciousness and devotional service automat
|
|
ically helps him to develop these symptoms.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: He who follows this imperishable path of devotional service, and completely engages himself with faith, making Me the Supreme Goal\'97he is very, very dear to Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub REGARDING THE QUESTION of who is better\'97one engaged in the pursuit of the impersonal Brahman, or one engaged in the personal ser
|
|
vice of the Supreme Personality of Godhead\'97the Lord replied quite explicitly\'97saying that there is not doubt about it\'97that devotional service to the Personality of Godhead is the best of all processes for spiritual realization. The impersonal con
|
|
ception of the Supreme Absolute Truth, as described in this chapter in order to dispel the doubts of Arjuna, is recommended only up to the time when one can surrender himself for self-realization. In other words, so long as one does not have the chance o
|
|
f association with a pure devotee, the impersonal conception may be good.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa360\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Twelfth Chapter of The Srimad Bhagavad Gita, in the matter of Devotional Service
|
|
.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 13-1968: Nature, The Enjoyer, and Consciousness
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 13
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub NATURE, THE ENJOYER, AND CONSCIO
|
|
USNESS
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: ARJUNA SAID: O my dear Krishna, I wish to know about prakriti, (Nature), Purusha (the Enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. And
|
|
then the Lord said: This body, O son of Kunti, is called the field, and one who knows this body is called the knower of the field.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ARJUNA WAS INQUISITIVE about }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prakriti, }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or Nature; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Purusha, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the Enjoyer; }{\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kshetra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the field; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kshetrajna, }{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub its knower; and about knowledge and the object of knowledge. When he inquired about all these things to Krishna, Krishna said that this body is called the field, and that one who kn
|
|
ows this body is called the knower of the field. This body is the field of activity for the conditioned soul. The conditioned soul is entrapped in material existence, attempting to lord it over the matenal Nature. And so, according to his capacity to lor
|
|
d it over the material Nature, he gets a field of activity. That field of activity is this body. And what is this body? This body is made of senses. The conditioned soul wants to enjoy sense gratification, and, according to his capacity to enjoy sense gr
|
|
atification, he is offered this body, or field of activity. Therefore, this body is called Kshetra, or the field of activity for the conditioned soul. Now, the person who identifies himself with this body is called Kshetrajna, the knower of the field. It
|
|
is not very difficult to understand the difference between the field and its knower; the body and the knower of the body. Any person, if he considers that from his childhood to his old age he has made so many changes of body, and yet is still one person
|
|
remaining, then the difference between the knower of the field of activities and the actual field of activities becomes distinct.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the first six chapters of The Bhagavad Gita, the knower of the body, the living entity, is very nicely described, and the position needed to understand the Supre
|
|
me Lord is also described. In the middle six chapters of The Gita, the Supreme Personality of Godhead is described, and the relationship between the individual soul and the Supersoul, in regard to devotional service. The superior position of the Supreme
|
|
Personality of Godhead, and the subordinate position of the individual soul, are definitely described in these chapters. The living entities are subordinate under all circumstances, but in their forgetfulness they are suffering. When enlightened by pious
|
|
activities, they approach the Supreme Lord in different capacities: as the distressed, as those in want of money, as the inquisitive, and as those in search of knowledge. Now, starting with the Thirteenth Chapter, how the living entity comes into contac
|
|
t with material Nature, and how he is delivered by the Supreme Lord through different methods of fruitive activities, cultivation of knowledge, and the discharge of devotional service, will be nicely explained. Although the living entity is completely di
|
|
fferent from this material body, he somehow becomes related, and this will also be explained.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: O scion of Bharata, you should understand that I am also the Knower, in all bodies; and to understand this body and its owner is called knowledge; that is My opinion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE LORD SAYS that He is also the Knower of the field of activities in every individual body. I may be knower of my body, but I'm n
|
|
ot in knowledge of other bodies. The Supreme Personality of Godhead, however, Who is present as Supersoul in my body, knows everything about my body, and about other bodies as well. He knows all the different bodies of all the various species of life. A
|
|
citizen may know everything about his patch of land; but the king knows not only his palace, but all about the things possessed by the individual citizens. Similarly, I may be the proprietor of this body individually, but the Supreme Lord is the Propriet
|
|
or of all bodies. The king is the original proprietor of the kingdom, and the citizen is the secondary proprietor. Similarly, the Supreme Lord is the Supreme Proprietor of all bodies. The bodies means the senses. The Supreme Lord is called Hrishikesha, w
|
|
hich means Controller of the senses. He is the Original Controller of the senses, just as the king is the original controller of all the activities of the state; and the citizens are secondary controllers. So the Lord says: I am also the Knower, and this
|
|
means he is the Superknower; whereas the individual soul knows only his particular body. Now, the distinction between the field of activities, the owner of those activities, and the Supreme Owner of activities is described as follows: Perfect knowledge,
|
|
in the matter of the constitution of this body, of the individual soul, and of the Supersoul, understood in terms of the Vedic literature, is called knowledge. That is the opinion }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Krishna; not to understand both the soul and the Supersoul as one. One who does not understand these three things in this way has no perfect knowledge.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: Now please hear My brief description of this field of activity, and how it is constituted; what its changes are; whence it is produced; who that knower of the field of activities is, and
|
|
what his influences are.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings\'97especially in The Vedanta Sutra\'97with all reasoning
|
|
as to cause and effect.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SUPREME PERSONALITY of Godhead, Krishna is the highest Authority in explaining this knowledge. Still, as a matter of course, le
|
|
arned scholars and standard authorities always give evidence from previous authorities. Krishna is trying to explain this most controversial point, regarding the duality and non-duality of the soul and the Supersoul, by referring to the scriptures, the V
|
|
edantah, which is accepted as an authority. We all are transcendental, although in the material bodies. Now we are fallen into the ways of the three modes of material Nature, according to our different karma. As such, some are on higher levels, some in t
|
|
he lower nature; and this higher or lower nature of the individual is due to ignorance, and is being manifested in an infinite number of living entities. But the Supersoul, which is infallible, is without any contamination of the three qualities of Natur
|
|
e, and is transcendental. Similarly, in the original Vedas, a distinction between the soul, the Supersoul, and the body is made, especially in The Katha Upanishad. There is a manifestation of the Supreme Lord's energy known as }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Annamoya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dependence upon food for existence. This is a materialistic realization of the Supreme. Then there is }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pranamoya; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this means that after realizing the Supreme Absolute Truth in foodstuff, one can realize the Absolute Tru
|
|
th in the living symptoms, or life forms. Then again }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jnanamoya: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The living symptom develops to the point
|
|
of thinking, feeling, and willing. Then there is Brahman realization. And the realization called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vijnanamoya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub which is the living entity's mind and life symptoms distinguished from the living entity himself. The next, and supreme, stage is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anandamoya, }{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the All-Blissful Nature. So there are five stages of Brahman realization, which is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahman puchham. }{\b0\i0\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Out of these the first three\'97Annamoya, Pranamoya, and Jnanamoya\'97are called the fields of activities of the living entities. Transcendental to all these fields of activities of the living entiti
|
|
es there is the Supreme Lord, who is called Anandamoya. In The Vedanta Sutra also the Supreme is called Anandamoya Abhyasa: The Supreme Personality of Godhead is by nature full of joy, and to enjoy His transcendental bliss, He expands into Vijnanamoya, P
|
|
ranamoya, Jnanamoya, and Annamoya. In this field of activities the living entity is considered to be the enjoyer, and different from him is the Anandamoya. That means that if the living entity decides to enjoy, in dovetailing himself with the Anandamoya,
|
|
then he becomes perfect. This is the real picture of the Supreme Lord, as Knower of the field, the living entity, as subordinate knower, and the nature of the field of activities.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5-6: The five great elements: false ego, intelligence, the nonmanifested, the ten senses, and mind; and the five sense objects: desire, hatred, happiness, distress, the aggregate; the life
|
|
symptoms, and convictions\'97all these are considered to be the field of activities in summary, including interaction.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7-11: Humility, pricelessness, non-violence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadfastness, self-control, renunciation of the objects of sense-
|
|
gratification, being without false ego, alertness for the wrong, birth, death, old age and disease, detachment toward children, wisdom and wholesomeness, equilibrium of the mind and devotion to the service of the Lord, the aspiration to live in a solitar
|
|
y place, detachment from the general mass of people, accepting the importance of self-realization, philosophical search for the Absolute Truth\'97all these are an aggregate called knowledge, and besides this, whatever there may be, is ignorance.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THIS PROCESS OF knowledge is sometimes misunderstood by less intelligent men as being the interactions of the field of activity. Bu
|
|
t actually this is the real process of knowledge. If one accepts this process, then the possibility of approaching the Absolute Truth exists. This is not the interaction of the tenfold elements, as described before. This is actually the means to get out
|
|
of the entanglement of those twenty-four elements. The embodied soul is entrapped by the casing of the twenty-four elements, and the process of knowledge as described here is the means to get out of it. Of all the descriptions of the process of knowledge
|
|
, the most important thing is described in the first line of the tenth verse: The process of knowledge terminates in unalloyed devotional service to the Lord. So if one does not approach, or is not able to approach, the transcendental service of the Lord
|
|
, then the other nineteen items are of no particular value. But if one takes to devotional service in full Krishna consciousness, the other nineteen items automatically develop within him. The principle of accepting a spiritual master, as mentioned in th
|
|
e second verse, is essential. Even for one who takes to devotional service, it is most important. The beginning of transcendental life is to accept a bona fide spiritual master. The Supreme Personality of Godhead, Sri Krishna, clearly states here that th
|
|
is process of knowledge is the actual path. Anything speculated beyond this is nonsense.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As for the knowledge outlined here, the items may be analyzed as follows: Humility means that no one should be anxious to have the satisfaction of being honored by
|
|
others. The material conception of life makes us very eager to receive honor from others, but from the point of view of a man in perfect knowledge\'97who knows that he is not this body\'97anything\'97honor or dishonor\'97pertaining to this body is useles
|
|
s. One should not be hankering after this material deception. People are very anxious to be famous for their religiousness; and consequently sometimes it is found that, without understanding the principles of religion, one enters into some group which is
|
|
not actually following religious principles, and wants to advertise himself as a religious mentor. As for actual advancement in spiritual science, one should make a test to see how far he is progressing. He can judge by these items. Non-violence is gene
|
|
rally taken to mean not killing or destroying the body; but actually non-violence means not to put others into distress. People in general are trapped by ignorance in the material concept of life, and they perpetually suffer material pains. So, without e
|
|
levating people to spiritual knowledge, one is practicing violence. One should try his best to distribute real knowledge to the people, so that they may become enlightened, and leave this material entanglement. That is non-violence. Tolerance means one s
|
|
hould be practiced to bear insults and dishonor from others. If one is engaged in the advancement of spiritual knowledge, there will be many insults and much dishonor from others. This is expected, because the material Nature is so constituted. Even a bo
|
|
y like Prahlada, who was only five years old, and engaged in the cultivation of spiritual knowledge, was endangered when his father became aroused. The father wanted to kill him in so many ways, but he tolerated it. So, for making advancement in spiritua
|
|
l knowledge, there may be many impediments; but we should be tolerant and continue our progress with determination. Simplicity means that, without diplomacy, one should be so straightforward that he can disclose the real truth even to an enemy. As for ac
|
|
ceptance of the spiritual master, that is essential, because without the instruction of a bona fide spiritual master, no one can progress in spiritual science. One should approach the spiritual master with all humility, and offer him all services, so tha
|
|
t he may be pleased to bestow his blessings upon the disciple. Because a bona fide spiritual master is a representative of Krishna, if he bestows any blessings upon his disciple, that will make the disciple immediately advanced without any following of t
|
|
he regulated principles. Or, the regulated principles will be easier for one who has served the spiritual master without any reservation.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Cleanliness is essential for making advancement in spiritual life. There are two kinds of cleanliness: external and internal. External cleanliness means to take you
|
|
r bath, and to wash your body. But for internal cleanliness, you have to think of Krishna always, and chant Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare. This process cleans the accumulated dust of pas
|
|
t karma from the mind very nicely. Steadfastness means that one should be very determined to make progress in spiritual life. Without such determination one cannot make any tangible progress. And controlling the self means that one should not accept anyt
|
|
hing which is detrimental to the path of spiritual progress. One should become accustomed to this, rejecting anything which is against the path of spiritual progress. Next comes the question of renunciation: The senses are so strong that they are always
|
|
anxious to have sense gratification. One should not cater to these demands, which are not necessary. The senses should only be gratified to keep the body fit, so that one can discharge his duty in advancing in spiritual life. The most important and uncon
|
|
trollable sense is the tongue. If one can control the tongue, then there is every possibility of controlling the other senses. The function of the tongue is to taste and to vibrate. Therefore, by systematic regulation, the tongue should always be engaged
|
|
in tasting the remnants of foodstuffs offered to Krishna; and the tongue should be engaged in chanting Hare Krishna. So far as the eyes are concerned, they should not be allowed to see anything except the beautiful Form of Krishna. That will control the
|
|
eyes. Similarly, the ears should be engaged in hearing about Krishna; the nose in smelling the flowers offered to Krishna. This is in the devotional service, and it is understood here that The Bhagavad Gita is simply meant to expound the science of devo
|
|
tional service. Devotional service is the main and sole objective. Those writers and commentators with less intelligence try to divert the mind of the reader to other subjects, but there is no other subject in The Bhagavad Gita except devotional service.
|
|
False ego means to accept this body as oneself. When you understand that you are not this body, and are spirit soul, that is real ego. Ego is there. False ego is condemned, but not real ego. In the Vedic literature, it is said: }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aham Brahmasmi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . I am Brahman\'97I am spirit. This "I am," this sense of self, also exists in the liberated stage of sel
|
|
f-realization. This sense of "I am" is ego; but when the sense of "I am" is applied to this false body, it is false ego. When the sense of self is applied to reality, that is real ego. There are some philosophers who say we should give up our ego. But we
|
|
cannot give up our ego, because ego means identity. We ought, of course, to give up the false identification with the body. One should try to understand the distress of accepting birth, death, old age, and disease.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As for detachment from children, wife, and house, it is not meant that one should have no feeling for these. They are natural objects of affection. But when they ar
|
|
e not favorable to spiritual progress, then we should not be attached to them. The best process for making the home nice is to live in Krishna consciousness. If one is in full Krishna consciousness, he can make his home very happy because this process of
|
|
Krishna consciousness is very easy. It is just to chant Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare; and to take and accept the remnants of foodstuffs offered to Krishna, and have some discussion on
|
|
books like The Bhagavad Gita and Srimad Bhagwatam, and engage oneself in deity worship. These four things will make one happy, and one should train the members of his family in this way. The family members can sit down morning and evening very nicely and
|
|
chant together Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare. If we can mold our family life in such a nice way for developing Krishna consciousness by following these four principles, then there is no
|
|
need to change from family life to renounced life. But if it is not congenial, not favorable for spiritual advancement, then family life should be abandoned. In all cases, one should be detached from the happiness and distress of family life, because th
|
|
is world can never be fully happy or fully miserable. Happiness and distress are concomitant factors of material life.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: I shall now explain to you the knowable, knowing which you will taste the eternal. This is beginningless, and subordinate to Me. It is called Brahman, the spirit, and it lies beyond the
|
|
cause and effect of this material world.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: Everywhere are His hands and legs, His eyes and faces, and He hears everywhere; in this way the Supersoul exists.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: The Supersoul is the original Source of all senses, yet He is without senses. He is unattached, although He is the Maintainer of all living beings. He transcends the modes of Nature, an
|
|
d at the same time is the Master of all modes of material Nature.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SUPREME LORD, although the Source of all the senses of the living entities, doesn't have material sensation such as we have. Ac
|
|
tually, the individual souls have spiritual senses; but in conditioned life, they are covered with the material elements, and therefore the sense activities are being exhibited through matter. The Supreme Lord has no such covered senses. His senses are t
|
|
ranscendental, and are therefore called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nirguna. Guna }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means the material modes, but His senses are withou
|
|
t any material covering. It should be understood that His senses are not exactly like ours. Though He is the Source of all our sensual activities, He has His transcendental senses, which are without contamination by matter.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: The Supreme Truth exists both internally and externally, in the moving and the non-moving. He is beyond the power of the material senses to see or to know. Far, far away\'97he is also n
|
|
ear to all.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: Although the Supersoul appears to be divided, He is never divided. He is situated as one. Although He is the Maintainer of every living entity, it is to be understood that He devours an
|
|
d develops.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: He is the Source of light in all luminous objects. He is beyond the darkness of matter, and is unmanifested. He is knowledge, He is the Object of knowledge, and He is the Goal of knowle
|
|
dge. He is situated in everyone's heart.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: Thus the field of activities [the body], knowledge, and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly, and thus attain to My Nature.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: The material Nature and the living entities ought to be understood as without beginning. And the transformations and the modes of matter are produced of the material Nature.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: Nature is said to be the cause of all material activities and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: The living entity in material Nature thus follows the ways of life, enjoying the three modes of Nature. This is due to his association with that material Nature. And so he meets with go
|
|
od and evil among the various species.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THIS VERSE OF The Gita is very important for an understanding of how the living entities transmigrate from one sort of body to anot
|
|
her. It was explained in the Second Chapter that the living entity is transmigrating from one body to another just as though changing his dress. This change of dress is due to his attachment to material existence. So long as he is captivated by this fals
|
|
e manifestation, he has to continue like that, going from one body to another. Due to his desire to lord it over the material Nature, he is put into such undesirable circumstances. Under the influence of material desire, the entity is born sometimes as a
|
|
demigod, sometimes as a man, sometimes as a beast, as a bird, as a worm, as an aquatic, as a saintly man, as a bug. This is going on, and he thinks himself the master of his circumstances, under the influence of material Nature.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How he is put into such different bodies is explained here very nicely: It is due to association with the different qualities of the modes of Nature. One has to ris
|
|
e, therefore, above the three material modes, and to be situated in the transcendental position; and that is called Krishna consciousness. Unless one is situated in Krishna consciousness, his material consciousness will oblige him to transfer from one bo
|
|
dy to another. He has had that material desire since time immemorial, and now he has to change that conception. That change of conception can be affected only by hearing from authoritative sources. The best example is here: Arjuna is hearing the Science
|
|
of God from Krishna. The living entity, if he submits to this hearing process, will lose his long-cherished desire to lord it over the material Nature, and gradually he will come to enjoy spiritual happiness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22: In this body there is another, a transcendental Enjoyer, who is the Lord, the Supreme Proprietor, Who is existing as Overseer and Permitter, and Who is known as the Supersoul.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: Anyone who understands this philosophy of the material Nature, the living entity, and the interaction of the modes of Nature, in whatever position he may be situated, is sure to get lib
|
|
eration, and will not take birth here again.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: That Supersoul is perceived by some through meditation, by some through the cultivation of knowledge, and by others through working without fruitive desire.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: Again, there are those not conversant in spiritual knowledge, who, by hearing from others, begin to worship the Supreme Person. Because of their tendency to hear from authorities, they
|
|
also transcend the path of birth and death.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THIS VERSE IS particularly applicable to modern society, because in modern society there is practically no education in spiritual m
|
|
atters. Some of the people may appear to be atheist or agnostic or philosophical; but actually there is no knowledge of philosophy. As for the common man, if he is a good soul, then there is a chance for advancement, simply by hearing. This hearing proce
|
|
ss is very important. Lord Chaitanya, Who wanted to preach Krishna consciousness in the modern world, gave great stress to hearing, because the common man, if he simply hears from authoritative sources, can progress. Hearing the transcendental vibration:
|
|
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Rama, Hare Rama, Rama Rama, Hare Hare is most beneficial. Lord Chaitanya has said that, in this age, one requires to change his position; but he should give up the endeavor to understand the Ab
|
|
solute Truth by speculative reasoning. One should learn to become the servant of those who are in the knowledge of the Supreme Lord. If one is fortunate enough to take shelter of the guidance of a pure devotee, and hears from him about self-realization,
|
|
and follows in the footsteps of such authorities, he is elevated gradually to the position of pure devotee.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26: O chief of the Bharatas, whatever you see in existence, both moving and unmoving, is only the combination of the field of activities and the knower of the field.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 27: One who sees the Supersoul accompanying the individual soul in all bodies, and understands that neither the soul nor the Supersoul is ever destroyed, actually sees.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub AFTER THE DESTRUCTION of the body, both the soul and the Supersoul exist, and they go on eternally in many various moving and unmov
|
|
ing forms. Here the Sanskrit word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Paramesvaram }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sometimes translated as "the individual soul," because the soul is the master of the body; and, after the destruction of the body, he transfers to another fo
|
|
rm. In that way he is master. But there are others who interpret this Paramesvaram as Supersoul. In either case, both the Supersoul and the individual soul continue. They are not destroyed. One who can see in this way can actually see what is happening.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 28: One who sees the Supersoul present in every living being, and equal everywhere, does not degrade himself by his mind, and thus approaches the transcendental destination.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 29: One who can see that all activities are done by the body, created of material Nature, himself doing nothing\'97he actually sees.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 30: When a sensible man ceases to see different identities due to different material bodies, he attains to the Brahman conception\'97wherein the beings are expanded everywhere.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 31: Those with the vision of eternity can see that the soul is transcendental, eternal, and beyond the modes of Nature. In spite of his contact with the material body, O Arjuna, he is neith
|
|
er doing anything, nor is he entangled.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 32: The sky, on account of its subtle nature, does not mix with anything, although all-pervading. So the soul, situated in Brahman vision, does not mix with the body, though situated in tha
|
|
t body.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 33: O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE VARIOUS theories regarding consciousness. Here in The Bhagavad Gita, this question is clearly answered, by the nice examp
|
|
le of the sun and the sunshine. As the sun is situated in one place, but is illuminating the whole universe, so a small particle of spirit soul, although situated in the heart of this body, is illuminating the whole body by consciousness. Therefore, cons
|
|
ciousness is the proof of the presence of the soul, as the sunshine is the proof of the presence of the sun. When the soul is present in the body, there is consciousness all over the body; and as soon as the soul has passed from the body, there is no mor
|
|
e consciousness. This can be easily understood by any intelligent man. Therefore, consciousness is not a production of the combinations of matter. It is the symptom of the living entity. Although qualitatively one with the Supreme Consciousness, it is no
|
|
t supreme, because the consciousness of one particular body does not share in that of another body. But the Supersoul, which is situated in all bodies as the Friend of the individual soul, is conscious of all the bodies concerned. That is the difference
|
|
between Supreme Consciousness and individual consciousness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 34: One who knowingly sees this difference between the body and the owner of the body, and can understand the process of liberation from this bondage, also attains to the Supreme Goal.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE PURPORT OF THIS Thirteenth Chapter is that one should know the distinction between the body, the owner of the body, and the Sup
|
|
ersoul; and one should recognize the process of liberation, as described in verses seven through eleven. Then one can go on to the Supreme Destination.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A faithful person may at first have some good association for hearing of God. And, by such good association, one gradually becomes enlightened, and he accepts the s
|
|
piritual master, to be guided for the advancement of spiritual science. By such association and instruction, under the guidance of the spiritual master, he can distinguish between matter and spirit, and that becomes the stepping-stone for further spiritu
|
|
al realization. The spiritual master teaches the students to be free from the material concept of life, by various instructions, just as in The Bhagavad Gita we find Krishna instructing Arjuna. One can understand that this body is matter; it can be analy
|
|
zed, with its twenty-four elements. That is the gross manifestation; and the subtle manifestation is the mind and psychological effects. And the symptoms of life are the interaction of these bodily features. But over and above this, there is the soul, an
|
|
d there is also the Supersoul. The soul and the Supersoul are two. This material world is working by the conjunction of the soul and the twenty-four material elements. One who can see the constitution of the whole material manifestation in this combinati
|
|
on of the soul and material elements, and also sees the situation of the Supreme Soul, becomes eligible for transferal to the spiritual world. These things are meant for contemplation and for realization; and one should have a serious understanding of th
|
|
is chapter, with the help of the spiritual master.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Thirteenth Chapter of The Srimad Bhagavad Gita, in the matter of Nature, the Enjoyer, and Consciousness.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 14-1968: The Three Modes of Material Nature
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 14
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub THE THREE MODES OF MATERIAL NATU
|
|
RE
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: THE SUPREME PERSONALITY of Godhead said: Again, I shall declare to you this supreme wisdom, the best of all knowledge; knowing which, all the sages have attained to supreme perfection.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub FROM THE SEVENTH CHAPTER to the end of the Twelfth Chapter, everything has been said about the Absolute Truth, the Supreme Personal
|
|
ity of Godhead. Now, the Lord Himself is attempting to further enlighten Arjuna. If one understands this chapter through the process of philosophical speculation, he will come to an understanding }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub devotional service. In the Thirteenth Chapter, it was clearly explained that, by developing knowledge, with an attitude of humility, there is the possibility of
|
|
being freed from the material entanglement. It has also been explained that it is due to association with the modes of Nature that the living entity is entangled in this world. Now, in this chapter, the Supreme Personality will explain what those modes
|
|
of Nature are, how they act, how they bind, and how they give liberation. The knowledge explained in this chapter is said by the Supreme Lord to be better than the knowledge given so far in other chapters. And, by understanding this knowledge, various gr
|
|
eat sages have attained perfection, and transferred to the spiritual world.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: By becoming fixed in this knowledge, one can attain to the transcendental Nature, like My own; and not be born at the time of creation, nor disturbed at the time of dissolution.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE PARTICULAR MEANING of this verse is that, after acquiring perfect transcendental knowledge, one acquires qualitative equality w
|
|
ith the Supreme Personality of Godhead\'97becoming free from the repetition of birth and death. One does not, however, lose his identity as an individual soul. It is understood from Vedic literature that the liberated souls who have reached the transcend
|
|
ental planets of the spiritual sky always look to the Lotus Feet of the Supreme Lord, being engaged in His transcendental loving service. So, even after liberation, such devotees do not lose their individual identities.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: The total material substance, called Brahma, is the source of birth, and in that Brahma do I create pregnancy. Thus come the possibilities for the births of all living beings.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SCORPION LAYS its eggs in piles of rice, and sometimes it is said that the scorpion is born out of rice. But the rice is not th
|
|
e cause of the scorpion. Actually the eggs were laid by the mother. Similarly, material Nature is not the cause of birth of the living entities. The seeds are given by the Supreme Personality of Godhead, and they only seem to come out as products of mate
|
|
rial Nature. And thus every living entity, according to his past activities, has a different body, created by this material Nature, so that he can enjoy or suffer according to those deeds. And the Lord is the Cause of all the manifestations of living ent
|
|
ities in this material world.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: It should be understood that all species of life, O son of Kunti, are made possible by birth in this material Nature, and that I am the seed-giving Father.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: The material Nature consists of the three modes\'97goodness, passion, and ignorance. And when the living entity comes in contact with Nature, he becomes conditioned by these modes.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: O sinless One, the mode of goodness, being purer than the others, is illuminating, and frees one from all sinful reactions. Those situated in that mode develop knowledge, and become cond
|
|
itioned by the sense of happiness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE DIFFICULTY HERE is that, when a living entity is situated in the mode of goodness, he becomes conditioned to feeling that he is
|
|
advanced in knowledge and is better than others. The best examples are the scientist and the philosopher: Each is very proud of his knowledge; and because he generally improves his living conditions, he feels a sort of material happiness. This sense of
|
|
advanced happiness in conditioned life makes him bound by the mode of goodness of material Nature. As such, he is attracted toward working in the mode of goodness; and, as long as he has an attraction for working in that way, he has to take some type of
|
|
body in the modes of Nature. There is no likelihood of liberation, or of being transferred to the spiritual world. Repeatedly, he may become a philosopher, a scientist, or a poet; and repeatedly he has the same disadvantages of birth and death. But due t
|
|
o the illusion of the material energy, he thinks that sort of life is nice.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: The mode of passion is born of unlimited desires and longings, O son of Kunti, and, on account of this, one is bound to material, fruitive activities.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE MODE OF PASSION is exemplified in the attraction between man and woman. Woman has an attraction for man, and man has an attract
|
|
ion for woman. And when the mode of passion is increased, one develops the hankering for material enjoyment. For sense gratification, a man in the mode of passion wants some honor in society, or in the nation; and he wants to have a happy family, with ni
|
|
ce children, a wife, and a house. These are the products of the development of the mode of passion. As soon as one is hankering after these things, he has to work very hard. And therefore it is clearly stated here that he becomes associated with the frui
|
|
ts of his activities, and thus becomes bound by such activities. The whole material world is more or less in the mode of passion. Modern civilization is considered to be advanced in the standards of this mode, although formerly the advanced condition was
|
|
considered to be in the mode of goodness. As there is no liberation even in the mode of goodness, what then to speak of those who are entangled in passion?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: O son of Bharata, the delusion of all living entities is the mode of ignorance. The result of this mode is madness, indolence, and sleep, which bind the conditioned soul.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THIS MODE OF ignorance is just the opposite of the mode of goodness. In the mode of goodness, by development of knowledge, one can
|
|
understand what is what. Everyone under the spell of the mode of ignorance becomes mad; and a madman cannot understand what is what. Instead of making advancement, they become degraded. For example, everyone can see that his grandfather has died, and the
|
|
refore he will die; man is mortal. The children that he has fathered will also die. So death is sure. Still, the people are madly accumulating money, and working very hard all day and night, without any care for the eternal spirit. This is madness. In th
|
|
eir madness, they are very reluctant to make advancement in spiritual understanding. Such people are very lazy. When they are invited to associate for spiritual understanding, they are not much interested. They are not even active like the man who is con
|
|
ducted by the mode of passion; and so another symptom of one embedded in the mode of ignorance is that he sleeps more than is required. Six hours of sleep is sufficient; but a man in the mode of ignorance sleeps at least ten or twelve hours a day. Such a
|
|
man appears to be always dejected, and is addicted to intoxicants and sleeping.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: The mode of goodness conditions one to happiness, passion conditions him to the fruits of action, and ignorance to madness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: Sometimes the mode of passion becomes prominent, defeating the mode of goodness, O son of Bharata; and sometimes the mode of goodness defeats passion; and again the mode of ignorance de
|
|
feats goodness and passion. In this way, there is ever a competition for supremacy.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: The manifestation of the mode of goodness can be experienced when all the gates of one's body are illuminated by knowledge.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE NINE GATES in the body: two eyes, two ears, two nostrils, the mouth, the genital, and the anus. In the mode of goodness,
|
|
one can see things in the right perspective; one can hear things in the right perspective, and taste things in the right perspective. One becomes cleansed inside and outside. At every gate there is the development of the symptoms of happiness; and that i
|
|
s the position of goodness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: O chief of the Bharatas, when there is an increase in the mode of passion, the symptoms of great attachment, uncontrollable desire, hankering, and intense endeavor develop.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: O son of Kuru, when there is an increase in the mode of ignorance, madness, illusion, inertia, and darkness are manifested.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: When one dies in the mode of goodness, he attains to the pure higher planets.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: One who dies in the mode of passion takes birth among those engaged in fruitive activities; and one who dies in the mode of ignorance takes birth in the animal kingdom.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SOME PEOPLE HAVE the impression that when the soul reaches the platform of human life, he never goes down again. This is incorrect.
|
|
According to this verse, if one develops the mode of ignorance, after his death he is degraded to the animal form of life. From there one has to again elevate himself by the evolutionary process, to come to the human form of life. Therefore, those who a
|
|
re actually serious about human life should take to the mode of goodness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: By acting in the mode of goodness, one becomes purified; works done in the mode of passion result in distress; and actions performed in the mode of ignorance result in foolishness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: From the mode of goodness real knowledge develops; from the mode of passion, grief develops; and from the mode of ignorance, foolishness, madness, and illusion develop.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on earth\'97like planets; and those in ignorance go down to the helli
|
|
sh worlds.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: When you see that there is nothing beyond these modes of Nature in all activities, and that the Supreme Lord is transcendental to this, then you can know My spiritual Nature.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONE CAN TRANSCEND all these activities of the modes of material Nature simply by understanding them properly, learning from the pro
|
|
per souls. The real spiritual master is Krishna, and He is imparting this spiritual knowledge to Arjuna. Similarly, it is from those who are fully in Krishna consciousness that one has to learn this science of the real situation of activities, in terms o
|
|
f the modes of Nature. Otherwise, his life is very wrong. By the instruction of a bona fide spiritual master, a living entity can know of his spiritual position, his material body, his senses, how he is entrapped, and how he is under the spell of the mat
|
|
erial modes of Nature. He is helpless, being in the grip of these modes. But when he can see his real position, then he can attain to the transcendental platform, having the scope for spiritual life. Actually, the living entity is not the performer of di
|
|
fferent activities. He is forced to act because he is situated in a particular type of body, conducted by some particular mode of material Nature. And unless one has the help of spiritual authority, he cannot understand what position he is actually in. B
|
|
ut with the association of a bona fide spiritual master, he can see his real position; and, by such an understanding, he can become fixed in full Krishna consciousness. A man in Krishna consciousness is not controlled by the spell of the material modes o
|
|
f Nature. It has already been stated in the Seventh Chapter that one who has surrendered to Krishna is relieved from the activities of the material Nature. Therefore, for one who is able to see things as they are, the influence of material Nature slowly
|
|
ceases.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: When he is able to transcend these three qualities, the embodied being can become free from birth, death, old age, and their distresses, and can enjoy nectar even in this life.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: Arjuna inquired: O my dear Lord, by what symptoms is one known who is transcendental to those qualities? What is his behavior? And how does he transcend the mode of Nature?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22-23: The Supreme Personality of Godhead said: He who neither hates nor desires the development of the three qualities of illumination, attachment, and delusion, who is transcendentally si
|
|
tuated, remaining neutral through all the reactions of the qualities, thinking that they may work, but that he is transcendental;
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: He who looks equally upon happiness and distress, upon a pebble, a stone, or a piece of gold, who is equal toward the desirable and the undesirable, steady and well-situated in defamati
|
|
on or in adoration;
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: He is said to be transcendentally situated, when he treats equally both honor and dishonor, both friend and enemy, and is not engaged in material activities. That is the position of tra
|
|
nscendence over the three modes of Nature.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26: One who is engaged in full devotional service, unfailing in all circumstances, at once transcends the modes of material Nature, and thus comes to the level of Brahman.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 27: And I am the basis of the impersonal Brahman, which is immortal and imperishable, eternal, the constitutional position of ultimate happiness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BRAHMAN IS THE beginning of transcendental realization. Paramatman, the Supersoul, is the middle, the second stage of transcendenta
|
|
l realization; and the Supreme Personality of Godhead is the ultimate realization of the Absolute Truth. Therefore, both Paramatman and the impersonal Brahman are within the Supreme Person. It is explained in the Seventh Chapter that material Nature is t
|
|
he manifestation of the inferior energy of the Supreme Lord; and, impregnating the inferior material Nature with fragments of the superior Nature, is the spiritual touch. When a living entity, conditioned by this material Nature, begins the cultivation o
|
|
f spiritual knowledge, he elevates himself from the position of material existence, and gradually rises up to the Brahman conception of the Supreme. This attainment of the Brahman conception of life is the first stage in self-realization. At this stage t
|
|
he Brahman-realized person is transcendental to the material position; but he is not actually perfect in realization. If he wants, he can continue to stay in the Brahman position and then gradually rise up to the Paramatman realization, and then to the S
|
|
upreme Personality of Godhead realization. There are many examples of this in Vedic literature. The four Kumaras were situated first in the impersonal Brahman conception of Truth, but then they gradually rose to the platform of devotional service.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who cannot elevate himself beyond the impersonal conception of Brahman, to the higher stage of the personal conception of God, runs the risk of falling down. In
|
|
The Srimad Bhagwatam it is stated that a person may rise to the stage of impersonal Brahman, but, without going further, with no information of the Supreme Person, his intelligence is not perfectly clear. Therefore, in spite of being raised to the Brahm
|
|
an platform, there is the chance of falling down, not being engaged in the devotional service of the Lord. When one understands the Personality of Godhead, the Reservoir of Pleasure, Krishna, then he actually becomes transcendentally blissful. The Suprem
|
|
e Lord is full in six opulences; and when a devotee approaches Him, there is reciprocation with these opulences. The servant of the king enjoys an almost equal level with the king. And so, imperishable happiness, eternal life\'97these things accompany de
|
|
votional service. Therefore, all conceptions of Brahman, or eternity, or imperishability are included in devotional service. They are all subordinate to a person who is engaged in devotional service.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa360\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Fourteenth Chapter of The Srimad Bhagavad Gita, in the matter of the Three Modes
|
|
of Material Nature.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 15-1968: The Yoga of the Supreme Person
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 15
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub THE YOGA OF THE SUPREME PERSON
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: THE SUPREME LORD SAID: There is a banyan tree which has its roots upward and its branches down; and the Vedic hymns are its leaves. One who knows this tree is the knower of the Vedas.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub AFTER DISCUSSING THE importance of Bhaktiyoga, there may be some question: What about the Vedas? It will be explained in this chapt
|
|
er that the purpose of the Vedic study is to understand Krishna. Therefore, one who is in Krishna consciousness, engaged in devotional service, is already in knowledge of the Vedas. The entanglement of this material world is compared here to a banyan tre
|
|
e. For one who is engaged in fruitive activities, there is no end to the banyan tree. He wanders from one branch to another, to another, to another, to another: The tree of this material world has no end; and one who is attached to this tree has no possi
|
|
bility of liberation. The Vedic hymns, meant for elevating oneself, are called the leaves of this tree. This tree being root-upward means that it begins from where Brahma is located, which is the topmost planet of this universe. One should understand thi
|
|
s indestructible tree of illusion, and then one can break away from it. This should be understood. In the previous chapters it has been explained that there are many processes to get out of the material entanglement. And, up to the Thirteenth Chapter, we
|
|
have seen that devotional service to the Supreme Lord is the best way. Now the basic principle of devotional service is detachment from the material activities and attachment to the transcendental service of the Lord. The root of this material existence
|
|
is upward. This means that it begins from the total material substance, from the topmost planet of the universe. From there the whole universe is expanded, with so many branches, the various planetary systems. The fruits are the results of the living en
|
|
tities' activities. They include religiousness, economic development, sense gratification, and liberation. One should have a thorough understanding of this imperishable tree.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, we have no ready experience in this world of a tree situated with its branches down and its roots upward; but there is such a thing. That tree can be found whe
|
|
n we go to a reservoir of water. We can see that the trees on the bank are reflected upon the water\'97branches down, roots up. In other words, the tree of this material world is only a reflection of the real tree. The real tree is the spiritual world. T
|
|
his reflection of the real tree is situated on desire, as the tree's reflection is situated on water. One who wants to get out of this material existence must know thoroughly, through analytical study, this tree. Then he can cut off the relationship with
|
|
this material world.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: The branches of this tree extend downward and upward, nourished by the three modes of material Nature. The twigs are the objects of the senses, and this tree also has roots going down, b
|
|
ound to the fruitive actions of human society.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: The real form of this tree cannot be perceived in this world. No one can understand where it ends, where it begins, or where its foundation is. This banyan tree must be cut out with dete
|
|
rmination, by the weapon of detachment.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: Thereafter, one must seek that situation from which, having gone, one never comes back. One must surrender to that Supreme Personality of Godhead from whom everything has begun and is ex
|
|
tending since time immemorial.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: One who is free from illusion, false prestige, and false association; who is in understanding of the eternal, done with material lust, freed from the duality of happiness and distress, a
|
|
nd who knows how to surrender unto the Supreme Person, attains to that eternal Kingdom.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SURRENDERING PROCESS is described here very nicely. The first qualification is that one should be out of the illusion of false
|
|
prestige. The conditioned soul is puffed up, thinking himself the Lord of material Nature. It is therefore very difficult for him to surrender unto the Supreme Personality of Godhead. One should know, by the cultivation of real knowledge, that he is not
|
|
lord of the material Nature; the Supreme Personality of Godhead is the Lord. For one who is always expecting some honor in this material world, it is not possible to surrender to the Supreme Person. This false prestige is due to illusion. One comes here
|
|
for some time, and then goes away, living here only briefly; but still he has the foolish notion that he is lord of the world. He thus makes all things complicated, and he is always in trouble. The whole world moves under this impression. People are cons
|
|
idering that the land, this earth, belongs to the human society; and they have divided the land, by their mental concoction, under the false impression that they are the proprietors. One has to get out of this false notion that human society is the propr
|
|
ietor of this world. When one is freed from such a false notion, he becomes free from all false associations. False association means our family, social, and national affections. This faulty association binds us to this material world. After this stage,
|
|
one has to develop spiritual knowledge. One has to cultivate knowledge of what is actually his own, and what is actually not his own. And when one has understanding of things as they are, he becomes free from all conceptions of happiness and distress. He
|
|
comes fully into knowledge, at which time it is possible to surrender to the Supreme Personality of Godhead.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: That Abode of Mine is not illumined by the sun or moon, nor by electricity. And anyone who reaches It never comes back to this material world.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE DESCRIPTION OF}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs18\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the spiritual world and of the Abode of the Supreme Personality of Godhead, Krishna\'97which is known as Krishnaloka, Goloka Vrindaban\'97is described here. In the spiritual sky there is no need of sunshine, m
|
|
oonshine, or electricity, because all the planets there are self-illuminated. We have only one planet in this universe, the sun, which is self-illuminated. But all the planets in the spiritual sky are self-illuminated; and the shining effulgence of all t
|
|
hose self-illuminated planets (called Vaikunthas) is the shining sky, which is known as the Brahmajyoti. Actually, the effulgence is emanating from the planet of Krishna, Goloka Vrindaban. Part of that shining effulgence is covered by this Mahat Tatva, t
|
|
he material world. Other than this, the major portion of that shining sky is full of spiritual planets, which are called Vaikunthas, and there is also Goloka Vrindaban. So long as a living entity is in this dark material world, he is in conditional life.
|
|
And as soon as he reaches the spiritual sky, by cutting through the false, perverted tree of this world, he becomes liberated, and there is no chance of his coming back here.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: The living entities in this conditional world are My fragmental parts, and they are eternal. But due to conditioned life, they are struggling very hard with the six senses, which include
|
|
the mind.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THIS VERSE, the identity of the living being is clearly mentioned. The living entities are fragmental parts and parcels of the S
|
|
upreme Lord\'97eternally. None is assuming individually in his conditioned life to become one with the Supreme Lord in the liberated state. Each is eternally fragmented.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: The living entity in the material world carries his different conceptions of life, as the air carries aromas. Thus does he take one kind of body, and again quit it to take another.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub HERE THE LIVING entity is described as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Iswara, }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the controller of his own body. If he likes, he can change his body to a higher grade; and if he likes, he can move to a lower class. Minute independence is there. The change of his body
|
|
depends on hirn. The process is that, at the time of death, the consciousness he has created will carry him on to the next type of body. If he has made his consciousness cat-like, or dog-like, he is sure to change from his human body to a cat's or a dog'
|
|
s body. And if he has fixed his consciousness to godly qualities, he will change his body into the form of a demigod. And if he changes his consciousness into Krishna consciousness, he will be transferred to the Krishnaloka in the spiritual world, to be
|
|
with Krishna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: The living entity, thus taking another gross body, obtains a particular type of ear, sense of touch, tongue, and nose, centered about the mind. He thus enjoys a particular set of sense o
|
|
bjects.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CONSCIOUSNESS IS ORIGINALLY pure, like water. But if we mix water with a certain color, it changes. Similarly, consciousness is pur
|
|
e, for the spirit soul is pure. But consciousness is changed according to the association of the material qualities. Real consciousness is Krishna consciousness. When, therefore, one is situated in Krishna consciousness, that is his pure life. Otherwise,
|
|
if his consciousness is adulterated by some type of mentality, in the next life he gets a corresponding body.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: The foolish cannot understand how a living entity can quit his body, or what sort of body he enjoys under the spell of the modes of Nature. But one whose eyes are trained in knowledge c
|
|
an see.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: The endeavoring transcendentalist, who is situated in selfrealization, can see all this clearly. But those who are not situated in self-realization, though they may try, cannot see what
|
|
is taking place.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: The splendor of the sun, which dissipates the darkness of this universe, is due to Me. And the splendor of the moon, and the splendor of fire are also from Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: I enter into each planet, and by My energy these stay in orbit. I become the moon, and thereby supply the juice of life to all vegetables.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IT IS DUE TO THE Supreme Personality of Godhead that the moon nourishes all vegetables. Due to the moon's influence, the vegetables
|
|
become delicious. Without the moonshine, the vegetables can neither grow, nor are they good to eat. Human society is working so nicely, living comfortably and enjoying food, due to the supply from the Supreme Lord. Otherwise, it could not get on. Everyt
|
|
hing becomes palatable by the agency of the Supreme Lord, through the influence of the moon.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: I am the fire of digestion in every living body, and I am the air of life, outgoing and incoming, by which I digest the four kinds of foodstuff.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: I am seated in everyone's heart, and from Me come remembrance, knowledge, and forgetfulness. By all the Vedas I am to be known; and I am the Compiler of Vedanta; and I know Veda as it i
|
|
s.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: There are two classes of beings, the fallible and the infallible. In the material world, every entity is fallible, and in the spiritual world, every entity is called infallible.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub HERE THE LORD IS giving, in summary, the contents of The Vedanta Sutra: He says that the living entities, who are innumerable, can
|
|
be divided into two classes: the fallible and the infallible. The living entities are eternally separated parts and parcels of the Supreme Personality of Godhead. When they are in contact with the material world, they are called }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jivabhutah, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and the Sanskrit words given here, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarvan
|
|
i bhutani, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mean that they are fallible. Those who are in oneness with the Supreme Personality of Godhead, however, are called infallible. Oneness does not mean that they have no i
|
|
ndividuality, but that there is no disunity. They are all agreeable to the purpose of the Lord.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: Besides these two, there is the greatest living Personality, the Lord Himself, who has entered into these worlds, and is maintaining them.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: Because I am transcendental, beyond both the fallible and the infallible, and greatest, I am celebrated both in the world and in the Vedas as that Supreme Person.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: Anyone who knows Me as the Supreme Personality of Godhead, without doubting, is to be understood as the knower of everything. And he therefore engages himself in full devotional service
|
|
, O son of Bharata.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THERE ARE MANY philosophical speculations about the constitutional position of the living entities and the Supreme Absolute Truth.
|
|
Now, in this verse, the Supreme Personality of Godhead clearly explains that anyone who knows Lord Krishna as the Supreme Person is actually the knower of everything. The difference between a perfect knower and an imperfect knower is that the imperfect k
|
|
nower goes on simply speculating about the Absolute Truth; but the perfect knower, without wasting his valuable time, engages directly in Krishna consciousness, the devotional service of the Supreme Lord. Throughout the whole of The Bhagavad Gita, this f
|
|
act is being stressed at every step. And yet there remain so many stubborn commentators on The Bhagavad Gita, who unnecessarily try to make the Supreme Absolute Truth and the living entities one and the same.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: This is the most confidential part of the Vedic scriptures, O sinless One, disclosed now by Me. Anyone who understands this will become wise, and his endeavors will know perfection.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE LORD CLEARLY explains here that this is the substance of all revealed scriptures. And one should understand it as it is given b
|
|
y the Supreme Personality of Godhead. Thus one will become intelligent, and perfect in transcendental knowledge. In other words, by understanding this philosophy of the Supreme Personality of Godhead, and engaging oneself in His transcendental service, e
|
|
veryone can become freed from all contaminations of the modes of material Nature. Devotional service is a process of spiritual understanding. Wherever such devotional service exists, the material contamination cannot coexist. Devotional service to the Lo
|
|
rd and the Lord Himself are one and the same, because this is spiritual\'97the internal energy of the Supreme Lord.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is said to be the sun, and ignorance is called darkness. Where sun is present, there is no question of darkness. Therefore, whenever devotional service is
|
|
present under the proper guidance of a bona fide spiritual master, there is no question of ignorance.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa360\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Fifteenth Chapter of The Srimad Bhagavad Gita, in the matter of the Yoga of the
|
|
Supreme Person.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 16-1968: The Divine and Demoniac Natures
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 16
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub THE DIVINE AND DEMONIAC NATURES
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1-3: THE SUPREME PERSONALITY OF GODHEAD said: Fearlessness, the purification of one's existence, the cultivation of spiritual knowledge, charity, sense control, performance of sacrifice, st
|
|
udy of the Veda, austerity and simplicity, non-violence, truthfulness, freedom from anger, renunciation, peacefulness, aversion to faultfinding, compassion toward every living entity, being without any greed, gentleness, shyness and determination, vigor,
|
|
forgiveness, fortitude, cleanliness, freedom from both enviousness and the passion for honor\'97these are the transcendental qualities, born of the godly atmosphere, O son of Bharata.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE BEGINNING of the Fifteenth Chapter, the banyan tree of this material world was explained. The extra roots coming out of it w
|
|
ere compared to the activities of the living entities, some auspicious, some inauspicious. In the Ninth Chapter, also, it was stated who is the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub deva, }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or godly, and who is the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub asura, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the ungodly, or demon. Now,
|
|
according to Vedic rites, activities in the mode of goodness are considered auspicious for making progress on the path of liberation, and such activities are known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub daivaprakriti
|
|
, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub transcendental by nature. Those who are situated in the transcendental Nature are making progress on the path of liberation. For those who are acting in the modes of passion and
|
|
ignorance, on the other hand, there is no possibility of liberation. Either they will have to remain in this material world as human beings, or they may descend among the species of animals, and others even lower. In this Sixteenth Chapter the Lord will
|
|
explain the transcendental Nature and its attendant qualities; as well as the demoniac nature and its qualities. He will also explain the advantages and disadvantages of these qualities.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: Those who are born with demoniac qualities exhibit pride, arrogance, false prestige, anger, harshness, and ignorance, O son of Pritha.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THIS VERSE, the royal road to hell is described. The demoniac want to make a show of religiousness and advancement in spiritual
|
|
science, although they do not follow the principles. They are always arrogant, possessing some type of education, in possession of wealth, desiring to be worshiped by others. They demand respectability, although they do not command respect. In trifles th
|
|
ey grow very angry, and they speak harshly, not gently. They do not know what should be done and what should not be done. They do everything whimsically, according to their own desire, and they do not recognize any authority. These demoniac qualities are
|
|
taken by them from the beginning of their bodies in the wombs of their mothers, and as they grow they manifest all these inauspicious things.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: The transcendental assets lead to liberation, whereas the demoniac assets are meant for bondage. But do not worry, O son of Pandu\'97you are born with transcendental qualities.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: O son of Pritha, in this world there are two kinds of created beings. One is called divine, and the other demoniac. I have already explained to you at length the divine qualities; and no
|
|
w I shall describe the demoniac.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: Those who are of demoniac quality do not know what is to be done and what is not to be done in propriety. They are unclean, neither do they know how to behave, nor is there any truth in
|
|
them.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: They say that this world is unreal, that there is neither any foundation, nor any God in control. It is produced of sex desire; and has no other cause than lust.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE DEMONIAC PEOPLE conclude that the creation of the world is a phantasm. There is no cause or effect, no controller, no purpose:
|
|
Everything is unreal. As the will o' the wisp is caused by certain atmospheric changes, so this cosmic manifestation is due to chance material actions and reactions. That is their conclusion. They do not think that the world was created by God for a cert
|
|
ain purpose. They have their own theory: that the world has come about in its own way, and there is no reason to believe that there could be a God behind it. For them there is no differentiation between spirit and matter, or acceptance of the Supreme Spi
|
|
rit. Everything is matter only, and the whole thing is supposed to be a mass of ignorance. According to them, everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation or
|
|
diversity is a display of ignorance. Just as in a dream, we may create so many things, which actually have no existence; so, similarly, when we are awakened we shall see that everything is simply a dream. But factually, although the demons say that it is
|
|
a dream, they are very expert in enjoying this dream. And so, instead of getting knowledge, they become more and more implicated in their dreamland.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: Following such conclusions, the demoniac people, lost to themselves and without intelligence, engage in unbeneficial, horrible works meant to destroy the world.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE DEMONIAC ARE engaged in such activities as will lead the world to destruction. The Lord states here that they are less intellig
|
|
ent. The materialistic people, who have no concept of God, think that they are advancing. But according to The Bhagavad Gita, they are less intelligent, and devoid of all sense. They try to enjoy this material world to the utmost limit, and therefore alw
|
|
ays engage in inventing something for sense gratification. Such materialistic inventions are considered the advancement of human civilization; and the result is that the people are growing more and more violent, and more and more cruel. Cruel to the anim
|
|
als, cruel to the human beings\'97they have no concept of how to behave toward one another. Animal killing is very prominent amongst demoniac people.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such people are considered the enemies of the world. Because, ultimately, they invent or create something which will bring destruction to all. Indirectly, this vers
|
|
e points to the invention of nuclear weapons, for which the whole world is today very proud. At any moment war may take place, and these atomic weapons may create havoc: Such things are created solely for the destruction of the world\'97and this is indic
|
|
ated in The Bhagavad Gita. Due to Godlessness, such things are invented in human society, and are not meant for the peace and prosperity of the world.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: The demoniac, taking shelter of insatiable lust, pride, and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: Their belief is that to gratify the senses unto the end of life is the prime necessity of human civilization. Thus, there is no measurement for their anxiety.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE DEMONIAC PEOPLE have accepted that the enjoyment of the senses is the ultimate goal of life. And this concept is prolonged unti
|
|
l death. They do not believe in life after death; and they do not believe there are different grades of bodies, according to one's }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karma, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub or activities in this world. Their plans for life are never finished, and they go on preparing plan after plan, all of which are never finished. We have personal experience of a person of such demoniac mentality, who,
|
|
even at the point of death, was requesting the physician to prolong his life for four years more\'97because his plans were not yet complete. Such foolish people do not know that no physician can prolong life even for a moment. When the notice is there, w
|
|
ithout any consideration of man's desire, the laws of Nature allow not even a second beyond what one is destined to enjoy.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: Being bound by hundreds and thousands of desires, by lust and anger, they secure money by illegal means for sense gratification.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13-15: The demoniac person thinks: "So much wealth do I have today, and I will gain more according to my schemes. So much is mine now, and it will increase in the future, more and more. He
|
|
is my enemy and I have killed him; and my other enemy will also be killed. I am the Lord of everything, I am the enjoyer, I am perfect, powerful, and happy. I am the richest man, surrounded by aristocratic relatives. There is none so powerful and happy a
|
|
s I am. I shall perform sacrifices, I shall make some charity, and thus I shall rejoice." In this way, such persons are deluded by ignorance.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: Thus perplexed by various anxieties and bound by a network of illusions, one becomes too strongly attached to sense enjoyment, and falls down into hell.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE DEMONIAC MAN has no limit to his desire to acquire money. For that reason, he does not mind acting in any sinful way. This is k
|
|
nown as black market or illegal gratification. Such demoniac persons are enamored by the possessions they have already\'97such as the land, the family, the house, and the bank balance. And they are always thinking to improve such things. And they believe
|
|
in their own strength. They have no knowledge that whatever they are gaining is due to past good deeds. So they are given the opportunity to accumulate such things. But they have no conception of the past causes. They simply think that all this mass of
|
|
wealth is due to their own endeavor. Demoniac people believe in the strength of their personal work. They do not believe in the law of karma: According to the law of karma, a man takes his birth in a high family, or becomes rich, or becomes very well-edu
|
|
cated, or becomes very beautiful, on account of good work in the past. The demoniac think all these things are accidental, and due to the strength of one's personal ability. They do not sense any arrangement behind all these varieties of people, beauty,
|
|
and education. And anyone who comes into competition with such a demoniac man is his enemy. There are many demoniac people, and each is enemy to the others. This enmity becomes more and more deep\'97between persons, then between families, then between so
|
|
cieties, and at last between nations. And therefore there is constant strife, war, and enmity all
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Each demoniac person thinks that he can live at the sacrifice over the world. of all others. Generally, a demoniac person thinks of himself as the Supreme God, and
|
|
demoniac preachers instruct their followers: Why are you seeking God elsewhere? You are all yourselves God! Whatever you like you can do. Don't believe in God. Throw God away. God is dead. These are their preachings. The best example of such a demoniac m
|
|
an was Ravana, in the narrative of The Ramayana. He offered a program to the people by which he would prepare a staircase, so that anyone could reach the heavenly planets without performing sacrifices such as are prescribed in the Vedas. Similarly, at th
|
|
e present age, such demoniac men are thinking to reach the higher planetary systems by some mechanical arrangement. These are examples of the bewilderment of the demoniac people, and the result is that, without their knowledge, they are gliding toward he
|
|
ll. Here the Sanskrit word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mohajala }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub very significant. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jala }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\cb1\nosupersub means net: Like fishes caught in a net, they have no way to come out.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: Self-complacent and always impudent, deluded by wealth and false prestige, they sometimes perform sacrifices in name only, without following any rules or regulations.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: Bewildered by false ego, strength, pride, lust, and anger, the demon becomes envious of the Supreme Personality of Godhead, situated in his own body and in others, and blasphemes agains
|
|
t the real religion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A DEMONIAC PERSON,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs14\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub being always against the existence of God's supremacy, does not like to believe in the scriptures. He is envious of both the scriptures and of the existence of the Supreme Personality of Godhead, on account of
|
|
his so-called prestige, and his accumulation of wealth and strength. He does not know that the present life is a background for preparing the next life. And, without knowing this, he is actually envious of his own self, as well as of others. He commits
|
|
violence on other bodies and on his own. He does not care for the supreme control of the Personality of Godhead, because he has no knowledge. Being envious of the scriptures and the Supreme Personality of Godhead, he puts}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs14\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub forward illogic against the existence of God and refutes the scriptural authority. He thinks himself independent and powerful in ever
|
|
y action. He thinks that no one can equal him in strength, power, or in wealth. He can, therefore, act in any way. No one can stop him; and if there is any enemy in the advancement of his sensual activities, he will think to cut down such enemies by his
|
|
own power.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: Envious, mischievous, the lowest of Mankind, these do I ever put back into the ocean of material existence, into various demoniac species of life.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THIS VERSE it is clearly indicated that to put a particular individual soul in a particular body is the prerogative of the Supre
|
|
me Will. The demoniac person may not agree to accept the supremacy of the Lord, and it is a fact that he may act according to his own whims. But his next birth will depend upon the decision of the Supreme Personality of Godhead, and not on himself. In Th
|
|
e Srimad Bhagwatam, Third Canto, it is stated that an individual soul, after his death, is put into the womb of a mother where he gets a particular type of body\'97under the supervision of Superior Power. Therefore, in the material existence, we find so
|
|
many species of life\'97animals, men, and so on\'97and all are arranged by that Superior Power. They are not accidental. As for the demoniac, it is clearly said here that they are perpetually put into the wombs of demons and thus they continue to be envi
|
|
ous, the lowest of Mankind. Such demoniac species of life are held to be always full of lust, always violent and hateful, without any cleanliness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: Gaining repeated birth among the species of demoniac life, such persons can never approach Me; and gradually they sink down to the most abominable position of existence.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IT IS KNOWN THAT God is all-merciful. But here we find that God is never merciful to the demoniac. It is clearly stated that the de
|
|
moniac people, life after life, are put into the wombs of similar demons. And, without achieving the mercy of the Supreme Lord, they go down and down, so that at last they achieve bodies like those of the cats and dogs and hogs. It is clearly stated that
|
|
such demons have practically no chance of receiving the mercy of God at any stage of later life. In the Vedas also it is stated that such persons gradually go down to become dogs and hogs. It may then be argued in this connection that God should not be
|
|
advertised as all-merciful, as He is not merciful to such demons. To answer this question, in The Vedanta Sutra we find that the Supreme Lord has no such thing as hatred or favor for anyone. To put the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub asuras, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the demons, into the lowest status of life is simply another feature of His merciful action. Sometimes the asuras are killed by the Supreme Lord. T
|
|
his killing is also good for them: In Vedic literature, we find that anyone who is killed by the Supreme Lord becomes liberated, and we have instances in history that there were many asuras\'97Ravana, Kansa, Hiranya Kashipu\'97to whom the Lord appeared i
|
|
n various incarnations just to kill them. Therefore, God's mercy is shown to the asuras, if they are fortunate enough to be killed by Him.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: There are three gates leading down to hell; these are lust, anger, and greed. Every sane man should, therefore, give up these three things.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22: One who is freed from these three gates to hell, O son of Kunti, performs good for his self-realization, and thus gradually attains to the Supreme destination.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONE SHOULD BE VERY careful of these three enemies to human life: lust, anger, and greed. The more a person is freed from lust, ange
|
|
r, and greed, the more his existence becomes pure. Then he can follow the rules and regulations enjoined in the Vedic literature. And, by following the regulative principles of human life, he gradually raises himself to the platform of spiritual realizat
|
|
ion. If one is so fortunate, by such practice, to rise to the platform of Krishna consciousness, then success is guaranteed for him. In the Vedic literature, the ways of action and reaction are prescribed just in order to come to the stage of purificatio
|
|
n. The whole method is based on the giving up of lust, greed, and anger. By cultivating knowledge of how to do this, one is elevated to the highest position of self-realization; and thus self-realization is perfect in devotional service. In that devotion
|
|
al service, the liberation of the conditioned soul is guaranteed. Therefore, according to the Vedic system, there are instituted the four orders of life and the four social ranks called the spiritual order system and the caste system. There are different
|
|
rules and regulations for different castes or divisions of society; and if a person is able to follow them, he will be automatically raised to the highest platform of spiritual realization. And then he can have liberation without any doubt.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: Anyone, therefore, who acts whimsically, without caring for the regulations of the scriptures, can never have perfection in his life, nor happiness, nor the Supreme destination.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: One should understand what is duty and what is not duty, by the regulations of the scriptures. And, knowing such rules and regulations, one should act so that he may gradually be elevat
|
|
ed.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub AS STATED IN THE}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs14\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Fifteenth Chapter, all the rules and regulations of the Vedas are meant for knowing Krishna. So if anyone understands Krishna from The Bhagavad Gita, and becomes situated in Krishna consciousness, engaging himself in d
|
|
evotional service\'97he has reached the highest perfection of knowledge offered by the Vedic literature. Lord Chaitanya Mahaprabhu made this process very easy: He asked people simply to chant Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/Hare Ra
|
|
ma, Hare Rama, Rama Rama, Hare Hare\'97and to engage in the devotional service of the Lord, and eat the remnants of foodstuff offered to the deity. One who is directly engaged in all these devotional activities is to be understood as having studied all t
|
|
he Vedic literature, and has come to the conclusion perfectly. Of course, for the ordinary persons who are not in Krishna consciousness, or engaged in devotional service, what is to be done and what is not to be done must be decided by the injunctions of
|
|
the Vedas; and one should act accordingly, without any argument. That is called following the principles of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Shastra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub or}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub scripture. Shastra is without the four principal defects that are visible in the condi
|
|
tioned soul: imperfect senses, the propensity for cheating, certainty of committing mistakes, and certainty of being illusioned. These four principal defects in conditioned life disqualify one from putting forth rules and regulations. Therefore, the rule
|
|
s and regulations as described in the Shastra\'97being above these defects\'97are accepted without any alteration by all great saints, Acharyas, and great souls.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In India especially there are many parties of spiritual understanding, generally classified as two: the impersonalist and the personalist. Both of them, however, le
|
|
ad their lives according to the principles of the Vedas. Without following the principles of the scriptures, no one can elevate himself to the perfectional stage.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In human society, aversion to the principles of understanding the Supreme Personality of Godhead is the cause of all fall-down. That is the greatest offense of huma
|
|
n life. Therefore, Maya, the material energy of the Supreme Personality of Godhead, is always giving us trouble, in the shape of the threefold miseries. This material energy is constituted of the three modes of material Nature. One has to raise himself a
|
|
t least to the mode of goodness, before the path to understanding the Supreme Lord can be open. Without raising oneself to the standard of the mode of goodness, one remains in ignorance and passion\'97which is the cause of gradually becoming demoniac. Th
|
|
ose in the modes of passion and ignorance deride the scriptures, deride the holy men, and deride the proper understanding of the Supreme Personality of Godhead. They disobey the instructions of the spiritual master, and they do not care for the regulatio
|
|
ns of the scriptures. In spite of hearing the glories of devotional service, they are not attracted to this, and therefore they manufacture their own way of elevation. These are some of the defects of human society, which lead to the demoniac condition o
|
|
f life. If, however, one is able to be guided by a proper and bona fide spiritual master, who can lead him to the path of elevation\'97to the highest stage\'97then his life becomes successful.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa360\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Sixteenth Chapter of The Srimad Bhagavad Gita, in the matter of the Divine and D
|
|
emoniac Natures.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 17-1968: The Divisions of Faith
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 17
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub THE DIVISIONS OF FAITH
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: ARJUNA INQUIRED: What is the situation of one who does not follow the principles of scripture, but worships according to his own imagination? Is he in goodness, in passion, or in ignoran
|
|
ce?
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE FOURTH CHAPTER, thirty-ninth verse, it is said that a person faithful to a particular type of worship gradually becomes elev
|
|
ated to the stage of knowledge, and thus attains the highest perfection of peace and prosperity. In the Sixteenth Chapter, it was concluded that one who does not follow the principles laid down in the scriptures is called }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub asura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , demon, and one who follows the scriptural injunctions faithfully is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub deva, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or godly. Now, if one with faith follows some rules which are not mentioned in the scriptural injunction, what is his position?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: The Supreme Personality of Godhead answered: According to the modes of Nature acquired by the embodied soul, there are three kinds of faith: that in the mode of goodness, that in passion
|
|
, and that in ignorance.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: According to one's existence under the various modes of Nature, one evolves a particular kind of faith. And the living being is said to be of a particular faith according to the modes he
|
|
has acquired.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub EVERYONE HAS A particular type of faith, regardless of what he is. But his faith is considered good, passionate, or ignorant accord
|
|
ing to the nature he has acquired. Therefore, according to his particular type of faith, he associates with certain persons. Now the real fact is that every living being, as is stated in the Fifteenth Chapter, is originally the fragmental part and parcel
|
|
of the Supreme Lord. Therefore, he is originally transcendental to all the modes of material Nature. But when he forgets his relationship with the Supreme Personality of Godhead, and comes into contact with this material Nature in conditional life, he g
|
|
enerates his own position by association with the different varieties of material Nature. This artificial faith and existence is only material. Although one may be conducted by some impression or conception of life\'97still, originally, he is }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nirguna, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or transcendental. Therefore, one has to become cleansed of the material contamination that he has acquired
|
|
, in order to get back his relationship with the Supreme Lord. That is the only path without any fear: Krishna consciousness. If one is situated in Krishna consciousness, then his elevation to the perfectional stage is guaranteed.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: Those who are in the mode of goodness worship the demigods, those in the mode of passion worship the demons, and those in the mode of darkness worship the dead and the ghosts.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THIS VERSE the Supreme Personality of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Godhead is describing different kinds of worshipers, according to their external activities. According to scriptural injunction, only the Supreme Personality of Godhead is worshipable; but th
|
|
ose who are not very conversant with, or faithful to, the scriptural injunctions, worship different objects, according to their specific situations in the modes of material Nature. So those who are situated in goodness in the modes of material Nature gen
|
|
erally worship the demigods. The demigods begin from Brahma and Shiva, and others such as Indra, Chandra, and the Sun-god. There are various demigods. So those in goodness may worship a particular demigod for a particular purpose. Similarly, those who ar
|
|
e in the mode of passion worship the demons. We have experience that in the Second World War, a man in Calcutta was worshiping Hitler, because, on account of that war, he had amassed a large amount of wealth, dealing in the black market. So he became a w
|
|
orshiper of Adolf Hitler. Similarly, those in the modes of passion and ignorance generally select a fanciful man to be God. They think that anyone can be worshiped as God, and the same results will be obtained.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, it is clearly stated here that those who are in the mode of passion worship and create such gods, and those who are in the mode of ignorance, in darkness, wors
|
|
hip the dead spirits. Sometimes we find that people go and worship at the tomb of the dead men. Sexual service is also calculated to be in the mode of darkness. Similarly, there are some worshipers, in remote villages, of ghosts. We have experienced, in
|
|
India, that the lower-class people sometimes go to the forest when they have knowledge that a ghost lives in some tree, and they worship that tree and offer sacrifices. These different kinds of worship are not actually God-worship. God-worship is subject
|
|
matter for persons who are transcendentally situated in pure goodness. In The Srimad Bhagwatam it is said that when you are on the plane of purified goodness, you worship Vasudeva.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The impersonalists are supposed to be situated in the mode of goodness; and they worship five kinds of demigods: They worship the impersonal Vishnu, or Vishnu Form
|
|
in the material world, which is known as philosophized Vishnu. Vishnu is the expansion of the Supreme Personality of Godhead. But the impersonalists, because they do not ultimately believe in the Supreme Person, imagine that the Vishnu Form is another as
|
|
pect of the impersonal Brahman; and, similarly, they imagine that Brahma is the impersonal Form, in the material Nature, of passion. So they sometimes describe five kinds of gods worshipable at the start. But at the end, they think that the actual truth
|
|
is impersonal Brahman, and they finish with all worshipable objects at the ultimate end. But these different qualities of the material modes of Nature can be purified through the association with persons who are in the modes of transcendental Nature.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: There are those who undergo severe penances and austerities not mentioned in the scriptural injunctions; this they do out of pride, egoism, lust, and attachment. They do such things impe
|
|
lled by passion.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: Those who parch the material elements of this body, and the Supersoul within it, are to be known as demons.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: There are differences in eating, in the forms of sacrifice, and in austerity and charity as well, according to the three modes of material Nature. Now hear of these:
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: Foods in the mode of goodness increase the duration of life, purify existence, give strength, and increase health, happiness, and satisfaction. Such foods are juicy and fatty. And they a
|
|
re very conducive to the healthy condition of the body.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: Food that is too bitter, too sour, too salty, too pungent, too dry, or too hot causes distress, misery, and disease. Such food is very dear to those in the mode of passion.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: Foods prepared more than three hours before being eaten, which are tasteless, juiceless, decomposed, and have a bad smell, consisting of remnants and untouchable things, are very dear t
|
|
o those in the mode of darkness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE PURPOSE OF FOOD is to increase the duration of life, purify the mind, and aid bodily strength. This is its only purpose. In the
|
|
past, great authorities selected those foods that best aid health and increase life's duration, such as milk products, sugar, rice, wheat, fruits, and vegetables. These foods are very dear to those in the mode of goodness. Some other foods, such as bake
|
|
d corn and molasses, while not very palatable in themselves, can be made pleasant when mixed with milk or other foods. They are then in the mode of goodness. All these foods are pure by nature. They are quite distinct from untouchable things like meat an
|
|
d liquor. Fatty food, as mentioned in the eighth verse, has no connection with animal fat obtained by slaughter. Animal fat is available in the form of milk, which is the most wonderful of all foods. Milk, butter, cheese, and similar products give animal
|
|
fat in a form which rules out any need for the killing of innocent creatures, and it is only through brute mentality that this killing goes on. The civilized method of obtaining needed fat is by milk. Slaughter is the way of subhumans. And protein is am
|
|
ply available through peanuts, splitpeas, dal, whole wheat, etc.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Foods in the mode of passion, which are bitter, too salty or too hot, cause misery by producing mucus in the stomach, leading to disease. Foods in the mode of darkn
|
|
ess are essentially those that are not fresh. Any foodstuff cooked more than three hours before it is to be eaten (except }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prasadam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\cb1\nosupersub food offered to the Lord), is considered to be in the mode of darkness. Because they are decomposing, foods in the mode of darkness frequently emanate a bad smell, which often attracts people in these modes, but re
|
|
pulses those in the mode of goodness.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Remnants of food may be eaten only when they are part of a meal that was first offered to the Supreme Lord, or first eaten by saintly persons, especially the spirit
|
|
ual master.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: The performance of sacrifice without desire for any result, done in terms of the directions of the scripture as a matter of duty, is said to be in the mode of goodness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: Any sacrifice performed for some material benefit, with pride, for material welfare, O chief of the Bharatas\'97know that that is in the mode of passion.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: Any sacrifice performed without the direction of scriptural injunction, without any Vedic hymns, without any priestly remuneration, and without faith, must be considered in the mode of
|
|
darkness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: Austerity of the body is to offer worship to the Supreme Lord, to Brahmins, to the spiritual master, and to superiors like the father and mother. Cleanliness, simplicity, celibacy, and
|
|
non-violence are also the austerities of the body.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: Austerity in relation to the tongue means to say such things as are dear and truthful, and not to agitate others, and to engage in the study of the Vedas.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONE SHOULD NOT speak in such a way as to cause agitation in the minds of others. Of course, when a teacher speaks, he can speak the
|
|
truth for the instruction of his student; but even such a teacher should not speak to others who are not his students, if he will be agitating their minds. This is called the practice of penance so far as talking is concerned. Besides that, one should n
|
|
ot talk nonsense. The process of speaking in spiritual circles is to say something which is upheld by the scriptures. One should at once quote from the scriptural authority to back up what he is saying. At the same time, such talk should be very pleasura
|
|
ble to the ear. By such discussions, one may derive the highest benefit, and elevate human society. There is a limitless stock of Vedic literature, and one should study this. That is called penance pertaining to the utilization of the voice.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: Austerity in relation to the mind is satisfaction, simplicity, gravity, purity, and control. This is the nature of austerity of the mind.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TO MAKE THE MIND}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs14\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub austere is to detach it from sense gratification. It should be so trained that it can be always thinking of doing good for others. The best training for the mind is to become grave. One should not deviate from Krishna
|
|
consciousness, and must always deviate from sense gratification. To transform one's nature into purity is to become Krishna conscious. Satisfaction of the mind can be obtained only by taking the mind away from thoughts of sense enjoyment. The more we thi
|
|
nk of sense enjoyment, the more we lose the satisfaction of the mind. In the present age we unnecessarily engage the mind in so many different ways for sense gratification, and so there is no possibility for the mind to be satisfied. The best thing is to
|
|
divert the mind to the Vedic literature. The Vedic literature is full of satisfactory stories, as in the Puranas and The Mahabharata; and one can take advantage of this knowledge, and thus become purified. The mind should be devoid of duplicity. Every m
|
|
ind should think of the welfare of all. Silence means that one is always thinking of self-realization. The person in Krishna consciousness is to be understood as observing perfect silence in this sense. All these qualities together are austerity in the m
|
|
atter of mental activities.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: When penance is performed by man without any expectation of material benefit, only for the sake of the Supreme, it is called penance in goodness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: Penance performed as a matter of gaining respect, honor, and worship, and out of pride, is in the mode of passion. It is neither stable nor permanent.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: Penance performed out of foolishness, with self-torture or through the frustration of others, is said to be in the mode of darkness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: Charity made to a select person, in the proper place and time, and as a matter of duty, without consideration of any benefit to be derived, is said to be in the mode of goodness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: Charity performed with the desire for getting some return, performed with much trouble for future results, is in the mode of passion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CHARITY IS SOMETIMES performed in order to be elevated to the heavenly Kingdom, and sometimes with great trouble, and with repentan
|
|
ce after\'97"Why have I spent so much in this way?"\'97or charity is sometimes made under some obligation, under the request of a superior. These kinds of charity are said to be made in the mode of passion. There are many charitable foundations which off
|
|
er their gifts to institutions where sense gratification is performed. Such charities are not recommended in the Vedic scripture. Only charity in the mode of goodness is recommended.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22: Charity made in an unpurified place, at an unpurified time, to unsuitable persons; without any attention, and without respect\'97this is said to be in the mode of darkness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CONTRIBUTIONS FOR INDULGENCE in intoxication and gambling are not encouraged here. That sort of contribution is in the mode of igno
|
|
rance. This kind of charity is not beneficial; but, rather, sinful persons are encouraged. Similarly, if a person makes charity to a suitable person without any respect, and without any attention, that sort of charity is also said to be in the mode of da
|
|
rkness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: From the beginning of the creation, the three words "Om Tat Sat" were used to indicate the Supreme Absolute Truth. Therefore, these three symbolic representations were used by Brahmins
|
|
when chanting the hymns of the Vedas, for sacrificing, and for satisfaction of the Supreme.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub NOW IT HAS BEEN explained that penance, sacrifice, charity, and eating\'97everything\'97is divided into three categories: the mode
|
|
of goodness, the mode of passion, and the mode of ignorance. But whether first class, second class, or third class\'97all of them are conditioned, contaminated by the material Nature. When they are aimed at the Supreme\'97Om Tat Sat, or the Supreme Perso
|
|
nality of Godhead, the Eternal\'97such performances of charity and sacrifice are meant for spiritual elevation. In the scriptural injunctions, such an objective is indicated. These three words, Om Tat Sat, particularly indicate the Absolute Truth, the Su
|
|
preme Personality of Godhead. In the Vedic hymns, the word Om is always found. And anyone who acts without the regulation of the scripture will not be aimed at the Absolute Truth. He will get some temporary result, but not the ultimate end of life. There
|
|
fore, the conclusion is that the performance of charity, sacrifice, and penance must be done in the mode of goodness. Performed in the mode of passion or ignorance, they are certainly inferior in quality.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: Thus the transcendentalists undertake sacrifices, charities, and penances, beginning always with Om\'97for attaining the Supreme.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: One should perform sacrifice, penance and charity with the word Tat. The purpose of such transcendental activities is to get free from the material entanglement.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26-27: The Absolute Truth is the objective of devotional sacrifice, indicated by the word Sat. And these works of sacrifice, of penance, and of charity, true to the Absolute Nature, are mea
|
|
nt to please the Supreme Person, O son of Pritha.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 28: Anything done as a sacrifice, as charity or as penance, without faith in the Supreme, is not permanent. O son of Pritha, such things are useless both in this life and in the next.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ANYTHING DONE WITHOUT a transcendental objective\'97whether it be sacrifice, charity, or penance, is useless. Therefore, in this ve
|
|
rse, it is declared that such activities are abominable. Everything should be done for the Supreme, in Krishna consciousness. Without such faith, and without the proper guidance, there can never be any fruit. In all the Vedic scriptures, this faith in th
|
|
e Supreme is advised. In the pursuit of all Vedic instructions, the ultimate goal is to understand Krishna. No one can obtain success without following this principle. Therefore, the best thing is to work from the very beginning in Krishna consciousness,
|
|
under the guidance of a bona fide spiritual master. That is the way to make everything successful. In the conditional state people are attracted to worship the demigods, the ghosts, or the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub yaksas, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub like Kuvera. The mode of goodness is better than the modes of passion and ignorance, but one who takes directly to Krishna consciousness is transcendental to a
|
|
ll these three modes of material Nature. Although there is a process of gradual elevation, if somebody, by the association of pure devotees, takes directly to Krishna consciousness, that is the best way. And that is recommended in this chapter. To achiev
|
|
e success in this way, the first thing is to find the proper spiritual master and to be trained under his direction, in order to achieve faith in the Supreme. When that faith becomes mature, in course of time it is called love of God. This is the ultimat
|
|
e goal of the living entities. One should, therefore, take to Krishna consciousness directly. That is the objective of this Seventeenth Chapter.
|
|
\par }\pard \ql\sl0\slmult1\sb86\sa360\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Seventeenth Chapter of The Srimad Bhagavad Gita, in the matter of the Divisions
|
|
of Faith.
|
|
\par }\pard \s6 \qr {\v\f0\fs20\cf8 Bg 18-1968: Conclusion-The Perfection of Renunciation
|
|
\par }\pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf0\cb3\nosupersub Chapter 18
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs36\cf1\nosupersub CONCLUSION\'97THE PERFECTION OF
|
|
RENUNCIATION
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 1: ARJUNA SAID: O Mighty-armed One, I wish to understand the purpose of renunciation and of the renounced order of life, O Killer of the Kesi demon, Master of the Senses.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub PRACTICALLY SPEAKING, the whole Bhagavad Gita is finished in seventeen chapters. The Eighteenth Chapter is supplementary, meant to
|
|
summarize the topics discussed before. In every chapter of The Bhagavad Gita, it has been stressed that devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. This same thing will be summarized in the Eighteenth Chapter,
|
|
as the most confidential part of knowledge. In the first six chapters of The Gita, stress was given to devotional service by saying that, of all yogis or transcendentalists, one who always thinks of Krishna within himself is first class. In the next six
|
|
chapters, pure devotional service and its nature and activity were variously discussed. In the third six chapters, knowledge, renunciation, and conscientious activities, the material Nature and the transcendental Nature, and devotional service are descr
|
|
ibed.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Two words used in this verse to address the Supreme Lord\'97Hrishikesha and Kesinisudana\'97are significant. Hrishikesha is Krishna, the Master of all Senses, Who c
|
|
an help us to always have equilibrium of the mind. Arjuna is expecting Him to summarize everything in such a way that he may remain equipoised. At the same time, he has some doubts; and doubts are always compared to demons. He therefore addresses Krishna
|
|
as Kesinisudana. Kesi was a most formidable demon, who was killed by the Lord. So Arjuna is expecting Krishna to kill the demon of doubt.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 2: The Supreme Personality of Godhead said: To give up the results of all activities is called renunciation by the wise. And that state is called the renounced order of life by great learne
|
|
d men.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 3: There are learned men who say that all kinds of fruitive activities should be given up while other sages say that sacrifice, charity, and penances should never be given up.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 4: O best of the Bharatas, hear from Me now about renunciation. O tiger among men, there are three kinds of renunciation declared in the scriptures.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ALTHOUGH THERE ARE differences of opinion in the matter of renunciation, here the Supreme Personality of Godhead, Sri Krishna, gives Hi
|
|
s judgment, which should be taken as final. After all, the Vedas are different laws given by the Lord. Now, here, the Lord is Personally present. His word should be taken as final.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 5: Sacrifice, charity, and penance are never to be given up; they must be perforrmd by all intelligent men. They are purifying even for the great souls.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 6: All these activities should be done without any expectation of result. They should be performed as a matter of duty, O son of Pritha; and that is My final opinion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ALTHOUGH ALL SUCH sacrifices are purifying, no one should expect any result by such performances. In other words, all sacrifices wh
|
|
ich are meant for material advancement in life should be given up; but such sacrifices as purify one's existence, and elevate one to the spiritual plane, should not be stopped. Everything that leads to Krishna consciousness must be done. In The Srimad Bh
|
|
agwatam it is said that any activity which leads to devotional service to the Lord should be accepted. That is the highest status of religion. A devotee of the Lord should accept any kind of work, sacrifice, or charity which will help him in the discharg
|
|
e of devotional service to the Lord.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 7: Prescribed duties should never be renounced. If, by illusion, one gives up his prescribed duties, such renunciation is said to be in the mode of ignorance.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 8: Anyone who gives up prescribed duties as troublesome, or out of fear, is said to be in the mode of passion. Such action never leads to the elevation of renunciation.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONE WHO IS IN Krishna consciousness should not give up earning money out of fear that he is acting in fruitive activities. If that
|
|
money earned by his activity is engaged in Krishna consciousness, or if by rising early in the morning his transcendental Krishna consciousness is benefited, such activities should not be given up out of fear, or being considered troublesome. Such renunc
|
|
iation is in the mode of passion. The result of passionate work is always miserable. Even if a person renounces work in that spirit, he never gets the result of renunciation.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 9: O Arjuna, one who does everything as a matter of duty and gives up attachment to the result of that particular work\'97his renunciation is said to be in the mode of goodness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s671 \qj\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub PRESCRIBED DUTY MUST be done with this mentality. Everyone should act without any attachment for the result, and without being associat
|
|
ed with the mode of work. A man working in Krishna consciousness in a factory does not associate himself with the work of the factory, nor with the workers of the factory. He simply works for Krishna. And when he gives up the result for Krishna, that is
|
|
called transcendental, or in the mode of goodness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 10: Those who do not hate any inauspicious work, nor are attached to auspicious work situated in the mode of goodness, have no doubts about work.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 11: It is not possible for an embodied soul to give up all activities. But he who renounces the results of activity is actually the renouncer.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 12: One who does not give up the result of his work, after death achieves three kinds of results: auspicious, inauspicious, or mixed. But those who are in the renounced order of life have n
|
|
o such results to suffer or enjoy.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 13: O Mighty-armed One, according to the Vedanta, there are five causes in the accomplishment of any kind of work; which I shall describe to you now.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 14: The place of action; the doer; the senses; the endeavor; and ultimately the Supersoul: these are the five factors of action.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE INSTRUMENTS OF our doing are our senses, and by those senses we act, or the soul acts, in various ways; and for each and every
|
|
action, there is a different endeavor. But all one's activities depend on the Supreme Will, Who is seated within the heart as a Friend. Under these circumstances, he who is acting in Krishna consciousness, under the direction of the Supersoul situated wi
|
|
thin the heart, naturally has no bondage from any activity done by him, while those in complete Krishna consciousness have no responsibility for their actions. Everything is dependent on the Supreme Will, the Supersoul, the Supreme Personality of Godhead
|
|
.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 15: Whether a man acts by body, mind, or words, right or wrong, all his work is constituted of these five elements.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 16: Anyone, therefore, who thinks himself the only doer, without consideration of the five factors, certainly is not very intelligent, and cannot see things as they are.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A FOOLISH PERSON cannot understand that there is the Supersou1, sitting as a Friend within himself, conducting his actions. Althoug
|
|
h the material causes are the place, the worker, the endeavor, and the instruments, the final cause is the Supreme, the Personality of Godhead. Therefore, one should see not only these four material causes, but the Supreme efficient cause as well. One wh
|
|
o does not see the Supreme, thinks of himself as supreme. He is not intelligent.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 17: One who is not conducted by false ego and whose intelligence is not entangled, even killing in this world, he is not killing; and neither is he bound by such action.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 18: The stimuli to action are three: knowledge, the object of knowledge, and the knower. In the accomplishment of work, there are three factors\'97the senses, the work, and the doer.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 19: In terms of the modes of material Nature, there are different kinds of knowledge, work, and workers, which you may now hear of from Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE FOURTEENTH CHAPTER of The Bhagavad Gita, the three divisions of the modes of material Nature were described. In that chapter
|
|
, it was said that the mode of goodness is illuminating, the mode of passion materialistic, and the mode of darkness is laziness and indolence. All the modes of material Nature are binding; they are not sources of liberation. Even in the mode of goodness
|
|
one is conditioned. In the Seventeenth Chapter, the different types of worship by different types of men in different modes of material Nature were described. In this verse the Lord wishes to speak about the different types of knowledge, workers, and wo
|
|
rk itself, according to the material modes.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 20: The knowledge of one who sees in every living entity, though divided into innumerable forms, one undivided spiritual nature\'97that knowledge is to be understood as being in the mode of
|
|
goodness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 21: The knowledge that in every different body there is a different type of living entity is to be understood as being in the mode of passion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE CONCEPT OF THE material body as the living entity, and that, with the destruction of the body, consciousness is also destroyed,
|
|
is called knowledge in the mode of passion. According to that knowledge, the body is different on account of development of different types of consciousness. Otherwise there is no separate soul which manifests consciousness. The body is itself the soul,
|
|
and there is no separate soul beyond this body. According to such knowledge, consciousness is temporary. Or else there are no individual souls, but there is one all-pervading soul, which is full of knowledge, and this body is a manifestation of temporar
|
|
y ignorance. Or, beyond this body, there is no special individual or Supreme Soul. All such knowledge is grouped in one, as products of the mode of passion.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 22: That sort of knowledge which is attached to one kind of work as all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE KNOWLEDGE OF the common man is always in the mode of darkness, because every living entity in conditional life is born into the
|
|
mode of darkness, without any proper knowledge. Therefore, one who does not develop knowledge through the authorities or scriptural injunctions has his knowledge compact in the maintenance of the body. He has no concern about acting in terms of the dire
|
|
ctions of scripture. For him God is money, and knowledge means to satisfy the bodily demands. Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: eating, sleeping, defending, and mating
|
|
. Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness; and knowledge producing many theories and doctrines by logic and
|
|
mental speculation is the product of the mode of passion; and knowledge to keep the body nicely, without anything else, is said to be in the mode of ignorance.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 23: Activity that is regulated, without attachment, love, or hatred, and done without any desire for fruitive result, is said to be in the mode of goodness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 24: Work done with desire for the fruit, with great labor and under the false concept of the ego, is said to be in the mode of passion.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 25: Work done without any consideration of the future bondage, violent, without dependence on scriptural injunction, and which is distressing to others, done in illusion, is said to be in t
|
|
he mode of ignorance.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 26: One who performs his duty without any association with the modes of material Nature, without false ego, with great enthusiasm, and without wavering in success or failure\'97such a worke
|
|
r is said to be in the mode of goodness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 27: A worker too much attached to the work and to the result of the work, who wants to enjoy the result, always envious, unclean, and subjected to joy and sorrow, is said to be in the mode
|
|
of passion.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 28: One who is always engaged in work against the injunction of the scriptures, materialistic, obstinate, cheating, and expert in insulting others; lazy, always morose and procrastinating
|
|
\'97such a worker is said to be in the mode of ignorance.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 29: O winner of wealth, Arjuna, now I shall speak to you in detail about the differences of intelligence and determination, according to the different modes of material Nature. Please hear
|
|
this from Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 30: O son of Pritha, that understanding by which one can recognize actions which should be done and actions which should not be done, what is fearful and what is not fearful, what is bindin
|
|
g and what is liberating, is known to be in the mode of goodness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 31: O son of Pritha, work which takes imperfect consideration of religiousness and irreligion, and therefore mistakes action to be done with action not to be done\'97such intelligence is sa
|
|
id to be in the mode of passion.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 32: One who considers irreligion to be religion, and religion to be irreligion, under the spell of illusion and darkness, and strives always in the wrong direction\'97such intelligence is s
|
|
aid to be in the mode of ignorance.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 33: O son of Pritha, that determination which is unbreakable, which is sustained with steadfastness by Yoga practice, and thus fixes the mind, life, and the acts of the senses\'97such deter
|
|
mination is in the mode of goodness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 34: Any determination sustained only for the fruitive result, in religion, economic development, and sense gratification\'97such determination is in the mode of passion.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 35: That determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness, and illusion\'97such unintelligent determination is in the mode of darkness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 36: O best of the Bharatas, now please hear from Me about the three kinds of happiness which a conditioned soul enjoys, and by which he sometimes comes to the end of all distress.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A CONDITIONED SOUL IS engaged in enjoying material happiness again and again. He is chewing the already chewed; but sometimes, in t
|
|
he course of such enjoyment, he becomes relieved from the material entanglement by association of a great soul. In other words, a conditioned soul is always engaged in some type of sense gratification, but when he understands by good association that it
|
|
is only a repetition of the same thing, and is awakened to his real Krishna consciousness, he is sometimes relieved from such repetitions of so-called happiness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 37: That which in the beginning may be just like poison, but at the end is like nectar, and which awakens one to self-realization, is said to be happiness in the mode of goodness.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE PURSUIT OF self-realization, one has to follow many rules and regulations to control the mind and the senses, and to concent
|
|
rate the mind on the self. All these procedures are very difficult, bitter like poison; but if he is successful in following those regulations, and comes to the transcendental position, it appears like nectar, and he enjoys life as though always drinking
|
|
nectar.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 38: Happiness derived from the combinations of the sense objects with the senses appears to be like nectar in the beginning, but at the end is just like poison. Such happiness is said to be
|
|
in the mode of passion.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 39: That happiness which, in the beginning and in the end, is blind to the process of self-realization, based on sleep, laziness, and illusion\'97such happiness is said to be in the mode of
|
|
darkness.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 40: There is nothing existing, either here or among the demigods in the higher planetary systems, which is free from the three modes of material Nature.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 41: Brahmins, Kshatriyas, Vaisyas, and Sudras are distinguished by their qualities of work, O chastiser of the enemy, in accordance with the modes of Nature.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 42: Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness\'97these are the qualities by which the Brahmins work.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 43: Heroism, power, determination, resourcefulness, courage in battle, generosity, and leadership are the qualities of work for the Kshatriyas.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 44: Farming, raising cattle, and business are the qualities of work for the Vaisyas, and for the Sudras there is labor and service to others.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 45: By following his qualities of work, every man can become perfect. Now please hear from Me how this can be done.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 46: By worship of the Lord, Who is the Source of all beings, all-pervading, man can become perfect, doing his work.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub EVERYONE SHOULD THINK that he is engaged in a particular type of occupation by the Hrishikesha, the Master of the Senses. And, by t
|
|
he result of the work in which he is engaged, the Supreme Personality of Godhead, Sri Krishna, should be worshiped. If he thinks always in this way, in full Krishna consciousness, then by the grace of the Lord he becomes fully aware of everything.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 47: It is better to be engaged in one's own occupation, even if imperfectly performed, than to accept another's occupation, even if perfectly done. Prescribed duties, according to one's nat
|
|
ure, are never affected by sinful reactions.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ONE'S OWN OCCUPATIONAL duty means the prescribed duties mentioned in The Bhagavad Gita, as we have already discussed in the previou
|
|
s verses: the duty of a Brahmin, the duty of a Kshatriya, the duty of a Vaisya, or the duty of a Sudra, prescribed according to the particular modes of Nature. One should not imitate another's duty. A man who is by nature attracted to such work as is don
|
|
e by the Sudras should not artificially claim himself a Brahmin, although he may be born into a Brahmin family. In this way one should work according to his own nature; and no such work is abominable, if performed for the purpose of serving the Supreme L
|
|
ord.The occupational duty of a Brahmin is certainly in the mode of goodness; but if a person is not by nature in the mode of goodness, he should not imitate the occupational duty of a Brahmin. In the occupational duty of a Kshatriya, or administrator, th
|
|
ere are so many abominable things: A Kshatriya has to be violent to kill his enemies, or to apprehend culprits; and sometimes a Kshatriya has to tell lies on account of diplomacy. Such violence and diplomacy accompany political affairs. But a Kshatriya i
|
|
s not supposed to give up his occupational duty and try to perform the duties of a Brahmin, although, in the duties of a Brahmin, there are no such faulty things.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should act in terms of satisfying the Supreme Lord. For example, Arjuna is a Kshatriya. He is hesitating to commit violence against the other party. But, if suc
|
|
h fighting is performed for the sake of Krishna, the Supreme Personality of Godhead, there need be no fear of degradation. In the business field also, sometimes a merchant has to tell so many lies to make a profit. If he does not do so, there can be no p
|
|
rofit. Sometimes a mercantile man promises, "Oh, my dear customer, for you I am making no profit"; but one should know that, without making any profit, the merchant cannot exist. Therefore, it should be taken as a simple lie when a merchant says that he
|
|
is not making a profit. But the merchant should not think that, because he is engaged in an occupation where the telling of lies is compulsory, he should give up his profession and pursue the profession of a Brahmin. That is not recommended.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Whether one is a Kshatriya, a Vaisya, or a Sudra doesn't matter, if he serves, by the result of his work, the Supreme Personality of Godhead. Even the Brahmins who
|
|
perform different types of sacrifice also sometimes kill animals; because sometimes animals are sacrificed in such ceremonies. Similarly, if a Kshatriya engaged in his own occupation kills an enemy, there is no fault on his part. In the Third Chapter the
|
|
se things have been clearly and elaborately explained: every man should work for the purpose of Yajna, or for Vishnu, the Supreme Personality of Godhead. Anything done for personal sense gratification is the cause of bondage. The conclusion is that every
|
|
one should be engaged according to the particular modes of Nature he has acquired, and he should decide to work only for the sake of serving the Supreme cause of the Supreme Lord.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 48: Every endeavor is covered with some sort of fault, just as fire is covered by smoke. Therefore, one should not give up the work which is born of his nature, O son of Kunti, even if such
|
|
work is full of fault.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 49: One can obtain the result of renunciation simply by becoming unattached to material things, self-controlled, and by disregarding material enjoyments. That is the highest perfectional st
|
|
age of renunciation.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub REAL RENUNCIATION means that one should always think himself part and parcel of the Supreme Lord. Therefore, he has no right to enj
|
|
oy the results of his work. Being part and parcel of the Supreme Lord, the results of his work must be enjoyed by the Supreme Lord. This is actually Krishna consciousness. The person acting in Krishna consciousness is really a Sannyasi, one in the renoun
|
|
ced order of life.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 50: O son of Kunti, learn from Me how one can attain to the Supreme perfectional stage, Brahman, by acting in the way I shall now summarize.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 51-53: Being purified by his intelligence, and controlling the mind with determination, giving up the objects of sense gratification, without any attachment and without any hatred, one who
|
|
lives in a secluded place, who eats a small quantity of foodstuff, and who controls the body and the speaking power, and is always in trance, detached; who is without false ego, false strength, false pride, lust, anger, or the acceptance of material thin
|
|
gs\'97such a person is certainly elevated to the position of self-realization.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 54: One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments, or desires to have anything; he is equally disposed to every living entity. And in that
|
|
state he achieves pure devotional service unto Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TO THE IMPERSONALIST, to achieve the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmabhuta }{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further, to become engaged in pure devotional service. This means th
|
|
at one who is engaged in pure devotional service to the Supreme Lord is already in the state of liberation called Brahmabhuta, oneness with the Absolute. Because, without being one with the Supreme, the Absolute, nobody can render such service to Him. In
|
|
the Absolute conception of life there is no difference between the served and the servitor; but still the distinction is there, in a higher spiritual sense. In the material concept of life, working for sense gratification, there is the perception of mis
|
|
ery. But in the Absolute world, when one is engaged in pure devotional service, there is no such thing as trouble. Therefore, the devotee in Krishna consciousness has nothing to lament over, and nothing to desire. As God, the Supreme Lord, is full, so a
|
|
living entity who is engaged in God's service, in Krishna consciousness, becomes full in himself.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 55: One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the Kingdom
|
|
of God.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE SUPREME PERSONALITY of Godhead, Krishna, or His plenary portions, cannot be understood by mental speculation, nor by the non-de
|
|
votees. If anyone wants to understand the Supreme Personality of Godhead, he has to take to pure devotional service, under the guidance of a pure devotee. Otherwise, the truth of the Supreme Personality of Godhead will always be hidden from him. Neither
|
|
erudite scholarship nor mental speculation can reveal the Supreme Lord. Only one who is actually engaged in Krishna consciousness and devotional service can understand what Krishna is. University degrees are not helpful. One who is fully conversant with
|
|
Krishna science becomes eligible to enter into the spiritual Kingdom, the Abode of Krishna. So to become Brahman does not mean that one loses his identity. Devotional service is there, and so long as devotional service exists, there must be God and the d
|
|
evotee, and the process of devotional service. Such knowledge is never vanquished even after liberation.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 56: Though engaged in all kinds of activities, by My mercy, the pure devotee reaches the spiritual Kingdom in the end, without any pain.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 57: In all activities, and for their results, just depend upon Me, and work always under My protection. In such devotional service, be fully conscious of Me.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THAT ONE SHOULD act in Krishna consciousness means he should not act as the master of the world. Just like a servant, one should ac
|
|
t fully under the direction of the Supreme Lord. A servant has no individual independence. He acts only on the order of the master. A servant acting on behalf of the Supreme Master has no affection for profit and loss. He simply discharges his duty faith
|
|
fully, in terms of the order of the Lord. Now, one may argue that Arjuna was acting under the Personal direction of Krishna, but when Krishna is not present, how should one act? If one acts according to the direction of Krishna in this book, as well as u
|
|
nder the guidance of the representative of Krishna, then the result will be the same. The Sanskrit word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub matparah }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub very important in this verse. It means that one has no goal in life save and except to act
|
|
in Krishna consciousness, just to satisfy Krishna. And while acting in such a way, one should think of Krishna only: "I have been appointed to discharge this particular duty by Krishna." While acting in such a way, he naturally has to think of Krishna.
|
|
This is perfect Krishna consciousness. One should, however, note that after doing something whimsically, he may not offer the result to the Supreme Lord. That sort of duty is not in the devotional service of Krishna consciousness. One should act accordin
|
|
g to the order of Krishna. This is a very important point: That order of Krishna comes through disciplic succession, from the bona fide spiritual master. Therefore, the spiritual master's order should be taken as the prime duty of life. If one gets a bon
|
|
a fide spiritual master and acts according to his direction, that means his perfection of life in Krishna consciousness is guaranteed.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 58: One who becomes conscious of Me passes over all the obstacles of conditional life. If, however, one does not work in such consciousness, and acts through false ego, not hearing Me, he i
|
|
s lost.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A PERSON IN FULL Krishna consciousness has no anxiety to execute the duties of his existence. The foolish cannot understand this gr
|
|
eat freedom from anxiety. For one who acts in Krishna consciousness, Lord Krishna becomes the most intimate Friend. He always looks after his friend's comfort, and He gives Himself to His friend, who is so devotedly engaged, working twenty-four hours a d
|
|
ay to please the Lord. Therefore, no one should be carried away by the false ego of the bodily concept of life. One should not falsely think himself independent of the laws of material Nature, free to act. He is already under the strict material laws. Bu
|
|
t as soon as he acts in Krishna consciousness, he is liberated, free from the material perplexities. So one should note very carefully that anyone who is not active in Krishna consciousness is losing himself in the material whirlpool, in the ocean of bir
|
|
th and death. No conditioned soul actually knows what is to be done and what is not to be done; but a person who acts in Krishna consciousness is free to act, because everything is prompted by Krishna from within and confirmed by the Spiritual Master.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 59: If you do not act according to My direction, and do not fight, then you will be falsely directed. And, by your nature, you will have to be engaged in warfare.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ARJUNA WAS A MILITARY man, and born of the nature of the Kshatriya. Therefore, his natural duty is to fight. But, by false ego, he
|
|
was considering whether, by killing his teacher and grandfather and friends, there would be a sinful reaction. So, practically, he was considering himself master of the action, as if he was directing the good and bad results of such work. He forgot that
|
|
the Supreme Personality of Godhead was present there, instructing him to fight. That is the forgetfulness of the conditioned soul. The Supreme Personality gives direction as to what is good and what is bad, and one simply has to act in Krishna consciousn
|
|
ess to attain the perfection of life. No one can ascertain his destiny as completely as the Supreme Lord can, and therefore the best thing to do is to take direction from the Supreme Lord, and act. No one should neglect the order of the Supreme Personali
|
|
ty of Godhead, or the order of the spiritual master, who is the representative of God. One should act unhesitatingly to execute the order of the Supreme Personality of Godhead. That will keep him safe under all circumstances.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 60: Under illusion you are now declining to act according to My direction. But, compelled by your own nature, you will act all the same, O son of Kunti.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IF ONE REFUSES to act under the direction of the Supreme Lord, then he will be compelled to act by the modes in which he is situate
|
|
d. Everyone is under the spell of a particular combination of the modes of Nature, and is acting in that way. But anyone who voluntarily engages himself under the direction of the Supreme Lord becomes glorious.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 61: The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 62: O scion of Bharata, surrender unto Him in all respects, so that by His mercy you can have transcendental peace and eternal abode.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 63: Thus I have explained to you the most confidential of all knowledge. Deliberate on this fully, and then do what you wish to do.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub GOD DOES NOT interfere with the little independence of the living entity. In The Bhagavad Gita, the Lord has advised in all respect
|
|
s about the elevation of the living condition. The best advice imparted to Arjuna is to surrender unto the Supersoul sitting in everyone's heart. So, by right discrimination, one should agree to act according to the order of the Supersoul. That will help
|
|
him to be situated constantly in Krishna consciousness, the highest perfectional stage of human life. Arjuna is being directly ordered by the Personality of Godhead to fight. Therefore, he has no other alternative than to fight. To surrender to the Supr
|
|
eme Personality of Godhead is in the best interest of the living entities. It is not for the interest of the Supreme. Before surrendering, one is free to deliberate on this subject as far as intelligence goes; that is the best way to accept the instructi
|
|
on of the Supreme Person. Such instruction comes also through the spiritual master, the bona fide representative of Krishna.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 64: Because you are My very dear friend, I am speaking to you the most confidential part of knowledge. Hear this from Me, for it is for your benefit.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 65: Always think of Me. Become My devotee. Worship Me, and offer your homage unto Me. The result is that you will come to Me without fail. I promise you this, because you are My very dear f
|
|
riend.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE MOST CONFIDENTIAL part of knowledge is that one should become a pure devotee of Krishna and always think of Him and act for Him
|
|
. One should not become an official meditator. One's life should be so molded that he will always have the chance to think of Krishna. One should always act in such way that all his daily activities are in connection with Krishna. He should mold his life
|
|
in such a way that, throughout twenty-four hours, he cannot but think of Krishna. And the Lord's promise is that anyone who is in such pure Krishna consciousness will certainly go back to the Abode of Krishna, where he will be engaged in the association
|
|
of Krishna face to face. This most confidential part of knowledge is spoken to Arjuna, because he is the dear friend of Krishna. And everyone who follows the path of Arjuna can also become a dear friend to Krishna and obtain the same perfection as Arjun
|
|
a.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 66: Give up all varieties of religiousness, and just surrender unto Me; and in return I shall protect you from all sinful reactions. Therefore, you have nothing to fear.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IT HAS BEEN SAID that only one who has become free from all sinful reactions can take to the worship of Lord Krishna. So one may th
|
|
ink that, unless he is free from all sinful reactions, how can he take to the surrendering process? To such doubts it is here said that, even if one is not free from all sinful reactions, simply by the process of surrendering to Sri Krishna, he automatic
|
|
ally becomes free from them. There is no need of strenuous effort to free oneself from sinful reaction. He should unhesitatingly accept Krishna as the Supreme Savior of all living entities. With faith and love he should surrender unto Him. Devotional ser
|
|
vice to Krishna, in full consciousness, is the most confidential part of knowledge as described here, and this is the essence of the whole study of The Bhagavad Gita.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 67: This confidential knowledge may not be explained to those who are not austere, or devoted, or engaged in devotional service, nor to one who is envious of Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 68: For anyone who explains this supreme secret to the devotees, devotional service is guaranteed, and at the end he will come back to Me.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 69: There is no servant in this world more dear to Me than he, nor will there ever be one more dear.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 70: And I declare that he who studies this sacred conversation worships Me by his intelligence.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 71: And one who listens with faith and without enviousness becomes free from sinful reactions, and will attain to the planets where the pious dwell.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub IN THE sixty-seventh verse of this chapter, the Lord explicitly forbade The Gita to be spoken to those who are envious of Him. In o
|
|
ther words, The Bhagavad Gita is for the devotees only; but it so happens that sometimes a devotee of the Lord will open class, and in that class all the students are not expected to be devotees. Why do such persons hold open class? It is explained here
|
|
that, although everyone is not a devotee, still there are many men who are not envious of Krishna. They have faith in Him as the Supreme Personality of Godhead, and if such persons hear from a bona fide devotee about the Lord, the result is that they bec
|
|
ome at once free from all sinful reactions, and after that attain to the planetary systems where all righteous persons are situated.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 72: O conqueror of wealth, Arjuna, have you heard this with your mind at perfect attention? And are your ignorance and illusion now dispelled?
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 73: Arjuna said: My dear Krishna, O Infallible One, my illusion is now gone. I have regained my memory by Your mercy, and now I am fixed without any doubt, prepared to act according to Your
|
|
instructions.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 74: Samjaya said: Thus have I heard the conversation of two great souls, Krishna and Arjuna. And so wonderful is that message that my hair is standing on end.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 75: By the mercy of Vyasa, I have heard these most confidential talks directly from the Master of all mysticism, Krishna, speaking Personally to Arjuna.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub VYASA WAS THE spiritual master of Samjaya, and he admits that it was by his mercy that he could understand the Supreme Personality
|
|
of Godhead. This means that one has to understand Krishna not directly, but through the medium of the spiritual master. The spiritual master is the transparent medium; although it is true the experience is still direct. This is the mystery of disciplic s
|
|
uccession. When the spiritual master is bona fide, then one can hear The Bhagavad Gita directly, as Arjuna heard it.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 76: O King, in the repeated remembrance of that conversation between Krishna and Arjuna I am taking pleasure, thrilled at every moment.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE UNDERSTANDING OF The Bhagavad Gita is so transcendental that anyone who becomes conversant with the topics of Arjuna and Krishn
|
|
a becomes perfect in righteousness, and he cannot forget such talks. This is the transcendental position of spiritual life. Or, in other words, one who hears The Gita from the right source, directly from Krishna, becomes fully in Krishna consciousness an
|
|
d the result of Krishna consciousness is that one becomes enlightened more and more, and he enjoys life with a thrill, not only for some time, but at every moment.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 77: O King, remembering as well the wonderful Form of Lord Krishna, and becoming more and more struck with wonder, I rejoice again and again.
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b\v\f0\fs20\cf6 78: Wherever there is the Master of all mystics, Krishna, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality
|
|
. That is my opinion.
|
|
\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\v\f0\fs28\cf9 PURPORT
|
|
\par }\pard \s678 \qj\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE BHAGAVAD GITA began with the inquiry of King Dhritarashtra. He was hopeful of the victory of his sons, assisted by great warrio
|
|
rs like Bhisma, Drona, and Karna. He was hopeful that the victory would be on his side. But, after describing the scene in the battlefield, Samjaya told the King, "You are thinking of victory, but my opinion is that where there is Krishna and where there
|
|
is Arjuna, every auspicious thing will also be." He directly confirmed that Dhritarashtra could not expect victory for his side. Victory was sure for the side of Arjuna, because Krishna was there. Some may protest that Krishna incited Arjuna to fight, w
|
|
hich is immoral; but the reality is clearly stated: that The Bhagavad Gita is the supreme instruction of morality. The instruction of The Bhagavad Gita is the supreme process of religion and the supreme process of morality\'97all other processes may be p
|
|
urifying, to lead to this process, but the last instruction of The Gita is the last word of all morality and religion: Surrender unto Krishna. That is the verdict of the Eighteenth Chapter, the last chapter, of The Bhagavad Gita.
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus end the Bhaktivedanta Purports to the Eighteenth Chapter of The Srimad Bhagavad Gita, in the matter of its Conclusion, and the Perfection of Renunciation.
|
|
\par }\pard
|
|
\par \pard \s425 \qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 {\b\v\f0\fs36\cf0\cb3 Index of Names in }{\b\v\f0\fs36\cf0\cb3 Bhagavad-g\'e9t\'e4 (not in books)
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\*\bkmkstart Index of Names in Bhagavad-gita}{\*\bkmkend Index of Names in Bhagavad-gita}{\b\v\f0\fs36
|
|
\cf1 Index of Names in }{\b\v\f0\fs36\cf1 Bhagavad-g\'e9t\'e4
|
|
\par }\pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tx180\tx360\tx720 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This index lists, explains, and provides verse locations for 237 names occurring in the texts and transla
|
|
tions of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 As It Is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
|
|
\par }\pard \s2063 \qj\sl240\slmult1\sb180\sa180\li720\fi0\tx180\tx360\tx720 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The categories in this index are: \line \line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba (55)\line Names of Arjuna (25)\line Names of Other Persons (105)
|
|
\par }\pard \s2063 \qj\sl240\slmult1\sb180\sa180\li720\fi0\tx180\tx360\tx720 \tab {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Conchshells (6)\line \tab Groups (23)\line \tab Locations (5)\line \tab Miscellaneous (4)\line
|
|
\tab Natural Phenomena (6)\line \tab Texts (7) \line \tab Weapons (1).
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\*\bkmkstart Names of Sri Krsna}{\*\bkmkend Names of Sri Krsna}{\b\v\f0\fs36\cf1 Names of \'c7r\'e9 K
|
|
\'e5\'f1\'eba
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Acyuta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97He who never fails His devotees and who nev
|
|
er falls down from His position. (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.21}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 11.42, 18.73)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhiyaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord of sacrifice; the Super-soul
|
|
, the plenary expansion of the Lord in the heart of every living being. (8.2, 8.4)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4dideva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the original Supreme God. (11.38)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4dikart\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the supreme creator. (11.37)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Amitavikrama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97having unlimited strength. (11.40)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ananta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97He who is unending; He who has no limit. (1
|
|
1.37)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ananta-r\'fcpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97unlimited form. (11.38) }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub : Vi\'e7vam\'fcrti, Vi\'e7var\'fcpa.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anantav\'e9rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97having unlimited potency. (11.19, 1
|
|
1.40)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aprameya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97who is immeasurable. (11.17, 11.42)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Apratimaprabh\'e4va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97whose power is immeasurable. (
|
|
11.43)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aris\'fcdana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97killer of the enemies. (2.4)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagav\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Supreme Personality of Godhead; \'93He
|
|
who possesses all opulences\'94; the Supreme Lord, who is the reservoir of all beauty, strength, fame, wealth, knowledge and renunciation; the name refers to the personal form of the Absolute Truth. (10.14, 10.17, (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-bhagav\'e4n uv\'e4ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub : 2.2, 2.11, 2.55, 3.3, 3.37, 4.1, 4.5, 5.2, 6.1, 6.35, 6.40, 7.1, 8.3, 9.1, 10.1, 10.19, 11.5, 11.32, 11.47, 11.
|
|
52, 12.2, 13.2, 14.1, 14.22, 15.1, 16.1, 17.2, 18.2))
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'fctabh\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97source of all manifestations; o
|
|
rigin of everything. (9.5, 10.15)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'fctabh\'e5t}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97maintainer of all living entities.
|
|
(9.5)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'fcte\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord of everything; the supreme cont
|
|
roller of everyone. (10.15)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Deva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Supreme Personality of Godhead; God. (11.14,
|
|
11.15, 11.44, 11.45)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord of all demigods; God of gods. (10.15
|
|
, 11.13)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devavara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97great one amongst the demigods; best of g
|
|
ods. (11.31)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Deve\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord of all lords; God of the gods. (11.
|
|
25, 11.37, 11.45)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Govinda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97giver and object of pleasure to the cows a
|
|
nd to the senses. (1.32, 2.9)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'93He who removes all inauspiciousness and s
|
|
teals the hearts of His devotees.\'94 (11.9, 18.77)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub H\'e5\'f1\'e9ke\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97K\'e5\'f1\'eba, the Lord who
|
|
directs the senses of the devotees; the master of the senses. (1.15, 1.20, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.24}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 2.9, 2.10, 11.36,
|
|
18.1)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c9\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Supreme Lord. (11.44)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c9\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Supreme Lord; the Supreme Control
|
|
ler. (4.6, 15.17, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 18.61}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jaganniv\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97refuge of the universe. (11.25, 11.
|
|
37, 11.45)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jagatpati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord of the entire universe. (10.15)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jan\'e4rdana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97maintainer of all living entities; ch
|
|
astiser of the enemies; also \'93He who removes the ignorance of His devotees.\'94 (1.35, 1.38, 1.43, 3.1, 10.18, 11.51)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97time (another form of K\'e5\'f1\'eba). (11
|
|
.32)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kamalapatr\'e4k\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97lotus-petal-eyed one. (11.2)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ke\'e7ava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Supreme Lord, K\'e5\'f1\'eba, who ha
|
|
s fine, long black hair; killer of the demon Ke\'e7\'e9. (1.30, 2.54, 3.1, 10.14, 11.35, 13.1, 18.76) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Ke\'e7ini\'f1\'fcdana; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of other persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Ke\'e7\'e9.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ke\'e7ini\'f1\'fcdana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97killer of the Ke\'e7\'e9 dem
|
|
on. (18.1) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ke\'e7ava; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
Names of other persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Ke\'e7\'e9.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91dark blue\'92; the original, tw
|
|
o-armed form of the Supreme Lord, who is the origin of all expansions; the Supreme Personality of Godhead; the all-attractive person. (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.28}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 1.31, 1.40, 5.1, 6.34, 6.37, 6.39, 11.35, 11.41, 17.1, 18.75, 18.78)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4dhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97husband of the goddess of fortune; \'93
|
|
He who appeared in the Madhu dynasty.\'94 (1.14, 1.36)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhus\'fcdana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97killer of the demon Madhu. (1.34, 2
|
|
.1, 2.4, 6.33, 8.2) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N
|
|
ames of other persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Madhu.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4b\'e4hu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97having mighty arms. (6.38, 11.23, 1
|
|
8.1) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of Arjuna}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Arjuna, Mah\'e4b\'e4hu.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the great Lord; the great soul. (11.
|
|
12, 11.20, 11.37, 11.50, 18.74)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4yoge\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the most powerful mystic. (11.
|
|
9)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parame\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the supreme controller. (11.3, 13.2
|
|
8)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord, or the Master. (9.18, 9.24, 11.4,
|
|
14.21)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Praj\'e4pati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord of creatures (Vi\'f1\'ebu).
|
|
(3.10)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prapit\'e4maha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Lord is sometimes addressed as
|
|
}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prapit\'e4maha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the great-grandfather, be-cause He is the creator of Brahm\'e4 who is known }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pit\'e4maha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the grandfather and creator of one universe. (11.39) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of other persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub ) Brahm\'e4.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1ottama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord K\'e5\'f1\'eba, who is the Sup
|
|
reme Person, meaning \'93the most exalted person.\'94 (8.1, 10.15, 11.3, 15.18, 15.19)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sahasrab\'e4hu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97thousand-handed one. (11.46)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sakha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97dear friend. (11.41)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ugrar\'fcpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97whose form is fierce. (11.31)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4r\'f1\'ebeya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97descendant of V\'e5\'f1\'ebi. (1
|
|
.40, 3.36)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4sudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Supreme Lord, K\'e5\'f1\'eba, son
|
|
of Vasudeva, and proprietor of everything, material and spiritual. (7.19, 11.50, 18.74)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the Personality of Godhead; \'93He who
|
|
pervades the entire universe.\'94 (10.21, 11.24, 11.30)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'e7vam\'fcrti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97personification of the universe.
|
|
(11.46)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'e7var\'fcpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97whose form is the universe. (11.16
|
|
)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'e7ve\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Lord of the universe; the ultimat
|
|
e controller. (11.16)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Y\'e4dava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97He who appears in the Yadu dynasty. (11.
|
|
41)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'93the personification of sacrifice\'94;
|
|
the goal and enjoyer of all sacrifices. (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3.9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 4.23)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yoge\'e7vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the supreme master of all mystic powe
|
|
rs. (11.4, 18.75, 18.78)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yogi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97supreme mystic. (10.17)
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\*\bkmkstart Names of Arjuna}{\*\bkmkend Names of Arjuna}{\b\v\f0\fs36\cf1 Names of Arjuna
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anagha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sinless one. (3.3, 14.6, 15.20)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91silver white\'92; the third son of P
|
|
\'e4\'eb\'f2u and intimate friend of Lord K\'e5\'f1\'eba. (1.46, 2.2, 2.45, 3.7, 4.5, 4.9, 4.37, 6.16, 6.32, 6.46, 7.16, 7.26, 8.16, 8.27, 9.19, 10.32, 10.39, 10.42, 11.47, 11.50, 11.54, 18.9, 18.34, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub 18.61}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 18.76, (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub arjuna uv\'e4ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub : 1.4, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.21}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub 1.28}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 2.4, 2.54, 3.1, 3.36, 4.4, 5.1, 6.33, 6.37, 8.1, 10.12, 11.1, 11.15, 11.36, 11.51, 12.1, 13.1, 14.21, 17.1, 18.1, 18.73) }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2u.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97descendant of Bharata. (2.14, 2.18, 2.2
|
|
8, 2.30, 3.25, 4.7, 4.42, 7.27, 11.6, 13.3, 13.34, 14.3, 14.8, 14.9, 14.10, 15.19, 15.20, 16.3, 17.3, 18.62) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of other persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Bharata.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bharatar\'f1abha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chief amongst the descendants of
|
|
Bharata; best of the Bh\'e4ratas. (3.41, 7.11, 7.16, 8.23, 13.27, 14.12, 18.36) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of other persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Bharata.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bharatasattama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97best of the Bh\'e4ratas. (18.4) }{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of other persons}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Bharata.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bharata\'e7re\'f1\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chief of the Bh\'e4ratas.
|
|
(17.12) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of othe
|
|
r persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Bharata.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dehabh\'e5t\'e4\'e0 vara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97best of the embodied. (8.
|
|
4)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhana\'efjaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97conqueror of wealth. (1.15, 2.48, 2.
|
|
49, 4.41, 7.7, 9.9, 10.37, 11.14, 12.9, 18.29, 18.72)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dhanurdhara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97carrier of the bow and arrow; carrier
|
|
of the G\'e4\'eb\'f2\'e9va bow, which can never be defeated in war. (18.78) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Weapons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) G\'e4\'eb\'f2\'e9va.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gu\'f2\'e4ke\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Arjuna, the master of curbing ig
|
|
norance. (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.24}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 2.9, 10.20, 11.7)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kapidhvaja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97he whose flag was marked with Hanum\'e4
|
|
n. (1.20)}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of ot
|
|
her persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hanum\'e4n.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kaunteya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97son of Kunt\'e9. (1.27, 2.14, 2.37, 2.60,
|
|
}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3.9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 3.39, 5.22, 6.35, 7.8, 8.6, 8.16, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub 9.7}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 9.10}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub , 9.23, 9.27, 9.31, 10.23, 10.27, 10.31, 13.2, 13.32, 14.4, 14.7, 16.20, 16.22, 18.48, 18.50, 18.60) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of other persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kunt\'e9, P\'e5th\'e4.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kir\'e9t\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97diademed one. (11.35)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kurunandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97beloved child of the Kurus. (2.41, 6.4
|
|
3, 14.13) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of ot
|
|
her persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kuru.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuruprav\'e9ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97best among the Kuru warriors. (11.4
|
|
8) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of other per
|
|
sons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kuru.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kurusattama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97best amongst the Kurus. (4.31) }{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of other persons}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kuru.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuru\'e7re\'f1\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97best of the Kurus. (10.19) }{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of other persons}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kuru.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4b\'e4hu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97having mighty arms. (2.26, 2.68, 3.
|
|
28, 3.43, 5.3, 5.6, 6.35, 7.5, 10.1, 14.5, 18.13) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Mah\'e4b\'e4hu.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4\'eb\'f2ava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the son of P\'e4\'eb\'f2u. (1.14,
|
|
1.20, 4.35, 6.2, 10.37, 11.13, 11.55, 14.22, 16.5) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Names of other persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2u.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parantapa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97chastiser, subduer, conqueror of the ene
|
|
my. (2.3, 2.9, 4.2, 4.5, 4.33, 7.27, 9.3, 10.40, 11.54, 18.41)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4rtha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97son of P\'e5th\'e4 (Kunt\'e9). (}{
|
|
\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.25}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.26}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 2.3, 2.21, 2.32, 2.39, 2.42, 2.55, 2.72, 3.16, 3.22, 3.23, 4.11, 4.33, 6.400, 7.1, 7.10, 8.8, 8.14, 8.19, 8.22, 8.27, 9.13, 9.32, 10.24, 11.5, 11.9, 12.7, 16.4, 16.6, 17.26, 17.28, 18.6
|
|
, 18.30, 18.31, 18.32, 18.33, 18.34, 18.35, 18.72, 18.74, 18.78) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kaunteya, P\'e4\'eb\'f2ava; (}{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of other persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e5th\'e4, Kunt\'e9.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1ar\'f1abha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97best among men. (2.15)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1avy\'e4ghra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97tiger among men. (18.4)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Savyas\'e4c\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97ambidextrous archer. (11.33)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub T\'e4ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97My (K\'e5\'f1\'eba\'92s) friend. (6.40)
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\*\bkmkstart Names of Other Persons}{\*\bkmkend Names of Other Persons}{\b\v\f0\fs36\cf1 Names of Other
|
|
Persons
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Abhimanyu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91into anger\'92; the heroic son of Ar
|
|
juna and his second wife, Subhadr\'e4. (1.18) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saubhadra, Subhadr\'e4; (}{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Arjuna.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Agni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the demigod who controls fire. (8.24, 10.23,
|
|
11.39)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97presiding deity of day; day personified as one
|
|
of the eight Vasus. (8.24) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Vasus.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Air\'e4vata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the elephant of King Indra that was pr
|
|
oduced from churning the ocean of milk by the demigods and demons. (10.27) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Indra.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ananta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an incarnation of the Supreme Lord in the f
|
|
orm of His thousand-headed serpent, on which Vi\'f1\'ebu rests, and who sustains the planets on His hoods. (10.29) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Vi\'f1\'ebu; (}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) N\'e4gas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aryam\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the demigod in charge of Pit\'e5loka, th
|
|
e planet where qualified departed ancestors reside; one of the twelve \'c4dityas who officiated at the post of Yamar\'e4ja when he incarnated himself. (10.29) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yama (Yamar\'e4ja); (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )
|
|
\'c4dityas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great powerful sage and ancient authority
|
|
on the Vedas. (10.13)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'e7vatth\'e4m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91he who has the strength of
|
|
a horse\'92; the son of Dro\'eba and K\'e5p\'e9 (sister of K\'e5pa). (1.8) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dro\'eba (Dro\'eb\'e4c\'e4rya), K\'e5pa.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bharata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an ancient king of Bh\'e4rata-var\'f1a (wh
|
|
ich once encompassed the entire earth) and a great devotee of the Lord from whom the P\'e4\'eb\'f2avas descended. (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.24}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub , 2.10, 2.14, 2.18, 2.30, 4.7, 7.27, 13.3, 13.34, 14.3, 14.8, 14.9, 14.10, 15.19, 16.1-3, 17.3, 18.62) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4rata (other name of Dh\'e5tar\'e4\'f1\'f6ra); (}{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Bh\'e4rata, Bharatar\'f1abha, Bharatasat-tama, Bharata\'e7re\'f1\'f6ha; (}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of Dh\'e5tar\'e4\'f1\'f6ra
|
|
; descendent of Bharata. (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.24}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 2.10) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub See }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e5tar\'e4\'f1\'f6ra. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Bharata, Mah\'e9pati.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e9ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the second son of Kunt\'e9 (by V\'e4yu);
|
|
one of the five P\'e4\'eb\'f2avas. (1.4, 1.10, 1.15) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e9makarma, Kunt\'e9, V\'e4yu, V\'e5koda
|
|
ra; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e9makarma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of Bh\'e9ma, mea-ning
|
|
\'93one who performs herculean tasks.\'94 (1.15) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e9ma. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5kodara.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e9\'f1ma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Bh\'e9\'f1madeva)\'97\'91terrible, awfu
|
|
l\'92; the grandfather of the P\'e4\'eb\'f2avas, and the most powerful and venerable warrior on the Battlefield of Kuruk\'f1etra. (1.8, 1.10, 1.11, 1.12, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.25}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 2.4, 11.26, 11.34) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuruv\'e5dd
|
|
ha; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Names of locations}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kuruk\'f1etra.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'fcri\'e7rav\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91he whose praise abounds
|
|
\'92; Kaurava warrior and one of the three sons of Somadatta, a King of the Kuru dynasty. (1.8) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
Kuru, Somadatta.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the twelve }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4janas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , authorities on devotional service to the Lord, and one of the primal demigods. He is the first created living bei
|
|
ng and secondary creator of the material universe. Directed by Lord Vi\'f1\'ebu, he creates all life forms in the universes. He also rules the mode of passion. (8.17, 8.18, 8.19, 10.33, 11.15, 11.37, 11.39) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'e7vatomukha; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prapit\'e4maha; Disciplic succession, p.
|
|
...
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B\'e5ghu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the leader of many sages in the universe.
|
|
(10.25)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B\'e5haspati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual master of King Indra an
|
|
d chief priest for the demigods. (10.24) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Indra.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cekit\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91intelligent\'92; a warrior of the
|
|
Yadu dynasty who fought on the side of the P\'e4\'eb\'f2avas. (1.5) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yadu; (}{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Citraratha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97king of and best singer among the Gandh
|
|
arvas, the celestial demigod dancers, singers, and musicians of the heavenly planets. (10.26) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}
|
|
{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Gandharvas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an ancient authority on the Vedas. (10.13)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e5\'f1\'f6adyumna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91he whose splendor is bol
|
|
d\'92; the first born son of King Drupada (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub drupada-putre\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) and the brother of Draupad\'e9. (1.3, 1.17
|
|
) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Draupad\'e9, Drupada.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e5\'f1\'f6aketu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91he whose brightness is bol
|
|
d\'92; the son of \'c7i\'e7up\'e4la who took the side of the P\'e4\'eb\'f2avas during the Kuruk\'f1etra war and who was killed by Dro\'eba. (1.5) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dro\'eba (Dro\'eb\'e4c\'e4rya); (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P
|
|
\'e4\'eb\'f2avas; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of locations}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kuruk\'f1etra.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e5tar\'e4\'f1\'f6ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the father of the Kurus an
|
|
d the uncle of the P\'e4\'eb\'f2avas whose attempt to usurp their kingdom for the sake of his own sons resulted in the Kuruk\'f1etra war. (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.1}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 1.19, 1.20, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\cs2873\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.24}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 1.35, 1.36, 1.45, 2.6, 11.26, 11.35, 11.50) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See
|
|
also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4rata, Mah\'e9pati; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub ) Kurus, P\'e4\'eb\'f2avas; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of locations}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kuruk\'f1etra.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Resolution or Satisfaction personified; d
|
|
aughter of Praj\'e4pati Dak\'f1a. (10.34)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'fcma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97presiding deity of smoke. (8.25)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Draupad\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the daughter of King Drupada, and wife
|
|
of all five P\'e4\'eb\'f2avas; she was a great devotee of Lord K\'e5\'f1\'eba. (1.6, 1.18) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Drup
|
|
ada; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Draupadey\'e4s, P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dro\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Dro\'eb\'e4c\'e4rya)\'97the martial precept
|
|
or of both the P\'e4\'eb\'f2avas and the Kurus; the commander-in-chief of the Kurus. (1.3, 1.7, 1.8, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.25}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub , 2.4, 11.26, 11.34) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dvijottama; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kurus, P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Drupada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91rapid step\'92; the King of P\'e4\'efc
|
|
\'e4la, and the father of Draupad\'e9 and Dh\'e5\'f1\'f6adyumna. (1.3, 1.4, 1.18) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e5\'f1\'f6
|
|
adyumna, Draupad\'e9.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Duryodhana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91dirty fighter\'92; the first born a
|
|
nd chief of the evil-minded one hundred sons of Dh\'e5tar\'e4\'f1\'f6ra, and chief rival of the P\'e4\'eb\'f2avas. (1.2, 1.12, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub ) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e5tar\'e4\'f1\'f6ra; (}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Dh\'e4rtar\'e4\'f1\'f6ras, Kurus, P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dvijottama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of Dro\'eba, meaning \'93b
|
|
est of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
See}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dro\'eba (Dro\'eb\'e4c\'e4rya).
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Garu\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great devotee, the son of Aditi and Ka
|
|
\'e7yapa who takes the form of an eagle and is the eternal bird carrier of Lord Vi\'f1\'ebu. (10.30) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Vainateya; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ), Vi\'f1\'ebu.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hanum\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97son of V\'e4yu; the famous great monkey
|
|
devotee of Lord R\'e4macandra. (1.20) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4yu; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kapi-dhvaja\'f9.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ik\'f1v\'e4ku}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the son of Manu who was king of the
|
|
earth at the beginning of the present }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub manvantara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and to whom Manu spoke }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . (4.1) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manu.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Indra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the chief sovereign of heaven and pre-siding
|
|
deity of rain. (9.20, 10.22) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4sava.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c9\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of \'c7iva. (11.15) }{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7iva.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Janaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the twelve }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4janas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , authorities on devotional service to the Lord. He is the great self-realized king of Mithil\'e4, and the father o
|
|
f S\'e9t\'e4-dev\'e9, consort of Lord R\'e4macandra. (3.20)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jayadratha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the King of Sindhu who was killed by Ar
|
|
juna in the battle of Kuruk\'f1etra. (11.34) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Arjuna; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of locations}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kuruk\'f1etra.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jyoti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97presiding deity of light. (8.24)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kandarpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Cupid, the god of love. (10.28)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kapila}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97an incarnation of K\'e5\'f1\'eba who appear
|
|
ed in Satya-yuga as the son of Devah\'fcti and Kardama Muni and expounded the devotional S\'e4\'eckhya philosophy, the analysis of matter and spirit, as a means of cultivating devotional service to the Lord. (There is also an atheist named Kapila, but he
|
|
is not an incarnation of the Lord.) (10.26) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kar\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the eldest son of Kunt\'e9 before her mar
|
|
riage to P\'e4\'eb\'f2u, and thus the unacknowledged half-brother of Arjuna and the other P\'e4\'eb\'f2ava princes. (1.8, 11.26, 11.34) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kunt\'e9, P\'e4\'eb\'f2u, S\'fctaputra; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) A
|
|
rjuna; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4rtikeya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the son of Lord \'c7iva, the god of w
|
|
ar, and the chief of all military commanders; also known as Skanda and Subrahma\'ebya. (10.24) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
\'c7iva, Skanda.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4\'e7ir\'e4ja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97King of K\'e4\'e7\'e9; also know
|
|
n as K\'e4\'e7ya. (1.5, 1.17) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4\'e7ya.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4\'e7ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of K\'e4\'e7ir\'e4ja (1.1
|
|
7) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4\'e7ir\'e4ja.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ke\'e7\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a most formidable demon who assumed the
|
|
form of a huge horse and who was killed by Lord K\'e5\'f1\'eba. (1.30, 18.1)}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Ke\'e7ava, Ke\'e7ini\'f1\'fcdana, K\'e5\'f1\'eba.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e9rti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Fame personified as the daughter of Dak
|
|
\'f1a and the wife of Dharma; the dev\'e9 who is the basis and cause of all reputation and fame. (10.34)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5pa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (K\'e5p\'e4c\'e4rya)\'97\'91pity\'92; one of
|
|
Duryodhana\'92s captains; brother-in-law of Dro\'eba. (1.8) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dro\'eba, Duryodhana.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97presiding deity of the fortnight of
|
|
the dark moon; to be distinguished from \'c7r\'e9 K\'e5\'f1\'eba, the Supreme Personality of Godhead. (8.25)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'f1am\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Patience or Forgiveness personified as
|
|
the daughter of Dak\'f1a and wife of Pulaha. (10.34)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kunt\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the mother of the P\'e4\'eb\'f2avas and L
|
|
ord K\'e5\'f1\'eba\'92s aunt. (1.16) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e5th\'e4;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kaunteya, P\'e4rtha; (}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuntibhoja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a king of the Yadu dynasty, and the fos
|
|
ter father of Kunt\'e9 who he took the side of the P\'e4\'eb\'f2avas during the Kuruk\'f1etra war. (1.5) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Kunt\'e9, Yadu; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Names of locations}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kuruk\'f1etra.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the founder of the dynasty in which the P\'e4
|
|
\'eb\'f2avas, as well as their archrivals, the sons of Dh\'e5tar\'e4\'f1\'f6ra, took birth. (1.12, 4.31, 6.43, 11.48, 14.13) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Dh\'e5tar\'e4\'f1\'f6ra;}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kurunandana, Kuruprav\'e9ra, Kurusatta-ma, Kuru\'e7re\'f1\'f6ha; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Dh\'e4rtar\'e4-\'f1\'f6ra (sons of Dh\'e5tar\'e4\'f1\'f6ra), Kurus, P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuruv\'e5ddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of Bh\'e9\'f1ma, mea-ni
|
|
ng \'93the grandsire of the Kuru dynasty.\'94 (1.12) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e9\'f1ma. }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuru.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuvera}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the important demigods in heaven, an
|
|
d the treasurer of wealth; also known as Vitte\'e7a. (10.23) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vitte\'e7a.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a demon who was killed by K\'e5\'f1\'eba. (2
|
|
.4) (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Madhus\'fcdana.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e9pati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name for Dh\'e5tar\'e4\'f1\'f6
|
|
ra, meaning, \'93lord of the earth.\'94 (1.20) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e5tar\'e4\'f1\'f6ra. }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4rata.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the demigod who is the father of man-kind; al
|
|
so, a generic name for any of the fourteen universal rulers who appear in each day of Lord Brahm\'e4. (4.1) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Brahm\'e4; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Manus.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mar\'e9ci}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the controlling deity of the forty-nine
|
|
varieties of wind blowing in space. (10.21)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Medh\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Intelligence personified; the wife of Dha
|
|
rma and daughter of Dak\'f1a. (10.34)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nakula}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Sahadeva\'92s twin; the fourth of the five
|
|
P\'e4\'eb\'f2avas, and the son of M\'e4dr\'e9, P\'e4\'eb\'f2u\'92s second wife, by the twin A\'e7vin\'e9 Kum\'e4ra demigods. (1.16) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4\'eb\'f2u; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) A\'e7vin\'e9-kum\'e4ras, A\'e7v
|
|
\'e9s, P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4rada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the sons of Lord Brahm\'e4; the d
|
|
irect disciple of K\'e5\'f1\'eba and the spiritual master of Vy\'e4sa and of many other great devotees. (10.13, 10.26) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Brahm\'e4, Vy\'e4sa; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba;
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4\'eb\'f2u}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a great king of the Kuru dynasty, a
|
|
nd the father of the P\'e4\'eb\'f2ava brothers. (1.3) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuru; (}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4vaka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of Agni, one of the Vasus.
|
|
(10.23) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Agni; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names o
|
|
f groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Vasus.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahl\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97recognized as one of the twelve }{\b0
|
|
\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4janas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , authorities on devotional service to the Lord; a great devotee of Lord K\'e5\'f1\'eba. (10.30).
|
|
}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K
|
|
\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub ) Daityas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e5th\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of Kunt\'e9, the wife of
|
|
King P\'e4\'eb\'f2u, mother of the P\'e4\'eb\'f2avas and aunt of Lord K\'e5\'f1\'eba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kunt\'e9,
|
|
P\'e4\'eb\'f2u; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba; (}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kaunteya, P\'e4rtha; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Purujit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97great, heroic, powerful fighter and a P
|
|
\'e4\'eb\'f2ava ally. (1.5) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Para\'e7ur\'e4ma)\'97the son of Mahar\'f1i J
|
|
amadagni and \'c7r\'e9mat\'e9 Re\'ebuk\'e4; the sixth incarnation of Lord K\'e5\'f1\'eba, who appeared in ancient times to overthrow the warrior class when they had become degraded. (10.31) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4tri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97presiding deity of night. (8.25)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sahadeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91accompanied by the gods\'92; Nakula
|
|
\'92s twin, and the fifth of the five P\'e4\'eb\'f2avas; born of the union of the A\'e7vin\'e9-kum\'e4ra demigods and M\'e4dr\'e9. (1.16) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nakula; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) A\'e7vin\'e9-kum\'e4ras, A\'e7v
|
|
\'e9s.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7aibya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91relating to the \'c7ibis\'92; King o
|
|
f the \'c7ibis; great, heroic, powerful fighter and a P\'e4\'eb\'f2ava ally. (1.5) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa\'efjaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97charioteer and minister to King Dh\'e5t
|
|
ar\'e4\'f1\'f6ra; narrator of the events at Kuruk\'f1etra. (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.1;}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'efjaya uv\'e4ca}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub : 1.2, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.24}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 1.46, 2.1, 2.9, 11.9, 11.35, 11.50, 18.74) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
Dh\'e5tar\'e4\'f1\'f6ra, (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of locations}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kuruk\'f1etra.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7a\'eckara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of \'c7iva. (10.23) }{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7iva. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c9\'e7a.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7a\'e7\'e4\'ecka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the moongod. (11.39)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4tyaki}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91son of Satyaka\'92; a prominent mem
|
|
ber of the Yadu dynasty; intimate friend of Lord K\'e5\'f1\'eba and student of Arjuna. (1.17) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ya
|
|
du; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Arjuna.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Saubhadra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another}{\b\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub name of}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Abhimanyu, the son of Subhadr\'e4, wife of Arjuna. (1.6, 1.18) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Abhimanyu
|
|
, Subhadr\'e4; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Arjuna.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ikha\'eb\'f2\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91he who wears a tuft of ha
|
|
ir\'92; child of Drupada; a P\'e4\'eb\'f2ava warrior, born to kill Bh\'e9\'f1ma, who he hated from his previous life. (1.17) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Bh\'e9\'f1ma, Drupada, (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7iva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the twelve }{\b0\i\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4janas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , authorities on devotional service to the Lord, and one of the primal demigods; the }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gu\'eba-avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub who is the superintendent of the mode of ignorance (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub tamo-gu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) and who takes charge of destroying the universe at the time of annihilation; considered the greatest Vai\'f1\'ebava, or devotee, of Lord K\'e5\'f1\'eba;
|
|
\'93The Auspicious one.\'94 (10.23, 11.15, 11.22) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c9\'e7a, \'c7a\'eckara; (}{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Rudras.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Skanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the son of Lord \'c7iva and the god of war;
|
|
also known as K\'e4rtikeya and Subrahmanya. (10.24) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4rtikeya.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Somadatta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the son of King B\'e4hl\'e9ka and the gr
|
|
andson of King Prat\'e9pa. (1.8)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sm\'e5ti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Memory personified as the daughter of Dak
|
|
\'f1a. (10.34)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Opulence or Beauty personified. (10.34)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Subhadr\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97younger sister of Lord \'c7r\'e9 K\'e5
|
|
\'f1\'eba, and an incarnation of Yogam\'e4y\'e4, the internal potency of the Supreme Lord; wife of Arjuna and mother of Abhimanyu. (1.6, 1.18) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Abhimanyu, Saubhadra; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub ) K\'e5\'f1\'eba; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Arjuna.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7ukla}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97presiding deity of the white lunar fort-n
|
|
ight. (8.24)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'fctaputra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of Kar\'eba meaning \'93
|
|
son of the charioteer.\'94 (11.26) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kar\'eba.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uccai\'f9\'e7rav\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Indra\'92s horse which was bo
|
|
rn during the churning of the ocean for nectar. (10.27) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Indra.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub U\'e7an\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the spiritual master of the demons and
|
|
an extremely intelligent and far-seeing politician; also known as \'c7ukr\'e4c\'e4rya. (10.37) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
(}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Asuras.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uttamauj\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a warrior ally of the P\'e4\'eb\'f2av
|
|
as. (1.6) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of gr
|
|
oups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4k}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Speech personified and the goddess of speec
|
|
h and learning; most frequently identified with Bh\'e4rat\'e9 or Sarasvat\'e9. (10.34)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Varu\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the demigod in charge of the oceans. (10
|
|
.29, 11.39)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4sava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of Indra as chief of the Va
|
|
sus. (10.22) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Indra. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See als
|
|
o}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Vasus.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4sudeva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97Baladeva, or Balar\'e4ma, \'c7r\'e9 K
|
|
\'e5\'f1\'eba\'92s brother; in Bg. 10.37 \'93V\'e4sudeva\'94 does not refer to \'c7r\'e9 K\'e5\'f1\'eba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) V\'e4sudeva.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4suki}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97king of the serpents. (10.28) (}{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) N\'e4gas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4yu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the demigod in charge of the wind; father
|
|
of Bh\'e9ma and Hanum\'e4n. (11.39) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e9ma, Hanum\'e4n.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vikar\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a brother of Duryodhana. (1.8) }{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Duryodhana.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vir\'e4\'f6a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91ruling widely\'92; the King of th
|
|
e Matsyas who unknowingly sheltered the P\'e4\'eb\'f2avas during their last year of exile. (1.4, 1.17) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'e7vatomukha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97another name of Brahm\'e4 meaning
|
|
\'93facing all sides\'94; sometimes also used as a name of K\'e5\'f1\'eba. (10.33) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vitte\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'93lord of wealth\'94; another name of
|
|
Kuvera, the lord of the treasury of the demigods. (10.23) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuvera.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vivasv\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the name of the present sun-god, and
|
|
\'c7r\'e9 K\'e5\'f1\'eba\'92s first disciple to understand the science of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . (4.1, 4.4)
|
|
}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K
|
|
\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5kodara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'93voracious eater\'94; another name
|
|
of Bh\'e9ma. (1.15) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e9ma. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e9makarma.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5\'f1\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a famous king of the Yadu dynasty,
|
|
in which Lord K\'e5\'f1\'eba appeared. (1.40, 3.36, 10.37) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yadu, (}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba,V\'e4r\'f1\'ebeya.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vy\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the son of Par\'e4\'e7ara, and the litera
|
|
ry incarnation of God; the greatest philosopher of ancient times, and the compiler of the original Vedic scriptures, including the eighteen Pur\'e4\'ebas, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , and the Up
|
|
ani\'f1ads. (10.13, 10.37, 18.75)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Yamar\'e4ja)\'97the demigod who punishes the si
|
|
nful after death. (10.29, 11.39) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aryam\'e4.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yudh\'e4manyu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a prince of P\'e4\'efc\'e4la who fou
|
|
ght on the side of the P\'e4\'eb\'f2avas. (1.6) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yudhi\'f1\'f6hira}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91he who is steady in battle
|
|
\'92; the eldest of the five P\'e4\'eb\'f2avas, and the son of Dharmar\'e4ja (Yamar\'e4ja). (1.16) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Yama (Yamar\'e4ja); (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s982 \qj\sl240\slmult1\sb180\sa0\li720\fi0\tx180\tx360\tx720 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yuyudh\'e4na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97\'91anxious to f
|
|
ight\'92; the charioteer of Lord K\'e5\'f1\'eba and a P\'e4\'eb\'f2ava ally; also known as S\'e4tyaki, the son of Satyaka. (1.4) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4tyaki; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba; (}{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of groups}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) P\'e4\'eb\'f2avas.
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\*\bkmkstart Conchshells}{\*\bkmkend Conchshells}{\b\v\f0\fs36\cf1 Conchshells
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Anantavijaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97name of King Yudhi\'f1\'f6hira\'92s c
|
|
onchshell, meaning \'93Unending victory.\'94 (1.16) (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Yudhi\'f1\'f6hira.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devadatta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the conch of Arjuna which was obtained b
|
|
y Maya D\'e4nava from Varu\'eba. The name means, \'93God given.\'94 (1.15) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Arjuna; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Varu\'eba.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ma\'ebipu\'f1paka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97name of Sahadeva\'92s conch-shel
|
|
l, meaning \'93Jewel bracelet.\'94 (1.16) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Sahadeva.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4\'efcajanya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the conchshell of Lord \'c7r\'e9
|
|
K\'e5\'f1\'eba. It was taken from the demon Pa\'efcajana after K\'e5\'f1\'eba slew him. (1.15) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (
|
|
}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pau\'eb\'f2ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the conchshell of Bh\'e9ma. (1.15) }
|
|
{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Bh\'e9ma.
|
|
\par }\pard \s982 \qj\sl240\slmult1\sb180\sa0\li720\fi0\tx180\tx360\tx720 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sugho\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the conchshell of
|
|
Nakula, meaning \'93Making a pleasant sound.\'94 (1.16) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Nakula.
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\*\bkmkstart Groups}{\*\bkmkend Groups}{\b\v\f0\fs36\cf1 Groups
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4dityas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the demigods who are descendants of Ka
|
|
\'e7yapa Muni\'92s wife, Aditi. (10.21, 11.6, 11.22)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97demons, or those who do not follow the prin
|
|
ciples of scripture; atheists, or gross materialists. (11.22) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daityas, D\'e4navas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'e7vin\'e9-kum\'e4ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97two demigods and celestial
|
|
horsemen, who herald the dawn and are skilled in healing; they who begot Nakula and Sahadeva in the womb of M\'e4dr\'e9, the wife of P\'e4\'eb\'f2u. (11.6, 11.22) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'e7v\'e9s; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Nakul
|
|
a, P\'e4\'eb\'f2u, Sahadeva.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'e7v\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (two)\'97the A\'e7vin\'e9-kum\'e4ras. (11
|
|
.22) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'e7vin\'e9-kum\'e4ras.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daityas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a race of demons descending from Ka\'e7yap
|
|
a Praj\'e4pati and Diti. (10.30) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras, D\'e4navas; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Prahl\'e4da.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub D\'e4navas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the sons born to Ka\'e7yapa Praj\'e4pat
|
|
i by his wife Danu; a race of demons. (10.14) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asuras, Daityas.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e4rtar\'e4\'f1\'f6ras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97sons of Dh\'e5tar\'e4
|
|
\'f1\'f6ra. (1.19, 1.20, 1.35, 1.36, 1.45, 2.6) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Dh\'e5tar\'e4\'f1\'f6ra.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Draupadeyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the five sons of Draupad\'e9. (1.6, 1.
|
|
18).
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Four sages}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub catv\'e4ra\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )\'97four great sages; the four Kum\'e4ras named Sanaka, Sananda, San\'e4tana and Sanatkum\'e4ra. (10.6)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gandharvas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the celestial demigod singers, dancers,
|
|
and musicians of the heavenly planets. (10.26, 11.22)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kurus}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97all of the descendants of King Kuru, but spe
|
|
cifically the hundred sons of Dh\'e5tar\'e4\'f1\'f6ra; enemies of the P\'e4\'eb\'f2avas. (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.25}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) }{
|
|
\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dh\'e4rtar\'e4\'f1\'f6ras, P\'e4\'eb\'f2avas; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Dh\'e5tar\'e4\'f1\'f6ra, Kuru.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Manus}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97demigods who are the ancestors of the human
|
|
race; a generic name for any of the fourteen universal rulers who appear in each day of Lord Brahm\'e4. (10.6) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
|
|
\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Brahm\'e4, Manu.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Maruts}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the demigod associates of King Indra; the g
|
|
ods of the air, numbering forty-nine, and sons of Diti. (11.6, 11.22) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Daityas; (}{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Indra.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4gas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a race of many-hooded serpents. (10.29)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4\'eb\'f2avas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the sons of P\'e4\'eb\'f2u; the
|
|
five pious }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brothers Yudhi\'f1\'f6hira, Bh\'e9ma, Arjuna, Nakula, and Sahadeva who were intima
|
|
te friends of Lord K\'e5\'f1\'eba and who inherited the leadership of the world upon their victory over the Kurus in the Battle of Kuruk\'f1etra. (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.1}{\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 10.37) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of
|
|
Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Arjuna; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub ) Bh\'e9ma, Nakula, P\'e4\'eb\'f2u, Sahadeva, Yudhi\'f1\'f6hira.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4k\'f1asas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a race of man-eating demons. (10.23
|
|
, 11.36)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rudras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the expansions of Lord \'c7iva who rule ove
|
|
r the material mode of ignorance. (10.23, 11.6, 11.22) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) \'c7iva.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4dhyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97minor demigods inhabiting the heavenly
|
|
planets. (11.22)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Seven sages}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-\'e5\'f1aya\'f9 sapta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )\'97the seven great sages are known as Ka\'e7yapa, Atri, Vasi\'f1\'f6ha, Vi\'e7v\'e4mitra, Gautama, Jamadagni and
|
|
Bh\'e4radv\'e4ja; seven seers (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e5\'f1is}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) who are situated on }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub sapta-\'e5\'f1i loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the seven stars of the Lesser Bear constellation. (10.6)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Siddhas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the minor demigod inhabitants of the Siddh
|
|
a planet (Siddhaloka), the heavenly planet whose inhabitants possess all mystic powers. (10.26, 11.21, 11.22)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vasus}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97demigods; class of gods whose number is usua
|
|
lly eight, and whose chief is Indra. (10.23, 11.6, 11.22) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Indra.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'e7vedevas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97group of twelve minor demigods (11.2
|
|
2)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yak\'f1as}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the ghostly followers of the demigod Kuv
|
|
era; semipious spirits. (10.23, 11.22) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Kuvera, Vitte\'e7a.
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\*\bkmkstart Locations}{\*\bkmkend Locations}{\b\v\f0\fs36\cf1 Locations
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahmaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the highest planet of the universe, tha
|
|
t of the demigod Lord Brahm\'e4. (8.16) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Brahm\'e4.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Candraloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the moon planet. (8.25) }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) \'c7a\'e7\'e4\'ecka.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Indraloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the planet where Lord Indra resides. (9.
|
|
20) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}
|
|
{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Indra.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kuruk\'f1etra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a holy place named thusly due to the
|
|
penances of King Kuru. It was here that the great Mah\'e4bh\'e4rata war was fought, and where Lord K\'e5\'f1\'eba spoke the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to Arjuna, five thou-sand years ago. It is situated about ninety miles north of New Delhi, and is a place of pilgrimage. (}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.1}{
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Arjuna; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f0\fs28\cf0\nosupersub ) Kuru.
|
|
\par }\pard \s982 \qj\sl240\slmult1\sb180\sa0\li720\fi0\tx180\tx360\tx720 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Martyaloka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the mortal earth.
|
|
Mortal world, world of mortals (9.21)
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\*\bkmkstart Miscellaneous}{\*\bkmkend Miscellaneous}{\b\v\f0\fs36\cf1 Miscellaneous
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M\'e4rga\'e7\'e9r\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the month of November-Decem
|
|
ber; considered the best of all months because in India grains are collected from the fields at this time and the people become very happy; the month when the moon enters the constellation of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub m\'e5ga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7iras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (
|
|
\'93deer head,\'94 fifth lunar mansion). (10.35)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub O\'e0k\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub pra\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ak\'f1ara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f0\fs28\cf0\nosupersub )\'97o\'e0, the root of Vedic knowledge; known as the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-v\'e4kya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , the
|
|
supreme sound; the transcendental syllable which represents K\'e5\'f1\'eba, and which is vibrated by transcendentalists for attainment of the Supreme when undertaking sacrifices, charities and penances. (7.8, 8.11, 8.13, 9.17, 10.25, 17.24) }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub O\'e0 tat sat; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of \'c7r
|
|
\'e9 K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) K\'e5\'f1\'eba.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub O\'e0 tat sat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the three transcendental syllables u
|
|
sed by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub for satisfaction of the Supreme when chanting Vedic hymns or offer-ing sacrifice.
|
|
They indicate the Supreme Absolute Truth, the Personality of Godhead. (17.23-7)
|
|
\par }\pard \s982 \qj\sl240\slmult1\sb180\sa60\li720\fi0\tx180\tx360\tx720 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e4madhuk }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Surabh\'e9)\'97the
|
|
cows in the spiritual world, which yield unlimited quantities of milk. (10.28)
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\*\bkmkstart Natural phenomena}{\*\bkmkend Natural phenomena}{\b\v\f0\fs36\cf1 Natural phenomena
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'e7vattha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the banyan tree. (10.26, 15.1) }{\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Banyan.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Banyan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sacred tree of the fig family with self-r
|
|
ooting branches. (10.26, 15.1) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A\'e7vattha\'f9.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ganges }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Ga\'ecg\'e4)\'97the famous and holy Ganges Ri
|
|
ver of India, which originates from the spiritual world and runs throughout the entire universe. (10.31)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Him\'e4layas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the greatest mountains in the world;
|
|
\'93Abode of snow.\'94 (10.25)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'e4hnav\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97daughter of sage Jahnu; another name
|
|
of the river Ganges. (10.31) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ganges (Ga\'ecg\'e4).
|
|
\par }\pard \s982 \qj\sl240\slmult1\sb180\sa120\li720\fi0\tx180\tx360\tx720 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Meru}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a golden mountain fame
|
|
d for its rich natural resources, and one of the abodes of demigods like \'c7iva (\'c9\'e7\'e4na), Brahm\'e4, Indra, Agni, Yama, Niruti, Varu\'eba, V\'e4yu, and Kuvera; also called Mahameru. (10.23) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub ) Agni, Brahm\'e4, Indra, Kuvera, \'c7iva, Varu\'eba, V\'e4yu, Yama.
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\*\bkmkstart Texts}{\*\bkmkend Texts}{\b\v\f0\fs36\cf1 Texts
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )\'97the philoso-phical treatise written by B\'e4dar\'e4ya\'eba (Vy\'e4sa-deva), consisting of succinct aphorisms t
|
|
hat embody the essential meaning of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Upani\'f1ads.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (13.5, 15.15, 18.13) }{\b0\i\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-s\'fctra; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Vy\'e4sa. (13.5, 15.15, 18.13) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
|
|
Ved\'e4nta; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Vy\'e4sa.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B\'e5hat-s\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the beautiful songs in the
|
|
}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4ma Veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub played by the various demigods; it has an exquisite melody and is sung at midnight. (10.35)
|
|
}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4ma Veda.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e4yatr\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97a sacred mantra that a }{\b0\i\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub chants silently three times a day at sunrise, noon and sunset to attain the transcendental platform;
|
|
the Vedic mantra that delivers one from material entanglement. (10.35)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c5g Veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the four Vedas, the original scr
|
|
iptures spoken by the Lord Himself. (9.17)
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4ma Veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the four original Vedas
|
|
consisting of musical settings of the sacrificial hymns; it is rich with beautiful songs played by the various demigods. One of these songs is the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B\'e5hat-s\'e4ma}{\b0\i0\ul0
|
|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , which has an exquisite melody and is sung at midnight. (9.17, 10.22, 10.35) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B\'e5hat-s\'e4ma.
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa0\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Ved\'e4nta-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-s\'fctra}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )\'97the philosophical treatise written by B\'e4dar\'e4ya\'eba (Vy\'e4sadeva), consisting of succinct aphorisms that embody the essential meaning of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub Upani\'f1ads.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (13.5, 15.15, 18.13) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f0\fs28\cf0\nosupersub Brahma-s\'fctra; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Vy\'e4sa.
|
|
\par }\pard \s982 \qj\sl240\slmult1\sb180\sa0\li720\fi0\tx180\tx360\tx720 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yajur Veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97one of the four Ve
|
|
das, the original revealed scriptures spoken by the Lord Himself. The Yajur Veda gives different ritualistic prescriptions for performing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yaj\'efas}{\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (sacrifices) to please the Supreme Lord, Vi\'f1\'ebu. (9.17) }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Vi\'f1\'ebu.
|
|
\par }\pard \s430 \qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11\shading10000\cfpat12 {\b\v\f0\fs36\cf1 Weapons
|
|
\par }\pard \s982 \sl240\slmult1\sb180\sa540\li720\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e4\'eb\'f2\'e9va}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97the famous bow of Arjuna gif
|
|
ted to him by Agni after the burning of the Kh\'e4\'eb\'f2ava forest. 1.29 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub See also}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0
|
|
\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of Arjuna}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Arjuna; (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Names of persons}{\b0\i0
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ) Agni.}} |