12254 lines
2.2 MiB
Plaintext
12254 lines
2.2 MiB
Plaintext
{\rtf \ansi \deff0
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{\fonttbl{\f0\fnil ScaGoudy;}{\f1\froman Arial;}{\f2\fswiss Sanskrit-New Caledonia;}{\f3\fnil Tamalten;}{\f4\fnil ScaBenguit;}{\f5\fnil Tamal;}{\f6\fnil Balaram;}{\f7\froman\fcharset0 Times New Roman;}{\f8\fswiss Geneva;}{\f9\fnil BodegaSans-Medium;}{
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\f10\froman Times;}{\f11\fnil Bhaskar;}{\f12\fnil ScaTimes;}{\f13\fnil ScaPalatino;}{\f14\fnil Rama-Palatino;}{\f15\froman ScaKorinna;}{\f16\fnil Dravida;}{\f17\fnil Palatino Sanskrit 2;}{\f18\fnil Sanskrit-Times;}{\f19\fnil Sanskrit-Palatino;}{\f20\fnilRama
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Garamond Plus;}{\f21\fswiss Tahoma;}{\f22\fnil ScaFrizQuadrata;}{\f23\fnil Times CE Sanskrit;}{\f24\fnil\fcharset2 Inbenb;}{\f25\fnil\fcharset2 Inbenr;}{\f26\fnil\fcharset2 Chn JSong SG;}{\f27\fnil ScaOptima;}{\f28\fnil JansonText-Roman;}{\f29\fnil
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Palatino-SanskritHu2;}{\f30\fnil Calibri;}{\f31\fnil Lucida Grande;}{\f32\fnil Sanvito Roman;}{\f33\fnil Sanskrit_Times;}{\f34\fnil Drona;}{\f35\fnil Palatino Sanskrit Hu 2;}{\f36\froman New York;}{\f37\froman Zapf Dingbats;}{\f38\fnil France;}{\f39\fnilSanskrit-Berkeley
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Oldstyle;}{\f40\froman\fcharset255 Helv;}{\f41\fnil Font13399;}{\f42\fnil Times Roman;}{\f43\froman Poetica;}{\f44\fnil Indevr;}{\f45\fnil RM Devanagari;}{\f46\fnil Courier;}{\f47\fmodern Courier New;}{\f48\fnil ScaHelvetica;}{\f49\fnil\fcharset2
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HGoudyOldStyleBTBoldItalic;}{\f50\fnil Goudy Old Style BT Sanskrit;}{\f51\froman Bookman Old Style;}{\f52\fswiss FrankRuehl;}{\f53\fnil Helvetica;}{\f54\froman Arial Unicode MS;}{\f55\fnil Adobe Garamond;}{\f56\fswiss Sanskrit Benguiat;}{\f57\fnil Helvetica
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Ultra Compressed;}{\f58\fnil Tamalten Italic;}{\f59\fnil SnellBT Sanskrit;}{\f60\fnil Matura MT Script Capitals;}{\f61\froman MS Sans Serif;}{\f62\fnil Gaudiya;}{\f63\fnil ScaCheltenham;}{\f64\fswiss Verdana;}{\f65\fnil ScaSabon;}{\f66\fnil Times
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Italic;}{\f67\fmodern Bold PS 12cpi;}{\f68\fnil BodegaSerif MediumOldstyle;}{\f69\fnil Palaka;}{\f70\fnil Devanagari81791-Normal;}{\f71\fnil Sanskrit-Helvetica;}{\f72\fnil GaudiyaBoldItalic;}{\f73\froman\fcharset255 Tms Rmn;}{\f74\fswiss
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Sanskrit-Berkeley-S;}{\f75\froman Sanskrit-Dauphin;}{\f76\fnil Shiksha;}{\f77\fnil GaudiyaItalic;}{\f78\froman Sylfaen;}{\f79\fswiss Microsoft Sans Serif;}{\f80\fnil Basset;}{\f81\fnil BellCentennial;}{\f82\froman Time Roman;}{\f83\fnil Rama-Palatino
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Palatino;}{\f84\froman Century Schoolbook;}}
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\blue255;\red255\green0\blue0;\red0\green128\blue128;\red128\green0\blue128;\red0\green0\blue160;\red255\green255\blue0;\red128\green128\blue0;\red0\green255\blue0;\red0\green103\blue166;\red3\green3\blue3;\red255\green0\blue128;\red204\green204\blue204;
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\red64\green64\blue64;\red255\green0\blue255;\red153\green51\blue102;\red64\green128\blue128;\red255\green128\blue0;\red84\green49\blue42;\red90\green90\blue90;\red96\green94\blue92;}
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{\stylesheet{\s0\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Normal;}{\s1\qc\sb360\sa360\brdrl\brdrs\brdrw30\brsp145\brdrcf2\brdrt\brdrs\brdrw30\brsp145\brdrcf2\brdrr\brdrs\brdrw30
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\brsp145\brdrcf2\brdrb\brdrs\brdrw30\brsp145\brdrcf2\shading10000\cfpat3 \b\f0\fs40 Collection;}{\s2\qc\sb540\li1440\ri1440\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw59\brsp43\brdrcf4\brdrb\brdrs\brdrw45
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\brsp43\brdrcf4\shading10000\cfpat5 \b\f0\fs48\cf2 Writings;}{\s3\qr \v\f0\fs20\cf6 Book;}{\s4\qr \v\f0\fs20\cf7 Canto;}{\s5\qr\sb360\sa360 \v\f0\fs20\cf8 Section;}{\s6\qr \v\f0\fs20\cf8 Chapter;}{\s7\qr \v\f0\fs20\cf9 Verse Number;}{\s8\qc\sb180\sa180
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\v\f0\fs28 Verse Section;}{\s9\qc \i\f0\fs28\cf0 Verse Text;}{\s10\qc\sb446\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook;}{\s11\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156
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\brdrcf11\shading10000\cfpat12 \b\f0\fs36\cf1 song title;}{\s12\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156\brdrcf3\brdrb\brdrs\brdrw105\brsp156\brdrcf3\shading10000\cfpat6 \b\f0\fs36\cf1 song title 2;}{\s13\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156
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\brdrcf13\brdrb\brdrs\brdrw105\brsp156\brdrcf13\shading10000\cfpat4 \b\f0\fs36\cf1 song title 3;}{\s14\sa86\fi360 \f0\fs28\cf0 Style 1;}{\s15\qj\sl258\slmult1\keepn \b\ul\fs44 Heading 1;}{\s16\qj\keepn \b\ul\fs40 Heading 2;}{\s17 Heading 3;}{\s18\sb180
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\b\ul\f1\cf14 Heading;}{\s19\sb180\li180 \b\ul\f1\fs20\cf14 Sub-Heading 1;}{\s20\sb180\li180\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf14 Sub-Heading 2;}{\s21\sb180\li360\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642\tx23642 \ul
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\f1\fs20\cf14 Sub-Heading 3;}{\s22\sb180\li360\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642\tx23642 \f1\fs20\cf14 Sub-Heading 4;}{\s23\qj\sb180\fi360 \f0 Purport_Text;}{\s24 Heading 4;}{\s25\qj\sl300\slmult1\sb240\sa60 \i\f2\fs22 Heading 6;}{\s26\qj
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\sl300\slmult1\sb240\sa60 \f1\fs20 Heading 7;}{\s27\qj\sl300\slmult1\sb240\sa60 \i\f1\fs20 Heading 8;}{\s28\qj\sl300\slmult1\sb240\sa60 \b\i\f1\fs18 Heading 9;}{\s29\sl278\slmult1\tx160\keepn \b\f3\fs18 Heading 5;}{\s30\qc\sb540\sa540 \b\f4\fs36\cf15\cb2
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Master;}{\s31\qc\sb120\sa120\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\f5\fs36\cf0 Style 2;}{\s32\qc\sb180\sa180 \b\f5\fs28 Style 3;}
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{\s33\qc\sa60\fi360\keepn \b\f5\fs28\cf0 Style 4;}{\s34\b\fs60 Title;}{\s35\b\fs48 H1;}{\s36\b\fs40 H2;}{\s37\b\fs28 H3;}{\s38\b H4;}{\s39\b\fs20 H5;}{\s40\b\fs20 H6;}{\s41 Body Text;}{\s42 Body Text 2;}{\s43 Body Text 3;}{\s44 Heading 1 A A;}{\s45 Heading
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#1;}{\s46 Heading #21;}{\s47 Heading #31;}{\s48 Heading #41;}{\s49 Heading #51;}{\s50 Heading #61;}{\s51 Heading #11;}{\s52 Heading #2;}{\s53 Heading #3;}{\s54 Heading #2 (2);}{\s55 Heading #3 (2);}{\s56\qc\sb360\sa360 \b\i\ul\f6\fs64 Adi;}{\s57\qc
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\sb240\sa60\keepn \b\f6\fs36\cf13 Subsection;}{\s58 LSNAWP1;}{\s59\sb115\sa115\li720\ri720 \b\i\f0\fs32\cf6\cb1 sub-section;}{\s60\qr\sb115\sa115\li720\ri720 \v\f0\fs20\cf6\cb1 sub-section 2;}{\s61\qr\sb115\sa115\li720\ri720 \f0\fs20\cf6\cb1 sub-chapter;
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}{\s62\sl240\slmult1\sb0\sa0\fi0 \b\cf0 \}\{;}{\s63\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ?;}{\s64\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 ?????;}{\s65\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 ????? ??????????;}{\s66\sl240\slmult1\sb0\sa0\li283\fi-283
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\tx283 \f7\fs20\cf0 ??????;}{\s67\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 ???????;}{\s68\qc\sl240\slmult1\sb0\sa0\fi0 \b\f7\fs20\cf0 ????????;}{\s69\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 ???????? ?????;}{\s70\qj\sl240\slmult1\sb0\sa0\li20\fi0\tx144 \f8
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\fs30\cf0 ];}{\s71\sl240\slmult1\sb0\sa0\li680\fi-510 \f5\fs36\cf15 01;}{\s72\qj\sl257\slmult1\sb0\sa0\li396\fi0 \i\f7\fs20\cf0 0.7;}{\s73\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 1;}{\s74\sl240\slmult1\sb240\sa60\fi0\keepn \b\f1\fs20\cf0 ????????
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? 1;}{\s75\sl240\slmult1\sb0\sa0\fi0\tx284\tx567\tqdec\tlhyph\tx9592 \f7\fs20\cf0 ?????????? 1;}{\s76\qc\sl240\slmult1\sb0\sa0\fi0 \f9\cf0 14pt Breakers;}{\s77\qc\sl240\slmult1\sb120\sa0\fi0 \i\f5\fs24\cf0 1a: 1st line of centered verse (6pt before);}{
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\s78\qj\sl240\slmult1\sb120\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1a: 1st line of verse (6pt before);}{\s79\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 1a: 1st line of verse (6pts before);}{\s80\qc\sl240\slmult1\sb0\sa120\fi0 \i\f5\fs24\cf0 1
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a:2nd line centered verse (6pts after);}{\s81\qj\sl240\slmult1\sb240\sa0\fi0 \f5\fs20\cf0 1Apara;}{\s82\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1b: 1st line of 2nd verse (no before gap points) Char;}{\s83\sl240\slmult1\sb0\sa0\li2880
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\fi0\keep\keepn \i\f5\fs24\cf0 1b: 2nd and 4th line of 4 line verse (no pts after);}{\s84\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs20\cf0 1B+C-para;}{\s85\qj\sl240\slmult1\sb120\sa60\li2880\fi0\keepn \i\f5\fs24\cf0 1b: uvaca line;}{\s86\sl240\slmult1\sb0\sa120
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\li2880\fi0\keep \i\f5\fs24\cf0 1c: 2nd line of 2 line verse (6pt after);}{\s87\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1c: 3rd line of 4 line verse;}{\s88\sl240\slmult1\sb120\sa120\fi0\tx7200 \b 1CDM;}{\s89\qc\sl240\slmult1\sb120\sa0
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\fi0 \i\f5\fs24\cf0 1: centered 6pt before gap;}{\s90\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 1: centered (no gap);}{\s91\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 1: centered no gap;}{\s92\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0
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1d: 2nd and 4th line of 4 line verse (no pts after);}{\s93\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0 1d: 2nd line of 4 line verse;}{\s94\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0 1d: 2nd line of 4 line verse (no pts afte
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r);}{\s95\qj\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1d: 4th line of 4 line verse (6pts after);}{\s96\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1e: 1st line of 2nd verse (no before gap points);}{\s97\sl240\slmult1\sb0\sa0
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\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1e: 3rd line of 4 line verse;}{\s98\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1f: 2nd line of 2 line verse (6pt after);}{\s99\qj\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1f: 4th line of 4 l
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ine verse (6pts after);}{\s100\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1g: single line verse centered;}{\s101\qj\sl240\slmult1\sb0\sa0\li1440\fi0\keepn \i\f5\fs24\cf0 1h: big verse 2nd and 4th line;}{\s102\qj\sl240\slmult1\sb0\sa0\li1080
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\fi0\keep\keepn \i\f5\fs24\cf0 1h: big verse 3rd line;}{\s103\qj\sl240\slmult1\sb0\sa120\li1440\fi0\keep \i\f5\fs24\cf0 1h: big verse 4th line (6pts after);}{\s104\qj\sl240\slmult1\sb120\sa0\li1080\fi0 \i\f5\fs24\cf0 1h:big verse first line(6pts before);
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}{\s105\qj\sl240\slmult1\sb120\sa0\li1080\fi0\keep\keepn \i\f5\fs24\cf0 1i: bib verse !st line;}{\s106\qc\sl240\slmult1\sb216\sa216\fi0\brdrt\brdrs\brdrw30\brsp55\brdrcf0\brdrb\brdrs\brdrw30\brsp55\brdrcf0\shading10000\cfpat15 \i\cf0 1 Lect Reference fro
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m Bg.;}{\s107\qj\sl240\slmult1\sb0\sa0\fi0\tx585 \f10 1_Normal;}{\s108\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1: single line verse centered;}{\s109\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1: single line verse centered (6pts b
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efore and after);}{\s110\qj\sl240\slmult1\sb120\sa120\li2517 \i\f5\fs36\cf0 1st 6 before and after;}{\s111\qj\sl240\slmult1\sb120\sa120\li2517 \i\f5\fs36\cf0 1st line 6 before and after;}{\s112\sl240\slmult1\sb0\sa0\fi0 \cf0 1st-no indent;}{\s113\qj
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\sl265\slmult1\sb360\sa266\fi0\tx300 \b\f11\fs22\cf0 1st verse;}{\s114\sl240\slmult1\sb0\sa0\li1440\fi-432 \f7\fs24\cf0 2;}{\s115\sl240\slmult1\sb240\sa60\fi0\keepn \b\i\f1\fs20\cf0 ????????? 2;}{\s116\sl240\slmult1\sb0\sa0\fi0\tqdec\tlhyph\tx9592 \b\f7
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\fs20\cf0 ?????????? 2;}{\s117\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 2: 1st line of verse (6pts before);}{\s118\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs22\cf0 2: 1st line of verse (6pts before) Char Char;}{\s119\qj\sl257\slmult1\sb0
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\sa0\li1304\fi0 \i\f7\fs20 2.3;}{\s120\sl240\slmult1\sb0\sa0\li720\ri720\fi-605\tx1080\brdrl\brdrs\brdrw45\brsp29\brdrcf6\brdrt\brdrs\brdrw14\brsp29\brdrcf16\shading10000\cfpat1 \f12\cf0 2_Contents;}{\s121\sl240\slmult1\sb0\sa0\li720\ri720\fi72\brdrl
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\brdrs\brdrw45\brsp29\brdrcf6\brdrt\brdrs\brdrw45\brsp29\brdrcf6\brdrb\brdrs\brdrw45\brsp29\brdrcf6\shading10000\cfpat5 \b\fs32\cf0 2_Contents Chapters;}{\s122\sl240\slmult1\sb180\sa0\li2880\fi0 \f7\fs24\cf0 2 inch indent;}{\s123\sl240\slmult1\sb180\sa0
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\li2880\fi0 \cf0 2 inch indent;}{\s124\sl240\slmult1\sb180\sa0\li2880\fi0 \fs24 2 inch indent1;}{\s125\sl240\slmult1\sb180\sa0\li2880\fi0 \cf0 2 inch indent2;}{\s126\sl240\slmult1\sb180\sa0\li2880\fi0 \cf0 2 inch indent3;}{\s127\qc\sl240\slmult1\sb0
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\sa260\fi0 \b\f5\fs26\cf0 2: My Chapter number;}{\s128\qc\sl240\slmult1\sb0\sa260\fi0\keep\keepn \b\f5\fs26\cf0 2: My Chapter title;}{\s129\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \b\f5\fs26\cf0 2: My Header;}{\s130\sl240\slmult1\sb0\sa0
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\fi0 \f5\fs26\cf0 2: My Header Page Number;}{\s131\sl240\slmult1\sb0\sa0\li2520\fi0 \i\f5\fs24\cf0 2nd verse no before points;}{\s132\qj\sl240\slmult1\sb0\sa0\fi425 \f5\fs20\cf0 2-paras;}{\s133\sl240\slmult1\sb0\sa0\li2160\fi-432 \f7\fs24\cf0 3;}{\s134
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\qc\sl240\slmult1\sb0\sa60\fi0\keepn \f7\fs20\cf0 ????????? 3;}{\s135\qj\sl257\slmult1\sb0\sa0\li1870\fi0 \i\f7\fs20\cf0 3.3;}{\s136\qj\sl257\slmult1\sb0\sa0\li2040\fi0 \i\f7\fs20\cf0 3.6;}{\s137\qj\sl240\slmult1\sb120\sa120\fi0 \f5\cf0 3: english transl
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ation of verse Char;}{\s138\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 3: First paragraph of Chapter;}{\s139\qj\sl240\slmult1\sb0\sa0 \f5\cf0 3: Usual paragraph;}{\s140\qj\sl240\slmult1\sb0\sa0 \f5\cf0 3: Usual paragraph Char Char;}{\s141\qj\sl240\slmult1
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\sb120\sa0\fi576 \f5\fs24\cf0 3: Usual paragraph with before gap;}{\s142\qj\sl240\slmult1\sb120\sa0 \f5\cf0 3: Usual paragraph with before gap Char Char;}{\s143\qj\sl240\slmult1\sb120\sa120\fi0\keep\keepn \f5\cf0 3: verse english trans;}{\s144\sl240
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\slmult1\sb0\sa0\li2880\fi-432 \f7\fs24\cf0 4;}{\s145\qj\sl257\slmult1\sb0\sa0\li2551\fi0 \i\f7\fs20\cf0 4.5;}{\s146\qj\sl257\slmult1\sb0\sa0\li2721\fi0 \i\f7\fs20\cf0 4.8;}{\s147\sl240\slmult1\sb0\sa120\li2880\fi0 \i\f5\fs24\cf0 4th of fourline verse;}{
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\s148\qj\sl257\slmult1\sb0\sa0\li3061\fi0 \i\f7\fs20\cf0 5.4;}{\s149\qj\sl257\slmult1\sb0\sa0\li3231\fi0 \i\f7\fs20\cf0 5.7;}{\s150\sl240\slmult1\sb240\sa60\fi0 \b\i\f1\fs18\cf0 ????????? 9;}{\s151\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 A>;}{\s152\qj\sl278
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\slmult1\sb0\sa0\fi288 \f13\fs22 A2. Body text;}{\s153\qc\sl278\slmult1\sb140\sa0\fi0 \i\f13\fs22\cf0 A3a. Verse first line;}{\s154\qc\sl278\slmult1\sb0\sa0\fi0 \i\f13\fs22\cf0 A3. Verse;}{\s155\qc\sl240\slmult1\sb120\sa120\fi0\brdrl\brdrs\brdrw15\brsp43
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\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\f5\fs36 aanew;}{\s156\sl240\slmult1\sb0\sa0\fi0\tx180\tx360\tx540 \b\f3\fs20\cf0 abc;}{\s157\sl240\slmult1\sb180
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\sa108\fi0 \b\f5\fs24 About Heading;}{\s158\sl240\slmult1\sb180\sa180\fi0\tx360 \b\f5\fs24 About Subheading;}{\s159\sl240\slmult1\sb227\sa0\fi0 \i\f14\cf0 Acarya Title;}{\s160\sl240\slmult1\sb540\sa0\li720\ri720\fi0\tx360\brdrl\brdrs\brdrw30\brsp144
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\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr\brdrs\brdrw60\brsp144\brdrcf4\brdrb\brdrs\brdrw60\brsp144\brdrcf4\shading10000\cfpat10 \f15\cf15 Acharya;}{\s161\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \f7\fs24\cf0 Added_
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Purport_Heading;}{\s162\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \cf0 Added_Purport_Heading;}{\s163\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf13 \fs24 Added_Purport_Heading1;}{\s164\qr\sl240\slmult1
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\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \f7\fs24\cf0 Added_Purport_Heading2;}{\s165\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \cf0 Added_Purport_Heading2;}{\s166\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs
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\brdrw120\brsp40\brdrcf13 \cf0 Added_Purport_Heading3;}{\s167\sl240\slmult1\sa86\fi0\brdrl\brdrs\brdrw10\brsp80\brdrcf13\brdrt\brdrs\brdrw10\brsp80\brdrcf13\brdrr\brdrs\brdrw60\brsp0\brdrcf9\brdrb\brdrs\brdrw60\brsp40\brdrcf9\shading10000\cfpat15 \b\fs24
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Additional_purports;}{\s168\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\ul\f6\fs40\cf0 Adi:Para;}{\s169\qc\sl240\slmult1\sa86\fi0 \b\fs24\cf0 after-pic;}{\s170\sl240\slmult1\sb89\sa89 \cf0 After Verse;}{\s171\qj\sl240\slmult1\sb89\sa89 \cf0 After Verse;}{\s172
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\sl240\slmult1\sa86\fi0 \b\cf0 after-verse;}{\s173\sl240\slmult1\sb89\sa89\fi0\keep \f5\fs24\cf0 After Verse1;}{\s174\sl240\slmult1\sb89\sa89 \b\cf0 afterverse2;}{\s175\qj\sl240\slmult1\sb89\sa89\fi0 \cf0 After Verse2;}{\s176\qj\sl240\slmult1\sb89\sa89
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\fi0 \f7\fs36\cf0 After Verse3;}{\s177\sl240\slmult1\sb89\sa89\fi0 \f7\cf0 After Verse4;}{\s178\qj\sl240\slmult1\sb89\sa89 \cf0 After Verse5;}{\s179\qj\sl240\slmult1\sb0\sa0 \f5\fs24\cf0 ahankara;}{\s180\sl240\slmult1\sb491\sa0\fi0\keep\keepn \b\f5\fs20
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\cf0 A-Header;}{\s181\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx283 \b\f14\fs32\cf0 AHeading;}{\s182\qc\sl360\slmult1\sb0\sa0\fi0 \b\f16\fs36\cf0 anecdote number;}{\s183\qc\sb0\sa0\fi0 \f16\fs24\cf0 anecdote title;}{\s184\sl240\slmult1\sb0\sa0\fi288 \b\f5
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\fs20\cf0 annotation subject;}{\s185\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 annotation text;}{\s186\sl240\slmult1\sb0\sa0\fi288\tqdec\tx283 \f14\fs22\cf0 anormal;}{\s187\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 anu;}{\s188\qc\sl240\slmult1\sb0\sa0\fi0\tx737
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\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \b\i\f17\fs20\cf0 app alc\'edm;}{\s189\sl240\slmult1\sb113\sa113\li1417\fi0\keep \i\f18\fs18\cf0 App Bangla;}{\s190\sl240\slmult1\sb0\sa0\li1587\fi-510\keep \i\f18\fs18 App CC Poem;}{\s191\qj\sl240
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\slmult1\sb0\sa0\fi283 \f18\fs18\cf0 Appendix text;}{\s192\qc\sl240\slmult1\sb0\sa57\fi0 \b\f19\fs24 App Header;}{\s193\qc\sl240\slmult1\sb0\sa113\fi0 \b\f18\fs20\cf0 App Header2;}{\s194\qc\sl240\slmult1\sb0\sa57\fi0 \b\f18\fs20\cf0 App Number;}{\s195\qc
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\sl240\slmult1\sb113\sa113\fi0 \f18\fs18\cf0 App sub1;}{\s196\qj\sl671\slmult1\sb0\sa0 \shad\f5\fs24\cf0 apurp;}{\s197\qj\sl670\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 apurpnoindent;}{\s198\qr\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs18 Areference;}{\s199\sl240
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\slmult1\sb113\sa0\fi0 \b\f14\fs36 Article Title;}{\s200\sl240\slmult1\sb0\sa0\fi0 \f20\fs14\cf0 artist credit;}{\s201\sl240\slmult1\sb0\sa113\fi0 \i\f20\fs14\cf0 Artists Credits;}{\s202\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320
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\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f11\fs60 Art. Title (XBold);}{\s203\qc\sl240\slmult1\sb0\sa0\fi482 \i\f19\fs22 A Sanskrit;}{\s204\qc\sl240\slmult1\sb0\sa0\li432\fi-432\tqdec\tx283
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\i\f14\fs22\cf0 aslokacentre;}{\s205\qc\sl300\slmult1\sb120\sa120\fi0 \i\f2\fs24\cf0 Aster;}{\s206\qc\sl240\slmult1\sb180\sa180\fi0 \cf0 Asterisk;}{\s207\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk;}{\s208\qc\sl240\slmult1\sb0\sa180\fi0 \fs24 A
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sterisk1;}{\s209\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk2;}{\s210\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk3;}{\s211\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx283 \b\f14\cf0 ASubheading;}{\s212\qc\sl240\slmult1\sb85\sa0\fi0 \b\f14\fs32
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A Title;}{\s213\sl260\slmult1\sb0\sa0\li510\fi-340 \f14\fs22\cf0 Atkins Poetry;}{\s214\sl260\slmult1\sb0\sa85\li510\fi-340 \f14\fs22\cf0 Atkins Poetry 2nd Line;}{\s215\qc\sl240\slmult1\sb180\sa180\fi0 \f1\fs24\cf10 Audio Bg;}{\s216\qc\sl240\slmult1\sb360
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\sa0\fi0\tx360 \cf0 Author;}{\s217\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Author;}{\s218\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \fs24 Author1;}{\s219\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Author2;}{\s220\qc\sl240\slmult1\sb360\sa0
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\fi0\tx360 \f7\fs24\cf0 Author3;}{\s221\sl240\slmult1\sb57\sa0\fi0 \i\f14\fs32 Author Name;}{\s222\qc\sl240\slmult1\sb420\sa420\fi0\keepn \b\f6\fs40\cf0 Authors;}{\s223\qj\sl240\slmult1\sb0\sa0 \f21\fs16\cf0 Balloon Text;}{\s224\sl240\slmult1\sb113\sa0
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\li1928\fi-964\tx1928\tx3231\keep \i\f14\fs18\cf0 Bangla Long;}{\s225\sl240\slmult1\sb0\sa113\li1928\fi-964\tx1928\tx3231\keep \i\f14\fs18\cf0 Bangla Long2;}{\s226\sl285\slmult1\sb0\sa0\fi0 \f20\fs24\cf0 [Basic Paragraph];}{\s227\qj\sl240\slmult1\sb0\sa0
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\li283\ri283\fi283 \f22\fs20\cf0 BBT;}{\s228\sl240\slmult1\sb0\sa113\li2041\fi-340 \i\f22\fs20\cf0 BBT Verse;}{\s229\sl240\slmult1\sb0\sa0\fi0 \fs24 beings.;}{\s230\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 beings.\}\{;}{\s231\sl240\slmult1\sb0\sa0\fi0 \f7\fs24
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beings.1;}{\s232\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 beings.2;}{\s233\sl240\slmult1\sb0\sa0\fi0 \f23\fs24\cf0 Bekezd?;}{\s234\sl240\slmult1\sb113\sa0\li340\fi0\keep \i\f14\fs20\cf0 Beng1;}{\s235\sl240\slmult1\sb113\sa113\li619\fi0 \i\f14\fs20\cf0 Bengali;
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}{\s236\sl240\slmult1\sb0\sa0\li283\fi0\tx2494 \i\f19\fs22 Bengali1;}{\s237\sl240\slmult1\sb0\sa0\li1020\fi0 \i\f19\fs22 Bengali2;}{\s238\sl240\slmult1\sb100\sa100\li397\fi-283\tx454 \i\f19\fs20\cf0 Bengali 2;}{\s239\sl242\slmult1\sb113\sa113\li619\fi0
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\i\f20\fs18\cf0 Bengali Char Char;}{\s240\sl240\slmult1\sb85\sa265\li1020\fi-935\tx2381 \i\f14\fs20 Bengali Poem;}{\s241\sl240\slmult1\sb140\sa0\li1872\fi-851\tx2381 \i\f20\fs18\cf0 Bengali Poem 1;}{\s242\sl240\slmult1\sb140\sa140\li1872\fi-851\tx2381 \i
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\f20\fs18\cf0 Bengali Poem 2;}{\s243\sl240\slmult1\sb0\sa0\li1020\fi-567\tx2381 \i\f14\fs20 Bengali Poem Medium;}{\s244\sl240\slmult1\sb85\sa0\li1020\fi-595\tx2381 \i\f19\fs20\cf0 Bengali Poem Short;}{\s245\sl240\slmult1\sb85\sa85\li1134\fi-850\tx2608 \i
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\f14\fs20\cf0 Bengali Poetry;}{\s246\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f24\fs36 Bengbo;}{\s247\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \b\f25\fs36\cf0 Bengro;}{\s248\qj\sl360\slmult1\sb0\sa240\li432\fi-432 \f26\cf0 BG;}{\s249\qc\sl240\slmult1\sb0
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\sa0\fi0\tx720\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw45\brsp43\brdrcf0\brdrb\brdrs\brdrw45\brsp43\brdrcf0\shading10000\cfpat15 \b\cf0 BG Headings;}{\s250\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw4\brsp45
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\brdrcf0\brdrt\brdrs\brdrw4\brsp45\brdrcf0\brdrr\brdrs\brdrw4\brsp45\brdrcf0\brdrb\brdrs\brdrw4\brsp45\brdrcf0\shading10000\cfpat17 \cf9 Bg. Popup Links;}{\s251\qc\sl240\slmult1\sb540\sa0\fi0\brdrl\brdrs\brdrw60\brsp0\brdrcf6\brdrt\brdrs\brdrw60\brsp40
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\brdrcf6\brdrr\brdrs\brdrw60\brsp0\brdrcf6\brdrb\brdrs\brdrw60\brsp40\brdrcf6\shading10000\cfpat12 \b\fs24\cf0 BG Translations Heading;}{\s252\sl240\slmult1\sb0\sa0\fi0 . Bhaktivedanta Swami Prabhupada and reporters in Mel;}{\s253\sl240\slmult1\sb113
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\sa227\li1134\ri1134\fi0 \i\f7\fs24\cf0 BhishmaQuote;}{\s254\sl240\slmult1\sb0\sa86\li360\fi-360 \fs24\cf0 Bibliography;}{\s255\sl285\slmult1\sb0\sa57\fi0\tx283 \f20\fs18\cf0 Bibliography Entry;}{\s256\qc\sl240\slmult1\sb68\sa34\fi0 \b\f14\fs20\cf0 Bibli
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ography Header;}{\s257\sl240\slmult1\sb57\sa0\fi0 \f14\fs12\up7 Bibliography text;}{\s258\qj\sl257\slmult1\sb0\sa0\li113\fi0 \i\f7\fs20 (big 02) 0.2 cm;}{\s259\qj\sl257\slmult1\sb0\sa0\li170\fi0 \i\f7\fs20 (big 02) 0.3 cm;}{\s260\qj\sl257\slmult1\sb0
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\sa0\li283\fi0 \i\f7\fs20 (big 02) 0.5 cm;}{\s261\qj\sl257\slmult1\sb0\sa0\li198\fi0 \i\f7\fs20\cf0 (big) 0.35 cm;}{\s262\qj\sl257\slmult1\sb0\sa0\li255\fi0 \i\f7\fs20 (big) 0.45 cm;}{\s263\qj\sl257\slmult1\sb0\sa0\li311\fi0 \i\f7\fs20\cf0 (big) 0.55
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cm;}{\s264\qj\sl257\slmult1\sb0\sa0\li283\fi0 \i\f7\fs20 (big) 0.5 cm;}{\s265\qj\sl257\slmult1\sb0\sa0\li368\fi0 \i\f7\fs20\cf0 (big) 0.65 cm;}{\s266\qj\sl257\slmult1\sb0\sa0\li340\fi0 \i\f7\fs20 (big) 0.6 cm;}{\s267\qj\sl257\slmult1\sb0\sa0\li425
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\fi0 \i\f7\fs20 (big) 0.75 cm;}{\s268\qj\sl257\slmult1\sb0\sa0\li481\fi0 \i\f7\fs20\cf0 (big) 0.85 cm;}{\s269\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (big) 0.8cm;}{\s270\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (big) 0.8 cm;}{\s271\qj
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\sl257\slmult1\sb0\sa0\li510\fi0 \i\f7\fs20 (big) 0.9 cm;}{\s272\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 bigger;}{\s273\sl278\slmult1\sb0\sa0\fi283 \f27\fs22 Bindu Box;}{\s274\sl270\slmult1\sb113\sa0\fi0 \f27\fs20 Bindu Box Endnote;}{\s275\qc\sl240
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\slmult1\sb0\sa113\fi0 \b\f27\fs42 Bindu Box Header;}{\s276\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 blockquote;}{\s277\sl240\slmult1\sb0\sa120\li1440\ri1440\fi0 \fs24\cf0 Block Text;}{\s278\sl240\slmult1\sb180\sa360\li1440\ri1440\fi0 \fs24\cf0 Block T
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ext plus;}{\s279\qj\sl240\slmult1\sb0\sa0 \f5\fs36\cf0 Body;}{\s280\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf0 Body no indent;}{\s281\qj\sl240\slmult1\sb0\sa0\fi0 \f6 Body Text:Para;}{\s282\qj\sl248\slmult1\sb0\sa0\fi480 \f28\fs20 Body Text1;}{\s283\sl240
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3);}{\s287\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Body Text 3:Para:Para;}{\s288\qc\sl240\slmult1\sb0\sa227\fi0 \f7\fs24\cf0 Body Text (centered);}{\s289\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Body Text (Centered 1st line);}{\s290\sl240\slmult1\sb0\sa120
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\fi210 \f5\fs24\cf0 Body Text First Indent;}{\s291\sl240\slmult1\sb0\sa120\li360\fi210 \f5\fs24\cf0 Body Text First Indent 2;}{\s292\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 body text glossary;}{\s293\sl240\slmult1\sb0\sa0\fi0\tx144\tqdec\tx9360
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\cf0 Body Text Indent;}{\s294\qj\sl240\slmult1\sb0\sa0\fi240 \fs18\cf0 Body Text Indent 2;}{\s295\qj\sl240\slmult1\sb0\sa0\li20\fi560\tx144\tx580 \f8\fs26\cf0 Body Text Indent 3;}{\s296\qj\sl248\slmult1\sb0\sa0\fi0 \f28\fs20 Body text Left;}{\s297\qj
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\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Body text no indent;}{\s298\qj\sl287\slmult1\sb0\sa0\fi0 \f29\fs20 Body Text nopar;}{\s299\qj\sl240\slmult1\sb0\sa0\fi0 \f6 Body Text:Para:Para;}{\s300\qj\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Bold;}{\s301
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\sl240\slmult1\sb180\sa108\fi0 \b\ul\f5\fs24 Bold Title;}{\s302\sl240\slmult1\sb180\sa108\fi0\tx360 \b\ul\f5\fs24 Bold Underline;}{\s303\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para;}{\s304\qc\sl240\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15\cb2 Book
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a;}{\s305\sl240\slmult1\sb0\sa0\fi0 \f30\fs16\cf0 Book Details;}{\s306\qc\sl240\slmult1\sb180\sa360\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw14\brsp43\brdrcf0\brdrb\brdrs\brdrw14\brsp43\brdrcf0
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\shading10000\cfpat5 \b\fs40 book heading;}{\s307\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para;}{\s308\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para;}{\s309\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para;}{
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\s310\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para;}{\s311\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para:Para;}{\s312\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para:Para:Para;}{
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\s313\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \f7\fs24\cf0 Book Ref;}{\s314\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref;}{\s315\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \fs24 Book Ref1;}{\s316\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref2;
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}{\s317\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref3;}{\s318\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \f7\fs24\cf0 Book Reproduction;}{\s319\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction;}{\s320\sl240\slmult1\sb0\sa0\li720\ri720\fi0
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\fs24 Book Reproduction1;}{\s321\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction2;}{\s322\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction3;}{\s323\qc\sl240\slmult1\sb0\sa113\fi0 \b\f7\fs36\cf0 Book series heading;}{\s324\qc\sl240
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\slmult1\sb0\sa227\fi0 \b\i\f7\fs24\cf0 Book Series Subhead;}{\s325\sl240\slmult1\sb0\sa227\fi0 \b\f7\cf0 Books Heading;}{\s326\qc\sl240\slmult1\sb0\sa113\fi0 \b\f31\fs36\cf0 Books Heading 1;}{\s327\qc\sl240\slmult1\sb0\sa227\fi0 \b\i\f31\fs24\cf0 Books
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Heading 2;}{\s328\sl240\slmult1\sb0\sa0\fi0 \f30\fs14\cf0 Books List;}{\s329\sl240\slmult1\sb0\sa227\fi0 \f7\fs14\cf0 Books list (last line);}{\s330\qc\sl240\slmult1\sb0\sa340\fi0 \b\f7\fs32\cf0 Books Series Header;}{\s331\sl240\slmult1\sb0\sa227\fi0 \b
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\f31\fs24\cf0 Books Series Heading;}{\s332\sl240\slmult1\sb0\sa227\fi0 \f30\fs20\cf0 Books visit website;}{\s333\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43
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\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 \b\f12\fs48\cf12 Book Title;}{\s334\qc\sl240\slmult1\sb540\sa0\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf1\brdrt\brdrs\brdrw10\brsp40\brdrcf1\brdrr\brdrs\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf1 \b
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\f12\fs48\cf12 Book Title1;}{\s335\qc\sl285\slmult1\sb0\sa0\fi0 \f32\cf18 Book Titles;}{\s336\qj\sl240\slmult1\sb0\sa120\li576\ri576\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920 \f33\fs20\cf0 B-Quotes;}{\s337\qj\sl240
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\slmult1\sa0\li720\ri720\fi0 \fs24\cf0 brackets;}{\s338\sl240\slmult1\sb0\sa0\li20\fi0\tx144 \cf0 Branch 518 Frederick Street;}{\s339\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street\}\{;}{\s340\sl240\slmult1\sb0\sa0\fi0 \fs24 Branch 51
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8 Frederick Street1;}{\s341\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street2;}{\s342\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street3;}{\s343\sl240\slmult1\sb0\sa0\fi0\tx3105 \b\f11\fs22\cf0 Breakers;}{\s344\sl240
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\slmult1\sb226\sa226\fi0\tqdec\tx6066 \b\f34\fs24\cf0 Br-E_contents heading;}{\s345\sl240\slmult1\sb0\sa0\li566\fi0\tqdec\tx6066 \f34\fs20\cf0 Br-E_contents text;}{\s346\qj\sl240\slmult1\sb0\sa0\fi340 \f34\fs20\cf0 Br-E-intro;}{\s347\qc\sl240\slmult1
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\sb226\sa226\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\keep\keepn \b\f34\fs24\cf0 Br-E_section heading;}{\s348\sl240\slmult1\sb226\sa226\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760
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\tx6480\tx7200\tx7920\tx8640\keep\keepn \b\f34\fs24\cf0 Br-E_section sub heading;}{\s349\qj\sl278\slmult1\sb0\sa0\fi396 \f34\fs22\cf0 Br-E_text;}{\s350\sl278\slmult1\sb0\sa0\li1360\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480
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\tx7200\tx7920\tx8640 \i\f34\fs22\cf0 Br-E_verse 1&3 of 4;}{\s351\qj\sl278\slmult1\sb0\sa0\li1814\fi0 \i\f34\fs22\cf0 Br-E_verse 1of2;}{\s352\sl278\slmult1\sb0\sa0\li1814\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920
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\tx8640 \i\f34\fs22\cf0 Br-E_verse 2&4 of 4;}{\s353\qc\sl240\slmult1\sb0\sa120\fi0\keep \i\f33\fs24\cf0 B-Sloka;}{\s354\qj\sl360\slmult1\sb0\sa0\fi0 \f1\fs20\cf0 Business Address;}{\s355\qj\sl360\slmult1\sb0\sa200\fi0 \f1\fs20\cf0 Business Letter;}{\s356
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\sl240\slmult1\sb0\sa0\fi0 \fs24 But we are not the Supreme Being.;}{\s357\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 But we are not the Supreme Being. ;}{\s358\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 But we are not the Supreme Being.1;}{\s359\sl240\slmult1\sb0\sa0
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\fi0 \f7\fs24 But we are not the Supreme Being.2;}{\s360\qj\sl240\slmult1\sb0\sa120\fi0 \f33\fs24\cf0 B-Vke? Body;}{\s361\qj\sl240\slmult1\sb0\sa0\li454\fi-454 \f35\fs20\cf0 bybliograpy;}{\s362\qr\sl248\slmult1\sb60\sa0\fi0\tx1920\tx2160 \f36\fs20\cf0 By
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Line;}{\s363\qr\sl248\slmult1\sb60\sa0\fi0\tx1920\tx2160 \f36\fs20\cf0 By Line*;}{\s364\qj\sl368\slmult1\sb0\sa0\fi0\tx240 \f11\fs34\cf0 by-line;}{\s365\qc\sl360\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 c;}{\s366\sl240\slmult1\sb0\sa86\li936\fi-504 \cf0 c1;}{
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\s367\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c2;}{\s368\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 c38;}{\s369\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c4;}{\s370\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c5;}{\s371\qj\sl240\slmult1\sb0\sa0\fi0\tx720
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\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920 \f37\fs16 Cal-txt;}{\s372\sl240\slmult1\sb0\sa0\fi0\keep \f7\fs24\cf0 CanBasic01;}{\s373\qc\sl360\slmult1\sb0\sa240\fi0 \b\f5\fs32\cf0 CanBreaker01;}{\s374\qj\sl360\slmult1\sb0\sa0
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\fi0 \f1\fs16\cf0 CanFileName01;}{\s375\qj\sl360\slmult1\sb0\sa120\fi720\tx2160\tx2520 \f6\fs24\cf0 CanSnskrt01;}{\s376\qc\sl360\slmult1\sb0\sa0\fi0\tx2160\tx2520 \f6\fs24\cf0 CanSnskrt02;}{\s377\qj\sl360\slmult1\sb0\sa120\fi720 \f6\fs24\cf0 CanText01;}{
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\s378\qj\sl360\slmult1\sb0\sa120\fi0 \f6\fs24\cf0 CanTextNoIndent;}{\s379\qc\sl360\slmult1\sb0\sa480\fi0 \b\f38\fs44\cf0 CanTitle01;}{\s380\qr\sl240\slmult1\sb0\sa0\fi0 \fs20\cf7 Canto:Para;}{\s381\qc\sl240\slmult1\sb4\sa360\brdrl\brdrs\brdrw30\brsp0
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\brdrcf0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp0\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat10 \b\fs40\cf3 canto heading;}{\s382\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp43\brdrcf9\brdrt\brdrs
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\brdrw30\brsp43\brdrcf9\brdrr\brdrs\brdrw30\brsp43\brdrcf9\brdrb\brdrs\brdrw30\brsp43\brdrcf9\shading10000\cfpat12 \b\fs48\cf1 Cantonum;}{\s383\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Canto:Para:Para;}{\s384\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Cant
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o:Para:Para:Para;}{\s385\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Canto:Para:Para:Para:Para;}{\s386\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para;}{\s387\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para:Para;}{
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\s388\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para:Para:Para;}{\s389\qj\sl240\slmult1\sb0\sa0\fi0 \b\i\f7\fs24\cf0 caption;}{\s390\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 Case List;}{\s391\qc\sl240\slmult1\sb540\sa540\fi0
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\b\f6\fs44\cf0 Categories;}{\s392\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Category;}{\s393\sl240\slmult1\sb0\sa0\fi0 \f39 Cc List;}{\s394\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24 CC Prose Verse;}{\s395\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 CDListingFormat;}{
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\s396\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat;}{\s397\sl240\slmult1\sb0\sa0\fi0 \fs24 CDListingFormat1;}{\s398\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat2;}{\s399\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat3;}{\s400
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\sl240\slmult1\sb120\sa120\fi0 \b\f5\fs24 cdm;}{\s401\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw45\brsp43\brdrcf0\brdrb\brdrs\brdrw45\brsp43\brdrcf0\shading10000\cfpat3 \b\fs40
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\cf11 CD Main Heading;}{\s402\qc\sl240\slmult1\sb120\sa120\li720\fi-720\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat5 \b\f7\fs36 CDM Heading
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;}{\s403\qc\sl240\slmult1\sb0\sa0\fi0\tx360\brdrl\brdrs\brdrw45\brsp45\brdrcf6\brdrt\brdrs\brdrw14\brsp45\brdrcf1\brdrr\brdrs\brdrw45\brsp45\brdrcf6\brdrb\brdrs\brdrw45\brsp45\brdrcf6\shading10000\cfpat15 CD Sub2 Heading;}{\s404\qc\sl240\slmult1\sb180
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\sa180\fi0\tx360\brdrl\brdrs\brdrw14\brsp43\brdrcf11\brdrt\brdrs\brdrw14\brsp43\brdrcf11\brdrr\brdrs\brdrw45\brsp43\brdrcf6\brdrb\brdrs\brdrw45\brsp43\brdrcf6 \b\cf0 CD Sub3 Title;}{\s405\qc\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw15\brsp65\brdrcf0
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\brdrt\brdrs\brdrw15\brsp65\brdrcf0\brdrr\brdrs\brdrw45\brsp65\brdrcf2\brdrb\brdrs\brdrw45\brsp65\brdrcf2\shading10000\cfpat5 \b\fs36\cf0 CD Sub Heading;}{\s406\qc\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw45\brsp45\brdrcf6\brdrt\brdrs\brdrw45\brsp45
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\brdrcf6\brdrr\brdrs\brdrw45\brsp45\brdrcf6\shading10000\cfpat15 \b\cf6 CD Track Heading;}{\s407\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 CellBody;}{\s408\sl240\slmult1\sb0\sa0\fi0 \b\f1\fs20 CellHeading;}{\s409\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 Cent
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er;}{\s410\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Center;}{\s411\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \fs24 Center1;}{\s412\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Center2;}{\s413\qc\sl240\slmult1\sb1\sa0\fi0\tx360 \i\cf0 cent
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er3;}{\s414\qc\sl240\slmult1\sb720\sa180\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \b\f40\cf0 Center Bold;}{\s415\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf0 Center-Bold;}{\s416\qc\sl240\slmult1\sb180\sa0\fi0 \b
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\ul\cf0 Center-Bold-Underline;}{\s417\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 centered 2nd line;}{\s418\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Centered-Verse;}{\s419\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 Centered-Verse in purp;}{\s420\qc\sl240\slmult1
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\sb180\sa180\fi0 \i\cf0 Center-Italic;}{\s421\qc\sl240\slmult1\sb240\sa240\li2268\ri2268\fi0 \f6\fs20\cf0 Center Style2;}{\s422\qc\sl240\slmult1\sb360\sa0\fi0 \b\f14\cf0 centre;}{\s423\qc\sl300\slmult1\sb0\sa60 \f5\fs24\cf0 Ch #;}{\s424\qj\sl360\slmult1
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\sb0\sa120\fi0 \f5\fs24\cf0 Chakra;}{\s425\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\fs36\cf0\cb3 chapnum;}{\s426\qc\sl240\slmult1\sb0\sa260\fi0 \b\f5\fs26\cf0 chap num;}
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{\s427\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf8 Chapter:Para;}{\s428\qr\sl240\slmult1\sb0\sa0\fi0 \b\i\ul\f7\fs72\cf0 Chapter #;}{\s429\qc\sl240\slmult1\sa180\li1440\ri1440\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf11\brdrt\brdrs\brdrw15\brsp40\brdrcf11
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\brdrr\brdrs\brdrw30\brsp40\brdrcf11\brdrb\brdrs\brdrw30\brsp40\brdrcf11\shading10000\cfpat15 \b\ul\f5\fs24\cf11 Chapter_Contents;}{\s430\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11
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\shading10000\cfpat12 \b\fs36\cf1 Chapter Desc;}{\s431\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf13\brdrb\brdrs\brdrw105\brsp156\brdrcf13\shading10000\cfpat10 \b\f5\fs48\cf1 Chapter Desc1;}{\s432\qj\sl240\slmult1\sb0\sa0\fi0 \i
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\f19\fs24\cf0 chapter end;}{\s433\qc\sl398\slmult1\sb0\sa227\fi0\tx720 \f41\fs40\cf0 Chapter Head;}{\s434\qc\sl398\slmult1\sb0\sa227\fi0\tx720 \f41\fs40\cf0 Chapter Head*;}{\s435\qc\sl360\slmult1\sb0\sa460\fi0\tx1920\tx2160 \f41\fs30\cf0 Chapter Head 2;}
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{\s436\qc\sl360\slmult1\sb0\sa460\fi0\tx1920\tx2160 \f41\fs30\cf0 Chapter Head 2*;}{\s437\qc\sl240\slmult1\sb0\sa0\fi432 \b\f36\fs30 Chapter header;}{\s438\qc\sl265\slmult1\sb0\sa550\fi0 \f11\fs22\cf0 chapter heading;}{\s439\qc\sl240\slmult1\sb227\sa227
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\li2835\ri2835\fi0 \b\f7\fs40\cf0 Chapter Name;}{\s440\qc\sl240\slmult1\sb0\sa227\fi0 \b\f19\fs20\cf0 Chapter No;}{\s441\qc\sl398\slmult1\sb0\sa760\fi0\tx720 \f41\fs30\cf0 Chapter No.;}{\s442\qc\sl398\slmult1\sb0\sa760\fi0\tx720 \f41\fs30\cf0 Chapter No.
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*;}{\s443\qc\sl240\slmult1\sb0\sa227\fi0 \f14\fs20 Chapter No2;}{\s444\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf8 Chapter:Para:Para;}{\s445\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf0 Chapter:Para:Para:Para;}{\s446\qr\sl240\slmult1\sb360\sa360\fi0 \v
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\fs20\cf0 Chapter:Para:Para:Para:Para;}{\s447\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20 Chapter:Para:Para:Para:Para:Para;}{\s448\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20 Chapter:Para:Para:Para:Para:Para:Para;}{\s449\qr\sl240\slmult1\sb360\sa360\fi0 \v
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\fs20 Chapter:Para:Para:Para:Para:Para:Para:Para;}{\s450\qc\sl240\slmult1\sb0\sa227\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote;}{\s451\qc\sl240\slmult1\sb0\sa0\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote - Centered with no line space;}{\s452\qj
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\sl240\slmult1\sb0\sa227\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote - Left Justified;}{\s453\sl240\slmult1\sb43\sa43\li2160\fi-2160\brdrb\brdrs\brdrw30\brsp40\brdrcf9\shading10000\cfpat15 \b\f5\fs24 Chapters_Listing_Format;}{\s454\sl240\slmult1\sb240
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\sa240\fi0 \b\f15\fs32\cf0 Chapter Title;}{\s455\qc\sl398\slmult1\sb0\sa0\fi0 \i\f16\fs36\cf0 chap title;}{\s456\sl240\slmult1\sb0\sa0\li144\fi0 \f7\fs24\cf0 Chart reg. text;}{\s457\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text;}{\s458\sl240
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\slmult1\sb0\sa0\li144\fi0 \fs24 Chart reg. text1;}{\s459\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text2;}{\s460\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text3;}{\s461\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \b\fs32\cf0 cheader1;}{\s462\qc
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\sl240\slmult1\sb180\sa0\fi0\tx360 \b\fs32\cf0 cheader2;}{\s463\qj\sl240\slmult1\sb0\sa0\li240\ri240\fi0 \i\f5\fs36\cf15 Ch quote;}{\s464\sl240\slmult1\sb0\sa180\li360\fi0\tx720\brdrl\brdrs\brdrw15\brsp75\brdrcf0\brdrt\brdrs\brdrw15\brsp75\brdrcf0\brdrr
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\brdrs\brdrw30\brsp75\brdrcf0\brdrb\brdrs\brdrw30\brsp75\brdrcf0\shading10000\cfpat15 \b\cf0 Chrono Month;}{\s465\sl240\slmult1\sb0\sa0\li180\fi0 \cf1 Chrono Text;}{\s466\sl240\slmult1\sb0\sa0\li180\fi0 \b\cf15 Chrono Text Bold;}{\s467\qc\sl240\slmult1
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\sb0\sa0\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat2 \b\fs40\cf15\cb10 Chrono Year;}{\s468\qc\sl378\slmult1\sb0\sa240 \f5\fs24\cf0 Ch
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title;}{\s469\qr\sl287\slmult1\sb0\sa170\li680\ri680\fi283 \i\f10\fs22 cite;}{\s470\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs4\cf12 City code;}{\s471\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf15 Close1;}{\s472\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Close2;}{
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\s473\qj\sl240\slmult1\sb0\sa0 \i\f5\fs36\cf0 Closing;}{\s474\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM1;}{\s475\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM10;}{\s476\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM11;}{\s477\sl250\slmult1\sb0\sa0\fi0 \f43
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\fs24\cf0 CM12;}{\s478\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM13;}{\s479\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM14;}{\s480\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM15;}{\s481\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM16;}{\s482\sl240\slmult1\sb0
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\sa0\fi0 \f43\fs24\cf0 CM17;}{\s483\sl240\slmult1\sb0\sa228\fi0 \f7\fs24\cf0 CM19;}{\s484\sl251\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM2;}{\s485\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM20;}{\s486\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM21;}{\s487\sl250
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\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM22;}{\s488\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM23;}{\s489\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM24;}{\s490\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM25;}{\s491\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM27;}{
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\s492\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM28;}{\s493\sb0\sa0\fi0 \f43\fs24\cf0 CM3;}{\s494\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM30;}{\s495\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM31;}{\s496\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM32;}{
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\s497\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM33;}{\s498\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM34;}{\s499\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM35;}{\s500\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM36;}{\s501\sl240\slmult1\sb0\sa0\fi0 \f43\fs24
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\cf0 CM37;}{\s502\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM38;}{\s503\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM39;}{\s504\sl251\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM4;}{\s505\sl240\slmult1\sb0\sa253\fi0 \f43\fs24\cf0 CM40;}{\s506\sl240\slmult1\sb0\sa753
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\fi0 \f43\fs24\cf0 CM41;}{\s507\sl240\slmult1\sb0\sa655\fi0 \f43\fs24\cf0 CM42;}{\s508\sl240\slmult1\sb0\sa137\fi0 \f43\fs24\cf0 CM43;}{\s509\sl240\slmult1\sb0\sa635\fi0 \f43\fs24\cf0 CM44;}{\s510\sl240\slmult1\sb0\sa317\fi0 \f43\fs24\cf0 CM45;}{\s511
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\sl240\slmult1\sb0\sa72\fi0 \f43\fs24\cf0 CM46;}{\s512\sl240\slmult1\sb0\sa503\fi0 \f43\fs24\cf0 CM47;}{\s513\sl240\slmult1\sb0\sa153\fi0 \f43\fs24\cf0 CM48;}{\s514\sl240\slmult1\sb0\sa325\fi0 \f43\fs24\cf0 CM49;}{\s515\sb0\sa0\fi0 \f43\fs24\cf0 CM5;}{
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\s516\sl240\slmult1\sb0\sa203\fi0 \f43\fs24\cf0 CM50;}{\s517\sl240\slmult1\sb0\sa83\fi0 \f43\fs24\cf0 CM51;}{\s518\sl240\slmult1\sb0\sa398\fi0 \f43\fs24\cf0 CM52;}{\s519\sl240\slmult1\sb0\sa810\fi0 \f43\fs24\cf0 CM53;}{\s520\sl240\slmult1\sb0\sa1000\fi0
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\f43\fs24\cf0 CM54;}{\s521\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM6;}{\s522\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM7;}{\s523\sl317\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM8;}{\s524\sl317\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM9;}{\s525\qc\sl240\slmult1
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\sb0\sa0\fi0 \b\v\f5\fs12\cf2 code;}{\s526\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\f27\fs56\cf0 Co
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llection:Para;}{\s527\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para;}{
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\s528\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para:Para;}{\s529\qc\sl240
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\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para:Para:Para;}{\s530\qc\sl240\slmult1
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\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para;}{\s531\qc\sl240\slmult1\sb360
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\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para:Para;}{\s532\qc\sl240\slmult1\sb360
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\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para:Para:Para;}{\s533\qc\sl240\slmult1\sb0
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\sa180\fi0 \cf9 Collier Links;}{\s534\sl240\slmult1\sb0\sa0\fi0\tx6336 \fs20\cf0 Columns;}{\s535\sl240\slmult1\sb0\sa0\fi0\tx7920 \b\f5\fs20 Columns 2;}{\s536\sl240\slmult1\sb0\sa0\fi0\tx2160 \fs20\cf0 Columns 3;}{\s537\qc\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Columns centered;}{\s538\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Columns centered;}{\s539\qc\sl240\slmult1\sb0\sa0\fi0 \fs24 Columns centered1;}{\s540\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Columns centered2;}{\s541\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Colu
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mns centered3;}{\s542\qj\sl240\slmult1\sb0\sa0 \b\f1\fs36\cf0 com;}{\s543\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf0 Comment;}{\s544\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf9 Commentary;}{\s545\qj\sl240\slmult1\sb0\sa0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0
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\brdrb\brdrs\brdrw30\brsp43\brdrcf0 \f22\cf0 Comment by SBV;}{\s546\qj\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw14\brsp43\brdrcf0\brdrb\brdrs\brdrw14\brsp43\brdrcf0 \f15\cf0 Comment
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by SVC;}{\s547\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 Comment Text;}{\s548\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 Comment Text1;}{\s549\qc\sl240\slmult1\sb180\sa180\ri720\fi0\brdrt\brdrs\brdrw60\brsp43\brdrcf13\brdrb\brdrs\brdrw4\brsp43\brdrcf13\shading10000
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\cfpat12 \b\fs36\cf15 Compilation_Ch_Heading;}{\s550\sl240\slmult1\sb65\sa65\li360\ri720\fi0\brdrl\brdrs\brdrw10\brsp0\brdrcf11\brdrt\brdrs\brdrw30\brsp0\brdrcf6\brdrr\brdrs\brdrw45\brsp0\brdrcf0\brdrb\brdrs\brdrw45\brsp60\brdrcf12\shading10000\cfpat15
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\b\f5\fs24\cf10 Compilation_TOC;}{\s551\sl240\slmult1\sb0\sa0\li360\fi-360 \cf0 Contents;}{\s552\sl240\slmult1\sb0\sa0\li360\fi-360 \f7\fs24\cf0 Contents;}{\s553\sl240\slmult1\sb0\sa0\li360\fi-360 \fs24 Contents1;}{\s554\sl240\slmult1\sb0\sa0\li360
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\fi-360 \f7\fs24\cf0 Contents2;}{\s555\sl240\slmult1\sb0\sa0\li360\fi-360 \cf0 Contents3;}{\s556\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para;}{\s557\qc\sl240\slmult1\sb446
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\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para;}{\s558\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para;}{
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\s559\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para;}{\s560\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b
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\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para;}{\s561\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para:Para;}{\s562\qc\sl240\slmult1\sb446\sa0\fi0\tx1440
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\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para:Para:Para;}{\s563\sl240\slmult1\sb0\sa0\li576\fi0 \f12\fs24\cf6 Contents Second Level;}{\s564\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845
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\tqdec\tx6912 \f7\fs24\cf0 contents tabbed;}{\s565\qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed;}{\s566\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \fs24 contents tabbed1;}{\s567\qj\sl240
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\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed2;}{\s568\qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed3;}{\s569\qr\sl240\slmult1\sb170\sa0\li283\fi-283\tx240 \b\i\f19\fs16 continued on
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;}{\s570\sl240\slmult1\sb0\sa0\fi0\tx240 \f11\fs30\cf0 Cont. slug;}{\s571\sl240\slmult1\sb0\sa0\fi0 \b\f11\fs30\cf0 Cont. Title;}{\s572\qr\sl240\slmult1\sb180\sa360\fi0 \v\fs20\cf0 Conv code;}{\s573\qj\sl240\slmult1\sb0\sa86 \cf0 ConverationP;}{\s574
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\sl240\slmult1\sb0\sa86\fi0 \cf0 Conversation;}{\s575\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Conversation;}{\s576\sl240\slmult1\sb0\sa0\fi0 \fs24 Conversation1;}{\s577\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Conversation2;}{\s578\sl240\slmult1\sb0\sa0
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\fi0 \cf0 Conversation3;}{\s579\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat5 \b\f5\fs24 Conv Header;}{\s580\sl240\slmult1\sb0\sa360\li720\ri720\fi0\tx1440\tx2880\brdrl\brdrs
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\brdrw14\brsp4\brdrcf0\brdrt\brdrs\brdrw14\brsp4\brdrcf0\brdrr\brdrs\brdrw60\brsp4\brdrcf4\brdrb\brdrs\brdrw60\brsp4\brdrcf4\shading10000\cfpat10 \cf15 Cooking Prep Bottom Border;}{\s581\sl240\slmult1\sb540\sa0\li720\ri720\fi0\tx360\brdrl\brdrs\brdrw30
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\brsp144\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr\brdrs\brdrw60\brsp144\brdrcf4\brdrb\brdrs\brdrw60\brsp144\brdrcf4\shading10000\cfpat10 \b\cf15 Cooking_Prep_Etc;}{\s582\qc\sl240\slmult1\sb0\sa0\fi0\tx240 \f3\fs10 Credits;}{\s583\qj\sl240
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\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \cf0 Crono;}{\s584\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Crono;}{\s585\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \fs24 Crono1;}{\s586\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Cr
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ono2;}{\s587\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Crono3;}{\s588\qj\sl240\slmult1\sb0\sa0 Date;}{\s589\sl240\slmult1\sb0\sa0\fi0 \b\fs22 Dates;}{\s590\sl240\slmult1\sb0\sa180\fi0 \cf0 Dear;}{\s591\sl240\slmult1\sb0\sa180\fi0 \f7\fs24
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\cf0 Dear;}{\s592\sl240\slmult1\sb0\sa180\fi0 \fs24 Dear1;}{\s593\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Dear2;}{\s594\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Dear3;}{\s595\sl240\slmult1\sb0\sa0\fi0 \f43\fs24 Default;}{\s596\sl240\slmult1\sb0\sa0\fi0
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\f19\fs22 default paragraph font;}{\s597\sl275\slmult1\sb0\sa227\fi0 \f7\fs20\cf0 Default Style;}{\s598\sl240\slmult1\sb180\sa360\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp144\brdrcf0\brdrt\brdrs\brdrw14\brsp144\brdrcf0\brdrr\brdrs\brdrw14\brsp144\brdrcf0
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\brdrb\brdrs\brdrw14\brsp144\brdrcf0 \i\cf0 Deity_Book_Chant_List;}{\s599\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf2\brdrb\brdrs\brdrw30\brsp43\brdrcf2\shading10000\cfpat5 \b\fs36\cf6 Deity_Book_SubHeadings;}{\s600\qj\sl240
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\slmult1\sa266\li1080\ri1080\fi0 \b\cf0 Deity_Book_Translation;}{\s601\qc\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp71\brdrcf16\brdrt\brdrs\brdrw14\brsp71\brdrcf16\brdrr\brdrs\brdrw30\brsp71\brdrcf6\brdrb\brdrs\brdrw30\brsp71
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\brdrcf6 \i\cf0 Deity_Book_Verse;}{\s602\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf11\brdrt\brdrs\brdrw14\brsp43\brdrcf11\brdrr\brdrs\brdrw14\brsp144\brdrcf11\brdrb\brdrs\brdrw14\brsp144\brdrcf11\shading10000\cfpat15
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\i\cf0 Deity_Book_Verses;}{\s603\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrt\brdrs\brdrw91\brsp144\brdrcf11\brdrb\brdrs\brdrw91\brsp144\brdrcf11 \b\fs40\cf0 Deity_Heading_Chapter;}{\s604\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrt\brdrs
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\brdrw45\brsp144\brdrcf13\brdrb\brdrs\brdrw45\brsp144\brdrcf13\shading10000\cfpat5 \b\fs36\cf0 Deity_Heading_VerseNumber;}{\s605\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw30\brsp0\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr
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\brdrs\brdrw60\brsp0\brdrcf9\brdrb\brdrs\brdrw60\brsp144\brdrcf9\shading10000\cfpat15 \b\fs32\cf0 Deity_Heading_VerseSection;}{\s606\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw45\brsp81\brdrcf9\brdrb\brdrs\brdrw60\brsp81\brdrcf6
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\shading10000\cfpat17 \b\cf0 Deity_Heading_VerseText;}{\s607\sl240\slmult1\sa0\fi0\shading10000\cfpat12 \b\fs32\cf15 Deity_TOC_Chapters;}{\s608\qj\sl240\slmult1\sa0\fi0\shading10000\cfpat4 \b\cf15 Deity_TOC_VerseNumber;}{\s609\sl240\slmult1\sb72\sa14\fi0
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\shading10000\cfpat17 \b Deity_TOC_VerseSection;}{\s610\sl240\slmult1\sb0\sa0\li720\ri720\fi0\shading10000\cfpat0 \fs20\cf0 Deity_TOC_VerseText;}{\s611\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 dent Char;}{\s612\qc\sl240\slmult1\sb0\sa360\fi0 \f44\cf6 Devan
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agari;}{\s613\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6 Devanagari;}{\s614\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\fs24\cf6 Devanagari1;}{\s615\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6 Devanagari2;}{\s616\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6
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Devanagari3;}{\s617\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\cf6 Devanagari bb;}{\s618\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb;}{\s619\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb1;}{\s620\qc\sl240\slmult1\sb180
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\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb2;}{\s621\qc\sl240\slmult1\sb0\sa360\fi0 \f45\cf6 dev-rm;}{\s622\qj\sl360\slmult1\sb0\sa0\li432\fi-432 \b\f7\fs24\cf0 Dictionary;}{\s623\qj\sl240\slmult1\sb120\sa120\li709\ri709\fi0 \f5\fs20\cf0 Display;}{\s624\qr
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\sl240\slmult1\sb0\sa0\fi0 \i\fs32\cf0 division;}{\s625\qc\sl240\slmult1\sb240\sa0\brdrl\brdrs\brdrw15\brsp20\brdrcf2\brdrt\brdrs\brdrw15\brsp20\brdrcf2\brdrr\brdrs\brdrw15\brsp20\brdrcf2\brdrb\brdrs\brdrw15\brsp20\brdrcf2\shading10000\cfpat15\keepn \b
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\f5\cf0 Division 1;}{\s626\qc\sl240\slmult1\sb240\sa0\keepn \ul\f5\fs36\cf0 Division 3;}{\s627\qr\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 Document;}{\s628\sl240\slmult1\sb0\sa0\fi0\shading10000\cfpat2 \f21\fs24\cf0 Document Map;}{\s629\qj\sl480\slmult1\sb0\sa0
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\fi0 \f5\fs24\cf0 Double Space;}{\s630\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 <DT>,<DD>;}{\s631\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Eddy Gaasbeek\}\{;}{\s632\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Eddy Gaasbeek;}{\s633\sl240\slmult1\sb0\sa0
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\fi0 \fs24 Eddy Gaasbeek1;}{\s634\sl240\slmult1\sb0\sa0\fi0 \fs24 edly1,Lord Krsna is eternal1,or indestructi1;}{\s635\sl240\slmult1\sb0\sa0\fi0 \fs24 edly2,Lord Krsna is eternal2,or indestructi2;}{\s636\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 edly, Lord
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Krsna is eternal, or indestructi;}{\s637\sl240\slmult1\sb0\sa0\fi0 \fs24 edly,Lord Krsna is eternal,or indestructi;}{\s638\sl240\slmult1\sb0\sa0\fi0 \fs24 Ekanatha dasa;}{\s639\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Ekanatha dasa\}\{;}{\s640\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Ekanatha dasa1;}{\s641\qj\sl240\slmult1\sb0\sa0\fi397\tx9356 \f6\fs22\cf0 E-Lion Guru-text;}{\s642\sl240\slmult1\sb0\sa0\ri420\fi0 \f46\fs20 Email;}{\s643\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 E-mail Signature;}{\s644
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\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf0 end;}{\s645\qc\sl240\slmult1\sb68\sa34\fi0 \b\f14\fs20\cf0 Endnote Header;}{\s646\sl240\slmult1\sb0\sa40\fi0 \f20\fs16\cf0 Endnote Reference 2;}{\s647\qc\sl240\slmult1\sb0\sa227\fi0 \f42\cf0 Endnotes Group;}{
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\s648\sl240\slmult1\sb0\sa340\fi0 \b\f42\fs32\cf0 Endnotes Heading;}{\s649\sl240\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 endnote text;}{\s650\qj\sl240\slmult1\sb113\sa0\fi173 \f14\fs16 End Reference;}{\s651\sl240\slmult1\sb85\sa0\fi0 \fs18 End References;}{
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\s652\sl240\slmult1\sb0\sa0\li2880\fi0 \f47\fs24\cf0 envelope address;}{\s653\sl240\slmult1\sb0\sa0\fi288 \f1\fs20\cf0 envelope return;}{\s654\qc\sl240\slmult1\sb0\sa0\fi0 \f19\fs22\cf0 Epigraph;}{\s655\sl240\slmult1\sb72\sa72\li1080\fi0 \b\f1\fs18 Examp
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le Input;}{\s656\qj\sl240\slmult1\sb280\sa280\li432\ri360 \f5\fs36\cf15 excerpt;}{\s657\qj\sl240\slmult1\sb0\sa0\li360\ri360 \f7\fs24\cf0 excerpt 25;}{\s658\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\f7\fs24 Excerptnew;}{\s659\qj\sl240\slmult1\sb280
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\sa280\li432\ri360 \f5\fs36\cf0 excerptt;}{\s660\qj\sl360\slmult1\sb0\sa120\li720\ri720\fi0 \f5\fs24\cf0 Exerpt;}{\s661\qj\sl240\slmult1\sb0\sa0\li360\ri360 \f7\fs24\cf0 exerpt 25;}{\s662\qj\sl265\slmult1\sb266\sa266\li240\ri236\fi0 \f11\fs20\cf0 extract
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;}{\s663\qj\sl265\slmult1\sb266\sa0\li240\ri236\fi0 \f11\fs20\cf0 extract first;}{\s664\qj\sl265\slmult1\sb0\sa266\li240\ri236\fi284 \f11\fs20\cf0 extract last;}{\s665\qj\sl265\slmult1\sb0\sa0\li240\ri236\fi284 \f11\fs20\cf0 extract many;}{\s666\qc\sl240
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\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf16 \b\f48\fs36\cf10 fcc heading;}{\s667\qc\sl287\slmult1\sb0\sa227\fi0 \b\i\f49\fs48 Fej cim part-tal;}{\s668\qc\sl240\slmult1\sb0\sa0\fi0\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956
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\tx5664 \b\i\f50\fs42 fejezetc\'edm;}{\s669\qc\sl287\slmult1\sb0\sa567\fi0 \b\i\f49\fs48 Fejezetc\'d5m;}{\s670\qj\sl240\slmult1\sb0\sa0\li567\fi0\tx850\tx1020\tx1332\tx1644\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20\cf0 felsorol\'e1s;}{\s671\qj
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\sl240\slmult1\sb0\sa86 \cf0 First;}{\s672\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 First;}{\s673\sl240\slmult1\sb0\sa0\fi0 \fs24 First1;}{\s674\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 First2;}{\s675\sl240\slmult1\sa0\fi0 \cf0 First3;}{\s676\sl240\slmult1
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\sb360\sa360\fi0 \f6\cf0 First Line;}{\s677\sl240\slmult1\sb0\sa0\li1440\ri1440\fi432 \cf0 first line quote;}{\s678\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 FirstNoIndent;}{\s679\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs22\cf15 first para;}{\s680\sl240\slmult1\sb100
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\sa100\fi0 \f7\fs24\cf0 flush;}{\s681\sl240\slmult1\sb0\sa0\fi0\tx360 \f7\fs24\cf0 Flush Left;}{\s682\qj\sl240\slmult1\sb0\sa0\fi0\tx360 \cf0 Flush Left;}{\s683\sl240\slmult1\sb0\sa0\fi0\tx360 \fs24 Flush Left1;}{\s684\qj\sl240\slmult1\sb0\sa0\fi0\tx360
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\cf0 Flush Left2;}{\s685\qj\sl240\slmult1\sb0\sa0\fi0\tx360 \cf0 Flush Left3;}{\s686\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42
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\brdrcf0\shading10000\cfpat5 \b\cf0 Font;}{\s687\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 foot;}{\s688\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 \f5\fs24 footer;}{\s689\qj\sl360\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640\brdrt\brdrs\brdrw15
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\brsp20\brdrcf0 \f5\fs24\cf0 Footer-border;}{\s690\qr\sl240\slmult1\sb0\sa227\ri340\fi0 \b\f42\fs16\cf0 Footers;}{\s691\qc\sl240\slmult1\sb57\sa57\fi0 \b\f19\fs20 foot header;}{\s692\sl240\slmult1\sb0\sa0\fi0 \f19\fs18 Footnote;}{\s693\qj\sl240\slmult1
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\sb0\sa220\fi0\keep \f1\fs16\cf0 Footnote Base;}{\s694\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Footnote-Chinese;}{\s695\sl240\slmult1\sb0\sa0\fi0 \f14\fs18\cf0 Footnotes;}{\s696\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 footnote text;}{\s697\sl240\slmult1\sb0\sa0
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\fi0 \b\f23\fs20\cf0 Ford\'edt\'e1s;}{\s698\qj\sl240\slmult1\sb360\sa0 \ul\cf0 formula;}{\s699\qj\sl240\slmult1\sb0\sa360 \cf0\up18 formula1;}{\s700\sl300\slmult1\sb0\sa0\fi0 \f7\fs72\cf0 FR1;}{\s701\sb20\sa0\ri4000\fi0 \b\f7\cf0 FR2;}{\s702\sl240
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\slmult1\sb0\sa0\li2760\fi0 \b\f1\fs16\cf0 FR3;}{\s703\qc\sl360\slmult1\sb340\sa0\li2320\ri2200\fi0 \i\f1\fs24\cf0 FR4;}{\s704\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 Frame contents;}{\s705\sl240\slmult1\sb0\sa0\fi0 \f7\fs20 Free Form;}{\s706\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs20\cf19 Free Form A;}{\s707\sl240\slmult1\sb0\sa227\fi0 \f30\fs20\cf0 Front matter text;}{\s708\sl240\slmult1\sb360\sa180\fi0\brdrb\brdrs\brdrw30\brsp0\brdrcf6 \b\f7\cf0 Gita Revisions Chapter Header;}{\s709\sl240\slmult1\sa94
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\li360\fi0 \b\f7\fs24\cf9 Gita Revisions [headers];}{\s710\sl240\slmult1\sb180\sa180\li720\fi0 \b\f7\fs24\cf2 Gita Revisions Sub Header;}{\s711\sl240\slmult1\sb0\sa0\li720\fi-720 \b\cf0 Glossary;}{\s712\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Gl
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ossary;}{\s713\sl240\slmult1\sb0\sa0\li720\fi-720 \fs24 Glossary1;}{\s714\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Glossary2;}{\s715\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Glossary3;}{\s716\sl240\slmult1\sb113\sa113\li340\fi-340 \b\f14
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\fs22 Glossary Letter Header;}{\s717\sl240\slmult1\sb113\sa0\fi0 \b\f4\fs22\cf0 Glossary subheaders;}{\s718\qj\sl240\slmult1\sb0\sa0\li170\fi-170 \f14\fs18 Glossary text;}{\s719\qj\sl240\slmult1\sb0\sa0\li340\fi-340 \f19\fs18\cf0 Gloss text;}{\s720\qc
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\sl240\slmult1\sb0\sa86\li1440\ri10800\fi0\brdrl\brdrs\brdrw15\brsp60\brdrcf0\brdrt\brdrs\brdrw15\brsp60\brdrcf0\brdrr\brdrs\brdrw30\brsp60\brdrcf0\brdrb\brdrs\brdrw30\brsp60\brdrcf0\shading10000\cfpat15 \f51\cf0 Go Back;}{\s721\qj\sl240\slmult1\sb60\sa0
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\li1361\ri1361\fi0 \fs24 Guru and What--Quote;}{\s722\sl240\slmult1\sb0\sa0\fi0 \f33\fs20\cf0 gv;}{\s723\sl240\slmult1\sb0\sa0\fi0 \b\fs48\cf0 H1:Para;}{\s724\sl240\slmult1\sb0\sa0\fi0 \b\fs48\cf0 H1:Para:Para;}{\s725\sl240\slmult1\sb0\sa0\fi0 \b\fs40
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\cf0 H2:Para;}{\s726\sl240\slmult1\sb0\sa0\fi0 \b\fs40\cf0 H2:Para:Para;}{\s727\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 H2 Verse;}{\s728\sl240\slmult1\sb0\sa0\fi0 \b\cf0 H3:Para;}{\s729\sl240\slmult1\sb0\sa0\fi0 \b\cf0 H3:Para:Para;}{\s730
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\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 H3 Verse;}{\s731\sl240\slmult1\sb0\sa0\fi0 \b\fs24\cf0 H4:Para;}{\s732\sl240\slmult1\sb60\sa60\fi0\keepn \f7\fs24\cf0 H4 Normal;}{\s733\sl240\slmult1\sb0\sa0\fi0 \b\fs24\cf0 H4:Para:Para;}{\s734\sl240
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\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H5:Para;}{\s735\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H5:Para:Para;}{\s736\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H6:Para;}{\s737\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H6:Para:Para;}{\s738\qj\sl240\slmult1\sb0\sa0\fi0
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\tx240 \f11\fs20\cf0 Half Line;}{\s739\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5\fs36\cf0 hang;}{\s740\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5 hanging;}{\s741\qj\sl240\slmult1\sb0\sa0\li300\fi-300\tx300 \f5\fs36\cf15 Hanging indent;}{\s742\qc\sl558
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\slmult1\sb0\sa600\fi0 \f3\fs60\cf0 Head;}{\s743\sl240\slmult1\sb0\sa360\fi0\tx360\tx720\tx1008\brdrb\brdrs\brdrw30\brsp20\brdrcf0\keepn \b\f19\fs44\cf0 head1;}{\s744\sl240\slmult1\sb240\sa120\li144\fi0\tx360\tx720\tx1008\keepn \b\f19\fs32\cf0 head2;}{
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\s745\qc\sl240\slmult1\sb0\sa60\fi0\keepn \b\i\fs32\cf0 Head 2;}{\s746\sl240\slmult1\sb0\sa320\li144\tx360\tx720\tx1008\keepn \f19\fs30\cf0 head2.1;}{\s747\sl240\slmult1\sb240\sa120\li144\fi0\tx360\tx720\tx1008\keepn \b\f19\fs26\cf0 head3;}{\s748\qc
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\sl240\slmult1\sb0\sa60\fi0\keepn \b\i\fs24\cf0 Head 3;}{\s749\qj\sl240\slmult1\sb0\sa0\fi0\tx360\tx720\tx1008 \b\f39\fs22\cf0 head4;}{\s750\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 \f36\fs24\cf0 header;}{\s751\sl240\slmult1\sb180\sa360\fi0
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\tx360 \b\cf0 Header1;}{\s752\sl240\slmult1\sb540\sa180\fi0\tx360 \b\cf0 header2;}{\s753\sl240\slmult1\sb180\sa180\li20\ri560\fi1020\tx20\tqdec\tx9360 \b\cf0 header3;}{\s754\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf0 header4;}{\s755\qj\sl240\slmult1\sb80
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\sa80\li562\fi0 \b\cf0 header5;}{\s756\qc\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf0 Headers;}{\s757\qc\sl240\slmult1\sb0\sa113\fi0 \b\i\f7\cf0 Headers (center);}{\s758\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw10\brsp0\brdrcf0\brdrb\brdrs\brdrw10
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\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta;}{\s759\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw14\brsp0\brdrcf0\brdrb\brdrs\brdrw14\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrt
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a ;}{\s760\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw12\brsp0\brdrcf0\brdrb\brdrs\brdrw12\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta1;}{\s761\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw10\brsp0\brdrcf0
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\brdrb\brdrs\brdrw10\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta2;}{\s762\qc\sl240\slmult1\sb120\sa120\fi0 \b\fs32\cf0 Headersheet;}{\s763\qc\sl240\slmult1\sb120\sa120\fi0 \b\v\f6\cf9 Headersheet-2;}{\s764\qc\sl240
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\slmult1\sb300\sa180\fi0\brdrt\brdrs\brdrw14\brsp30\brdrcf9\brdrb\brdrs\brdrw30\brsp30\brdrcf6\shading10000\cfpat15 \b\i\fs32\cf2 Headersheet xtra;}{\s765\qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6
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\shading10000\cfpat9 \b\fs32\cf5 Heading:Para;}{\s766\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\f27\fs56\cf0 Heading1;}{\s767\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\cf20 Heading 1:Para;}{\s768\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 heading 1;}{\s769\sl240
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\slmult1\sb0\sa300\fi0\shading10000\cfpat1 \b\i\f7\fs20 Heading #1:Para;}{\s770\sl240\slmult1\sb0\sa0\fi0\keepn \f36\cf0 Heading 11;}{\s771\sl240\slmult1\sb0\sa0\fi0\keepn \f7 Heading 1 A A:Para;}{\s772\sl240\slmult1\sb0\sa0\fi0\keepn \f7 Heading 1 A A:P
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ara:Para;}{\s773\qc\sl287\slmult1\sb0\sa0\fi0 \b\f10\fs36 Heading 1 (no space);}{\s774\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24\cf0 Heading 1:Para:Para;}{\s775\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24\cf0 Heading 1:Para:Para:Para;}{\s776\sl240
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\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para;}{\s777\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para:Para;}{\s778\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para:Para:Para;
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}{\s779\sl240\slmult1\sb60\sa60\fi0\keepn \b\f10\cf0 heading 2;}{\s780\qc\sl240\slmult1\sb300\sa300\fi0\shading10000\cfpat1 \i\f7\fs24 Heading #2:Para;}{\s781\sl240\slmult1\sb0\sa0\fi0\keepn \i\f36\cf0 Heading 21;}{\s782\qc\sl240\slmult1\sb0\sa0\fi432 \b
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\f14\fs22 heading 2:Para;}{\s783\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw15\brsp65\brdrcf0\brdrb\brdrs\brdrw30\brsp65\brdrcf0\shading10000\cfpat5 \b\fs36\cf0 Heading3;}{\s784\sl240\slmult1\sb0\sa0\fi0\keepn \b\fs52\cf0 heading 3;}{\s785\qc
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\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\cf0 Heading 31;}{\s786\qc\sl240\slmult1\sb0\sa0\fi432 \ul\f14\fs22 heading 3:Para;}{\s787\sl240\slmult1\sb180\sa14\fi0\brdrl\brdrs\brdrw45\brsp115\brdrcf6\brdrt\brdrs\brdrw30\brsp115\brdrcf6\brdrr\brdrs\brdrw30
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\brsp115\brdrcf6\brdrb\brdrs\brdrw45\brsp115\brdrcf6\shading10000\cfpat3 \b\fs36\cf6 Heading4;}{\s788\qj\sl240\slmult1\sb0\sa0\fi0\keepn \f6 heading 4;}{\s789\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\cf0 Heading 41;}{\s790\qc\sl240\slmult1\sb0\sa300\fi0
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\shading10000\cfpat1 \f52\cf0 Heading #4 (2)1;}{\s791\qc\sl240\slmult1\sb0\sa0\fi432 \b\ul\f14\fs22 heading 4:Para;}{\s792\sl240\slmult1\sb0\sa0\fi0\keepn \f5\fs24 heading 5;}{\s793\qc\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\fs32\cf0 Heading 51;}{\s794
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\sl240\slmult1\sb0\sa0\fi432 \b\f14\fs52 heading 5:Para;}{\s795\sl240\slmult1\sb0\sa0\fi0\keepn \b\ul\f6\cf0 heading 6;}{\s796\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\fs22\cf0 Heading 61;}{\s797\sl240\slmult1\sb0\sa0\fi432 \b\f14\fs22 heading 6:Para;}{
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\s798\sl240\slmult1\sb0\sa0\fi0\keepn \ul\f5\fs24 heading 7;}{\s799\qc\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs32 heading 7:Para;}{\s800\sl240\slmult1\sb0\sa0\fi0\keepn \ul\f5\fs24 heading 8;}{\s801\qc\sl240\slmult1\sb0\sa0\fi432 \b\i\f14\fs32 heading 8:Par
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a;}{\s802\sl240\slmult1\sb0\sa0\li20\fi0\tx144\tqdec\tx9360\keepn \b\ul\fs22\cf0 heading 9;}{\s803\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs22 heading 9:Para;}{\s804\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40
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\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by;}{\s805\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp45\brdrcf6\brdrt\brdrs\brdrw14\brsp45\brdrcf6\brdrr\brdrs\brdrw14
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\brsp45\brdrcf6\brdrb\brdrs\brdrw30\brsp45\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by ;}{\s806\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw12\brsp40\brdrcf6\brdrr\brdrs\brdrw12\brsp40\brdrcf0\brdrb\brdrs
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\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by1;}{\s807\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6
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\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by2;}{\s808\qc\sl240\slmult1\sb360\sa360\fi0 \fs24 Heading Center;}{\s809\qc\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center ;}{\s810\qc\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center1;}{\s811\qc
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\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center2;}{\s812\qj\sl240\slmult1\sb180\sa0\fi0 \i\cf0 Heading Flush Left-Italic;}{\s813\sl240\slmult1\sb180\sa266\fi0 \i Heading italic flush left;}{\s814\sl240\slmult1\sb180\sa360\li720\fi0\keepn \b\fs32 HEADI
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NG-left 16 bold;}{\s815\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat17 \b\fs24\cf0 Heading:Para:Para;}{\s816\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6
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\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:Para;}{\s817\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:
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Para:Para;}{\s818\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:Para:Para:Para;}{\s819\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40
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\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24 Heading:Para:Para:Para:Para:Para:Para;}{\s820\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf0\shading10000\cfpat15 \b\fs24 Hea
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ding:Para:Para:Para:Para:Para:Para:Para;}{\s821\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf0\shading10000\cfpat15 \b\fs24 Heading:Para:Para:Para:Para:Para:Para:Para:Para;}{\s822\qc\sl287\slmult1
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\sb113\sa0\fi0 \b\i\f10\fs32 Heading- verse;}{\s823\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 headiong 1;}{\s824\sl240\slmult1\sb0\sa0\fi0 \b\f14\fs60 Headline;}{\s825\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 heaidn 2;}{\s826\qr\sl240\slmult1\sb0\sa0\fi0 \v
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\fs20\cf0 Hidden Right justified;}{\s827\sl360\slmult1\sb0\sa0\li1440\fi0 \f53\fs24\cf0 his was also run down;}{\s828\qc\sl240\slmult1\sb0\sa0\fi0 \f30\fs16\cf0 HNP address;}{\s829\sl240\slmult1\sb0\sa0\fi0 \f46\fs20\cf0 HTML;}{\s830\sl240\slmult1\sb0
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\sa0\fi288 \i\f5\fs24\cf0 HTML Address;}{\s831\sl240\slmult1\sb0\sa0\fi0 \f1\cf0 HTML Body;}{\s832\qc\sl240\slmult1\sb0\sa0\fi0\brdrt\brdrs\brdrw15\brsp0\brdrcf0 \v\f1\fs16\cf0 HTML Bottom of Form;}{\s833\sl240\slmult1\sb0\sa0\fi0\tx916\tx1832\tx2748
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\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656 \f54\fs20\cf0 HTML Preformatted;}{\s834\qc\sl240\slmult1\sb0\sa0\fi0\brdrb\brdrs\brdrw15\brsp0\brdrcf0 \v\f1\fs16\cf0 HTML Top of Form;}{\s835\qc\sl480
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\slmult1\sb360\sa0\fi0\keep \b\f18\fs32 ICJ Article Title;}{\s836\qc\sl480\slmult1\sb737\sa0\fi0\keep\keepn \b\f5\fs38\cf0 ICJ-Title;}{\s837\qj\sl287\slmult1\sb0\sa0\li1440\fi0\tx576\tx2520\tx3960 \f55\fs20 ident;}{\s838\qj\sl287\slmult1\sb0\sa0\li864
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\fi0\tx576\tx2520\tx3960 \i\f55\fs20 ident italic;}{\s839\qj\sl275\slmult1\sb0\sa0\li360\ri360\fi0\tx576\tx2520\tx3960 \f55\fs18\cf0 ident pt9;}{\s840\qj\sl240\slmult1\sb0\sa0\li720\ri720 \f5\fs36\cf0 Indent;}{\s841\qj\sl240\slmult1\sb0\sa0\li2880\ri720
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\f5\fs36\cf0 indent2;}{\s842\sl240\slmult1\sb0\sa0\li1440\fi-1440 \cf0 Indented;}{\s843\sl240\slmult1\sb0\sa0\li1440\fi-1440 \f7\fs24\cf0 Indented;}{\s844\sl240\slmult1\sb0\sa0\li1440\fi-1440 \fs24 Indented1;}{\s845\sl240\slmult1\sb0\sa0\li1440\fi-1440
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\f7\fs24\cf0 Indented2;}{\s846\sl240\slmult1\sb180\sa180\li2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \f40\cf0 Indented 2";}{\s847\sl240\slmult1\sb0\sa0\li1440\fi-1440 \f7\fs24\cf0 Indented3;}{\s848\sl240
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\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists1,etc)1;}{\s849\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists2,etc)2;}{\s850\sl240\slmult1
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\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists3,etc)3;}{\s851\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists4,etc)4;}{\s852\sl240\slmult1\sb58\sa0
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\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 Indent (For Lists5,etc)5;}{\s853\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists6,etc)6;}{\s854\sl240\slmult1\sb58\sa0\li1080\fi-357
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\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent (For Lists7,etc)7;}{\s855\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists8,etc)8;}{\s856\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440
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\tx1800\tx2160\tx2520\tx2880 \cf0 Indent (For Lists9,etc)9;}{\s857\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 Indent (For Lists, etc);}{\s858\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800
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\tx2160\tx2520\tx2880 \cf0 Indent (For Lists, etc);}{\s859\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists,etc);}{\s860\qj\sl240\slmult1\sb0\sa0\li720\fi0 \f5\fs36\cf0 Indent Lokanath;}{\s861
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\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 Indent Sub Categories;}{\s862\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories;}{\s863\sl240\slmult1\sb58\sa0
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\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 Indent Sub Categories1;}{\s864\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories2;}{\s865\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440
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\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories3;}{\s866\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Index;}{\s867\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5\fs36\cf0 index 1;}{\s868\qj\sl240\slmult1\sb0\sa0\li547\fi-360 \f5\fs36\cf0 index 2;}{\s869
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\sl240\slmult1\sb60\sa60\li677\fi-432 \b\f6\cf0 index 2,Index 10 offenses;}{\s870\qj\sl240\slmult1\sb0\sa0\li720\fi-360 \f5\fs36\cf0 index 3;}{\s871\sl300\slmult1\sb0\sa0\li960\fi-240\tx960\tqdec\tx2418 \f2\fs18\cf0 Index 4;}{\s872\sl300\slmult1\sb0\sa0
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\li1200\fi-240\tx1200\tqdec\tx2418 \f2\fs18\cf0 Index 5;}{\s873\sl300\slmult1\sb0\sa0\li1440\fi-240\tx1440\tqdec\tx2418 \f2\fs18\cf0 Index 6;}{\s874\sl300\slmult1\sb0\sa0\li1680\fi-240\tx1680\tqdec\tx2418 \f2\fs18\cf0 Index 7;}{\s875\sl300\slmult1\sb0
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\sa0\li1920\fi-240\tx1920\tqdec\tx2418 \f2\fs18\cf0 Index 8;}{\s876\sl300\slmult1\sb0\sa0\li2160\fi-240\tx2160\tqdec\tx2418 \f2\fs18\cf0 Index 9;}{\s877\sl240\slmult1\sb0\sa0\li340\fi0 \f42\fs24\cf0 Index Entry 1;}{\s878\sl240\slmult1\sb0\sa0\li680\fi0
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\f42\fs24\cf0 Index Entry 2;}{\s879\sl240\slmult1\sb0\sa0\li1020\fi0 \f42\fs24\cf0 Index Entry 3;}{\s880\sl240\slmult1\sb340\sa340\fi0 \b\f42\cf0 Index Group Heading;}{\s881\sl300\slmult1\sb240\sa120\li140\fi397\keepn \f2\cf0 Index Heading;}{\s882\sl240
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\slmult1\sb0\sa0\li283\fi-283\tqdec\tx2829 \i\f18\fs18\cf0 Index level 1;}{\s883\sl240\slmult1\sb0\sa0\li400\fi-200 \f18\fs18\cf0 Index level 2;}{\s884\sl240\slmult1\sb0\sa0\li400\fi0 \f18\fs18\cf0 Index level 3;}{\s885\sl240\slmult1\sb113\sa113\fi0
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\keepn \b\f19\fs22\cf0 Index section;}{\s886\qc\sl240\slmult1\sb0\sa227\fi0 \b\f56\fs24 Index title;}{\s887\qc\sl240\slmult1\sb180\sa180\fi0\tx360\brdrt\brdrs\brdrw60\brsp80\brdrcf0 \b\fs36\cf0 Information Heading;}{\s888\sl240\slmult1\sb0\sa0\fi0\tx720
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\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f57\fs96 Initial Cap;}{\s889\sb0\sa0\fi432\keep \f36\fs22 Initial paragraph;}{\s890\qc\sl240\slmult1\sb360\sa360
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\li2880\ri2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0 \f40\cf0 Ins
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ert;}{\s891\sl240\slmult1\sb0\sa0\li240\ri240\fi0\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720 \f3\fs16 Inset;}{\s892\sl240\slmult1\sb0\sa227\li340\ri340\fi340 \i\f42\fs24\cf0 Inset quotes;}{\s893\sl240\slmult1\sb180
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\sa228\li340\ri340\fi0 \cf0 Inset quotes-1st para;}{\s894\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Inside Address;}{\s895\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \b\i\f7\fs24\cf0 Intense Quote;}{\s896\qj\sb0\sa0\fi0 \i\f5\fs22 intro para;}{\s897\sl240
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\slmult1\sb180\sa180\fi0 \i\fs32\cf2 intro paragraph;}{\s898\qj\sl240\slmult1\sb0\sa540\li720\ri720\fi0 \i\cf0 intro text;}{\s899\sl240\slmult1\sb120\sa120\fi0 \f7\fs24\cf0 Intro Verses;}{\s900\sl240\slmult1\sb0\sa0\fi0 \cf0 ion;}{\s901\qj\sl240\slmult1
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\sb0\sa0 \i\cf0 Italic;}{\s902\qj\sl240\slmult1\sb360\sa0 \i\cf0 italic 2;}{\s903\qc\sl275\slmult1\sb0\sa0\fi0\tx576\tx2520\tx3960 \i\f55\fs20\cf0 italic centre;}{\s904\sl287\slmult1\sb0\sa0\fi0 \i\f7\fs24 Italic:Char;}{\s905\sl240\slmult1\sb0\sa0\fi288
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\i\f5\fs24\cf0 ItalicTextb;}{\s906\sl240\slmult1\sb360\sa180\fi0\tx360 \b\f5\fs24 JalaM;}{\s907\qj\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 JalaText;}{\s908\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText;}{\s909\sl240\slmult1\sb180\sa180\fi0
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\tx360 \fs24 JalaText1;}{\s910\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText2;}{\s911\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText3;}{\s912\qj\sl240\slmult1\sb0\sa0\fi0\tqdec\tx255\tx306 \f35\fs18\cf0 jegyzetek;}{\s913\sl240
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\slmult1\sb0\sa60\fi0 \f6\fs20 KI;}{\s914\sl300\slmult1\sb62\sa62\li144\fi0 \cf0 Labels;}{\s915\sl300\slmult1\sb62\sa62\li144\fi0 \f7\fs24\cf0 Labels;}{\s916\sl300\slmult1\sb62\sa62\li144\fi0 \fs24 Labels1;}{\s917\sl300\slmult1\sb62\sa62\li144\fi0 \f7
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\fs24\cf0 Labels2;}{\s918\sl300\slmult1\sb62\sa62\li144\fi0 \f7\fs24\cf0 Labels3;}{\s919\sl240\slmult1\sb0\sa360\fi0\tx360 \f7\fs24\cf0 Last Recipy;}{\s920\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy;}{\s921\sl240\slmult1\sb0\sa360\fi0\tx360
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\fs24 Last Recipy1;}{\s922\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy2;}{\s923\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy3;}{\s924\sl318\slmult1\sb0\sa0\fi216 \f11\fs20 Lead befo 1-lin Obs Tit;}{\s925\qj\sl300\slmult1\sb0\sa0\fi0
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\f11\fs20\cf0 Lead befor Brekers;}{\s926\sl240\slmult1\sb0\sa0\fi0\tx3105 \f11\fs20\cf0 Lead fol. Brekers;}{\s927\qc\sl360\slmult1\sb0\sa0\fi0\keepn \i\f58\fs30 Lead In;}{\s928\sl240\slmult1\sa86\fi0 \cf0 Lecture;}{\s929\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Lecture;}{\s930\sl240\slmult1\sb0\sa0\fi0 \fs24 Lecture1;}{\s931\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Lecture2;}{\s932\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Lecture3;}{\s933\qr\sl240\slmult1\sb0\sa0\fi0 \b\v\fs16\cf0 Lecture code;}{\s934\qc
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\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat5 \b\cf0 Lecture Heading;}{\s935\qc\sl360\slmult1\sb0\sa0\fi0\tx240 \i\f3\fs30\cf0 Leed-in;}{\s936\sl240\slmult1\sb0\sa86 \cf0 Letter;}
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{\s937\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter;}{\s938\sl240\slmult1\sb0\sa0\fi0 \fs24 Letter1;}{\s939\qj\sl240\slmult1\sb0\sa120 \f5\fs22\cf0 letter 1;}{\s940\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480
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\tx7200\tx7920\tx8640 \f1\fs18\cf0 Letter2;}{\s941\qj\sl240\slmult1\sb0\sa120\ri1440 \f5\fs36\cf0 letter 2;}{\s942\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter3;}{\s943\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter4;}{\s944\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Letter code;}{\s945\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code;}{\s946\sl240\slmult1\sb0\sa0\fi0 \fs24 Letter code1;}{\s947\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code2;}{\s948\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code3;}{\s949\qj\sl240
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\slmult1\sb446\sa446\li1080\ri1080\brdrl\brdrs\brdrw14\brsp180\brdrcf0\brdrt\brdrs\brdrw14\brsp180\brdrcf0\brdrr\brdrs\brdrw45\brsp180\brdrcf0\brdrb\brdrs\brdrw45\brsp180\brdrcf0\shading10000\cfpat15 \f15\cf0 Letter-content;}{\s950\sl240\slmult1\sb360
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\sa180\fi0 \cf0 LetterFrom;}{\s951\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterFrom;}{\s952\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter From;}{\s953\sl240\slmult1\sb360\sa180\fi0 \fs24 LetterFrom1;}{\s954\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 L
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etterFrom2;}{\s955\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterFrom3;}{\s956\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \f7\fs24\cf0 Letter Heading;}{\s957\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \cf0
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Letter Heading;}{\s958\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf13 \fs24 Letter Heading1;}{\s959\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \cf0 Letter Heading2;}{\s960\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs
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\brdrw120\brsp40\brdrcf13 \cf0 Letter Heading3;}{\s961\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter Ref;}{\s962\qj\sl248\slmult1\sb270\sa0\li260\fi0\tx720 \f36\fs20\cf0 Letters;}{\s963\qj\sl248\slmult1\sb270\sa0\li260\fi0 \f36\fs20\cf0 Letters*;}{\s964\qj
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\sl248\slmult1\sb0\sa0\li260\fi210\tx720 \f36\fs20\cf0 Letters2;}{\s965\qj\sl248\slmult1\sb0\sa0\li260\fi210\tx720 \f36\fs20\cf0 Letters2*;}{\s966\qj\sl278\slmult1\sb0\sa0\fi259 \f3\fs22\cf0 letters normal;}{\s967\sl240\slmult1\sb360\sa180\fi0 \cf0 Lette
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rTo;}{\s968\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo;}{\s969\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter To;}{\s970\sl240\slmult1\sb360\sa180\fi0 \fs24 LetterTo1;}{\s971\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo2;}{\s972\sl240
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\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo3;}{\s973\qj\sl240\slmult1\sb0\sa0\fi0 \f14\fs40 Level-1;}{\s974\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Level_1;}{\s975\qj\sl240\slmult1\sb288\sa0\fi0 \f14\fs36 Level-2;}{\s976\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0
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Level_2;}{\s977\qc\sl240\slmult1\sb288\sa144\fi170 \f14\fs30 level-3;}{\s978\sl240\slmult1\sb0\sa0\fi0 \i\fs20\cf0 Level_3;}{\s979\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs22\cf0 Level-4;}{\s980\qc\sl255\slmult1\sb0\sa0\fi173 \b\f14\fs22 Level-5;}{\s981
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\qj\sl240\slmult1\sb0\sa0\li567\fi0 \f59\fs24\cf0 levil;}{\s982\sl240\slmult1\sb180\sa0\li720\fi0 \cf0 List;}{\s983\sl240\slmult1\sb180\sa180\li720\fi0 \f7\fs24\cf0 List;}{\s984\sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160
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\tx2520\tx2880 \fs24 List 1;}{\s985\sl240\slmult1\sb72\sa0\li900\fi-360\tx900\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs22 List 2;}{\s986\sl240\slmult1\sb58\sa0\li1260\fi-360\tx1260\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs22 List 3;}{\s987\sl240
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\slmult1\sb0\sa0\li1440\fi-360 \f5\fs24\cf0 List 4;}{\s988\sl240\slmult1\sb0\sa0\li1800\fi-360 \f5\fs24\cf0 List 5;}{\s989\sl240\slmult1\sb0\sa0\li720\fi-720 \fs24\cf0 list books;}{\s990\sl240\slmult1\sb0\sa0\li360\fi-360\tx360 \f10\fs24\cf0 List Bullet;
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}{\s991\sl240\slmult1\sb0\sa0\li720\fi-360\tx720 \f5\fs24\cf0 List Bullet 2;}{\s992\sl240\slmult1\sb0\sa0\li1080\fi-360\tx1080 \f5\fs24\cf0 List Bullet 3;}{\s993\sl240\slmult1\sb0\sa0\li1440\fi-360\tx1440 \f5\fs24\cf0 List Bullet 4;}{\s994\sl240\slmult1
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\sb0\sa0\li1800\fi-360\tx1800 \f5\fs24\cf0 List Bullet 5;}{\s995\sl240\slmult1\sb0\sa120\li360\fi288 \f5\fs24\cf0 List Continue;}{\s996\sl240\slmult1\sb0\sa120\li720\fi288 \f5\fs24\cf0 List Continue 2;}{\s997\sl240\slmult1\sb0\sa120\li1080\fi288 \f5\fs24
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\cf0 List Continue 3;}{\s998\sl240\slmult1\sb0\sa120\li1440\fi288 \f5\fs24\cf0 List Continue 4;}{\s999\sl240\slmult1\sb0\sa120\li1800\fi288 \f5\fs24\cf0 List Continue 5;}{\s1000\sl240\slmult1\sb180\sa180\li720\fi0\tx259\tx360 \i\cf0 List Cursive;}{\s1001
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\sl240\slmult1\sb101\sa180\li720\fi-331 \cf0 List inverted;}{\s1002\sl240\slmult1\sb0\sa0\li360\fi-360\tx360 \f5\fs24\cf0 List Number;}{\s1003\sl240\slmult1\sb0\sa0\li720\fi-360\tx720 \f5\fs24\cf0 List Number 2;}{\s1004\sl240\slmult1\sb0\sa0\li1080
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\fi-360\tx1080 \f5\fs24\cf0 List Number 3;}{\s1005\sl240\slmult1\sb0\sa0\li1440\fi-360\tx1440 \fs24\cf0 List Number 4;}{\s1006\sl240\slmult1\sb0\sa0\li1800\fi-360\tx1800 \f5\fs24\cf0 List Number 5;}{\s1007\sl275\slmult1\sb0\sa200\li720\fi0 \f30\fs22\cf0
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List Paragraph;}{\s1008\qj\sl240\slmult1\sb0\sa0\li426\fi-284 \f5\fs20\cf0 Lists;}{\s1009\sl240\slmult1\sb180\sa0\li720\fi-504 \cf0 List - # upfront;}{\s1010\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\cf15 lob-heading;}{\s1011\sl240\slmult1\sb180\sa180
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\li2520\ri2520\fi180 \i\f5\fs24 lobverse;}{\s1012\qj\sl240\slmult1\sb72\sa0\fi0\tx180\tx360 \fs20 Lody text;}{\s1013\sl240\slmult1\sb240\sa0\li1440\fi-288 \i\f34\fs24\cf0 long;}{\s1014\sl240\slmult1\sb0\sa240\li1440\fi-288 \i\f34\fs24\cf0 longb;}{\s1015
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\sl240\slmult1\sb0\sa0\li187\fi-187\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \i\f18\fs20\cf0 Long Verse;}{\s1016\sl240\slmult1\sb0\sa0\fi0 \f20\fs24\cf0 LSNAWP0;}{\s1017\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 l
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ucida;}{\s1018\sl240\slmult1\sb0\sa0\fi288\tx480\tx960\tx1440\tx1920\tx2400\tx2880\tx3360\tx3840\tx4320 \f47\fs20\cf0 macro;}{\s1019\qc\sl240\slmult1\sb180\sa180\fi0 \cf0 Mahamantra;}{\s1020\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Mahamantra;}{
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\s1021\qc\sl240\slmult1\sb113\sa113\fi0\keep \i\f19\fs22\cf0 Maha Mantra;}{\s1022\qc\sl240\slmult1\sb180\sa180\fi0 \fs24 Mahamantra1;}{\s1023\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Mahamantra2;}{\s1024\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0
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Mahamantra3;}{\s1025\qc\sl240\slmult1\sb0\sa0\fi0 \b\f60\fs60 Mainhead;}{\s1026\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0
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\shading10000\cfpat5 \b\cf0 main heading;}{\s1027\qc\sl300\slmult1\sb0\sa0\fi0 \f7\cf0 main offeringtitle;}{\s1028\sl240\slmult1\sb0\sa0\fi0 \f14\fs20\cf0 Mangala Transl;}{\s1029\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 March 16,1967.;}{\s1030\qc\sl240
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\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15 Master:Para;}{\s1031\qc\sl240\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15 Master:Para:Para;}{\s1032\qj\sl278\slmult1\sb0\sa0\fi0 \f3\fs22\cf0 MDS;}{\s1033\qj\sl257\slmult1\sb0\sa0\li396\fi0 \i\f7\fs20\cf0 (medium) 0.
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7cm;}{\s1034\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (medium) 0.8cm;}{\s1035\qj\sl257\slmult1\sb0\sa0\li510\fi0 \i\f7\fs20 (medium) 0.9cm;}{\s1036\qj\sl257\slmult1\sb0\sa0\li623\fi0 \i\f7\fs20\cf0 (medium) 1.1cm;}{\s1037\qj\sl257\slmult1\sb0\sa0
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\li624\fi0 \i\f7\fs20 (medium) 1.1 cm;}{\s1038\qj\sl257\slmult1\sb0\sa0\li680\fi0 \i\f7\fs20 (medium) 1.2 cm;}{\s1039\qj\sl257\slmult1\sb0\sa0\li737\fi0 \i\f7\fs20 (medium) 1.3cm;}{\s1040\qj\sl257\slmult1\sb0\sa0\li737\fi0 \i\f7\fs20 (medium) 1.3 cm;
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}{\s1041\qj\sl257\slmult1\sb0\sa0\li793\fi0 \i\f7\fs20\cf0 (medium) 1.4 cm;}{\s1042\qj\sl257\slmult1\sb0\sa0\li907\fi0 \i\f7\fs20 (medium) 1.6 cm;}{\s1043\qj\sl257\slmult1\sb0\sa0\li567\fi0 \i\f7\fs20 (medium) 1cm;}{\s1044\qj\sl257\slmult1\sb0\sa0
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\li566\fi0 \i\f7\fs20\cf0 (medium) 1 cm;}{\s1045\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrt\brdrs\brdrw22\brsp4\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-First Item;}{\s1046
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\sl240\slmult1\sb144\sa0\fi0\tqdec\tx32767\brdrb\brdrs\brdrw22\brsp42\brdrcf14 \b\f1\fs20\cf2 Menu Header;}{\s1047\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\brdrb\brdrs\brdrw22\brsp4
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\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Last Item;}{\s1048\sl240\slmult1\sb144\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrt\brdrs\brdrw22\brsp4\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Menu Nam
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e;}{\s1049\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-No Separator;}{\s1050\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42
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\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\brdrb\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Separator (Below);}{\s1051\sl240\slmult1\sb144\sa0\li360\fi0\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280
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\tx9000\tx9720\tx10440\tx11160\brdrl\brdrs\brdrw14\brsp4\brdrcf4\brdrt\brdrs\brdrw14\brsp0\brdrcf4\brdrr\brdrs\brdrw14\brsp0\brdrcf4\brdrb\brdrs\brdrw14\brsp0\brdrcf4\shading10000\cfpat3 \f61\fs20 Menu-Top Level;}{\s1052\sl240\slmult1\sb0\sa0\li1080
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\fi-1080\brdrl\brdrs\brdrw15\brsp20\brdrcf0\brdrt\brdrs\brdrw15\brsp20\brdrcf0\brdrr\brdrs\brdrw15\brsp20\brdrcf0\brdrb\brdrs\brdrw15\brsp20\brdrcf0\shading10000\cfpat21 \f1\fs24\cf0 Message Header;}{\s1053\qc\sl240\slmult1\sb120\sa120\fi0 \b\fs40\cf5 Mi
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nistry Headings;}{\s1054\qj\sl240\slmult1\sb0\sa0\li567\fi227 \f35\fs20\cf0 Monol\'f3g;}{\s1055\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 Month;}{\s1056\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month;}{\s1057\sl240\slmult1\sb0\sa0\fi0 \fs24 Month1;}{\s1058\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month2;}{\s1059\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month3;}{\s1060\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \b\f5\fs26\cf0 My Header;}{\s1061\qj\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \f5
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\fs24\cf0 my page number;}{\s1062\sl240\slmult1\sb100\sa100\fi0 \f7\fs20\cf0 n;}{\s1063\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ?????????????????????????????????????????????????????????????????????????????????????????????????????????????????N?????????????
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;}{\s1064\sl240\slmult1\sb113\sa113\li619\fi0 \i\fs18 New Bengali;}{\s1065\sl240\slmult1\sb0\sa0\li360\fi0\brdrl\brdrs\brdrw30\brsp156\brdrcf0\brdrt\brdrs\brdrw75\brsp156\brdrcf13\brdrr\brdrs\brdrw30\brsp156\brdrcf0\brdrb\brdrs\brdrw30\brsp156\brdrcf0
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\shading10000\cfpat5 \b\cf0 New_Letters_;}{\s1066\sl240\slmult1\sb0\sa113\li173\ri173\fi0 \fs18\cf0 New Quote;}{\s1067\sl240\slmult1\sb113\sa0\li907\fi-230 \i\fs18 New Sloka Med;}{\s1068\sl240\slmult1\sb113\sa113\li86\fi0 \i\fs18\cf0 New Sloka Normal;}{
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\s1069\qj\sl240\slmult1\sb0\sa0\li1296\ri1296\fi0\tx115 \f1\fs20\cf0 Newspaper;}{\s1070\qc\sl285\slmult1\sb0\sa0\fi0 \f7\fs24 New Style -no level 1;}{\s1071\qc\sl240\slmult1\sb113\sa113\fi0 \b\fs24\cf0 New Sub;}{\s1072\qc\sl240\slmult1\sb240\sa60\fi160
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\b\fs32 New Title;}{\s1073\sl240\slmult1\sb0\sa0\li360\fi0\brdrl\brdrs\brdrw4\brsp156\brdrcf0\brdrt\brdrs\brdrw60\brsp156\brdrcf13\brdrr\brdrs\brdrw4\brsp156\brdrcf0\brdrb\brdrs\brdrw4\brsp156\brdrcf0\shading10000\cfpat15 \b\cf0 New_Transcriptions;}{
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\s1074\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 NoIndent;}{\s1075\sa86\fi0 \cf10 NO indent;}{\s1076\sl240\slmult1\sb58\sa0\li360\fi-360\tx360 \f5\fs22\cf0 (None)+Icon;}{\s1077\qj\sl360\slmult1\sb0\sa240\fi0 \f26\cf0 Non-format Chinese;}{\s1078\qj\sl360
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\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 non-format para;}{\s1079\sl285\slmult1\sb0\sa0\fi0 \f14\fs18\cf0 [No paragraph style];}{\s1080\sl240\slmult1\sb0\sa0\fi0 \shad\f6\fs24\cf0 noproof;}{\s1081\sl240\slmult1\sb0\sa0\fi0 \f6\fs24\cf0 noproofing;}{\s1082\qj
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\sa86 \cf0 Norm2;}{\s1083\sl277\slmult1\sb120\sa0\fi0\tx360 \f62\fs20\cf0 Norm+6;}{\s1084\sl240\slmult1\sb0\sa0\fi0 \cf0 Normal:Para;}{\s1085\sl240\slmult1\sb0\sa0\fi0 \cf0 Normal1;}{\s1086\qj\sl360\slmult1\sb0\sa240\fi0 \f26\cf0 Normal Chinese;}{\s1087
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\qj\sl360\slmult1\sb0\sa240\fi0 \f26\fs32\cf0 Normal Chinese Justified;}{\s1088\qj\sl240\slmult1\sb0\sa0\fi288 \f18\fs20\cf0 Normal Close;}{\s1089\sl240\slmult1\sb0\sa0\li720\fi0 \fs24\cf0 Normal Indent;}{\s1090\sl240\slmult1\sb0\sa0\fi288 \cf0 NormalNoI
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ndent;}{\s1091\sl240\slmult1\sb0\sa0\fi0 \f36\fs22\cf0 Normal no indent;}{\s1092\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para;}{\s1093\sl287\slmult1\sb0\sa227\fi0 \f10\fs24 NormalParagraphStyle;}{\s1094\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0
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Normal:Para:Para:Para;}{\s1095\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para:Para:Para;}{\s1096\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para:Para:Para:Para;}{\s1097\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para
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:Para;}{\s1098\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para:Para:Para;}{\s1099\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para:Para:Para:Para;}{\s1100\sl240\slmult1\sb0\sa0\fi283 \f14\fs22\cf0 Normal Rama;}{\s1101
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\qj\sl240\slmult1\sb0\sa0 \f5\fs24 Normal,Salutation2;}{\s1102\sl240\slmult1\sb270\sa0\fi0 \f36\fs22\cf0 Normal + space;}{\s1103\sl240\slmult1\sb270\sa0\fi0 \f36\fs22\cf0 Normal + space*;}{\s1104\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 Normal (Web);}{
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\s1105\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs32\cf0 norml;}{\s1106\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf0 No Spacing;}{\s1107\sl240\slmult1\sb0\sa0\fi0 \cf0 No Spacing,abnormal;}{\s1108\sl240\slmult1\sb144\sa0\li360\fi0\brdrl\brdrs\brdrw22\brsp42
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\brdrcf11\brdrt\brdrs\brdrw22\brsp42\brdrcf11\brdrr\brdrs\brdrw22\brsp42\brdrcf11\brdrb\brdrs\brdrw22\brsp42\brdrcf11 \f7\fs22 Note;}{\s1109\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Note Heading;}{\s1110\sl240\slmult1\sb180\sa0\tx360 \cf0 Notes;}{\s1111
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\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes;}{\s1112\sl240\slmult1\sb180\sa0\fi0\tx360 \fs24 Notes1;}{\s1113\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes2;}{\s1114\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes3;}{\s1115\qc\sl240
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\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 nromal;}{\s1116\sl240\slmult1\sb0\sa227\li1020\fi-510 \f31\fs24\cf0 Numbered list para/ first line w/#;}{\s1117\sl240\slmult1\sb0\sa227\li340\fi0 \f31\fs24\cf0 Numbered list para NO indent;}{\s1118\sl240
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\slmult1\sb0\sa227\li340\fi340 \f31\fs24\cf0 Numbered list para w/indent;}{\s1119\sl240\slmult1\sb0\sa227\li1814\ri1020\fi0 \f31\fs24\cf0 Numbered list quote;}{\s1120\qc\sl240\slmult1\sb144\sa0\fi0\tx360\tx720\tx1080\tx1440 \f7\fs22 Objects;}{\s1121
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\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 on be;}{\s1122\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 One line verse;}{\s1123\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 One line verse in purp;}{\s1124\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 291,1974.1;}{\s1125\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 on June 29, 1974.\}\{;}{\s1126\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 29,1974.;}{\s1127\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 292,1974.2;}{\s1128\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf11 Only Epub;}{\s1129\sl240
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\slmult1\sb0\sa227\fi0 \f42\fs24\cf5 Only HTML;}{\s1130\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf17 Only Mobipocket;}{\s1131\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf10 Only OpenDocument;}{\s1132\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf15 Only Text;}{
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\s1133\qc\sl240\slmult1\sb0\sa60\fi0 \f7\fs24\cf0 onrmal;}{\s1134\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p0;}{\s1135\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p1;}{\s1136\qj\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p10;}{\s1137\qj\sl257
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\slmult1\sb0\sa0\li1440\fi288\tx280 \f7\fs20\cf0 p11;}{\s1138\qj\sl240\slmult1\sb0\sa0\li1260\fi0 \f7\fs24\cf0 p12;}{\s1139\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p13;}{\s1140\qj\sl257\slmult1\sb0\sa0\li1152\fi288\tx280\tx540 \f7\fs20\cf0 p14;}{
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\s1141\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p15;}{\s1142\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p16;}{\s1143\qj\sl240\slmult1\sb0\sa0\li1440\fi144\tx200\tx460 \f7\fs24\cf0 p17;}{\s1144\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p18;}{
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\s1145\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p2;}{\s1146\qj\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p27;}{\s1147\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p3;}{\s1148\qj\sl257\slmult1\sb0\sa0\li1440\fi2016 \f7\fs24\cf0 p30;}{\s1149
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\qj\sl257\slmult1\sb0\sa0\fi0\tx240 \f7\fs24\cf0 p31;}{\s1150\qj\sl377\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p32;}{\s1151\qj\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p34;}{\s1152\qj\sl257\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p37;}{\s1153\qj\sl257
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p39;}{\s1154\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p4;}{\s1155\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p5;}{\s1156\qj\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p6;}{\s1157\qj\sl317\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 p7;}{\s1158\sl240\slmult1\sb0\sa0\fi0\tx280 \f7\fs24\cf0 p8;}{\s1159\qj\sl257\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p9;}{\s1160\sl240\slmult1\sb0\sa0\fi0 \f63\fs24\cf0 Pa19;}{\s1161\sl240\slmult1\sb0\sa0\fi0 \f63\fs24\cf0 Pa4;}{\s1162\sl240\slmult1
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\sb0\sa0\fi0 \f63\fs24\cf0 Pa9;}{\s1163\qc\sl240\slmult1\sb0\sa0\fi0 \b\shad\f62\fs20\cf0 Page Break;}{\s1164\qj\sl240\slmult1\sb0\sa0 \b\f5\cf0 part;}{\s1165\qc\sl375\slmult1\sb0\sa240 \f5\fs36\cf0 part #;}{\s1166\qc\sl287\slmult1\sb0\sa567\fi0 \b\i\f49
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Part...;}{\s1167\qc\sl287\slmult1\sb0\sa0\fi0 \b\i\f49\fs54 part lap 2;}{\s1168\qc\sl480\slmult1\sb0\sa227\fi0 \i\f7\fs24\cf0 Part section quotes;}{\s1169\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 P heading- chapter;}{\s1170\qr\sl240\slmult1\sb180
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\sa360\fi0 \v\fs20\cf0 Phil code;}{\s1171\qc\sl240\slmult1\sb540\sa180\fi0\brdrt\brdrs\brdrw40\brsp300\brdrcf0 \b\f5\fs24 Phil Header;}{\s1172\sl240\slmult1\sb0\sa0\fi0 \f47\fs20 Plain Text;}{\s1173\qj\sl278\slmult1\sb0\sa0\fi260 \f62\fs22\cf0 pmrb;}{
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\s1174\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \cf0 Poem;}{\s1175\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem;}{\s1176\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \fs24 Poem1;}{\s1177\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem2;}{
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\s1178\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem3;}{\s1179\sl240\slmult1\sb0\sa0\fi0 \cf0 popup;}{\s1180\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 popup;}{\s1181\sl240\slmult1\sb0\sa0\fi0 \fs24 popup1;}{\s1182\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 popup2;}{\s1183\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 popup3;}{\s1184\sl240\slmult1\sb0\sa0\li144\fi-144\shading10000\cfpat15 \f7\fs20 Popup/Note Windows;}{\s1185\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24 popup verse;}{\s1186\sl240\slmult1\sb180
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\sa0\li360\fi0 \f7\fs24\cf0 PP Bullet;}{\s1187\sl240\slmult1\sb180\sa0\li360\fi0 \cf0 PP Bullet;}{\s1188\sl240\slmult1\sb180\sa0\li360\fi0 \fs24 PP Bullet1;}{\s1189\sl240\slmult1\sb180\sa0\li360\fi0 \cf0 PP Bullet2;}{\s1190\sl240\slmult1\sb180\sa0\li360
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\fi0 \cf0 PP Bullet3;}{\s1191\sl240\slmult1\sb360\sa0\fi0\tx360 \b\cf0 PP Header1;}{\s1192\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf15 Pranam;}{\s1193\sl240\slmult1\sb0\sa0\li170\fi0\keepn \i\f14\fs18\cf0 Pre&final Matter;}{\s1194\sl240\slmult1\sb0\sa0
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\fi0 \f46\fs20\cf0 Preformatted;}{\s1195\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Preformatted Text;}{\s1196\sl240\slmult1\sb60\sa60 \b\f6 Prema-Dhvani Translation;}{\s1197\qc\sl240\slmult1\sb120\sa120\fi0 \i\f6 Prema-Dhvani verse;}{\s1198\qj\sl240\slmult1
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\sb180\sa180\li1080\ri1080 \i\cf0 Preparation Summary;}{\s1199\qc\sl240\slmult1\sb0\sa227\fi0 \b\f30\fs32\cf0 Principle;}{\s1200\sl240\slmult1\sb85\sa85\li170\ri170\fi0 \i\f14\fs20 Prose;}{\s1201\qc\sl240\slmult1\sb0\sa360\li360\fi0 \b\f44\cf6 Prose Dev;
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}{\s1202\sl240\slmult1\sb0\sa0\fi251 \i\cf0 ProseVerse;}{\s1203\sl240\slmult1\sb0\sa0\li251\fi0 \i\cf0 Prose Verse;}{\s1204\sl240\slmult1\sb180\sa0\fi251 \i\cf11 Prose Verse in purp;}{\s1205\qj\sl240\slmult1\sb0\sa0\fi0 \f19\fs24\cf0 purp;}{\s1206\sl240
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\slmult1\sb180\sa180\fi0 \b\cf0 Purple_BG_Translations;}{\s1207\qj\sl240\slmult1\sb0\sa86 \cf0 Purport;}{\s1208\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport;}{\s1209\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Purport1;}{\s1210\sl240\slmult1\sb0\sa0\fi0 \fs24
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Purport2;}{\s1211\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport3;}{\s1212\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport4;}{\s1213\qj\sl240\slmult1\sb180\sa0 \cf0 Purport_Text:Para;}{\s1214\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purport_Text:Para;}{
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\s1215\sl240\slmult1\sb180\sa0\fi0 \f5\fs24 Purport_Text:Para:Para;}{\s1216\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para1;}{\s1217\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purport_Text:Para2;}{\s1218\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purpor
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t_Text:Para3;}{\s1219\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para;}{\s1220\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para:Para;}{\s1221\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para:Para:Para;}
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{\s1222\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Para:Para;}{\s1223\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Para:Para:Para;}{\s1224\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Pa
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ra:Para:Para:Para;}{\s1225\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purp para;}{\s1226\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para;}{\s1227\sl240\slmult1\sb0\sa0\fi0 \fs24 Purp para1;}{\s1228\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para2;}{\s1229\qj
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\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para3;}{\s1230\sl240\slmult1\sb360\sa0\fi0 \f7\fs24\cf0 purp space;}{\s1231\qj\sl240\slmult1\sb360\sa0\fi0 \cf0 purp space;}{\s1232\sl240\slmult1\sb360\sa0\fi0 \fs24 purp space1;}{\s1233\qj\sl240\slmult1\sb360\sa0
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\fi0 \cf0 purp space2;}{\s1234\qj\sl240\slmult1\sb360\sa0\fi0 \cf0 purp space3;}{\s1235\qc\sl240\slmult1\sb240\sa240\fi0 \b\f19\fs24\cf0 purp title;}{\s1236\sl275\slmult1\sb240\sa240\li1440\ri1440\fi0 \cf22 Q2;}{\s1237\sl275\slmult1\sb0\sa0\li1440\ri1440
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\fi432 \cf22 q2-ind;}{\s1238\sl287\slmult1\sb227\sa57\fi0 \f10\fs20\cf23 QA;}{\s1239\sl240\slmult1\sb0\sa113\fi0 \b\f30\cf0 Q&A;}{\s1240\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 QA paragraph;}{\s1241\sl275\slmult1\sb72\sa0\li2520\ri1440\fi-1440 \cf0 q-
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conv;}{\s1242\sl240\slmult1\sb0\sa540\li3240\fi0 \f7\fs24\cf0 Qoute Ref;}{\s1243\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref;}{\s1244\sl240\slmult1\sb0\sa540\li3240\fi0 \fs24 Qoute Ref1;}{\s1245\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref2;}
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{\s1246\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref3;}{\s1247\sl240\slmult1\sb0\sa113\fi340 \b\ul\f7\fs20\cf0 Question/Answer;}{\s1248\sl240\slmult1\sb113\sa68\fi0 \b\i\f14\fs22\cf0 Questions;}{\s1249\sl240\slmult1\sb58\sa0\li360\fi0\tx2880 \f7
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\fs22 Quick Keys;}{\s1250\qj\sl240\slmult1\sb180\sa180 \b\cf0 Quote;}{\s1251\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs22 quote1;}{\s1252\qj\sl240\slmult1\sa86\li360\ri360\fi0 \cf1 quote10;}{\s1253\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \f15\fs24\cf2 quote
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11;}{\s1254\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \f22\fs24\cf6 quote12;}{\s1255\qj\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0 \cf6 quote16;}{\s1256\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\f48\fs24\cf0 quote2;}{\s1257\qj\sl240\slmult1\sa86\li720
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\ri720\fi0 \cf0 quote 2;}{\s1258\sl240\slmult1\sb94\sa94\li360\ri720\fi0 \b\f63\fs24\cf0 quote 3;}{\s1259\qj\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp30\brdrcf11\brdrt\brdrs\brdrw14\brsp30\brdrcf11\brdrr\brdrs\brdrw14\brsp30
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\brdrcf11\brdrb\brdrs\brdrw14\brsp30\brdrcf11\shading10000\cfpat15 \f48\fs24\cf0 quote4;}{\s1260\qj\sl240\slmult1\sb180\sa180\li720\ri720\fi0 \f64\fs24\cf0 quote5;}{\s1261\qj\sl240\slmult1\sb0\sa0\fi0 \b\f12\cf1\cb0 quote6;}{\s1262\qj\sl240\slmult1\sb0
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\sa0\fi0 \b\f12\cf0\cb15 quote7;}{\s1263\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \f1\fs24\cf1 quote8;}{\s1264\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \b\cf0 quote9;}{\s1265\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f14\fs20\cf0 Quote Char;}{\s1266
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\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f20\fs18\cf0 Quote Char Char;}{\s1267\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f14\fs20\cf0 Quote Char Char Char;}{\s1268\qr\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \cf0 Quote Citation;}{\s1269\qr\sl240\slmult1
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\sb0\sa227\li567\ri1134\fi0 \b\f7\fs20\cf0 Quote Citation (last line);}{\s1270\sl240\slmult1\sb58\sa58\li2880\ri1440\fi-1440 \f65\cf0 quote-conv;}{\s1271\qj\sl240\slmult1\sa86\li720\ri720\fi0 \i\cf0 Quoted material;}{\s1272\qj\sl240\slmult1\sb180\sa180
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\li360\ri360\fi0\tx360 \fs24\cf0 quoted para;}{\s1273\qj\sl240\slmult1\sb0\sa227\li340\ri340\fi340 \i\f7\fs24\cf0 Quote - First Indent;}{\s1274\sl287\slmult1\sb0\sa113\li680\ri170\fi283 \i\f10\fs20 QuoteInd;}{\s1275\qc\sl287\slmult1\sb0\sa0\li170\ri170
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\fi0 \i\f10\fs20 QuoteInd-centered no space;}{\s1276\qc\sl287\slmult1\sb0\sa113\li170\ri170\fi0 \i\f10\fs20 QuoteInd-centered w_2f_sp;}{\s1277\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs22 QuoteInd-english;}{\s1278\sl240\slmult1\sb0\sa227\li2268
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\ri1134\fi0 \f30\fs24\cf0 Quote - # list;}{\s1279\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \i\cf0 quote para;}{\s1280\qr\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \b\f30\fs20\cf0 Quote Reference;}{\s1281\sl240\slmult1\sb0\sa0\fi0 \i\f19\fs22 quotes;}
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{\s1282\sl277\slmult1\sb120\sa0\li720\fi0\tx1080 \f62\fs20\cf0 Quote w/o s/a;}{\s1283\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f5\fs24 Recipe;}{\s1284\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe;}{\s1285\sl240\slmult1
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\sb180\sa180\li360\ri360\fi0\tx360 \fs24 Recipe1;}{\s1286\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe2;}{\s1287\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe3;}{\s1288\sl240\slmult1\sb180\sa180\li720\ri720
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\fi0\tx360\brdrl\brdrs\brdrw15\brsp144\brdrcf0\brdrt\brdrs\brdrw15\brsp144\brdrcf0\brdrr\brdrs\brdrw45\brsp144\brdrcf0\brdrb\brdrs\brdrw45\brsp144\brdrcf0\shading10000\cfpat5 \b\cf2 recipies;}{\s1289\qc\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0\tx360
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\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat15 \fs32\cf0 Recipies2;}{\s1290\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx259\tx360 \i\cf2
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Reciters;}{\s1291\qr\sl240\slmult1\sb0\sa360\fi0 \i\cf0 ref;}{\s1292\qr\sl240\slmult1\sb0\sa360\ri720\fi0\tx360 \i\cf0 Reference;}{\s1293\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference;}{\s1294\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \fs24
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Reference1;}{\s1295\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference2;}{\s1296\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference3;}{\s1297\sl240\slmult1\sb0\sa120\fi0 \f7\fs24\cf0 Reference Line;}{\s1298\qr\sl240\slmult1\sb0
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\sa180\ri720\fi0 \i\f12 Reference_Right;}{\s1299\qj\sl240\slmult1\sb0\sa0\fi227\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20\cf0 references;}{\s1300\qj\sl360\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 regular;}{\s1301\sl240\slmult1\sb0
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\sa0\fi0 \b\fs24 Reporter 3:;}{\s1302\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:\}\{;}{\s1303\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:1;}{\s1304\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:2;}{\s1305\sl240\slmult1\sb0\sa0\fi0 \i\f1\fs20\cf0 Return;
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}{\s1306\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Return Address;}{\s1307\sl240\slmult1\sb0\sa0\fi0 \f30\fs22\cf0 Revision;}{\s1308\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 Right;}{\s1309\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right;}{
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\s1310\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \fs24 Right1;}{\s1311\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right2;}{\s1312\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right3;}{\s1313\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 Ro
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man List;}{\s1314\sl240\slmult1\sb0\sa0\fi0 \b Root Level;}{\s1315\sl240\slmult1\sb120\sa120\li432\fi0 \b\fs32\cf24 Root Sub;}{\s1316\qr\sl287\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360
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\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \i\f66\fs20 Run Head left;}{\s1317\qj\sl240\slmult1\sb180\sa180\tx360 \i\cf0 Runin;}{\s1318\qj\sl240\slmult1\sb120\sa0 \i\f5\fs36\cf0 Said;}{\s1319\sl240\slmult1\sb0\sa0\fi0 \b\f67\fs20\cf0 Salutat
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ion;}{\s1320\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Salutation1;}{\s1321\qc\sl300\slmult1\sb60\sa60\li113\ri113\fi0\keep\keepn \i\f2\fs20\cf0 Sans;}{\s1322\sl240\slmult1\sb170\sa0\li283\fi-283\tx240 \i\f19\fs22 sanskrit;}{\s1323\sl240\slmult1\sb60
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\sa60\fi0 \i\f7\fs24\cf0 Sanskrit Body;}{\s1324\sl240\slmult1\sb120\sa120\li1701\fi0 \i\f7\fs24\cf0 Sanskrit Indent;}{\s1325\qc\sl285\slmult1\sb0\sa0\fi0\tx9620\tqdec\tx10340\tx11520 \f7\fs24 Sanskrit NEW;}{\s1326\qc\sl285\slmult1\sb0\sa0\fi0\tx9620
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\tqdec\tx10340\tx11520 \f7\fs24 Sanskrit no level 1;}{\s1327\sl242\slmult1\sb113\sa113\li170\ri170\fi0 \i\f20\fs18\cf0 Sanskrit Prose;}{\s1328\sl240\slmult1\sb0\sa0\fi289 \i\f7\fs24\cf0 Sanskrit Text;}{\s1329\qj\sl240\slmult1\sb0\sa0\fi0 \b\i\cf0 sanskri
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tverse;}{\s1330\sl240\slmult1\sb120\sa120\li227\ri227\fi0 \i\f7\fs24\cf0 Sanskrit Verse;}{\s1331\sl360\slmult1\sb0\sa0\fi0 \f7\cf0 Sastra Name;}{\s1332\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Sastra Reference;}{\s1333\sl240\slmult1\sb43\sa43\li1440
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\fi-1440\brdrl\brdrs\brdrw105\brsp40\brdrcf11\brdrt\brdrs\brdrw45\brsp40\brdrcf9\brdrr\brdrs\brdrw105\brsp40\brdrcf11\shading10000\cfpat1 \b\f5\fs24 SB_CC_Trans_List_Format;}{\s1334\qc\sl240\slmult1\sb360\sa86\fi0\brdrt\brdrs\brdrw30\brsp40\brdrcf0\brdrb
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\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\f5\fs40\cf11 SB Chapters Translations;}{\s1335\sl240\slmult1\sb0\sa0\li576\fi0 \b\cf9 Second Level;}{\s1336\sl240\slmult1\sb180\sa180\fi0 \b\cf0 Section:Para;}{\s1337\qc\sl240\slmult1\sb0\sa0\fi432 \b
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\f36\fs32 Section header;}{\s1338\sl240\slmult1\sb360\sa180\brdrt\brdrs\brdrw120\brsp43\brdrcf0\shading10000\cfpat3 \b\fs32 section heading;}{\s1339\qc\sl240\slmult1\sb180\sa360\li1440\ri1440\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15
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\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat6 \b\fs36\cf3 section-heading 2;}{\s1340\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para;}{\s1341\sl240\slmult1\sb180\sa180\fi0 \b\fs24
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\cf0 Section:Para:Para:Para;}{\s1342\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para:Para:Para;}{\s1343\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para:Para:Para:Para;}{\s1344\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Par
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a:Para:Para:Para:Para;}{\s1345\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Para:Para:Para:Para:Para:Para;}{\s1346\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Para:Para:Para:Para:Para:Para:Para;}{\s1347\qj\sl278\slmult1\sb0\sa0\fi0\keep \f36
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\fs24\cf0 Selection #;}{\s1348\qc\sl240\slmult1\sb180\sa180\fi0\tx360\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat16 \b\cf3 Separators;}{\s1349\sl240\slmult1\sb144\sa72\li1584\fi0 \b\f1\fs18 S-Example Input;}{
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\s1350\qc\sl240\slmult1\sb120\sa120\fi0 \b\f6\cf0 SideA&B;}{\s1351\qc\sl480\slmult1\sb0\sa0\fi0 \f68\fs40 Sidebar Title;}{\s1352\sl240\slmult1\sb0\sa0\li4320\fi288 \f5\fs24\cf0 Signature;}{\s1353\sl240\slmult1\sb0\sa0\li4320\fi0 \f7\fs24\cf0 Signature Co
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mpany;}{\s1354\sl240\slmult1\sb0\sa0\li4320\fi0 \f7\fs24\cf0 Signature Job Title;}{\s1355\sl240\slmult1\sb0\sa227\li1134\fi0 \f7\fs20\cf0 Signature (last line);}{\s1356\qc\sl240\slmult1\sb0\sa227\fi0 \b\f31\cf0 Siksastaka verse;}{\s1357\sl240\slmult1\sb0
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\sa0\li360\fi0 \cf25 Sincerely;}{\s1358\qj\sl240\slmult1\sb0\sa0\fi0\tx240 \f11\fs20 Single Column;}{\s1359\qc\sl240\slmult1\sb120\sa120\fi0 \i\f5\fs24\cf0 single line verse 6 befor 7 after;}{\s1360\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\f69\cf0 sl;}{\s1361
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\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Sloka;}{\s1362\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka balaram ital;}{\s1363\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka - balaram it ctr;}{\s1364\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka Balaram
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it ctr;}{\s1365\sl240\slmult1\sb113\sa113\li1020\fi0\keep \i\f19\fs22\cf0 Sloka Bengali;}{\s1366\sl240\slmult1\sb113\sa113\li2041\fi-510 \i\f19\fs22\cf0 Sloka CC Poem;}{\s1367\qc\sl240\slmult1\sb0\sa0\fi0 \b\f70\fs20\cf0 sloka dev;}{\s1368\sl240
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\slmult1\sb85\sa85\li227\fi-113 \i\f14\fs20 Sloka Large;}{\s1369\qc\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \i\f30\fs24\cf0 Sloka (last line);}{\s1370\qc\sl240\slmult1\sb0\sa227\fi0 \i\f42\fs24\cf0 Sloka-Last Line;}{\s1371\sl240\slmult1\sb113\sa0\li227
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\fi-113 \i\f14\fs20\cf0 sloka long;}{\s1372\sl240\slmult1\sb0\sa113\li1587\fi-340\keepn \i\f19\fs22\cf0 Sloka Medium;}{\s1373\sl240\slmult1\sb0\sa113\li3515\fi-454\keep \i\f19\fs22 Sloka middle;}{\s1374\sl285\slmult1\sb113\sa0\li360\fi-170 \i\f20\fs18
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\cf0 sloka new;}{\s1375\sl240\slmult1\sb85\sa85\li86\fi0 \i\f14\fs20 Sloka Normal;}{\s1376\sl242\slmult1\sb113\sa113\li85\fi0 \i\f20\fs18\cf0 Sloka Normal Char;}{\s1377\qc\sl240\slmult1\sb173\sa0\fi0\keepn \b\f6\fs20\cf0 Sloka Number;}{\s1378\qr\sl240
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\slmult1\sb0\sa85\fi0 \f14\fs20 Sloka Reference;}{\s1379\sl240\slmult1\sb113\sa0\li1474\fi-340 \i\f19\fs22 sloka short;}{\s1380\sl240\slmult1\sb0\sa113\li2041\fi-340\keep \i\f19\fs22\cf0 Sloka Small;}{\s1381\qj\sl240\slmult1\sb0\sa227\li680\ri680\fi0 \f7
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\fs24\cf6 Sloka Translation;}{\s1382\qc\sl240\slmult1\sb0\sa144\fi0 \i\f6\fs20\cf0 sloka-verse;}{\s1383\qj\sl257\slmult1\sb0\sa0\li850\fi0 \i\f7\fs20 (small) 1.5 cm;}{\s1384\qj\sl257\slmult1\sb0\sa0\li964\fi0 \i\f7\fs20 (small) 1.7 cm;}{\s1385\qj\sl257
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\slmult1\sb0\sa0\li1020\fi0 \i\f7\fs20 (small) 1.8cm;}{\s1386\qj\sl257\slmult1\sb0\sa0\li1020\fi0 \i\f7\fs20 (small) 1.8 cm;}{\s1387\qj\sl257\slmult1\sb0\sa0\li1077\fi0 \i\f7\fs20 (small) 1.9cm;}{\s1388\qj\sl257\slmult1\sb0\sa0\li1077\fi0 \i\f7\fs20
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\cf0 (small) 1.9 cm;}{\s1389\qj\sl257\slmult1\sb0\sa0\li1191\fi0 \i\f7\fs20 (small) 2.1cm;}{\s1390\qj\sl257\slmult1\sb0\sa0\li1191\fi0 \i\f7\fs20 (small) 2.1 cm;}{\s1391\qj\sl257\slmult1\sb0\sa0\li1247\fi0 \i\f7\fs20\cf0 (small) 2.2cm;}{\s1392\qj
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\sl257\slmult1\sb0\sa0\li1247\fi0 \i\f7\fs20\cf0 (small) 2.2 cm;}{\s1393\qj\sl257\slmult1\sb0\sa0\li1134\fi0 \i\f7\fs20 (small) 2 cm;}{\s1394\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 small heading;}{\s1395\qj\sl240\slmult1\sb0\sa0\fi261\keep \b\f36\fs10
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\cf0 small space;}{\s1396\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 sm Body Text;}{\s1397\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 sm body text glossary;}{\s1398\qj\sl287\slmult1\sb0\sa227\fi0 \f10\fs20 sm body text w_2f_drop cap;}{\s1399\qr\sl287
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\slmult1\sb0\sa170\li680\ri680\fi283 \i\f10\fs20 sm cite;}{\s1400\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs20 sm endnote reference;}{\s1401\sl287\slmult1\sb113\sa0\fi283 \f10\fs20 sm endorsement;}{\s1402\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 sm
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Heading 1;}{\s1403\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20 sm P body text- citation;}{\s1404\qj\sl287\slmult1\sb0\sa0\li227\fi-227 \f10\fs20 sm P body text- number list;}{\s1405\qj\sl287\slmult1\sb0\sa0\fi283 \i\f10\fs20 sm P body text- p
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rinciple;}{\s1406\qj\sl287\slmult1\sb0\sa0\fi0 \i\f10\fs20 sm P body text- principle w_2f_drop cap;}{\s1407\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 sm P body text- QA paragraph;}{\s1408\sl287\slmult1\sb0\sa113\li680\ri170\fi283 \i\f10\fs20 sm P body t
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ext- quoteInd;}{\s1409\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 sm P body text- quoteInd centered no space;}{\s1410\qc\sl287\slmult1\sb0\sa113\li170\ri170\fi0 \i\f10\fs20 sm P body text- quoteInd centered w_2f_sp;}{\s1411\qj\sl287\slmult1\sb0
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\sa0\li680\ri680\fi283 \i\f10\fs20 sm P body text- quoteInd-english;}{\s1412\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 sm P body text- regular;}{\s1413\qj\sl287\slmult1\sb0\sa227\fi0 \f10\fs20 sm P body text- regular w_2f_drop cap;}{\s1414\sl287\slmult1
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\sb113\sa0\fi0 \b\f10\fs20 sm P heading- small;}{\s1415\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 sm QA paragraph;}{\s1416\sl287\slmult1\sb0\sa57\li680\ri170\fi283 \i\f10\fs20 sm QuoteInd;}{\s1417\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 sm
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QuoteInd-centered no space;}{\s1418\qc\sl287\slmult1\sb0\sa57\li170\ri170\fi0 \i\f10\fs20 sm QuoteInd-centered w_2f_sp;}{\s1419\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20\cf11 sm QuoteInd-english;}{\s1420\sl240\slmult1\sb0\sa0\li1417\fi-1332
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\tx2494 \i\f14\fs20 song;}{\s1421\qc\sl240\slmult1\sb36\sa36\fi0 \b\cf6 Song Divine;}{\s1422\qc\sl240\slmult1\sb240\sa0\fi0\keepn \b\f71\fs30\cf0 Song Head;}{\s1423\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Songs Trans;}{\s1424\qj\sl240\slmult1
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\sb360\sa0\fi0\tx360 \cf0 Songs Trans;}{\s1425\sl240\slmult1\sb360\sa0\fi0\tx360 \fs24 Songs Trans1;}{\s1426\qj\sl240\slmult1\sb360\sa0\fi0\tx360 \cf0 Songs Trans2;}{\s1427\qj\sl240\slmult1\sb360\sa0\fi0\tx360 \cf0 Songs Trans3;}{\s1428\qc\sl240\slmult1
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\sb360\sa0\fi0\tx360 \b\cf0 Songs VerNum;}{\s1429\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \i\cf0 Songs Verse;}{\s1430\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf11\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat12 \b\fs36
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\cf1 song title:Para;}{\s1431\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf3\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat6 \b\fs36\cf1 song title 2:Para;}{\s1432\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105
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\brsp140\brdrcf3\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat6 \b\fs36\cf1 song title 2:Para:Para;}{\s1433\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf13\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat4 \b\fs36
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\cf1 song title 3:Para;}{\s1434\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf13\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat4 \b\fs36\cf1 song title 3:Para:Para;}{\s1435\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs
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\brdrw105\brsp140\brdrcf11\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat12 \b\fs36\cf1 song title:Para:Para;}{\s1436\qj\sl240\slmult1\sb57\sa57\li170\fi-170 \f14\fs18\cf0 Sources text;}{\s1437\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 So we are livin
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g\}\{;}{\s1438\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living;}{\s1439\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living1;}{\s1440\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living2;}{\s1441\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 So we need divine light
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. ;}{\s1442\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.;}{\s1443\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.1;}{\s1444\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.2;}{\s1445\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs
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\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0\shading10000\cfpat26 \f7\fs24\cf0 space_around;}{\s1446\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0
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\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around;}{\s1447\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40
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\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around1;}{\s1448\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20
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\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around2;}{\s1449\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs
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\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around3;}{\s1450\sl14\slmult1\sb360\sa360\fi0\tx2160 \cf0\up18 spec formula;}{\s1451\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 spec indnt;}{
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\s1452\qj\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt;}{\s1453\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 spec indnt1;}{\s1454\qj\sl240\slmult1\sb58\sa0\li720
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\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt2;}{\s1455\qj\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt3;}{\s1456\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \f7\fs24\cf0 spec para;}{
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\s1457\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \cf0 spec para;}{\s1458\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \fs24 spec para1;}{\s1459\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \cf0 spec para2;}{\s1460\qj\sl240\slmult1\sb0\sa0\li360
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\ri360\fi0\tx360 \cf0 spec para3;}{\s1461\sl240\slmult1\sb180\sa0\fi0 \b\cf6 Spec Translation;}{\s1462\sl240\slmult1\sb0\sa0\fi0 \f62\fs22\cf0 Squeeze;}{\s1463\sl240\slmult1\sb58\sa0\li1296\fi-72 \f1\fs18 S-Rationale;}{\s1464\qj\sl300\slmult1\sb0\sa0
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\fi397 \f2\fs20\cf0 Srila Prabhupada;}{\s1465\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Srila Prabhupada:;}{\s1466\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Srila Prabhupada:\}\{;}{\s1467\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Srila Prabhupada:1;}{\s1468\sl240\slmult1\sb0\sa0
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\fi0 \b\cf0 Srila Prabhupada:2;}{\s1469\sl240\slmult1\sb0\sa0\fi0 \cf0 SRILA PRABHUPADA SPEAKS OUT;}{\s1470\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT\}\{;}{\s1471\sl240\slmult1\sb0\sa0\fi0 \fs24 SRILA PRABHUPADA SPEAKS OUT1;}{
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\s1472\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT2;}{\s1473\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT3;}{\s1474\sl240\slmult1\sb115\sa0\li1224\fi-864\tx1224 \f1\fs22\cf10 S-Step 1;}{\s1475\sl240\slmult1
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\sb72\sa0\li1224\fi-360\tx1224 \f1\fs22\cf10 S-Step 1a;}{\s1476\sl240\slmult1\sb144\sa0\li1584\fi-1584\tx360\tx1224 \f1\fs22\cf10 S-Step 1+Icon;}{\s1477\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 Standard;}{\s1478\sl240\slmult1\sb0\sa180\li720\fi0 \fs20\cf0 S
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tanNdard;}{\s1479\qc\sl270\slmult1\sb310\sa230\fi0\tx720 \f41\fs22\cf0 STAR;}{\s1480\qc\sl270\slmult1\sb310\sa230\fi0\tx720 \f41\fs22\cf0 STAR*;}{\s1481\sl360\slmult1\sb240\sa0\fi0 \f36\cf0 Story head;}{\s1482\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs
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\brdrw20\brsp121\brdrcf0 \f1\cf0 Structure Heading;}{\s1483\sl240\slmult1\sb0\sa0\fi0 \f36\fs24\cf0 Style;}{\s1484\sl240\slmult1\sb0\sa0\fi0 \f1\fs20\cf0 Style0;}{\s1485\qj\sl240\slmult1\sb0\sa0\li720\fi0 \f5\fs36\cf0 Style1;}{\s1486\qj\sl240\slmult1\sb0
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\sa0 \b\cf0\cb11 Style 1:Para;}{\s1487\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style10;}{\s1488\sl270\slmult1\sb0\sa0\fi2041 \fs24\cf0 Style100;}{\s1489\sb0\sa0\fi0 \fs24\cf0 Style101;}{\s1490\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style102;}{\s1491\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style103;}{\s1492\qj\sl240\slmult1\sb0\sa0\fi101 \fs24\cf0 Style104;}{\s1493\qj\sl260\slmult1\sb0\sa0\fi2414 \fs24\cf0 Style105;}{\s1494\sl240\slmult1\sb0\sa0\fi1450 \fs24\cf0 Style106;}{\s1495\sl240\slmult1\sb0\sa0\fi86
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\fs24\cf0 Style107;}{\s1496\qj\sl262\slmult1\sb0\sa0\fi2079 \fs24\cf0 Style108;}{\s1497\sl255\slmult1\sb0\sa0\fi157 \fs24\cf0 Style109;}{\s1498\qj\sl240\slmult1\sb0\sa0\fi1505 \fs24\cf0 Style11;}{\s1499\sb0\sa0\fi0 \fs24\cf0 Style110;}{\s1500\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style111;}{\s1501\sb0\sa0\fi336 \fs24\cf0 Style112;}{\s1502\qj\sl240\slmult1\sb0\sa0\fi65 \fs24\cf0 Style113;}{\s1503\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style114;}{\s1504\qj\sl260\slmult1\sb0\sa0\fi1489 \fs24\cf0 Style115;
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}{\s1505\sl260\slmult1\sb0\sa0\fi909 \fs24\cf0 Style116;}{\s1506\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style117;}{\s1507\qj\sb0\sa0\fi260 \fs24\cf0 Style118;}{\s1508\qj\sl262\slmult1\sb0\sa0\fi1045 \fs24\cf0 Style119;}{\s1509\sl557\slmult1\sb0\sa0\fi0
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\fs24\cf0 Style12;}{\s1510\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style120;}{\s1511\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style121;}{\s1512\sb0\sa0\fi227 \fs24\cf0 Style13;}{\s1513\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style14;}{\s1514\sl240\slmult1\sb0\sa0\fi0
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\fs24\cf0 Style15;}{\s1515\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style16;}{\s1516\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style17;}{\s1517\sl260\slmult1\sb0\sa0\fi141 \fs24\cf0 Style18;}{\s1518\qj\sl260\slmult1\sb0\sa0\fi141 \fs24\cf0 Style19;}{\s1519\sl240
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\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para;}{\s1520\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para:Para;}{\s1521\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para:Para:Para;}{\s1522\qc\sl240\slmult1\sb180\sa180\fi0 \i\cf0 Style2;}{\s1523\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para;}{\s1524\sl356\slmult1\sb0\sa0\fi563 \fs24\cf0 Style20;}{\s1525\sl262\slmult1\sb0\sa0\fi70 \fs24\cf0 Style21;}{\s1526\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style22;}{\s1527\qj\sl240\slmult1\sb0\sa0\fi1570
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\fs24\cf0 Style23;}{\s1528\sl373\slmult1\sb0\sa0\fi428 \fs24\cf0 Style24;}{\s1529\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style25;}{\s1530\qj\sb0\sa0\fi233 \fs24\cf0 Style26;}{\s1531\qc\sl632\slmult1\sb0\sa0\fi0 \fs24\cf0 Style27;}{\s1532\qj\sb0\sa0\fi0
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\fs24\cf0 Style28;}{\s1533\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style29;}{\s1534\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para:Para;}{\s1535\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para:Para:Para;}{\s1536\sl240\slmult1\sb0\sa0\fi0 \f36\fs24 S
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tyle3;}{\s1537\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para;}{\s1538\qj\sb0\sa0\fi0 \fs24\cf0 Style30;}{\s1539\qj\sl240\slmult1\sb0\sa0\fi154 \fs24\cf0 Style31;}{\s1540\qj\sl240\slmult1\sb0\sa0\fi206 \fs24\cf0 Style32;}{\s1541\qj\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style33;}{\s1542\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style34;}{\s1543\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style35;}{\s1544\sb0\sa0\fi0 \fs24\cf0 Style36;}{\s1545\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style37;}{\s1546
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\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style38;}{\s1547\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style39;}{\s1548\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para:Para;}{\s1549\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para:Pa
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ra:Para;}{\s1550\qc\sl240\slmult1\sb180\sa180\fi0 \b\f5\fs24\cf0 Style 3:Para:Para:Para:Para;}{\s1551\qj\sl240\slmult1\sb0\sa0\fi720 \f5\fs24\cf0 Style 3: Usual paragraph + First line: 0 cm;}{\s1552\qj\sl240\slmult1\sb0\sa0\fi720 \f5\fs24\cf0 Style 3: U
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sual paragraphi;}{\s1553\sl240\slmult1\sb0\sa0\fi0 \f36\fs24\cf0 Style4;}{\s1554\sl263\slmult1\sb0\sa0\fi864\tx2448 \f7\fs20 Style 4:Para;}{\s1555\qj\sl260\slmult1\sb0\sa0\fi1765 \fs24\cf0 Style40;}{\s1556\sb0\sa0\fi352 \fs24\cf0 Style41;}{\s1557\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style42;}{\s1558\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style43;}{\s1559\sl263\slmult1\sb0\sa0\fi87 \fs24\cf0 Style44;}{\s1560\sb0\sa0\fi0 \fs24\cf0 Style45;}{\s1561\qj\sl257\slmult1\sb0\sa0\fi0 \fs24\cf0 Style46;}{\s1562
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\sb0\sa0\fi217 \fs24\cf0 Style47;}{\s1563\qc\sl356\slmult1\sb0\sa0\fi0 \fs24\cf0 Style48;}{\s1564\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style49;}{\s1565\sl262\slmult1\sb0\sa0\fi864\tx2448 \f7\fs20 Style 4:Para:Para;}{\s1566\sl260\slmult1\sb0\sa0\fi864
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\tx2448 \f7\fs20 Style 4:Para:Para:Para;}{\s1567\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style5;}{\s1568\qj\sl265\slmult1\sb0\sa0\fi1971 \fs24\cf0 Style50;}{\s1569\sl253\slmult1\sb0\sa0\fi0 \fs24\cf0 Style51;}{\s1570\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style52
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;}{\s1571\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style53;}{\s1572\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style54;}{\s1573\qc\sb0\sa0\fi0 \fs24\cf0 Style55;}{\s1574\qj\sl263\slmult1\sb0\sa0\fi2252 \fs24\cf0 Style56;}{\s1575\sl262\slmult1\sb0\sa0\fi2301 \fs24
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\cf0 Style57;}{\s1576\qc\sl260\slmult1\sb0\sa0\fi0 \fs24\cf0 Style58;}{\s1577\sl240\slmult1\sb0\sa0\fi218 \fs24\cf0 Style59;}{\s1578\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style6;}{\s1579\qj\sl350\slmult1\sb0\sa0\fi0 \fs24\cf0 Style60;}{\s1580\qc\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style61;}{\s1581\sl240\slmult1\sb0\sa0\fi139 \fs24\cf0 Style62;}{\s1582\sb0\sa0\fi154 \fs24\cf0 Style63;}{\s1583\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style64;}{\s1584\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style65;}{\s1585
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\sl255\slmult1\sb0\sa0\fi0 \fs24\cf0 Style66;}{\s1586\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style67;}{\s1587\sl240\slmult1\sb0\sa0\fi346 \fs24\cf0 Style68;}{\s1588\qj\sl260\slmult1\sb0\sa0\fi2322 \fs24\cf0 Style69;}{\s1589\qj\sl257\slmult1\sb0\sa0\fi65
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\fs24\cf0 Style7;}{\s1590\qc\sl257\slmult1\sb0\sa0\fi0 \fs24\cf0 Style70;}{\s1591\qj\sl240\slmult1\sb0\sa0\fi1236 \fs24\cf0 Style71;}{\s1592\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style72;}{\s1593\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style73;}{\s1594\qj
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\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style74;}{\s1595\sb0\sa0\fi0 \fs24\cf0 Style75;}{\s1596\sb0\sa0\fi0 \fs24\cf0 Style76;}{\s1597\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style77;}{\s1598\sl253\slmult1\sb0\sa0\fi65 \fs24\cf0 Style78;}{\s1599\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style79;}{\s1600\qj\sl318\slmult1\sb0\sa0\fi0 \fs24\cf0 Style8;}{\s1601\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style80;}{\s1602\qc\sl255\slmult1\sb0\sa0\fi0 \fs24\cf0 Style81;}{\s1603\sl255\slmult1\sb0\sa0\fi233 \fs24\cf0 S
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tyle82;}{\s1604\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style83;}{\s1605\sl268\slmult1\sb0\sa0\fi2171 \fs24\cf0 Style84;}{\s1606\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style85;}{\s1607\qj\sb0\sa0\fi1830 \fs24\cf0 Style86;}{\s1608\qj\sl262\slmult1\sb0\sa0
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\fi341 \fs24\cf0 Style87;}{\s1609\qc\sl263\slmult1\sb0\sa0\fi0 \fs24\cf0 Style88;}{\s1610\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style89;}{\s1611\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style9;}{\s1612\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style90;}{\s1613\qj
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\sl265\slmult1\sb0\sa0\fi2155 \fs24\cf0 Style91;}{\s1614\sl278\slmult1\sb0\sa0\fi0 \fs24\cf0 Style92;}{\s1615\sl648\slmult1\sb0\sa0\fi639 \fs24\cf0 Style93;}{\s1616\sl302\slmult1\sb0\sa0\fi0 \fs24\cf0 Style94;}{\s1617\qj\sl240\slmult1\sb0\sa0\fi226 \fs24
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\cf0 Style95;}{\s1618\sb0\sa0\fi0 \fs24\cf0 Style96;}{\s1619\qj\sl362\slmult1\sb0\sa0\fi0 \fs24\cf0 Style97;}{\s1620\qj\sl253\slmult1\sb0\sa0\fi108 \fs24\cf0 Style98;}{\s1621\qj\sl615\slmult1\sb0\sa0\fi0 \fs24\cf0 Style99;}{\s1622\qj\sl240\slmult1\sb0
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\sa0\fi720 \cf0 Style Body text1 + Left First line: 0 cm Before: 0 pt After: ...;}{\s1623\qj\sl240\slmult1\sb0\sa0 Style Body text + (Latin) ScaGoudy 14 pt;}{\s1624\qj\sl240\slmult1\sb0\sa0\fi720 Style First line: 0 cm;}{\s1625\qj\sl240\slmult1\sb0
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\sa0\fi284 \cf0 Style Justified;}{\s1626\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Left First line: 0 cm;}{\s1627\sl240\slmult1\sb0\sa0\fi0 \fs18\cf0 Style New endnote reference + (Latin) 9 pt;}{\s1628\sl240\slmult1\sb0\sa113\li173\ri173\fi0 \fs18\cf0 S
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tyle New Quote + (Complex) ScaPalatino;}{\s1629\qj\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 Style ScaGoudy 14 pt;}{\s1630\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Style Left First line: 0 cm + Left;}{\s1631\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Style Styl
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e Left First line: 0 cm + Left + Left;}{\s1632\sl240\slmult1\sb0\sa86\fi0 \b Style Translation + (Complex) ScaGoudy 14 pt Italic;}{\s1633\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Style Translation + Not Bold;}{\s1634\sl240\slmult1\sb0\sa0\fi288 \i\f5
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\fs24\cf0 Style Translation + Not Bold Italic;}{\s1635\sl240\slmult1\sb0\sa0\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic1;}{\s1636\sl240\slmult1\sb0\sa0\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic2;}{\s1637\sl240\slmult1\sb0\sa0
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\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic3;}{\s1638\sl240\slmult1\sb0\sa0\fi288 \b\f5\fs24\cf0 Style Translation + Tamal 14 pt;}{\s1639\sl240\slmult1\sb0\sa240\li1670\fi-230 \i\f6\fs20\cf0 Style V 11 E + Bold Shadow;}{\s1640\sl240\slmult1
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\sb240\sa0\li1670\fi-230 \i\f6\fs20\cf0 Style V 11 S + Bold Shadow;}{\s1641\sl240\slmult1\sb0\sa240\li1382\fi-230 \i\f6\fs20 Style V 14 E + Not Bold Shadow;}{\s1642\sl240\slmult1\sb240\sa0\li1382\fi-230 \i\f6\fs20\cf0 Style V 14 S + Bold Shadow;}{\s1643
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\sl240\slmult1\sb240\sa240\li864\fi0 \i\f6\fs20\cf0 Style Verse + Bold;}{\s1644\qc\sl240\slmult1\sb283\sa170\fi0 \b\fs32\cf27 Sub;}{\s1645\qc\sl240\slmult1\sb0\sa113\fi0\keep \b\f56\fs22 sub1;}{\s1646\qc\sl240\slmult1\sb113\sa113\fi0 \b\f4\fs24 Sub 1 Sin
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du mag;}{\s1647\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs24\cf0 Sub 2;}{\s1648\qj\sl240\slmult1\sb113\sa60\fi288 \b\i\f14\fs24\cf0 Sub3;}{\s1649\sl277\slmult1\sb240\sa120\fi0\tx360\keepn \f72\fs20\cf0 Subhead;}{\s1650\qc\sl240\slmult1\sb170\sa170\fi0 \b
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\f56\fs22 subhead1;}{\s1651\qc\sl240\slmult1\sb113\sa113\fi0\keepn \b\f56\fs22 Subhead 1;}{\s1652\sl240\slmult1\sb0\sa0\fi0 \b\f14\fs24\cf0 Subhead 2;}{\s1653\sl240\slmult1\sb85\sa0\li170\fi0 \b\f14\fs22 Subhead 3;}{\s1654\qc\sl240\slmult1\sb113\sa113
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\fi0 \b\f4\fs24\cf0 Subheader;}{\s1655\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs24 Subheader 1;}{\s1656\qc\sl240\slmult1\sb180\sa180\fi0\tqdec\tx32766\tqdec\tx32767 \b\f73\cf0 Subheading;}{\s1657\qc\sl240\slmult1\sb180\sa180\fi0\tx720\tx1440\tx2160
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\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \b\f40\cf0 Sub-heading;}{\s1658\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para;}{\s1659\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para;}{
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\s1660\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para:Para;}{\s1661\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para:Para:Para;}{\s1662\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:
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Para:Para:Para:Para:Para;}{\s1663\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:Para:Para:Para:Para:Para:Para;}{\s1664\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:Para:Para:Para:Para:Para:Para:Para;}{\s1665\qc\sl240
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\slmult1\sb240\sa0\fi0 \b\f6 Sub-Heading2;}{\s1666\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para;}{\s1667\sl240\slmult1\sb144\sa0\li360\fi0 \f1\fs20\cf2 Sub-Heading 2 Copy;}{\s1668
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\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para:Para;}{\s1669\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para
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:Para:Para;}{\s1670\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para:Para:Para:Para;}{\s1671\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880
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\f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para;}{\s1672\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para:Para;}{\s1673\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720
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\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para:Para:Para;}{\s1674\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para;}{\s1675\sl240\slmult1
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\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para;}{\s1676\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para:Para;}{\s1677
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\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para:Para:Para;}{\s1678\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20 Sub-Heading 3:Para
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:Para:Para:Para:Para;}{\s1679\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20 Sub-Heading 3:Para:Para:Para:Para:Para:Para;}{\s1680\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160
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\tx23642 \ul\f1\fs20 Sub-Heading 3:Para:Para:Para:Para:Para:Para:Para;}{\s1681\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para;}{\s1682\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080
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\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para;}{\s1683\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para:Para;}{\s1684\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720
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\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para:Para:Para;}{\s1685\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para;}{\s1686\sl240\slmult1\sb180
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\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para:Para;}{\s1687\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para
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:Para:Para;}{\s1688\qc\sl240\slmult1\sb0\sa227\fi0 \b\f10\fs24\cf0 Subheads;}{\s1689\qj\sl300\slmult1\sb480\sa120\fi0\tx720 \f41\fs26\cf0 SUB HEADS;}{\s1690\qj\sl300\slmult1\sb480\sa120\fi0\tx720 \f41\fs26\cf0 SUB HEADS*;}{\s1691\sl240\slmult1\sb0\sa0
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\li288\fi480\tx630\tx990\tx1440\tx1800\tx2160\tx2520\tx2880\tx3240\tx3600\tx3960\tx4320\tx4680\tx5040\tx5400\tx5760\tx6120\tx6480\keep\keepn \b\i\f74\fs22\cf0 Subhead Sloka;}{\s1692\qc\sl240\slmult1\sb180\sa60\fi0 \b\f5\fs36\cf15 Subhead text;}{\s1693\qc
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\sl240\slmult1\sb0\sa0\fi0\tx180\tx360 \b\f3\fs26\cf0 Sub-hed-2;}{\s1694\sl240\slmult1\sb113\sa113\fi0 \b\f4\fs32\cf0 Submain;}{\s1695\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f6\fs36\cf13 Subsection:Para;}{\s1696\qc\sl14\slmult1\sb180\sa180\li2880
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\ri2880\fi0\brdrl\brdrs\brdrw15\brsp29\brdrcf0\brdrt\brdrs\brdrw15\brsp29\brdrcf0\brdrr\brdrs\brdrw30\brsp29\brdrcf0\brdrb\brdrs\brdrw30\brsp29\brdrcf0\shading10000\cfpat6 \b\fs24\cf15 sub-section heading3;}{\s1697\qj\sl240\slmult1\sb0\sa0\li720\fi480
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\tx360\keep\keepn \f39\fs20\cf0 subtit 2;}{\s1698\qj\sl240\slmult1\sb60\sa60\li360\fi480\tx360\keep\keepn \b\f39\fs22\cf0 subtit 3;}{\s1699\qj\sl240\slmult1\sb120\sa0\li720\fi480\tx360\keep\keepn \b\i\f39\fs22\cf0 subtit 4;}{\s1700\qc\sl240\slmult1\sb180
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\sa180\fi0\tx360 \b\cf0 Subtitle;}{\s1701\qr\sl240\slmult1\sb0\sa680\fi0 \b\f31\fs36\cf0 SW Chapters;}{\s1702\qr\sl240\slmult1\sb0\sa680\li3402\fi0 \b\ul\f31\fs36\cf0 SW Chapter Title;}{\s1703\sl240\slmult1\sb0\sa227\fi0 \b\i\f31\cf0 SW Subheadings;}{
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\s1704\sl240\slmult1\sb0\sa113\li340\fi0 \b\f31\fs24\cf0 SW Sub-Subhead;}{\s1705\qj\sl240\slmult1\sb58\sa58\fi0 \cf2 Synonyms;}{\s1706\qj\sl240\slmult1\sb0\sa0\fi0 \f7 Synonyms Gita Revisions;}{\s1707\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Synonyms SA
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;}{\s1708\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA;}{\s1709\sl240\slmult1\sb180\sa0\fi0 \fs24 Synonyms SA1;}{\s1710\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA2;}{\s1711\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA3;}{\s1712\qc\sl240\slmult1\sb360
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\sa180\fi0 \b\cf9 Synonyms Section;}{\s1713\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Syns;}{\s1714\sl240\slmult1\sb0\sa0\fi0 \i\f23\fs20\cf0 Szanszkrit;}{\s1715\qj\sl240\slmult1\sb0\sa0\fi227\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20
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sztveg;}{\s1716\qc\sl360\slmult1\sb360\sa360\fi0 \b\f5\fs24\cf0 t;}{\s1717\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 t?????????????????????????????????????????????????;}{\s1718\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 t4;}{\s1719\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 t9;}{\s1720\sl360\slmult1\sb0\sa0\fi720 \f7\cf0 Tab-1st line;}{\s1721\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Table Contents;}{\s1722\qc\sl240\slmult1\sb540\sa180\li360\ri360\fi0\tx360\brdrt\brdrs\brdrw14\brsp75\brdrcf0 \b\cf0 table header;}{
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\s1723\qc\sl240\slmult1\sb0\sa0\fi0 \b\f7\fs20\cf0 Table Heading;}{\s1724\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Table Normal;}{\s1725\sl240\slmult1\sb0\sa0\li240\fi-240 \f5\fs24\cf0 table of authorities;}{\s1726\sl240\slmult1\sb60\sa0\li720\fi0\tqdec
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\tlhyph\tx6480 \b\f39\fs22\cf0 Table of Contents head2;}{\s1727\sl240\slmult1\sb0\sa0\li480\fi-480 \f5\fs24\cf0 table of figures;}{\s1728\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf0 Table Paragraph;}{\s1729\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb
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\brdrs\brdrw14\brsp75\brdrcf0 \f7\fs24\cf0 table text;}{\s1730\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw14\brsp75\brdrcf0 \cf0 table text;}{\s1731\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw10\brsp60\brdrcf0 \fs24 ta
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ble text1;}{\s1732\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw12\brsp60\brdrcf0 \cf0 table text2;}{\s1733\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw10\brsp60\brdrcf0 \cf0 table text3;}{\s1734\qj\sl600\slmult1\sb0
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\sa0 \f5\fs36\cf0 tattva;}{\s1735\sl240\slmult1\sb0\sa0\fi0 \f6\cf0 Test1;}{\s1736\sl240\slmult1\sb0\sa0\fi0 \f6\fs20\cf0 Test3;}{\s1737\qj\sl240\slmult1\sb0\sa0\fi240 \f3\fs18 Text;}{\s1738\qc\sl240\slmult1\sb240\sa240\fi0 \b\f34\fs24\cf0 text#;}{\s1739
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\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 Text body;}{\s1740\qj\sl277\slmult1\sb280\sa0\fi0\tx360 \f62\fs22 Text-first para;}{\s1741\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent;}{\s1742\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent;}{
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\s1743\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent1;}{\s1744\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent2;}{\s1745\qc\sl240\slmult1\sb0\sa0\fi0 \b\cf9 Textnum;}{\s1746\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Text Section;}{\s1747\sl240
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\slmult1\sb0\sa120\li720\fi0 \i\f12\fs24 Third Level;}{\s1748\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f11\fs18\cf1 Third
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Line;}{\s1749\sl240\slmult1\sb0\sa0\li2520\fi0 \i\f5\fs24\cf0 third line of four line verse;}{\s1750\sl240\slmult1\sb0\sa0\fi0 \fs24 This is a continuation of a conversation between His Divine Grace A;}{\s1751\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This
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is a continuation of a conversation between His Divine Grace A\}\{;}{\s1752\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is a continuation of a conversation between His Divine Grace A1;}{\s1753\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is a continuation
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of a conversation between His Divine Grace A2;}{\s1754\sl240\slmult1\sb0\sa0\fi0 \fs24 This is the conclusion of a conversati;}{\s1755\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is the conclusion of a conversati\}\{;}{\s1756\sl240\slmult1\sb0\sa0\fi0
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\f7\fs24\cf0 This is the conclusion of a conversati1;}{\s1757\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is the conclusion of a conversati2;}{\s1758\sl240\slmult1\sb360\sa0\fi0 \i\cf0 Thus end;}{\s1759\qj\sb360\sa0 \cf0 Thus end2;}{\s1760\qj\sb360\sa0
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\i\cf0 thus end3;}{\s1761\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf17 Tika;}{\s1762\sl240\slmult1\sb0\sa0\fi420 \f14\fs20\cf0 till goingon still they go;}{\s1763\qj\sl360\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 Times;}{\s1764\qj\sl240\slmult1\sb360\sa120\fi480
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\tx360\keep\keepn \b\f39\cf0 tit 4;}{\s1765\sl240\slmult1\sb240\sa120\li216\fi480\tx360\keep\keepn \f39\fs26\cf0 tit5;}{\s1766\sl240\slmult1\sb720\sa240\fi0\brdrb\brdrs\brdrw15\brsp60\brdrcf0 \b\f11\fs48\cf0 Title:Para;}{\s1767\qc\sl240\slmult1\sb0\sa0
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\fi0 \b\f5\fs36\cf15 Title1;}{\s1768\qc\sl240\slmult1\sb0\sa0\fi0 \b\f5\fs24\cf0 Title2;}{\s1769\qc\sl240\slmult1\sb140\sa140\fi0 \b\f20\fs32\cf0 Title 2;}{\s1770\qc\sl285\slmult1\sb84\sa0\fi0 \b\f20\fs32\cf0 Title_2;}{\s1771\qc\sl240\slmult1\sb85\sa85
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\fi0 \b\f14\fs36 Title:Para:Para;}{\s1772\qc\sl240\slmult1\sb85\sa85\fi0 \b\f14\fs36 Title:Para:Para:Para;}{\s1773\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf9 Titles;}{\s1774\qc\sl398\slmult1\sb85\sa0\fi0 \b\f20\fs32\cf0 Title,Title Char;}{\s1775\qj\sl240
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\slmult1\sb360\sa180\li360\ri360\tx360 \b\cf2 TKQ/TLK Translation;}{\s1776\sl240\slmult1\sb360\sa0\li1800\ri1800\tx360 \b\cf0 TKQTranslation;}{\s1777\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0
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\brdrr\brdrs\brdrw45\brsp43\brdrcf9\brdrb\brdrs\brdrw45\brsp43\brdrcf9\shading10000\cfpat0 \b\cf9\cb15 TLK/TQK SB heading;}{\s1778\sl240\slmult1\sb0\sa0\fi0\tqdec\tx9360 \f7\fs24\cf0 toa heading;}{\s1779\sl240\slmult1\sb0\sa0\fi0\tqdec\tx9360 \cf0 toa h
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eading;}{\s1780\sl240\slmult1\sb58\sa0\fi161 \b\f14\fs24 TOC;}{\s1781\qj\sl360\slmult1\sb0\sa0\fi0\tx360\tx540\tx720\tx1008\tlhyph\tx5400 \b\f39\fs26\cf0 toc1;}{\s1782\sl300\slmult1\sb240\sa120\fi397\tqdec\tx5499 \b\f2\fs20\cf0 TOC 1;}{\s1783\qj\sl360
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\slmult1\sb0\sa0\li432\fi0\tx360\tx540\tx720\tx1008\tlhyph\tx5400 \f39\fs24\cf0 toc2;}{\s1784\sl300\slmult1\sb120\sa0\li240\fi397\tqdec\tx5499 \i\f2\fs20\cf0 TOC 2;}{\s1785\sl300\slmult1\sb0\sa0\li480\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 3;}{\s1786\sl300
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\slmult1\sb0\sa0\li720\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 4;}{\s1787\sl300\slmult1\sb0\sa0\li960\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 5;}{\s1788\sl300\slmult1\sb0\sa0\li1200\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 6;}{\s1789\sl300\slmult1\sb0\sa0\li1440
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\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 7;}{\s1790\sl300\slmult1\sb0\sa0\li1680\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 8;}{\s1791\sl240\slmult1\sb0\sa0\li1600\fi0 \fs24\cf0 toc 9;}{\s1792\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f75\fs24\cf0 T
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OC App Header;}{\s1793\sl240\slmult1\sb0\sa0\fi0 \b\i\f14\fs22 TOC Author;}{\s1794\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f19\fs20\cf0 TOC Chapter No;}{\s1795\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \b\f32\cf0 TOC Chapte
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r title;}{\s1796\sl240\slmult1\sb0\sa227\fi0 \b\ul\f42\cf10 TOC Entry 1;}{\s1797\sl240\slmult1\sb0\sa0\li680\fi0 \b\ul\f42\fs20\cf10 TOC Entry 2;}{\s1798\sl240\slmult1\sb0\sa0\li1020\fi0 \b\ul\f42\fs24\cf10 TOC Entry 3;}{\s1799\sl240\slmult1\sb0\sa0
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\li1361\fi0 \b\ul\f42\fs24\cf10 TOC Entry 4;}{\s1800\sl240\slmult1\sb0\sa0\li1701\fi0 \b\ul\f42\fs24\cf10 TOC Entry 5;}{\s1801\sl240\slmult1\sb0\sa0\li2041\fi0 \b\ul\f42\fs24\cf10 TOC Entry 6;}{\s1802\sl240\slmult1\sb0\sa0\fi0\tqdec\tlhyph\tx5992 \b\f19
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\cf0 TOC Header;}{\s1803\sl240\slmult1\sb0\sa340\fi0 \b\f42\fs32\cf0 TOC Heading;}{\s1804\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \f19\fs20\cf0 TOC heading 1;}{\s1805\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \f19\fs20\cf0 TOC
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heading 4;}{\s1806\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f75\fs24\cf0 TOC Index title;}{\s1807\sl240\slmult1\sb0\sa0\li283\fi0\tqdec\tlhyph\tx5992 \f19\fs22\cf0 TOC Subhead 1;}{\s1808\qc\sl240\slmult1\sb0\sa283\fi0 \b\f75\fs48 TOC ti
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tle;}{\s1809\qr\sl240\slmult1\sb29\sa360\li2880\ri2880\fi0\tx360 \i\cf0 TQKRef;}{\s1810\qr\sl240\slmult1\sb29\sa360\li1080\ri1800\fi0\tx360 \i\cf0 TQK/TLK Ref;}{\s1811\qc\sl240\slmult1\sb240\sa120\fi0 \f7\fs36 Track;}{\s1812\qj\sl240\slmult1\sb0\sa0
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\tx360\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280 \b\f5\cf0 trans;}{\s1813\qc\sl240\slmult1\sb0\sa0\fi0\tx360\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280 \b\f5 translat;}{\s1814\qj\sl240
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\slmult1\sb36\sa86 \b\cf6 Translation;}{\s1815\qc\sl240\slmult1\sb240\sa240\fi0 \b\f19\fs24\cf0 Translation Title;}{\s1816\sl240\slmult1\sb0\sa0\fi0\tx1800\tx2340 \f76\fs20\cf0 translit;}{\s1817\sl278\slmult1\sb0\sa0\li240\fi0\tx360 \f77\fs22 translitBG;
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}{\s1818\sl240\slmult1\sb720\sa100\li480\fi0 \i\f7\fs24\cf0 transliteration;}{\s1819\sl277\slmult1\sb0\sa0\fi0\tx360 \f77\fs22 transliteration-flush left;}{\s1820\sl277\slmult1\sb140\sa0\fi0\tx360 \f77\fs22 translit.-first line;}{\s1821\qj\sl240\slmult1
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\sb173\sa130\fi288 \b\f6\fs20\cf0 Trans-sloka;}{\s1822\qj\sl240\slmult1\sb173\sa130\fi0 \b\f6\fs20\cf0 Trans w Intro;}{\s1823\qj\sl720\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 Triple Space;}{\s1824\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 ttulo11;}{\s1825
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\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 tween His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and reporters in Mel;}{\s1826\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c21;}{\s1827\qc\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_c52;}{\s1828\qc\sl240
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\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_c56;}{\s1829\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c67;}{\s1830\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c68;}{\s1831\qc\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_c75;}{\s1832\sl240\slmult1\sb0\sa0\li3749\fi0
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\tx4263 \f20\fs24 TxBr_p101;}{\s1833\sl287\slmult1\sb0\sa0\fi289\tx289 \f14\fs24 TxBr_p106;}{\s1834\sl240\slmult1\sb0\sa0\li4695\fi0\tx5210 \f20\fs24 TxBr_p13;}{\s1835\sl240\slmult1\sb0\sa0\li3380\fi0\tx3894 \f20\fs24 TxBr_p130;}{\s1836\sl240\slmult1\sb0
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\sa0\li1854\fi-861\tx992\tx1853 \f20\fs24 TxBr_p131;}{\s1837\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p138;}{\s1838\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p139;}{\s1839\sl263\slmult1\sb0\sa0\li1734\fi-816\tx918\tx1734 \f19\fs24 TxBr_p14;}{
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\s1840\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p140;}{\s1841\sl240\slmult1\sb0\sa0\li1997\fi0\tx2409 \f20\fs24 TxBr_p15;}{\s1842\sl240\slmult1\sb0\sa0\li3397\fi0\tx3911 \f20\fs24 TxBr_p157;}{\s1843\sl240\slmult1\sb0\sa0\li18\fi0\tx532 \f20\fs24 Tx
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Br_p158;}{\s1844\sl240\slmult1\sb0\sa0\li21\fi0\tx493 \f20\fs24 TxBr_p159;}{\s1845\sl348\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p16;}{\s1846\sl240\slmult1\sb0\sa0\li4\fi0\tx510 \f20\fs24 TxBr_p160;}{\s1847\sl240\slmult1\sb0\sa0\li805\fi-283\tx521\tx805
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\f20\fs24 TxBr_p161;}{\s1848\sl240\slmult1\sb0\sa0\li3369\fi0\tx3883 \f20\fs24 TxBr_p162;}{\s1849\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p164;}{\s1850\sl240\slmult1\sb0\sa0\li256\fi0\tx771 \f20\fs24 TxBr_p165;}{\s1851\sl240\slmult1\sb0\sa0\li823
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\fi0\tx1337 \f20\fs24 TxBr_p166;}{\s1852\sl240\slmult1\sb0\sa0\li78\fi0\tx436 \f20\fs24 TxBr_p167;}{\s1853\sl240\slmult1\sb0\sa0\li3358\fi0\tx3872 \f20\fs24 TxBr_p168;}{\s1854\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p169;}{\s1855\sl240\slmult1\sb0
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\sa0\li2139\fi0\tx2653 \f20\fs24 TxBr_p17;}{\s1856\sl240\slmult1\sb0\sa0\li2757\fi0\tx3271 \f20\fs24 TxBr_p170;}{\s1857\sl240\slmult1\sb0\sa0\li2143\fi-1666\tx476\tx2142 \f20\fs24 TxBr_p171;}{\s1858\sl240\slmult1\sb0\sa0\li1582\fi-1088\tx493 \f20\fs24 Tx
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Br_p172;}{\s1859\sl240\slmult1\sb0\sa0\li1032\fi-691\tx340 \f20\fs24 TxBr_p173;}{\s1860\sl240\slmult1\sb0\sa0\li1424\fi0\tx1938 \f20\fs24 TxBr_p174;}{\s1861\sl287\slmult1\sb0\sa0\li2410\fi-261\tx2148\tx2409 \f20\fs24 TxBr_p18;}{\s1862\sl240\slmult1\sb0
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\sa0\fi0\tx204 \f20\fs24 TxBr_p181;}{\s1863\sl620\slmult1\sb0\sa0\fi0\tx306 \f20\fs24 TxBr_p184;}{\s1864\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p185;}{\s1865\sl240\slmult1\sb0\sa0\li35\fi0\tx549 \f20\fs24 TxBr_p186;}{\s1866\sl240\slmult1
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\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p187;}{\s1867\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p188;}{\s1868\sl240\slmult1\sb0\sa0\li35\fi-35\tx549 \f20\fs24 TxBr_p189;}{\s1869\sl287\slmult1\sb0\sa0\fi346\tx345 \f20\fs24 TxBr_p19;}{\s1870\sl240\slmult1
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\sb0\sa0\li254\fi0 \f20\fs24 TxBr_p190;}{\s1871\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p191;}{\s1872\sl240\slmult1\sb0\sa0\li237\fi0\tx277 \f20\fs24 TxBr_p192;}{\s1873\sl240\slmult1\sb0\sa0\li248\fi0\tx266 \f20\fs24 TxBr_p193;}{\s1874\sl240
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\slmult1\sb0\sa0\li254\fi0\tx260\tx549 \f20\fs24 TxBr_p194;}{\s1875\sl240\slmult1\sb0\sa0\li208\fi0\tx306 \f20\fs24 TxBr_p195;}{\s1876\sl240\slmult1\sb0\sa0\li265\fi0\tx249 \f20\fs24 TxBr_p196;}{\s1877\sl240\slmult1\sb0\sa0\li550\fi-340\tx209\tx549 \f20
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\fs24 TxBr_p197;}{\s1878\sl240\slmult1\sb0\sa0\li248\fi0\tx266 \f20\fs24 TxBr_p198;}{\s1879\sl240\slmult1\sb0\sa0\li1623\fi0\tx2035 \f20\fs24 TxBr_p2;}{\s1880\sl240\slmult1\sb0\sa0\li1475\fi0\tx1887 \f20\fs24 TxBr_p20;}{\s1881\sl620\slmult1\sb0\sa0\fi0
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\tx306 \f20\fs24 TxBr_p200;}{\s1882\sl240\slmult1\sb0\sa0\li254\fi0\tx260\tx549 \f20\fs24 TxBr_p201;}{\s1883\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p21;}{\s1884\sl240\slmult1\sb0\sa0\li5240\fi-5240\tx5754 \f20\fs24 TxBr_p22;}{\s1885\sl348\slmult1
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\sb0\sa0\fi0 \f20\fs24 TxBr_p23;}{\s1886\sl240\slmult1\sb0\sa0\li5427\fi-5427\tx5941 \f20\fs24 TxBr_p24;}{\s1887\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_p25;}{\s1888\sl240\slmult1\sb0\sa0\li5240\fi-5240 \f20\fs24 TxBr_p26;}{\s1889\sl240\slmult1\sb0\sa0
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\li5427\fi-5427\tx5941 \f20\fs24 TxBr_p27;}{\s1890\sl281\slmult1\sb0\sa0\li7275\fi0\tx7789 \f20\fs24 TxBr_p28;}{\s1891\sl240\slmult1\sb0\sa0\li7513\fi0\tx8027 \f20\fs24 TxBr_p29;}{\s1892\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p3;}{\s1893\sl240
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\slmult1\sb0\sa0\li3238\fi0\tx3651 \f20\fs24 TxBr_p30;}{\s1894\sl240\slmult1\sb0\sa0\li7541\fi0\tx8056 \f20\fs24 TxBr_p31;}{\s1895\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p32;}{\s1896\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p33;}{\s1897
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\sl263\slmult1\sb0\sa0\li193\fi0 \f20\fs24 TxBr_p34;}{\s1898\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p35;}{\s1899\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p36;}{\s1900\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p37;}{\s1901\sl287\slmult1
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\sb0\sa0\fi278\tx277 \f20\fs24 TxBr_p38;}{\s1902\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p39;}{\s1903\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p4;}{\s1904\sl240\slmult1\sb0\sa0\li829\fi0\tx1343 \f20\fs24 TxBr_p40;}{\s1905\sl240\slmult1
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\sb0\sa0\li1685\fi0\tx2199 \f20\fs24 TxBr_p41;}{\s1906\sl240\slmult1\sb0\sa0\li9458\fi0\tx9972 \f20\fs24 TxBr_p42;}{\s1907\sl240\slmult1\sb0\sa0\li534\fi0\tx1048 \f20\fs24 TxBr_p43;}{\s1908\sl281\slmult1\sb0\sa0\fi499\tx498 \f20\fs24 TxBr_p44;}{\s1909
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\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p45;}{\s1910\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p46;}{\s1911\sl240\slmult1\sb0\sa0\li534\fi0\tx1048 \f20\fs24 TxBr_p47;}{\s1912\sl281\slmult1\sb0\sa0\fi499\tx498 \f20\fs24 TxBr_p48;}{\s1913
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\sl240\slmult1\sb0\sa0\li778\fi0\tx1292 \f20\fs24 TxBr_p49;}{\s1914\sl240\slmult1\sb0\sa0\li891\fi-891\tx1405 \f20\fs24 TxBr_p5;}{\s1915\sl240\slmult1\sb0\sa0\li1345\fi0\tx1757 \f20\fs24 TxBr_p50;}{\s1916\sl287\slmult1\sb0\sa0\fi482\tx481 \f20\fs24 TxBr_
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p51;}{\s1917\sl240\slmult1\sb0\sa0\li874\fi0\tx1388 \f20\fs24 TxBr_p52;}{\s1918\sl240\slmult1\sb0\sa0\li931\fi0\tx1445 \f20\fs24 TxBr_p53;}{\s1919\sl240\slmult1\sb0\sa0\li1027\fi0\tx1542 \f20\fs24 TxBr_p54;}{\s1920\sl240\slmult1\sb0\sa0\li1634\fi0\tx2148
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\f20\fs24 TxBr_p55;}{\s1921\sl240\slmult1\sb0\sa0\li9639\fi0\tx10153 \f20\fs24 TxBr_p56;}{\s1922\sl240\slmult1\sb0\sa0\li755\fi0\tx1167 \f20\fs24 TxBr_p58;}{\s1923\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p59;}{\s1924\sl240\slmult1\sb0\sa0
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\li891\fi0 \f20\fs24 TxBr_p6;}{\s1925\sl287\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p60;}{\s1926\sl287\slmult1\sb0\sa0\li720\fi-351\tx368\tx720 \f20\fs24 TxBr_p61;}{\s1927\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p62;}{\s1928\sl281\slmult1\sb0\sa0
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\li16\fi0\tx498 \f20\fs24 TxBr_p63;}{\s1929\sl287\slmult1\sb0\sa0\li720\fi-226\tx493\tx720 \f20\fs24 TxBr_p64;}{\s1930\sl287\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p65;}{\s1931\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p66;}{\s1932\sl240\slmult1
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\sb0\sa0\li1526\fi0\tx2040 \f20\fs24 TxBr_p67;}{\s1933\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p68;}{\s1934\sl240\slmult1\sb0\sa0\li840\fi0\tx1354 \f20\fs24 TxBr_p69;}{\s1935\sl240\slmult1\sb0\sa0\li829\fi0\tx1343 \f20\fs24 TxBr_p7;}{\s1936\sl240
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\slmult1\sb0\sa0\li767\fi0\tx1281 \f20\fs24 TxBr_p70;}{\s1937\sl292\slmult1\sb0\sa0\li512\fi0\tx1026 \f20\fs24 TxBr_p71;}{\s1938\sl292\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p72;}{\s1939\sl240\slmult1\sb0\sa0\li9344\fi0\tx9858 \f20\fs24 TxBr_p73;}{
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\s1940\sl240\slmult1\sb0\sa0\li1526\fi0\tx2040 \f20\fs24 TxBr_p74;}{\s1941\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p75;}{\s1942\sl281\slmult1\sb0\sa0\li250\fi249\tx249\tx498 \f20\fs24 TxBr_p76;}{\s1943\sl240\slmult1\sb0\sa0\li931\fi0\tx1445 \f20
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\fs24 TxBr_p77;}{\s1944\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p78;}{\s1945\sl281\slmult1\sb0\sa0\li250\fi249\tx249\tx498 \f20\fs24 TxBr_p79;}{\s1946\sl240\slmult1\sb0\sa0\li2944\fi0\tx3356 \f20\fs24 TxBr_p8;}{\s1947\sl281\slmult1\sb0\sa0\li313
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\fi0\tx827 \f20\fs24 TxBr_p80;}{\s1948\sl240\slmult1\sb0\sa0\li608\fi0\tx1122 \f20\fs24 TxBr_p81;}{\s1949\sl281\slmult1\sb0\sa0\li313\fi0\tx827 \f20\fs24 TxBr_p82;}{\s1950\sl240\slmult1\sb0\sa0\li608\fi0\tx1122 \f20\fs24 TxBr_p83;}{\s1951\sl240\slmult1
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\sb0\sa0\li1560\fi0\tx2074 \f20\fs24 TxBr_p84;}{\s1952\sl287\slmult1\sb0\sa0\fi295\tx294 \f20\fs24 TxBr_p85;}{\s1953\sl287\slmult1\sb0\sa0\li220\fi0\tx294 \f20\fs24 TxBr_p86;}{\s1954\sl287\slmult1\sb0\sa0\li397\fi85\tx396\tx481 \f20\fs24 TxBr_p87;}{
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\s1955\sl287\slmult1\sb0\sa0\li69\fi0\tx583 \f20\fs24 TxBr_p88;}{\s1956\sl287\slmult1\sb0\sa0\li220\fi0\tx294 \f20\fs24 TxBr_p89;}{\s1957\sl348\slmult1\sb0\sa0\li778\fi-778\tx1292 \f20\fs24 TxBr_p9;}{\s1958\sl287\slmult1\sb0\sa0\fi397\tx396 \f20\fs24 TxB
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r_p90;}{\s1959\sl287\slmult1\sb0\sa0\fi295\tx294 \f20\fs24 TxBr_p91;}{\s1960\sl287\slmult1\sb0\sa0\li69\fi0\tx583 \f20\fs24 TxBr_p92;}{\s1961\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p93;}{\s1962\sl240\slmult1\sb0\sa0\li1946\fi0\tx2460 \f20\fs24 Tx
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Br_p94;}{\s1963\sl240\slmult1\sb0\sa0\li9588\fi0\tx10102 \f20\fs24 TxBr_p95;}{\s1964\sl240\slmult1\sb0\sa0\li767\fi0\tx1281 \f20\fs24 TxBr_p96;}{\s1965\sl240\slmult1\sb0\sa0\li1611\fi0\tx2125 \f20\fs24 TxBr_p97;}{\s1966\sl240\slmult1\sb0\sa0\li1923\fi0
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\tx2437 \f20\fs24 TxBr_p98;}{\s1967\sl240\slmult1\sb0\sa0\li1549\fi0\tx2063 \f20\fs24 TxBr_p99;}{\s1968\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t103;}{\s1969\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t104;}{\s1970\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr
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_t105;}{\s1971\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t106;}{\s1972\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t107;}{\s1973\sl1075\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t108;}{\s1974\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t109;}{\s1975\sl240\slmult1\sb0
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\sa0\fi0 \f19\fs24 TxBr_t11;}{\s1976\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t110;}{\s1977\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t111;}{\s1978\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t112;}{\s1979\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t113;}{
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\s1980\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t114;}{\s1981\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t115;}{\s1982\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t116;}{\s1983\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t117;}{\s1984\sl240\slmult1\sb0\sa0\fi0
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\f20\fs24 TxBr_t118;}{\s1985\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t119;}{\s1986\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t120;}{\s1987\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t121;}{\s1988\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t122;}{\s1989\sl240
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\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t123;}{\s1990\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t124;}{\s1991\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t125;}{\s1992\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t134;}{\s1993\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxB
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r_t135;}{\s1994\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t136;}{\s1995\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t137;}{\s1996\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t141;}{\s1997\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t142;}{\s1998\sl240\slmult1\sb0
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\sa0\fi0 \f20\fs24 TxBr_t143;}{\s1999\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t144;}{\s2000\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t145;}{\s2001\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t146;}{\s2002\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t147;}{
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\s2003\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t148;}{\s2004\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t149;}{\s2005\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t150;}{\s2006\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t151;}{\s2007\sl240\slmult1\sb0\sa0\fi0
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\f20\fs24 TxBr_t152;}{\s2008\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t153;}{\s2009\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t154;}{\s2010\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t155;}{\s2011\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t156;}{\s2012\sl240
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\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t175;}{\s2013\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t176;}{\s2014\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t177;}{\s2015\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t178;}{\s2016\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxB
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r_t179;}{\s2017\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t18;}{\s2018\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t180;}{\s2019\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 TxBr_t182;}{\s2020\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t183;}{\s2021\sl338\slmult1\sb0
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\sa0\fi0 \f19\fs24 TxBr_t19;}{\s2022\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_t23;}{\s2023\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_t24;}{\s2024\qj\sl240\slmult1\sb0\sa0\fi454 \f18\fs24\cf0 txtmain;}{\s2025\qj\sl240\slmult1\sb0\sa0\fi0 \f18\fs24\cf0 txtm
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ain1;}{\s2026\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????u????????;}{\s2027\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Usual para;}{\s2028\qj\sl240
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\slmult1\sb120\sa120\li737\ri737\fi284 \f5\fs22\cf0 usual paragph before 6pts gap;}{\s2029\qj\sl240\slmult1\sb120\sa0 \f5\cf0 Usual para with before gap;}{\s2030\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Uvaca line;}{\s2031\sl240\slmult1\sb0\sa0\fi0 \f7\fs24
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\cf0 Uvaca line in purp;}{\s2032\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca line in purp;}{\s2033\sl240\slmult1\sb0\sa0\fi0 \fs24 Uvaca line in purp1;}{\s2034\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca line in purp2;}{\s2035\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca lin
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e in purp3;}{\s2036\qc\sl240\slmult1\sb0\sa43\fi0 \i\cf0 v;}{\s2037\qj\sl360\slmult1\sb0\sa0\fi0\tx720\tx1170\tx2340\tx3600\tx4950 \f5\fs16\cf0 Vaisnava Calendar;}{\s2038\qc\sl240\slmult1\sb180\sa180\fi0 \i\cf0 Verse;}{\s2039\qc\sl300\slmult1\sb0\sa60
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\fi0 \b\f19\fs24\cf0 Verse#;}{\s2040\qj\sl265\slmult1\sb266\sa266\fi0\tx420 \b\f11\fs22\cf0 verse1st2;}{\s2041\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 verse 1st line 6pt before;}{\s2042\sl240\slmult1\sb0\sa0\li1584\ri720\fi-216\tx240\tx765
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\tx1125 \i\f19\fs24 verse2;}{\s2043\qj\sl265\slmult1\sb0\sa266\fi0\tx420 \b\f11\fs22\cf0 verse2nd2;}{\s2044\sl240\slmult1\sb0\sa240\li2520 \i\f5\fs24\cf0 verse 2nd & final line;}{\s2045\sl240\slmult1\sb0\sa120\li2880\fi0 \i\f5\fs24\cf0 verse 2nd line 6pt
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after;}{\s2046\sl240\slmult1\sb0\sa0\li2520 \i\f5\fs24\cf0 verse 2nd line no after gap;}{\s2047\qj\sl240\slmult1\sb0\sa0\li576\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali;}{\s2048\qj\sl240\slmult1\sb0\sa0\li1440\ri288\fi-288\keep \i\f18\fs20\cf0 Ver
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se Bengali A;}{\s2049\qj\sl240\slmult1\sb0\sa0\li864\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali B;}{\s2050\qj\sl240\slmult1\sb0\sa120\li1440\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali C;}{\s2051\sl240\slmult1\sb0\sa0\li576\ri288\fi-288\keep \i
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\f18\fs20\cf0 Verse Bengali Long;}{\s2052\sl240\slmult1\sb0\sa120\li576\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali Long A;}{\s2053\qj\sl277\slmult1\sb280\sa0\fi0\tx360 \b\i\f7\fs24 verseBG;}{\s2054\qc\sl240\slmult1\sb120\sa120\fi0 \i\f7\fs24\cf0 ver
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se end;}{\s2055\qc\sl240\slmult1\sb0\sa120\fi0 \i\shad\f7\fs24\cf0 verse_end;}{\s2056\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Verse English;}{\s2057\sl240\slmult1\sb180\sa180\fi0 \cf0 Verse English;}{\s2058\sl240\slmult1\sb180\sa180\fi0 \fs24 Verse E
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nglish1;}{\s2059\sl240\slmult1\sb180\sa180\li1440\fi0 \cf0 Verse English 1in from left;}{\s2060\sl240\slmult1\sb180\sa180\fi0 \cf0 Verse English2;}{\s2061\sl240\slmult1\sb180\sa180\li2880\fi0 \cf0 Verse English 2in from left;}{\s2062\sl240\slmult1\sb180
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\sa180\fi0 \cf0 Verse English3;}{\s2063\sl240\slmult1\sb180\sa180\li720\fi0 \cf0 Verse English .5in from left;}{\s2064\sl240\slmult1\sb120\sa120\fi0 \i\cf0 Verse English italic;}{\s2065\sl240\slmult1\sb180\sa180\li360\fi0 \i\cf0 Verse English Italic 2;}{
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\s2066\qj\sl240\slmult1\sb0\sa120\fi0 \f5\cf0 verse english trans;}{\s2067\qc\sl240\slmult1\sb0\sa0\li245\fi-245\tx240\tqdec\tx9360 \i\f19\fs24\cf0 verse es;}{\s2068\sl240\slmult1\sb180\sa180 \i\cf0 Verse Flush Left;}{\s2069\qc\sl240\slmult1\sb180\sa180
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\fi0 \i\f7\cf0 Verse Gita Revisions;}{\s2070\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 verseH2;}{\s2071\qc\sl240\slmult1\sb144\sa144\fi0 \i\cf0 Verse in purp;}{\s2072\sl240\slmult1\sb120\sa0\li227\fi0 \i\f7\fs24\cf0 Verse Intro;}{\s2073\qc
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\sl240\slmult1\sb0\sa0\fi0 \i\f6\fs24\cf0 verse line;}{\s2074\sl240\slmult1\sb0\sa0\li1440\fi-288\tx6120\tx9360\keep \i\f18\fs20\cf0 Verse Medium;}{\s2075\qc\sl240\slmult1\sb360\sa0\fi0 \b\cf0 Verse Num;}{\s2076\qr\sl240\slmult1\sb360\sa0\fi0 \v\f5\fs20
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\cf9 Verse Number:Para;}{\s2077\qr\sl240\slmult1\sb180\sa0\fi0 \v\fs20\cf9 Verse Number Heading;}{\s2078\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para;}{\s2079\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para;}{
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\s2080\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para;}{\s2081\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para:Para;}{\s2082\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:P
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ara:Para:Para;}{\s2083\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para:Para:Para:Para;}{\s2084\qc\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \i\f6\fs24 Verse quote;}{\s2085\qc\sl240\slmult1\sb0\sa0\li720\fi0 \cf0 VerseRef;}{\s2086
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\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef;}{\s2087\qc\sl240\slmult1\sb0\sa0\li720\fi0 \fs24 VerseRef1;}{\s2088\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef2;}{\s2089\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef3;}
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{\s2090\qj\sl265\slmult1\sb266\sa266\fi0\tx300 \b\f11\fs22\cf0 verses1st;}{\s2091\qj\sl265\slmult1\sb0\sa266\fi0\tx300 \b\f11\fs22\cf0 verses2nd;}{\s2092\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf9 Verse Section:Para;}{\s2093\qc\sl240\slmult1\sb180\sa180\fi0
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\b\f6\cf9 Verse Section1;}{\s2094\qr\sl240\slmult1\sb0\sa0\fi0 \fs20\cf16 verse section heading;}{\s2095\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para;}{\s2096\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para:Pa
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ra;}{\s2097\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para:Para:Para;}{\s2098\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:Para:Para:Para;}{\s2099\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:
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Para:Para:Para:Para;}{\s2100\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:Para:Para:Para:Para:Para;}{\s2101\qc\sl240\slmult1\sb180\sa180\fi0 \i\f5\fs24 Verse Single line;}{\s2102\qc\sl240\slmult1\sb120\sa120\fi0 \i\f6\fs24\cf0 verse s
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tart;}{\s2103\qc\sl240\slmult1\sb120\sa0\fi0 \i\shad\f7\fs24\cf0 verse_start;}{\s2104\qj\sl265\slmult1\sb266\sa266\fi0\tx720 \b\f11\fs22\cf0 verses together;}{\s2105\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Verse Text:Para;}{\s2106\sl240\slmult1\sb144\sa0
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\li1440\fi0 \i\f6\fs20\cf0 Verse-text;}{\s2107\qc\sl240\slmult1\sb0\sa0\fi0 \i\f6\cf10 Verse Text1;}{\s2108\qc\sl240\slmult1\sb360\sa180\fi0 \b\fs32\cf9 verse text2;}{\s2109\qc\sl240\slmult1\sb0\sa0\fi0 \b\f44\cf0 Verse text:dev;}{\s2110\qc\sl240\slmult1
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\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para;}{\s2111\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para:Para;}{\s2112\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para:Para:Para;}{\s2113\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse
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Text:Para:Para:Para:Para:Para;}{\s2114\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse Text:Para:Para:Para:Para:Para:Para;}{\s2115\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse Text:Para:Para:Para:Para:Para:Para:Para;}{\s2116\qj\sl240\slmult1\sb0\sa120\fi0 \f5
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\cf0 verse trans;}{\s2117\qj\sl240\slmult1\sb0\sa120\fi0 \f5\cf0 verse translation-after 6pts;}{\s2118\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 verse two lines;}{\s2119\qc\sl240\slmult1\sb180\sa0\fi0 \i\v\fs4\cf0 VERSE TXT INVIS;}{\s2120\sl240
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\slmult1\sa180\fi0 \cf2 VP servants;}{\s2121\sl240\slmult1\sb0\sa360\li3960\fi0 \b\f44\cf0 VSdevnag;}{\s2122\sl240\slmult1\sb0\sa0\fi0 \b\cf0 VSenglish;}{\s2123\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 vsmall heading;}{\s2124\qj\sl287\slmult1\sb0\sa227
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\fi283 \f10\fs20 vsm Body Text;}{\s2125\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs18 vsm body text bibliography;}{\s2126\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 vsm body text glossary;}{\s2127\qj\sl287\slmult1\sb0\sa227\li170\fi0 \f10\fs18 vsm b
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ullet list;}{\s2128\qj\sl287\slmult1\sb113\sa0\li170\fi0 \f10\fs18 vsm bullet list w_2f_sp;}{\s2129\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 vsm Heading 1;}{\s2130\qj\sl287\slmult1\sb0\sa113\fi0 \f10\fs20 vsm number list2;}{\s2131\qj\sl287\slmult1
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\sb0\sa113\fi0 \f10\fs18 vsm number list w_2f_sp;}{\s2132\qj\sl287\slmult1\sb113\sa113\fi0 \i\f10\fs18 vsm number list w_2f_sp _26_ ital;}{\s2133\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs18 vsm QA paragraph;}{\s2134\sl287\slmult1\sb0\sa57\li680\ri170
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\fi283 \i\f10\fs20 vsm QuoteInd;}{\s2135\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 vsm QuoteInd-centered no space;}{\s2136\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20 vsm QuoteInd-english;}{\s2137\qc\sl240\slmult1\sb0\sa0\fi0 \b\i
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\cf0 VSroman;}{\s2138\sl240\slmult1\sb0\sa0\fi0 \f48\fs24\cf0 wbw;}{\s2139\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Wfw;}{\s2140\qc\sl240\slmult1\sb446\sa288\fi0\tx1440\brdrt\brdrs\brdrw45\brsp0\brdrcf10\brdrb\brdrs\brdrw45\brsp42\brdrcf10 \b\f7\fs72
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\cf11 What's New;}{\s2141\qc\sl240\slmult1\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp0\brdrcf0\brdrb\brdrs\brdrw60\brsp43\brdrcf0\shading10000\cfpat15 \b\cf0 What's New Lecture Heading;}{\s2142\sl240\slmult1\sb0\sa180\fi0 \f7
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\fs24\cf0 Word for Word;}{\s2143\sl240\slmult1\sb0\sa180\fi0 \cf0 Word for Word;}{\s2144\qj\sl277\slmult1\sb140\sa0\fi0\tx360 \f62\fs22 word-for-word;}{\s2145\sl240\slmult1\sb0\sa180\fi0 \fs24 Word for Word1;}{\s2146\sl240\slmult1\sb0\sa180\fi0 \cf0 Wor
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d for Word2;}{\s2147\sl240\slmult1\sb0\sa180\fi0 \cf0 Word for Word3;}{\s2148\sl240\slmult1\sb0\sa120\fi0 \fs24\cf0 wordforwordkusa;}{\s2149\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40
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\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para;}{\s2150\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr
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\brdrs\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para:Para;}{\s2151\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs
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\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para:Para:Para;}{\s2152\qc\sl240\slmult1\sb0\sa0\fi0\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f35\fs22\cf0 X fejezet;}{\s2153\qj
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\sl240\slmult1\sb0\sa120\li576\ri576\fi0 \f33\fs20\cf0 xlation;}{\s2154\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 Year;}{\s2155\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Year;}{\s2156\sl240\slmult1\sb0\sa0\fi0 \fs24 Year1;}{\s2157\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Year2;}{\s2158\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Year3;}{\s2159\sl278\slmult1\sb0\sa0\li3060\fi0 \f3\fs22\cf0 Your ever well ...;}{\s2160\qc\sl240\slmult1\sb0\sa180\fi0 \cf9 Z;}{\s2161\sl240\slmult1\sb0\sa0\fi0 \f12\fs16\cf0 Z_FNOT ENTRY;}
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{\*\cs2162\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs14\cf0\up9 ???? ???????? ??????;}{\*\cs2163\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub ???????? ?????:Char;}{\*\cs2164 1970;}{\*\cs2165\i\f5\fs24 1b: 1st line o
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f 2nd verse (no before gap points) Char Char;}{\*\cs2166\f0\fs28 1st-no indent Char;}{\*\cs2167\i\f5\fs22 2: 1st line of verse (6pts before) Char Char Char;}{\*\cs2168\f5\fs24 3: english translation of verse Char Char;}{\*\cs2169\f5\fs24 3: Usual paragra
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ph Char;}{\*\cs2170\f5\fs24 3: Usual paragraph Char Char Char;}{\*\cs2171\f5\fs24 3: Usual paragraph with before gap Char;}{\*\cs2172\f5\fs24 3: Usual paragraph with before gap Char Char Char;}{\*\cs2173\cf0 aaamistake;}{\*\cs2174\cf5 aa first syns;}{\*
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\cs2175 aa first word;}{\*\cs2176 Absatz-Standardschriftart;}{\*\cs2177\b\i\ul\fs28 Accelerator Keys;}{\*\cs2178\cf0 addmd;}{\*\cs2179 Adi-parva;}{\*\cs2180 Adi-parva:Field;}{\*\cs2181 Adi-parva:Field1;}{\*\cs2182 Adi-parva:Field2;}{\*\cs2183 Adi-parva:F
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ield4;}{\*\cs2184 Adi-parva:Field6;}{\*\cs2185 Adi-parva:Field8;}{\*\cs2186 Adjusting;}{\*\cs2187 Adjusting_space;}{\*\cs2188 Aitareya Upanisad;}{\*\cs2189 Aitareya Upanisad:Field;}{\*\cs2190 Aitareya Upanisad:Field1;}{\*\cs2191 Aitareya Upanisad:Field2;
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}{\*\cs2192 Aitareya Upanisad:Field3;}{\*\cs2193 Aitareya Upanisad:Field4;}{\*\cs2194 Aitareya Upanisad:Field5;}{\*\cs2195\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Amrta;}{\*\cs2196 Amrta-bindu Upanisad;}{\*\cs2197 Amrta-bi
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ndu Upanisad:Field;}{\*\cs2198 Amrta-bindu Upanisad:Field1;}{\*\cs2199 Amrta-bindu Upanisad:Field2;}{\*\cs2200 Amrta-bindu Upanisad:Field3;}{\*\cs2201 Amrta-bindu Upanisad:Field4;}{\*\cs2202 Amrta-bindu Upanisad:Field5;}{\*\cs2203\fs24 annotation referen
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ce;}{\*\cs2204 Anubhava-prakarana;}{\*\cs2205 Anubhava-prakarana:Field;}{\*\cs2206 Anubhava-prakarana:Field1;}{\*\cs2207 Anubhava-prakarana:Field2;}{\*\cs2208 Anubhava-prakarana:Field3;}{\*\cs2209 Anubhava-prakarana:Field4;}{\*\cs2210 Anubhava-prakarana:
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Field5;}{\*\cs2211 Anuccheda;}{\*\cs2212 Anuccheda:Field;}{\*\cs2213 Anuccheda:Field1;}{\*\cs2214 Anuccheda:Field2;}{\*\cs2215 Anuccheda:Field3;}{\*\cs2216 Anuccheda:Field4;}{\*\cs2217 Anuccheda:Field5;}{\*\cs2218 apple-converted-space;}{\*\cs2219\cf0 ap
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ple-style-span;}{\*\cs2220 \'c2r\'f0\'f5\'edri \'ea\'een\'ee\'eddrd\'f3n S\'edm\'ea;}{\*\cs2221\b\ul\f1 ArialBold;}{\*\cs2222 Atharva-veda;}{\*\cs2223 Atharva-veda:Field;}{\*\cs2224 Atharva-veda:Field1;}{\*\cs2225 Atharva-veda:Field2;}{\*\cs2226 Atharva-
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veda:Field3;}{\*\cs2227 Atharva-veda:Field4;}{\*\cs2228 Atharva-veda:Field5;}{\*\cs2229 Atharva-veda-samhita;}{\*\cs2230 Atharva-veda-samhita:Field;}{\*\cs2231 Atharva-veda-samhita:Field1;}{\*\cs2232 Atharva-veda-samhita:Field2;}{\*\cs2233 Atharva-veda-s
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amhita:Field3;}{\*\cs2234 Atharva-veda-samhita:Field4;}{\*\cs2235 Atharva-veda-samhita:Field5;}{\*\cs2236\b\i\cf0 Author Char;}{\*\cs2237 Ayodhya-kanda;}{\*\cs2238 Ayodhya-kanda:Field;}{\*\cs2239 Ayodhya-kanda:Field1;}{\*\cs2240 Ayodhya-kanda:Field2;}{\*
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\cs2241 Ayodhya-kanda:Field3;}{\*\cs2242 Ayodhya-kanda:Field4;}{\*\cs2243 Ayodhya-kanda:Field5;}{\*\cs2244\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Bala;}{\*\cs2245\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24
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\cf0\nosupersub Baladeva;}{\*\cs2246\f21\fs16\cf0 Balloon Text Char;}{\*\cs2247 Baudhayana-dharma-sastra;}{\*\cs2248 Baudhayana-dharma-sastra:Field;}{\*\cs2249 Baudhayana-dharma-sastra:Field1;}{\*\cs2250 Baudhayana-dharma-sastra:Field2;}{\*\cs2251 Baudha
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yana-dharma-sastra:Field3;}{\*\cs2252 Baudhayana-dharma-sastra:Field4;}{\*\cs2253 Baudhayana-dharma-sastra:Field5;}{\*\cs2254 Bengali:Char;}{\*\cs2255 Bengali:Char:Char;}{\*\cs2256 Bengali:Field;}{\*\cs2257 Bengali:Field1;}{\*\cs2258 Bengali:Field2;}{\*
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\cs2259 Bengali:Field3;}{\*\cs2260 Bengali:Field4;}{\*\cs2261 Bengali:Field5;}{\*\cs2262 Bhagavad-gita;}{\*\cs2263 Bhagavad-gita:Field;}{\*\cs2264 Bhagavad-gita:Field1;}{\*\cs2265 Bhagavad-gita:Field2;}{\*\cs2266 Bhagavad-gita:Field3;}{\*\cs2267 Bhagavad
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-gita:Field4;}{\*\cs2268 Bhagavad-gita:Field5;}{\*\cs2269 Bhagavat-sandarbha;}{\*\cs2270 Bhagavat-sandarbha:Field;}{\*\cs2271 Bhagavat-sandarbha:Field1;}{\*\cs2272 Bhagavat-sandarbha:Field2;}{\*\cs2273 Bhagavat-sandarbha:Field3;}{\*\cs2274 Bhagavat-sanda
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rbha:Field4;}{\*\cs2275 Bhagavat-sandarbha:Field5;}{\*\cs2276 Bhakti-rasamrta-sindhu;}{\*\cs2277 Bhakti-rasamrta-sindhu:Field;}{\*\cs2278 Bhakti-rasamrta-sindhu:Field1;}{\*\cs2279 Bhakti-rasamrta-sindhu:Field2;}{\*\cs2280 Bhakti-rasamrta-sindhu:Field3;}{
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\*\cs2281 Bhakti-rasamrta-sindhu:Field4;}{\*\cs2282 Bhakti-rasamrta-sindhu:Field5;}{\*\cs2283 Bhakti-sandarbha;}{\*\cs2284 Bhakti-sandarbha:Field;}{\*\cs2285 Bhakti-sandarbha:Field1;}{\*\cs2286 Bhakti-sandarbha:Field2;}{\*\cs2287 Bhakti-sandarbha:Field3;
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}{\*\cs2288 Bhakti-sandarbha:Field4;}{\*\cs2289 Bhakti-sandarbha:Field5;}{\*\cs2290 Bhaktivinoda;}{\*\cs2291 Bhavartha-dipika;}{\*\cs2292 Bhavartha-dipika:Field;}{\*\cs2293 Bhavartha-dipika:Field1;}{\*\cs2294 Bhavartha-dipika:Field2;}{\*\cs2295 Bhavartha
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-dipika:Field3;}{\*\cs2296 Bhavartha-dipika:Field4;}{\*\cs2297 Bhavartha-dipika:Field5;}{\*\cs2298 Bhisma-parva;}{\*\cs2299 Bhisma-parva:Field;}{\*\cs2300 Bhisma-parva:Field1;}{\*\cs2301 Bhisma-parva:Field2;}{\*\cs2302 Bhisma-parva:Field4;}{\*\cs2303 Bhi
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sma-parva:Field6;}{\*\cs2304 Bhisma-parva:Field8;}{\*\cs2305 Blue background;}{\*\cs2306 Blue background:Pen;}{\*\cs2307 Blue background:Pen1;}{\*\cs2308 Blue background:Pen2;}{\*\cs2309 Blue background:Pen3;}{\*\cs2310 Blue background:Pen4;}{\*\cs2311 B
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lue background:Pen5;}{\*\cs2312 bluesaint_postbit;}{\*\cs2313\fs22\cf0 Body:Char;}{\*\cs2314\f5\fs36 body Char;}{\*\cs2315\fs22\cf0 Body:Char:Char;}{\*\cs2316\f5\fs36\cf15 body no indent Char;}{\*\cs2317\b0\i0\ul0\f0\fs28 Body text;}{\*\cs2318\b0\i0\ul0
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\f0\fs28 Body text_;}{\*\cs2319\ul0\f7\fs14 Body text (10);}{\*\cs2320\ul0\f7\fs18 Body text (10) + 9 pt;}{\*\cs2321\ul0\f7\fs14 Body text (10) + Small Caps;}{\*\cs2322\b\ul0\f7\fs36 Body text (2)_;}{\*\cs2323\i\ul0\expnd0\expndtw0\f7\fs22\cf0\nosupersub
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Body text (2) + 11 pt,Italic,Spacing -1 pt;}{\*\cs2324\f20\fs20\cf0 Body Text 2 Char;}{\*\cs2325\i\ul0\f78\fs20 Body text (2) + Italic;}{\*\cs2326\b\ul0\f7\fs22 Body text (3)_;}{\*\cs2327\f20\fs16\cf0 Body Text 3 Char;}{\*\cs2328\b\i\ul0\f7 Body text (4)
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_;}{\*\cs2329\b\ul0\f79\fs12 Body text (5);}{\*\cs2330\i\ul0\f7\fs18 Body text (7);}{\*\cs2331\i\ul0\f7\fs18 Body text (7)_;}{\*\cs2332\i\ul0\f7\fs14 Body text (7) + 7 pt,Not Italic;}{\*\cs2333\i\ul0\f7\fs18 Body text (7) + Not Italic;}{\*\cs2334\ul0\f7
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|
\fs14 Body text + 7 pt;}{\*\cs2335\ul0\f7\fs14 Body text + 7 pt1,Small Caps;}{\*\cs2336\i\ul0\f7\fs14 Body text (8);}{\*\cs2337\i\ul0\f7\fs14 Body text (8)_;}{\*\cs2338\i\ul0\f7\fs14 Body text (8)2;}{\*\cs2339\i\ul0\f7\fs14 Body text (8)3;}{\*\cs2340\b
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|
\ul0\f7\fs16 Body text + 8.5 pt,Bold3;}{\*\cs2341\f20\fs20\cf0 Body Text Char;}{\*\cs2342\ul0\f7 Body Text Char1;}{\*\cs2343\f0\fs28\cf0 Body Text First Indent 2 Char;}{\*\cs2344\f0\fs28\cf0 Body Text First Indent Char;}{\*\cs2345\f5\fs24 Body Text First
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Indent Char1;}{\*\cs2346\f20\fs20\cf0 Body Text Indent 2 Char;}{\*\cs2347\f20\fs16\cf0 Body Text Indent 3 Char;}{\*\cs2348\f5\fs24 Body Text Indent Char;}{\*\cs2349\b0\i\ul0\f0\fs28 Body text + Italic;}{\*\cs2350\i\ul0\f7\fs18 Body text + Italic1;}{\*
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|
\cs2351\b\i0 Bold:Char;}{\*\cs2352\b Bold1;}{\*\cs2353\b Bold:Char:Char;}{\*\cs2354\b Bold:Char:Char:Char;}{\*\cs2355\b Bold:Char:Char:Char:Char;}{\*\cs2356\b Bold:Char:Char:Char:Char:Char;}{\*\cs2357\b Bold:Char:Char:Char:Char:Char:Char;}{\*\cs2358\b Bo
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ld:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2359\b Bold:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2360\b\i0\ul Bold-Underline;}{\*\cs2361\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f4\fs36\cf15\cb2\nosupersub Book1;}{\*\cs2362\i\fs22\cf0 BookT
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itle;}{\*\cs2363\b\f12\fs48\cf12 Book Title:Char;}{\*\cs2364\b\f12\fs48\cf12 Book Title:Char:Char;}{\*\cs2365\i\fs22\cf0 BookTitle roman;}{\*\cs2366 Brahma-samhita;}{\*\cs2367 Brahma-samhita:Field;}{\*\cs2368 Brahma-samhita:Field1;}{\*\cs2369 Brahma-samh
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ita:Field2;}{\*\cs2370 Brahma-samhita:Field3;}{\*\cs2371 Brahma-samhita:Field4;}{\*\cs2372 Brahma-samhita:Field5;}{\*\cs2373 Brahma-vaivarta Purana1,Krsna-janma-khanda3;}{\*\cs2374 Brahma-vaivarta Purana2,Krsna-janma-khanda5;}{\*\cs2375 Brahma-vaivarta P
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urana3,Krsna-janma-khanda7;}{\*\cs2376 Brahma-vaivarta Purana4,Krsna-janma-khanda:Field;}{\*\cs2377 Brahma-vaivarta Purana5,Krsna-janma-khanda9;}{\*\cs2378 Brahma-vaivarta Purana6,Krsna-janma-khanda:Field3;}{\*\cs2379 Brahma-vaivarta Purana7,Krsna-janma-
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khanda11;}{\*\cs2380 Brahma-vaivarta Purana8,Krsna-janma-khanda:Field5;}{\*\cs2381 Brahma-vaivarta Purana9,Krsna-janma-khanda13;}{\*\cs2382\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Brahma-vaivarta Purana, Krsna-janma-khanda
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|
;}{\*\cs2383 Brahma-vaivarta Purana,Krsna-janma-khanda;}{\*\cs2384 Brhad-aranyaka Upanisad;}{\*\cs2385 Brhad-aranyaka Upanisad:Field;}{\*\cs2386 Brhad-aranyaka Upanisad:Field1;}{\*\cs2387 Brhad-aranyaka Upanisad:Field2;}{\*\cs2388 Brhad-aranyaka Upanisad
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:Field3;}{\*\cs2389 Brhad-aranyaka Upanisad:Field4;}{\*\cs2390 Brhad-aranyaka Upanisad:Field5;}{\*\cs2391 Brhad-bhagavatamrta;}{\*\cs2392 Brhad-bhagavatamrta:Field;}{\*\cs2393 Brhad-bhagavatamrta:Field1;}{\*\cs2394 Brhad-bhagavatamrta:Field2;}{\*\cs2395
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Brhad-bhagavatamrta:Field3;}{\*\cs2396 Brhad-bhagavatamrta:Field4;}{\*\cs2397 Brhad-bhagavatamrta:Field5;}{\*\cs2398 Brhan-naradiya Purana;}{\*\cs2399 Brhan-naradiya Purana:Field;}{\*\cs2400 Brhan-naradiya Purana:Field1;}{\*\cs2401 Brhan-naradiya Purana:
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Field2;}{\*\cs2402 Brhan-naradiya Purana:Field3;}{\*\cs2403 Brhan-naradiya Purana:Field4;}{\*\cs2404 Brhan-naradiya Purana:Field5;}{\*\cs2405\f7 Bullets;}{\*\cs2406 Bullet Symbols;}{\*\cs2407\fs28\cf0 Buttons;}{\*\cs2408\f7\cf0 Caitanya-bhagavata10,Madhy
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a9;}{\*\cs2409\f7\cf0 Caitanya-bhagavata11,Adi9;}{\*\cs2410 Caitanya-bhagavata12,Madhya:Field3;}{\*\cs2411 Caitanya-bhagavata13,Adi:Field3;}{\*\cs2412\f7\cf0 Caitanya-bhagavata14,Madhya11;}{\*\cs2413\f7\cf0 Caitanya-bhagavata15,Adi12;}{\*\cs2414 Caitanya
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|
-bhagavata16,Madhya:Field5;}{\*\cs2415 Caitanya-bhagavata17,Adi:Field5;}{\*\cs2416\cf0 Caitanya-bhagavata18,Madhya13;}{\*\cs2417\cf0 Caitanya-bhagavata19,Adi15;}{\*\cs2418 Caitanya-bhagavata1,Madhya;}{\*\cs2419 Caitanya-bhagavata2,Madhya3;}{\*\cs2420 Cai
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tanya-bhagavata3,Adi3;}{\*\cs2421 Caitanya-bhagavata4,Madhya5;}{\*\cs2422 Caitanya-bhagavata5,Adi5;}{\*\cs2423 Caitanya-bhagavata6,Madhya7;}{\*\cs2424 Caitanya-bhagavata7,Adi7;}{\*\cs2425 Caitanya-bhagavata8,Madhya:Field;}{\*\cs2426 Caitanya-bhagavata9,A
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di:Field;}{\*\cs2427 Caitanya-bhagavata,Adi;}{\*\cs2428\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-bhagavata, Adi;}{\*\cs2429\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-bhagavata
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, Madhya;}{\*\cs2430 Caitanya-candramrta;}{\*\cs2431 Caitanya-candramrta:Field;}{\*\cs2432 Caitanya-candramrta:Field1;}{\*\cs2433 Caitanya-candramrta:Field2;}{\*\cs2434 Caitanya-candramrta:Field3;}{\*\cs2435 Caitanya-candramrta:Field4;}{\*\cs2436 Caitany
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a-candramrta:Field5;}{\*\cs2437 Caitanya-candrodaya-nataka;}{\*\cs2438 Caitanya-candrodaya-nataka:Field;}{\*\cs2439 Caitanya-candrodaya-nataka:Field1;}{\*\cs2440 Caitanya-candrodaya-nataka:Field2;}{\*\cs2441 Caitanya-candrodaya-nataka:Field3;}{\*\cs2442
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Caitanya-candrodaya-nataka:Field4;}{\*\cs2443 Caitanya-candrodaya-nataka:Field5;}{\*\cs2444 Caitanya-caritamrta10,Antya3;}{\*\cs2445 Caitanya-caritamrta11,Adi6;}{\*\cs2446 Caitanya-caritamrta12,Madhya:Field1;}{\*\cs2447 Caitanya-caritamrta13,Antya:Field;
|
|
}{\*\cs2448 Caitanya-caritamrta14,Adi:Field1;}{\*\cs2449\f7\cf0 Caitanya-caritamrta15,Madhya8;}{\*\cs2450\f7\cf0 Caitanya-caritamrta16,Antya4;}{\*\cs2451 Caitanya-caritamrta17,Adi1;}{\*\cs2452 Caitanya-caritamrta18,Madhya:Field2;}{\*\cs2453 Caitanya-cari
|
|
tamrta19,Antya:Field1;}{\*\cs2454 Caitanya-caritamrta1,Madhya1;}{\*\cs2455 Caitanya-caritamrta20,Adi:Field2;}{\*\cs2456\f7\cf0 Caitanya-caritamrta21,Madhya10;}{\*\cs2457\f7\cf0 Caitanya-caritamrta22,Antya5;}{\*\cs2458\f7\cf0 Caitanya-caritamrta23,Adi8;}{
|
|
\*\cs2459 Caitanya-caritamrta24,Adi11;}{\*\cs2460 Caitanya-caritamrta25,Madhya:Field4;}{\*\cs2461 Caitanya-caritamrta26,Antya:Field2;}{\*\cs2462 Caitanya-caritamrta27,Adi:Field4;}{\*\cs2463\cf0 Caitanya-caritamrta28,Madhya12;}{\*\cs2464\cf0 Caitanya-cari
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|
tamrta29,Antya6;}{\*\cs2465 Caitanya-caritamrta2,Antya;}{\*\cs2466\cf0 Caitanya-caritamrta30,Adi81;}{\*\cs2467\cf0 Caitanya-caritamrta31,Adi10;}{\*\cs2468 Caitanya-caritamrta32,Adi13;}{\*\cs2469 Caitanya-caritamrta3,Madhya2;}{\*\cs2470 Caitanya-caritamrt
|
|
a4,Antya1;}{\*\cs2471 Caitanya-caritamrta5,Adi2;}{\*\cs2472 Caitanya-caritamrta6,Madhya4;}{\*\cs2473 Caitanya-caritamrta7,Antya2;}{\*\cs2474 Caitanya-caritamrta8,Adi4;}{\*\cs2475 Caitanya-caritamrta9,Madhya6;}{\*\cs2476\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Adi;}{\*\cs2477 Caitanya-caritamrta,Adi1;}{\*\cs2478\f7\cf0 Caitanya-caritamrta,Adi10;}{\*\cs2479\cf0 Caitanya-caritamrta,Adi14;}{\*\cs2480\f7\cf0 Caitanya-caritamrta,Adi8;}{\*\cs2481\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Antya;}{\*\cs2482\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Madhya;}{\*\cs2483 Caitanya Lila;}{\*\cs2484 Caitany
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|
a Lila:Pen;}{\*\cs2485 Caitanya Lila:Pen1;}{\*\cs2486 Caitanya Lila:Pen2;}{\*\cs2487 Caitanya Lila:Pen3;}{\*\cs2488 Caitanya Lila:Pen4;}{\*\cs2489 Caitanya Lila:Pen5;}{\*\cs2490 Caitanya Upanisad;}{\*\cs2491 Caitanya Upanisad:Field;}{\*\cs2492 Caitanya U
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|
panisad:Field1;}{\*\cs2493 Caitanya Upanisad:Field2;}{\*\cs2494 Caitanya Upanisad:Field3;}{\*\cs2495 Caitanya Upanisad:Field4;}{\*\cs2496 Caitanya Upanisad:Field5;}{\*\cs2497 Canakya-sloka;}{\*\cs2498 Canakya-sloka:Field;}{\*\cs2499 Canakya-sloka:Field1;
|
|
}{\*\cs2500 Canakya-sloka:Field2;}{\*\cs2501 Canakya-sloka:Field3;}{\*\cs2502 Canakya-sloka:Field4;}{\*\cs2503 Canakya-sloka:Field5;}{\*\cs2504\i CanCharItal01;}{\*\cs2505 cancharred01;}{\*\cs2506\f1\fs16 CanFileName01 Char;}{\*\cs2507\f6\fs24 CanSnskrt0
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|
1 Char;}{\*\cs2508\f6\fs24 CanSnskrt02 Char;}{\*\cs2509\f6\fs24 CanText01 Char;}{\*\cs2510\b0\i0\ul0\strike0\v0\f0\fs28\cf0\nosupersub CDM12;}{\*\cs2511\b\i0\ul\strike0\v0\f0\fs28\cf15\nosupersub CDM link;}{\*\cs2512\f80 ChanCharText01;}{\*\cs2513 Chando
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|
gya Upanisad;}{\*\cs2514 Chandogya Upanisad:Field;}{\*\cs2515 Chandogya Upanisad:Field1;}{\*\cs2516 Chandogya Upanisad:Field2;}{\*\cs2517 Chandogya Upanisad:Field3;}{\*\cs2518 Chandogya Upanisad:Field4;}{\*\cs2519 Chandogya Upanisad:Field5;}{\*\cs2520
|
|
\ul0\fs24 Chapter Word Start;}{\*\cs2521\outl\fs16\cf0\up14 ?:Char;}{\*\cs2522 Char Char;}{\*\cs2523\fs24 Char Char;}{\*\cs2524 Char Char1;}{\*\cs2525\fs24 Char Char1;}{\*\cs2526 Char Char11;}{\*\cs2527\f21\fs16 Char Char2;}{\*\cs2528\f7\fs16 Char Cha
|
|
r2;}{\*\cs2529\fs16 Char Char21;}{\*\cs2530 Char Char3;}{\*\cs2531 child abuse;}{\*\cs2532 Citation;}{\*\cs2533\i\f5\fs36\cf15 Close1 Char;}{\*\cs2534\f0\fs28\cf0 Closing Char;}{\*\cs2535\f81\fs22 Closing Char1;}{\*\cs2536\f81\fs22 Closing Char11;}{\*
|
|
\cs2537\f81\fs22 Closing Char12;}{\*\cs2538\f81\fs22 Closing Char13;}{\*\cs2539\b\i0\strike0\v\f0\fs16 code:Char;}{\*\cs2540\b\v\fs16 code2;}{\*\cs2541\fs28 code:Char:Char;}{\*\cs2542\fs28 code:Char:Char:Char;}{\*\cs2543\fs28 code:Char:Char:Char:Char;}{
|
|
\*\cs2544\fs28 code:Char:Char:Char:Char:Char;}{\*\cs2545 code:Field;}{\*\cs2546 code:Field1;}{\*\cs2547 code:Field2;}{\*\cs2548 code:Field3;}{\*\cs2549 code:Field4;}{\*\cs2550 code:Field5;}{\*\cs2551 code:Field6;}{\*\cs2552\v\cf0 Comment:Char;}{\*\cs2553
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Commentary:Char;}{\*\cs2554\v\cf0 Comment:Char:Char;}{\*\cs2555\v\cf0 Comment:Field;}{\*\cs2556\v\cf0 Comment:Field1;}{\*\cs2557\v\cf0 Comment:Field2;}{\*\cs2558\v\cf0 Comment:Field
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|
3;}{\*\cs2559\v\cf0 Comment:Field4;}{\*\cs2560\v\cf0 Comment:Field5;}{\*\cs2561\f7\fs16 Comment Reference;}{\*\cs2562\b\f20\fs20\cf0 Comment Subject Char;}{\*\cs2563\shad\f5\fs24 Comment Text Char;}{\*\cs2564\f0\fs28 Current;}{\*\cs2565 Damodarastaka;}{
|
|
\*\cs2566 Damodarastaka:Field;}{\*\cs2567 Damodarastaka:Field1;}{\*\cs2568 Damodarastaka:Field2;}{\*\cs2569 Damodarastaka:Field3;}{\*\cs2570 Damodarastaka:Field4;}{\*\cs2571 Damodarastaka:Field5;}{\*\cs2572 Dana-keli-kaumudi;}{\*\cs2573 Dana-keli-kaumudi
|
|
:Field;}{\*\cs2574 Dana-keli-kaumudi:Field1;}{\*\cs2575 Dana-keli-kaumudi:Field2;}{\*\cs2576 Dana-keli-kaumudi:Field3;}{\*\cs2577 Dana-keli-kaumudi:Field4;}{\*\cs2578 Dana-keli-kaumudi:Field5;}{\*\cs2579 Dasavatara-stotra;}{\*\cs2580 Dasavatara-stotra:Fi
|
|
eld;}{\*\cs2581 Dasavatara-stotra:Field1;}{\*\cs2582 Dasavatara-stotra:Field2;}{\*\cs2583 Dasavatara-stotra:Field3;}{\*\cs2584 Dasavatara-stotra:Field4;}{\*\cs2585 Dasavatara-stotra:Field5;}{\*\cs2586\f20\fs20\cf0 Date Char;}{\*\cs2587 Date:Field;}{\*
|
|
\cs2588 Date:Field1;}{\*\cs2589 Date:Field2;}{\*\cs2590 Date:Field3;}{\*\cs2591 Date:Field4;}{\*\cs2592 Date:Field5;}{\*\cs2593 DateString;}{\*\cs2594 DateString:Field;}{\*\cs2595 DateString:Field1;}{\*\cs2596 DateString:Field2;}{\*\cs2597 DateString:Fie
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|
ld3;}{\*\cs2598 DateString:Field4;}{\*\cs2599 DateString:Field5;}{\*\cs2600\f82\fs24 Default Paragraph Fo;}{\*\cs2601 Default Paragraph Font;}{\*\cs2602 Devanagari:Field;}{\*\cs2603 Devanagari:Field1;}{\*\cs2604 Devanagari:Field2;}{\*\cs2605 Devanagari:F
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|
ield3;}{\*\cs2606 Devanagari:Field4;}{\*\cs2607 Devanagari:Field5;}{\*\cs2608 Devanagari:Field6;}{\*\cs2609\f21\fs16 Document Map Char;}{\*\cs2610\f7\fs20 Dr\'easd S\'edm\'ea;}{\*\cs2611 Drona-parva;}{\*\cs2612 Drona-parva:Field;}{\*\cs2613 Drona-parva:F
|
|
ield1;}{\*\cs2614 Drona-parva:Field2;}{\*\cs2615 Drona-parva:Field3;}{\*\cs2616 Drona-parva:Field4;}{\*\cs2617 Drona-parva:Field5;}{\*\cs2618\fs0 Drop Caps;}{\*\cs2619\f0\fs28\cf0 E-mail Signature Char;}{\*\cs2620\f1\fs20\cf0 EmailStyle23;}{\*\cs2621\f1
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|
\fs20\cf0 EmailStyle24;}{\*\cs2622 emoticon_text;}{\*\cs2623\b Emphasis;}{\*\cs2624\f7\fs20\cf0 Emphasis A;}{\*\cs2625\fs8\up18 Endnote Anchor;}{\*\cs2626 Endnote Characters;}{\*\cs2627\fs14\up12 endnote reference;}{\*\cs2628\f19\fs12\up7 endnote referen
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|
ce:Char;}{\*\cs2629\f20\fs20\cf0 Endnote Text Char;}{\*\cs2630 Enjoyment;}{\*\cs2631 _Equation Caption;}{\*\cs2632 eudoraheader;}{\*\cs2633\b\i0\f1\fs18 Example Text;}{\*\cs2634\f7\fs24 excerpt 25 Char;}{\*\cs2635\f5\fs36\cf15 excerpt Char;}{\*\cs2636 fa
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ll of jiva;}{\*\cs2637 fcg;}{\*\cs2638 field-content2;}{\*\cs2639\f0\fs28 first Char;}{\*\cs2640\f0\fs28 first line quote Char;}{\*\cs2641\b\fs24\cf0 Fix This!;}{\*\cs2642\b\fs24\cf0 Fix This!:Pen;}{\*\cs2643\b\fs24\cf0 Fix This!:Pen1;}{\*\cs2644\b\fs24
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\cf0 Fix This!:Pen2;}{\*\cs2645\b\cf0 Fix This!:Pen3;}{\*\cs2646\b\cf0 Fix This!:Pen4;}{\*\cs2647\ul\cf13 FollowedHyperlink;}{\*\cs2648\f0\fs20\cf0 Font Style110;}{\*\cs2649\b\f0\fs24\cf0 Font Style113;}{\*\cs2650\b\f0\fs52\cf0 Font Style114;}{\*\cs2651
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\b\f0\fs16\cf0 Font Style116;}{\*\cs2652\b\i\f0\fs18\cf0 Font Style117;}{\*\cs2653\b\f0\fs18\cf0 Font Style118;}{\*\cs2654\b\f0\fs20\cf0 Font Style119;}{\*\cs2655\b\f0\fs30\cf0 Font Style120;}{\*\cs2656\b\f0\fs22\cf0 Font Style121;}{\*\cs2657\b\f0\fs52
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\cf0 Font Style123;}{\*\cs2658\f0\fs28\cf0 Font Style124;}{\*\cs2659\b\f0\fs22\cf0 Font Style125;}{\*\cs2660\b\i\f0\fs20\cf0 Font Style126;}{\*\cs2661\b\f0\fs34\cf0 Font Style127;}{\*\cs2662\b\f0\fs24\cf0 Font Style128;}{\*\cs2663\b\f0\fs22\cf0 Font Styl
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e129;}{\*\cs2664\f7\fs18 Font Style13;}{\*\cs2665\i\f0\fs22\cf0 Font Style130;}{\*\cs2666\f0\fs22\cf0 Font Style131;}{\*\cs2667\b\f0\fs16\cf0 Font Style132;}{\*\cs2668\b\i\f0\fs18\cf0 Font Style133;}{\*\cs2669\expnd0\expndtw0\f0\fs22\cf0 Font Style134;}{
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\*\cs2670\b\expnd0\expndtw0\f0\fs12\cf0 Font Style135;}{\*\cs2671\b\f0\fs62\cf0 Font Style136;}{\*\cs2672\b\f0\fs28\cf0 Font Style137;}{\*\cs2673\f0\fs18\cf0 Font Style138;}{\*\cs2674\b\f0\fs22\cf0 Font Style139;}{\*\cs2675\b\i\f0\fs22\cf0 Font Style140;
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}{\*\cs2676\b\f0\fs22\cf0 Font Style141;}{\*\cs2677\f0\fs14\cf0 Font Style142;}{\*\cs2678\expnd0\expndtw0\f0\fs12\cf0 Font Style143;}{\*\cs2679\b\i\f0\fs20\cf0 Font Style144;}{\*\cs2680\b\f0\fs22\cf0 Font Style145;}{\*\cs2681\b\i\f0\fs14\cf0 Font Style14
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6;}{\*\cs2682\b\f0\fs14\cf0 Font Style147;}{\*\cs2683\f0\fs16\cf0 Font Style148;}{\*\cs2684\b\f0\fs14\cf0 Font Style149;}{\*\cs2685\b\i\expnd0\expndtw0\f0\fs18\cf0 Font Style150;}{\*\cs2686\b\expnd0\expndtw0\f0\fs48\cf0 Font Style151;}{\*\cs2687\b\f0
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\fs18\cf0 Font Style152;}{\*\cs2688\f0\fs22\cf0 Font Style153;}{\*\cs2689\b\expnd0\expndtw0\f0\fs66\cf0 Font Style154;}{\*\cs2690\b\i\f0\fs22\cf0 Font Style155;}{\*\cs2691\b\i\f0\fs22\cf0 Font Style156;}{\*\cs2692\b\f0\fs20\cf0 Font Style157;}{\*\cs2693
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\b\i\f0\fs12\cf0 Font Style158;}{\*\cs2694\b\expnd0\expndtw0\f0\fs16\cf0 Font Style159;}{\*\cs2695\b\f0\fs42\cf0 Font Style160;}{\*\cs2696\b\f0\fs14\cf0 Font Style161;}{\*\cs2697\i\f0\fs14\cf0 Font Style162;}{\*\cs2698\b\f0\fs46\cf0 Font Style163;}{\*
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\cs2699\b\f0\fs22\cf0 Font Style164;}{\*\cs2700\b\f0\fs20\cf0 Font Style165;}{\*\cs2701\b\f0\fs22\cf0 Font Style166;}{\*\cs2702\b\i\f0\fs22\cf0 Font Style167;}{\*\cs2703\f0\fs20\cf0 Font Style168;}{\*\cs2704\f0\fs20\cf0 Font Style169;}{\*\cs2705\f0\fs22
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\cf0 Font Style170;}{\*\cs2706\f20\fs20\cf0 Footer Char;}{\*\cs2707\fs8\up18 Footnote Anchor;}{\*\cs2708\fs14\up12 Footnote Characters;}{\*\cs2709\fs16\up6 footnote reference;}{\*\cs2710\f20\fs20\cf0 Footnote Text Char;}{\*\cs2711 fsm;}{\*\cs2712 ft;}{\*
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\cs2713 Fuchsia background;}{\*\cs2714\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb23\nosupersub fuscia;}{\*\cs2715 fwb;}{\*\cs2716 Gaura-ganoddesa-dipika;}{\*\cs2717 Gaura-ganoddesa-dipika:Field;}{\*\cs2718 Gaura-ganoddesa-dipika:Fiel
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d1;}{\*\cs2719 Gaura-ganoddesa-dipika:Field2;}{\*\cs2720 Gaura-ganoddesa-dipika:Field3;}{\*\cs2721 Gaura-ganoddesa-dipika:Field4;}{\*\cs2722 Gaura-ganoddesa-dipika:Field5;}{\*\cs2723\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub
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Gaura-Kisora Gosvami;}{\*\cs2724 Gauranga-stava-kalpavrksa;}{\*\cs2725 Gauranga-stava-kalpavrksa:Field;}{\*\cs2726 Gauranga-stava-kalpavrksa:Field1;}{\*\cs2727 Gauranga-stava-kalpavrksa:Field2;}{\*\cs2728 Gauranga-stava-kalpavrksa:Field3;}{\*\cs2729 Gaur
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|
anga-stava-kalpavrksa:Field4;}{\*\cs2730 Gauranga-stava-kalpavrksa:Field5;}{\*\cs2731 Gita-govinda;}{\*\cs2732 Gita-govinda:Field;}{\*\cs2733 Gita-govinda:Field1;}{\*\cs2734 Gita-govinda:Field2;}{\*\cs2735 Gita-govinda:Field3;}{\*\cs2736 Gita-govinda:Fie
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|
ld4;}{\*\cs2737 Gita-govinda:Field5;}{\*\cs2738 Gita-mahatmya;}{\*\cs2739 Gita-mahatmya:Field;}{\*\cs2740 Gita-mahatmya:Field1;}{\*\cs2741 Gita-mahatmya:Field2;}{\*\cs2742 Gita-mahatmya:Field3;}{\*\cs2743 Gita-mahatmya:Field4;}{\*\cs2744 Gita-mahatmya:Fi
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|
eld5;}{\*\cs2745\f1\fs20\cf2 Glossary Terms;}{\*\cs2746 goog_qs-tidbit1;}{\*\cs2747 Gopala-tapani sruti;}{\*\cs2748 Gopala-tapani sruti:Field;}{\*\cs2749 Gopala-tapani sruti:Field1;}{\*\cs2750 Gopala-tapani sruti:Field2;}{\*\cs2751 Gopala-tapani sruti:Fi
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|
eld3;}{\*\cs2752 Gopala-tapani sruti:Field4;}{\*\cs2753 Gopala-tapani sruti:Field5;}{\*\cs2754 Gopala-tapani Upanisad;}{\*\cs2755 Gopala-tapani Upanisad:Field;}{\*\cs2756 Gopala-tapani Upanisad:Field1;}{\*\cs2757 Gopala-tapani Upanisad:Field2;}{\*\cs2758
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|
Gopala-tapani Upanisad:Field3;}{\*\cs2759 Gopala-tapani Upanisad:Field4;}{\*\cs2760 Gopala-tapani Upanisad:Field5;}{\*\cs2761 Govinda-lilamrta;}{\*\cs2762 Govinda-lilamrta:Field;}{\*\cs2763 Govinda-lilamrta:Field1;}{\*\cs2764 Govinda-lilamrta:Field2;}{\*
|
|
\cs2765 Govinda-lilamrta:Field3;}{\*\cs2766 Govinda-lilamrta:Field4;}{\*\cs2767 Govinda-lilamrta:Field5;}{\*\cs2768\fs32 great;}{\*\cs2769\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb9\nosupersub green;}{\*\cs2770 Green Background;}{\*
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|
\cs2771 Green Background:Pen;}{\*\cs2772 Green Background:Pen1;}{\*\cs2773 Green Background:Pen2;}{\*\cs2774 Green Background:Pen3;}{\*\cs2775 Green Background:Pen4;}{\*\cs2776 Green Background:Pen5;}{\*\cs2777\ul\cf9 Green on Red;}{\*\cs2778\ul\cf9 Gree
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|
n on Red:Pen;}{\*\cs2779\ul\cf9 Green on Red:Pen1;}{\*\cs2780\ul\cf9 Green on Red:Pen2;}{\*\cs2781\ul\cf9 Green on Red:Pen3;}{\*\cs2782\ul\cf9 Green on Red:Pen4;}{\*\cs2783 guru accepts sins of disciples;}{\*\cs2784 gurukula;}{\*\cs2785 Gurv-astaka;}{\*
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|
\cs2786 Gurv-astaka:Field;}{\*\cs2787 Gurv-astaka:Field1;}{\*\cs2788 Gurv-astaka:Field2;}{\*\cs2789 Gurv-astaka:Field3;}{\*\cs2790 Gurv-astaka:Field4;}{\*\cs2791 Gurv-astaka:Field5;}{\*\cs2792 Hari-bhakti-sudhodaya;}{\*\cs2793 Hari-bhakti-sudhodaya:Field
|
|
;}{\*\cs2794 Hari-bhakti-sudhodaya:Field1;}{\*\cs2795 Hari-bhakti-sudhodaya:Field2;}{\*\cs2796 Hari-bhakti-sudhodaya:Field3;}{\*\cs2797 Hari-bhakti-sudhodaya:Field4;}{\*\cs2798 Hari-bhakti-sudhodaya:Field5;}{\*\cs2799 Hari-bhakti-vilasa;}{\*\cs2800 Hari-
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|
bhakti-vilasa:Field;}{\*\cs2801 Hari-bhakti-vilasa:Field1;}{\*\cs2802 Hari-bhakti-vilasa:Field2;}{\*\cs2803 Hari-bhakti-vilasa:Field3;}{\*\cs2804 Hari-bhakti-vilasa:Field4;}{\*\cs2805 Hari-bhakti-vilasa:Field5;}{\*\cs2806 Hari-vamsa1,Visnu-parva1;}{\*
|
|
\cs2807 Hari-vamsa2,Visnu-parva2;}{\*\cs2808 Hari-vamsa3,Visnu-parva3;}{\*\cs2809 Hari-vamsa4,Visnu-parva:Field;}{\*\cs2810 Hari-vamsa5,Visnu-parva4;}{\*\cs2811 Hari-vamsa6,Visnu-parva:Field1;}{\*\cs2812 Hari-vamsa7,Visnu-parva5;}{\*\cs2813 Hari-vamsa8,V
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|
isnu-parva:Field2;}{\*\cs2814 Hari-vamsa9,Visnu-parva6;}{\*\cs2815\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Hari-vamsa, Visnu-parva;}{\*\cs2816 Hari-vamsa,Visnu-parva;}{\*\cs2817\f83\cf0 head1:Char;}{\*\cs2818\f7\fs24 Heade
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|
r Char;}{\*\cs2819\b\ul0\expnd0\expndtw0\f7\fs48 Heading #1_;}{\*\cs2820\b\i\ul0\expnd0\expndtw0\f7\fs32\cf0\nosupersub Heading #1 + 16 pt,Not Bold1,Not Italic1,Spacing 0 pt1;}{\*\cs2821\i\fs24 Heading 1 Char;}{\*\cs2822\b\i\ul0\expnd0\expndtw0\f7\fs30
|
|
\cf0\nosupersub Heading #1 + Franklin Gothic Demi Cond,15 pt,Not Bold,Not Italic,Spacing 0 pt;}{\*\cs2823\i\ul0\expnd0\expndtw0\f7\fs24 Heading #2_;}{\*\cs2824\ul0\f84\fs24 Heading #2 (2)_;}{\*\cs2825\i\f7\fs24 Heading 2 Char;}{\*\cs2826\ul0\f52\fs28 Hea
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|
ding #3:Char;}{\*\cs2827\b\f1\fs24 Heading 3 Char;}{\*\cs2828\b\f7\fs28\cf0 Heading 4 Char;}{\*\cs2829\b\i\f7\fs26\cf0 Heading 5 Char;}{\*\cs2830\b\f7\cf0 Heading 6 Char;}{\*\cs2831\f7\fs24\cf0 Heading 7 Char;}{\*\cs2832\i\f7\fs24\cf0 Heading 8 Char;}{\*
|
|
\cs2833\f7\cf0 Heading 9 Char;}{\*\cs2834\b\fs22\cf0 Heading-small character;}{\*\cs2835 highlight;}{\*\cs2836 Highlighter 1;}{\*\cs2837 Highlighter 1:Pen;}{\*\cs2838 Highlighter 2;}{\*\cs2839\i\f0\fs28\cf0 HTML Address Char;}{\*\cs2840\i\cf0 HTML Cite;}
|
|
{\*\cs2841\b0\i0\ul0\strike0\v\expnd0\expndtw0\outl0\shad0\f7\fs20\cf11\nosupersub HTML Markup;}{\*\cs2842\f47 HTML Preformatted Char;}{\*\cs2843\cf0 HTML Text;}{\*\cs2844\f54\fs20 HTML Typewriter;}{\*\cs2845\fs20\cf0 HTML Typewriter2;}{\*\cs2846\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub HTML Variable;}{\*\cs2847\ul\cf10 Hyperlink;}{\*\cs2848 i am here;}{\*\cs2849\f55\fs20\cf0 ident Char;}{\*\cs2850\i\f55\fs20\cf0 ident italic Char;}{\*\cs2851\f55\fs18 ident pt9 Char;}{\*
|
|
\cs2852 ilfuvd yz8quc na6bn;}{\*\cs2853 indented;}{\*\cs2854\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Indexable Object;}{\*\cs2855 inline_title;}{\*\cs2856\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0
|
|
\nosupersub INRO BODY SCRIPT FOR 1RS 2 LINES;}{\*\cs2857\b\i\ul\fs24 Intense Emphasis;}{\*\cs2858\b\i\fs24 Intense Quote Char;}{\*\cs2859\b\ul\fs24 Intense Reference;}{\*\cs2860\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf10\nosupersub Inte
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|
rnet link;}{\*\cs2861 Isopanisad;}{\*\cs2862 Isopanisad:Field;}{\*\cs2863 Isopanisad:Field1;}{\*\cs2864 Isopanisad:Field2;}{\*\cs2865 Isopanisad:Field3;}{\*\cs2866 Isopanisad:Field4;}{\*\cs2867 Isopanisad:Field5;}{\*\cs2868\b0\i Italic:Char;}{\*\cs2869\i
|
|
Italic1;}{\*\cs2870\i\f0\fs20 ITALIC 10,52;}{\*\cs2871\i\f0\fs22 ITALIC 11;}{\*\cs2872\i\f55\fs20 italic centre Char;}{\*\cs2873\i Italic:Char:Char;}{\*\cs2874\i Italic:Char1;}{\*\cs2875\i Italic:Char:Char:Char;}{\*\cs2876\i Italic:Char:Char:Char:Char;}{
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|
\*\cs2877\i Italic:Char:Char:Char:Char:Char;}{\*\cs2878\i Italic:Char:Char:Char:Char:Char:Char;}{\*\cs2879\i Italic:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2880\i Italic:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2881\b0\i\ul0\strike0\v0\expnd0
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|
\expndtw0\outl0\shad0\f7\fs22\cf0\nosupersub ITALIC INTRO;}{\*\cs2882\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub ITALICS FOR MAIN TEXT;}{\*\cs2883 Jagannatha-vallabha-nataka;}{\*\cs2884 Jagannatha-vallabha-nataka:Field;}{\*
|
|
\cs2885 Jagannatha-vallabha-nataka:Field1;}{\*\cs2886 Jagannatha-vallabha-nataka:Field2;}{\*\cs2887 Jagannatha-vallabha-nataka:Field3;}{\*\cs2888 Jagannatha-vallabha-nataka:Field4;}{\*\cs2889 Jagannatha-vallabha-nataka:Field5;}{\*\cs2890\b0\i0\ul0
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|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Jiva;}{\*\cs2891 Katha Upanisad;}{\*\cs2892 Katha Upanisad:Field;}{\*\cs2893 Katha Upanisad:Field1;}{\*\cs2894 Katha Upanisad:Field2;}{\*\cs2895 Katha Upanisad:Field3;}{\*\cs2896 Katha Upanis
|
|
ad:Field4;}{\*\cs2897 Katha Upanisad:Field5;}{\*\cs2898 Kausitaki Upanisad;}{\*\cs2899 Kausitaki Upanisad:Field;}{\*\cs2900 Kausitaki Upanisad:Field1;}{\*\cs2901 Kausitaki Upanisad:Field2;}{\*\cs2902 Kausitaki Upanisad:Field3;}{\*\cs2903 Kausitaki Upanis
|
|
ad:Field4;}{\*\cs2904 Kausitaki Upanisad:Field5;}{\*\cs2905 Kavya-prakasa;}{\*\cs2906 Kavya-prakasa:Field;}{\*\cs2907 Kavya-prakasa:Field1;}{\*\cs2908 Kavya-prakasa:Field2;}{\*\cs2909 Kavya-prakasa:Field3;}{\*\cs2910 Kavya-prakasa:Field4;}{\*\cs2911 Kavy
|
|
a-prakasa:Field5;}{\*\cs2912 Kena Upanisad;}{\*\cs2913 Kena Upanisad:Field;}{\*\cs2914 Kena Upanisad:Field1;}{\*\cs2915 Kena Upanisad:Field2;}{\*\cs2916 Kena Upanisad:Field3;}{\*\cs2917 Kena Upanisad:Field4;}{\*\cs2918 Kena Upanisad:Field5;}{\*\cs2919 Ke
|
|
savastaka;}{\*\cs2920 Kesavastaka:Field;}{\*\cs2921 Kesavastaka:Field1;}{\*\cs2922 Kesavastaka:Field2;}{\*\cs2923 Kesavastaka:Field3;}{\*\cs2924 Kesavastaka:Field4;}{\*\cs2925 Kesavastaka:Field5;}{\*\cs2926\b\i\f1\fs28 Keystrokes;}{\*\cs2927 kisora;}{\*
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|
\cs2928 know everything;}{\*\cs2929\b\cf0 KrsnaBookPictures;}{\*\cs2930\b\cf0 KrsnaBookPictures:Pen;}{\*\cs2931\b\cf0 KrsnaBookPictures:Pen1;}{\*\cs2932\b\cf0 KrsnaBookPictures:Pen2;}{\*\cs2933\b\cf0 KrsnaBookPictures:Pen3;}{\*\cs2934\b\cf0 KrsnaBookPict
|
|
ures:Pen4;}{\*\cs2935\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Krsna-janma-khanda;}{\*\cs2936 Krsna-janma-khanda1;}{\*\cs2937\f7\cf0 Krsna-janma-khanda10;}{\*\cs2938\cf0 Krsna-janma-khanda12;}{\*\cs2939 Krsna-janma-khanda2;
|
|
}{\*\cs2940 Krsna-janma-khanda4;}{\*\cs2941 Krsna-janma-khanda6;}{\*\cs2942\f7\cf0 Krsna-janma-khanda8;}{\*\cs2943 Krsna-janma-khanda:Field1;}{\*\cs2944 Krsna-janma-khanda:Field2;}{\*\cs2945 Krsna-janma-khanda:Field4;}{\*\cs2946 Krsna-karnamrta;}{\*
|
|
\cs2947 Krsna-karnamrta:Field;}{\*\cs2948 Krsna-karnamrta:Field1;}{\*\cs2949 Krsna-karnamrta:Field2;}{\*\cs2950 Krsna-karnamrta:Field3;}{\*\cs2951 Krsna-karnamrta:Field4;}{\*\cs2952 Krsna-karnamrta:Field5;}{\*\cs2953 Krsna Lila;}{\*\cs2954 Krsna Lila:Pen
|
|
;}{\*\cs2955 Krsna Lila:Pen1;}{\*\cs2956 Krsna Lila:Pen2;}{\*\cs2957 Krsna Lila:Pen3;}{\*\cs2958 Krsna Lila:Pen4;}{\*\cs2959 Krsna Lila:Pen5;}{\*\cs2960 Krsna-sandarbha;}{\*\cs2961 Krsna-sandarbha:Field;}{\*\cs2962 Krsna-sandarbha:Field1;}{\*\cs2963 Krsn
|
|
a-sandarbha:Field2;}{\*\cs2964 Krsna-sandarbha:Field3;}{\*\cs2965 Krsna-sandarbha:Field4;}{\*\cs2966 Krsna-sandarbha:Field5;}{\*\cs2967 Laghu-bhagavatamrta;}{\*\cs2968 Laghu-bhagavatamrta10,Purva-khanda:Field;}{\*\cs2969 Laghu-bhagavatamrta110,Uttara-kha
|
|
nda22;}{\*\cs2970 Laghu-bhagavatamrta11,Uttara-khanda;}{\*\cs2971\f7\cf0 Laghu-bhagavatamrta12,Uttara-khanda12;}{\*\cs2972\f7\cf0 Laghu-bhagavatamrta13,Purva-khanda5;}{\*\cs2973 Laghu-bhagavatamrta14,Uttara-khanda13;}{\*\cs2974 Laghu-bhagavatamrta15,Utta
|
|
ra-khanda:Field3;}{\*\cs2975 Laghu-bhagavatamrta16,Purva-khanda:Field1;}{\*\cs2976\f7\cf0 Laghu-bhagavatamrta17,Uttara-khanda17;}{\*\cs2977\f7\cf0 Laghu-bhagavatamrta18,Purva-khanda7;}{\*\cs2978 Laghu-bhagavatamrta19,Uttara-khanda18;}{\*\cs2979 Laghu-bha
|
|
gavatamrta1,Purva-khanda;}{\*\cs2980 Laghu-bhagavatamrta1,Uttara-khanda;}{\*\cs2981 Laghu-bhagavatamrta20,Uttara-khanda:Field5;}{\*\cs2982 Laghu-bhagavatamrta21,Purva-khanda4;}{\*\cs2983 Laghu-bhagavatamrta22,Purva-khanda6;}{\*\cs2984 Laghu-bhagavatamrta
|
|
23,Purva-khanda41;}{\*\cs2985 Laghu-bhagavatamrta24,Purva-khanda:Field2;}{\*\cs2986\cf0 Laghu-bhagavatamrta25,Uttara-khanda21;}{\*\cs2987\cf0 Laghu-bhagavatamrta26,Purva-khanda9;}{\*\cs2988 Laghu-bhagavatamrta27,Purva-khanda8;}{\*\cs2989 Laghu-bhagavatam
|
|
rta28,Purva-khanda61;}{\*\cs2990 Laghu-bhagavatamrta29,Purva-khanda42;}{\*\cs2991 Laghu-bhagavatamrta2,Purva-khanda;}{\*\cs2992 Laghu-bhagavatamrta2,Purva-khanda10;}{\*\cs2993 Laghu-bhagavatamrta2,Purva-khanda4;}{\*\cs2994 Laghu-bhagavatamrta2,Purva-khan
|
|
da6;}{\*\cs2995 Laghu-bhagavatamrta2,Purva-khanda8;}{\*\cs2996 Laghu-bhagavatamrta3,Uttara-khanda3;}{\*\cs2997 Laghu-bhagavatamrta4,Purva-khanda1;}{\*\cs2998 Laghu-bhagavatamrta5,Uttara-khanda5;}{\*\cs2999 Laghu-bhagavatamrta6,Purva-khanda2;}{\*\cs3000 L
|
|
aghu-bhagavatamrta7,Uttara-khanda7;}{\*\cs3001 Laghu-bhagavatamrta8,Purva-khanda3;}{\*\cs3002 Laghu-bhagavatamrta9,Uttara-khanda:Field;}{\*\cs3003 Laghu-bhagavatamrta:Field;}{\*\cs3004 Laghu-bhagavatamrta:Field1;}{\*\cs3005 Laghu-bhagavatamrta:Field2;}{
|
|
\*\cs3006 Laghu-bhagavatamrta:Field3;}{\*\cs3007 Laghu-bhagavatamrta:Field4;}{\*\cs3008 Laghu-bhagavatamrta:Field5;}{\*\cs3009\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Laghu-bhagavatamrta, Purva-khanda;}{\*\cs3010\b0\i0\ul0
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|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Laghu-bhagavatamrta, Uttara-khanda;}{\*\cs3011 Lalita-madhava;}{\*\cs3012 Lalita-madhava:Field;}{\*\cs3013 Lalita-madhava:Field1;}{\*\cs3014 Lalita-madhava:Field2;}{\*\cs3015 Lalita-madhava:F
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|
ield3;}{\*\cs3016 Lalita-madhava:Field4;}{\*\cs3017 Lalita-madhava:Field5;}{\*\cs3018 Lalita-madhava-nataka;}{\*\cs3019 Lalita-madhava-nataka:Field;}{\*\cs3020 Lalita-madhava-nataka:Field1;}{\*\cs3021 Lalita-madhava-nataka:Field2;}{\*\cs3022 Lalita-madha
|
|
va-nataka:Field3;}{\*\cs3023 Lalita-madhava-nataka:Field4;}{\*\cs3024 Lalita-madhava-nataka:Field5;}{\*\cs3025 Letter Header;}{\*\cs3026 Letter Header:Field;}{\*\cs3027 Letter Header:Field1;}{\*\cs3028 Letter Header:Field2;}{\*\cs3029 Letter Header:Field
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|
3;}{\*\cs3030 Letter Header:Field4;}{\*\cs3031 Letter Header:Field5;}{\*\cs3032 Letter Ref:Char;}{\*\cs3033 Letter Ref:Char:Char;}{\*\cs3034 Letter Ref:Char:Char:Char;}{\*\cs3035 Letter Ref:Char:Char:Char:Char;}{\*\cs3036 Letter Ref:Char:Char:Char:Char:C
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|
har;}{\*\cs3037 Letter Ref:Char:Char:Char:Char:Char:Char;}{\*\cs3038 Letter Ref:Char:Char:Char:Char:Char:Char:Char;}{\*\cs3039 Letter Ref:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs3040\cf0 Letter to;}{\*\cs3041\cf0 Letter to:Field;}{\*\cs3042\cf0 Le
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|
tter to:Field1;}{\*\cs3043\cf0 Letter to:Field2;}{\*\cs3044\cf14 Letter to:Field3;}{\*\cs3045\cf14 Letter to:Field4;}{\*\cs3046\cf14 Letter to:Field5;}{\*\cs3047\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb17\nosupersub lime;}{\*
|
|
\cs3048 line number;}{\*\cs3049 m_2092330911188792gmail-text_exposed_show;}{\*\cs3050\f47\fs20\cf0 Macro Text Char;}{\*\cs3051\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Madhusudana;}{\*\cs3052 Mahabharata;}{\*\cs3053 Mahabha
|
|
rata10,Udyoga1;}{\*\cs3054 Mahabharata11,Santi-parva1;}{\*\cs3055 Mahabharata12,Sabha-parva1;}{\*\cs3056 Mahabharata13,Bhisma-parva2;}{\*\cs3057 Mahabharata14,Adi-parva2;}{\*\cs3058 Mahabharata15,Virata-parva2;}{\*\cs3059 Mahabharata16,Vana-parva2;}{\*
|
|
\cs3060 Mahabharata17,Udyoga2;}{\*\cs3061 Mahabharata18,Santi-parva2;}{\*\cs3062 Mahabharata19,Sabha-parva2;}{\*\cs3063 Mahabharata1,Virata-parva;}{\*\cs3064 Mahabharata20,Bhisma-parva3;}{\*\cs3065 Mahabharata21,Adi-parva3;}{\*\cs3066 Mahabharata22,Virat
|
|
a-parva3;}{\*\cs3067 Mahabharata23,Vana-parva3;}{\*\cs3068 Mahabharata24,Udyoga3;}{\*\cs3069 Mahabharata25,Santi-parva3;}{\*\cs3070 Mahabharata26,Sabha-parva3;}{\*\cs3071 Mahabharata27,Bhisma-parva4;}{\*\cs3072 Mahabharata28,Adi-parva4;}{\*\cs3073 Mahabh
|
|
arata29,Virata-parva:Field;}{\*\cs3074 Mahabharata2,Vana-parva;}{\*\cs3075 Mahabharata30,Vana-parva:Field;}{\*\cs3076 Mahabharata31,Udyoga:Field;}{\*\cs3077 Mahabharata32,Santi-parva:Field;}{\*\cs3078 Mahabharata33,Sabha-parva:Field;}{\*\cs3079 Mahabhara
|
|
ta34,Bhisma-parva:Field3;}{\*\cs3080 Mahabharata35,Adi-parva:Field3;}{\*\cs3081\f7\cf0 Mahabharata36,Virata-parva4;}{\*\cs3082\f7\cf0 Mahabharata37,Vana-parva4;}{\*\cs3083\f7\cf0 Mahabharata38,Udyoga4;}{\*\cs3084\f7\cf0 Mahabharata39,Santi-parva4;}{\*
|
|
\cs3085 Mahabharata3,Udyoga;}{\*\cs3086\f7\cf0 Mahabharata40,Sabha-parva4;}{\*\cs3087\f7\cf0 Mahabharata41,Bhisma-parva5;}{\*\cs3088\f7\cf0 Mahabharata42,Adi-parva5;}{\*\cs3089 Mahabharata43,Virata-parva:Field1;}{\*\cs3090 Mahabharata44,Vana-parva:Field1
|
|
;}{\*\cs3091 Mahabharata45,Udyoga:Field1;}{\*\cs3092 Mahabharata46,Santi-parva:Field1;}{\*\cs3093 Mahabharata47,Sabha-parva:Field1;}{\*\cs3094 Mahabharata48,Bhisma-parva:Field5;}{\*\cs3095 Mahabharata49,Adi-parva:Field5;}{\*\cs3096 Mahabharata4,Santi-par
|
|
va;}{\*\cs3097\f7\cf0 Mahabharata50,Virata-parva5;}{\*\cs3098\f7\cf0 Mahabharata51,Vana-parva5;}{\*\cs3099\f7\cf0 Mahabharata52,Udyoga5;}{\*\cs3100\f7\cf0 Mahabharata53,Santi-parva5;}{\*\cs3101\f7\cf0 Mahabharata54,Sabha-parva5;}{\*\cs3102\f7\cf0 Mahabha
|
|
rata55,Bhisma-parva6;}{\*\cs3103\f7\cf0 Mahabharata56,Adi-parva6;}{\*\cs3104 Mahabharata57,Virata-parva:Field2;}{\*\cs3105 Mahabharata58,Vana-parva:Field2;}{\*\cs3106 Mahabharata59,Udyoga:Field2;}{\*\cs3107 Mahabharata5,Sabha-parva;}{\*\cs3108 Mahabharat
|
|
a60,Santi-parva:Field2;}{\*\cs3109 Mahabharata61,Sabha-parva:Field2;}{\*\cs3110 Mahabharata62,Bhisma-parva:Field7;}{\*\cs3111 Mahabharata63,Adi-parva:Field7;}{\*\cs3112\cf0 Mahabharata64,Virata-parva6;}{\*\cs3113\cf0 Mahabharata65,Vana-parva6;}{\*\cs3114
|
|
\cf0 Mahabharata66,Udyoga6;}{\*\cs3115\cf0 Mahabharata67,Santi-parva6;}{\*\cs3116\cf0 Mahabharata68,Sabha-parva6;}{\*\cs3117\cf0 Mahabharata69,Bhisma-parva7;}{\*\cs3118 Mahabharata6,Bhisma-parva1;}{\*\cs3119\cf0 Mahabharata70,Adi-parva7;}{\*\cs3120 Mahab
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|
harata7,Adi-parva1;}{\*\cs3121 Mahabharata8,Virata-parva1;}{\*\cs3122 Mahabharata9,Vana-parva1;}{\*\cs3123\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Adi-parva;}{\*\cs3124\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Bhisma-parva;}{\*\cs3125 Mahabharata:Field;}{\*\cs3126 Mahabharata:Field1;}{\*\cs3127 Mahabharata:Field2;}{\*\cs3128 Mahabharata:Field3;}{\*\cs3129 Mahabharata:Field4;}{\*\cs3130 Mahabharata:Field5;}{\*
|
|
\cs3131\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Sabha-parva;}{\*\cs3132\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Santi-parva;}{\*\cs3133\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Udyoga;}{\*\cs3134\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Vana-parva;}{\*\cs3135\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0
|
|
\nosupersub Mahabharata, Virata-parva;}{\*\cs3136 Maha-narayana Upanisad;}{\*\cs3137 Maha-narayana Upanisad:Field;}{\*\cs3138 Maha-narayana Upanisad:Field1;}{\*\cs3139 Maha-narayana Upanisad:Field2;}{\*\cs3140 Maha-narayana Upanisad:Field3;}{\*\cs3141 Ma
|
|
ha-narayana Upanisad:Field4;}{\*\cs3142 Maha-narayana Upanisad:Field5;}{\*\cs3143 Maha Upanisad;}{\*\cs3144 Maha Upanisad:Field;}{\*\cs3145 Maha Upanisad:Field1;}{\*\cs3146 Maha Upanisad:Field2;}{\*\cs3147 Maha Upanisad:Field3;}{\*\cs3148 Maha Upanisad:F
|
|
ield4;}{\*\cs3149 Maha Upanisad:Field5;}{\*\cs3150 Manah-siksa;}{\*\cs3151 Manah-siksa:Field;}{\*\cs3152 Manah-siksa:Field1;}{\*\cs3153 Manah-siksa:Field2;}{\*\cs3154 Manah-siksa:Field3;}{\*\cs3155 Manah-siksa:Field4;}{\*\cs3156 Manah-siksa:Field5;}{\*
|
|
\cs3157 Mandukya Upanisad;}{\*\cs3158 Mandukya Upanisad:Field;}{\*\cs3159 Mandukya Upanisad:Field1;}{\*\cs3160 Mandukya Upanisad:Field2;}{\*\cs3161 Mandukya Upanisad:Field3;}{\*\cs3162 Mandukya Upanisad:Field4;}{\*\cs3163 Mandukya Upanisad:Field5;}{\*
|
|
\cs3164 Manu-samhita;}{\*\cs3165 Manu-samhita:Field;}{\*\cs3166 Manu-samhita:Field1;}{\*\cs3167 Manu-samhita:Field2;}{\*\cs3168 Manu-samhita:Field3;}{\*\cs3169 Manu-samhita:Field4;}{\*\cs3170 Manu-samhita:Field5;}{\*\cs3171\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\cb6\nosupersub maroon;}{\*\cs3172\b0\i0\strike0\v0\f0\fs20\cf0\up8 Math Num;}{\*\cs3173 Maya-manusyasya;}{\*\cs3174 Maya-manusyasya:Field;}{\*\cs3175 Maya-manusyasya:Field1;}{\*\cs3176 Maya-manusyasya:Field2;}{\*\cs3177
|
|
Maya-manusyasya:Field3;}{\*\cs3178 Maya-manusyasya:Field4;}{\*\cs3179 Maya-manusyasya:Field5;}{\*\cs3180 memorable prose;}{\*\cs3181 Memorized;}{\*\cs3182 Memorized:Pen;}{\*\cs3183\f7\fs24\cf0 Message Header Char;}{\*\cs3184 missing;}{\*\cs3185 Moksa-dha
|
|
rma;}{\*\cs3186 Moksa-dharma:Field;}{\*\cs3187 Moksa-dharma:Field1;}{\*\cs3188 Moksa-dharma:Field2;}{\*\cs3189 Moksa-dharma:Field3;}{\*\cs3190 Moksa-dharma:Field4;}{\*\cs3191 Moksa-dharma:Field5;}{\*\cs3192\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f7\fs24\cf0\nosupersub Mukunda;}{\*\cs3193 Mukunda-mala-stotra;}{\*\cs3194 Mukunda-mala-stotra:Field;}{\*\cs3195 Mukunda-mala-stotra:Field1;}{\*\cs3196 Mukunda-mala-stotra:Field2;}{\*\cs3197 Mukunda-mala-stotra:Field3;}{\*\cs3198 Mukunda-mala-stot
|
|
ra:Field4;}{\*\cs3199 Mukunda-mala-stotra:Field5;}{\*\cs3200 Mundaka Upanisad;}{\*\cs3201 Mundaka Upanisad:Field;}{\*\cs3202 Mundaka Upanisad:Field1;}{\*\cs3203 Mundaka Upanisad:Field2;}{\*\cs3204 Mundaka Upanisad:Field3;}{\*\cs3205 Mundaka Upanisad:Fiel
|
|
d4;}{\*\cs3206 Mundaka Upanisad:Field5;}{\*\cs3207 Muslims bad;}{\*\cs3208 my;}{\*\cs3209 my:Field;}{\*\cs3210 my:Field1;}{\*\cs3211 my:Field2;}{\*\cs3212 my:Field3;}{\*\cs3213 my:Field4;}{\*\cs3214 my:Field5;}{\*\cs3215 Nala-naisadha;}{\*\cs3216 Nala-na
|
|
isadha:Field;}{\*\cs3217 Nala-naisadha:Field1;}{\*\cs3218 Nala-naisadha:Field2;}{\*\cs3219 Nala-naisadha:Field3;}{\*\cs3220 Nala-naisadha:Field4;}{\*\cs3221 Nala-naisadha:Field5;}{\*\cs3222 Namastaka;}{\*\cs3223 Namastaka:Field;}{\*\cs3224 Namastaka:Fiel
|
|
d1;}{\*\cs3225 Namastaka:Field2;}{\*\cs3226 Namastaka:Field3;}{\*\cs3227 Namastaka:Field4;}{\*\cs3228 Namastaka:Field5;}{\*\cs3229 Narada-bhakti-sutra;}{\*\cs3230 Narada-bhakti-sutra:Field;}{\*\cs3231 Narada-bhakti-sutra:Field1;}{\*\cs3232 Narada-bhakti-
|
|
sutra:Field2;}{\*\cs3233 Narada-bhakti-sutra:Field3;}{\*\cs3234 Narada-bhakti-sutra:Field4;}{\*\cs3235 Narada-bhakti-sutra:Field5;}{\*\cs3236 Narayana Maharaj;}{\*\cs3237 Narayanatharva-sira Upanisad;}{\*\cs3238 Narayanatharva-sira Upanisad:Field;}{\*
|
|
\cs3239 Narayanatharva-sira Upanisad:Field1;}{\*\cs3240 Narayanatharva-sira Upanisad:Field2;}{\*\cs3241 Narayanatharva-sira Upanisad:Field3;}{\*\cs3242 Narayanatharva-sira Upanisad:Field4;}{\*\cs3243 Narayanatharva-sira Upanisad:Field5;}{\*\cs3244 Naraya
|
|
na Upanisad;}{\*\cs3245 Narayana Upanisad:Field;}{\*\cs3246 Narayana Upanisad:Field1;}{\*\cs3247 Narayana Upanisad:Field2;}{\*\cs3248 Narayana Upanisad:Field3;}{\*\cs3249 Narayana Upanisad:Field4;}{\*\cs3250 Narayana Upanisad:Field5;}{\*\cs3251 Nataka-ca
|
|
ndrika;}{\*\cs3252 Nataka-candrika:Field;}{\*\cs3253 Nataka-candrika:Field1;}{\*\cs3254 Nataka-candrika:Field2;}{\*\cs3255 Nataka-candrika:Field3;}{\*\cs3256 Nataka-candrika:Field4;}{\*\cs3257 Nataka-candrika:Field5;}{\*\cs3258\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb2\nosupersub navy;}{\*\cs3259 Nectar of Instruction;}{\*\cs3260 Nectar of Instruction:Field;}{\*\cs3261 Nectar of Instruction:Field1;}{\*\cs3262 Nectar of Instruction:Field2;}{\*\cs3263 Nectar of Instruction:Fie
|
|
ld3;}{\*\cs3264 Nectar of Instruction:Field4;}{\*\cs3265 Nectar of Instruction:Field5;}{\*\cs3266\b\strike\f0 New Normal;}{\*\cs3267\f0\fs18\cf0 New Quote Char Char;}{\*\cs3268\i\f0\fs18\cf0 New Sloka Normal Char;}{\*\cs3269\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f62\fs20\cf16\dn18 New Style Sheet;}{\*\cs3270 New to 4.1;}{\*\cs3271 New to 4.11;}{\*\cs3272 New to 4.11:Field;}{\*\cs3273 New to 4.11:Field1;}{\*\cs3274 New to 4.11:Field2;}{\*\cs3275 New to 4.11:Field3;}{\*\cs3276 New to 4.11:Fie
|
|
ld4;}{\*\cs3277 New to 4.11:Field5;}{\*\cs3278 New to 4.1:Field;}{\*\cs3279 New to 4.1:Field1;}{\*\cs3280 New to 4.1:Field2;}{\*\cs3281 New to 4.1:Field3;}{\*\cs3282 New to 4.1:Field4;}{\*\cs3283 New to 4.1:Field5;}{\*\cs3284 Niti-darpana;}{\*\cs3285 Nit
|
|
i-darpana:Field;}{\*\cs3286 Niti-darpana:Field1;}{\*\cs3287 Niti-darpana:Field2;}{\*\cs3288 Niti-darpana:Field3;}{\*\cs3289 Niti-darpana:Field4;}{\*\cs3290 Niti-darpana:Field5;}{\*\cs3291\f5\fs24 NoIndent Char;}{\*\cs3292 no news;}{\*\cs3293\i0 non-Itali
|
|
c;}{\*\cs3294\cf0 [No Paragraph Style] Char;}{\*\cs3295\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f53\fs24\cf0\nosupersub Normal1:Char;}{\*\cs3296 Note:Char;}{\*\cs3297 Note:Char:Char;}{\*\cs3298 Note:Char:Char:Char;}{\*\cs3299 Note:Char:Char:Char
|
|
:Char;}{\*\cs3300 Note:Char:Char:Char:Char:Char;}{\*\cs3301 Note:Field;}{\*\cs3302 Note:Field1;}{\*\cs3303 Note:Field2;}{\*\cs3304 Note:Field3;}{\*\cs3305 Note:Field4;}{\*\cs3306 Note:Field5;}{\*\cs3307 Note:Field6;}{\*\cs3308\f0\fs28\cf0 Note Heading Ch
|
|
ar;}{\*\cs3309\b\i0\ul\strike0\v0\f0\fs20\cf11\up8 Note Num;}{\*\cs3310 Nrsimha-tapani;}{\*\cs3311 Nrsimha-tapani:Field;}{\*\cs3312 Nrsimha-tapani:Field1;}{\*\cs3313 Nrsimha-tapani:Field2;}{\*\cs3314 Nrsimha-tapani:Field3;}{\*\cs3315 Nrsimha-tapani:Field
|
|
4;}{\*\cs3316 Nrsimha-tapani:Field5;}{\*\cs3317 Numbering Symbols;}{\*\cs3318 Nyaya-sutra;}{\*\cs3319 Nyaya-sutra:Field;}{\*\cs3320 Nyaya-sutra:Field1;}{\*\cs3321 Nyaya-sutra:Field2;}{\*\cs3322 Nyaya-sutra:Field3;}{\*\cs3323 Nyaya-sutra:Field4;}{\*
|
|
\cs3324 Nyaya-sutra:Field5;}{\*\cs3325\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f6\fs28\cf0\nosupersub offering title;}{\*\cs3326 OK;}{\*\cs3327 okina;}{\*\cs3328 omniscience;}{\*\cs3329 Optional;}{\*\cs3330\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f7\fs24\cf0\nosupersub Optional ;}{\*\cs3331 Optional1;}{\*\cs3332 Optional2;}{\*\cs3333 Optional3;}{\*\cs3334\f7\cf0 Optional4;}{\*\cs3335\f7\cf0 Optional5;}{\*\cs3336\cf0 Optional6;}{\*\cs3337 Optional :Field;}{\*\cs3338 Optional :Field1;}
|
|
{\*\cs3339 Optional :Field2;}{\*\cs3340 Padma Purana;}{\*\cs3341\cf0 Padma Purana10,Uttara-khanda19;}{\*\cs3342 Padma Purana110,Uttara-khanda110;}{\*\cs3343 Padma Purana11,Uttara-khanda1;}{\*\cs3344 Padma Purana12,Uttara-khanda8;}{\*\cs3345 Padma Purana1
|
|
3,Uttara-khanda11;}{\*\cs3346 Padma Purana14,Uttara-khanda81;}{\*\cs3347 Padma Purana15,Uttara-khanda10;}{\*\cs3348 Padma Purana16,Uttara-khanda15;}{\*\cs3349 Padma Purana17,Uttara-khanda82;}{\*\cs3350 Padma Purana18,Uttara-khanda16;}{\*\cs3351 Padma Pur
|
|
ana19,Uttara-khanda101;}{\*\cs3352 Padma Purana1,Uttara-khanda;}{\*\cs3353 Padma Purana1,Uttara-khanda1;}{\*\cs3354 Padma Purana1,Uttara-khanda10;}{\*\cs3355 Padma Purana1,Uttara-khanda16;}{\*\cs3356 Padma Purana1,Uttara-khanda20;}{\*\cs3357 Padma Purana
|
|
1,Uttara-khanda8;}{\*\cs3358 Padma Purana2,Uttara-khanda2;}{\*\cs3359 Padma Purana3,Uttara-khanda4;}{\*\cs3360 Padma Purana4,Uttara-khanda6;}{\*\cs3361 Padma Purana5,Uttara-khanda:Field1;}{\*\cs3362\f7\cf0 Padma Purana6,Uttara-khanda9;}{\*\cs3363 Padma P
|
|
urana7,Uttara-khanda:Field2;}{\*\cs3364\f7\cf0 Padma Purana8,Uttara-khanda14;}{\*\cs3365 Padma Purana9,Uttara-khanda:Field4;}{\*\cs3366 Padma Purana:Field;}{\*\cs3367 Padma Purana:Field1;}{\*\cs3368 Padma Purana:Field2;}{\*\cs3369 Padma Purana:Field3;}{
|
|
\*\cs3370 Padma Purana:Field4;}{\*\cs3371 Padma Purana:Field5;}{\*\cs3372\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Padma Purana, Uttara-khanda;}{\*\cs3373 Padmottara-khanda;}{\*\cs3374 Padmottara-khanda:Field;}{\*\cs3375 Pa
|
|
dmottara-khanda:Field1;}{\*\cs3376 Padmottara-khanda:Field2;}{\*\cs3377 Padmottara-khanda:Field3;}{\*\cs3378 Padmottara-khanda:Field4;}{\*\cs3379 Padmottara-khanda:Field5;}{\*\cs3380 Padyavali;}{\*\cs3381 Padyavali:Field;}{\*\cs3382 Padyavali:Field1;}{\*
|
|
\cs3383 Padyavali:Field2;}{\*\cs3384 Padyavali:Field3;}{\*\cs3385 Padyavali:Field4;}{\*\cs3386 Padyavali:Field5;}{\*\cs3387 page number;}{\*\cs3388 Paintings;}{\*\cs3389 Pancadasi Citradipa;}{\*\cs3390 Pancadasi Citradipa:Field;}{\*\cs3391 Pancadasi Citr
|
|
adipa:Field1;}{\*\cs3392 Pancadasi Citradipa:Field2;}{\*\cs3393 Pancadasi Citradipa:Field3;}{\*\cs3394 Pancadasi Citradipa:Field4;}{\*\cs3395 Pancadasi Citradipa:Field5;}{\*\cs3396 Panini's sutras;}{\*\cs3397 Panini's sutras:Field;}{\*\cs3398 Panini's su
|
|
tras:Field1;}{\*\cs3399 Panini's sutras:Field2;}{\*\cs3400 Panini's sutras:Field3;}{\*\cs3401 Panini's sutras:Field4;}{\*\cs3402 Panini's sutras:Field5;}{\*\cs3403 Participant;}{\*\cs3404 Participant:Field;}{\*\cs3405 Participant:Field1;}{\*\cs3406 Parti
|
|
cipant:Field2;}{\*\cs3407 Participant:Field3;}{\*\cs3408 Participant:Field4;}{\*\cs3409 Participant:Field5;}{\*\cs3410\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f1\fs20\cf0\nosupersub Personal Compose Style;}{\*\cs3411\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f1\fs20\cf0\nosupersub Personal Reply Style;}{\*\cs3412 Place;}{\*\cs3413 Place:Field;}{\*\cs3414 Place:Field1;}{\*\cs3415 Place:Field2;}{\*\cs3416 Place:Field3;}{\*\cs3417 Place:Field4;}{\*\cs3418 Place:Field5;}{\*\cs3419\cf4 Place
|
|
holder Text;}{\*\cs3420\f47\fs20 Plain Text Char;}{\*\cs3421 Popup;}{\*\cs3422 Popup:Field;}{\*\cs3423 Popup:Field1;}{\*\cs3424 Popup:Field2;}{\*\cs3425 Popup:Field3;}{\*\cs3426 Popup:Field4;}{\*\cs3427 Popup:Field5;}{\*\cs3428\fs18 postbody1;}{\*\cs3429
|
|
Prarthana;}{\*\cs3430 Prarthana:Field;}{\*\cs3431 Prarthana:Field1;}{\*\cs3432 Prarthana:Field2;}{\*\cs3433 Prarthana:Field3;}{\*\cs3434 Prarthana:Field4;}{\*\cs3435 Prarthana:Field5;}{\*\cs3436 Prasna Upanisad;}{\*\cs3437 Prasna Upanisad:Field;}{\*
|
|
\cs3438 Prasna Upanisad:Field1;}{\*\cs3439 Prasna Upanisad:Field2;}{\*\cs3440 Prasna Upanisad:Field3;}{\*\cs3441 Prasna Upanisad:Field4;}{\*\cs3442 Prasna Upanisad:Field5;}{\*\cs3443 Prathama-Caitanyastaka;}{\*\cs3444 Prathama-Caitanyastaka:Field;}{\*
|
|
\cs3445 Prathama-Caitanyastaka:Field1;}{\*\cs3446 Prathama-Caitanyastaka:Field2;}{\*\cs3447 Prathama-Caitanyastaka:Field3;}{\*\cs3448 Prathama-Caitanyastaka:Field4;}{\*\cs3449 Prathama-Caitanyastaka:Field5;}{\*\cs3450 Priti-sandarbha;}{\*\cs3451 Priti-sa
|
|
ndarbha:Field;}{\*\cs3452 Priti-sandarbha:Field1;}{\*\cs3453 Priti-sandarbha:Field2;}{\*\cs3454 Priti-sandarbha:Field3;}{\*\cs3455 Priti-sandarbha:Field4;}{\*\cs3456 Priti-sandarbha:Field5;}{\*\cs3457\cf0 product_details_values;}{\*\cs3458 Purva-mimamsa-
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sutra;}{\*\cs3459 Purva-mimamsa-sutra:Field;}{\*\cs3460 Purva-mimamsa-sutra:Field1;}{\*\cs3461 Purva-mimamsa-sutra:Field2;}{\*\cs3462 Purva-mimamsa-sutra:Field3;}{\*\cs3463 Purva-mimamsa-sutra:Field4;}{\*\cs3464 Purva-mimamsa-sutra:Field5;}{\*\cs3465\f0
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\fs28\cf22 Q2 Char;}{\*\cs3466\f0\fs28\cf22 q2-ind Char;}{\*\cs3467\cf0 query_top_v3 t42;}{\*\cs3468\b\f0\fs36 QUESTION;}{\*\cs3469 quotable verses;}{\*\cs3470 Quotation;}{\*\cs3471\i\f20\fs20\cf0 Quote Char:Char;}{\*\cs3472\f14\cf0 Quote Char1;}{\*
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\cs3473\f14\cf0 Quote Char2;}{\*\cs3474\f83\cf0 Quote Char:Char:Char;}{\*\cs3475\f14\cf0 Quote Char Char:Char;}{\*\cs3476\f83\cf0 Quote Char:Char:Char:Char;}{\*\cs3477\f14\cf0 Quote Char Char Char:Char;}{\*\cs3478\b0\i0\ul0\strike0\v\f0\fs28\cf0
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\nosupersub r;}{\*\cs3479\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Radha-Mohana Gosvami;}{\*\cs3480\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Raghunatha dasa Gosvami;}{\*\cs3481 Raghu-vamsa;}{
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\*\cs3482 Raghu-vamsa:Field;}{\*\cs3483 Raghu-vamsa:Field1;}{\*\cs3484 Raghu-vamsa:Field2;}{\*\cs3485 Raghu-vamsa:Field3;}{\*\cs3486 Raghu-vamsa:Field4;}{\*\cs3487 Raghu-vamsa:Field5;}{\*\cs3488 Ramachandra Lila;}{\*\cs3489 Ramachandra Lila:Pen;}{\*
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|
\cs3490 Ramachandra Lila:Pen1;}{\*\cs3491 Ramachandra Lila:Pen2;}{\*\cs3492 Ramachandra Lila:Pen3;}{\*\cs3493 Ramachandra Lila:Pen4;}{\*\cs3494 Ramachandra Lila:Pen5;}{\*\cs3495 ramanavami fast;}{\*\cs3496\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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|
\f7\fs24\cf0\nosupersub Ramanuja;}{\*\cs3497 Ramayana10,Lanka-khanda3;}{\*\cs3498 Ramayana11,Lanka-kanda3;}{\*\cs3499 Ramayana12,Lanka-khanda4;}{\*\cs3500 Ramayana13,Yuddha-kanda:Field;}{\*\cs3501 Ramayana14,Lanka-khanda:Field;}{\*\cs3502 Ramayana15,Lank
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a-kanda:Field;}{\*\cs3503\f7\cf0 Ramayana16,Yuddha-kanda4;}{\*\cs3504 Ramayana17,Lanka-khanda5;}{\*\cs3505\f7\cf0 Ramayana18,Lanka-khanda6;}{\*\cs3506 Ramayana19,Lanka-kanda4;}{\*\cs3507 Ramayana1,Yuddha-kanda;}{\*\cs3508 Ramayana20,Yuddha-kanda:Field1;}
|
|
{\*\cs3509 Ramayana21,Lanka-khanda:Field1;}{\*\cs3510 Ramayana22,Lanka-kanda:Field1;}{\*\cs3511\f7\cf0 Ramayana23,Yuddha-kanda5;}{\*\cs3512 Ramayana24,Lanka-khanda7;}{\*\cs3513\f7\cf0 Ramayana25,Lanka-khanda8;}{\*\cs3514 Ramayana26,Lanka-kanda5;}{\*
|
|
\cs3515 Ramayana27,Yuddha-kanda:Field2;}{\*\cs3516 Ramayana28,Lanka-khanda:Field2;}{\*\cs3517 Ramayana29,Lanka-kanda:Field2;}{\*\cs3518 Ramayana2,Lanka-khanda;}{\*\cs3519\cf0 Ramayana30,Yuddha-kanda6;}{\*\cs3520 Ramayana31,Lanka-khanda9;}{\*\cs3521\cf0 R
|
|
amayana32,Lanka-khanda10;}{\*\cs3522 Ramayana33,Lanka-kanda6;}{\*\cs3523 Ramayana3,Yuddha-kanda1;}{\*\cs3524 Ramayana4,Lanka-khanda1;}{\*\cs3525 Ramayana5,Lanka-kanda1;}{\*\cs3526 Ramayana6,Yuddha-kanda2;}{\*\cs3527 Ramayana7,Lanka-khanda2;}{\*\cs3528 Ra
|
|
mayana8,Lanka-kanda2;}{\*\cs3529 Ramayana9,Yuddha-kanda3;}{\*\cs3530\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ramayana, Lanka-kanda;}{\*\cs3531 Ramayana,Lanka-kanda;}{\*\cs3532\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f7\fs24\cf0\nosupersub Ramayana, Lanka-khanda;}{\*\cs3533 Ramayana,Lanka-khanda;}{\*\cs3534\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ramayana, Yuddha-kanda;}{\*\cs3535\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f7\fs24\cf0\cb11\nosupersub red;}{\*\cs3536 Red background;}{\*\cs3537\ul\cf11 Red on Silver;}{\*\cs3538\ul\cf11 Red on Silver:Pen;}{\*\cs3539\ul\cf11 Red on Silver:Pen1;}{\*\cs3540\ul\cf11 Red on Silver:Pen2;}{\*\cs3541\ul\cf11 Red on Silver:Pen3;}{\*
|
|
\cs3542\ul\cf11 Red on Silver:Pen4;}{\*\cs3543\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs0\cf0\nosupersub Reference:Char;}{\*\cs3544\fs2\cf0 Reference:Char:Char;}{\*\cs3545\b\i Ref_Italic;}{\*\cs3546\b\i0\ul\strike0\v0\f0\fs20\cf11\up10 RefNu
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m;}{\*\cs3547 Refs;}{\*\cs3548 Refs2;}{\*\cs3549 Refs2:Field;}{\*\cs3550 Refs2:Field1;}{\*\cs3551 Refs2:Field2;}{\*\cs3552 Refs2:Field3;}{\*\cs3553 Refs2:Field4;}{\*\cs3554 Refs2:Field5;}{\*\cs3555 Refs3;}{\*\cs3556 Refs3:Field;}{\*\cs3557 Refs3:Field1;}
|
|
{\*\cs3558 Refs3:Field2;}{\*\cs3559 Refs3:Field3;}{\*\cs3560 Refs3:Field4;}{\*\cs3561 Refs3:Field5;}{\*\cs3562 Refs4;}{\*\cs3563 Refs4:Field;}{\*\cs3564 Refs4:Field1;}{\*\cs3565 Refs4:Field2;}{\*\cs3566 Refs4:Field3;}{\*\cs3567 Refs4:Field4;}{\*\cs3568 R
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|
efs4:Field5;}{\*\cs3569 Refs:Field;}{\*\cs3570 Refs:Field1;}{\*\cs3571 Refs:Field2;}{\*\cs3572 Refs:Field3;}{\*\cs3573 Refs:Field4;}{\*\cs3574 Refs:Field5;}{\*\cs3575 Rg Veda;}{\*\cs3576 Rg Veda:Field;}{\*\cs3577 Rg Veda:Field1;}{\*\cs3578 Rg Veda:Field2
|
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;}{\*\cs3579 Rg Veda:Field3;}{\*\cs3580 Rg Veda:Field4;}{\*\cs3581 Rg Veda:Field5;}{\*\cs3582 Rk-samhita;}{\*\cs3583 Rk-samhita:Field;}{\*\cs3584 Rk-samhita:Field1;}{\*\cs3585 Rk-samhita:Field2;}{\*\cs3586 Rk-samhita:Field3;}{\*\cs3587 Rk-samhita:Field4;
|
|
}{\*\cs3588 Rk-samhita:Field5;}{\*\cs3589\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Rupa;}{\*\cs3590 Sad-gosvamy-astaka;}{\*\cs3591 Sad-gosvamy-astaka:Field;}{\*\cs3592 Sad-gosvamy-astaka:Field1;}{\*\cs3593 Sad-gosvamy-astak
|
|
a:Field2;}{\*\cs3594 Sad-gosvamy-astaka:Field3;}{\*\cs3595 Sad-gosvamy-astaka:Field4;}{\*\cs3596 Sad-gosvamy-astaka:Field5;}{\*\cs3597 Sahitya-darpana;}{\*\cs3598 Sahitya-darpana:Field;}{\*\cs3599 Sahitya-darpana:Field1;}{\*\cs3600 Sahitya-darpana:Field2
|
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;}{\*\cs3601 Sahitya-darpana:Field3;}{\*\cs3602 Sahitya-darpana:Field4;}{\*\cs3603 Sahitya-darpana:Field5;}{\*\cs3604 saktyavesa;}{\*\cs3605\f5\fs36\cf15 Salutation1 Char;}{\*\cs3606\f0\fs28\cf0 Salutation Char;}{\*\cs3607\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sanatana;}{\*\cs3608 Sankaracarya;}{\*\cs3609 Sankaracarya:Field;}{\*\cs3610 Sankaracarya:Field1;}{\*\cs3611 Sankaracarya:Field2;}{\*\cs3612 Sankaracarya:Field3;}{\*\cs3613 Sankaracarya:Field4;}{\*\cs3614 Sank
|
|
aracarya:Field5;}{\*\cs3615 Sankhya-karika;}{\*\cs3616 Sankhya-karika:Field;}{\*\cs3617 Sankhya-karika:Field1;}{\*\cs3618 Sankhya-karika:Field2;}{\*\cs3619 Sankhya-karika:Field3;}{\*\cs3620 Sankhya-karika:Field4;}{\*\cs3621 Sankhya-karika:Field5;}{\*
|
|
\cs3622 sanksrit phrases;}{\*\cs3623\i\fs22\cf0 Sanskrit;}{\*\cs3624\i\fs22\cf0 sanskrit-glossary terms;}{\*\cs3625\i\fs22\cf0 Sanskrit roman;}{\*\cs3626 Saranagati;}{\*\cs3627 Saranagati:Field;}{\*\cs3628 Saranagati:Field1;}{\*\cs3629 Saranagati:Field2;
|
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}{\*\cs3630 Saranagati:Field3;}{\*\cs3631 Saranagati:Field4;}{\*\cs3632 Saranagati:Field5;}{\*\cs3633\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sarasvati;}{\*\cs3634 Satapatha Brahmana;}{\*\cs3635 Satapatha Brahmana:Field;}{
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\*\cs3636 Satapatha Brahmana:Field1;}{\*\cs3637 Satapatha Brahmana:Field2;}{\*\cs3638 Satapatha Brahmana:Field3;}{\*\cs3639 Satapatha Brahmana:Field4;}{\*\cs3640 Satapatha Brahmana:Field5;}{\*\cs3641\b Screen Items;}{\*\cs3642 sent to L;}{\*\cs3643\f0
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|
\fs28\cf0 Signature Char;}{\*\cs3644\b0\i0\ul0\strike0\v0\f0\fs28\cf6\cb15\nosupersub Siksamrta;}{\*\cs3645 Siksastaka;}{\*\cs3646 Siksastaka:Field;}{\*\cs3647 Siksastaka:Field1;}{\*\cs3648 Siksastaka:Field2;}{\*\cs3649 Siksastaka:Field3;}{\*\cs3650 Siks
|
|
astaka:Field4;}{\*\cs3651 Siksastaka:Field5;}{\*\cs3652\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb3\nosupersub silver;}{\*\cs3653 siva name;}{\*\cs3654\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs28\cf0\nosupersub Sloka:Char
|
|
;}{\*\cs3655\i\fs18\cf0 Sloka Normal Char1;}{\*\cs3656\b\f7\fs32 Sm\'e3\'een\'ee\'e2\'ee\'ea 1 S\'edm\'ea;}{\*\cs3657\b\i\f7\fs28 Sm\'e3\'een\'ee\'e2\'ee\'ea 2 S\'edm\'ea;}{\*\cs3658\fs0 Small Caps;}{\*\cs3659\fs20\cf0 sm Body;}{\*\cs3660\i\fs20\cf10 sm
|
|
BookTitle;}{\*\cs3661\i\fs20\cf0 sm C body text- bookTitle;}{\*\cs3662\fs20\cf0 sm C body text- regular;}{\*\cs3663\i\fs20\cf0 sm C body text- sanskrit;}{\*\cs3664\b\fs20\cf0 sm Heading-small character;}{\*\cs3665\i\fs20\cf13 sm Sanskrit;}{\*\cs3666 spel
|
|
le;}{\*\cs3667\fs28\cf0 Sperscript;}{\*\cs3668 Sri Caitanya-candrodaya-nataka;}{\*\cs3669 Sri Caitanya-candrodaya-nataka:Field;}{\*\cs3670 Sri Caitanya-candrodaya-nataka:Field1;}{\*\cs3671 Sri Caitanya-candrodaya-nataka:Field2;}{\*\cs3672 Sri Caitanya-ca
|
|
ndrodaya-nataka:Field3;}{\*\cs3673 Sri Caitanya-candrodaya-nataka:Field4;}{\*\cs3674 Sri Caitanya-candrodaya-nataka:Field5;}{\*\cs3675 Sridhara;}{\*\cs3676 Sridhara:Field;}{\*\cs3677 Sridhara:Field1;}{\*\cs3678 Sridhara:Field2;}{\*\cs3679 Sridhara:Field3
|
|
;}{\*\cs3680 Sridhara:Field4;}{\*\cs3681 Sridhara:Field5;}{\*\cs3682 Sri Gauranga-stava-kalpavrksa;}{\*\cs3683 Sri Gauranga-stava-kalpavrksa:Field;}{\*\cs3684 Sri Gauranga-stava-kalpavrksa:Field1;}{\*\cs3685 Sri Gauranga-stava-kalpavrksa:Field2;}{\*
|
|
\cs3686 Sri Gauranga-stava-kalpavrksa:Field3;}{\*\cs3687 Sri Gauranga-stava-kalpavrksa:Field4;}{\*\cs3688 Sri Gauranga-stava-kalpavrksa:Field5;}{\*\cs3689 Sri Govinda-lilamrta;}{\*\cs3690 Sri Govinda-lilamrta:Field;}{\*\cs3691 Sri Govinda-lilamrta:Field1
|
|
;}{\*\cs3692 Sri Govinda-lilamrta:Field2;}{\*\cs3693 Sri Govinda-lilamrta:Field3;}{\*\cs3694 Sri Govinda-lilamrta:Field4;}{\*\cs3695 Sri Govinda-lilamrta:Field5;}{\*\cs3696 Sri-gurv-astaka;}{\*\cs3697 Sri-gurv-astaka:Field;}{\*\cs3698 Sri-gurv-astaka:Fie
|
|
ld1;}{\*\cs3699 Sri-gurv-astaka:Field2;}{\*\cs3700 Sri-gurv-astaka:Field3;}{\*\cs3701 Sri-gurv-astaka:Field4;}{\*\cs3702 Sri-gurv-astaka:Field5;}{\*\cs3703 Srimad-Bhagavatam;}{\*\cs3704 Srimad-Bhagavatam:Field;}{\*\cs3705 Srimad-Bhagavatam:Field1;}{\*
|
|
\cs3706 Srimad-Bhagavatam:Field2;}{\*\cs3707 Srimad-Bhagavatam:Field3;}{\*\cs3708 Srimad-Bhagavatam:Field4;}{\*\cs3709 Srimad-Bhagavatam:Field5;}{\*\cs3710 Srngara-bheda-kathana;}{\*\cs3711 Srngara-bheda-kathana:Field;}{\*\cs3712 Srngara-bheda-kathana:Fi
|
|
eld1;}{\*\cs3713 Srngara-bheda-kathana:Field2;}{\*\cs3714 Srngara-bheda-kathana:Field3;}{\*\cs3715 Srngara-bheda-kathana:Field4;}{\*\cs3716 Srngara-bheda-kathana:Field5;}{\*\cs3717 Srngara-bheda-prakarana;}{\*\cs3718 Srngara-bheda-prakarana:Field;}{\*
|
|
\cs3719 Srngara-bheda-prakarana:Field1;}{\*\cs3720 Srngara-bheda-prakarana:Field2;}{\*\cs3721 Srngara-bheda-prakarana:Field3;}{\*\cs3722 Srngara-bheda-prakarana:Field4;}{\*\cs3723 Srngara-bheda-prakarana:Field5;}{\*\cs3724 st;}{\*\cs3725 start here;}{\*
|
|
\cs3726 Stavavali;}{\*\cs3727\cf0 Stavavali10,Vraja-vilasa-stava6;}{\*\cs3728 Stavavali1,Vraja-vilasa-stava;}{\*\cs3729 Stavavali2,Vraja-vilasa-stava1;}{\*\cs3730 Stavavali3,Vraja-vilasa-stava2;}{\*\cs3731 Stavavali4,Vraja-vilasa-stava3;}{\*\cs3732 Stava
|
|
vali5,Vraja-vilasa-stava:Field;}{\*\cs3733\f7\cf0 Stavavali6,Vraja-vilasa-stava4;}{\*\cs3734 Stavavali7,Vraja-vilasa-stava:Field1;}{\*\cs3735\f7\cf0 Stavavali8,Vraja-vilasa-stava5;}{\*\cs3736 Stavavali9,Vraja-vilasa-stava:Field2;}{\*\cs3737 Stavavali:Fie
|
|
ld;}{\*\cs3738 Stavavali:Field1;}{\*\cs3739 Stavavali:Field2;}{\*\cs3740 Stavavali:Field3;}{\*\cs3741 Stavavali:Field4;}{\*\cs3742 Stavavali:Field5;}{\*\cs3743\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Stavavali, Vraja-vilas
|
|
a-stava;}{\*\cs3744 Stotra-ratna;}{\*\cs3745 Stotra-ratna:Field;}{\*\cs3746 Stotra-ratna:Field1;}{\*\cs3747 Stotra-ratna:Field2;}{\*\cs3748 Stotra-ratna:Field3;}{\*\cs3749 Stotra-ratna:Field4;}{\*\cs3750 Stotra-ratna:Field5;}{\*\cs3751\b Strong;}{\*
|
|
\cs3752\b Strong Emphasis;}{\*\cs3753\f81\fs14\up12 Style:Char;}{\*\cs3754\i\fs28\cf0 Style 1:Char;}{\*\cs3755\fs24 Style 14 pt;}{\*\cs3756\i\fs24 Style 14 pt Italic;}{\*\cs3757\i\fs28\cf0 Style 1:Char:Char;}{\*\cs3758\f47\fs20 Style1 Char;}{\*\cs3759
|
|
\f39\fs28 Style1:Char;}{\*\cs3760\i\fs28\cf0 Style 1:Char:Char:Char;}{\*\cs3761\i\fs28\cf0 Style 1:Char:Char:Char:Char;}{\*\cs3762\i\fs28\cf0 Style 2:Char;}{\*\cs3763\i\fs28\cf0 Style 2:Char:Char;}{\*\cs3764\i\fs28\cf0 Style 2:Char:Char:Char;}{\*\cs3765
|
|
\i\fs28\cf0 Style 2:Char:Char:Char:Char;}{\*\cs3766\fs28\cf0 Style 3:Char;}{\*\cs3767\fs28\cf0 Style 3:Char:Char;}{\*\cs3768\fs28\cf0 Style 3:Char:Char:Char;}{\*\cs3769\fs28\cf0 Style 3:Char:Char:Char:Char;}{\*\cs3770\i\fs28\cf0 Style 4:Char;}{\*\cs3771
|
|
\i\fs28\cf0 Style 4:Char:Char;}{\*\cs3772\i\fs28\cf0 Style 4:Char:Char:Char;}{\*\cs3773\i\fs28\cf0 Style 4:Char:Char:Char:Char;}{\*\cs3774\b0\i0\ul0\f0\fs28\cf0\nosupersub Style Body text + (Latin) ScaGoudy 14 pt Char;}{\*\cs3775\f0\fs22\cf0 Style Font S
|
|
tyle131 + 14 pt;}{\*\cs3776\b\f0 Style New Normal + (Complex) ScaPalatino (Latin) 14 pt (Latin) Bo...;}{\*\cs3777\f14\cf0 Style Quote Char;}{\*\cs3778\f7\fs28 Style ScaGoudy 14 pt Char;}{\*\cs3779 Subject;}{\*\cs3780 Subject:Field;}{\*\cs3781 Subject:Fie
|
|
ld1;}{\*\cs3782 Subject:Field2;}{\*\cs3783 Subject:Field3;}{\*\cs3784 Subject:Field4;}{\*\cs3785 Subject:Field5;}{\*\cs3786\f7\fs24\cf0 Subtitle Char;}{\*\cs3787\i\cf28 Subtle Emphasis;}{\*\cs3788\ul\fs24 Subtle Reference;}{\*\cs3789 Sukla-yajur Veda;}{
|
|
\*\cs3790 Sukla-yajur Veda:Field;}{\*\cs3791 Sukla-yajur Veda:Field1;}{\*\cs3792 Sukla-yajur Veda:Field2;}{\*\cs3793 Sukla-yajur Veda:Field3;}{\*\cs3794 Sukla-yajur Veda:Field4;}{\*\cs3795 Sukla-yajur Veda:Field5;}{\*\cs3796 sunday;}{\*\cs3797\b\f0\fs56
|
|
SUPER TITULO;}{\*\cs3798\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sutra;}{\*\cs3799 Svarga-varga;}{\*\cs3800 Svarga-varga:Field;}{\*\cs3801 Svarga-varga:Field1;}{\*\cs3802 Svarga-varga:Field2;}{\*\cs3803 Svarga-varga:Field3
|
|
;}{\*\cs3804 Svarga-varga:Field4;}{\*\cs3805 Svarga-varga:Field5;}{\*\cs3806 Svetasvatara Upanisad;}{\*\cs3807 Svetasvatara Upanisad:Field;}{\*\cs3808 Svetasvatara Upanisad:Field1;}{\*\cs3809 Svetasvatara Upanisad:Field2;}{\*\cs3810 Svetasvatara Upanisad
|
|
:Field3;}{\*\cs3811 Svetasvatara Upanisad:Field4;}{\*\cs3812 Svetasvatara Upanisad:Field5;}{\*\cs3813\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Synonyms:Char;}{\*\cs3814 Synonyms1;}{\*\cs3815\f5\fs28 Syns Char;}{\*\cs3816 Ta
|
|
ittiriya Brahmana;}{\*\cs3817 Taittiriya Brahmana:Field;}{\*\cs3818 Taittiriya Brahmana:Field1;}{\*\cs3819 Taittiriya Brahmana:Field2;}{\*\cs3820 Taittiriya Brahmana:Field3;}{\*\cs3821 Taittiriya Brahmana:Field4;}{\*\cs3822 Taittiriya Brahmana:Field5;}{
|
|
\*\cs3823 Taittiriya Upanisad;}{\*\cs3824 Taittiriya Upanisad:Field;}{\*\cs3825 Taittiriya Upanisad:Field1;}{\*\cs3826 Taittiriya Upanisad:Field2;}{\*\cs3827 Taittiriya Upanisad:Field3;}{\*\cs3828 Taittiriya Upanisad:Field4;}{\*\cs3829 Taittiriya Upanisa
|
|
d:Field5;}{\*\cs3830 Tattva-sandarbha;}{\*\cs3831 Tattva-sandarbha:Field;}{\*\cs3832 Tattva-sandarbha:Field1;}{\*\cs3833 Tattva-sandarbha:Field2;}{\*\cs3834 Tattva-sandarbha:Field3;}{\*\cs3835 Tattva-sandarbha:Field4;}{\*\cs3836 Tattva-sandarbha:Field5;}
|
|
{\*\cs3837\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb12\nosupersub teal;}{\*\cs3838\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Text:Char;}{\*\cs3839\cf0 Text:Char:Char;}{\*\cs3840 text_exposed_show;}{\*
|
|
\cs3841\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Tika:Char;}{\*\cs3842 timestampcontent;}{\*\cs3843\b\f5\cf0 Title1 Char;}{\*\cs3844\b\f5 Title2 Char;}{\*\cs3845\b\f7\fs32\cf0 Title Char;}{\*\cs3846\b\f7\fs32\cf0 Title Char
|
|
1,Title Char Char;}{\*\cs3847\b\ul\f14\cf0 Titles:Char;}{\*\cs3848\b\ul\f14\cf0 Titles:Char:Char;}{\*\cs3849 to memorize;}{\*\cs3850\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Translation:Char;}{\*\cs3851 Translation1;}{\*
|
|
\cs3852\f47\fs20\cf0 Typewriter;}{\*\cs3853 Udyoga-parva;}{\*\cs3854 Udyoga-parva:Field;}{\*\cs3855 Udyoga-parva:Field1;}{\*\cs3856 Udyoga-parva:Field2;}{\*\cs3857 Udyoga-parva:Field3;}{\*\cs3858 Udyoga-parva:Field4;}{\*\cs3859 Udyoga-parva:Field5;}{\*
|
|
\cs3860 uficommentbody;}{\*\cs3861 Ujjvala-nilamani;}{\*\cs3862\cf0 Ujjvala-nilamani10,Sthayibhava-prakarana6;}{\*\cs3863 Ujjvala-nilamani1,Sthayibhava-prakarana;}{\*\cs3864 Ujjvala-nilamani2,Sthayibhava-prakarana1;}{\*\cs3865 Ujjvala-nilamani3,Sthayibha
|
|
va-prakarana2;}{\*\cs3866 Ujjvala-nilamani4,Sthayibhava-prakarana3;}{\*\cs3867 Ujjvala-nilamani5,Sthayibhava-prakarana:Field;}{\*\cs3868\f7\cf0 Ujjvala-nilamani6,Sthayibhava-prakarana4;}{\*\cs3869 Ujjvala-nilamani7,Sthayibhava-prakarana:Field1;}{\*
|
|
\cs3870\f7\cf0 Ujjvala-nilamani8,Sthayibhava-prakarana5;}{\*\cs3871 Ujjvala-nilamani9,Sthayibhava-prakarana:Field2;}{\*\cs3872 Ujjvala-nilamani:Field;}{\*\cs3873 Ujjvala-nilamani:Field1;}{\*\cs3874 Ujjvala-nilamani:Field2;}{\*\cs3875 Ujjvala-nilamani:Fie
|
|
ld3;}{\*\cs3876 Ujjvala-nilamani:Field4;}{\*\cs3877 Ujjvala-nilamani:Field5;}{\*\cs3878\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ujjvala-nilamani, Sthayibhava-prakarana;}{\*\cs3879\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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|
\shad0\f7\fs24\cf0\nosupersub Unindexed;}{\*\cs3880\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Unindexed Toc;}{\*\cs3881\cf29 Unresolved Mention;}{\*\cs3882 Upadesamrta;}{\*\cs3883 Upadesamrta:Field;}{\*\cs3884 Upadesamrta:Fi
|
|
eld1;}{\*\cs3885 Upadesamrta:Field2;}{\*\cs3886 Upadesamrta:Field3;}{\*\cs3887 Upadesamrta:Field4;}{\*\cs3888 Upadesamrta:Field5;}{\*\cs3889\ul\cf10 URL;}{\*\cs3890 used;}{\*\cs3891\f1\fs20 usertext1;}{\*\cs3892 Uttara-rama-carita;}{\*\cs3893 Uttara-rama
|
|
-carita:Field;}{\*\cs3894 Uttara-rama-carita:Field1;}{\*\cs3895 Uttara-rama-carita:Field2;}{\*\cs3896 Uttara-rama-carita:Field3;}{\*\cs3897 Uttara-rama-carita:Field4;}{\*\cs3898 Uttara-rama-carita:Field5;}{\*\cs3899 vaijayanti ?;}{\*\cs3900 Vaisesika-sut
|
|
ras;}{\*\cs3901 Vaisesika-sutras:Field;}{\*\cs3902 Vaisesika-sutras:Field1;}{\*\cs3903 Vaisesika-sutras:Field2;}{\*\cs3904 Vaisesika-sutras:Field3;}{\*\cs3905 Vaisesika-sutras:Field4;}{\*\cs3906 Vaisesika-sutras:Field5;}{\*\cs3907 Vajasaneyi-samhita;}{\*
|
|
\cs3908 Vajasaneyi-samhita:Field;}{\*\cs3909 Vajasaneyi-samhita:Field1;}{\*\cs3910 Vajasaneyi-samhita:Field2;}{\*\cs3911 Vajasaneyi-samhita:Field3;}{\*\cs3912 Vajasaneyi-samhita:Field4;}{\*\cs3913 Vajasaneyi-samhita:Field5;}{\*\cs3914 Vedanta-sutra;}{\*
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|
\cs3915 Vedanta-sutra:Field;}{\*\cs3916 Vedanta-sutra:Field1;}{\*\cs3917 Vedanta-sutra:Field2;}{\*\cs3918 Vedanta-sutra:Field3;}{\*\cs3919 Vedanta-sutra:Field4;}{\*\cs3920 Vedanta-sutra:Field5;}{\*\cs3921\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f7\fs24\cf0\nosupersub Verse:Char;}{\*\cs3922\i\f5\fs36\cf15 verse Char;}{\*\cs3923\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Verse Reference;}{\*\cs3924 Vidagdha-madhava;}{\*\cs3925 Vidagdha-madhava:Field;}{\*\cs3926 Vidag
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|
dha-madhava:Field1;}{\*\cs3927 Vidagdha-madhava:Field2;}{\*\cs3928 Vidagdha-madhava:Field3;}{\*\cs3929 Vidagdha-madhava:Field4;}{\*\cs3930 Vidagdha-madhava:Field5;}{\*\cs3931 views-field;}{\*\cs3932 Vilapa-kusumanjali;}{\*\cs3933 Vilapa-kusumanjali:Field
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|
;}{\*\cs3934 Vilapa-kusumanjali:Field1;}{\*\cs3935 Vilapa-kusumanjali:Field2;}{\*\cs3936 Vilapa-kusumanjali:Field3;}{\*\cs3937 Vilapa-kusumanjali:Field4;}{\*\cs3938 Vilapa-kusumanjali:Field5;}{\*\cs3939 Vipralambha-prakarana;}{\*\cs3940 Vipralambha-praka
|
|
rana:Field;}{\*\cs3941 Vipralambha-prakarana:Field1;}{\*\cs3942 Vipralambha-prakarana:Field2;}{\*\cs3943 Vipralambha-prakarana:Field3;}{\*\cs3944 Vipralambha-prakarana:Field4;}{\*\cs3945 Vipralambha-prakarana:Field5;}{\*\cs3946 Visnu Purana;}{\*\cs3947 V
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isnu Purana:Field;}{\*\cs3948 Visnu Purana:Field1;}{\*\cs3949 Visnu Purana:Field2;}{\*\cs3950 Visnu Purana:Field3;}{\*\cs3951 Visnu Purana:Field4;}{\*\cs3952 Visnu Purana:Field5;}{\*\cs3953\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0
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\nosupersub Visvanatha;}{\*\cs3954\fs22\cf0 vsm biblio text special;}{\*\cs3955\fs18\cf0 vsm Body;}{\*\cs3956\i\fs18\cf0 vsm BookTitle;}{\*\cs3957\i\fs18\cf0 vsm emphasis;}{\*\cs3958\b\fs18\cf0 vsm Heading-small character;}{\*\cs3959\i\fs18\cf0 vsm Sansk
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rit;}{\*\cs3960 vyasa puja offering.emsapple-style-span;}{\*\cs3961 vyasa puja offering.emsapple-style-span1;}{\*\cs3962\i was_italic;}{\*\cs3963 white;}{\*\cs3964 Women in TQK;}{\*\cs3965 Word Imported List Style1 (Styles for Word/RTF Imported Lists);}{
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\*\cs3966\f7 WW8Num100z0;}{\*\cs3967\f7 WW8Num101z0;}{\*\cs3968\f7 WW8Num102z0;}{\*\cs3969\f7 WW8Num103z0;}{\*\cs3970\f7 WW8Num104z0;}{\*\cs3971\f7 WW8Num105z0;}{\*\cs3972\f7 WW8Num106z0;}{\*\cs3973\f7 WW8Num107z0;}{\*\cs3974\f7 WW8Num108z0;}{\*\cs3975
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\f7 WW8Num109z0;}{\*\cs3976\f7 WW8Num10z0;}{\*\cs3977\f7 WW8Num111z0;}{\*\cs3978\f7 WW8Num112z0;}{\*\cs3979\f7 WW8Num113z0;}{\*\cs3980\f7 WW8Num114z0;}{\*\cs3981\f7 WW8Num11z0;}{\*\cs3982\f7 WW8Num12z0;}{\*\cs3983\f7 WW8Num13z0;}{\*\cs3984\f7 WW8Num14z0;
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}{\*\cs3985\f7 WW8Num15z0;}{\*\cs3986\f7 WW8Num16z0;}{\*\cs3987\f7 WW8Num17z0;}{\*\cs3988\f7 WW8Num18z0;}{\*\cs3989\f7 WW8Num19z0;}{\*\cs3990\f7 WW8Num1z0;}{\*\cs3991\f7 WW8Num1z2;}{\*\cs3992\f7 WW8Num1z3;}{\*\cs3993\f7 WW8Num20z0;}{\*\cs3994\f7 WW8Num21
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z0;}{\*\cs3995\f7 WW8Num22z0;}{\*\cs3996\f7 WW8Num23z0;}{\*\cs3997\f7 WW8Num24z0;}{\*\cs3998\f7 WW8Num26z0;}{\*\cs3999\f7 WW8Num27z0;}{\*\cs4000\f7 WW8Num28z0;}{\*\cs4001\f7 WW8Num29z0;}{\*\cs4002\f7 WW8Num2z0;}{\*\cs4003\f7 WW8Num30z0;}{\*\cs4004\f7 WW8
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Num31z0;}{\*\cs4005\f7 WW8Num32z0;}{\*\cs4006\f7 WW8Num33z0;}{\*\cs4007\f7 WW8Num34z0;}{\*\cs4008\f7 WW8Num35z0;}{\*\cs4009\f7 WW8Num36z0;}{\*\cs4010\f7 WW8Num37z0;}{\*\cs4011\f7 WW8Num38z0;}{\*\cs4012\f7 WW8Num39z0;}{\*\cs4013\f7 WW8Num3z0;}{\*\cs4014
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\f7 WW8Num40z0;}{\*\cs4015\f7 WW8Num41z0;}{\*\cs4016\f7 WW8Num42z0;}{\*\cs4017\f7 WW8Num43z0;}{\*\cs4018\f7 WW8Num44z0;}{\*\cs4019\f7 WW8Num45z0;}{\*\cs4020\f7 WW8Num46z0;}{\*\cs4021\f7 WW8Num47z0;}{\*\cs4022\f7 WW8Num48z0;}{\*\cs4023\f7 WW8Num49z0;}{\*
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\cs4024\f7 WW8Num4z0;}{\*\cs4025\f7 WW8Num50z0;}{\*\cs4026\f7 WW8Num51z0;}{\*\cs4027\f7 WW8Num53z0;}{\*\cs4028\f7 WW8Num54z0;}{\*\cs4029\f7 WW8Num55z0;}{\*\cs4030\f7 WW8Num56z0;}{\*\cs4031\f7 WW8Num57z0;}{\*\cs4032\f7 WW8Num58z0;}{\*\cs4033\f7 WW8Num59z0
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;}{\*\cs4034\f7 WW8Num5z0;}{\*\cs4035\f7 WW8Num60z0;}{\*\cs4036\f7 WW8Num61z0;}{\*\cs4037\f7 WW8Num62z0;}{\*\cs4038\f7 WW8Num63z0;}{\*\cs4039\f7 WW8Num64z0;}{\*\cs4040\f7 WW8Num65z0;}{\*\cs4041\f7 WW8Num66z0;}{\*\cs4042\b0\f7 WW8Num67z0;}{\*\cs4043\f7 WW
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8Num68z0;}{\*\cs4044\f7 WW8Num69z0;}{\*\cs4045\f7 WW8Num6z0;}{\*\cs4046\f7 WW8Num70z0;}{\*\cs4047\f7 WW8Num71z0;}{\*\cs4048\f7 WW8Num72z0;}{\*\cs4049\f7 WW8Num73z0;}{\*\cs4050\f7 WW8Num74z0;}{\*\cs4051\f7 WW8Num75z0;}{\*\cs4052\f7 WW8Num76z0;}{\*\cs4053
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|
\f7 WW8Num77z0;}{\*\cs4054\f7 WW8Num78z0;}{\*\cs4055\f7 WW8Num79z0;}{\*\cs4056\f7 WW8Num7z0;}{\*\cs4057\f7 WW8Num80z0;}{\*\cs4058\f7 WW8Num81z0;}{\*\cs4059\f7 WW8Num82z0;}{\*\cs4060\f7 WW8Num83z0;}{\*\cs4061\f7 WW8Num84z0;}{\*\cs4062\f7 WW8Num85z0;}{\*
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|
\cs4063\f7 WW8Num86z0;}{\*\cs4064\f7 WW8Num87z0;}{\*\cs4065\f7 WW8Num88z0;}{\*\cs4066\f7 WW8Num89z0;}{\*\cs4067\f7 WW8Num8z0;}{\*\cs4068\f7 WW8Num90z0;}{\*\cs4069\f7 WW8Num91z0;}{\*\cs4070\f7 WW8Num92z0;}{\*\cs4071\f7 WW8Num93z0;}{\*\cs4072\f7 WW8Num94z0
|
|
;}{\*\cs4073\f7 WW8Num95z0;}{\*\cs4074\f7 WW8Num96z0;}{\*\cs4075\f7 WW8Num97z0;}{\*\cs4076\f7 WW8Num98z0;}{\*\cs4077\f7 WW8Num99z0;}{\*\cs4078\f7 WW8Num9z0;}{\*\cs4079\f7 WW8NumSt116z0;}{\*\cs4080\f7 WW8NumSt11z0;}{\*\cs4081\f7 WW8NumSt14z0;}{\*\cs4082
|
|
\f7 WW8NumSt45z0;}{\*\cs4083\f7 WW8NumSt47z0;}{\*\cs4084\f7 WW8NumSt50z0;}{\*\cs4085\f7 WW8NumSt61z0;}{\*\cs4086\f7 WW8NumSt95z0;}{\*\cs4087 WW-Absatz-Standardschriftart;}{\*\cs4088 WW-Default Paragraph Font;}{\*\cs4089 x_locality;}{\*\cs4090 x_org x_fn;
|
|
}{\*\cs4091 x_postal-code;}{\*\cs4092 x_region;}{\*\cs4093 y0nh2b;}{\*\cs4094\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb15\nosupersub yellow;}{\*\cs4095 Yellow Background;}{\*\cs4096 Yellow Background:Pen;}{\*\cs4097 Yellow Backgroun
|
|
d:Pen1;}{\*\cs4098 Yellow Background:Pen2;}{\*\cs4099 Yellow Background:Pen3;}{\*\cs4100 Yellow Background:Pen4;}{\*\cs4101 Yellow Background:Pen5;}{\*\cs4102 Yoga-sutras;}{\*\cs4103 Yoga-sutras:Field;}{\*\cs4104 Yoga-sutras:Field1;}{\*\cs4105 Yoga-sutra
|
|
s:Field2;}{\*\cs4106 Yoga-sutras:Field3;}{\*\cs4107 Yoga-sutras:Field4;}{\*\cs4108 Yoga-sutras:Field5;}{\*\cs4109 ytp-time-current;}{\*\cs4110 ytp-time-duration;}{\*\cs4111 ytp-time-separator;}{\*\cs4112\v\f1\fs16 z-Bottom of Form Char;}{\*\cs4113\v\f1
|
|
\fs16 z-Top of Form Char;}{\*\cs4114 aqua;}{\*\cs4115\fs28\cf0\cb0\nosupersub black;}{\*\cs4116\f12\cb10\up6 blue;}{\*\cs4117\cb5 Blue background:Pen;}{\*\cs4118\cb15 --Caitanya Lila;}{\*\cs4119\cb15 Caitanya Lila:Pen;}{\*\cs4120\cb23 fuscia:Pen;}{\*
|
|
\cs4121\cb9 green:Pen;}{\*\cs4122\cb17 Green Background:Pen;}{\*\cs4123\ul\strike0\v0\cf9\cb11 Green on Red:Pen;}{\*\cs4124\cb11 Highlighter 1:Pen;}{\*\cs4125\cb23 Highlighter 2:Pen;}{\*\cs4126\cb23 Highlighter 3;}{\*\cs4127\cb17 i am here:Pen;}{\*
|
|
\cs4128\cb5 Krsna Lila:Pen;}{\*\cs4129\cb17 lime:Pen;}{\*\cs4130\cb6 maroon:Pen;}{\*\cs4131\cb23 missing:Pen;}{\*\cs4132\cb2 navy:Pen;}{\*\cs4133 none;}{\*\cs4134\cb6 OK:Pen;}{\*\cs4135\cb17 Ramachandra Lila:Pen;}{\*\cs4136\cb11 red:Pen;}{\*\cs4137\cb11
|
|
Red background:Pen;}{\*\cs4138\ul\strike0\v0\cf11\cb3 Red on Silver:Pen;}{\*\cs4139\cb3 silver:Pen;}{\*\cs4140\cb12 teal:Pen;}{\*\cs4141\cb1 white:Pen;}{\*\cs4142\cb15 yellow:Pen;}{\*\cs4143\cb15 Yellow Background:Pen;}{\*\cs4144 Adi-parva:Field;}{\*
|
|
\cs4145 Aitareya Upanisad:Field;}{\*\cs4146 Amrta:Field;}{\*\cs4147 Amrta-bindu Upanisad:Field;}{\*\cs4148 Anubhava-prakarana:Field;}{\*\cs4149 Anuccheda:Field;}{\*\cs4150 Atharva-veda:Field;}{\*\cs4151 Atharva-veda-samhita:Field;}{\*\cs4152 Ayodhya-kand
|
|
a:Field;}{\*\cs4153 Bala:Field;}{\*\cs4154 Baladeva:Field;}{\*\cs4155 Baudhayana-dharma-sastra:Field;}{\*\cs4156 Bengali:Field;}{\*\cs4157 Bhagavad-gita:Field;}{\*\cs4158 Bhagavat-sandarbha:Field;}{\*\cs4159 Bhakti-rasamrta-sindhu:Field;}{\*\cs4160 Bhakt
|
|
i-sandarbha:Field;}{\*\cs4161 Bhaktivinoda:Field;}{\*\cs4162 Bhavartha-dipika:Field;}{\*\cs4163 Bhisma-parva:Field;}{\*\cs4164 Brahma-samhita:Field;}{\*\cs4165 Brahma-vaivarta Purana, Krsna-janma-khanda:Field;}{\*\cs4166 Brhad-aranyaka Upanisad:Field;}{
|
|
\*\cs4167 Brhad-bhagavatamrta:Field;}{\*\cs4168 Brhan-naradiya Purana:Field;}{\*\cs4169 Caitanya-bhagavata;}{\*\cs4170 Caitanya-bhagavata, Adi:Field;}{\*\cs4171 Caitanya-bhagavata, Madhya:Field;}{\*\cs4172 Caitanya-candramrta:Field;}{\*\cs4173 Caitanya-c
|
|
androdaya-nataka:Field;}{\*\cs4174 Caitanya-caritamrta, Adi:Field;}{\*\cs4175 Caitanya-caritamrta, Antya:Field;}{\*\cs4176 Caitanya-caritamrta, Madhya:Field;}{\*\cs4177 Caitanya Upanisad:Field;}{\*\cs4178 Canakya-sloka:Field;}{\*\cs4179 Chandogya Upanisa
|
|
d:Field;}{\*\cs4180 code:Field;}{\*\cs4181\v\cf0\cb3 Comment:Field;}{\*\cs4182 Commentary:Field;}{\*\cs4183 Damodarastaka:Field;}{\*\cs4184 Dana-keli-kaumudi:Field;}{\*\cs4185 Dasavatara-stotra:Field;}{\*\cs4186 Date:Field;}{\*\cs4187 DateString:Field;}{
|
|
\*\cs4188 Devanagari:Field;}{\*\cs4189 Drona-parva:Field;}{\*\cs4190\cf11 Error;}{\*\cs4191 Gaura-ganoddesa-dipika:Field;}{\*\cs4192 Gaura-Kisora Gosvami:Field;}{\*\cs4193 Gauranga-stava-kalpavrksa:Field;}{\*\cs4194 Gita-govinda:Field;}{\*\cs4195 Gita-ma
|
|
hatmya:Field;}{\*\cs4196 Gopala-tapani sruti:Field;}{\*\cs4197 Gopala-tapani Upanisad:Field;}{\*\cs4198 Govinda-lilamrta:Field;}{\*\cs4199 Gurv-astaka:Field;}{\*\cs4200 Hari-bhakti-sudhodaya:Field;}{\*\cs4201 Hari-bhakti-vilasa:Field;}{\*\cs4202 Hari-vam
|
|
sa, Visnu-parva:Field;}{\*\cs4203 Indexable Object:Field;}{\*\cs4204 Isopanisad:Field;}{\*\cs4205 Jagannatha-vallabha-nataka:Field;}{\*\cs4206 Jiva:Field;}{\*\cs4207 Katha Upanisad:Field;}{\*\cs4208 Kausitaki Upanisad:Field;}{\*\cs4209 Kavya-prakasa:Fiel
|
|
d;}{\*\cs4210 Kena Upanisad:Field;}{\*\cs4211 Kesavastaka:Field;}{\*\cs4212 Krsna-janma-khanda:Field;}{\*\cs4213 Krsna-karnamrta:Field;}{\*\cs4214 Krsna-sandarbha:Field;}{\*\cs4215 Laghu-bhagavatamrta:Field;}{\*\cs4216 Laghu-bhagavatamrta, Purva-khanda:F
|
|
ield;}{\*\cs4217 Laghu-bhagavatamrta, Uttara-khanda:Field;}{\*\cs4218 Lalita-madhava:Field;}{\*\cs4219 Lalita-madhava-nataka:Field;}{\*\cs4220 Letter Header:Field;}{\*\cs4221\cf14 Letter to:Field;}{\*\cs4222 Madhusudana:Field;}{\*\cs4223 Mahabharata:Fiel
|
|
d;}{\*\cs4224 Mahabharata, Adi-parva:Field;}{\*\cs4225 Mahabharata, Bhisma-parva:Field;}{\*\cs4226 Mahabharata, Sabha-parva:Field;}{\*\cs4227 Mahabharata, Santi-parva:Field;}{\*\cs4228 Mahabharata, Udyoga:Field;}{\*\cs4229 Mahabharata, Vana-parva:Field;}
|
|
{\*\cs4230 Mahabharata, Virata-parva:Field;}{\*\cs4231 Maha-narayana Upanisad:Field;}{\*\cs4232 Maha Upanisad:Field;}{\*\cs4233 Manah-siksa:Field;}{\*\cs4234 Mandukya Upanisad:Field;}{\*\cs4235 Manu-samhita:Field;}{\*\cs4236 Maya-manusyasya:Field;}{\*
|
|
\cs4237 Moksa-dharma:Field;}{\*\cs4238 Mukunda:Field;}{\*\cs4239 Mukunda-mala-stotra:Field;}{\*\cs4240 Mundaka Upanisad:Field;}{\*\cs4241 my:Field;}{\*\cs4242 Nala-naisadha:Field;}{\*\cs4243 Namastaka:Field;}{\*\cs4244 Narada-bhakti-sutra:Field;}{\*
|
|
\cs4245 Narayanatharva-sira Upanisad:Field;}{\*\cs4246 Narayana Upanisad:Field;}{\*\cs4247 Nataka-candrika:Field;}{\*\cs4248 Nectar of Instruction:Field;}{\*\cs4249 New to 4.1:Field;}{\*\cs4250 New to 4.11:Field;}{\*\cs4251 Niti-darpana:Field;}{\*\cs4252
|
|
Note:Field;}{\*\cs4253 Nrsimha-tapani:Field;}{\*\cs4254 Nyaya-sutra:Field;}{\*\cs4255 Optional :Field;}{\*\cs4256 Padma Purana:Field;}{\*\cs4257 Padma Purana, Uttara-khanda:Field;}{\*\cs4258 Padmottara-khanda:Field;}{\*\cs4259 Padyavali:Field;}{\*\cs4260
|
|
Pancadasi Citradipa:Field;}{\*\cs4261 Panini's sutras:Field;}{\*\cs4262 Participant:Field;}{\*\cs4263 Place:Field;}{\*\cs4264 Popup:Field;}{\*\cs4265 Prarthana:Field;}{\*\cs4266 Prasna Upanisad:Field;}{\*\cs4267 Prathama-Caitanyastaka:Field;}{\*\cs4268 P
|
|
riti-sandarbha:Field;}{\*\cs4269 Purva-mimamsa-sutra:Field;}{\*\cs4270 Radha-Mohana Gosvami:Field;}{\*\cs4271 Raghunatha dasa Gosvami:Field;}{\*\cs4272 Raghu-vamsa:Field;}{\*\cs4273 Ramanuja:Field;}{\*\cs4274 Ramayana;}{\*\cs4275 Ramayana, Lanka-kanda:Fi
|
|
eld;}{\*\cs4276 Ramayana, Lanka-khanda:Field;}{\*\cs4277 Ramayana, Yuddha-kanda:Field;}{\*\cs4278 Refs:Field;}{\*\cs4279 Refs2:Field;}{\*\cs4280 Refs3:Field;}{\*\cs4281 Refs4:Field;}{\*\cs4282 Rg Veda:Field;}{\*\cs4283 Rk-samhita:Field;}{\*\cs4284 Rupa:F
|
|
ield;}{\*\cs4285 Sad-gosvamy-astaka:Field;}{\*\cs4286 Sahitya-darpana:Field;}{\*\cs4287 Sanatana:Field;}{\*\cs4288 Sankaracarya:Field;}{\*\cs4289 Sankhya-karika:Field;}{\*\cs4290 Saranagati:Field;}{\*\cs4291 Sarasvati:Field;}{\*\cs4292 Satapatha Brahmana
|
|
:Field;}{\*\cs4293 Siksastaka:Field;}{\*\cs4294 Sri Caitanya-candrodaya-nataka:Field;}{\*\cs4295 Sridhara:Field;}{\*\cs4296 Sri Gauranga-stava-kalpavrksa:Field;}{\*\cs4297 Sri Govinda-lilamrta:Field;}{\*\cs4298 Sri-gurv-astaka:Field;}{\*\cs4299 Srimad-Bh
|
|
agavatam:Field;}{\*\cs4300 Srngara-bheda-kathana:Field;}{\*\cs4301 Srngara-bheda-prakarana:Field;}{\*\cs4302 Stavavali:Field;}{\*\cs4303 Stavavali, Vraja-vilasa-stava:Field;}{\*\cs4304 Stotra-ratna:Field;}{\*\cs4305 Subject:Field;}{\*\cs4306 Sukla-yajur
|
|
Veda:Field;}{\*\cs4307 Sutra:Field;}{\*\cs4308 Svarga-varga:Field;}{\*\cs4309 Svetasvatara Upanisad:Field;}{\*\cs4310 Synonyms:Field;}{\*\cs4311 Taittiriya Brahmana:Field;}{\*\cs4312 Taittiriya Upanisad:Field;}{\*\cs4313 Tattva-sandarbha:Field;}{\*
|
|
\cs4314 Tika:Field;}{\*\cs4315 Translation:Field;}{\*\cs4316 Udyoga-parva:Field;}{\*\cs4317 Ujjvala-nilamani:Field;}{\*\cs4318 Ujjvala-nilamani, Sthayibhava-prakarana:Field;}{\*\cs4319 Unindexed:Field;}{\*\cs4320 Unindexed Toc:Field;}{\*\cs4321 Upadesamr
|
|
ta:Field;}{\*\cs4322 Uttara-rama-carita:Field;}{\*\cs4323 Vaisesika-sutras:Field;}{\*\cs4324 Vajasaneyi-samhita:Field;}{\*\cs4325 Vedanta-sutra:Field;}{\*\cs4326 Verse:Field;}{\*\cs4327 Vidagdha-madhava:Field;}{\*\cs4328 Vilapa-kusumanjali:Field;}{\*
|
|
\cs4329 Vipralambha-prakarana:Field;}{\*\cs4330 Visnu Purana:Field;}{\*\cs4331 Visvanatha:Field;}{\*\cs4332 Yoga-sutras:Field;}}
|
|
{\info{\title OBV171019}{\author His Divine Grace A.C. Bhaktivedanta Swami}{\subject Pre-1978 Original Books}{\comment Spiritual & religious teachings.}{\doccomm Copyright 2017, by the Bhaktivedanta Book Trust Intl. for all BBT publications only. All ri
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ghts reserved.}}
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{\header\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tqdec\tx32767 }{\footer\qc\sl0\slmult1\sb180\sa160\li0\ri0\fi0\keep \chpgn}
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\pard\plain \s1 \qc\sb360\sa360\brdrl\brdrs\brdrw30\brsp145\brdrcf2\brdrt\brdrs\brdrw30\brsp145\brdrcf2\brdrr\brdrs\brdrw30\brsp145\brdrcf2\brdrb\brdrs\brdrw30\brsp145\brdrcf2\shading10000\cfpat3 {\b\f0\fs40 {\*\bkmkstart 18.
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Bhaktivedanta Audio Ministries}{\*\bkmkend 18. Bhaktivedanta Audio Ministries} 08}{\b\f0\fs32 {\*\bkmkstart Bhaktivedanta Music & Purports with Audio3}{\*\bkmkend Bhaktivedanta Music & Purports with Audio3}}{\b\f0\fs40 Bhaktivedanta {\*\bkmkstart 18.
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Bhaktivedanta Music & Purports w/Audio}{\*\bkmkend 18. Bhaktivedanta Music & Purports w/Audio}Music & Purports with Audio
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\par }\pard \s764 \qc\sl240\slmult1\sb300\sa180\fi0\brdrt\brdrs\brdrw14\brsp30\brdrcf9\brdrb\brdrs\brdrw30\brsp30\brdrcf6\shading10000\cfpat15 {\*\bkmkstart Music & Purports2}{\*\bkmkend Music & Purports2}{\b0\i0\v\f0\fs32\cf2 M{\*\bkmkstart Music
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& Purports3}{\*\bkmkend Music & Purports3}usic{\*\bkmkstart Music & Purports5}{\*\bkmkend Music & Purports5} {\*\bkmkstart Music & Purports7}{\*\bkmkend Music & Purports7}& Purports
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li720\ri720\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\cb1\nosupersub "Songs composed by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\cb1\nosupersub \'e4c\'e4ryas}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\cb1\nosupersub are not ordinary songs. When chanted by pure Vai\'f1\'ebavas who follow the rules and regulations of Vai\'f1\'ebava character, they are actually effective in awakening the K\'e5
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\'f1\'eba consciousness dormant in every living entity."\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\cb1\nosupersub \'97 A. C. Bhaktivedanta Swami
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Amara Jivana & Purport 15.59 Minutes}{\*\bkmkend Amara Jivana & Purport 15.59 Minutes}{\b\v\f0\fs32
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\cf5 \'c4m\'e4ra J\'e9vana & Purport\line }{\b0\v\f0\fs32\cf1 15:59 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Envy and Egoti
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sm \line Are the Ornaments I Wear"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 8-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub I am an impious sinner and have caused others great anxiety
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4m\'e4ra j\'e9vana, sad\'e4 p\'e4pe rata,\line n\'e4hiko pu\'ebyera le\'f1a\line parere udvega, diy\'e4chi ye koto,\line diy
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\'e4chi j\'e9vere kle\'e7a
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I am an impious sinner and have caused others great anxiety and trouble.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nija sukha l\'e4gi', p\'e4pe n\'e4hi \'f2ori,\line day\'e4-h\'e9na sv\'e4rtha-paro\line para-sukhe du\'f9kh\'e9, sad\'e4 mithya-
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bh\'e4\'f1\'e9,\line para-du\'f9kha sukha-karo
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I have never hesitated to perform sinful acts for my own enjoyment. Devoid of all compassion, concerned only with my own selfish int
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erests, I am remorseful seeing others happy. I am a perpetual liar, and the misery of others is a source of great pleasure for me.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4\'e7e\'f1a k\'e4man\'e4, h\'e5di m\'e4jhe mora,\line krodh\'e9, dambha-par\'e4ya\'eba\line mada-matta sad\'e4, vi\'f1aye moh
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ita,\line hi\'e0s\'e4-garva vibh\'fc\'f1a\'eba
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The material desires within the core of my heart are unlimited. I am wrathful, devoted to false pride and arrogance, intoxicated by
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vanity, and bewildered by worldly affairs. Envy and egotism are the ornaments I wear.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nidr\'e4lasya hata, suk\'e4rye virata,\line ak\'e4rye udyog\'e9 \'e4mi\line prati\'f1\'f6ha l\'e4giy\'e4, \'e7\'e4\'f6hya-\'e4ca
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ra\'eba,\line lobha-hata sad\'e4 k\'e4m\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Ruined by laziness and sleep, I resist all pious deeds; yet I am very active and enthusiastic to perform wicked acts. For worldly fa
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me and reputation I engage in the practice of deceitfulness. Thus I am destroyed by my own greed and am always lustful.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub e heno durjana, saj-jana-varjita,\line apar\'e4dhi nirantara\line \'e7ubha-k\'e4rya-\'e7\'fcnya, sad\'e4nartha-man\'e4\'f9,\line
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n\'e4n\'e4 du\'f9khe jara jara
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [A vile, wicked man such as this, rejected by godly people, is a constant offender. I am such a person, devoid of all good works, for
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ever inclined toward evil, worn out and wasted by various miseries.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub b\'e4rdhakye ekhona, up\'e4ya-vih\'e9na,\line t\'e4'te d\'e9na aki\'efcana\line bhakativinoda, prabhura cara\'ebe,\line kore du
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\'f9kha nivedana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Now in old age, deprived of all means of success, humbled and poor, Bhaktivinoda submits his tale of grief at the feet of the Suprem
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e Lord.]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [10:47]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 8-4 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4m\'e4ra j\'e9vana sad\'e4 p\'e4pe rata n\'e4hiko pu\'ebyera le\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This is a son
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g sung by Bhaktivinoda \'d6h\'e4kura in Vai\'f1\'ebava humbleness. A Vai\'f1\'ebava is always meek and humble. So he is describing the life of the people in general, taking himself to be one of them. The people in general are like the description given h
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ere.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He says that "My life is always engaged in sinful activities, and if you try to find out, you will not find even a trace of pious activities. Only full of sinful ac
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tivities. And I am always inclined to give trouble to other living entities. That is my business. I want to see that others are suffering, and I enjoy.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nija sukha l\'e4gi' p\'e4pe n\'e4hi \'f2ori}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "For my personal sense gratification, I d
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o not care for any sinful activities. That means I accept any kind of sinful activity if it is satisfactory to my senses.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Day\'e4-h\'e9na sw\'e4rtha-paro}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "I am not at all merciful, and only I see to my perso
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nal interest.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Para-sukhe du\'f9kh\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "As such, when others are suffering I become very happy, and
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always talking lies,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sad\'e4 mithy\'e4-bh\'e4\'f1\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "Even for ordinary things I am accustome
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d to speak lies.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Para-du\'f9kha sukha-karo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "And if one is suffering, that is very pleasant to me.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A\'e7e\'f1a k\'e4man\'e4 h\'e5di m\'e4jhe mora}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "I have got lots of desire within my h
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eart, and I am always angry and falsely prestigious, always puffed up with false pride.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mada-matta sad\'e4 vi\'f1aye mohita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "I am captivated in subject matters of sense grat
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ification, and almost I am crazy.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hi\'e0s\'e4-garva vibh\'fc\'f1a\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "My ornaments are enviousness and false pride.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nidral\'e4sya hata suk\'e4rje birata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "I am subdued, or I am conquered by sleep and la
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ziness,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub suk\'e4rje birata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "and I am always averse to pious activities,'' }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ak\'e4rje udyog\'e9 \'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "and I am very enthusiastic to perform impious activities.''}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prati\'f1\'f6ha l\'e4giy\'e4 \'e7\'e4\'f6hya-\'e4cara\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "I always cheat others for
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my prestige.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lobha-hata sad\'e4 k\'e4m\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "I am conquered by greediness and always lusty.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub E heno durjana saj-jana-barjita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "So I am so fallen, and I have no association of devo
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tees.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aparadhi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "Offender,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub nirantara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "always.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7ubha-k\'e4rja-\'e7\'fcnya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "In my life, there is not a beat of auspicious activiti
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es,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sad\'e4nartha man\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "and my mind is always attracted by something mischievous.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4n\'e4 du\'f9khe jara jara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "Therefore at the fag end of my life, I am almost inva
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lid by all such sufferings.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B\'e4rdhakye ekhona up\'e4ya-vih\'e9na}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "In my old age I have no other alternative now
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,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t\'e4 'te d\'e9na aki\'efcana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "therefore by force, I have now become very humble and meek.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivinoda prabhura cara\'ebe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "Thus Bhaktivinoda \'d6h\'e4kura is offering his stat
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ement of life's activities at the lotus feet of the Supreme Lord."
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Anadi Karama-phale & Purport__21.35 Minutes}{\*\bkmkend Anadi
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Karama-phale & Purport__21.35 Minutes}{\b\v\f0\fs32\cf5 An\'e4di Karama-phale & Purport\line }{\b0\v\f0\fs32\cf1 21:35 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{
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\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 I Pray to Your Lotus Feet \line That You Will be Kind"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 7-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub My mind never finds any satisfaction or happiness
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub an\'e4di' karama-phale, pa\'f2i' bhav\'e4r\'ebara jale,\line tarib\'e4re n\'e4 dekhi up\'e4ya\line ei vi\'f1aya-hal\'e4hale, div
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\'e4-ni\'e7i hiy\'e4 jvale,\line mana kabhu sukha n\'e4hi p\'e4ya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I have fallen into the ocean of material existence as a result of my selfish activities, which are without beginning, and I see no m
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eans of deliverance from this great ocean of nescience. Day and night my heart burns from the poison of these worldly activities, and on account of this my mind never finds any satisfaction or happiness.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4\'e7\'e4-p\'e4\'e7a-\'e7ata-\'e7ata, kle\'e7a deya avirata,\line prav\'e5tti-\'fcrmira t\'e4he khel\'e4\line k\'e4ma-krodha-
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\'e4di chaya, b\'e4\'f6ap\'e4lsv\'f2e deya bhaya,\line avas\'e4na hoilo \'e4si' bel\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Hundreds and thousands of desires, like nooses around my neck, constantly give me misery and trouble. In that great ocean of nescien
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ce play the waves of materialistic tendency. In this world there are many thieves and rogues, of whom six are prominent; lust, anger, greed, illusion, and madness. They are causing me great fear, and in this way my life is coming to an end.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jn\'e4na-karma-\'f6haga dui, more prat\'e4r\'e9ya loi,\line ava\'e7e\'f1e phele sindhu-jale\line e heno samaye, bandhu, tumi k
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\'e5\'f1\'eba k\'e5p\'e4-sindhu,\line k\'e5p\'e4 kori' tolo more bale
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The two highway robbers, mental speculation and fruitive activity, have cheated me and misled me, and finally they are throwing me i
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nto the ocean of misery. At such a time as this, my dear K\'e5\'f1\'eba, You are the only friend, and You are the ocean of mercy and compassion. I have no strength to get out of this ocean of nescience, so I pray to Your lotus feet that You will be kind
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and by Your strength uplift me from this ocean of suffering.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub patita-ki\'eckare dhari', p\'e4da-padma-dhuli kari',\line deho bhaktivinoda \'e4\'e7raya\line \'e4mi tava nitya-d\'e4sa, bhuliy
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\'e4 m\'e4y\'e4ra p\'e4\'e7a,\line baddha ho'ye \'e4chi day\'e4maya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Accept this fallen servant and fix me as a particle of dust on Your lotus feet. Kindly give me shelter to this Bhaktivinoda. O most
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merciful Lord, actually I am Your eternal servant, but having forgotten this I have become bound up in the network of m\'e4y\'e4.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [16:12]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 7-4 Purport
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub An\'e4di karama-phale. An\'e4di karama-phale pori' bhav\'e4r\'ebava-jale tarib\'e4re n\'e4 dekhi up\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub . This is a song sung by Bhaktivinoda \'d6h\'e4kura depicting the picture of the conditioned soul. It is said here, Bhaktivinoda \'d6h\'e4kura is speaking, taking himself as one of the ordinary human being, that due to my past fruitiv
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e activities, I have now fallen in this ocean of nescience, and I do not find any means of coming out of this great ocean. It is just like the ocean of poison, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub e vi\'f1aya-hal
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\'e4hale, div\'e4-ni\'e7i hiy\'e4 jvale}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As, if anyone takes some pungent food, it burns the heart, similarly, as we are trying to be happy by sense enjoyment, actually it is just becoming the opposite, a
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cause of burning our heart. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub E vi\'f1aya-hal\'e4hale, div\'e4-ni\'e7i hiy\'e4 jvale}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , that burning
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sensation is going on twenty-four hours, day and night.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mana kabhu sukha n\'e4hi p\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and on account of this my mind is not at all in sati
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sfaction. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4\'e7\'e4-p\'e4\'e7a-\'e7ata-\'e7ata kle\'e7a dey abirata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , I am always making plan,
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hundreds and thousands, how I shall become happy, but actually all of them giving me trouble, pains, twenty-four hours.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prav\'e5tti-\'fcrmira t\'e4he khel\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , it is exactly like the waves of the ocean, alw
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ays dashing one another, that is my position. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e4ma-krodha-\'e4di caya, b\'e4\'f6ap\'e4re dey bhaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub , besides that, there are so many thieves and rogues. Especially they are six in number, namely lust, anger, envy, illusion, and so many ways, they are always present, and I am afraid of them. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Abas\'e4na hoilo \'e4si' bel\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , in this way, my life is becoming advanced, or I am coming to the point of end.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'ef\'e4na-karma \'f6haga dui, more prat\'e4riy\'e4 loi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , although this is my position
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, still, two kinds of activities, namely mental speculation and fruitive activities, they are cheating me. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'ef\'e4na-karma \'f6haga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'f6haga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means cheater. There are }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4na-karma \'f6haga dui, more prat\'e4riy\'e4 loi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , they are misleading me, and }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub aba\'e7e\'f1e fele sindhu-jale}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , after misleading me, they bring me on the seashore, and pushes me down within the sea.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub E heno samaye bandhu, tumi k\'e5\'f1\'eba k\'e5p\'e4-sindhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , under the circumstance, m
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y dear K\'e5\'f1\'eba, you are the only friend, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tumi k\'e5\'f1\'eba k\'e5p\'e4-sindhu. K\'e5p\'e4 kori' tolo more bale}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub , now I lave no strength to get out of this ocean of nescience, so I request, I pray unto Your lotus feet, that by Your strength, You kindly pick me up.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Patita-ki\'eckare dhari' p\'e4da-padma-dh\'fcli kori'}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , after all, I am Your eternal se
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rvant. So, somehow or other, I am fallen in this ocean, You kindly pick me up, and fix me as one of the dust of Your lotus feet.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Deho bhaktivinoda \'e4\'e7raya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Bhaktivinoda \'d6h\'e4kura entreats, that "Kindly give
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me shelter on Your lotus feet.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4mi tava nitya-d\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , actually I am Your eternal servant.
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhuliy\'e4 m\'e4y\'e4ra p\'e4\'e7}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , somehow or other I forgot You, and I am now fallen in the netw
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ork of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4. Baddha ho'ye \'e4chi doy\'e4moy}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , my dear Lord, I have been entangled in this w
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ay. Kindly save me.
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Arunodaya Kirtana I__12.04 Minutes}{\*\bkmkend Arunodaya
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Kirtana I__12.04 Minutes}{\b\v\f0\fs32\cf5 Aru\'ebodaya K\'e9rtana I\line }{\b0\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 12:04 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3
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\'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 You Have Achieved \line Such a Rare Human Body"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 7-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub K\'e9rtana Song to be Sung at Dawn
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub udilo aru\'eba p\'fcraba-bh\'e4ge,\line dwija-ma\'ebi gor\'e4 amani j\'e4ge,\line bhakata-sam\'fcha loiy\'e4 s\'e4the,\line gel
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\'e4 nagara-br\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When the rising sun appeared in the East, the jewel of the twice-born, Lord Gaurasundara, awakened, and, taking His devotees with Hi
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m, He went all over the countryside towns and villages]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 't\'e4tha\'e9 t\'e4tha\'e9 b\'e4jalo khol,\line ghana ghana t\'e4he jh\'e4jera rol,\line preme \'f2hala \'f2hala so\'eb\'e4ra a
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\'ecga,\line cara\'ebe n\'fcpura b\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [and played the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub m\'e5da\'ecga, }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub and the cymbals chimed in time. Lord Gaur\'e4\'ecga's shimmering golden features danced, and His footbells jingled.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mukunda m\'e4dhava y\'e4dava hari,\line bolena bolo re vadana bhori',\line miche nida-ba\'e7e gela re r\'e4ti,\line divasa \'e7a
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r\'e9ra-s\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All the devotees chanted the names Mukunda, M\'e4dhava, Yadava and Hari, their mouths being filled with the vibrations. They would a
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nnounce to the still sleeping people, "You spend your nights uselessly sleeping and your days decorating your bodies!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub emana durlabha m\'e4nava-deho, \line p\'e4iy\'e4 ki koro bh\'e4va n\'e4 keho, \line ebe n\'e4 bhajile ya\'e7od\'e4-suta, \line c
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arame poribe l\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [You have achieved such a rare human body, but you do not care for this gift. You remain not serving the darling of Ya\'e7od\'e4 and
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slowly fall through your last moments to death.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub udita tapana hoile asta, \line dina gelo boli' hoibe byasta, \line tabe keno ebe alasa hoy, \line n\'e4 bhaja h\'e5doya-r\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [With every rising and setting of the sun, a day passes and is lost. Then, why do you remain idle and not serve the Lord of the heart
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?]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9vana anitya j\'e4naha s\'e4r, \line t\'e4he n\'e4n\'e4-vidha vipada-bh\'e4r, \line n\'e4m\'e4\'e7raya kori' jatane tumi,
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\line th\'e4kaha \'e4pana k\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [This temporary life is full of various miseries. Take shelter of the holy name as your only business.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9vera kaly\'e4na-s\'e4dhana-k\'e4m, \line jagate \'e4si' e madhura n\'e4m, \line avidy\'e4-timira-tapana-r\'fcpe, \line h
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\'e5d-gagane bir\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [To penetrate the darkness of ignorance and bless everyone's heart, the holy name has risen like the shining sun.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'eba-n\'e4ma-sudh\'e4 koriy\'e4 p\'e4n, \line jur\'e4o bhakativinoda-pr\'e4\'eb, \line n\'e4ma bin\'e4 kichu n\'e4hiko
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\'e4ro, \line caudda-bhuvana-m\'e4jhe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Drink the pure nectar of the holy name. There is nothing but the name to be had in the fourteen worlds. It has filled the soul of
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\'c7r\'e9 Bhaktivinoda \'d6h\'e4kura.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Arunodaya Kirtana I__15.08 Minutes}{\*\bkmkend Arunodaya
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Kirtana I__15.08 Minutes}{\b\v\f0\fs32\cf5 Aru\'ebodaya K\'e9rtana I\line }{\b0\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 15:08 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3
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\'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Lord Gaur\'e4\'ecga's Shimmering \line Golden Features Danced"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 8-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub K\'e9rtana Song to be Sung at Dawn
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub udilo aru\'eba p\'fcraba-bh\'e4ge,\line dwija-ma\'ebi gor\'e4 amani j\'e4ge,\line bhakata-sam\'fcha loiy\'e4 s\'e4the,\line gel
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\'e4 nagara-br\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When the rising sun appeared in the East, the jewel of the twice-born, Lord Gaurasundara, awakened, and, taking His devotees with Hi
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m, He went all over the countryside towns and villages]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 't\'e4tha\'e9 t\'e4tha\'e9 b\'e4jalo khol,\line ghana ghana t\'e4he jh\'e4jera rol,\line preme \'f2hala \'f2hala so\'eb\'e4ra a
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\'ecga,\line cara\'ebe n\'fcpura b\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [and played the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub m\'e5da\'ecga, }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub and the cymbals chimed in time. Lord Gaur\'e4\'ecga's shimmering golden features danced, and His footbells jingled.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mukunda m\'e4dhava y\'e4dava hari,\line bolena bolo re vadana bhori',\line miche nida-ba\'e7e gela re r\'e4ti,\line divasa \'e7a
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r\'e9ra-s\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All the devotees chanted the names Mukunda, M\'e4dhava, Yadava and Hari, their mouths being filled with the vibrations. They would a
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nnounce to the still sleeping people, "You spend your nights uselessly sleeping and your days decorating your bodies!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub emana durlabha m\'e4nava-deho,\line p\'e4iy\'e4 ki koro bh\'e4va n\'e4 keho,\line ebe n\'e4 bhajile ya\'e7od\'e4-suta,\line cara
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me poribe l\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [You have achieved such a rare human body, but you do not care for this gift. You remain not serving the darling of Ya\'e7od\'e4 and
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slowly fall through your last moments to death.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub udita tapana hoile asta, \line dina gelo boli' hoibe byasta, \line tabe keno ebe alasa hoy, \line n\'e4 bhaja h\'e5doya-r\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [With every rising and setting of the sun, a day passes and is lost. Then, why do you remain idle and not serve the Lord of the heart
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?]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9vana anitya j\'e4naha s\'e4r, \line t\'e4he n\'e4n\'e4-vidha vipada-bh\'e4r, \line n\'e4m\'e4\'e7raya kori' jatane tumi,
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\line th\'e4kaha \'e4pana k\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [This temporary life is full of various miseries. Take shelter of the holy name as your only business.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Arunodaya Kirtana I__25.34 Minutes}{\*\bkmkend Arunodaya
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Kirtana I__25.34 Minutes}{\b\v\f0\fs32\cf5 Aru\'ebodaya-k\'e9rtana I\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 25:34 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3
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\'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "You Spend Your Nights \line Uselessly Sleeping"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 25-02
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub K\'e9rtana Song to be Sung at Dawn
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub udilo aru\'eba p\'fcraba-bh\'e4ge,\line dwija-ma\'ebi gor\'e4 amani j\'e4ge,\line bhakata-sam\'fcha loiy\'e4 s\'e4the,\line gel
|
|
\'e4 nagara-br\'e4je
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When the rising sun appeared in the East, the jewel of the twice-born, Lord Gaurasundara, awakened, and, taking His devotees with Hi
|
|
m, He went all over the countryside towns and villages]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 't\'e4tha\'e9 t\'e4tha\'e9 b\'e4jalo khol,\line ghana ghana t\'e4he jh\'e4jera rol,\line preme \'f2hala \'f2hala so\'eb\'e4ra a
|
|
\'ecga,\line cara\'ebe n\'fcpura b\'e4je
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [and played the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub m\'e5da\'ecga, }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub and the cymbals chimed in time. Lord Gaur\'e4\'ecga's shimmering golden features danced, and His footbells jingled.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mukunda m\'e4dhava y\'e4dava hari,\line bolena bolo re vadana bhori',\line miche nida-ba\'e7e gela re r\'e4ti,\line divasa \'e7a
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r\'e9ra-s\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All the devotees chanted the names Mukunda, M\'e4dhava, Yadava and Hari, their mouths being filled with the vibrations. They would a
|
|
nnounce to the still sleeping people, "You spend your nights uselessly sleeping and your days decorating your bodies!]
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|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub emana durlabha m\'e4nava-deho,\line p\'e4iy\'e4 ki koro bh\'e4va n\'e4 keho,\line ebe n\'e4 bhajile ya\'e7od\'e4-suta,\line cara
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me poribe l\'e4je
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|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [You have achieved such a rare human body, but you do not care for this gift. You remain not serving the darling of Ya\'e7od\'e4 and
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|
slowly fall through your last moments to death.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub udita tapana hoile asta, \line dina gelo boli' hoibe byasta, \line tabe keno ebe alasa hoy, \line n\'e4 bhaja h\'e5doya-r\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [With every rising and setting of the sun, a day passes and is lost. Then, why do you remain idle and not serve the Lord of the heart
|
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?]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9vana anitya j\'e4naha s\'e4r, \line t\'e4he n\'e4n\'e4-vidha vipada-bh\'e4r, \line n\'e4m\'e4\'e7raya kori' jatane tumi,
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\line th\'e4kaha \'e4pana k\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [This temporary life is full of various miseries. Take shelter of the holy name as your only business.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Arunodaya Kirtana II - [Jiv Jago] & Purport__24.23 Minutes}{\*
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\bkmkend Arunodaya Kirtana II - [Jiv Jago] & Purport__24.23 Minutes}{\b\v\f0\fs32\cf5 Aru\'ebodaya-k\'e9rtana II }{\b\v\f0\fs32\cf5 & Purport\line }{\b0\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0
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\fs32\cf1 24:23 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "Wake Up, Sleeping Souls! \line Wake Up, Sleeping Souls!"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 690520PU-COL
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1
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\par \pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs32\cf2\nosupersub "Wake Up Sleeping Souls!"
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9v j\'e4go, j\'e9v j\'e4go, gaurac\'e4nda bole\line kota nidr\'e4 j\'e4o m\'e4y\'e4-pi\'e7\'e4c\'e9ra kole
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord Gaur\'e4\'ecga is calling, "Wake up, sleeping souls! Wake up, sleeping souls! You have slept so long on the lap of the witch M
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\'e4y\'e4!] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Aru\'ebodaya-k\'e9rtana}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6
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\nosupersub 2.1}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajibo boliy\'e4 ese sa\'e0s\'e4ra-bhitare\line bhuliy\'e4 rohile tumi avidy\'e4ra bhare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [You came into this world of birth and death saying 'My Lord, I will certainly worship You,' but you have forgotten this promise and
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remained in great ignorance.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tom\'e4re loite \'e4mi hoinu avat\'e4ra\line \'e4mi bin\'e4 bandhu \'e4ra ke \'e4che tom\'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I have descended just to save you. Except for Me, who is your friend?]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub enechi au\'f1adhi m\'e4y\'e4 n\'e4\'e7ib\'e4ro l\'e4gi'\line hari-n\'e4ma mah\'e4-mantra lao tumi m\'e4gi'
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I have brought the medicine to eradicate the disease of illusion. Now pray for this Hare K\'e5\'f1\'eba mah\'e4-mantra and take it.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakativinoda prabhu-cara\'ebe pariy\'e4\line sei hari-n\'e4ma-mantra loilo m\'e4giy\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Bhaktivinoda fell at the lotus feet of Lord Gaur\'e4\'ecga, and after begging for the holy name, he received that mah\'e4-mantra.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [16:30]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e9v j\'e4go, j\'e9v j\'e4go, gaurac\'e4nda bole. J\'e9v}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the living entities.
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Lord Caitanya Mah\'e4prabhu is asking all living entities to "Wake up. Please wake up. Please get up." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e4go. J\'e4go}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub means "Wake up."
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9v j\'e4go, j\'e9v j\'e4go, gaurac\'e4nda bole\line kota nidr\'e4 j\'e4o m\'e4y\'e4-pi\'e7\'e4c\'e9ra kole
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord Gaur\'e4\'ecga is calling, "Wake up, sleeping souls! Wake up, sleeping souls! You have slept so long on the lap of the witch M
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\'e4y\'e4!]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "How long you shall go on sleeping on the lap of the witches, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ?"}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhajibo boliy\'e4 ese sa\'e0s\'e4ra-bhitare:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub "In the womb of your mother you promised that this life you shall engage in the matter of developing your K\'e5\'f1\'eba consciousness." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhuliy\'e4 rohile
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tumi avidy\'e4ra bhare:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "But you are forgotten everything under the spell of illusory energy."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Actually, when the child remains within the womb of his mother, packed up in airtight bag, at the age of seven months within the womb, when he develops his consciou
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sness, he feels very uncomfortable, and the fortunate baby prays to God, "Please relieve me from this awkward position, and this life I shall fully engage myself in developing my God consciousness, or K\'e5\'f1\'eba consciousness." But as soon as the chi
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ld comes out of the womb of his mother, under the spell of these three modes of material nature he forgets, and he cries, and the parents take care, and the whole thing is forgotten.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is one instance of Par\'e9k\'f1it Mah\'e4r\'e4ja. When he was in the womb of his mother, their paternal, I mean to say, enemy, Dro\'eba..., son of Dro\'eb\'e4
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c\'e4rya, A\'e7vatth\'e4m\'e4, he released a weapon called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahm\'e4stra.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahm\'e4stra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub could kill even within the womb. So at that time Lord K\'e5\'f1\'eba entered and saved the child. The
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child saw the form of K\'e5\'f1\'eba and was remembering. And when the child came out, he was trying to find out where is that form. He was searching after K\'e5\'f1\'eba. So the astrologers who were present there, they could understand that "This child
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is seeking something." Therefore his name was given, Par\'e9k\'f1it. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Par\'e9k\'f1it}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means one who
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is trying to test. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parik\'f1a. Parik\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means test, examination.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So there are many examples. Of course, very rare the child remembers. Generally forgets. So Lord Caitanya is trying to wake up all children of }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nature's son, to wake up. The similar instruction is in the Vedic }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Upani\'f1ad: utti\'f1\'f6hata j\'e4grata.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The advice is that "Everyone should now wake up. They should not sleep under the spell of ill
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usion, material nature. This human form of body must be utilized." The same thing Lord Caitanya is speaking in ordinary song, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9v j\'e4go, j\'e9v j\'e4go, gaurac\'e4nda bole
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:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "All living entities wake up. Don't miss this opportunity." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kota nidr\'e4 j\'e4o m\'e4y\'e4-pi
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\'e7\'e4c\'e9ra:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "How long you shall remain asleep in this way, under the spell of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ? This is the opportunity. Don't sleep."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then He says, "You have forgotten. But I have brought one medicine so that..." Just like when a man remains unconscious under some intoxication or snake bite, there
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are some herbs. If it is put before the nostril and if the patient smells, immediately he gets consciousness. Similarly, Caitanya Mah\'e4prabhu said that "I have brought also one medicine." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Enechi au\'e7\'e4dhi m\'e4y\'e4 nasibaro lagi':}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This medicine can dissipate your this forgetfulness under the spell of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Enechi au\'f1adhi m\'e4y\'e4 n\'e4\'e7ib\'e4
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ro.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What is that? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-n\'e4ma mah\'e4-mantra lao tumi:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This is this chanting Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You p
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lease take it."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The idea is that if one simply chants Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4
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ma, Hare Hare, his unconscious stage, or sleeping stage under the spell of illusory }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub w
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ill gradually vanish. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ceto-darpa\'eba-m\'e4rjanam}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\cs2873\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 1}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So this is a song composed by Bhaktivinoda \'d6h\'e4kura. So he says that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakativinoda prabhu-cara\'ebe pari
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y\'e4:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Bhaktivinoda \'d6h\'e4kura took the advantage of the instruction of Lord Caitanya and immediately fell down on the lotus feet of the Lord," }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari-n\'e4ma mah\'e4-mantra loilo m\'e4giy\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "and very humbly he begged Lord Caitanya, 'Kindly give me this medicine
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, and I shall utilize it.' ''
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole instruction is that all sleeping members of the human society, they should take advantage of this K\'e5\'f1\'eba consciousness movement, and willingly the
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y should accept. Then there will be immediate effect, and everyone will be out of the clutches of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub and his original consciousness, or K\'e5\'f1\'eba consciousness, will be awakened, and his life will be sublime. [end]
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Arunodaya Kirtana II - [Jiv Jago]__12.04 Minutes}{\*\bkmkend Arunodaya
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Kirtana II - [Jiv Jago]__12.04 Minutes}{\b\v\f0\fs32\cf5 Aru\'ebodaya-k\'e9rtana II\line }{\b0\v\f0\fs28\cf5 [J\'e9v J\'e4go] [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 12:04 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "Wake Up, Sleeping Souls! \line Wake Up, Sleeping Souls!"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 3-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Wake Up Sleeping Souls!"
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Vocal, Harmonium and M\'e5danga:\tab }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub A.C. Bhakti
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vedanta Swami Prabhup\'e4da\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Tampura:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub \tab \tab \tab \tab \tab Kanupriya d\'e4sa\line }{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Kar\'e4talas:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub \tab \tab \tab \tab \tab Karandhara d\'e4sa\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Recorded: \tab \tab \tab \tab \tab }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub June 1, 1972, Los Angeles
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9v j\'e4go, j\'e9v j\'e4go, gaurac\'e4nda bole\line kota nidr\'e4 j\'e4o m\'e4y\'e4-pi\'e7\'e4c\'e9ra kole
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord Gaur\'e4\'ecga is calling, "Wake up, sleeping souls! Wake up, sleeping souls! How long will you sleep in the lap of the witch c
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alled Maya?"] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Aru\'ebodaya-k\'e9rtana}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6
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\nosupersub 2.1}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajibo boliy\'e4 ese sa\'e0s\'e4ra-bhitare\line bhuliy\'e4 rohile tumi avidy\'e4ra bhare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ["You have forgotten the way of devotional service and are lost in the world of birth and death."]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub enechi au\'f1adhi m\'e4y\'e4 n\'e4\'e7ib\'e4ro l\'e4gi'\line hari-n\'e4ma mah\'e4-mantra lao tumi m\'e4gi'
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ["I have brought the medicine that will wipe out the dissease of illusion from which you are suffering. Take this m\'e4h\'e4-mantra-]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare\line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakativinoda prabhu-cara\'ebe pariy\'e4\line sei hari-n\'e4ma-mantra loilo m\'e4giy\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'c7r\'e9la Bhaktivinoda \'d6h\'e4kura says: "I fall at the Lord's feet, having taken this m\'e4h\'e4-mantra."]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Arunodaya Kirtana II - [Jiv Jago]__12.33 Minutes}{\*\bkmkend Arunodaya
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Kirtana II - [Jiv Jago]__12.33 Minutes}{\b\v\f0\fs32\cf5 Aru\'ebodaya-k\'e9rtana II\line }{\b0\v\f0\fs28\cf5 [J\'e9v J\'e4go] [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 12:33 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 How Long Will You Sleep in the \line Lap of the Witch Called Maya?"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 4-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Wake Up Sleeping Souls!"
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9v j\'e4go, j\'e9v j\'e4go, gaurac\'e4nda bole\line kota nidr\'e4 j\'e4o m\'e4y\'e4-pi\'e7\'e4c\'e9ra kole
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord Gaur\'e4\'ecga is calling, "Wake up, sleeping souls! Wake up, sleeping souls! How long will you sleep in the lap of the witch c
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alled Maya?"] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Aru\'ebodaya-k\'e9rtana}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6
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\nosupersub 2.1}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajibo boliy\'e4 ese sa\'e0s\'e4ra-bhitare\line bhuliy\'e4 rohile tumi avidy\'e4ra bhare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ["You have forgotten the way of devotional service and are lost in the world of birth and death."]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tom\'e4re loite \'e4mi hoinu avat\'e4ra\line \'e4mi bin\'e4 bandhu \'e4ra ke \'e4che tom\'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I have descended just to save you; other than Myself you have no friend in this world.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub enechi au\'f1adhi m\'e4y\'e4 n\'e4\'e7ib\'e4ro l\'e4gi'\line hari-n\'e4ma mah\'e4-mantra lao tumi m\'e4gi'
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ["I have brought the medicine that will wipe out the dissease of illusion from which you are suffering. Take this }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub m\'e4h\'e4-mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub -]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/\line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare"
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakativinoda prabhu-cara\'ebe pariy\'e4\line sei hari-n\'e4ma-mantra loilo m\'e4giy\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'c7r\'e9la Bhaktivinoda \'d6h\'e4kura says: "I fall at the Lord's feet, having taken this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf6\nosupersub m\'e4h\'e4-mantra."}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Arunodaya Kirtana II - [Jiv Jago]__13.02 Minutes}{\*\bkmkend Arunodaya
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Kirtana II - [Jiv Jago]__13.02 Minutes}{\b\v\f0\fs32\cf5 Aru\'ebodaya-k\'e9rtana II\line }{\b0\v\f0\fs28\cf5 [J\'e9v J\'e4go] [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 13:02 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "I Fall at the Lord's Feet, Having \line Taken of this M\'e4h\'e4-mantra"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 19-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Wake Up Sleeping Souls!"
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\par }\pard \s928 \sl240\slmult1\sa86\fi0
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub Soft
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9v j\'e4go, j\'e9v j\'e4go, gaurac\'e4nda bole\line kota nidr\'e4 j\'e4o m\'e4y\'e4-pi\'e7\'e4c\'e9ra kole
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Gaur\'e4\'ecga is calling, "Wake up, sleeping souls! Wake up, sleeping souls! How long will you sleep in the lap of the witch ca
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lled Maya?" }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Aru\'ebodaya-k\'e9rtana}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6
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\nosupersub 2.1}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajibo boliy\'e4 ese sa\'e0s\'e4ra-bhitare\line bhuliy\'e4 rohile tumi avidy\'e4ra bhare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "You have forgotten the way of devotional service and are lost in the world of birth and death."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tom\'e4re loite \'e4mi hoinu avat\'e4ra\line \'e4mi bin\'e4 bandhu \'e4ra ke \'e4che tom\'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I have descended just to save you; other than Myself you have no friend in this world.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub enechi au\'f1adhi m\'e4y\'e4 n\'e4\'e7ib\'e4ro l\'e4gi'\line hari-n\'e4ma mah\'e4-mantra lao tumi m\'e4gi'
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub "I have brought the medicine that will wipe out the dissease of illusion from which you are suffering. Take this }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub m\'e4h\'e4-mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub -
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare\line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakativinoda prabhu-cara\'ebe pariy\'e4\line sei hari-n\'e4ma-mantra loilo m\'e4giy\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura says: "I fall at the Lord's feet, having taken this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf6\nosupersub m\'e4h\'e4-mantra."
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhajahu Re Mana & Purport__22.09 Minutes}{\*\bkmkend Bhajahu
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Re Mana & Purport__22.09 Minutes}{\b\v\f0\fs32\cf5 Bhajah\'fc Re Mana & Purport\line }{\b0\v\f0\fs32\cf1 22:09 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Govinda D\'e4sa Kavir\'e4ja}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v
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\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 This Life is Tottering Like a \line Drop of Water on a Lotus Petal"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 14-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Cooperation of Our Mind
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re\line durlabha m\'e4nava-janama sat-sa\'ecge\line t
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aroho e bhava-sindhu re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O mind, just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over
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this ocean of wordly existence through the association of saintly persons.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line e dina j\'e4min\'e9 j\'e4gi re\line biphale sevinu k\'e5pa\'eba durajana\line ca
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pala sukha-laba l\'e4gi' re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Both in the day and at night I remain sleepless, suffering the pains of the heat and cold, the wind and the rain. For a fraction of
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flickering happiness I have uselessly served wicked and miserly men.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub e dhana, yaubana, putra, parijana\line ithe ki \'e4che parat\'e9ti re\line kamala-dala-jala, j\'e9vana \'f6alamala\line bhajah
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\'fc hari-pada n\'e9ti re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [What assurance of real happiness is there in all of one's wealth, youthfulness, sons, and family members? This life is tottering lik
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e a drop of water on a lotus petal; therefore you should always serve and worship the divine feet of Lord Hari.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7rava\'eba, k\'e9rtana, smara\'eba, vandana,\line p\'e4da-sevana, d\'e4sya re\line p\'fcjana, sakh\'e9-jana, \'e4tma-nivedana
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\line govinda-d\'e4sa-abhil\'e4\'f1a re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [It is the desire and great longing of Govinda D\'e4sa to engage himself in the nine processes of bhakti, namely hearing the glories
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of Lord Hari and chanting those glories, constantly remembering Him and offering prayers to Him, serving the Lord's lotus feet, serving the Supreme Lord as a servant, worshiping Him with flowers and incense and so forth, serving Him as a friend, and comp
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letely offering the Lord one's very self.]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [13:19]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 14-4 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhajah\'fc re mana, \'e7r\'e9-nanda-nandana-abhaya-cara\'eb\'e4ravinda re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This is a s
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ong composed by Govinda d\'e4sa, a great poet and Vai\'f1\'ebava. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it i
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s said that if you have your mind controlled, then your mind is the best friend. But if your mind is uncontrolled, then he is your greatest enemy. So we are seeking after friend or enemy. So both of them are sitting with me. If we can utilize the friends
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hip of the mind, then we are elevated to the highest perfectional stage. But if we create mind as my enemy, then my path to hell is clear.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore Govinda d\'e4sa \'d6h\'e4kura, he is addressing his mind. The yogis try to control the mind by different gymnastic process. That is also approved. But it
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takes a long time, and sometimes there are failures. In most cases they are failures. Even a big yogi like Vi\'e7v\'e4mitra, he also failed, what to speak of these teeny and nonsensical yogis.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Govinda d\'e4sa advises that "You just engage your mind in K\'e5\'f1\'eba consciousness. Then mind becomes automatically controlled.'' If the mind has no chance
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of being engaged in any other business except K\'e5\'f1\'eba consciousness, then he cannot become my enemy. It is automatically my friend. That is the instruction in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r
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\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa vai mana\'f9 k\'e5\'f1\'eba-pad\'e4ravindayo\'f9}{\cs2873\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 9.4.18}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord, King Ambar\'e9\'f1a, he first of all engaged his mind on the lotus feet of K\'e5\'f1\'eba. So si
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milarly, here also, Govinda d\'e4sa \'d6h\'e4kura, he is asking his mind: "My dear mind, you just engage yourself to the lotus feet of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub abhaya-cara\'eb\'e4ravinda}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .'' That is the name of the lotus feet of K\'e5\'f1\'eba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Abhaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub means fearless.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If you take shelter of the lotus feet of K\'e5\'f1\'eba then you immediately become fearless. So he advises "My dear mind, you just engage yourself on the service o
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f the lotus feet of Govinda.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhajah\'fc re mana \'e7r\'e9-nanda-nandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He does not say "Govin
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da.'' He addresses K\'e5\'f1\'eba as "the son of Nanda Mah\'e4r\'e4ja.'' "Because that lotus feet is fearless, you will have no more any fear from the attack of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Oh, I have got to enjoy so many things. How can I fix up my mind on the lotus feet of K\'e5\'f1\'eba?'' Then Govinda d\'e4sa advises, "No, no.'' }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Durlabha m\'e4nava-janma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "You don't waste your life in that way. This human form of life is very rare. Out
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of many, many thousands and millions of births, you have got this opportunity.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Durlabha m\'e4nava-janama sat-sa\'ecge}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub . "Therefore don't go anywhere. You just associate with pure devotees.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Taraha ei bhava-sindhu re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub . "Then you shall be able to cross of the ocean of nescience.'' "Oh, if I engage my mind always in K\'e5\'f1\'eba, then how I shall enjoy my family, my other paraphernalia?''
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Govinda d\'e4sa says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ei dhana yauvana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub . "You want to enjoy your wealth and your youthful ages,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ei dhana yauvana, putra parijana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub , "and you want to enjoy the society of friendship, love and family, but I say,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ithe ki \'e4che parat\'e9ti re}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "do you think that there is transcendental pleasure in this nonsense thing? No, there is none. It is simply illusion.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ei dh
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ana yauvana, putra parijana, ithe ki \'e4che parat\'e9ti re. Durlabha m\'e4nava-janama sat-sa\'ecge, taraha ei bhava sindhu re, \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba ei dina j\'e4min\'e9 j\'e4gi 're, viphale sevinu k\'e5pa\'eba durajana capala sukha
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-laba l\'e4gi' re.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Govinda d\'e4sa is reminding his mind: "You have experience of your material happiness. So material happiness means, the ultimate goal of material happiness is sex
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life. But don't you remember how long you can enjoy this sex life?" }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Capala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "Flickering. Say, for
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a few Minutes or moment. That's all. But for that purpose you are working so hard?" }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e9ta \'e4tapa.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub "Don't care for snowfall. Don't care for scorching heat. Don't care for torrents of rain. Don't care for keeping night duty. Whole day and night you are working.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And what is the result? Simply for that flickering momentous enjoyment. Are you not ashamed of this?" So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub \'e7\'e9ta \'e4tapa, b\'e4ta bari\'f1a\'eba, ei dina j\'e4min\'e9 j\'e4gi re. Dina}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means day, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub j\'e4min\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means night. "Day and night, you are working so hard. Why?" }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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Capala sukha-laba l\'e4gi' re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "Simply for that flickering happiness." Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ei dhana yau
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vana, putra parijana, ithe ki \'e4che parat\'e9ti re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "There is no happiness actually, eternal happiness, transcendental happiness, in enjoying this life, or this youthful age
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, or family, society. There is no happiness, no transcendental happiness."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kamala-dala-jala, j\'e9vana \'f6alamala}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "And you do not know how long you shall enjoy this life. Because it is tottering. You are on the tottering platform. Just like there is water on the lily leaf. It is tilting. At any moment it will fall d
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own. So our life is tilting. At any moment it may collapse. We may meet, by chance, any danger, and finished. So don't waste life in that way.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhajah\'fc hari-pada n\'e9ti re
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "Be always engaged in K\'e5\'f1\'eba consciousness. That is the success of your life.''
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And how to discharge this K\'e5\'f1\'eba consciousness? He advises, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7rava\'eba k
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\'e9rtana, smara\'eba vandana, p\'e4da-sevana d\'e4sya re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . You can adopt out of the nine ways of devotional service any one. If you can adopt all of them, that's very nice. If
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not, you can adopt eight of them. You can adopt seven of them, six of them, five of them, four of them. But even if you adopt only one of them, your life will be successful. What are those nine methods? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub \'c7rava\'eba\'e0 k\'e9rtanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Hearing from authoritative sources. And chanting. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'c7rava\'eba\'e0 k\'e9rtanam. Smara\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Memorizing. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vandanam}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , prayers.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7rava\'eba k\'e9rtana\'e0, smara\'eba\'e0 vandana. P\'e4da-sevanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Offering servic
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e to His lotus feet as eternal servant. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'fcjana sakh\'e9-jana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Or just try to love K\'e5\'f1
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\'eba as your friend. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4tma-nivedana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Or give up everything for K\'e5\'f1\'eba. That is the way
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of devotional service, and Govinda d\'e4sa is aspiring after that K\'e5\'f1\'eba consciousness business.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhajahu Re Mana & Purport__22.40 Minutes}{\*\bkmkend Bhajahu Re Mana & Purport__22.40 Minutes}{\b\v
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\f0\fs32\cf5 Bhajah\'fc Re Mana & Purport\line }{\b0\v\f0\fs32\cf1 22:40}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Govinda d\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v
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\f0\fs28\cf15 You Cannot Imitate Harid\'e4sa \'d6h\'e4kura. \line You Have to Associate with Devotees"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 14-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Cooperation of Our Mind
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [\'c7r\'e9la Prabhup\'e4da leads with devotee response, using morning melody]
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\par }\pard
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\par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub durlabha m\'e4nava-janama sat-sa\'ecge\line taroho e bhava-sindhu re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub durlabha m\'e4nava-janama sat-sa\'ecge\line taroho e bhava-sindhu re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub e dhana, yaubana, putra, parijana\line ithe ki \'e4che parat\'e9ti re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub e dhana, yaubana, putra, parijana\line ithe ki \'e4che parat\'e9ti re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kamala-dala-jala, j\'e9vana \'f6alamala\line bhajah\'fc hari-pada n\'e9ti re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kamala-dala-jala, j\'e9vana \'f6alamala\line bhajah\'fc hari-pada n\'e9ti re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub durlabha m\'e4nava-janama sat-sa\'ecge\line taroho e bhava-sindhu re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line e dina j\'e4min\'e9 j\'e4gi re\line \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba
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\line e dina j\'e4min\'e9 j\'e4gi re\line biphale sevinu k\'e5pa\'eba durajana\line capala sukha-laba l\'e4gi\'92 re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub biphale sevinu k\'e5pa\'eba durajana\line capala sukha-laba l\'e4gi\'92 re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub biphale sevinu k\'e5pa\'eba durajana\line capala sukha-laba l\'e4gi\'92 re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub e dhana, yaubana, putra, parijana\line ithe ki \'e4che parat\'e9ti re\line e dhana, yaubana...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9vana \'f6alamala, kamala-jala-dala,\line j\'e9vana \'f6alamala...\line bhajah\'fc hari-pada n\'e9ti re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7rava\'eba, k\'e9rtana, smara\'eba, vandana,\line \'e7rava\'eba, k\'e9rtana, smara\'eba...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub p\'e4da-sevana, d... re\line p\'e4da...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4tma-nivedana...\line p\'fcjana, sakh\'e9-jana, \'e4tma-nivedana\line p\'fcjana, sakh\'e9-jana, \'e4tma-nivedana\line govinda
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-d\'e4sa-abhil\'e4\'f1a re\line p\'fcjana, sakh\'e9-jana, \'e4tma-nivedana\line govinda-d\'e4sa-abhil\'e4\'f1a re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re\line bhajah\'fc re mana...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re\line bhajah\'fc re...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub durlabha m\'e4nava-janama sat-sa\'ecge\line durlabha m\'e4nava...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub durlabha m\'e4nava-janama sat-sa\'ecge\line durlabha m\'e4nava...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub taroho e bhava-sindhu re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub taroho e bhava-sindhu re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub durlabha m\'e4nava-janama sat-sa\'ecge\line durlabha m\'e4...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub durlabha m\'e4nava-janama sat-sa\'ecge
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub taroho e bhava-sindhu re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub e dhana, yaubana, putra, parijana\line ithe ki \'e4che parat\'e9ti re\line e dhana, yau...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9vana \'f6alamala, kamala-jala-dala,\line j\'e9vana...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc hari-pada n\'e9ti re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc hari-pada n\'e9ti re\line bhajah\'fc...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re\line bhajah\'fc re mana...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re\line bhajah\'fc re...
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [09:36]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 14-2 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So this song was sung by Govinda d}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub sa. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Govinda-d\'e4sa-abhil\'e4sa re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . What is his desire? }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Abhil\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means desire. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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Bhajah\'fc re mana \'e7r\'e9-nanda-nandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : \'93My dear mind...\'92\'92 Because mind is our friend and enemy. If you train the mind, then mind is your best friend. And if you
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cannot train your mind, then it will be your bitterest enemy. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa vai mana\'f9 k\'e5\'f1\'eba-pad\'e4ravindayo\'f9}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub [SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 9.4.18}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, mind has always to be engaged on the lotus feet of K\'e5\'f1\'eba, then mind automatically will be controlled and will become friend.
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So Govinda d\'e4sa is expressing his desire: \'93My dear mind, you just be engaged in devotional service of Nanda-nandana.\'92\'92 His..., he does not say K\'e5\'f1\'eba. He says Nanda-nandana. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Bhajah\'fc re mana \'e7r\'e9-nanda-nandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . If we address K\'e5\'f1\'eba directly, that is not very pleasing, but if we say K\'e5\'f1\'eba: Nanda-nandana,
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Ya\'e7od\'e4-nandana, Devak\'e9-nandana, P\'e4rtha-s\'e4rathi\'97in relationship with His devotee\'97then He becomes more pleased.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Why \'c7r\'e9-Nanda-nandana? Now, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub abhaya-cara\'eb\'e4ravinda re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . If you take shelter of the lotus feet of K\'e5\'f1\'eba, Nanda-nandana, then you\'92ll have no more anxiety, fear.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sam\'e4\'f1rit\'e4 ye pada-pallava-plava\'e0\line mahat-pada\'e0 pu\'ebya-ya\'e7o mur\'e4re\'f9\line bhav\'e4mbudhir vatsa-pada
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\'e0 para\'e0 pada\'e0\line pada\'e0 pada\'e0 yad vipad\'e4\'e0 na te\'f1\'e4m\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 10.14.58}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavat-dar\'e7ana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pada\'e0 pada\'e0 yad vipad\'e4m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This material world, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pada\'e0 padam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means step by step there is danger. So one who takes shelter of the lotus feet of K\'e5\'f1\'eba, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mahat-pada\'e0 pu\'ebya-ya\'e7o mur\'e4re\'f9 sam\'e4\'f1rit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , for him there is no more danger.
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Abhaya-cara\'eb\'e4ravinda re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . How it is possible to take complete shelter of K\'e5\'f1\'eba, whi
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ch is fearlessness, no anxiety, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vaiku\'eb\'f6ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Durlabha manava-janama sat-sa\'ecge}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This is possible if you associate with devotees. If you think that \'93Now I have become very much advan
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ced. Now I shall live alone and chant Hare K\'e5\'f1\'eba, imitating Harid\'e4sa \'d6h\'e4kura,\'92\'92 this is nonsense. You cannot imitate Harid\'e4sa \'d6h\'e4kura. You have to associate with devotees. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Durlabha manava-janama sat sange}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sat-sange}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sat\'e4\'e0 prasa\'ecg\'e4n mama v\'e9rya-sa\'e0vido}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub 3.25.25}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If you remain with the devotees, then by their association, by talking with them, you\'92ll get real understanding of God consciousness. It is very practical to und
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erstand. Just like in material world there are many associations, societies. Businessmen, they have got their Stock Exchange association. Those who are dealing in exchange, they have got an association. They go there, and their business facility is very
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good. Similarly, so many clubs. If you want to drink and enjoy sense, you go to so many clubs and associate with them and you\'92ll learn how to drink, how to mate very nicely. So association is very important thing. Therefore, our K\'e5\'f1\'eba conscio
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usness society, we are giving chance people to associate with us so that they will be able to understand what is K\'e5\'f1\'eba, what is K\'e5\'f1\'eba consciousness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore Govinda d\'e4sa recommends, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub durlabha m\'e4nava-janama-sat-sa\'ecge}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4nava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This human li
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fe is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub durlabha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , very rarely obtained. Not dogs\'92 association, crows\'92 association, but swans
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\'92 association. There are association even by nature. \'93Birds of the same feather flock together.\'92\'92 Crows, they\'92ll mix with crows, and the swans will mix with swan. White swan in very nice water, nice garden, they will like that. The crows w
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ill not like that. The crows will like where filthy things are thrown away. They\'92ll take pleasure there.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So similarly, according to the quality of nature, there are different association in human society. So it is recommended that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub durlabha m\'e4nava sat-sa\'ecge}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : not with the crows but with the swans. You give the swan milk and water, it will take the milk portion
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and give it up the water portion. Similarly a swan, a ha\'e0sa, paramaha\'e0sa means in this human form of life, one who takes the spiritual portion of life and rejects the material portion of life, he is called ha\'e0sa, paramaha\'e0sa. We are mixed. O
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ur body is material, but I am spirit soul. So we have to know the techniques how to get out of this material bondage.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It will come out from this material body, but when it comes out, then it will vanquish the material body. Very good example. The fire, there is..., in the wood ther
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e is fire, everyone knows. So you ignite fire, and if you make it dry, then the fire takes place very quickly. And when it is blazing fire, then the wood becomes vanquished. There is no more existence of the wood. Similarly, if you can invoke your spirit
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ual consciousness, K\'e5\'f1\'eba consciousness, when it will be very nicely going on, then your material existence will be finished. This is the process. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Durlabha m\'e4nava-ja
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nama sat-sa\'ecge taraha e bhava-sindhu re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . In this way, just get on the other side of this ocean of nescience.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then, one may say that \'93If I associate with the K\'e5\'f1\'eba consciousness movement, then how my family affairs will go on? Who will look after my wife and chi
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ldren, society, friendship, love? I have got so many business.\'92\'92 Therefore he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba ei dina j\'e4min\'e9 j\'e4gi re}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : \'93My dear mind, you are working so hard.\'92\'92 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e9ta \'e4tapa}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93In severe cold you are going to work. In scorching heat you are going to work. Torrents of rain... You cannot stop your work.\'92\'92 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub \'c7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93Night duty, whole night working.\'92\'92 People are doing that. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba ei dina j\'e4min\'e9 j\'e4gi re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Whole day work, again I\'92ll get some more money, I\'92ll let yo
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u work at night also, extra. In this way we are working. Why you are working? Why you are working?
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line ei dina j\'e4min\'e9 j\'e4gi re\line biphale sevinu k\'e5pa\'eba durajana\line c
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apala sukha labha l\'e4gi\'92 re
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93In this way I have wasted my time,\'92\'92 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub biphale sevinu}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93to serve }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5pana durajana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , some s
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o-called society, friendship and love. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5pa\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , they will not...never be engaged in K\'e5
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\'f1\'eba consciousness, but I am engaged in their service.\'92\'92 So this is general, not that every, every family. Mostly 99.9. So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub biphale sevinu}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93In this way I am wasting my time. And what is the pleasure?\'92\'92 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Capala sukha-labha l\'e4gi\'92 re}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93Few Minutes sex, that\'92s all.\'92\'92 Behind this sex, so many labor. Therefore, Govinda d\'e4sa says that \'93You are trying to enjoy wealth,\'92\'92 }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ei-dhana, yauvana, putra, parijana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Material happiness means to acquire money, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dhana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ; and then }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jana}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , many adherents or dependents\'97wife, children, friends, society, so many things, country. So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub putra, parijana, ithe ki \'e4ch
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e parat\'e9ti re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93You cannot have any transcendental bliss in this.\'92\'92
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kamala-jala-dala, j\'e9vana \'f6alamala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The life is tottering. You cannot say when th
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e life will be finished. The example is given, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kamala-jala-dala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Just like lotus leaf. If you put
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water on the leaf, it will not stay, it will be tiltering. At any moment it slips. Similarly, our life is like that, tiltering. At any moment\'97finished. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kamala-jala-dala}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jivana...}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhajahu hari-pada n\'e9ti re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Therefore, engage yourself in K\'e5\'f1\'eba consciousness as much as you
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can finish before the death comes. That is your mission. And what is K\'e5\'f1\'eba consciousness? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7ravana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub smarana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub p\'e4da-sevana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub p\'fcjana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sakh\'e9-jana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4tma-nivedana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the nine kinds of devotional service, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub govinda-d\'e4sa-abhil\'e4\'f1a re.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So everyone should desire like Govinda d\'e4sa. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7ravana k\'e9rtana}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , these are the devotional process: hearing; chanting; remembering; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub arcana}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , worshiping the Deity; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , offering prayer
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. There are nine kinds. So human life is meant for this purpose. And by this process, gradually we ignite the fire of K\'e5\'f1\'eba consciousness, or spiritual consciousness. Then, by that fire, as by blazing fire the wood itself becomes burnt into ashe
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s, so our, all of our covering... The spirit soul is covered by matter, by ignorance. So this covering and ignorance will be burnt into ashes, and you\'92ll become free and go back to home, back to Godhead. This is the purport of this song.
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\par }\pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhajahu Re Mana & Purport__29.46 Minutes}{\*\bkmkend Bhajahu Re Mana & Purport__29.46 Minutes}{\b\v
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\f0\fs32\cf5 Bhajah\'fc Re Mana & Purport\line }{\b0\v\f0\fs32\cf1 29:46 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Envy and
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Egotism \line Are the Ornaments I Wear"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 660330PU-NY
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1
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\par \pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs32\cf2\nosupersub The Cooperation of Our Mind
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\par }\pard
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\par \pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hear carefully. Just try to hear, then...
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [sings }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhajah\'fc Re Mana, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub accompanied by }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard
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\par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re\line durlabha m\'e4nava-janama sat-sa\'ecge\line ta
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roho e bhava-sindhu re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O mind, just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over
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this ocean of worldly existence by associating with saintly persons.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line e dina j\'e4min\'e9 j\'e4gi re\line biphale sevinu k\'e5pa\'eba durajana\line ca
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pala sukha-laba l\'e4gi' re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Day and night I remain sleepless, suffering heat and cold, wind and rain. For a bit of flickering happiness I have vainly served wic
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ked and miserly men.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub e dhana, yaubana, putra, parijana\line ithe ki \'e4che parat\'e9ti re\line kamala-dala-jala, j\'e9vana \'f6alamala\line bhajah
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\'fc hari-pada n\'e9ti re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [What assurance of real happiness is there in all one\'92s wealth, youth, sons, and relatives? This life totters like a drop of water
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on a lotus petal; therefore you should always worship the lotus feet of Lord Hari.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7rava\'eba, k\'e9rtana, smara\'eba, vandana,\line p\'e4da-sevana, d\'e4sya re\line p\'fcjana, sakh\'e9-jana, \'e4tma-nivedana
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\line govinda-d\'e4sa-abhil\'e4\'f1a re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Govinda D\'e4sa longs to hear the glories of Lord Hari, chant His glories, constantly remember Him, offer Him prayers, serve His lot
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us feet, become His servant, worship Him, serve Him as a friend, and completely offer Him his very self.]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [08:10]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a song which a devotee is praying and asking his mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhajah\'fc re mana. Man
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a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means mind. Because, at the present moment, our mind is the driver, and this body is just like a car. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also it is stated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhr\'e4mayan sarva-bh\'fct\'e4ni yantr\'e4
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r\'fc\'f2h\'e4ni m\'e4yay\'e4}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\cb1\nosupersub Bg}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub . }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 18.61}{\cs2873\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this body is a car made of this mater
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ial nature.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated a
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s on a machine, made of the material energy.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living entity, what is said "I," I am now seated on this car prepared by the nature, material nature. And the driver is the mind. And the driver is not in my co
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ntrol. The driver is taking me anywhere he likes. You see? I am... Personally, I am not able to drive. I have engaged one driver, which is called the mind, and this body is the car, and the mind is carrying me...
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Woman:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Like driver.
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ...like driver, anywhere it likes. So therefore the proprietor,
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I, I am, I am requesting the driver... When I am helpless, so I am requesting, "My dear mind," }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhajah\'fc re mana,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub "my dear mind..." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means mind. "You kindly worship Lord K\'e5\'f1\'eba."
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9-nanda-nandana. \'c7r\'e9-nanda-nandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means Lord K\'e5\'f1\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord K\'e5\'f1\'eba appeared as the son of Vasudeva, and He was accepted by Nanda Mah\'e4r\'e4ja as his..., what is called? Son who is accepted from others? So he,
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he was His foster father. So he's reques... "I am requesting that you worship Lord K\'e5\'f1\'eba, who is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub abhaya-cara\'eba.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub " }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Abhaya-cara\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means He's the fearless shelter. If we take shelte
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r of K\'e5\'f1\'eba, then we become free from all anxieties. Just like a helpless child, when he's taken care of by his parents, he becomes careless..., carefree, not careless. Carefree. "Similarly, I am requesting, my dear mind, 'You do not drive in thi
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s way, dangerously. Please worship Lord K\'e5\'f1\'eba, who is fearless shelter.' " }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhajah\'fc re mana \'e7r\'e9-nanda-nandana-abhaya-cara\'eb\'e4ravinda re:}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "His lotus feet is fearless shelter."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who takes shelter... As the Lord says in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, sarva-dharm\'e4n par
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ityajya m\'e4m eka\'e0 \'e7ara\'eba\'e0 vraja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\cb1\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 18.66}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs24\cf0\cb1\nosupersub ]. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, either you say K\'e5\'f1\'eba or you say superconsciousness... Superconsciousness is impersonal conception of K\'e5\'f1\'eba, and K\'e5\'f1
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\'eba is personal conception of superconsciousness. Because K\'e5\'f1\'eba means He's not only superconscious, but He's supreme bliss and supreme knowledge\'97supreme knowledge means superconsciousness\'97and eternal, supreme consciousness, supreme bliss
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. That is the definition of K\'e5\'f1\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, then the devotee says that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub durlabha m\'e4nava-janama sat-sa\'ecge taroho e bhava-
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sindhu re.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, this body, this human body, is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub durlabha. Durlabha}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means very valuable. It is obtained with..., after a great struggle of existence. We have to come through so many species of life: aquatics, birds, then trees, then reptiles, then beasts... There are so m
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any. So many. There are eighty-four }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub lakhs,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means 8,400,000 species of life, and we had to pass th
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rough by gradual evolution. This theory is accepted by Darwin also, evolutionary theory. So this human body is very valuable.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So he requests, "My dear mind..." Mind, of course, the..., in the lower animal life the mind is there also. Also mind is not developed, but they have got mind. It i
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s a... In the very lower animal living condition, the mind is not at all developed, but at least, in animal life, there is mind. Now, the devotee requesting that "This life, this human form of life, is very valuable. Don't waste it. Don't waste it, but y
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ou just to make your life successful in the association of saints and sages."
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Woman:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What?
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saints. Saints. S-a-i-n-t-s. Saints and sages.
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Woman:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No, no.
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You have no saint?
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Girl:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saints and sages, s-a-i...
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Woman:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saints?
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saints.
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Woman:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Oh, saints and sages.
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yes. Saints and sages. You see? "So you should not make associat
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ion with anybody else, but you make your association only with saints and sages and make your this valuable human form of life successful. Don't waste your time. You worship Lord K\'e5\'f1\'eba with the help of the saints and sages and make your life suc
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cessful." That he is requesting. "Don't drive in this irresponsible way to put me into the ocean."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And it is also requested that "We are just like in the ocean of birth and death." This material cosmic situation is sometimes explained as the ocean, and these plan
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ets, they are explained as islands. And actually, they are islands in the air. Just like we have got islands in the sea and ocean, similarly, these planets are islands in the air, air islands, so many planets.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So he says that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub durlabha m\'e4nava-janama sat-sa\'ecge tara e bhava-sindhu re. Bhava-s
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indhu. Bhava-sindhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means this cosmic situation where birth and death is going on continually, one after another. "So you stop this business of repeated birth and death. You m
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ake your this human form of life successful and get release from this disease of birth and death." Birth and death is a sort of disease for the living entity. It is not the normal condition. Due to our this abnormal encagement in the material body, we ar
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e put into the birth and death. Otherwise, I am not subjected to birth and death. I am eternal. I am eternal.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So he is requested that "Don't waste your time, my dear mind." Because mind is taking me here and there. So he's requesting mind. It is very philosophical. This is
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concentration, requesting the mind, "Don't put me into the ocean of birth and death. Please save me, and just make your life successful in the association of saints and sages. That is my request."
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhajah\'fc re mana \'e7r\'e9-nanda-nandana.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So worship, worship of Lord K\'e5\'f1\'eba
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or the Supreme Lord and, at the same time, association of saints and sages, that makes our life successful. Association of good persons and, at the same time, simultaneously, devotional service to the Lord. These two things combinedly can make our life
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successful.
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Woman:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How do you call devotion to the Lord?
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Eh? Yes. Lord... We worship K\'e5\'f1\'eba, the symbol of suprem
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e consciousness. Because in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said that }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kle\'e7a adhikataras te\'f1\'e4m avyakt\'e4sakta-cetas\'e4m }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\cb1\nosupersub Bg. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 12.5}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If you take up impersonal, simply consciousness, then you have to pass through difficult process. But if you accept the symbol, K\'e5\'f1\'eba, the symbol of suprem
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e consciousness, that will be easier for you. Yes. It is said. So K\'e5\'f1\'eba... I can concentrate my mind. I can focus my mental activities in the service of the Lord, K\'e5\'f1\'eba. Because He is supreme consciousness, therefore automatically I con
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centrate on the supreme consciousness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana-\line abhaya-cara\'eb\'e4ravinda re\line durlabha m\'e4nava-janama sat-sa\'ecge\line
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taroho e bhava-sindhu re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O mind, just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over
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this ocean of worldly existence by associating with saintly persons.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he says that "What I am doing? What is my present occupation?" The present occupation is,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line e dina j\'e4min\'e9 j\'e4gi re\line biphale sevinu k\'e5pa\'eba durajana\line ca
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pala sukha-laba l\'e4gi' re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Day and night I remain sleepless, suffering heat and cold, wind and rain. For a bit of flickering happiness I have vainly served wic
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ked and miserly men.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He says that "I am working hard, day and night. And there is no question of winter or summer or rainy season. I have to work hard, day and night. If there is night
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duty in the winter season, I have to join my office at twelve o'clock at night. So I must go. There is snowfall. If I don't go, then I'll be absent. So I am working so hard, very hard.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'c7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba, j\'e4min\'e9 j\'e4gi re.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "And what for I am working?'' Now, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub biphale sevinu k\'e5pa\'eba durajana:}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Just to serve persons who cannot protect me." "Who cannot protect me.'' We think that my wife or my husband or my children or my relatives or my friends and, oh, so many we have got, re
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lationship with this material world... And everyone is working to satisfy his relatives. A family man is working so hard because he has to satisfy his wife, children, friends and so many other person. But one should be conscious that "These friends and r
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elatives, they cannot protect me ultimately. They are... Neither I can protect them, nor they can protect me.'' You see?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everyone responsible. Everyone is responsible for his own activity. Besides that... Now, suppose if I am constructing a high building, skyscrapers\'97just like you
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have got very good experience in this country\'97if somebody asks me that "Why you are building so high building? What is the reason?'' and if I answer, "Just to set fire it it,'' then the..., the man will laugh: "You, simply for setting fire, you are sp
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ending so much money and building this high building for setting fire?'' "Yes.''
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So this sort of answer is just like in our present activities. Now, of course, you take the dead bodies to the crematorium and, I mean to say, put into the grave. B
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ut India... In India, of course, there is graveyard for the Muhammadans and the Christians, but the Hindus, they burn the dead body. They burn the dead body. You see? In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh
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\'e4gavata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also, these three system are recorded, that the ultimate transformation of this body will be either ashes, stool or earth.
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Woman:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Earth...
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Earth...
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Woman:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ...stool...
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ...stool or ashes. How it is? Now, because after death, persons
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who burn the dead body, that is turned into ashes. This body, this beautiful body, will be turned into ashes. And those who bury in the graveyard, that will turn into...
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [aside:] Oh, that is air. Don't disturb yourself. That is the air.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If we bury in the ground, gradually the body will turn into earth. And according to Iranian system, the body is thrown to the vultures. They eat it. So that will be
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turned into animal stool. You see? So that is the last stage of this body.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So everyone knows that everyone will die. Still, we are working so hard. We are making our bank balance, we are just making will and papers just to give protection
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to our family or to our children, and there is no time. Everyone is very busy in this. But he does not see that "All these, what I am doing, all these body ultimately become either ash or animal stool or turn into earth. So why I am taking so much troubl
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e?"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the revealed scripture advises that "You have to maintain your body. That's all right. But for simply material comforts you should not devote time more th
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an it is absolutely required." That means don't increase your bodily necessities. Don't increase your bodily necessities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That was the standard of Indian civilization. They did not, the sages and saints, they did not advise to increase the necessities of the body. They, I mean to say,
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planned the social system in such a way that people should be satisfied only for..., by the bare necessities of life. We require some eating, we require some sleeping, or shelter place, and we require some sense gratification and we require some protecti
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on from enemies.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [aside:] Yes? Come. Ah-hah! Ah, ah-hah, ah-hah! [indistinct name] Come in. Come in. [end]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhajahu Re Mana & Purport__31.45 Minutes}{\*\bkmkend Bhajahu Re Mana & Purport__31.45 Minutes}{\b\v
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\f0\fs32\cf5 Bhajah\'fc Re Mana & Purport\line }{\b0\v\f0\fs32\cf1 31}{\b0\v\f0\fs32\cf1 :4}{\b0\v\f0\fs32\cf1 5 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Govinda D\'e4sa Kavir\'e4ja}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0
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\fs28\cf15 "C}{\b0\v\f0\fs28\cf15 ross Over this Ocean \line Of Wordly Existence"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 12-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Cooperation of Our Mind
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub durlabha m\'e4nava-janama sat-sa\'ecge\line taroho e bhava-sindhu re\line durlabha m\'e4nava...
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\par }\pard \s574 \sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ready?
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re\line bhajah\'fc re mana \'e7r\'e9-nanda-nandana
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\line abhaya-cara\'eb\'e4ravinda re\line durlabha m\'e4nava-janama sat-sa\'ecge\line taroho e bhava-sindhu re\line durlabha m\'e4nava-janama sat-sa\'ecge\line taroho e bhava-sindhu re\line bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb
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\'e4ravinda re\line bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O mind, just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over
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this ocean of wordly existence through the association of saintly persons.]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub e dhana, yaubana, putra, parijana\line ithe ki \'e4che parat\'e9ti re\line e dhana, yaubana...parijana\line ithe ki \'e4che para
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t\'e9ti re\line j\'e9vana \'f6alamala...\line kamala-dala-jala, j\'e9vana \'f6alamala\line kamala-dala-jala, j\'e9vana \'f6alamala\line ithe ki \'e4che parat\'e9ti re\line j\'e9vana \'f6alamala, kamala-dala-jala
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [What assurance of real happiness is there in all of one\'92s wealth, youthfulness, sons, and family members? This life is tottering
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like a drop of water on a lotus petal; therefore you should always serve and worship the divine feet of Lord Hari.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re\line bhajah\'fc re mana \'e7r\'e9-nanda-nandana
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\line abhaya-cara\'eb\'e4ravinda re\line durlabha m\'e4nava-janama sat-sa\'ecge\line taroho e bhava-sindhu re\line durlabha m\'e4nava...
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O mind, just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over
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this ocean of wordly existence through the association of saintly persons.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line e dina j\'e4min\'e9 j\'e4gi re
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\line \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line e dina j\'e4min\'e9 j\'e4gi re\line biphale sevinu k\'e5pa\'eba durajana\line biphale sevinu k\'e5pa\'eba durajana\line capala sukha-laba l\'e4gi\'92 re\line biphale sevinu k\'e5pa\'eba durajana\line
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capala sukha-laba l\'e4gi\'92 re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Both in the day and at night I remain sleepless, suffering the pains of the heat and cold, the wind and the rain. For a fraction of
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flickering happiness I have uselessly served wicked and miserly men.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana...\line abhaya-cara\'eb\'e4ravinda re\line bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb
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|
\'e4ravinda re\line durlabha m\'e4nava-janama sat-sa\'ecge\line taroho e bhava-sindhu re\line durlabha m\'e4nava-janama sat-sa\'ecge\line taroho e bhava-sindhu re\line bhajah\'fc re mana...
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O mind, just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over
|
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this ocean of wordly existence through the association of saintly persons.]
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|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line e dina j\'e4min\'e9 j\'e4gi re
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\line \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line e dina j\'e4min\'e9 j\'e4gi re\line biphale sevinu k\'e5pa\'eba durajana\line biphale sevinu k\'e5pa\'eba durajana\line capala sukha-laba l\'e4gi\'92 re\line biphale sevinu k\'e5pa\'eba durajana\line
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biphale sevinu k\'e5pa\'eba dura...\line capala sukha-laba l\'e4gi\'92 re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Both in the day and at night I remain sleepless, suffering the pains of the heat and cold, the wind and the rain. For a fraction of
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flickering happiness I have uselessly served wicked and miserly men.]
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|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana...\line ...cara\'eb\'e4ravinda re\line bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4rav
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inda re\line durlabha m\'e4nava-janama sat-sa\'ecge\line taroho e bhava-sindhu re\line durlabha m\'e4nava-janama sat-sa\'ecge\line taroho e bhava-sindhu re\line bhajah\'fc re mana...\line bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb
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\'e4ravinda re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O mind, just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over
|
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this ocean of wordly existence through the association of saintly persons.]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line e dina j\'e4min\'e9 j\'e4gi re
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\line biphale sevinu k\'e5pa\'eba durajana\line biphale sevinu k\'e5pa\'eba durajana\line capala sukha-laba l\'e4gi\'92 re\line biphale sevinu k\'e5pa\'eba durajana\line capala sukha-laba l\'e4gi\'92 re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Both in the day and at night I remain sleepless, suffering the pains of the heat and cold, the wind and the rain. For a fraction of
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flickering happiness I have uselessly served wicked and miserly men.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re\line bhajah\'fc re...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7rava\'eba, k\'e9rtana, smara\'eba, vandana,\line p\'e4da-sevana, d\'e4sya re\line \'e7rava\'eba, k\'e9rtana...\line p\'e4da-
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sevana, d\'e4sya re\line p\'fcjana, sakh\'e9-jana, \'e4tma-nivedana\line p\'fcjana, sakh\'e9-jana, \'e4tma-nivedana\line govinda-d\'e4sa-abhil\'e4\'f1a re\line p\'fcjana, sakh\'e9-jana, \'e4tma-nivedana\line p\'fcjana, sakh\'e9-jana, \'e4tma-nivedana
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\line govinda-d\'e4sa-abhil\'e4\'f1a re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [It is the desire and great longing of Govinda D\'e4sa to engage himself in the nine processes of bhakti, namely hearing the glories
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of Lord Hari and chanting those glories, constantly remembering Him and offering prayers to Him, serving the Lord\'92s lotus feet, serving the Supreme Lord as a servant, worshiping Him with flowers and incense and so forth, serving Him as a friend, and c
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ompletely offering the Lord one\'92s very self.
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\par }\pard \s2038 \qc\sl240\slmult1\sb36\sa36\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re\line bhajah\'fc re mana...\line durlabha m\'e4nava-j
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anama sat-sa\'ecge\line taroho e bhava-sindhu re\line durlabha m\'e4nava-janama sat-sa\'ecge\line taroho e bhava-sindhu re\line bhajah\'fc re mana...
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub O mind, just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over t
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his ocean of wordly existence through the association of saintly persons.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [13:05]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\*\bkmkstart CDV-12-4}{\*\bkmkend CDV-12-4}{\v\f0\fs20\cf0 CDV 12-4 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhajah\'fc re mana \'e7r\'e9-nanda-nandana-abhaya-cara\'eb\'e4ravinda re. Bhaja, bhaja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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means worship; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hu,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hello; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub mana,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mind. The poet Govinda d\'e4sa, a great philosopher and a devotee of the Lord, he is praying. He is requesting his mind, because mind is the friend and mind
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is the enemy of everyone. If one can train his mind in K\'e5\'f1\'eba consciousness, then he is successful. If he cannot train his mind, then his life is failure. Therefore, Govinda d\'e4sa, a great devotee of Lord K\'e5\'f1\'eba... His very name suggest
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s, Govinda d\'e4sa. Govinda, K\'e5\'f1\'eba, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub d\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means servant.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is the attitude of all devotees. They always put, affix this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub d\'e4sa,}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means servant. So Govinda d\'e4sa is praying, \'93My dear mind, please you try to worship the son of Nanda, who is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub abhaya-cara\'eba,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub whose lotus feet is secure. There is no fear.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Abhaya. Abhaya}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means there is no fear, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cara\'eba, cara\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub means lotus feet. So he is advising his mind, \'93My dear mind, please you engage yourself in worshiping the fearless lotus feet of the son of Nanda.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Bhajah\'fc re mana \'e7r\'e9-nanda-nandana. Nanda-nandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means a son of Nanda Mah\'e4r\'e4ja, K\'e5\'f1\'eba. And His lotus feet is }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub abhaya,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub fearless. So Govinda d\'e4sa is requesting his mind, \'93Please be engaged in the transcendental loving service
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of the lotus feet of K\'e5\'f1\'eba.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So far other things are concerned... And he says also that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub durlabha m\'e4nava-janama.
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Durlabha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means very rare to obtain. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4nava-janma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub means this human form of life. It comes after a very long rotation. Once chance is given to become K\'e5\'f1\'eba conscious so that one may get out of the cycle of birth and death. Therefore he advises that this life, t
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his human form of life, is very important, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub durlabha. Durlabha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means... }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Du\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means with great difficulty, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub l
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abha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means obtainable.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So foolish people, they do not know what, how much important this human form of life. They are simply wasting in sense gratification like animals. So this is very i
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nstructing, that he is training his mind that \'93You engage your mind in the worship of Lord K\'e5\'f1\'eba.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Durlabha m\'e4nava-janama sat-sa\'ecge.}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And this training of the mind is possible only in good association, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sat-sa\'ecga. Sat-sa\'ecga}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means persons who are simply cent per cent engaged in the service of the Lord. They are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sat. Sat\'e4\'e0 prasa
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\'ecg\'e4t.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Without association of devotees, it is impossible to train the mind. It is not possible by the so-called yoga system or meditation. One has to associate with devote
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es; otherwise it is not possible. Therefore, we have formed this K\'e5\'f1\'eba consciousness society so that one may take advantage of this association. So Govinda d\'e4sa, poet and devotee, is advising, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub durlabha m\'e4nava-janama sat-sa\'ecge:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93You have got this very nice, rare human body. Now associate with devotees and engage your mind on
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the fearless lotus feet of K\'e5\'f1\'eba.\'94 He is requesting his mind.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he is pointing out the frustration of life. What is that? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e9ta \'e4tapa b
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\'e4ta bari\'f1a\'eba e dina j\'e4min\'e9 j\'e4gi re. \'c7\'e9ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means winter. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4tapa}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means summer, when there is scorching sunshine, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4tapa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e9ta \'e4tapa. B\'e4ta,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cold, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bari\'f1a\'eba,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub torrents of rain. So these disturbances are always there. Sometimes it is severe cold, sometimes it is
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scorching heat, sometimes there is torrents of rain, sometimes this or that is going on.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba e dina j\'e4min\'e9 j\'e4gi re.
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Whole day and night, people are working very hard without caring, severe cold, severe heat, and torrents of rain, and keeping night [duty], going to the desert, going underne
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ath the sea\'97everywhere they are so busy. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba e dina j\'e4min\'e9 j\'e4gi re.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub There is night duty and so many other engagements. So he says,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line e dina j\'e4min\'e9 j\'e4gi re\line biphale sevinu k\'e5pa\'eba durajana\line ca
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pala sukha-laba l\'e4gi\'92 re
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93Now, with all this hard labor, what I have done? I have served some persons who are not at all favorable to my K\'e5\'f1\'eba consciousness. And why I have serv
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ed them?\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Capala sukha-laba l\'e4gi\'92 re. Capala,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub very flickering happiness. \'93I think if
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my small child smiles, I will be happy. I think if my wife is pleased, I think I am happy. But all this temporary smiling or feeling of happiness, they are all flickering.\'94 That one has to realize.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are many other poets also similarly have sung that this is..., this mind is just like a desert, and it is hankering after oceans of water. In a desert, if a o
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cean is transferred, then it can be inundated. And what benefit can be achieved there if drop of water is there? Similarly, our mind, our consciousness, is hankering after ocean of happiness. And this temporary happiness in family life, in society life,
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they are just like drop of water. So those who are philosophers, those who have actually studied the world situation, they can understand that \'93This flickering happiness cannot make me happy.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kamala-dala-jala, j\'e9vana talamala. Kamala-dala-jala}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the lily, lily flower. You have all seen lily flower on the lakes. They are tottering, always in the water. Tottering. Any way, any time, it can be overflooded. Similarly, this lif
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e is full of danger always, always in danger. Any moment it can be finished. There are so many instances. People look it, but they forget. That is the wonderful thing. They are seeing every day, every moment, that he is himself in danger, others are in d
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anger. Still, he is thinking that \'93I am secure.\'92\'92 This is the position.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So life is very tottering and in dangerous position. Therefore, one should take advantage of this human form of life and immediately engage in K\'e5\'f1\'eba consci
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ousness. That should be the request of everyone to his mind, \'93My dear mind, don\'92t drag me in the dangerous position. Please keep me in K\'e5\'f1\'eba consciousness.\'92\'92 Thus K\'e5\'f1\'eba consciousness, how it can be achieved, that is also bei
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ng described by Govinda d\'e4sa. He says,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7rava\'eba, k\'e9rtana, smara\'eba, vandana,\line p\'e4da-sevana, d\'e4sya re,\line p\'fcjana, sakh\'e9-jana, \'e4tma-nivedan
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a\line govinda-d\'e4sa-abhil\'e4\'f1a re
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Abhil\'e4\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means aspiration, hope, or ambition. He is ambitious of becoming a devo
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tee in nine different ways. The first thing is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7rava\'eba. \'c7rava\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means hearing. One ha
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s to hear from authorities. That is the beginning of spiritual life or K\'e5\'f1\'eba consciousness. Just like Arjuna. He achieved his spiritual consciousness, or K\'e5\'f1\'eba consciousness, by hearing from K\'e5\'f1\'eba. Similarly, one has to hear fr
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om K\'e5\'f1\'eba or from the representative of K\'e5\'f1\'eba. One who presents K\'e5\'f1\'eba\'92s words as it is\'97from him one has to hear because at the present moment we have no opportunity to hear directly.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To hear directly from K\'e5\'f1\'eba is there. The arrangement is there. K\'e5\'f1\'eba is situated in everyone\'92s heart, and one can hear from Him very easily, a
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nywhere and everywhere, but he must have the training how to hear. For that purpose one requires the help of the representative of K\'e5\'f1\'eba. Therefore Caitanya Mah\'e4prabhu says that one can achieve devotional service of K\'e5\'f1\'eba by the comb
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ined mercy of K\'e5\'f1\'eba and the spiritual master. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Guru-k\'e5\'f1\'eba-k\'e5p\'e4ya p\'e4ya bhakti-lat\'e4-b\'e9ja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub [Cc }{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub 19.151}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By the grace of spiritual master, guru, and by the grace of K\'e5\'f1\'eba, one achieves the opportunity of serving K\'e5\'f1\'eba in devotional service. So in the
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya-carit\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is also said that spiritual master is the direct manifestation of K
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\'e5\'f1\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba comes before the devotee as spiritual master just like sun enters your room by the sunshine. Although the sun does not enter your room or your city o
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r your country\'97he is so many millions and millions of miles away\'97still, he can enter everywhere by his potency, the sunshine. Similarly, K\'e5\'f1\'eba enters everywhere by His different potencies. And to receive this light from K\'e5\'f1\'eba, one
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has to hear. Hearing is so important. Therefore Govinda d\'e4sa says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7rava\'eba. \'c7rava\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub means hearing. And one who has heard nicely, his next stage will be }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e9rtanam.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jus
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t like our boys who have heard a little nicely, now they are very eager to chant, going from street to street.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is natural sequence. It is not that you hear, but you remain stopped. No. The next stage will be }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub k\'e9rtanam.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Either by chanting vibration or by writing or by speaking or by preaching, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub will be there. So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7rava\'eba\'e0 k\'e9rtanam,}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub first hearing and then chanting. And hearing and chanting about whom? About Vi\'f1\'ebu, not for any nonsense. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7rava
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\'eba\'e0 k\'e9rtana\'e0 vi\'f1\'ebo\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These things are stated in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'e4stra.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The ordinary people, they are also engaged in hearing and chanting. They are hearing in the newspaper of some politician, and the whole day they are discussing and chanting, \'93Oh, this man is going to be elected
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. This man is going to ...\'92\'92
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So hearing and chanting is there everywhere. But if you want spiritual salvation, then you have to hear and chant about Vi\'f1\'ebu, nobody else. }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7rava\'eba\'e0 k\'e9rtana\'e0 vi\'f1\'ebo\'f9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So the poet sings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7rava\'eba, k\'e9rtana, smara\'eba, vandana, p\'e4da-sevana, d\'e4sya re.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So there are different processes: hearing, chanting, remem
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bering, worshiping in the temple, engaging oneself in the service. So he is desiring all nine kinds of devotional service. Ultimately, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub p\'fcjana sakh\'e9-jana. Sakh\'e9-jana}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means those who are confidential devotees of the Lord, to please them. And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4tma-nivedana. \'c4t
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m\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means self, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nivedana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub means surrender. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Govinda-d\'e4sa-abhil\'e4\'f1a.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The poet\'92s name is Govinda d\'e4sa, and he expresses that his desires are only this. He wants to utilize the opportunity of his human form of life in this way. }
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is the sum and substance of this song.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhajahu Re Mana & Purport__34.16 Minutes}{\*\bkmkend Bhajahu Re Mana & Purport__34.16 Minutes}{\b\v
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\f0\fs32\cf5 Bhajah\'fc Re Mana & Purport\line }{\b0\v\f0\fs32\cf1 34}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 16 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Govinda D\'e4sa Kavir\'e4ja}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0
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\fs28\cf15 "Y}{\b0\v\f0\fs28\cf15 ou Should Always Serve \line and Worship Lord Hari"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 5-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Cooperation of Our Mind
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re\line durlabha m\'e4nava-janama sat-sa\'ecge\line t
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aroho e bhava-sindhu re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O mind, just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over
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this ocean of wordly existence through the association of saintly persons.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line e dina j\'e4min\'e9 j\'e4gi re\line biphale sevinu k\'e5pa\'eba durajana\line ca
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pala sukha-laba l\'e4gi' re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Both in the day and at night I remain sleepless, suffering the pains of the heat and cold, the wind and the rain. For a fraction of
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flickering happiness I have uselessly served wicked and miserly men.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub e dhana, yaubana, putra, parijana\line ithe ki \'e4che parat\'e9ti re\line kamala-dala-jala, j\'e9vana \'f6alamala\line bhajah
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\'fc hari-pada n\'e9ti re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [What assurance of real happiness is there in all of one's wealth, youthfulness, sons, and family members? This life is tottering lik
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e a drop of water on a lotus petal; therefore you should always serve and worship the divine feet of Lord Hari.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7rava\'eba, k\'e9rtana, smara\'eba, vandana,\line p\'e4da-sevana, d\'e4sya re\line p\'fcjana, sakh\'e9-jana, \'e4tma-nivedana
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\line govinda-d\'e4sa-abhil\'e4\'f1a re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [It is the desire and great longing of Govinda D\'e4sa to engage himself in the nine processes of bhakti, namely hearing the glories
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of Lord Hari and chanting those glories, constantly remembering Him and offering prayers to Him, serving the Lord's lotus feet, serving the Supreme Lord as a servant, worshiping Him with flowers and incense and so forth, serving Him as a friend, and comp
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letely offering the Lord one's very self.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [19:06]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\*\bkmkstart CD-05-5}{\*\bkmkend CD-05-5}{\v\f0\fs20\cf0 CD 5-5 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhajah\'fc re mana \'e7r\'e9-nanda-nandana-abhaya cara\'eb\'e4ravinda re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This is a so
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ng sung by Govinda d\'e4sa, poet Govinda d\'e4sa. He's addressing his mind, because, after all, we have to work with the cooperation of our mind. If our mind is disturbed, if the mind is dragging us to choose something else, then it is very difficult to
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concentrate in one sort of business. That is practical. Therefore the yoga system means to control the mind. It is a mechanical process of controlling the mind.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because without controlling the mind, without the mind being disturbed, without the mind being not disturbed, nobody can make any spiritual progress. But our Vai
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\'f1\'ebava system is to engage the mind directly in devotional service so that it may not go outside the scope of devotional service. That is our system. And that is practical. If we concentrate our mind on the lotus feet of K\'e5\'f1\'eba, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub arcanam-\'e7rava\'eba\'e0 k\'e9rtana\'e0 vi\'f1\'ebo\'f9, smara\'eba\'e0 p\'e4da-sevanam-p\'e4da-sevanam}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub , then automatically mind becomes controlled.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The yogis are trying artificially to control the mind, but they are failing. There are many instances big, big yogis fail. So anything done artificially is not poss
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ible to be perfectly done. Therefore the system of controlling the mind means you give the mind better engagement, then mind will not be attracted by inferior energy. This is the science or secret of success.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Govinda d\'e4sa is trying to fix up the mind on the lotus feet of K\'e5\'f1\'eba which is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub abhaya-cara\'eba. Abhaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "where there is no fear.'' Just like we deposit our money in a reliable bank because we think there is no fear of loss. That is
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called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub abhaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "without any fear,'' and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub cara\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "lotus feet.''
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Govinda d\'e4sa is advising his mind, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h\'fc re mana}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My dear mind,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h\'fc re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub addressing the mind.
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaja h\'fc re mana. Bhaja. Bhaja}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "be engaged in devotional service.'' }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaja h\'fc re mana \'e7r\'e9-nanda-nandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "in the service of K\'e5\'f1\'eba, the son of Nanda.'' There are many,
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many K\'e5\'f1\'ebas, but we are concerned with the particular K\'e5\'f1\'eba who appeared as the son of Nanda Mah\'e4r\'e4ja and the son of V\'e4sudeva. Therefore he says particularly just like we identify one person his name, his father's name, then it
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is perfectly identified.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So, he says }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7r\'e9 nanda-nandana; bhajah\'fc re mana \'e7r\'e9-nanda-nandana abhaya
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-cara\'eb\'e4ravinda re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "His Lotus Feet is secure to take shelter of.'' There are many }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7lokas
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub about this: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sam\'e4\'e7rit\'e4 ye pada-pallava-plavam mahat-pada\'e0 pu\'ebya-ya\'e7o mur\'e4re\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 10.14.58]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub .
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mahat-padam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "Under the Lotus Feet of K\'e5\'f1\'eba, the whole material creation is r
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esting.'' So if such a gigantic creation can rest, so if I am insignificant tiny living being, if I take shelter at the Lotus Feet, which is fearless, of K\'e5\'f1\'eba, then my security is guaranteed. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub Bhajah\'fc re mana \'e7r\'e9-nanda-nandana, abhaya cara\'eb\'e4-ravinda re, durlabha m\'e4nava-janama sat-sa\'ecge, taroho e bhava-sindhu re. Durlabha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub , "very rarely got this human form of life.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Durlabha m\'e4nava-janama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So in order to fix up our mind on the Lotus Feet of K\'e5\'f1\'eba, it is necessary that we should live in the association of devotees. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Durlabha m\'e4nava-janama sat-sa\'ecge. Sat-sa\'ecge}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "in the association of devotees.'' If we don't live in the a
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ssociation of devotees, if we try to fix up our mind on the lotus feet of K\'e5\'f1\'eba independently, it will be not possible. It will be failure. Therefore he says }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sat-sa
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\'ecge}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "in the association of devotees." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Taroho e bhava-sindhu re}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "the real purpose of life is to cross over the ocean of nescience.''
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So if we fix up our mind on the Lotus Feet of K\'e5\'f1\'eba in the association of devotees, then we can very easily cross over the ocean of nescience, the material
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existence. Then, what is my present business? Now my present business is: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba, e dina j\'e4min\'e9 j\'e4gi re}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . My material engagement is that "I don't care for severe cold, I don't care for scorching heat, I don't care for sleeping at night; I am working hard day and night.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba, e dina j\'e4min\'e9 j\'e4gi re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And what f
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or? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5pa\'eba, bhipale sevinu k\'e5pa\'eba durajana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "for the service of }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5pa\'eba dura-jana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5pa\'eba
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durajana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means outsiders. The so-called material society, friendship, love, etc., they are actually outsiders. They can not give me actual spiritual advancement of life. But
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we are engaged in the service of society, friendship, or love, nationalism, socialism, so many.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Our engagements are various, but that is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub biphale. Biphale}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "without any result.'' Result will be that I create a certain type of mentality in order to protect the so-called country, society, family, and at the time of death I will have to accept a bo
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dy according to my mentality. So people are accepting so many abominable means to carry on this business of society, friendship, and love, so-called. The result is that he is developing a certain type of mentality which is not human, and the result will
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be next life he'll be forced to accept a body according to that mentality.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5pa\'eba durajana. K\'e5pa\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "miser.'' They'll not give me any intelligence, any enlightenment of my real need of life, but still we are engaged in the service of such }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub durajana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "outsider.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Biphale sevinu k\'e5pa\'eba durajana, capala sukha-laba l\'e4g
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i' re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and there is little happiness. Otherwise, how a man can work so hard day and night. The happiness is sex enjoyment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub capala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "flickering.''
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vidyapati sings, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tatala saikate vari bindu-sama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "That happiness is just like a drop of water in the desert.'' Desert requires water but if you take little water and sprinkle over it, "Now take water,'' so what is the value of that water? Similarly, we are hank
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ering after eternal happiness, what these society, friendship and love will give us?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore we are simply wasting our time in the matter of deriving happiness from this so-called materialistic way of life maintaining society, friendship and so fo
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rth, simply wasting. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Biphale. Biphale}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "without any good result.'' }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Biphale sevinu k\'e5pa\'eba durajana, capala sukha-laba l\'e4gi' re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "Never mind, I shall enjoy personally. I've got my
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youthful life, I can earn money, and I don't care for my family.''
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Actually this is now happening at the present moment. Nobody cares for family, but he is busy only for maintaining himself, to utilize his youthful life, and so man
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y things. Govinda D\'e4sa poet is advising, "My dear mind, I accept that now you have got youthful life, you can enjoy.'' Therefore, you say }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub e dhana yaubana putra parijana, ith
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e ki \'e4che parat\'e9ti re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "this accumulation of wealth: earning money; and this youthful life: enjoying.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub E dhana yaubana putra parijana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and by society, friendship and love, do you think is t
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here any actual happiness or transcendental happiness? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ithe ki \'e4che parat\'e9ti re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "It is som
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ething like the water on the lotus leaf.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kamala-dala-jala, j\'e9vana \'f6alamala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "It is this e
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xistence of water is tiltering, at any moment will fall down.'' Actually, all of this youthful enjoyment or money-making business, at any moment it can be finished. So actually you can not believe or bring your faith in that sort of happiness. That is no
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t good because it can be finished at any moment. These people are engaged in making skyscraper buildings, and bank balance, and having good motorcars, and so many things they are trying to enjoy, but forgetting that any moment it can be finished. Any mom
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ent.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So it is just like }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kamala-dala-jala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub , "keeping water on the lotus leaf.'' It does not stand, it is tilted, can fall down, any moment. The example is very nice. Therefore he's advising, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\'e7rava\'eba k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , he is instructing the mind that, "don't do this, don't do this,'' so many negative things. Then the next question will be then actually, mind may ask
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Govinda D\'e4sa, "Actually what do you want to do? You are negativating all these material engagements that's all right, then what is your positive proposal?'' He says, "Yes, my positive proposal is this: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub \'e7rava\'eba k\'e9rtana smara\'eba vandana, p\'e4da-sevana d\'e4sya re, p\'fcjana sakh\'e9-jana \'e4tma-nivedana, govinda d\'e4sa-abhil\'e4\'f1a re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub ." "My dear mind, my desire is that you kindly help me hearing about this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub abhaya-cara\'eb\'e4ravinda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub , K\'e5\'f1\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7rava\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And let me chant about His glories, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7rava\'eba k\'e9rtana}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Let me remember, let me serve His Lotus Feet, let me make friendship with Him. Offer, let me offer everything what have I got to Him. These are my desires. If you kindly cooperate with me, and the
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n I can do this.'' So this is a very instructive song, the summary of the mission of human life, and anyone who will follow this principle will be actually happy transcendentally.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhajahu Re Mana__17.34 Minutes}{\*\bkmkend Bhajahu Re Mana__17.34 Minutes}{\b\v\f0\fs32\cf5 Bhajah\'fc
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Re Mana\line }{\b0\v\f0\fs32\cf1 17}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 34 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Govinda D\'e4sa Kavir\'e4ja}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Fo
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r a Fraction of Flickering Happiness...}{\b0\v\f0\fs28\cf15 "
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 10-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Cooperation of Our Mind
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re\line durlabha m\'e4nava-janama sat-sa\'ecge\line t
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aroho e bhava-sindhu re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O mind, just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over
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this ocean of wordly existence through the association of saintly persons.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line e dina j\'e4min\'e9 j\'e4gi re\line biphale sevinu k\'e5pa\'eba durajana\line ca
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pala sukha-laba l\'e4gi' re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Both in the day and at night I remain sleepless, suffering the pains of the heat and cold, the wind and the rain. For a fraction of
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flickering happiness I have uselessly served wicked and miserly men.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub e dhana, yaubana, putra, parijana\line ithe ki \'e4che parat\'e9ti re\line kamala-dala-jala, j\'e9vana \'f6alamala\line bhajah
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\'fc hari-pada n\'e9ti re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [What assurance of real happiness is there in all of one's wealth, youthfulness, sons, and family members? This life is tottering lik
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e a drop of water on a lotus petal; therefore you should always serve and worship the divine feet of Lord Hari.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7rava\'eba, k\'e9rtana, smara\'eba, vandana,\line p\'e4da-sevana, d\'e4sya re\line p\'fcjana, sakh\'e9-jana, \'e4tma-nivedana
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\line govinda-d\'e4sa-abhil\'e4\'f1a re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [It is the desire and great longing of Govinda D\'e4sa to engage himself in the nine processes of bhakti, namely hearing the glories
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of Lord Hari and chanting those glories, constantly remembering Him and offering prayers to Him, serving the Lord's lotus feet, serving the Supreme Lord as a servant, worshiping Him with flowers and incense and so forth, serving Him as a friend, and comp
|
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letely offering the Lord one's very self.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhajahu Re Mana__19.21 Minutes}{\*\bkmkend Bhajahu
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Re Mana__19.21 Minutes}{\b\v\f0\fs32\cf5 Bhajah\'fc Re Mana\line }{\b0\v\f0\fs32\cf1 19}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 21 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Govinda D\'e4sa Kavir\'e4ja}{\b0\v\f0\fs28\cf1
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\'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 This life is tottering like a \line drop of water on a lotus petal"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 1-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Cooperation of Our Mind
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajah\'fc re mana \'e7r\'e9-nanda-nandana\line abhaya-cara\'eb\'e4ravinda re\line durlabha m\'e4nava-janama sat-sa\'ecge\line t
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aroho e bhava-sindhu re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O mind, just worship the lotus feet of the son of Nanda, which make one fearless. Having obtained this rare human birth, cross over
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this ocean of wordly existence through the association of saintly persons.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e9ta \'e4tapa b\'e4ta bari\'f1a\'eba\line e dina j\'e4min\'e9 j\'e4gi re\line biphale sevinu k\'e5pa\'eba durajana\line ca
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pala sukha-laba l\'e4gi' re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Both in the day and at night I remain sleepless, suffering the pains of the heat and cold, the wind and the rain. For a fraction of
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flickering happiness I have uselessly served wicked and miserly men.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub e dhana, yaubana, putra, parijana\line ithe ki \'e4che parat\'e9ti re\line kamala-dala-jala, j\'e9vana \'f6alamala\line bhajah
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\'fc hari-pada n\'e9ti re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [What assurance of real happiness is there in all of one's wealth, youthfulness, sons, and family members? This life is tottering lik
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e a drop of water on a lotus petal; therefore you should always serve and worship the divine feet of Lord Hari.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7rava\'eba, k\'e9rtana, smara\'eba, vandana,\line p\'e4da-sevana, d\'e4sya re\line p\'fcjana, sakh\'e9-jana, \'e4tma-nivedana
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\line govinda-d\'e4sa-abhil\'e4\'f1a re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [It is the desire and great longing of Govinda D\'e4sa to engage himself in the nine processes of bhakti, namely hearing the glories
|
|
of Lord Hari and chanting those glories, constantly remembering Him and offering prayers to Him, serving the Lord's lotus feet, serving the Supreme Lord as a servant, worshiping Him with flowers and incense and so forth, serving Him as a friend, and comp
|
|
letely offering the Lord one's very self.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhakti-rasamrta-sindhu__20.12 Minutes}{\*\bkmkend Bhakti-rasamrta-sindhu__20.12
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Minutes}{\b\v\f0\fs32\cf5 Bhakti-ras\'e4m\'e5ta-sindhu\line }{\b0\v\f0\fs28\cf5 [Nectar of Devotion]\line }{\b0\v\f0\fs32\cf1 20}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 12 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la }{\b0\v
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\f0\fs28\cf3 R\'fcpa Gosv\'e4m\'e9}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 The Devotee Must Constantly \line Serve K\'e5\'f1\'eba Favorably"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 8-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Science of Bhakti Yoga
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub akhila-ras\'e4m\'e5ta-m\'fcrti\'f9\line pras\'e5mara-ruci-ruddha-t\'e4rak\'e4-p\'e4li\'f9\line kalita-\'e7y\'e4m\'e4-lalito\line
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r\'e4dh\'e4-prey\'e4n vidhur jayati
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Let K\'e5\'f1\'eba, the Supreme Personality of Godhead, be glorified! By virtue of His expanding attractive features, He subjugated
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the gop\'e9s named T\'e4rak\'e4 and P\'e4li and absorbed the minds of \'c7y\'e4m\'e4 and Lalit\'e4. He is the most attractive lover of \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and is the reservoir of pleasure for devotees in all devotional mellows.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e5di yasya prera\'ebay\'e4\line pravartito 'ha\'e0 var\'e4ka-r\'fcpo 'pi\line tasya hare\'f9 pada-kamala\'e0\line vande caita
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nya-devasya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Although I am the lowest of men and have no knowledge, the inspiration to write transcendental literatures about devotional service
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has been mercifully bestowed upon me. Therefore I am offering my obeisances at the lotus feet of \'c7r\'e9 Caitanya Mah\'e4prabhu, the Supreme Personality of Godhead, who has given me the chance to write these books.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'e7r\'e4ma-mandiratay\'e4 \line tasya san\'e4tana-tanor mad-\'e9\'e7asya\line bhakti-ras\'e4m\'e5ta-sindhur \line bhavatu sad
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\'e4ya\'e0 pramod\'e4ya
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|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [May this Bhakti-ras\'e4m\'e5ta-sindhu become the palatial resting chamber of Lord K\'e5\'f1\'eba, my worshipable Deity, who is etern
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ally situated in His own form, but who is also manifest as \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, my lord and master. May this book always bring joy to him.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-ras\'e4m\'e5ta-sindhau \line carata\'f9 paribh\'fcta-k\'e4laj\'e4labhiya\'f9\line bhakta-makar\'e4n a\'e7\'e9lita\line mu
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kti-nad\'e9k\'e4n namasy\'e4mi
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Let me offer my respectful obeisances unto all the devotees who are sporting like sharks in the nectar ocean of devotional service.
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They do not pay any attention to the rivers of impersonal liberation, and they are unafraid of time itself which assumes the forms of aquatics such as birth, death, old age, and disease.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e9m\'e4\'e0saka-va\'f2av\'e4gne\'f9 \line ka\'f6hin\'e4m api ku\'eb\'f6hayann asau jihv\'e4m\line sphuratu san\'e4tana sucira
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\'e0 \line tava bhakti-ras\'e4m\'e5t\'e4mbhodhi\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O San\'e4tana, may your nectar ocean of devotional service be continuously manifest and may it extinguish the harsh fire of the quar
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reling mental speculators and j\'ef\'e4n\'e9s, who are like volcanoes whose eruptions are rendered harmless in the depths of these great waters.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti-rasasya prastutir \line akhila-jagan-ma\'ecgala-prasa\'ecgasya\line aj\'efen\'e4pi may\'e4sya kriyate\line suh\'e5d\'e4
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|
\'e0 pramod\'e4ya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I have compiled this book on devotional service despite of my ignorance, in order to please my friends and wellwishers and to distri
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bute K\'e5\'f1\'eba's auspicious association all over the world.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub etasya bhagavad-bhakti-\line ras\'e4m\'e5ta-payonidhe\'f9 \line catv\'e4ra\'f9 khalu vak\'f1yante \line bh\'e4g\'e4\'f9 p\'fcrv
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|
\'e4daya\'f9 kram\'e4t
|
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [This nectarean milk ocean of devotional service to the Supreme Personality of Godhead will be described in four sections or directio
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ns as it were; namely the Eastern, Southern, Western and Northern section.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatra p\'fcrva-vibh\'e4ge 'smin\line bhakti-bheda-nir\'fcpake\line anu-krame\'eba vaktavya\'e0\line lahar\'e9\'eb\'e4\'e0 catu
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\'f1\'f6ayam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In this first section there are four waves, in which the different types of devotional service will be described.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.9)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4dy\'e4 s\'e4m\'e4nya bhakty-\'e4\'f2hy\'e4\line dvit\'e9y\'e4 s\'e4dhan\'e4\'eckit\'e4\line bh\'e4v\'e4\'e7rit\'e4 t\'e5t
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|
\'e9y\'e4 ca\line tury\'e4 prema-nir\'fcpik\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The first wave describes devotional service in general. The second wave lists the prescriptions for regulated devotional service. In
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the third wave devotional service in ecstasy is discussed, and in the fourth wave pure love of Godhead will be explained.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.10)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatr\'e4dau su\'f1\'f6hu vai\'e7i\'f1\'f6yam\line asy\'e4\'f9 kathayitu\'e0 sphu\'f6am\line lak\'f1a\'eba\'e0 kriyate bhakter
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\line uttam\'e4y\'e4\'f9 sat\'e4\'e0 matam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In order to fully describe and classify devotional service, this wave explains the symptoms of first-class devotional service in acc
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ordance with the opinions of the learned s\'e4dhus, as follows:]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.11)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub any\'e4bhil\'e4\'f1it\'e4-\'e7\'fcnya\'e0\line j\'ef\'e4na-karm\'e4dy-an\'e4v\'e5tam\line \'e4nuk\'fclyena k\'e5\'f1\'eb\'e4nu-
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\line \'e7\'e9lana\'e0 bhaktir uttam\'e4\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brs}{\cs2873\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \chftn{\*\footnote\chftn \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub any\'e4bhil\'e4\'f1it\'e4-\'e7\'fcnya\'e0\line j\'ef\'e4na-karm\'e4d
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y-an\'e4v\'e5tam\line \'e4nuk\'fclyena k\'e5\'f1\'eb\'e4nu-\line \'e7\'e9lana\'e0 bhaktir uttam\'e4
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One should render transcendental loving service to the Supreme Lord K\'e5\'f1\'eba fa
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vorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub " }{\cs3545\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.1.11
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\par }\pard
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\par \pard }}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1.1.11]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When first-class devotional service develops, one must be devoid of all material desires, knowledge obtained by monistic philosophy,
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and fruitive action. The devotee must constantly serve K\'e5\'f1\'eba favorably, as K\'e5\'f1\'eba desires.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As stated in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4rada Pa\'efcar\'e4tra-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.12)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarvop\'e4dhi-vinirmukta\'e0\line tat-paratvena nirmalam\line h\'e5\'f1\'e9ke\'eba h\'e5\'f1\'e9ke\'e7a-\line sevana\'e0 bhaktir
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ucyate\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Brs.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1.1.1
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2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Bhakti, or devotional service, means engaging all our senses in the service of the Lord, the Supreme Personality of Godhead, the mas
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ter of all the senses. When the spirit soul renders service unto the Supreme, there are two side effects. One is freed from all material designations, and, simply by being employed in the service of the Lord, one's senses are purified.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9 bh\'e4gavatasya t\'e5t\'e9ya skandhe ca\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the Th
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ird Canto of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub SB}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3.29.12-14), it is also said-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.13)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ahaituky avyavahit\'e4\line y\'e4 bhakti\'f9 puru\'f1ottame
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Devotional ecstasy flows uninterrupted by any material condition towards the Supreme Lord.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.14)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4lokya-s\'e4r\'f1\'f6i-s\'e4m\'e9pya-\line s\'e4r\'fcpyaikatvam apy uta\line d\'e9yam\'e4na\'e0 na g\'e5h\'ebanti\line vin
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\'e4 mat-sevana\'e0 jan\'e4\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [A pure devotee does not accept any kind of liberation-s\'e4lokya, s\'e4r\'f1\'f6i, s\'e4m\'e9pya, s\'e4r\'fcpya or ekatva-even thoug
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h they are offered by the Supreme Personality of Godhead.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.15)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa eva bhakti-yog\'e4khya\line \'e4tyantika ud\'e4h\'e5ta\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Bhakti-yoga, as described above, is the ultimate goal of life.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.16)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4lokyety \'e4di-padyastha \line bhaktotkar\'f1a-nir\'fcpa\'ebam\line bhakter vi\'e7uddhat\'e4-vyakty\'e4\line lak\'f1a\'ebe
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paryavasyati
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [These verses, beginning with the word s\'e4lokya, are demonstrating the superiority of the pure devotees. The status of pure devotio
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nal service is described in the end.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.17)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kle\'e7a-ghn\'e9 \'e7ubhad\'e4 mok\'f1a-\line laghut\'e4k\'e5t sudurlabh\'e4\line s\'e4ndr\'e4nanda-vi\'e7e\'f1\'e4tm\'e4\line
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\'e7r\'e9-k\'e5\'f1\'eb\'e4kar\'f1a\'eb\'e9 ca s\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Pure devotional service brings immediate relief from all kinds of material distress. It is the beginning of all auspiciousness. It m
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inimizes the value of liberation. It is rarely achieved, it automatically puts one in transcendental pleasure and it is the only means to attract K\'e5\'f1\'eba.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatr\'e4sy\'e4\'f9 kle\'e7a-ghnatvam-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Relief from material
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distress-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.18)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kle\'e7as tu p\'e4pa\'e0 tad-b\'e9jam \line avidy\'e4 ceti te tridh\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [There are three factors, namely suffering, sinful activities, and ignorance, which is the seed of both.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatra p\'e4pam-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sinful reactions are explained thus-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.19)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub apr\'e4rabdha\'e0 bhavet p\'e4pa\'e0\line pr\'e4rabdha\'e0 ceti tad dvidh\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [There are two kinds of sinful reactions. Potential sinful reactions are called apr\'e4rabdha and manifest sinful reactions are known
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as pr\'e4rabdha.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatr\'e4pr\'e4rabdha-haratva\'e0 yathaik\'e4da\'e7e}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 11.14.19)-\line In connection with the destruction of potential sinful reactions, there is the following statemen
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t in the Eleventh Canto of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.20)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yath\'e4gni\'f9 susam\'e5ddh\'e4rci\'f9\line karoty edh\'e4\'e0si bhasmas\'e4t\line tath\'e4 mad-vi\'f1ay\'e4 bhaktir\line uddha
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vain\'e4\'e0si k\'e5tsna\'e7a\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [As all fuel is burned to ashes by a full-fledged fire, all sinful activities are totally erased when one engages in devotional servi
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ce to Me.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pr\'e4rabdha-haratva\'e0 yath\'e4 t\'e5t\'e9ye }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 3.33.6)-\line The destruction of manifest sinful reactions is described in the Third Canto as follows:
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.21)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yan-n\'e4madheya-\'e7rava\'eb\'e4nuk\'e9rtan\'e4d\line yat-prahva\'eb\'e4d yat-smara\'eb\'e4d api kvacit\line \'e7v\'e4do 'pi sa
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dya\'f9 savan\'e4ya kalpate\line kuta\'f9 punas te bhagavan nu dar\'e7an\'e4t
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of do
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g-eaters immediately becomes eligible to perform Vedic sacrifices if he once utters the holy name of the Supreme Personality of Godhead or chants about Him, hears about His pastimes, offers Him obeisances or even remembers Him.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.22)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub durj\'e4tir eva savan\'e4-\line 'yogyatve k\'e4ra\'eba\'e0 matam\line durj\'e4ty \'e4rambhaka\'e0 p\'e4pa\'e0 \line yat sy\'e4t
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pr\'e4rabdham eva tat
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Low birth is thought to be the cause of one's disqualification to perform the soma sacrifice. That sinful activity, however, which c
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aused the low birth, is known as pr\'e4rabdha.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub padma-pur\'e4\'ebe ca-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Padma Pur\'e4\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub says:
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.23)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub apr\'e4rabdha-phala\'e0 p\'e4pa\'e0\line k\'fc\'f6a\'e0 b\'e9ja\'e0 phalonmukham\line krame\'ebaiva pral\'e9yeta\line vi\'f1\'eb
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u-bhakti-rat\'e4tman\'e4m
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [There are different stages of dormant reactions to sinful activities to be observed in a sinful life. Sinful reactions may be just w
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aiting to take effect [phalonmukha], reactions may be still further dormant [k\'fc\'f6a], or the reactions may be in a seedlike state [b\'e9ja]. In any case, all types of sinful reactions are vanquished one after another if a person engages in the devoti
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onal service of Lord Vi\'f1\'ebu.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub b\'e9ja-haratva\'e0 yath\'e4 \'f1a\'f1\'f6he}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 6.2.17)-\line In the Sixth Canto of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the removal of seedlike sinful desires is described:
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.24)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tais t\'e4ny agh\'e4ni p\'fcyante\line tapo-d\'e4na-vrat\'e4dibhi\'f9\line n\'e4dharmaja\'e0 tad-dh\'e5daya\'e0\line tad ap\'e9
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\'e7\'e4\'ecghri-sevay\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Although one may neutralize the reactions of sinful life through austerity, charity, vows and other such methods, these pious activi
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ties cannot uproot the material desires in one's heart. However, if one serves the lotus feet of the Personality of Godhead, he is immediately freed from all such contaminations.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avidy\'e4-haratva\'e0 yath\'e4 caturthe }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 4.22.39]-\line The destruction of ignorance is described in the Fourth Canto of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub as follows:
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.25)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yat-p\'e4da-pa\'eckaja-pal\'e4\'e7a-vil\'e4sa-bhakty\'e4\line karm\'e4\'e7aya\'e0 grathitam udgrathayanti santa\'f9\line tadvan
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na rikta-matayo yatayo 'pi ruddha-\line sroto-ga\'eb\'e4s tam ara\'eba\'e0 bhaja v\'e4sudevam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The devotees, who are always engaged in the service of the toes of the lotus feet of the Lord, can very easily overcome hard-knotted
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desires for fruitive activities. Because this is very difficult, the nondevotees-the j\'ef\'e4n\'e9s and yog\'e9s-although trying to stop the waves of sense gratification, cannot do so. Therefore you are advised to engage in the devotional service of K
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\'e5\'f1\'eba, the son of Vasudeva.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub p\'e4dme ca-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Padma Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is also said:
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.26)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5t\'e4nuy\'e4tr\'e4 vidy\'e4bhir\line hari-bhaktir anuttam\'e4\line avidy\'e4\'e0 nirdahaty \'e4\'e7u\line d\'e4va-jv\'e4lev
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a pannag\'e9m
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Pure devotional service in K\'e5\'f1\'eba consciousness is the highest enlightenment, and when such enlightenment is there, it is ju
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st like a blazing forest fire, killing all the inauspicious snakes of desire.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7ubhadatvam-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All-auspiciousness-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.27)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7ubh\'e4ni pr\'e9\'ebana\'e0 sarva-\line jagat\'e4m anuraktat\'e4\line sad-gu\'eb\'e4\'f9 sukham ity \'e4d\'e9ny\line \'e4khy
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\'e4t\'e4ni man\'e9\'f1ibhi\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Learned sages have described the meaning of auspiciousness as: love for the entire creation, caring affection for all living entitie
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s, saintly character, happiness, and other such qualities.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatra jagat-pr\'e9\'eban\'e4di-dvaya-pradatva\'e0, yath\'e4 p\'e4dme-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub In connection with making the whole world happy and being affectionate toward all living entities, the following statement is found in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Padma Pur\'e4\'eba}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.28)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yen\'e4rcito haris tena\line tarpit\'e4ni jaganty api\line rajyanti jantavas tatra\line ja\'ecgam\'e4\'f9 sth\'e4var\'e4 api
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [A person who is engaged in devotional service in full K\'e5\'f1\'eba consciousness is to be understood to be doing the best service
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to the whole world and to be pleasing everyone in the world. In addition to human society, he is pleasing even the trees and animals, because they also become attracted by such activities.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sad-gu\'eb\'e4di-pradatva\'e0 yath\'e4 pa\'efcame }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.18.12}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub )-\line How godly qualities are developed by devoti
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onal service is described in the Fifth Canto of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam:
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.29)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasy\'e4sti bhaktir bhagavaty aki\'efcan\'e4\line sarvair gu\'ebais tatra sam\'e4sate sur\'e4\'f9\line har\'e4v abhaktasya kuto
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mahad-gu\'eb\'e4\line manorathen\'e4sati dh\'e4vato bahi\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who h
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as developed unalloyed devotion for the Supreme Personality of Godhead, V\'e4sudeva. On the other hand, a person devoid of devotional service and engaged in material activities has no good qualities. Even if he is adept at the practice of mystic yoga or
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the honest endeavor of maintaining his family and relatives, he must be driven by his own mental speculations and must engage in the service of the Lord's external energy. How can there be any good qualities in such a man?]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sukha-pradatva\'e0-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotional service as giver of happines
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s -
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.30)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sukha\'e0 vai\'f1ayika\'e0 br\'e4hmam\line ai\'e7vara\'e0 ceti tat tridh\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Happiness from material enjoyment, happiness from identification with Brahman and happiness derived from K\'e5\'f1\'eba consciousnes
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s, are the three categories of happiness.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yath\'e4 tantre-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As stated by Lord \'c7iva in the }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tantra-\'e7\'e4stra-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.31)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub siddhaya\'f9 param\'e4\'e7cary\'e4\line bhuktir mukti\'e7 ca \'e7\'e4\'e7vat\'e9\line nitya\'e0 ca param\'e4nanda\'e0\line bhave
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d govinda-bhaktita\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear wife, a person who has surrendered himself at the lotus feet of Govinda and who has thus developed pure K\'e5\'f1\'eba consc
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iousness can be very easily awarded all the perfections desired by the impersonalists; and beyond this, he can enjoy the happiness achieved by the pure devotees.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari-bhakti-sudhodaye ca-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-bhakti-sudhodaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prahl\'e4da Mah\'e4r\'e4ja prays to Lord N\'e5si\'e0hadeva-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.32)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bh\'fcyo 'pi y\'e4ce deve\'e7a \line tvayi bhaktir d\'e5\'f2h\'e4stu me\line y\'e4 mok\'f1\'e4nta catur-varga-\line phalad\'e4 s
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ukhad\'e4 lat\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, I repeatedly pray unto Your lotus feet that I may simply be stronger in devotional service. I simply pray that my K
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\'e5\'f1\'eba consciousness may be more strong and steady, because happiness derived out of K\'e5\'f1\'eba consciousness and devotional service is so powerful that with it one can have all the other perfections of religiousness, economic development, sen
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se gratification and even the attainment of liberation from material existence.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mok\'f1a-laghut\'e4-k\'e5t-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotional service minimizes th
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e importance of liberation-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.33)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub man\'e4g eva prar\'fc\'f2h\'e4y\'e4\'e0\line h\'e5daye bhagavad-ratau\line puru\'f1\'e4rth\'e4s tu catv\'e4ras\line t\'e5\'eb
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\'e4yante samantata\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When even a little attachment to K\'e5\'f1\'eba arises in a person's heart, then religiosity, economic development, sense gratificat
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ion and liberation become as insignificant as straw.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yath\'e4 n\'e4rada-pa\'efcaratre-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4rada Pa\'efcar\'e4tra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is stated:
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.34)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari-bhakti-mah\'e4-devy\'e4\'f9\line sarv\'e4 mukhy\'e4di siddhaya\'f9\line bhuktaya\'e7 c\'e4dbhut\'e4s tasy\'e4\'e7\line ce
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\'f6ik\'e4vad anuvrat\'e4\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The wonderful pleasures derived from the main mystic perfections are afraid of Hari-bhakti-mah\'e4-dev\'e9, pure devotional service
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to Lord Hari, and they become her faithful attendants.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sudurlabh\'e4-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotional service is rarely achieved-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.35)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4dhanaughair an\'e4sa\'ecgair\line alabhy\'e4 sucir\'e4d api\line hari\'eb\'e4 c\'e4\'e7v adeyeti\line dvidh\'e4 s\'e4 sy
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\'e4t sudurlabh\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Devotional perfection is very difficult to attain for two reasons. First, unless one is attached to K\'e5\'f1\'eba, he cannot attain
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devotional perfection even if he renders devotional service for a long time. Second, K\'e5\'f1\'eba does not easily deliver perfection in devotional service.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatr\'e4dy\'e4, yath\'e4 tantre-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The exalted position of de
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votional service is described in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tantra-\'e7\'e4stra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.36)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4nata\'f9 su-labh\'e4 muktir\line bhuktir yaj\'ef\'e4di-pu\'ebyata\'f9\line seya\'e0 s\'e4dhana-s\'e4hasrair\line h\'e4r
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i-bhakti\'f9 su-durlabh\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By cultivating philosophical knowledge one can understand his spiritual position and thus be liberated, and by performing sacrifices
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and pious activities one can achieve sense gratification in a higher planetary system, but the devotional service of the Lord is so rare that even by executing hundreds and thousands of such sacrifices one cannot obtain it.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dvit\'e9y\'e4 yath\'e4 pa\'efcama skandhe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.6.18)-\line This is further supported by the following statement in the Fifth Canto of the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam\'97
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.37)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4jan patir gurur ala\'e0 bhavat\'e4\'e0 yad\'fcn\'e4\'e0\line daiva\'e0 priya\'f9 kula-pati\'f9 kva ca ki\'eckaro va\'f9
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\line astv evam a\'ecga bhagav\'e4n bhajat\'e4\'e0 mukundo\line mukti\'e0 dad\'e4ti karhicit sma na bhakti-yogam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'c7ukadeva Gosv\'e4m\'e9 continued: My dear King, the Supreme Person, Mukunda, is actually the maintainer of all the members of the
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P\'e4\'eb\'f2ava and Yadu dynasties. He is your spiritual master, worshipable Deity, friend, and the director of your activities. To say nothing of this, He sometimes serves your family as a messenger or servant. This means He worked just as ordinary se
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rvants do. Those engaged in getting the Lord's favor attain liberation from the Lord very easily, but He does not very easily give the opportunity to render direct service unto Him.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4ndr\'e4nanda-vi\'e7e\'f1\'e4tm\'e4 yath\'e4-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The happi
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ness of becoming one with the Supreme-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.38)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahm\'e4nando bhaved e\'f1a\line cet par\'e4rdha-gu\'eb\'e9-k\'e5ta\'f9\line naiti bhakti-sukh\'e4mbhodhe\'f9\line param\'e4
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\'ebu-tul\'e4m api
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [If brahm\'e4nanda, the transcendental bliss derived from understanding impersonal Brahman, were multiplied a million times, such a q
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uantity of brahm\'e4nanda could not compare with even an atomic portion of the pleasure relished in pure devotional service.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yath\'e4 hari-bhakti-sudhodaye-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-bhakti-sudhodaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , Prahl\'e4da Mah\'e4r\'e4ja prays to Lord N\'e5si\'e0hadeva as follows:
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.39)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tvat-s\'e4k\'f1\'e4t-kara\'eb\'e4hl\'e4da-\line vi\'e7uddh\'e4bdhi-sthitasya me\line sukh\'e4ni go\'f1pad\'e4yante\line br\'e4hm
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\'e4\'eby api jagad-guro
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, O master of the universe, since I have directly seen You, my transcendental bliss has taken the shape of a great ocean
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. Being situated in that ocean, I now realize all other so-called happiness to be like the water contained in the hoofprint of a calf.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9dhara Sv\'e4m\'e9, in his }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4v\'e4rtha-d\'e9pik\'e4}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub commentary to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub , (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 10.87.21), writes:
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.40)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tvat-kath\'e4m\'e5ta-p\'e4thodhau\line viharanto mah\'e4-muda\'f9\line kurvanti k\'e5tina\'f9 kecic\line catur-varga\'e0 t\'e5
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\'ebopamam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [For those who take pleasure in the transcendental topics of the Supreme Personality of Godhead, the four progressive realizations of
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religiosity, economic development, sense gratification and liberation, all combined together, cannot compare, any more than a straw, to the happiness derived from hearing about the transcendental activities of the Lord.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-kar\'f1i\'eb\'e9-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Attracting K\'e5
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\'f1\'eba-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.41)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5tv\'e4 hari\'e0 prema-bh\'e4ja\'e0\line priya-varga-samanvitam\line bhaktir va\'e7\'e9karot\'e9ti\line \'e7r\'e9-k\'e5\'f1
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\'eba-kar\'f1i\'eb\'e9 mat\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Bhakti, devotional service, is known as \'e7r\'e9-k\'e5\'f1\'eba-kar\'f1i\'eb\'e9, which means that she fully controls K\'e5\'f1\'eb
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a in so many ways, through the influence of love.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yath\'e4ik\'e4de\'e7e}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 11.14.20)-\line As stated in the Eleventh Canto of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9ma
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d-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.42)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na s\'e4dhayati m\'e4\'e0 yogo\line na s\'e4\'eckhya\'e0 dharma uddhava\line na sv\'e4dhy\'e4yas tapas ty\'e4go\line yath\'e4 bh
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aktir mamorjit\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [[The Supreme Personality of Godhead, K\'e5\'f1\'eba, said:] 'My dear Uddhava, neither through a\'f1\'f6\'e4\'ecga-yoga [the mystic y
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oga system to control the senses], nor through impersonal monism or an analytical study of the Absolute Truth, nor through study of the Vedas, nor through practice of austerities, nor through charity, nor through acceptance of sanny\'e4sa can one satisfy
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Me as much as one can by developing unalloyed devotional service unto Me.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub saptame ca n\'e4radoktau}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub SB}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7.10.48)-\line And in the Seventh Canto of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4
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gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , N\'e4rada Muni says-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.43)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y\'fcya\'e0 n\'e5-loke bata bh\'fcri-bh\'e4g\'e4\line loka\'e0 pun\'e4n\'e4 munayo 'bhiyanti\line ye\'f1\'e4\'e0 g\'e5h\'e4n
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\'e4vasat\'e9ti s\'e4k\'f1\'e4d\line g\'fc\'f2ha\'e0 para\'e0 brahma manu\'f1ya-li\'ecgam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [N\'e4rada Muni continued: My dear Mah\'e4r\'e4ja Yudhi\'f1\'f6hira, all of you [the P\'e4\'eb\'f2avas] are extremely fortunate, for
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the Supreme Personality of Godhead, K\'e5\'f1\'eba, lives in your palace just like a human being. Great saintly persons know this very well, and therefore they constantly visit this house.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.44)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub agrato vak\'f1yam\'e4n\'e4y\'e4s\line tridh\'e4 bhakter anukram\'e4t\line dvi\'e7a\'f9 \'f1a\'f2bhi\'f9 padair etan\line m\'e4h
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\'e4tmya\'e0 parik\'e9rtitam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [At the beginning of this book, the greatness of devotional service, bhakti, has been glorified by describing these six uncommon char
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acteristics listed above. Bhakti can be divided into three categories, with each successive category having two more qualities than the previous one.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ki\'e0 ca-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Furthermore-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.45)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub svalp\'e4pi rucir eva sy\'e4d \line bhakti-tattv\'e4vabodhik\'e4\line yuktis tu keval\'e4 naiva\line yad asy\'e4 aprati\'f1\'f6h
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at\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [If a person has even a little taste for understanding devotional service, the revealed scriptures will bring him nearer to the truth
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of bhakti. But for one who is only interested in speculating and book knowledge and who does not engage in practical service, understanding will never be conclusive.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tath\'e4 pr\'e4c\'e9nair apy uktam-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the words of the anc
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ient sages\'97
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.1.46)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yatnen\'e4p\'e4dito 'py artha\'f9\line ku\'e7alair anum\'e4t\'e5bhi\'f9\line abhiyuktatarair anyair\line anyathaivopap\'e4dyate
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Whatever meaning has been ascertained with great endeavor by expert logicians, it is found to be inconsistent by those who have even
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greater erudition.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub iti \'e7r\'e9-bhakti-ras\'e4m\'e5ta-sindhau p\'fcrva-vibh\'e4ge bhakti-s\'e4m\'e4nya-lahar\'e9 pratham\'e4.\line
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thus ends the First Wave in the Eastern Section of the Nectar Ocean of Devotional Service, entitled "A General Description of Devotional S
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ervice."
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4 bhakti\'f9 s\'e4dhana bh\'e4va\'f9\line prema ceti tridhodit\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [This process of bhakti-yoga can be divided into three categories-namely devotional service in practice, devotional service in ecstas
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y and devotional service in pure love of God.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatra s\'e4dhana-bhakti\'f9-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotional service in practice
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-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5ti-s\'e4dhy\'e4 bhavet s\'e4dhya-\line bh\'e4v\'e4 s\'e4 s\'e4dhan\'e4bhidh\'e4\line nitya-siddhasya bh\'e4vasya\line pr
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\'e4ka\'f6ya\'e0 h\'e5di s\'e4dhyat\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When transcendental devotional service by which love for K\'e5\'f1\'eba is attained is executed by the senses, it is called s\'e4dha
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na-bhakti, or the regulative discharge of devotional service. Such devotion eternally exists within the heart of every living entity. The awakening of this eternal devotion is the potentiality of devotional service in practice.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4 bhakti\'f9 saptama skandhe\line bha\'ecgy\'e4 devar\'f1i\'ebodit\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In the Seventh Canto of the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub N\'e4rada Muni has systematically described this process of s\'e4dhana-bhakti or devotional service in practice.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yath\'e4 saptame}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7.1.32)-\line He says as follows:
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tasm\'e4t ken\'e4py up\'e4yena\line mana\'f9 k\'e5\'f1\'ebe nive\'e7ayet
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Somehow or other we have to attach our minds to K\'e5\'f1\'eba consciousness.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vaidh\'e9 r\'e4g\'e4nug\'e4 ceti\line s\'e4 dvidh\'e4 s\'e4dhan\'e4bhidh\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [This s\'e4dhana-bhakti, or practice of devotional service, may be divided into two parts. The first part is called service according
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to the regulative principles or vaidhi-bhakti. The second part is called r\'e4g\'e4nuga or developing attachment by following those who are naturally attracted to K\'e5\'f1\'eba.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatra vaidh\'e9-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Service according to the regulative princi
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ples-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yatra r\'e4g\'e4n av\'e4ptatv\'e4t\line prav\'e5ttir upaj\'e4yate\line \'e7\'e4sanenaiva \'e7\'e4strasya\line s\'e4 vaidh\'e9 bh
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aktir ucyate
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When there is no attachment or no spontaneous loving service to the Lord, and one is engaged in the service of the Lord simply out o
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f obedience to the order of the spiritual master or in pursuance of the scriptures, such obligatory service is called vaidhi-bhakti.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yath\'e4 dvit\'e9ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.1.5)-\line As stated in the Second Canto of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bha
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gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tasm\'e4d bh\'e4rata sarv\'e4tm\'e4\line bhagav\'e4n harir \'e9\'e7vara\'f9\line \'e7rotavya\'f9 k\'e9rtitavya\'e7 ca\line smart
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avya\'e7 cecchat\'e4bhayam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O descendant of King Bharata, one who desires to be free from all miseries must hear about, glorify and also remember the Personalit
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y of Godhead, who is the Supersoul, the controller and the savior from all miseries.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As stated in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Padma Pur\'e4\'eba}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub smartavya\'f9 satata\'e0 vi\'f1\'ebur\line vismartavyo na j\'e4tucit\line sarve vidhi-ni\'f1edh\'e4\'f9 syur\line etayor eva ki
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\'eckar\'e4\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [K\'e5\'f1\'eba is the origin of Lord Vi\'f1\'ebu. He should always be remembered and never forgotten at any time. All the rules and
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prohibitions mentioned in the \'e7\'e4stras should be the servants of these two principles.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Padma Pur\'e4
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\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.9)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ity asau sy\'e4d vidhir nitya\'f9\line sarva-var\'eb\'e4\'e7ram\'e4di\'f1u\line nityatve 'py asya nir\'eb\'e9tam\line ek\'e4da
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\'e7y-\'e4divat phalam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [This prescription is applicable to the entire range of var\'eb\'e4\'e7rama followers alike-brahmac\'e4r\'e9s, g\'e5hasthas, v\'e4nap
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rasthas, sanny\'e4s\'e9s, br\'e4hma\'ebas, k\'f1atriyas, vai\'e7yas and \'e7\'fcdras. It has been positively concluded that by steadily following this instruction one may attain results similar to those obtained by observing the ek\'e4da\'e7\'e9-vrata or
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other such vows.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ek\'e4da\'e7e tu vyaktam evokta\'e0 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 11.5.2-3)-\line In the Eleventh Canto of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r
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\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is stated-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.10)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mukha-b\'e4h\'fcru-p\'e4debhya\'f9\line puru\'f1asy\'e4\'e7ramai\'f9 saha\line catv\'e4ro jaj\'efire var\'eb\'e4\line gu\'ebair
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vipr\'e4daya\'f9 p\'e5thak
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [From the mouth of Brahm\'e4, the brahminical order has come into existence. Similarly, from his arms the k\'f1atriyas have come, fro
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m his waist the vai\'e7yas have come, and from his legs the \'e7\'fcdras have come. These four orders and their spiritual counterparts [brahmacarya, g\'e5hastha, v\'e4naprastha and sanny\'e4sa] combine to make human society complete.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.11)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya e\'f1\'e4\'e0 puru\'f1a\'e0 s\'e4k\'f1\'e4d-\line \'e4tma-prabhavam \'e9\'e7varam\line na bhajanty avaj\'e4nanti\line sth\'e4
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n\'e4d bhra\'f1\'f6\'e4\'f9 patanty adha\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [If one simply maintains an official position in the four var\'ebas and \'e4\'e7ramas but does not worship the Supreme Lord Vi\'f1
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\'ebu, he falls down from his puffed-up position into a hellish condition.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As stated in the Eleventh Canto of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavata
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m}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 11.27.49)-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.12)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eva\'e0 kriy\'e4-yoga-pathai\'f9\line pum\'e4n vaidika-t\'e4ntrikai\'f9\line arcann ubhayata\'f9 siddhi\'e0\line matto vindaty a
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bh\'e9psit\'e4m
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By worshiping Me through the various methods prescribed in the Vedas and tantras, one will gain from Me his desired perfection in bo
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th this life and the next.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pa\'efcar\'e4tre ca-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4rada Pa\'efcar\'e4tra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is stated-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.13)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub surar\'f1e vihit\'e4 \'e7\'e4stre\line harim uddi\'e7ya y\'e4 kriy\'e4\line saiva bhaktir iti prokt\'e4\line tay\'e4 bhakti\'f9
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par\'e4 bhavet iti
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Any activities sanctioned in the revealed scriptures and aiming at the satisfaction of the Supreme Personality of Godhead are accept
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ed by saintly teachers as the regulative principles of devotional service. If one regularly executes such service unto the Supreme Personality of Godhead under the direction of a bona fide spiritual master, then gradually he rises to the platform of serv
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ing in pure love of God.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatr\'e4dhikar\'e9-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Eligibility of the candidate for accept
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ing devotional service-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.14)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya\'f9 ken\'e4py ati-bh\'e4gyena\line j\'e4ta-\'e7raddho 'sya sevane\line n\'e4ti-sakto na vair\'e4gya-\line bh\'e4g asy\'e4m ad
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hik\'e4ry asau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [One who has become purified by association with great devotees engaged in the service of the Lord, who is not overly attached to mat
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erial enjoyment nor overly renounced or falsely renounced, such a person is a qualified candidate for devotional service.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yathaik\'e4da\'e7e}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 11.20.8)-\line As stated in the Eleventh Canto of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh
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\'e4gavatam\'97
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.15)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yad\'e5cchay\'e4 mat-kath\'e4dau\line j\'e4ta-\'e7raddhas tu ya\'f9 pum\'e4n\line na nirvi\'eb\'ebo n\'e4tisakto\line bhakti-yog
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o 'sya siddhida\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Somehow or other, if one is attracted to talks about Me and has faith in the instructions I have set forth in Bhagavad-g\'e9t\'e4, a
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nd if one is actually detached from material things and material existence, his dormant love for Me will be awakened by devotional service.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.16)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub uttamo madhyama\'e7 ca sy\'e4t\line kani\'f1\'f6ha\'e7 ceti sa tridh\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [There are three classes of devotees-the first-class devotee [uttama-bhakta], the second-class devotee or [Cc Madhyama-bhakta], and
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the neophyte devotee or [kani\'f1\'f6ha-bhakta].]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatrottama\'f9-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub About the topmost devotee-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.17)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e4stre yuktau ca nipu\'eba\'f9\line sarvath\'e4 d\'e5\'f2ha-ni\'e7caya\'f9\line prau\'f2ha-\'e7raddho 'dhik\'e4r\'e9 ya
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\'f9\line sa bhakt\'e4v uttamo mata\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [One who is expert in logic and understanding of revealed scriptures, and who always has firm conviction and deep faith that is not b
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lind, is to be considered a topmost devotee in devotional service.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub madhyama\'f9-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub About the second-class devotee-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.18)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya\'f9 \'e7\'e4str\'e4di\'f1v anipu\'eba\'f9\line \'e7raddh\'e4v\'e4n sa tu madhyama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [He who does not know scriptural argument very well but who has firm faith is called an intermediate or second-class devotee.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kani\'f1\'f6ha\'f9-\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub About the neophyte devotee-
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.19)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yo bhavet komala-\'e7raddha\'f9\line sa kani\'f1\'f6ho nigadyate
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [One whose faith is not very strong, who is just beginning, should be considered a neophyte devotee.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.20)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatra g\'e9t\'e4di\'f1\'fckt\'e4n\'e4\'e0\line catur\'eb\'e4m adhik\'e4ri\'eb\'e4m\line madhye yasmin bhagavata\'f9\line k\'e5p
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\'e4 sy\'e4t tat priyasya v\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The four classes of persons who surrender unto the Lord and who are mentioned in the Bhagavad-g\'e9t\'e4 }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub (\'e4rto jij\'ef\'e4sur arth\'e4rt\'e9 j\'ef\'e4n\'e9 ca) }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub are also counted as neophyte devotees. Such persons can be elevated
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to the second- or first-class platform if they can get the association of pure devotees.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.21)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa k\'f1\'e9\'eba-tat-tad-bh\'e4va\'f9 sy\'e4c \line chuddha-bhakty-adhik\'e4rav\'e4n\line yathebha\'f9 \'e7aunak\'e4di\'e7 ca
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\line dhruva\'f9 sa ca catu\'f9-sana\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When the materialistic motivations of a person have been destroyed, he becomes eligible to perform pure devotional service of the hi
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ghest order. Examples of these four types of persons, [in the same order as listed in the G\'e9t\'e4], are-the elephant Gajendra, who was seeking relief from distress; \'c7aunaka \'c5\'f1i and the sages of Naimi\'f1\'e4ra\'ebya, who were inquisitive; Mah
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\'e4r\'e4ja Dhruva, who was searching after wealth; and the four Kum\'e4ras, who were wise men, seeking for knowledge.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.22)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhukti-mukti-sp\'e5h\'e4 y\'e4vat\line pi\'e7\'e4c\'e9 h\'e5di vartate\line t\'e4vad bhakti-sukhasy\'e4tra\line katham abhyudayo
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bhavet
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The material desire to enjoy the material world and the desire to become liberated from material bondage are considered to be two wi
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tches, and they haunt one like ghosts. As long as these witches remain within the heart, how can one feel transcendental bliss? As long as these two witches remain in the heart, there is no possibility of enjoying the transcendental bliss of devotional s
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ervice.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1.2.23)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tatr\'e4pi ca vi\'e7e\'f1e\'eba\line gatim a\'ebv\'e9m anicchata\'f9\line bhaktir h\'e5ta-mana\'f9-pr\'e4\'eb\'e4n\line prem\'eb
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\'e4 t\'e4n kurute jan\'e4n
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Amongst the above-mentioned four types of devotees, the one who does not desire liberation is most excellent. Such persons engage in
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devotional service (beginning with hearing and chanting) with so much love that their minds and senses become completely absorbed and they become oblivious of material existence.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhoga Arati - [Bhaja Bhakata]__04.47 Minutes}{\*\bkmkend Bhoga
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Arati - [Bhaja Bhakata]__04.47 Minutes}{\b\v\f0\fs32\cf5 Bhoga \'c4rati\line }{\b0\v\f0\fs28\cf5 [Bhaja bhakata] }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 4}{\b0\v\f0\fs32\cf1 :}{\b0\v
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\f0\fs32\cf1 47 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Various Commodities are Offered \line To the Lord for His Pleasure"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 18-10
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Mercy of Pras\'e4dam
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhupada: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba Har
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e K\'e5\'f1\'eba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari-n\'e4ma Hari-n\'e4ma. Govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi.
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s928 \qj\sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This song is sung while the temple Deities are taking Their meal. After K\'e5\'f1\'eba has enjoyed it, this specially prepar
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ed foodstuff is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , or the mercy of the Lord, and the remnants are distributed to all p
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resent. The song which follows is sung during the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or offering ceremony, which is performed immed
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iately after the Deities have taken Their meal. Various commodities are offered to the Lord for His pleasure, such as glowing camphor, a ghee lamp, water in a conchshell, a fragrant flower, etc. This is performed to the joyful accompaniment of instrument
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s, singing and dancing. As the song suggests, all the people of the world are invited to partake in this nice ceremony, which can be seen daily in K\'e5\'f1\'eba consciousness temples.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja bhakata-vatsala \'e7r\'e9-gaurahari\line \'e7r\'e9-gaurahari sohi go\'f1\'f6ha-bih\'e4r\'e9\line nanda-ja\'e7omat\'e9-citt
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a-hari
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Just worship \'c7r\'e9 Gaurahari, who is always affectionate toward His devotees. He is the same Supreme Godhead, K\'e5\'f1\'eba, wh
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o sported in the cowherd pastures of Vraja and stole the hearts of Nanda and Ya\'e7od\'e4.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bel\'e4 ho'lo d\'e4modara \'e4isa ekhano\line bhoga-mandire bosi' koraho bhojana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Mother Ya\'e7od\'e4 calls to K\'e5\'f1\'eba, "My dear D\'e4modara, it is very late. Please come right now, sit down in the dining ha
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ll, and take Your lunch."]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nandera nide\'e7e baise giri-bara-dh\'e4r\'e9\line baladeva-saha sakh\'e4 baise s\'e4ri s\'e4ri
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [On the direction of Nanda Mah\'e4r\'e4ja, K\'e5\'f1\'eba, the holder of Govardhana Hill, sits down, and then all the cowherd boys, a
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long with K\'e5\'f1\'eba's elder brother, \'c7r\'e9 Baladeva, sit down in rows to take their lunch.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7ukt\'e4-\'e7\'e4k\'e4di bh\'e4ji n\'e4lit\'e4 ku\'f1m\'e4\'eb\'f2a\line d\'e4li d\'e4ln\'e4 dugdha-tumb\'e9 dadhi moc\'e4-kh
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a\'eb\'f2a
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [They are then served a feast of \'e7ukt\'e4 and various kinds of green leafy vegetables, then nice fried things, and a salad made of
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the green leaves of the jute plant. They are also served pumpkin, baskets of fruit, small square cakes made of lentils and cooked-down milk, then thick yogurt, squash cooked in milk, and vegetable preparations made from the flower of the banana tree.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub luci cini sarpur\'e9 l\'e4\'f2\'f2u ras\'e4bal\'e9\line bhojana korena k\'e5\'f1\'eba ho'ye kut\'fchal\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [There are pur\'e9s made with white flour and sugar; pur\'e9s filled with cream; la\'f2\'f2us; and dahl patties boiled in sugared ric
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e. K\'e5\'f1\'eba eagerly eats all of the food.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4dhik\'e4ra pakka anna vividha bya\'efjana\line parama \'e4nande k\'e5\'f1\'eba korena bhojana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In great ecstasy and joy K\'e5\'f1\'eba eats the rice, curried vegetables, sweets, and pastries cooked by \'c7r\'e9mat\'e9 R\'e4dh
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\'e4r\'e4\'eb\'e9.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhoga Arati - [Bhaja Bhakata]__08.34 Minutes}{\*\bkmkend Bhoga Arati - [Bhaja Bhakata]__08.34 Minutes}{
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\b\v\f0\fs32\cf5 Bhoga \'c4rati\line }{\b0\v\f0\fs28\cf5 [Bhaja bhakata] }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 8}{\b0\v\f0\fs32\cf1 :3}{\b0\v\f0\fs32\cf1 4 Minutes}{\b0\v\f0\fs32
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\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 K\'e5\'f1\'eba, the Holder of Govardhana \line Hill, Takes His Lunch"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 9-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Mercy of Pras\'e4dam
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s928 \qj\sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This song is sung while the temple Deities are taking Their meal. After K\'e5\'f1\'eba has enjoyed it, this specially prepar
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ed foodstuff is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , or the mercy of the Lord, and the remnants are distributed to all p
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resent. The song which follows is sung during the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or offering ceremony, which is performed immed
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iately after the Deities have taken Their meal. Various commodities are offered to the Lord for His pleasure, such as glowing camphor, a ghee lamp, water in a conchshell, a fragrant flower, etc. This is performed to the joyful accompaniment of instrument
|
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s, singing and dancing. As the song suggests, all the people of the world are invited to partake in this nice ceremony, which can be seen daily in K\'e5\'f1\'eba consciousness temples.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja bhakata-vatsala \'e7r\'e9-gaurahari\line \'e7r\'e9-gaurahari sohi go\'f1\'f6ha-bih\'e4r\'e9\line nanda-ja\'e7omat\'e9-citt
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a-hari
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Just worship \'c7r\'e9 Gaurahari, who is always affectionate toward His devotees. He is the same Supreme Godhead, K\'e5\'f1\'eba, wh
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o sported in the cowherd pastures of Vraja and stole the hearts of Nanda and Ya\'e7od\'e4.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bel\'e4 ho'lo d\'e4modara \'e4isa ekhano\line bhoga-mandire bosi' koraho bhojana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Mother Ya\'e7od\'e4 calls to K\'e5\'f1\'eba, "My dear D\'e4modara, it is very late. Please come right now, sit down in the dining ha
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ll, and take Your lunch."]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nandera nide\'e7e baise giri-bara-dh\'e4r\'e9\line baladeva-saha sakh\'e4 baise s\'e4ri s\'e4ri
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [On the direction of Nanda Mah\'e4r\'e4ja, K\'e5\'f1\'eba, the holder of Govardhana Hill, sits down, and then all the cowherd boys, a
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long with K\'e5\'f1\'eba's elder brother, \'c7r\'e9 Baladeva, sit down in rows to take their lunch.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7ukt\'e4-\'e7\'e4k\'e4di bh\'e4ji n\'e4lit\'e4 ku\'f1m\'e4\'eb\'f2a\line d\'e4li d\'e4ln\'e4 dugdha-tumb\'e9 dadhi moc\'e4-kh
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a\'eb\'f2a
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [They are then served a feast of \'e7ukt\'e4 and various kinds of green leafy vegetables, then nice fried things, and a salad made of
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the green leaves of the jute plant. They are also served pumpkin, baskets of fruit, small square cakes made of lentils and cooked-down milk, then thick yogurt, squash cooked in milk, and vegetable preparations made from the flower of the banana tree.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub luci cini sarpur\'e9 l\'e4\'f2\'f2u ras\'e4bal\'e9\line bhojana korena k\'e5\'f1\'eba ho'ye kut\'fchal\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [There are pur\'e9s made with white flour and sugar; pur\'e9s filled with cream; la\'f2\'f2us; and dahl patties boiled in sugared ric
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e. K\'e5\'f1\'eba eagerly eats all of the food.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4dhik\'e4ra pakka anna vividha bya\'efjana\line parama \'e4nande k\'e5\'f1\'eba korena bhojana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In great ecstasy and joy K\'e5\'f1\'eba eats the rice, curried vegetables, sweets, and pastries cooked by \'c7r\'e9mat\'e9 R\'e4dh
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\'e4r\'e4\'eb\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhojan\'e4nte piye k\'e5\'f1\'eba sub\'e4sita b\'e4ri\line sabe mukha prakh\'e4loy ho'ye s\'e4ri s\'e4ri
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [After lunch, K\'e5\'f1\'eba drinks rose-scented water. Then all of the boys, standing in lines, wash their mouths.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhoga Arati - [Bhaja Bhakata]__09.34 Minutes}{\*\bkmkend Bhoga
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Arati - [Bhaja Bhakata]__09.34 Minutes}{\b\v\f0\fs32\cf5 Bhoga \'c4rati\line }{\b0\v\f0\fs28\cf5 [Bhaja bhakata] }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 9}{\b0\v\f0\fs32\cf1 :}{\b0\v
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\f0\fs32\cf1 34 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 \'c7r\'e9 Gaurahari is Always \line Affectionate Toward His Devotee
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s"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 23-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Mercy of Pras\'e4dam
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhupada:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Very good, go on.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja bhakata-vatsala \'e7r\'e9-gaurahari\line \'e7r\'e9-gaurahari sohi go\'f1\'f6ha-bih\'e4r\'e9\line nanda-ja\'e7omat\'e9-citt
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a-hari
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Just worship \'c7r\'e9 Gaurahari, who is always affectionate toward His devotees. He is the same Supreme Godhead, K\'e5\'f1\'eba, wh
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o sported in the cowherd pastures of Vraja and stole the hearts of Nanda and Ya\'e7od\'e4.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bel\'e4 ho'lo d\'e4modara \'e4isa ekhano\line bhoga-mandire bosi' koraho bhojana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Mother Ya\'e7od\'e4 calls to K\'e5\'f1\'eba, "My dear D\'e4modara, it is very late. Please come right now, sit down in the dining ha
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ll, and take Your lunch."]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nandera nide\'e7e baise giri-bara-dh\'e4r\'e9\line baladeva-saha sakh\'e4 baise s\'e4ri s\'e4ri
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [On the direction of Nanda Mah\'e4r\'e4ja, K\'e5\'f1\'eba, the holder of Govardhana Hill, sits down, and then all the cowherd boys, a
|
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long with K\'e5\'f1\'eba's elder brother, \'c7r\'e9 Baladeva, sit down in rows to take their lunch.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7ukt\'e4-\'e7\'e4k\'e4di bh\'e4ji n\'e4lit\'e4 ku\'f1m\'e4\'eb\'f2a\line d\'e4li d\'e4ln\'e4 dugdha-tumb\'e9 dadhi moc\'e4-kh
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a\'eb\'f2a
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [They are then served a feast of \'e7ukt\'e4 and various kinds of green leafy vegetables, then nice fried things, and a salad made of
|
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the green leaves of the jute plant. They are also served pumpkin, baskets of fruit, small square cakes made of lentils and cooked-down milk, then thick yogurt, squash cooked in milk, and vegetable preparations made from the flower of the banana tree.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub luci cini sarpur\'e9 l\'e4\'f2\'f2u ras\'e4bal\'e9\line bhojana korena k\'e5\'f1\'eba ho'ye kut\'fchal\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [There are pur\'e9s made with white flour and sugar; pur\'e9s filled with cream; la\'f2\'f2us; and dahl patties boiled in sugared ric
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e. K\'e5\'f1\'eba eagerly eats all of the food.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4dhik\'e4ra pakka anna vividha bya\'efjana\line parama \'e4nande k\'e5\'f1\'eba korena bhojana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In great ecstasy and joy K\'e5\'f1\'eba eats the rice, curried vegetables, sweets, and pastries cooked by \'c7r\'e9mat\'e9 R\'e4dh
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\'e4r\'e4\'eb\'e9.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhoga Arati - [Bhaja Bhakata]__12.57 Minutes}{\*\bkmkend Bhoga Arati - [Bhaja Bhakata]__12.57 Minutes}{
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\b\v\f0\fs32\cf5 Bhoga \'c4rati\line }{\b0\v\f0\fs28\cf5 [Bhaja bhakata] }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 12}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 57 Minutes}{\b0\v\f0\fs32
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\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "My Dear D\'e4modara Please \line Come and Take Your Lunch"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 10-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Mercy of Pras\'e4dam
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\par }\pard \s928 \qj\sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This song is sung while the temple Deities are taking Their meal. After K\'e5\'f1\'eba has enjoyed it, this specially prepa
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red foodstuff is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , or the mercy of the Lord, and the remnants are distributed to all
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present. The song which follows is sung during the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or offering ceremony, which is performed imme
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diately after the Deities have taken Their meal. Various commodities are offered to the Lord for His pleasure, such as glowing camphor, a ghee lamp, water in a conchshell, a fragrant flower, etc. This is performed to the joyful accompaniment of instrumen
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ts, singing and dancing. As the song suggests, all the people of the world are invited to partake in this nice ceremony, which can be seen daily in K\'e5\'f1\'eba consciousness temples.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja bhakata-vatsala \'e7r\'e9-gaurahari\line \'e7r\'e9-gaurahari sohi go\'f1\'f6ha-bih\'e4r\'e9\line nanda-ja\'e7omat\'e9-citt
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a-hari
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Just worship \'c7r\'e9 Gaurahari, who is always affectionate toward His devotees. He is the same Supreme Godhead, K\'e5\'f1\'eba, wh
|
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o sported in the cowherd pastures of Vraja and stole the hearts of Nanda and Ya\'e7od\'e4.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bel\'e4 ho'lo d\'e4modara \'e4isa ekhano\line bhoga-mandire bosi' koraho bhojana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Mother Ya\'e7od\'e4 calls to K\'e5\'f1\'eba, "My dear D\'e4modara, it is very late. Please come right now, sit down in the dining ha
|
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ll, and take Your lunch."]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nandera nide\'e7e baise giri-bara-dh\'e4r\'e9\line baladeva-saha sakh\'e4 baise s\'e4ri s\'e4ri
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [On the direction of Nanda Mah\'e4r\'e4ja, K\'e5\'f1\'eba, the holder of Govardhana Hill, sits down, and then all the cowherd boys, a
|
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long with K\'e5\'f1\'eba's elder brother, \'c7r\'e9 Baladeva, sit down in rows to take their lunch.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7ukt\'e4-\'e7\'e4k\'e4di bh\'e4ji n\'e4lit\'e4 ku\'f1m\'e4\'eb\'f2a\line d\'e4li d\'e4ln\'e4 dugdha-tumb\'e9 dadhi moc\'e4-kh
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a\'eb\'f2a
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [They are then served a feast of \'e7ukt\'e4 and various kinds of green leafy vegetables, then nice fried things, and a salad made of
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the green leaves of the jute plant. They are also served pumpkin, baskets of fruit, small square cakes made of lentils and cooked-down milk, then thick yogurt, squash cooked in milk, and vegetable preparations made from the flower of the banana tree.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub luci cini sarpur\'e9 l\'e4\'f2\'f2u ras\'e4bal\'e9\line bhojana korena k\'e5\'f1\'eba ho'ye kut\'fchal\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [There are pur\'e9s made with white flour and sugar; pur\'e9s filled with cream; la\'f2\'f2us; and dahl patties boiled in sugared ric
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e. K\'e5\'f1\'eba eagerly eats all of the food.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4dhik\'e4ra pakka anna vividha bya\'efjana\line parama \'e4nande k\'e5\'f1\'eba korena bhojana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In great ecstasy and joy K\'e5\'f1\'eba eats the rice, curried vegetables, sweets, and pastries cooked by \'c7r\'e9mat\'e9 R\'e4dh
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\'e4r\'e4\'eb\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhojan\'e4nte piye k\'e5\'f1\'eba sub\'e4sita b\'e4ri\line sabe mukha prakh\'e4loy ho'ye s\'e4ri s\'e4ri
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [After lunch, K\'e5\'f1\'eba drinks rose-scented water. Then all of the boys, standing in lines, wash their mouths.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja govinda govinda gop\'e4la\line giridh\'e4r\'e9 gop\'e9n\'e4tha nanda dul\'e4la
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Worship Govinda, the cowerd boy, the lifter of Govardhana Hill, the Lord of the gop\'e9s, the darling of Nanda Mah\'e4r\'e4ja.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhoga Arati - [Bhaja Bhakata]__15.00 Minutes}{\*\bkmkend Bhoga
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Arati - [Bhaja Bhakata]__15.00 Minutes}{\b\v\f0\fs32\cf5 Bhoga \'c4rati\line }{\b0\v\f0\fs32\cf5 [Bhaja bhakata] }{\b\v\f0\fs32\cf5 [}{\b0\v\f0\fs32\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf1 15}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 00 Mi
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nutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 K\'e5\'f1\'eba Eats the Pastries \line Cooked by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb
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\'e9"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 1-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Mercy of Pras\'e4dam
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This song is sung while the temple Deities are taking Their meal. After K\'e5\'f1\'eba has enjoyed it, this specially prepared
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foodstuff is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , or the mercy of the Lord, and the remnants are distributed to all pres
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ent. The song which follows is sung during the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4rati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or offering ceremony, which is performed immediat
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ely after the Deities have taken Their meal. Various commodities are offered to the Lord for His pleasure, such as glowing camphor, a ghee lamp, water in a conchshell, a fragrant flower, etc. This is performed to the joyful accompaniment of instruments,
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singing and dancing. As the song suggests, all the people of the world are invited to partake in this nice ceremony, which can be seen daily in K\'e5\'f1\'eba consciousness temples.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja bhakata-vatsala \'e7r\'e9-gaurahari\line \'e7r\'e9-gaurahari sohi go\'f1\'f6ha-bih\'e4r\'e9\line nanda-ja\'e7omat\'e9-citt
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a-hari
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Just worship \'c7r\'e9 Gaurahari, who is always affectionate toward His devotees. He is the same Supreme Godhead, K\'e5\'f1\'eba, wh
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o sported in the cowherd pastures of Vraja and stole the hearts of Nanda and Ya\'e7od\'e4.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bel\'e4 ho'lo d\'e4modara \'e4isa ekhano\line bhoga-mandire bosi' koraho bhojana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Mother Ya\'e7od\'e4 calls to K\'e5\'f1\'eba, "My dear D\'e4modara, it is very late. Please come right now, sit down in the dining ha
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ll, and take Your lunch."]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nandera nide\'e7e baise giri-bara-dh\'e4r\'e9\line baladeva-saha sakh\'e4 baise s\'e4ri s\'e4ri
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [On the direction of Nanda Mah\'e4r\'e4ja, K\'e5\'f1\'eba, the holder of Govardhana Hill, sits down, and then all the cowherd boys, a
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long with K\'e5\'f1\'eba's elder brother, \'c7r\'e9 Baladeva, sit down in rows to take their lunch.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7ukt\'e4-\'e7\'e4k\'e4di bh\'e4ji n\'e4lit\'e4 ku\'f1m\'e4\'eb\'f2a\line d\'e4li d\'e4ln\'e4 dugdha-tumb\'e9 dadhi moc\'e4-kh
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a\'eb\'f2a
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [They are then served a feast of \'e7ukt\'e4 and various kinds of green leafy vegetables, then nice fried things, and a salad made of
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the green leaves of the jute plant. They are also served pumpkin, baskets of fruit, small square cakes made of lentils and cooked-down milk, then thick yogurt, squash cooked in milk, and vegetable preparations made from the flower of the banana tree.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub luci cini sarpur\'e9 l\'e4\'f2\'f2u ras\'e4bal\'e9\line bhojana korena k\'e5\'f1\'eba ho'ye kut\'fchal\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [There are pur\'e9s made with white flour and sugar; pur\'e9s filled with cream; la\'f2\'f2us; and dahl patties boiled in sugared ric
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e. K\'e5\'f1\'eba eagerly eats all of the food.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4dhik\'e4ra pakka anna vividha bya\'efjana\line parama \'e4nande k\'e5\'f1\'eba korena bhojana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In great ecstasy and joy K\'e5\'f1\'eba eats the rice, curried vegetables, sweets, and pastries cooked by \'c7r\'e9mat\'e9 R\'e4dh
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\'e4r\'e4\'eb\'e9.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhoga Arati - [Bhaja Bhakata]__29.50 Minutes}{\*\bkmkend Bhoga Arati - [Bhaja Bhakata]__29.50 Minutes}{
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\b\v\f0\fs32\cf5 Bhoga \'c4rati\line }{\b0\v\f0\fs28\cf5 [Bhaja bhakata] }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 29}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 50 Minutes}{\b0\v\f0\fs32
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\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 There are P}{\cs2873\b\i0\v\f0\fs28\cf15 ur\'e9s}{\b0\v\f0\fs28\cf15 Made with \line White Flour and Suga
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r"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 21-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Mercy of Pras\'e4dam
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja bhakata-vatsala \'e7r\'e9-gaurahari\line \'e7r\'e9-gaurahari sohi go\'f1\'f6ha-bih\'e4r\'e9\line nanda-ja\'e7omat\'e9-citt
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a-hari
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Just worship \'c7r\'e9 Gaurahari, who is always affectionate toward His devotees. He is the same Supreme Godhead, K\'e5\'f1\'eba, wh
|
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o sported in the cowherd pastures of Vraja and stole the hearts of Nanda and Ya\'e7od\'e4.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bel\'e4 ho'lo d\'e4modara \'e4isa ekhano\line bhoga-mandire bosi' koraho bhojana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Mother Ya\'e7od\'e4 calls to K\'e5\'f1\'eba, "My dear D\'e4modara, it is very late. Please come right now, sit down in the dining ha
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ll, and take Your lunch."]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nandera nide\'e7e baise giri-bara-dh\'e4r\'e9\line baladeva-saha sakh\'e4 baise s\'e4ri s\'e4ri
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [On the direction of Nanda Mah\'e4r\'e4ja, K\'e5\'f1\'eba, the holder of Govardhana Hill, sits down, and then all the cowherd boys, a
|
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long with K\'e5\'f1\'eba's elder brother, \'c7r\'e9 Baladeva, sit down in rows to take their lunch.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7ukt\'e4-\'e7\'e4k\'e4di bh\'e4ji n\'e4lit\'e4 ku\'f1m\'e4\'eb\'f2a\line d\'e4li d\'e4ln\'e4 dugdha-tumb\'e9 dadhi moc\'e4-kh
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a\'eb\'f2a
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [They are then served a feast of \'e7ukt\'e4 and various kinds of green leafy vegetables, then nice fried things, and a salad made of
|
|
the green leaves of the jute plant. They are also served pumpkin, baskets of fruit, small square cakes made of lentils and cooked-down milk, then thick yogurt, squash cooked in milk, and vegetable preparations made from the flower of the banana tree.]
|
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mudga-bor\'e4 m\'e4\'f1a-bor\'e4 ro\'f6ik\'e4 gh\'e5t\'e4nna\line \'e7a\'f1kul\'e9 pi\'f1\'f6aka kh\'e9r puli p\'e4yas\'e4nna
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Then they receive fried squares of mung dahl patties, and urad dahl patties, cap\'e4t\'e9s, and rice with ghee. Next, sweets made wi
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th milk, sugar, and sesamum; rice flour cakes; thick cooked-down milk; cakes floating in milk; and sweet rice.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karp\'fcra am\'e5ta-keli rambh\'e4 kh\'e9ra-s\'e4ra\line am\'e5ta ras\'e4l\'e4, amla dw\'e4da\'e7a prak\'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [There is also sweet rice that tastes just like nectar due to its being mixed with camphor. There are bananas, and cheese which is ne
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ctarean and delicious. They are also served twelve kinds of sour preparations made with tamarinds, limes, lemons, oranges, and pomegranates.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub luci cini sarpur\'e9 l\'e4\'f2\'f2u ras\'e4bal\'e9\line bhojana korena k\'e5\'f1\'eba ho'ye kut\'fchal\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [There are }{\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub pur\'e9s}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub made with white flour and sugar; }{\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub pur\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub filled wit
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h cream; la\'f2\'f2us; and dahl patties boiled in sugared rice. K\'e5\'f1\'eba eagerly eats all of the food.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4dhik\'e4ra pakka anna vividha bya\'efjana\line parama \'e4nande k\'e5\'f1\'eba korena bhojana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In great ecstasy and joy K\'e5\'f1\'eba eats the rice, curried vegetables, sweets, and pastries cooked by \'c7r\'e9mat\'e9 R\'e4dh
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\'e4r\'e4\'eb\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub chale-bale l\'e4\'f2\'f2u kh\'e4y \'e7r\'e9-madhuma\'ecgala\line bagala b\'e4j\'e4y \'e4ra drya hari-bolo
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [K\'e5\'f1\'eba's funny br\'e4hma\'eba friend Madhuma\'ecgala, who is very fond of la\'f2\'f2us, gets them by hook or by crook. Eatin
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g the la\'f2\'f2us, he shouts, "Haribol! Haribol!" and makes a funny sound by slapping his sides under his armpits with his hands.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4dhik\'e4di ga\'ebe heri' nayanera ko\'ebe\line t\'e5pta ho'ye kh\'e4y k\'e5\'f1\'eba ja\'e7od\'e4-bhavane
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Beholding R\'e4dh\'e4r\'e4\'eb\'e9 and Her }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub gop\'e9}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub friends out of the corners of His eyes, K\'e5\'f1\'eba eats at the house of Mother Ya\'e7od\'e4 with great satisfaction.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (11)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhojan\'e4nte piye k\'e5\'f1\'eba sub\'e4sita b\'e4ri\line sabe mukha prakh\'e4loy ho'ye s\'e4ri s\'e4ri
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [After lunch, K\'e5\'f1\'eba drinks rose-scented water. Then all of the boys, standing in lines, wash their mouths.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (12)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hasta-mukha prakh\'e4liy\'e4 jata sakh\'e4-ga\'ebe\line \'e4nande bi\'e7r\'e4ma kore baladeva-sane
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [After all the cowherd boys wash their hands and mouths, in great bliss they take rest with Lord Balar\'e4ma.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (13)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jambula ras\'e4la \'e4ne t\'e4mb\'fcla-mas\'e4l\'e4\line t\'e4h\'e4 kheye k\'e5\'f1\'eba-candra sukhe nidr\'e4 gel\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The two cowherd boys Jambula and Ras\'e4la then bring K\'e5\'f1\'eba p\'e4n made with betel nuts, fancy spices, and catechu. After e
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ating that p\'e4n, \'c7r\'e9 K\'e5\'f1\'ebacandra then happily goes to sleep.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (14)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bi\'e7\'e4l\'e4kha \'e7ikhi-puccha-c\'e4mara \'f2hul\'e4ya\line ap\'fcrba \'e7ayy\'e4ya k\'e5\'f1\'eba sukhe nidr\'e4 j\'e4ya.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [While K\'e5\'f1\'eba happily takes His rest on an excellent bedstead, His servant Vi\'e7\'e4l\'e4k\'f1a cools Him with a fan of peac
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ock feathers.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (15)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ja\'e7omat\'e9-\'e4j\'ef\'e4 pe'ye dhani\'f1\'f6h\'e4-\'e4n\'e9to\line \'e7r\'e9-k\'e5\'f1\'eba-pras\'e4da r\'e4dh\'e4 bhu\'efje
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ho'ye pr\'e9to
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [At Mother Ya\'e7od\'e4's request the gop\'e9 Dhani\'f1\'f6h\'e4 brings remnants of food left on K\'e5\'f1\'eba's plate to \'c7r\'e9m
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at\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, who eats them with great delight.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (16)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lalit\'e4di sakh\'e9-ga\'eba ava\'e7e\'f1a p\'e4ya\line mane mane sukhe r\'e4dh\'e4-k\'e5\'f1\'eba-gu\'eba g\'e4ya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lalit\'e4-dev\'e9 and the other gop\'e9s then receive the remnants, and within their hearts they sing the glories of R\'e4dh\'e4r
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\'e4\'eb\'e9 and K\'e5\'f1\'eba with great joy.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (17)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari-l\'e9l\'e4 ek-m\'e4tra j\'e4h\'e4ra pramoda\line bhog\'e4rati g\'e4y \'f6h\'e4kur bhakativinoda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'d6h\'e4kura Bhaktivinoda, whose one and only joy is the pastimes of Lord Hari, sings this Bhoga-\'e4rati song.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare\line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub ] [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prema-dvani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prayers]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jaya!
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Bhuliya Tomare & Purport__23.59 Minutes}{\*\bkmkend Bhuliya Tomare & Purport__23.59 Minutes}{\b\v
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\f0\fs32\cf5 Bhuliy\'e4 Tom\'e4re & Purport\line }{\b0\v\f0\fs28\cf5 [from \'c7ara\'eb\'e4gati]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 23}{\b0\v\f0\fs32\cf1 :5}{\b0\v\f0\fs32\cf1 9 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r
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\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 What Will be My Fate Now?"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 17-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Forgetting You
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhuliy\'e4 tom\'e4re, sa\'e0s\'e4re \'e4siy\'e4,\line peye n\'e4n\'e4-vidha byath\'e4\line tom\'e4ra cara\'ebe, \'e4siy\'e4chi
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\'e4mi,\line bolibo }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub du\'f9khera}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kath\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord, having forgotten You and come to this material world, I have experienced a host of sins and sorrows. Now I approach Your lot
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us feet and submit my tale of woe.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub janan\'e9 ja\'f6hare, chil\'e4ma jakhona,\line bi\'f1ama bandhana-p\'e4\'e7e\line eka-b\'e4ra prabhu! dekh\'e4 diy\'e4 more,
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\line va\'efcile e d\'e9na d\'e4se
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [While I was bound up tightly in the unbearable confines of my mother\'92s womb, O Lord, You once revealed Yourself before me. After
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appearing briefly, You abandoned this poor servant of Yours.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub takhona bh\'e4vinu, janama p\'e4iy\'e4,\line koribo bhajana tava\line janama hoilo, pa\'f2i' m\'e4y\'e4-j\'e4le,\line n\'e4 hoil
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o j\'ef\'e4na-lava
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [At that moment I thought, \'93After my birth this time, I will surely worship You with undivided attention.\'94 But alas, after taki
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ng birth I fell into the entangling network of worldly illusions; thus I possessed not even a drop of true knowledge.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4darera chele, sva-janera kole,\line h\'e4siy\'e4 k\'e4\'f6\'e4nu k\'e4la\line janaka janan\'e9-snehete bhuliy\'e4,\line sa
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\'e0s\'e4ra l\'e4gilo bh\'e4lo
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [As a dear son fondled in the laps of attentive relatives, I passed my time smiling and laughing. The affection of my father and moth
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er helped me forget You still more, and I began to think that the material world was a very nice place.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub krame dina dina, b\'e4laka hoiy\'e4,\line bhelinu b\'e4laka-saha\line \'e4ra kichu dine, jn\'e4na upajilo,\line p\'e4\'f6ha po
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\'f2i ahar-aha\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Day by day I gradually grew into a young boy and began playing with other boys. Soon my powers of understanding emerged, so I dilige
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ntly studied my school lessons every day.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vidy\'e4ra gaurave, bhrami' de\'e7e de\'e7e,\line dhana uparjana kori\line sva-jana p\'e4lana, kori eka-mane,\line bhulinu tom
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\'e4re, hari!
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Proud of my accomplished education, I later traveled from place to place and earned much wealth. Thereby maintaining my family with
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undivided attention, I forgot You, O Lord Hari!]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub b\'e4rdhakye ekhona, bhakativinoda,\line k\'e4\'ebdiy\'e4 k\'e4tara ati\line n\'e4 bhajiy\'e4 tore, dina b\'e5th\'e4 gelo,\line
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ekhona ki have gati?
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Now in old age, this Bhaktivinoda very sadly weeps as death approaches. I failed to worship You, O Lord, and instead passed my days
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in vain. What will be my fate now?]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [18:10]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 17-4 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a song sung by Bhaktivinode \'d6h\'e4kura as the surrendering process. We have heard so much about surrender. So here are some of the songs how one can make
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surrender. So Bhaktivinode \'d6h\'e4kura says that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhuliy\'e4 tom\'e4re, sa\'e0s\'e4re \'e4siy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub , \'93My dear Lord, I have come to this material world by forgetting Lords. And since I have come here, I have suffered so many troubles since long, long time through different species of life. So, therefore, I have come to surrender unto You
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and submit unto You the story of my sufferings. First thing is that I had to live within the womb of my mother.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Janan\'e9 ja\'f6hare, chil\'e4ma jakhona}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93When I was there, compact, packed up in
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an airtight bag, hands and legs, I was staying within the womb of my mother. At that time, I had a glimpse of You. After that time, I could not see You. At that time I could see You, a glimpse. At that time I thought,\'94 }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub takhona bh\'e4vinu, janama p\'e4iy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93I thought that this time when I get out of this womb, I shall surely engage cent p
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er cent in the service of the Lord, worshiping the Lord. No more this repetition of birth and death, is so troublesome.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now I shall engage, this birth I shall engage myself simply on devotional service to get out of this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . But unfortunately, exactly after my birth,\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub janama hoilo, pa\'f2i
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\'92 m\'e4y\'e4-j\'e4le, n\'e4 hoilo j\'ef\'e4na-lava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93as soon as I got out of the womb, immediately m\'e4y\'e4, the illusory energy, captured me and I forgot that I was i
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n such precarious condition, and I was crying and praying to the Lord that this time I shall get out and engage myself in devotional service. But all these senses were lost as soon as I took my birth.\'94 Then the next stage is }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4darera chele, sva-janera kole}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93Then I become a very pet child and everyone is taking me on the lap, and I thoug
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ht, \'92Life is very nice, everyone loves me.\'92 Then I thought, \'92This material life is very good.\'92\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4darera chele, sva-janera kole, h\'e4siy\'e4 k\'e4\'f6\'e4nu k\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93Because t
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here is no trouble. As soon as I am in little difficulty, everyone comes forward to give me relief. So I thought my life will go on like this. So I simply wasted my time simply by smiling, and that smiling became attractive to my relatives and they patte
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d me. I thought, \'92This is the life.\'92\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Janaki...janaka janan\'e9-snehete bhuliy\'e4, sa\'e0s\'e4ra l\'e4gilo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub . \'93At that time, a great deal of affection of parents. So I thought material life is very nice.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krame dina dina, b\'e4laka hoiy\'e4, khelinu b\'e4laka-saha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93Then gradually I grew
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up and I began to play with my childhood friends, and it was very nice life. And after some days, when I was little intelligent, then I was put into school. So I began to study very seriously. Then after that,\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vidy\'e4ra gaurave, bhrami\'92 de\'e7e de\'e7e, dhana uparjana kori}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93Then being puffed up...\'94 Bhaktivinode \'d6h\'e4kura was mag
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istrate. So he was transferred from one place to another. He is stating his life, that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vidy\'e4ra gaurave}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub , \'93Because I was little educated, so I was posted and I was earning decently. So I was thinking, \'92It is very nice.\'92\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vidy\'e4ra gaurave, bhrami\'92 de\'e7e de\'e7e, dhana uparjana kori}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swa-jana p\'e4lana, kori eka-mane}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93And only duty was how to maintain, how to raise family members, how t
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o keep them happy. That became my only aims and object of life.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B\'e4rdhakye ekhona, bhakativinoda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . Now Bhaktivinode \'d6h\'e4kura, in his old age, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e4\'ebdiy\'e4 k\'e4tara ati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,
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\'93Now I am seeing that I will have to give up all this arrangement, I will have to go away and take another body. Therefore, I do not know what kind of body I am going to get. Therefore, I am crying, I am very much aggrieved.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B\'e4rdhakye ekhona, bhakativinoda, k\'e4\'ebdiy\'e4 k\'e4tara ati}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93I am very much
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aggrieved.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4 bhajiy\'e4 tore, dina b\'e5th\'e4 gelo, ekhona ki}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93So without worshipin
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g You, without serving You, I have simply wasted my time in this way. I do not know what to do. Therefore, I surrender.\'94
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Dusta Mana - [Vaisnava Ke]__24.01 Minutes}{\*\bkmkend Dusta Mana - [Vaisnava Ke]__24.01 Minutes}{\b\v
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\f0\fs32\cf5 Du\'f1\'f6\'e4 Mana\line }{\b0\v\f0\fs28\cf5 [Vai\'f1\'ebava Ke?]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 24}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 01 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktisiddh
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\'e4nta Sarasvat\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "M}{\b0\v\f0\fs28\cf15 aterialistic Prestige is as \line Disgusting as the Stool of a Hog"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 2-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Who is a Real Vai\'f1\'ebava?"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub du\'f1\'f6a mana! tumi kiser vai\'f1\'ebava?\line prati\'f1\'f6h\'e4r tare, nirjaner ghare,\line tava 'hari-n\'e4ma' kevala 'kai
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tava'
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O wicked mind! What kind of Vai\'f1\'ebava do you think you are? Your pretentious show of chanting Lord Hari's holy name in a solita
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ry place is only for the sake of attaining the false prestige of a worldly reputation\'97it is nothing but pure hypocrisy.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ja\'f2er prati\'f1\'f6h\'e4, \'e7ukarer vi\'f1\'f6h\'e4,\line j\'e4no n\'e4 ki t\'e4h\'e4 'm\'e4y\'e4r vaibhava'\line kanaka k
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\'e4min\'e9, divasa-y\'e4min\'e9,\line bh\'e4viy\'e4 ki k\'e4ja, anitya se saba
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Such materialistic prestige is as disgusting as the stool of a hog. Do you not know that it is only a mere illusion cast by the pote
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ncy of M\'e4y\'e4? What is the value of contemplating day and night your plans for enjoying wealth and women? All these things are only temporary.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tom\'e4r kanaka, bhoger janaka,\line kanaker dv\'e4re sevaho 'm\'e4dhava'\line k\'e4min\'e9r k\'e4ma, nahe tava dh\'e4ma,\line t
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\'e4h\'e4r-m\'e4lika kevala 'y\'e4dava'
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When you claim wealth as your own, it creates in you ever-increasing desires for material enjoyment. Your riches should be used for
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serving M\'e4dhava, the Lord of all wealth. Neither is it your proper place to indulge in lust for women, whose only true proprietor is Lord Y\'e4dava.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prati\'f1\'f6h\'e4\'e7\'e4-taru, ja\'f2a-m\'e4y\'e4-maru,\line n\'e4 pela 'r\'e4va\'eba' yujhiy\'e4 'r\'e4ghava'\line vai\'f1
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\'ebav\'e9 prati\'f1\'f6h\'e4, t\'e4te koro ni\'f1\'f6h\'e4,\line t\'e4h\'e4 n\'e4 bhajile labhibe raurava
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The demon R\'e4va\'eba (lust-incarnate) fought with Lord R\'e4machandra (love-incarnate) in order to gain the tree of worldly reputa
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tion-but that oasis turned out to be but a mirage cast in the desert wasteland of the Lord's illusory material potency. Please cultivate fixed determination to attain only the steady and solid platform whereupon a Vai\'f1\'ebava ever stands. If you negle
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ct worshiping the Lord from this position, then you will ultimately attain a hellish existence.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub harijana-dve\'f1a, pratisth\'e4\'e7\'e4-kle\'e7a,\line koro keno tabe t\'e4h\'e4r gaurava\line vai\'f1\'ebaver p\'e4che, pratist
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h\'e4\'e7\'e4 \'e4che,\line t\'e4'te kabhu n\'e4he 'anitya-vaibhava'
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Why do you needlessly suffer the torment of blaspheming the devotees of Lord Hari, attempting to achieve their eminence, thereby onl
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y proving your own fruitless foolishness? The desire for spiritual eminence is easily fulfilled when one becomes a devotee of the Lord, for eternal fame automatically follows the heels of a Vai\'f1\'ebava. And that fame is never to be considered a tempor
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ary worldly opulence.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Gaura Pahu & Purport__28.50 Minutes}{\*\bkmkend Gaura
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Pahu & Purport__28.50 Minutes}{\b\v\f0\fs32\cf5 Gaura Pah\'fc & Purport\line }{\b0\v\f0\fs28\cf5 [From Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf1 28}{\b0\v\f0\fs32\cf1 :50}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3
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\'c7r\'e9la Narottama d\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 I Submerged Myself in the \line Ocean of Sinful Reactions}{\b0\v\f0\fs28\cf15 "
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 13-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Treasure Trove of Pure Love of God
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4 pahu n\'e4 bhajiy\'e4 goinu\line prema-ratana-dhana hel\'e4ya h\'e4r\'e4inu
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Gaura! I have never engaged myself in Your worship. Thus I am robbed of the jewel of divine love by my own negligence.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub adhane ylsvatana kari dhana tey\'e4ginu\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4pana
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karama-do\'f1e \'e4pani \'f2ubinu
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Although being quite in need of wealth, I have still worked very hard to reject the great opportunity of receiving Your riches. Then
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I submerged myself in the ocean of sinful reactions.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sat-sa\'ecga ch\'e4\'f2i' kainu asate vil\'e4sa\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t
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e-k\'e4ra\'ebe l\'e4gilo ye karma-bandha-ph\'e4\'ecsa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Avoiding the association of saintly persons, I sported merrily in the company of materialistic rascals. For that reason I have becom
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e strung up in the noose of my own fruitive activities.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aya-vi\'f1ama-vi\'f1a satata kh\'e4inu\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur
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a-k\'e9rtana-rase magana n\'e4 hainu
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I perpetually drank the horrible poison of mundane sense gratification, having never absorbed myself in the divine mellows of the k
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\'e9rtan glorifying Lord Gaura.]
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [17:43]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 13-4 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gaura pah\'fc n\'e4 bhajiy\'e4 goinu, prema-rathana-dhana hel\'e4ya h\'e4r\'e4i\'ecu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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This is another song by Narottama d\'e4sa \'d6h\'e4kura. He's saying that "I have invited my spiritual death by not worshiping Lord Caitanya." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gaura pah\'fc n\'e4 bhajiy\'e4 go
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inu. Gaura pah\'fc}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "Lord Caitanya," and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4 bhajiy\'e4}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "without worshiping." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Goinu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "I have invited s
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piritual death." And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub adhame yatane kari dhanu tainu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "Why I have invited the spiritual death? Bec
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ause I am engaged in something which is useless and I have rejected the real purpose of my life."
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Adhama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means valueless things. And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub dhana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means valuables. So actually, everyone of us, neglecting our spiritual emancipation, we are engaged in material sense gratification, and ther
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efore we are losing the opportunity of this human form of body to elevate myself on the spiritual platform. This human body is especially given to the conditioned soul to take a chance for spiritual emancipation. So anyone who does not care for spiritual
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emancipation, he is inviting spiritual death. Spiritual death means to forget oneself, that he's spirit. That is spiritual death.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So in the animal life it is fully forgetfulness. They cannot be reminded at any circumstances that they are not this body, they are different from this body. It is
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only in this human form of body, human form of life, one can understand that he is not this body, he's spirit soul. So by chanting Hare K\'e5\'f1\'eba, one can easily understand this fact, and by worshiping Lord Caitanya, following His principles and way
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s, one can chant Hare K\'e5\'f1\'eba and very easily come to the platform of spiritual understanding. But Narottama d\'e4sa \'d6h\'e4kura says on our behalf that we are neglecting this. Therefore we are inviting spiritual death.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he says that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prema-rathana-dhana hel\'e4ya h\'e4r\'e4i\'ecu}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Spiritual life means to develop real love. Everyone says love. There are so many signboards, so many papers, "love, love." But there is no love. This is illusion. It is all lust. Love for intox
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ication, love for sex, love for this... This is going on. So actual love means... Love, this word, can be applicable only with K\'e5\'f1\'eba, with God. Because we are created for that purpose. To love means to love K\'e5\'f1\'eba. So that is wanted. Tha
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t is spiritual love.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prema-rathana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . I could achieve that transcendental position of love, but I am neglecting. Therefore I am calling my spiritual death. And these things are happening due to my past misdeeds. Due to my past deeds, misdeeds, I have got a type of body. Everyon
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e who has got this material body, it is due to past misdeeds. Sometimes we call pious deeds. Actually, so long one gets this material body there is no pious deeds. Pious deeds means no more material body. That is pious deeds. Otherwise it is to be taken
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as a fact that even Brahm\'e4, who is the chief living entity within this universe and has got a mass of years as duration of life, all power, still, that is also considered as misdeeds. Because he has got the material body.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So we are going deep down and down, one after another, body, by our misdeeds. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B
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h\'e4gavata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also it is stated that they do not know that by this sense gratificatory process they will have another body. And the body is the cause of material pangs. Because
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I have got this body, therefore I feel headache, I feel stomachache. I feel this and that. But, as soon as we are out of this material body, there is no more material pangs. It is simply joyful life. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Brahma-bh\'fcta\'f9 prasann\'e4tm\'e4}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 18.54}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prasann\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means joyful. As soon as one gets spiritual life. So due to my past
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deeds, I am missing this opportunity. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Apana kara mada seva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ...
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And why it is happening? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sat-sa\'ecga ch\'e4\'f2i khainu asatyera vil\'e4sa}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "I have given up the association of devotees, but I am associating with common nonsense men." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Asatyera.
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Asat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sat. Sat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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means spirit. And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means matter. So association of material attachment means implication in
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this material conditional life. So one has to make association with devotees. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sat\'e4\'e0 prasa\'ecg\'e4n mama v\'e9rya-sa\'e0vido}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub . One can understand about God only in association of devotees.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore we are advocating this K\'e5\'f1\'eba consciousness movement, society. Actually, you'll find, one who comes to this society, by associating a few days, a
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few weeks, he becomes conscious and he comes forward for initiation and further advancement. So this association is very important. And those who are conducting different centers and temples, they should be very responsible men. Because everything will d
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epend on their sincere activities and character. If they are insincere, then that will not be effective. One may come and associate with us, but if we are insincere, then it will be not be effective. But if the devotees are sincere, anyone who will come
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in contact with a devotee, he'll change. That is the secret.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sat-sa\'ecga ch\'e4\'f2i asatyera vil\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And as soon as we give up the association
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of these devotees, immediately }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub will catch me. Immediately. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is just side by side. As soon as we give up this company, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub says "Yes, come in my company." Without any company, nobody can remain neutral. That is not possible. He must associate with }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or K\'e5\'f1\'eba. So everyone should be very much serious to keep association with devotees, wit
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h K\'e5\'f1\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When we speak of K\'e5\'f1\'eba, "K\'e5\'f1\'eba" means K\'e5\'f1\'eba with His devotees. K\'e5\'f1\'eba is never alone. K\'e5\'f1\'eba is with R\'e4dh\'e4r\'e4\'eb
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\'e9. R\'e4dh\'e4r\'e4\'eb\'e9 is with the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And K\'e5\'f1\'eba is with the cowherd boys.
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We are not impersonalists. We do not see K\'e5\'f1\'eba alone. Similarly, K\'e5\'f1\'eba means with K\'e5\'f1\'eba's devotees. So K\'e5\'f1\'eba consciousness means to keep association with the devotees of K\'e5\'f1\'eba.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya vi\'f1ama vi\'f1a satata kh\'e4inu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And he says that "I have drunk always th
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e most dangerous poison of sense gratification." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya vi\'f1ama vi\'f1a. Vi\'f1aya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means sen
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se gratification. Eating, sleeping, mating, and defending. These are called... These four principles are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1aya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub . And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1ama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means dangerously. And }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means poison. If one is simply engaged with these four principles of life, just like animals then it is to be supposed
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that he's simply drinking poison. That's all.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya vi\'f1ama satata kh\'e4inu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "I know this be poison, but I am so much intoxic
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ated that I am drinking this poison every moment}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." Gaura-k\'e9rtana-rase magana n\'e4 painu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "And
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I could not merge myself into the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub movement started by Lord Caitanya." Oh, that
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is actually the fact. Those who are too much attached to materialistic way of life, or always drinking the poison of sense gratification, they are not attracted by the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck
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\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub movement.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So at the last, Narottama d\'e4sa \'d6h\'e4kura is lamenting. He's representing ourself. If one comes to that point of lamentation, that is also very nice. He immed
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iately becomes purified. Lamentation means purification. So he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub keno v\'e4 \'e4chaya pr\'e4\'eba kichu bali}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub ... "Why I am living? I do not make association with the devotees. I do not take part in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub movement. I do not understand what is K\'e5\'f1\'eba. I do not understand what is Lord Caitanya. Then what for I am living?"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is lamentation. "What is my happiness? What is the standard of my happiness? Why I am living?" }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Narottama d\'e4sa kena n\'e4 gela}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "Why I did not die long, long ago? I should have died. What is the meaning of my living?" So it is not Narottama d\'e4sa
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\'d6h\'e4kura's lamentation. Everyone of us should think like that, that "If we cannot make association with devotees, if we do not understand what is K\'e5\'f1\'eba consciousness movement, if we do not come in touch with Lord Caitanya and associates, it
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was better for me to die. And there is no other remedy."
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Gaura Pahu__09.54 Minutes}{\*\bkmkend Gaura Pahu__09.54 Minutes}{\b\v\f0\fs32\cf5 Gaura Pah\'fc\line }{
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\b0\v\f0\fs28\cf5 [from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf1 9}{\b0\v\f0\fs32\cf1 :54}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama d\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v
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\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 I am Robbed of the Jewel of \line Divine Love by My Own Negligence}{\b0\v\f0\fs28\cf15 "
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 1-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Treasure Trove of Pure Love of God
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4 pahu n\'e4 bhajiy\'e4 goinu\line prema-ratana-dhana hel\'e4ya h\'e4r\'e4inu
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Gaura! I have never engaged myself in Your worship. Thus I am robbed of the jewel of divine love by my own negligence.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub adhane ylsvatana kari dhana tey\'e4ginu\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4pana
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karama-do\'f1e \'e4pani \'f2ubinu
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Although being quite in need of wealth, I have still worked very hard to reject the great opportunity of receiving Your riches. Then
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I submerged myself in the ocean of sinful reactions.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sat-sa\'ecga ch\'e4\'f2i' kainu asate vil\'e4sa\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t
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e-k\'e4ra\'ebe l\'e4gilo ye karma-bandha-ph\'e4\'ecsa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Avoiding the association of saintly persons, I sported merrily in the company of materialistic rascals. For that reason I have becom
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e strung up in the noose of my own fruitive activities.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aya-vi\'f1ama-vi\'f1a satata kh\'e4inu\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur
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a-k\'e9rtana-rase magana n\'e4 hainu
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I perpetually drank the horrible poison of mundane sense gratification, having never absorbed myself in the divine mellows of the k
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\'e9rtan glorifying Lord Gaura.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Gauranga Bolite Habe & Purport__12.51 Minutes}{\*\bkmkend Gauranga
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Bolite Habe & Purport__12.51 Minutes}{\b\v\f0\fs32\cf5 Gaur\'e4\'ecga Bolite Habe & Purport\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 12}{\b0\v\f0\fs32\cf1 :5}{\b0\v\f0\fs32\cf1 1
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Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama d\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 When Shall My Mind \line Be Completely Purified?"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 16-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub When will that day come?
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\par }\pard \s1428 \qc\sl240\slmult1\sb360\sa0\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92gaur\'e4\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite habe nayane ba\'92 be n\'e9ra\line \'92gaur
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\'e4\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite kabe nayane ba\'92 be n\'e9ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When will that opportune moment come to me when there will be shivering of the body as soon as I chant Lord Gaur\'e4\'ecga's name? A
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nd after the shivering, while chanting Hare K\'e5\'f1\'eba, when will there be tears pouring down from my eyes?]
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\par }\pard \s1428 \qc\sl240\slmult1\sb360\sa0\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4ra kabe nit\'e4i-c\'e4nder koru\'eb\'e4 koribe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be\line \'e4ra kabe ni
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t\'e4i-c\'e4nder koru\'eb\'e4 koribe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When will that day come when Lord Nity\'e4nanda's causeless mercy is bestowed upon me so that my desire for material enjoyment becom
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es very insignificant?]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92gaur\'e4\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite nayane ba\'92 be n\'e9ra\line \'92gaur\'e4
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\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite nayane ba\'92 be n\'e9ra
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4ra kabe nit\'e4i-c\'e4nder koru\'eb\'e4 koribe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be
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\par }\pard \s1428 \qc\sl240\slmult1\sb360\sa0\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aya ch\'e4\'e5iy\'e4 kabe \'e7uddha ha \'92be mana\line vi\'f1aya ch\'e4\'e5iy\'e4 kabe...\line vi\'f1aya ch\'e4\'e5iy\'e4
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kabe \'e7uddha ha \'92be mana\line kabe h\'e4ma herabo \'e7r\'e9-b\'e5nd\'e4bana\line vi\'f1aya ch\'e4\'e5iy\'e4 kabe \'e7uddha ha \'92be mana\line kabe h\'e4ma herabo \'e7r\'e9-b\'e5nd\'e4bana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When my mind is completely purified, being freed from material anxieties and desires, then I shall be able to understand V\'e5nd\'e4
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vana and the conjugal love of R\'e4dha and K\'e5\'f1\'eba, and then my spiritual life will be successful.]
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\par }\pard \s1428 \qc\sl240\slmult1\sb360\sa0\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'fcpa-raghun\'e4tha-pade hoibe \'e4kuti\line kabe h\'e4ma bujhabo se jugala-p\'e9riti\line r\'fcpa-raghun\'e4tha-pade hoibe
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\'e4kuti\line kabe h\'e4ma bujhabo se jugala-p\'e9riti
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When shall I be very much eager to study the books left by the Six Gosv\'e4m\'e9s? One has to learn of the conjugal loving affairs o
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f R\'e4dh\'e4-K\'e5\'f1\'eba through the teachings of these six Gosvam\'e9s.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aya ch\'e4\'e5iy\'e4 kabe \'e7uddha ha \'92be mana\line kabe h\'e4ma herabo \'e7r\'e9-b\'e5nd\'e4bana\line vi\'f1aya ch
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\'e4\'e5iy\'e4 kabe\line vi\'f1aya ch\'e4\'e5iy\'e4 kabe \'e7uddha ha \'92be mana\line kabe h\'e4ma herabo \'e7r\'e9-b\'e5nd\'e4bana
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'fcpa-raghun\'e4tha-pade hoibe \'e4kuti\line kabe h\'e4ma bujhabo se jugala-p\'e9riti
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92gaur\'e4\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite nayane ba\'92 be n\'e9ra
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4ra kabe nit\'e4i-c\'e4nder koru\'eb\'e4 koribe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be\line \'e4ra kabe ni
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t\'e4i-c\'e4nder koru\'eb\'e4 koribe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92gaur\'e4\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite nayane ba\'92 be n\'e9ra\line \'92gaur\'e4
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\'ecga\'92 bolite habe
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aya ch\'e4\'e5iy\'e4 kabe \'e7uddha ha \'92be mana\line vi\'f1aya ch\'e4\'e5iy\'e4 kabe \'e7uddha ha \'92be mana\line kabe
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h\'e4ma herabo \'e7r\'e9-b\'e5nd\'e4bana\line vi\'f1aya ch\'e4\'e5iy\'e4 kabe \'e7uddha ha \'92be mana\line kabe h\'e4ma herabo \'e7r\'e9-b\'e5nd\'e4bana
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'fcpa-raghun\'e4tha-pade hoibe \'e4kuti\line kabe h\'e4ma bujhabo
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [07:01]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 16-2 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This song was sung by Narottama d\'e4sa \'d6h\'e4kura, a great devotee-}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the disciplic succession of Gau\'f2\'e9ya Vai\'f1\'ebava Samprad\'e4ya. Gau\'f2\'e9ya Vai\'f1\'ebava Samprad\'e4ya means the disciplic succession who are coming down from Lo
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rd Caitanya. So this Narottama d\'e4sa \'d6h\'e4kura has written many songs, and it is recognized as authority by all the Vai\'f1\'ebavas. He has sung the songs in simple Bengali language, but the purport and the deep meaning of the song is very signific
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ant.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He says: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gaur\'e4\'ecga bolite habe pulaka-\'e7ar\'e9ra.}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is the perfection of chanting, that as soon as we chant or take the name of Lord Gaur\'e4\'ecga, who initiated the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa\'ec
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k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Movement, at once there will be a shivering in the body. So it is not to be imitated. But Narottama d\'e4sa \'d6h\'e4kura is recommending when that opportune moment
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will come to us, that as soon as we shall chant Lord Gaur\'e4\'ecga\'92s name, there will shivering in the body. And, after the shivering, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari hari bolite nayane ba\'92be n
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\'e9r,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub by chanting Hare K\'e5\'f1\'eba there will be tears in the eyes. Then again he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4r
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a kabe nit\'e4icand koru\'eb\'e4 karibe.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We are all asking about the mercy of Lord Nity\'e4nanda.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nity\'e4nanda is supposed to be the original spiritual master. So we have to approach Gaur\'e4\'ecga, or Lord Caitanya, through the mercy of Lord Nity\'e4nanda. So
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what is the symptom of a person who has achieved the causeless mercy of Lord Nity\'e4nanda? Narottama d\'e4sa \'d6h\'e4kura says that one who has actually received the causeless mercy of Nity\'e4nanda, he has no more any material desire. That is the symp
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tom. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4ra kabe nit\'e4icand koru\'eb\'e4 karibe sa\'e0s\'e4ra-v\'e4san\'e4 mora kabe tuccha. Sa\'e0s\'e4ra-v\'e4san\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub means desire for material enjoyment, when it will become very insignificant. Of course, so long we have got this body we have to accept so many things, material. But not in the spirit of enjoyment, but to keep up the body and sou
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l together.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So... and he says further: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r\'fcpa-ragu\'ebatha-pade haibe \'e4kuti.}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When I shall be very much eager to study the books left by the Six Gosv\'e4m\'e9s. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4kuti}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means eagerness. Because R\'fcpa Gosv\'e4m\'e9 is the father of this devotional service. He has written that book, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In that book there is nice direction. Of course, in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Cai
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tanya-carit\'e4m\'e5ta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and other books, we have given the summary of those direction in our book, Teachings of Lord Caitanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So one has to learn the conjugal loving affairs of R\'e4dh\'e4-K\'e5\'f1\'eba through the teachings of these Six Gosv\'e4m\'e9s. Narottama d\'e4sa \'d6h\'e4kura giv
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ing us the direction that you do not try to understand the conjugal love of R\'e4dh\'e4-K\'e5\'f1\'eba by your own endeavor. You should try to understand by the direction of the Gosv\'e4m\'e9s. So Narottama d\'e4sa \'d6h\'e4kura sings;
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'fcpa-raghun\'e4tha-pade haibe \'e4kuti\line kabe h\'e4ma bujhaba \'e7r\'e9 yugala-p\'e9riti\line }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pr\'e4rthan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.3\'964]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When shall I be very much eager to study the books left by the Six Gosv\'e4m\'e9s, headed by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 and
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\'c7r\'e9la Raghun\'e4tha D\'e4sa Gosv\'e4m\'e9? By their instructions I shall be able to properly understand the loving affairs of R\'e4dh\'e4 and K\'e5\'f1\'eba.]
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yugala-p\'e9riti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means conjugal love. And another he sings that }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1aya ch\'e4\'e5iy\'e4 kabe \'e7uddha ha\'92be mana. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This mind, so long the mind is too much absorbed in materialis
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tic thought, he cannot enter into the kingdom of V\'e5nd\'e4vana. Narottama d\'e4sa \'d6h\'e4kura says: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1aya ch\'e4\'e5iy\'e4 kabe \'e7uddha ha\'92be mana.}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When my mind will be completely purified, being freed from material anxieties and desires. Then I shall be able to understand what is V\'e5nd\'e4vana, what is conju
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gal love of R\'e4dh\'e4 and K\'e5\'f1\'eba, and then my spiritual life will be successful.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Gauranga Bolite Habe & Purport__24.36 Minutes}{\*\bkmkend Gauranga
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Bolite Habe & Purport__24.36 Minutes}{\b\v\f0\fs32\cf5 Gaur\'e4\'ecga Bolite Habe & Purport\line }{\b0\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 24}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 3
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6 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama d\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "W}{\b0\v\f0\fs28\cf15 hen Will There be \line Tears Pouring from My Eyes?"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 12-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub When will that day come?
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92gaur\'e4\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite nayane ba\'92 be n\'e9ra\line \'92gaur\'e4
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\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite nayane ba\'92 be n\'e9ra\line \'92gaur\'e4\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite nayane ba\'92 be n\'e9ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When will that opportune moment come to me when there will be shivering of the body as soon as I chant Lord Gaur\'e4\'ecga's name? A
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nd after the shivering, while chanting Hare K\'e5\'f1\'eba, when will there be tears pouring down from my eyes?]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4ra kabe nit\'e4i-c\'e4nder koru\'eb\'e4 koribe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be\line \'e4ra kabe ni
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t\'e4i-c\'e4nder koru\'eb\'e4 koribe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When will that day come when Lord Nity\'e4nanda's causeless mercy is bestowed upon me so that my desire for material enjoyment becom
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es very insignificant?]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92gaur\'e4\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite nayane ba\'92 be n\'e9ra\line \'92gaur\'e4
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\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite nayane ba\'92 be n\'e9ra
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4ra kabe nit\'e4i-c\'e4nder koru\'eb\'e4 koribe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4ra kabe nit\'e4i-c\'e4nder koru\'eb\'e4 koribe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aya ch\'e4riy\'e4 kabe...\line vi\'f1aya ch\'e4riy\'e4 kabe \'e7uddha ha \'92be mana\line vi\'f1aya ch\'e4riy\'e4 kabe...
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\line kabe h\'e4ma herabo \'e7r\'e9-b\'e5nd\'e4bana\line vi\'f1aya ch\'e4riy\'e4 kabe \'e7uddha ha \'92be mana\line kabe h\'e4ma herabo \'e7r\'e9-b\'e5nd\'e4bana\line vi\'f1aya ch\'e4riy\'e4 kabe \'e7uddha ha \'92be mana\line kabe h\'e4ma herabo \'e7r
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\'e9-b\'e5nd\'e4bana\line vi\'f1aya ch\'e4riy\'e4 kabe \'e7uddha ha \'92be mana\line kabe h\'e4ma herabo \'e7r\'e9-b\'e5nd\'e4bana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When my mind is completely purified, being freed from material anxieties and desires, then I shall be able to understand V\'e5nd\'e4
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vana and the conjugal love of R\'e4dha and K\'e5\'f1\'eba, and then my spiritual life will be successful.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'fcpa-raghun\'e4tha-pade hoibe \'e4kuti\line kabe h\'e4ma bujhabo se jugala-p\'e9riti\line r\'fcpa-raghun\'e4tha-pade hoibe
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\'e4kuti\line kabe h\'e4ma bujhabo se jugala-p\'e9riti\line r\'fcpa-raghun\'e4tha-pade...\line r\'fcpa-raghun\'e4tha-pade hoibe \'e4kuti\line kabe h\'e4ma bujhabo se jugala-p\'e9riti\line r\'fcpa-raghun\'e4tha-pade...\line kabe h\'e4ma bujhabo se jugala-
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p\'e9riti\line r\'fcpa-raghun\'e4tha-pade hoibe \'e4kuti\line kabe h\'e4ma bujhabo se jugala-p\'e9riti\line r\'fcpa-raghun\'e4tha-pade...\line kabe h\'e4ma bujhabo se jugala-p\'e9riti
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When shall I be very much eager to study the books left by the Six Gosv\'e4m\'e9s? One has to learn of the conjugal loving affairs o
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f R\'e4dh\'e4-K\'e5\'f1\'eba through the teachings of these six Gosvam\'e9s.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92gaur\'e4\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite nayane ba\'92 be n\'e9ra\line \'92gaur\'e4
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\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite nayane ba\'92 be n\'e9ra
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4ra kabe nit\'e4i-c\'e4nder koru\'eb\'e4 koribe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be\line \'e4ra kabe ni
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t\'e4i-c\'e4nder...\line \'e4ra kabe nit\'e4i-c\'e4nder koru\'eb\'e4 koribe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aya ch\'e4riy\'e4 kabe...\line vi\'f1aya ch\'e4riy\'e4 kabe \'e7uddha ha \'92be mana\line kabe h\'e4ma herabo \'e7r\'e9-b
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\'e5nd\'e4bana
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'fcpa-raghun\'e4tha-pade hoibe \'e4kuti\line kabe h\'e4ma bujhabo se jugala-p\'e9riti\line r\'fcpa-raghun\'e4tha-pade hoibe
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\'e4kuti\line kabe h\'e4ma bujhabo se jugala-p\'e9riti
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aya ch\'e4riy\'e4 kabe...\line vi\'f1aya ch\'e4riy\'e4 kabe \'e7uddha ha \'92be mana\line kabe h\'e4ma bujhabo se jugala-p
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\'e9riti
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92gaur\'e4\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite nayane ba\'92 be n\'e9ra\line \'92gaur\'e4
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\'ecga\'92 bolite habe...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4ra kabe nit\'e4i-c\'e4nder koru\'eb\'e4 koribe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be\line \'e4ra kabe ni
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t\'e4i-c\'e4nder koru\'eb\'e4 koribe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aya ch\'e4riy\'e4 kabe...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'92gaur\'e4\'ecga\'92 bolite habe pulaka-\'e7ar\'e9ra\line \'92hari hari\'92 bolite nayane ba\'92 be n\'e9ra\line \'92gaur\'e4
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\'ecga\'92 bolite habe...
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [15:36]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 12-2 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a song sung by Narottama d\'e4sa \'d6h\'e4kura. He says, \'93When that day will come, that I shall sing simply Lord Caitanya\'92s name and there will be shi
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vering on my body?\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gaur\'e4\'ecga bolite habe pulaka-\'e7ar\'e9ra. Pulaka-\'e7ar\'e9ra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means
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shivering on the body. When one is factually situated in the transcendental platform, sometimes there are eight kinds of symptoms: crying, talking like a madman, and shivering of the body, dancing without any care for any other men...
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These symptoms develop automatically. They are not practiced artificially. So Narottama d\'e4sa \'d6h\'e4kura is aspiring for that day, not that one has to artifici
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ally imitate. That he does not recommend. He says, \'93When that day will come, so that simply by uttering the name of Lord Caitanya there will be a shivering on my body?\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G
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aur\'e4\'ecga bolite habe pulaka-\'e7ar\'e9ra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari hari bolite:}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93And as soon as I shall chant \'92Hari Hari,\'92 or \'92Hare K\'e5\'f1\'eba,\'92 there will be pouring down of tears from my eyes.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari hari bolite nayane ba\'92be n\'e9ra. N\'e9ra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means water. Similarly, Caitanya Mah
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\'e4prabhu also said that \'93When that day will come?\'94 We should simply aspire. But if, by K\'e5\'f1\'eba\'92s grace, that stage we can reach, these symptoms will come automatically. But Narottama d\'e4sa \'d6h\'e4kura says that it is not possible to
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reach that stage without being freed from material affection.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4ra kabe nit\'e4i-cander, koru\'eb\'e4 koribe:}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93When that day will come when Lord Nity\'e4nanda\'92s mercy will be bestowed upon me so that...\'92\'92 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V
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i\'f1aya ch\'e4riy\'e4. \'c4ra kabe nit\'e4i-cander koru\'eb\'e4 koribe, sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be. Sa\'e0s\'e4ra-b\'e4san\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the desire for
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material enjoyment. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93When my desire for
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material enjoyment will be insignificant, nonimportant.\'92\'92 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tuccha.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tuccha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means a thing which we calculate no value: \'93Throw it away.\'92\'92 Similarly
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, spiritual advancement is possible when one is convinced that \'93This material world and material happiness is no value. It cannot give me any real bliss of life.\'92\'92 This conviction is very much necessary. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha\'92be. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And he also says that \'93When I shall be free from the desires of material enjoy
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ment, then it will be possible to see the real nature of V\'e5nd\'e4vana.\'92\'92
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya ch\'e4riy\'e4 kabe \'e7uddha ha\'92be mana: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93When my mind will be complet
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ely purified, uncontaminated from the material contamination, at that time it will be possible for me to see what is V\'e5nd\'e4vana.\'92\'92 In other words, one cannot go to V\'e5nd\'e4vana by force and live there, and he will achieve that transcendenta
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l bliss. No. One has to make his mind freed from all material desires. Then one can live at V\'e5nd\'e4vana and relish its residential benefit. So Narottama d\'e4sa \'d6h\'e4kura says that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub vi\'f1aya ch\'e4riy\'e4 kabe, \'e7uddha ha\'92be mana:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93When my mind will be freed from the contamination of this material enjoyment and I shall be purified
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, then it will be possible for me to see V\'e5nd\'e4vana as it is.\'92\'92 Otherwise it is not possible.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And he says again that to go to V\'e5nd\'e4vana means to understand the transcendental pastimes of R\'e4dh\'e4 and K\'e5\'f1\'eba. How this will be possible? So he
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says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r\'fcpa-raghun\'e4tha-pade hoibe \'e4kuti. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'fcpa, R\'fcpa Gosv\'e4m\'e9, beginning from R
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\'fcpa Gosv\'e4m\'e9 down to Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, there were Six Gosv\'e4m\'e9s: R\'fcpa, San\'e4tana, Gop\'e4la Bha\'f6\'f6a, Raghun\'e4tha Bha\'f6\'f6a, J\'e9va Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9. So he says, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r\'fcpa-raghun\'e4tha-pade:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93Beginning from R\'fcpa Gosv\'e4m\'e9 down to Raghun\'e4tha d\'e4sa Gosv\'e4m
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\'e9,\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pade}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93at their lotus feet. When I shall be eager to be attached at their lotus feet
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?\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'fcpa-raghun\'e4tha-pade, hoibe \'e4kuti. \'c4kuti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub eagerness. What is that eagernes
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s? That means to understand R\'e4dh\'e4-K\'e5\'f1\'eba through the guidance of the Gosv\'e4m\'e9s. One should not try to understand R\'e4dh\'e4-K\'e5\'f1\'eba by his own effort. That will not help him. As these Gosv\'e4m\'e9s, they have given us directio
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n, just like }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub so one has to follow step after step how to make progr
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ess. Then there will be a fortunate day when we shall be able to understand what is the pastimes or loving affairs between R\'e4dh\'e4 and K\'e5\'f1\'eba. Otherwise, if we take it as ordinary boy and girl reciprocating their loving feelings, then we will
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misunderstand. Then there will be the production of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5ta-sahajiy\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub victims of V\'e5nd
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\'e4vana.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Narottama d\'e4sa \'d6h\'e4kura is giving us the direction, how one can reach the highest perfectional stage of associating with R\'e4dh\'e4 and K\'e5\'f1\'eba.
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The first thing is that one should be very much attached to \'c7r\'e9 Caitanya Mah\'e4prabhu. That will lead us. Because He came to deliver the understanding of K\'e5\'f1\'eba consciousness, therefore one should first of all surrender to \'c7r\'e9 Caitan
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ya Mah\'e4prabhu. By surrendering to \'c7r\'e9 Caitanya Mah\'e4prabhu, Nity\'e4nanda Prabhu will be pleased. And by His pleasing, we shall be freed from material desires. And when material desires are no more, then we shall be able to enter V\'e5nd\'e4va
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na. And after entering V\'e5nd\'e4vana, when we are eager to serve the Six Gosv\'e4m\'e9s, then we can reach the platform to understand the pastimes of R\'e4dh\'e4 and K\'e5\'f1\'eba.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Gauranga Bolite Habe & Purport__29.29 Minutes}{\*\bkmkend Gauranga
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Bolite Habe & Purport__29.29 Minutes}{\b\v\f0\fs32\cf5 Gaur\'e4\'ecga Bolite Habe & Purport\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 29:29 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama d\'e4sa \'d6h\'e4kura}{
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\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "W}{\b0\v\f0\fs28\cf15 hen Will There be \line Tears Pouring from My Eyes?"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 690109PU-LA
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\par }\pard
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\par \pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub When will that day come?
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\par }\pard
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\par \pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [sings:]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'gaur\'e4\'ecga' bolite habe pulaka-\'e7ar\'e9ra\line 'hari hari' bolite nayane ba' be n\'e9ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When will that opportune moment come to me when there will be shivering of the body as soon as I chant Lord Gaur\'e4\'ecga's name? A
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nd after the shivering, while chanting Hare K\'e5\'f1\'eba, when will there be tears pouring down from my eyes?]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4ra kabe nit\'e4i-c\'e4nder koru\'eb\'e4 hoibe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha'be
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [And when will Nity\'e4nanda bestow His causeless mercy upon me so that my desire for material enjoyment will become very insignifica
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nt? When will that time come?]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aya ch\'e4riy\'e4 kabe \'e7uddha ha 'be mana\line kabe h\'e4ma herabo \'e7r\'e9-b\'e5nd\'e4bana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When my mind is completely purified, being freed from material anxieties and desires, then I shall be able to understand V\'e5nd\'e4
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vana and the conjugal love of R\'e4dh\'e4 and K\'e5\'f1\'eba, and then my spiritual life will be successful.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'fcpa-raghun\'e4tha-pade hoibe \'e4kuti\line kabe h\'e4ma bujhabo se jugala-p\'e9riti
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When shall I be very much eager to study the books left by the Six Gosv\'e4m\'e9s? One has to learn of the conjugal loving affairs o
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f R\'e4dh\'e4-K\'e5\'f1\'eba through the teachings of these Six Gosvam\'e9s.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'fcpa-raghun\'e4tha-pade rahu mora \'e4\'e7a\line pr\'e4rthan\'e4 koroye sad\'e4 narottama-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Narottama D\'e4sa always longs to remain at the lotus feet of \'c7r\'e9la R\'fcpa and Raghun\'e4tha D\'e4sa Gosv\'e4m\'e9s.]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [13:05]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This nice song was sung by Narottama d\'e4sa \'d6h\'e4kura, one of the great }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4
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ryas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of the Gau\'f2\'e9ya Vai\'f1\'ebava samprad\'e4ya. That is the sect of Vai\'f1\'ebavism started by Lord Caitanya Mah\'e4prabhu. "Gau\'f2\'e9ya" means belonging to Bengal.
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There are five Gau\'f2a-de\'e7a in the northern part of India, out of which part of Bengal, West Bengal, is called Gau\'f2a-de\'e7a. So Narottama d\'e4sa \'d6h\'e4kura's songs are very appropriate just to the conclusion of Vedic injunctions. So he sings
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this song, how one can rise up to the transcendental plane for associating directly with R\'e4dh\'e4 and K\'e5\'f1\'eba, what is that process.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The process is one should begin this K\'e5\'f1\'eba consciousness under the mercy of Lord Caitanya. \'c7r\'e9 Caitanya Mah\'e4prabhu is K\'e5\'f1\'eba Himself, and
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He is teaching people how to become K\'e5\'f1\'eba consciousness. Lord K\'e5\'f1\'eba, He [break] personally spoke about Himself in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4, }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but people who are not very intelligent, who are described in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'fc\'f2ha\'97m\'fc\'f2ha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means rasca
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l\'97and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub du\'f1k\'e5tina, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and miscreant; and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub nar\'e4dhama\'97
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [break] }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nar\'e4dhama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub means lowest of the mankind\'97such persons cannot understand K\'e5\'f1\'eba. But still, K\'e5\'f1\'eba was so merciful that in order to claim all these people, means the lowest of mankind, miscreant, and fools and rascals, rejected, so H
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e came in the form of Lord Caitanya to reclaim them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So God is so merciful that even some persons cannot understand Him... First thing is people cannot understand actually what is God, but God comes Himself to explain
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Himself. Still, they commit mistake. Therefore K\'e5\'f1\'eba comes as a devotee to teach us about K\'e5\'f1\'eba consciousness. So we have to follow the footprints of Lord Caitanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And Narottama d\'e4sa \'d6h\'e4kura teaches that "First of all, try to chant the name of Gaurasundara."
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi1 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this way, when we are a little bit attached with Gaurasundara, Lord Caitanya, then we automatically feel transcendental emotion. And that emotional stage is exhi
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bited by shivering in the body. We should not, however, imitate such shivering to show to the public that "I have become a great devotee," but we should execute devotional service nicely and faithfully; then that stage will come automatically, shivering.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As soon as one will chant the name of \'c7r\'e9 K\'e5\'f1\'eba Caitanya, there will be shivering. This is the first symptom that one is getting advanced in the perf
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ectional stage of K\'e5\'f1\'eba consciousness. So Narottama d\'e4sa \'d6h\'e4kura says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gaur\'e4\'ecga bolite habe pulaka \'e7ar\'e9re. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He's expecting. Although he was a great }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sti
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ll, he was expecting, "When that stage will come?''
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The wording of the song is as follows. G-a-u-r-a-n-g-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gaur\'e4\'ecga. Bolite, }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b-a-l-i-t-e. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Habe, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h-a-
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b-e. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gaur\'e4\'ecga bolite habe pulaka, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub p-u-l-a-k-a. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Pulaka \'e7ar\'e9ra,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s-a-r-i-r. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gaur\'e4\'ecga bolite habe pula
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ka \'e7ar\'e9ra hari hari, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h-a-r-i h-a-r-i. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bolite,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub b-a-l-i-t-e. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari hari bolite habe,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h-a-b-e. }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari hari bolite kabe.... }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Not }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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habe; kabe, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k-a-b-e. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nayane,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub n-a-y-a-n-e. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ba'be,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b-a-b-e. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub N\'e9ra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n-e-e-r. The meaning
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [break] that there will be not only shivering as soon as I utter the name of Gaur\'e4\'ecga, but there will be torrents of tears in my eyes as soon as I chant Hare
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K\'e5\'f1\'eba. This is the explanation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next line is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4ra kabe nit\'e4i-c\'e4nder koru\'eb\'e4 koribe. }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [spells out] }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4ra kabe nit\'e4i-c\'e4nder koru\'eb\'e4 koribe. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is also aspiration, that "When Nity\'e4nanda Prabhu, the constant associate of Lord Caitanya, will be pleased upon me?" }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Koru\'eb
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\'e4 koribe. Koru\'eb\'e4 koribe }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "He will be pleased upon me."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nity\'e4nanda Prabhu, or Nit\'e4ic\'e4nd, is the original spiritual master. He is Baladeva. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Bala }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means strength, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub deva, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub the Personality of Godhead who gives strength. Therefore Nit\'e4ic\'e4nd is the symbol of spiritual master who gives strength to the disciples. This is the process of disciplic succession.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have to acquire the spiritual strength. No amount of material strength can help me in advancement of spiritual life. We must derive the spiritual strength. Just
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like we have to take electricity from the powerhouse by directly connecting with the powerhouse\'97not the wiring, but the electricity\'97similarly, this disciplic succession means the strength is descending from the original person through the spiritual
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master. That is the idea.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Narottama d\'e4sa \'d6h\'e4kura explains that "When Nit\'e4ic\'e4nd will be pleased?" And the result of such pleasure of Nit\'e4ic\'e4nd is that one becomes free
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from all desires for material enjoyment.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4ra kabe nit\'e4i-c\'e4nd koru\'eb\'e4 karibe\line sa\'e0s\'e4ra-b\'e4san\'e4 mora kabe tuccha ha'be
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [spells out] So by the mercy of Nit\'e4ic\'e4nd, one will get free from all desires of material enjoyment.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next line is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1aya ch\'e4\'f2iy\'e4 kabe \'e7uddha ha'be mana. }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [spells out] This }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kabe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "
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when," aspiring. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7uddha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "purified." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub Ha'be, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "will be." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub means "mind." So when actually our spiritual master or Nity\'e4nanda Prabhu is pleased upon us, at that time the symptom will be that we shall no longer hanker after material enjoyment.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When that stage of life is arrived, at that time only, we can understand what is V\'e5nd\'e4vana, the abode of K\'e5\'f1\'eba. V\'e5nd\'e4vana is not a material pla
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ce, just like ordinary city or country. It is transcendental. So appreciation of V\'e5nd\'e4vana will be possible when our mind is free from all material desires, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1aya ch
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\'e4\'f2iy\'e4.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means eating, sleeping, mating and defending. They are called }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1aya. Vi\'f1aya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "objects." In the material world there are these four objects are in view: how I
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shall eat, how I shall sleep, how I shall mate, how I shall defend. So as soon as one is purified of all material desires, these material objectives will not be a problem.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aya ch\'e4\'f2iy\'e4 kabe \'e7uddha ha'be mana\line kabe h\'e4ma herabo \'e7r\'e9-v\'e5nd\'e4vana
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So then we shall be able to understand what is V\'e5nd\'e4vana and what is kingdom of God, or Goloka V\'e5nd\'e4vana.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And the next stage is that one has to understand what is the loving affairs, conjugal love, between R\'e4dh\'e4 and K\'e5\'f1\'eba. And that will be possible if we
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carefully study the literatures left by the Gosv\'e4m\'e9s. Just like R\'fcpa Gosv\'e4m\'e9 has left behind him }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu, Vidagdha-m\'e4dhava, Lalit\'e4-m
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\'e4dhava.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Many books, especially that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aya ch\'e4\'f2iy\'e4 kabe \'e7uddha ha'be mana\line kabe h\'e4ma herabo \'e7r\'e9-v\'e5nd\'e4vana\line r\'fcpa-raghun\'e4t
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ha-pade haibe \'e4kuti...
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When will my mind become free from all material desires and anxieties? Only in that purified state will I be able to understand V
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\'e5nd\'e4vana and the conjugal love of R\'e4dh\'e4 and K\'e5\'f1\'eba. Then my spiritual life will be successful.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [spells out] }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Habe }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub means "will be." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4kuti,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "eagerness." "When I shall be very much eager to understan
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d what is spoken by the Gosv\'e4m\'e9s?'' These are the processes. We have to derive the pleasure of Nity\'e4nanda. We have to understand the six Gosv\'e4m\'e9s, what they are speaking. We have to cleanse our mind from material desires. These are the qua
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lifications to understand what is R\'e4dh\'e4 and K\'e5\'f1\'eba. Otherwise, we shall be misled; we shall think R\'e4dh\'e4-K\'e5\'f1\'eba ordinary boy and girl. No.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The activities are just like that, but it is all spiritual. There is no material contamination at all. There is no material inebrieties. Therefore, in such loving a
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ffairs, in such embracing, such kissing in R\'e4dh\'e4 and K\'e5\'f1\'eba, that is all spiritual, eternal, blissful, full of knowledge, full of pleasure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So at the present moment, in material condition, it is not possible to understand, but this is the purificatory process. We have to chant,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu-nity\'e4nanda \line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare\line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9m\'e4ti R\'e4dh\'e4r\'e4\'eb\'e9 (the divine energy of the Lord K\'e5\'f1\'eba), O all-attractive reservoir of pleasure,}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord \'c7r\'e9 K\'e5\'f1\'eba, please engage me in Your loving devotional service.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This chanting process has got the spiritual value to lead us to the highest stage of understanding R\'e4dh\'e4 and K\'e5\'f1\'eba. And as soon as we are capable of
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understanding what is R\'e4dh\'e4 and K\'e5\'f1\'eba, then it is possible for getting admission in the spiritual world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So all people interested in K\'e5\'f1\'eba consciousness should follow the regulative principles, gradually reach the highest successful transcendental platform of
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understanding R\'e4dh\'e4 and K\'e5\'f1\'eba. [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Govinda Jaya Jaya__01.56 Minutes}{\*\bkmkend Govinda Jaya Jaya__01.56 Minutes}{\b\v\f0\fs32\cf5 Govinda
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Jaya Jaya\line }{\b0\v\f0\fs32\cf1 1}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 56 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Bestowing Ultimate Pleasure"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 22-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Bestowing Ultimate Pleasure
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub govinda jaya jaya gop\'e4la jaya jaya\line r\'e4dh\'e4-rama\'eba-hari govinda jaya jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to Lord \'c7r\'e9 K\'e5\'f1\'eba who gives pleasure to the cows and senses, who protects the cows, and who gives pleasur
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e to \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'ebi]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Govinda Jaya Jaya__03.46 Minutes}{\*\bkmkend Govinda
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Jaya Jaya__03.46 Minutes}{\b\v\f0\fs32\cf5 Govinda Jaya Jaya\line }{\b0\v\f0\fs32\cf1 3}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 46 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "Y}{\b0\v\f0\fs28\cf15 ou Shall be Happy \line Without Any D
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oubt"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 25-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Bestowing Ultimate Pleasure
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub govinda jaya jaya gop\'e4la jaya jaya\line r\'e4dh\'e4-rama\'eba-hari govinda jaya jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to Lord \'c7r\'e9 K\'e5\'f1\'eba who gives pleasure to the cows and senses, who protects the cows, and who gives pleasur
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e to \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'ebi]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Govinda Jaya Jaya__05.45 Minutes}{\*\bkmkend Govinda
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Jaya Jaya__05.45 Minutes}{\b\v\f0\fs32\cf5 Govinda Jaya Jaya\line }{\b0\v\f0\fs32\cf1 5}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 45 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 R\'e4dh\'e4 is K\'e5\'f1\'eba's \line
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Pleasure Potency"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 15-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Bestowing Ultimate Pleasure
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub govinda jaya jaya gop\'e4la jaya jaya\line r\'e4dh\'e4-rama\'eba-hari govinda jaya jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to Lord \'c7r\'e9 K\'e5\'f1\'eba who gives pleasure to the cows and senses, who protects the cows, and who gives pleasur
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e to \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'ebi]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Govinda Jaya Jaya__07.23 Minutes}{\*\bkmkend Govinda
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Jaya Jaya__07.23 Minutes}{\b\v\f0\fs32\cf5 Govinda Jaya Jaya\line }{\b0\v\f0\fs32\cf1 7}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 23 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "{\*\bkmkstart LT-Chanting Hare Krsna-Temple Kirtan 03}{\*
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\bkmkend LT-Chanting Hare Krsna-Temple Kirtan 03}}{\b0\v\f0\fs28\cf15 Please Go on Chanting \line 'Govinda Jaya Jaya"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 11-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Bestowing Ultimate Pleasure
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub govinda jaya jaya gop\'e4la jaya jaya\line r\'e4dh\'e4-rama\'eba-hari govinda jaya jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to Lord \'c7r\'e9 K\'e5\'f1\'eba who gives pleasure to the cows and senses, who protects the cows, and who gives pleasur
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e to \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'ebi]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Govinda Jaya Jaya__12.40 Minutes}{\*\bkmkend Govinda
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Jaya Jaya__12.40 Minutes}{\b\v\f0\fs32\cf5 Govinda Jaya Jaya\line }{\b0\v\f0\fs32\cf1 12}{\b0\v\f0\fs32\cf1 :}{\b0\v\f0\fs32\cf1 40 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Lord \'c7r\'e9 K\'e5\'f1\'eba Who Giv
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es \line Pleasure to the Cows and Senses"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 11-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Bestowing Ultimate Pleasure
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub govinda jaya jaya gop\'e4la jaya jaya\line r\'e4dh\'e4-rama\'eba-hari govinda jaya jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to Lord \'c7r\'e9 K\'e5\'f1\'eba who gives pleasure to the cows and senses, who protects the cows, and who gives pleasur
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e to \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'ebi]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Bhajan & Purport__17.19 Minutes}{\*\bkmkend Hare Krsna Bhajan & Purport__17.19 Minutes}{
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\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba Bhajan & Purport\line }{\b0\v\f0\fs32\cf1 17:19}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 The Significance of Transcendental Chanting"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 13-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaj}{\cs3900\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare
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\line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub haila brahm\'e4-jape catur-mukhe\line haila brahm\'e4-jape catur-mukhe
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub haila n\'e4rada-yabe v\'e9\'eb\'e4-yantre\line narada-yabe v\'e9\'eb\'e4-yantre
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub haila \'e7iva-jape pa\'efca-mukhe\line k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\cs3900\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub haila n\'e4rada-yabe v\'e9\'eb\'e4-yantre\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub haila \'e7iva-jape pa\'efca-mukhe\line r\'e4ma r\'e4ma, hare hare\line haila \'e7iva-jape pa\'efca-mukhe\line r\'e4ma r\'e4ma, h
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are hare
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [14:23]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 13-2 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Hare K\'e5\'f1\'eba Hare K\'e5\'f1\'eba K\'e5\'f1\'eba K\'e5\'f1\'eba Hare Hare, is being chanted by Brahm\'e4 with his four mouths. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4-jape catur-mukhe
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.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4 means Lord Brahm\'e4, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jape}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub means he is chanting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub catur-mukhe,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub with his four heads. Within this uni
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verse, only Brahm\'e4 has got four heads. And Lord \'c7iva sometimes exhibits five heads.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So it is explained here that Lord Brahm\'e4 is also chanting this Hare K\'e5\'f1\'eba Hare K\'e5\'f1\'eba K\'e5\'f1\'eba K\'e5\'f1\'eba Hare Hare, Hare R\'e4ma Hare
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R\'e4ma R\'e4ma R\'e4ma Hare Hare, with his four mouths, still he is chanting. He does not think that he is satiated. This transcendental name is so sweet that either you chant with your one mouth and one tongue or with one thousand mouth or one thousan
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d tongue, still, you will never feel tired. That is the purport of this song.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, he lamented that \'93This Hare K\'e5\'f1\'eba Hare K\'e5\'f1\'eba K\'e5\'f1\'eba K\'e5\'f1\'eba Hare Hare, Hare R\'e4ma Hare R
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\'e4ma R\'e4ma R\'e4ma Hare Hare, these names are so sweet that how I can relish the transcendental sweetness with one tongue and one mouth? If God would have given me millions of tongues and millions of mouths, then I would have relished little of it.
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\'94 So he lamented.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here also it is said that N\'e4rada Muni, he has got always with him a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tambura,}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and he is traveling all over the universe constantly. He cannot stay in any place more than a few seconds, and he has no companion. But his only companion is that }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tambura}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and chanting Hare K\'e5\'f1\'eba. Therefore it is said here, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4rada-yabe, v\'e9\'eb\'e4-yantre, k\'e5\'f1\'eba k\'e5\'f1\'eba hare hare.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So all the devotees of the Lord, they are chanting in th
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eir own way, still they never feel tired or satiated. That is the significance of transcendental chanting... [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Bhajan__18.27 Minutes}{\*\bkmkend Hare Krsna Bhajan__18.27 Minutes}{\b\v\f0\fs32\cf5 Hare K
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\'e5\'f1\'eba Bhajan\line }{\b0\v\f0\fs32\cf1 18:}{\b0\v\f0\fs32\cf1 27 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "Chant K\'e5\'f1\'eba! Chant K\'e5\'f1\'eba!"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 4-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'bala k\'e5\'f1\'eba', 'bala k\'e5\'f1\'eba'
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ["Chant K\'e5\'f1\'eba! Chant K\'e5\'f1\'eba!"]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub g\'e4y gor\'e4 madhur sware \line Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare
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R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord Gaurasundara sings in a very sweet voice "Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare /
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Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare".]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana & Purport__20.16 Minutes}{\*\bkmkend Hare
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Krsna Kirtana & Purport__20.16 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana & Purport }{\b0\v\f0\fs32\cf5 [Hindi]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 20:}{\b0\v\f0\fs32\cf1 16 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0
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\fs28\cf15 "}{\b0\v\f0\fs32\cf15 \'c7}{\b0\v\f0\fs28\cf15 rava\'eba\'e0 K\'e9rtana\'e0 Vi\'f1\'ebo\'f9"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 15-6
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gur\'fcn vai\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r
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\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa-j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lali
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t\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devot
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ional service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9 a
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nd their associates. I offer my respectful obeisances unto \'c7r\'e9 Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful
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obeisances unto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and all the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub gop\'e9s,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf6\nosupersub headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja-\'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line bhaja-\'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s
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\'e4di-gaura-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba K\'e9rtana Purport [Hindi]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [15:15]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 15-7 Purport [Hindi]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana & Purport__21.11 Minutes}{\*\bkmkend Hare Krsna Kirtana & Purport__21.11 Minutes
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}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana & Purport\line }{\b0\v\f0\fs32\cf1 21:11}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "O}{\b0\v\f0\fs28\cf15 ur Obeisances to \line \'c7r\'e9 Caitanya Mah\'e4prabhu"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 2-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gur\'fcn vai\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r
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\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa-j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lali
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t\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotiona
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l service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the Six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9 and t
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heir associates. I offer my respectful obeisances unto \'c7r\'e9 Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu, and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful obe
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isances unto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and all the gop\'e9s, headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare\line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [15:52]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 2-5 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This transcendental vibration\'97by chanting of Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R\'e4ma, Hare R\'e4ma, R
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\'e4ma R\'e4ma, Hare Hare\'97is the sublime method for reviving our K\'e5\'f1\'eba consciousness. As living spiritual souls we are all originally K\'e5\'f1\'eba conscious entities, but due to our association with matter since time immemorial, our conscio
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usness is now polluted by material atmosphere. In this polluted concept of live, we are all trying to exploit the resources of material nature, but actually we are becoming more and more entangled in our complexities. This illusion is called }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or hard struggle for existence for winning over the stringent laws of material nature. This illu
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sory struggle against the material nature can at once be stopped by revival of our K\'e5\'f1\'eba consciousness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba consciousness is not an artificial imposition on the mind. This consciousness is the original energy of the living entity. When we hear the transcend
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ental vibration, this consciousness is revived. And the process is recommended by authorities for this age. By practical experience also, we can perceive that by chanting this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or the Great Chanting for Deliverance, one can at once feel transcendental ecstasy from the spiritual stratum. When one is factually on the plane of spiritual
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understanding, surpassing the stages of sense, mind and intelligence, one is situated on the transcendental plane.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This chanting of Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare is dire
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ctly enacted from the spiritual platform, surpassing all lower states of consciousness\'97namely sensual, mental and intellectual. There is no need of understanding the language of the mantra, nor is there any need of mental speculation nor any intellect
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ual adjustment for chanting this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . It springs automatically from the spiritual plat
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form, and as such, anyone can take part in this transcendental sound vibration, without any previous qualification, and dance in ecstasy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have seen it practically. Even a child can take part in the chanting, or even a dog can take part in it. The chanting should be heard from the lips of a pure dev
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otee of the Lord, so that immediate effect can be achieved. As far as possible, chanting from the lips of nondevotee should be avoided, as much as milk touched by the lips of a serpent causes poisonous effect.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The word Har\'e4 is a form of addressing the energy of the Lord. Both K\'e5\'f1\'eba and R\'e4ma are forms of addressing directly the Lord, and they mean "the highe
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st pleasure, eternal." Har\'e4 is the supreme pleasure potency of the Lord. This potency, when addressed as Hare, helps us in reaching the Supreme Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The material energy, called as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub may\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub , is also one of the multipotencies of the Lord, as much as we are also marginal potency of the Lord. The living entities are described as superior energy than matter. When the superior energy is in contact with inferior
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energy, it becomes an incompatible situation. But when the supreme marginal potency is in contact with the spiritual potency, Har\'e4, it becomes the happy, normal condition of living entity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The three words, namely}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Har\'e4, K\'e5\'f1\'eba and R\'e4ma, are transcendental seeds of the mah\'e4-mantra, and the chanting is spiritual call for the Lord and His internal energy, Har\'e4, for giving protection to the conditioned soul. The chanting is exac
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tly like genuine cry by the child for mother. Mother Har\'e4 helps in achieving the grace of the supreme father, Hari or K\'e5\'f1\'eba, and the Lord reveals Himself to such sincere devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No other means, therefore, of spiritual realization is as effective in this age, as chanting the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba Hare K\'e5\'f1\'eba, \line K\'e5\'f1\'eba K\'e5\'f1\'eba Hare Hare,\line Hare R\'e4ma Hare R\'e4ma, \line R
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\'e4ma R\'e4ma Hare Hare
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__02.09 Minutes}{\*\bkmkend Hare Krsna Kirtana__02.09 Minutes}{\b\v\f0\fs32\cf5 Hare
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K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 2:09}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "E}{\b0\v\f0\fs28\cf15 verybody Can Chant Hare K\'e5\'f1\'eba"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 26-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__04.13 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__04.13 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 4:}{\b0\v\f0\fs32\cf1 13 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "My Dear Lord, Kindly \line Engage Me In Your Service"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 8-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe \line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta
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-h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement which is against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s\'e4di-gaur
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a-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu is always accompanied by His plenary expansion \'c7r\'e9 Nity\'e4nanda Prabhu, His incarnation \'c7r\'e9 Advaita Prabhu, His intern
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al potency \'c7r\'e9 Gad\'e4dhara Prabhu, and His marginal potency \'c7r\'e9v\'e4sa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that \'c7r\'e9 Caitanya Mah\'e4prabhu is always accompanied by these other }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tattvas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore our obeisances to \'c7r\'e9 Caitanya Mah\'e4prabhu are complete when we say,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda \line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As preachers of the K\'e5\'f1\'eba consciousness movement, we first offer our obeisances to \'c7r\'e9 Caitanya Mah\'e4prabhu by chanting this Pa\'efca-tattva }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub then we say, Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Har
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e / Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare. There are ten offenses in the chanting of the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra, }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub but these are not considered in the chanting of the Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub namely,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda \line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-vad\'e4ny\'e4vat\'e4ra, }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R\'e4ma, Hare R\'e4m
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a, R\'e4ma R\'e4ma, Hare Hare), we must first take shelter of \'c7r\'e9 Caitanya Mah\'e4prabhu, learn the Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub and then chant the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That wil
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l be very effective.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__04.28 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__04.28 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 4:28}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "T}{\b0\v\f0\fs28\cf15 ake to the Simple Performances \line of
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K}{\cs2873\b\i0\v\f0\fs28\cf15 \'e9rtanam, Smara\'ebam"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 2-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__05.07 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__05.07 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 5:07}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "T}{\b0\v\f0\fs28\cf15 ake to the Simple \line Performances of
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K}{\cs2873\b\i0\v\f0\fs28\cf15 \'e9rtanam, Smara\'ebam"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 11-6
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chant!
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__05.31 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__05.31 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 5:31}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "L}{\b0\v\f0\fs28\cf15 earn the Pa\'efca-tattva Mantra"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 24-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__06.15 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__06.15 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 6:15}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 To Live with Devotees or to Live \line In
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a Temple Means to Associate \line with the \'c7}{\cs2873\b\i0\v\f0\fs28\cf15 rava\'eba-k\'e9rtana}{\b0\v\f0\fs28\cf15 Process"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 20-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja-\'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line bhaja-\'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s
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\'e4di-gaura-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__07.17 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__07.17 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 7:}{\b0\v\f0\fs32\cf1 17 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "L}{\b0\v\f0\fs28\cf15 earn the Pa\'efca-tattva Mantra"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 11-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__07.34 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__07.34 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 7:34}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "Chant Hare K\'e5\'f1\'eba Softly"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 21-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhupada: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'Chant Hare K\'e5\'f1\'eba Softly.'
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__07.55 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__07.55 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 7:55}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 After Receiving the Spiritual Master's
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\line Mercy, one Must Repeat His Instructions, \line And this is Called \'c7rava\'eba-k\'e9rtana\'97\line Hearing and Chanting"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 21-2
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97 Prabhup\'e4da on Gong \'97
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__08.34 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__08.34 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 8:34}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\cs2873\b\i0\v\f0\fs28\cf15 Sa\'eck\'e9rtana}{\b0\v\f0\fs28
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\cf15 Means Many Men Combined \line Together Chanting. That is S}{\cs2873\b\i0\v\f0\fs28\cf15 a\'eck\'e9rtana"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 20-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__09.15 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__09.15 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 9:15}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "C}{\b0\v\f0\fs28\cf15 hanting Hare K\'e5\'f1\'eba, and \line H
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earing the \'c7r\'e9mad-Bh\'e4gavatam"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 22-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__09.18 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__09.18 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 9:18}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 \'c7r\'e9 Caitanya Mah\'e4prabhu Does Not
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\line Consider the Offenses of the Fallen Souls"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 6-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s\'e4di-gaur
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a-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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|
\par }\pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu is always accompanied by His plenary expansion \'c7r\'e9 Nity\'e4nanda Prabhu, His incarnatio
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n \'c7r\'e9 Advaita Prabhu, His internal potency \'c7r\'e9 Gad\'e4dhara Prabhu, and His marginal potency \'c7r\'e9v\'e4sa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that \'c7r\'e9 Caitanya Mah\'e4prabhu is a
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lways accompanied by these other }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tattvas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore our obeisances to \'c7r\'e9 Caitanya Mah\'e4prabhu ar
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e complete when we say, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v\'e5nda. }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As preachers of the K\'e5\'f1\'eba consciousness movement, we first offer our obeisances to \'c7r\'e9 Caitanya Mah\'e4prabhu by chanting this Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub mantra; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub then we say, Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma
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, Hare Hare. There are ten offenses in the chanting of the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but these
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are not considered in the chanting of the Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namely,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda \line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4
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-vad\'e4ny\'e4vat\'e4ra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R
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\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare), we must first take shelter of \'c7r\'e9 Caitanya Mah\'e4prabhu, learn the Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra, }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and then chant the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That
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will be very effective.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__09.20 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__09.20 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 9:20 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "T}{\b0\v\f0\fs28\cf15 his Covering and Ignorance will be \line
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Burnt into Ashes, and You'll Become Free \line And go Back to Home, Back to Godhead"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 22-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__09.54 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__09.54 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 9:54}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "L}{\b0\v\f0\fs28\cf15 earn the Pa\'efca-tattva Mantra"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 12-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__10.29 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__10.29 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 10:29}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 \'c7r\'e9 Caitanya Mah\'e4prabhu is Know
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n as\line Mah\'e4-vad\'e4ny\'e4vat\'e4ra, \line The Most Magnanimous Incarnation"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 8-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s\'e4di-gaur
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a-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu is always accompanied by His plenary expansion \'c7r\'e9 Nity\'e4nanda Prabhu, His incar
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nation \'c7r\'e9 Advaita Prabhu, His internal potency \'c7r\'e9 Gad\'e4dhara Prabhu, and His marginal potency \'c7r\'e9v\'e4sa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that \'c7r\'e9 Caitanya Mah\'e4prabhu
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is always accompanied by these other }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tattvas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore our obeisances to \'c7r\'e9 Caitanya Mah
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\'e4prabhu are complete when we say, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v\'e5nda. }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As preachers of the K\'e5\'f1\'eba consciousness movement, we first offer our obeisances to \'c7r\'e9 Caitanya Mah\'e4prabhu by chanting this Pa\'efca-tattva }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub then we say, Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R\'e4ma,
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Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare. There are ten offenses in the chanting of the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub but these are not considered in the chanting of the Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub namely,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda \line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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|
\par }\pard \ql\sl0\slmult1\sb86\sa160\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub mah\'e4-vad\'e4ny\'e4vat\'e4ra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the
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chanting of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5
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\'f1\'eba, Hare Hare / Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare), we must first take shelter of \'c7r\'e9 Caitanya Mah\'e4prabhu, learn the Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra
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, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and then chant the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That will be very effective.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thank you very much, Hare K\'e5\'f1\'eba.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__10.37 Minutes}{\*\bkmkend Hare Krsna Kirtana__10.37 Minutes}{\b\v\f0\fs32\cf5 Hare
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K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 10:}{\b0\v\f0\fs32\cf1 37 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 The Easiest Way to \line Control the Mind"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 25-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__15.42 Minutes}{\*\bkmkend Hare Krsna Kirtana__15.42 Minutes}{\b\v\f0\fs32\cf5 Hare
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K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 15:42}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "L}{\b0\v\f0\fs28\cf15 earn the Pa\'efca-tattva Mantra"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 12-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hare Krsna Kirtana__24.00 Minutes}{\*\bkmkend Hare
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Krsna Kirtana__24.00 Minutes}{\b\v\f0\fs32\cf5 Hare K\'e5\'f1\'eba K\'e9rtana\line }{\b0\v\f0\fs32\cf1 24:00}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 \'c7ravana k\'e9rtana, These are the
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\line Devotional Process"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 19-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please Engage Me in Your Service"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hari Nama-sankirtana - [Hari Haraye Namah]__16.45 Minutes}{\*\bkmkendHari
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Nama-sankirtana - [Hari Haraye Namah]__16.45 Minutes}{\b\v\f0\fs32\cf5 Hari N\'e4ma-sa\'eck\'e9rtana\line }{\b0\v\f0\fs32\cf1 16:45}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama d\'e4sa \'d6h\'e4k
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ura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "In Great Ecstasy Shout the Name of Hari"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 11-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "In Great Ecstasy Shout the Name of Hari"
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari haraye nama\'f9 k\'e5\'f1\'eba y\'e4dav\'e4ya nama\'f9\line y\'e4dav\'e4ya m\'e4dhav\'e4ya ke\'e7av\'e4ya nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Hari, O Lord K\'e5\'f1\'eba, I offer my obeisances to You, who are known as Y\'e4dava, Hari, M\'e4dhava, and Ke\'e7ava.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gop\'e4la govinda r\'e4ma \'e7r\'e9-madhus\'fcdana\line giridh\'e4r\'e9 gop\'e9n\'e4tha madana-mohana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Gop\'e4la, Govinda, R\'e4ma, \'c7r\'e9 Madhusudana, Giridh\'e4r\'e9, Gop\'e9n\'e4tha, Madana-mohana!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-caitanya-nity\'e4nanda \'e7r\'e9-advaita-s\'e9t\'e4\line hari guru vai\'f1\'ebaba bh\'e4gavata g\'e9t\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to \'c7r\'e9 Caitanya and Nity\'e4nanda. All glories to \'c7r\'e9 Advaita \'c4c\'e4rya and His consort, \'c7r\'e9 S\'e9t
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\'e4 \'d6h\'e4kur\'e4\'eb\'e9. All glories to Lord Hari, the spiritual master, the Vai\'f1\'ebavas, \'c7r\'e9mad-Bh\'e4gavatam, and \'c7r\'e9mad-Bhagavad-g\'e9t\'e4.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'fcpa san\'e4tana bha\'f6\'f6a-raghun\'e4tha\line \'e7r\'e9-j\'e9va gop\'e4la-bha\'f6\'f6a d\'e4sa-raghun\'e4tha
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha Bha\'f6\'f6a d\'e4sa Gosv\'e4m\'e9, \'c7r
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\'e9la J\'e9va Gosv\'e4m\'e9, Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, and Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ei chay gos\'e4ir kori cara\'eba vandan\line j\'e4h\'e4 hoite bighna-n\'e4\'e7 abh\'e9\'f1\'f6a-p\'fcra\'eb
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to feet of these Six Gosv\'e4m\'e9s. By offering them my obeisances all obstacles to devotion are destroyed an
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d all spiritual desires are fulfilled.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ei chay gos\'e4i j\'e4r-mui t\'e4r d\'e4s\line t\'e4-sab\'e4ra pada-re\'ebu mora pa\'efca-gr\'e4s
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I am the servant of that person who is a servant of these Six Gosv\'e4m\'e9s. The dust of their holy feet is my five kinds of foodst
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uffs.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e4dera cara\'eba-sebi-bhakta-sane b\'e4s\line janame janame hoy ei abhil\'e4\'f1
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [This is my desire, that birth after birth I may live with those devotees who serve the lotus feet of these Six Gosv\'e4m\'e9s.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ei chay gos\'e4i jabe braje koil\'e4 b\'e4s\line r\'e4dh\'e4-k\'e5\'f1\'eba-nitya-l\'e9l\'e4 }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karila}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prak\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When these Six Gosv\'e4m\'e9s lived in Vraja they revealed and explained the eternal pastimes of R\'e4dh\'e4-K\'e5\'f1\'eba.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Hari Nama-sankirtana - [Hari Haraye Namah]__19.29 Minutes}{\*\bkmkend Hari
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Nama-sankirtana - [Hari Haraye Namah]__19.29 Minutes}{\b\v\f0\fs32\cf5 Hari N\'e4ma Sa\'eck\'e9rtana\line }{\b0\v\f0\fs32\cf1 19:29}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama d\'e4sa \'d6h\'e4k
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ura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 You Are Known as Y\'e4dava, \line Hari, M\'e4dhava, and Ke\'e7ava"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 3-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "In Great Ecstasy Shout the Name of Hari"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx2880 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Vocal and Harmonium: \tab A.C. Bhaktivedanta Swami Prabhup\'e4da\line Tampura:\tab K\'e9rt\'e4nan\'e4nda d
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\'e4sa\line M\'e5danga: \tab Nanda Kum\'e4ra d\'e4sa\line Recorded: \tab May 24, 1972, Los Angeles
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari haraye nama\'f9 k\'e5\'f1\'eba y\'e4dav\'e4ya nama\'f9\line y\'e4dav\'e4ya m\'e4dhav\'e4ya ke\'e7av\'e4ya nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Hari, O Lord K\'e5\'f1\'eba, I offer my obeisances to You, who are known as Y\'e4dava, Hari, M\'e4dhava, and Ke\'e7ava.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gop\'e4la govinda r\'e4ma \'e7r\'e9-madhus\'fcdana\line giridh\'e4r\'e9 gop\'e9n\'e4tha madana-mohana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Gop\'e4la, Govinda, R\'e4ma, \'c7r\'e9 Madhusudana, Giridh\'e4r\'e9, Gop\'e9n\'e4tha, Madana-mohana!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-caitanya-nity\'e4nanda \'e7r\'e9-advaita-s\'e9t\'e4\line hari guru vai\'f1\'ebaba bh\'e4gavata g\'e9t\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to \'c7r\'e9 Caitanya and Nity\'e4nanda. All glories to \'c7r\'e9 Advaita \'c4c\'e4rya and His consort, \'c7r\'e9 S\'e9t
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\'e4 \'d6h\'e4kur\'e4\'eb\'e9. All glories to Lord Hari, the spiritual master, the Vai\'f1\'ebavas, \'c7r\'e9mad-Bh\'e4gavatam, and \'c7r\'e9mad-Bhagavad-g\'e9t\'e4.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'fcpa san\'e4tana bha\'f6\'f6a-raghun\'e4tha\line \'e7r\'e9-j\'e9va gop\'e4la-bha\'f6\'f6a d\'e4sa-raghun\'e4tha
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha Bha\'f6\'f6a d\'e4sa Gosv\'e4m\'e9, \'c7r
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\'e9la J\'e9va Gosv\'e4m\'e9, Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, and Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ei chay gos\'e4ir kori cara\'eba vandan\line j\'e4h\'e4 hoite bighna-n\'e4\'e7 abh\'e9\'f1\'f6a-p\'fcra\'eb
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to feet of these Six Gosv\'e4m\'e9s. By offering them my obeisances all obstacles to devotion are destroyed an
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d all spiritual desires are fulfilled.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ei chay gos\'e4i j\'e4r-mui t\'e4r d\'e4s\line t\'e4-sab\'e4ra pada-re\'ebu mora pa\'efca-gr\'e4s
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I am the servant of that person who is a servant of these Six Gosv\'e4m\'e9s. The dust of their holy feet is my five kinds of foodst
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uffs.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e4dera cara\'eba-sebi-bhakta-sane b\'e4s\line janame janame hoy ei abhil\'e4\'f1
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [This is my desire, that birth after birth I may live with those devotees who serve the lotus feet of these Six Gosv\'e4m\'e9s.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ei chay gos\'e4i jabe braje koil\'e4 b\'e4s\line r\'e4dh\'e4-k\'e5\'f1\'eba-nitya-l\'e9l\'e4 }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karila}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prak\'e4\'e7
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When these Six Gosv\'e4m\'e9s lived in Vraja they revealed and explained the eternal pastimes of R\'e4dh\'e4-K\'e5\'f1\'eba.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4nande bolo hari bhaja b\'e5nd\'e4ban\line \'e7r\'e9-guru-vai\'f1\'ebaba-pade maj\'e4iy\'e4 man
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Absorbing your mind in meditation upon the divine feet of the spiritual master and the holy Vai\'f1\'ebavas, chant the names of Lord
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Hari in ecstasy, and worship the transcendental realm of V\'e5nd\'e4vana.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Ista Deve Vijnapti & Purport__17.56 Minutes}{\*\bkmkend Ista
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Deve Vijnapti & Purport__17.56 Minutes}{\b\v\f0\fs32\cf5 I\'f1\'f6a Deve Vij\'efapti & Purport\line }{\b0\v\f0\fs32\cf1 17:56}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama d\'e4sa \'d6h\'e4kura}
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{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15\cb9 "The blazing fire of poison"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s574 \sl240\slmult1\sb86\sa86\fi0 \line {\cs2539\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub 681226PU-Los Angeles}{\cs2539\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub }{\cs2351\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [17:56 Minutes]\line
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Prayer to One's Beloved Lord
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0
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\par \pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2351\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [sings }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari hari biphale, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub accompanied by harmonium]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari hari! bifale janama go\'ec\'e4inu\line manu\'f1ya-janama p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line j
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\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a kh\'e4inu
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Hari, I have wasted my life. Although I have taken this rare human birth, I have not served R\'e4dh\'e4 and K\'e5\'f1\'eba, a
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nd thus I have knowingly drunk poison.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub golokera prema-dhana, hari-n\'e4ma-sa\'eck\'e9rtana,\line rati n\'e4 janmilo kene t\'e4y\line sa\'e0s\'e4ra-bi\'f1\'e4nale, dib
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\'e4-ni\'e7i hiy\'e4 jwale,\line jur\'e4ite n\'e4 koinu up\'e4y
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The treasure of divine love in Goloka V\'e5nd\'e4vana has descended as the congregational chanting of Lord Hari\'92s holy names. Why
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did my attraction for that chanting never come about? Day and night my heart burns in the fire of the poison of worldliness, and I have not accepted the means for relieving it.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brajendra-nandana jei, \'e7ac\'e9-suta hoilo sei,\line balar\'e4ma hoilo nit\'e4i\line d\'e9na-h\'e9na jata chilo, hari-n\'e4me
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uddh\'e4rilo,\line t\'e4ra \'e7\'e4k\'f1\'e9 jag\'e4i m\'e4dh\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord K\'e5\'f1\'eba, the son of the King of Vraja, became the son of \'c7ac\'e9, and Balar\'e4ma became Nit\'e4i. The holy name deli
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vered all those souls who were lowly and wretched. The two sinners Jag\'e4i and M\'e4dh\'e4i are evidence of this.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nanda-suta, v\'e5\'f1abh\'e4nu-sut\'e4-juta,\line koru\'eb\'e4 karoho ei-b\'e4ro\line narottama-d\'e4sa koy,
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n\'e4 \'f6heliho r\'e4\'ecg\'e4 p\'e4y,\line tom\'e4 bine ke \'e4che \'e4m\'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord K\'e5\'f1\'eba, son of Nanda, accompanied by the daughter of V\'e5\'f1abh\'e4nu, please be merciful to me now. Narottama D
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\'e4sa says, \'93O Lord, please do not push me away from Your reddish lotus feet, for who is my beloved except for You?]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [break]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [11:48]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Laughter]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Govinda d\'e4s\'e9}{\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub : }{\cs2351\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That's what I did. I finally couldn't catch up with you. [break]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Hari hari biphale, janama...
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Go\'ec\'e4inu. G-o-y-a-i-n-u.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [note: Bengali phonetic spelling sometimes does not match the BBT standard diacritics used for Bengali. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ed. note}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Gowanu.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Go\'ec\'e4inu.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Go\'ec\'e4inu.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Biphale, janama go\'ec\'e4inu. Hari hari biphale janama go\'ec\'e4inu. Go\'ec\'e4inu.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Go\'ec\'e4inu. Go\'ec\'e4inu?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. So shall I give the meaning also
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?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Afterwards, I guess. Oh, this is the firs
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t verse? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari hari biphale, janama go\'ec\'e4inu.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Janama go\'ec\'e4inu. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is first line. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari hari biphale,
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janama go\'ec\'e4inu. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The next line: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub manu\'f1ya-janama p\'e4iy\'e4.}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M-a-n-u-s-y-a.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Manu\'f1ya...
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P}{\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub rabhup\'e4da:}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Janama.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J-a-n-a-m-a. }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'e4iy\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub p-a-i-y-a.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'e4iy\'e4.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [break]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [No audio]
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Manu\'f1ya-janama p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Next line. R-a-d-h-a, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4dh\'e4, K\'e5\'f1\'eba,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K-r-i-s-h-n-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub n\'e4 bhajiy\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4, bhajiy\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b-h-a-j-i-a,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4 bhajiy\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Next line, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e4niy\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j-a-n-i-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e4
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niy\'e4.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J-a?
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N-i-a. }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7uniy\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s-u-n-i-a. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e4niy\'e4
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\'e7uniy\'e4 bi\'f1a,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b-i-s-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bi\'f1a.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bi\'f1a?
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B-i-s-a. }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kh\'e4inu,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k-h-a-i-n-u.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari hari biphale janama go\'ec\'e4inu\line manu\'f1ya-janama p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line j
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\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a kh\'e4inu
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The meaning is, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari Hari, }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My Lord,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub biphale, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "uselessly,'' }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub janama, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "life,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub go\'ec
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\'e4inu, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "spent up. I have uselessly spent up my life.'' Why? Because }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub manu\'f1ya-janama p\'e4iy
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\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I got this human form of life,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub manu\'f1ya-janama p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba
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n\'e4 bhajiy\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "but I did not engage myself in the loving transcendental service of R\'e4dh\'e4 and K\'e5\'f1\'eba.''
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4, j\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a kh\'e4inu: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Willingly, purposefully, I have drunk poison.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari hari biphale, janama go\'ec\'e4inu.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tell it for each word. }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e4niy\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means?
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e4niy\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means knowingly, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7uni
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y\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means hearing.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hearing?
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yes. Two kinds of knowledge
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are there. You can practically understand by experiment\'97this is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e4niy\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And anoth
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er knowledge is by hearing from authoritative source. That is also knowledge.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e4niy\'e4 \'e7uniy\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "By hearing process and
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by experimental knowledge, in both ways, I know that this human form of life is meant for engaging in the loving service of R\'e4dh\'e4 and K\'e5\'f1\'eba, but I did not do that. That means purposefully I have drunk poison. I have committed suicide.''
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub golokera prema-dhana,}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g-o-l-e... No. G-o-l-o-k-e-r-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub golokera. Prema, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub p-r-e-m-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prema. Dhana,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub d-h-a-n-a.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub Golokera prema-dhana. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That means: "This chanting, Hare K\'e5\'f1\'eba, is imported from the transcendental abode of Goloka." }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-n\'e4ma-sa\'eck\'e9rtana. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This chanting, Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1
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\'eb, Hare Hare, this is not material vibration.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This sound is..." What is called? Captured? Just like we capture sound. The sound is in the air. So this sound... There are diff
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erent layers of air, but this sound is in the highest layer, in the transcendental, spiritual layer, beyond this material world. From that sound it is captured. It requires strong machine to capture that sound. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Golokera prema-dhana, hari-n\'e4ma-sa\'eck\'e9rtana.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari-n\'e4ma-sa\'ec...
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub H-a-r-i-n-a-m-a, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari-n\'e4ma, sa\'eck\'e9rtana,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s-a-n-k-i-r-t-a-n-a. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Hari-n\'e4ma sa\'eck\'e9rtana. Rati n\'e4 janmila.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R-a-t-i, n-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4,
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janmila,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j-a-n-m-i-l-a. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rati n\'e4 janmila kena,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub k-e-n-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t\'e4i,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t-a-i.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It is so sublime, transcendental, and it is imported from the transcendental world, Goloka V\'e5nd\'e4vana. Unfortunately, I do
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not know why I did not get any attachment for such nice thing." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Rati n\'e4 janmila kene t\'e4i. T\'e4i }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub means "in that." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bi\'f1aya bi\'f1\'e4nale. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B-i-s-a-y-a, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bi\'f1aya. Bi\'f1a, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b-i-s-a,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bi\'f1a, nale,}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n-a-l-e.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bi\'f1a?
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bi\'f1a,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b-i-s-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nale,}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n-a-l-e. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bi\'f1\'e4nale. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The
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blazing fire of poison. The material enjoyment is blazing fire of poison. "Just like a person, if he is put into the blazing fire, he is burned into ashes, similarly, simply by thinking, 'How I shall enjoy this? How I shall enjoy this materially?' this i
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s just like blazing fire of poison. So I am suffering always."
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bi\'f1aya bi\'f1\'e4nale dib\'e4-ni\'e7i hiy\'e4 jvale. Dib\'e4-ni\'e7i,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub d-i-b-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dib\'e4-ni\'e7i. Dib\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means day, and }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ni\'e7i, ni\'e7i }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means night. So "Day and night I am in this blazing fire."
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ne\'e7i? }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How do you spell that?
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ni\'e7i,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n-i-s-i.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dib\'e4 n-i-s-i, dib\'e4-ni\'e7i.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hiy\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h-i-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hiy\'e4, jvale,}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j-a..., j-v-a-l-e.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J-v-e-l-e.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J-v-a-l-e. }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dib\'e4-ni\'e7i hiy\'e4 jvale: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The heart is burning always, day and night." }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tarivare.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub T-a-r-i v-a-r-e, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tarivare. Tarivare }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "to get out of it."
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Can you spell that again?
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tarivare?}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub T-a-r-i v-a-r-e.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vire?
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R-e, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tarivare.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tarivare.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4 kainu.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4, kainu,}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k-a-i-n-u, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4 kainu, up\'e4ya,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub u-p-a-y-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub up\'e4ya. Tarivare }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "to get out of it,'' }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4 kainu,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "did not do.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4 }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "not,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kainu, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "d
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id not do.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4 kainu up\'e4ya. Up\'e4ya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "means.'' That means "If anyone wants to get ou
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t of this blazing fire of poison of material enjoyment, then he has to take to this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari-n\'e4ma-sa\'eck\'e9rtana, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub this chanting.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That is the only method. So I did not do that. I engaged myself in this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub vi\'f1aya vi\'f1\'e4nale, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this material enjoyment. Therefore my life has been uselessly spoiled. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Tarivare n\'e4 kainu up\'e4ya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next line, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vrajendra-nandana yei.}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V-r-a-j-e-n-d-r-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vrajendra, nandana,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub n-a-n-d-a-n-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yei,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub y-a-i.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jia.
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jai. Vrajendranandana yei, \'e7ac\'e9-suta,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s-a-c-h-i-s-u-t-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub \'e7ac\'e9-suta, haila,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h-a-i-l-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub haila, sei,}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s-a-i, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sei. Vrajendra-nandana yei, \'e7ac\'e9-suta haila sei, balar\'e4ma haila nit\'e4i.}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B-a-l-a-r-a-m-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub balar\'e4ma, haila,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h-i, h-a-i
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-l-a. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Haila,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h-a-i-l-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub nit\'e4i,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n-i-t-a-i, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub haila nit\'e4i. Balar\'e4ma haila nit\'e4i. }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And this means...
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\par }\pard \s928 \sl240\slmult1\sa86\li360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vrajendra-nandana yei: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Supreme Personality wh
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o appeared as the son of King Nanda, the same Supreme Personality K\'e5\'f1\'eba has now appeared as the son of Mother \'c7ac\'e9." And Balar\'e4ma, b-a-l-a-r-a-m-a; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub haila, hai
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la }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "has become"; Nit\'e4i, "Lord Nity\'e4nanda." "Formerly the Personality of Godhead who was...
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Audio resumes]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ...known as Balar\'e4ma has now become Lord Nity\'e4nanda." So what is their business? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'e4p\'e9 t\'e4p\'e9 yata chilo.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P-a-p-i, t-a-p-i,}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub p\'e4
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p\'e9 t\'e4p\'e9, yata,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub y-a-t-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yata chilo,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub c-h-h-i-l-a.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pradyum}{\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na:}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub C-h-h-i-l-a?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4p\'e9 t\'e4p\'e9 yata chilo, hari-n\'e4me, uddh\'e4rilo.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub H-a-r-i, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub hari, n\'e4me,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n-a-m-e, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4me, uddh\'e4rilo,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub u-d-d-h-a-r-i-l-a. That means, "These two Personality of Godhead, They, simply by distributing the transcendental chanting, Hare K\'e5\'f1\'eba, has reclaimed all conditioned and sinful souls." }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4p\'e9 t\'e4p\'e9 yata chilo, hari-n\'e4me uddh\'e4rilo.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "And the concrete example for this activity is Jag\'e4i and M\'e4dh\'e4i, the two brothers known by Jag\'e4i-M\'e4dh\'e4i.'' J-a-g-a-
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i, Jag\'e4i, and M\'e4dh\'e4i, M-a-d-h-a-i. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4p\'e9 t\'e4p\'e9 yata chilo, hari n\'e4me uddharilo, t\'e4'ra s\'e4k\'f1\'e9. T\'e4'ra s\'e4k\'f1\'e9,}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t-a-r, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e9,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s-a-k-s-h-i, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e9, jag\'e4i }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dh\'e4i.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And then last verse is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nanda-suta.}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub H-a-h-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4, prabhu,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub p-r-
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a-b-h-u, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prabhu, nanda-suta,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n-a-n-d-a-s-u-t-a. "My dear Lord K\'e5\'f1\'eba, son of King Nanda..." }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5\'f1abh\'e4nu-sut\'e4-yuta.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V-r-i-s-a-b-h-a-n-u, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub v\'e5\'f1abh\'e4nu, sut\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s-u-t...
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V-s... }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5\'f1a?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5\'f1abh\'e4nu,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub b-h-a-n-u.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub B-h-a-n-u.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e5\'f1abh\'e4nu-sut\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s-u-t-a. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sut\'e4-yuta,}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y-u-t-a. That means, "My Lord K\'e5\'f1\'eba, the son of King Nanda, You are now along with R\'e4dh\'e4r\'e4\'eb\'e9, the daughter of King V\'e5\'f1abh\'e4nu. So both of You are here. So
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I am Narottama d\'e4sa \'d6h\'e4kura." Narottama, N-a-r-a-t-t-a-m-a, Narottama, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e4sa,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d-a-s-a, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e4sa, kahe,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k-a-h-e. "I am Narottama d\'e4sa. I am placing my appeal unto You." }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narottama d\'e4sa ka..., n\'e4 theliho.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4 th
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eliho,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t-h-e-l-i-a. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4 theliho.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub R\'e4\'ecg\'e4, r-a-n-g-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4\'ecg\'e4, p\'e4ye,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub p-a-y-e. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub N\'e4 theliho r\'e4\'ecg\'e4 p\'e4ye. Tumi bin\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t-u-m-i, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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tumi, vin\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v-i-n-a.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub T-u-m-e?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub T-u-m-e, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tumi, vin\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v-i-n-a, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke,}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k-e, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4che,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a-c-h-h-e, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4che, \'e4che, ke \'e4che.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub C-h-...
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub H-e.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pradyumna:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A-s-c-h...
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No. A-c-h-h-e. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4m\'e4r,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a-m-a-r. "So who else is there beyond Yourself? So don't kick me out by Your lotus feet. Please accept me, because
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I have no other shelter than Yourself." Is that...? [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Ista Deve Vijnapti & Purport__24.49 Minutes}{\*\bkmkend Ista Deve Vijnapti & Purport__24.49 Minutes
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}{\b\v\f0\fs32\cf5 I\'f1\'f6a Deve Vij\'efapti & Purport\line }{\b0\v\f0\fs32\cf1 24:49}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama d\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0
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\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Why Did My Attraction for That \line Chanting Never Come About?"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 16-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Prayer to One's Beloved Lord
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\par }\pard
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\s574 \sl240\slmult1\sb0\sa86\fi0 \par \pard \s574 \sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9la Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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Why he goes so far? That is nice?
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari hari! bifale janama go\'ec\'e4inu\line hari hari! hari bifale janama go\'ec\'e4inu\line hari hari! hari bifale janama go
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\'ec\'e4inu\line manu\'f1ya-j\'e9vana p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line manu\'f1ya-j\'e9vana p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line j\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a kh\'e4inu\line j\'e4niy\'e4 \'e7uni
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y\'e4 bi\'f1a kh\'e4inu\line j\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a\line manu\'f1ya-j\'e9vana p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line manu\'f1ya-j\'e9vana p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line j\'e4niy\'e4 \'e7u
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niy\'e4 bi\'f1a kh\'e4inu\line j\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a kh\'e4inu\line hari hari! bifale janama go\'ec\'e4inu\line hari hari! bifale janama go\'ec\'e4inu\line manu\'f1ya-j\'e9vana p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line j
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\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a kh\'e4inu\line j\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a kh\'e4inu\line hari hari! bifale janama go\'ec\'e4inu
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Hari, I have spent my life uselessly. Having obtained a human birth and having not worshiped R\'e4dh\'e4 and K\'e5\'f1\'eba,
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I have knowingly drunk poison.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub golokera prema-dhana, hari-n\'e4ma-sa\'eck\'e9rtana,\line golokera prema-dhana, hari-n\'e4ma-sa\'eck\'e9rtana,\line golokera pre
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ma-dhana, hari-n\'e4ma-sa\'eck\'e9rtana,\line rati n\'e4 janmilo kene t\'e4y\line rati n\'e4 janmilo kene t\'e4y\line bi\'f1aya-bi\'f1\'e4nale, dib\'e4-ni\'e7i hiy\'e4 jvale\line taribare n\'e4 koinu up\'e4y\line bi\'f1aya-bi\'f1\'e4nale, dib\'e4-ni\'e7i
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hiy\'e4 jvale\line taribare n\'e4 koinu up\'e4y
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The treasure of divine love in Goloka V\'e5nd\'e4vana has descended as the congregational chanting of Lord Hari\'92s holy names. Why
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did my attraction for that chanting never come about? Day and night my heart burns from the fire of the poison of worldliness, and I have not taken the means to relieve it.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari hari! bifale janama go\'ec\'e4inu\line hari hari! bifale janama go\'ec\'e4inu\line manu\'f1ya-j\'e9vana p\'e4iy\'e4, r\'e4d
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h\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line manu\'f1ya-j\'e9vana p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line j\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a kh\'e4inu\line hari hari! bifale janama go\'ec\'e4inu
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brajendra-nandana jei, \'e7ac\'e9-suta hoilo sei,\line brajendra-nandana jei, \'e7ac\'e9-suta hoilo sei,\line brajendra-nandana
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jei, \'e7ac\'e9-suta hoilo sei,\line brajendra-nandana jei, \'e7ac\'e9-suta hoilo sei,\line balar\'e4ma hoilo nit\'e4i\line balar\'e4ma hoilo nit\'e4i\line p\'e4p\'e9-t\'e4p\'e9 yata chilo, hari-n\'e4me uddh\'e4rilo,\line t\'e4ra \'e7\'e4k\'f1\'e9 jag
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\'e4i m\'e4dh\'e4i\line p\'e4p\'e9-t\'e4p\'e9 yata chilo, hari-n\'e4me uddh\'e4rilo,\line t\'e4ra \'e7\'e4k\'f1\'e9 jag\'e4i m\'e4dh\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord K\'e5\'f1\'eba, who is the son of the King of Vraja, became the son of \'c7ac\'e9 (Lord Caitanya), and Balar\'e4ma became Nit
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\'e4i. The holy name delivered all those souls who were lowly and wretched. The two sinners Jag\'e4i and M\'e4dh\'e4i are evidence of this.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari hari! bifale janama go\'ec\'e4inu\line hari hari! bifale janama go\'ec\'e4inu\line manu\'f1ya-j\'e9vana p\'e4iy\'e4, r\'e4d
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h\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line j\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a kh\'e4inu\line j\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nanda-suta, v\'e5\'f1abh\'e4nu-sut\'e4-juta,\line h\'e4 h\'e4 prabhu nanda-suta,\line h\'e4 h\'e4 prabhu nand
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a-suta, v\'e5\'f1abh\'e4nu-sut\'e4-juta,\line h\'e4 h\'e4 prabhu nanda-suta, v\'e5\'f1abh\'e4nu-sut\'e4-juta,\line koru\'eb\'e4 karoho ei-b\'e4ro\line koru\'eb\'e4 karoho ei\line h\'e4 h\'e4 prabhu nanda-suta, v\'e5\'f1abh\'e4nu-sut\'e4-juta,\line h\'e4
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h\'e4 prabhu nanda-suta, v\'e5\'f1abh\'e4nu-sut\'e4-juta,\line koru\'eb\'e4 karoho ei-b\'e4ro\line narottama-d\'e4sa koy, n\'e4 \'f6heliho r\'e4\'ecg\'e4 p\'e4y,\line tom\'e4 bine ke \'e4che \'e4m\'e4ra\line narottama-d\'e4sa koy, n\'e4 \'f6heliho r\'e4
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\'ecg\'e4 p\'e4y,\line tom\'e4 bine ke \'e4che \'e4m\'e4ra\line narottama-d\'e4sa koy, n\'e4 \'f6heliho r\'e4\'ecg\'e4 p\'e4y,\line tom\'e4 bine ke \'e4che \'e4m\'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord K\'e5\'f1\'eba, son of Nanda, accompanied by the daughter of V\'e5\'f1abh\'e4nu, please be merciful to me now. Narottama d
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\'e4sa says, "O Lord, please do not push me away from Your reddish lotus feet, for who is my beloved except for You?"]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari hari! bifale janama go\'ec\'e4inu\line hari hari! bifale\line manu\'f1ya-j\'e9vana p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba
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n\'e4 bhajiy\'e4,\line manu\'f1ya-j\'e9vana p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line j\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a\line j\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a kh\'e4inu\line hari hari! bifale janama go\'ec\'e4inu\line hari hari! bifa
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le janama
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [18:12]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 16-6 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari hari! bifale janama go\'ec\'e4inu.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a song sung by Narottama d\'e4sa \'d6h
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\'e4kura, very stalwart }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in the line of Caitanya Mah\'e4prabhu\'92s }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub samprad\'e4ya,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub disciplic succession. He has sung many songs, important songs, and his songs are accepted as
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Vedic conclusion. Very authoritative songs. So he says, praying to Lord K\'e5\'f1\'eba, \'93My dear Lord,\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari hari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub , \'93I have simply spoiled my life.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari hari bifale janama go\'ec\'e4inu.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Why you have spoiled your life? He says, }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub manu\'f1ya-janama p\'e4iy\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93I got this human form of life,\'94 }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93but I did not care to worship R\'e4dh\'e4-K\'e5\'f1\'eba. Therefore I have sp
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oiled my life.\'94 And how it is? It is exactly like one takes poison knowingly. If somebody takes poison unknowingly, there is excuse; but if somebody takes poison knowingly, it is suicidal. So he says, \'93I have committed suicide simply by not worship
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ing R\'e4dh\'e4 and K\'e5\'f1\'eba in this human form of life.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub golokera prema-dhana, hari-n\'e4ma-sa\'eck\'e9rtana.}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This K\'e5\'f1\'eba consciousness movement, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub movement, is nothing material. It is directly imported from the spiritual kingdom known as Goloka V\'e5nd\'e4vana. So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub golokera prema-dhana.}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And it is not ordinary song. It is just the treasure of love of Godhead. So... \'93But I have no attraction for this.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Rati n\'e4 janmilo t\'e4y.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93I have no attraction for it. On the contrary,\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub vi\'f1aya-bi\'f1\'e4nale, dib\'e4-ni\'e7i hiy\'e4 jwale,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93and because I did not accept it, therefore the blazing fire of the poison of material existence is con
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stantly burning me.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dib\'e4-ni\'e7i hiy\'e4 jwale.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93Day and night, my heart is burning on account of th
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is poisonous effect of material existence.\'94 And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub taribare n\'e4 koinu up\'e4y.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93But I did no
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t seek any remedy for this.\'94 In other words, the remedy for this blazing fire of material existence is this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub movement. It is imported from the spiritual kingdom. And who has imported it? Who has brought it?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brajendra-nandana jei, \'e7aci-suta hoilo sei. Brajendra-nandana,}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the son of King of Braja. That is K\'e5\'f1\'eba. K\'e5\'f1\'eba is known as son of Nanda Mah\'e4r\'e4ja. He was King of Brajabh\'fcmi. So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brajendra-nandana jei,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the same personality who was formerly the son of Nanda Mah\'e4r\'e4ja has now appeared as the son of Mother \'c7
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ac\'e9. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7ac\'e9-suta hoilo sei.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub balar\'e4ma hoilo nit\'e4i.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub And Lord Balar\'e4ma has become Nity\'e4nanda. So these two brothers adventing, They are delivering all kinds of fallen souls. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'e4p\'e9-t\'e4p\'e9 j
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ata chilo.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As many fallen souls there were within this world, They\'92re delivering them simply by this chanting process. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Hari-n\'e4me uddh\'e4rilo,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub simply by this chanting. How it is possible? Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub t\'e4ra s\'e4k\'f1\'e9 jag\'e4i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4dh\'e4i.}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The living example is the two brothers, Jag\'e4i and M\'e4dh\'e4i.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These Jag\'e4i and M\'e4dh\'e4i, two brothers, they happened to be born in a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub br\'e4hma
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\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub family but they turned to be debauch number one. Of course, nowadays, in this age, their qualification is not considered debauch. Their debauchery was because they were
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drunkard and woman-hunter. Therefore they were called debauch. And meat-eater also. So... But they became later on, delivered by Lord Caitanya and Nity\'e4nanda, great devotees.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Narottama d\'e4sa \'d6h\'e4kura\'92s explanation says that in this age although people are drunkard, woman-hunter, meat-eater, and all..., gambler, all kinds of
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sinful actors, still, if they take to this K\'e5\'f1\'eba consciousness movement and chant Hare K\'e5\'f1\'eba, they\'92ll be delivered, undoubtedly. This is the blessings of Lord Caitanya. Then Narottama d\'e4sa \'d6h\'e4kura prays, }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h\'e4 h\'e4 prabhu nanda-suta, v\'e5\'f1abh\'e4nu-sut\'e4-juta.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93My dear Lord K\'e5\'f1\'eba, You are son of King
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Nanda, and Your consort R\'e4dh\'e4r\'e4\'eb\'e9 is the daughter King V\'e5\'f1abh\'e4nu. So You are together here standing.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Narottama d\'e4sa kahe, n\'e4 \'f6heliho r\'e4\'ecg\'e4 p\'e4y,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93Now I am surrender
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ing unto You, please do not kick me away or push me away with Your lotus feet because I have no other shelter. I am just taking shelter unto Your lotus feet without having any other means. So please accept me and deliver me.\'94 This is the sum and subst
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ance of this song.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Ista Deve Vijnapti & Purport__39.40 Minutes}{\*\bkmkend Ista Deve Vijnapti & Purport__39.40 Minutes
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}{\b\v\f0\fs32\cf5 I\'f1\'f6a Deve Vij\'efapti & Purport\line }{\b0\v\f0\fs32\cf1 39:40}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama d\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0
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\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Don\'92t kick me away."
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard {\b0\i0\ul0\strike0\v\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub C-177
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Prayer to One's Beloved Lord
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari hari! bifale janama go\'ec\'e4inu\line manu\'f1ya-janama p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line j
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\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a kh\'e4inu
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Hari, I have spent my life uselessly. Having obtained a human birth and having not worshiped R\'e4dh\'e4 and K\'e5\'f1\'eba,
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I have knowingly drunk poison.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub golokera prema-dhana, hari-n\'e4ma-sa\'eck\'e9rtana,\line rati n\'e4 janmilo kene t\'e4y\line sa\'e0s\'e4ra-bi\'f1\'e4nale, dib
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\'e4-ni\'e7i hiy\'e4 jwale,\line jur\'e4ite n\'e4 koinu up\'e4y
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The treasure of divine love in Goloka V\'e5nd\'e4vana has descended as the congregational chanting of Lord Hari's holy names. Why di
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d my attraction for that chanting never come about? Day and night my heart burns from the fire of the poison of worldliness, and I have not taken the means to relieve it.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brajendra-nandana jei, \'e7ac\'e9-suta hoilo sei,\line balar\'e4ma hoilo nit\'e4i\line d\'e9na-h\'e9na jata chilo, hari-n\'e4me
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uddh\'e4rilo,\line t\'e4ra \'e7\'e4k\'f1\'e9 jag\'e4i m\'e4dh\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord K\'e5\'f1\'eba, who is the son of the King of Vraja, became the son of \'c7ac\'e9 (Lord Caitanya), and Balar\'e4ma became Nit
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\'e4i. The holy name delivered all those souls who were lowly and wretched. The two sinners Jag\'e4i and M\'e4dh\'e4i are evidence of this.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nanda-suta, v\'e5\'f1abh\'e4nu-sut\'e4-juta,\line koru\'eb\'e4 karoho ei-b\'e4ro\line narottama-d\'e4sa koy,
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n\'e4 \'f6heliho r\'e4\'ecg\'e4 p\'e4y,\line tom\'e4 bine ke \'e4che \'e4m\'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord K\'e5\'f1\'eba, son of Nanda, accompanied by the daughter of V\'e5\'f1abh\'e4nu, please be merciful to me now. Narottama d
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\'e4sa says, "O Lord, please do not push me away from Your reddish lotus feet, for who is my beloved except for You?"]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [28:42]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari hari biphale janama go\'ec\'e4inu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This is a prayer offered by \'c7r\'e9 Narottam
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a d\'e4sa \'d6h\'e4kura. We have several times sung songs composed by Narottama d\'e4sa \'d6h\'e4kura, and he is very much authorized. His songs are considered on the evidence of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . In other words, he explains Vedic truth in very simple language.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So he is lamenting, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari hari biphale janama go\'ec\'e4inu}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : \'93My Lord Hari.\'94}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means \'93my
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Lord\'94; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub biphale}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93uselessly\'94; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub janama}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93birth\'94; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub go\'ec\'e4inu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93squandered.\'94 \'93The valuable human form of life I have squandered uselessly.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hari hari biphale janama go\'ec\'e4inu}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Why?
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub anu\'f1ya-janama p\'e4iy\'e4\line r\'e4dh\'e4-k\'e5
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\'f1\'eba n\'e4 bhajiy\'e4
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93This human form of life was granted to me to become K\'e5\'f1\'eba conscious, to worship R\'e4dh\'e4 and K\'e5\'f1\'eba. But instead of becoming K\'e5\'f1\'eba
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conscious I have simply squandered my life in useless material sense gratification. Therefore I have spoiled my life,\'94 he is lamenting.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari hari biphale janama go\'ec\'e4inu \line manu\'f1ya-janama p\'e4iy\'e4r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93This human form of life was especially meant for becoming K\'e5\'f1\'eba conscious and worshiping R\'e4dh\'e4 and K\'e5\'f1\'eba, so,\'94 }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e4niy\'e4\'e7uniy\'e4 bi\'f1a kh\'e4inu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93I have taken poison knowingly.\'94 Sometimes poison is administered unk
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nowingly, but \'93I have knowingly taken the poison. I know that this life is meant for developing K\'e5\'f1\'eba consciousness, but without doing this, I have simply squandered my life. Therefore purposely, with intension, I have taken poison.\'94 }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e4niy\'e4\'e7uniy\'e4 bi\'f1a kh\'e4inu. Bi\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means \'93poison.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub golokera prema-dhana, hari-n\'e4ma-sa\'eck\'e9rtana}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : \'93This }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari-sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub movem
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ent, K\'e5\'f1\'eba conscious movement, is brought down directly from Goloka V\'e5nd\'e4vana.\'94 There this chanting of Hare K\'e5\'f1\'eba is going on amongst the devotees in love with K\'e5\'f1\'eba. It is not a material thing; it is imported from the
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re, from Goloka V\'e5nd\'e4vana, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub golokera prema-dhana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93And this chanting is based on affectio
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n and love with K\'e5\'f1\'eba\'94; it is not official chanting. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prema-dhana. Prema-dhana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means
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\'93an asset of love.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub golokera prema-dhana\line hari-n\'e4ma-sa\'eck\'e9rtana\line rati n\'e4 janmila kene t\'e4ya
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93I have no attraction for this transcendental chanting,\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub rati n\'e4 janmila. Rat
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i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means \'93attraction.\'94 \'93I could not develop my attraction for this. I developed my attraction for material propensities, and what is the result of my material propensi
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ties?\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bi\'f1\'e4nale dib\'e4-ni\'e7i hiy\'e4 jvale}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Material propensities means eating, sleep
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ing, mating and defending. These four principles are called material propensities. So they are considered as blazing fire. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bi\'f1\'e4nale dib\'e4-ni\'e7i hiy\'e4 jvale:}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93The heart is always burning with this blazing fire.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tarivare n\'e4 kainu up\'e4ya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : \'93And I did not try to find out if there is any remedy for this blazing fire. Therefore I have wasted my time. Although the holy name, chanting of holy name, is there, I did not searc
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h out there.\'94 So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub rati n\'e4 janmila kena t\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, he says again, \'93Who has brought\'85, who has imported this nice transcendental chanting?\'94 He says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub brajendra-nandana jei \'e7ac\'e9-suta haila sei}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : \'93Formerly, the Supreme Personality of Godhead, who appeared as the son of Mah\'e4r\'e4ja Nanda, Br
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ajendra, the king of Vraja, that the same Supreme Personality has now appeared as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7ac\'e9-suta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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, as the son of \'c7ac\'e9 dev\'e9.\'94 Lord Caitanya's name was \'c7ac\'e9-suta because His mother's name was \'c7ac\'e9 dev\'e9. \'93The same personality, or that means K\'e5\'f1\'eba Himself, has appeared as \'c7r\'e9 Caitanya, Nimai, the son of \'c7a
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c\'e9 dev\'e9,\'94 and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub balar\'e4ma haila nit\'e4i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93and the Supreme Personality of Godhead Bal
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ar\'e4ma, who was considered elder brother of K\'e5\'f1\'eba, He has appeared as Nit\'e4i.\'94 What is Their business? In this age, what is Their business? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pap\'e9-t\'e4p\'e9 j
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ata chilo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari-n\'e4me uddh\'e4rila: \'93}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Their business is to deliver all kinds of fallen and sinful conditioned souls.\'94 How is that? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub T\'e4ra s\'e4k\'f1i jag\'e4i }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4dh\'e4i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : \'93The exact evidence
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is Jag\'e4i and M\'e4dh\'e4i, the typical examples of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pap\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t\'e4p\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .\'94 Jag\'e4i and M\'e4dh\'e4i, two brothers, they were debauched number one. All kinds of sinful activities they
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were doing. But Nitai, Lord N\'e9ty\'e4nanda, delivered them, simply requesting them to chant Hare K\'e5\'f1\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Lord Caitanya and N\'e9ty\'e4nanda set one or two examples\'97not too many\'97but they were very prominent examples: Jag\'e4i and M\'e4dh\'e4i. So the purpose wa
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s that in this age you cannot find any well-equipped Ved\'e4ntist or very learned scholar in self-realization. You will simply find examples like Jag\'e4i and M\'e4dh\'e4i\'97all debauched number one, addicted to intoxication, sex and meat-eating and all
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. You will meet only this. The world is full of these persons, Jag\'e4i and M\'e4dh\'e4i. So if they are to be delivered, then no system of self-realization will prove effective\'97only this system introduced by Lord Caitanya, N\'e9ty\'e4nanda, Hare K
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\'e5\'f1\'eba, they will be delivered now. This is a fact.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pap\'e9 t\'e4p\'e9 jata chila \line hari-n\'e4me uddh\'e4rila\line t\'e4ra s\'e4k\'f1i jag\'e4i and m\'e4dh\'e4i
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So the evidence is there. When one Jag\'e4i, M\'e4dh\'e4i\'85, one pair of Jag\'e4i and M\'e4dh\'e4i was delivered, why not many pairs of Jag\'e4i andM\'e4dh\'e4i?
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So they can be delivered simply by chanting this Hare K\'e5\'f1\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Narottama d\'e4sa \'d6h\'e4kura is praying to R\'e4dh\'e4-K\'e5\'f1\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h\'e4 h
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\'e4 prabhu nanda-suta b\'e5\'f1abhan\'fc-sut\'e4-juta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : \'93My dear K\'e5\'f1\'eba, son of Mah\'e4r\'e4ja Nanda, You are along with R\'e4dh\'e4r\'e4\'eb\'e9,\'94 }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub b\'e5\'f1abhan\'fc-sut\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . R\'e4dh\'e4r\'e4\'eb\'e9s father's name was B\'e5\'f1abhan\'fc, so She is known
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as also the daughter of B\'e5\'f1abhan\'fc. So K\'e5\'f1\'eba and R\'e4dh\'e4r\'e4\'eb\'e9, They were very young, so They are addressed as the son and daughter of such-and-such persons. So They become very glad when Their parental names are taken or Thei
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r devotees\'92 name are taken. Therefore Narottama d\'e4sa \'d6h\'e4kura is addressing not as K\'e5\'f1\'eba\'97as the son of King Nanda, and R\'e4dh\'e4r\'e4\'eb\'e9 as the daughter of King B\'e5\'f1abhan\'fc. So \'93You are together here, and I am Naro
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ttama d\'e4sa \'d6h\'e4kura; I am praying to You that \'92Don\'92t kick me away.\'92 \'94
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nanda-suta b\'e5\'f1abhan\'fc-sut\'e4-juta\line karun\'e4 karaha ei-b\'e4ra
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93Now I have come to my consciousness that You are the only deliverer, so I have come to You, so please do not kick me away. Please accept me, because I have no o
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ther shelter. I fully surrender unto You.\'94 [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Ista Deve Vijnapti - [Hari Hari Bifale]__13.59 Minutes}{\*\bkmkend Ista
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Deve Vijnapti - [Hari Hari Bifale]__13.59 Minutes}{\b\v\f0\fs32\cf5 I\'f1\'f6a Deve Vij\'efapti\line }{\b0\v\f0\fs28\cf5 [from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf1 13:59}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28
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\cf3 \'c7r\'e9la Narottama d\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Please Place Your Merciful Glance Upon Me"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 5-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Prayer to One's Beloved Lord
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari hari! bifale janama go\'ec\'e4inu\line manu\'f1ya-janama p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line j
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\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a kh\'e4inu
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Hari, I have spent my life uselessly. Having obtained a human birth and having not worshiped R\'e4dh\'e4 and K\'e5\'f1\'eba,
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I have knowingly drunk poison.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub golokera prema-dhana, hari-n\'e4ma-sa\'eck\'e9rtana,\line rati n\'e4 janmilo kene t\'e4y\line sa\'e0s\'e4ra-bi\'f1\'e4nale, dib
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\'e4-ni\'e7i hiy\'e4 jwale,\line jur\'e4ite n\'e4 koinu up\'e4y
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The treasure of divine love in Goloka V\'e5nd\'e4vana has descended as the congregational chanting of Lord Hari's holy names. Why di
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d my attraction for that chanting never come about? Day and night my heart burns from the fire of the poison of worldliness, and I have not taken the means to relieve it.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brajendra-nandana jei, \'e7ac\'e9-suta hoilo sei,\line balar\'e4ma hoilo nit\'e4i\line d\'e9na-h\'e9na jata chilo, hari-n\'e4me
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uddh\'e4rilo,\line t\'e4ra \'e7\'e4k\'f1\'e9 jag\'e4i m\'e4dh\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord K\'e5\'f1\'eba, who is the son of the King of Vraja, became the son of \'c7ac\'e9 (Lord Caitanya), and Balar\'e4ma became Nit
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\'e4i. The holy name delivered all those souls who were lowly and wretched. The two sinners Jag\'e4i and M\'e4dh\'e4i are evidence of this.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nanda-suta, v\'e5\'f1abh\'e4nu-sut\'e4-juta,\line koru\'eb\'e4 karoho ei-b\'e4ro\line narottama-d\'e4sa koy,
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n\'e4 \'f6heliho r\'e4\'ecg\'e4 p\'e4y,\line tom\'e4 bine ke \'e4che \'e4m\'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord K\'e5\'f1\'eba, son of Nanda, accompanied by the daughter of V\'e5\'f1abh\'e4nu, please be merciful to me now. Narottama d
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\'e4sa says, "O Lord, please do not push me away from Your reddish lotus feet, for who is my beloved except for You?"]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 swar\'fcp, san\'e4tana, r\'fcpa, raghun\'e4tha\line bha\'f6\'f6a-juga, \'e7r\'e9-j\'e9va h\'e4 prabhu lokan\'e4tha
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Svar\'fcpa Damod\'e4ra Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4m\'e9, R\'fcpa Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m
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\'e9, Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9, and Lokan\'e4tha Gosv\'e4m\'e9, please give me your mercy.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro \'e7r\'e9-\'e4c\'e4rya prabhu \'e7r\'e9niv\'e4sa\line r\'e4macandra-sa\'ecga m\'e4ge narottama-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9niv\'e4sa \'c4c\'e4rya please show me your mercy. Narottama d\'e4sa begs for the association of the great devotee R\'e4ma
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candra Cakravart\'e9.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Ista Deve Vijnapti - [Hari Hari Bifale]__19.21 Minutes}{\*\bkmkend Ista
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Deve Vijnapti - [Hari Hari Bifale]__19.21 Minutes}{\b\v\f0\fs32\cf5 I\'f1\'f6a Deve Vij\'efapti\line }{\b0\v\f0\fs28\cf5 [from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf1 19:21}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28
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\cf3 \'c7r\'e9la Narottama d\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "O Lord, Please do Not Push Me Away"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 4-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Prayer to One's Beloved Lord
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari hari! bifale janama go\'ec\'e4inu\line manu\'f1ya-janama p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4,\line j
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\'e4niy\'e4 \'e7uniy\'e4 bi\'f1a kh\'e4inu
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Hari, I have spent my life uselessly. Having obtained a human birth and having not worshiped R\'e4dh\'e4 and K\'e5\'f1\'eba,
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I have knowingly drunk poison.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub golokera prema-dhana, hari-n\'e4ma-sa\'eck\'e9rtana,\line rati n\'e4 janmilo kene t\'e4y\line sa\'e0s\'e4ra-bi\'f1\'e4nale, dib
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\'e4-ni\'e7i hiy\'e4 jwale,\line jur\'e4ite n\'e4 koinu up\'e4y
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The treasure of divine love in Goloka V\'e5nd\'e4vana has descended as the congregational chanting of Lord Hari's holy names. Why di
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d my attraction for that chanting never come about? Day and night my heart burns from the fire of the poison of worldliness, and I have not taken the means to relieve it.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brajendra-nandana jei, \'e7ac\'e9-suta hoilo sei,\line balar\'e4ma hoilo nit\'e4i\line d\'e9na-h\'e9na jata chilo, hari-n\'e4me
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uddh\'e4rilo,\line t\'e4ra \'e7\'e4k\'f1\'e9 jag\'e4i m\'e4dh\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord K\'e5\'f1\'eba, who is the son of the King of Vraja, became the son of \'c7ac\'e9 (Lord Caitanya), and Balar\'e4ma became Nit
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\'e4i. The holy name delivered all those souls who were lowly and wretched. The two sinners Jag\'e4i and M\'e4dh\'e4i are evidence of this.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nanda-suta, v\'e5\'f1abh\'e4nu-sut\'e4-juta,\line koru\'eb\'e4 karoho ei-b\'e4ro\line narottama-d\'e4sa koy,
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n\'e4 \'f6heliho r\'e4\'ecg\'e4 p\'e4y,\line tom\'e4 bine ke \'e4che \'e4m\'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord K\'e5\'f1\'eba, son of Nanda, accompanied by the daughter of V\'e5\'f1abh\'e4nu, please be merciful to me now. Narottama d
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\'e4sa says, "O Lord, please do not push me away from Your reddish lotus feet, for who is my beloved except for You?"]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Ista Deve Vijnapti Purport__44.38 Minutes}{\*\bkmkend Ista Deve Vijnapti Purport__44.38 Minutes}{\b\v
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\f0\fs32\cf5 I\'f1\'f6a Deve Vij\'efapti Purport\line }{\b0\v\f0\fs32\cf1 44:38}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama d\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15
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"}{\b0\v\f0\fs28\cf15 My dear Lord, \line I have uselessly spoiled my life"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s574 \sl240\slmult1\sb0\sa86\fi0 \line {\cs2539\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub 681113LE-Los Angeles\line
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Prayer to One's Beloved Lord
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0
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\par \pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ...especially introduced by the discip
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lic succession of Lord Caitanya, and this Narottama d\'e4sa \'d6h\'e4kura, who has sung this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari hari biphale janama go\'ec\'e4inu}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub ,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he's a famous }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4c\'e4rya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub His compositions are accepted as Vedic truth. So this purport of this song is very nice. He's lamenting, appealing to Hari, the Lord.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari hari biphale janama go\'ec\'e4inu: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "My dear Lord, I ha
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ve uselessly spoiled my life." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Biphale }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means uselessly, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub janama }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means birth, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub go\'ec\'e4inu }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means "I have passed." He's representating a common man, as every one of us is simply spoiling our life. They do not know that they are spoiling their life.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They are thinking that "I've got very nice apartment, very nice car, very nice wife, very nice income, very nice social position." So
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many things. These are the material attraction. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5ha-k\'f1etra-sut\'e4pta-vittair.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [child crying] [aside:] Stop it. Oh, that's all...
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The attraction, material attraction, is stated in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r
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\'e9mad-Bh\'e4gavatam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in many ways. In one place it is very nicely summarized what is this material attraction. The basic principle of material attraction is sex. [child crying] }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pumsa\'f9 striya mithuni-bhavam etam}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub 5.5.8}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A man is hankering after another woman, and the woman is hankering after another man. This is the basic principle of material life. }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pu\'e0sa\'f9 striy\'e4 mithun\'e9-bh\'e4vam etam}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub 5.5.8}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mithun\'e9-bh\'e4vam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means sex. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tayor mitho hrdaya-granthim. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And when they actually come into sexual life, each one of them become too much attracted.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub H\'e5daya-granthim. Granthi }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means very hard knot: "I cannot
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leave you." He says, "I cannot leave you. You are my life and soul," and she says, "You are my life and soul." For a few days. [laughs] And then again divorce. You see?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But the beginning is there. Basic principle of material attraction is this sex life. This is general. Those who have organized the se
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x life in social convention in so many ways... The marriage is also another convention to give a very finishing nice touch than the animal. That's all.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Just like sometimes it is said marriage is legalized prostitution. So for social convention the marriage is a license, but it is also
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based on the sex life. But for keep up social life, one has to accept some regulative principle. Therefore sex life like animals and sex life in marriage, there is difference; it is better. That is accepted in civilized world.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So when they're united some way or other, then next demand is nice apartment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub g\'e5ha.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The next demand, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub g\'e5ha-k\'f1etra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub land. Because human civilization is based on land and cow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gavay\'e4 dhanav\'e4n.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Formerly, a person was considered to be rich man by possession of the number of cows, by possession of land, not these papers, this false money. At the present moment, if you have got some printed paper, thousand dollars... They are papers a
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ctually.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When the government is a failure, it has no value. But actually if you possess some land and cows, the government may fail or not fai
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l, your value is there. So that is actual property. Therefore in Sanskrit language it is said }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gavay\'e4 dhanav\'e4n.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub A man is known as rich man by the number of..., by possession of the number of cows. That was the mode of civilization in the Vedic age.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub G\'e5ha-k\'f1etra-suta. Suta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means children. When you have
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got apartment, when you have got wife, when you have got..., then next demand is children, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub suta.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Because
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without children no home life is pleasant. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Putra-h\'e9na\'e0 g\'e5ha\'e0 \'e7\'fcnyam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [C\'e4\'ebakya Pa
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\'eb\'f2ita]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A home life is just like desert without children. Children is the attraction of home life.
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So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub grha-k\'f1etra-suta \'e4pta. \'c4pta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means relatives or society. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sut\'e4pta-vittai\'f9:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and all these paraphernalia are to be maintained on money. Therefore money is required, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vittai\'f9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this way, one becomes entangled in this material world. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Janasya moho 'yam.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is called illusion. Illusion.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Why illusion? So important things, why illusion? Illusion means that this nice paraphernalia arrangement\'97home, life, apartment, wi
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fe, children, society, position\'97everything is all right, but as soon as this body is finished, everything is finished; you're in a next platform. You do not know what is next platform. The next platform may be a human being or a cat or a dog or a demi
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god or anything. You do not know.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And as soon as you have got a next life, you forget all these things. There is no remembrance what I was, what was my home. Everythin
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g is finished. Everything is finished\'97flash, just like a bubble. By the thrashing of different waves in the ocean, there are so many bubbles immediately generated, and the next moment, oh, they are all finished. Finished. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Toye janame puna\'f9 toye samat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [?].
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In this way the life is going on. The living entity is traveling in many species of life, in many planets. But this human form of lif
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e is an opportunity to understand how I am transmigrating from one place to another, one life to another, and simply wasting my time without understanding what is my constitutional position, why I am so much in distress, miseries.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These things are to be understood in this human form of life. But instead of understanding my real position, the process of life, we
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reject everything. Simply I am engaged with the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub g\'e5ha-k\'f1etra-sut\'e4pta-vittai\'f9}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.5.8}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . G\'e5ha-k\'f1etra-sut\'e4pta-vittai\'f9}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97home, society, money, position\'97everything is all right provided you can utilize it for elevating yourself from these material clutches. Otherwise, if you are simply engaged a
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nd captivated by these things, then I am spoiling my life.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So Narottama d\'e4sa \'d6h\'e4kura, representing ourself, he is lamenting, "My dear Lord, I have spoiled my life. I have simply spoil
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ed my life." Why? This life, this human form of life, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub manu\'f1ya-janama p\'e4iy\'e4, r\'e4dh\'e4-k\'e5\'f1\'eba n\'e4 bhajiy\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub This human form of life was meant for understanding what is R\'e4dh\'e4-K\'e5\'f1\'eba and worship R\'e4dh\'e4-K\'e5\'f1\'eba or Lord, His energy, whatever you call\'97Hare K\'e5\'f1\'eba or R\'e4dh\'e4-K\'e5\'f1\'eba, Hare R\'e4
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ma, the same thing, the Lord and His energy.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So, "Instead of making contact with R\'e4dh\'e4-K\'e5\'f1\'eba, I am simply spoiling my life in sense gratification." So he's lamenti
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ng, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari hari biphale janama go\'ec\'e4inu:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Uselessly I have spoiled my life."
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Hari, I have spent my life uselessly. Having obtained a human birth and having not worshiped R\'e4dh\'e4 and K\'e5\'f1\'eba,
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I have knowingly drunk poison.]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Why? What is your lamentation? He says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub golokera prema-dhan
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a, hari-n\'e4ma-sa\'eck\'e9rtana.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The treasure of divine love in Goloka V\'e5nd\'e4vana has descended as the congregational chanting of Lord Hari's holy names. Why di
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d my attraction for that chanting never come about? Day and night my heart burns in the fire of the poison of worldliness, and I have not accepted the means for relieving it.]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This chanting of Hare K\'e5\'f1\'eba, this transcendental vibration, is not any material thing. It is imported from the transcendenta
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l abode, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub golokera.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Goloka means the transcendental abode of K\'e5\'f1\'eba.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Golokera prema-dhana.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub From there, the transcendental abode
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of K\'e5\'f1\'eba... Just like the sunshine, wherefrom it has come? From the sun planet. Everyone knows it. Although you cannot go there, it is far, far beyond your reach, but you can understand that the sunshine is coming from the sun globe. There is no
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doubt about it.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Similarly this vibration, this shining, is coming from K\'e5\'f1\'eba, Goloka. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Golokera prema-dhana. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prema-dhana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub means this chanting is in love with K\'e5\'f1\'eba. So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub golokera prema-dhana, hari-n\'e4ma-sa\'eck\'e9rtana, rati n\'e4 janmilo kene t\'e4y.}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "I've no attachment for this."
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The treasure of divine love in Goloka V\'e5nd\'e4vana has descended as the congregational chanting of Lord Hari\'92s holy names. Why
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did my attraction for that chanting never come about? Day and night my heart burns in the fire of the poison of worldliness, and I have not accepted the means for relieving it.]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Why should one be attached to this? That is explained in the next line: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub vi\'f1aya-vi\'f1\'e4nale, dib\'e4-ni\'e7i hiy\'e4 jvale. Hiy\'e4. Hiy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means heart. Our heart is always burning. Why? In touch with this material sense gratific
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atory process. No sense gratificatory process is giving me satisfaction.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I'm trying this way, that way, this way, that way, that way. You see? Just like people are trying sense gratification in so many ways
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, they have come to the last point, naked picture, naked dance. What is called? That short, what is called?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Miniskirt.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Miniskirt, yes. [laughs] So because h
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ere the basic principle only sex, everyone is inviting, "Yes, come on, sex. Come on, sex." But this way, that way, sex, anyway you enjoy, you cannot be satisfied. That is certain. Because that is not your platform of enjoyment.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You are spirit soul. Unless you come to the spiritual platform, these material, any kind of sense enjoyment... Therefore you will nev
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er be satisfied. You'll simply hankering after, but there will be no satisfaction.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore Narottama d\'e4sa \'d6h\'e4kura says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aya-v
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i\'f1\'e4nale. Vi\'f1aya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means these material demands, eating, sleeping, mating, these are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1a
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ya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They are just like poison, fire. So everyone is burning. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vi\'f1aya-vi\'f1\'e4nale, dib\'e4-ni\'e7i hi
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y\'e4 jvale. Jvale}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means it is burning, my heart is burning. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tari bare n\'e4 koinu up\'e4y.}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "But I did not search out the relief, the immediate relief, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari-sa\'eck\'e9rtana,}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this chanting. I have no attachment for this. Therefore I have spoiled my life."
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brajendra-nandana yei, \'e7ac\'e9-suta hoilo
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sei.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Now, this chanting of Hare K\'e5\'f1\'eba is introduced by K\'e5\'f1\'eba Himself, Vrajendra-nandana. K\'e5\'f1\'eba appeared as the son of Mah\'e4r\'e4ja Nanda in V\'e5nd
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\'e4vana; therefore He is called Vrajendra-nandana, Vraje\'e7a-tanaya. These are names. So this same Vrajendra-nandana, K\'e5\'f1\'eba, has appeared as \'c7ac\'e9nandana.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Supreme Personality of Godhead takes pleasure when He's addressed with His devotee's name, with His energy's name. Devotee's also
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His energy. So He has no father. He is father of everyone. But He accepts some devotee. A devotee wants K\'e5\'f1\'eba as his son; therefore K\'e5\'f1\'eba accepts a devotee as His father.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So nobody can become His father, but a devotee... Just like this girl, Nandar\'e4\'eb\'e9, is raising her daughter, always giving ser
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vice. The child is accepting service from the parents. Her business is only to accept. Torture and accept service. So devotees accept K\'e5\'f1\'eba as son so that K\'e5\'f1\'eba may simply torture them and accept service. That is the policy. Because the
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devotee want to render service, so this is the best way of service rendering. The child will draw always service.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So this conception, fatherhood of the Absolute Truth, of the Supreme Personality of Godhead, is undoubtedly very good, but there is n
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o service. Father is meant for exacting: "Father, give me this. Father, give me this." And here, the Vai\'f1\'ebava conception, to accept the Supreme as child to render service. Not to accept. No parents accept any service from the child, but he simply g
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ives service.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So anyway, Vrajendra-nandana, the idea of accepting the Lord as son... Mah\'e4r\'e4ja Nanda accepted K\'e5\'f1\'eba as his son, simil
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arly \'c7ac\'e9dev\'e9 accepted Lord Caitanya as his [her] son. So both of Them are the one. So Narottama d\'e4sa \'d6h\'e4kura says, "The same Vrajendra-nandana, K\'e5\'f1\'eba, has now appeared as Lord Caitanya, as the son of \'c7ac\'e9. And the same B
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alar\'e4ma has become Nit\'e4i."
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And what is Their business? The business is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub p\'e4p\'e9-t
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\'e4p\'e9 jata chilo:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "They are claiming all kinds of sinful conditioned souls." Their only business is. Because in this age, Kali-yuga, you cannot find any perfectly pious man or
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saintly person. Everyone is addicted to so many sinful activities.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub p\'e4p\'e9-t\'e4p\'e9 yata chilo, hari-n\'e4me uddh\'e4r
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ilo.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Simply by distributing this chanting, He claimed everyone, however fallen he may be. "Come on, chant Hare K\'e5\'f1\'eba and become delivered." You see? So nice thing. }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4p\'e9-t\'e4p\'e9 yata chilo, hari-n\'e4me uddh\'e4rila.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub What is the evidence that He has? }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ta 'ra s\'e4k\'f1\'e9 jag\'e4i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dh
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\'e4i.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jag\'e4i-M\'e4dh\'e4i, they were two brothers, debauch number one. You see?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They were all kinds of sinful affairs. They were drunkard, they were woman hunter, meat-eater, so many things. And, of course, they w
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ere born in a very high }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub family, but bad association, they became like that. Similarly, at
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the present age, this human society, although they are coming from the }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4ryan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub family, very nice family
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, but due to association the only environment is there's woman and intoxication, meat-eating, and gambling. That's all. So Jag\'e4i-M\'e4dh\'e4i is the specimen, sample of this population, and Lord Caitanya delivered them simply by this Hare K\'e5\'f1
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\'eba.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So this chanting process, Hare K\'e5\'f1\'eba, will actually deliver all these fallen souls without any failure. It is not bogus prop
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aganda. Anyone who will take to this chanting process, whatever, you don't consider about his past life. He will become saintly. He will become a pure K\'e5\'f1\'eba conscious person. So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub p\'e4p\'e9-t\'e4p\'e9 yata chilo, hari-n\'e4me uddh\'e4rilo, ta 'ra s\'e4k\'f1\'e9 jag\'e4i-m\'e4dh\'e4i.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The evidence is Jag\'e4i-M\'e4dh\'e4i.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4...}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When he has come to the senses that "I am eternal servant of K\'e5\'f1\'eba," then he surrenders. This process, the chanting process, will purify our heart, our burning heart, and one will come to the underst
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anding that "I am eternal servitor of the Supreme, K\'e5\'f1\'eba." Then, as soon as he comes to this understanding, as it is confirmed in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\cs2873\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.19}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , bah\'fcn\'e4\'e0 janman\'e4m ante j\'ef\'e4nav\'e4n m\'e4\'e0 prapadyate,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "After many, many births, when one person becomes actually
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wise, a man of wisdom, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4nav\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub \'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4nav\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means wise man\'97then what does he do? "He surrenders unto Me," K\'e5
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\'f1\'eba says. Why? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V\'e4sudeva\'f9 sarvam iti}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bg.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\nosupersub 7.19}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub "Because V\'e4sudeva, K\'e5\'f1\'eba, is everything." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sa mah\'e4tm\'e4 su-durlabha\'f9:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Tha
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t kind of great soul is very rare." That is stated in...
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But Caitanya Mah\'e4prabhu has made easy to become such kind of great soul simply by chanting Hare K\'e5\'f1\'eba. Therefore Narottam
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a d\'e4sa \'d6h\'e4kura, at the end he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nanda-suta, v\'e5\'f1abh\'e4nu-sut\'e4-juta.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Again the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sut\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the son, son of Nanda, and R\'e4dh\'e4r\'e4\'eb\'e9, the daughter of V
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\'e5\'f1abh\'e4nu, They are standing. K\'e5\'f1\'eba... Vai\'f1\'ebava, they do not worship K\'e5\'f1\'eba alone without R\'e4dh\'e4r\'e4\'eb\'e9.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They do not worship R\'e4ma without S\'e9t\'e4. They do not worship N\'e4r\'e4ya\'eba without Lak\'f1m\'e9. Because the Lord and the
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energy must be there. We don't say..., we don't believe that God is without any energy. No. "Hare K\'e5\'f1\'eba." First the energy is addressed, Har\'e4, Hare, then K\'e5\'f1\'eba.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So here also, Narottama d\'e4sa \'d6h\'e4kura prays, "My dear Lord K\'e5\'f1\'eba, You are now present before me with Your internal p
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otency, Your pleasure potency, R\'e4dh\'e4r\'e4\'eb\'e9. So I am surrendering unto You." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub H\'e4 h\'e4 prabhu nanda-sut\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub And "Don't neglect me because I am so sinful, my past life is so black. Don't neglect me. Please accept me. Don't kick me away. I surrender unto You." This is the purport of this song.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So this instruction should be taken by all of us. The purificatory process is chanting Hare K\'e5\'f1\'eba. And as soon as our heart
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is purified, we completely become convinced that "The Lord is Supreme. I am His eternal servant. I have forgotten this. Servant..., my servitorship is there, but instead of serving the Lord, I am serving my senses. That's all.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I have never become the master. I am not master of my senses; I am the servant of my senses. That is my position." So why not becomin
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g the servant of the Supreme instead of serving on the servant of the senses?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You cannot become master. Actually, you become master of the senses when you are actually servant of K\'e5\'f1\'eba; otherwise it is
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not possible. There are two words, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gosv\'e4m\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub go-d\'e4sa.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Persons who are servant of their senses, they are called materialistic }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub go-d\'e4sa,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and persons who are master of the senses, they are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gosv\'e4m\'e9. Gosv\'e4
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m\'e9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They control the senses. The tongue wants to eat something which is not... "Oh," he controls. "Oh, tongue, you cannot taste these thi
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ngs. It is not }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub p
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ras\'e4da.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub " Therefore he becomes }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gosv\'e4m\'e9,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub master. He does not allow the tongue to eat any nonsense thing except }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'eba-pras\'e4da.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub He cannot allow his senses, his anything, for sense gratification. Only for the service. That is called devotional service.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub H\'e5\'f1\'e9ke\'eba h\'e5\'f1\'e9ke\'e7a-sevana\'e0 bhaktir ucyate}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Brs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1.1.
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12}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Bhakti,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this devotional s
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ervice, means when you engage your senses for the satisfaction of the master of the senses. The supreme master of the senses is K\'e5\'f1\'eba. So we are trying to apply the senses for our personal service. This is called }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4;}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub this is called illusion. The same senses purified, when they'll be engaged in the service of K\'e5\'f1\'eba, that is perfe
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ction. So we are not going to stop the activities of the senses, but senses are being purified for being engaged in the service of the Lord. This is K\'e5\'f1\'eba consciousness.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thank you very much. [devotees offer obeisances]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So, any question? Yes.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da, how was it
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that Lord Jesus was called a son of God? If K\'e5\'f1\'eba is usually the son, how come Jesus was the son?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Not usually. K\'e5\'f1\'eba is father
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, that I told you. But He becomes son out of His love. K\'e5\'f1\'eba is father. K\'e5\'f1\'eba's position is father, but He... He's simply father, so He voluntarily becomes a son also sometimes, to taste how to become a son. Son is not His constitutiona
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l position.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Father is His constitutional position. But He voluntarily accepts to become a son. But who is going to be His father? He is the origi
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nal father. He is a father of everyone. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aha\'e0 b\'e9ja-prada\'f9 pit\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub says there, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sarva-yoni\'f1u kaunt
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eya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bg}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub . 14.4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub "There are millions, 8,400,000 species of life, and I am the father of all these living entities." So who is going to be His father? Nobody is father, but a devotee, when likes, "My dear Lord, I want a son like You," s
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o K\'e5\'f1\'eba accepts: "Oh, where is another son like Me? I'll become your son." That's all.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Just like Vasudeva and Devak\'e9. In their previous life they underwent severe austerities. They were married couples, but they had n
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o sex. They were determined that "Unless we get the Lord as our son, we are not having any son." So they went on for many years, many thousands years' austerity.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Then the Lord appeared: "What do you want?" "Sir, I want a son like You." "Where can I get another son like Me? I'll become your son.
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" So K\'e5\'f1\'eba, or the Lord, is father of everyone, but He voluntarily accepts to become a son to His devotee. Otherwise His position is always father.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhudvi\'f1a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da, I read in the }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Volume Three, that when one becomes a liberated soul, he attains perfect freedom, an
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d even sometimes that freedom is on the same level as K\'e5\'f1\'eba or even more than K\'e5\'f1\'eba.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhudvi\'f1a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Can you explain that?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. Just like this Vasudeva, he's mo
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re than K\'e5\'f1\'eba. Ya\'e7od\'e4... You have seen the picture, Ya\'e7od\'e4 is binding K\'e5\'f1\'eba?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Madhudvi\'f1a:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh, the little baby. Yes.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, He has become... The Supreme Per
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sonality of Godhead, who is, I mean to say, afraid, who is fearful by everyone, Ya\'e7od\'e4..., and K\'e5\'f1\'eba has become fearful to Ya\'e7od\'e4: "My dear mother, kindly do not bind Me. I shall obey your orders." So Ya\'e7od\'e4 has become more tha
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n God, more than K\'e5\'f1\'eba.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The M\'e4y\'e4v\'e4d\'e9 philosophers, they want to be one with K\'e5\'f1\'eba or one with Lord, but our philosophy is to become more
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than K\'e5\'f1\'eba. [laughter] Why one with K\'e5\'f1\'eba? More than K\'e5\'f1\'eba. And actually He accepts. He makes His devotee more than K\'e5\'f1\'eba. Just like Arjuna and K\'e5\'f1\'eba. K\'e5\'f1\'eba took the part of a driver, and he was the
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hero of the fight.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Actually, K\'e5\'f1\'eba was the hero, but He gave position to His devotee: "You become the hero. I shall become your charioteer." Th
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at's all. Don't you see how Arjuna has become more than K\'e5\'f1\'eba? K\'e5\'f1\'eba says, "Arjuna, you are hesitating to fight, but you know that all these person who have assembled in this battlefield, they are not going back. They are already killed
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. That is My plan. You simply take the credit that you have killed them. That's all." [laughter] That He wants.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Just like a father wants a son to see him more than himself. If a father is an M.A., he wants to see his son M.A., Ph.D., or somethin
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g more. He's satisfied. He'll not tolerate anybody to become more than him, but he'll tolerate if his son becomes more than him. I'm giving you a crude example.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Similarly, K\'e5\'f1\'eba, or the Lord, wants to see His devotee more than Himself. That is His pleasure. He takes pleasure in that.
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So to become a devotee is not ordinary thing. You see? He has got the chance to become more than God. Why equal with God, one with God? No. More than God. Yes. That is our philosophy.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jaya-gop\'e4la:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub What is the relationship of the }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub surabh\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cow with K\'e5\'f1\'eba?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Huh?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jaya-gop\'e4la:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub What is the relationship of the }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub surabh\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cow with K\'e5\'f1\'eba?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They are also... These cows are also
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devotees, and K\'e5\'f1\'eba is fond of keeping cows, taking care of them. The same love affairs, exchange of love. That's all.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jaya-gop\'e4la:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Which...
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub D\'e4sya-rasa. D\'e4sya-rasa, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub servitude. There are different }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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rasas,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mellows of relationship with K\'e5\'f1\'eba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7\'e4nta, d\'e4sya... }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Just like V\'e5nd\'e4vana-bh\'fcmi or the trees, the plants, they are serving K\'e5\'f1\'eba silently. And the cows and servants, they are offering superior service. The friends, they are offering servi
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ce as friend.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gop\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub they are... }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gop\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or the motherly }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gop\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub just like Ya\'e7od\'e4 and ladies, offer their..., loving K\'e5\'f1\'eba as son, and the younger girls, they're loving K\'e5
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\'f1\'eba as husband, as lover. So in this way in V\'e5nd\'e4vana there are different transcendental mellows of loving affairs.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So the cows are on the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e4nta..., d\'e4sya-rasa, }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub giving service, just like master and servant. They are situated in this transcendental humor. But they're all one with K\'e5\'f1\'eba. Nobody is inferior than K\'e5\'f1\'eba, but the r
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elationship is exchange of loving service. That's all.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nandar\'e4\'eb\'e9:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Is our }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rasa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub with K\'e5\'f1\'eba already established? I mean, is it eternal? Or do we..., can we attain...
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No. It is already established. You ha
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ve got eternal relationship. When you become liberated, you realize that your relationship is with K\'e5\'f1\'eba like this. You'll develop that taste, whether in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e4nta-rasa}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e4sya-rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhurya-rasa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e4tsalya-rasa.
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But that is not to be imitated at the present moment. When we are actually liberated.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub To come to that stage, the routine work, regulative work, should be followed: chanting, hearing, worshiping, following the regulative
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principles. In this way, gradually, as we are purified, we come to the pure consciousness, K\'e5\'f1\'eba consciousness. Then at once we understand, "My relationship with K\'e5\'f1\'eba is like this." And you are transferred to the K\'e5\'f1\'ebaloka in
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that humor.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Day\'e4nanda:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We could also have a passive relations
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hip with K\'e5\'f1\'eba, like a tree?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. That will be revealed, how we ar
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e related with K\'e5\'f1\'eba. Every relationship is as good as the other. Just like in this material world, everyone's position, he thinks it is very nice. Similarly, in the spiritual, what to speak, they are all equal, but still, one is apprec..., one'
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s aptitude is that "I want to love K\'e5\'f1\'eba in this way." Yes.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So he's there in that way. There must be variety. If there is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub rasa-l\'e9l\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub there must be nice trees, nice field, nice cows, nice Yamun\'e4 river. Otherwise how it is, simply if the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub gop\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and K\'e5\'f1\'ebas are there, if the other things are not there? [chuckles] The background must be there.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So everything is spiritual. Background is also spiritual. That is creation of K\'e5\'f1\'eba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Eko bahu-\'e7y\'e4ma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Ch\'e4ndogya Up.}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 6.2.3]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Just like a painter paints a picture, he mak
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es a nice background. Similarly, K\'e5\'f1\'eba wants to enjoy, so He has created us in different varieties to supply His pleasure potency. You see. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Eko bahu-\'e7y\'e4ma.}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This Vedic literature says that alone He has many. Why? Just to enjoy. Why? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c4nandamayo 'bhy\'e4s\'e4t}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Ved. s\'fct.}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1.1.12]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He's by nature joyful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sac-cid-\'e4nanda-vigraha\'f9}{
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\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4nanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub does not mean that one. No. Variety. Variety is the mother of enjoyment. So that variety, they're all spiritual. Just like the same example: you paint a picture with the same brush and color, but as soon as you make it varie
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ty, variegated, it becomes very enjoyable.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So we don't say that the varieties created by God is false. No. It is real. How can I say it is false? This flower, it is designed by
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God so nicely, it is colored so nicely. It has got its use. There is variety. Even there is greenness... There is so many things, varieties. There is color display, sometimes a dark red, sometimes it is light red.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So nicely created by K\'e5\'f1\'eba, and I shall say it is false? Why it is false? It is K\'e5\'f1\'eba's creation. Let me take it an
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d offer it to K\'e5\'f1\'eba. This is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is called K\'e5\'f1\'eba consciousness. I don't
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enjoy it. It is K\'e5\'f1\'eba's creation; it must be offered to K\'e5\'f1\'eba.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And after offering to K\'e5\'f1\'eba, you'll enjoy. After offering nice }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub pras\'e4da,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba is full, K\'e5\'f1\'eba is not eating. You'll enjoy. That is K\'e5\'f1\'eba consciousness. We don't reject anything. This tape recorder
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we don't reject. We don't say, "Oh, it is material. We shall not touch." Bring any scientific invention, we shall engage in the service of K\'e5\'f1\'eba. That's all. [laughter]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We don't say it is false. Why? You have applied your brain, you applied your energy to invent such nice machine. Let it be engaged in
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K\'e5\'f1\'eba's service. Your life will be successful. That's all. The flower from... The tree from which this flower is grown, if this flower is offered to K\'e5\'f1\'eba, his life is successful.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So it is so nice program, K\'e5\'f1\'eba consciousness. All-round successful. There is no comparison with this program, K\'e5\'f1\'eb
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a consciousness. There cannot be any comparison, neither any rivalry with this conception of philosophy, K\'e5\'f1\'eba consciousness. So try to understand, preach it nicely, and be happy, and let them become happy.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So you want to chant something or..., no?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Well, the neighbors, ah...
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All right. That's all right. We have
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chanted. Now we can distribute }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pras\'e4dam.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [devotees offer obeisances]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [aside:] You distribute. I want to go to the bathroom.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [break] "Oh, I don't like this. He may come back." He must be seen as beloved child. First of all he gave him work just like ordinary
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laborer. He became sick. He's also tasting. That is nice. [laughs]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So tomorrow we must find out some store.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Prabhup\'e4da eats]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da? I spoke to
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Puru\'f1ottama. He is coming here.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Coming?
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That's nice.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Brahm\'e4nanda said, "Do y
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ou know what you are doing to me, Tam\'e4la? Now I have to do all the work here." So he said, "But it's all right." [Prabhup\'e4da laughs] Number-one man.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So you may send somebody to help him.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nandar\'e4\'eb\'e9:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Who is coming? [pause]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tam\'e4la K\'e5\'f1\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Puru\'f1ottama. He said it
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was all right, because Puru\'f1ottama can still get a lot of advertisements for }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Back to Godhead}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub in Los A
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ngeles area.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh, you can [indistinct].
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When's he coming? [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Jaya Radha-madhava & Purport__14.55 Minutes}{\*\bkmkend Jaya Radha-madhava & Purport__14.55 Minutes
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}{\b\v\f0\fs32\cf5 Jaya R\'e4dh\'e4 M\'e4dhava & Purport\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 14:55}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28
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\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 He Displays Many Amorous Pastimes \line In the Groves of V\'e5nd\'e4vana"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v\expnd0\expndtw0\outl0
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\shad0\f0\fs32\cf2\nosupersub CDV 19-1}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub The Amorous Pastimes in the Groves of V\'e5nd\'e4vana
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\par }\pard
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\par \pard
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\par \pard \s574 \sl240\slmult1\sb0\sa86\fi0 {\cs2540\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub 710214PU-Gorakhpur\line
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\cs2352\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [break] }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ku\'efja-vih\'e4r\'e9\line gop\'e9-jana-valla
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bha giri-vara-dh\'e4r\'e9\line yasoda-nandana braja-jana-ra\'efjana\line yamun\'e4-t\'e9ra-vana-c\'e4r\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [K\'e5\'f1\'eba is the lover of R\'e4dh\'e4. He displays many amorous pastimes in the groves of V\'e5nd\'e4vana. He is the lover of t
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he cowherd maidens of Vraja, the lifter of the great hill named Govardhana, the beloved son of Mother Ya\'e7od\'e4, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the river Yamun\'e4.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This small song you can practice. The tune I can give you.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [Prabhup\'e4da sings each line and devotees respond]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [break]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [12:41]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is actual picture of K\'e5\'f1\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r\'e4dh\'e4-m\'e4dhava giri-vara-dh\'e4r\'e9
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.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Original K\'e5\'f1\'eba this is. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4dh\'e4-m\'e4dhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub giri-vara-dh\'e4r\'e9. Vraja-jana-vallabha.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His business
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is to please the inhabitants of V\'e5nd\'e4vana. That's all. He has no other business. And the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vraja-jana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub also, they have no other business than to please K\'e5\'f1\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That's all. This is original K\'e5\'f1\'eba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vraja-jana-vallabha giri-vara-dh\'e4r\'e9
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.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And first business is R\'e4dh\'e4-M\'e4dhava. Of course, K\'e5\'f1\'eba is concerned with everyone, especially concerned with R\'e4dh\'e4r\'e4\'eb\'e9. }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4dh\'e4-m\'e4dhava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ku\'efja-bih
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\'e4r\'e9,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and He enjoys with R\'e4dh\'e4 in different }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ku\'efjas,}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bushes, of V\'e5nd\'e4vana.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And then, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ya\'e7od\'e4-nandana.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Next He wants to please His mother, Ya\'e7od\'e4. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ya\'e7od\'e4-nandana vraja-jana-ra\'efjana.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub And K\'e5\'f1\'eba is very affectionate to all the inhabitants of V\'e5nd\'e4vana. The son of Ya\'e7od\'e4 and Nanda Mah\'e4r\'e4ja. They love K\'e5\'f1\'eba, all the elderly persons. They love.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Elderly ladies and persons, they love K\'e5\'f1\'eba. "Oh, here is the son of Ya\'e7od\'e4 and Nanda Mah\'e4r\'e4ja.'' They're all tenants and subordinates to Nanda
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Mah\'e4r\'e4ja. Nanda Mah\'e4r\'e4ja is the chief man in V\'e5nd\'e4vana, and they are their subjects. So they are affectionate to K}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e5\'f1\'eba because He happens to be son
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of Ya\'e7od\'e4 and Nanda Mah\'e4r\'e4ja.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And K\'e5\'f1\'eba's business is...}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [end]
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Jaya Radha-madhava & Purport__15.06 Minutes}{\*\bkmkend Jaya
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Radha-madhava & Purport__15.06 Minutes}{\b\v\f0\fs32\cf5 Jaya R\'e4dh\'e4 M\'e4dhava & Purport\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 15:06}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v
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\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "T}{\b0\v\f0\fs28\cf15 his is the original nature of K\'e5\'f1\'eba"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 13-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Amorous Pastimes in the Groves of V\'e5nd\'e4vana
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So you know this song }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaya R\'e4dh\'e4-M\'e4dhava?
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Jaya!
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dh\'e4-m\'e4dhava ku\'efja-bih\'e4r\'e9\line gop\'e9-jana-vallabha giri-vara-dh\'e4r\'e9\line gop\'e9-jana-vallabha gi
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ri-vara-dh\'e4r\'e9\line jaya r\'e4dh\'e4-m\'e4dhava ku\'efja-bih\'e4r\'e9\line jaya r\'e4dh\'e4-m\'e4dhava ku\'efja-bih\'e4r\'e9\line gop\'e9-jana-vallabha giri-vara-dh\'e4r\'e9\line gop\'e9-jana-vallabha giri-vara-dh\'e4r\'e9\line jaya r\'e4dh\'e4-m
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\'e4dhava ku\'efja-bih\'e4r\'e9\line jaya r\'e4dh\'e4-m\'e4dhava ku\'efja-bih\'e4r\'e9\line jaya ja\'e7od\'e4-nandana, gopi-jana-ra\'efjana,\line jaya ja\'e7od\'e4-nandana, gopi-jana-ra\'efjana,\line jaya ja\'e7od\'e4-nandana, gopi-jana-ra\'efjana,\line
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j\'e4muna-t\'e9ra-vana-c\'e4r\'e9\line jaya ja\'e7od\'e4-nandana, gopi-jana-ra\'efjana,\line j\'e4muna-t\'e9ra-vana-c\'e4r\'e9\line jaya r\'e4dh\'e4-m\'e4dhava ku\'efja-bih\'e4r\'e9\line jaya r\'e4dh\'e4-m\'e4dhava ku\'efja-bih\'e4r\'e9\line vraja-jana-v
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allabha giri-vara-dh\'e4r\'e9\line vraja-jana-vallabha giri-vara-dh\'e4r\'e9\line jaya r\'e4dh\'e4-m\'e4dhava ku\'efja-bih\'e4r\'e9\line jaya r\'e4dh\'e4-m\'e4dhava ku\'efja-bih\'e4r\'e9\line ja\'e7od\'e4-nandana, vraja-jana-ra\'efjana,\line ja\'e7od\'e4
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-nandana, vraja-jana-ra\'efjana,\line j\'e4muna-t\'e9ra-vana-c\'e4r\'e9\line jaya r\'e4dh\'e4-m\'e4dhava ku\'efja-bih\'e4r\'e9\line jaya r\'e4dh\'e4-m\'e4dhava ku\'efja-bih\'e4r\'e9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub G\'e9t\'e4val\'e9 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 6.4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [K\'e5\'f1\'eba is the lover of R\'e4dh\'e4. He displays many amorous pastimes in the groves of V\'e5nd\'e4vana, He is the lover of t
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he cowherd maidens of Vraja, the holder of the great hill named Govardhana, the beloved son of Mother Ya\'e7od\'e4, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the river Yamun\'e4.]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [06:01]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 13-4 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So this is the original nature of K\'e5\'f1\'eba, original nature of K\'e5\'f1\'eba. He is R\'e4dh\'e4-M\'e4dhava. He is the lover of \'c7r\'e9mat\'e9 R\'e4dh\'e4r
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\'e4\'eb\'e9. And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ku\'efja-vih\'e4r\'e9,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub always enjoying the company of the gop\'e9s within the b
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ushes of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub forest. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub R\'e4dh\'e4-m\'e4dhava ku\'efja-vih\'e4r\'e9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So He\'92s not only lover of R\'e4dh\'e4r\'e4\'eb\'e9, but }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub braja-jana-vallabha.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The whole residents of V\'e5nd\'e4vana, they love K\'e5\'f1\'eba. They do not know anything else.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub They do not know whether K\'e5\'f1\'eba is God or not, neither they are very much harassed that \'93I shall love K\'e5\'f1\'eba if He is God.\'94 \'93He may be God
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or He may be whatever He is. It doesn\'92t matter, but we love K\'e5\'f1\'eba, that\'92s all.\'94 That is called unnalloyed love. \'93If K\'e5\'f1\'eba is God, then I shall love Him\'94\'97this is conditional love. This is not pure love.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba may be God or whatever He may be, but by His wonderful acts, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vrajav
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\'e4s\'e9s,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub they are thinking, \'93Oh K\'e5\'f1\'eba, He is very wonderful child, maybe some demigod. Maybe some demigod.\'94 Because people are generally under impression tha
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t the demigods are all-powerful. They\'92re powerful within this material world. But they do not know that K\'e5\'f1\'eba is above all of them. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c9\'e7vara\'f9 parama\'f9 k
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\'e5\'f1\'eba\'f9 sac-cid-\'e4nanda-vigraha\'f9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\cb1\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The highest demigod, Brahm\'e4, is giving his opinion,
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\'93The supreme controller is K\'e5\'f1\'eba.\'94 So as the residents of V\'e5nd\'e4vana, they love K\'e5\'f1\'eba without any condition, similarly, K\'e5\'f1\'eba also loves them.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vraja-jana-vallabha giri-vara-dh\'e4r\'e9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the inhabitants of V\'e5nd\'e4vana wer
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e in danger because they stopped }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Indra-yaj\'efa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and Indra became very angry, and he sent very gre
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at, powerful cloud and rained over V\'e5nd\'e4vana incessantly for seven days, so when the inhabitants became very much disturbed, K\'e5\'f1\'eba, although He was only seven years old boy, He saved them by lifting the Govardhana Hill. So He taught Indrad
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eva, demigod, that \'93To stop your disturbance is the business of My little finger, that\'92s all.\'94 [laughter] So he came down to his knees. These things we\'92ll find in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K
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\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub book.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gop\'e9-jana-vallabha,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub His only business is how to protect }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9-jana.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So our K\'e5\'f1\'eba
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consciousness movement is how to become one of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9-jana.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then K\'e5\'f1\'eba will save u
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s from any danger, even by lifting a hill or mountain. K\'e5\'f1\'eba is so kind and so powerful. When K\'e5\'f1\'eba lifted the hill, He did not practice some yoga system. That is God. Although He was a child, He was playing like a child, He was dealing
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like a child, but when there was need, He was manifesting as God. That is K\'e5\'f1\'eba. That is K\'e5\'f1\'eba. Not that He has to go and practice some yoga system, then He becomes God. No. He\'92s not that type of God, not manufactured God. He\'92s G
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od.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9-jana-vallabha giri-vara-dh\'e4r\'e9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And as a child, as beloved child of Ya\'e7od\'e4, Ya\'e7od\'e4-nandana,... K\'e5\'f1\'eba likes to be a child of a devotee. He wants to be chastised from His devotee father and mother. Because everyone worships Hi
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m, nobody goes to chastise Him, so He takes pleasure when a devotee chastises Him. That is K\'e5\'f1\'eba\'92s service. If K\'e5\'f1\'eba takes pleasure being chastised, so the responsibility is taken by a devotee: \'93All right, I shall become Your fath
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er and chastise You.\'94 When K\'e5\'f1\'eba wants to fight, one of His devotee becomes Hira\'ebyaka\'e7ipu and fights with Him. So all activities of K\'e5\'f1\'eba is with His devotees. He is... Therefore, to become associate of K\'e5\'f1\'eba, to devel
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op K\'e5\'f1\'eba consciousness...
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ya\'e7od\'e4-nandana vraja-jana-ra\'efjana.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His only business is how to satisfy... As
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub braja-jana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'92s business is how to satisfy K\'e5\'f1\'eba, similarly, K\'e5\'f1\'eba\'92s busines
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s is how to satisfy }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub braja-jana.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is reciprocation of love. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yamun\'e4-t\'e9ra-vana-c\'e4r\'e9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba, the Supreme Personality of Godhead, is wandering on the banks of Yamun\'e4
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to please the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the cowherd boys, the birds, beasts, calves. They are not ordinary birds,
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beasts, calves or men. They are on the top of self-realization. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5ta-pu\'ebya-pu\'efj\'e4\'f9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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After many, many lives they got that position, to play with K\'e5\'f1\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So our K\'e5\'f1\'eba consciousness movement is so nice that anyone can go to K\'e5\'f1\'ebaloka and become His associate, as a friend or so many other things, as a
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servant, as father, as mother. And K\'e5\'f1\'eba is agreeable to any one of these propositions. These things are described very nicely in our Teachings of Lord Caitanya. So K\'e5\'f1\'eba does not go even a step from V\'e5nd\'e4vana. The original K\'e5
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\'f1\'eba is V\'e5nd\'e4vana. That is described in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambrahma-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{
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\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.29}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spirit
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ual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub lak\'f1m\'e9s}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub or }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub gop\'e9s.}{\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahm\'e4 is accepting the Supreme Personality of Govinda, K\'e5\'f1\'eba in V\'e5nd\'e4vana. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Ve\'ebu\'e0 kva\'ebantam:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93He is engaged in playing flute.\'94
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub aravinda-dal\'e4yat\'e4k\'f1a\'e0\line barh\'e4vata\'e0sam asit\'e4mbuda-sundar\'e4\'ecgam\line kandarpa-ko\'f6i-kaman\'e9ya-vi
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\'e7e\'f1a-\'e7obha\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bs
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.30}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked wi
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th peacock's feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So take advantage of these books, this knowledge, and this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam,}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this chanting, and be happy and go to K\'e5\'f1\'eba. So nice thing. All right.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Jaya Radha-madhava__04.22 Minutes}{\*\bkmkend Jaya Radha-madhava__04.22 Minutes}{\b\v\f0\fs32\cf5 Jaya
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R\'e4dh\'e4 M\'e4dhava\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 4:22}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la
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Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 He is the Lover of the Cowherd Maidens of Vraja"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 15-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Amorous Pastimes in the Groves of V\'e5nd\'e4vana
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9la Prabhup\'e4da was very fond of this song and sang it just before his lectures. In Allahabad and Gorakhpur \'c7r\'e9la Prabhup
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\'e4da fell into a trance after singing the first two lines, and after some time he came back into external consciousness and said, "Now just chant Hare K\'e5\'f1\'eba." \'c7r\'e9la Prabhup\'e4da said that this song is "a picture of V\'e5nd\'e4vana. Ever
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ything is there-\'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, V\'e5nd\'e4vana, Govardhana, Ya\'e7od\'e4, and all the cowherd boys."
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (jaya) r\'e4dh\'e4-m\'e4dhava (jaya) ku\'efja-bih\'e4r\'e9\line (jaya) gop\'e9-jana-vallabha (jaya) giri-vara-dh\'e4r\'e9\line (
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jaya) ja\'e7od\'e4-nandana, (jaya) braja-jana-ra\'efjana,\line (jaya) j\'e4muna-t\'e9ra-vana-c\'e4r\'e9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub G\'e9t\'e4val\'e9 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 6.4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [K\'e5\'f1\'eba is the lover of R\'e4dh\'e4. He displays many amorous pastimes in the groves of V\'e5nd\'e4vana, He is the lover of t
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he cowherd maidens of Vraja, the holder of the great hill named Govardhana, the beloved son of Mother Ya\'e7od\'e4, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the river Yamun\'e4.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Jaya Radha-madhava__04.33 Minutes}{\*\bkmkend Jaya Radha-madhava__04.33 Minutes}{\b\v\f0\fs32\cf5 Jaya
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R\'e4dh\'e4 M\'e4dhava\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 4:33}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la
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Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "A}{\b0\v\f0\fs28\cf15 Picture of V\'e5nd\'e4vana"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 2-7
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Amorous Pastimes in the Groves of V\'e5nd\'e4vana
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9la Prabhup\'e4da was very fond of this song and sang it just before his lectures. In Allahabad and Gorakhpur \'c7r
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\'e9la Prabhup\'e4da fell into a trance after singing the first two lines, and after some time he came back into external consciousness and said, "Now just chant Hare K\'e5\'f1\'eba." \'c7r\'e9la Prabhup\'e4da said that this song is "a picture of V\'e5nd
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\'e4vana. Everything is there-\'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, V\'e5nd\'e4vana, Govardhana, Ya\'e7od\'e4, and all the cowherd boys."
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (jaya) r\'e4dh\'e4-m\'e4dhava (jaya) ku\'efja-bih\'e4r\'e9\line (jaya) gop\'e9-jana-vallabha (jaya) giri-vara-dh\'e4r\'e9\line (
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jaya) ja\'e7od\'e4-nandana, (jaya) braja-jana-ra\'efjana,\line (jaya) j\'e4muna-t\'e9ra-vana-c\'e4r\'e9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub G\'e9t\'e4val\'e9 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 6.4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [K\'e5\'f1\'eba is the lover of R\'e4dh\'e4. He displays many amorous pastimes in the groves of V\'e5nd\'e4vana, He is the lover of t
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he cowherd maidens of Vraja, the holder of the great hill named Govardhana, the beloved son of Mother Ya\'e7od\'e4, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the river Yamun\'e4.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Jaya Radha-madhava__05.26 Minutes}{\*\bkmkend Jaya Radha-madhava__05.26 Minutes}{\b\v\f0\fs32\cf5 Jaya
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R\'e4dh\'e4 M\'e4dhava\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 5:26}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la
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Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 The Amorous Pastimes in \line The Groves of V\'e5nd\'e4vana"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 23-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Amorous Pastimes in the Groves of V\'e5nd\'e4vana
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9la Prabhup\'e4da was very fond of this song and sang it just before his lectures. In Allahabad and Gorakhpur \'c7r
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\'e9la Prabhup\'e4da fell into a trance after singing the first two lines, and after some time he came back into external consciousness and said, "Now just chant Hare K\'e5\'f1\'eba." \'c7r\'e9la Prabhup\'e4da said that this song is "a picture of V\'e5nd
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\'e4vana. Everything is there-\'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, V\'e5nd\'e4vana, Govardhana, Ya\'e7od\'e4, and all the cowherd boys."
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (jaya) r\'e4dh\'e4-m\'e4dhava (jaya) ku\'efja-bih\'e4r\'e9\line (jaya) gop\'e9-jana-vallabha (jaya) giri-vara-dh\'e4r\'e9\line (
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jaya) ja\'e7od\'e4-nandana, (jaya) braja-jana-ra\'efjana,\line (jaya) j\'e4muna-t\'e9ra-vana-c\'e4r\'e9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub G\'e9t\'e4val\'e9 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 6.4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [K\'e5\'f1\'eba is the lover of R\'e4dh\'e4. He displays many amorous pastimes in the groves of V\'e5nd\'e4vana, He is the lover of t
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he cowherd maidens of Vraja, the holder of the great hill named Govardhana, the beloved son of Mother Ya\'e7od\'e4, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the river Yamun\'e4.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Jaya Radha-madhava__05.34 Minutes}{\*\bkmkend Jaya
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Radha-madhava__05.34 Minutes}{\b\v\f0\fs32\cf5 Jaya R\'e4dh\'e4 M\'e4dhava\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 5:34}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v
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\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "He is }{\b0\v\f0\fs28\cf15 the Beloved Son of Mother Ya\'e7od\'e4"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 21-6
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Amorous Pastimes in the Groves of V\'e5nd\'e4vana
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \ql\sl0\slmult1\sb86\sa160\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9la Prabhup\'e4da was very fond of this song and sang it just before his lectures. In Allahabad and Gorakhpur
|
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\'c7r\'e9la Prabhup\'e4da fell into a trance after singing the first two lines, and after some time he came back into external consciousness and said, "Now just chant Hare K\'e5\'f1\'eba." \'c7r\'e9la Prabhup\'e4da said that this song is "a picture of V
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\'e5nd\'e4vana. Everything is there-\'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, V\'e5nd\'e4vana, Govardhana, Ya\'e7od\'e4, and all the cowherd boys."
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (jaya) r\'e4dh\'e4-m\'e4dhava (jaya) ku\'efja-bih\'e4r\'e9\line (jaya) gop\'e9-jana-vallabha (jaya) giri-vara-dh\'e4r\'e9\line (
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jaya) ja\'e7od\'e4-nandana, (jaya) braja-jana-ra\'efjana,\line (jaya) j\'e4muna-t\'e9ra-vana-c\'e4r\'e9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub G\'e9t\'e4val\'e9 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 6.4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [K\'e5\'f1\'eba is the lover of R\'e4dh\'e4. He displays many amorous pastimes in the groves of V\'e5nd\'e4vana, He is the lover of t
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he cowherd maidens of Vraja, the holder of the great hill named Govardhana, the beloved son of Mother Ya\'e7od\'e4, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the river Yamun\'e4.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Jaya Radha-madhava__08.01 Minutes}{\*\bkmkend Jaya
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Radha-madhava__08.01 Minutes}{\b\v\f0\fs32\cf5 Jaya R\'e4dh\'e4 M\'e4dhava\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 8:01}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v
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\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 He Wanders in the Forests Along \line The Banks of the River Yamun\'e4"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 24-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Amorous Pastimes in the Groves of V\'e5nd\'e4vana
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (jaya) r\'e4dh\'e4-m\'e4dhava (jaya) ku\'efja-bih\'e4r\'e9\line (jaya) gop\'e9-jana-vallabha (jaya) giri-vara-dh\'e4r\'e9\line (
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jaya) ja\'e7od\'e4-nandana, (jaya) braja-jana-ra\'efjana,\line (jaya) j\'e4muna-t\'e9ra-vana-c\'e4r\'e9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub G\'e9t\'e4val\'e9 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 6.4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [K\'e5\'f1\'eba is the lover of R\'e4dh\'e4. He displays many amorous pastimes in the groves of V\'e5nd\'e4vana, He is the lover of t
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he cowherd maidens of Vraja, the holder of the great hill named Govardhana, the beloved son of Mother Ya\'e7od\'e4, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the river Yamun\'e4.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Kahe Visayi Mana - [Tatala Saikate]__08.59 Minutes}{\*\bkmkend Kahe
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Visayi Mana - [Tatala Saikate]__08.59 Minutes}{\b\v\f0\fs32\cf5 Kahe Visayi Mana\line }{\b0\v\f0\fs28\cf5 [T\'e4tala Saikate]\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 8:59 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28
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\cf3 \'c7r\'e9la Vidy\'e4pati \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Material Sense Gratification, \line Is Herein Compared to a Drop of \line Water Falling on a Desert"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 22-7\line
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub As a consequence, I am rendered totally despondent
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\par }\pard \qc\sl0\slmult1\sb86\sa86\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e4tala saikate b\'e4ri-bindu-sama\line suta-mita-raman\'f2i-sam\'e4je\line tohe visari mana, t\'e4he samarpala\line ab majhu
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habo kon k\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord, completely forgetting You, I have offered my mind unto the society of women, children, and friends\'97but this experience ha
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s been just like offering a drop of water unto the burning hot sands of the beach. How can I possibly be relieved of this great misery?]
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\par }\pard \qc\sl0\slmult1\sb86\sa86\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhava! hama parin\'e4m nir\'e4\'e7\'e4\line tuhun jaga-t\'e4rand}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub \'e9}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na doy\'e4 moy\line ataye toh\'e4ri vi\'e7oy\'e4s\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Madhava! As a consequence, I am rendered totally despondent. You are the savior of the universe, and are merciful to the helpless
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souls. Therefore, I place my hope only in You.]
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\par }\pard \qc\sl0\slmult1\sb86\sa86\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4dha janama hama ninde goy\'e4yulu\'f1\line jar\'e4 \'e7i\'e7u koto-dina gel\'e4\line nidhuvane rama}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'eb}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub rasa range m\'e4tala\line tohe bhajabo
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kon bel\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Wandering about in a half-alive condition, I spent my life in utter disgrace. Uncountable days passed as a frivolous child and a use
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less old man. I have been intoxicated by the pleasure of sharing romantic adventures with beautiful young women. When will I ever get a chance to worship You?]
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\par }\pard \qc\sl0\slmult1\sb86\sa86\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub koto catur\'e4nana mari mari j\'e4ota\line na tuy\'e4 \'e4di avas\'e4n\'e4\line tohe janama puna tohe sam\'e4ota\line s\'e4gara
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lahar}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e9}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sam\'e4n\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Numberless Brahmas have died one after another, whereas You are without beginning or end. All of them take birth from You and are ag
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ain absorbed in You, just like the waves in the ocean.]
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\par }\pard \qc\sl0\slmult1\sb86\sa86\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhan\'f2aye vidy\'e4pati \'e7esa \'e7amana bhoy\line tuy\'e4 vin\'e4 gati n\'e4hi \'e4r\'e4\line \'e4di an\'e4dika n\'e4tha kah
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\'e4yasi\line bhava t\'e4ra}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'eb}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a bh\'e4ra toh\'e4r\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Vidyapati confesses than now, at the end of his life, he is fearful of death. O Lord! There is no shelter other than You. You will a
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lways remain celebrated as being the Lord of both beginning and the beginningless. Now the responsibility for my deliverance from the material world is entirely Yours.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Lalasa-mayi Prarthana__02.09 Minutes}{\*\bkmkend Lalasa-mayi
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Prarthana__02.09 Minutes}{\b\v\f0\fs32\cf5 L\'e4las\'e4-may\'e9 Pr\'e4rthan\'e4 Purport\line [Partially Recorded]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 2:09}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v
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\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Simply by Hearing the Vibration,\line People Will be Benefited"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Partial
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Narottama d\'e4sa \'d6h\'e4kura directs us
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\par }\pard
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\par \pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ...left by the six Gosv\'e4m\'e9s?" }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4kuti }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "eagerness." Because R\'fcpa Gosv\'e4m\'e9 is the father of devotional service, he has written a book called }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-ras\'e4m\'e5ta-sindhu, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in which there are nice directions on devotional service. These topic
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s are also dealt with in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya-carit\'e4m\'e5ta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and other books, and we have given the summary
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of those directions in our book }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Teachings of Lord Caitanya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One has to learn of the conjugal lov
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ing affairs of R\'e4dh\'e4-K\'e5\'f1\'eba through the teachings of these six Gosv\'e4m\'e9s. Narottama d\'e4sa \'d6h\'e4kura directs us not to try to understand the conjugal love of R\'e4dh\'e4-K\'e5\'f1\'eba by our own endeavor. We should try to underst
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and this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yugala-p\'e9riti, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub conjugal love, under the direction of the Gosv\'e4m\'e9s.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As long as the mind is too much absorbed in materialistic thought, one cannot enter into the kingdom of V\'e5nd\'e4vana. But Narottama d\'e4sa \'d6h\'e4kura says, }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1aya ch\'e4riy\'e4 kabe \'e7uddha ha'be mana kabe h\'e4ma herabo \'e7r\'e9-b\'e5nd\'e4bana: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "
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When the mind is completely purified, being freed from material anxieties and desires, then I shall be able to understand V\'e5nd\'e4vana and the conjugal love of R\'e4dh\'e4 and K\'e5\'f1\'eba, and then my spiritual life will be successful." [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Lennon, Ono & Harrison, London '69__05.02 Minutes}{\*\bkmkend Lennon,
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Ono & Harrison, London '69__05.02 Minutes}{\b\v\f0\fs32\cf5 Lennon, Ono & Harrison, London '69\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 5:02}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 S
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imply by Hearing the Vibration,\line People Will be Benefited"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 18-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Vedic }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub mantras}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub were all through music
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\par }\pard
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\par \pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Music. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub Na vidy\'e4 sang\'e9ta uttamam.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Vedic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantras}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub were all through music. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4ma Veda. S\'e4ma Veda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub is full of music.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya\'e0 brahm\'e4-varu\'ebendra-rudra-maruta\'f9 stunvanti divyai\'f9 stavair\line vedai\'f9 s\'e4\'ecgopada-kramopani\'f1adair g
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\'e4yanti ya\'e0 s\'e4ma-g\'e4\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB 12.13.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [S\'fcta Gosv\'e4m\'e9 said: U}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub nto that personality whom Br
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ahm\'e4, Varu\'eba, Indra, Rudra and the Maruts praise by chanting transcendental hymns and reciting the Vedas with all their corollaries, pada-kramas and Upani\'f1ads, to whom the chanters of the S\'e4ma Veda always sing, whom the perfected yog\'e9s see
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within their minds after fixing themselves in trance and becoming fully absorbed in thoughts of Him, and whose limit can never be found by any demigod or demon\'97unto that Supreme Personality of Godhead I offer my humble obeisances.]
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\par }\pard {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4mag\'e4\'f9. S\'e4mag\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the followers of }{\cs2873\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4ma Veda. Gay\'e4nti.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub They are always in music. Through musical vibration they are approaching the Supre
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me. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4mag\'e4\'f9. G\'e4yanti. G\'e4yanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means singing. So Vedic }{\cs2873\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantras}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are sung. This whole }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Bhagavad-g\'e9t\'e4, \'c7r\'e9mad-Bh\'e4gavatam,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub can be sung very nicely. And it is Vedic }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub mantra,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub chanting. Simply by hearing the vibration, people will be benefited, even they do not understand. This }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub you chant?
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\par }\pard {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [singing slowly:]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na te vidu\'f9 sv\'e4rtha-gati\'e0 hi vi\'f1\'ebu\'e0\line dur\'e4\'e7ay\'e4 ye bahir-artha-m\'e4nina\'f9\line andh\'e4 yath\'e4
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ndhair upan\'e9yam\'e4n\'e4s\line te 'p\'e9\'e7a-tantry\'e4m uru-d\'e4mni baddh\'e4\'f9\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub 7.5.31}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Persons who are strongly entrapped by the consciousness of enjoying material life, and who have therefore accepted as their leader o
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r guru a similar blind man attached to external sense objects, cannot understand that the goal of life is to return home, back to Godhead, and engage in the service of Lord Vi\'f1\'ebu. As blind men guided by another blind man miss the right path and fal
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l into a ditch, materially attached men led by another materially attached man are bound by the ropes of fruitive labor, which are made of very strong cords, and they continue again and again in materialistic life, suffering the threefold miseries.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub matir na k\'e5\'f1\'ebe parata\'f9 svato v\'e4\line mitho 'bhipadyeta g\'e5ha-vrat\'e4n\'e4m
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub matir na k\'e5\'f1\'ebe parata\'f9 svato v\'e4\line mitho 'bhipadyeta g\'e5ha-vrat\'e4n\'e4m\line ad\'e4nta-gobhir vi\'e7at\'e4
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\'e0 tamisra\'e0\line puna\'f9 puna\'e7 carvita-carva\'eb\'e4n\'e4m\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bh\'e4g.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.30}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Prahl\'e4da Mah\'e4r\'e4ja replied: B}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ecause of their unco
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ntrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward K\'e5\'f1\'eba are never aroused, either by the instructions of others,
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by their own efforts, or by a combination of both.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ad\'e4nta-gobhir vi\'e7at\'e4\'e0 tamisra\'e0\line puna\'f9 puna\'e7 carvita-carva\'eb\'e4n\'e4m
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na te vidu\'f9 sv\'e4rtha-gati\'e0 hi vi\'f1\'ebu\'e0\line dur\'e4\'e7ay\'e4 ye bahir-artha-m\'e4nina\'f9\line andh\'e4 yath\'e4
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ndhair upan\'e9yam\'e4n\'e4s\line te 'p\'e9\'e7a-tantry\'e4m uru-d\'e4mni baddh\'e4\'f9\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub 7.5.31}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Persons who are strongly entrapped by the consciousness of enjoying material life, and who have therefore accepted as their leader o
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r guru a similar blind man attached to external sense objects, cannot understand that the goal of life is to return home, back to Godhead, and engage in the service of Lord Vi\'f1\'ebu. As blind men guided by another blind man miss the right path and fal
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l into a ditch, materially attached men led by another materially attached man are bound by the ropes of fruitive labor, which are made of very strong cords, and they continue again and again in materialistic life, suffering the threefold miseries.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nai\'f1\'e4\'e0 matis t\'e4vad urukram\'e4\'ecghri\'e0\line sp\'e5\'e7aty anarth\'e4pagamo yad-artha\'f9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nai\'f1\'e4\'e0 matis t\'e4vad urukram\'e4\'ecghri\'e0\line sp\'e5\'e7aty anarth\'e4pagamo yad-artha\'f9\line mah\'e9yas\'e4\'e0
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p\'e4da-rajo 'bhi\'f1eka\'e0
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e9yas\'e4\'e0 p\'e4da-rajo 'bhi\'f1eka\'e0\line ni\'f1ki\'efcan\'e4n\'e4\'e0 na v\'e5\'eb\'e9ta y\'e4vat
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ni\'f1ki\'efcan\'e4n\'e4\'e0 na v\'e5\'eb\'e9ta y\'e4vat\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 7.5.32}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Unless they smear upon their bodies the dust of the lotus feet of a Vai\'f1\'ebava completely freed from material contamination, per
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sons very much inclined toward materialistic life cannot be attached to the lotus feet of the Lord, who is glorified for His uncommon activities. Only by becoming K\'e5\'f1\'eba conscious and taking shelter at the lotus feet of the Lord in this way can o
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ne be freed from material contamination.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na te vidu\'f9 sv\'e4rtha-gati\'e0 hi vi\'f1\'ebu\'e0\line dur\'e4\'e7ay\'e4 ye bahir-artha-m\'e4nina\'f9\line andh\'e4 yath\'e4
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ndhair upan\'e9yam\'e4n\'e4s\line te 'p\'e9\'e7a-tantry\'e4m uru-d\'e4mni baddh\'e4\'f9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na te vidu\'f9 sv\'e4rtha-gati\'e0 hi vi\'f1\'ebu\'e0...}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub \line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.31}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Persons who are strongly entrapped by the consciousness of enjoying material life, and who have therefore accepted as their leader o
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r guru a similar blind man attached to external sense objects, cannot understand that the goal of life is to return home, back to Godhead, and engage in the service of Lord Vi\'f1\'ebu. As blind men guided by another blind man miss the right path and fal
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l into a ditch, materially attached men led by another materially attached man are bound by the ropes of fruitive labor, which are made of very strong cords, and they continue again and again in materialistic life, suffering the threefold miseries.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [break] }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Veda mantra. Sa j\'ef\'e4ta na v\'e5tti. Ved\'e4nta-s\'fctra-\'e7abdat.
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Simply by transcendental vibration of sound, everything can be achieved.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Manasa Deho Geho & Purport__24.10 Minutes}{\*\bkmkend Manasa Deho Geho & Purport__24.10 Minutes}{\b
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\v\f0\fs32\cf5 M\'e4nasa Deho Geho & Purport\line }{\b0\v\f0\fs32\cf1 24:10}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "A}{\b0
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\v\f0\fs28\cf15 ll my Difficulties Have Disappeared by \line Choosing Those Feet of Yours as My Only Shelter"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 5-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Teaching the Process of Full Surrender"
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4nasa, deho, geho, jo kichu mor\line arpil\'fc tuw\'e4 pade, nanda-ki\'e7or!
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Mind, body, and family, whatever may be mine, I have surrendered at Your lotus feet, O youthful son of Nanda!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sampade vipade, j\'e9vane-mara\'ebe\line d\'e4y mama gel\'e4, tuw\'e4 o-pada bara\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In good fortune or in bad, in life or at death, all my difficulties have disappeared by choosing those feet of Yours as my only shel
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ter.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4robi r\'e4khobi\'f3jo icch\'e4 toh\'e4r\'e4\line nitya-d\'e4sa prati tuw\'e4 adhik\'e4r\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Slay me or protect me as You wish, for You are the master}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub of}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Your eternal servant.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub janm\'e4obi moe icch\'e4 jadi tor\line bhakta-g\'e5he jani janma hau mor
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [If it is Your will that I be born again, then may it be in the home of Your devotee.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9\'f6a-janma hau jath\'e4 tuw\'e4 d\'e4s\line bahir-mukha brahma janme n\'e4hi \'e4\'e7
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [May I be born again even as a worm, so long as I may remain Your devotee. I have no desire to be born as a Brahm\'e4 averse to You.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhukti-mukti-sp\'e5h\'e4 vih\'e9na je bhakta\line labhaite t\'e4ko sa\'ecga anurakta
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I yearn for the company of that devotee who is completely devoid of all desire for worldly enjoyment or liberation.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub janaka, janan\'e9, dayita, tanay\line prabhu, guru, pati-tuh\'fc sarva-moy
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Father, mother, lover, son, Lord, preceptor, and husband; You are everything to me.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakativinoda kohe, \'e7uno k\'e4na!\line r\'e4dh\'e4-n\'e4tha! tuh\'fc h\'e4m\'e4ra par\'e4\'eba
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'d6h\'e4kura Bhaktivinoda says, "O K\'e4na, please hear me! O Lord of R\'e4dh\'e4, You are my life and soul!"]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [19:33]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 5-2 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4nasa, deho, geho, jo kichu mor}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This is a song sung by Bhaktivinoda \'d6h\'e4kura
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. He's teaching the process of full surrender. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4nasa, deho, geho, jo kichu mor.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub First of all,
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he is surrendering the mind, because mind is the origin of all kinds of speculations; and surrendering, rendering devotional service means first controlling the mind. Therefore he says }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub m\'e4nasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , means "mind," then }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub deha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub : "senses." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7ar\'e9ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Deha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means this body; body means senses.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So, if we surrender the mind unto the lotus feet of K\'e5\'f1\'eba, then automatically the senses also become surrendered. Then, "my home." }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Deha, geho. Geho}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means home. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jo kichu mor
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Our all possessions are comprising these three things: mind, body and our home. So Bhaktivinoda \'d6h\'e4kura proposes to surrender everything. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Arpil\'fc tuw\'e4 pade, nanda-ki\'e7or. Nanda-ki\'e7or}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is K\'e5\'f1\'eba. So "I am surrendering my mind, my body and my home u
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nto You." Now, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sampade vipade, j\'e9vane-mara\'ebe:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Either I am in happiness or I am in distress
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, either I am in living condition or I am dead."
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub D\'e4y mama gel\'e4, tuw\'e4 o-pada bara\'ebe:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Now I am relieved. I am feeling relief
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because I have surrendered unto You everything." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4robi r\'e4khobi-jo icch\'e4 toh\'e4r\'e4:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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"Now it is up to You whether You like to keep me or You want to kill me; that depends on You." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nitya-d\'e4sa prati tuw\'e4 adhik\'e4r\'e4:}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "You have got every right to do whatever You think right in relation with Your servant. I am Your eternal servant." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Janm\'e4ob
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i moe icch\'e4 jadi tor:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "If you so desire"\'97because a devotee goes back to Home, goes back to Godhead\'97therefore Bhaktivinoda \'d6h\'e4kura proposes, "If You like that I
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shall again take birth, it doesn't matter."
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakta-g\'e5he jani janma hau mor:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "That's only request is that if I have to take my b
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irth, please kindly give me the chance of taking my birth in a devotee's house." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e9\'f6a-janma hau jath\'e4 tuw\'e4 d\'e4s:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub "I don't mind if I am born as an insect, but I must be in the house of a devotee." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bahir mukha brahma-janme n\'e4hi \'e4\'e7:}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I do not like nondevotee life. Even if I am born as a Lord Brahm\'e4. I want to remain with the devotees.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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Bhukti-mukti-sp\'e5h\'e4 vih\'e9na je bhakta:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I want such devotee who doesn't care for material happiness or spiritual liberation.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Labhaite t\'e4ko sa\'ecga anurakta:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I simply desire to be associated with such pure d
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evotees.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Janaka janan\'e9, dayita, tanay:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Now, henceforward You are my father, You are my brot
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her, You are my daughter, You are my son, You are my Lord, You are my spiritual master, You are my husband, everything You are.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakativinoda kohe, \'e7uno k\'e4na:}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My Lord, K\'e4na-K\'e5\'f1\'eba, You are the Lover of R\'e4dh\'e4r\'e4n\'e9, but You are my life and soul, kindly give me protection."
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mangalacarana & Purport__10.58 Minutes}{\*\bkmkend Mangalacarana & Purport__10.58 Minutes}{\b\v\f0
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\fs32\cf5 Ma\'ecgal\'e4cara\'eba, Prayers & Purport\line }{\b0\v\f0\fs32\cf1 10:58}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 This Illusory Struggle Against \line Material Nature can be Stopped
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at Once"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 15-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Preceptors on the Path of Bhakti
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gurun vai\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r
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\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lali
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t\'e4- \'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotiona
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l service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the Six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9, and
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their associates. I offer my respectful obeisances unto Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu, and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful obeisances u
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nto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4n\'e9, and all the gop\'e9s, headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [07:01]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 15-2 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The transcendental vibration established by the chanting of Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R\'e4ma, Hare
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R\'e4ma, R\'e4ma R\'e4ma, Hare Hare, is the sublime method for reviving our transcendental consciousness. As living spiritual souls, we are all originally K\'e5\'f1\'eba conscious entities, but due to our association with matter from time immemorial, our
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consciousness is now adulterated by the material atmosphere. The material atmosphere, in which we are now living, is called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4,}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or illusion. }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means that which
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is not.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And what is this illusion? The illusion is that we are all trying to be lords of the material nature, while actually we are under the grip of her stringent laws. Wh
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en a servant artificially tries to imitate the all-powerful master, it is called illusion. We are trying to exploit the resources of material nature, but actually we are becoming more and more entangled in her complexities. Therefore, although we are eng
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aged in a hard struggle to conquer nature, we are ever more dependent on her. This illusory struggle against material nature can be stopped at once by revival of our eternal K\'e5\'f1\'eba consciousness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba Hare K\'e5\'f1\'eba K\'e5\'f1\'eba K\'e5\'f1\'eba Hare Hare, Hare R\'e4ma Hare R\'e4ma R\'e4ma R\'e4ma Hare Hare, is the transcendental process
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for reviving the original pure consciousness. By chanting this transcendental vibration, we can cleanse away all misgivings within our hearts. The basic principle of such misgivings is the false consciousness that I am the lord of all I survey.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba consciousness is not an artificial imposition on the mind. This consciousness is the original natural energy of the living entity. In the beginning,
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there may be not the presence of all transcendental ecstasies, which are eight in number. There are: Being stopped as though dumb, perspiration, standing up of hairs on the body, dislocation of voice, trembling of the body, crying in ecstasy, trance.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But there is no doubt that chanting for a while takes one immediately to the spiritual platform, and one shows the first symptom of this in the urge of dance along
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with the chanting of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have seen this practically. Even a child can take part
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in this chanting and dancing. The material energy, called }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is also one of the
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multi-energies of the Lord. And we the living entities are also the energy, marginal energy, of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These three words, namely }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Har\'e4, K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4ma,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub are the transcendental seed
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s of the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The chanting is a spiritual call for the Lord and His energies, t
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o give protection to the conditioned soul. This chanting is exactly like the genuine cry of a child for its mother's presence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No other means of spiritual realization is as effective in this age of quarrel and hypocrisy as the }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub mah\'e4-mantra:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare
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Hare.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mangalacarana & Purport__12.00 Minutes}{\*\bkmkend Mangalacarana & Purport__12.00 Minutes}{\b\v\f0
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\fs32\cf5 Ma\'ecgal\'e4cara\'eba, Prayers & Purport\line }{\b0\v\f0\fs32\cf1 12:00 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "My Dear Lord, Kindly \line Engage Me In Your Service"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 690108PU-LA
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1
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\par \pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs32\cf2\nosupersub Preceptors on the Path of Bhakti
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\par }\pard
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\par \pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, chant loudly.}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [sings:]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gur\'fcn vai\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r
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\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa-j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lali
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t\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotiona
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l service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the Six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9 and t
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heir associates. I offer my respectful obeisances unto \'c7r\'e9 Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu, and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful obe
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isances unto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and all the gop\'e9s, headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [05:51]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vande 'ham }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "I am offering my respectful obeisances." }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vande.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V-a-n-d-e. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vande }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "offering my respectful obeisances." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aham. Aham }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub means "I." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vande 'ham \'e7r\'e9-gur\'fcn: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub all the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gurus, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or spiritual masters. The offering of respect direct to the spiritual master means offering respects to all the
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previous }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4ryas. Gur\'fcn }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means plural number. All the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4ryas. T}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hey are not different from one another. Because they are coming in the disciplic succession from the original
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spiritual master and they have no different views, therefore, although they are many, they are one.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vande 'ham \'e7r\'e9-gur\'fcn \'e7r\'e9-yuta-pada-kamalam. \'c7r\'e9-yuta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "with
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all glories, with all opulence." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pada-kamala: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "lotus feet." Offering of respect to the superior b
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egins from the feet, and blessing begins from the head. That is the system. The disciple offers his respect by touching the lotus feet of the spiritual master, and the spiritual master blesses the disciple by touching his head. Therefore it is said, "I o
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ffer my respectful obeisances unto the lotus feet of all the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4ryas.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ''}{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9-yuga-pada-kamala\'e0 \'e7r\'e9-gur\'fcn vai\'f1\'ebav\'e4\'e0\'e7 ca. Gur\'fcn}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means spiritual master, an
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d }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vai\'f1\'ebav\'e4\'e0\'e7 ca }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means all their followers, devotees of Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Spiritual master means they must have many followers. They are all Vai\'f1\'ebavas. They are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub prabhus, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the spiritual master is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prabhup\'e4da, }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub because on his lotus feet there are many }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prabhus. Pada }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub means lotus foot. So all these Vai\'f1\'ebavas, they are all }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prabhus. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So they
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are also offered respectful... Not that the spiritual master alone, but along with his associates. And these associates are all Vai\'f1\'ebavas, his disciples. They are also devotees of the Lord; therefore they should also be offered respectful obeisanc
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es. This is the process.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7r\'e9-r\'fcpam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub The spiritual master is descending from the six Gosv\'e4m\'e9s. Out of the six Gosv\'e4m\'e9s, \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9 and his elder brother San\'e4tana Gosv\'e4m\'e9 are heading the list. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9-r\'fcpa\'e0 s\'e4graj\'e4tam. Agraj\'e4tam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means his elder brother..., eldest brother. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9-rupa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvitam. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub They are also associated with other Gosv\'e4m\'e9s
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, two Raghun\'e4tha, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub raghun\'e4th\'e4n, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub plural number. There were Raghun\'e4tha d\'e4sa Gosv\'e4m
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\'e9 and Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9. Then \'c7r\'e9 J\'e9va Gosv\'e4m\'e9.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So all they are offered respected obeisances one after another. And after finishing respectful obeisances to the spiritual master and the Gosv\'e4m\'e9s, then we ap
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proach Lord Caitanya. Lord Caitanya is also approached with His associates.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [break] }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub S\'e4vadh\'fctam, s\'e4dvaitam. Sa }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "with.'' Advaita, Advaita Gos\'e4i. And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avadh\'fcta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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means Nity\'e4nanda. So with Advaita and with Nity\'e4nanda, the offering goes to the Lord, \'c7r\'e9 Caitanya Mah\'e4prabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So after finishing all these obeisances one after another, according to the system, then }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'e7r\'e9-r\'e4dh\'e4-k\'e5\'f1\'eba-p\'e4d\'e4n,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub then we approach R\'e4dh\'e4 and K\'e5\'f1\'eba. R\'e4dh\'e4-K\'e5\'f1\'eba is also associate. K\'e5\'f1\'eba is
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associated with R\'e4dh\'e4r\'e4\'eb\'e9, and He is associated with Her immediate companions like Lalit\'e4, Vi\'e7\'e4kh\'e4 and others.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So this is the process of offering respectful obeisances to the Deity. We cannot approach R\'e4dh\'e4-K\'e5\'f1\'eba directly. We have to approach through the spiri
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tual master, through the Gosv\'e4m\'e9s, through the associates of Lord Caitanya. Then we approach R\'e4dh\'e4, then K\'e5\'f1\'eba. If one approaches K\'e5\'f1\'eba through this channel of disciplic succession, his efforts becomes successful. Otherwise,
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if he wants to approach K\'e5\'f1\'eba directly, it will be futile endeavor. [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mangalacarana, Prayers__03.15 Minutes}{\*\bkmkend Mangalacarana, Prayers__03.15 Minutes}{\b\v\f0\fs32
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\cf5 Ma\'ecgal\'e4cara\'eba, Prayers\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 3:15}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "My Dear Lord, Kindly \line Engage Me In Your Service"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio\line
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Preceptors on the Path of Bhakti
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo bhaktivinod\'e4ya sac-cid-\'e4nanda-n\'e4mine\line gaura-\'e7akti-svar\'fcp\'e4ya r
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\'fcp\'e4nuga-var\'e4ya te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto \'c7r\'e9la Saccid\'e4nanda Bhaktivinoda, who is the transcendental energy of \'c7r\'e9 Caitan
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ya Mah\'e4prabhu. He is a strict follower of the Gosv\'e4m\'e9s, headed by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama gaur\'e4virbh\'e4va-bh\'fcmes tva\'e0 nirde\'f1\'f6\'e4 saj-jana-priya\'f9\line vai\'f1\'ebava-s\'e4rvabhauma\'f9 \'f1r\'e9
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-jagann\'e4th\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9la Jagann\'e4tha d\'e4sa B\'e4b\'e4j\'e9, who is respected by the entire Vai\'f1\'ebava
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community and who confirmed the discovery of the place where Lord Caitanya appeared.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e4\'efch\'e4-kalpatarubhya\'e7 ca k\'e5p\'e4-sindhubhya eva ca\line patit\'e4n\'e4\'e0 p\'e4vanebhyo vai\'f1\'ebavebhyo namo
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nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto all the Vai\'f1\'ebava devotees of the Lord. They are just like desire trees who can fulfill t
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he desires of everyone, and they are full of compassion for the fallen conditioned souls.] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub Vai
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\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1
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\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo mah\'e4-vad\'e4ny\'e4ya k\'e5\'f1\'eba-prema-prad\'e4ya te\line k\'e5\'f1\'eb\'e4ya k\'e5\'f1\'eba-caitanya-n\'e4mne gaura-
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tvi\'f1e nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O most munificent incarnation! You are K\'e5\'f1\'eba Himself appearing as \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu. You have
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assumed the golden color of \'c7r\'e9m\'e4t\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, and You are widely distributing pure love of K\'e5\'f1\'eba. We offer our respectful obeisances unto You.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pa\'efca-tattv\'e4tmaka\'e0 k\'e5\'f1\'eba\'e0 bhakta-r\'fcpa-svar\'fcpakam\line bhakt\'e4vat\'e4ra\'e0 bhakt\'e4khya\'e0 nam
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\'e4mi bhakta-\'e7aktikam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances unto the Supreme Lord, K\'e5\'f1\'eba, who is nondifferent from His features as a devotee, devotional manifest
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ation, devotional incarnation, pure devotee and devotional energy.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he k\'e5\'f1\'eba karu\'eb\'e4-sindho d\'e9na-bandho jagat-pate\line gope\'e7a gopik\'e4-k\'e4nta r\'e4dh\'e4-k\'e4nta namo 'stu
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te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my dear K\'e5\'f1\'eba, O ocean of mercy, O friend of the distressed and the source of creation, O master of the cowherd men and t
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he lover of the gop\'e9s, especially R\'e4dh\'e4r\'e4\'eb\'e9, I offer my respectful obeisances unto You.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6
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\nosupersub \'c7r\'e9 K\'e5\'f1\'eba }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jayat\'e4\'e0 suratau pa\'ecgor mama manda-mater gate\line mat-sarvasva-pad\'e4mbhojau r\'e4dh\'e4-madana-mohanau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the all-merciful R\'e4dh\'e4 and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet
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are everything to me.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mangalacarana, Prayers__07.23 Minutes}{\*\bkmkend Mangalacarana, Prayers__07.23 Minutes}{\b\v\f0\fs32
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\cf5 Ma\'ecgal\'e4cara\'eba, Prayers\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 7:23}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "My Dear Lord, Kindly \line Engage Me In Your Service"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 4-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Preceptors on the Path of Bhakti
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gurun vai\'f1
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\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k\'e5
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\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lalit\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotiona
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l service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the Six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9, and
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their associates. I offer my respectful obeisances unto Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu, and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful obeisances u
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nto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4n\'e9, and all the gop\'e9s, headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba hare k\'e5\'f1\'eba k\'e5\'f1\'eba k\'e5\'f1\'eba hare hare\line hare r\'e4ma hare r\'e4ma r\'e4ma r\'e4ma h
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are hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mangalacarana, Prayers__07.33 Minutes}{\*\bkmkend Mangalacarana,
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Prayers__07.33 Minutes}{\b\v\f0\fs32\cf5 Ma\'ecgal\'e4cara\'eba, Prayers\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 7:33}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 You Have Awarded to the People \line Of the Wor
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ld the Topmost Mellows \line Of Ecstatic Love for K\'e5\'f1\'eba.
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 22-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Preceptors on the Path of Bhakti
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub o\'e0 aj\'ef\'e4na-timir\'e4ndhasya\line j\'ef\'e4n\'e4\'efjana-\'e7al\'e4kay\'e4\line cak\'f1ur unm\'e9lita\'e0 yena\line tasma
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i \'e7r\'e9-gurave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto my spiritual master who, with the torchlight of knowledge, has opened my eyes, which were
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blinded by the darkness of ignorance.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Gautam\'e9ya Tantra}{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-caitanya-mano-'bh\'e9\'f1\'f6a\'e0\line sth\'e4pita\'e0 yena bh\'fc-tale\line svaya\'e0 r\'fcpa\'f9 kad\'e4 mahya\'e0
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\line dad\'e4ti sva-pad\'e4ntikam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When will \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 Prabhup\'e4da, who has established within this material world the mission to fulfill
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the desire of Lord Caitanya, give me shelter under his lotus feet?] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Prema Bhakti}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub -}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub candrik\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gur\'fcn vai\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r
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\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa-j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lali
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t\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devot
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ional service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9 a
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nd their associates. I offer my respectful obeisances unto \'c7r\'e9 Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful
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obeisances unto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and all the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub gop\'e9s,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf6\nosupersub headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line \'e7r\'e9mate bhaktisiddh\'e4nta-sarasvat
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\'e9ti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9, who is very dear to Lord K\'e5\'f1\'eba, hav
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ing taken shelter at His lotus feet.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-v\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya k\'e5p\'e4bdhaye \line k\'e5\'f1\'eba-sambandha-vij\'ef\'e4na-d\'e4yine p
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rabhave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9 V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayita d\'e4sa [another name of \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9], who is favored by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and who is the ocean of transcendental mercy and the deliverer of the science of K\'e5\'f1\'eba.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida\line \'e7r\'e9-gaura-karu\'eb\'e4-\'e7akti-vigrah\'e4ya namo
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\'92stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the personified energy of \'c7r\'e9 Caitanya\'92s mercy, who deliver devotional service w
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hich is enriched with conjugal love of R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe \line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta
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-h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement which is against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4j\'e4nu-lambita-bhujau kanak\'e4vad\'e4tau\line sa\'eck\'e9rtanaika-pitarau kamal\'e4yat\'e4k\'f1au\line vi\'e7vambharau dvi
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ja-varau yuga-dharma-p\'e4lau\line vande jagat priya-karau karu\'eb\'e4vat\'e4rau\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CB \'c4di-kha\'eb
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\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto \'c7r\'e9 Caitanya Mah\'e4prabhu and \'c7r\'e9 Nity\'e4nanda Prabhu, whose arms extend down to
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Their knees, who have golden yellow complexions, and who inaugurated the congregational chanting of the holy names of the Lord. Their eyes resemble the petals of a lotus flower; They are the maintainers of the living entities, the best of the br\'e4hma
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\'ebas, the protectors of religious principles for this age, the benefactors of the universe, and the most merciful of all incarnations.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas trik\'e4la saty\'e4ya jagann\'e4tha sut\'e4ya ca\line sa-bh\'e5ty\'e4ya sa-putr\'e4ya sa-kalatr\'e4ya te nama
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\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CB \'c4di-kha\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my Lord! You are eternally existing\'97in the past, present, and future\'97yet You are the son of \'c7r\'e9 Jagann\'e4tha Mi\'e7ra
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. I offer my repeated obeisances unto You along with Your associates (Your devotee servants), Your sons (Your Gosv\'e4m\'e9 disciples or the processes of devotional service, such as the congregational chanting of the holy name), and Your consorts (who, a
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ccording to regulative principles, refer to Vi\'f1\'ebupriy\'e4, who is Bh\'fc-\'e7akti, Lak\'f1m\'e9priy\'e4, who is \'c7r\'e9-\'e7akti, and Navadv\'e9pa, which is N\'e9l\'e4, L\'e9l\'e4, or Durg\'e4, and, according to devotional principles, refer to th
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e two Gad\'e4dharas, Narahari, R\'e4m\'e4nanda, Jagad\'e4nanda, and others).]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4nanda-l\'e9l\'e4-maya-vigrah\'e4ya\line hem\'e4bha-divyac-chavi-sundar\'e4ya\line tasmai mah\'e4-prema-rasa-prad\'e4ya\line
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caitanya-candr\'e4ya namo namas te\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CB Madhya-kha\'eb\'f2a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 28.200}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9 Caitanya-candra, I offer You my repeated obeisances. You are the personification of K\'e5\'f1\'eba's blissful pastimes,
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and You are extraordinarily beautiful, having a dazzling golden luster. You have awarded to the people of the world the topmost mellows of ecstatic love for K\'e5\'f1\'eba.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo mah\'e4-vad\'e4ny\'e4ya k\'e5\'f1\'eba-prema-prad\'e4ya te\line k\'e5\'f1\'eb\'e4ya k\'e5\'f1\'eba-caitanya-n\'e4mne gaura-
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tvi\'f1e nama\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 Gaur\'e4\'ecga Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O most munificent incarnation! You are K\'e5\'f1\'eba Himself appearing as \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu. You have
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assumed the golden color of \'c7r\'e9m\'e4t\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, and You are widely distributing pure love of K\'e5\'f1\'eba. We offer our respectful obeisances unto You.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya\'e0 brahm\'e4 varu\'ebendra-rudra-maruta\'f9 stunvanti divyai\'f9 stavair\line vedai\'f9 s\'e4\'ecga-pada-kramopani\'f1adair
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g\'e4yanti ya\'e0 s\'e4ma-g\'e4\'f9\line dhy\'e4n\'e4vasthita-tad-gatena manas\'e4 pa\'e7yanti ya\'e0 yogino\line yasy\'e4nta\'e0 na vidu\'f9 sur\'e4sura-ga\'eb\'e4 dev\'e4ya tasmai nama\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB 12.13.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [S\'fcta Gosv\'e4m\'e9 said: Unt}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub o that personality whom Br
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ahm\'e4, Varu\'eba, Indra, Rudra and the Maruts praise by chanting transcendental hymns and reciting the Vedas with all their corollaries, pada-kramas and Upani\'f1ads, to whom the chanters of the S\'e4ma Veda always sing, whom the perfected yog\'e9s see
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within their minds after fixing themselves in trance and becoming fully absorbed in thoughts of Him, and whose limit can never be found by any demigod or demon\'97unto that Supreme Personality of Godhead I offer my humble obeisances.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he k\'e5\'f1\'eba karu\'eb\'e4-sindho d\'e9na-bandho jagat-pate\line gope\'e7a gopik\'e4-k\'e4nta r\'e4dh\'e4-k\'e4nta namo 'stu
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te\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7r\'e9 K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my dear K\'e5\'f1\'eba, O ocean of mercy, O friend of the distressed and the source of creation, O master of the cowherd men and t
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he lover of the gop\'e9s, especially R\'e4dh\'e4r\'e4\'eb\'e9, I offer my respectful obeisances unto You.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mangalacarana, Prayers__10.36 Minutes}{\*\bkmkend Mangalacarana,
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Prayers__10.36 Minutes}{\b\v\f0\fs32\cf5 Ma\'ecgal\'e4cara\'eba, Prayers\line }{\b0\v\f0\fs32\cf1 10:36}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "I offer My Respectful Obeisances \line Unto All the Vai\'f1\'ebava
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s"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 26-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Preceptors on the Path of Bhakti
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gur\'fcn vai
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\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa-j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k
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\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lalit\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ma
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\'ecgal\'e4cara\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotiona
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l service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the Six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9 and t
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heir associates. I offer my respectful obeisances unto \'c7r\'e9 Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu, and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful obe
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isances unto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and all the gop\'e9s, headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja-\'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line bhaja-\'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s
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\'e4di-gaura-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mangalacarana, Prayers__11.03 Minutes}{\*\bkmkend Mangalacarana,
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Prayers__11.03 Minutes}{\b\v\f0\fs32\cf5 Ma\'ecgal\'e4cara\'eba, Prayers\line }{\b0\v\f0\fs32\cf1 11:03}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "I offer My Respectful Obeisances Unto \line All the Vai\'f1\'ebava
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Devotees of the Lord"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 26-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Preceptors on the Path of Bhakti
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gur\'fcn vai
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\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa-j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k
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\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lalit\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotiona
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l service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the Six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9 and t
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heir associates. I offer my respectful obeisances unto \'c7r\'e9 Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu, and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful obe
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isances unto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and all the gop\'e9s, headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line \'e7r\'e9mate bhaktisiddh\'e4nta-sarasvat
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\'e9ti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9, who is very dear to Lord K\'e5\'f1\'eba, hav
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ing taken shelter at His lotus feet.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-v\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya k\'e5p\'e4bdhaye\line k\'e5\'f1\'eba-sambandha-vij\'ef\'e4na-d\'e4yine pr
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abhave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9 V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayita d\'e4sa [another name of \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9], who is favored by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and who is the ocean of transcendental mercy and the deliverer of the science of K\'e5\'f1\'eba.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida-\line \'e7r\'e9-gaura-karu\'eb\'e4-\'e7akti-vigrah\'e4ya nam
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o 'stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the personified energy of \'c7r\'e9 Caitanya Mah\'e4prabhu's mercy, who delivers devotion
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al service enriched with conjugal love of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe\line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta-
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h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo gaura-ki\'e7or\'e4ya s\'e4k\'f1\'e4d-vair\'e4gya-m\'fcrtaye\line vipralambha-ras\'e4mbhode p\'e4d\'e4mbuj\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto \'c7r\'e9la Gauraki\'e7ora d\'e4sa B\'e4b\'e4j\'e9 Mah\'e4r\'e4ja [the spiritual master of
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\'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9], who is renunciation personified. He is always merged in a feeling of separation and intense love of K\'e5\'f1\'eba.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo bhaktivinod\'e4ya sac-cid-\'e4nanda-n\'e4mine\line gaura-\'e7akti-svar\'fcp\'e4ya r\'fcp\'e4nuga-var\'e4ya te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto \'c7r\'e9la Saccid\'e4nanda Bhaktivinoda, who is the transcendental energy of \'c7r\'e9 Caitan
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ya Mah\'e4prabhu. He is a strict follower of the Gosv\'e4m\'e9s, headed by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama gaur\'e4virbh\'e4va-bh\'fcmes tva\'e0 nirde\'f1\'f6\'e4 saj-jana-priya\'f9\line vai\'f1\'ebava-s\'e4rvabhauma\'f9 \'f1r\'e9
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-jagann\'e4th\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9la Jagann\'e4tha d\'e4sa B\'e4b\'e4j\'e9, who is respected by the entire Vai\'f1\'ebava
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community and who confirmed the discovery of the place where Lord Caitanya appeared.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e4\'efch\'e4-kalpatarubhya\'e7 ca k\'e5p\'e4-sindhubhya eva ca\line patit\'e4n\'e4\'e0 p\'e4vanebhyo vai\'f1\'ebavebhyo namo
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nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto all the Vai\'f1\'ebava devotees of the Lord. They are just like desire trees who can fulfill t
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he desires of everyone, and they are full of compassion for the fallen conditioned souls.] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub Vai
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\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1
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\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo mah\'e4-vad\'e4ny\'e4ya k\'e5\'f1\'eba-prema-prad\'e4ya te\line k\'e5\'f1\'eb\'e4ya k\'e5\'f1\'eba-caitanya-n\'e4mne gaura-
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tvi\'f1e nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O most munificent incarnation! You are K\'e5\'f1\'eba Himself appearing as \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu. You have
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assumed the golden color of \'c7r\'e9m\'e4t\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, and You are widely distributing pure love of K\'e5\'f1\'eba. We offer our respectful obeisances unto You.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pa\'efca-tattv\'e4tmaka\'e0 k\'e5\'f1\'eba\'e0 bhakta-r\'fcpa-svar\'fcpakam\line bhakt\'e4vat\'e4ra\'e0 bhakt\'e4khya\'e0 nam
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\'e4mi bhakta-\'e7aktikam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances unto the Supreme Lord, K\'e5\'f1\'eba, who is nondifferent from His features as a devotee, devotional manifest
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ation, devotional incarnation, pure devotee and devotional energy.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he k\'e5\'f1\'eba karu\'eb\'e4-sindho d\'e9na-bandho jagat-pate\line gope\'e7a gopik\'e4-k\'e4nta r\'e4dh\'e4-k\'e4nta namo 'stu
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te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my dear K\'e5\'f1\'eba, O ocean of mercy, O friend of the distressed and the source of creation, O master of the cowherd men and t
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he lover of the gop\'e9s, especially R\'e4dh\'e4r\'e4\'eb\'e9, I offer my respectful obeisances unto You.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6
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\nosupersub \'c7r\'e9 K\'e5\'f1\'eba }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jayat\'e4\'e0 suratau pa\'ecgor mama manda-mater gate\line mat-sarvasva-pad\'e4mbhojau r\'e4dh\'e4-madana-mohanau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the all-merciful R\'e4dh\'e4 and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet
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are everything to me.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e9vyad-v\'e5nd\'e4ra\'ebya-kalpa-drum\'e4dha\'f9\line \'e7r\'e9mad-ratn\'e4g\'e4ra-si\'e0h\'e4sana-sthau\line \'e7r\'e9-\'e7r
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\'e9-r\'e4dh\'e4-\'e7r\'e9la-govinda-devau\line pre\'f1\'f6h\'e4l\'e9bhi\'f9 sevyam\'e4nau smar\'e4mi
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In a temple of jewels in V\'e5nd\'e4vana, underneath a desire tree, \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4-Govinda, served by Their most co
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nfidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9m\'e4n r\'e4sa-ras\'e4rambh\'e9 va\'e0\'e7\'e9-va\'f6a-ta\'f6a-sthita\'f9\line kar\'f1an ve\'ebu-svanair gop\'e9r gop
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\'e9n\'e4tha\'f9\'e7riye 'stu na\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'c7r\'e9 \'c7r\'e9la Gop\'e9n\'e4tha, who originated the transcendental mellow of the r\'e4sa dance, stands on the shore in Va\'e0
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\'e7\'e9va\'f6a and attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tapta-k\'e4\'efcana-gaur\'e4\'ecgi r\'e4dhe v\'e5nd\'e4vane\'e7vari\line v\'e5\'f1abh\'e4nu-sute dev\'e9 pra\'ebam\'e4mi hari-pr
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iye
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respects to R\'e4dh\'e4r\'e4\'eb\'e9, whose bodily complexion is like molten gold and who is the Queen of V\'e5nd\'e4vana
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. You are the daughter of King V\'e5\'f1abh\'e4nu, and You are very dear to Lord K\'e5\'f1\'eba.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub \'c7r
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\'e9 R\'e4dh\'e4 }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja-\'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line bhaja-\'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s
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\'e4di-gaura-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mangalacarana, Prayers__11.08 Minutes}{\*\bkmkend Mangalacarana,
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Prayers__11.08 Minutes}{\b\v\f0\fs32\cf5 Ma\'ecgal\'e4cara\'eba, Prayers\line }{\b0\v\f0\fs32\cf1 11:08}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "T}{\b0\v\f0\fs28\cf15 aking Shelter at His Lotus Feet"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 12-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Preceptors on the Path of Bhakti
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gurun vai\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r
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\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lali
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t\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotiona
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l service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the Six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9, and
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their associates. I offer my respectful obeisances unto Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu, and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful obeisances u
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nto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4n\'e9, and all the gop\'e9s, headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line \'e7r\'e9mate bhaktisiddh\'e4nta-sarasvat
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\'e9ti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9, who is very dear to Lord K\'e5\'f1\'eba, hav
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ing taken shelter at His lotus feet.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-v\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya k\'e5p\'e4bdhaye \line k\'e5\'f1\'eba-sambandha-vij\'ef\'e4na-d\'e4yine p
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rabhave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9 V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayita d\'e4sa [another name of \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9], who is favored by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and who is the ocean of transcendental mercy and the deliverer of the science of K\'e5\'f1\'eba.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida\line \'e7r\'e9-gaura-karu\'eb\'e4-\'e7akti-vigrah\'e4ya namo
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'stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the personified energy of \'c7r\'e9 Caitanya's mercy, who deliver devotional service whic
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h is enriched with conjugal love of R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe \line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta
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-h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement which is against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo gaura-ki\'e7or\'e4ya s\'e4k\'f1\'e4d-vair\'e4gya-m\'fcrtaye\line vipralambha-ras\'e4mbhode p\'e4d\'e4mbuj\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto Gaura-ki\'e7ora d\'e4sa B\'e4b\'e4j\'e9 Mah\'e4r\'e4ja [the spiritual master of \'c7r\'e9la Bh
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aktisiddh\'e4nta Sarasvat\'e9], who is renunciation personified. He is always merged in a feeling of separation and intense love of K\'e5\'f1\'eba.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo bhaktivinod\'e4ya sac-cid-\'e4nanda-n\'e4mine\line gaura-\'e7akti-svar\'fcp\'e4ya r\'fcp\'e4nuga-var\'e4ya te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto Saccid\'e4nanda Bhaktivinoda, who is transcendental energy of Caitanya Mah\'e4prabhu. He is a
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strict follower of the Gosv\'e4m\'e9s, headed by \'c7r\'e9la R\'fcpa.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4virbh\'e4va-bh\'fcmes tva\'e0 nirde\'f1\'f6\'e4 saj-jana-priya\'f9\line vai\'f1\'ebava-s\'e4rvabhauma\'f9 \'f1r\'e9-jaga
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nn\'e4th\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to Jagann\'e4tha d\'e4sa B\'e4b\'e4j\'e9, who is respected by the entire Vai\'f1\'ebava community a
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nd who discovered the place where Lord Caitanya appeared.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e4\'efch\'e4-kalpatarubhya\'e7 ca k\'e5p\'e4-sindhubhya eva ca\line patit\'e4n\'e4\'e0 p\'e4vanebhyo vai\'f1\'ebavebhyo namo
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nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto all the Vai\'f1\'ebava devotees of the Lord. They are just like desire trees who can fulfill t
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he desires of everyone, and they are full of compassion for the fallen conditioned souls.] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub Vai
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\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1
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\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo mah\'e4-vad\'e4ny\'e4ya k\'e5\'f1\'eba-prema-prad\'e4ya te\line k\'e5\'f1\'eb\'e4ya k\'e5\'f1\'eba-caitanya-n\'e4mne gaura-
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tvi\'f1e nama\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cc Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 19.53}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O most munificent incarnation! You are K\'e5\'f1\'eba Himself appearing as \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu. You have
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assumed the golden color of \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, and You are widely distributing pure love of K\'e5\'f1\'eba. We offer our respectful obeisances unto You.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (11)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pa\'efca-tattv\'e4tmaka\'e0 k\'e5\'f1\'eba\'e0 bhakta-r\'fcpa-svar\'fcpakam\line bhakt\'e4vat\'e4ra\'e0 bhakt\'e4khya\'e0 nam
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\'e4mi bhakta-\'e7aktikam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances unto the Supreme Lord, K\'e5\'f1\'eba, who is nondifferent from His features as a devotee, devotional incarnat
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ion, devotional manifestation, pure devotee, and devotional energy.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (12)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he k\'e5\'f1\'eba karu\'eb\'e4-sindho d\'e9na-bandho jagat-pate\line gope\'e7a gopik\'e4-k\'e4nta r\'e4dh\'e4-k\'e4nta namo 'stu
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te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my dear K\'e5\'f1\'eba, ocean of mercy, You are the friend of the distressed and the source of creation. You are the master of the
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cowherd men and the lover of the gop\'e9s, especially R\'e4dh\'e4r\'e4\'eb\'e9. I offer my respectful obeisances unto You.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf6\nosupersub \'c7r\'e9 K\'e5\'f1\'eba }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (13)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jayat\'e4\'e0 suratau pa\'ecgor mama manda-mater gat\'e9\line mat-sarvasva-pad\'e4mbhojau r\'e4dh\'e4-madana-mohanau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the all-merciful R\'e4dh\'e4 and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet
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are everything to me.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (14)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e9vyad-v\'e5nd\'e4ra\'ebya-kalpa-drum\'e4dha\'f9\line \'e7r\'e9mad-ratn\'e4g\'e4ra-si\'e0h\'e4sana-sthau\line \'e7r\'e9mad-r
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\'e4dh\'e4-\'e7r\'e9la-govinda-devau\line pre\'f1\'f6h\'e4l\'e9bhi\'f9 sevyam\'e4nau smar\'e4mi
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In a temple of jewels in V\'e5nd\'e4vana, underneath a desire tree, \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4-Govinda, served by Their most co
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nfidential associates, sit upon an effulgent throne. I offer my most humble obeisances unto Them.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (15)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9m\'e4n r\'e4sa-ras\'e4rambh\'e9 va\'e0\'e7\'e9-va\'f6a-ta\'f6a-sthita\'f9\line kar\'f1an ve\'ebu-svanair gop\'e9r gop
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\'e9n\'e4tha\'f9 \'e7riye 'stu na\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'c7r\'e9 \'c7r\'e9la Gop\'e9n\'e4tha, who originated the transcendental mellow of the r\'e4sa dance, stands on the shore in Va\'e0
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\'e7\'e9va\'f6a and attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (16)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tapta-k\'e4\'efcana-gaur\'e4\'ecgi r\'e4dhe v\'e5nd\'e4vane\'e7vari\line v\'e5\'f1abh\'e4nu-sute dev\'e9 pra\'ebam\'e4mi hari-pr
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iye
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respects to R\'e4dh\'e4r\'e4\'eb\'e9, whose bodily complexion is like molten gold and who is the Queen of V\'e5nd\'e4vana
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. You are the daughter of King V\'e5\'f1abh\'e4nu, and You are very dear to Lord K\'e5\'f1\'eba.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub \'c7r
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\'e9 R\'e4dh\'e4 }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba hare k\'e5\'f1\'eba k\'e5\'f1\'eba k\'e5\'f1\'eba hare hare\line hare r\'e4ma hare r\'e4ma r\'e4ma r\'e4ma h
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are hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9m\'e4ti R\'e4dh\'e4r\'e4\'eb\'e9 (the divine energy of the Lord K\'e5\'f1\'eba), O all-attractive reservoir of pleasure,
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Lord \'c7r\'e9 K\'e5\'f1\'eba, please engage me in Your loving devotional service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mangalacarana, Prayers__11.16 Minutes}{\*\bkmkend Mangalacarana,
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Prayers__11.16 Minutes}{\b\v\f0\fs32\cf5 Ma\'ecgal\'e4cara\'eba, Prayers\line }{\b0\v\f0\fs32\cf1 11:16}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 Who
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is the \line Ocean of Transcendental Mercy"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 24-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Preceptors on the Path of Bhakti
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gur\'fcn vai
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\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa-j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k
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\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lalit\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and unto the feet of all Vai\'f1\'ebavas. I offer my res
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pectful obeisances unto the lotus feet of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 along with his elder brother San\'e4tana Gosv\'e4m\'e9, as well as Raghun\'e4tha D\'e4sa and Raghun\'e4tha Bha\'f6\'f6a, Gop\'e4la Bha\'f6\'f6a, and \'c7r\'e9la J\'e9va Gosv\'e4m
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\'e9. I offer my respectful obeisances to Lord K\'e5\'f1\'eba Caitanya and Lord Nity\'e4nanda along with Advaita \'c4c\'e4rya, Gad\'e4dhara, \'c7r\'e9v\'e4sa, and other associates. I offer my respectful obeisances to \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb
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\'e9 and \'c7r\'e9 K\'e5\'f1\'eba along with Their associates \'c7r\'e9 Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub M
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a\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line \'e7r\'e9mate bhaktisiddh\'e4nta-sarasvat
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\'e9ti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9, who is very dear to Lord K\'e5\'f1\'eba, hav
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ing taken shelter at His lotus feet.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-v\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya k\'e5p\'e4bdhaye\line k\'e5\'f1\'eba-sambandha-vij\'ef\'e4na-d\'e4yine pr
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abhave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9 V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayita d\'e4sa [another name of \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9], who is favored by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and who is the ocean of transcendental mercy and the deliverer of the science of K\'e5\'f1\'eba.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida-\line \'e7r\'e9-gaura-karu\'eb\'e4-\'e7akti-vigrah\'e4ya nam
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o 'stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the personified energy of \'c7r\'e9 Caitanya Mah\'e4prabhu's mercy, who delivers devotion
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al service enriched with conjugal love of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe\line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta-
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h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo gaura-ki\'e7or\'e4ya s\'e4k\'f1\'e4d-vair\'e4gya-m\'fcrtaye\line vipralambha-ras\'e4mbhode p\'e4d\'e4mbuj\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto \'c7r\'e9la Gauraki\'e7ora d\'e4sa B\'e4b\'e4j\'e9 Mah\'e4r\'e4ja [the spiritual master of
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\'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9], who is renunciation personified. He is always merged in a feeling of separation and intense love of K\'e5\'f1\'eba.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo bhaktivinod\'e4ya sac-cid-\'e4nanda-n\'e4mine\line gaura-\'e7akti-svar\'fcp\'e4ya r\'fcp\'e4nuga-var\'e4ya te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto \'c7r\'e9la Saccid\'e4nanda Bhaktivinoda, who is the transcendental energy of \'c7r\'e9 Caitan
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ya Mah\'e4prabhu. He is a strict follower of the Gosv\'e4m\'e9s, headed by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama gaur\'e4virbh\'e4va-bh\'fcmes tva\'e0 nirde\'f1\'f6\'e4 saj-jana-priya\'f9\line vai\'f1\'ebava-s\'e4rvabhauma\'f9 \'f1r\'e9
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-jagann\'e4th\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9la Jagann\'e4tha d\'e4sa B\'e4b\'e4j\'e9, who is respected by the entire Vai\'f1\'ebava
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community and who confirmed the discovery of the place where Lord Caitanya appeared.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e4\'efch\'e4-kalpatarubhya\'e7 ca k\'e5p\'e4-sindhubhya eva ca\line patit\'e4n\'e4\'e0 p\'e4vanebhyo vai\'f1\'ebavebhyo namo
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nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto all the Vai\'f1\'ebava devotees of the Lord. They are just like desire trees who can fulfill t
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he desires of everyone, and they are full of compassion for the fallen conditioned souls.] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub Vai
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\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1
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\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo mah\'e4-vad\'e4ny\'e4ya k\'e5\'f1\'eba-prema-prad\'e4ya te\line k\'e5\'f1\'eb\'e4ya k\'e5\'f1\'eba-caitanya-n\'e4mne gaura-
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tvi\'f1e nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O most munificent incarnation! You are K\'e5\'f1\'eba Himself appearing as \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu. You have
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assumed the golden color of \'c7r\'e9m\'e4t\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, and You are widely distributing pure love of K\'e5\'f1\'eba. We offer our respectful obeisances unto You.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pa\'efca-tattv\'e4tmaka\'e0 k\'e5\'f1\'eba\'e0 bhakta-r\'fcpa-svar\'fcpakam\line bhakt\'e4vat\'e4ra\'e0 bhakt\'e4khya\'e0 nam
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\'e4mi bhakta-\'e7aktikam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances unto the Supreme Lord, K\'e5\'f1\'eba, who is nondifferent from His features as a devotee, devotional manifest
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ation, devotional incarnation, pure devotee and devotional energy.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he k\'e5\'f1\'eba karu\'eb\'e4-sindho d\'e9na-bandho jagat-pate\line gope\'e7a gopik\'e4-k\'e4nta r\'e4dh\'e4-k\'e4nta namo 'stu
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te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my dear K\'e5\'f1\'eba, O ocean of mercy, O friend of the distressed and the source of creation, O master of the cowherd men and t
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he lover of the gop\'e9s, especially R\'e4dh\'e4r\'e4\'eb\'e9, I offer my respectful obeisances unto You.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6
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\nosupersub \'c7r\'e9 K\'e5\'f1\'eba }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tapta-k\'e4\'efcana-gaur\'e4\'ecgi r\'e4dhe v\'e5nd\'e4vane\'e7vari\line v\'e5\'f1abh\'e4nu-sute dev\'e9 pra\'ebam\'e4mi hari-pr
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iye
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respects to R\'e4dh\'e4r\'e4\'eb\'e9, whose bodily complexion is like molten gold and who is the Queen of V\'e5nd\'e4vana
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. You are the daughter of King V\'e5\'f1abh\'e4nu, and You are very dear to Lord K\'e5\'f1\'eba.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub \'c7r
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\'e9 R\'e4dh\'e4 }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jayat\'e4\'e0 suratau pa\'ecgor mama manda-mater gate\line mat-sarvasva-pad\'e4mbhojau r\'e4dh\'e4-madana-mohanau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the all-merciful R\'e4dh\'e4 and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet
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are everything to me.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e9vyad-v\'e5nd\'e4ra\'ebya-kalpa-drum\'e4dha\'f9\line \'e7r\'e9mad-ratn\'e4g\'e4ra-si\'e0h\'e4sana-sthau\line \'e7r\'e9-\'e7r
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\'e9-r\'e4dh\'e4-\'e7r\'e9la-govinda-devau\line pre\'f1\'f6h\'e4l\'e9bhi\'f9 sevyam\'e4nau smar\'e4mi
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In a temple of jewels in V\'e5nd\'e4vana, underneath a desire tree, \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4-Govinda, served by Their most co
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nfidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9m\'e4n r\'e4sa-ras\'e4rambh\'e9 va\'e0\'e7\'e9-va\'f6a-ta\'f6a-sthita\'f9\line kar\'f1an ve\'ebu-svanair gop\'e9r gop
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\'e9n\'e4tha\'f9\'e7riye 'stu na\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'c7r\'e9 \'c7r\'e9la Gop\'e9n\'e4tha, who originated the transcendental mellow of the r\'e4sa dance, stands on the shore in Va\'e0
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\'e7\'e9va\'f6a and attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba hare k\'e5\'f1\'eba k\'e5\'f1\'eba k\'e5\'f1\'eba hare hare\line hare r\'e4ma hare r\'e4ma r\'e4ma r\'e4ma h
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are hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9m\'e4ti R\'e4dh\'e4r\'e4\'eb\'e9 (the divine energy of the Lord K\'e5\'f1\'eba), O all-attractive reservoir of pleasure,
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Lord \'c7r\'e9 K\'e5\'f1\'eba, please engage me in Your loving devotional service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mangalacarana, Prayers__23.11 Minutes}{\*\bkmkend Mangalacarana,
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Prayers__23.11 Minutes}{\b\v\f0\fs32\cf5 Ma\'ecgal\'e4cara\'eba, Prayers\line }{\b0\v\f0\fs32\cf1 23:11}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 You Have Assumed the Golden \line Color of
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\'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 5-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Preceptors on the Path of Bhakti
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gurun vai\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r
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\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lali
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t\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotiona
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l service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the Six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9, and
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their associates. I offer my respectful obeisances unto Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu, and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful obeisances u
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nto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4n\'e9, and all the gop\'e9s, headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line \'e7r\'e9mate bhaktisiddh\'e4nta-sarasvat
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\'e9ti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9, who is very dear to Lord K\'e5\'f1\'eba, hav
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ing taken shelter at His lotus feet.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-v\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya k\'e5p\'e4bdhaye \line k\'e5\'f1\'eba-sambandha-vij\'ef\'e4na-d\'e4yine p
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rabhave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9 V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayita d\'e4sa [another name of \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9], who is favored by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and who is the ocean of transcendental mercy and the deliverer of the science of K\'e5\'f1\'eba.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida\line \'e7r\'e9-gaura-karu\'eb\'e4-\'e7akti-vigrah\'e4ya namo
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'stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the personified energy of \'c7r\'e9 Caitanya's mercy, who deliver devotional service whic
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h is enriched with conjugal love of R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe \line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta
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-h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement which is against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo gaura-ki\'e7or\'e4ya s\'e4k\'f1\'e4d-vair\'e4gya-m\'fcrtaye\line vipralambha-ras\'e4mbhode p\'e4d\'e4mbuj\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto Gaura-ki\'e7ora d\'e4sa B\'e4b\'e4j\'e9 Mah\'e4r\'e4ja [the spiritual master of \'c7r\'e9la Bh
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aktisiddh\'e4nta Sarasvat\'e9], who is renunciation personified. He is always merged in a feeling of separation and intense love of K\'e5\'f1\'eba.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo bhaktivinod\'e4ya sac-cid-\'e4nanda-n\'e4mine\line gaura-\'e7akti-svar\'fcp\'e4ya r\'fcp\'e4nuga-var\'e4ya te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto Saccid\'e4nanda Bhaktivinoda, who is transcendental energy of Caitanya Mah\'e4prabhu. He is a
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strict follower of the Gosv\'e4m\'e9s, headed by \'c7r\'e9la R\'fcpa.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4virbh\'e4va-bh\'fcmes tva\'e0 nirde\'f1\'f6\'e4 saj-jana-priya\'f9\line vai\'f1\'ebava-s\'e4rvabhauma\'f9 \'f1r\'e9-jaga
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nn\'e4th\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to Jagann\'e4tha d\'e4sa B\'e4b\'e4j\'e9, who is respected by the entire Vai\'f1\'ebava community a
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nd who discovered the place where Lord Caitanya appeared.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e4\'efch\'e4-kalpatarubhya\'e7 ca k\'e5p\'e4-sindhubhya eva ca\line patit\'e4n\'e4\'e0 p\'e4vanebhyo vai\'f1\'ebavebhyo namo
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nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto all the Vai\'f1\'ebava devotees of the Lord. They are just like desire trees who can fulfill t
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he desires of everyone, and they are full of compassion for the fallen conditioned souls.] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub Vai
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\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1
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\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo mah\'e4-vad\'e4ny\'e4ya k\'e5\'f1\'eba-prema-prad\'e4ya te\line k\'e5\'f1\'eb\'e4ya k\'e5\'f1\'eba-caitanya-n\'e4mne gaura-
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tvi\'f1e nama\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cc Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub 19.53]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O most munificent incarnation! You are K\'e5\'f1\'eba Himself appearing as \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu. You have
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assumed the golden color of \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, and You are widely distributing pure love of K\'e5\'f1\'eba. We offer our respectful obeisances unto You.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (11)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pa\'efca-tattv\'e4tmaka\'e0 k\'e5\'f1\'eba\'e0 bhakta-r\'fcpa-svar\'fcpakam\line bhakt\'e4vat\'e4ra\'e0 bhakt\'e4khya\'e0 nam
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\'e4mi bhakta-\'e7aktikam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances unto the Supreme Lord, K\'e5\'f1\'eba, who is nondifferent from His features as a devotee, devotional incarnat
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ion, devotional manifestation, pure devotee, and devotional energy.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (12)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he k\'e5\'f1\'eba karu\'eb\'e4-sindho d\'e9na-bandho jagat-pate\line gope\'e7a gopik\'e4-k\'e4nta r\'e4dh\'e4-k\'e4nta namo 'stu
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te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my dear K\'e5\'f1\'eba, ocean of mercy, You are the friend of the distressed and the source of creation. You are the master of the
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cowherd men and the lover of the gop\'e9s, especially R\'e4dh\'e4r\'e4\'eb\'e9. I offer my respectful obeisances unto You.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf6\nosupersub \'c7r\'e9 K\'e5\'f1\'eba }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (13)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jayat\'e4\'e0 suratau pa\'ecgor mama manda-mater gat\'e9\line mat-sarvasva-pad\'e4mbhojau r\'e4dh\'e4-madana-mohanau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the all-merciful R\'e4dh\'e4 and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet
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are everything to me.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (14)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e9vyad-v\'e5nd\'e4ra\'ebya-kalpa-drum\'e4dha\'f9\line \'e7r\'e9mad-ratn\'e4g\'e4ra-si\'e0h\'e4sana-sthau\line \'e7r\'e9mad-r
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\'e4dh\'e4-\'e7r\'e9la-govinda-devau\line pre\'f1\'f6h\'e4l\'e9bhi\'f9 sevyam\'e4nau smar\'e4mi
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In a temple of jewels in V\'e5nd\'e4vana, underneath a desire tree, \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4-Govinda, served by Their most co
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nfidential associates, sit upon an effulgent throne. I offer my most humble obeisances unto Them.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (15)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9m\'e4n r\'e4sa-ras\'e4rambh\'e9 va\'e0\'e7\'e9-va\'f6a-ta\'f6a-sthita\'f9\line kar\'f1an ve\'ebu-svanair gop\'e9r gop
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\'e9n\'e4tha\'f9 \'e7riye 'stu na\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'c7r\'e9 \'c7r\'e9la Gop\'e9n\'e4tha, who originated the transcendental mellow of the r\'e4sa dance, stands on the shore in Va\'e0
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\'e7\'e9va\'f6a and attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (16)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tapta-k\'e4\'efcana-gaur\'e4\'ecgi r\'e4dhe v\'e5nd\'e4vane\'e7vari\line v\'e5\'f1abh\'e4nu-sute dev\'e9 pra\'ebam\'e4mi hari-pr
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iye
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respects to R\'e4dh\'e4r\'e4\'eb\'e9, whose bodily complexion is like molten gold and who is the Queen of V\'e5nd\'e4vana
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. You are the daughter of King V\'e5\'f1abh\'e4nu, and You are very dear to Lord K\'e5\'f1\'eba.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub \'c7r
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\'e9 R\'e4dh\'e4 }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (17)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja \'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s\'e4d
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i-gaura-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (18)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (19)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mangalacarana, Prayers__24.33 Minutes}{\*\bkmkend Mangalacarana,
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Prayers__24.33 Minutes}{\b\v\f0\fs32\cf5 Ma\'ecgal\'e4cara\'eba, Prayers\line }{\b0\v\f0\fs32\cf1 24:33}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 You do Not Tolerate any Statement \line Against the Teachings of De
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votional Service \line Enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 25-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Preceptors on the Path of Bhakti
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gur\'fcn vai
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\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa-j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k
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\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lalit\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotiona
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l service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the Six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9 and t
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heir associates. I offer my respectful obeisances unto \'c7r\'e9 Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu, and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful obe
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isances unto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and all the gop\'e9s, headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line \'e7r\'e9mate bhaktisiddh\'e4nta-sarasvat
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\'e9ti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9, who is very dear to Lord K\'e5\'f1\'eba, hav
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ing taken shelter at His lotus feet.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-v\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya k\'e5p\'e4bdhaye\line k\'e5\'f1\'eba-sambandha-vij\'ef\'e4na-d\'e4yine pr
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abhave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9 V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayita d\'e4sa [another name of \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9], who is favored by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and who is the ocean of transcendental mercy and the deliverer of the science of K\'e5\'f1\'eba.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida-\line \'e7r\'e9-gaura-karu\'eb\'e4-\'e7akti-vigrah\'e4ya nam
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o 'stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the personified energy of \'c7r\'e9 Caitanya Mah\'e4prabhu's mercy, who delivers devotion
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al service enriched with conjugal love of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe\line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta-
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h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he k\'e5\'f1\'eba karu\'eb\'e4-sindho d\'e9na-bandho jagat-pate\line gope\'e7a gopik\'e4-k\'e4nta r\'e4dh\'e4-k\'e4nta namo 'stu
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te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my dear K\'e5\'f1\'eba, O ocean of mercy, O friend of the distressed and the source of creation, O master of the cowherd men and t
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he lover of the gop\'e9s, especially R\'e4dh\'e4r\'e4\'eb\'e9, I offer my respectful obeisances unto You.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6
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\nosupersub \'c7r\'e9 K\'e5\'f1\'eba }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jayat\'e4\'e0 suratau pa\'ecgor mama manda-mater gate\line mat-sarvasva-pad\'e4mbhojau r\'e4dh\'e4-madana-mohanau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the all-merciful R\'e4dh\'e4 and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet
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are everything to me.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e9vyad-v\'e5nd\'e4ra\'ebya-kalpa-drum\'e4dha\'f9\line \'e7r\'e9mad-ratn\'e4g\'e4ra-si\'e0h\'e4sana-sthau\line \'e7r\'e9-\'e7r
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\'e9-r\'e4dh\'e4-\'e7r\'e9la-govinda-devau\line pre\'f1\'f6h\'e4l\'e9bhi\'f9 sevyam\'e4nau smar\'e4mi
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In a temple of jewels in V\'e5nd\'e4vana, underneath a desire tree, \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4-Govinda, served by Their most co
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nfidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tapta-k\'e4\'efcana-gaur\'e4\'ecgi r\'e4dhe v\'e5nd\'e4vane\'e7vari\line v\'e5\'f1abh\'e4nu-sute dev\'e9 pra\'ebam\'e4mi hari-pr
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iye
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respects to R\'e4dh\'e4r\'e4\'eb\'e9, whose bodily complexion is like molten gold and who is the Queen of V\'e5nd\'e4vana
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. You are the daughter of King V\'e5\'f1abh\'e4nu, and You are very dear to Lord K\'e5\'f1\'eba.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub \'c7r
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\'e9 R\'e4dh\'e4 }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba hare k\'e5\'f1\'eba k\'e5\'f1\'eba k\'e5\'f1\'eba hare hare\line hare r\'e4ma hare r\'e4ma r\'e4ma r\'e4ma h
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are hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9m\'e4ti R\'e4dh\'e4r\'e4\'eb\'e9 (the divine energy of the Lord K\'e5\'f1\'eba), O all-attractive reservoir of pleasure,
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Lord \'c7r\'e9 K\'e5\'f1\'eba, please engage me in Your loving devotional service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mangalacarana, Prayers__41.32 Minutes}{\*\bkmkend Mangalacarana,
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Prayers__41.32 Minutes}{\b\v\f0\fs32\cf5 Ma\'ecgal\'e4cara\'eba, Prayers\line }{\b0\v\f0\fs32\cf1 41:32}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "You are the Deliverer of the Fallen Souls"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 20-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Preceptors on the Path of Bhakti
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gur\'fcn vai
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\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa-j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k
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\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lalit\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and unto the feet of all Vai\'f1\'ebavas. I offer my res
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pectful obeisances unto the lotus feet of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 along with his elder brother San\'e4tana Gosv\'e4m\'e9, as well as Raghun\'e4tha D\'e4sa and Raghun\'e4tha Bha\'f6\'f6a, Gop\'e4la Bha\'f6\'f6a, and \'c7r\'e9la J\'e9va Gosv\'e4m
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\'e9. I offer my respectful obeisances to Lord K\'e5\'f1\'eba Caitanya and Lord Nity\'e4nanda along with Advaita \'c4c\'e4rya, Gad\'e4dhara, \'c7r\'e9v\'e4sa, and other associates. I offer my respectful obeisances to \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb
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\'e9 and \'c7r\'e9 K\'e5\'f1\'eba along with Their associates \'c7r\'e9 Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub M
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a\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub o\'e0 aj\'ef\'e4na-timir\'e4ndhasya\line j\'ef\'e4n\'e4\'efjana-\'e7al\'e4kay\'e4\line cak\'f1ur unm\'e9lita\'e0 yena\line tasma
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i \'e7r\'e9-gurave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto my spiritual master who, with the torchlight of knowledge, has opened my eyes, which were
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blinded by the darkness of ignorance.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Gautam\'e9ya Tantra}{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line \'e7r\'e9mate bhaktisiddh\'e4nta-sarasvat
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\'e9ti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9, who is very dear to Lord K\'e5\'f1\'eba, hav
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ing taken shelter at His lotus feet.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-v\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya k\'e5p\'e4bdhaye\line k\'e5\'f1\'eba-sambandha-vij\'ef\'e4na-d\'e4yine pr
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abhave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9 V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayita d\'e4sa [another name of \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9], who is favored by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and who is the ocean of transcendental mercy and the deliverer of the science of K\'e5\'f1\'eba.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida-\line \'e7r\'e9-gaura-karu\'eb\'e4-\'e7akti-vigrah\'e4ya nam
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o 'stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the personified energy of \'c7r\'e9 Caitanya Mah\'e4prabhu's mercy, who delivers devotion
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al service enriched with conjugal love of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe\line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta-
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h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya-prabhu day\'e4 kara more,\line tom\'e4 vin\'e4 ke day\'e4lu jagat-sa\'e0s\'e4re\line patita-p
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\'e4vana-hetu tava avat\'e4ra,\line mo sama patita prabhu n\'e4 p\'e4ibe \'e4ra\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [\'c7r\'e9la Narottama d\'e4sa \'d6h\'e4kura]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, please be merciful to me. Who can be more merciful than Your Lordship within these three worlds? You appear as an inca
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rnation just to reclaim the conditioned, fallen souls, but I assure You that You will not find a soul more fallen than me.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du\'f9kh\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord Nity\'e4nanda, You are always joyful in spiritual bliss. Since You always appear very happy, I have come to You because
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I am most unhappy. If You kindly put Your glance over me, then I may also become happy.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro s\'e9t\'e4-pati adwaita gos\'e4i\line tava k\'e5p\'e4-bale p\'e4i caitanya-nit\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Advaita Prabhu, husband of S\'e9t\'e4, You are so kind. Please be merciful to me. If You are kind to me, naturally Lord Cait
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anya and Nity\'e4nanda will also be kind to me.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 swar\'fcp, san\'e4tana, r\'fcpa, raghun\'e4tha\line bha\'f6\'f6a-juga, \'e7r\'e9-j\'e9va h\'e4 prabhu lokan\'e4tha
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Svar\'fcpa D\'e4modara, personal secretary of Lord Caitanya, O Six Gosv\'e4m\'e9s; \'c7r\'e9 Rupa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4
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tana Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, Sr\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9! O Lokan\'e4tha Gosv\'e4m\'e9, my beloved spiritual ma
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ster! Narottama D\'e4sa also prays for your mercy.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro \'e7r\'e9-\'e4c\'e4rya prabhu \'e7r\'e9niv\'e4sa\line r\'e4macandra-sa\'ecga m\'e4ge narottama-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9niv\'e4sa \'c4c\'e4rya, successor to the Six Gosv\'e4m\'e9s! Please be merciful to me. Narottama D\'e4sa always desires t
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he company of R\'e4macandra Cakravart\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he k\'e5\'f1\'eba karu\'eb\'e4-sindho\line d\'e9na-bandho jagat-pate\line gope\'e7a gopik\'e4-k\'e4nta\line r\'e4dh\'e4-k\'e4nta
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namo 'stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my dear K\'e5\'f1\'eba, ocean of mercy, You are the friend of the distressed and the source of creation. You are the master of the
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cowherd men and the lover of the }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub gop\'e9s,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub especially \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9. I
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offer my respectful obeisances unto You.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub \'c7r\'e9 K\'e5\'f1\'eba }{\b\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tapta-k\'e4\'efcana-gaur\'e4\'ecgi\line r\'e4dhe v\'e5nd\'e4vane\'e7vari\line v\'e5\'f1abh\'e4nu-sute devi\line pra\'ebam\'e4mi
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hari-priye
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respects to R\'e4dh\'e4r\'e4\'eb\'e9, whose bodily complexion is like molten gold and who is the Queen of V\'e5nd\'e4vana
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. You are the daughter of King V\'e5\'f1abh\'e4nu, and You are very dear to Lord K\'e5\'f1\'eba.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub \'c7r
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\'e9 R\'e4dh\'e4 }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba hare k\'e5\'f1\'eba\line k\'e5\'f1\'eba k\'e5\'f1\'eba hare hare\line hare r\'e4ma hare r\'e4ma\line r\'e4ma
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r\'e4ma hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb86\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard \s1814 \qj\sl240\slmult1\sb86\sa86
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mangalacarana, Prayers__43.10 Minutes}{\*\bkmkend Mangalacarana, Prayers__43.10 Minutes}{\b\v\f0\fs32
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\cf5 Ma\'ecgal\'e4cara\'eba, Prayers\line }{\b0\v\f0\fs32\cf1 43:10}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 You have Assumed the Golden \line Color of \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb
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\'e9"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 6-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Preceptors on the Path of Bhakti
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gurun vai\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r
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\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lali
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t\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotiona
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l service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the Six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9, and
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their associates. I offer my respectful obeisances unto Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu, and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful obeisances u
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nto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4n\'e9, and all the gop\'e9s, headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line \'e7r\'e9mate bhaktisiddh\'e4nta-sarasvat
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\'e9ti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9, who is very dear to Lord K\'e5\'f1\'eba, hav
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ing taken shelter at His lotus feet.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-v\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya k\'e5p\'e4bdhaye \line k\'e5\'f1\'eba-sambandha-vij\'ef\'e4na-d\'e4yine p
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rabhave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9 V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayita d\'e4sa [another name of \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9], who is favored by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and who is the ocean of transcendental mercy and the deliverer of the science of K\'e5\'f1\'eba.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida\line \'e7r\'e9-gaura-karu\'eb\'e4-\'e7akti-vigrah\'e4ya namo
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'stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the pesonified energy of \'c7r\'e9 Caitanya's mercy, who deliver devotional service which
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is enriched with conjugal love of R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe \line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta
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-h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement which is against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo gaura-ki\'e7or\'e4ya s\'e4k\'f1\'e4d-vair\'e4gya-m\'fcrtaye\line vipralambha-ras\'e4mbhode p\'e4d\'e4mbuj\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto Gaura-ki\'e7ora d\'e4sa B\'e4b\'e4j\'e9 Mah\'e4r\'e4ja [the spiritual master of \'c7r\'e9la Bh
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aktisiddh\'e4nta Sarasvat\'e9], who is renunciation personified. He is always merged in a feeling of separation and intense love of K\'e5\'f1\'eba.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo bhaktivinod\'e4ya sac-cid-\'e4nanda-n\'e4mine\line gaura-\'e7akti-svar\'fcp\'e4ya r\'fcp\'e4nuga-var\'e4ya te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto Saccid\'e4nanda Bhaktivinoda, who is transcendental energy of Caitanya Mah\'e4prabhu. He is a
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strict follower of the Gosv\'e4m\'e9s, headed by \'c7r\'e9la R\'fcpa.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4virbh\'e4va-bh\'fcmes tva\'e0 nirde\'f1\'f6\'e4 saj-jana-priya\'f9\line vai\'f1\'ebava-s\'e4rvabhauma\'f9 \'f1r\'e9-jaga
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nn\'e4th\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to Jagann\'e4tha d\'e4sa B\'e4b\'e4j\'e9, who is respected by the entire Vai\'f1\'ebava community a
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nd who discovered the place where Lord Caitanya appeared.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e4\'efch\'e4-kalpatarubhya\'e7 ca k\'e5p\'e4-sindhubhya eva ca\line patit\'e4n\'e4\'e0 p\'e4vanebhyo vai\'f1\'ebavebhyo namo
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nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto all the Vai\'f1\'ebava devotees of the Lord. They are just like desire trees who can fulfill t
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he desires of everyone, and they are full of compassion for the fallen conditioned souls.] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub Vai
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\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1
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\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo mah\'e4-vad\'e4ny\'e4ya k\'e5\'f1\'eba-prema-prad\'e4ya te\line k\'e5\'f1\'eb\'e4ya k\'e5\'f1\'eba-caitanya-n\'e4mne gaura-
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tvi\'f1e nama\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cc Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 19.53}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O most munificent incarnation! You are K\'e5\'f1\'eba Himself appearing as \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu. You have
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assumed the golden color of \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, and You are widely distributing pure love of K\'e5\'f1\'eba. We offer our respectful obeisances unto You.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (11)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pa\'efca-tattv\'e4tmaka\'e0 k\'e5\'f1\'eba\'e0 bhakta-r\'fcpa-svar\'fcpakam\line bhakt\'e4vat\'e4ra\'e0 bhakt\'e4khya\'e0 nam
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\'e4mi bhakta-\'e7aktikam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances unto the Supreme Lord, K\'e5\'f1\'eba, who is nondifferent from His features as a devotee, devotional incarnat
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ion, devotional manifestation, pure devotee, and devotional energy.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (12)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he k\'e5\'f1\'eba karu\'eb\'e4-sindho d\'e9na-bandho jagat-pate\line gope\'e7a gopik\'e4-k\'e4nta r\'e4dh\'e4-k\'e4nta namo 'stu
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te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my dear K\'e5\'f1\'eba, ocean of mercy, You are the friend of the distressed and the source of creation. You are the master of the
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cowherd men and the lover of the gop\'e9s, especially R\'e4dh\'e4r\'e4\'eb\'e9. I offer my respectful obeisances unto You.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf6\nosupersub \'c7r\'e9 K\'e5\'f1\'eba }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (13)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jayat\'e4\'e0 suratau pa\'ecgor mama manda-mater gat\'e9\line mat-sarvasva-pad\'e4mbhojau r\'e4dh\'e4-madana-mohanau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the all-merciful R\'e4dh\'e4 and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet
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are everything to me.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (14)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e9vyad-v\'e5nd\'e4ra\'ebya-kalpa-drum\'e4dha\'f9\line \'e7r\'e9mad-ratn\'e4g\'e4ra-si\'e0h\'e4sana-sthau\line \'e7r\'e9mad-r
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\'e4dh\'e4-\'e7r\'e9la-govinda-devau\line pre\'f1\'f6h\'e4l\'e9bhi\'f9 sevyam\'e4nau smar\'e4mi
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In a temple of jewels in V\'e5nd\'e4vana, underneath a desire tree, \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4-Govinda, served by Their most co
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nfidential associates, sit upon an effulgent throne. I offer my most humble obeisances unto Them.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (15)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9m\'e4n r\'e4sa-ras\'e4rambh\'e9 va\'e0\'e7\'e9-va\'f6a-ta\'f6a-sthita\'f9\line kar\'f1an ve\'ebu-svanair gop\'e9r gop
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\'e9n\'e4tha\'f9 \'e7riye 'stu na\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'c7r\'e9 \'c7r\'e9la Gop\'e9n\'e4tha, who originated the transcendental mellow of the r\'e4sa dance, stands on the shore in Va\'e0
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\'e7\'e9va\'f6a and attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (16)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tapta-k\'e4\'efcana-gaur\'e4\'ecgi r\'e4dhe v\'e5nd\'e4vane\'e7vari\line v\'e5\'f1abh\'e4nu-sute dev\'e9 pra\'ebam\'e4mi hari-pr
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iye
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respects to R\'e4dh\'e4r\'e4\'eb\'e9, whose bodily complexion is like molten gold and who is the Queen of V\'e5nd\'e4vana
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. You are the daughter of King V\'e5\'f1abh\'e4nu, and You are very dear to Lord K\'e5\'f1\'eba.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub \'c7r
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\'e9 R\'e4dh\'e4 }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (17)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mukunda-mala-stotra & Purport__03.43 Minutes}{\*\bkmkend Mukunda-mala-stotra
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& Purport__03.43 Minutes}{\b\v\f0\fs32\cf5 Mukunda-m\'e4l\'e4-stotra & Purport\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 3:43}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 Mah\'e4r\'e4ja Kula\'e7ekhara}{\b0\v\f0
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\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 How Will it be Possible for Me to \line Remember You at the Time of Death"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 14-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub I shall not be able to utter Your sweet Holy Name
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'eba tvad\'e9ya-pada-pa\'eckaja-pa\'efjar\'e4ntam\line adyaiva me vi\'e7atu m
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\'e4nasa-r\'e4ja-ha\'e0sa\'f9\line pr\'e4\'eba-pray\'e4\'eba-samaye kapha-v\'e4ta-pittai\'f9\line ka\'eb\'f6h\'e4varodhana-vidhau smara\'eba\'e0 kutas te\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MM 33}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord K\'e5\'f1\'eba, at this moment let the royal swan of my mind enter the tangled stems of the lotus of Your feet. How will it b
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e possible for me to remember You at the time of death, when my throat will be choked up with mucus, bile, and air?]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [00:53]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 14-6 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This verse, prayer, is taken from one book known as}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mukunda-m\'e4l\'e4-stotra}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This prayer was offered by one king whose name was Kula\'e7ekhara. He was a great king, at the same time a great devotee. There are many instances in the history of Vedic literature
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that the kings were very great devotees, and they are called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r\'e4jar\'f1\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4jar\'f1\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means: although they are on the royal throne, they are all saintly persons.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So this Kula\'e7ekhara, King Kula\'e7ekhara, is praying to K\'e5\'f1\'eba that "My dear K\'e5\'f1\'eba, the swan of my mind may now be entrapped with the stem of Yo
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ur lotus feet. Because, at the point of death, the three elements of bodily functions, namely the mucus, and the bile, and the air, they will overlap, and there will be a choking in the voice, so I shall not be able to utter Your sweet Holy Name at the p
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oint of my death.''
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The comparison is given in this way, that the white swan, whenever it finds a lotus flower, it goes there and sports by diving into the water and entangling him in
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the stem of the lotus flower. So King Kula\'e7ekhara wants that in the healthy stage of his mind and body, he may be immediately entangled with the stem of the lotus feet of the Lord and die immediately. The idea is that one should take to K\'e5\'f1\'eba
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consciousness while his mind and body is in good condition.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Do not wait for the last stage of your life. Just go on practicing K\'e5\'f1\'eba consciousness while your body and mind is a healthy state, and then at the time of
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death you shall be able to remember K\'e5\'f1\'eba and His pastimes and be immediately transferred to the spiritual kingdom.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Mukunda-mala-stotra & Purport__05.51 Minutes}{\*\bkmkend Mukunda-mala-stotra
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& Purport__05.51 Minutes}{\b\v\f0\fs32\cf5 Mukunda-m\'e4l\'e4-stotra & Purport\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 5:51}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 Mah\'e4r\'e4ja Kula\'e7ekhara}{\b0\v\f0
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\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "My Dear K\'e5\'f1\'eba, the Swan of \line My Mind May Now be Entrapped \line With the Stem of Your Lotus Feet"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 18-7
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub I shall not be able to utter Your sweet Holy Name
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'eba tvad\'e9ya-pada-pa\'eckaja-pa\'efjar\'e4ntam\line adyaiva me vi\'e7atu m
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\'e4nasa-r\'e4ja-ha\'e0sa\'f9\line pr\'e4\'eba-pray\'e4\'eba-samaye kapha-v\'e4ta-pittai\'f9\line ka\'eb\'f6h\'e4varodhana-vidhau smara\'eba\'e0 kutas te\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub MM 33}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord K\'e5\'f1\'eba, at this moment let the royal swan of my mind enter the tangled stems of the lotus of Your feet. How will it b
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e possible for me to remember You at the time of death, when my throat will be choked up with mucus, bile, and air?]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [00:50]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 18-8 Purport
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [This] verse was sung by King Kula\'e7ekhara, a great king, but at the same time, a great devotee of the Lord. His songs are recorded in the book known as }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mukunda-m\'e4l\'e4-stotra.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That is very famous book. It is sung by many devotees. So it does not matter
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whether a man is king or a poor mendicant, everyone has the facility to become the greatest devotee of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So he's praying, "My dear K\'e5\'f1\'eba, Your feet is lotus.'' Generally we say "lotus feet." But where the lotus flower is there, the white swans, they come to th
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e lotus flower and try to play with the stem. They sport, going down the water, and be entangled with the stem of that lotus flower. That is their sporting. So King Kula\'e7ekhara is praying that "Let the swan of my mind be immediately entered into the n
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etwork of the stem of Your lotus feet.''
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So that means he wants to engage his mind on the lotus feet of the Lord immediately. There is no question of delaying. He says that "Now I am in sound mind. If I th
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ink that I shall think of Your lotus feet at the time of death, there is no certainty. Because at the time of death, the whole body becomes dislocated. The whole function becomes dismantled."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The body's supposed to be conducted by three elements, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kapha-pitta-v\'e4yu, }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cold and bile and air. So when these three elements work simultaneously, there is no disease in the body, but as soon as there is overlapping disruption of these three elements, the b
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ody becomes diseased. And when it is not possible to bring them again in their regulative principle, a man dies. That is the verdict of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4yurveda \'e7\'e4stra.}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So death takes place when these three elements become overlapped with one another. And the symptom is that there is a sound on the throat which is called "}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub garhh, garhh.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That means the patient cannot speak. The throat is choked up, and he becomes suffocated and dies. So this is the last stage symptom of his body.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So King Kula\'e7ekhara says, that "I cannot wait up to that time when everything will be topsy-turvied. Now my mind is sound. Let me enter immediately in the stem o
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f Your lotus feet.'' That means he's praying, "Let me die in the sound condition of my life, so that I can think of Your lotus feet.'' In other words, he's giving us lessons that if we do not practice to engage our mind on the lotus feet of K\'e5\'f1\'eb
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a when our mind is sound, how it is possible to think of Him at the time of death?
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Namasye Purusam Tvadyam [Queen Kunti]__19.38 Minutes}{\*\bkmkend Namasye
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Purusam Tvadyam [Queen Kunti]__19.38 Minutes}{\b\v\f0\fs32\cf5 Namasye Puru\'f1a\'e0 Tv\'e4dyam\line }{\b0\v\f0\fs32\cf1 19:38}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 Queen Kunt\'e9}{\b0\v\f0\fs28\cf1 \'96\line
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}{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 How Can We Women\line Know You Perfectly?"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 7-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub For the Materially Exhausted
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 \chftn{\*\footnote\chftn \s1207 \qc\sl240\slmult1\sb0\sa86\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub Introduction \line From the Book 'Teachings of Queen Kunt\'e9'
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\par }\pard \s1207 \qc\sl240\slmult1\sb0\sa86
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\par \pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The tragic and heroic figure of Queen Kunt\'e9 emerges from an explosive era in the history of ancient India. As related in the Mah\'e4
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bh\'e4rata, India's grand epic poem of 110,000 couplets, Kunt\'e9 was the wife of King P\'e4\'eb\'f2u and the mother of five illustrious sons known as the P\'e4\'eb\'f2avas. As such, she was one of the central figures in a complex political drama that cu
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lminated fifty centuries ago in the Kuruk\'f1etra War, a devastating war of ascendancy that changed the course of world events. The Mah\'e4bh\'e4rata describes the prelude to the holocaust as follows:
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P\'e4\'eb\'f2u became king because his elder brother Dh\'e5tar\'e4\'f1\'f6ra had been born blind, a condition that excluded him from d
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irect succession. Some time after P\'e4\'eb\'f2u ascended to the throne, Dh\'e5tar\'e4\'f1\'f6ra married G\'e4ndh\'e4r\'e9 and fathered one hundred sons. This was the ruling family of the Kaurava dynasty, of whom the eldest was the ambitious and cruel Du
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ryodhana.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Meanwhile, P\'e4\'eb\'f2u had taken two wives, M\'e4dr\'e9 and Kunt\'e9. Originally named P\'e5th\'e4, Kunt\'e9 was the daughter of
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\'c7\'fcrasena, the chief of the glorious Yadu dynasty. The Mah\'e4bh\'e4rata relates that Kunt\'e9 "was gifted with beauty and character; she rejoiced in the law [dharma] and was great in her vows." She also possessed an unusual benediction. When she wa
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s a child, her father \'c7\'fcrasena had given her in adoption to his childless cousin and close friend Kuntibhoja (hence the name "Kunt\'e9"). In her stepfather's house, Kunt\'e9's duty was to look after the welfare of guests. One day the powerful sage
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and mystic Durv\'e4s\'e4 came there and was pleased by Kunt\'e9's selfless service. Foreseeing that she would have difficulty conceiving sons, Durv\'e4s\'e4 gave her the benediction that she could invoke any demigod and by him obtain progeny.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After Kunt\'e9 married P\'e4\'eb\'f2u, he was placed under a curse that prevented him from begetting children. So he renounced the thr
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one and retired with his wives to the forest. There Kunt\'e9's special benediction enabled her to conceive (at her husband's request) three glorious sons. First she invoked Dharma, the demigod of religion. After worshiping him and repeating an invocation
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Durv\'e4s\'e4 had taught her, she united with Dharma and, in time, gave birth to a boy. As soon as the child was born, a voice with no visible source said, "This child will be called Yudhi\'f1\'f6hira, and he will be very virtuous. He will be splendid,
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determined, renounced, and famous throughout the three worlds."
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Having been blessed with this virtuous son, P\'e4\'eb\'f2u then asked Kunt\'e9 for a son of great physical strength. Thus Kunt\'e9 inv
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oked V\'e4yu, the demigod of the wind, who begot the mighty Bh\'e9ma. Upon Bh\'e9ma's birth the supernatural voice said, "This child will be the foremost of all strong men."
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thereafter P\'e4\'eb\'f2u consulted with great sages in the forest and then asked Kunt\'e9 to observe vows of austerity for one full y
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ear. At the end of this period P\'e4\'eb\'f2u said to Kunt\'e9, "O beautiful one, Indra, the King of heaven, is pleased with you, so invoke him and conceive a son." Kunt\'e9 then invoked Indra, who came to her and begot Arjuna. As soon as the prince was
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born, the same celestial voice boomed through the sky: "O Kunt\'e9, this child will be as strong as K\'e4rtav\'e9rya and \'c7ibi [two powerful kings of Vedic times] and as invincible in battle as Indra himself. He will spread your fame everywhere and acq
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uire many divine weapons." Subsequently, P\'e4\'eb\'f2u's junior wife M\'e4dr\'e9 bore two sons named Nakula and Sahadeva. These five sons of P\'e4\'eb\'f2u (Yudhi\'f1\'f6hira, Bh\'e9ma, Arjuna, Nakula, and Sahadeva) then came to be known as the P\'e4
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\'eb\'f2avas.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Now, since P\'e4\'eb\'f2u had retired from the throne and gone to the forest, Dh\'e5tar\'e4\'f1\'f6ra had temporarily assumed the thro
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ne until P\'e4\'eb\'f2u's eldest son Yudhi\'f1\'f6hira came of age. However, long before that time P\'e4\'eb\'f2u died as a result of the curse, and M\'e4dr\'e9 gave up her life as well by ascending his funeral pyre. That left the five P\'e4\'eb\'f2avas
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in the care of Queen Kunt\'e9.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub After P\'e4\'eb\'f2u's death, the sages living in the forest brought the five young princes and Kunt\'e9 to the Kaurava court at Hasti
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n\'e4pura (near present-day Delhi). In Hastin\'e4pura, the capital city of the kingdom, the five boys were raised in royal style under the guidance of Dh\'e5tar\'e4\'f1\'f6ra and the noble Vidura, P\'e4\'eb\'f2u's half brother.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub But a smooth transfer of power was not to be. Although Dh\'e5tar\'e4\'f1\'f6ra had at first recognized the primogeniture of Yudhi\'f1
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\'f6hira, he later allowed himself to be used by his eldest son, the power-hungry Duryodhana, who wished to ascend the throne in place of Yudhi\'f1\'f6hira. Driven by uncontrollable jealousy, Duryodhana plotted against the P\'e4\'eb\'f2avas, and with the
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hesitant approval of the weak Dh\'e5tar\'e4\'f1\'f6ra, he inflicted many sufferings upon them. He made several attempts on their lives in Hastin\'e4pura, and then he brought them to a provincial palace and tried to assassinate them by having it set on f
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ire. All the while, the five youthful P\'e4\'eb\'f2avas were accompanied by their courageous mother Kunt\'e9, who suffered Duryodhana's atrocities in the company of her beloved sons.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Miraculously, however, Kunt\'e9 and the P\'e4\'eb\'f2avas repeatedly escaped death, for they were under the loving protection of Lord
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K\'e5\'f1\'eba, who had incarnated to perform His earthly pastimes. Ultimately Duryodhana, a clever politician, cheated the P\'e4\'eb\'f2avas out of their kingdom (and their freedom) in a gambling match. As a result of the match, the P\'e4\'eb\'f2avas, w
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ife Draupad\'e9 was abused by the Kauravas, and the P\'e4\'eb\'f2avas themselves were forced to spend thirteen years in exile in the forest-to the great sorrow of Kunt\'e9.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub When the thirteen-year exile had ended, the P\'e4\'eb\'f2avas returned to Hastin\'e4pura to reclaim their kingdom. But Duryodhana blun
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tly refused to relinquish it. Then, after some unsuccessful attempts to quell the hostilities, Yudhi\'f1\'f6hira sent K\'e5\'f1\'eba Himself to secure the return of the P\'e4\'eb\'f2ava kingdom by peaceful means. But even this effort failed-because of Du
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ryodhana's obstinacy-and both sides prepared for battle. To place Yudhi\'f1\'f6hira on the throne-or to oppose him-great warriors from all corners of the earth assembled, setting the scene for what would prove to be a devastating world war.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Fierce fighting raged for eighteen days on the historic plain of Kuruk\'f1etra (near Hastin\'e4pura), and in the end all but a handful
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of the many millions of warriors were dead. Only Lord K\'e5\'f1\'eba, the P\'e4\'eb\'f2avas, and a few others survived the massacre. The Kauravas (Duryodhana and his brothers) were devastated. In a desperate gesture of revenge, A\'e7vatth\'e4m\'e4, one
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of the surviving Kauravas, mercilessly murdered the five sons of Draupad\'e9 while they were sleeping. Queen Kunt\'e9 thus suffered a final blow-the loss of her grandchildren.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Arrested and dragged to the P\'e4\'eb\'f2avas' camp like a bound animal, A\'e7vatth\'e4m\'e4 was let free only by the astounding compa
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ssion of Draupad\'e9, the slaughtered boys' mother and Kunt\'e9's daughter-in-law, who pleaded for his life. But the shameless A\'e7vatth\'e4m\'e4 made one more attempt to kill the last heir of the P\'e4\'eb\'f2avas, their unborn grandson in the womb of
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Uttar\'e4, by hurling the supreme brahm\'e4stra weapon. When she saw the missile flying straight at her, Uttar\'e4 immediately ran to the shelter of Lord K\'e5\'f1\'eba, who was just about to depart for Dv\'e4rak\'e4, His majestic capital city. K\'e5\'f1
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\'eba protected the P\'e4\'eb\'f2avas and their mother Kunt\'e9 from imminent death by stopping the weapon's uncontrollable heat and radiation with His own Sudar\'e7ana disc.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Having delivered the P\'e4\'eb\'f2avas from this last calamity, and seeing that all His plans were fulfilled, Lord K\'e5\'f1\'eba was
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again preparing to leave. For years Duryodhana had tormented Queen Kunt\'e9's family, but K\'e5\'f1\'eba had protected them at every turn-and now He was going away. Kunt\'e9 was overwhelmed, and she prayed to K\'e5\'f1\'eba from the core of her heart.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kunt\'e9 was Lord K\'e5\'f1\'eba's aunt (He had incarnated as the son of her brother Vasudeva), yet despite this conventional tie with
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the Lord, she fully understood His exalted and divine identity. She knew full well that He had descended from His abode in the spiritual world to rid the earth of demoniac military powers and reestablish righteousness. Just before the great war, K\'e5
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\'f1\'eba had revealed all this to her son Arjuna in words immortalized in the Bhagavad-g\'e9t\'e4 (4.7-8):
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion-at that
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time I incarnate Myself. In order to deliver the pious and annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba had accomplished His purpose of "annihilating the miscreants" by orchestrating the destruction of the unholy Kauravas.
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Then He installed Yudhi\'f1\'f6hira on the throne to establish the P\'e4\'eb\'f2ava reign, and He consoled the slain warriors' relatives. The scene of the Lord's imminent departure provides the setting for Queen Kunt\'e9's exalted prayers.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As Kunt\'e9 approached the Lord's chariot and began to address Him, her immediate purpose was to persuade Him to remain in Hastin\'e4p
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ura and protect the P\'e4\'eb\'f2ava government from reprisals:\line O my Lord... are You leaving us today, though we are completely dependent on
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Your mercy and have no one else to protect us, now when all kings are at enmity with us? (\'c7r\'e9mad-Bh\'e4gavatam 1.8.37)
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub From this supplication we should not mistakenly conclude that Kunt\'e9's prayers were self-serving. Although her sufferings were far g
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reater than those any ordinary person could endure, she does not beg relief. On the contrary, she prays to suffer even more, for she reasons that her suffering will increase her devotion to the Lord and bring her ultimate liberation:
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub My dear K\'e5\'f1\'eba, Your Lordship has protected us from the poisoned cake, from a great fire, from cannibals, from the vicious ass
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embly, from sufferings during our exile in the forest, and from the battle where great generals fought.... I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we will no longer
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see repeated births and deaths. (Bh\'e4g. 1.8.24-25)
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kunt\'e9's words-the simple and illuminating outpourings of the soul of a great and saintly woman devotee-reveal both the deepest tran
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scendental emotions of the heart and the most profound philosophical and theological penetrations of the intellect. Her words are words of glorification impelled by a divine love steeped in wisdom:
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub O Lord of Madhu, as the Ganges forever flows to the sea without hindrance, let my attraction be constantly drawn unto You without bein
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g diverted to anyone else. (Bh\'e4g. 1.8.42)
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kunt\'e9's spontaneous glorification of Lord K\'e5\'f1\'eba and her description of the spiritual path are immortalized in the Mah\'e4b
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h\'e4rata and the Bh\'e4gavata Pur\'e4\'eba (\'c7r\'e9mad-Bh\'e4gavatam), and they have been recited, chanted, and sung by sages and philosophers for thousands of years.
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\par }\pard \s1207 \ql\sl240\slmult1\sb0\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As they appear in the First Canto of the Bh\'e4gavatam, Queen Kunt\'e9's celebrated prayers consist of only twenty-six couplets (verse
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s 18 through 43 of the Eighth Chapter), yet they are considered a philosophical, theological, and literary masterpiece. The present book (Teachings of Queen Kunt\'e9) includes those inspired verses and illuminating commentary by His Divine Grace A. C. Bh
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aktivedanta Swami Prabhup\'e4da, Founder-\'c4c\'e4rya of the International Society for Krishna Consciousness and the most renowned Vedic scholar and spiritual leader of our time. In addition to this commentary (originally written in 1962), Teachings of Q
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ueen Kunt\'e9 contains further explanations that \'c7r\'e9la Prabhup\'e4da gave more recently in an absorbing series of lectures. In those memorable talks, delivered in the spring of 1973 at ISKCON's Western world headquarters in Los Angeles, he analyzed
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the verses in significantly greater detail and shed even more light upon them.
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\par }\pard }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Introduction
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namasye puru\'f1a\'e0 tv\'e4dyam\line \'e9\'e7vara\'e0 prak\'e5te\'f9 param\line alak\'f1ya\'e0 sarva-bh\'fct\'e4n\'e4m\line ant
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ar bahir avasthitam\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.18}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O K\'e5\'f1\'eba, I offer my obeisances unto You because You are the original personality and are unaffected by the qualities of the
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material world. You are existing both within and without everything, yet You are invisible to all.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4-javanik\'e4cchannam\line aj\'ef\'e4dhok\'f1ajam avyayam\line na lak\'f1yase m\'fc\'f2ha-d\'e5\'e7\'e4\line nato n\'e4
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\'f6ya-dharo yath\'e4\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.19}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Being beyond the range of limited sense perception, You are the eternally irreproachable factor covered by the curtain of deluding e
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nergy. You are invisible to the foolish observer, exactly as an actor dressed as a player is not recognized.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tath\'e4 paramaha\'e0s\'e4n\'e4\'e0\line mun\'e9n\'e4m amal\'e4tman\'e4m\line bhakti-yoga-vidh\'e4n\'e4rtha\'e0\line katha\'e0 p
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a\'e7yema hi striya\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.20}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [You Yourself descend to propagate the transcendental science of devotional service unto the hearts of the advanced transcendentalist
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s and mental speculators, who are purified by being able to discriminate between matter and spirit. How, then, can we women know You perfectly?]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'eb\'e4ya v\'e4sudev\'e4ya\line devak\'e9-nandan\'e4ya ca\line nanda-gopa-kum\'e4r\'e4ya\line govind\'e4ya namo nama
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\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.21}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Let me therefore offer my respectful obeisances unto the Lord, who has become the son of Vasudeva, the pleasure of Devak\'e9, the bo
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y of Nanda and the other cowherd men of V\'e5nd\'e4vana, and the enlivener of the cows and the senses.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama\'f9 pa\'eckaja-n\'e4bh\'e4ya\line nama\'f9 pa\'eckaja-m\'e4line\line nama\'f9 pa\'eckaja-netr\'e4ya\line namas te pa\'eckaj
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\'e4\'ecghraye\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.22}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My respectful obeisances are unto You, O Lord, whose abdomen is marked with a depression like a lotus flower, who are always decorat
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ed with garlands of lotus flowers, whose glance is as cool as the lotus, and whose feet are engraved with lotuses.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yath\'e4 h\'e5\'f1\'e9ke\'e7a khalena devak\'e9\line ka\'e0sena ruddh\'e4ticira\'e0 \'e7uc\'e4rpit\'e4\line vimocit\'e4ha\'e0 ca
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sah\'e4tmaj\'e4 vibho\line tvayaiva n\'e4thena muhur vipad-ga\'eb\'e4t\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.23}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O H\'e5\'f1\'e9ke\'e7a, master of the senses and Lord of lords, You have released Your mother, Devak\'e9, who was long imprisoned an
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d distressed by the envious King Ka\'e0sa, and me and my children from a series of constant dangers.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1\'e4n mah\'e4gne\'f9 puru\'f1\'e4da-dar\'e7an\'e4d\line asat-sabh\'e4y\'e4 vana-v\'e4sa-k\'e5cchrata\'f9\line m\'e5dhe m
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\'e5dhe 'neka-mah\'e4rath\'e4strato\line drau\'eby-astrata\'e7 c\'e4sma hare 'bhirak\'f1it\'e4\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub 1.8.24}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear K\'e5\'f1\'eba, Your Lordship has protected us from a poisoned cake, from a great fire, from cannibals, from the vicious ass
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embly, from sufferings during our exile in the forest, and from the battle where great generals fought. And now You have saved us from the weapon of A\'e7vatth\'e4m\'e4.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vipada\'f9 santu t\'e4\'f9 \'e7a\'e7vat\line tatra tatra jagad-guro\line bhavato dar\'e7ana\'e0 yat sy\'e4d\line apunar bhava-da
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r\'e7anam\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.25}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I wish that all those calamities would happen again and again so that we could see You again and again, for seeing You means that we
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will no longer see repeated births and deaths.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub janmai\'e7varya-\'e7ruta-\'e7r\'e9bhir\line edham\'e4na-mada\'f9 pum\'e4n\line naiv\'e4rhaty abhidh\'e4tu\'e0 vai\line tv\'e4m a
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ki\'efcana-gocaram\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub 1.8.26}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My Lord, Your Lordship can easily be approached, but only by those who are materially exhausted. One who is on the path of [material
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] progress, trying to improve himself with respectable parentage, great opulence, high education, and bodily beauty, cannot approach You with sincere feeling.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo 'ki\'efcana-vitt\'e4ya\line niv\'e5tta-gu\'eba-v\'e5ttaye\line \'e4tm\'e4r\'e4m\'e4ya \'e7\'e4nt\'e4ya\line kaivalya-pataye
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nama\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.27}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My obeisances are unto You, who are the property of the materially impoverished. You have nothing to do with the actions and reactio
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ns of the material modes of nature. You are self-satisfied, and therefore You are the most gentle and are master of the monists.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub manye tv\'e4\'e0 k\'e4lam \'e9\'e7\'e4nam\line an\'e4di-nidhana\'e0 vibhum\line sama\'e0 caranta\'e0 sarvatra\line bh\'fct\'e4n
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\'e4\'e0 yan mitha\'f9 kali\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.28}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
|
|
\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My Lord, I consider Your Lordship to be eternal time, the supreme controller, without beginning and end, the all-pervasive one. In d
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istributing Your mercy, You are equal to everyone. The dissensions between living beings are due to social intercourse.]
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|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na veda ka\'e7cid bhagava\'e0\'e7 cik\'e9r\'f1ita\'e0\line taveham\'e4nasya n\'e5\'eb\'e4\'e0 vi\'f2ambanam\line na yasya ka\'e7
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cid dayito 'sti karhicid\line dve\'f1ya\'e7 ca yasmin vi\'f1am\'e4 matir n\'e5\'eb\'e4m\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.29}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord, no one can understand Your transcendental pastimes, which appear to be human and so are misleading. You have no specific obj
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ect of favor, nor do You have any object of envy. People only imagine that You are partial.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub janma karma ca vi\'e7v\'e4tmann\line ajasy\'e4kartur \'e4tmana\'f9\line tirya\'ec-n\'e8\'f1i\'f1u y\'e4da\'f9su\line tad atyanta
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-vi\'f2ambanam\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.30}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Of course it is bewildering, O soul of the universe, that You work, though You are inactive, and that You take birth, though You are
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the vital force and the unborn. You Yourself descend among animals, men, sages, and aquatics. Verily, this is bewildering.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gopy \'e4dade tvayi k\'e5t\'e4gasi d\'e4ma t\'e4vad\line y\'e4 te da\'e7\'e4\'e7ru-kalil\'e4\'efjana-sambhram\'e4k\'f1am\line va
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ktra\'e0 nin\'e9ya bhaya-bh\'e4vanay\'e4 sthitasya\line s\'e4 m\'e4\'e0 vimohayati bh\'e9r api yad bibheti\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub 1.8.31}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear K\'e5\'f1\'eba, Ya\'e7od\'e4 took up a rope to bind You when You committed an offense, and Your perturbed eyes overflooded w
|
|
ith tears, which washed the mascara from Your eyes. And You were afraid, though fear personified is afraid of You. This sight is bewildering to me.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kecid \'e4hur aja\'e0 j\'e4ta\'e0\line pu\'ebya-\'e7lokasya k\'e9rtaye\line yado\'f9 priyasy\'e4nvav\'e4ye\line malayasyeva cand
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anam\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.32}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Some say that the Unborn is born for the glorification of pious kings, and others say that He is born to please King Yadu, one of Yo
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ur dearest devotees. You appear in his family as sandalwood appears in the Malaya Hills.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub apare vasudevasya\line devaky\'e4\'e0 y\'e4cito 'bhyag\'e4t\line ajas tvam asya k\'f1em\'e4ya\line vadh\'e4ya ca sura-dvi\'f1
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\'e4m\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.33}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Others say that since both Vasudeva and Devak\'e9 prayed for You, You have taken Your birth as their son. Undoubtedly You are unborn
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, yet You take Your birth for their welfare and to kill those who are envious of the demigods.]
|
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bh\'e4r\'e4vat\'e4ra\'eb\'e4y\'e4nye\line bhuvo n\'e4va ivodadhau\line s\'e9danty\'e4 bh\'fcri-bh\'e4re\'eba\line j\'e4to hy
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|
\'e4tma-bhuv\'e4rthita\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.34}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub ]
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Others say that the world, being overburdened like a boat at sea, is much aggrieved, and that Brahm\'e4, who is Your son, prayed for
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You, and so You have appeared to diminish the trouble.]
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|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhave 'smin kli\'e7yam\'e4n\'e4n\'e4m\line a vidy\'e4-k\'e4ma-karmabhi\'f9\line \'e7rava\'eba-smara\'eb\'e4rh\'e4\'ebi\line kari
|
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\'f1yann iti kecana\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.35}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub ]
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [And yet others say that You appeared to rejuvenate the devotional service of hearing, remembering, worshiping, and so on, in order t
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hat the conditioned souls suffering from material pangs might take advantage and gain liberation.]
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|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e5\'ebvanti g\'e4yanti g\'e5\'ebanty abh\'e9k\'f1\'eba\'e7a\'f9\line smaranti nandanti tavehita\'e0 jan\'e4\'f9\line ta ev
|
|
a pa\'e7yanty acire\'eba t\'e4vaka\'e0\line bhava-prav\'e4hoparama\'e0 pad\'e4mbujam\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.36}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O K\'e5\'f1\'eba, those who continuously hear, chant, and repeat Your transcendental activities, or take pleasure in others' doing s
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o, certainly see Your lotus feet, which alone can stop the repetition of birth and death.]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub apy adya nas tva\'e0 sva-k\'e5tehita prabho\line jih\'e4sasi svit suh\'e5do 'nuj\'e9vina\'f9\line ye\'f1\'e4\'e0 na c\'e4nyad bh
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avata\'f9 pad\'e4mbuj\'e4t\line par\'e4ya\'eba\'e0 r\'e4jasu yojit\'e4\'e0has\'e4m\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.37}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my Lord, You have executed all duties Yourself. Are You leaving us today, though we are completely dependent on Your mercy and hav
|
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e no one else to protect us, now when all kings are at enmity with us?]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke vaya\'e0 n\'e4ma-r\'fcp\'e4bhy\'e4\'e0\line yadubhi\'f9 saha p\'e4\'eb\'f2av\'e4\'f9\line bhavato 'dar\'e7ana\'e0 yarhi\line
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h\'e5\'f1\'e9k\'e4\'eb\'e4m ive\'e7itu\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.38}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [As the name and fame of a particular body is finished with the disappearance of the living spirit, similarly, if You do not look upo
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n us, all our fame and activities, along with the P\'e4\'eb\'f2avas and Yadus, will end at once.]
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|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub neya\'e0 \'e7obhi\'f1yate tatra\line yathed\'e4n\'e9\'e0 gad\'e4dhara\line tvat-padair a\'eckit\'e4 bh\'e4ti\line sva-lak\'f1a
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|
\'eba-vilak\'f1ita\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.39}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
|
|
\nosupersub ]
|
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Gad\'e4dhara [K\'e5\'f1\'eba], our kingdom is now being marked by the impressions of Your feet, and therefore it appears beautiful
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. But when You leave, it will no longer be so.]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ime jana-pad\'e4\'f9 sv\'e5ddh\'e4\'f9\line supakvau\'f1adhi-v\'e9rudha\'f9\line van\'e4dri-nady-udanvanto\line hy edhante tava
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v\'e9k\'f1itai\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.40}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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|
\nosupersub ]
|
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All these cities and villages are flourishing in all respects because the herbs and grains are in abundance, the trees are full of f
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ruits, the rivers are flowing, the hills are full of minerals, and the oceans full of wealth. And this is all due to Your glancing over them.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub atha vi\'e7ve\'e7a vi\'e7v\'e4tman\line vi\'e7va-m\'fcrte svake\'f1u me\line sneha-p\'e4\'e7am ima\'e0 chindhi\line d\'e5\'f2ha
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\'e0 p\'e4\'eb\'f2u\'f1u v\'e5\'f1\'ebi\'f1u\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB 1.8.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 41}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord of the universe, soul of the universe, O personality of the form of the universe, please, therefore, sever my tie of affectio
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n for my kinsmen, the P\'e4\'eb\'f2avas and the V\'e5\'f1\'ebis.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tvayi me 'nanya-vi\'f1ay\'e4\line matir madhu-pate 'sak\'e5t\line ratim udvahat\'e4d addh\'e4\line ga\'ecgevaugham udanvati\line
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 1.8.42}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord of Madhu, as the Ganges forever flows to the sea without hindrance, let my attraction be constantly drawn unto You, without b
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eing divided to anyone else.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba k\'e5\'f1\'eba-sakha v\'e5\'f1\'eby-\'e5\'f1abh\'e4vani-dhrug-\line r\'e4janya-va\'e0\'e7a-dahan\'e4nap
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avarga-v\'e9rya\line govinda go-dvija-sur\'e4rti-har\'e4vat\'e4ra\line yoge\'e7var\'e4khila-guro bhagavan namas te\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub 1.8.43}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O K\'e5\'f1\'eba, O friend of Arjuna, O chief among the descendants of V\'e5\'f1\'ebi, You are the destroyer of those political part
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ies which are disturbing elements on this earth. Your prowess never deteriorates. You are the proprietor of the transcendental abode, and You descend to relieve the distresses of the cows, the br\'e4hma\'ebas, and the devotees, You possess all mystic pow
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ers, and You are the preceptor of the entire universe. You are the almighty God, and I offer You my respectful obeisances.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Narada Muni Bhajaya Vina & Purport__18.21 Minutes}{\*\bkmkend Narada
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Muni Bhajaya Vina & Purport__18.21 Minutes}{\b\v\f0\fs32\cf5 N\'e4rada Muni Bhajaya V\'e9\'eb\'e4 & Purport\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf1 18:21}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0
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\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Like a Monsoon Cloud, the Holy \line Name Showers Nectar in Their Ears"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 3-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "N\'e4rada Muni Plays His V\'e9\'eb\'e4"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx2160 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Harmonium: \tab A.C. Bhaktivedanta Swami Prabhup\'e4da\line M\'e5danga: \tab Candan\'e4c\'e4rya d\'e4sa\line
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Kar\'e4talas:\tab Dhruvananda d\'e4sa\line Recorded: \tab September 22, 1972, Los Angeles
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4rada muni, b\'e4j\'e4y v\'e9\'eb\'e4\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'r\'e4d
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hik\'e4-rama\'eba'-n\'e4me\line n\'e4ma amani, udita haya,\line bhakata-g\'e9t\'e4-s\'e4me
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When the great soul N\'e4rada Muni plays his stringed v\'e9\'eb\'e4, the holy name, R\'e4dhik\'e4-rama\'eba descends and immediately
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appears amidst the k\'e9rtana of the Lord's devotees.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub amiya-dh\'e4r\'e4, bari\'f1e ghana,\line \'e7rava\'eba-yugale giy\'e4\line bhakata jana, saghane n\'e4ce,\line bhoriy\'e4 \'e4pa
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na hiy\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Like a monsoon cloud, the holy name showers nectar in their ears. All the devotees, due to great ecstasy, repeatedly dance to their
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hearts' content.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhur\'e9-p\'fcra, \'e4sava pa\'e7i',\line m\'e4t\'e4ya jagata-jane\line keho v\'e4 k\'e4nde, keho v\'e4 n\'e4ce,\line keho
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m\'e4te mane mane
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All the people of the universe become maddened upon entering this intoxicating shower of nectar. Some people cry, some dance, and ot
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hers become fully intoxicated within their minds.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pa\'efca-vadana, n\'e4rade dhori',\line premera saghana rol\line kamal\'e4sana, n\'e4ciy\'e4 bole,\line 'bolo bolo hari bolo'
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord \'c7iva, embracing N\'e4rada Muni, repeatedly makes loud screams of ecstatic joy, and Lord Brahm\'e4, dancing very ecstatically
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, says, "All of you kindly chant 'Haribol! Haribol!'"]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sahasr\'e4nana, parama-sukhe,\line 'hari hari' boli' g\'e4ya\line n\'e4ma-prabh\'e4ve, m\'e4tilo vi\'e7va,\line n\'e4ma-rasa sab
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e p\'e4ya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In great happiness, thousand-faced Ananta \'c7e\'f1a sings chants, "Hari! Hari!" By the influence of the transcendental vibration of
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the holy name, the whole universe becomes ecstatically maddened, and everyone tastes the mellows of the holy name.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-n\'e4ma, rasane sphuri',\line p\'fcr\'e4'lo \'e4m\'e4r \'e4\'e7a\line \'e7r\'e9-r\'fcpa-pade, y\'e4caye
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ih\'e4,\line bhakativinoda-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'d6h\'e4kura Bhaktivinoda, the humble servant of the Lord, says, "The holy name of Krishna has fulfilled all my desires by vibratin
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g on everyone's tongue. Bhaktivinoda, therefore prays at the feet of \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9 that the chanting of hari-n\'e4ma may always continue like this always.]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [14:51]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 3-6 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4ma amani, udita haya,\line bhakata-g\'e9t\'e4-s\'e4me
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [When the great soul N\'e4rada Muni plays his stringed v\'e9\'eb\'e4, the holy name, R\'e4dhik\'e4-rama\'eba descends and immediately
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appears amidst the k\'e9rtana of the Lord's devotees.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a song sung by Bhaktivinoda \'d6h\'e4kura. The purport of this song is that N\'e4rada Muni, the great soul, says, he's playing on his string instrument call
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ed }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub v\'e9\'eb\'e4. V\'e9\'eb\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is a string instrument carried by N\'e4rada Muni. So he is playin
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g on the instrument as vibrating the sound }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r\'e4dhik\'e4-rama\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . K\'e5\'f1\'eba's another name
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is R\'e4dhika-Rama\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So as soon as he stroke on the string, immediately all the devotees began to respond him, and it becomes a very beautiful vibration. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Amiya dh\'e4r\'e4 vari\'f1e ghana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And when the singing was going on with the string instrument, it appeared that there is a s
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hower of nectarean. And all the devotees then in ecstasy they were dancing to the fullest extent of their satisfaction.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then, while they were dancing, it appeared that they became intoxicated by drinking the beverage called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub m\'e4dhur\'e9 p\'fcra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And as one becomes mad almost by drinking, similarly, in ecstasy, all the devotees they became mad. And some of them were crying, an
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d some of them were dancing, and some of them, although they could not dance publicly, within their heart they were dancing.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this way, Lord \'c7iva immediately embraced N\'e4rada Muni, and he began to talk in ecstatic voice. And seeing Lord \'c7iva, he's dancing with N\'e4rada Muni, Lo
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rd Brahm\'e4 also joined, and he began to say, "All of you, kindly chant }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub haribol, haribol}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub !" In th
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is way, gradually the king of heaven, Indra, he also joined with great satisfaction and began to dance and chant, "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari hari bol}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub ."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this way, by the influence of transcendental vibration of the holy name of God, the whole universe became ecstatic, and Bhaktivinoda \'d6h\'e4kura says, "When th
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e whole universe became ecstatic. Then my desire was satisfied and I therefore pray unto the lotus feet of R\'fcpa Gosv\'e4m\'e9 that let this chanting of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hari-n\'e4ma}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub go on nicely like this."
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Nitai Guna Mani Amara & Purport__16.23 Minutes}{\*\bkmkend Nitai
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Guna Mani Amara & Purport__16.23 Minutes}{\b\v\f0\fs32\cf5 Nit\'e4i Gu\'eba Mani \'c4m\'e4ra & Purport\line }{\b0\v\f0\fs28\cf5 [from }{\b0\v\f0\fs28\cf5 Caitanya-ma\'efgala]\line }{\b0\v\f0\fs32\cf1 16:23}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32
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\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la }{\b0\v\f0\fs28\cf3 Locana D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 My Lord Nity\'e4nanda Brought the \line Flood of Ecstatic Love of God that \line Has
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Drowned the Entire World"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 17-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Love of God that has drowned the entire world
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\par }\pard \s1428 \qc\sl240\slmult1\sb360\sa0\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9\line nit
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\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9\line nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9\line nit\'e4i
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gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My Lord Nity\'e4nanda, the jewel of all virtues, my Lord Nity\'e4nanda, the jewel of all virtues, has brought the flood of ecstatic
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love of God that has drowned the entire world.]
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\par }\pard \s1428 \qc\sl240\slmult1\sb360\sa0\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub premer vany\'e4 loiy\'e4 nit\'e4i \'e4il\'e4 gau\'f2a-de\'e7e\line premer vany\'e4 loiy\'e4 nit\'e4i \'e4il\'e4 gau\'f2a-de\'e7e
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\line \'f2ubilo bhakata-ga\'eba d\'e9na h\'e9na bh\'e4se\line premer vany\'e4 loiy\'e4 nit\'e4i \'e4il\'e4 gau\'f2a-de\'e7e\line \'f2ubilo bhakata-ga\'eba d\'e9na h\'e9na bh\'e4se
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Bringing this overwhelming deluge of prema when He returned to Bengal from Jagann\'e4tha Pur\'e9 on Lord Caitanya\'92s order, Nit
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\'e4i has inundated the assembly of devotees. The fallen nondevotees did not drown, however, but remained floating on that ecstatic ocean.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9\line nit
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\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s1428 \qc\sl240\slmult1\sb360\sa0\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e9na h\'e9na patita p\'e4mara\line d\'e9na h\'e9na patita p\'e4mara n\'e4hi b\'e4che\line (?) durlabha prema sab\'e4k\'e4re j
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\'e4ce\line d\'e9na h\'e9na patita p\'e4mara, p\'e4mara n\'e4hi b\'e4che\line brahm\'e4r durlabha prema sab\'e4k\'e4re j\'e4ce
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord Nity\'e4nanda freely offered this exalted prema, which is difficult for Lord Brahm\'e4 to attain, even to the fallen and wretch
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ed souls who did not desire it.]
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\par }\pard \s1428 \qc\sl240\slmult1\sb360\sa0\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4baddha karu\'eb\'e4-sindhu ni\'f6\'e4i k\'e4\'f6iy\'e4 muh\'e4n\line \'e4baddha karu\'eb\'e4-sindhu ni\'f6\'e4i k\'e4\'f6iy
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\'e4 muh\'e4n\line ghare ghare prema-amiy\'e4ra b\'e4n\line \'e4baddha karu\'eb\'e4-sindhu ni\'f6\'e4i k\'e4\'f6iy\'e4 muh\'e4n\line ghare ghare bule prema-amiy\'e4ra b\'e4n
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The ocean of mercy had formerly been sealed tight, but Nit\'e4i cut a channel in its boundary to allow the great flooding waves of n
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ectarean prema to splash from house to house.]
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\par }\pard \s1428 \qc\sl240\slmult1\sb360\sa0\fi0\tx360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub locan bole mor nit\'e4i jeb\'e4 n\'e4 bhajilo\line j\'e4niy\'e4 \'e7uniy\'e4 sei \'e4tma-gh\'e4t\'e9 hoilo
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Locana d\'e4sa says, \'93Whoever has not worshiped my Nit\'e4i or taken advantage of this excellent opportunity offered by Him knowi
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ngly commits suicide.\'94]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 avan\'e9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub premer vany\'e4 loiy\'e4 nit\'e4i \'e4il\'e4 gau\'f2a-de\'e7e\line \'f2ubilo bhakata-ga\'eba d\'e9na h\'e9na bh\'e4se\line preme
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r vany\'e4 loiy\'e4 nit\'e4i \'e4il\'e4 gau\'f2a-de\'e7e\line \'f2ubilo bhakata-ga\'eba d\'e9na h\'e9na bh\'e4se
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 avan\'e9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e9na h\'e9na patita p\'e4mara n\'e4hi b\'e4che\line d\'e9na h\'e9na patita p\'e4mara n\'e4hi b\'e4che\line brahm\'e4ra durlab
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ha prema sab\'e4k\'e4re j\'e4ce\line d\'e9na h\'e9na patita p\'e4mara\line d\'e9na h\'e9na patita p\'e4mara n\'e4hi b\'e4che\line brahm\'e4ra durlabha prema sab\'e4k\'e4re j\'e4ce\line d\'e9na h\'e9na patita p\'e4mara n\'e4hi b\'e4che\line brahm\'e4ra du
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rlabha prema sab\'e4k\'e4re j\'e4ce
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4baddha karu\'eb\'e4-sindhu ni\'f6\'e4i k\'e4\'f6iy\'e4 muh\'e4n\line ghare ghare bule prema-amiy\'e4ra b\'e4n\line \'e4baddh
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a karu\'eb\'e4-sindhu ni\'f6\'e4i k\'e4\'f6iy\'e4 muh\'e4n\line ghare ghare bule prema-amiy\'e4ra b\'e4n
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9\line nit
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\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub locan bole mora nit\'e4i jeb\'e4 n\'e4 bhajilo\line j\'e4niy\'e4 \'e7uniy\'e4 sei \'e4tma-gh\'e4t\'e9 hoilo\line locan bole mora
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nit\'e4i jeb\'e4 n\'e4 bhajilo\line j\'e4niy\'e4 \'e7uniy\'e4 sei \'e4tma-gh\'e4t\'e9 hoilo
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [11:15]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 17-2 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a song sung by Locana D\'e4sa \'d6h\'e4kura, almost a contemporary of Lord Caitanya Mah\'e4prabhu. He has got many books on the life and precepts of Lord Ca
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itanya Mah\'e4prabhu. So he is saying that Lord Nity\'e4nanda is full of good qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gu\'eba-ma\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gu\'eba-ma\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the jewel of all qualities. So }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He is repeatedly uttering that Lord Nity\'e4nanda is the reservo
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ir of all good qualities.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And on account of His spiritual
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qualities, he inundated the whole world by the flood of love of God. It is by His kindness people can feel what is love of God. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Premer vany\'e4 loiy\'e4 nit\'e4i \'e4il\'e4 gau
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\'f2a-de\'e7e}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . When Caitanya Mah\'e4prabhu left home and took sannyas, He made His headquarter at Jagann\'e4tha Pur\'e9. So after His accepting the sannyas order, when He left
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His home and country Lord Nity\'e4nanda Prabhu also accompanied Him up to Jagann\'e4tha Pur\'e9.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So after a few days, Lord Caitanya requested Him that "If both of us remain here, then who will preach in Bengal?" Bengal is known as }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gau\'f2a-de\'e7e}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So under the order of Lord Caitanya Mah\'e4prabhu, He brought from Him the flood of love of Godhead and He d
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istributed the whole of Bengal, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gau\'f2a-de\'e7e}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And in that flood of love of God, all devotees
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became drowned. Only those who were not devotees, they could not drown but they were floating, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub d\'e9na h\'e9na b\'e4che}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub . But so far Nity\'e4nanda Prabhu is concerned, He does not make any discrimination between devotees and nondevotees.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub D\'e9na h\'e9na patita p\'e4mara n\'e4hi b\'e4che}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Poor or rich or enlightened or fool
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ish, everyone could take the instruction of Lord Caitanya Mah\'e4prabhu and become drowned in the ocean of love of Godhead. Such love of Godhead is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahm\'e4r durlabha}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Even Lord Brahm\'e4, who is the supreme teacher within this universe, he also cannot relish. But by the grace of Lord Caitanya Mah\'e4prabhu and Nity\'e4nanda Mah\'e4prabhu, this lo
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ve of Godhead was distributed to everyone without any discrimination. So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4baddha karu\'eb\'e4-sindhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub , it was just like a big ocean blocked all sides. Ocean of love of Godhead is a big ocean, but it was not inundated.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Nity\'e4nanda Prabhu cut a canal from the ocean, and He brought the canal in every door. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Ghare ghare bule prema-amiy\'e4ra b\'e4n}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The flood of the nectar of love of Godhead was thus distributed in each and every home in Bengal. Actually still Bengal i
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s overwhelmed when there is talk of Lord Caitanya Mah\'e4prabhu and Nity\'e4nanda Prabhu.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Locan bole}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , now the author is speaking on his behalf that anyone who does not take the
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advantage given by Lord Nity\'e4nanda Prabhu, so in his opinion he thinks that such a person knowingly is committing suicide.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Nitai Guna Mani Amara & Purport__30.51 Minutes}{\*\bkmkend Nitai
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Guna Mani Amara & Purport__30.51 Minutes}{\b\v\f0\fs32\cf5 Nit\'e4i Gu\'eba Mani \'c4m\'e4ra & Talk\line }{\b0\v\f0\fs28\cf5 [from }{\b0\v\f0\fs28\cf5 Caitanya-ma\'efgala]\line }{\b0\v\f0\fs32\cf1 30:51}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la }{\b0\v\f0\fs28\cf3 Locana D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15\cb9 "Why don\'92t you practice?"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 \line {\cs2539\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub 720923MU-Los Angeles\line
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Love of God that has drowned the entire world
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [harmonium, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga, karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [02:00] [break] play like this\'85
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [plays}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Can you play like this\'85
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [plays}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub , vocalises beat]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All right.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [indistinct] it takes me a long time.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [plays harmonium, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga, karat\'e4las}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [indistinct] again.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is not good.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All right I think [indistinct].
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [plays harmonium, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga, karat\'e4las}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Do you want to play [indistinct].
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Eh?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Would you like to play }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub over later? [break]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Play?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [brief background chatter]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You can play }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub very softly, little.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ta\'e0bur\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub tunes up]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r .. ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .. gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\up14 nd}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub verse]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub premer vany\'e4 loiy\'e4 nit\'e4i \'e4il\'e4 gau\'f2a-de\'e7e\line \'f2ubilo bhakata-ga\'eba d\'e9na h\'e9na bh\'e4se
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub premer vany\'e4 loiy\'e4 nit\'e4i \'e4il\'e4 gau\'f2a-de\'e7e\line \'f2ubilo bhakata-ga\'eba d\'e9na h\'e9na bh\'e4se
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba..
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub premer vany\'e4 loiy\'e4 nit\'e4i \'e4il\'e4 gau\'f2a-de\'e7e\line \'f2ubilo bhakata-ga\'eba d\'e9na h\'e9na bh\'e4se
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [3}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\up14 rd}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub verse]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e9na h\'e9na patita p\'e4mara n\'e4hi b\'e4che\line ..durlabha prema sab\'e4k\'e4re j\'e4ce
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e9na h\'e9na patita p\'e4mara n\'e4hi b\'e4che\line brahm\'e4r durlabha prema sab\'e4k\'e4re j\'e4ce
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i gu\'eba-ma\'ebi \'e4m\'e4r nit\'e4i gu\'eba-ma\'ebi\line \'e4niy\'e4 premera vany\'e4 bh\'e4s\'e4ilo avan\'e9
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [15:05]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Let us see. By playing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub how it comes. [break]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I used up all the... \'85having tracks.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Eh?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I\'92m having room.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [plays}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All right, let me see.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [indistinct].
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is [indistinct]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [plays}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I didn\'92t bring the [indistinct] cord
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.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee (2): }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub What is it?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I\'92ll go and get it. There\'92s a cor
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d that reaches in there and I didn\'92t bring it because I wasn\'92t expecting it, I have to go and get it.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [plays}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Play with me.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [clapping, tapping }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I figured out how to do it while I was
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gone. So don\'92t think we\'92ll put in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub right now.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [indistinct] but we shall do nicely tomorrow [ind
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istinct].
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [indistinct] today that I have to erase
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the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ta\'e0bur\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub ta\'e0bur\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is not nice.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No, it\'92s not necessary, okay.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Beyond the tune, you have to make according to th
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e tune then it will be.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [plays}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub ].
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Why don\'92t you practice?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [indistinct]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Make a record and practice [indistinct].
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [vocalises required beat] [plays}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Try it [indistinct] began.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [plays}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub followed by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Okay you can play, you can play.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Put it on?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, can you play?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes. [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Nitai-pada-kamala & Purport__16.11 Minutes}{\*\bkmkend Nitai-pada-kamala & Purport__16.11 Minutes}{
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\b\v\f0\fs32\cf5 Nit\'e4i-Pada-Kamala & Purport\line }{\b0\v\f0\fs28\cf5 [from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf1 16:11}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama D\'e4sa \'d6h\'e4kura}{\b0
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\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 They do not know \line who is Nity\'e4nanda Nity\'e4nanda"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s574 \sl240\slmult1\sb0\sa86\fi0 \line {\cs2539\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub 681221PU-Los Angeles\line
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The soothing shine of millions of moons
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\cs2351\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [sings: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nit\'e4i-pada-kamala
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ] [break]
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [00:45]
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\par }\pard
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nit\'e4i-pa}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub da-kamala, ko\'f6i-candra-su\'e7\'e9tala, je ch\'e4y\'e4y jagata jur\'e4y.}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The lotus feet of Lord Nity\'e4nanda are a shelter where one will get the soothing moonlight not only of one but of millions of moon
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s. If the world wants to have real peace, it should take shelter of Lord Nity\'e4nanda. Unless one takes shelter under the shade of the lotus feet of Lord Nity\'e4nanda, it will be very difficult for him to approach R\'e4dh\'e4-K\'e5\'f1\'eba. If one act
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ually wants to enter into the dancing party of R\'e4dh\'e4-K\'e5\'f1\'eba, he must firmly catch hold of the lotus feet of Lord Nity\'e4nanda.]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This is a very nice song sung by Narottama d\'e4sa \'d6h\'e4kura. He is advising that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub nit\'e4i-pada, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the lotus feet of Lord Nity\'e4nanda... }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Kamala }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means lotus feet, er, lotus, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pada }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mean
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s feet. So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i-pada-kamala }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means the lotus feet of Lord Nity\'e4nanda. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ko\'f6i-candra-su\'e7\'e9tala: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub it is just a shelter where you will get the soothing moonlight not only of one, but of millions of moon
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s. Just we have to imagine what is the aggregate total value of the soothing shine of millions of moons.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ko\'f6i-candra-su\'e7\'e9tala, je ch\'e4y\'e4y jagata jur\'e4y. Jagat, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub this material world, which is progressing towards hell, and there is always a blazing fire, everyone is struggling hard, nobody finds peace. Therefore, if the world wants to have real peace, then it should take shelter under the lotus feet of
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Lord Nity\'e4nanda, which is supposed to be cooling like the shining moon, millions in number.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nit\'e4i-pada-kamala, ko\'f6i-candra-su\'e7\'e9tala, je ch\'e4y\'e4y jagata jur\'e4y. Jur\'e4y }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub means relief. If you actually want relief from the struggle of existence, and if you actually want to extinguish the blazing fire of material pangs, then Narottama d\'e4sa \'d6h\'e4kura advises, "Please take shelter of
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Lord Nity\'e4nanda.''
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub What will be the result of accepting the shelter of the lotus feet of Lord Nity\'e4nanda? He says that }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub heno nit\'e4i bine bh\'e4i: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Unless you take shelter under the shade of lotus feet of Nity\'e4nanda,'' }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4dh\'e4-k\'e5\'f1\'eba p\'e4ite n\'e4i, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "it will be very difficult to approach R\'e4dh\'e4-K\'e5\'f1\'eba.'' R\'e4dh\'e4-K\'e5\'f1
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\'eba...
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub This K\'e5\'f1\'eba consciousness movement is for approaching R\'e4dh\'e4-K\'e5\'f1\'eba, to be associated with the Supreme Lord in H
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is sublime pleasure dance. That is the aim of K\'e5\'f1\'eba consciousness. So Narottama d\'e4sa \'d6h\'e4kura's advice is that "If you actually want to enter into the dancing party of R\'e4dh\'e4-K\'e5\'f1\'eba, then you must take shelter of the lotus f
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eet of Nity\'e4nanda."
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub se sambandha n\'e4hi j\'e4'r. Sambandha }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means connection, or contact. "So anybody who has not contacted a relationship with Nity\'e4nanda," }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub se samband
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ha n\'e4hi j\'e4'r, b\'e5th\'e4 janma gelo t\'e4'r, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "then he is supposed to have spoiled his human birth." In other song also, Narottama d\'e4sa \'d6h\'e4kura says, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hari hari biphale janama go\'ec\'e4inu}{\cs4096\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs4096\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Pr\'e4rthan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Song 4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Hari, I have wasted my life. Although I have taken this rare human birth, like a miser, I have not served R\'e4dh\'e4 and K
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\'e5\'f1\'eba, and thus I have knowingly drunk poison.]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Anyone who does not approach R\'e4dh\'e4-K\'e5\'f1\'eba through the relationship of Nity\'e4nanda, his life is uselessly spoiled.''
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Se sambandha n\'e4hi j\'e4'r, b\'e5th\'e4 janma gelo t\'e4'r. B\'e5th\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means useless; }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub janma }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means life; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e4ra }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means his; and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sambandha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means relationshi
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p. So "Anyone who has no relationship with Nity\'e4nanda, he is simply spoiling his..., the boon of human form of life.''
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Why he is spoiling? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Se pa\'e7u boro dur\'e4c\'e4r. Se }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means that; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pa\'e7u, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub animal; }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dur\'e4c\'e4r, dura, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub misbehaved, mostly misbehaved. Because without our elevation to K\'e5\'f1\'eba consciousn
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ess through the mercy of Lord Caitanya-Nity\'e4nanda, the life is simply animal propensities. That's all. Sense gratification.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And Narottama d\'e4sa \'d6h\'e4kura says that ordinary animal, he can be tamed, but a human being, when he is animalistic, when he ha
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s simply animal propensities, oh, he is horrible; he cannot be tamed. Ordinary cats and dogs, even tiger, can be tamed. But a human being, when he goes out of his way, because human life is meant for being elevated to K\'e5\'f1\'eba consciousness, if he
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doesn't take to that, then his higher intelligence will be simply misused for animal propensities, and it is very difficult to tame him.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The enactment of state laws cannot make a man, a thief, an honest man, because he cannot be tamed. His heart is polluted. Every man s
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ees that a person committing criminal offense is punished by the government. And in scriptural injunction there is mention that "If you do this, you will be punished in the hell.''
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He has heard from the scripture, and he has practically seen by the punishment of state laws. Still, he is not tamed. He cannot be ta
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med. So why? Because he hasn't got his relationship with Nity\'e4nanda. Therefore Narottama d\'e4sa \'d6h\'e4kura says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dur\'e4c\'e4ra. Dur\'e4c\'e4ra }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means very much misbehaved. He cannot be tamed. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sei pa\'e7u boro dur\'e4c\'e4r. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And what they are doing? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nit\'e4i n\'e4 bolilo mukhe. }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They do not know who is Nity\'e4nanda, so never says "Lord Nity\'e4nanda'' or "Lord Caitanya.'' So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i n
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\'e4 bolilo mukhe, majilo sa\'e0s\'e4ra-sukhe. Majilo }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means becomes absorbed, dipped into the so-called material enjoyment. They don't care who is Nity\'e4nanda or Caitanya. So }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i n\'e4 bolilo mukhe. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Because his life is animalistic, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub sei pa\'e7u boro dur\'e4c\'e4r, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub very difficult to be tamed, so he is going down, deep into this material existence.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vidy\'e4-kule ki koribe t\'e4r. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Somebody may }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub says,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Oh, why he is going to hell? He is so much educated, he has got academic qualification, he has got degrees."
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Narottama d\'e4sa \'d6h\'e4kura replies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vidy\'e4-kule ki koribe t\'e4r:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "If he has no connection with Ni
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ty\'e4nanda and if he does not come to the K\'e5\'f1\'eba consciousness, his }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vidy\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or his so-called a
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cademic education, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kula, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and birth in high family or great nation, will not protect him, because natu
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re's law will act."
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Either you are born in a very big family or nation, or either you have got a very advanced academic education, at the time of death y
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our work will be judged and you will get another body according to that work. So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vidy\'e4 kule ki koribe t\'e4r.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Why they are doing so, these animals, human animals? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aha
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\'eck\'e4re matta hoiy\'e4, nit\'e4i-pada p\'e4sariy\'e4:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "They have become maddened by a false concept of this bodily life." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Aha\'eck\'e4re matta hoiy\'e4, nit\'e4i-pada p\'e4sariy\'e4:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "And for this reason they have completely forgotten their eternal relationship with Nity\'e4nanda
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."
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Aha\'eck\'e4re matta hoiy\'e4, nit\'e4i-pada p\'e4sariy\'e4, asatyere satya kari m\'e4ni: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub "Such forgetful persons accept the illusory energy as fact." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asatyere. Asatya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub means which is not fact. In other words, it is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4. M\'e4y\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means which has
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no existence, a temporary illusion only. So such persons who have no contact with Nity\'e4nanda, they accept this illusion as fact, this illusory body as fact. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Asatyere satya kori
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m\'e4ni.
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4iyer koru\'eb\'e4 habe, braje r\'e4dh
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\'e4-k\'e5\'f1\'eba p\'e4be.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He says that "If you actually want to approach the association of R\'e4dh\'e4-K\'e5\'f1\'eba, then try to achieve the mercy of Lord Nity\'e4nanda. Whe
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n He will be merciful upon you, then you will be able to approach R\'e4dh\'e4-K\'e5\'f1\'eba.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dharo nit\'e4i-cara\'eba du\'f9kh\'e4ni.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Narottama d\'e4sa \'d6h\'e4kura advises us that "You firmly catch the lotus feet of Lord Nity\'e4nanda.''
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Then again he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4iyer cara\'eba satya.}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub One may not misunderstand that as he has caught hold of this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub similarly, the lotus feet of Nity\'e4nanda may also be something like that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub illusion. Therefore Narottama d\'e4sa \'d6h\'e4kura confirms that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4iyer cara\'eba satya: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub "The lotus feet of Nity\'e4nanda is not illusion; it is transcendental fact, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub satya.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub '' }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nit\'e4iyer cara\'eba satya, t\'e4\'ech\'e4ra sevaka nitya:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "And everyone who is engaged in the transcendental l
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oving service of Nity\'e4nanda, he is also transcendental.''
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If anyone is engaged in the transcendental loving service of the Lord in K\'e5\'f1\'eba consciousness, immediately he achieves his tr
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anscendental position, spiritual platform. And spiritual platform means eternal, blissful. So anyone who engages himself in the service of Nity\'e4nanda, it is supposed that he is also immediately in his eternal position. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nit\'e4iyer cara\'eba satya, t\'e4\'ech\'e4ra sevaka nitya, nit\'e4i-pada sad\'e4 koro \'e4\'e7a.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore he advises that "You alway
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s hope to catch the lotus feet of Nity\'e4nanda."
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narottama boro du\'f9kh\'e9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Narottama d\'e4sa \'d6h\'e4kur
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a, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4c\'e4rya, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he is taking for himself that "I am very unhappy." He is representing ourselves. He
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is liberated, but representing ourself. "My dear Lord, I am very unhappy." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nit\'e4i more koro sukh\'e9:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "
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So I am praying Lord Nity\'e4nanda to make me happy." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub R\'e4kho r\'e4\'ecg\'e4 cara\'ebera p\'e4\'e7a: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Pl
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ease keep me in some corner of your red lotus feet."
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That's all. [en}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Nitai-pada-kamala & Purport__25.26 Minutes}{\*\bkmkend Nitai-pada-kamala & Purport__25.26 Minutes}{
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\b\v\f0\fs32\cf5 Nit\'e4i-Pada-Kamala & Purport\line }{\b0\v\f0\fs28\cf5 [from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf1 25:26}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama D\'e4sa \'d6h\'e4kura}{\b0
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\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "One M}{\b0\v\f0\fs28\cf15 ust Firmly Catch Hold of \line The Lotus Feet of Lord Nity\'e4nanda"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 14-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Teachings to the Mind
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Appearance Day of Lord Nityananda\line January 31st, 1969, Los Angeles
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i-pada-kamala, ko\'f6i-candra-su\'e7\'e9tala\line je ch\'e4y\'e4y jagata jur\'e4y\line heno nit\'e4i bine bh\'e4i, r\'e4d
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h\'e4-k\'e5\'f1\'eba p\'e4ite n\'e4i\line [d\'e5\'f2ha kori' dharo nit\'e4ir p\'e4y
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub The lotus feet of Lord Nity\'e4nanda are a shelter where one will get the soothing moonlight not only of one, but of millions of moon
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s. If the world wants to have real peace, it should take shelter of Lord Nity\'e4nanda. Unless one takes shelter under the shade of the lotus feet of Lord Nity\'e4nanda, it will be very difficult for him to approach R\'e4dh\'e4-K\'e5\'f1\'eba. If one act
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ually wants to enter into the dancing party of R\'e4dh\'e4-K\'e5\'f1\'eba, he must firmly catch hold of the lotus feet of Lord Nity\'e4nanda.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub se sambandha n\'e4hi j\'e4'r, b\'e5th\'e4 janma gelo t\'e4'r\line sei pa\'e7u boro dur\'e4c\'e4r\line nit\'e4i n\'e4 bolilo mukh
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e, majilo sa\'e0s\'e4ra-sukhe\line vidy\'e4-kule ki koribe t\'e4r
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Anyone who has not established his relationship with Nity\'e4nanda Prabhu is understood to have spoiled his valuable human birth. Su
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ch a human being is actually an uncontrollable animal. Because he never uttered the holy name of Nity\'e4nanda, he has become merged into so-called material happiness. What can his useless education and family tradition do to help him?]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub aha\'eck\'e4re matta hoiy\'e4, nit\'e4i-pada p\'e4sariy\'e4\line asatyere satya kori m\'e4ni\line nit\'e4iyer koru\'eb\'e4 habe,
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braje r\'e4dh\'e4-k\'e5\'f1\'eba p\'e4be\line dharo nit\'e4i-cara\'eba du'kh\'e4ni
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Being maddened after false prestige and identification with the body, one is thinking, "Oh, what is Nity\'e4nanda? What can He do fo
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r me? I don't care." The result is that he is accepting something false to be truth. If you actually want to approach the association of R\'e4dh\'e4-K\'e5\'f1\'eba, you must first achieve the mercy of Lord Nity\'e4nanda. When He is merciful toward you, t
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hen you will be able to approach R\'e4dh\'e4-K\'e5\'f1\'eba. Therefore you should firmly grasp the lotus feet of Lord Nity\'e4nanda.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4iyer cara\'eba satya, t\'e4h\'e4ra sevaka nitya\line nit\'e4i-pada sad\'e4 koro \'e4\'e7a\line narottama boro dukh\'e9, n
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it\'e4i more koro sukh\'e9\line r\'e4kho r\'e4\'ecg\'e4-cara\'ebera p\'e4\'e7a
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The lotus feet of Nity\'e4nanda are not illusion; they are a fact. One who engages in the transcendental loving service of Nity\'e4n
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anda is also transcendental. Always try to catch the lotus feet of Lord Nity\'e4nanda. This Narottama d\'e4sa is very unhappy, therefore I am praying to Lord Nity\'e4nanda to make me happy. My dear Lord, please keep me close to Your lotus feet.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [16:20]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 14-2 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nit\'e4i-pada-kamala, koti-candra-su\'e7itala, je ch\'e4y\'e4y jagata jur\'e4y}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This i
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s a song by Narottama d\'e4sa \'d6h\'e4kura, a great }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of the Gau\'f2\'e9ya Vai\'f1
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\'ebava }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub samprad\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He has written many songs about the Vai\'f1\'ebava philosophy, and they ar
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e approved as completely corresponding with Vedic instructions. So here Narottama d\'e4sa \'d6h\'e4kura is singing that "The whole world is suffering under the blazing fire of material existence. Therefore, if one takes the shelter of the lotus feet of L
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ord Nity\'e4nanda...," whose birthday is today, 31st January, 1969.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So we should relish this instruction of Narottama d\'e4sa \'d6h\'e4kura that in order to get relief from the pangs of blazing fire of this material existence, one s
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hould take shelter of the lotus feet of Lord Nity\'e4nanda because it is as cooling as the moon rays combined together of millions of moons. That means one will immediately find peaceful atmosphere. Just like a man works whole day and if he comes under t
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he moonshine, he feels relief. Similarly, any materialistic man who comes under the shelter of Lord Nity\'e4nanda will immediately feel that relief.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nit\'e4i-pada-kamala, ko\'f6i-candra-su\'e7itala, je ch\'e4y\'e4y jagata
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jur\'e4y, heno nit\'e4i bine bh\'e4i, r\'e4dh\'e4-k\'e5\'f1\'eba p\'e4ite n\'e4i, dharo nit\'e4i-cara\'eba du'kh\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He says that "If you are anxious to go back to home, b
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ack to Godhead, and become associate with R\'e4dh\'e4 and K\'e5\'f1\'eba, then the best policy is to take shelter of Nity\'e4nanda." Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub se sambandha n\'e4hi j\'e4'r,
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b\'e5th\'e4 janma gelo t\'e4'r:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "One who has not been able to contact Nity\'e4nanda, then one should think of himself that he has simply spoiled his valuable life." }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub B\'e5th\'e4 janma gelo, b\'e5th\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means for nothing, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub janma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means life.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gelo t\'e4'r}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , spoiled. Because he has not made connection with Nity\'e4nanda. The Nity
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\'e4nanda, very name suggests... }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nitya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means eternal. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4nanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means pleasure. Material pleasure is not eternal. That is the distinction. Therefore those who are intelligent, they are not
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interested with this flickering pleasure of material world. Every one of us, as living entity, we are searching after pleasure. But the pleasure which we are seeking, that is flickering, temporary. That is not pleasure. Real pleasure is }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nity\'e4nanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , eternal pleasure. So anyone who has no contact with Nity\'e4nanda, it is to be understood tha
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t his life is spoiled.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Se sambandha n\'e4hi j\'e4'r, b\'e5th\'e4 janma gelo t\'e4'r, sei pa\'e7u boro dur\'e4c\'e4r}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . Narottama d\'e4sa \'d6h\'e4kura uses here very harsh word. He says that such human being is an animal, an uncontrollable animal. As there are some animals that cannot be tamed, so anyone who has not contacted Nity\'e4nanda, he should be con
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sidered as an untamed animal. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sei pa\'e7u boro dur\'e4c\'e4r}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Why? Because }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nit\'e4i n\'e4 bolilo mukhe:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "He never uttered the holy name of Nity\'e4nanda." And }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub majilo sa\'e0s\'e4ra-sukhe}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "and become merged into this material happiness."
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vidy\'e4-kule ki koribe t\'e4r}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "That nonsense does not know that what will his educat
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ion and family and tradition and nationality will help him?" These things cannot help him. These are all temporary things. Simply, if we want eternal pleasure, we must contact Nity\'e4nanda. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Vidy\'e4-kule ki koribe t\'e4r. Vidy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means education, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kula}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means family, nationality. So we may have a very nice family connection, we may have very nice national prestige, but after ending this body, these things will not help me. I'll carry my
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work with me, and according to that work, I shall have to accept by force another type of body. It may be something other than human body. So these things cannot protect us or give us the real pleasure. So Narottama d\'e4sa \'d6h\'e4kura advises that }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vidy\'e4-kule ki koribe t\'e4r.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub aha\'eck\'e4re matta hoiy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "Being maddened after false prestige and identification..." False identification with the body and prestige of bodily relationship, it is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub aha\'eck\'e4re matta hoiy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . One is mad after this false prestige. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aha\'eck\'e4re m
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atta hoiy\'e4, nit\'e4i-pada p\'e4sariy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Due to this false prestige we are thinking, "Oh, what is Nity\'e4nanda? What can He do for me? I don't care." So these are the sig
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ns of false prestige.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aha\'eck\'e4re matta hoiy\'e4, nit\'e4i-pada p\'e4sa..., asatyere satya kori m\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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The result is that I am accepting something which is false. For example, I am accepting this body. This body, I am not this body. Therefore, with false identification I am becoming entangled more and more. So one who is puffed up with this false prestige
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, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub aha\'eck\'e4re matta hoiy\'e4, nit\'e4i-pada p\'e4..., asatyere satya kori m\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , he accepts
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something wrong as right.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nit\'e4iyer koru\'eb\'e4 habe, braje r\'e4dh\'e4-k\'e5\'f1\'eba p\'e4be}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . If you are actually serious about going back to home, back to Godhead, then please seek after the mercy of Nity\'e4nanda. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub Nit\'e4iyer koru\'eb\'e4 habe, braja r\'e4dh\'e4-k\'e5\'f1\'eba p\'e4be, dharo nit\'e4i-cara\'eba du'kh\'e4ni:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Please catch up the lotus feet of N
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ity\'e4nanda." Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nit\'e4iyer cara\'eba satya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . One may think that as we catch hold of
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so many shelter, but in this material world later on they prove false, similarly, suppose we catch hold of the lotus feet of Nity\'e4nanda, it may also prove false. But Narottama d\'e4sa \'d6h\'e4kura assures that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nit\'e4iyer cara\'eba satya:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It is not false. Because Nity\'e4nanda is eternal, His lotus feet is also eternal." }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub T\'e4h\'e4ra sevaka nitya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And anyone who takes to the service of Nity\'e4nanda, they also become eternal.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Without being eternal, nobody can serve the eternal. That is the Vedic injunction. Without becoming Brahman, one cannot approach the Supreme Brahman. Just like with
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out being fire, nobody can enter into the fire. Without being water, nobody can enter into the water. Similarly, without being fully spiritualized, nobody can enter into the spiritual kingdom.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nit\'e4iyer cara\'eba satya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub . If you catch the lotus feet of Nity\'e4nanda, then you become immediately spiritualized. Just like if you touch electricity, immediately you become electrified. That is natural. Similarly, Nity\'e4nanda is eternal happiness, if
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you touch Nity\'e4nanda some way or other, then you become also eternally happy. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub T\'e4h\'e4ra sevaka nitya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . Therefore one who has in contact with Nity\'e4nanda, they have become eternal}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Nit\'e4iyer cara\'eba satya, t\'e4h\'e4ra sevaka nitya, d\'e5\'f2ha kori' dharo nit
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\'e4ir p\'e4y}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So just catch Him very tightly.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Narottama boro du\'f9kh\'e9, nit\'e4i more koro sukh\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . At the last Narottama d\'e4s
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a \'d6h\'e4kura, the composer of this song, he is appealing to Nity\'e4nanda, "My dear Lord, I am very unhappy. So You please make me happy. And You kindly keep me in corner of Your lotus feet."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That is the sum and substance of this song.
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Nityananda Nistha - [Nitai-pada-kamala]__14.24 Minutes}{\*\bkmkend Nityananda
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Nistha - [Nitai-pada-kamala]__14.24 Minutes}{\b\v\f0\fs32\cf5 Nity\'e4nanda Ni\'f1\'f6ha\line }{\b0\v\f0\fs28\cf5 [from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf1 14:24}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r
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\'e9la Narottama D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 What can His Useless Education and \line Family Tradition Do to Help Him?"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 9-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Teachings to the Mind
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i-pada-kamala, ko\'f6i-candra-su\'e7\'e9tala\line je ch\'e4y\'e4y jagata jur\'e4y\line heno nit\'e4i bine bh\'e4i, r\'e4d
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h\'e4-k\'e5\'f1\'eba p\'e4ite n\'e4i\line d\'e5\'f2ha kori' dharo nit\'e4ir p\'e4y
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The lotus feet of Lord Nity\'e4nanda are a shelter where one will get the soothing moonlight not only of one, but of millions of moo
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ns. If the world wants to have real peace, it should take shelter of Lord Nity\'e4nanda. Unless one takes shelter under the shade of the lotus feet of Lord Nity\'e4nanda, it will be very difficult for him to approach R\'e4dh\'e4-K\'e5\'f1\'eba. If one ac
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tually wants to enter into the dancing party of R\'e4dh\'e4-K\'e5\'f1\'eba, he must firmly catch hold of the lotus feet of Lord Nity\'e4nanda.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub se sambandha n\'e4hi j\'e4'r, b\'e5th\'e4 janma gelo t\'e4'r\line sei pa\'e7u boro dur\'e4c\'e4r\line nit\'e4i n\'e4 bolilo mukh
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e, majilo sa\'e0s\'e4ra-sukhe\line vidy\'e4-kule ki koribe t\'e4r
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Anyone who has not established his relationship with Nity\'e4nanda Prabhu is understood to have spoiled his valuable human birth. Su
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ch a human being is actually an uncontrollable animal. Because he never uttered the holy name of Nity\'e4nanda, he has become merged into so-called material happiness. What can his useless education and family tradition do to help him?]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub aha\'eck\'e4re matta hoiy\'e4, nit\'e4i-pada p\'e4sariy\'e4\line asatyere satya kori m\'e4ni\line nit\'e4iyer koru\'eb\'e4 habe,
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braje r\'e4dh\'e4-k\'e5\'f1\'eba p\'e4be\line dharo nit\'e4i-cara\'eba du'kh\'e4ni
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Being maddened after false prestige and identification with the body, one is thinking, "Oh, what is Nity\'e4nanda? What can He do fo
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r me? I don't care." The result is that he is accepting something false to be truth. If you actually want to approach the association of R\'e4dh\'e4-K\'e5\'f1\'eba, you must first achieve the mercy of Lord Nity\'e4nanda. When He is merciful toward you, t
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hen you will be able to approach R\'e4dh\'e4-K\'e5\'f1\'eba. Therefore you should firmly grasp the lotus feet of Lord Nity\'e4nanda.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4iyer cara\'eba satya, t\'e4h\'e4ra sevaka nitya\line nit\'e4i-pada sad\'e4 koro \'e4\'e7a\line narottama boro dukh\'e9, n
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it\'e4i more koro sukh\'e9\line r\'e4kho r\'e4\'ecg\'e4-cara\'ebera p\'e4\'e7a
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The lotus feet of Nity\'e4nanda are not illusion; they are a fact. One who engages in the transcendental loving service of Nity\'e4n
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anda is also transcendental. Always try to catch the lotus feet of Lord Nity\'e4nanda. This Narottama d\'e4sa is very unhappy, therefore I am praying to Lord Nity\'e4nanda to make me happy. My dear Lord, please keep me close to Your lotus feet.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Nityananda Nistha - [Nitai-pada-kamala]__17.05 Minutes}{\*\bkmkend Nityananda
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Nistha - [Nitai-pada-kamala]__17.05 Minutes}{\b\v\f0\fs32\cf5 Nity\'e4nanda Ni\'f1\'f6ha\line }{\b0\v\f0\fs28\cf5 [from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf1 17:05}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r
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\'e9la Narottama D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 What can His Useless Education and \line Family Tradition Do to Help Him?"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 18-9
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Teachings to the Mind
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4i-pada-kamala, ko\'f6i-candra-su\'e7\'e9tala\line je ch\'e4y\'e4y jagata jur\'e4y\line heno nit\'e4i bine bh\'e4i, r\'e4d
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h\'e4-k\'e5\'f1\'eba p\'e4ite n\'e4i\line d\'e5\'f2ha kori' dharo nit\'e4ir p\'e4y
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The lotus feet of Lord Nity\'e4nanda are a shelter where one will get the soothing moonlight not only of one, but of millions of moo
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ns. If the world wants to have real peace, it should take shelter of Lord Nity\'e4nanda. Unless one takes shelter under the shade of the lotus feet of Lord Nity\'e4nanda, it will be very difficult for him to approach R\'e4dh\'e4-K\'e5\'f1\'eba. If one ac
|
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tually wants to enter into the dancing party of R\'e4dh\'e4-K\'e5\'f1\'eba, he must firmly catch hold of the lotus feet of Lord Nity\'e4nanda.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub se sambandha n\'e4hi j\'e4'r, b\'e5th\'e4 janma gelo t\'e4'r\line sei pa\'e7u boro dur\'e4c\'e4r\line nit\'e4i n\'e4 bolilo mukh
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e, majilo sa\'e0s\'e4ra-sukhe\line vidy\'e4-kule ki koribe t\'e4r
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Anyone who has not established his relationship with Nity\'e4nanda Prabhu is understood to have spoiled his valuable human birth. Su
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ch a human being is actually an uncontrollable animal. Because he never uttered the holy name of Nity\'e4nanda, he has become merged into so-called material happiness. What can his useless education and family tradition do to help him?]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub aha\'eck\'e4re matta hoiy\'e4, nit\'e4i-pada p\'e4sariy\'e4\line asatyere satya kori m\'e4ni\line nit\'e4iyer koru\'eb\'e4 habe,
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braje r\'e4dh\'e4-k\'e5\'f1\'eba p\'e4be\line dharo nit\'e4i-cara\'eba du'kh\'e4ni
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Being maddened after false prestige and identification with the body, one is thinking, "Oh, what is Nity\'e4nanda? What can He do fo
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r me? I don't care." The result is that he is accepting something false to be truth. If you actually want to approach the association of R\'e4dh\'e4-K\'e5\'f1\'eba, you must first achieve the mercy of Lord Nity\'e4nanda. When He is merciful toward you, t
|
|
hen you will be able to approach R\'e4dh\'e4-K\'e5\'f1\'eba. Therefore you should firmly grasp the lotus feet of Lord Nity\'e4nanda.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nit\'e4iyer cara\'eba satya, t\'e4h\'e4ra sevaka nitya\line nit\'e4i-pada sad\'e4 koro \'e4\'e7a\line narottama boro dukh\'e9, n
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it\'e4i more koro sukh\'e9\line r\'e4kho r\'e4\'ecg\'e4-cara\'ebera p\'e4\'e7a
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The lotus feet of Nity\'e4nanda are not illusion; they are a fact. One who engages in the transcendental loving service of Nity\'e4n
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anda is also transcendental. Always try to catch the lotus feet of Lord Nity\'e4nanda. This Narottama d\'e4sa is very unhappy, therefore I am praying to Lord Nity\'e4nanda to make me happy. My dear Lord, please keep me close to Your lotus feet.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Nrsimha Prayers & Purport__05.21 Minutes}{\*\bkmkend Nrsimha
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Prayers & Purport__05.21 Minutes}{\b\v\f0\fs32\cf5 N\'e5si\'e0ha Prayers & Purport\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 5:21}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 A Devotee is,
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Being Always in K\'e5\'f1\'eba \line Consciousness, Naturally is in Blissfulness"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 11-7
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub A devotee is naturally is in blissfulness
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub : }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub So where is that slip yesterday you gave me, that Nrsimha mantra? There was one extra mantra. You have got everyone slip, this?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub narasi\'e0h\'e4ya
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub narasi\'e0h\'e4ya
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub prahl\'e4d\'e4
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prahl\'e4d\'e4
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub hl\'e4dine
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub hl\'e4dine
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub hira\'ebya
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub hira\'ebya
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub ka\'e7ipu
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub ka\'e7ipu
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vak\'f1a\'f9
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vak\'f1a\'f9
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e7il\'e4-\'f6a\'ecka
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'e7il\'e4-\'f6a\'ecka
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub nakh\'e4laye
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nakh\'e4laye
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub namas te
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub narasi\'e0h\'e4ya
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub narasi\'e0h\'e4ya
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prahl\'e4d\'e4
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub prahl\'e4d\'e4
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e4hl\'e4da-d\'e4yine
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4hl\'e4da-d\'e4yine
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub hira\'ebya
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hira\'ebya
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub ka\'e7ipu
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ka\'e7ipu
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vak\'f1a\'f9
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub vak\'f1a\'f9
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e7il\'e4-\'f6a\'ecka
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'e7il\'e4-\'f6a\'ecka
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nakh\'e4laye
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub nakh\'e4laye
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub namas te
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub namas te
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub narasi\'e0h\'e4ya
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub narasi\'e0h\'e4ya
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub prahl\'e4d\'e4
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub prahl\'e4d\'e4
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e4hl\'e4da-d\'e4yine
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4hl\'e4da-d\'e4yine
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub hira\'ebya
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub hira\'ebya
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub ka\'e7ipu
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub ka\'e7ipu
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub vak\'f1a\'f9
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vak\'f1a\'f9
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'e7il\'e4-\'f6a\'ecka
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'e7il\'e4-\'f6a\'ecka
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub nakh\'e4laye
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub nakh\'e4laye
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ito n\'e5si\'e0ha\'f9
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub ito n\'e5si\'e0ha\'f9
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parato n\'e5si\'e0ho
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub parato n\'e5si\'e0ho
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yato yato y\'e4mi tato
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub yato yato y\'e4mi
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tato n\'e5si\'e0ha\'f9
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tato n\'e5si\'e0ha\'f9
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bahir n\'e5si\'e0ho
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub bahir n\'e5si\'e0ho
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e5daye n\'e5si\'e0ho
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e5daye n\'e5si\'e0ho
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e5si\'e0ham \'e4di\'e0
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub n\'e5si\'e0ham \'e4di\'e0
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da and devotees in unison}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub : }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke\'e7ava dh\'e5ta-narahari-r\'fcpa jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Again repeat the first mantra.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Prabhup\'e4da and devotees in unison]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te narasi\'e0h\'e4ya\line prahl\'e4d\'e4hl\'e4da-d\'e4yine\line hira\'ebyaka\'e7ipor vak\'f1a\'f9-\line \'e7il\'e4-\'f6a
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\'ecka-nakh\'e4laye
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ito n\'e5si\'e0ha\'f9 parato n\'e5si\'e0ho\line yato yato y\'e4mi tato n\'e5si\'e0ha\'f9\line bahir n\'e5si\'e0ho h\'e5daye n
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\'e5si\'e0ho\line n\'e5si\'e0ham \'e4di\'e0 \'e7ara\'eba\'e0 prapadye
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tava kara-kamala-vare nakham adbhuta-\'e7\'e5\'ecga\'e0\line dalita-hira\'ebyaka\'e7ipu-tanu-bh\'e5\'ecgam\line ke\'e7ava dh\'e5
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ta-narahari-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The first one again repeat.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te narasi\'e0h\'e4ya\line prahl\'e4d\'e4hl\'e4da-d\'e4yine\line hira\'ebyaka\'e7ipor vak\'f1a\'f9-\line \'e7il\'e4-\'f6a
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\'ecka-nakh\'e4laye
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [03:43]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The meaning of this mantra, that I offer my humble obeisances to Lord N\'e5si\'e0ha, who is the source of bliss to Prahl\'e4da. But }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub hira\'ebyaka\'e7ipu vak\'f1a\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , his father, Hira\'ebyaka\'e7ipu, on his chest the nails of His finger is just like chisel cu
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tting the stone. The same Personality of Godhead is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prahl\'e4da \'e4hl\'e4da-d\'e4yine}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4hl\'e4da}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means pleasure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub For Prahl\'e4da, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prak\'e5\'f1\'f6a-r\'fcpe\'eba \'e4hl\'e4da,}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prahl\'e4da. A devotee is, being always in K\'e5\'f1\'eba consciousness, naturally is in blissfulness. Still more when he meets or associates with his Lord, still more blissfulness. That is the pos
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ition of the theist devotee. Whereas the atheist nondevotee, he is always feeling like a strike of the chisel, like, what do you call, stone-cutting chisel, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nakha}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nakh\'e4laye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , simply by the
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nails of His finger.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All right. [end]
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\par }\pard \s928 \ql\sl240\slmult1\sa86\fi0
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Nrsimha Prayers & Purport__09.36 Minutes}{\*\bkmkend Nrsimha Prayers & Purport__09.36 Minutes}{\b\v
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\f0\fs32\cf5 N\'e5si\'e0ha Prayers & Purport\line }{\b0\v\f0\fs32\cf1 09:36 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 A Devotee is, Being Always in K\'e5\'f1\'eba \line Consciousness, Naturally is in Blissfulness"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 700802PU-LA
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1
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\par \pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs32\cf2\nosupersub A devotee is naturally is in blissfulness
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\cs2351\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da chan
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ts along }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Govindam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prayers]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Everything all right?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devotees:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaya.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chant N\'e5si\'e0ha }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub namas te narasi\'e0h\'e4ya\line prahl\'e4d\'e4hl\'e4da-d\'e4yine\line hira\'ebyaka\'e7ipor vak\'f1a\'f9-\line \'e7il\'e4-
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\'f6a\'ecka-nakh\'e4laye
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\cb1\nosupersub [I offer my obeisances to Lord Narasi\'e0ha who gives joy to Prahl\'e4da Mah\'e4r\'e4ja and whose nails are like chisels on the s
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tonelike chest of the demon\line Hira\'ebyaka\'e7ipu.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ito n\'e5si\'e0ha\'f9 parato n\'e5si\'e0ho\line yato yato y\'e4mi tato n\'e5si\'e0ha\'f9\line bahir n\'e5si\'e0ho h\'e5daye
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n\'e5si\'e0ho\line n\'e5si\'e0ham \'e4di\'e0 \'e7ara\'eba\'e0 prapadye
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\cb1\nosupersub [Lord N\'e5si\'e0ha is here and also there. Wherever I go Lord N\'e5si\'e0ha is there. He is in the heart and is outside as well.
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I surrender to Lord N\'e5si\'e0ha, the origin of all things and the supreme refuge.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tava kara-kamala-vare nakham adbhuta-\'e7\'e5\'ecga\'e0\line dalita-hira\'ebyaka\'e7ipu-tanu-bh\'e5\'ecgam\line ke\'e7ava dh
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\'e5ta-narahari-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\cb1\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lion! All glories to You! Just as
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one can easily crush a wasp between one\'92s fingernails, so in the same way the body of the wasplike demon Hira\'ebyaka}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\cb1\nosupersub \'e7}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf6\cb1\nosupersub ipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.]
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [02:51]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e5si\'e0hadeva may save you. Lord N\'e5si\'e0ha, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prahl\'e4da \'e4hl\'e4da-d\'e4yine
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.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And to the Hira\'ebyaka\'e7ipu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7il\'e4-\'f6a\'ecka-nakh\'e4laye.}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Both ways K\'e5\'f1\'eba is protecting. And Vi\'f1\'ebu, you see He has got four hands. In two hands He's carrying }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7
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a\'ebkha, cakra,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and in two hands }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gad\'e4, padma.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub This }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7a\'eckha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub padma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is for the devotee, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gad\'e4}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cakra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub for the demon. K\'e5\'f1
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\'eba says in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs24\cf0\cb1\nosupersub 4.8}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , yad\'e4 yad\'e4 hi..., paritr\'e4\'eb\'e4ya s\'e4dh\'fcn\'e4
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\'e0 vin\'e4\'e7\'e4ya ca du\'f1k\'e5t\'e4m.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He has got two business: to give protection to the devotee and to kill the demons. But the result is one. He does good to the demo
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ns by killing him, and He does good to the devotees by giving him protection.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So N\'e5si\'e0hadeva will give you protection in my absence. I am now going to Japan to get some books printed personally, and after that my program is to go to Ind
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ia. Maybe I shall be able to establish some temples there. Of course, in India there are many temples, but it does not mean that I shall not also establish some temples. Just like there is overpopulation, it does not mean that one should not beget child.
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Similarly, there may be many hundreds of thousand temples in India, still our this Society, ISKCON, should have their own temples. That is the way since time immemorial. There are hundreds and thousands of temples.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So my advice to you: I am old man. So even I may not return, you shall continue this K\'e5\'f1\'eba consciousness movement. This is eternal, and I shall request you
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to keep the standard as I have already given you the program: the Deity worship, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e9rtana,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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the street }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub distribution of literature, books. You should carry on this program
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with great enthusiasm. That is my request.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the path of K\'e5\'f1\'eba consciousness the first principle is enthusiasm. If you lack enthusiasm then other things will not happen. And you can keep enthusiast
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ic if you follow the rules and regulation and chant regularly Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Otherwi
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se that enthusiasm also will dry.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So six things are required for advancing K\'e5\'f1\'eba consciousness. The first thing is enthusiasm. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Uts\'e4h\'e4n dhairy\'e4t.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And patient. And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ni\'e7cay\'e4d,}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub with conviction, firm conviction. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Uts\'e4h\'e4n dhairy\'e4t ni\'e7cay\'e4d tat-tat-karma-pravartan\'e4t }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub NoI 3}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Following the rules and regulation, chalked-out plans. And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sato v\'e5tte\'f9,}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dealing very straightforward. No diplomacy, no politics, no duplicity. That will not help you. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sato v
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\'e5tte\'f9. V\'e5tte\'f9,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub his profession, should be very straightforward. No underhand dealings. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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Sato v\'e5tte\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4dhu-sa\'ecga}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Madh}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\cb1\nosupersub ya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 22.83]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub and in the association of devotees.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Six things: enthusiasm, patience, firm conviction, following the rules and regulations, dealing straightforward, no duplicity, and in association of devotees. If yo
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u can keep these six principles always in front, then your progress in K\'e5\'f1\'eba consciousness is sure. There is no doubt about it. So as far as possible I've tried to train you, and you are doing nice. I'm satisfied. So keep the standard and go on.
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March forward, and K\'e5\'f1\'eba will bless you.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thank you very much. Hare K\'e5\'f1\'eba. [devotees offer obeisance}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Chant. [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Nrsimha Prayers__10.17 Minutes}{\*\bkmkend Nrsimha Prayers__10.17 Minutes}{\b\v\f0\fs32\cf5 N\'e5si\'e0
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ha Prayers\line }{\b0\v\f0\fs32\cf1 10:17}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 I Offer My Humble Obeisances \line To Lord N\'e5si\'e0ha, Who is the \line Source of Bliss to Prahl\'e4da"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 19-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub A devotee is naturally is in blissfulness
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ito n\'e5si\'e0ha\'f9 parato n\'e5si\'e0ho\line yato yato y\'e4mi tato n\'e5si\'e0ha\'f9\line bahir n\'e5si\'e0ho h\'e5daye n
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\'e5si\'e0ho\line n\'e5si\'e0ham \'e4di\'e0 \'e7ara\'eba\'e0 prapadye
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord N\'e5si\'e0hadeva is here, and He is also there on the opposite side. Wherever I go, there I see Lord N\'e5si\'e0hadeva. He is
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outside and within my heart. Therefore I take shelter of Lord N\'e5si\'e0hadeva, the original Supreme Personality of Godhead.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tava kara-kamala-vare nakham adbhuta-\'e7\'e5\'ecga\'e0\line dalita-hira\'ebyaka\'e7ipu-tanu-bh\'e5\'ecgam\line ke\'e7ava dh\'e5
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ta-narahari-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari who have assumed the form of a half-man, half-lion! All glories to You! With the wo
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nderfully sharp nails on Your beautiful lotus hands You have ripped apart the wasplike body of Hira\'ebyaka\'e7ipu.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Panca Tattva Maha Mantra__07.39 Minutes}{\*\bkmkend Panca
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Tattva Maha Mantra__07.39 Minutes}{\b\v\f0\fs32\cf5 Pa\'efca Tattva Mah\'e4 Mantra\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 7:39}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 He is In the Mi
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dst of Them as the \line Supreme Personality of Godhead"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 9-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu is the most magnanimous incarnation
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad
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\'e4dhara\line \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu is always accompanied by His plenary expansion \'c7r\'e9 Nity\'e4nanda Prabhu, His incarnatio
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n \'c7r\'e9 Advaita Prabhu, His internal potency \'c7r\'e9 Gad\'e4dhara Prabhu, and His marginal potency \'c7r\'e9v\'e4sa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that \'c7r\'e9 Caitanya Mah\'e4prabhu is a
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lways accompanied by these other }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tattvas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore our obeisances to \'c7r\'e9 Caitanya Mah\'e4prabhu ar
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e complete when we say,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda \line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As preachers of the K\'e5\'f1\'eba consciousness movement, we first offer our obeisances to \'c7r\'e9 Caitanya Mah\'e4prabhu b
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y chanting this Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub then we say, Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1
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\'eba K\'e5\'f1\'eba, Hare Hare / Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare. There are ten offenses in the chanting of the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra, }{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but these are not considered in the chanting of the Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra, }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namely,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda \line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4
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-vad\'e4ny\'e4vat\'e4ra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R
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\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare], we must first take shelter of \'c7r\'e9 Caitanya Mah\'e4prabhu, learn the Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra, }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and then chant the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That
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will be very effective.
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\par }\pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Prayers to Bhaktisiddhanta Saraswati & Purport__53.19 Minutes}{\*\bkmkend Prayers
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to Bhaktisiddhanta Saraswati & Purport__53.19 Minutes}{\b\v\f0\fs32\cf5 Prayers to Bhaktisiddh\'e4nta Saraswat\'e9 & Purport\line }{\b0\v\f0\fs32\cf1 53:19}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la }{
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\b0\v\f0\fs28\cf3 Prabhup\'e4da}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 How Can I Serve Bhaktisiddh\'e4nta \line Saraswat\'e9 Seriously?"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 10-1
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\par }\pard \s574 \qc\sl240\slmult1\sb0\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 9th December, 1968, Los Angeles
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub \'93You don\'92t die, don\'92t live\'94
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\par }\pard \s574 \qc\sl240\slmult1\sb0\sa86\fi0
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\par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande \'92ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gurun vai\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r
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\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lali
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t\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotiona
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l service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the Six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9, and
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their associates. I offer my respectful obeisances unto Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu, and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful obeisances u
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nto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4n\'e9, and all the gop\'e9s, headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line \'e7r\'e9mate bhaktisiddh\'e4nta-sarasvat
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\'e9ti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9, who is very dear to Lord K\'e5\'f1\'eba, hav
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ing taken shelter at His lotus feet.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-v\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya k\'e5p\'e4bdhaye \line k\'e5\'f1\'eba-sambandha-vij\'ef\'e4na-d\'e4yine p
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rabhave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9 V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayita d\'e4sa [another name of \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9], who is favored by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and who is the ocean of transcendental mercy and the deliverer of the science of K\'e5\'f1\'eba.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida\line \'e7r\'e9-gaura-karu\'eb\'e4-\'e7akti-vigrah\'e4ya namo
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\'92stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the personified energy of \'c7r\'e9 Caitanya\'92s mercy, who deliver devotional service w
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hich is enriched with conjugal love of R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe \line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta
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-h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement which is against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo gaura-ki\'e7or\'e4ya s\'e4k\'f1\'e4d-vair\'e4gya-m\'fcrtaye\line vipralambha-ras\'e4mbhode p\'e4d\'e4mbuj\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto Gaura-ki\'e7ora d\'e4sa B\'e4b\'e4j\'e9 Mah\'e4r\'e4ja [the spiritual master of \'c7r\'e9la Bh
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aktisiddh\'e4nta Sarasvat\'e9], who is renunciation personified. He is always merged in a feeling of separation and intense love of K\'e5\'f1\'eba.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo bhaktivinod\'e4ya sac-cid-\'e4nanda-n\'e4mine\line gaura-\'e7akti-svar\'fcp\'e4ya r\'fcp\'e4nuga-var\'e4ya te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto Saccid\'e4nanda Bhaktivinoda, who is transcendental energy of Caitanya Mah\'e4prabhu. He is a
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strict follower of the Gosv\'e4m\'e9s, headed by \'c7r\'e9la R\'fcpa.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4virbh\'e4va-bh\'fcmes tva\'e0 nirde\'f1\'f6\'e4 saj-jana-priya\'f9\line vai\'f1\'ebava-s\'e4rvabhauma\'f9 \'f1r\'e9-jaga
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nn\'e4th\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to Jagann\'e4tha d\'e4sa B\'e4b\'e4j\'e9, who is respected by the entire Vai\'f1\'ebava community a
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nd who discovered the place where Lord Caitanya appeared.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e4\'efch\'e4-kalpatarubhya\'e7 ca k\'e5p\'e4-sindhubhya eva ca\line patit\'e4n\'e4\'e0 p\'e4vanebhyo vai\'f1\'ebavebhyo namo
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nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto all the Vai\'f1\'ebava devotees of the Lord. They are just like desire trees who can fulfill t
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he desires of everyone, and they are full of compassion for the fallen conditioned souls.] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub Vai
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\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1
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\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo mah\'e4-vad\'e4ny\'e4ya k\'e5\'f1\'eba-prema-prad\'e4ya te\line k\'e5\'f1\'eb\'e4ya k\'e5\'f1\'eba-caitanya-n\'e4mne gaura-
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tvi\'f1e nama\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cc Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub \chftn{\*\footnote\chftn \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo mah\'e4-vad\'e4ny\'e4ya\line k\'e5\'f1\'eba-prema-prad\'e4ya te\line k\'e5\'f1\'eb\'e4ya k\'e5\'f1\'eba
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-caitanya-\line n\'e4mne gaura-tvi\'f1e nama\'f9
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub SYNONYMS
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\par }\pard \s1705 \qj\sl240\slmult1\sb58\sa58\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nama\'f9\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub obeisances;}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub mah\'e4-vad\'e4ny\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who is most munificent and charitably disposed;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf2\nosupersub k\'e5\'f1\'eba-prema\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub love of K\'e5\'f1\'eba;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub prad\'e4ya\'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub who can give;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub te\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub unto You;}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub k\'e5\'f1\'eb\'e4ya\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub the original Personality of Godhead; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2
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\nosupersub k\'e5\'f1\'eba-caitanya-n\'e4mne}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub \'97under the name K\'e5\'f1\'eba Caitanya;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub gaura-tvi\'f1e
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\'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub whose complexion is the golden complexion of \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9;}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub nama\'f9\'97}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf2\nosupersub obeisances.
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\par }\pard \s1773 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf9\nosupersub TRANSLATION
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "O most munificent incarnation! You are K\'e5\'f1\'eba Himself appearing as \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu. You have assumed the golden color of
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\'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, and You are widely distributing pure love of K\'e5\'f1\'eba. We offer our respectful obeisances unto You.}}}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 19.53}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O most munificent incarnation! You are K\'e5\'f1\'eba Himself appearing as \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu. You have
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assumed the golden color of \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, and You are widely distributing pure love of K\'e5\'f1\'eba. We offer our respectful obeisances unto You.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pa\'efca-tattv\'e4tmaka\'e0 k\'e5\'f1\'eba\'e0 bhakta-r\'fcpa-svar\'fcpakam\line bhakt\'e4vat\'e4ra\'e0 bhakt\'e4khya\'e0 nam
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\'e4mi bhakta-\'e7aktikam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances unto the Supreme Lord, K\'e5\'f1\'eba, who is nondifferent from His features as a devotee, devotional incarnat
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ion, devotional manifestation, pure devotee, and devotional energy.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he k\'e5\'f1\'eba karu\'eb\'e4-sindho d\'e9na-bandho jagat-pate\line gope\'e7a gopik\'e4-k\'e4nta r\'e4dh\'e4-k\'e4nta namo \'92
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stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my dear K\'e5\'f1\'eba, ocean of mercy, You are the friend of the distressed and the source of creation. You are the master of the
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cowherd men and the lover of the gop\'e9s, especially R\'e4dh\'e4r\'e4\'eb\'e9. I offer my respectful obeisances unto You.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf6\nosupersub \'c7r\'e9 K\'e5\'f1\'eba }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jayat\'e4\'e0 suratau pa\'ecgor mama manda-mater gat\'e9\line mat-sarvasva-pad\'e4mbhojau r\'e4dh\'e4-madana-mohanau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the all-merciful R\'e4dh\'e4 and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet
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are everything to me.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e9vyad-v\'e5nd\'e4ra\'ebya-kalpa-drum\'e4dha\'f9\line \'e7r\'e9mad-ratn\'e4g\'e4ra-si\'e0h\'e4sana-sthau\line \'e7r\'e9 \'e7r
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\'e9 r\'e4dh\'e4-\'e7r\'e9la-govinda-devau\line pre\'f1\'f6h\'e4l\'e9bhi\'f9 sevyam\'e4nau smar\'e4mi
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In a temple of jewels in V\'e5nd\'e4vana, underneath a desire tree, \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4-Govinda, served by Their most co
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nfidential associates, sit upon an effulgent throne. I offer my most humble obeisances unto Them.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9m\'e4n r\'e4sa-ras\'e4rambh\'e9 va\'e0\'e7\'e9-va\'f6a-ta\'f6a-sthita\'f9\line kar\'f1an ve\'ebu-svanair gop\'e9r gop
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\'e9n\'e4tha\'f9 \'e7riye \'92stu na\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'c7r\'e9 \'c7r\'e9la Gop\'e9n\'e4tha, who originated the transcendental mellow of the r\'e4sa dance, stands on the shore in Va\'e0
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\'e7\'e9va\'f6a and attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e sa\'eck\'e9rtana movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respec
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tful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato \'92pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-pras\'e4da, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4\line tatr\'e4ti-d\'e4k\'f1y\'e4d ati-
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vallabhasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the gop\'e9s, who at different times make different tasteful ar
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rangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba\'92s conjugal loving affairs within the groves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line s\'e4k\'f1\'e4d-dharitvena
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samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priya eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb
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\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
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acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba].]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto \'92pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
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cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Prabhup\'e4da leads }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja \'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s\'e4d
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i-gaura-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prema Dhvani Prayers
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jaya o\'e0 vi\'f1\'ebu-p\'e4da paramaha\'e0sa parivr\'e4jak\'e4c\'e4rya \line a\'f1\'f6ottara-\'e7ata \'e7r\'e9 \'e7r\'e9mad bha
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ktisiddh\'e4nta sarasvat\'e9 gosv\'e4m\'e9 prabhup\'e4da ki jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [108 glories to the wandering mendicant and topmost swanlike devotee, the great preceptor His Divine Grace \'c7r\'e9la Bhaktisiddh
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\'e4nta Sarasvat\'e9 Gosv\'e4m\'e9 Mah\'e4r\'e4ja Prabhup\'e4da, who has taken shelter at the feet of Lord Vi\'f1\'ebu.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ananta-ko\'f6i vai\'f1\'ebava-v\'e5nda k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the countless millions of Vai\'f1\'ebavas.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4m\'e4c\'e4rya \'e7r\'e9la harid\'e4sa \'f6h\'e4kura k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the \'e4c\'e4rya of the holy name, Harid\'e4sa \'d6h\'e4kura.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub premse kaho \'e7r\'e9-k\'e5\'f1\'eba-caitanya-prabhu-nity\'e4nanda \line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-ga
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ura-bhakta-v\'e5nda k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [With love call out to Lord \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Lord Nity\'e4nanda, Advaita \'c4c\'e4rya, Gad\'e4dhara, \'c7r\'e9 \'c7
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r\'e9v\'e4sa, and all the devotees of Lord Gaura.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9 \'e7r\'e9 r\'e4dh\'e4-k\'e5\'f1\'eba gopa-gop\'e9n\'e4tha \'e7y\'e4ma-ku\'eb\'f2a \line r\'e4dh\'e4-ku\'eb\'f2a giri-g
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ovardhana k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to \'c7r\'e9 R\'e4dh\'e4 and \'c7r\'e9 K\'e5\'f1\'eba, the Lord of the gopas and gop\'e9s. All glories to \'c7y\'e4ma-ku
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\'eb\'f2a, R\'e4dh\'e4-ku\'eb\'f2a and Govardhana Hill.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e5nd\'e4vana-dh\'e4ma k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the abode of V\'e5nd\'e4vana.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub navadv\'e9pa-dh\'e4ma k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the abode of Navadv\'e9pa.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ganga-mayi k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to Mother Ganges.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e4muna-mayi k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to Mother Yamuna.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub samavet\'e4-bhakta-v\'e5nd\'e4 k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the assembled devotees.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9 \'e7r\'e9 bhaktisiddh\'e4nta sarasvat\'e9 gosv\'e4m\'e9 mah\'e4r\'e4ja k\'e9 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub tirobhava}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tithi mah\'e4-mahotsav k\'e9 jaya
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9 \'e7r\'e9 bhaktisiddh\'e4nta sarasvat\'e9 gosv\'e4m\'e9 mah\'e4r\'e4ja k\'e9 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub tirobhava}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tithi mah\'e4-mahotsav k\'e9 jaya
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9 \'e7r\'e9 bhaktisiddh\'e4nta sarasvat\'e9 gosv\'e4m\'e9 mah\'e4r\'e4ja k\'e9 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub tirobhava}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tithi mah\'e4-mahotsav k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9.]
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thank you very much.
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [26:10]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 10-2 Purport
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\par }\pard \s574 \qc\sl240\slmult1\sb0\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 9th December, 1968, Los Angeles
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba. I was thinking of \'93Where is Jay\'e4nanda?\'94 now immediately he has come.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [someone brings some kind of offering and \'c7r\'e9la Prabhup\'e4da says to give it to his Guru Mah\'e4r\'e4ja]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ah. Thank you very much. Take care it may not fall down. All right.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mmmm. So today is the disappearance day of my Guru Mah\'e4r\'e4ja. As I told you that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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s\'e4dhava j\'e9va m\'e4 maro v\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There was a nice story the other day I told you that a sage is giving different kinds of blessings to different types of persons. So to a
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king\'92s son, a prince, he blessed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r\'e4ja-putra cira\'e0 j\'e9va:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93Oh, you are king\'92s so
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n, prince, you live forever.\'94 And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub muni-putra,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the son of a saintly person, he blessed him, }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4 j\'e9va m\'e4 j\'e9va:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93You don\'92t live.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4ja-putra cira\'e0 j\'e9va muni-putra m\'e4 j\'e9va.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub s\'e4dhu,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub devotees, he blessed him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va v\'e4 maro v\'e4:}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93Either you live or you die, as you like.\'94 And there was a butcher, he blessed him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4 j\'e9va m\'e4 mara:}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93You don\'92t die, don\'92t live.\'94 So these words are very significant. That I have already explained, still I am explaining.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A prince, he\'92s enjoying sense, that\'92s all. He has got enough facility for sense enjoyment. So his next life is hellish. Because if you indulge in sex life, th
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en K\'e5\'f1\'eba will give you facility to have sex life three times in an hour, just like the pigeons, the monkeys, the sparrows, they are very sexually strong. You have seen it. So the facility is given. So princely order, they are after sense enjoyme
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nt. So he\'92s blessed that \'93Better you live forever because after your death, you do not know what is going to happen to you, you are going to get a hellish life. Better you live for some time. Go on with your enjoyment.\'94 And }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub muni-putra m\'e4 j\'e9va. Brahmac\'e4r\'e9,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub working under the guidance, under strict disciplinary guidance of his sp
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iritual master, he is blessed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4 j\'e9va,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93You better die. Because you are so trained to e
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nter into the kingdom of God, so why should you take so much trouble? Better you die and go back to Godhead.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4 j\'e9va.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub And a devotee he blessed, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9va va maro va:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93My dear devo
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tee, either you live or die, the same thing.\'94 And the butcher, he blessed him, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ma j\'e9va ma mara:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'93You don\'92t live, don\'92t die.\'94 What he\'92s to do? His living condition is so abominable. From the morning, he has to slaughter so many animals, see the bloodstain, the ghastly scene. That is his livelihood. So what a horrible life
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this is. So \'93Don\'92t live. And don\'92t die also.\'94 Because after death, oh, he is going to be in so much hellish condition, nobody can describe. So both life, living condition and death, after death, his condition is very horrible.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anyway, apart from others, the devotee, for him, appearance and disappearance the same thing. Just like when my spiritual master appeared at Jagann\'e4tha Pur\'e9..
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. He was the son of a very big government officer, Bhaktivinoda \'d6h\'e4kura. He was magistrate, government officer. In those days a magistrate is a big officer in the government, practically next to governor. And Bhaktivinoda \'d6h\'e4kura was in charg
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e of the Jagann\'e4tha temple. That is the system in Jagann\'e4tha Pur\'e9. The manager in charge of the temple is the district magistrate. So there was a Ratha-y\'e4tr\'e4 festival, and the car was passing in front of Bhaktivinoda \'d6h\'e4kura\'92s hou
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se. Bhaktivinoda \'d6h\'e4kura\'92s name was Kedaranath Datta. When he was magistrate, he was known as K.N. Datta. Kedaranath Datta. So the car stopped before his house, and at that time, \'c7r\'e9la Bhaktisiddh\'e4nta Sarasvat\'e9 \'d6h\'e4kura, a child
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in the lap of his mother. The mother took the opportunity of rising on the car. He [She] was magistrate\'92s wife, so he [she] had the facility. Immediately, people gave her way to go on the top of the car and place the child on the lotus feet of Jagann
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\'e4tha. And there were many garlands. One garland fell upon him, Bhaktisiddh\'e4nta Sarasvat\'e9, blessings. This was one of the... There were so many other things.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When he was a child two, three years old, he ate one mango fruit which was kept for offering to the Deity. So his father mildly rebuked him, \'93Oh, you have done v
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ery wrong thing. It was meant for Deity, and you have taken it. You should not have done it.\'94 The child was two or three years old. He took it so seriously that never after that he took mango. Whenever we offered him mango he said, \'93No, I am offend
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er. I cannot take mango.\'94 He was thinking like that, you see. Never in his life he took a mango. He was thinking that \'93I offended in my childhood by taking the mango of the Deity.\'94 This is the characteristic of }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub They teach by their life\'92s action that one should be so much determined, that one should not be... A child to
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ok the mango, there was no offense. But he took that vow.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Another instance, in my presence. At that time, we were also young men, and one of my Godbrothers, his name is Dr. Oul Bihari Kapoor... He\'92s now retired in V\'e5
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nd\'e4vana, last time I saw him. He was also young man, and his wife was also young. So we were sitting together, talking with Guru Mah\'e4r\'e4ja, and the girl proposed, \'93My dear master, I want to speak with you.\'94 So Guru Mah\'e4r\'e4ja said, \'93
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Yes, you can talk whatever you like.\'94 So she said, \'93I want to talk with you secretly, not in the presence of everyone.\'94 Guru Mah\'e4r\'e4ja said, \'93No, I cannot talk with you secretly. You can talk in the presence of my all other disciples.
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\'94 So even that girl was just like his granddaughter by age calculation, he refused to talk with a young woman in a secret place. These are the instances.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So in his life he was }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub akha\'eb\'f2a brahmac\'e4r\'e9.}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivinoda \'d6h\'e4kura had many other sons, and he was the fifth son. And some of his other brother also, they did not marry. And my Guru Mah\'e4r\'e4ja, he also did not marry. From the childhood he i
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s strict }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmac\'e4r\'e9,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktisiddh\'e4nta Sarasvat\'e9 Gosv\'e4m\'e9 Mah\'e4r\'e4ja. And he u
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nderwent very severe penances for starting this movement, worldwide movement. That was his mission. Bhaktivinoda \'d6h\'e4kura wanted do this. He, 1896, Bhaktivinoda \'d6h\'e4kura wanted to introduce this K\'e5\'f1\'eba consciousness movement by sending
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his this book, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shree Chaitanya Mah\'e4prabhu, His Life and Precepts.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Fortunately, that year was m
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y birth year, and by K\'e5\'f1\'eba\'92s arrangement, we came in contact. I was born in a different family, my Guru Mah\'e4r\'e4ja was born in a different family. Who knew that I will come to his protection? Who knew that I would come in America? Who kne
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w that you American boys will come to me? These are all K\'e5\'f1\'eba\'92s arrangement. We cannot understand how things are taking place. In 1936... Today is 9th December, 1938[68]. That means thirty-two years ago. In Bombay, I was then doing some busin
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ess. All of a sudden, perhaps on this date, sometimes between 9 or 10 December. At that time, Guru Mah\'e4r\'e4ja was indisposed little, and he was staying at Jagann\'e4tha Pur\'e9, on the seashore. So I wrote him letter, \'93My dear master, your other d
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isciples, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahmac\'e4r\'e9, sanny\'e4s\'e9,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub they are rendering you direct service. And I am a hou
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seholder. I cannot live with you, I cannot serve you nicely. So I do not know how can I serve you?\'94 Simply an idea, I was thinking of serving him, \'93How can I serve him seriously?\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So the reply was dated 13th December, 1936. In that letter he wrote, \'93My dear such and such, I am very glad to receive your letter. I think you should try to pus
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h our movement in English.\'94 That was his writing. \'93And that will do good to you and to the people who will help you.\'94 That was his instruction. And then in 1936, on the 31st December\'97that means just after writing this letter a fortnight befor
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e his departure\'97he passed away. But I took that order of my spiritual master very seriously. But I did not think that I\'92ll have to do such and such thing, I was at that time a householder. But this is the arrangement of K\'e5\'f1\'eba. If we strict
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ly try to serve the spiritual master, his order, then K\'e5\'f1\'eba will give us all facilities. That is the secret. Although there was no possibility, I never thought, but I took it little seriously by studying a commentary by Vi\'e7van\'e4tha Cakravar
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t\'e9 \'d6h\'e4kura on the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the verse }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vyavas\'e4y\'e4tmik\'e4-bu
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ddhir ekeha kuru-nandana. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bg}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub 2.41}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In connection with that verse, Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura g
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ives his commentary that we should take up the words from the spiritual master as our life and soul. We should try to carry out the instruction, the specific instruction of the spiritual master, very rigidly, without caring for our personal benefit or lo
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ss.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So I tried a little bit in that spirit. So he has given me all facilities to serve him. Things have come to this stage, that in this old age I have come to your cou
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ntry, and you are also taking this movement seriously, trying to understand it. We have got some books now. So there is little foothold of this movement. Now on this occasion of my spiritual master\'92s departure, as I am trying to execute his will, simi
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larly, I shall also request you to execute the same order through my will. I am an old man, I can also pass away at any moment. That is nature\'92s law. Nobody can check it. So that is not very astonishing. But my appeal to you on this auspicious day of
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the departure of my Guru Mah\'e4r\'e4ja, that at least to some extent you have understood the essence of K\'e5\'f1\'eba consciousness movement. You should try to push it on. People are suffering for want of this consciousness. As we daily pray about devo
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tees,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e4\'efch\'e4-kalpatarubhya\'e7 ca\line k\'e5p\'e4-sindhubhya eva ca\line patit\'e4n\'e4\'e0 p\'e4vanebhyo\line vai\'f1\'ebave
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bhyo namo nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto all the Vai\'f1\'ebava devotees of the Lord. They can fulfill the desires of everyone, just li
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ke desire trees, and they are full of compassion for the fallen souls.] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub Vai\'f1\'ebava}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub ]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A Vai\'f1\'ebava, or devotee of Lord, his life is dedicated for the benefit of the people. You know\'97most of you belong to Christian community\'97how Lord Jesus C
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hrist, he said that for your sinful activities he has sacrificed himself. That is the determination of devotee of the Lord. They don\'92t care for personal comforts. Because they love K\'e5\'f1\'eba or God, therefore they love all living entities because
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all living entities are in relationship with K\'e5\'f1\'eba. So similarly you should learn. This K\'e5\'f1\'eba consciousness movement means to become Vai\'f1\'ebava and feel for the suffering humanity. But to feel for the suffering humanity, there are
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different angles of vision. Somebody is thinking of the suffering of the humanity from bodily conception of life. Somebody is trying to open hospital to give relief to the diseased condition. Somebody is trying to distribute foodstuff in poverty-stricken
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countries or places.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These things are certainly very nice, but actual suffering of the humanity is due to lack of K\'e5\'f1\'eba consciousness. These bodily sufferings, they are tempora
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ry, neither they can be checked by the laws of nature. Suppose if you give some distribution of foodstuff in some poverty-stricken country, that does not mean that this help makes solution of the whole problem. The real beneficial work is to invoke every
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person to K\'e5\'f1\'eba consciousness. As soon as he comes to K\'e5\'f1\'eba consciousness... The same example, as I have given several times, that a rich man\'92s son is loitering in the street, forgetting his father\'92s opulence and property. And so
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mebody, out of sympathy, giving him some food. But other person comes to him and says, \'93Oh, my dear boy, I know you. You are the son of such and such rich man. Why you are loitering in the street? Come on, I shall take you to your father.\'94 So if th
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at gentleman takes that loitering boy to his father, the father is glad, and the boy inherits his father\'92s property, and his whole problem of life becomes solved. This is a crude example. Similarly, all living entities, they are loitering within this
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universe in different bodies, in different planets, and from time immemorial, without knowing that he belongs to the kingdom of God, he is the direct son of K\'e5\'f1\'eba and God, that K\'e5\'f1\'eba is the proprietor of everything, and he can enjoy his
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father\'92s property, and these problems of material conditioned life automatically solved. Just like if you become a rich man, if you can possess millions of dollars, then your poverty is automatically solved. Similarly, if you become K\'e5\'f1\'eba co
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nscious, if you act in that way, then all other problems in the material conditional life\'97solved.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So this is such a nice movement. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aha\'e0 tva\'e0 sarva-p\'e4pebhyo mok\'f1ayi\'f1y\'e4
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mi m\'e4 \'e7uca\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 18.66}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub ]. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub says, the Lord says, people\'92s sufferings are due to his sinful activities. Ignorance. Ignorance is the cause of sinful activity. Just like a man does not know. Suppose a foreigner like me comes in America and he does not know... B
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ecause in India... Just like in your country, the car is driven from the right side; in India, I\'92ve seen in London also, the car is driven from the left side. So suppose if he does not know, he drives the car on the left side and incurs some accident,
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and he is taken by the police custody. And if he says, \'93Sir, I did not know that here the car is driven from the right side,\'94 that does not make him excused. The law will punish him. So ignorance is the cause of breaking the law, or sinful activit
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ies. And as soon as you commit some sinful activity, you have to suffer the result. So the whole world is in ignorance, and due to ignorance he\'92s complicated in so many actions and reactions, either good or bad. There is nothing good within this mater
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ial world, everything is bad. So we have manufactured something good and something bad. Here... Because in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub we understand this place is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub du\'f9kh\'e4layam a\'e7\'e4\'e7vatam}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 8.15}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This place is for misery. So how you can say, in miserable condition, how you can say that \'93This is good\'94 or \'93This is bad.\'94 Everything is bad. So those
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persons who do not know\'97the material, conditional life\'97they manufacture something, \'93This is good, this is bad,\'94 because they do not know everything here is bad, nothing good. One should be very much pessimistic of this material world. Then he
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can make advance in spiritual life. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Du\'f9kh\'e4layam a\'e7\'e4\'e7vatam.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This place is full of
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miseries, and if you study analytically you\'92ll find simply miserable condition. Therefore, the whole problem is that we should give up our material conditional life, and in K\'e5\'f1\'eba consciousness we should try to elevate ourself to the spiritual
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platform and thereby be promoted to the kingdom of Godhead, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yad gatv\'e4 na nivartante tad dh\'e4ma\'e0 parama\'e0 mama}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg.}{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 15.6}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub ,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub where going, nobody comes back to this miserable world. And that is the supreme abode of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So there are description in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4.}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So this K\'e5\'f1\'eba consciousness movement is authorized, very important. Now, you American boys and girls who have taken to this movement, please take it more seriously and... That is the mission of L
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ord Caitanya and my Guru Mah\'e4r\'e4ja, and we are also trying to execute the will by disciplic succession. You have come forward to help me. I shall request you all that I shall go away, but you shall live. Don\'92t give up pushing on this movement, an
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d you\'92ll be blessed by Lord Caitanya and His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9 Goswami Prabhup\'e4da.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thank you very much. [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Prayers__03.22 Minutes}{\*\bkmkend Prayers__03.22 Minutes}{\b\v\f0\fs32\cf5 Prayers\line }{\b0\v\f0
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\fs32\cf1 0}{\b0\v\f0\fs32\cf1 3:22}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "The Supreme Lord, K\'e5\'f1\'eba, is \line Nondifferent from His Features \line As a devotee, Devotional Manifestation, \line Devotional
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Incarnation, Pure Devotee \line and Devotional Energy"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 20-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub I am lame and ill advised, yet They are my directors
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo bhaktivinod\'e4ya sac-cid-\'e4nanda-n\'e4mine\line gaura-\'e7akti-svar\'fcp\'e4ya r
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\'fcp\'e4nuga-var\'e4ya te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto \'c7r\'e9la Saccid\'e4nanda Bhaktivinoda, who is the transcendental energy of \'c7r\'e9 Caitan
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ya Mah\'e4prabhu. He is a strict follower of the Gosv\'e4m\'e9s, headed by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4virbh\'e4va-bh\'fcmes tva\'e0 nirde\'f1\'f6\'e4 saj-jana-priya\'f9\line vai\'f1\'ebava-s\'e4rvabhauma\'f9 \'f1r\'e9-jaga
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nn\'e4th\'e4ya te nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9la Jagann\'e4tha d\'e4sa B\'e4b\'e4j\'e9, who is respected by the entire Vai\'f1\'ebava
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community and who confirmed the discovery of the place where Lord Caitanya appeared.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e4\'efch\'e4-kalpatarubhya\'e7 ca k\'e5p\'e4-sindhubhya eva ca\line patit\'e4n\'e4\'e0 p\'e4vanebhyo vai\'f1\'ebavebhyo namo
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nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto all the Vai\'f1\'ebava devotees of the Lord. They are just like desire trees who can fulfill t
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he desires of everyone, and they are full of compassion for the fallen conditioned souls.] }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub Vai
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\'f1\'ebava}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1\nosupersub }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\cb1
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\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo mah\'e4-vad\'e4ny\'e4ya k\'e5\'f1\'eba-prema-prad\'e4ya te\line k\'e5\'f1\'eb\'e4ya k\'e5\'f1\'eba-caitanya-n\'e4mne gaura-
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tvi\'f1e nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O most munificent incarnation! You are K\'e5\'f1\'eba Himself appearing as \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu. You have
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assumed the golden color of \'c7r\'e9m\'e4t\'e9 R\'e4dh\'e4r\'e4\'eb\'e9, and You are widely distributing pure love of K\'e5\'f1\'eba. We offer our respectful obeisances unto You.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pa\'efca-tattv\'e4tmaka\'e0 k\'e5\'f1\'eba\'e0 bhakta-r\'fcpa-svar\'fcpakam\line bhakt\'e4vat\'e4ra\'e0 bhakt\'e4khya\'e0 nam
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\'e4mi bhakta-\'e7aktikam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances unto the Supreme Lord, K\'e5\'f1\'eba, who is nondifferent from His features as a devotee, devotional manifest
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ation, devotional incarnation, pure devotee and devotional energy.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he k\'e5\'f1\'eba karu\'eb\'e4-sindho d\'e9na-bandho jagat-pate\line gope\'e7a gopik\'e4-k\'e4nta r\'e4dh\'e4-k\'e4nta namo 'stu
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te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my dear K\'e5\'f1\'eba, O ocean of mercy, O friend of the distressed and the source of creation, O master of the cowherd men and t
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he lover of the gop\'e9s, especially R\'e4dh\'e4r\'e4\'eb\'e9, I offer my respectful obeisances unto You.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6
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\nosupersub \'c7r\'e9 K\'e5\'f1\'eba }{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Pra\'eb\'e4ma}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jayat\'e4\'e0 suratau pa\'ecgor mama manda-mater gate\line mat-sarvasva-pad\'e4mbhojau r\'e4dh\'e4-madana-mohanau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the all-merciful R\'e4dh\'e4 and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet
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are everything to me.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Radha-Krsna Bol & Purport__20.27 Minutes}{\*\bkmkend Radha-Krsna
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Bol & Purport__20.27 Minutes}{\b\v\f0\fs32\cf5 R\'e4dh\'e4-K\'e5\'f1\'eba Bol & Purport\line [}{\b0\v\f0\fs32\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf1 20:27}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3
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\'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 All Dangers Will be Gone \line When that Name is Chanted"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 17-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Chant, chant "R\'e4dh\'e4-K\'e5\'f1\'eba!" Everyone chant!
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'r\'e4dh\'e4-k\'e5\'f1\'eba' bol bol bolo re sob\'e4i\line ei \'e7ikh\'e4 diy\'e4, sab nad\'e9y\'e4\line phirche nece' gaura-nit
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\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chant, chant "R\'e4dh\'e4-K\'e5\'f1\'eba!" Everyone chant! When Lord Caitanya and Lord Nity\'e4nanda came dancing through Nadia, The
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y gave these teachings: Chant, chant "R\'e4dh\'e4-K\'e5\'f1\'eba!" Everyone chant!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub miche m\'e4y\'e4r bo\'e7e, j\'e4ccho bhese',\line kh\'e4ccho h\'e4bu\'f2ubu, bh\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [You are caught up in a whirlpool of senseless action and are sinking lower and lower. Chant, chant "R\'e4dh\'e4-K\'e5\'f1\'eba!" Eve
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ryone chant!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9v k\'e5\'f1\'eba-d\'e4s, e bi\'e7w\'e4s,\line korle to' \'e4r du\'f9kho n\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [If you just understand that the spirit soul is the eternal servant of K\'e5\'f1\'eba, you will never have any more sorrows.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'eba bolbe jabe, pulak ha'be\line jhorbe \'e4\'eckhi, boli t\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chant Hare K\'e5\'f1\'eba and your eyes will fill with tears and your body will feel transcendental shivering. Chant, chant "R\'e4dh
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\'e4-K\'e5\'f1\'eba!" Everyone chant!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'r\'e4dh\'e4 k\'e5\'f1\'eba' bolo, sa\'ecge calo,\line ei-m\'e4tra bhikh\'e4 c\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Simply chant "R\'e4dh\'e4-K\'e5\'f1\'eba" and join with us. Those are the only alms we beg. Chant, chant "R\'e4dh\'e4-K\'e5\'f1\'eba
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!" Everyone chant!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e4y sakal'bipod bhaktivinod\line bole, jakhon o-n\'e4m g\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ["All dangers will be gone when that Name is chanted," says Bhaktivinoda \'d6h\'e4kura. Chant, chant "R\'e4dh\'e4-K\'e5\'f1\'eba!" Ev
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eryone chant!]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [15:29]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 17-6 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'92R\'e4dh\'e4-k}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e5\'f1\'eb}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub a\'92 bolo bolo bolo re sob\'e4i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This is a song sung by }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'d6h\'e4kura Bhakt
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ivinode. It is said that Lord Caitanya and Nity\'e4nanda, They are walking through the streets of the of Nad\'e9y\'e4 town chanting this instruction, addressing everyone. They say, \'93You all people, please chant R\'e4dh\'e4-K\'e5\'f1\'eba or Hare K\'e5
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\'f1\'eba.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'92R\'e4dh\'e4-k}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e5\'f1\'eb}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub a\'92 bolo bolo bolo re sob\'e4i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93Every one of you, simply chant }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R
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\'e4dh\'e4-K\'e5\'f1\'eba or Hare K\'e5\'f1\'eba.\'94 This is the instruction. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub E}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i \'e7ikh\'e4 diy
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\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Caitanya and Lord Nity\'e4nanda, both together, while walking and dancing through the
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street, He was instructing that \'93All of you simply say R\'e4dh\'e4-K\'e5\'f1\'eba.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub E}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i \'e7
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ikh\'e4 diy\'e4, sab nad\'e9y\'e4, phirche }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub abhay?}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gaura-nit\'e4i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Phirche, phirche}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means walking. All over the town }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nad\'e9y\'e4
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They were teaching this. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub E}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub i \'e7ikh\'e4 diy\'e4, sab nad\'e9y\'e4, phirche }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub abhay?}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gaura-nit\'e4i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he says, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub keno?}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4r bo\'e7e, j\'e4ccho bhese\'92}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93Why you are being washed away on the waves of this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub , material nescience?\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h\'e4ccho h\'e4bu\'f2ubu, bh\'e4i}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93And whole day and night you are merged into full of anxieties, simply. Just like a man, when he is put into the water, sometimes drowning, sometimes coming up, but he is struggling
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very hard. Similarly, in the ocean of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , why you are so much struggling? Sometimes being
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drowned, sometimes coming up, sometimes feeling happiness, sometimes no happiness. Actually, there is no happiness. In the water, if you are put into the water, and if you are sometimes drowned and sometimes come out, that does not mean happiness. To co
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me out for the temporary time, for the time being, and again being drowned up, that is not happiness.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Caitanya Mah\'e4prabhu is instructing that \'93Why you are troubling so much,\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m
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\'e4y\'e4r bo\'e7e}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93under the spell of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ?\'94 Then what is to be done? He says that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9v k\'e5\'f1\'eba-d\'e4s, e vi\'e7v\'e4s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub , \'93Simply just believe it that you are servant of God, you are servant of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub J\'e9v k\'e5\'f1\'eba-d\'e4s, e vi\'e7v\'e4s, korle to\'92 \'e4r du\'f9kha n\'e4i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : \'93As soon as you come to this point that you are servant
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of God or servant of }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba, immediately all your troubles become ceased. There is no more trouble.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So this instruction is given by Lord Caitanya walking over the streets. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e9v k\'e5
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\'f1\'eba-d\'e4s, e vi\'e7v\'e4s, korle to\'92 \'e4r du\'f9kha n\'e4i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Then Bhaktivinode }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'d6h
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\'e4kura gives his own personal experience. He says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jay sakal vipod}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93I become released from
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all kinds of dangers.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e4i bhaktivinod}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Bhaktivinode }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'d6h\'e4kura, he is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , he is experie
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nced, he says that \'93Whenever I chant R\'e4dh\'e4-K\'e5\'f1\'eba or Hare K\'e5\'f1\'eba, I become freed from all kinds of dangers.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jay sakal vipod}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Jakhon ami o-n\'e4m g\'e4i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93Whenever I chant this Holy Name, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba
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or R\'e4dh\'e4-K\'e5\'f1\'eba, immediately all my dangers are over.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'92R\'e4dh\'e4-k}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e5\'f1
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\'eb}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'92 bolo, sa\'ecge calo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So Lord Caitanya therefore says that \'93I am walking on the stree
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t and begging from you. What is that begging? That you simply chant. This is my request, begging.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'92R\'e4dh\'e4-k}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub \'e5\'f1\'eb}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'92 bolo, sa\'ecge calo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . \'93And just follow Me.\'94 }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'92R\'e4dh\'e4-k}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e5\'f1\'eb}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub a\'92 bolo, sa\'ecge calo, ei-m\'e4tra bhik\'f1\'e4 c\'e4i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93I am simply asking you for this contribution, that you chant }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hare K\'e5\'f1\'eba and follow Me so that your struggle for existence in this material ocean will cease.\'94
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Radha-Krsna Bol__13.03 Minutes}{\*\bkmkend Radha-Krsna Bol__13.03 Minutes}{\b\v\f0\fs32\cf5 R\'e4dh\'e4
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-K\'e5\'f1\'eba Bol\line [}{\b0\v\f0\fs32\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf1 13:03}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{
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\b0\v\f0\fs28\cf15 "C}{\b0\v\f0\fs28\cf15 hant, Chant 'R\'e4dh\'e4-K\'e5\'f1\'eba!' \line Everyone Chant!"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 8-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Chant, chant "R\'e4dh\'e4-K\'e5\'f1\'eba!" Everyone chant!
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'r\'e4dh\'e4-k\'e5\'f1\'eba' bol bol bolo re sob\'e4i\line ei \'e7ikh\'e4 diy\'e4, sab nad\'e9y\'e4\line phirche nece' gaura-nit
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\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chant, chant "R\'e4dh\'e4-K\'e5\'f1\'eba!" Everyone chant! When Lord Caitanya and Lord Nity\'e4nanda came dancing through Nadia, The
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y gave these teachings: Chant, chant "R\'e4dh\'e4-K\'e5\'f1\'eba!" Everyone chant!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub miche m\'e4y\'e4r bo\'e7e, j\'e4ccho bhese',\line kh\'e4ccho h\'e4bu\'f2ubu, bh\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [You are caught up in a whirlpool of senseless action and are sinking lower and lower. Chant, chant "R\'e4dh\'e4-K\'e5\'f1\'eba!" Eve
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ryone chant!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9v k\'e5\'f1\'eba-d\'e4s, e bi\'e7w\'e4s,\line korle to' \'e4r du\'f9kho n\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [If you just understand that the spirit soul is the eternal servant of K\'e5\'f1\'eba, you will never have any more sorrows.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'eba bolbe jabe, pulak ha'be\line jhorbe \'e4\'eckhi, boli t\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chant Hare K\'e5\'f1\'eba and your eyes will fill with tears and your body will feel transcendental shivering. Chant, chant "R\'e4dh
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\'e4-K\'e5\'f1\'eba!" Everyone chant!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 'r\'e4dh\'e4 k\'e5\'f1\'eba' bolo, sa\'ecge calo,\line ei-m\'e4tra bhikh\'e4 c\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Simply chant "R\'e4dh\'e4-K\'e5\'f1\'eba" and join with us. Those are the only alms we beg. Chant, chant "R\'e4dh\'e4-K\'e5\'f1\'eba
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!" Everyone chant!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e4y sakal'bipod bhaktivinod\line bole, jakhon o-n\'e4m g\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ["All dangers will be gone when that Name is chanted," says Bhaktivinoda \'d6h\'e4kura. Chant, chant "R\'e4dh\'e4-K\'e5\'f1\'eba!" Ev
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eryone chant!]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Savarana Sri Gaura Mahima & Purport__30.11 Minutes}{\*\bkmkend Savarana
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Sri Gaura Mahima & Purport__30.11 Minutes}{\b\v\f0\fs32\cf5 S\'e4vara\'eba-\'e7r\'e9-gaura-mahim\'e4 & Purport\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 30:11}{\b0\v\f0\fs32\cf1
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Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "A}{\b0\v\f0\fs28\cf15 nyone can Feel Ecstasy by Simply \line Hearing the Transcendental \line Quali
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ties of Caitanya Mah\'e4prabhu"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 13-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Confidential Glories of \'c7r\'e9 Gaur\'e4\'ecga
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4\'ecgera du\'f6i pada, j\'e4r dhana sampada,\line se j\'e4ne bhakati-rasa-s\'e4r\line gaur\'e4\'ecgera madhura-l\'e9l
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\'e4, j\'e4r kar\'ebe prave\'e7il\'e4,\line h\'e5doya nirmala bhelo t\'e4r
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Anyone who has accepted the two lotus feet of Lord Caitanya as their only asset knows the true essence of devotional service. If any
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one gives submissive aural reception to the pleasing and sweet pastimes of Lord Caitanya, then immediately his heart becomes cleansed of all material contamination.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub je gaur\'e4\'ecgera n\'e4ma loy, t\'e4ra hoy premodoy,\line t\'e4re mui j\'e4i bolih\'e4ri\line gaur\'e4\'ecga-gu\'ebete jhure,
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nitya-l\'e9l\'e4 t\'e4re sphure,\line se jana bhakati-adhik\'e4r\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Anyone who simply chants the name of \'c7r\'e9 K\'e5\'f1\'eba Caitanya will immediately develop love of Godhead. I offer him all con
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gratulations by saying, "Bravo!" If anyone feels ecstasy and cries by simply hearing the transcendental qualities of Caitanya Mah\'e4prabhu, he at once understands the eternal loving affairs between R\'e4dh\'e4 and K\'e5\'f1\'eba.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4\'ecgera sa\'ecgi-ga\'ebe, nitya-siddha kori' m\'e4ne,\line se j\'e4y brajendra-suta-p\'e4\'e7\line \'e7r\'e9-gau\'f2a-m
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a\'eb\'f2ala-bh\'fcmi, jeb\'e4 j\'e4ne cint\'e4ma\'ebi,\line t\'e4ra hoy braja-bh\'fcme b\'e4s
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Anyone who has understood that the associates of Lord Caitanya are eternally liberated souls immediately becomes eligible to enter i
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nto the abode of K\'e5\'f1\'eba, the son of Nanda Mah\'e4r\'e4ja in V\'e5nd\'e4vana, in his next birth. If anyone understands that there is no difference between Gau\'f2a-ma\'eb\'f2ala, the place in West Bengal wherein Lord Caitanya had His pastimes, and
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the transcendental abode of \'c7r\'e9 V\'e5nd\'e4vana-dh\'e4ma, then he actually lives in V\'e5nd\'e4vana.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaura-prema-ras\'e4r\'ebave, \'e7e tara\'ecge jeb\'e4 \'f2ube,\line se r\'e4dh\'e4-m\'e4dhava-antara\'ecga\line g\'e5he b\'e4 va
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nete th\'e4ke, 'h\'e4 gaur\'e4\'ecga' bo'le \'f2\'e4ke,\line narottama m\'e4ge t\'e4ra sa\'ecga
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Anyone who takes pleasure sporting within the waves of the ocean of Lord Caitanya's distribution of love of God immediately becomes
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a confidential devotee of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4-M\'e4dhava. It doesn't matter whether such a devotee is in the renounced order of life or whether he is a householder. If he is actually taking part in Lord Caitanya's sa\'eck\'e9rtana activities
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and actually understanding what it is, then such a person is always liberated. Narottama d\'e4sa aspires for his association.]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [17:09]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 13-2 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gaur\'e4\'ecgera du\'f6i pada, y\'e4ra dhana sampada, sei j\'e4ne bhakati-rasa-s\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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. This is another song composed by Narottama das \'d6h\'e4kura, and he says that "One who has accepted the lotus feet of Lord Caitanya, in other words, one who has the only asset of possession, the two feet of Lord Caitanya, such person is supposed to kn
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ow what is the essence of devotional service."}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sei j\'e4ne bhakati-rasa-s\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . What is the purport of devotional service, or what i
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s the humor of devotional service, can be understood by a person who has accepted Lord Caitanya's lotus feet as everything. The idea is that actually Lord Caitanya, He is K\'e5\'f1\'eba Himself, and He is teaching devotional service to the living entitie
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s personally, directly. Therefore the modes of devotional service, as taught by Lord Caitanya, is the most perfect. There cannot be any doubt.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The expert, or the master, is teaching the servant how to work. If somebody is master of some engineering work and he is personally teaching some assistant, that te
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aching, instruction, is most perfect. Similarly, Lord K\'e5\'f1\'eba Himself, in the role of a devotee, is teaching devotional service. Therefore the path chalked out by Lord K\'e5\'f1\'eba is the most feasible way for perfection to devotional service. }
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sei j\'e4ne bhakati rasa s\'e4ra. S\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means essence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gaur\'e4\'ecgera madhuri-l\'e9l\'e4, y\'e4ra kar\'ebe prave\'e7il
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\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Now he comes to the pastimes of Lord Caitanya. He says that "Lord Caitanya's pastimes are also as much transcendental as Lord K\'e5\'f1\'eba's." As in the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is said that anyone who can simply understand the transcendental appearance, disappea
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rance, activities, work of K\'e5\'f1\'eba, he immediately becomes eligible to enter into the kingdom of God. Simply by understanding the pastimes and the work, transcendental activities of K\'e5\'f1\'eba. Similarly, one who enters into the pastimes of Lo
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rd Caitanya, he immediately becomes freed from all contamination of the heart}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Gaur\'e4\'ecgera madhuri-l\'e9l\'e4, y\'e4ra kar\'ebe prave\'e7il\'e4. Kar\'ebe prave\'e7il\'e4}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means simply one has to receive the message of Lord Caitanya. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kar\'ebe}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means in the ear. To give the message a submissive aural reception. Then immediately one's heart becomes freed from all material contamination.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he says: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yei gaur\'e4\'ecgera n\'e4ma laya, t\'e4ra haya premodaya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The devotees are concerned how to develop love of Godhead. Narottama d\'e4sa \'d6h\'e4kura recommends that anyone who simply chants }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu-nity\'e4nanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ...'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gaur\'e4\'ec
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ga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means with all this paraphernalia. As soon as we speak of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gaur\'e4\'ecga}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , we should mean the five: Lord Nity\'e4nanda, Advaita, Gad\'e4dhara, and \'c7r\'e9v\'e4sa. All together. So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yei gaur
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\'e4\'ecgera n\'e4ma laya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , anyone who chants, immediately he will develop love of Godhead. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yei ga
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ur\'e4\'ecgera n\'e4ma laya, tara haya premodaya, t\'e4re mui jaya bole hari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Narottama d\'e4sa \'d6h\'e4kura says "I offer him all congratulations.'' Because it is certain th
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at he has developed love of Godhead. Then he says}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , gaur\'e4\'ecga-gu\'ebete jhure, nitya-l\'e9l\'e4 t\'e4re sphure}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub . Anyone, if he cries by simply by hearing the transcendental qualities of Caitanya Mah\'e4prabhu, he at once understands what is the loving affairs between R\'e4dh\'e4 and K\'e5\'f1\'eba.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nitya-l\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the pastimes, or the loving exchange, affairs between R\'e4dh
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\'e4 and K\'e5\'f1\'eba, that is eternal. That is not temporary. We should not think that R\'e4dh\'e4-K\'e5\'f1\'eba pastimes, loving affairs, is just like the business of a young boy or girl, as we see in this material world. Such loving affairs is not
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at all loving affairs. They are lusty affairs, and they are not eternal. Therefore they break. Today I am in love with somebody and next day it breaks. But R\'e4dh\'e4-K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub l\'e9l\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is not like that. It is eternal. Therefore that is transcendental and this is temporary. So simply one who is absorbed in the pastimes of Lord Caitanya,
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he can immediately understand what is the actual position of the loving affairs of R\'e4dh\'e4-K\'e5\'f1\'eba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nitya-l\'e9l\'e4 t\'e4re sphure. Sei yaya r\'e4dh\'e4-m\'e4dhava
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, sei yaya vrajendra-suta p\'e4\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And simply by doing that, he becomes eligible to enter into the abode of K\'e5\'f1\'eba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Vrajendra-suta. Vrajendra-suta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the son of Nanda Mah\'e4r\'e4ja in V\'e5nd\'e4vana. He's sure to go to associate with K\'e5\'f1\'eba in
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his next birth.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gaur\'e4\'ecgera sa\'ecge-ga\'ebe, nitya-siddha boli m\'e4ne}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Anyone who has understoo
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d that the associates of Lord Caitanya, they are not ordinary conditioned souls... They are liberated souls. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nitya-siddha bole m\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . There are three kinds of devotees. One is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4dhana-siddha. Sadhana-siddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub means by following the regulative principles of devotional service, if one becomes perfect, he's called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4dhana-siddha}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Another devotee is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5p\'e4-siddha. K\'e5p\'e4-siddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub means even if he has not followed strictly all the regulative principle, still, by the mercy of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or a devotee, or by K\'e5\'f1\'eba, he is elevated to the perfectional stage. That is special. And another devotee is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nitya-sidd
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ha. Nitya-siddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means they were never contaminated. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e4dhana-siddha}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5p\'e4-siddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was contaminated b
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y material touch, and by following regulative principles or by the mercy or grace of some devotee and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub they're elevated to the perfectional state. But }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nitya-siddha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means they were
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never contaminated. They're ever liberated. So all the associates of Lord Caitanya, just like Advaita Prabhu, \'c7r\'e9v\'e4sa, Gad\'e4dhara, Nity\'e4nanda, they are }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1
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\'ebu-tattva}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . They are all liberated. Not only they, the Gosv\'e4m\'e9s... There are many others. So they are ever-liberated. So one who can understand that the associates of
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Lord Caitanya are ever-liberated... }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nitya-siddha bale m\'e4ni}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sei yaya vrajendra suta-p\'e4\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Immediately he becomes eligible to enter into the abode of K\'e5\'f1\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gau\'f2a-ma\'eb\'f2ala-bh\'fcmi, yeb\'e4 j\'e4ni cint\'e4ma\'ebi}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gau\'f2a-ma\'eb\'f2ala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub means the place in West Bengal wherein Lord Caitanya had His pastimes. In Navadv\'e9pa, during Lord Caitanya's birth anniversary, the devotees go and circumambulate different places of Lord Caitanya's pastimes. It takes nine days. So that po
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rtion of Bengal is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gau\'f2a-ma\'eb\'f2ala}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So Narottama d\'e4sa \'d6h\'e4kura says, "One w
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ho understands that there is no difference between this part of the country with V\'e5nd\'e4vana," }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub t\'e4ra haya vraja-bh\'fcmi v\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "it is as good as one lives in V\'e5nd\'e4vana." Then he says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gaura-prema ras\'e4r\'ebarve}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Lord Caitanya's activities is just like an ocean of loving affairs of K\'e5\'f1\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore one who takes a dip into this ocean, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gaura-prema-ras\'e4r\'ebave, sei tara
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\'ecga yeb\'e4 \'f2ube}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Just like we take a dip and bath, and we play, sport, in the waves of the ocean or sea. Similarly, one who takes pleasure, taking a dip and sporting wi
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th the waves of the ocean of Lord Caitanya's distribution of love of God, such a person becomes immediately a confidential devotee of Lord K\'e5\'f1\'eba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sei r\'e4dh\'e4-m\'e4
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dhava-antara\'ecga. Antara\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means not ordinary devotee. They are confidential devotee. And Narottama d\'e4sa \'d6h\'e4kura says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e5he v\'e4 vanete th\'e4ke}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . "Such devotee, who is taking pleasure in the waves of Lord Caitanya's movement," because he has become a
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very confidential devotee of the Lord...
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore Narottama d\'e4sa \'d6h\'e4kura says, "Such devotee, it doesn't matter whether he's in the renounced order of life or whether he is a householder." }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e5ha. G\'e5ha}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means householder. So Caitanya Mah\'e4prabhu's movement does not say that one has to
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become a renounced order, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Just like M\'e4y\'e4v\'e4d\'e9 }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sanny\'e4s\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , impersonalists, \'c7a\'eckar\'e4c\'e4rya, they first, they put the first condition that "You take up t
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he renounced order of life first, and then talk of spiritual advancement." So in \'c7a\'eckara }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub samprad\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub nobody is accepted as bona fide impersonalist unless he has accepted the renounced order of life. But here, in Caitanya's movement, there is no such restriction.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Advaita Prabhu, He was a householder. Nity\'e4nanda, He was householder. Gad\'e4dhara, He was also householder. And \'c7r\'e9v\'e4sa, he was also householder. And C
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aitanya Mah\'e4prabhu also married twice. So it doesn't matter. Narottama d\'e4sa \'d6h\'e4kura says that to become in renounced order of life, or to remain in householder life, that does not matter. If he is actually taking part in the movements of Cait
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anya's }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub activities and actually understanding what it is, he is taking sport in t
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he waves of such devotional ocean, then such person is always liberated. And Narottama d\'e4sa \'d6h\'e4kura is aspiring his association ever increasingly. That is the sum and substance of this song.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Savarana Sri Gaura Mahima - [Gaurangera Duti Pada]__12.29 Minutes}{\*\bkmkend Savarana
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Sri Gaura Mahima - [Gaurangera Duti Pada]__12.29 Minutes}{\b\v\f0\fs32\cf5 S\'e4vara\'eba-\'e7r\'e9-gaura-mahim\'e4\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 12:29}{\b0\v\f0\fs32
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\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "I}{\b0\v\f0\fs28\cf15 mmediately His Heart Becomes \line Cleansed of All Material Contaminati
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on"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 9-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Confidential Glories of \'c7r\'e9 Gaur\'e4\'ecga
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4\'ecgera du\'f6i pada, j\'e4r dhana sampada,\line se j\'e4ne bhakati-rasa-s\'e4r\line gaur\'e4\'ecgera madhura-l\'e9l
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\'e4, j\'e4r kar\'ebe prave\'e7il\'e4,\line h\'e5doya nirmala bhelo t\'e4r
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Anyone who has accepted the two lotus feet of Lord Caitanya as their only asset knows the true essence of devotional service. If any
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one gives submissive aural reception to the pleasing and sweet pastimes of Lord Caitanya, then immediately his heart becomes cleansed of all material contamination.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub je gaur\'e4\'ecgera n\'e4ma loy, t\'e4ra hoy premodoy,\line t\'e4re mui j\'e4i bolih\'e4ri\line gaur\'e4\'ecga-gu\'ebete jhure,
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nitya-l\'e9l\'e4 t\'e4re sphure,\line se jana bhakati-adhik\'e4r\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Anyone who simply chants the name of \'c7r\'e9 K\'e5\'f1\'eba Caitanya will immediately develop love of Godhead. I offer him all con
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gratulations by saying, "Bravo!" If anyone feels ecstasy and cries by simply hearing the transcendental qualities of Caitanya Mah\'e4prabhu, he at once understands the eternal loving affairs between R\'e4dh\'e4 and K\'e5\'f1\'eba.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4\'ecgera sa\'ecgi-ga\'ebe, nitya-siddha kori' m\'e4ne,\line se j\'e4y brajendra-suta-p\'e4\'e7\line \'e7r\'e9-gau\'f2a-m
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a\'eb\'f2ala-bh\'fcmi, jeb\'e4 j\'e4ne cint\'e4ma\'ebi,\line t\'e4ra hoy braja-bh\'fcme b\'e4s
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Anyone who has understood that the associates of Lord Caitanya are eternally liberated souls immediately becomes eligible to enter i
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nto the abode of K\'e5\'f1\'eba, the son of Nanda Mah\'e4r\'e4ja in V\'e5nd\'e4vana, in his next birth. If anyone understands that there is no difference between Gau;da-ma\'eb;dala, the place in West Bengal wherein Lord Caitanya had His pastimes, and the
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transcendental abode of \'c7r\'e9 V\'e5nd\'e4vana-dh\'e4ma, then he actually lives in V\'e5nd\'e4vana.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaura-prema-ras\'e4r\'ebave, \'e7e tara\'ecge jeb\'e4 \'f2ube,\line se r\'e4dh\'e4-m\'e4dhava-antara\'ecga\line g\'e5he b\'e4 va
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nete th\'e4ke, 'h\'e4 gaur\'e4\'ecga' bo'le \'f2\'e4ke,\line narottama m\'e4ge t\'e4ra sa\'ecga
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Anyone who takes pleasure sporting within the waves of the ocean of Lord Caitanya's distribution of love of God immediately becomes
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a confidential devotee of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4-M\'e4dhava. It doesn't matter whether such a devotee is in the renounced order of life or whether he is a householder. If he is actually taking part in Lord Caitanya's sa\'eck\'e9rtana activities
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and actually understanding what it is, then such a person is always liberated. Narottama d\'e4sa aspires for his association.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Savarana Sri Gaura Pada Padme - [Sri-krsna-caitanya]__11.32 Minutes}{
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\*\bkmkend Savarana Sri Gaura Pada Padme - [Sri-krsna-caitanya]__11.32 Minutes}{\b\v\f0\fs32\cf5 S\'e4vara\'eba \'c7r\'e9 Gaura P\'e4da Padme\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32
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\cf1 11:32}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 There is No One More Merciful than \line You in
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this World of Birth and Death"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 18-6
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub A Prayer to the Lotus Feet of \'c7r\'e9 Gaur\'e4\'ecga
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more\line tom\'e4 bin\'e4 ke doy\'e4lu jagat-sa\'e0s\'e4re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu, please be merciful upon me. There is no one more merciful than You in this world
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of birth and death.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub patita-p\'e4vana-hetu tava avat\'e4ra,\line mo sama patita prabhu n\'e4 p\'e4ibe \'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [You appear as an incarnation just to reclaim the conditioned, fallen souls, but I assure You that You will not find a soul more fall
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en than me.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du\'f9kh\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Nity\'e4nanda , You are relishing the bliss of pure love of God. Please bestow Your merciful glance upon me, for I am greatly
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distressed.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro s\'e9t\'e4-pati adwaita gos\'e4i\line tava k\'e5p\'e4-bale p\'e4i caitanya-nit\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Advaita Gosv\'e4m\'e9, husband of S\'e9t\'e4, be merciful unto me. On the strength of Your mercy one can attain the lotus feet of
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Lord Caitanya and Lord Nity\'e4nanda.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 swar\'fcp, san\'e4tana, r\'fcpa, raghun\'e4tha\line bha\'f6\'f6a-juga, \'e7r\'e9-j\'e9va h\'e4 prabhu lokan\'e4tha
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Svar\'fcpa Damodara, San\'e4tana Gosv\'e4m\'e9, R\'fcpa Gosv\'e4m\'e9, Raghun\'e4tha Gosv\'e4m\'e9, Gop\'e4la Bha\'f6\'f6a Gosv
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\'e4m\'e9, J\'e9va Gosv\'e4m\'e9 and Lokan\'e4tha Gosv\'e4m\'e9!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro \'e7r\'e9-\'e4c\'e4rya prabhu \'e7r\'e9niv\'e4sa\line r\'e4macandra-sa\'ecga m\'e4ge narottama-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear master, \'c7r\'e9niv\'e4sa \'c4c\'e4rya, please be merciful to me. Narottama d\'e4sa simply begs the association of R\'e4mac
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andra Cakravart\'e9.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Savarana Sri Gaura Pada Padme - [Sri-krsna-caitanya]__11.56 Minutes}{
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\*\bkmkend Savarana Sri Gaura Pada Padme - [Sri-krsna-caitanya]__11.56 Minutes}{\b\v\f0\fs32\cf5 S\'e4vara\'eba \'c7r\'e9 Gaura P\'e4da Padme\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32
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\cf1 11:56}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 You Will Not Find a Soul \line More Fallen than
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Me"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 5-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub A Prayer to the Lotus Feet of \'c7r\'e9 Gaur\'e4\'ecga
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\par }\pard
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\par \pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Begin?
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more\line tom\'e4 bin\'e4 ke doy\'e4lu jagat-sa\'e0s\'e4re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord \'c7r\'e9 K\'e5\'f1\'eba Caitanya, please be merciful to me. There is no one more merciful than You within this materia
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l world.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub patita-p\'e4vana-hetu tava avat\'e4ra\line mo sama patita prabhu n\'e4 p\'e4ibe \'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The reason for Your descent into this world was simply to deliver the fallen souls. You will not find a soul more fallen than me.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du\'f9kh\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord Nity\'e4nanda, You are always joyful in spiritual bliss. Please place Your merciful glance upon me, for I am most unhap
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py.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (k\'e5pa) doy\'e4 koro s\'e9t\'e4-pati adwaita gos\'e4i\line tava k\'e5p\'e4-bale p\'e4i caitanya-nit\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Advaita Prabhu, husband of S\'e9t\'e4, please be kind to me. By your mercy one can attain Lord Caitanya and Lord Nity\'e4nan
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da.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 swar\'fcp, san\'e4tana, r\'fcpa, raghun\'e4tha\line bha\'f6\'f6a-juga, \'e7r\'e9-j\'e9va h\'e4 prabhu lokan\'e4tha
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Svar\'fcpa Damod\'e4ra Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4m\'e9, R\'fcpa Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m
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\'e9, Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9, and Lokan\'e4tha Gosv\'e4m\'e9, please give me your mercy.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro \'e7r\'e9-\'e4c\'e4rya prabhu \'e7r\'e9niv\'e4sa\line r\'e4macandra-sa\'ecga m\'e4ge narottama-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9niv\'e4sa \'c4c\'e4rya please show me your mercy. Narottama d\'e4sa begs for the association of the great devotee R\'e4ma
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candra Cakravart\'e9.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Savarana Sri Gaura Pada Padme - [Sri-krsna-caitanya]__15.41 Minutes}{
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\*\bkmkend Savarana Sri Gaura Pada Padme - [Sri-krsna-caitanya]__15.41 Minutes}{\b\v\f0\fs32\cf5 S\'e4vara\'eba \'c7r\'e9 Gaura P\'e4da Padme\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32
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\cf1 15:41}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Narottama D\'e4sa Simply Begs the \line Associa
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tion of R\'e4macandra Cakravart\'e9"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 7-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub A Prayer to the Lotus Feet of \'c7r\'e9 Gaur\'e4\'ecga
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more\line tom\'e4 bin\'e4 ke doy\'e4lu jagat-sa\'e0s\'e4re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu, please be merciful upon me. There is no one more merciful than You in this world
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of birth and death.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub patita-p\'e4vana-hetu tava avat\'e4ra,\line mo sama patita prabhu n\'e4 p\'e4ibe \'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [You appear as an incarnation just to reclaim the conditoned, fallen souls, but I assure You that You will not find a soul more falle
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n than me."]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du\'f9kh\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Nity\'e4nanda , You are relishing the bliss of pure love of God. Please bestow Your merciful glance upon me, for I am greatly
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distressed.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro s\'e9t\'e4-pati adwaita gos\'e4i\line tava k\'e5p\'e4-bale p\'e4i caitanya-nit\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Advaita Gosv\'e4m\'e9, husband of S\'e9t\'e4, be merciful unto me. On the strength of Your mercy one can attain the lotus feet of
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Lord Caitanya and Lord Nity\'e4nanda.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 swar\'fcp, san\'e4tana, r\'fcpa, raghun\'e4tha\line bha\'f6\'f6a-juga, \'e7r\'e9-j\'e9va h\'e4 prabhu lokan\'e4tha
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Svar\'fcpa Damodara, San\'e4tana Gosv\'e4m\'e9, R\'fcpa Gosv\'e4m\'e9, Raghun\'e4tha Gosv\'e4m\'e9, Gop\'e4la Bha\'f6\'f6a Gosv
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\'e4m\'e9, J\'e9va Gosv\'e4m\'e9 and Lokan\'e4tha Gosv\'e4m\'e9!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro \'e7r\'e9-\'e4c\'e4rya prabhu \'e7r\'e9niv\'e4sa\line r\'e4macandra-sa\'ecga m\'e4ge narottama-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear master, \'c7r\'e9niv\'e4sa \'c4c\'e4rya, please be merciful to me. Narottama d\'e4sa simply begs the association of R\'e4mac
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andra Cakravart\'e9.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Savarana Sri Gaura Pada Padme - [Sri-krsna-caitanya]__25.26 Minutes}{
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\*\bkmkend Savarana Sri Gaura Pada Padme - [Sri-krsna-caitanya]__25.26 Minutes}{\b\v\f0\fs32\cf5 S\'e4vara\'eba \'c7r\'e9 Gaura P\'e4da Padme\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32
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\cf1 25:26}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Please Bestow Your Merciful Glance \line Upon M
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e, for I am Greatly Distressed"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 2-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub A Prayer to the Lotus Feet of \'c7r\'e9 Gaur\'e4\'ecga
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s\'e4di-gaur
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a-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more\line tom\'e4 bin\'e4 ke doy\'e4lu jagat-sa\'e0s\'e4re\line patita-p
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\'e4vana-hetu tava avat\'e4ra\line mo sama patita prabhu n\'e4 p\'e4ibe \'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu, please be merciful upon me. There is no one more merciful than You in this world
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of birth and death. You appear as an incarnation just to reclaim the conditioned, fallen souls, but I assure You that You will not find a soul more fallen than me."]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du\'f9kh\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Nity\'e4nanda , You are relishing the bliss of pure love of God. Please bestow Your merciful glance upon me, for I am greatly
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distressed.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 r\'fcpa, san\'e4tana, bha\'f6\'f6a raghun\'e4tha\line \'e7r\'e9-j\'e9va gop\'e4la bha\'f6\'f6a h\'e4 prabhu lokan
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\'e4tha
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Svar\'fcpa Damodara, San\'e4tana Gosv\'e4m\'e9, R\'fcpa Gosv\'e4m\'e9, Raghun\'e4tha Gosv\'e4m\'e9, Gop\'e4la Bha\'f6\'f6a Gosv
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\'e4m\'e9, J\'e9va Gosv\'e4m\'e9 and Lokan\'e4tha Gosv\'e4m\'e9!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro s\'e9t\'e4-pati adwaita gos\'e4i\line tava k\'e5p\'e4-bale p\'e4i caitanya-nit\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Advaita Gosv\'e4m\'e9, husband of S\'e9t\'e4, be merciful unto me. On the strength of Your mercy one can attain the lotus feet of
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Lord Caitanya and Lord Nity\'e4nanda.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro \'e7r\'e9-\'e4c\'e4rya prabhu \'e7r\'e9niv\'e4sa\line r\'e4macandra-k\'e9rtana m\'e4ge narottama-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear master, \'c7r\'e9niv\'e4sa \'c4c\'e4rya, please be merciful to me. Narottama d\'e4sa simply begs the association of R\'e4mac
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andra Cakravart\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4ma r\'e4ghava r\'e4ma r\'e4ghava r\'e4ma r\'e4ghava rak\'f1a m\'e4m\line k\'e5\'f1\'eba ke\'e7ava k\'e5\'f1\'eba ke\'e7ava
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k\'e5\'f1\'eba ke\'e7ava p\'e4hi m\'e4m
|
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord R\'e4ma, descendant of King Raghu, please protect Me. O K\'e5\'f1\'eba, O Ke\'e7ava, killer of the Ke\'e7\'e9 demon, please m
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aintain Me.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hari Haraye Namah K\'e5\'f1\'eba Yadavaya Namah\line Yadavaya Madhavaya Kesavaya Namah
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Hari, O Lord K\'e5\'f1\'eba, I offer my obeisances to You, who are known as Y\'e4dava, Hari, M\'e4dhava, and Ke\'e7ava.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gop\'e4la govinda r\'e4ma \'e7r\'e9-madhus\'fcdana \line giridh\'e4r\'e9 gop\'e9n\'e4tha madana-mohana
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Gop\'e4la, Govinda, R\'e4ma, \'c7r\'e9 Madhusudana, Giridh\'e4r\'e9, Gop\'e9n\'e4tha, Madana-mohana!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (11)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Govinda jaya jaya Gop\'e4la jaya jaya\line R\'e4dh\'e4-rama\'eba-hari Govinda jaya jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to Lord \'c7r\'e9 K\'e5\'f1\'eba who gives pleasure to the cows and senses, who protects the cows, and who gives pleasur
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e to \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'ebi.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (12)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jayat\'e4\'e0 suratau pa\'ecgor\line mama manda-mater gat\'e9\line mat-sarvasva-pad\'e4mbhojau\line r\'e4dh\'e4-madana-mohanau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the all-merciful R\'e4dh\'e4 and Madana-mohana! I am lame and ill-advised, yet They are my directors, and Their lotus feet
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are everything to me.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (13)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e9vyad-v\'e5nd\'e4ra\'ebya-kalpa-drum\'e4dha\'f9-\line \'e7r\'e9mad-ratn\'e4g\'e4ra-si\'e0h\'e4sana-sthau\line \'e7r\'e9mad-r
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\'e4dh\'e4-\'e7r\'e9la-govinda-devau\line pre\'f1\'f6h\'e4l\'e9bhi\'f9 sevyam\'e4nau smar\'e4mi
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [In a temple of jewels in V\'e5nd\'e4vana, underneath a desire tree, \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4-Govinda, served by Their most co
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nfidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (14)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9m\'e4n r\'e4sa-ras\'e4rambh\'e9\line va\'e0\'e7\'e9va\'f6a-ta\'f6a-sthita\'f9\line kar\'f1an ve\'ebu-svanair gop\'e9r
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\line gop\'e9-n\'e4tha\'f9 \'e7riye 'stu na\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'c7r\'e9 \'c7r\'e9la Gop\'e9n\'e4tha, who originated the transcendental mellow of the r\'e4sa dance, stands on the shore in Va\'e0
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\'e7\'e9va\'f6a and attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita & Purport__20.58 Minutes}{\*\bkmkend Sri
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Brahma Samhita & Purport__20.58 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma Sa\'e0hit\'e4 & Purport\line }{\b0\v\f0\fs28\cf5 [Cint\'e4ma\'ebi]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 20:58}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96
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\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 His Unique Loveliness \line Charms Millions of Cupids"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 2-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Verses 29-32 \line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the Primival Lord}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Tampura:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \tab Visnujana Swami\line }
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{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Sarod:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \tab Ann & George Ruckert from the Ali Akbar Khan School of Music
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, yielding all desires, in abodes built with spir
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itual gems and surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lak\'f1m\'e9s, or gop\'e9s.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ve\'ebu\'e0 kva\'ebantam aravinda-dal\'e4yat\'e4k\'f1a\'e0\line barh\'e4vata\'e0sam asit\'e4mbuda-sundar\'e4\'ecgam\line kandarp
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a-ko\'f6i-kamin\'e9ya-vi\'e7e\'f1a-\'e7obha\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub 5.30}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked wi
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th peacock's feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4lola-candraka-lasad-vanam\'e4lya-va\'e0\'e7\'e9-\line ratn\'e4\'ecgada\'e0 pra\'ebaya-keli-kal\'e4-vil\'e4sam\line \'e7y\'e4
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ma\'e0 tri-bha\'ecga-lalita\'e0 niyata-prak\'e4\'e7a\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub 5.31}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose round neck is swinging a garland of flowers beautified with the moon-locket, whose two h
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ands are adorned with the flute and jeweled ornaments, who always revels in pastimes of love, whose graceful threefold-bending form of \'c7y\'e4masundara is eternally manifest.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a\'ecg\'e4ni yasya sakalendriya-v\'e5ttimanti\line pa\'e7yanti p\'e4nti kalayanti cira\'e0 jaganti\line \'e4nanda-cinmaya-sad-uj
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jvala-vigrahasya\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.32}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth and substantiality and thus full of the most
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dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s750 \sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 {\v\f0\fs28\cf0 [08:41]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 \tab \tab \tab {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The materialistic demeanor cannot possibly stretch to the transcendental autocrat who is ever inviting the fallen conditioned soul to associate with Him through dev
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otion or eternal serving mood. The phenomenal attractions are often found to tempt sentient being to enjoy the variegated position which is opposed to undifferenced monism.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub People are so much apt to indulge in transitory speculation even when they are to educate themselves on the situation beyond their empiric area or experiencing juri
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sdiction and almost foolishly they dare to declare that God is dead. The songs of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cint\'e4ma\'ebi-prakara-sadmasu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , will surely help such souls in their march towar
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d the Personality of Godhead in the spiritual kingdom which is lying beyond their sensuous gaze of inspection.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The so-called astronomers cannot even definitely give us information of the visible sky which is overflooded with sunlight during daytime and moonlight at night. We
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can, however, learn about spiritual kingdom from the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that it is situated far
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, far beyond the visible sky and in that sky there is no need of sunlight or moonlight or even electricity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There are innumerable spiritual planets in that self-effulgent sky and the gross estimate of that sky is given in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that the material world wherein there are innumerable suns and moons is only one-fourth of the whole kingdom of God. This
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material world is also part of the kingdom of God, but this kingdom of God is described as made of inferior energy on account of its temporary nature and is compared with a mass of clouds in the sky.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When there is a mass of clouds in the sky there is certainly torrents of rain and there is a type of creation of new vegetation on account of such rainfall. But in
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spite of all such variegatedness, manifestation of greenery scene, of fruits and flowers, the whole show is only temporary. When the season is over, everything fades away into different situations and the temporary manifestation comes to an end.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore the material world is called three phases of existence, namely creation, sustenance, and dissolution at last. This creation and dissolution is going on pe
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rpetually like seasonal changes and the portion of the vast sky where such temporary variegatedness is taking place and again becoming out of sight, is called the material world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And beyond this material manifestation of variegatedness, there is the world of spiritual sky where everything is eternal, full of life, blissful and knowledge dist
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inct from the non-eternal, miserable existence of ignorance. In the material world everything is struggling hard for existence but the cruel laws of material nature will not allow anybody to exist although everyone of us aspires to exist eternally in ful
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l blissful life of perfect knowledge.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This information is available in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that the Supreme Personality of Godhead is K\'e5\'f1\'eba, and His transcendental form is eternal, full of bliss and knowledge. In the spiritual world, not only K\'e5\'f1\'eba has His eternal body
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full of bliss and knowledge, but also everyone who associates with K\'e5\'f1\'eba has the same spiritual nature. In the abode of K\'e5\'f1\'eba which is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Cint\'e4ma\'ebi-
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dh\'e4ma}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\cb1\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the land, the trees, the animals, the residents, everything is of the same spiritual nature as that of K\'e5\'f1\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This spiritual nature is expansion of interior energy of the Supreme Personality of Godhead. Therefore the Supreme Personality of Godhead, K\'e5\'f1\'eba is called
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the cause of all causes.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is said that Brahm\'e4, who wrote }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub after his mature knowledge by meditation, it was revealed in him that by the recollection of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhakti-yoga}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , it appeared to him that he is the eternal maid-servant of K\'e5\'f1\'eba. Though other mysteries in regard to the condition of the maid-servant of K\'e5\'f1\'eba were not revealed to hi
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m, Brahm\'e4 by dint of his searching self-consciousness became well acquainted with the ocean of truth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All the truths of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub were revealed to him and with the help of those essence of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , he off
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ered this hymn to the Supreme Lord \'c7r\'e9 K\'e5\'f1\'eba. \'c7r\'e9man Mah\'e4prabhu, Lord Caitanya has taught this hymn to His favorite disciples in as much as it fully contains all the transcendental truths regarding Vai\'f1\'ebava philosophy. The a
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udience, the hearers of this record are requested to study and try to enter into the spirit of this hymn with great care and attention as a regular daily function.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The first verse is translated: I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, fulfilling all desires, in the abodes built with
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spiritual gems, surrounded by millions of purpose trees,}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub always served with great reverence and
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affection by hundreds of thousands of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub lak\'f1m\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . By the word }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cint\'e4ma\'ebi}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is meant transcendental gem. Just as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub builds the mundane universe with the five material elements, so the spiritual }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub po
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tency has built the spiritual world of transcendental gems.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cint\'e4ma\'ebi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub which serves as material in the building of the above Supreme Lord's place, Goloka, is a far rarer and more agreeable entity than the philosopher's stone. The purpose tree only, the fruits of piety, wealth, fulfillment of desires and liberat
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ion but the purpose trees in the abode of K\'e5\'f1\'eba bestows innumerable fruits yielding the fulfillment of desire or oceans of milk in the shape of the fourteen love-showering transcendental bliss that take away with the hunger and thirst of all pur
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e devotees. The trees in the abode of Lord K\'e5\'f1\'eba can supply anything desired by the devotees.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The devotees residing in the abode of K\'e5\'f1\'eba have not desired to fulfill. Still, there are variegated transcendental desires of the devotees to satisfy thei
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r eternal Lord in loving service. In the material world a tree can supply only the fruits that it can produce but in the spiritual world any tree can supply any amount of fruits or any variety of fruits to the aspirant devotee.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The second verse is translated: "I worship Govinda, the primeval Lord, who is adept on playing on His flute, with blooming eyes like lotus petals, with head bedecke
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d with peacock feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." The matchless beauty of K\'e5\'f1\'eba, the Supreme Lord, or Govinda is being described. K\'e5\'f1\'eba, the all-pervading cognisant has the spiritual form of youth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The form of K\'e5\'f1\'eba is not a fanciful creation of imagination formed after visualizing the beautiful things of the world like the poet or the artist. When Br
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ahm\'e4 saw in his ecstasy trance of pure devotion, He is being described. K\'e5\'f1\'eba is engaged in playing upon His flute, that attracts the hearts of all living beings. Just as a lotus petal produces a pleasant sight, so the two beautiful eyes of K
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\'e5\'f1\'eba, who causes the manifestation of our spiritual vision, display the unlimited splendor and beauty of His moon-like face.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The loveliness that adorns His head with peacock feather is gorgeous. The surrounding feature of the spiritual beauty of K\'e5\'f1\'eba, just as a mass of blue clou
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ds offer a specifically soothing pleasant view, the complexion of K\'e5\'f1\'eba is analogously tinged with a spiritual dark blue color. The beauty and loveliness of K\'e5\'f1\'eba is far more enchanting than that of Cupid multiplied a million-fold.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next verse is translated: "I worship Govinda, the primeval Lord, around whose neck is swinging a garland of flowers beautified with the moon-locket, whose two h
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ands are adorned with flute and jeweled ornaments, who always revels in pastimes of love, whose graceful threefold-bending form of \'c7y\'e4masundara is eternally manifested."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub beginning with }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cint\'e4ma\'ebi-prakara-sadmasu, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the transcendental region and the sp
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iritual names of Govinda in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub beginning with }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the eternal beautiful form of Govinda, and in this }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7loka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the amorous pastimes of Govinda, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pra
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\'ebaya-keli}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , means the amorous pastimes of Govinda, the embodiment of sixty-four excellences have been described.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All the spiritual affairs have come within this scope of description and the narration of the ecstatic mellow qualities, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , are included in the spiritual amorous order of Govinda. Lord K\'e5\'f1\'eba, Govinda is always visible with His eternal consort,
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R\'e4dh\'e4r\'e4\'eb\'e9. This conjugal living pair is called by Narottama D\'e4sa \'d6h\'e4kura as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yugala-p\'e9riti. Yugala-p\'e9riti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means conjugal love. The conjugal love is existing originally in the Supreme Personality of Godhead, K\'e5\'f1\'eba, and that is reflected only in the material world in a perverted form.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita & Purport__44.55 Minutes}{\*\bkmkend Sri Brahma Samhita & Purport__44.55 Minutes
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}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma-sa\'e0hit\'e4 & Purport\line }{\b0\v\f0\fs28\cf5 Verses 5.29\'9641\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 44:55 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "T}{\b0\v\f0\fs28\cf15 he Abode of K\'e5
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\'f1\'eba Which \line Is Called Cint\'e4ma\'ebi-dh\'e4ma"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 661105BS-NY
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Verses 29-41 \line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the Primival Lord}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1
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\par \pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [sings, accompanied by }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karat\'e4ls}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub
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]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spirit
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ual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub lak\'f1m\'e9s}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub or }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub gop\'e9s.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ve\'ebu\'e0 kva\'ebantam aravinda-dal\'e4yat\'e4k\'f1am-\line barh\'e4vata\'e0sam asit\'e4mbuda-sundar\'e4\'ecgam\line kandarpa-
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ko\'f6i-kaman\'e9ya-vi\'e7e\'f1a-\'e7obha\'e0\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.30}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked wi
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th peacock's feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub
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]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spirit
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ual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub lak\'f1m\'e9s}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub or }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub gop\'e9s.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4lola-candraka-lasad-vanam\'e4lya-va\'e0\'e7\'e9-\line ratn\'e4\'ecgada\'e0 pra\'ebaya-keli-kal\'e4-vil\'e4sam\line \'e7y\'e4
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ma\'e0 tri-bha\'ecga-lalita\'e0 niyata-prak\'e4\'e7a\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Bs 5.31}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, round whose neck is swinging a garland of flowers beautified with the moon-locket, whose two h
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ands are adorned with the flute and jeweled ornaments, who always revels in pastimes of love, whose graceful threefold-bending form of \'c7y\'e4masundara is eternally manifest.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub
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]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spirit
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ual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub lak\'f1m\'e9s}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub or }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub gop\'e9s.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a\'ecg\'e4ni yasya sakalendriya-v\'e5tti-manti\line pa\'e7yanti p\'e4nti kalayanti cira\'e0 jaganti\line \'e4nanda-cinmaya-sad-u
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jjvala-vigrahasya\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bs }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.32}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth, substantiality and is thus full of the most
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dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [09:15]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This verse is particularly important, because it describes the significance of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid
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-\'e4nanda-vigraha\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 5.1}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ].
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [K\'e5\'f1\'eba who is known as Govinda is the Supreme Godhead. He has an eternal blissful spiritual body. He is the origin of all. He has no other origin and He is
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the prime cause of all causes.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord's body is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-\'e4nanda.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub His body is not like ours. Our body is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub acit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and..., }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asat, acit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nir\'e4nand
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a,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub just the opposite. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Asat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub means it will not exist, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub acit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means it is full of ignorance, and }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nir\'e4nanda... Nir\'e4nanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means full of miseries. These three qualification of our body, whereas the Lord
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's body is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-\'e4nanda:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is eternal and full of knowledge and full of bliss.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Our body and with our self... My body and my self are different. But Lord and Lord's body is absolute. What is Lord, Lord's body is also the same. So that descripti
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on is given here: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'ecg\'e4ni yasya sakalendriya-v\'e5tti-manti.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Lord is not impersonal. He
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has got His form. And what sort of form? We should not consider that whenever there is a question of form, the form must be just like one of us. This is foolishness. Now, His form is completely different, just like we have explained. His form is }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sac-cid-\'e4nanda-vigraha,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and our this present material body is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub asat, acit}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nir\'e4nanda.}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just completely different.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So His form, His different parts of the body, described in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas, ap\'e4\'ebi-p
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\'e4do javano grah\'e9t\'e4 pa\'e7yati... }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Svet. Up.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 3.19}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub :
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [The Supreme Lord has no material hands and feet but accepts whatever is offered to Him and moves very quickly. The Supreme Person has no material ears and eyes but
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sees and hears everything. He is the knower of everything, and He is all that is to be known. It is said that He is the best and the greatest of all persons.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "He has no hands and legs; still, He accepts all that you offer to Him.'' In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaga
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vad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also we'll find that,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub patra\'e0 pu\'f1pa\'e0 phala\'e0 toya\'e0\line yo me bhakty\'e4 prayacchati\line tad aha\'e0 bhakty-upah\'e5tam\line a\'e7n\'e4m
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i prayat\'e4tmana\'f9\line }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub Bg.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 9.26}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My devotees..." God is not... The Lord is not in need of our offering, but still, He is so kind, if we offer Him something... }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Patra\'e0 pu\'f1pa\'e0 phala\'e0 toyam.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Not that we have to offer him very luxurious things, very highly valuable things. He s
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ays that even a piece of leaf, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub patra\'e0,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a piece of flower, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub patra\'e0 pu\'f1pam,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a piece of fruit and little water... That means these four things can be secured by any poor man in any p
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art of the world. There is no botheration for securing a piece of leaf, a piece of flower a little water or a piece of fruit. Any poor man, any rich man can secure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And the Lord says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub patra\'e0 pu\'f1pa\'e0 phala\'e0 toya\'e0 yo me bhakty\'e4 prayacch
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ati}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub
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Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 9.26}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Anyone who offers Me these four things with devotion, with love, I accept them." "I accept them." Why? Now, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub tad aha\'e0 bhakty\'e4 upah\'e5tam a\'e7n\'e4mi:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Because that is secured with sincere love for Me." So God..., the Lord accepts our love.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, the Lord is... We cannot see. He is far, far away, and still, He is within us. Therefore His hand is not like our hands. The }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas...}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub describes, "The Lord has no hand," that means He has no hand like ours, not that a two-feet hand which we have got, or two- or three-feet hand; largest hand. His hand is so large that He can extend
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His hand in any part of His creation, millions and billions miles away, and everywhere. That is the specific significance of His body. So this is described here. [sings:]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a\'ecg\'e4ni yasya sakalendriya-v\'e5tti-manti\line pa\'e7yanti p\'e4nti kalayanti cira\'e0 jaganti\line \'e4nanda-cinmaya-saduj
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jvala-vigrahasya\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bs 5.32}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth, substantiality and is thus full of the most dazzling splendor. Each of the
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limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And another special significance of the parts of His body, limbs or hands or legs, eyes, ears... What is that significance? Now, each part of His body has got all t
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he potency of other parts of the body. Just like with our eyes we can simply see; but the Lord, He can not only see by His eyes, transcendental eyes, but He can also hear, He can also eat. All the... All the functions of all other parts of the body, He c
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an function by any part of His body. Not that a particular part of the body can function only for a particular purpose. No.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just like simply by glancing... In the Vedic literature it is said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa aik\'f1ata sa a
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s\'e5jata:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Simply by seeing\'97simply by seeing\'97He impregnated all the energies for creation. Simply by seeing." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub May\'e4dhyak\'f1e\'eba prak\'e5ti\'f9 s\'fcyate sa-car\'e4caram}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1
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\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\cb1\nosupersub 9.10}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [This material nature is working under My direction, O son of Kunt\'e9, and it is producing all moving and unmoving beings. By its rule this manifestation is create
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d and annihilated again and again.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Simply by His glance. Simply by His glance He impregnates the material energy for functioning. It is going on.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So He has got all the potencies in all the parts of His body. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A\'ecg\'e4ni yasya sakal
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endriya-v\'e5tti-manti pa\'e7yanti p\'e4nti kalayanti.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That is the difference between His body and our body. So when there is description in the }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that "He has no leg, no hand, no eyes," that does not mean He has no eyes. He has got eyes, but not these eyes just like
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we have got conception. So here it is explained that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub a\'ecg\'e4ni yasya sakalendriya-v\'e5tti-manti.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub His parts of the body are invested with all the potencies of other parts of the body. With any part of His body He can function any work.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [sings }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub verses 32\'9635, 37, 38]
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a\'ecg\'e4ni yasya sakalendriya-v\'e5tti-manti\line pa\'e7yanti p\'e4nti kalayanti cira\'e0 jaganti
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\line \'e4nanda-cinmaya-sad-ujjvala-vigrahasya\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Bs 5.32}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth, substantiality and is thus full of the most
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dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub advaitam acyutam an\'e4dim ananta-r\'fcpam\line \'e4dya\'e0 pur\'e4\'eba-puru\'f1a\'e0 nava-yauvana\'e0 ca\line vede\'f1u durlab
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ham adurlabham \'e4tma-bhaktau\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.33}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is inaccessible to the }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf6\nosupersub Vedas,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub but obtainable by pure unalloyed devotion of the soul, who is without a second, who is not subject to decay, is without a beginning, whose form is endless,
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who is the beginning, and the eternal }{\cs2873\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub puru\'f1a;}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub yet He is a person possessing the beauty of bloomi
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ng youth.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub panth\'e4s tu ko\'f6i-\'e7ata-vatsara-sampragamyo\line v\'e4yor ath\'e4pi manaso muni-pu\'ecgav\'e4n\'e4m\line so 'py asti yat p
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rapada-s\'e9mny avicintya-tattve\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bs}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.34}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, only the tip of the toe of whose lotus feet is approached by the yog\'e9s who aspire after the
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transcendental and betake themselves to pr\'e4\'eb\'e4y\'e4ma by drilling the respiration; or by the j\'ef\'e4n\'e9s who try to find out the nondifferentiated Brahman by the process of elimination of the mundane, extending over thousands of millions of
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years.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eko 'py asau racayitu\'e0 jagad-a\'eb\'f2a-ko\'f6i\'e0\line yac-chaktir asti jagad-a\'eb\'f2a-cay\'e4 yad-anta\'f9\line a\'eb
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\'f2\'e4ntara-stha-param\'e4\'ebu-cay\'e4ntara-stha\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub Bs 5.35}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [He is an undifferentiated entity as there is no distinction between potency and the possessor thereof. In His work of creation of mi
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llions of worlds, His potency remains inseparable. All the universes exist in Him and He is present in His fullness in every one of the atoms that are scattered throughout the universe, at one and the same time. Such is the primeval Lord whom I adore.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4nanda-cinmaya-rasa-pratibh\'e4vit\'e4bhis\line t\'e4bhir ya eva nija-r\'fcpatay\'e4 kal\'e4bhi\'f9\line goloka eva nivasaty
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akhil\'e4tma-bh\'fcto\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.37]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, residing in His own realm, Goloka, with R\'e4dh\'e4, resembling His own spiritual figure, the
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embodiment of the ecstatic potency possessed of the sixty-four artistic activities, in the company of Her confidantes [sakh\'e9s], embodiments of the extensions of Her bodily form, permeated and vitalized by His ever-blissful spiritual rasa.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prem\'e4\'efjana-cchurita-bhakti-vilocanena\line santa\'f9 sadaiva h\'e5daye\'f1u vilokayanti\line ya\'e0 \'e7y\'e4masundaram ac
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intya-gu\'eba-svar\'fcpa\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.38}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is \'c7y\'e4masundara, K\'e5\'f1\'eba Himself with inconceivable innumerable attributes, w
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hom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [33:21]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prem\'e4\'efjana-cchurita-bhakti-vilocanena santa\'f9 sadaiva h\'e5daye\'f1u vilokayanti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub
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5.38}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, people
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say that "Whether God can be seen? If anyone has seen God?" Yes, God can be seen. There is no doubt about it. But it requires some qualification. Not some, but only one qualification. God is so kind that He does not require any material qualification. H
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e does not require that you should be very learned man, very beautiful, or very rich man, or a king or emperor or minister or president, no, nothing of the sort. You can be anything. But only one qualification required. Then you can see God. What is that
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qualification?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [sings:] }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prem\'e4\'efjana-cchurita-bhakti-vilocanena santa\'f9 sadaiva h\'e5daye\'f1u
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vilokayanti.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That qualification is unalloyed love. That's all.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One who has achieved that unalloyed..., unalloyed love for God... Unalloyed love means without any tinge of philosophical speculation or fruitive activities. That's
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another subject; it requires great explanation. But unalloyed love means without any tinge of material color. That is called unalloyed. Even philosophical speculation or fruitive activities, even if it is offered to the Supreme Lord, that is not love. L
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ove is above this. So if one can achieve that unalloyed love for God, with that, I mean to say, magic wand, the eyes become eligible for seeing God. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prem\'e4\'efjana-cchurita-b
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hakti-vilocanena.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And that, that eye, is called devotional eye. Devotional.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have to... Not only eyes, but every part of our body, we have to spiritualize by the contact. By the contact of spiritual service in devotion of the Lord, we can
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gradually spiritualize our whole set of senses. Just like a iron rod given to the fire: gradually the temperature rises. It becomes warm, warmer, warmest, very hot, then red hot. When it is red hot, then it is no longer iron; it is fire. Similarly, by o
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ur contact in devotional service of the Lord we can change the whole position of our material existence. And we have... If we have developed to that stage of unalloyed love for God, then God can be seen twenty-four hours, not that once seen and again not
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seen. No.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is described here, that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub santa\'f9,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub the great devotees, unalloyed devotees, who are liberated souls, have no connection with material activities or philosophical speculation, such unalloyed devotees, because their eyes are smeared with the ointment of lov
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e only, therefore they can see the Lord }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sadaiva,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub always, twenty-four hour.
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Additional Singing [39:04]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [sings }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub verses 38\'9639. [repeats 29]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prem\'e4\'efjana-cchurita-bhakti-vilocanena\line santa\'f9 sadaiva h\'e5daye\'f1u vilokayanti\line ya\'e0 \'e7y\'e4masundaram ac
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intya-gu\'eba-svar\'fcpa\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.38}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is \'c7y\'e4masundara, K\'e5\'f1\'eba Himself with inconceivable innumerable attributes, w
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hom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4m\'e4di m\'fcrti\'f1u kal\'e4-niyamena ti\'f1\'f6han\line n\'e4n\'e4vat\'e4ram akarod bhuvane\'f1u kintu\line k\'e5\'f1\'eb
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a\'f9 svaya\'e0 samabhavat parama\'f9 pum\'e4n yo\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.39}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who manifested Himself personally as K\'e5\'f1\'eba and the different avat\'e4ras in the world
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in the forms of R\'e4ma, N\'e5si\'e0ha, V\'e4mana, etc., as His subjective portions.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spirit
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ual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of }{\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub lak\'f1m\'e9s}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub or }{\cs2873\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub gop\'e9s.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita - [Cintamani]__01.32 Minutes}{\*\bkmkend Sri
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Brahma Samhita - [Cintamani]__01.32 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma Sa\'e0hit\'e4\line }{\b0\v\f0\fs28\cf5 [Cint\'e4ma\'ebi]\line }{\b0\v\f0\fs32\cf1 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 1:32}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32
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\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Govinda, Who is the Original \line Personality of Godhead"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 1-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the Primival Lord}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Greeting the Deities
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship the primeval Lord, Govinda, who is the original Personality of Godhead.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 \line {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub "Thank you."
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita - [Cintamani]__02.40 Minutes}{\*\bkmkend Sri
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Brahma Samhita - [Cintamani]__02.40 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma Sa\'e0hit\'e4\line }{\b0\v\f0\fs28\cf5 [Cint\'e4ma\'ebi]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 2:40}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32
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\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 His Bodily Color Resembles a Fresh Black \line Cloud More Beautiful than Millions of Cupids"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Verses 29-30\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the Primival Lord}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, yielding all desires, in abodes built with spir
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itual gems and surrounded by millions of purpose trees. He is always served with great reverence and affection by hundreds of thousands of lak\'f1m\'e9s, or gop\'e9s.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ve\'ebu\'e0 kva\'ebantam aravinda-dal\'e4yat\'e4k\'f1a\'e0\line barh\'e4vata\'e0sam asit\'e4mbuda-sundar\'e4\'ecgam\line kandarp
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a-ko\'f6i-kamin\'e9ya-vi\'e7e\'f1a-\'e7obha\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub 5.30}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with p
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eacock plumes, and His bodily color resembles a fresh black cloud although His bodily features are more beautiful than millions of Cupids.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita - [Cintamani]__04.43 Minutes}{\*\bkmkend Sri
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Brahma Samhita - [Cintamani]__04.43 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma Sa\'e0hit\'e4\line }{\b0\v\f0\fs28\cf5 [Cint\'e4ma\'ebi]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 4:43}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32
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\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 His Bodily Color Resembles a Fresh Black \line Cloud More Beautiful than Millions of Cupids"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 9-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Verses 29-31\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the Primival Lord}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, yielding all desires, in abodes built with spir
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itual gems and surrounded by millions of purpose trees. He is always served with great reverence and affection by hundreds of thousands of lak\'f1m\'e9s, or gop\'e9s.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ve\'ebu\'e0 kva\'ebantam aravinda-dal\'e4yat\'e4k\'f1a\'e0\line barh\'e4vata\'e0sam asit\'e4mbuda-sundar\'e4\'ecgam\line kandarp
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a-ko\'f6i-kamin\'e9ya-vi\'e7e\'f1a-\'e7obha\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub 5.30}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with p
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eacock plumes, and His bodily color resembles a fresh black cloud although His bodily features are more beautiful than millions of Cupids.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4lola-candraka-lasad-vanam\'e4lya-va\'e0\'e7\'e9-\line ratn\'e4\'ecgada\'e0 pra\'ebaya-keli-kal\'e4-vil\'e4sam\line \'e7y\'e4
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ma\'e0 tri-bha\'ecga-lalita\'e0 niyata-prak\'e4\'e7a\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub 5.31}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, round whose neck is swinging a garland of flowers beautified with the moon-locket, whose two h
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ands are adorned with the flute and jeweled ornaments, who always revels in pastimes of love, whose graceful threefold-bending form of \'c7y\'e4masundara is eternally manifest.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita - [Cintamani]__05.35 Minutes}{\*\bkmkend Sri
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Brahma Samhita - [Cintamani]__05.35 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma Sa\'e0hit\'e4\line }{\b0\v\f0\fs28\cf5 [Cint\'e4ma\'ebi]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 5:35}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32
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\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 This Recording is a Milestone in the History \line of the K\'e5\'f1\'eba Consciousness Movement in the West"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 6-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf2\nosupersub Verses 30\'9632\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the Primival Lord}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf11\nosupersub R\'c4DH\'c4 K\'c5\'d1\'cbA TEMPLE\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yamun\'e4 d\'e4s\'e9
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\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx3600 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Balance Engineer: \tab \tab }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Ken Sc
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ott\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Orchestral arrangements on Govinda: \tab }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub John Barham\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\nosupersub All titles traditionally arranged: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \tab Mukunda Goswami\line \line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub
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R\'e4dh\'e4 K\'e5\'f1\'eba Temple, London\line Originally Recorded at \line Apple Studios in London, \line England, 1970
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\par }\pard \s928 \sl240\slmult1\sa86\li1440\ri1440\fi0
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\par \pard \s928 \qj\sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub In 1966 \'c7r\'e9la Prabhupada with a handful of followers, registered the International Society for K\'e5\'f1\'eba Consciou
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sness at his humble storefront temple in New Yorks's lower east side, By 1969 the Hare K\'e5\'f1\'eba Mantra had spread throughout the West, and with help of George Harrison and the Beatles, the recording of the mantra on this album reached the top ten i
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n record charts throughout the world. The Hare K\'e5\'f1\'eba devotees were featured three times on the BBC show, "Top of the Tops", and the lead song "Govinda" also appeared on the charts at the same time. The Hare K\'e5\'f1\'eba chant had become a hous
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ehold word in Britain and in many other countries throughout the world.
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\par }\pard \s928 \qj\sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub George played harmonium and dubbed in lead and bass guitar on "The Hare K\'e5\'f1\'eba Mantra" song, and the lead guitar op
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ening on "Govinda". The devotees played all kinds of instruments: Tamala K\'e5\'f1\'eba Goswami played the flute, Harivilasa played the oud, Jivananda and Lilavati sang on \'c7r\'e9 Isopanisad and other songs and Yamuna sang on Govinda and Bhaja Hure Man
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a. The studio engineers and staff were very enthusiastic and everyone joined in spontaneously for the chorus of "The Hare K\'e5\'f1\'eba Mantra". This recording is a milestone in the history of the K\'e5\'f1\'eba consciousness movement in the West.\line
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\'97}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mukunda Goswami
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\par }\pard \s928 \qj\sl240\slmult1\sa86\li720\ri720\fi0
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\par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ve\'ebu\'e0 kva\'ebantam aravinda-dal\'e4yat\'e4k\'f1a\'e0\line barh\'e4vata\'e0sam asit\'e4mbuda-sundar\'e4\'ecgam\line kandarpa
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-ko\'f6i-kamin\'e9ya-vi\'e7e\'f1a-\'e7obha\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub 5.30}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked wi
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th peacock's feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a\'ecg\'e4ni yasya sakalendriya-v\'e5ttimanti\line pa\'e7yanti p\'e4nti kalayanti cira\'e0 jaganti\line \'e4nanda-cinmaya-sad-uj
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jvala-vigrahasya\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.32}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth and substantiality and thus full of the most
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dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita - [Cintamani]__14.13 Minutes}{\*\bkmkend Sri
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Brahma Samhita - [Cintamani]__14.13 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma Sa\'e0hit\'e4\line }{\b0\v\f0\fs28\cf5 [Cint\'e4ma\'ebi]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 14:13}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0
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\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Govinda, the Primeval Lord, \line Whose Transcendental Form \line is Full of the Most Dazzling Splendor"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 4-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Verses 29\'9632 \line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the Primival Lord}{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh
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\'e9r abhip\'e4layantam\line lak\'f1m\'e9-sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, yielding all desires, in abodes built with spir
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itual gems and surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lak\'f1m\'e9s, or gop\'e9s.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ve\'ebu\'e0 kva\'ebantam aravinda-dal\'e4yat\'e4k\'f1a\'e0\line barh\'e4vata\'e0sam asit\'e4mbuda-sundar\'e4\'ecgam\line kandarp
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a-ko\'f6i-kamin\'e9ya-vi\'e7e\'f1a-\'e7obha\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub 5.30}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked wi
|
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th peacock's feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4lola-candraka-lasad-vanam\'e4lya-va\'e0\'e7\'e9-\line ratn\'e4\'ecgada\'e0 pra\'ebaya-keli-kal\'e4-vil\'e4sam\line \'e7y\'e4
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ma\'e0 tri-bha\'ecga-lalita\'e0 niyata-prak\'e4\'e7a\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub 5.31}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose round neck is swinging a garland of flowers beautified with the moon-locket, whose two h
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ands are adorned with the flute and jeweled ornaments, who always revels in pastimes of love, whose graceful threefold-bending form of \'c7y\'e4masundara is eternally manifest.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a\'ecg\'e4ni yasya sakalendriya-v\'e5ttimanti\line pa\'e7yanti p\'e4nti kalayanti cira\'e0 jaganti\line \'e4nanda-cinmaya-sad-uj
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jvala-vigrahasya\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.32}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth and substantiality and thus full of the most
|
|
dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita - [Cintamani]__14.24 Minutes}{\*\bkmkend Sri
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Brahma Samhita - [Cintamani]__14.24 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma Sa\'e0hit\'e4\line }{\b0\v\f0\fs28\cf5 [Cint\'e4ma\'ebi]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 14:24}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0
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\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 His Unique Loveliness is\line Charming Millions of Cupids"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 9-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Verses 29\'9633\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the Primival Lord}{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line Govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spirit
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ual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lak\'f1m\'e9s or gop\'e9s.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ve\'ebu\'e0 kva\'ebantam aravinda-dal\'e4yat\'e4k\'f1am-\line barh\'e4vata\'e0sam asit\'e4mbuda-sundar\'e4\'ecgam\line kandarpa-
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ko\'f6i-kaman\'e9ya-vi\'e7e\'f1a-\'e7obha\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub 5.30}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked wi
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th peacock's feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4lola-candraka-lasad-vanam\'e4lya-va\'e0\'e7\'e9-\line ratn\'e4\'ecgada\'e0 pra\'ebaya-keli-kal\'e4-vil\'e4sam\line \'e7y\'e4
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ma\'e0 tri-bha\'ecga-lalita\'e0 niyata-prak\'e4\'e7a\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub 5.31}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, round whose neck is swinging a garland of flowers beautified with the moon-locket, whose two h
|
|
ands are adorned with the flute and jeweled ornaments, who always revels in pastimes of love, whose graceful threefold-bending form of \'c7y\'e4masundara is eternally manifest.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a\'ecg\'e4ni yasya sakalendriya-v\'e5tti-manti\line pa\'e7yanti p\'e4nti kalayanti cira\'e0 jaganti\line \'e4nanda-cinmaya-sad-u
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jjvala-vigrahasya\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.32}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth, substantiality and is thus full of the most
|
|
dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub advaitam acyutam an\'e4dim ananta-r\'fcpam\line \'e4dya\'e0 pur\'e4\'eba-puru\'f1a\'e0 nava-yauvana\'e0 ca\line vede\'f1u durlab
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ham adurlabham \'e4tma-bhaktau\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}
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{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.33}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is inaccessible to the Vedas, but obtainable by pure unalloyed devotion of the soul, who i
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s without a second, who is not subject to decay, is without a beginning, whose form is endless, who is the beginning, and the eternal puru\'f1a; yet He is a person possessing the beauty of blooming youth.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita - [Cintamani]__15.38 Minutes}{\*\bkmkend Sri
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Brahma Samhita - [Cintamani]__15.38 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma Sa\'e0hit\'e4\line }{\b0\v\f0\fs28\cf5 [Cint\'e4ma\'ebi]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 15:38}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0
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\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 He is Always Served with Great \line Reverence and Affection by Hundreds \line Of Thousands of Lak\'f1m\'e9s, or Gop\'e9s"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 11-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Verses 29, 31\'9632\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the Primival Lord}{\b\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub
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]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, yielding all desires, in abodes built with spir
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itual gems and surrounded by millions of purpose trees. He is always served with great reverence and affection by hundreds of thousands of lak\'f1m\'e9s, or gop\'e9s.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4lola-candraka-lasad-vanam\'e4lya-va\'e0\'e7\'e9-\line ratn\'e4\'ecgada\'e0 pra\'ebaya-keli-kal\'e4-vil\'e4sam\line \'e7y\'e4
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ma\'e0 tri-bha\'ecga-lalita\'e0 niyata-prak\'e4\'e7a\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub 5.31}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, round whose neck is swinging a garland of flowers beautified with the moon-locket, whose two h
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ands are adorned with the flute and jeweled ornaments, who always revels in pastimes of love, whose graceful threefold-bending form of \'c7y\'e4masundara is eternally manifest.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a\'ecg\'e4ni yasya sakalendriya-v\'e5ttimanti\line pa\'e7yanti p\'e4nti kalayanti cira\'e0 jaganti\line \'e4nanda-cinmaya-sad-uj
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jvala-vigrahasya\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.32}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth and substantiality and thus emanates the mos
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t dazzling splendor. Each of the limbs of that transcendental figure possesses in itself the full-fledged functions of all the organs, and He eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita - [Cintamani]__17.19 Minutes}{\*\bkmkend Sri
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Brahma Samhita - [Cintamani]__17.19 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma Sa\'e0hit\'e4\line }{\b0\v\f0\fs28\cf5 [Cint\'e4ma\'ebi]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 17:19}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0
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\v\f0\fs28\cf15 "T}{\b0\v\f0\fs28\cf15 he Abode of K\'e5\'f1\'eba Which \line Is Called Cint\'e4ma\'ebi-dh\'e4ma"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 16-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the Primival Lord}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line cint\'e4ma
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\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-sahasra-\'e7ata-sambh
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rama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-sahasra-\'e7ata-sambhrama-sevyam\'e4na
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\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, yielding all desires, in abodes built with spir
|
|
itual gems and surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lak\'f1m\'e9s, or gop\'e9s.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ve\'ebu\'e0 kva\'ebantam aravinda-dal\'e4yat\'e4k\'f1a\'e0\line ve\'ebu\'e0 kva\'ebantam aravinda-dal\'e4yat\'e4k\'f1a\'e0\line
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barh\'e4vata\'e0sam asit\'e4mbuda-sundar\'e4\'ecgam\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub 5.30}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked wi
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th peacock\'92s feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi
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\par }\pard \s1814 \qc\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4lola-candraka-lasad-vanam\'e4lya-va\'e0\'e7\'e9-\line ratn\'e4\'ecgada\'e0 pra\'ebaya-keli-kal\'e4-vil\'e4sam\line \'e4lola-
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candraka-lasad-vanam\'e4lya-va\'e0\'e7\'e9-\line ratn\'e4\'ecgada\'e0 pra\'ebaya-keli-kal\'e4-vil\'e4sam\line \'e7y\'e4ma\'e0...\'e7y\'e4ma\'e0 tri-bha\'ecga-lalita\'e0 niyata-prak\'e4\'e7a\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi
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\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.31}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose round neck is swinging a garland of flowers beautified with the moon-locket, whose two h
|
|
ands are adorned with the flute and jeweled ornaments, who always revels in pastimes of love, whose graceful threefold-bending form of \'c7y\'e4masundara is eternally manifest.]
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|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ve\'ebu\'e0 kva\'ebantam\line ve\'ebu\'e0 kva\'ebantam aravinda-dal\'e4yat\'e4k\'f1a\'e0\line barh\'e4vata\'e0sam asit\'e4mbuda-
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sundar\'e4\'ecgam\line kandarpa-ko\'f6i-kamin\'e9ya-vi\'e7e\'f1a-\'e7obha\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a\'ecg\'e4ni yasya sakalendriya-v\'e5ttimanti\line pa\'e7yanti p\'e4nti kalayanti cira\'e0 jaganti\line a\'ecg\'e4ni yasya sakal
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|
endriya-v\'e5ttimanti\line pa\'e7yanti p\'e4nti kalayanti cira\'e0 jaganti\line \'e4nanda-cinmaya-sad-ujjvala-vigrahasya\line \'e4nanda-cinmaya-sad-u...\line \'e4nanda-cinmaya-sad-ujjvala-vigrahasya\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4
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mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.32}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth and substantiality and thus full of the most
|
|
dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.]
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|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub advaitam acyutam an\'e4dim ananta-r\'fcpam\line advaitam acyutam an\'e4dim ananta-r\'fcpam\line \'e4dya\'e0 pur\'e4\'eba-puru
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\'f1a\'e0 nava-yauvana\'e0 ca\line advaitam acyutam an\'e4dim ananta-r\'fcpam\line advaitam acyutam an\'e4dim ananta-r\'fcpam\line \'e4dya\'e0 pur\'e4\'eba-puru\'f1a\'e0 nava-yauvana\'e0 ca\line vede\'f1u durlabham\line vede\'f1u durlabham adurlabham
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\'e4tma-bhaktau\line vede\'f1u durlabham adurlabham \'e4tma-bhaktau\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line vede\'f1u durlabham adurlabham \'e4tma-bhaktau\line vede\'f1u durlabham adurlabham \'e4tma-bhaktau\line govindam \'e4di-pur
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u\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.33}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is inaccessible to the Vedas, but obtainable by pure unalloyed devotion of the soul, who i
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s without a second, who is not subject to decay, is without a beginning, whose form is endless, who is the beginning, and the eternal puru\'f1a; yet He is a person possessing the beauty of a blooming youth.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi\line cint\'e4ma\'ebi -prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layan
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tam
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub panth\'e4s tu ko\'f6i-\'e7ata-vatsa-sampragamyo\line panth\'e4s tu ko\'f6i-\'e7ata-vatsa-sampragamyo\line v\'e4yor ath\'e4pi man
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aso\line panth\'e4s tu ko\'f6i-\'e7ata-vatsa-sampragamyo\line panth\'e4s tu ko\'f6i-\'e7ata-vatsa-sampragamyo\line v\'e4yor ath\'e4pi manaso muni-pu\'ecgav\'e4n\'e4m\line panth\'e4s tu ko\'f6i-\'e7ata-vatsa-sampragamyo\line v\'e4yor ath\'e4pi manaso muni
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-pu\'ecgav\'e4n\'e4m\line so \'92py asti yat-prapada-s\'e9mny avicintya-tattve\line so \'92py asti yat-prapada-s\'e9mny avicintya-tattve\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi
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\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.34}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, only the tip of the toe of whose lotus feet is approached by the yog\'e9s who aspire alter the
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transcendental and betake themselves to pr\'e4\'eb\'e4y\'e4ma by drilling the respiration; or by the j\'ef\'e4n\'e9s who try to find out the nondifferentiated Brahman by the process of elimination of the mundane, extending over thousands of millions of
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years.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi -prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9
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-sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4nanda-cinmaya-rasa-pratibh\'e4vit\'e4bhis\line t\'e4bhir ya eva nija-r\'fcpatay\'e4 kal\'e4bhi\'f9\line \'e4nanda-cinmaya-ra
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sa-pratibh\'e4vit\'e4bhis\line t\'e4bhir ya eva nija-r\'fcpatay\'e4 kal\'e4bhi\'f9\line goloka eva nivasaty akhil\'e4tma-bh\'fcto\line goloka eva nivasaty akhil\'e4tma-bh\'fcto\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line govindam \'e4d
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i-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.37}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, residing in His own realm, Goloka, with R\'e4dh\'e4, resembling His own spiritual figure, the
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embodiment of the ecstatic potency possessed of the sixty-four artistic activities, in the company of Her confidantes [sakh\'e9s], embodiments of the extensions of Her bodily form, permeated and vitalized by His ever-blissful spiritual rasa.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi -prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line cint\'e4ma
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\'ebi
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita - [Cintamani]__19.55 Minutes}{\*\bkmkend Sri
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Brahma Samhita - [Cintamani]__19.55 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma Sa\'e0hit\'e4\line }{\b0\v\f0\fs28\cf5 [Cint\'e4ma\'ebi]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 19:55}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0
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\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Govinda, the Primeval Lord, \line Who is Adept in Playing on His Flute, \line With Blooming Eyes Like Lotus Petals"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 3-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Verses 29, 30\'9632, 34\'9635, 37\'9640\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the P
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rimival Lord}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spirit
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ual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lak\'f1m\'e9s or gop\'e9s.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ve\'ebu\'e0 kva\'ebantam aravinda-dal\'e4yat\'e4k\'f1am-\line barh\'e4vata\'e0sam asit\'e4mbuda-sundar\'e4\'ecgam\line kandarpa-
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ko\'f6i-kaman\'e9ya-vi\'e7e\'f1a-\'e7obha\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub 5.30}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is adept in playing on His flute, with blooming eyes like lotus petals with head decked wi
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th peacock's feather, with the figure of beauty tinged with the hue of blue clouds, and His unique loveliness charming millions of Cupids.] \line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4lola-candraka-lasad-vanam\'e4lya-va\'e0\'e7\'e9-\line ratn\'e4\'ecgada\'e0 pra\'ebaya-keli-kal\'e4-vil\'e4sam\line \'e7y\'e4
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ma\'e0 tri-bha\'ecga-lalita\'e0 niyata-prak\'e4\'e7a\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub 5.31}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, round whose neck is swinging a garland of flowers beautified with the moon-locket, whose two h
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ands are adorned with the flute and jeweled ornaments, who always revels in pastimes of love, whose graceful threefold-bending form of \'c7y\'e4masundara is eternally manifest.] \line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub a\'ecg\'e4ni yasya sakalendriya-v\'e5tti-manti\line pa\'e7yanti p\'e4nti kalayanti cira\'e0 jaganti\line \'e4nanda-cinmaya-sad-u
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jjvala-vigrahasya\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.32}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose transcendental form is full of bliss, truth, substantiality and is thus full of the most
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dazzling splendor. Each of the limbs of that transcendental figure possesses in Himself, the full-fledged functions of all the organs, and eternally sees, maintains and manifests the infinite universes, both spiritual and mundane.] \line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub panth\'e4s tu ko\'f6i-\'e7ata-vatsara-sampragamyo\line v\'e4yor ath\'e4pi manaso muni-pu\'ecgav\'e4n\'e4m\line so 'py asti yat-p
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rapada-s\'e9mny avicintya-tattve\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.34
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, only the tip of the toe of whose lotus feet is approached by the yog\'e9s who aspire alter the
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transcendental and betake themselves to pr\'e4\'eb\'e4y\'e4ma by drilling the respiration; or by the j\'ef\'e4n\'e9s who try to find out the nondifferentiated Brahman by the process of elimination of the mundane, extending over thousands of millions of
|
|
years.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eko 'py asau racayitu\'e0 jagad-a\'eb\'f2a-ko\'f6i\'e0\line yac-chaktir asti jagad-a\'eb\'f2a-cay\'e4 yad-anta\'f9\line a\'eb
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\'f2\'e4ntara-stha-param\'e4\'ebu-cay\'e4ntara-stham-\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub 5.35}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [He is an undifferentiated entity as there is no distinction between potency and the possessor thereof. In His work of creation of mi
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llions of worlds, His potency remains inseparable. All the universes exist in Him and He is present in His fullness in every one of the atoms that are scattered throughout the universe, at one and the same time. Such is the primeval Lord whom I adore.]
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\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4nanda-cinmaya-rasa-pratibh\'e4vit\'e4bhis\line t\'e4bhir ya eva nija-r\'fcpatay\'e4 kal\'e4bhi\'f9\line goloka eva nivasaty
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akhil\'e4tma-bh\'fcto\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.37}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, residing in His own realm, Goloka, with R\'e4dh\'e4, resembling His own spiritual figure, the
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|
embodiment of the ecstatic potency possessed of the sixty-four artistic activities, in the company of Her confidantes [sakh\'e9s], embodiments of the extensions of Her bodily form, permeated and vitalized by His ever-blissful spiritual rasa.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prem\'e4\'efjana-cchurita-bhakti-vilocanena\line santa\'f9 sadaiva h\'e5daye\'f1u vilokayanti\line ya\'e0 \'e7y\'e4masundaram ac
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intya-gu\'eba-svar\'fcpa\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.38}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is \'c7y\'e4masundara, K\'e5\'f1\'eba Himself with inconceivable innumerable attributes, w
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hom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.] \line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4m\'e4di-m\'fcrti\'f1u kal\'e4-niyamena ti\'f1\'f6han\line n\'e4n\'e4vat\'e4ram akarod bhuvane\'f1u kintu\line k\'e5\'f1\'eb
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a\'f9 svaya\'e0 samabhavat parama\'f9 pum\'e4n yo\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub 5.39}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who manifested Himself personally as K\'e5\'f1\'eba and the different avat\'e4ras in the world
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in the forms of R\'e4ma, N\'e5si\'e0ha, V\'e4mana, etc., as His subjective portions.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya prabh\'e4 prabhavato jagad-a\'eb\'f2a-ko\'f6i-\line ko\'f6i\'f1v a\'e7e\'f1a-vasudh\'e4di vibh\'fcti-bhinnam\line tad brah
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ma ni\'f1kalam anantam a\'e7e\'f1a-bh\'fcta\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub . 5.40}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman mentioned in the Upani\'f1ads,
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being differentiated from the infinity of glories of the mundane universe appears as the indivisible, infinite, limitless, truth.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita - [Cintamani]__20.39 Minutes}{\*\bkmkend Sri
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Brahma Samhita - [Cintamani]__20.39 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma Sa\'e0hit\'e4\line }{\b0\v\f0\fs28\cf5 [Cint\'e4ma\'ebi]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 20:39}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0
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\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 I Worship Govinda, the Primeval \line Lord, the First Progenitor"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 26-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the Primival Lord}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line cint\'e4ma
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\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-sahasra-\'e7ata-sambh
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rama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-sahasra-\'e7ata-sambhrama-sevyam\'e4na
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\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows, yielding all desires, in abodes built with spir
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itual gems and surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lak\'f1m\'e9s, or gop\'e9s.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita - [Cintamani]__25.04 Minutes}{\*\bkmkend Sri
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Brahma Samhita - [Cintamani]__25.04 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma Sa\'e0hit\'e4\line }{\b0\v\f0\fs28\cf5 [Cint\'e4ma\'ebi]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 25:04}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0
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\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 I Worship Govinda, the Primeval Lord, \line Who is \'c7y\'e4masundara, K\'e5\'f1\'eba Himself"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 1\'963
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Verses 29, 35, 38-42, 51-52, 43, 54\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the Primi
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val Lord}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh
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\'e9r abhip\'e4layantam\line lak\'f1m\'e9-sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spirit
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ual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lak\'f1m\'e9s or gop\'e9s.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub eko 'py asau racayitu\'e0 jagad-a\'eb\'f2a-ko\'f6i\'e0\line yac-chaktir asti jagad-a\'eb\'f2a-cay\'e4 yad-anta\'f9\line a\'eb
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\'f2\'e4ntara-stha-param\'e4\'ebu-cay\'e4ntara-stham-\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub 5.35}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [He is an undifferentiated entity as there is no distinction between potency and the possessor thereof. In His work of creation of mi
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llions of worlds, His potency remains inseparable. All the universes exist in Him and He is present in His fullness in every one of the atoms that are scattered throughout the universe, at one and the same time. Such is the primeval Lord whom I adore.]
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\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prem\'e4\'efjana-cchurita-bhakti-vilocanena\line santa\'f9 sadaiva h\'e5daye\'f1u vilokayanti\line ya\'e0 \'e7y\'e4masundaram ac
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intya-gu\'eba-svar\'fcpa\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.38}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is \'c7y\'e4masundara, K\'e5\'f1\'eba Himself with inconceivable innumerable attributes, w
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hom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4m\'e4di-m\'fcrti\'f1u kal\'e4-niyamena ti\'f1\'f6han\line n\'e4n\'e4vat\'e4ram akarod bhuvane\'f1u kintu\line k\'e5\'f1\'eb
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a\'f9 svaya\'e0 samabhavat parama\'f9 pum\'e4n yo\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub 5.39}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who manifested Himself personally as K\'e5\'f1\'eba and the different avat\'e4ras in the world
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in the forms of R\'e4ma, N\'e5si\'e0ha, V\'e4mana, etc., as His subjective portions.] \line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya prabh\'e4 prabhavato jagad-a\'eb\'f2a-ko\'f6i-\line ko\'f6i\'f1v a\'e7e\'f1a-vasudh\'e4di vibh\'fcti-bhinnam\line tad brah
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ma ni\'f1kalam anantam a\'e7e\'f1a-bh\'fcta\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub . 5.40}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman mentioned in the Upani\'f1ads,
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being differentiated from the infinity of glories of the mundane universe appears as the indivisible, infinite, limitless, truth.] \line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4 hi yasya jagad-a\'eb\'f2a-\'e7at\'e4ni s\'fcte\line traigu\'ebya-tad-vi\'f1aya-veda-vit\'e4yam\'e4n\'e4\line sattv
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\'e4valambi-para-sattva\'e0 vi\'e7uddha-sattvam-\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub 5.41}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is the absolute substantive principle being the ultimate entity in the form of the support
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of all existence whose external potency embodies the threefold mundane qualities, viz., sattva, rajas, and tamas and diffuses the Vedic knowledge regarding the mundane world.] \line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4nanda-cinmaya-ras\'e4tmatay\'e4 mana\'f9su\line ya\'f9 pr\'e4\'ebin\'e4\'e0 pratiphalan smarat\'e4m upetya\line l\'e9l\'e4yi
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tena bhuvan\'e4ni jayaty ajasram-\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.4
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2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose glory ever triumphantly dominates the mundane world by the activity of His own pastimes,
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being reflected in the mind of recollecting souls as the transcendental entity of ever-blissful cognitive rasa.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub agnir mahi gaganam ambu marud di\'e7a\'e7 ca\line k\'e4las tath\'e4tma-manas\'e9ti jagat-tray\'e4\'ebi\line yasm\'e4d bhavanti v
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ibhavanti vi\'e7anti ya\'e0 ca\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.51}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The three worlds are composed of the nine elements, viz., fire, earth, ether, water, air, direction, time, soul and mind. I adore th
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e primeval Lord Govinda from whom they originate, in whom they exist and into whom they enter at the time of the universal cataclysm.] \line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yac-cak\'f1ur e\'f1a savit\'e4 sakala-grah\'e4\'eb\'e4\'e0\line r\'e4j\'e4 samasta-sura-m\'fcrtir a\'e7e\'f1a-tej\'e4\'f9\line y
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asy\'e4j\'efay\'e4 bhramati sambh\'e5ta-k\'e4la-cakro\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub Bs.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.52}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The sun who is the king of all the planets, full of infinite effulgence, the image of the good soul, is as the eye of this world. I
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adore the primeval Lord Govinda in pursuance of whose order the sun performs his journey mounting the wheel of time.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub goloka-n\'e4mni nija-dh\'e4mni tale ca tasya\line devi mahe\'e7a-hari-dh\'e4masu te\'f1u te\'f1u\line te te prabh\'e4va-nicay
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\'e4 vihit\'e4\'e7 ca yena\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.43
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lowest of all is located Dev\'e9-dh\'e4ma [mundane world], next above it is Mahe\'e7a-d\'e4ma [abode of Mahe\'e7a]; above Mahe\'e7a-
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dh\'e4ma is placed Hari-dh\'e4ma [abode of Hari] and above them all is located K\'e5\'f1\'eba's own realm named Goloka. I adore the primeval Lord Govinda, who has allotted their respective authorities to the rulers of those graded realms.] \line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yas tv indragopam athavendram aho sva-karma-\line bandh\'e4nur\'fcpa-phala-bh\'e4janam \'e4tanoti\line karm\'e4\'ebi nirdahati k
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intu ca bhakti-bh\'e4j\'e4\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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5.54}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I adore the primeval Lord Govinda, who burns up to their roots all fruitive activities of those who are imbued with devotion and imp
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artially ordains for each the due enjoyment of the fruits of one's activities, of all those who walk in the path of work, in accordance with the chain of their previously performed works, no less in the case of the tiny insect that bears the name of indr
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agopa than in that of Indra, king of the devas.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Brahma Samhita - [Cintamani]__27.43 Minutes}{\*\bkmkend Sri
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Brahma Samhita - [Cintamani]__27.43 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Brahma Sa\'e0hit\'e4\line }{\b0\v\f0\fs28\cf5 [Cint\'e4ma\'ebi]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 27:43}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0
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\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Govinda, Whose Glory Ever Triumphantly \line Dominates the Mundane World \line By the Activity of His Own Pastimes"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 4-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Verses 40, 29, 41\'9649, 51\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub I Worship Govinda, the Primival Lord
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}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf0\nosupersub "
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya prabh\'e4 prabhavato jagad-a\'eb\'f2a-ko\'f6i-\line ko\'f6i\'f1v a\'e7e\'f1a-vasudh\'e4di vibh\'fcti-bhinnam\line tad brah
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ma ni\'f1kalam anantam a\'e7e\'f1a-bh\'fcta\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub . 5.40}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman mentioned in the Upani\'f1ads,
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being differentiated from the infinity of glories of the mundane universe appears as the indivisible, infinite, limitless, truth.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cint\'e4ma\'ebi-prakara-sadmasu kalpa-v\'e5k\'f1a-\line lak\'f1\'e4v\'e5te\'f1u surabh\'e9r abhip\'e4layantam\line lak\'f1m\'e9-
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sahasra-\'e7ata-sambhrama-sevyam\'e4na\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub 5.29}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, the first progenitor who is tending the cows, yielding all desire, in abodes built with spirit
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ual gems, surrounded by millions of purpose trees, always served with great reverence and affection by hundreds of thousands of lak\'f1m\'e9s or gop\'e9s.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4 hi yasya jagad-a\'eb\'f2a-\'e7at\'e4ni s\'fcte\line traigu\'ebya-tad-vi\'f1aya-veda-vit\'e4yam\'e4n\'e4\line sattv
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\'e4valambi-para-sattva\'e0 vi\'e7uddha-sattvam-\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub 5.41}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, who is the absolute substantive principle being the ultimate entity in the form of the support
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of all existence whose external potency embodies the threefold mundane qualities, viz., sattva, rajas, and tamas and diffuses the Vedic knowledge regarding the mundane world.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4nanda-cinmaya-ras\'e4tmatay\'e4 mana\'f9su\line ya\'f9 pr\'e4\'ebin\'e4\'e0 pratiphalan smarat\'e4m upetya\line l\'e9l\'e4yi
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tena bhuvan\'e4ni jayaty ajasram-\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.4
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2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I worship Govinda, the primeval Lord, whose glory ever triumphantly dominates the mundane world by the activity of His own pastimes,
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being reflected in the mind of recollecting souls as the transcendental entity of ever-blissful cognitive rasa.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub goloka-n\'e4mni nija-dh\'e4mni tale ca tasya\line devi mahe\'e7a-hari-dh\'e4masu te\'f1u te\'f1u\line te te prabh\'e4va-nicay
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\'e4 vihit\'e4\'e7 ca yena\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.4
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3}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lowest of all is located Dev\'e9-dh\'e4ma [mundane world], next above it is Mahe\'e7a-d\'e4ma [abode of Mahe\'e7a]; above Mahe\'e7a-
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dh\'e4ma is placed Hari-dh\'e4ma [abode of Hari] and above them all is located K\'e5\'f1\'eba's own realm named Goloka. I adore the primeval Lord Govinda, who has allotted their respective authorities to the rulers of those graded realms.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e5\'f1\'f6i-sthiti-pralaya-s\'e4dhana-\'e7aktir ek\'e4\line ch\'e4yeva yasya bhuvan\'e4ni bibharti durg\'e4\line icch\'e4nur
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\'fcpam api yasya ca ce\'f1\'f6ate s\'e4\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5.44}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The external potency M\'e4y\'e4 who is of the nature of the shadow of the cit potency, is worshiped by all people as Durg\'e4, the c
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reating, preserving and destroying agency of this mundane world. I adore the primeval Lord Govinda in accordance with whose will Durg\'e4 conducts herself.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1\'e9ra\'e0 yath\'e4 dadhi vik\'e4ra-vi\'e7e\'f1a-yog\'e4t\line sa\'efj\'e4yate na hi tata\'f9 p\'e5thag asti heto\'f9\line
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ya\'f9 \'e7ambhut\'e4m api tath\'e4 samupaiti k\'e4ry\'e4d\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub Bs 5.45}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Just as milk is transformed into curd by the action of acids, but yet the effect curd is neither same as, nor different from, its ca
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use, viz., milk, so I adore the primeval Lord Govinda of whom the state of \'c7ambhu is a transformation for the performance of the work of destruction.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub d\'e9p\'e4rcir eva hi da\'e7\'e4ntaram abhyupetya\line d\'e9p\'e4yate viv\'e5ta-hetu-sam\'e4na-dharm\'e4\line yas t\'e4d\'e5g ev
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a hi ca vi\'f1\'ebutay\'e4 vibh\'e4ti\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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5.46}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The light of one candle being communicated to other candles, although it burns separately in them, is the same in its quality. I ado
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re the primeval Lord Govinda who exhibits Himself equally in the same mobile manner in His various manifestations.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya\'f9 k\'e4ra\'eb\'e4r\'ebava-jale bhajati sma yoga-\line nidr\'e4m ananta-jagad-a\'eb\'f2a-sa-roma-k\'fcpa\'f9\line \'e4dh\'e4
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ra-\'e7aktim avalambya par\'e4\'e0 sva-m\'fcrti\'e0\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub 5.47}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I adore the primeval Lord Govinda who assuming His own great subjective form, who bears the name of \'c7e\'f1a, replete with the all
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-accommodating potency, and reposing in the Causal Ocean with the infinity of the world in the pores of His hair, enjoys creative sleep [yoga-nidr\'e4].]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasyaika-ni\'e7vasita-k\'e4lam ath\'e4valambya\line j\'e9vanti loma-vilaj\'e4 jagad-a\'eb\'f2a-n\'e4th\'e4\'f9\line vi\'f1\'ebur
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mah\'e4n sa iha yasya kal\'e4-vi\'e7e\'f1o\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bs}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub . 5.48}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Brahm\'e4 and other lords of the mundane worlds, appearing from the pores of hair of Mah\'e4-Vi\'f1\'ebu, remain alive as long as th
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e duration of one exhalation of the latter [Mah\'e4-Vi\'f1\'ebu]. I adore the primeval Lord Govinda of whose subjective personality Mah\'e4-Vi\'f1\'ebu is the portion of portion.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (11)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bh\'e4sv\'e4n yath\'e4\'e7ma-\'e7akale\'f1u nije\'f1u teja\'f9\line sv\'e9yam kiyat praka\'f6ayaty api tadvad atra\line brahm
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\'e4 ya e\'f1a jagad-a\'eb\'f2a-vidh\'e4na-kart\'e4\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub 5.49}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I adore the primeval Lord Govinda from whom the separated subjective portion Brahm\'e4 receives his power for the regulation of the
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mundane world, just as the sun manifests some portion of his own light in all the effulgent gems that bear the names of s\'fcryak\'e4nta, etc.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (12)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub agnir mahi gaganam ambu marud di\'e7a\'e7 ca\line k\'e4las tath\'e4tma-manas\'e9ti jagat-tray\'e4\'ebi\line yasm\'e4d bhavanti v
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ibhavanti vi\'e7anti ya\'e0 ca\line govindam \'e4di-puru\'f1a\'e0 tam aha\'e0 bhaj\'e4mi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Bs }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 5.51}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ]The three worlds are composed of the nine elements, viz., fire, earth, ether, water, air, direction, time, soul and mind. I adore th
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e primeval Lord Govinda from whom they originate, in whom they exist and into whom they enter at the time of the universal cataclysm.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Dasavatara Stotra & Purport__35.28 Minutes}{\*\bkmkend Sri
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Dasavatara Stotra & Purport__35.28 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Da\'e7\'e4vat\'e4ra Stotra & Purport\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4-govinda]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 35:28 }{\b0\v\f0\fs32\cf1
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Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs32\cf3 \'c7r\'e9la Jayadeva Gosv\'e4m\'e9}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "B}{\b0\v\f0\fs28\cf15 y Your Massive Steps \line You Deceive King Bali"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 14-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Description of the Avat\'e4ras
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1)
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pralaya-payodhi-j\'e4le dh\'e5tav\'e4n asi veda\'e0\line vihita-vahitra-caritram akhedam
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Disciples:}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke\'e7ava dh\'e5ta-m\'e9na-\'e7ar\'e9ra jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke\'e7ava dh\'e5ta-m\'e9na-\'e7ar\'e9ra jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a fish! All glories to You! You easily acted as a boa
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t in the form of a giant fish just to give protection to the Vedas, which had become immersed in the turbulent sea of devastation.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (2)
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Disciples:}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1itir iha vipulatare ti\'f1\'f6hati tava p\'e5\'f1\'f6he\line dhara\'ebi-dhara\'eba-ki\'eba-cakra-gari\'f1\'f6he\line ke\'e7
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ava dh\'e5ta-k\'fcrma-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1itir ati vipulatare ti\'f1\'f6hati tava p\'e5\'f1\'f6he\line dhara\'ebi-dhara\'eba-ki\'eba-cakra-gari\'f1\'f6he\line k\'f1i
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tir ati vipulatare ti\'f1\'f6hati tava p\'e5\'f1\'f6he\line dhara\'ebi-dhara\'eba-ki\'eba-cakra-gari\'f1\'f6he\line ke\'e7ava dh\'e5ta-k\'fcrma-\'e7ar\'e9ra jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare\line ke\'e7ava d
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h\'e5ta...d\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a tortoise! All glories to You! In this incarnation a
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s a divine tortoise the great Mandara Mountain rests upon Your gigantic back as a pivot for churning the ocean of milk. From holding up the huge mountain a large scarlike depression is put in Your back, which has become most glorious.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (3)
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Disciples:}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vasati da\'e7ana-\'e7ikhare dhara\'eb\'e9 tava lagn\'e4\line \'e7a\'e7ini kala\'ecka-kaleva nimagn\'e4\line ke\'e7ava dh\'e5ta-
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\'e7\'fckara-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vasati da\'e7ana-\'e7ikhare dhara\'eb\'e9 tava lagn\'e4\line \'e7a\'e7ini kala\'ecka-kaleva nimagn\'e4\line ke\'e7ava dh\'e5ta-
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\'e7\'fckara-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare\line ke\'e7ava dh\'e5ta-\'e7\'fckara-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a boar! All glories to You! The earth, which had beco
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me immersed in the Garbhodaka Ocean at the bottom of the universe, sits fixed upon the tip of Your tusk like a spot upon the moon.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (4)
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Disciples:}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tava kara-kamala-vare nakham adbhuta-\'e7\'e5\'ecga\'e0\line dalita-hira\'ebyaka\'e7ipu-tanu-bh\'e5\'ecgam\line ke\'e7ava dh\'e5
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ta-narahari-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da with congregation:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tava kara-kamala-vare nakham adbhuta-\'e7\'e5\'ecga\'e0\line dalita-hira\'ebyaka\'e7ipu-tanu-bh\'e5\'ecgam\line ke\'e7ava dh\'e5
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ta-narahari-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Again.
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da with congregation:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tava kara-kamala-vare nakham adbhuta-\'e7\'e5\'ecga\'e0\line dalita-hira\'ebyaka\'e7ipu-tanu-bh\'e5\'ecgam\line ke\'e7ava dh\'e5
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ta-narahari-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Again.
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lion! All
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glories to You! Just as one can easily crush a wasp between one\'92s fingernails, so in the same way the body of the wasplike demon Hira\'ebyaka\'e7ipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (5)
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Disciple:}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub chalayasi vikrama\'ebe balim adbhuta-v\'e4mana\line pada-nakha-n\'e9ra-janita-jana-p\'e4vana\line ke\'e7ava dh\'e5ta-v\'e4mana-r
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\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da with congregation:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke\'e7ava dh\'e5ta-v\'e4mana-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub chalayasi vikrama\'ebe balim adbhuta-v\'e4mana\line pada-nakha-n\'e9ra-janita-jana-p\'e4vana\line ke\'e7ava dh\'e5ta-v\'e4mana-r
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\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare\line ke\'e7ava dh\'e5ta-v\'e4mana-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a dwarf br\'e4hma\'eba! All glories to You! O wonderf
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ul dwarf, by Your massive steps You deceive King Bali, and by the Ganges water that has emanated from the nails of Your lotus feet, You deliver all living beings within this world.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (6)
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Disciple:}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya-rudhira-maye jagad-apagata-p\'e4pam\line snapayasi payasi \'e7amita-bhava-t\'e4pam\line ke\'e7ava dh\'e5ta-bh\'e5gup
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ati-r\'fcpa jaya jagadi\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of Bh\'e5gupati [Para\'e7ur\'e4ma]! All glories to You!
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At Kuruk\'f1etra You bathe the earth in the rivers of blood from the bodies of the demoniac k\'f1atriyas that You have slain. The sins of the world are washed away by You, and because of You people are relieved from the blazing fire of material existence
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.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (7)
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Disciple:}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vitarasi dik\'f1u ra\'ebe dik-pati-kaman\'e9ya\'e0\line da\'e7a-mukha-mauli-balim rama\'eb\'e9yam\line ke\'e7ava dh\'e5ta-r\'e4m
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a-\'e7ar\'e9ra jaya jagadi\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da with congregation:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke\'e7ava dh\'e5ta-r\'e4ma-\'e7ar\'e9ra jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of R\'e4macandra! All glories to You! In the battle of L
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a\'eck\'e4 You destroy the ten-headed demon R\'e4va\'eba and distribute his heads as a delightful offering to the presiding deities of the ten directions, headed by Indra. This action was long desired by all of them, who were much harassed by this monste
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r.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (8)
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Disciple:}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vahasi vapu\'f1i vi\'e7ade vasana\'e0 jalad\'e4bha\'e0\line hala-hati-bh\'e9ti-milita-yamun\'e4bham\line ke\'e7ava dh\'e5ta-hala
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dhara-r\'fcpa jaya jagadi\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da with congregation:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke\'e7ava dh\'e5ta-haladhara-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of Balar\'e4ma, the wielder of the plow! All glories to
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You! On Your brilliant white body You wear garments the color of a fresh blue rain cloud. These garments are colored like the beautiful dark hue of the River Yamun\'e4, who feels great fear due to the striking of Your plowshare.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (9)
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Disciple:}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nindasi yaj\'efa-vidher ahaha \'e7ruti-j\'e4ta\'e0\line sadaya-h\'e5daya dar\'e7ita-pa\'e7u-gh\'e4tam\line ke\'e7ava dh\'e5ta-bu
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ddha-\'e7ar\'e9ra jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da with congregation:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke\'e7ava dh\'e5ta-buddha-\'e7ar\'e9ra jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of Buddha! All glories to You! O Buddha of compassionate
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heart, you decry the slaughtering of poor animals performed according to the rules of Vedic sacrifice.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (10)
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Disciple:}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mleccha-nivaha-nidhane kalayasi karav\'e4la\'e0\line dh\'fcmaketum iva kim api kar\'e4lam\line ke\'e7ava dh\'e5ta-kalki-\'e7ar
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\'e9ra jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da with congregation:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke\'e7ava dh\'e5ta-kalki-\'e7ar\'e9ra jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of Kalki! All glories to You! You appear like a comet an
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d carry a terrifying sword for bringing about the annihilation of the wicked barbarian men at the end of the Kali-yuga.]
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\par }\pard \s1428 \qc\sl240\slmult1\sb360\sa0\fi0\tx360 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (11)
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Disciple:}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-jayedeva-kaver idam uditam ud\'e4ra\'e0\line \'e7\'e5\'ebu sukha-da\'e0 \'e7ubha-da\'e0 bhava-s\'e4ram\line ke\'e7ava
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dh\'e5ta-da\'e7a-vidha-r\'fcpa jaya jagad\'e9\'e7a hare\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da with congregation:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke\'e7ava dh\'e5ta-da\'e7a-vidha-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed these ten different forms of incarnation! All glories to You! O r
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eaders, please hear this hymn of the poet Jayadeva, which is most excellent, an awarder of happiness, a bestower of auspiciousness, and is the best thing in this dark world.]
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Disciple:}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tava kara-kamala-vare nakham adbhuta-\'e7\'e5\'ecga\'e0\line dalita-hira\'ebyaka\'e7ipu-tanu-bh\'e5\'ecgam\line ke\'e7ava dh\'e5
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ta-narahari-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s2038 \ql\sl240\slmult1\sb180\sa180\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub with congregation:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tava kara-kamala-vare nakham adbhuta-\'e7\'e5\'ecga\'e0\line dalita-hira\'ebyaka\'e7ipu-tanu-bh\'e5\'ecgam\line ke\'e7ava dh\'e5
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ta-narahari-r\'fcpa jaya jagad\'e9\'e7a hare\line jaya jagad\'e9\'e7a hare, jaya jagad\'e9\'e7a hare
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:
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\par }\pard \s1429 \qc\sl240\slmult1\sb180\sa180\fi0\tx360 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jaya o\'e0 vi\'f1\'ebu-p\'e4da paramaha\'e0sa parivr\'e4jak\'e4c\'e4rya\line a\'f1\'f6ottara-\'e7ata \'e7r\'e9mad bhaktisi
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ddh\'e4nta sarasvat\'e9 gosv\'e4m\'e9 prabhup\'e4da ki jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [108 glories to the wandering mendicant and topmost swanlike devotee, the great preceptor His Divine Grace \'c7r\'e9la Bhaktisiddh
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\'e4nta Sarasvat\'e9 Gosv\'e4m\'e9 Mah\'e4r\'e4ja Prabhup\'e4da, who has taken shelter at the feet of Lord Vi\'f1\'ebu.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ananta-ko\'f6i vai\'f1\'ebava-v\'e5nda k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the countless millions of Vai\'f1\'ebavas.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4m\'e4c\'e4rya \'e7r\'e9la harid\'e4sa \'f6h\'e4kura k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the \'e4c\'e4rya of the holy name, Harid\'e4sa \'d6h\'e4kura.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub premse kaho \'e7r\'e9-k\'e5\'f1\'eba-caitanya-prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gau
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ra-bhakta-v\'e5nda k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [With love call out to Lord \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Lord Nity\'e4nanda, Advaita \'c4c\'e4rya, Gad\'e4dhara, \'c7r\'e9 \'c7
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r\'e9v\'e4sa, and all the devotees of Lord Gaura.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9 \'e7r\'e9 r\'e4dh\'e4-k\'e5\'f1\'eba gopa-gop\'e9n\'e4tha \'e7y\'e4ma-ku\'eb\'f2a \line r\'e4dh\'e4-ku\'eb\'f2a giri-g
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ovardhana k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to \'c7r\'e9 R\'e4dh\'e4 and \'c7r\'e9 K\'e5\'f1\'eba, the Lord of the gopas and gop\'e9s. All glories to \'c7y\'e4ma-ku
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\'eb\'f2a, R\'e4dh\'e4-ku\'eb\'f2a and Govardhana Hill.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub v\'e5nd\'e4vana-dh\'e4ma k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the abode of V\'e5nd\'e4vana.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub navadv\'e9pa-dh\'e4ma k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the abode of Navadv\'e9pa.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub samavet\'e4-bhakta-v\'e5nd\'e4 k\'e9 jaya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the assembled devotees.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thank you very much.
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [15:12]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 14-4 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pralaya-payodhi-jale-dh\'e5tav\'e4n asi vedam, vihita-vahitra-caritram akhedam.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today
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is the incarnation day of Lord K\'e5\'f1\'eba's appearing as the Boar. He lifted the world when it was submerged within the water of Garbhodak\'e7a, Garbhodaka Ocean. The universe which we are seeing, it is only half. The other half is filled with water,
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and in that water is Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu lying.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So one demon, Hira\'eby\'e4k\'f1a, he pushed this earthly planet within that water, and Lord K\'e5\'f1\'eba delivered this earthly planet from water in the shape of
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a boar. So that auspicious day is today, Var\'e4ha-dvada\'e7\'e9. This is called Var\'e4ha-dvadasi. So on this day it is better to sing, to glorify the different incarnations of Lord within this universe. The first incarnation is the fish form.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So these prayers were offered by Jayadeva Gosv\'e4m\'e9. One Vai\'f1\'ebava poet advented about seven hundred years before Lord Caitanya\'92s appearance. He was a g
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reat devotee, and his specific poetry, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9ta-govinda,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is very famous all over the world. }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9ta-govinda. G\'e9ta-govinda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is the subject matter of K\'e5\'f1\'eba playing on flute about R\'e4d
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h\'e4r\'e4\'eb\'e9. That is the subject matter of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e9ta-govinda.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The same poet, Jayadeva Gosv\'e4m\'e9, has offered this prayer, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pralaya-payodhi-jale-d
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h\'e5tav\'e4n asi vedam.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He says, \'93My dear Lord, when there was devastation within this universe, everything was filled with water. At that time You saved the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub stacked in a boat, and You held the boat from being drowned in the water, in the shape of a big fish.
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\'94 This fish first of all was caught in the waterpot just like a small fish. Then it enlarged, and the fish was kept in a bigger water reservoir. In this way, the fish was increasing. Then the fish informed that \'93Devastation is coming. You just save
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all the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub on a boat, and I shall protect it.\'94 Jayadeva Gosv\'e4m\'e9 is offering prayer,
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\'93My Lord, You saved the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub when there was devastation in the shape of fish.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next is K\'fcrm\'e4vat\'e4ra. There was churning of the ocean. One side all the demigods and one side all the demons, and the churning rod was a great hill call
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ed Mandara-p\'e4rvata. And the resting place was on the back of the Lord appeared as a tortoise. So he\'92s offering his prayer that \'93You appeared as a tortoise just to become the resting place. And this happened because You were feeling some itching
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sensation on Your back. So You accepted this big rod, Mandara Hill, to itch, as the itching instrument.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then the next incarnation is this Var\'e4ha, boar or hog. He delivered this earthly planet by the tusk, and He kept the whole world on His tusk. We can just imagine
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how big He appeared. And the world at that time appeared just like the moon disc with some marks on it. So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ke\'e7ava dh\'e5ta-var\'e4ha-\'e7ar\'e9ra.}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He says, \'93My dear Lord, You have appeared as the great boar. So let me offer my respectful obeisances unto You.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Fourth incarnation is N\'e5si\'e0hadeva. N\'e5si\'e0hadeva appeared to save Prahl\'e4da Mah\'e4r\'e4ja, who was five-years-old boy and he was being tortured by his
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atheistic father. So He appeared from the pillar of the palace as a half-man, half-lion. Because this Hira\'ebyaka\'e7ipu took benediction from Brahm\'e4 that he\'92ll not be killed by any man or any animal. So the Lord appeared neither man nor animal. T
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his is the difference between the Lord\'92s intelligence and our intelligence. We are thinking that we can cheat the Lord by our intelligence, but the Lord is more intelligent than us. This Hira\'ebyaka\'e7ipu wanted to cheat Brahm\'e4 by indirect defini
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tion. First of all he wanted to become immortal. Brahm\'e4 said, \'93That is not possible because even I am not immortal. Nobody in this material world is immortal. That is not possible.\'94 So Hira\'ebyaka\'e7ipu, the demon... The demons are very intell
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igent. He thought that \'93Round about way I shall become immortal.\'94 He prayed to Brahm\'e4 that \'93Please give me the benediction that I shall not be killed by any man or any animal.\'94 Brahm\'e4 said, \'93Yes, that is all right.\'94 \'93I shall no
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t be killed in the sky, on the water or on land.\'94 Brahm\'e4 said, \'93Oh, all right.\'94 \'93I shall not be killed by any man-made weapons.\'94 \'93That\'92s all right.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this way, he utilized his intelligence in so many ways just to come to the conclusion of being immortal. But the Lord is so cunning that He kept intact all the b
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enediction given by Brahm\'e4, still he was killed. He said that \'93I\'92ll not be killed either during daytime or night.\'94 Brahm\'e4 said \'93Yes.\'94 So he was killed just in the evening, just in the junction of day and night. You cannot say it is d
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ay or night. He took the benediction that \'93I shall not be killed in the sky, on the water, on the land.\'94 So he was killed on His lap. He took the benediction that \'93I shall not be killed by any man-made or any God-made weapons.\'94 That was given
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, \'93All right.\'94 So he was killed by the nails.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In this way, all the benedictions were kept intact, still he was killed. Similarly, we may make plan, we may make very advancement in scientific knowledge, but the
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killing process of nature will be there. Nobody can escape. By our intelligence we cannot escape. The four principles of material existence means birth, death, old age and disease. We can manufacture many medicines, many weapons, many means, many methods
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, but you cannot escape these four principles of material existence, however great you may be. That was proved by Hira\'ebyaka\'e7ipu. Hira\'ebyaka\'e7ipu was one of the stalwart materialistic and he wanted to live forever, enjoy, but he also could not l
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ive. Everything was finished.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then next incarnation is V\'e4mana, the dwarf. Lord V\'e4mana appeared before Bali Mah\'e4r\'e4ja. That was also another cheating. Bali Mah\'e4r\'e4ja conquered all
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the universal planets, and the demigods were too much disturbed. So V\'e4mana Mah\'e4r\'e4ja... V\'e4manadeva went to Bali Mah\'e4r\'e4ja that \'93You give me some alms. I am }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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br\'e4hma\'eba.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have come to beg from you.\'94 So Bali Mah\'e4r\'e4ja said, \'93Yes. I\'92ll give You.\'94 So He wanted three feet land only. So by one feet the whole univer
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se was covered, upside, and another feet the other half was covered. Then the third feet Bali Mah\'e4r\'e4ja said, \'93Yes, now there is no place. Please keep Your feet on my head. Still my head is there.\'94 So V\'e4manadeva was very much pleased by the
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sacrifice of Bali Mah\'e4r\'e4ja. He gave up everything for the Lord. So he is one of the great authorities. Out of the twelve authorities, Bali Mah\'e4r\'e4ja is one of the authorities because he sacrificed everything to satisfy the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Next is Para\'e7ur\'e4ma. Para\'e7ur\'e4ma, twenty-one times He made a massacre propaganda for killing all the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub k\'f1atriya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kings. The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kings were very much dishonest at that time, so he killed them for twenty-one times. They fled from here and there. And from the history of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it is understood, at that time some of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub fled and took shelter in the European side. And the Indo-European stock is from those }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas.}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That is history, historical information from }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4bh\'e4rata.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then next incarnation is Lord R\'e4ma. So He fought with R\'e4va\'eba, who had ten heads. So... And the next incarnation is Balar\'e4ma. Balar\'e4ma is the elder br
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other of K\'e5\'f1\'eba. He is incarnation of Sa\'eckar\'f1a\'eba, next expansion of K\'e5\'f1\'eba. So He was very white in complexion, and He was wearing blue garments, and with His plow He was...sometimes He was angry with Yamun\'e4 River, and He trie
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d to dry up the Yamun\'e4 River. That description is given here. And Yamun\'e4, out of His fear, she agreed to the proposal of Balar\'e4ma.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And the next incarnation is Lord Buddha. Lord Buddha, He decried the Vedic principles. Therefore, He is calculated as atheist. Anyone who does not agree with the Ve
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dic principles, he is considered as atheist. Just like one who does not believe in the Bible, they are called heathens; similarly, those who do not accept the Vedic principles, they are called atheists. So Lord Buddha, although incarnation of K\'e5\'f1
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\'eba, He said that \'93I do not believe in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'94 What was the reason? The reason was to sav
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e the poor animals.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At that time, people were sacrificing the poor animals under the plea of Vedic sacrifice. So demonic persons, they want to do something under the protection of auth
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ority. Just like a big lawyer takes the protection of the lawbook and he makes the law unlawful. Similarly, the demons are so intelligent that they take advantage of scriptural injunction and do all nonsense. So these things were going on. In the name of
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Vedic sacrifice, they were killing animals like anything. So Lord became very much compassionate to these poor animals and He appeared as Lord Buddha, and His philosophy was nonviolence. His philosophy was atheist because He said that,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93There is no God. This combination of matter is a manifestation, and you dismantle the material elements, there will be void and there will be no sense of pleasu
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re and pain. That is the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nirv\'e4\'eba,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ultimate goal of life.\'94 That was His philosophy. But a
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ctually His mission was to stop animal killing, to stop the men from so much sinful activities. So Lord Buddha is also prayed herewith. So people will be surprised that Lord Buddha is designated as atheist and still the Vai\'f1\'ebavas, they are offering
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their respectful prayers to Lord Vi\'f1\'ebu [Buddha]. Why? Because the Vai\'f1\'ebava knows how the God is acting for His different purposes. Others, they do not know.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avat\'e4r }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub incarnation is Kalki. That is yet to take place. Kalki }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub will appear at the
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end of this age, Kali-yuga. The Age of Kali-yuga, duration of this age is still to be, I mean to say, fulfilled in 400,000\'92s of years. So at the end of Kali, that means at the last stage, after about 400,000\'92s of years, the incarnation of Kalki wil
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l appear. That is predicted in the Vedic literatures, as Lord Buddha\'92s appearance was also predicted in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam.}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was compiled fiv
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e thousand years ago, and Lord Buddha appeared about 2,500 years ago.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, about Lord Buddha\'92s appearance it is predicted that at the beginning of Kali-yuga Lord Buddha will appear. There was prediction, and that has actually
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come to be true. Similarly, there is prediction about Kalki }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avat\'e4ra,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and that will also come
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to be true. So at that time, Lord Kalki\'92s business will be simply to kill. No instruction. Just like in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub , Lord K\'e5\'f1\'eba gave instruction in the shape of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub But at the end of Kali-yuga, people will be so much degraded that there is no more possibility to give any instruction. They will not be able to understand even.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At that time the only weapon will be to kill them. And one who is killed by the Lord, he also gets salvation. That is God\'92s all-merciful quality. Either He prote
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cts or He kills, the result is the same. So that will be the last stage of this Kali-yuga, and after that, again Satya-yuga, the age of religiosity, will begin. These are the statements of Vedic literature. [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Dasavatara Stotra & Purport__38.15 Minutes}{\*\bkmkend Sri
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Dasavatara Stotra & Purport__38.15 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Da\'e7\'e4vat\'e4ra Stotra & Purport\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4-govinda]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 38:15}{\b0\v\f0\fs32\cf1
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Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Jayadeva Gosv\'e4m\'e9}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Hira\'ebyaka\'e7ipu has Been Ripped \line Apart by the Wonderful Pointed Nails \line On
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Your Beautiful Lotus Hands"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 8-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Description of the Avat\'e4ras
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pralaya-payodhi-j\'e4le dh\'e5tav\'e4n asi veda\'e0\line vihita-vahitra-caritram akhedam\line ke\'e7ava dh\'e5ta-m\'e9na-\'e7ar
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\'e9ra jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a fish! All glories to You! You easily acted as a boa
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t in the form of a giant fish just to give protection to the Vedas, which had become immersed in the turbulent sea of devastation.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1itir iha vipulatare ti\'f1\'f6hati tava p\'e5\'f1\'f6he\line dhara\'ebi-dhara\'eba-ki\'eba-cakra-gari\'f1\'f6he\line ke\'e7
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ava dh\'e5ta-k\'fcrma-\'e7ar\'e9ra jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a tortoise! All glories to You! In this incarnation a
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s a divine tortoise the great Mandara Mountain rests upon Your gigantic back as a pivot for churning the ocean of milk. From holding up the huge mountain a large scarlike depression is put in Your back, which has become most glorious.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vasati da\'e7ana-\'e7ikhare dhara\'eb\'e9 tava lagn\'e4\line \'e7a\'e7ini kala\'ecka-kaleva nimagn\'e4\line ke\'e7ava dh\'e5ta-
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\'e7\'fckara-r\'fcpa jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a boar! All glories to You! The earth, which had beco
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me immersed in the Garbhodaka Ocean at the bottom of the universe, sits fixed upon the tip of Your tusk like a spot upon the moon.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tava kara-kamala-vare nakham adbhuta-\'e7\'e5\'ecga\'e0\line dalita-hira\'ebyaka\'e7ipu-tanu-bh\'e5\'ecgam\line ke\'e7ava dh\'e5
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ta-narahari-r\'fcpa jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lion! All glories to You! Just as one
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can easily crush a wasp between one's fingernails, so in the same way the body of the wasplike demon Hira\'ebyaka\'e7ipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub chalayasi vikrama\'ebe balim adbhuta-v\'e4mana\line pada-nakha-n\'e9ra-janita-jana-p\'e4vana\line ke\'e7ava dh\'e5ta-v\'e4mana-r
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\'fcpa jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a dwarf br\'e4hma\'eba! All glories to You! O wonderf
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ul dwarf, by Your massive steps You deceive King Bali, and by the Ganges water that has emanated from the nails of Your lotus feet, You deliver all living beings within this world.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1atriya-rudhira-maye jagad-apagata-p\'e4pam\line snapayasi payasi \'e7amita-bhava-t\'e4pam\line ke\'e7ava dh\'e5ta-bh\'e5gup
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ati-r\'fcpa jaya jagadi\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of Bh\'e5gupati [Para\'e7ur\'e4ma]! All glories to You!
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At Kuruk\'f1etra You bathe the earth in the rivers of blood from the bodies of the demoniac k\'f1atriyas that You have slain. The sins of the world are washed away by You, and because of You people are relieved from the blazing fire of material existence
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.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vitarasi dik\'f1u ra\'ebe dik-pati-kaman\'e9ya\'e0\line da\'e7a-mukha-mauli-balim rama\'eb\'e9yam\line ke\'e7ava dh\'e5ta-r\'e4m
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a-\'e7ar\'e9ra jaya jagadi\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of R\'e4macandra! All glories to You! In the battle of L
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a\'eck\'e4 You destroy the ten-headed demon R\'e4va\'eba and distribute his heads as a delightful offering to the presiding deities of the ten directions, headed by Indra. This action was long desired by all of them, who were much harassed by this monste
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r.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vahasi vapu\'f1i vi\'e7ade vasana\'e0 jalad\'e4bha\'e0\line hala-hati-bh\'e9ti-milita-yamun\'e4bham\line ke\'e7ava dh\'e5ta-hala
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dhara-r\'fcpa jaya jagadi\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of Balar\'e4ma, the wielder of the plow! All glories to
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You! On Your brilliant white body You wear garments the color of a fresh blue rain cloud. These garments are colored like the beautiful dark hue of the River Yamun\'e4, who feels great fear due to the striking of Your plowshare.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nindasi yaj\'efa-vidher ahaha \'e7ruti-j\'e4ta\'e0\line sadaya-h\'e5daya dar\'e7ita-pa\'e7u-gh\'e4tam\line ke\'e7ava dh\'e5ta-bu
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ddha-\'e7ar\'e9ra jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of Buddha! All glories to You! O Buddha of compassionate
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heart, you decry the slaughtering of poor animals performed according to the rules of Vedic sacrifice.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mleccha-nivaha-nidhane kalayasi karav\'e4la\'e0\line dh\'fcmaketum iva kim api kar\'e4lam\line ke\'e7ava dh\'e5ta-kalki-\'e7ar
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\'e9ra jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of Kalki! All glories to You! You appear like a comet an
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d carry a terrifying sword for bringing about the annihilation of the wicked barbarian men at the end of the Kali-yuga.]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [23:20]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 8-2 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pralaya-payodhi-jale dh\'e5tav\'e4n asi vedam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This is a song sung by great Vai\'f1
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\'ebava poet Jayadeva Gosv\'e4m\'e9. The purport is that when there was devastation, the whole universe was flooded with water. The ultimate dissolution of this material world will be, first of all, there will be no water, all water on the earth will be
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dried up by scorching heat of the sun. The sun will become twelve times stronger as it is at the present moment. In that way, evaporate all the waters, the seas and the oceans will be all evaporate.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore all living creatures on the Earth will die, and then, due to scorching heat, practically everything will be turned into ashes. Then there will be rain for
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a hundred years, torrents of rain, like the trunk of the elephant, and thus the whole universe will be filled with water. That is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pralaya-payodhi}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . At the time of devastation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pralaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , th
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e whole universe will be just like it is now filled with air, at that time it will be filled up with water.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So at that time }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub will be saved by the Lord on a boat, and the boat will be stuck up in the wings of the great fish. That great fish is the incarnation of K\'e5\'f1\'eba. Therefore he is worshiping, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub ke\'e7ava dh\'e5ta-m\'e9na-\'e7ar\'e9ra jaya jagad\'e9\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e9na-
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\'e7ar\'e9ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The next is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1itir iha vipulatare ti\'f1\'f6hati tava p\'e5\'f1\'f6he dhara\'ebi
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-dhara\'eba-ki\'eba-cakra-gari\'f1\'f6he}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So there will be churning, next incarnation is tortoise. On the back of the tortoise the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub meru-parvata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub will be fixed up, or the world will rest on the back of the tortoise. This is second incarnation. First fish, and then tortoise.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub var\'e4ha-avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub . One demon, Hira\'ebya, Hira\'ebyaka\'e7ipu and Hira\'eby\'e4k\'f1a. So he'll, by his demonic activities will throw the Earth on the Garbho Sea. There is a sea within this universe. Half of the globe is filled up with }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Garbhosamudra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , on which Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu is there, and from Him a lotus stem comes out wh
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erein Brahm\'e4 takes birth. So all the planets are hanging as different stems of this original stem coming out from the abdomen of Garbhodaka\'e7\'e4y\'e9 Vi\'f1\'ebu. So one demon of the name Hira\'eby\'e4k\'f1a, he will put this Earth within this wate
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r, and at that time, the Lord will come out in the incarnation of Var\'e4ha. The Var\'e4ha incarnation came as a small insect from the nose of Brahm\'e4, and when he put it on his hand, He began to increase. In this way He assumed a very gigantic body, a
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nd with His tusk, He picked up the Earth from within the water of Garbho ocean. That is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ke\'e7ava-dh\'e5ta-var\'e4ha-r\'fcpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub tava kara-kamala-vare nakham adbhuta-s\'e5\'ecga\'e0 dalita-hira\'ebyaka
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\'e7ipu-tanu-bh\'e5\'ecgam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Hira\'ebyaka\'e7ipu, he was another demon who wanted to be immortal. So he took benediction from Brahm\'e4 that he'll not die on land, in the sky o
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r in the water. So, in order to keep as it is, the benediction given by Brahm\'e4, Lord K\'e5\'f1\'eba tries to honor the words of His devotee. So Brahm\'e4 gave him benediction, "Yes, you will not die on land, on water, in sky.'' But N\'e5si\'e0hadeva a
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ppeared as half-lion, half-man, because Hira\'ebyaka\'e7ipu also took benediction from Brahm\'e4 that he'll not be killed by any man or any animal.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So He assumed the form of something which you cannot say a man or animal, and He put the demon on His lap, which is neither land, water or sky. And he wanted to, no
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t to be killed by any weapons. Therefore the Lord killed Him with His nails. Nail is not considered as weapon. In this way, he wanted to cheat Brahm\'e4, but the Lord is so intelligent that He cheated Hira\'ebyaka\'e7ipu, and killed him. }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ke\'e7ava dh\'e5ta-narahari-r\'fcpa. Dalita-hira\'ebyaka\'e7ipu-tanu-bh\'e5\'ecgam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Just like with our nails
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, we can kill any insect. Take an ant, you can bifurcate it. Similarly, Hira\'ebyaka\'e7ipu was such a giant demon, he was compared just like a little insect, and was killed by the nails of the Lord.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then, next incarnation is V\'e4manadeva. This V\'e4manadeva, a dwarf, He went to Bali Mah\'e4r\'e4ja and asked him three feet land, and his guru, \'c7ukr\'e4c\'e4ry
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a, induced him not to promise, because He is Vi\'f1\'ebu. But Bali Mah\'e4r\'e4ja was very much satisfied to offer something to Vi\'f1\'ebu, he gave up the connection of his guru, because he forbade him to serve Vi\'f1\'ebu. Therefore Bali Mah\'e4r\'e4ja
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is one of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4janas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Nobody can check the worship of Vi\'f1\'ebu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If anyone checks, he may be guru, he may be father, he may be relative, he should be rejected, immediately. Therefore Bali Mah\'e4r\'e4ja is a }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4jana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He showed this example: because his guru put hindrances on the path of his worshiping Lord Vi\'f1\'ebu,
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he gave up the connection of his guru. So by this process he begged, but that was not begging, practically that was cheating. But Bali Mah\'e4r\'e4ja agreed to be cheated by the Lord. That is the symptom of the devotee. The devotee agrees to any action
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of the Lord, and Bali Mah\'e4r\'e4ja saw that the Lord wanted to be cheat.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By asking three feet land, He'll take the whole universe, so he agreed. And by two feet the whole universe was covered up and down. Then V\'e4manadeva asked him tha
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t where is to keep the third feet? So Bali Mah\'e4r\'e4ja agreed, "My Lord, you keep it on my head, I have got my body still.'' In this way he purchased Lord Vi\'f1\'ebu, V\'e4manadeva, and V\'e4manadeva remained as the doorkeeper of Bali Mah\'e4r\'e4ja.
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So by giving everything, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sarv\'e4tma snapane bali}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , he gave everything to Lord, and by that givin
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g up, he purchased the Lord. He remained voluntarily as doorkeeper of Bali Mah\'e4r\'e4ja.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub chalayasi vikrama\'ebe balim adbhuta-v\'e4mana pada-nakha-n\'e9ra-janita-jana-p
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\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , when V\'e4manadeva expanded His leg upwards, by His toe there was a hole in the covering of the universe, and through that hole the Ganges water came from Vaiku\'eb
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\'f6ha. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pada-nakha-n\'e9ra-janita}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and that Ganges water is flowing now in the universe sanctifyi
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ng everywhere, wherever the Ganges water is there. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pada-nakha-n\'e9ra-janita-jana-p\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then next incarnation is Bh\'e5gupati, Para\'e7ur\'e4ma. Para\'e7ur\'e4ma is a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7akt
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yave\'f1a avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So He, twenty-one times, killed the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So out of Para\'e7ur\'e4ma's fear, all the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub , they migrated towards Europe, it is said in the history, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mah\'e4bh\'e4rata}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So
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twenty-one times he attacked all the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . They were not in order, so He killed them, and
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there is a big tank in Kuruk\'f1etra where all the bloods were reserved. Later on it became water. So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriya-rudhira}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub , in order to pacify the aggrieved Earth, He soaked the earth with the blood of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'f1atriyas, snapayasi payasi \'f1amita-bhava-t\'e4pam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vitarasi dik\'f1u ra\'ebe dik-pati-kaman\'e9ya\'e0 da\'e7a-mukha-mauli-balim rama\'eb\'e9yam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then next }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub is R\'e4macandra. So the R\'e4va\'eba, who had ten heads, he challenged the Lord, and Lord R\'e4macandra took up the challenge and killed him. Then }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vahasi vapu
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\'f1i vi\'e7ade vasana\'e0 jalad\'e4bha\'e0 hala-hati-bh\'e9ti-milita-yamun\'e4bham}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . When Baladeva wanted Yamun\'e4 to come near Him, so she was not coming. Therefore with His
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plow He wanted to bifurcate the earth, and at that time Yamun\'e4 submitted, and she came near to the Lord. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hala-hati-bh\'e9ti-yamun\'e4, hala-hati-bh\'e9ti-milita-yamun\'e4bh
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am}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Yamun\'e4 was punished by Lord Baladeva. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ke\'e7ava dh\'e5ta-haladhara-r\'fcpa, hala, haladhar
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a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means plow, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub haladhara-r\'fcpa jaya jagad\'e9\'e7a hare.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Next, Buddha, Lord Buddha. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nindasi yaj\'efa-vidher ahaha \'e7ruti-j\'e4tam}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Lord Buddha defied the Vedic injunction, because His mission was to stop animal-killing, and in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , in some of the sacrifices, animal-killing is prescribed. So those who are so-called followers of the Vedic rules, they wanted to stop Buddhadeva in His mission for stopping an
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imal-killing, so therefore when people wanted to give evidence from the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , that in the }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub there is description, there is sanction of animal-killing in sacrifices, why you are stopping? H
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e, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nindasi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , He defied. And because He defied the authority of }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , therefore Buddha philosophy was not accepted in India. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub N\'e4stika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , anyone who will deny the authority of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Veda}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , he'll be called a }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4stika}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , non-belie
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ver. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vedas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cannot be disrespect. So in this way, Lord Buddha, to save the poor animals, He someti
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mes defied the injunction of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Veda. Ke\'e7ava dh\'e5ta buddha-\'e7ar\'e9ra jaya jagad\'e9\'e7a.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next avat\'e4ra is Kalki }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub . We are awaiting, after four hundred thousands of years from this time, the Kalki }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub will come, and He'll take a sword on the horseback, just like a king, He'll simply go on killing all these non-believers, Godless creatures. There will be no more preaching. As in other incarnation there is preaching, i
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n Kalki }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the population of the whole world will be so much reduced to animalism that th
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ere will be no more power to understand what is God, or what is spiritualism. And it is already there, the Kali-yuga. It will increase. People will have no power to understand this philosophy, God consciousness. So at that time there is no other alternat
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ive than to kill them all, and usher in another Satya-yuga. That is the way of [indistinct]. [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Dasavatara Stotra - [Pralaya-payodhi-jale]__08.11 Minutes}{\*\bkmkend Sri
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Dasavatara Stotra - [Pralaya-payodhi-jale]__08.11 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Da\'e7\'e4vat\'e4ra Stotra\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4-govinda]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 8:
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11 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Jayadeva Gosv\'e4m\'e9}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Either He Protects or He \line Kills, the Result is the Same"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 23-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Description of the Avat\'e4ras
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pralaya-payodhi-j\'e4le dh\'e5tav\'e4n asi veda\'e0\line vihita-vahitra-caritram akhedam\line ke\'e7ava dh\'e5ta-m\'e9na-\'e7ar
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\'e9ra jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a fish! All glories to You! You easily acted as a boa
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t in the form of a giant fish just to give protection to the Vedas, which had become immersed in the turbulent sea of devastation.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1itir iha vipulatare ti\'f1\'f6hati tava p\'e5\'f1\'f6he\line dhara\'ebi-dhara\'eba-ki\'eba-cakra-gari\'f1\'f6he\line ke\'e7
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ava dh\'e5ta-k\'fcrma-\'e7ar\'e9ra jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a tortoise! All glories to You! In this incarnation a
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s a divine tortoise the great Mandara Mountain rests upon Your gigantic back as a pivot for churning the ocean of milk. From holding up the huge mountain a large scarlike depression is put in Your back, which has become most glorious.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vasati da\'e7ana-\'e7ikhare dhara\'eb\'e9 tava lagn\'e4\line \'e7a\'e7ini kala\'ecka-kaleva nimagn\'e4\line ke\'e7ava dh\'e5ta-
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\'e7\'fckara-r\'fcpa jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a boar! All glories to You! The earth, which had beco
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me immersed in the Garbhodaka Ocean at the bottom of the universe, sits fixed upon the tip of Your tusk like a spot upon the moon.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tava kara-kamala-vare nakham adbhuta-\'e7\'e5\'ecga\'e0\line dalita-hira\'ebyaka\'e7ipu-tanu-bh\'e5\'ecgam\line ke\'e7ava dh\'e5
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ta-narahari-r\'fcpa jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lion! All glories to You! Just as one
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can easily crush a wasp between one's fingernails, so in the same way the body of the wasplike demon Hira\'ebyaka\'e7ipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub chalayasi vikrama\'ebe balim adbhuta-v\'e4mana\line pada-nakha-n\'e9ra-janita-jana-p\'e4vana\line ke\'e7ava dh\'e5ta-v\'e4mana-r
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\'fcpa jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a dwarf br\'e4hma\'eba! All glories to You! O wonderf
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ul dwarf, by Your massive steps You deceive King Bali, and by the Ganges water that has emanated from the nails of Your lotus feet, You deliver all living beings within this world.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vahasi vapu\'f1i vi\'e7ade vasana\'e0 jalad\'e4bha\'e0\line hala-hati-bh\'e9ti-milita-yamun\'e4bham\line ke\'e7ava dh\'e5ta-hala
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dhara-r\'fcpa jaya jagadi\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of Balar\'e4ma, the wielder of the plow! All glories to
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You! On Your brilliant white body You wear garments the color of a fresh blue rain cloud. These garments are colored like the beautiful dark hue of the River Yamun\'e4, who feels great fear due to the striking of Your plowshare.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nindasi yaj\'efa-vidher ahaha \'e7ruti-j\'e4ta\'e0\line sadaya-h\'e5daya dar\'e7ita-pa\'e7u-gh\'e4tam\line ke\'e7ava dh\'e5ta-bu
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ddha-\'e7ar\'e9ra jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of Buddha! All glories to You! O Buddha of compassionate
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heart, you decry the slaughtering of poor animals performed according to the rules of Vedic sacrifice.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Dasavatara Stotra - [Pralaya-payodhi-jale]__22.13 Minutes}{\*\bkmkend Sri
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Dasavatara Stotra - [Pralaya-payodhi-jale]__22.13 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Da\'e7\'e4vat\'e4ra Stotra\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4-govinda]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 22:13 }{\b0\v\f0\fs32
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\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Jayadeva Gosv\'e4m\'e9}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 O Lord Hari, Who Have \line Assumed the Form of a Fish!"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 4-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Description of the Avat\'e4ras
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pralaya-payodhi-j\'e4le dh\'e5tav\'e4n asi veda\'e0\line vihita-vahitra-caritram akhedam\line ke\'e7ava dh\'e5ta-m\'e9na-\'e7ar
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\'e9ra jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a fish! All glories to You! You easily acted as a boa
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t in the form of a giant fish just to give protection to the Vedas, which had become immersed in the turbulent sea of devastation.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'f1itir iha vipulatare ti\'f1\'f6hati tava p\'e5\'f1\'f6he\line dhara\'ebi-dhara\'eba-ki\'eba-cakra-gari\'f1\'f6he\line ke\'e7
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ava dh\'e5ta-k\'fcrma-\'e7ar\'e9ra jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a tortoise! All glories to You! In this incarnation a
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s a divine tortoise the great Mandara Mountain rests upon Your gigantic back as a pivot for churning the ocean of milk. From holding up the huge mountain a large scarlike depression is put in Your back, which has become most glorious.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vasati da\'e7ana-\'e7ikhare dhara\'eb\'e9 tava lagn\'e4\line \'e7a\'e7ini kala\'ecka-kaleva nimagn\'e4\line ke\'e7ava dh\'e5ta-
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\'e7\'fckara-r\'fcpa jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a boar! All glories to You! The earth, which had beco
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me immersed in the Garbhodaka Ocean at the bottom of the universe, sits fixed upon the tip of Your tusk like a spot upon the moon.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tava kara-kamala-vare nakham adbhuta-\'e7\'e5\'ecga\'e0\line dalita-hira\'ebyaka\'e7ipu-tanu-bh\'e5\'ecgam\line ke\'e7ava dh\'e5
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ta-narahari-r\'fcpa jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lion! All glories to You! Just as one
|
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can easily crush a wasp between one's fingernails, so in the same way the body of the wasplike demon Hira\'ebyaka\'e7ipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub chalayasi vikrama\'ebe balim adbhuta-v\'e4mana\line pada-nakha-n\'e9ra-janita-jana-p\'e4vana\line ke\'e7ava dh\'e5ta-v\'e4mana-r
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\'fcpa jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of a dwarf br\'e4hma\'eba! All glories to You! O wonderf
|
|
ul dwarf, by Your massive steps You deceive King Bali, and by the Ganges water that has emanated from the nails of Your lotus feet, You deliver all living beings within this world.]
|
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vahasi vapu\'f1i vi\'e7ade vasana\'e0 jalad\'e4bha\'e0\line hala-hati-bh\'e9ti-milita-yamun\'e4bham\line ke\'e7ava dh\'e5ta-hala
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dhara-r\'fcpa jaya jagadi\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of Balar\'e4ma, the wielder of the plow! All glories to
|
|
You! On Your brilliant white body You wear garments the color of a fresh blue rain cloud. These garments are colored like the beautiful dark hue of the River Yamun\'e4, who feels great fear due to the striking of Your plowshare.]
|
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nindasi yaj\'efa-vidher ahaha \'e7ruti-j\'e4ta\'e0\line sadaya-h\'e5daya dar\'e7ita-pa\'e7u-gh\'e4tam\line ke\'e7ava dh\'e5ta-bu
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ddha-\'e7ar\'e9ra jaya jagad\'e9\'e7a hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Ke\'e7ava! O Lord of the universe! O Lord Hari, who have assumed the form of Buddha! All glories to You! O Buddha of compassionate
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heart, you decry the slaughtering of poor animals performed according to the rules of Vedic sacrifice.]
|
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gaura Arati - [Kiba Jaya]__08.35 Minutes}{\*\bkmkend Sri Gaura Arati - [Kiba Jaya]__08.35 Minutes}{
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\b\v\f0\fs32\cf5 \'c7r\'e9 Gaura \'c4rati\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 8:35 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0
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\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 \'c7r\'e9v\'e4sa \'d6h\'e4kura is Holding an \line Umbrella over Lord Caitanya's Head"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 22-6
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Worship of the Golden Avat\'e4ra
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (kiba) jaya jaya gor\'e4c\'e4nder \'e4ratiko \'e7obh\'e4\line j\'e4hnav\'e9-ta\'f6a-vane jaga-mana-lobh\'e4\line jaga-jana-mana-
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lobh\'e4
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (First Refrain)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4\'ecger \'e4rotik \'e7obh\'e4\line jaga-jana-mana-lobh\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories, all glories to the beautiful \'e4rati ceremony of Lord Caitanya! This Gaura-\'e4rati is being performed in a grove on t
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he bank of the Ganges and is captivating everyone in the universe.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dakhi\'ebe nit\'e4ic\'e4nd, b\'e4me gad\'e4dhara\line nika\'f6e adwaita, \'e7r\'e9niv\'e4sa chatra-dhara
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [On Lord Caitanya's right is Lord Nity\'e4nanda, and on His left is \'c7r\'e9 Gad\'e4dhara. Nearby stands \'c7r\'e9 Advaita, and \'c7
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r\'e9v\'e4sa \'d6h\'e4kura holds an umbrella over Lord Caitanya's head.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bosiy\'e4che gor\'e4c\'e4nd ratna-si\'e0h\'e4sane\line \'e4rati koren brahm\'e4-\'e4di deva-ga\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord Caitanya has sat down on a jeweled throne, and Lord Brahm\'e4 and the other demigods are performing His \'e4rati.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub narahari-\'e4di kori' c\'e4mara dhul\'e4ya\line sa\'efjaya-mukunda-b\'e4su-gho\'f1-\'e4di g\'e4ya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Narahari Sarak\'e4ra and other associates of Lord Caitanya fan Him with c\'e4maras, Sa\'efjaya Pa\'eb\'f2ita, Mukunda Datta, V\'e4su
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Gho\'f1a and other devotees sing sweet k\'e9rtana.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7a\'eckha b\'e4je gha\'eb\'f6\'e4 b\'e4je b\'e4je karat\'e4la\line madhura m\'e5da\'ecga b\'e4je parama ras\'e4la
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (Second Refrain)}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7ankha b\'e4je gha\'eb\'f6\'e4 b\'e4je\line madhur madhur madhur b\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Conchshells, bells, and karat\'e4las resound, and the m\'e5da\'ecgas play very sweetly. This k\'e9rtana music is supremely sweet and
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relishable to hear.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bahu-ko\'f6i candra jini' vadana ujjvala\line gala-de\'e7e bana-m\'e4l\'e4 kore jhalamala
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The brilliance of Lord Caitanya's face conquers millions upon millions of moons, and the garland of forest flowers around His neck s
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hines.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7iva-\'e7uka-n\'e4rada preme gada-gada\line bhakativinoda dekhe gor\'e4ra sampada
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord \'c7iva, \'c7ukadeva Gosv\'e4m\'e9, and N\'e4rada Muni are all present, and their voices are choked with the great ecstasy of t
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ranscendental love. Thus \'d6h\'e4kura Bhaktivinoda envisions the glory of Lord \'c7r\'e9 Caitanya.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gaura Arati - [Kiba Jaya]__12.03 Minutes}{\*\bkmkend Sri Gaura Arati - [Kiba Jaya]__12.03 Minutes}{
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\b\v\f0\fs32\cf5 \'c7r\'e9 Gaura \'c4rati\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 12:03 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la
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Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Conchshells, Bells, and Karat\'e4las Resound, \line And the M\'e5da\'ecgas Play very Sweetly"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 7-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Worship of the Golden Avat\'e4ra
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kiba jaya gor\'e4c\'e4nder \'e4ratiko \'e7obh\'e4\line j\'e4hnav\'e9-ta\'f6a-vane jaga-mana-lobh\'e4\line jaga-jana-mana-lobh
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\'e4\line gaur\'e4\'ecger \'e4rotik \'e7obh\'e4\line jaga-jana-mana-lobh\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories, all glories to the beautiful }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'e4rati }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ceremony of Lord Caitanya. This Gaura-\'e4rati is taking place in a grove on the banks of the J\'e4hnav\'e9 [Ganges] and is attracting the minds of all living entities in the universe.
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]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dakhi\'ebe nit\'e4ic\'e4nd, b\'e4me gad\'e4dhara\line nika\'f6e adwaita prabhu, \'e7r\'e9niv\'e4sa chatra-dhara
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [On Lord Caitanya's right side is Lord Nity\'e4nanda, and on His left is \'c7r\'e9 Gad\'e4dhara. Nearby stands \'c7r\'e9 Advaita, and
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\'c7r\'e9v\'e4sa \'d6h\'e4kura is holding an umbrella over Lord Caitanya's head.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7a\'eckha b\'e4je gha\'eb\'f6\'e4 b\'e4je b\'e4je karat\'e4la\line madhura m\'e5da\'ecga b\'e4je parama ras\'e4la\line \'e7an
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kha b\'e4je gha\'eb\'f6\'e4 b\'e4je\line madhur madhur madhur b\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Conchshells, bells, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub karat\'e4las }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub resound, and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub m\'e5da\'ecgas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub play very sweetly.
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This }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub music is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub supremely sweet and relishable to hear.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line \'e7r\'e9mate bhaktived\'e4nta-sv\'e4min
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iti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace A.C. Bhaktivedanta Swami Prabhup\'e4da, who is very dear to Lord K\'e5\'f1
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\'eba, having taken shelter at His lotus feet.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te s\'e4rasvate deve gaura-v\'e4\'eb\'e9-prac\'e4ri\'ebe\line nirvi\'e7e\'f1a-\'e7\'fcnyav\'e4di-p\'e4\'e7c\'e4tya-de\'e7a
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-t\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Our respectful obeisances are unto you, O spiritual master, servant of Sarasvat\'e9 Gosv\'e4m\'e9. You are kindly preaching the mess
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age of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s\'e4di-gaur
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a-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu is always accompanied by His plenary expansion \'c7r\'e9 Ni
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ty\'e4nanda Prabhu, His incarnation \'c7r\'e9 Advaita Prabhu, His internal potency \'c7r\'e9 Gad\'e4dhara Prabhu, and His marginal potency \'c7r\'e9v\'e4sa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that
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\'c7r\'e9 Caitanya Mah\'e4prabhu is always accompanied by these other }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tattvas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore our obeisances t
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o \'c7r\'e9 Caitanya Mah\'e4prabhu are complete when we say, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakt
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a-v\'e5nda. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As preachers of the K\'e5\'f1\'eba consciousness movement, we first offer our obeisances to \'c7r\'e9 Caitanya Mah\'e4prabhu by chanting this Pa\'efca-tattva }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub then we say, Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R
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\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare. There are ten offenses in the chanting of the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub but these are not considered in the chanting of the Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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namely,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda \line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda.
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\par }\pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4
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-vad\'e4ny\'e4vat\'e4ra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R
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\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare], we must first take shelter of \'c7r\'e9 Caitanya Mah\'e4prabhu, learn the Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra, }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and then chant the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That
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will be very effective.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gaura Arati - [Kiba Jaya]__15.35 Minutes}{\*\bkmkend Sri
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Gaura Arati - [Kiba Jaya]__15.35 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gaura \'c4rati\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 15:35 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 This K\'e9rtana Music is Supremely \line Sweet and Relishable to Hear"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 11-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Worship of the Golden Avat\'e4ra
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kiba jaya jaya gor\'e4c\'e4nder \'e4ratiko \'e7obh\'e4\line kiba jaya jaya gor\'e4c\'e4nder \'e4ratiko \'e7obh\'e4\line j\'e4hna
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v\'e9-ta\'f6a-vane jaga-jana-mana-lobh\'e4\line kiba jaya jaya gor\'e4c\'e4nder \'e4ratiko \'e7obh\'e4\line j\'e4hnav\'e9-ta\'f6a-vane jaga-jana-mana-lobh\'e4\line kiba jaga-jana-mana-lobh\'e4\line gaur\'e4\'ecger \'e4rotik \'e7obh\'e4\line jaga-jana-man
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a-lobh\'e4\line kiba gaur\'e4\'ecger \'e4rotik \'e7obh\'e4\line jaga-jana-mana-lobh\'e4\line kiba jaya jaya gor\'e4c\'e4nder \'e4ratiko \'e7obh\'e4\line kiba jaya jaya gor\'e4c\'e4nder \'e4ratiko \'e7obh\'e4\line j\'e4hnav\'e9-ta\'f6a-vane jaga-jana-mana
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-lobh\'e4\line kiba j\'e4hnav\'e9-ta\'f6a-vane jaga-jana-mana-lobh\'e4\line kiba gaur\'e4\'ecger \'e4rotik \'e7obh\'e4\line jaga-jana-mana-lobh\'e4\line kiba gaur\'e4\'ecger \'e4rotik \'e7obh\'e4\line jaga-jana-mana-lobh\'e4\line kiba jaya jaya gor\'e4c
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\'e4nder \'e4ratiko \'e7obh\'e4\line kiba jaya jaya gor\'e4...\line kiba j\'e4hnav\'e9-ta\'f6a-vane jaga-jana-mana-lobh\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories, all glories to the beautiful \'e4rati ceremony of Lord Caitanya. This Gaura-\'e4rati is taking place in a grove on the
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banks of the J\'e4hnav\'e9 [Ganges] and is attracting the minds of all living entities in the universe.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kiba bosiy\'e4che gor\'e4c\'e4nd ratna-si\'e0h\'e4sane\line kiba bosiy\'e4che gor\'e4c\'e4nd ratna-si\'e0h\'e4sane\line \'e4rati
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koren brahm\'e4-\'e4di deva-ga\'ebe\line \'e4rati koren brahm\'e4-\'e4di deva-ga\'ebe\line kiba bosiy\'e4che gor\'e4c\'e4nd ratna-si\'e0h\'e4sane\line \'e4rati koren brahm\'e4-\'e4di deva-ga\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord Caitanya has sat down on a jeweled throne, and the demigods, headed by Lord Brahm\'e4, perform the \'e4rati ceremony.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kiba dakhi\'ebe nit\'e4ic\'e4nd, b\'e4me gad\'e4dhara\line kiba dakhi\'ebe nit\'e4ic\'e4nd, b\'e4me gad\'e4dhara\line nika\'f6e
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adwaita prabhu, \'e7r\'e9v\'e4sa chatra-dhara\line kiba nika\'f6e adwaita prabhu, \'e7r\'e9v\'e4sa chatra-dhara
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [On Lord Caitanya\'92s right side is Lord Nity\'e4nanda, and on His left is \'c7r\'e9 Gad\'e4dhara. Nearby stands \'c7r\'e9 Advaita,
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and \'c7r\'e9v\'e4sa \'d6h\'e4kura is holding an umbrella over Lord Caitanya\'92s head.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kiba \'e7a\'eckha b\'e4je gha\'eb\'f6\'e4 b\'e4je b\'e4je karat\'e4la\line madhura m\'e5da\'ecga b\'e4je }{\b0\i\ul\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sunite-?}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ras\'e4la\line kiba \'e7a\'eckha b\'e4je gha\'eb\'f6\'e4 b\'e4je b\'e4je karat\'e4la\line madhura m\'e5da\'ecga b\'e4je
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}{\b0\i\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sunite-?}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ras\'e4la\line kiba \'e7ankha b\'e4je gha\'eb\'f6\'e4 b\'e4je b\'e4je karat\'e4la\line madhura m
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\'e5da\'ecga b\'e4je }{\b0\i\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sunite-?}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ras\'e4la\line madhur madhur madhur b\'e4je\line kiba madhur madhur madhur b
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\'e4je\line kiba \'e7ankha b\'e4je gha\'eb\'f6\'e4 b\'e4je\line madhur madhur madhur b\'e4je\line \'e7ankha b\'e4je gha\'eb\'f6\'e4 b\'e4je\line madhur madhur madhur b\'e4je\line kiba \'e7ankha b\'e4je gha\'eb\'f6\'e4 b\'e4je b\'e4je karat\'e4la\line kib
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a \'e7ankha b\'e4je gha\'eb\'f6\'e4 b\'e4je b\'e4je karat\'e4la\line madhura m\'e5da\'ecga b\'e4je }{\b0\i\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sunite-?}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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ras\'e4la\line kiba madhur madhur madhur b\'e4je\line kiba madhur madhur madhur b\'e4je\line kiba \'e7ankha b\'e4je gha\'eb\'f6\'e4 b\'e4je\line madhur madhur madhur b\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Conchshells, bells, and karat\'e4las resound, and the m\'e5da\'ecgas play very sweetly. This k\'e9rtana music is supremely sweet and
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relishable to hear.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kiba jaya jaya gor\'e4c\'e4nder \'e4ratiko \'e7obh\'e4\line kiba bosiy\'e4che gor\'e4c\'e4nd ratna-si\'e0h\'e4sane\line kiba bos
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i...\line \'e4rati koren brahm\'e4-\'e4di deva-ga\'ebe\line kiba bosiy\'e4che gor\'e4c\'e4nd ratna-si\'e0h\'e4sane\line kiba bosiy\'e4che gor\'e4c\'e4nd ratna-si\'e0h\'e4sane\line \'e4rati koren brahm\'e4-\'e4di deva-ga\'ebe\line kiba \'e4rati koren brah
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m\'e4-\'e4di deva-ga\'ebe\line kiba brahm\'e4-\'e4di deva-ga\'ebe\line kiba brahm\'e4-\'e4di deva-ga\'ebe\line gaur\'e4\'ecger \'e4rotik ga\'ebe\line brahm\'e4-\'e4di deva-ga\'ebe
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kiba jaya jaya gor\'e4c\'e4nder \'e4ratiko \'e7obh\'e4\line kiba jaya...\line j\'e4hnav\'e9-ta\'f6a-vane jaga-jana-mana-lobh\'e4
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\line kiba j\'e4hnav\'e9-ta\'f6a-vane jaga-jana-mana-lobh\'e4\line kiba jaya jaya gor\'e4c\'e4nder \'e4ratik...\line j\'e4hnav\'e9-ta\'f6a-vane jaga-jana-mana-lobh\'e4\line kiba j\'e4hnav\'e9-ta\'f6a-vane jaga-jana-mana-lobh\'e4\line jaya jaya ...c\'e4nd
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er \'e4ratik...\line kiba jaya jaya ...c\'e4nder \'e4ratik...\line j\'e4hnav\'e9-ta\'f6a-vane jaga-jana-mana-lobh\'e4
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gaura Arati - [Kiba Jaya]__16.33 Minutes}{\*\bkmkend Sri Gaura Arati - [Kiba Jaya]__16.33 Minutes}{
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\b\v\f0\fs32\cf5 \'c7r\'e9 Gaura \'c4rati\line }{\b\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 16:33 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la
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Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 This Gaura-\'e4rati is Taking Place in a \line Grove on the Banks of the J\'e4hnav\'e9"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 3-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Worship of the Golden Avat\'e4ra
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kiba jaya gor\'e4c\'e4nder \'e4ratiko \'e7obh\'e4\line j\'e4hnav\'e9-ta\'f6a-vane jaga-mana-lobh\'e4\line jaga-jana-mana-lobh
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\'e4\line gaur\'e4\'ecger \'e4rotik \'e7obh\'e4\line jaga-jana-mana-lobh\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories, all glories to the beautiful }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'e4rati}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ceremony of Lord Caitanya. This Gaura-\'e4rati is taking place in a grove on the banks of the J\'e4hnav\'e9 [Ganges] and is attracting the minds of all living entities in the universe.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dakhi\'ebe nit\'e4ic\'e4nd, b\'e4me gad\'e4dhara\line nika\'f6e adwaita, \'e7r\'e9niv\'e4sa chatra-dhara
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [On Lord Caitanya's right side is Lord Nity\'e4nanda, and on His left is \'c7r\'e9 Gad\'e4dhara. Nearby stands \'c7r\'e9 Advaita, and
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\'c7r\'e9v\'e4sa \'d6h\'e4kura is holding an umbrella over Lord Caitanya's head.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bosiy\'e4che gor\'e4c\'e4nd ratna-si\'e0h\'e4sane\line \'e4rati koren brahm\'e4-\'e4di deva-ga\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord Caitanya has sat down on a jeweled throne, and the demigods, headed by Lord Brahm\'e4, perform the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'e4rati }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ceremony.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub narahari-\'e4di kori' c\'e4mara dhul\'e4ya\line sa\'efjaya-mukunda-b\'e4su-gho\'f1-\'e4di g\'e4ya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Narahari Sarak\'e4ra and other associates of Lord Caitanya fan Him with }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf6\nosupersub c\'e4maras, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub and devotees headed by Sa\'efjaya Pa\'eb\'f2ita, Mukunda Datta, and V\'e4su Gho\'f1a sing sweet }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf6\nosupersub k\'e9rtana.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub ]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7a\'eckha b\'e4je gha\'eb\'f6\'e4 b\'e4je b\'e4je karat\'e4la\line madhura m\'e5da\'ecga b\'e4je parama ras\'e4la\line \'e7an
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kha b\'e4je gha\'eb\'f6\'e4 b\'e4je\line madhur madhur madhur b\'e4je
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Conchshells, bells, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub karat\'e4las }{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub resound, and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub m\'e5da\'ecgas }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub play very sweetly.
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This }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub music is}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub supremely sweet and relishable to hear.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka & Purport__10.09 Minutes}{\*\bkmkend Sri Gurv-astaka & Purport__10.09 Minutes}{\b\v
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\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka & Purport\line }{\b0\v\f0\fs32\cf1 10:09 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0
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\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 They Dress the Deities in \line Beautiful Clothes and Ornaments"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 680717PU-Montreal
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\par }\pard
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\par \pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs32\cf2\nosupersub I offer my respectful obeisances unto the lotus feet of such a spiritual master
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\cs2312\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2312\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [sings "Prayers to the Spiritual Master" followed by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9-K\'e5\'f1\'eba-Caitanya Prabhu}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ...-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4\'eba-gu\'eb\'e4r\'ebavasya\line vande
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guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the\line materially afflicted world by extinguishing the blazing fire of material existence. I offer\line my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.
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]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub bhagavat-pras\'e4da, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priya
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eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
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acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba]]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto 'pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
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cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja-\'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line bhaja-\'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s
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\'e4di-gaura-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more, \line tom\'e4 bin\'e4 ke doy\'e4lu jagata-m\'e4y\'e4re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord Caitanya, please be merciful to me, because who can be more merciful than Your Lordship within these three worlds?]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub patita-p\'e4vana-hetu tava avat\'e4ra\line mo sama patita prabhu n\'e4 p\'e4ibe \'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Your incarnation is just to reclaim the conditioned, fallen souls, but I assure You that You will not find a greater fallen soul tha
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n me. Therefore, my claim is first.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub koro bhaja-nity\'e4nanda, prem\'e4nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du\'f9kh\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord Nity\'e4nanda, You are always joyful in spiritual bliss. Please place Your merciful glance upon me, for I am most unhap
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py.]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [08:37]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a prayer to Lord Caitanya. The devotee is saying, "O Lord \'c7r\'e9 Caitanya Mah\'e4prabhu, kindly show me Your causeless mercy." }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Because You have come to deliver fallen souls, so You will not find the most fallen soul like me." This is the humble prayer. We should be conscious of our fallen
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condition and pray to the Lord in that way, that "My dear Lord, somehow or other I am fallen. Now kindly pick me up."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The substance of this song is like this. Of course, the language, Sanskrit, you may understand..., you may not understand, but the vibration will act. [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka & Purport__12.01 Minutes}{\*\bkmkend Sri Gurv-astaka & Purport__12.01 Minutes}{\b\v
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\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka & Purport\line }{\b0\v\f0\fs32\cf1 12:01 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{
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\b0\v\f0\fs28\cf15 Without the Grace of the Spiritual Master, \line One Cannot Make Any Advancement"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 690102PU-LA
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1
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\par \pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs32\cf2\nosupersub I offer my respectful obeisances unto the lotus feet of such a spiritual master
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \s574 \sl240\slmult1\sb0\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca -kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub sa\'eck\'e9rtana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure d
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evotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]\line
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [03:15]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This song is offering obeisances particularly to the spiritual master, and the symptoms of the spiritual master are described in this prayer. The spiritual master h
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as two kinds of symptoms in his activities. One kind is called constant, and other kind is called temporary.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So the first verse says that the constant symptom of the spiritual master is that he can deliver his disciple from the blazing fire of this material existence. That
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is the eternal qualification of spiritual master.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [break] }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam.}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tr\'e4\'eb\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means for deliverance;
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e4ru\'ebya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means compassionate, very merciful. The spiritual master comes to the deliverance o
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f the fallen souls out of his causeless mercy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nobody has any business for the sufferings of others. The best example is Lord Jesus Christ, that he suffered for others. And it is the principle, in the Bible, tha
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t he accepted all the sins of others. This is the sign of spiritual master, that he voluntarily accepts the sinful activities of others and delivers them. That is the qualification of spiritual master.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub How it is? Just like }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ghan\'e4ghanatvam. Ghan\'e4ghanatvam }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means dense cloud in the sky. The first example has been said that this material existence is just like forest blazing fire. Now, to extinguish the forest blazing fire, there is no use of sending fi
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re brigade. The fire brigade cannot approach the forest fire; neither any man can go there to extinguish the fire.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One has to depend completely on the mercy of nature. That means one has to completely depend on the clouds in the sky. Otherwise, there is no question of pouring wa
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ter on that blazing fire. So the example is very appropriate. As man-made engine or fire brigade is unable to extinguish the forest blazing fire; similarly, the material existentional blazing fire cannot be extinguished by any man-made method.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub They are planning to be very comfortable in this material existence, but they are still more being confused and failure. That peace movement, that United Nation mov
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ement, everything is failure. Why? These miseries of this material existence cannot be stopped by any material means. One has to take the shelter of spiritual means. Just like the blazing fire in the forest has to wait for the cloud in the sky, similarly
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, one has to wait for the merciful cloud as the spiritual master. That is described. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam, pr\'e4ptasya kaly\'e4\'eba-gu\'eb\'e4r
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\'ebavasya.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So the spiritual master is not self-made. It is not that if anyone comes before you and bluffs you that "I have attained spiritual perfection, and I have realized s
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omething by some method.'' No. The spiritual master, bona fide spiritual, means he has to receive the power from authority. Otherwise it is useless. No. It is not that one can become spiritual master overnight. He has to take the power from his spiritual
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master. Therefore it is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pr\'e4ptasya. Pr\'e4ptasya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means one who has obtained, one who ha
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s got the merciful blessings of his spiritual master.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We should always remember that the spiritual master is in the disciplic succession. The original spiritual master is the Supreme Personality of Godhead. He blesses
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His next disciple, just like Brahm\'e4. Brahm\'e4 blesses his next disciple, just like N\'e4rada. N\'e4rada blesses his next disciple, just like Vy\'e4sa. Vy\'e4sa blesses his next disciple, M\'e4dhv\'e4c\'e4rya. Similarly, the blessing is coming. Just l
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ike royal succession\'97the throne is inherited by disciplic or hereditary succession\'97similarly, this power from the Supreme Personality of Godhead has to receive.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nobody can preach, nobody can become a spiritual master, without obtaining power from the right source. Therefore the very word, it is stated here, }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pr\'e4ptasya. Pr\'e4ptasya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means "one who has obtained." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub Pr\'e4ptasya kaly\'e4\'eba. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub What he has obtained? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kaly\'e4\'eba. Kaly
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\'e4\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means auspicity. He has received something which is auspicious for all the humankind. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P
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r\'e4ptasya kaly\'e4\'eba-gu\'eb\'e4r\'ebavasya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here is another example: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gu\'eb\'e4rnava. Ar\'ebava }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means ocean, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gu\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means spiritual qualiti
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es. Just like the same example is going on. It is very nice poetry. There is nice rhetorics and metaphor. The example is set, blazing fire, and it is to be extinguished with the cloud. And wherefrom the cloud comes?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly, wherefrom the spiritual master receives the mercy? The cloud receives his potency from the ocean. Therefore the spiritual master also receives his power
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from the ocean of spiritual qualities, that is, from the Supreme Personality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pr\'e4ptasya kaly\'e4\'eba-gu\'eb\'e4r\'ebavasya. }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Such kind of spiritual master one has to accept, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam, }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and one has to offer his respectful obeisances to such authorized spiritual master. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__04.57 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__04.57 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 4:57}{\b0\v\f0\fs32\cf1 Minutes}{
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\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 The Spiritual Master is Very Dear, Because \line He is Expert in Assisting the Gop\'e9s
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 19-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e sa\'eck\'e9rtana movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respec
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tful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-pras\'e4da, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the gop\'e9s, who at different times make different tasteful ar
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rangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba's conjugal loving affairs within the groves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__06.30 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__06.30 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 6:30 }{\b0\v\f0\fs32\cf1 Minutes}{
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\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 The Spiritual Master Comes to \line Deliver the Fallen Souls Out \line Of H
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is Causeless Mercy"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 20-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e sa\'eck\'e9rtana movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respec
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tful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-pras\'e4da, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__06.48 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__06.48 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 6:48 }{\b0\v\f0\fs32\cf1 Minutes}{
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\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 The Spiritual Master is the Most \line Confidential Servitor of the Lord"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 6-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura, who appeared in the middle of the seventeenth century, is a great spi
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ritual master in the K\'e5\'f1\'eba conscious chain of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gurus }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and disciples. He says, "One who, with great
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care and attention, loudly recites this beautiful prayer to the spiritual master during the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma-muh\'fcrta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub obtains direct service to K\'e5\'f1\'eba, the Lord of V\'e5nd\'e4vana, at the time of his death."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e sa\'eck\'e9rtana movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respec
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tful obeisances unto the lotus feet of such a spiritual master.]
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|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
|
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-pras\'e4da, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
|
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4\line tatr\'e4ti-d\'e4k\'f1y\'e4d ati-
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vallabhasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the gop\'e9s, who at different times make different tasteful ar
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rangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba's conjugal loving affairs within the groves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priya
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eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
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acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba].]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto 'pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
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cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__08.34 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__08.34 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 8:34 }{\b0\v\f0\fs32\cf1 Minutes}{
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\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Without the Grace of the Spiritual Master, \line One Cannot Make Any Advanc
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ement"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 15-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Recorded in Bombay\line
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
|
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e sa\'eck\'e9rtana movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respec
|
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tful obeisances unto the lotus feet of such a spiritual master.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
|
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
|
|
, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-pras\'e4da, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4\line tatr\'e4ti-d\'e4k\'f1y\'e4d ati-
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vallabhasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the gop\'e9s, who at different times make different tasteful ar
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rangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba's conjugal loving affairs within the groves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priya
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eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
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acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba].]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto 'pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
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cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__09.35 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__09.35 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 9:35 }{\b0\v\f0\fs32\cf1 Minutes}{
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\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15\cb9 "Offering respect to the spiritual master \line means to remember some of his activities"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s574 \sl240\slmult1\sb0\sa86\fi0 \line {\cs2539\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub 710810SB-London}{\cs2539\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub \line
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0
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\par \pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\cs2351\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [leads singing of }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gurva\'f1\'f6aka }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prayers}{\cs2351\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
|
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e }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub sa\'eck\'e9rtana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure d
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evotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub bhagavat-pras\'e4da, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
|
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4\line tatr\'e4ti-d\'e4k\'f1y\'e4d ati-
|
|
vallabhasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf6\nosupersub gop\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub who at different times make different tasteful arrangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba's conjugal loving affairs within the gro
|
|
ves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priya
|
|
eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
|
|
acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba]]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto 'pi\line dhy\'e4yan stuva\'e0s tasya ya
|
|
\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
|
|
cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
|
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
|
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
|
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto 'pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
|
|
cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
|
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
|
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prema-dhvani}{\cs2351\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ] Thank you very much. [devotees offer obeisances] [end]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__09.37 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__09.37 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 9:37 }{\b0\v\f0\fs32\cf1 Minutes}{
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\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "H}{\b0\v\f0\fs28\cf15 e Feels Quivering in His Body, \line And Tears Flow From His Eyes like Wav
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es"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 10-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e sa\'eck\'e9rtana movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respec
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tful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato \'92pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line k\'e5tvaiva t\'e5pti\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-pras\'e4da, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4\line tatr\'e4ti-d\'e4k\'f1y\'e4d ati-
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vallabhasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf6\nosupersub gop\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub who at different times make different tasteful arrangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba's conjugal loving affairs within the gro
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ves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
|
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4\line tatr\'e4ti-d\'e4k\'f1y\'e4d ati-
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vallabhasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the gop\'e9s, who at different times make different tasteful ar
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rangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba\'92s conjugal loving affairs within the groves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priy
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a eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
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acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba].]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto \'92pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
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cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__10.27 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__10.27 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 10:27 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96 \line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Just as a Cloud Pours Water on a Forest Fire \line To Extinguish it, so the Spiritual Master
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\line Delivers the Materially Afflicted World by \line Extinguishing the Bazing Fire of Material Existence"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s750 \sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 {\v\f0\fs28\cf0 CD 2-6
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura, who appeared in the middle of the seventeenth century, is a great spi
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ritual master in the K\'e5\'f1\'eba conscious chain of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gurus }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and disciples. He says, "One who, with great
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care and attention, loudly recites this beautiful prayer to the spiritual master during the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma-muh\'fcrta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub obtains direct service to K\'e5\'f1\'eba, the Lord of V\'e5nd\'e4vana, at the time of his death."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e sa\'eck\'e9rtana movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respec
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tful obeisances unto the lotus feet of such a spiritual master.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-pras\'e4da}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub , }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
|
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4\line tatr\'e4ti-d\'e4k\'f1y\'e4d ati-
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vallabhasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the gop\'e9s, who at different times make different tasteful ar
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rangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba's conjugal loving affairs within the groves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priya
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eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
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acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba].]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto 'pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
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cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__18.06 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__18.06 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [}{\b0\i\v\f0\fs28\cf5 Sa\'e0s\'e4ra-d\'e4v\'e4nala}{\b0\v\f0\fs28\cf5 ]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 18:06 }{\b0\v
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\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "T}{\b0\v\f0\fs28\cf15 he spiritual Master is Always \line Gladdened by th
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e Sa\'eck\'e9rtana Movement \line of Lord Caitanya Mah\'e4prabhu"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 11-8
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande \'92ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gurun vai
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\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k
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\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lalit\'e4- \'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotiona
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l service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the Six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9, and
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their associates. I offer my respectful obeisances unto Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu, and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful obeisances u
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nto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4n\'e9, and all the gop\'e9s, headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line \'e7r\'e9mate bhaktisiddh\'e4nta-sarasvat
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\'e9ti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9, who is very dear to Lord K\'e5\'f1\'eba, hav
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ing taken shelter at His lotus feet.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-v\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya k\'e5p\'e4bdhaye \line k\'e5\'f1\'eba-sambandha-vij\'ef\'e4na-d\'e4yine p
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rabhave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9 V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayita d\'e4sa [another name of \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9], who is favored by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and who is the ocean of transcendental mercy and the deliverer of the science of K\'e5\'f1\'eba.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida\line \'e7r\'e9-gaura-karu\'eb\'e4-\'e7akti-vigrah\'e4ya namo
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\'92stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the personified energy of \'c7r\'e9 Caitanya\'92s mercy, who deliver devotional service w
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hich is enriched with conjugal love of R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe \line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta
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-h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement which is against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e sa\'eck\'e9rtana movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respec
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tful obeisances unto the lotus feet of such a spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato \'92pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato \'92pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-pras\'e4da, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4\line tatr\'e4ti-d\'e4k\'f1y\'e4d ati-
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vallabhasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the gop\'e9s, who at different times make different tasteful ar
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rangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba\'92s conjugal loving affairs within the groves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priya
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eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
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acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba].]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto \'92pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
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cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam\line vande guro\'f9
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\'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda\line bhaja \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bha
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kta-v\'e5nda
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda\line bhaja \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bha
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kta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Chant.
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__21.34 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__21.34 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 21:34 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "The S}{\b0\v\f0\fs28\cf15 piritual Master is an \line Ocean of Auspicious Qualities"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 10-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura, who appeared in the middle of the seventeenth century, is a great spi
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ritual master in the K\'e5\'f1\'eba conscious chain of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gurus }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and disciples. He says, "One who, with great
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care and attention, loudly recites this beautiful prayer to the spiritual master during the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma-muh\'fcrta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub obtains direct service to K\'e5\'f1\'eba, the Lord of V\'e5nd\'e4vana, at the time of his death."
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e sa\'eck\'e9rtana movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respec
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tful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-pras\'e4da, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4\line tatr\'e4ti-d\'e4k\'f1y\'e4d ati-
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vallabhasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the gop\'e9s, who at different times make different tasteful ar
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rangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba's conjugal loving affairs within the groves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priya
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eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
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acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba].]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto 'pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
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cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__22.59 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__22.59 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 22:59 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 One Who, with Great Care and Attention, \line Loudly Recites this Beautiful Prayer to the
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\line Spiritual Master During the Br\'e4hma-muh\'fcrta \line Obtains Direct Service to K\'e5\'f1\'eba, the Lord \line Of V\'e5nd\'e4vana, at the Time of His Death."
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 3-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura, who appeared in the middle of the seventeenth century, is a great spi
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ritual master in the K\'e5\'f1\'eba conscious chain of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gurus }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and disciples. He says, "One who, with great
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care and attention, loudly recites this beautiful prayer to the spiritual master during the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma-muh\'fcrta }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub obtains direct service to K\'e5\'f1\'eba, the Lord of V\'e5nd\'e4vana, at the time of his death."
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida\line \'e7r\'e9-gaura
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-karu\'eb\'e4-\'e7akti-vigrah\'e4ya namo 'stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the personified energy of \'c7r\'e9 Caitanya's mercy, who deliver devotional service whic
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h is enrichted with conjugal love of R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe \line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta
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-h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement which is against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e sa\'eck\'e9rtana movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respec
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tful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-pras\'e4da, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4\line tatr\'e4ti-d\'e4k\'f1y\'e4d ati-
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vallabhasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the gop\'e9s, who at different times make different tasteful ar
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rangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba's conjugal loving affairs within the groves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priya
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eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
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acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba].]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto 'pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
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cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (jaya) \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bh
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akta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0
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\par \pard \s928 \sl240\slmult1\sa86\li720\ri720\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 Caitanya Mah\'e4prabhu is always accompanied by His plenary expansion \'c7r\'e9 Nity\'e4nanda Prabhu, His incarnation
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\'c7r\'e9 Advaita Prabhu, His internal potency \'c7r\'e9 Gad\'e4dhara Prabhu, and His marginal potency \'c7r\'e9v\'e4sa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that \'c7r\'e9 Caitanya Mah\'e4prabhu is al
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ways accompanied by these other }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tattvas. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Therefore our obeisances to \'c7r\'e9 Caitanya Mah\'e4prabhu are
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complete when we say, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v\'e5nda. }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub As preachers of the K\'e5\'f1\'eba consciousness movement, we first offer our obeisances to \'c7r\'e9 Caitanya Mah\'e4prabhu by chanting this Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub mantra; }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub then we say, Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma
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, Hare Hare. There are ten offenses in the chanting of the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub but these
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are not considered in the chanting of the Pa\'efca-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namely, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu nity\'e4nanda \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v\'e5nda. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\'c7r\'e9 Caitanya Mah\'e4prabhu is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-vad\'e4ny\'e4vat\'e4ra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the most magnanimous incarna
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tion, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub (Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare), we must first take shelter of \'c7r\'e9 Caitanya Mah\'e4prabhu, learn the Pa\'efc
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a-tattva }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mantra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and then chant the Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub mah\'e4-mantra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That will be very effective.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare/ \line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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\'e4ma, Hare Hare.
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__23.12 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__23.12 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 23:12 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 I Should Always Remember and \line Praise the Spiritual Master"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan
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\'e4ghanatvam\line pr\'e4ptasya kaly\'e4\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e sa\'eck\'e9rtana movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respec
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tful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-pras\'e4da, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4\line tatr\'e4ti-d\'e4k\'f1y\'e4d ati-
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vallabhasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the gop\'e9s, who at different times make different tasteful ar
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rangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba's conjugal loving affairs within the groves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priya
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eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
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acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba].]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto 'pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
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cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__23.24 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__23.24 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 23:24 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 I Should Always Remember and \line Praise the Spiritual Master"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 22-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard \s928 \sl240\slmult1\sa86\fi0
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [leads }{\cs2873\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub sa\'eck\'e9rtana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure d
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evotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
|
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub bhagavat-pras\'e4da, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4\line tatr\'e4ti-d\'e4k\'f1y\'e4d ati-
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vallabhasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf6\nosupersub gop\'e9s, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub who at different times make different tasteful arrangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba's conjugal loving affairs within the gro
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ves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
|
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priya
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eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
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acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba]]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto 'pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
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cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s\'e4di-gaur
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a-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba hare k\'e5\'f1\'eba k\'e5\'f1\'eba k\'e5\'f1\'eba hare hare\line hare r\'e4ma hare r\'e4ma r\'e4ma r\'e4ma h
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are hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prema-dhvani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub ] [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__25.02 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__25.02 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 25:02 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Because He is Relishing the Mellows \line Of Pure Devotion Within his Mind"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 24-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard \s928 \sl240\slmult1\sa86\fi0
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Finished?
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\par }\pard \s2071 \qc\sl240\slmult1\sb144\sa144\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gur\'fcn vai\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r
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\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa-j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lali
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t\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and unto the feet of all Vai\'f1\'ebavas. I offer my res
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pectful obeisances unto the lotus feet of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 along with his elder brother San\'e4tana Gosv\'e4m\'e9, as well as Raghun\'e4tha D\'e4sa and Raghun\'e4tha Bha\'f6\'f6a, Gop\'e4la Bha\'f6\'f6a, and \'c7r\'e9la J\'e9va Gosv\'e4m
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\'e9. I offer my respectful obeisances to Lord K\'e5\'f1\'eba Caitanya and Lord Nity\'e4nanda along with Advaita \'c4c\'e4rya, Gad\'e4dhara, \'c7r\'e9v\'e4sa, and other associates. I offer my respectful obeisances to \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb
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\'e9 and \'c7r\'e9 K\'e5\'f1\'eba along with Their associates \'c7r\'e9 Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub M
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a\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line \'e7r\'e9mate bhaktisiddh\'e4nta-sarasvat
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\'e9ti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9, who is very dear to Lord K\'e5\'f1\'eba, hav
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ing taken shelter at His lotus feet.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-v\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya k\'e5p\'e4bdhaye\line k\'e5\'f1\'eba-sambandha-vij\'ef\'e4na-d\'e4yine pr
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abhave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9 V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayita d\'e4sa [another name of \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9], who is favored by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and who is the ocean of transcendental mercy and the deliverer of the science of K\'e5\'f1\'eba.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida-\line \'e7r\'e9-gaura-karu\'eb\'e4-\'e7akti-vigrah\'e4ya nam
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o 'stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the personified energy of \'c7r\'e9 Caitanya Mah\'e4prabhu's mercy, who delivers devotion
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al service enriched with conjugal love of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe\line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta-
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h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub sa\'eck\'e9rtana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure d
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evotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub bhagavat-pras\'e4da, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja-\'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s\'e4d
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i-gaura-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba hare k\'e5\'f1\'eba k\'e5\'f1\'eba k\'e5\'f1\'eba hare hare\line hare r\'e4ma hare r\'e4ma r\'e4ma r\'e4ma h
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are hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prema-dhvani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub ]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Please come forward. [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__27.49 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__27.49 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 27:49 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 They Dress the Deities in \line Beautiful Clothes and Ornaments"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard \s928 \sl240\slmult1\sa86\fi0
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\par \pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub One two three. [indistinct]
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\par }\pard
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\par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vande 'ha\'e0 \'e7r\'e9-guro\'f9 \'e7r\'e9-yuta-pada-kamala\'e0 \'e7r\'e9-gur\'fcn vai\'f1\'ebav\'e4\'e0\'e7 ca\line \'e7r\'e9-r
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\'fcpa\'e0 s\'e4graj\'e4ta\'e0 saha-ga\'eba-raghun\'e4th\'e4nvita\'e0 ta\'e0 sa-j\'e9vam\line s\'e4dvaita\'e0 s\'e4vadh\'fcta\'e0 parijana-sahita\'e0 k\'e5\'f1\'eba-caitanya-deva\'e0\line \'e7r\'e9-r\'e4dh\'e4-k\'e5\'f1\'eba-p\'e4d\'e4n saha-ga\'eba-lali
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t\'e4-\'e7r\'e9-vi\'e7\'e4kh\'e4nvit\'e4\'e0\'e7 ca
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devot
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ional service. I offer my respectful obeisances unto all the Vai\'f1\'ebavas and unto the six Gosv\'e4m\'e9s, including \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9la San\'e4tana Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9 a
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nd their associates. I offer my respectful obeisances unto \'c7r\'e9 Advaita \'c4c\'e4rya Prabhu, \'c7r\'e9 Nity\'e4nanda Prabhu, \'c7r\'e9 Caitanya Mah\'e4prabhu and all His devotees, headed by \'c7r\'e9v\'e4sa \'d6h\'e4kura. I then offer my respectful
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obeisances unto the lotus feet of Lord K\'e5\'f1\'eba, \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and all the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub gop\'e9s,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf6\nosupersub headed by Lalit\'e4 and Vi\'e7\'e4kh\'e4.] }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub [}{\b\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub Ma\'ecgal\'e4cara\'eba}{\b\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf6\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line \'e7r\'e9mate bhaktisiddh\'e4nta-sarasvat
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\'e9ti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9, who is very dear to Lord K\'e5\'f1\'eba, hav
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ing taken shelter at His lotus feet.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-v\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya k\'e5p\'e4bdhaye\line k\'e5\'f1\'eba-sambandha-vij\'ef\'e4na-d\'e4yine pr
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abhave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub I offer my respectful obeisances to \'c7r\'e9 V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayita d\'e4sa [another name of \'c7r\'e9la Bhaktisidd
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h\'e4nta Sarasvat\'e9], who is favored by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and who is the ocean of transcendental mercy and the deliverer of the science of K\'e5\'f1\'eba.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida-\line \'e7r\'e9-gaura-karu\'eb\'e4-\'e7akti-vigrah\'e4ya nam
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o 'stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the personified energy of \'c7r\'e9 Caitanya Mah\'e4prabhu's mercy, who delivers devotion
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al service enriched with conjugal love of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 \line {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [indistinct] Not in meter. Just try to follow.\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe\line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta-
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h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e sa\'eck\'e9rtana movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respec
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tful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-pras\'e4da, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub niku\'efja-y\'fcno rati-keli-siddhyai\line y\'e4 y\'e4libhir yuktir apek\'f1a\'eb\'e9y\'e4\line tatr\'e4ti-d\'e4k\'f1y\'e4d ati-
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vallabhasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is very dear, because he is expert in assisting the gop\'e9s, who at different times make different tasteful ar
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rangements for the perfection of R\'e4dh\'e4 and K\'e5\'f1\'eba's conjugal loving affairs within the groves of V\'e5nd\'e4vana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priya
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eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
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acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba].]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto 'pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
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cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja-\'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line bhaja-\'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s
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\'e4di-gaura-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\cs2351\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prema-dhvani}{\cs2351\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub All glories to the assembled devotees. All glories to the assembled devotees. All glories to the assembled devotees. }{\cs2351\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Gurv-astaka - [Samsara-davanala]__28.50 Minutes}{\*\bkmkend Sri
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Gurv-astaka - [Samsara-davanala]__28.50 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Gurv-a\'f1\'f6aka\line }{\b0\v\f0\fs28\cf5 [Sa\'e0s\'e4ra-d\'e4v\'e4nala]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 28:50 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Vi\'e7van\'e4tha Cakravart\'e9 \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 They Dress the Deities in \line Beautiful Clothes and Ornaments"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 23-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub "Extinguishing the Blazing Fire of Material Existence"
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nama o\'e0 vi\'f1\'ebu-p\'e4d\'e4ya k\'e5\'f1\'eba-pre\'f1\'f6h\'e4ya bh\'fc-tale\line
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\'e7r\'e9mate bhaktisiddh\'e4nta-sarasvat\'e9ti n\'e4mine
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto His Divine Grace Bhaktisiddh\'e4nta Sarasvat\'e9, who is very dear to Lord K\'e5\'f1\'eba, hav
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ing taken shelter at His lotus feet.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-v\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayit\'e4ya k\'e5p\'e4bdhaye\line k\'e5\'f1\'eba-sambandha-vij\'ef\'e4na-d\'e4yine pr
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abhave nama\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances to \'c7r\'e9 V\'e4r\'f1abh\'e4nav\'e9-dev\'e9-dayita d\'e4sa [another name of \'c7r\'e9la Bhaktisid
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dh\'e4nta Sarasvat\'e9], who is favored by \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and who is the ocean of transcendental mercy and the deliverer of the science of K\'e5\'f1\'eba.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhuryojjvala-prem\'e4\'f2hya-\'e7r\'e9-r\'fcp\'e4nuga-bhaktida-\line \'e7r\'e9-gaura-karu\'eb\'e4-\'e7akti-vigrah\'e4ya nam
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o 'stu te
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, the personified energy of \'c7r\'e9 Caitanya Mah\'e4prabhu's mercy, who delivers devotion
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al service enriched with conjugal love of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba, coming exactly in the line of revelation of \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namas te gaura-v\'e4\'eb\'e9-\'e7r\'e9-m\'fcrtaye d\'e9na-t\'e4ri\'ebe\line r\'fcp\'e4nuga-viruddh\'e4pasiddh\'e4nta-dhv\'e4nta-
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h\'e4ri\'ebe
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen s
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ouls. You do not tolerate any statement against the teachings of devotional service enunciated by \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4prabho\'f9 k\'e9rtana-n\'e5tya-g\'e9ta-\line v\'e4ditra-m\'e4dyan-manaso rasena\line rom\'e4\'efca-kamp\'e4\'e7ru-tara
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\'ecga-bh\'e4jo\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by th
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e }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub sa\'eck\'e9rtana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub movement of Lord Caitanya Mah\'e4prabhu. Because he is relishing the mellows of pure d
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evotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-vigrah\'e4r\'e4dhana-nitya-n\'e4n\'e4-\line \'e7\'e5\'ecg\'e4ra-tan-mandira-m\'e4rjan\'e4dau\line yuktasya bhakt\'e4
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\'e0\'e7 ca niyu\'efjato 'pi\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always engaged in the temple worship of \'c7r\'e9 \'c7r\'e9 R\'e4dh\'e4 and K\'e5\'f1\'eba. He also engages
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his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub catur-vidha-\'e7r\'e9-bhagavat-pras\'e4da-\line sv\'e4dv-anna-t\'e5pt\'e4n hari-bhakta-sa\'ecgh\'e4n\line k\'e5tvaiva t\'e5pti
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\'e0 bhajata\'f9 sadaiva\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always offering K\'e5\'f1\'eba four kinds of delicious food [analyzed as that which is licked, chewed, drunk
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, and sucked]. When the spiritual master sees that the devotees are satisfied by eating }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub bhagavat-pras\'e4da, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6
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\nosupersub he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-r\'e4dhik\'e4-m\'e4dhavayor ap\'e4ra-\line m\'e4dhurya-l\'e9l\'e4 gu\'eba-r\'fcpa-n\'e4mn\'e4m\line prati-k\'f1a\'eb
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\'e4sv\'e4dana-lolupasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of R\'e4dhik\'e4 and M\'e4dhava, and Th
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eir qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub s\'e4k\'f1\'e4d-dharitvena samasta-\'e7\'e4strair\line uktas tath\'e4 bh\'e4vyata eva sadbhi\'f9\line kintu prabhor ya\'f9 priya
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eva tasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is
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acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of \'c7r\'e9 Hari [K\'e5\'f1\'eba]]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4ra-d\'e4v\'e4nala-l\'e9\'f2ha-loka-\line tr\'e4\'eb\'e4ya k\'e4ru\'ebya-ghan\'e4ghanatvam\line pr\'e4ptasya kaly\'e4
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\'eba-gu\'eb\'e4r\'ebavasya\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it
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, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yasya pras\'e4d\'e4d bhagavat-pras\'e4do\line yasy\'e4pras\'e4d\'e4n na gati\'f9 kuto 'pi\line dhy\'e4yan stuva\'e0s tasya ya
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\'e7as tri-sandhya\'e0\line vande guro\'f9 \'e7r\'e9-cara\'eb\'e4ravindam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [By the mercy of the spiritual master one receives the benediction of K\'e5\'f1\'eba. Without the grace of the spiritual master, one
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cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja-\'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line bhaja-\'e7r\'e9-advaita gad\'e4dhara\line \'e7r\'e9v\'e4s
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\'e4di-gaura-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba hare k\'e5\'f1\'eba k\'e5\'f1\'eba k\'e5\'f1\'eba hare hare\line hare r\'e4ma hare r\'e4ma r\'e4ma r\'e4ma h
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are hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Krsna Caitanya Prabhu & Purport__28.00 Minutes}{\*\bkmkend Sri
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Krsna Caitanya Prabhu & Purport__28.00 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 K\'e5\'f1\'eba Caitanya Prabhu & Purport\line }{\b0\v\f0\fs32\cf1 28:00 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15
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There is No One More Merciful than \line You in this World of Birth and Death"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 13-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub A Prayer to the Lotus Feet of \'c7r\'e9 Gaur\'e4\'ecga
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu\line \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu
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\par }\pard \s574 \sl240\slmult1\sb0\sa86\fi0 {\cs2351\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Slowly.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more\line tom\'e4 bin\'e4 ke doy\'e4lu jagata-m\'e4y\'e4re\line \'e7r\'e9-
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k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more\line tom\'e4 bin\'e4 ke doy\'e4lu jagata-m\'e4y\'e4re\line \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu\line \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more\line tom\'e4 bin\'e4 ke doy\'e4lu jagata-
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m\'e4y\'e4re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu, please be merciful upon me. There is no one more merciful than You in this world
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of birth and death.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub patita-p\'e4vana-hetu tava avat\'e4ra\line patita-p\'e4vana-hetu tava avat\'e4ra\line mo sama patita prabhu n\'e4 p\'e4ibe \'e4r
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a\line patita-p\'e4vana-hetu
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The reason for Your descent into this world was simply to deliver the fallen souls. You will not find a soul more fallen than me.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more\line tom\'e4 bin\'e4 ke doy\'e4lu jagata-m\'e4y\'e4re
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nity\'e4nanda\line h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line h\'e4 h\'e4 prabhu nity\'e4n
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anda, prem\'e4nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du\'f9kh\'e9\line h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4
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nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du\'f9kh\'e9\line h\'e4 h\'e4 prabhu nity\'e4nanda\line h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du\'f9kh\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord Nity\'e4nanda, You are always joyful in spiritual bliss. Please place Your merciful glance upon me, for I am most unhap
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py.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5pa koro s\'e9t\'e4-pati adwaita gos\'e4i\line k\'e5pa koro s\'e9t\'e4-pati adwaita gos\'e4i\line tava k\'e5p\'e4-bale p\'e4
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i caitanya-nit\'e4i\line k\'e5pa koro s\'e9t\'e4-pati adwaita gos\'e4i\line tava k\'e5p\'e4-bale p\'e4i caitanya-nit\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Advaita Prabhu, husband of S\'e9t\'e4, please be kind to me. By your mercy one can attain Lord Caitanya and Lord Nity\'e4nan
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da.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub san\'e4tana, r\'fcpa, raghun\'e4tha\line \'e7r\'e9-j\'e9va, gop\'e4la bha\'f6\'f6a, prabhu lokan\'e4tha\line h\'e4 h\'e4 swar
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\'fcp, san\'e4tana\line h\'e4 h\'e4 swar\'fcp, san\'e4tana, r\'fcpa, raghun\'e4tha\line \'e7r\'e9-j\'e9va, gop\'e4la bha\'f6\'f6a, prabhu lokan\'e4tha
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Svar\'fcpa Damod\'e4ra Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4m\'e9, R\'fcpa Gosv\'e4m\'e9, Raghun\'e4tha d\'e4sa Gosv\'e4m
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\'e9, Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9, and Lokan\'e4tha Gosv\'e4m\'e9, please give me your mercy.]
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\par }\pard \s2075 \qc\sl240\slmult1\sb360\sa0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5pa koro \'e7r\'e9-\'e4c\'e4rya prabhu lokan\'e4tha\line k\'e5pa koro \'e7r\'e9-\'e4c\'e4rya prabhu \'e7r\'e9niv\'e4sa\line
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r\'e4macandra-sa\'ecga m\'e4ge narottama-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9niv\'e4sa \'c4c\'e4rya please show me your mercy. Narottama d\'e4sa begs for the association of the great devotee R\'e4ma
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candra Cakravart\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more\line tom\'e4 bin\'e4 ke doy\'e4lu jagata-m\'e4y\'e4re
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doya koro s\'e9t\'e4-pati
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line prem\'e4nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du
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\'f9kh\'e9\line h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du\'f9kh\'e9
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5pa koro adwaita gos\'e4i\line tava k\'e5p\'e4-bale p\'e4i caitanya-nit\'e4i
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more\line tom\'e4 bin\'e4 ke doy\'e4lu jagata-m\'e4y\'e4re\line \'e7r\'e9-
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k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more\line tom\'e4 bin\'e4 ke doy\'e4lu jagata-m\'e4y\'e4re\line \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [19:14]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 13-6 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more, tom\'e4 bin\'e4 ke doy\'e4lu jagata-m\'e4y\'e4re. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub This is a song composed by Narottama d\'e4sa \'d6h\'e4kura. He is praying Lord Caitanya that \'93My dear Lord, please be merciful upon me because who can be more merciful than Your Lordship within these three worlds?\'92\'92 Actu
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ally, this is the fact. Not only Narottama d\'e4sa \'d6h\'e4kura, but also R\'fcpa Gosv\'e4m\'e9, he also prayed for Lord Caitanya when both of them met at Pray\'e4ga, Allahabad, in the first meeting of Lord Caitanya and R\'fcpa Gosv\'e4m\'e9 at Pray\'e4
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ga.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At that time, \'c7r\'e9la R\'fcpa Gosv\'e4m\'e9 also said, \'93My dear Lord, You are the most munificent of all incarnations because You are distributing love of K
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\'e5\'f1\'eba, K\'e5\'f1\'eba consciousness.\'92\'92 In other words, when K\'e5\'f1\'eba was personally present, He simply asked us to surrender but He did not distribute Himself so easily. He made condition that \'93First of all you surrender.\'92\'92 B
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ut here, in this incarnation, Lord Caitanya, although He\'92s K\'e5\'f1\'eba Himself, He makes no condition. He simply distributes, \'93Take love of K\'e5\'f1\'eba.\'92\'92
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, Lord Caitanya is approved as the most munificent incarnation, and Narottama d\'e4sa \'d6h\'e4kura says that \'93Please be merciful upon me. You are so ma
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gnanimous because You have seen the fallen souls of this age, and You are very much compassionate upon them. But you should know also that I am the most fallen. Nobody is greater fallen than me.\'92\'92 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub Patita-p\'e4vana-hetu tava avat\'e4ra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93Your incarnation is just to reclaim the conditioned souls, fallen souls. But I assure You that You will
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not find a greater fallen than me. Therefore, my claim is first.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he prays to Lord Nity\'e4nanda. He says, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub h\'e4 h\'e4 prabhu nity\'e4nanda, prem
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\'e4nanda sukh\'e9. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93My dear Lord Nity\'e4nanda, You are always joyful, in spiritual bliss, and You appear always very happy. So I have come to You because I am most unhapp
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y. So if You kindly put Your glance over me, then I may also become happy.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he prays to Advaita Prabhu: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prabhu s\'e9t\'e4-pati advaita gos\'e4i.}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Advaita Prabhu\'92s wife\'92s name was S\'e9t\'e4. Therefore He is sometimes addressed as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub s\'e9t\'e4-pati. }
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So \'93My dear Advaita Prabhu, the husband of S\'e9t\'e4, please You also be kind upon me because if You become kind upon me, then naturally Lord Caitanya and Nity\'e4nanda als
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o will be kind upon me.\'94 The reason is that actually, Advaita Prabhu invited Lord Caitanya to come down.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When Advaita Prabhu saw the fallen souls, they are all engaged simply in sense gratificatory processes without understanding K\'e5\'f1\'eba consciousness, He felt v
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ery much compassionate upon the fallen souls, and He also felt Himself as incapable of claiming all these fallen souls. He therefore prayed to Lord K\'e5\'f1\'eba that \'93You come Yourself. Without Your personal presence, it is not possible to deliver t
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hese fallen souls.\'94 So by His invitation Lord Caitanya appeared. \'93Naturally...\'94 Narottama d\'e4sa \'d6h\'e4kura prays Advaita Prabhu that \'93If You be kind upon me, naturally Lord Caitanya and Nity\'e4nanda also will be kind upon me.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he prays to the Gosv\'e4m\'e9s. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub H\'e4 h\'e4 svar\'fcpa, san\'e4tana, r\'fcpa, rag
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hun\'e4tha. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93My dear Gosv\'e4m\'e9 Prabhus,\'92\'92 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub svar\'fcpa. }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Svar\'fcpa D\'e4modara was personal secretary of Lord Caitanya. He was always keeping with Caitanya Mah\'e4prabhu, and whatever He wanted, he immediately arranged for that. Two personal attendants, Svar
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\'fcpa D\'e4modara and Govinda, they were always constantly with Lord Caitanya. So Narottama d\'e4sa \'d6h\'e4kura also praying Svar\'fcpa D\'e4modara. And then the Gosv\'e4m\'e9s.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The next disciples of Lord Caitanya were the Six Gosv\'e4m\'e9s: \'c7r\'e9 R\'fcpa, \'c7r\'e9 San\'e4tana, \'c7r\'e9 Bha\'f6\'f6a Raghun\'e4tha, \'c7r\'e9 Gop\'e4la
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Bha\'f6\'f6a Gosv\'e4m\'e9, J\'e9va Gosv\'e4m\'e9, and Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9. These Six Gosv\'e4m\'e9s were directly instructed by Lord Caitanya for spreading this movement of K\'e5\'f1\'eba consciousness. Narottama d\'e4sa \'d6h\'e4kura i
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s praying also their mercy. And after the Six Gosv\'e4m\'e9s, the next }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub was \'c7r\'e9
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niv\'e4sa \'c4c\'e4rya. So he\'92s also praying \'c7r\'e9niv\'e4sa \'c4c\'e4rya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Actually, Narottama d\'e4sa \'d6h\'e4kura was in the disciplic succession after \'c7r\'e9niv\'e4sa \'c4c\'e4rya. Or almost he was contemporary. And his personal fri
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end was R\'e4macandra, R\'e4macandra Cakravart\'e9. So he is praying that \'93I always desire the company of R\'e4macandra.\'94 Devotee\'92s company. The whole process is that we should always be praying mercy of the superior }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4ryas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and we should keep company with pure devotee. Then it will be easier for us to advance in K\'e5\'f1\'eba
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consciousness, to receive the mercy of Lord Caitanya and Lord K\'e5\'f1\'eba. This is the sum and substance of this song sung by Narottama d\'e4sa \'d6h\'e4kura.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Krsna Caitanya Prabhu Padme__14.23 Minutes}{\*\bkmkend Sri
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Krsna Caitanya Prabhu Padme__14.23 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 K\'e5\'f1\'eba Caitanya Prabhu Padme\line }{\b0\v\f0\fs28\cf5 [From Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf1 14:23}{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0
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\v\f0\fs28\cf3 \'c7r\'e9la Narottama D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 You Appear as an Incarnation Just to \line Reclaim the Conditioned Fallen Souls"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 5-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub A Prayer to the Lotus Feet of \'c7r\'e9 Gaur\'e4\'ecga
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more\line tom\'e4 bin\'e4 ke doy\'e4lu jagat-sa\'e0s\'e4re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu, please be merciful upon me. There is no one\line more merciful than You in this w
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orld of birth and death.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub patita-p\'e4vana-hetu tava avat\'e4ra,\line mo sama patita prabhu n\'e4 p\'e4ibe \'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [You appear as an incarnation just to reclaim the conditioned, fallen souls, but I assure You that You will not find a soul more fall
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en than me."]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du\'f9kh\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Nity\'e4nanda , You are relishing the bliss of pure love of God. Please bestow Your merciful glance upon me, for I am greatly
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distressed.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro s\'e9t\'e4-pati adwaita gos\'e4i\line tava k\'e5p\'e4-bale p\'e4i caitanya-nit\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Advaita Gosv\'e4m\'e9, husband of S\'e9t\'e4, be merciful unto me. On the strength of Your mercy one can attain the lotus feet of
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Lord Caitanya and Lord Nity\'e4nanda.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro \'e7r\'e9-\'e4c\'e4rya prabhu \'e7r\'e9niv\'e4sa\line r\'e4macandra-sa\'ecga m\'e4ge narottama-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear master, \'c7r\'e9niv\'e4sa \'c4c\'e4rya, please be merciful to me. Narottama d\'e4sa simply begs the association of R\'e4mac
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andra Cakravart\'e9.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Krsna Caitanya Prabhu__06.59 Minutes}{\*\bkmkend Sri
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Krsna Caitanya Prabhu__06.59 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 K\'e5\'f1\'eba Caitanya Prabhu\line }{\b0\v\f0\fs28\cf5 [from Pr\'e4rthan\'e4]\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 6:59 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96
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\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Narottama D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 O \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu, \line Please be Merciful Upon Me"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 1-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf15\nosupersub A Prayer to the Lotus Feet of \'c7r\'e9 Gaur\'e4\'ecga
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu doy\'e4 koro more\line tom\'e4 bin\'e4 ke doy\'e4lu jagat-sa\'e0s\'e4re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu, please be merciful upon me. There is no one more merciful than You in this world
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of birth and death.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du\'f9kh\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Lord Nity\'e4nanda, You are relishing the bliss of pure love of God. Please bestow Your merciful glance upon me, for I am greatly
|
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distressed.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro s\'e9t\'e4-pati adwaita gos\'e4i\line tava k\'e5p\'e4-bale p\'e4i caitanya-nit\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Advaita Gosv\'e4m\'e9, husband of S\'e9t\'e4, be merciful unto me. On the strength of Your mercy one can attain the lotus feet of
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Lord Caitanya and Lord Nity\'e4nanda.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 swar\'fcp, san\'e4tana, r\'fcpa, raghun\'e4tha\line bha\'f6\'f6a-juga, \'e7r\'e9-j\'e9va h\'e4 prabhu lokan\'e4tha
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Svar\'fcpa Damodara, San\'e4tana Gosv\'e4m\'e9, R\'fcpa Gosv\'e4m\'e9, Raghun\'e4tha Gosv\'e4m\'e9, Gop\'e4la Bha\'f6\'f6a Gosv
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\'e4m\'e9, J\'e9va Gosv\'e4m\'e9 and Lokan\'e4tha Gosv\'e4m\'e9!]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro \'e7r\'e9-\'e4c\'e4rya prabhu \'e7r\'e9niv\'e4sa\line r\'e4macandra-sa\'ecga m\'e4ge narottama-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear master, \'c7r\'e9niv\'e4sa \'c4c\'e4rya, please be merciful to me. Narottama d\'e4sa simply begs the association of R\'e4mac
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andra Cakravart\'e9.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Krsna Caitanya Prabhu__07.06 Minutes}{\*\bkmkend Sri
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Krsna Caitanya Prabhu__07.06 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Hare K\'e5\'f1\'eba\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 7:06 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v
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\f0\fs28\cf15 You are K\'e5\'f1\'eba Himself Appearing as\line \'c7r\'e9 K\'e5\'f1\'eba Caitanya Mah\'e4prabhu"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v\expnd0\expndtw0\outl0
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\shad0\f0\fs32\cf2\nosupersub CDV 18-2}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub A Prayer to the Lotus Feet of \'c7r\'e9 Gaur\'e4\'ecga
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi1
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\par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi1 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
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\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
|
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare\line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
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|
\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
|
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e. Please engage me in Your service.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Krsna Caitanya Prabhu__09.35 Minutes}{\*\bkmkend Sri Krsna Caitanya Prabhu__09.35 Minutes}{\b\v\f0
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\fs32\cf5 \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Hare K\'e5\'f1\'eba\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 9:35 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 You are Widely Distributing Pure Lo
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ve of K\'e5\'f1\'eba"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v\expnd0\expndtw0\outl0
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\shad0\f0\fs32\cf2\nosupersub CDV 24-4}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub A Prayer to the Lotus Feet of \'c7r\'e9 Gaur\'e4\'ecga
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\par }\pard
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\par \pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\cs2869\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e5da\'ecga
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi1 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya prabhu-nity\'e4nanda\line \'e7r\'e9-advaita gad\'e4dhara \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v
|
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\'e5nda
|
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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|
and all others in the line of devotion.]\line
|
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare\line Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R
|
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\'e4ma, Hare Hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
|
|
e. Please engage me in Your service.]
|
|
\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prema-dhvani}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub All glories to the assembled devotees. All glories to the assembled devotees. Than
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k you very much.
|
|
\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Krsna Caitanya Prabhu__09.35 Minutes}{\*\bkmkend Sri Krsna Caitanya Prabhu__09.35 Minutes}{\b\v\f0
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\fs32\cf5 \'c7r\'e9 K\'e5\'f1\'eba Caitanya Prabhu\line }{\b0\v\f0\fs32\cf1 14}{\b0\v\f0\fs32\cf1 :31 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 You are Widely Distributing Pure Love of K\'e5
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|
\'f1\'eba"
|
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub A Prayer to the Lotus Feet of \'c7r\'e9 Gaur\'e4\'ecga
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\par }\pard
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\par \pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [playing harmonium]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-caitanya-prabhu day\'e4 kara more,\line tom\'e4 vin\'e4 ke day\'e4lu jagat-sa\'e0s\'e4re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, please be merciful to me. Who can be more merciful than Your Lordship within these three worlds?]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\i\f0\fs28\cf0 h\'e4 h\'e4 prabhu nity\'e4nanda, prem\'e4nanda sukh\'e9\line k\'e5p\'e4balokana koro \'e4mi boro du\'f9kh\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord Nity\'e4nanda, You are always joyful in spiritual bliss. Since You always appear very happy, I have come to You because
|
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I am most unhappy. If You kindly put Your glance over me, then I may also become happy.]
|
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub patita-p\'e4vana-hetu tava avat\'e4ra,\line mo sama patita prabhu n\'e4 p\'e4ibe \'e4ra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [You appear as an incarnation just to reclaim the conditioned, fallen souls, but I assure You that You will not find a soul more fall
|
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en than me.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro s\'e9t\'e4-pati adwaita gos\'e4i\line tava k\'e5p\'e4-bale p\'e4i caitanya-nit\'e4i
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Advaita Prabhu, husband of S\'e9t\'e4, You are so kind. Please be merciful to me. If You are kind to me, naturally Lord Cait
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anya and Nity\'e4nanda will also be kind to me.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub doy\'e4 koro \'e7r\'e9-\'e4c\'e4rya prabhu \'e7r\'e9niv\'e4sa\line r\'e4macandra-sa\'ecga m\'e4ge narottama-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O \'c7r\'e9niv\'e4sa \'c4c\'e4rya, successor to the Six Gosv\'e4m\'e9s! Please be merciful to me. Narottama D\'e4sa always desires t
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he company of R\'e4macandra Cakravart\'e9.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub h\'e4 h\'e4 swar\'fcp, san\'e4tana, r\'fcpa, raghun\'e4tha\line bha\'f6\'f6a-juga, \'e7r\'e9-j\'e9va h\'e4 prabhu lokan\'e4tha
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Svar\'fcpa D\'e4modara, personal secretary of Lord Caitanya, O Six Gosv\'e4m\'e9s; \'c7r\'e9 Rupa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4
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tana Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, Sr\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9! O Lokan\'e4tha Gosv\'e4m\'e9, my beloved spiritual ma
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ster! Narottama D\'e4sa also prays for your mercy.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [indistinct]
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hansadutta: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [indistinct] Eleven minutes.
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Eleven minutes?
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hansadutta: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [indistinct]
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I did not depict second thing.
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hansadutta: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [indistinct]
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No once... [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Nama & Purport - [Gay Gora Madhur Sware]__26.57 Minutes}{\*\bkmkend Sri
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Nama & Purport - [Gay Gora Madhur Sware]__26.57 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 N\'e4ma & Purport\line }{\b0\v\f0\fs28\cf5 [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 26:57 }{\b0\v\f0\fs32\cf1 Minut
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es}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Lord Gaurasundara Sings in a Very Sweet Voice"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Always Chant this Mah\'e4 Mantra
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s1272 \qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx2880 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Harmonium: \tab }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub A.C. Bhaktivedanta
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Swami Prabhup\'e4da\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Tampura: \tab }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Kanupr\'e9ya d\'e4sa\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\nosupersub M\'e5danga: \tab }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Nanda Kum\'e4ra d\'e4sa\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Kar\'e4talas: \tab }{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Karandhara d\'e4sa\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Recorded: \tab }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub June 20, 1972, Los Angeles
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub g\'e4y gor\'e4 madhur sware\line hare k\'e5\'f1\'eba hare k\'e5\'f1\'eba k\'e5\'f1\'eba k\'e5\'f1\'eba hare hare\line hare r\'e4
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ma hare r\'e4ma r\'e4ma r\'e4ma hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord Gaurasundara sings in a very sweet voice, Hare K\'e5\'f1\'eba, Hare K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare /
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Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub g\'e5he th\'e4ko, vane th\'e4ko, sad\'e4 'hari' bole' \'f2\'e4ko,\line sukhe du\'f9khe bhulo n\'e4'ko, vadane hari-n\'e4m koro r
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e
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Whether you are a householder or a sanny\'e4s\'e9, constantly chant "Hari! Hari!" Do not forget this chanting, whether you are in a
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happy condition or a distressful one. Just fill your lips with the hari-n\'e4ma.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4-j\'e4le baddha ho 'ye, \'e4cho miche k\'e4ja lo 'ye,\line ekhona cetana pe'ye, 'r\'e4dh\'e4-m\'e4dhav' n\'e4m bolo re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [You}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf6\nosupersub are bound up in the network of m\'e4y\'e4 and are forced to toil fruitlessly. Now you have obtained full consciousness in the human form of life, so chant the names of R\'e4dh\'e4-M\'e4dhava.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e9vana hoilo \'e7e\'f1a, n\'e4 bhajile h\'e5\'f1\'e9ke\'e7a\line bhaktivinodopade\'e7a, ekb\'e4r n\'e4m-rase m\'e4to re
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Your life may end at any moment, and you have not served the Lord of the senses, H\'e5\'f1\'e9ke\'e7a. Take this advice of Bhaktivin
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oda \'d6h\'e4kura: "Just once, relish the nectar of the holy name!"]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [17:44]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 3-4 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e4y gauracand madhu sware}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . This is a song sung by Bhaktivinoda \'d6h\'e4kura. He sa
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ys that Lord Caitanya, Gaura, Gaura means Lord Caitanya, Gaurasundara, the fair complexion. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e4y gauracand madhur sware}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub . In sweet voice, He is singing }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Hare K\'e5\'f1\'eba, Har
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e K\'e5\'f1\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In very sweet song He's singing, and it is our duty to follow His footsteps to sing the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So Bhaktivinoda \'d6h\'e4kura advises, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub g\'e5he th\'e4ko, vane th\'e4k
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o, sad\'e4 'hari' bole' \'f2\'e4ko. G\'e5he th\'e4ko}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means either you stay at your home as a householder, or you stay in the forest as the renounced order of life, it does not
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make difference, but you have to chant the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Hare K\'e5\'f1\'eba.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub G\'e5he vane th\'e4ko, sad\'e4 'hari' bole' \'f2\'e4ko}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Always chant this }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra. Sukhe du\'f9khe bhulo n\'e4'ko}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , "Do not forget chanting either in distress or in happiness."
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vadane hari-n\'e4ma koro re}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So far chanting, there cannot be any check, because in whatever con
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dition I may be, I can go on chanting this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , Hare K\'e5\'f1\'eba, Hare K\'e5\'f1
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\'eba, K\'e5\'f1\'eba K\'e5\'f1\'eba, Hare Hare / Hare R\'e4ma, Hare R\'e4ma, R\'e4ma R\'e4ma, Hare Hare.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So Bhaktivinoda \'d6h\'e4kura advises, "Never mind, you are in distress or happiness, but go on chanting this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub mah\'e4-mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4y\'e4-j\'e4le baddha ho'ye, \'e4cho miche k\'e4ja
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lo'ye}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . You are entrapped by the network of illusory energy, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4-j\'e4le baddha ho'ye}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , just like the fisherman catches from the sea all kinds of creatures within the network. Similarly we are also within the net of illusory energy, and because we have no freedom, t
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herefore all our activities are useless. Action in freedom has got some meaning, but when we are not free within the clutches of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , within the network of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , then our so-called fr
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eedom has no value.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, whatever we are doing is simply defeat. Without knowing our constitutional position, if you are forced to do something by the pressure of the illusory en
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ergy, it is simply useless waste of time. Therefore, Bhaktivinoda \'d6h\'e4kura says, "Now you have got full consciousness in the human form of life. So just chant Hare K\'e5\'f1\'eba, R\'e4dh\'e4-M\'e4dhava, all these names. There is no loss but great p
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rofit." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub J\'e9vana hoilo \'e7e\'f1a, n\'e4 bhajile h\'e5\'f1\'e9ke\'e7a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Now gradually everyone is
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on the verge of death, nobody can say that, "I shall remain, I shall stay for more hundred years." No, any moment we can die.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore, he advises }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'e9vana hoilo \'e7e\'f1a:}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Our life is at end at any moment, and we could not serve H\'e5\'f1\'e9ke\'e7a, K\'e5\'f1\'eba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivinodopade\'e7a}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ." Therefore Bhaktivinoda \'d6h\'e4kura advises, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ekb\'e4r n\'e4m-rase m\'e4to re:}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Please be enchanted, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e4m-rase}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , in th
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e mellow of chanting the transcendental name. Dive yourself within this ocean. That is my request."
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Nama - [Yasomati-nandana]__11.40 Minutes}{\*\bkmkend Sri Nama - [Yasomati-nandana]__11.40 Minutes}{
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\b\v\f0\fs32\cf5 \'c7r\'e9 N\'e4ma-k\'e9rtana\line }{\b0\v\f0\fs28\cf5 [Ya\'e7omat\'e9-nandana] [}{\b0\v\f0\fs28\cf5 from G\'e9t\'e4val\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 11:40 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{
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\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 These Pure Holy Names of Lord Hari \line Are Full of Sweet, Nectarean Pastimes"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 1-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Chanting of the Holy Names
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya\'e7omat\'e9-nandana, braja-baro-n\'e4gara,\line gokula-ra\'efjana k\'e4na\line gop\'e9-par\'e4\'eba-dhana, madana-manohara,
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\line k\'e4liya-damana-vidh\'e4na
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord K\'e5\'f1\'eba is the beloved son of Mother Ya\'e7od\'e4; the transcendental lover in the land of Vraja; the delight of Gokula;
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K\'e4na [a nickname of K\'e5\'f1\'eba]; the wealth of the lives of the gop\'e9s. He steals the mind of even Cupid and punishes the K\'e4liya serpent.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub amala harin\'e4m amiya-vil\'e4s\'e4\line vipina-purandara, nav\'e9na n\'e4gara-bora,\line ba\'e0\'e7\'e9-badana suv\'e4s\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [These pure holy names of Lord Hari are full of sweet, nectarean pastimes. K\'e5\'f1\'eba is the Lord of the twelve forests of Vraja,
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He is ever-youthful and is the best of lovers. He is always playing on a flute, and He is an excellent dresser.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub braja-jana-p\'e4lana, asura-kula-n\'e4\'e7ana\line nanda-godhana-r\'e4khow\'e4l\'e4\line govinda m\'e4dhava, navan\'e9ta-taskara
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,\line sundara nanda-gop\'e4l\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [K\'e5\'f1\'eba is the protector of the inhabitants of Vraja; the destroyer of various demoniac dynasties; the keeper and tender of N
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anda Mah\'e4r\'e4ja's cows; the giver of pleasure to the cows, land, and spiritual senses; the husband of the goddess of fortune; the butter thief; and the beautiful cowherd boy of Nanda Mah\'e4r\'e4ja.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e4muna-ta\'f6a-cara, gop\'e9-basana-hara,\line r\'e4sa-rasika, k\'e5p\'e4moya\line \'e7r\'e9-r\'e4dh\'e4-vallabha, b\'e5nd
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\'e4bana-na\'f6abara,\line bhakativinod-\'e4\'e7raya
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [K\'e5\'f1\'eba wanders along the banks of the River Yamun\'e4. He stole the garments of the young damsels of Vraja who were bathing
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there. He delights in the mellows of the r\'e4sa}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub dance; He is very merciful; the lover and beloved of
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\'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9; the great dancer of V\'e5nd\'e4vana; and the shelter and only refuge of \'d6h\'e4kura Bhaktivinoda.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Sad-gosvamy-astaka - [Krsnotkirtana-gana]__03.07 Minutes}{\*
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\bkmkend Sri Sad-gosvamy-astaka - [Krsnotkirtana-gana]__03.07 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 }{\b\v\f0\fs32\cf5 \'d1a\'f2}{\b\v\f0\fs32\cf5 -gosv\'e4my-a\'f1\'f6aka\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 3:07 }{\b0\v\f0\fs32\cf1 Minutes}{
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\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la \'c7r\'e9niv\'e4sa \'c4c\'e4rya}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Thus They are Honored All Over \line The Three Worlds and They are \line Worth Taking Sh
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elter Of"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 26-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Dipping Into the Ocean of Ecstatic Love for K\'e5\'f1\'eba
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'ebotk\'e9rtana-g\'e4na-nartana-parau prem\'e4m\'e5t\'e4mbho-nidh\'e9\line dh
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\'e9r\'e4dh\'e9ra-jana-priyau priya-karau nirmatsarau p\'fcjitau\line \'e7r\'e9-caitanya-k\'e5p\'e4-bharau bhuvi bhuvo bh\'e4r\'e4vahant\'e4rakau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who are always engaged in chanting the holy name of K\'e5\'f1
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\'eba and dancing. They are just like the ocean of love of God, and they are popular both with the gentle and with the ruffians, because they are not envious of anyone. Whatever they do, they are all-pleasing to everyone, and they are fully blessed by Lo
|
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rd Caitanya. Thus they are engaged in missionary activities meant to deliver all the conditioned souls in the material universe.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Sad-gosvamy-astaka - [Krsnotkirtana-gana]__04.55 Minutes}{\*\bkmkend Sri
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Sad-gosvamy-astaka - [Krsnotkirtana-gana]__04.55 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 \'c7a\'f2-gosv\'e4my-a\'f1\'f6aka\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 4:55 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3
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\'c7r\'e9la \'c7r\'e9niv\'e4sa \'c4c\'e4rya}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "T}{\b0\v\f0\fs28\cf15 hey are Engaged in Missionary Activities \line Meant to Deliver All the Conditioned \line Souls in the Material Universe"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 2-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Dipping Into the Ocean of Ecstatic Love for K\'e5\'f1\'eba
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'ebotk\'e9rtana-g\'e4na-nartana-parau prem\'e4m\'e5t\'e4mbho-nidh\'e9\line dh\'e9r\'e4dh\'e9ra-jana-priyau priya-karau
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nirmatsarau p\'fcjitau\line \'e7r\'e9-caitanya-k\'e5p\'e4-bharau bhuvi bhuvo bh\'e4r\'e4vahant\'e4rakau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who are always engaged in chanting the holy name of K\'e5\'f1
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\'eba and dancing. They are just like the ocean of love of God, and they are popular both with the gentle and with the ruffians, because they are not envious of anyone. Whatever they do, they are all-pleasing to everyone, and they are fully blessed by Lo
|
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rd Caitanya. Thus they are engaged in missionary activities meant to deliver all the conditioned souls in the material universe.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4n\'e4-\'e7\'e4stra-vic\'e4ra\'ebaika-nipu\'ebau sad-dharma-sa\'e0sth\'e4pakau\line lok\'e4n\'e4\'e0 hita-k\'e4ri\'ebau tri-
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bhuvane m\'e4nyau \'e7ara\'eby\'e4karau\line r\'e4dh\'e4-k\'e5\'f1\'eba-pad\'e4ravinda-bhajan\'e4nandena matt\'e4likau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who are very expert in scrutinizingly studying all the revealed
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scriptures with the aim of establishing eternal religious principles for the benefit of all human beings. Thus they are honored all over the three worlds and they are worth taking shelter of because they are absorbed in the mood of the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub gop\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub and are engaged in the transcendental loving service of R\'e4dh\'e4 and K\'e5\'f1\'eba.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4\'ecga}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -gu\'eb\'e4nuvar\'ebana-vidhau \'e7raddh\'e4-sam\'e5ddhy-anvitau\line p\'e4pott\'e4pa-nik\'e5ntanau tanu-bh\'e5t\'e4\'e0 govinda-g\'e4n\'e4m\'e5tai\'f9\line \'e4nand\'e4mbudhi-vardhanaika-nipu\'ebau kaivalya-n
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ist\'e4rakau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who are very much enriched in understanding of Lord Caitanya an
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d who are thus expert in narrating His transcendental qualities. They can purify all conditioned souls from the reactions of their sinful activities by pouring upon them transcendental songs about Govinda. As such, they are very expert in increasing the
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limits of the ocean of transcendental bliss, and they are the saviors of the living entities from the devouring mouth of liberation.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Sad-gosvamy-astaka - [Krsnotkirtana-gana]__06.50 Minutes}{\*
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\bkmkend Sri Sad-gosvamy-astaka - [Krsnotkirtana-gana]__06.50 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 }{\b\v\f0\fs32\cf5 \'d1a\'f2}{\b\v\f0\fs32\cf5 -gosv\'e4my-a\'f1\'f6aka\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 6:50 }{\b0\v\f0\fs32\cf1 Minutes}{
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\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la \'c7r\'e9niv\'e4sa \'c4c\'e4rya}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Whatever They do, They are \line All-pleasing to Everyone"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 18-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Dipping Into the Ocean of Ecstatic Love for K\'e5\'f1\'eba
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'ebotk\'e9rtana-g\'e4na-nartana-parau prem\'e4m\'e5t\'e4mbho-nidh\'e9\line dh\'e9r\'e4dh\'e9ra-jana-priyau priya-karau
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nirmatsarau p\'fcjitau\line \'e7r\'e9-caitanya-k\'e5p\'e4-bharau bhuvi bhuvo bh\'e4r\'e4vahant\'e4rakau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who are always engaged in chanting the holy name of K\'e5\'f1
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\'eba and dancing. They are just like the ocean of love of God, and they are popular both with the gentle and with the ruffians, because they are not envious of anyone. Whatever they do, they are all-pleasing to everyone, and they are fully blessed by Lo
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rd Caitanya. Thus they are engaged in missionary activities meant to deliver all the conditioned souls in the material universe.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4n\'e4-\'e7\'e4stra-vic\'e4ra\'ebaika-nipu\'ebau sad-dharma-sa\'e0sth\'e4pakau\line lok\'e4n\'e4\'e0 hita-k\'e4ri\'ebau tri-
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bhuvane m\'e4nyau \'e7ara\'eby\'e4karau\line r\'e4dh\'e4-k\'e5\'f1\'eba-pad\'e4ravinda-bhajan\'e4nandena matt\'e4likau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who are very expert in scrutinizingly studying all the revealed
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scriptures with the aim of establishing eternal religious principles for the benefit of all human beings. Thus they are honored all over the three worlds and they are worth taking shelter of because they are absorbed in the mood of the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub gop\'e9s }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub and are engaged in the transcendental loving service of R\'e4dh\'e4 and K\'e5\'f1\'eba.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4\'ecga}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -gu\'eb\'e4nuvar\'ebana-vidhau \'e7raddh\'e4-sam\'e5ddhy-anvitau\line p\'e4pott\'e4pa-nik\'e5ntanau tanu-bh\'e5t\'e4\'e0 govinda-g\'e4n\'e4m\'e5tai\'f9\line \'e4nand\'e4mbudhi-vardhanaika-nipu\'ebau kaivalya-n
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ist\'e4rakau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who are very much enriched in understanding of Lord Caitanya an
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d who are thus expert in narrating His transcendental qualities. They can purify all conditioned souls from the reactions of their sinful activities by pouring upon them transcendental songs about Govinda. As such, they are very expert in increasing the
|
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limits of the ocean of transcendental bliss, and they are the saviors of the living entities from the devouring mouth of liberation.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Sad-gosvamy-astaka - [Krsnotkirtana-gana]__13.12 Minutes}{\*\bkmkend Sri
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Sad-gosvamy-astaka - [Krsnotkirtana-gana]__13.12 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 }{\b\v\f0\fs32\cf5 \'d1a\'f2}{\b\v\f0\fs32\cf5 -gosv\'e4my-a\'f1\'f6aka\line }{\b0\v\f0\fs32\cf1 13:12 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{
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\b0\v\f0\fs28\cf3 \'c7r\'e9la \'c7r\'e9niv\'e4sa \'c4c\'e4rya}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "T}{\b0\v\f0\fs28\cf15 hey are Popular Both with the Gentle \line And with the Ruffians, Because \line They are Not Envious of Anyone"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 2-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Dipping Into the Ocean of Ecstatic Love for K\'e5\'f1\'eba
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s1272 \ql\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx3600 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Vocal, Harmonium & Karatalas:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \line
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A.C. Bhaktivedanta Swami Prabhup\'e4da \line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Tampura:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \line Visnujana Swami\line }{\b\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Sarod:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \line Ann & George Ruckert from the Ali Akbar Khan School of Music
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'ebotk\'e9rtana-g\'e4na-nartana-parau prem\'e4m\'e5t\'e4mbho-nidh\'e9\line dh\'e9r\'e4dh\'e9ra-jana-priyau priya-karau
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nirmatsarau p\'fcjitau\line \'e7r\'e9-caitanya-k\'e5p\'e4-bharau bhuvi bhuvo bh\'e4r\'e4vahant\'e4rakau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who are always engaged in chanting the holy name of K\'e5\'f1
|
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\'eba and dancing. They are just like the ocean of love of God, and they are popular both with the gentle and with the ruffians, because they are not envious of anyone. Whatever they do, they are all-pleasing to everyone, and they are fully blessed by Lo
|
|
rd Caitanya. Thus they are engaged in missionary activities meant to deliver all the conditioned souls in the material universe.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4n\'e4-\'e7\'e4stra-vic\'e4ra\'ebaika-nipu\'ebau sad-dharma-sa\'e0sth\'e4pakau\line lok\'e4n\'e4\'e0 hita-k\'e4ri\'ebau tri-
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bhuvane m\'e4nyau \'e7ara\'eby\'e4karau\line r\'e4dh\'e4-k\'e5\'f1\'eba-pad\'e4ravinda-bhajan\'e4nandena matt\'e4likau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who are very expert in scrutinizingly studying all the revealed
|
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scriptures with the aim of establishing eternal religious principles for the benefit of all human beings. Thus they are honored all over the three worlds and they are worth taking shelter of because they are absorbed in the mood of the gop\'e9s and are
|
|
engaged in the transcendental loving service of R\'e4dh\'e4 and K\'e5\'f1\'eba.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur\'e4\'ecga}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub -gu\'eb\'e4nuvar\'ebana-vidhau \'e7raddh\'e4-sam\'e5ddhy-anvitau\line p\'e4pott\'e4pa-nik\'e5ntanau tanu-bh\'e5t\'e4\'e0 govinda-g\'e4n\'e4m\'e5tai\'f9\line \'e4nand\'e4mbudhi-vardhanaika-nipu\'ebau kaivalya-n
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ist\'e4rakau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who are very much enriched in understanding of Lord Caitanya an
|
|
d who are thus expert in narrating His transcendental qualities. They can purify all conditioned souls from the reactions of their sinful activities by pouring upon them transcendental songs about Govinda. As such, they are very expert in increasing the
|
|
limits of the ocean of transcendental bliss, and they are the saviors of the living entities from the devouring mouth of liberation.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tyaktv\'e4 t\'fcr\'ebam a\'e7e\'f1a-ma\'eb\'f2ala-pati-\'e7re\'eb\'e9\'e0 sad\'e4 tuccha-vat\line bh\'fctv\'e4 d\'e9na-ga\'ebe
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\'e7akau karu\'ebay\'e4 kaup\'e9na-kanth\'e4\'e7ritau\line gop\'e9-bh\'e4va-ras\'e4m\'e5t\'e4bdhi-lahar\'e9-kallola-magnau muhur\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who kicked off all association of aristocracy as insignificant.
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In order to deliver the poor conditioned souls, they accepted loincloths, treating themselves as mendicants, but they are always merged in the ecstatic ocean of the gopis' love for K\'e5\'f1\'eba and bathe always and repeatedly in the waves of that ocea
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n.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'fcjat-kokila-ha\'e0sa-s\'e4rasa-ga\'eb\'e4k\'e9r\'ebe may\'fcr\'e4kule\line n\'e4n\'e4-ratna-nibaddha-m\'fcla-vi\'f6apa-\'e7r
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\'e9-yukta-v\'e5nd\'e4vane\line r\'e4dh\'e4-k\'e5\'f1\'ebam ahar-ni\'e7a\'e0 prabhajatau j\'e9v\'e4rthadau yau mud\'e4\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who were always engaged in worshiping R\'e4dh\'e4-K\'e5\'f1\'eb
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a in the transcendental land of V\'e5nd\'e4vana where there are beautiful trees full of fruits and flowers which have under their roots all valuable jewels. The Gosv\'e4m\'e9s are perfectly competent to bestow upon the living entities the greatest boon o
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f the goal of life.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'eckhy\'e4-p\'fcrvaka-n\'e4ma-g\'e4na-natibhi\'f9 k\'e4l\'e4vas\'e4n\'e9-k\'e5tau\line nidr\'e4h\'e4ra-vih\'e4rak\'e4di-vijit
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au c\'e4tyanta-d\'e9nau ca yau\line r\'e4dh\'e4-k\'e5\'f1\'eba-gu\'eba-sm\'e5ter madhurim\'e4nandena sammohitau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who were engaged in chanting the holy names of the Lord and bow
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ing down in a scheduled measurement. In this way they utilized their valuable lives and in executing these devotional activities they conquered over eating and sleeping and were always meek and humble enchanted by remembering the transcendental qualities
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of the Lord.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4dh\'e4-ku\'eb\'f2a-ta\'f6e kalinda-tanay\'e4-t\'e9re ca va\'e0\'e7\'e9va\'f6e\line premonm\'e4da-va\'e7\'e4d a\'e7e\'f1a-da
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\'e7ay\'e4 grastau pramattau sad\'e4\line g\'e4yantau ca kad\'e4 harer gu\'eba-vara\'e0 bh\'e4v\'e4bhibh\'fctau mud\'e4\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who were sometimes on the bank of the R\'e4dh\'e4-ku\'eb\'f2a l
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ake or the shores of the Yamun\'e4 and sometimes at Va\'e0\'e7\'e9va\'f6a. There they appeared just like madmen in the full ecstasy of love for K\'e5\'f1\'eba, exhibiting different transcendental symptoms in their bodies, and they were merged in the ecst
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asy of K\'e5\'f1\'eba consciousness.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he r\'e4dhe vraja-devike ca lalite he nanda-s\'fcno kuta\'f9\line \'e7r\'e9-govardhana-kalpa-p\'e4dapa-tale k\'e4lind\'e9-vane k
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uta\'f9\line gho\'f1ant\'e4v iti sarvato vraja-pure khedair mah\'e4-vihvalau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who were chanting very loudly everywhere in V\'e5nd\'e4vana, sh
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outing, "Queen of V\'e5nd\'e4vana, R\'e4dh\'e4r\'e4\'eb\'e9! O Lalita! O son of Nanda Mah\'e4r\'e4ja! Where are you all now? Are you just on the hill of Govardhana, or are you under the trees on the bank of the Yamun\'e4? Where are you?" These were their
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moods in executing K\'e5\'f1\'eba consciousness.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Sad-gosvamy-astaka - [Krsnotkirtana-gana]__17.52 Minutes}{\*
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\bkmkend Sri Sad-gosvamy-astaka - [Krsnotkirtana-gana]__17.52 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 }{\b\v\f0\fs32\cf5 \'d1a\'f2}{\b\v\f0\fs32\cf5 -gosv\'e4my-a\'f1\'f6aka\line }{\b0\v\f0\fs32\cf1 17:52 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la \'c7r\'e9niv\'e4sa \'c4c\'e4rya}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "They W}{\b0\v\f0\fs28\cf15 ere Chanting Very \line Loudly Everywhere in V\'e5nd\'e4vana"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 1-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Dipping Into the Ocean of Ecstatic Love for K\'e5\'f1\'eba
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \s1272 \qj\sl240\slmult1\sb180\sa0\li360\ri360\fi0\tx2880 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Vocal & Harmonium:\tab }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub His Divine Gra
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ce A.C. Bhaktivedanta Swami Prabhup\'e4da\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub M}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'e5}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs24\cf0\nosupersub danga (Drum):\tab }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Hansadutta dasa\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Tampura:}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \tab Vedavyasa dasa\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Karatalas: \tab }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Cakravarti dasa, P
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urujit dasa, Himavati dasi\line }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Sound Engineer:\tab }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Uthala dasa
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\par }\pard \s1272 \qj\sl240\slmult1\sb180\sa0\li360\ri360\fi0\tx2880
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\par \pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Originally Recorded at Schloss Rettershof, Germany, 1974.\line Remixed and Mastered to Digital by K\'e5\'f1\'eba-kanti dasa, 1990
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e5\'f1\'ebotk\'e9rtana-g\'e4na-nartana-parau prem\'e4m\'e5t\'e4mbho-nidh\'e9\line dh\'e9r\'e4dh\'e9ra-jana-priyau priya-karau
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nirmatsarau p\'fcjitau\line \'e7r\'e9-caitanya-k\'e5p\'e4-bharau bhuvi bhuvo bh\'e4r\'e4vahant\'e4rakau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who are always engaged in chanting the holy name of K\'e5\'f1
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\'eba and dancing. They are just like the ocean of love of God, and they are popular both with the gentle and with the ruffians, because they are not envious of anyone. Whatever they do, they are all-pleasing to everyone, and they are fully blessed by Lo
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rd Caitanya. Thus they are engaged in missionary activities meant to deliver all the conditioned souls in the material universe.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4n\'e4-\'e7\'e4stra-vic\'e4ra\'ebaika-nipu\'ebau sad-dharma-sa\'e0sth\'e4pakau\line lok\'e4n\'e4\'e0 hita-k\'e4ri\'ebau tri-
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bhuvane m\'e4nyau \'e7ara\'eby\'e4karau\line r\'e4dh\'e4-k\'e5\'f1\'eba-pad\'e4ravinda-bhajan\'e4nandena matt\'e4likau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who are very expert in scrutinizingly studying all the revealed
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scriptures with the aim of establishing eternal religious principles for the benefit of all human beings. Thus they are honored all over the three worlds and they are worth taking shelter of because they are absorbed in the mood of the gop\'e9s and are
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engaged in the transcendental loving service of R\'e4dh\'e4 and K\'e5\'f1\'eba.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tyaktv\'e4 t\'fcr\'ebam a\'e7e\'f1a-ma\'eb\'f2ala-pati-\'e7re\'eb\'e9\'e0 sad\'e4 tuccha-vat\line bh\'fctv\'e4 d\'e9na-ga\'ebe
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\'e7akau karu\'ebay\'e4 kaup\'e9na-kanth\'e4\'e7ritau\line gop\'e9-bh\'e4va-ras\'e4m\'e5t\'e4bdhi-lahar\'e9-kallola-magnau muhur\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who kicked off all association of aristocracy as insignificant.
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In order to deliver the poor conditioned souls, they accepted loincloths, treating themselves as mendicants, but they are always merged in the ecstatic ocean of the gopis' love for K\'e5\'f1\'eba and bathe always and repeatedly in the waves of that ocea
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n.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub he r\'e4dhe vraja-devike ca lalite he nanda-s\'fcno kuta\'f9\line \'e7r\'e9-govardhana-kalpa-p\'e4dapa-tale k\'e4lind\'e9-vane k
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uta\'f9\line gho\'f1ant\'e4v iti sarvato vraja-pure khedair mah\'e4-vihvalau\line vande r\'fcpa-san\'e4tanau raghu-yugau \'e7r\'e9-j\'e9va-gop\'e4lakau
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my respectful obeisances unto the Six Gosv\'e4m\'e9s, namely \'c7r\'e9 R\'fcpa Gosv\'e4m\'e9, \'c7r\'e9 San\'e4tana Gosv\'e4
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m\'e9, \'c7r\'e9 Raghun\'e4tha Bha\'f6\'f6a Gosv\'e4m\'e9, \'c7r\'e9 Raghun\'e4tha d\'e4sa Gosv\'e4m\'e9, \'c7r\'e9 J\'e9va Gosv\'e4m\'e9, and \'c7r\'e9 Gop\'e4la Bha\'f6\'f6a Gosv\'e4m\'e9, who were chanting very loudly everywhere in V\'e5nd\'e4vana, sh
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outing, "Queen of V\'e5nd\'e4vana, R\'e4dh\'e4r\'e4\'eb\'e9! O Lalit\'e4! O son of Nanda Mah\'e4r\'e4ja! Where are you all now? Are you just on the hill of Govardhana, or are you under the trees on the bank of the Yamun\'e4? Where are you?" These were th
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eir moods in executing K\'e5\'f1\'eba consciousness.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Siksastaka & Purport__04.41 Minutes}{\*\bkmkend Sri
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Siksastaka & Purport__04.41 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 \'c7ik\'f1\'e4\'f1\'f6aka & Purport\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 4:41 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9 Caitanya
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Mah\'e4prabhu}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 This Sa\'eck\'e9rtana Movement is the Prime \line Benediction for Humanity at Large"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 14-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Glory to the \'c7r\'e9 K\'e5\'f1\'eba Sa\'eck\'e9rtana
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjana\'e0 bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line sarv
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\'e4tma-snapana\'e0 para\'e0 vijayate \'e7r\'e9-k\'e5\'f1\'eba-sa\'ebk\'e9rtanam\line ceto-darpa\'eba-m\'e4rjana\'e0...\line ceto-darpa\'eba-m\'e4rjana\'e0 bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba
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\'e0 vidy\'e4-vadh\'fc-j\'e9vanam\line ceto-darpa\'eba-m\'e4rjana\'e0...
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ...coming?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Woman:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Oh, yes.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjana\'e0 bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba
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\'e0 vidy\'e4-vadh\'fc-j\'e9vanam\line ceto-darpa\'eba-m\'e4rjana\'e0 bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba\'e0 vidy\'e4-vadh\'fc-j\'e9vanam\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the \'e7r\'e9-k\'e5\'f1\'eba-sa\'eck\'e9rtana, which cleanses the heart of all the dust accumulated for years and extinguis
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hes the fire of conditional life, of repeated birth and death. This sa\'eck\'e9rtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases
|
|
the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [02:24]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 14-6 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Caitanya Mah\'e4prabhu instructed His disciples to write books on the science of K\'e5\'f1\'eba consciousness, a task which those who follow Him have continued
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to carry out down to the present day. The elaborations and exposition on the philosophy taught by Lord Caitanya are in fact the most voluminous, exacting, and consistent, due to the unbreakable system of disciplic succession of any religious culture in
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the world. Yet Lord Caitanya in His youth, widely renowned as a scholar Himself, left us only eight verses called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Glory to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-sa\'eck\'e9rtana,}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub which cleanses the heart of all the dust accumulated for years together. Thus the fire of conditioned life, of repeated birth and death, is extinguished.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Second verse. Oh my Lord, Your holy name alone can render all benediction upon the living beings, and therefore You have hundreds and millions of names like K\'e5
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\'f1\'eba, Govinda, etc. In these transcendental names You have invested all Your transcendental energies, and there is no hard and fast rule for chanting these holy names. Oh my Lord, You have so kindly made approach to You easy by Your holy names, but
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unfortunate as I am, I have no attraction for them.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Three. One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than the tree, devoid o
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f all sense of false prestige, and ready to offer all respects to others. In such a state of mind, one can chant the holy name of the Lord constantly. [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Siksastaka & Purport__28.12 Minutes}{\*\bkmkend Sri Siksastaka & Purport__28.12 Minutes}{\b\v
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\f0\fs32\cf5 \'c7r\'e9 \'c7ik\'f1\'e4\'f1\'f6aka & Purport\line }{\b0\v\f0\fs32\cf1 28:12 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9 Caitanya Mah\'e4prabhu}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15
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"I}{\b0\v\f0\fs28\cf15 t Enables us to Fully Taste the Nectar \line For Which We are Always Anxious"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 15-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Glory to the \'c7r\'e9 K\'e5\'f1\'eba Sa\'eck\'e9rtana
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjana\'e0 bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7
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reya\'f9-kairava-candrik\'e4-vitara\'eba\'e0 vidy\'e4-vadh\'fc-j\'e9vanam\line ceto-darpa\'eba-m\'e4rjana\'e0 bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba\'e0 vidy\'e4-vadh\'fc-j\'e9vanam\line \'e4nand
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\'e4mbudhi-vardhana\'e0\line \'e4nand\'e4mbudhi-vardhana\'e0 prati-pada\'e0 p\'fcr\'eb\'e4m\'e5t\'e4sv\'e4dana\'e0\line para\'e0 vijayate \'e7r\'e9-k\'e5\'f1\'eba-sa\'ebk\'e9rtanam\line \'e4nand\'e4mbudhi-vardhana\'e0 prati-pada\'e0 p\'fcr\'eb\'e4m\'e5t
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\'e4sv\'e4dana\'e0\line sarv\'e4tma-snapana\'e0 para\'e0 vijayate \'e7r\'e9-k\'e5\'f1\'eba-sa\'ebk\'e9rtanam\line ceto-darpa\'eba-m\'e4rjana\'e0 bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba\'e0 vidy
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\'e4-vadh\'fc-j\'e9vanam\line ceto-darpa\'eba-m\'e4rjana\'e0\line \'e4nand\'e4mbudhi-vardhana\'e0\line \'e4nand\'e4mbudhi-vardhana\'e0 prati-pada\'e0 p\'fcr\'eb\'e4m\'e5t\'e4sv\'e4dana\'e0\line para\'e0 vijayate \'e7r\'e9-k\'e5\'f1\'eba-sa\'ebk\'e9rtanam
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\line \'e4nand\'e4mbudhi-vardhana\'e0 prati-pada\'e0 p\'fcr\'eb\'e4m\'e5t\'e4sv\'e4dana\'e0\line para\'e0 vijayate \'e7r\'e9-k\'e5\'f1\'eba-sa\'ebk\'e9rtanam\line ceto-darpa\'eba-m\'e4rjana\'e0\line ceto-darpa\'eba-m\'e4rjana\'e0\line }{\cs2873\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{
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\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the \'e7r\'e9-k\'e5\'f1\'eba-sa\'eck\'e9rtana, which cleanses the heart of all the dust accumulated for years and extinguis
|
|
hes the fire of conditional life, of repeated birth and death. This sa\'eck\'e9rtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases
|
|
the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4mn\'e4m ak\'e4ri nija-bhakti\line n\'e4mn\'e4m ak\'e4ri nija-\'e7aktis\line tatr\'e4rpit\'e4 niyamita\'f9 smara\'ebe na k
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\'e4la\'f9\line n\'e4mn\'e4m ak\'e4ri nija-bhak...nija...\line n\'e4mn\'e4m ak\'e4ri nija-sarva-\'e7aktis\line tatr\'e4rpit\'e4 niyamita\'f9 smara\'ebe na k\'e4la\'f9\line et\'e4d\'e5\'e7\'e9...et\'e4d\'e5\'e7\'e9 tava k\'e5p\'e4 bhagavan mam\'e4pi\line
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durdaivam \'e9d\'e5\'e7am ih\'e4jani n\'e4nur\'e4ga\'f9\line et\'e4d\'e5\'e7\'e9 tava k\'e5p\'e4 bhagavan mam\'e4pi\line durdaivam \'e9d\'e5\'e7am ih\'e4jani n\'e4nur\'e4ga\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names, like
|
|
K\'e5\'f1\'eba and Govinda. In these transcendental names You have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach You by Your holy na
|
|
mes, but I am so unfortunate that I have no attraction for them.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjana\'e0 bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba
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\'e0 vidy\'e4-vadh\'fc-j\'e9vanam\line ceto-darpa\'eba-m\'e4rjana\'e0
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e5\'eb\'e4d api sun\'e9cena\line t\'e5\'eb\'e4d api sun\'e9cena\line taror api sahi\'f1\'ebun\'e4\line t\'e5\'eb\'e4d api sun
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\'e9cena\line taror api sahi\'f1\'ebun\'e4\line am\'e4nin\'e4 m\'e4nadena\line k\'e9rtan\'e9ya\'f9 sad\'e4 hari\'f9\line k\'e9rtan\'e9ya\'f9 sad\'e4 hari\'f9\line }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 3}{
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\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one shoul
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d be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.]
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4mn\'e4m ak\'e4ri bahudh\'e4 nija-sarva-\'e7aktis\line tatr\'e4rpit\'e4 niyamita\'f9 smara\'ebe na k\'e4la\'f9\line et\'e4d
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\'e5\'e7\'e9 tava k\'e5p\'e4 bhagavan mam\'e4pi\line durdaivam \'e9d\'e5\'e7am ih\'e4jani n\'e4nur\'e4ga\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjana\'e0...mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba\'e0
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vidy\'e4-vadh\'fc-j\'e9vanam\line ceto-darpa\'eba-m\'e4rjana\'e0
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ayi nanda-tanuja\line ayi nanda-tanuja patita\'e0 ki\'eckara\'e0 m\'e4\'e0\line vi\'f1ame bhav\'e4mbudhau\line ayi nanda-tanuja
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\line ayi nanda-tanuja patita\'e0 ki\'eckara\'e0 m\'e4\'e0\line vi\'f1ame bhav\'e4mbudhau\line ayi nanda-tanuja patita\'e0 ki\'eckara\'e0 m\'e4\'e0\line vi\'f1ame bhav\'e4mbudhau\line k\'e5pay\'e4...k\'e5pay\'e4 tava p\'e4da-pa\'eckaja-sthita-\line dh
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\'fcl\'e9-sad\'e5\'e7a\'e0 vicintaya\line ayi nanda-tanuja\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]\line
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O son of Mah\'e4r\'e4ja Nanda [K\'e5\'f1\'eba], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of bir
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th and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e5\'eb\'e4d...jana\'e0 bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba\'e0
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vidy\'e4-vadh\'fc-j\'e9vanam\line ceto-darpa\'eba-m\'e4rjana\'e0
|
|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na dhana\'e0 na jana\'e0 na sundar\'e9\'e0\line kavit\'e4\'e0 v\'e4 jagad-\'e9\'e7a k\'e4maye\line na dhana\'e0 na jana\'e0 na s
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undar\'e9\'e0\line kavit\'e4\'e0 v\'e4 jagad-\'e9\'e7a k\'e4maye\line mama janmani janman\'e9\'e7vare\line bhavat\'e4d bhaktir ahaituk\'e9\line na dhana\'e0 na jana\'e0 na sundar\'e9\'e0\line kavit\'e4\'e0 v\'e4 jagad-\'e9\'e7a k\'e4maye\line na dhana
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|
\'e0 na jana\'e0 na sundar\'e9\'e0\line jagad-\'e9\'e7a k\'e4maye\line na dhana\'e0 na jana\'e0 na sundar\'e9\'e0\line kavit\'e4\'e0 v\'e4 jagad-\'e9\'e7a k\'e4maye\line mama janmani janman\'e9\'e7vare\line bhavat\'e4d bhaktir ahaituk\'e9 tvayi\line na d
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hana\'e0 na jana\'e0 na sundar\'e9\'e0\line kavit\'e4\'e0 v\'e4 jagad-\'e9\'e7a k\'e4maye\line mama janmani janman\'e9\'e7vare\line bhavat\'e4d bhaktir ahaituk\'e9 tvayi\line
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I on
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ly want Your causeless devotional service, birth after birth.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjana\'e0 bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba
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\'e0 vidy\'e4-vadh\'fc-j\'e9vanam\line ceto-darpa\'eba-m\'e4rjana\'e0
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yug\'e4yita\'e0 nime\'f1e\'eba\line yug\'e4yita\'e0 nime\'f1e\'eba\line yug\'e4yita\'e0 nime\'f1e\'eba\line cak\'f1u\'f1\'e4 pr
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|
\'e4v\'e5\'f1\'e4yitam\line yug\'e4yita\'e0 nime\'f1e\'eba\line cak\'f1u\'f1\'e4 pr\'e4v\'e5\'f1\'e4yitam\line \'e7\'fcny\'e4yita\'e0 jagat sarva\'e0\line govinda-virahe\'eba me\line \'e7\'fcny\'e4yita\'e0 jagat sarva\'e0\line govinda-virahe\'eba me
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like t
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orrents of rain, and I am feeling all vacant in the world in Your absence.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjana\'e0\line ceto-darpa\'eba-m\'e4rjana\'e0
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4\'e7li\'f1ya v\'e4 p\'e4da-rat\'e4\'e0 pina\'f1\'f6u m\'e4m\line \'e4\'e7li\'f1ya v\'e4 p\'e4da-rat\'e4\'e0 pina\'f1\'f6u m
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\'e4m\line marma-hat\'e4m karotu v\'e4 adar\'e7an\'e4m\line \'e4\'e7li\'f1ya v\'e4 p\'e4da-rat\'e4\'e0 pina\'f1\'f6u m\'e4m\line marma-hat\'e4m karotu v\'e4 adar\'e7an\'e4m\line yath\'e4 tath\'e4 v\'e4 vidadh\'e4tu lampa\'f6o\line tath\'e4 v\'e4 vidadh
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\'e4tu lampa\'f6o\line mat-pr\'e4\'eba-n\'e4thas tu sa eva n\'e4para\'f9\line yath\'e4 tath\'e4 v\'e4\line yath\'e4 tath\'e4 v\'e4 vidadh\'e4tu lampa\'f6o\line mat-pr\'e4\'eba-n\'e4thas tu sa eva n\'e4para\'f9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I know no one but K\'e5\'f1\'eba as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenh
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earted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord, unconditionally.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjana\'e0 bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba
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\'e0 vidy\'e4-vadh\'fc-j\'e9vanam\line ceto-darpa\'eba-m\'e4rjana\'e0\line \'e4nand\'e4mbudhi-vardhana\'e0 prati-pada\'e0 p\'fcr\'eb\'e4m\'e5t\'e4sv\'e4dana\'e0\line sarv\'e4tma-snapana\'e0 para\'e0 vijayate \'e7r\'e9-k\'e5\'f1\'eba-sa\'ebk\'e9rtanam
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\line ceto-darpa\'eba-m\'e4rjana\'e0
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [19:41]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 15-2 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi1 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjanam bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba
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\'e0 vidy\'e4-vadh\'fc-j\'e9vanam\line \'e4nand\'e4mbudhi-vardhana\'e0 prati-pada\'e0 p\'fcr\'eb\'e4m\'e5t\'e4sv\'e4dana\'e0\line sarv\'e4tma-snapana\'e0 para\'e0 vijayate \'e7r\'e9-k\'e5\'f1\'eba-sa\'eck\'e9rtanam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-sa\'eck\'e9rtana}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub , which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sa\'eck\'e9rtana movement is the pr
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ime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always
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anxious.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Caitanya gave us eight stanzas of His mission, what He wanted to do. They are explained in eight stanzas, and they are known as }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7ik\'f1\'e4}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means instruction, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4\'f1\'f6aka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub means eight. So in eight stanzas He has finished His instruction, and His next disciples, the Six Gosv\'e4m\'e9s, have explained them in volumes of books. So Lord Caitanya says the subject is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub para\'e0 vijayate \'e7r\'e9-k\'e5\'f1\'eba-sa\'ebk\'e9rtanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub : all glories to the chanting of Hare K\'e5\'f1\'eba mantra or K\'e5\'f1\'eba}{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'ebk\'e9rtan}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub movement. All glories. All victory. How it is victory, all victory?
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That He explains, that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ceto-darpa\'eba-m\'e4rjanam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . If you chant this Hare K\'e5\'f1\'eba mantra, then the dirty things which have accumulated in your heart due to material contamination will be cleared off. He gives the example that the heart is just lik
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e a mirror. If on the mirror there are heaps of dust accumulated, then one cannot see the real face by the reflection of the mirror. Therefore, it should be cleansed. So in our present conditional life, our heart is overloaded with so much dust accumulat
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ed due to our material association from time immemorial. So if we chant this Hare K\'e5\'f1\'eba mantra, then the dust will be removed. Even not immediately, it will begin to be removed. And as soon as the mirror of the heart is cleansed of all dust, imm
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ediately one can see the face what he is. That face means real identification. By chanting Hare K\'e5\'f1\'eba mantra, one will understand that he is not this body. This is our misconception. The dust means this misconception, accepting this body or the
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mind as self. Actually, we are not this body or the mind. We are spirit soul. So as soon as we can understand that we are not these bodies, immediately }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhava-mah\'e4-d\'e4v\'e4
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gni-nirv\'e4pa\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . The blazing fire of material conditions, or the blazing fire of material miseries, immediately becomes dissipated. No more misery. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Aha\'e0 brahm\'e4smi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As it is stated in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brahma-bh\'fcta\'f9 prasann\'e4tm\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Immediately one
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understands his real identification as spirit soul, he becomes joyful. We are not joyful. Due to our material contact, we are always full of anxieties. By chanting Hare K\'e5\'f1\'eba mantra, we shall immediately come to the stage of joyful life. }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . And this is called liberation. When one becomes joyful, fr
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ee from all anxieties, that stage is actual liberation because every living creature, the spirit soul is by nature joyful. The whole struggle for existence is that he is searching after that joyful stage of life, but he missing the point. Therefore, in e
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very effort for joyful life we are being defeated. This constant defeat can be overcome immediately by chanting this Hare K\'e5\'f1\'eba mantra. That is the effect of this transcendental vibration. And after liberation, after being joyful, the material j
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oys decreases. Whatever joy you want to enjoy, that decreases. Take, for example, for eating. If we want to eat some nice foodstuff, after eating a few morsels of food we do not like to take any more. That means here in the material world, whatever joy w
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e accept, it will decrease. But spiritual joy, Lord Caitanya says }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nand\'e4mbudhi-vardhanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , t
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he spiritual joy is just like ocean. But here in the material world, we have got experience that ocean does not increase. Ocean remains within its limit. But the ocean of spiritual joyfulness increases. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub \'c4nand\'e4mbudhi-vardhanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7reya\'f9-kairava-candrik\'e4-vitara
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\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . How it increases? He is giving the example like the moon, rising moon. As the waxing moon. As the moon from the day of new moon, new moon night, the first day it is ju
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st like a small curved line. But second day, third day it increases, gradually it increases. Similarly, the spiritual life, the spiritual joyful life increases like the moon rays day after day, day after day, till it reaches the full moon night, yes. So,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjanam bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'ebam\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'ebam vidy
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\'e4-vadh\'fc-j\'e9vanam}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And the life then becomes full of knowledge because spiritual life means eternal life, full of bliss and full of knowledge. So we increase our volumes of joy becaus
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e proportionately we increase the volume of our knowledge. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7reya\'f9-kairava-candrik\'e4-vitara\'eba\'e0 vidy\'e4-vadh\'fc-j\'e9vanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nand\'e4mbudhi-vardhana\'e0.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is just like a ocea
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n, but still it increases. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4nand\'e4mbudhi-vardhana\'e0, sarv\'e4tma-snapana\'e0}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . It is so nic
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e that once situated in this state of life, one thinks that "I am fully satisfied." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sarv\'e4tma-snapana\'e0}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . Just like if one takes bath dipping into the water, he feels refreshed immediately. Similarly, this spiritual life increasing joys day after day makes one feeling that he is fully satisfied.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Siksastaka - [Ceto-darpana-marjanam]__01.53 Minutes}{\*\bkmkend Sri
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Siksastaka - [Ceto-darpana-marjanam]__01.53 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 \'c7ik\'f1\'e4\'f1\'f6aka\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 1:53 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9 Caita
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nya Mah\'e4prabhu}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "O}{\b0\v\f0\fs28\cf15 nce Situated in this State of Life, \line One Thinks that 'I am Fully Satisfied'"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 18-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Glory to the \'c7r\'e9 K\'e5\'f1\'eba Sa\'eck\'e9rtana
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi1
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\par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi1 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjanam bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba\'e0
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vidy\'e4-vadh\'fc-j\'e9vanam\line \'e4nand\'e4mbudhi-vardhana\'e0 prati-pada\'e0 p\'fcr\'eb\'e4m\'e5t\'e4sv\'e4dana\'e0\line sarv\'e4tma-snapana\'e0 para\'e0 vijayate \'e7r\'e9-k\'e5\'f1\'eba-sa\'eck\'e9rtanam
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub \'e7r\'e9-k\'e5\'f1\'eba-sa\'eck\'e9rtana}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub , which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death. This sa\'eck\'e9rtana movement is the pr
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ime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always
|
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anxious.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4mn\'e4m ak\'e4ri bahudh\'e4 nija-sarva-\'e7aktis\line tatr\'e4rpit\'e4 niyamita\'f9 smara\'ebe na k\'e4la\'f9\line et\'e4d
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\'e5\'e7\'e9 tava k\'e5p\'e4 bhagavan mam\'e4pi\line durdaivam \'e9d\'e5\'e7am ih\'e4jani n\'e4nur\'e4ga\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names, like
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K\'e5\'f1\'eba and Govinda. In these transcendental names You have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach You by Your holy na
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mes, but I am so unfortunate that I have no attraction for them.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e5\'eb\'e4d api sun\'e9cena\line taror api sahi\'f1\'ebun\'e4\line am\'e4nin\'e4 m\'e4nadena\line k\'e9rtan\'e9ya\'f9 sad\'e4
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hari\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7ik
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\'f1\'e4\'f1\'f6aka}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 3}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one shoul
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d be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na dhana\'e0 na jana\'e0 na sundar\'e9\'e0\line kavit\'e4\'e0 v\'e4 jagad-\'e9\'e7a k\'e4maye\line mama janmani janman\'e9\'e7va
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re\line bhavat\'e4d bhaktir ahaituk\'e9 tvayi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cc Antya 20.29}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I on
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ly want Your causeless devotional service, birth after birth.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Siksastaka - [Ceto-darpana-marjanam]__18.23 Minutes}{\*\bkmkend Sri
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Siksastaka - [Ceto-darpana-marjanam]__18.23 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 \'c7ik\'f1\'e4\'f1\'f6aka\line }{\b0\v\f0\fs32\cf1 18:23 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9 Caitanya Mah\'e4prabhu}{
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\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 There are Not Even Hard and Fast \line Rules for Chanting These Names"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 11-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Glory to the \'c7r\'e9 K\'e5\'f1\'eba Sa\'eck\'e9rtana
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0
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\par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjana\'e0 bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba
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\'e0 vidy\'e4-vadh\'fc-j\'e9vanam\line \'e4nand\'e4mbudhi-vardhana\'e0 prati-pada\'e0 p\'fcr\'eb\'e4m\'e5t\'e4sv\'e4dana\'e0\line sarv\'e4tma-snapana\'e0 para\'e0 vijayate \'e7r\'e9-k\'e5\'f1\'eba-sa\'ebk\'e9rtanam\line }{\cs2873\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\cs2873\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the \'e7r\'e9-k\'e5\'f1\'eba-sa\'eck\'e9rtana, which cleanses the heart of all the dust accumulated for years and extinguis
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hes the fire of conditional life, of repeated birth and death. This sa\'eck\'e9rtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases
|
|
the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.]
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|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4mn\'e4m ak\'e4ri bahudh\'e4 nija-sarva-\'e7aktis\line tatr\'e4rpit\'e4 niyamita\'f9 smara\'ebe na k\'e4la\'f9\line et\'e4d
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\'e5\'e7\'e9 tava k\'e5p\'e4 bhagavan mam\'e4pi\line durdaivam \'e9d\'e5\'e7am ih\'e4jani n\'e4nur\'e4ga\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names, like
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K\'e5\'f1\'eba and Govinda. In these transcendental names You have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach You by Your holy na
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mes, but I am so unfortunate that I have no attraction for them.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e5\'eb\'e4d api sun\'e9cena\line taror api sahi\'f1\'ebun\'e4\line am\'e4nin\'e4 m\'e4nadena\line k\'e9rtan\'e9ya\'f9 sad\'e4
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hari\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7ik
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\'f1\'e4\'f1\'f6aka}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 3}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one shoul
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d be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na dhana\'e0 na jana\'e0 na sundar\'e9\'e0\line kavit\'e4\'e0 v\'e4 jagad-\'e9\'e7a k\'e4maye\line mama janmani janman\'e9\'e7va
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re\line bhavat\'e4d bhaktir ahaituk\'e9 tvayi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cc Antya 20.29}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I on
|
|
ly want Your causeless devotional service, birth after birth.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ayi nanda-tanuja ki\'eckara\'e0\line patita\'e0 m\'e4\'e0 vi\'f1ame bhav\'e4mbudhau\line k\'e5pay\'e4 tava p\'e4da-pa\'eckaja-
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\line sthita-dh\'fcl\'e9-sad\'e5\'e7a\'e0 vicintaya\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O son of Mah\'e4r\'e4ja Nanda [K\'e5\'f1\'eba], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of bir
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th and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nayana\'e0 galad-a\'e7ru-dh\'e4ray\'e4\line vadana\'e0 gadgada-ruddhay\'e4 gir\'e4\line pulakair nicita\'e0 vapu\'f9 kad\'e4
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\line tava-n\'e4ma-graha\'ebe bhavi\'f1yati
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? When will my voice chok
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e up, and when will the hairs of my body stand on end at the recitation of Your name?]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yug\'e4yita\'e0 nime\'f1e\'eba\line cak\'f1u\'f1\'e4 pr\'e4v\'e5\'f1\'e4yitam\line \'e7\'fcny\'e4yita\'e0 jagat sarva\'e0\line g
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ovinda-virahe\'eba me
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like t
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orrents of rain, and I am feeling all vacant in the world in Your absence.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4\'e7li\'f1ya v\'e4 p\'e4da-rat\'e4\'e0 pina\'f1\'f6u m\'e4m\line adar\'e7an\'e4n marma-hat\'e4\'e0 karotu v\'e4\line yath
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\'e4 tath\'e4 v\'e4 vidadh\'e4tu lampa\'f6o\line mat-pr\'e4\'eba-n\'e4thas tu sa eva n\'e4para\'f9\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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[}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cc Antya}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 20.47}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I know no one but K\'e5\'f1\'eba as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenh
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earted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord, unconditionally.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Siksastaka - [Ceto-darpana-marjanam]__19.36 Minutes}{\*\bkmkend Sri
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Siksastaka - [Ceto-darpana-marjanam]__19.36 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 \'c7ik\'f1\'e4\'f1\'f6aka\line }{\b0\v\f0\fs32\cf1 19:36 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9 Caitanya Mah\'e4prabhu}{
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\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 In These Transcendental Names You have \line Invested all Your Transcendental Energies"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 12-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Glory to the \'c7r\'e9 K\'e5\'f1\'eba Sa\'eck\'e9rtana
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ceto-darpa\'eba-m\'e4rjana\'e0 bhava-mah\'e4-d\'e4v\'e4gni-nirv\'e4pa\'eba\'e0\line \'e7reya\'f9-kairava-candrik\'e4-vitara\'eba
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\'e0 vidy\'e4-vadh\'fc-j\'e9vanam\line \'e4nand\'e4mbudhi-vardhana\'e0 prati-pada\'e0 p\'fcr\'eb\'e4m\'e5t\'e4sv\'e4dana\'e0\line sarv\'e4tma-snapana\'e0 para\'e0 vijayate \'e7r\'e9-k\'e5\'f1\'eba-sa\'ebk\'e9rtanam\line }{\cs2873\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\cs2873\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Glory to the \'e7r\'e9-k\'e5\'f1\'eba-sa\'eck\'e9rtana, which cleanses the heart of all the dust accumulated for years and extinguis
|
|
hes the fire of conditional life, of repeated birth and death. This sa\'eck\'e9rtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge. It increases
|
|
the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e4mn\'e4m ak\'e4ri bahudh\'e4 nija-sarva-\'e7aktis\line tatr\'e4rpit\'e4 niyamita\'f9 smara\'ebe na k\'e4la\'f9\line et\'e4d
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\'e5\'e7\'e9 tava k\'e5p\'e4 bhagavan mam\'e4pi\line durdaivam \'e9d\'e5\'e7am ih\'e4jani n\'e4nur\'e4ga\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 2}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my Lord, Your holy name alone can render all benediction to living beings, and thus You have hundreds and millions of names, like
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K\'e5\'f1\'eba and Govinda. In these transcendental names You have invested all Your transcendental energies. There are not even hard and fast rules for chanting these names. O my Lord, out of kindness You enable us to easily approach You by Your holy na
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mes, but I am so unfortunate that I have no attraction for them.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub t\'e5\'eb\'e4d api sun\'e9cena\line taror api sahi\'f1\'ebun\'e4\line am\'e4nin\'e4 m\'e4nadena\line k\'e9rtan\'e9ya\'f9 sad\'e4
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hari\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub \'c7ik
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\'f1\'e4\'f1\'f6aka}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 3}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one shoul
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d be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub na dhana\'e0 na jana\'e0 na sundar\'e9\'e0\line kavit\'e4\'e0 v\'e4 jagad-\'e9\'e7a k\'e4maye\line mama janmani janman\'e9\'e7va
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re\line bhavat\'e4d bhaktir ahaituk\'e9 tvayi\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cc Antya 20.29}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I on
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ly want Your causeless devotional service, birth after birth.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ayi nanda-tanuja ki\'eckara\'e0\line patita\'e0 m\'e4\'e0 vi\'f1ame bhav\'e4mbudhau\line k\'e5pay\'e4 tava p\'e4da-pa\'eckaja-
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\line sthita-dh\'fcl\'e9-sad\'e5\'e7a\'e0 vicintaya\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\nosupersub \'c7ik\'f1\'e4\'f1\'f6aka}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 5}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O son of Mah\'e4r\'e4ja Nanda [K\'e5\'f1\'eba], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of bir
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th and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub nayana\'e0 galad-a\'e7ru-dh\'e4ray\'e4\line vadana\'e0 gadgada-ruddhay\'e4 gir\'e4\line pulakair nicita\'e0 vapu\'f9 kad\'e4
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\line tava-n\'e4ma-graha\'ebe bhavi\'f1yati
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O my Lord, when will my eyes be decorated with tears of love flowing constantly when I chant Your holy name? When will my voice chok
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e up, and when will the hairs of my body stand on end at the recitation of Your name?]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yug\'e4yita\'e0 nime\'f1e\'eba\line cak\'f1u\'f1\'e4 pr\'e4v\'e5\'f1\'e4yitam\line \'e7\'fcny\'e4yita\'e0 jagat sarva\'e0\line g
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ovinda-virahe\'eba me
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like t
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orrents of rain, and I am feeling all vacant in the world in Your absence.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4\'e7li\'f1ya v\'e4 p\'e4da-rat\'e4\'e0 pina\'f1\'f6u m\'e4m\line adar\'e7an\'e4n marma-hat\'e4\'e0 karotu v\'e4\line yath
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\'e4 tath\'e4 v\'e4 vidadh\'e4tu lampa\'f6o\line mat-pr\'e4\'eba-n\'e4thas tu sa eva n\'e4para\'f9\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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[}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Cc Antya}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 20.47}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I know no one but K\'e5\'f1\'eba as my Lord, and He shall remain so even if He handles me roughly by His embrace or makes me brokenh
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earted by not being present before me. He is completely free to do anything and everything, for He is always my worshipful Lord, unconditionally.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Sri Gaura-Nityanander Daya & Purport__15.31 Minutes}{\*\bkmkendSri
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Sri Gaura-Nityanander Daya & Purport__15.31 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 \'c7r\'e9 Gaura-Nity\'e4nander Day\'e4 & Purport\line }{\b0\v\f0\fs28\cf5 [from Dh\'e4m\'e4l\'e9]\line }{\b0\v\f0\fs32\cf1 15:31 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0
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\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la }{\b0\v\f0\fs28\cf3 Locana D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 If One Wants to be K\'e5\'f1\'eba Conscious \line By this Process, One has to G
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ive up \line His Engagement in Sense Gratification"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 23-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Mercy of \'c7r\'e9 \'c7r\'e9 Gaura and Nity\'e4nanda
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\par }\pard
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\par \pard \ql\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The other one?
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama koru\'eba, pah\'fc dui jana,\line nit\'e4i gauracandra\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi,\line kevala \'e4nanda
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-kanda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The two Lords, Nit\'e4i-Gauracandra, are very merciful. They are the essence of all incarnations. The specific significance of these
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incarnations is that They introduced a process of chanting and dancing that is simply joyful.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajo bhajo bh\'e4i, caitanya nit\'e4i,\line sud\'e5\'f2ha bi\'e7w\'e4sa kori'\line vi\'f1aya ch\'e4riy\'e4, se rase majiy\'e4
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\line mukhe bolo hari hari
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear brother, I request that you just worship Lord Caitanya and Nity\'e4nanda with firm conviction and faith. If one wants to be
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K\'e5\'f1\'eba conscious by this process, one has to give up his engagement in sense gratification. One simply has to chant, "Hare K\'e5\'f1\'eba! Hari Hari!" without any motive.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dekho ore bh\'e4i, tri-bhuvane n\'e4i\line emona doy\'e4la d\'e4t\'e4\line pa\'e7u p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare
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\line \'e7uni' j\'e4ra gu\'eba-g\'e4th\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear brother, just try and examine this. Within the three worlds there is no one like Lord Caitanya or Lord Nity\'e4nanda. Their
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merciful qualities are so great that upon hearing them even birds and beasts cry and stones melt.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4re majiy\'e4, rohili poriy\'e4\line se pade nahilo \'e4\'e7a\line \'e4pana karama, bhu\'efj\'e4ye \'e7amana,\line ka
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hoye locana-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [But Locana d\'e4sa regrets that I am entrapped by sense gratification. Since I have no attraction for the lotus feet of Lord Caitany
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a and Lord Nity\'e4nanda, then Yamar\'e4ja, the superintendent of death, is punishing me by not allowing me to be attracted by this movement.]
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [09:02]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 23-6 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \line {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama karu\'eba, pahu\'ec dui jana,\line nit\'e4i-gauracandra
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a song sung by Locana d\'e4sa \'d6h\'e4kura. Almost a contemporary of Lord Caitanya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub So in his appreciation of Lord Nity\'e4nanda and Lord Caitanya. He says that, \'93These two personalities are very merciful incarnation of God.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parama karu\'eba
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}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97highest mercy. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pahu\'ec dui jana}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dui jana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means\'97two personalities and Their names are Nit\'e4i and Gaura.
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Nit\'e4i-gauracandra. So They are the best of all incarnations. That is also admitted by R\'fcpa Gosv\'e4m\'e9 because K\'e5\'f1\'eba when He came. He preached only that He is the Supreme Personality of Godhead but He did not give Himself. He was not so
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much... But in His incarnation as Lord Caitanya Mah\'e4prabhu He gave K\'e5\'f1\'eba. That is therefore.., Caitanya Mah\'e4prabhu addressed by R\'fcpa Gosv\'e4m\'e9: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub namo mah
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\'e4-vad\'e4ny\'e4ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 19.53}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]. The most munificent of all incarnations, is giving Himself.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama karu\'eba, pahu\'ec dui jana,\line nit\'e4i-gauracandra\line saba avat\'e4ra\'97, s\'e4ra \'e7iroma\'ebi,\line kevala-
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\'e4nanda-kanda\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 \'c7r\'e9 Gaura Nity\'e4nandera Day\'e4}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 1]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And in this incarnation there is no miserable condition. He is delivering everyone simply in transcendental bliss, chanting and dancing. And giving }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . In other incarnation He had to take sword and this to kill to deliver the demon. In this }{\b0
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\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub avat\'e4ra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He is delivering all the demons simply by }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nanda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub transcendental bliss. }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kevala-\'e4nanda-kanda.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore Locana d\'e4sa \'d6h\'e4kura advises: }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub bhaja bhaja bh\'e4i, caitanya-nit\'e4i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub you simply worship L
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ord Caitanya and Nity\'e4nanda. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sud\'e5\'f2ha vi\'e7v\'e4sa kori}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub with firm faith and your life will be successful.
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja bhaja bh\'e4i, caitanya-nit\'e4i,\line sud\'e5\'f2ha vi\'e7v\'e4sa kori\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 \'c7r\'e9 Gaura Nity\'e4nandera Day\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 2]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub With firm faith, \'93Oh I have taken shelter of Nity\'e4nanda and Caitanya Mah\'e4prabhu my life is now successful.\'94 And... But one thing you have to do: }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1aya ch\'e4\'f2iy\'e4 se rase majiy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , you have to take shelter of Nity\'e4nanda }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prabhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and Caitanya }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prabhu}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub without any material desire. Then it will not be very good. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya ch\'e4\'f2iy\'e4 se rase muk
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he bolo}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and the means and the process is simply chanting Hare }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . That is.. To take shelter of Gaura-Nity\'e4nanda and chant Hare Krishna }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub your life is... That is so nice. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya ch\'e4
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\'f2iy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub don\'92t desire any material enjoyment. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya ch\'e4\'f2iy\'e4 se}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub simply chant Hare }{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , take shelter. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Mukhe bolo.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dekha dekha bh\'e4i, tri-bhuvane n\'e4i,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub now just compare Lord Nity\'e4nanda and Caita
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nya, these incarnations. You cannot have throughout the three worlds such merciful preacher or deliverer of the fallen souls.
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dekha dekha bh\'e4i, tri-bhuvane n\'e4i,\line emona day\'e4la d\'e4t\'e4\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9 \'c7r\'e9 Gaura Nity\'e4nandera Day\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub , 3]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Not only merciful but the greatest dispenser of charity. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dekha dekha bh\'e4i, tri-bhuv
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ane n\'e4i, emona day\'e4la d\'e4t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And He is so merciful, what to speak of human being. Even birds and bees who hear about His }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub movement, they also become melted. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pa
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\'e7u-p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the hardest; hardest demon and the example
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is Jag\'e4i and M\'e4dh\'e4i and many demons. They became melted simply by Caitanya Mah\'e4prabhu\'92s mercy. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pa\'e7u-p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare \'e7uni y
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\'e4ra gu\'eba-g\'e4th\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub simply by hearing the activities of Lord Caitanya Mah\'e4prabhu or
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Nity\'e4nanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prabhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So unfortunately I am so much absorbed in material sense gratification th
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at I cannot remember Nity\'e4nanda }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub prabhu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and Caitanya Mah\'e4prabhu.}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya bhuliy\'e4... Vi\'f1aya majiy\'e4, rohili bhuliy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub being engaged only in sense gratification I have forgotten Caitanya Mah\'e4prabhu and Nity\'e4nanda. So why? If He is so munificent, He is so merciful, a still I cannot take the advantage of it.
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So}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Locana d\'e4sa \'d6h\'e4kura laments on our behalf. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4pana karama, bhu\'efj\'e4ye \'e7amana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am so mis
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s-doer, miscreant that I am forced to suffer the resultant action of my mischievous activities in the past. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4pana karama, bhu\'efj\'e4ye \'e7amana}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the Yamar\'e4ja sword is forcing me. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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Kohoye locana-d\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'97}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub this is the statement of Locana.
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Sri Gaura-Nityanander Daya & Purport__24.05 Minutes}{\*\bkmkend Sri
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Sri Gaura-Nityanander Daya & Purport__24.05 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 \'c7r\'e9 Gaura-Nity\'e4nander Day\'e4 & Purport\line }{\b0\v\f0\fs28\cf5 [from Dh\'e4m\'e4l\'e9]\line }{\b0\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 24:05 Minutes}{\b0\v\f0
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\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la }{\b0\v\f0\fs28\cf3 Locana D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Nit\'e4i-Gauracandra, are the \line Essence of All Incarnations"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 690104PU-LA
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1
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\par \pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs32\cf2\nosupersub The Mercy of \'c7r\'e9 \'c7r\'e9 Gaura and Nity\'e4nanda
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama karu\'eba, pa\'ech\'fc dui jana,\line nit\'e4i-gauracandra\line saba avat\'e4ra-s\'e4ra- \'e7iroma\'ebi,\line kevala \'e4
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nanda-kanda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Lord Nit\'e4i and Lord Gauracandra are very merciful. They are the essence of all incarnations. The specific significance of these i
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ncarnations is that They introduced a process of chanting and dancing that is simply joyful.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja bhaja bh\'e4i, caitanya-nit\'e4i,\line sud\'e5\'f2ha vi\'e7v\'e4sa kari\'92\line vi\'f1aya ch\'e4\'f2iy\'e4, se rase majiy
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\'e4,\line mukhe bala hari hari
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear brothers, I request that you just worship Lord Caitanya and Nity\'e4nanda with firm conviction and faith. If one wants to be
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K\'e5\'f1\'eba conscious by this process, one has to give up his engagement in sense gratification. Become absorbed in worshiping Lord Caitanya and Nityananda and simply chant \'93Hare K\'e5\'f1\'eba! Hari Hari!\'94 without any material motive.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dekha ore bh\'e4i, tribhuvane n\'e4i,\line emana day\'e4la d\'e4t\'e4\line pa\'e7u-p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare,
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\line \'e7uni j\'e4\'ecra gu\'eba-g\'e4th\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear brothers, just try to examine this. Within the three worlds there is no one like Lord Caitanya or Lord Nity\'e4nanda. Their
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merciful qualities are so great that upon hearing them even birds and beasts cry and stones melt.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4re majiy\'e4, rahili pa\'f2iy\'e4,\line se pade nahila \'e4\'e7a\line \'e4pana karama, bhu\'efj\'e4ye \'e7amana,\line
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kahaye locana d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [But I, Locana D\'e4sa, regret that I am entrapped by sense gratification. I have no attraction for the lotus feet of Lord Caitanya a
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nd Lord Nity\'e4nanda, and therefore Yamar\'e4ja, the superintendent of death, is punishing me by not allowing me to be attracted by this movement.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [16:50]
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\par }\pard {\b0\i0\ul0\strike0\v\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Purport}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parama koru\'eba, pa\'ech\'fc dui jana, nit\'e4i gauracandra.}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a song by Locana d\'e4sa \'d6h\'e4kura, a great devotee and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4c\'e4rya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of the Gau\'f2\'e9ya-samprad\'e4ya.}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He is declaring that
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pa\'ech\'fc dui jana. Pa\'ech\'fc }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means lords. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Dui jana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means two. Who are the two Lords? Nit\'e4i Gauracandra. One is Lord Nit\'e4i, Nity\'e4nanda; another is Lord \'c7r\'e9 Caitanya Mah
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\'e4prabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So he says that "These two Lords are very merciful.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parama karu\'eba, pa\'ech\'fc du
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i jana.. Parama karu\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means very merciful. Nitai Gauracandra. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saba avat\'e4ra-s\'e4ra- \'e7ir
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oma\'ebi. Avat\'e4ra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means incarnation, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub saba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub means all. "They are the essence of all incarnations.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saba avat\'e4ra-s\'e4ra-\'e7iroma\'ebi, kevala \'e4nanda-kanda}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "And the specific significance of these
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incarnations is that to prosecute Their ways of self-realization is simply joyful,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4nanda-kanda.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub They introduced chanting and dancing. No other incarnation... There are many incarnation, just like Lord R\'e4ma. Even K\'e5\'f1\'eba, He taught }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub That requires knowledge, understanding. But here Lord Caitanya, Nity\'e4nanda, introduced some
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process which is simply joyful: simply chant and dance. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kevala \'e4nanda-kanda. Saba avat\'e4ra-s\'e4ra- \'e7iroma\'ebi, kevala \'e4nanda-kanda.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore he requests everyone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhaja bhaja bh\'e4i, caitanya nit\'e4i: }{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My dear brothers, I request you. Just you worship Lord Caitanya and Nity\'e4nanda,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sud\'e5\'f2ha vi\'e7v
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\'e4sa kari\'92, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "with firm conviction and faith.'' Don't think that this chanting and dancing will not lead you to the desired goal. It will, because there is assurance of Lo
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rd Caitanya Mah\'e4prabhu that you will get all perfection by this process.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Therefore Locana d\'e4sa \'d6h\'e4kura says that "You must have firm faith and conviction.'' It will act. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Bhaja bhaja bh\'e4i, caitanya-nit\'e4i, sud\'e5\'f2ha. Sud\'e5\'f2ha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means firm; }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub vi\'e7v\'e4sa kori\'92,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub with faith and conviction. But what is the process? The process is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub vi\'f1aya ch\'e4\'f2iy\'e4, se rase majiy\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If you want to be K\'e5\'f1\'eba conscious under that process, then you have to give up your engagement of sense gra
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tification. That is the only restriction. You cannot do that. Then it will be very nice.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub If you give up sense gratification and come to this stage, then it is sure that you will reach to the desired goal. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya ch\'e4\'f2iy\'e4, se rase majiy\'e4, mukhe bala hari hari: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "And you have to simply chant Hare K\'e5\'f1\'eba, 'Hari Hari,' that's a
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ll, without any motive of sense gratification.''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dekha ore bh\'e4i, tribhuvane n\'e4i. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He says, "My dear brothers, you just try and exa
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mine that within these three worlds there is nobody like Lord Caitanya or Nity\'e4nanda Prabhu.'' Because, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pa\'e7u-p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub :}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Their mercy and qualities a
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re so great that even birds and beasts, they are crying, what to speak of human being?''
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Actually, when Lord Caitanya Mah\'e4prabhu passed through the forest of Jh\'e4rikha\'eb\'f2a, the tigers, the elephants, the snake, the deer, all joined Him in chan
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ting Hare K\'e5\'f1\'eba. It is so nice. Anyone can join. Animals can join, what to speak of human being? Of course, it is not possible for ordinary man to enthuse animals to chant, but Caitanya Mah\'e4prabhu did it actually.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So even if we cannot enthuse animals, we can enthuse at least human being to this path of Hare K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub chanting. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pa\'e7u-p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare.}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And it is so nice that even the most stonehearted men will be melted. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'e4\'f1\'e4\'eba vidare. P
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\'e4\'f1\'e4\'eba }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means stone, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vidare. P\'e4\'f1\'e4\'eba,}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub even stone, will melt, it is so nice.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub But he regrets that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1aya majiy\'e4: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Being entrapped by sense gratification...'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya majiy\'e4, rohili bhuliy\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub He's addressing himself, "My dear mind, you are entrapped in the sense gratification process and you have no attraction for chanting Hare K\'e5\'f1\'eba.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Vi\'f1aya bhuliy\'e4, rahili majiy\'e4, se pade nahila \'e4\'e7a: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "You have no attraction for the lotus feet of Caitanya-Nity\'e4nanda. So what can I say? It is on
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ly...''
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4pana karama, bhu\'efj\'e4ya \'e7amana: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I can simply think of my misfortune only t
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hat Yamar\'e4ja, the superintendent of death, he is punishing me in this way, that he is not allowing me to be attracted to this movement.'' This is the statement of... }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kahaye
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locana-d\'e4sa: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This is the statement of Locana d\'e4sa \'d6h\'e4kura.'' [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Sri Gaura-Nityanander Daya & Purport__29.13 Minutes}{\*\bkmkend Sri
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Sri Gaura-Nityanander Daya & Purport__29.13 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 \'c7r\'e9 Gaura-Nity\'e4nander Day\'e4 & Purport\line }{\b0\v\f0\fs28\cf5 [from Dh\'e4m\'e4l\'e9]\line }{\b0\v\f0\fs32\cf1 29:13 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0
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\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la }{\b0\v\f0\fs28\cf3 Locana D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Nit\'e4i-Gauracandra, are the \line Essence of All Incarnations"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 15-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Mercy of \'c7r\'e9 \'c7r\'e9 Gaura and Nity\'e4nanda
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama koru\'eba, pah\'fc dui jana\line nit\'e4i gauracandra\line parama koru\'eba, pah
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\'fc dui jana\line nit\'e4i gauracandra\line parama koru\'eba, pah\'fc dui jana\line nit\'e4i gauracandra\line hare saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi\line kevala \'e4nanda-kanda\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi\line kevala \'e4nanda-kanda
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\line parama koru\'eba, pah\'fc dui jana\line nit\'e4i gauracandra\line parama koru\'eba\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi\line kevala \'e4nanda-kanda\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi\line kevala \'e4nanda-kanda\line saba avat\'e4re
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\'e7iroma\'ebi\line saba avat\'e4re \'e7iroma\'ebi\line nit\'e4i gauracandra \'e4m\'e4r\line saba avat\'e4re \'e7iroma\'ebi\line r\'e4m\'e4, n\'e5si\'e0ha, var\'e4ha, k\'fcrma\line anay\'e4 avat\'e4re \'e7iroma\'ebi\line parama koru\'eba, pah\'fc dui jan
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a\line nit\'e4i gauracandra\line parama koru\'eba, pah\'fc dui jana\line nit\'e4i gauracandra\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi\line kevala \'e4nanda-kanda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The two Lords, Nit\'e4i-Gauracandra, are very merciful. They are the essence of all incarnations. The specific significance of these
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incarnations is that They introduced a process of chanting and dancing that is simply joyful.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dekho dekho bh\'e4i, tri-bhuvane n\'e4i,\line emona doy\'e4la d\'e4t\'e4\line dekho dekho bh\'e4i, tri-bhuvane n\'e4i,\line emon
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a doy\'e4la d\'e4t\'e4\line pa\'e7u p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare,\line \'e7uni\'92 j\'e4\'ecra gu\'eba-g\'e4th\'e4\line pa\'e7u p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare,\line pa\'e7u p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare,\line
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\'e7uni\'92 j\'e4\'ecra gu\'eba-g\'e4th\'e4\line pa\'e7u p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare,\line \'e7uni\'92 j\'e4\'ecra gu\'eba-g\'e4th\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear brother, just try and examine this. Within the three worlds there is no one like Lord Caitanya or Lord Nity\'e4nanda. Their
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merciful qualities are so great that upon hearing them even birds and beasts cry and stones melt.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama koru\'eba, pah\'fc dui jana\line nit\'e4i gauracandra\line parama koru\'eba, pah\'fc dui jana\line nit\'e4i gauracandra
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\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi\line kevala \'e4nanda-kanda\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi\line kevala \'e4nanda-kanda\line parama koru\'eba, pah\'fc dui jana\line nit\'e4i gauracandra
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dekho dekho bh\'e4i, tri-bhuvane n\'e4i,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajo bhajo bh\'e4i, caitanya nit\'e4i\line sud\'e5\'f2ha bi\'e7w\'e4sa kori\line bhajo bhajo bh\'e4i, caitanya nit\'e4i\line su
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d\'e5\'f2ha bi\'e7w\'e4sa kori\line vi\'f1aya ch\'e4\'f2iy\'e4, se rase majiy\'e4,\line hare vi\'f1aya ch\'e4\'f2iy\'e4, se rase majiy\'e4,\line mukhe bolo hari hari
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub (?) 'hari\'92 bolo, bh\'e4i\line (?) 'hari\'92 bolo, bh\'e4i\line vi\'f1aye (?) mukhe (?)\line vi\'f1aye (?) mukhe (?)
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear brother, I request that you just worship Lord Caitanya and Nity\'e4nanda with firm conviction and faith. If one wants to be
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K\'e5\'f1\'eba conscious by this process, one has to give up his engagement in sense gratification. One simply has to chant, "Hare K\'e5\'f1\'eba! Hari Hari!" without any motive.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama koru\'eba, pah\'fc dui jana\line nit\'e4i gauracandra\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi\line kevala \'e4nanda-k
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anda\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi\line kevala \'e4nanda-kanda\line parama koru\'eba, pah\'fc dui jana\line nit\'e4i gauracandra
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vi\'f1aye majiy\'e4, rohili bhuliy\'e4,\line se pade nahilo \'e4\'e7a\line vi\'f1aye bhuliy\'e4, rohili majiy\'e4,\line se pade
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nahilo \'e4\'e7a\line \'e4pana karama, bhu\'efj\'e4ye \'e7amana,\line \'e4pana karama, bhu\'efj\'e4ye \'e7amana,\line kahoye locana-d\'e4sa\line karama...\line \'e4pana karama, bhu\'efj\'e4ye \'e7amana,\line kahoye locana-d\'e4sa\line hare \'e4pana karam
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a, (?),\line hare \'e4pana karama, (?),\line hare \'e4pana karama, bhu\'efj\'e4ye \'e7amana,\line kahoye locana-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [But Locana d\'e4sa regrets that I am entrapped by sense gratification. Since I have no attraction for the lotus feet of Lord Caitany
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a and Lord Nity\'e4nanda, then Yamar\'e4ja, the superintendent of death, is punishing me by not allowing me to be attracted by this movement.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama koru\'eba, pah\'fc dui jana\line nit\'e4i gauracandra\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi\line kevala \'e4nanda-k
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anda\line parama koru\'eba, pah\'fc dui jana\line nit\'e4i gauracandra
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dekho dekho bh\'e4i, tri-bhuvane n\'e4i,\line emona doy\'e4la d\'e4t\'e4\line dekho dekho bh\'e4i, tri-bhuvane n\'e4i,\line emon
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a doy\'e4la d\'e4t\'e4\line pa\'e7u p\'e4kh\'e9 jhure,\line pa\'e7u p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare,\line \'e7uni\'92 j\'e4\'ecra gu\'eba-g\'e4th\'e4
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pah\'fc dui jana\line nit\'e4i gauracandra\line parama koru\'eba
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\par }\pard
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\par \pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [13:56]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 15-4 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Parama koru\'eba, pah\'fc dui jana, nit\'e4i gauracandra. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a song sung by Locan
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a d\'e4sa \'d6h\'e4kura, a great devotee of Lord Caitanya, almost contemporary. He wrote one book, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya-ma\'ecgala,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub depicting the activities of Lord Caitanya. That is a very famous book, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya-ma\'ecgala.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub And he has composed many songs.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Practically all Vai\'f1\'ebavas, they are transcendentally poetic. That is one of the 26 qualifications of the Vai\'f1\'ebava. So he says that \'93These two Lords,
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\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub nit\'e4i gauracandra, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93Lord Nity\'e4nanda and Lord Gaur\'e4\'ecga, or Lord Caitanya, They
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are very merciful incarnations.\'92\'92 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93They are ess
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ence of all incarnations.\'92\'92 The incarnation is stated in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that whene
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ver there is discrepancies in the prosecution of religiosities and there is prominence of impious activities, at that time the Lord incarnates, or He descends on this material world, for protecting the pious and annihilating the impious. That is the miss
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ion of incarnation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Every incarnation we\'92ll find two things. Lord K\'e5\'f1\'eba, He\'92s so beautiful, so kind, but He is very dangerous to the demons. The demons were seeing Him a
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s thunderbolt, and the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub were seeing Him as the most beautiful cupid. So in the }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub also it is stated, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub ye yath\'e4 m\'e4\'e0 prapadyante}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 4.11}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The God is realized in proportion to one\'92s freedom from the demoniac propensities. So in this age... Of course, the last incarnation, Kalki, He will simply kill.
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Long, long after, He will come. But here Lord Caitanya, His mission is no killing, simply favoring. That is the specific characteristic of Lord Caitanya. Because in this age, of course, there is very much prominence of irreligiosity. But if Lord Caitany
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a wanted to kill them, then there was no question of their salvation. They would be...
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Of course, anyone who is killed by incarnation he also gets salvation. But not to the spiritual planets, but they merge into the Brahman effulgence as the impersona
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lists desire. In other words, the impersonalist\'92s goal of salvation is as good as the goal of salvation of the enemies of God. That is not a very difficult job. So Lord Caitanya is merciful because He is embracing everyone by bestowing love of K\'e5
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\'f1\'eba.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'fcpa Gosv\'e4m\'e9 has described Lord Caitanya as the most munificent of all the incarnations because He is giving K\'e5\'f1\'eba to everyone, without any qualif
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ication. So Locana d\'e4sa \'d6h\'e4kura says that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub parama koru\'eba, pah\'fc dui jana, nit\'e4i gauracandra,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub that They are essence of all incarnation. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kevala \'e4nanda-kanda.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And Their preachin
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g process is very pleasing. Caitanya Mah\'e4prabhu recommends \'93You chant Hare K\'e5\'f1\'eba, dance nicely, and when you feel tired, just take rest and eat K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pr
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as\'e4dam.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So His formula is very pleasing. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kevala \'e4nanda-kanda.}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub While He was present in Jagann\'e4tha Pur\'e9, every day in the evening, dancing was...chanting and dancing continued. And after dancing is finished, He used to distribute sumptuously }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of Jagann\'e4tha. So many thousands of people used to assemble every night. So simply transcendentally p
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leasing, this movement. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kevala \'e4nanda-kanda.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he recommends, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bhajo bhajo bh\'e4i, caitanya nit\'e4i.}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93My dear brother, just try to worship these two Lords, Caitanya and Nity\'e4nanda,\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sud\'e5\'f2ha vi\'e7v\'e4sa k
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ori\'92,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93with faith and conviction.\'94 One should have faith in the words of Lord Caitanya. Lord Caitanya says that \'93Go on chanting. Simply by chanting, one will get a
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ll perfection of life.\'94 So this is a fact. Unless we take to chanting, we cannot realize it; but those who are chanting, they are realizing that they\'92re getting all desired perfection of life very quickly. So we should chant this }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub with faith and conviction. But the only qualification required in this connection, he says, }{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1aya ch\'e4\'f2iy\'e4, se rase majiy\'e4, mukhe bolo hari hari.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have to chant with faith and con
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viction; at the same time we should take care, we should be guarding against sense enjoyment. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya ch\'e4\'f2iy\'e4, vi\'f1aya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means sense enjoyment. And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ch\'e4\'f2iy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means give up
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. One should give up sense enjoyment. Of course, in this materialistic life we have got our senses and we are practiced to use them. We cannot stop it. But there is no question of stopping, but regulating it. Just like we want to eat. }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means eating, sleeping, mating, and defending. So these things are not forbidden altogether, but they are
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adjusted just to make it favorable for executing my K\'e5\'f1\'eba consciousness. So we should not take... Just like eating. We should not eat just to satisfy the taste. We should eat only just to keep ourself fit for executing K\'e5\'f1\'eba consciousne
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ss. So eating is not stopped, but it is regulated favorably. Similarly, mating. Mating is also not stopped. But the regulative principle is that you should marry and you should have sex life only for begetting children K\'e5\'f1\'eba conscious. Otherwise
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don\'92t do it. So everything is regulated. There is no question of stopping defense also. Arjuna was fighting, defending, under the order of K\'e5\'f1\'eba. So everything is there. Nothing stop. Simply it is adjusted for executing our K\'e5\'f1\'eba co
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nsciousness. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya ch\'e4\'f2iy\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We should not accept these }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vi\'f1aya,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub these four principles of bodily demands, namely eating, sleeping, mating, and defending, for sense gratification. N
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o. The politicians, they fight for sense gratification. They do not see to the good of the people. For their political aggrandizement they fight. That fight is forbidden. But when fight is necessity for defending people, that fighting should be taken. So
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we have to give up this principle of sense gratification, or sense gratificatory process.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dekho dekho bh\'e4i tri-bhuvane n\'e4i. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Then he says, \'93Just see, there is nobody el
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se so merciful.\'92\'92 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pa\'e7u p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub By His mercy even t
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he birds and beasts, they are also maintained. Actually, when Caitanya Mah\'e4prabhu passed through the forest known as Jh\'e4rikha\'eb\'f2a in central India, He was only accompanied by his personal attendant, and He was alone, and when He was passing th
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rough the forest He touched one tiger. He was sleeping, and the tiger answered roaring. The company, Caitanya Mah\'e4prabhu\'92s attendant, he thought, \'93Now we are gone.\'92\'92 But actually, Caitanya Mah\'e4prabhu asked the tiger, \'93Why you are sle
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eping? Just stand up. Chant Hare K\'e5\'f1\'eba.\'92\'92 And the tiger began to dance. So actually, this happened. When Caitanya Mah\'e4prabhu preached this Hare K\'e5\'f1\'eba movement, the tigers, the deers, the... everyone joined. So, of course, we ar
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e not so powerful. But it is possible that at least we have seen the dogs are dancing in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub So it is possible also to take. But we may not attempt such great risk. But Caitanya Mah\'e4prabhu could induce tigers to dance, we can at least induce every human being to dance. This is such a nice movement.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pa\'e7u p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare. P\'e4\'f1\'e4\'eba}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means stone. So even the stone-hearted man also melts by chanting Hare K\'e5\'f1\'eba. That we have experienced, seen. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub P\'e4\'f1\'e4\'eba vidare, \'e7uni\'92 j\'e4ra gu\'eba-g\'e4th\'e4. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Simply by hearing the transcendental pastimes and characteristics of Lord Caitanya, even ha
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rd-hearted men, they also melted. There were many instances, Jag\'e4i M\'e4dh\'e4i. Many fallen souls, they became elevated to the highest spiritual platform. Then Locana d\'e4sa \'d6h\'e4kura says that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub vi\'f1aya majiy\'e4, rohili bhuliy\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93Unfortunately, I am so much entrapped in these demands of the body or the senses that I have forgotten
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the lotus feet of Caitanya Mah\'e4prabhu.\'92\'92 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Vi\'f1aya majiy\'e4, rohili bhuliy\'e4, se pade nahilo \'e4\'e7a. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub \'93I could not desire to be attached to the lotus feet of Lord Caitanya.\'92\'92 So why it is so? So he\'92s lamenting that }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4pana karama, bhu\'efj\'e4ye
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\'e7amana,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub that \'93I am suffering the sequence of my past misdeeds, that I could not be attracted by the K\'e5\'f1\'eba consciousness movement. It is a punishment on me by t
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he Yamaraja, the superintendent of death.\'92\'92 Actually, this K\'e5\'f1\'eba consciousness movement, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub sa\'eck\'e9rtana }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub movement, is so nice and attractive, every simple, I mean to say, unsophisticated person shall be attracted. But if one is not attracted, it is to be understood that he is being punished by the laws of the superintendent of death
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. Anyway, if we stick to this principle of chanting, then even Yamar\'e4ja, the superintendent of death, he\'92ll also fail to punish. That is the verdict of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Brahma-sa\'e0hit
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\'e4. Brahma-sa\'e0hit\'e4 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub says one who takes to this devotional life, his reaction of past deeds are adjusted immediately. So every one of us should take part in this movemen
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t of K\'e5\'f1\'eba consciousness by chanting Hare K\'e5\'f1\'eba Hare K\'e5\'f1\'eba K\'e5\'f1\'eba K\'e5\'f1\'eba Hare Hare, Hare R\'e4ma Hare R\'e4ma R\'e4ma R\'e4ma Hare Hare. [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Sri Gaura-Nityanander Daya - [Parama Koruna]__05.49 Minutes}{\*\bkmkend Sri
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Sri Gaura-Nityanander Daya - [Parama Koruna]__05.49 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 \'c7r\'e9 Gaura-Nity\'e4nander Day\'e4\line }{\b0\v\f0\fs28\cf5 [Parama Koru\'eba] [from Dh\'e4m\'e4l\'e9]\line }{\b\v\f0\fs32\cf5 }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0
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\fs32\cf1 5:49 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la }{\b0\v\f0\fs28\cf3 Locana D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 They Introduced a Process
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of Chanting \line And Dancing that is Simply Joyful"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 11-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf15\nosupersub The Mercy of \'c7r\'e9 \'c7r\'e9 Gaura and Nity\'e4nanda
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama koru\'eba, pah\'fc dui jana,\line parama koru\'eba, pah\'fc dui jana,\line parama
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koru\'eba, pah\'fc dui jana,\line nit\'e4i gauracandra\line parama koru\'eba,\line parama koru\'eba, pah\'fc dui jana,\line nit\'e4i gauracandra\line parama koru\'eba, pah\'fc dui jana,\line nit\'e4i gauracandra\line saba avat\'e4ra-s\'e4ra \'e7iroma
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\'ebi,\line kevala \'e4nanda-kanda\line parama koru\'eba, pah\'fc dui jana,\line nit\'e4i gauracandra\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi,\line kevala \'e4nanda-kanda\line avat\'e4ra \'e7iroma\'ebi,\line saba avat\'e4ra \'e7iroma\'ebi,\line nit
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\'e4i gauracandra \'e4m\'e4r\line saba avat\'e4ra \'e7iroma\'ebi,\line nit\'e4i gauracandra \'e4m\'e4r\line saba avat\'e4ra \'e7iroma\'ebi,\line parama koru\'eba, pah\'fc dui jana,\line nit\'e4i gauracandra\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi,
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\line kevala \'e4nanda-kanda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The two Lords, Nit\'e4i-Gauracandra, are very merciful. They are the essence of all incarnations. The specific significance of these
|
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incarnations is that They introduced a process of chanting and dancing that is simply joyful.]
|
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajo bhajo bh\'e4i, caitanya nit\'e4i,\line sud\'e5\'f2ha bi\'e7w\'e4sa kori\'92\line bhajo bhajo bh\'e4i, caitanya nit\'e4i,
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\line sud\'e5\'f2ha bi\'e7w\'e4sa kori\'92\line vi\'f1aya ch\'e4riy\'e4,\line vi\'f1aya ch\'e4riy\'e4, se rase majiy\'e4\line mukhe bolo hari hari\line vi\'f1aya ch\'e4riy\'e4, se rase majiy\'e4\line mukhe bolo hari hari
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear brother, I request that you just worship Lord Caitanya and Nity\'e4nanda with firm conviction and faith. If one wants to be
|
|
K\'e5\'f1\'eba conscious by this process, one has to give up his engagement in sense gratification. One simply has to chant, "Hare K\'e5\'f1\'eba! Hari Hari!" without any motive.]
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|
\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama koru\'eba, pah\'fc dui jana,\line nit\'e4i gauracandra\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi,\line kevala \'e4nanda
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-kanda\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi,\line kevala \'e4nanda-kanda\line parama koru\'eba, pah\'fc dui jana,\line nit\'e4i gauracandra
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The two Lords, Nit\'e4i-Gauracandra, are very merciful. They are the essence of all incarnations. The specific significance of these
|
|
incarnations is that They introduced a process of chanting and dancing that is simply joyful.]
|
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\par }\pard
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|
\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Sri Gaura-Nityanander Daya - [Parama Koruna]__10.34 Minutes}{\*
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\bkmkend Sri Sri Gaura-Nityanander Daya - [Parama Koruna]__10.34 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 \'c7r\'e9 Gaura-Nity\'e4nander Day\'e4\line }{\b0\v\f0\fs28\cf5 [Parama Koru\'eba]\line [from Dh\'e4m\'e4l\'e9]\line }{\b0\v\f0\fs32\cf1 10:34 }{\b0\v
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\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la }{\b0\v\f0\fs28\cf3 Locana D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Lord Caitanya and Nity\'e4nanda \line Introduced
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a Process that is Simply \line Joyful\'97Simply Chant and Dance"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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|
\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 21-5
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|
\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Mercy of \'c7r\'e9 \'c7r\'e9 Gaura and Nity\'e4nanda
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|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama koru\'eba, pah\'fc dui jana,\line nit\'e4i gauracandra\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi,\line kevala \'e4nanda
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-kanda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The two Lords, Nit\'e4i-Gauracandra, are very merciful. They are the essence of all incarnations. The specific significance of these
|
|
incarnations is that They introduced a process of chanting and dancing that is simply joyful.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajo bhajo bh\'e4i, caitanya nit\'e4i,\line sud\'e5\'f2ha bi\'e7w\'e4sa kori'\line vi\'f1aya ch\'e4riy\'e4, se rase majiy\'e4
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\line mukhe bolo hari hari
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear brother, I request that you just worship Lord Caitanya and Nity\'e4nanda with firm conviction and faith. If one wants to be
|
|
K\'e5\'f1\'eba conscious by this process, one has to give up his engagement in sense gratification. One simply has to chant, "Hare K\'e5\'f1\'eba! Hari Hari!" without any motive.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dekho ore bh\'e4i, tri-bhuvane n\'e4i\line emona doy\'e4la d\'e4t\'e4\line pa\'e7u p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare
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\line \'e7uni' j\'e4ra gu\'eba-g\'e4th\'e4
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear brother, just try and examine this. Within the three worlds there is no one like Lord Caitanya or Lord Nity\'e4nanda. Their
|
|
merciful qualities are so great that upon hearing them even birds and beasts cry and stones melt.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4re majiy\'e4, rohili poriy\'e4\line se pade nahilo \'e4\'e7a\line \'e4pana karama, bhu\'efj\'e4ye \'e7amana,\line ka
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hoye locana-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [But Locana d\'e4sa regrets that I am entrapped by sense gratification. Since I have no attraction for the lotus feet of Lord Caitany
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|
a and Lord Nity\'e4nanda, then Yamar\'e4ja, the superintendent of death, is punishing me by not allowing me to be attracted by this movement.]
|
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Sri Gaura-Nityanander Daya - [Parama Koruna]__13.24 Minutes}{\*\bkmkend Sri
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Sri Gaura-Nityanander Daya - [Parama Koruna]__13.24 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 \'c7r\'e9 Gaura-Nity\'e4nander Day\'e4\line }{\b0\v\f0\fs28\cf5 [Parama Koru\'eba]\line [from Dh\'e4m\'e4l\'e9]\line }{\b0\v\f0\fs32\cf1 13:24 }{\b0\v\f0\fs32\cf1
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Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la }{\b0\v\f0\fs28\cf3 Locana D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Within the Three Worlds There is No One \line Like Lord Caita
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nya or Lord Nity\'e4nanda"
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|
\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 9-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Mercy of \'c7r\'e9 \'c7r\'e9 Gaura and Nity\'e4nanda
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama koru\'eba, pah\'fc dui jana,\line nit\'e4i gauracandra\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi,\line kevala \'e4nanda
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|
-kanda
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The two Lords, Nit\'e4i-Gauracandra, are very merciful. They are the essence of all incarnations. The specific significance of these
|
|
incarnations is that They introduced a process of chanting and dancing that is simply joyful.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajo bhajo bh\'e4i, caitanya nit\'e4i,\line sud\'e5\'f2ha bi\'e7w\'e4sa kori'\line vi\'f1aya ch\'e4riy\'e4, se rase majiy\'e4
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|
\line mukhe bolo hari hari
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear brother, I request that you just worship Lord Caitanya and Nity\'e4nanda with firm conviction and faith. If one wants to be
|
|
K\'e5\'f1\'eba conscious by this process, one has to give up his engagement in sense gratification. One simply has to chant, "Hare K\'e5\'f1\'eba! Hari Hari!" without any motive.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dekho ore bh\'e4i, tri-bhuvane n\'e4i\line emona doy\'e4la d\'e4t\'e4\line pa\'e7u p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare
|
|
\line \'e7uni' j\'e4ra gu\'eba-g\'e4th\'e4
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear brother, just try and examine this. Within the three worlds there is no one like Lord Caitanya or Lord Nity\'e4nanda. Their
|
|
merciful qualities are so great that upon hearing them even birds and beasts cry and stones melt.]
|
|
\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4re majiy\'e4, rohili poriy\'e4\line se pade nahilo \'e4\'e7a\line \'e4pana karama, bhu\'efj\'e4ye \'e7amana,\line ka
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|
hoye locana-d\'e4sa
|
|
\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [But Locana d\'e4sa regrets that I am entrapped by sense gratification. Since I have no attraction for the lotus feet of Lord Caitany
|
|
a and Lord Nity\'e4nanda, then Yamar\'e4ja, the superintendent of death, is punishing me by not allowing me to be attracted by this movement.]
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|
\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Sri Gaura-Nityanander Daya - [Parama Koruna]__14.13 Minutes}{\*
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\bkmkend Sri Sri Gaura-Nityanander Daya - [Parama Koruna]__14.13 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 \'c7r\'e9 Gaura-Nity\'e4nander Day\'e4\line }{\b0\v\f0\fs28\cf5 [Parama Koru\'eba]\line [from Dh\'e4m\'e4l\'e9]\line }{\b0\v\f0\fs32\cf1 14:13 }{\b0\v
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\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la }{\b0\v\f0\fs28\cf3 Locana D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 O Brother, Just Worship Lord \line Caitanya and
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Nity\'e4nanda"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 10-3
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Mercy of \'c7r\'e9 \'c7r\'e9 Gaura and Nity\'e4nanda
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama koru\'eba, pah\'fc dui jana,\line nit\'e4i gauracandra\line saba avat\'e4ra-s\'e4ra \'e7iroma\'ebi,\line kevala \'e4nanda
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-kanda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The two persons\'97Lord Nity\'e4nanda and Lord Caitanya\'97are most merciful. They are the crest-jewel of all incarnations of Godhea
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d and are always absorbed in transcendental bliss.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajo bhajo bh\'e4i, caitanya nit\'e4i,\line sud\'e5\'f2ha bi\'e7w\'e4sa kori'\line vi\'f1aya ch\'e4riy\'e4, se rase majiy\'e4
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\line mukhe bolo hari hari
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [O brother, just worship Lord Caitanya and Nity\'e4nanda. Have firm faith in Them. Giving up all sense gratification and submerging y
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ourself in that mellow, just chant "Hari! Hari!"]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub dekho ore bh\'e4i, tri-bhuvane n\'e4i\line emona doy\'e4la d\'e4t\'e4\line pa\'e7u p\'e4kh\'e9 jhure, p\'e4\'f1\'e4\'eba vidare
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\line \'e7uni' j\'e4ra gu\'eba-g\'e4th\'e4
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Look at this, brother. There is no one as merciful as Them within the three worlds. The birds and the beasts weep, the stones spit o
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n hearing the recitation of Their glories.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sa\'e0s\'e4re majiy\'e4, rohili poriy\'e4\line se pade nahilo \'e4\'e7a\line \'e4pana karama, bhu\'efj\'e4ye \'e7amana,\line kah
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oye locana-d\'e4sa
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Sunken into the material existence, I have no hope of attaining that position. It is my karma, I am being punished by Yamar\'e4ja, s
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ays Locana d\'e4sa.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Sri Gaura-Nityanander Daya Purport__37.18 Minutes}{\*\bkmkend Sri
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Sri Gaura-Nityanander Daya Purport__37.18 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 \'c7r\'e9 Gaura-Nity\'e4nander Day\'e4 Purport\line }{\b0\v\f0\fs28\cf5 [Parama Koru\'eba]\line }{\b0\v\f0\fs32\cf1 37:18 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0
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\fs28\cf3 \'c7r\'e9la }{\b0\v\f0\fs28\cf3 Locana D\'e4sa \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 Nit\'e4i-Gauracandra, are the \line Essence of All Incarnations"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 750228PU-ATL
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\par }\pard \s928 \sl240\slmult1\sb86\sa86\fi1
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\par \pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs32\cf2\nosupersub The Mercy of \'c7r\'e9 \'c7r\'e9 Gaura and Nity\'e4nanda
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 \line {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ...}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pah\'fc dui jana. Pah\'fc}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prabhu.}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The shortcut is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub pah\'fc. Prabhu,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lord, or master.
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So these }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prabhu,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub two, two }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prab
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hus,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Caitanya Mah\'e4prabhu and Nity\'e4nanda Prabhu. Caitanya Mah\'e4prabhu is addressed as Mah\'e4prabhu, Mah\'e4-puru\'f1a. And others, they are addressed as }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prabhu.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So these two }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub prabhus,}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nity\'e4nanda Prabhu and Caitanya Mah\'e4prabhu, are very merciful, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub parama koru\'eba. Parama koru\'eba}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means extremely merciful. Extremely merciful because K\'e5\'f1\'eba is also merciful, but because He is the Supreme Personality of Godhead in His original feature... Caitanya Mah\'e4prabhu i
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s also K\'e5\'f1\'eba, but He is acting as devotee. He is not acting as K\'e5\'f1\'eba. He is acting as devotee of K\'e5\'f1\'eba.
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo mah\'e4-vad\'e4ny\'e4ya\line k\'e5\'f1\'eba-preme-prad\'e4ya te\line k\'e5\'f1\'eb\'e4ya k\'e5\'f1\'eba-caitanya-\line n
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\'e4mne...
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub He is K\'e5\'f1\'eba, but at present He has assumed the name of K\'e5\'f1\'eba Caitanya.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4rvabhauma Bha\'f6\'f6\'e4c\'e4rya also appreciated Caitanya Mah\'e4prabhu. He made one hundred verses about Caitanya Mah\'e4prabhu, b
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ut Caitanya Mah\'e4prabhu, just to teach us, He destroyed the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7lokas:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Oh, it is too much praising Me.
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" So anyway, some of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7lokas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub were saved. Two of them are mentioned in the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Caitanya-carit\'e4m\'e5ta.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So one of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7loka,}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub verse, is,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vair\'e4gya-vidy\'e4-nija-bhakti-yoga-\line \'e7ik\'f1\'e4rtham eka\'f9 puru\'f1a\'f9 pur\'e4\'eba\'f9\line \'e7r\'e9-k\'e5\'f1
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\'eba-caitanya-\'e7ar\'e9ra-dh\'e4r\'e9\line k\'e5p\'e4mbudhir yas tam aha\'e0 prapadye\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub C.c.-n\'e4\'f6aka}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 6.74}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub S\'e4rvabhauma Bha\'f6\'f6\'e4c\'e4rya is offering his obeisances to Lord Caitanya Mah\'e4prabhu, speaking like this, that "You are the sa
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me original person, K\'e5\'f1\'eba, but You have now assumed the form of K\'e5\'f1\'eba Caitanya just to teach }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vair\'e4gya-vidy\'e4-nija-bhakti-yogam.}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You have come to teach the mass of people the art of becoming detached to this material world.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vair\'e4gya-vidy\'e4. Vair\'e4gya. R
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\'e4gya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means attachment, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vir\'e4ga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub means detachment.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So we fallen souls, conditioned souls, we are very much attached to this material body, and consequently, material world. This is the dise
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ase. This is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhava-roga,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub or material disease, to become attached to this body. "I am Indian,'' "I
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am American,'' "I am white,'' "I am black''\'97I identify with this body because we are very much attached to this body. But if we study very deeply, "Why I am attached to this body?'' Suppose if there is some danger, immediately warning, just this roof
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is going to fall down, we shall immediately take care of our own body, not of our Godbrothers, because we are very much attached to this body. This is the first business, how to save this body.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Now, the next question is "Why you are so much anxious to save this body?'' What will be the answer? Can anyone say? Why one is so much at
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tached with this body? The answer is that because I, the real I, I am within this body, therefore I am anxious to save it. Then why you are anxious to save the soul, individual soul? The answer will be that because I am part and parcel of K\'e5\'f1\'eba.
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So ultimately we want to love K\'e5\'f1\'eba, but because we are in a forgetful platform, then someone is trying to save his body, someone is trying to save his bodily relationship. Therefore in so many ways we are implicated with this material atmosphe
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re.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So \'c7r\'e9 Caitanya Mah\'e4prabhu came to teach us how to become detached to this material. That is }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vair\'e4gya-vidy\'e4. Vidy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vair\'e4gya-vidy\'e4. V
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idy\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub does not mean to become more and more attached to this material world. That is not... That is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avi
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dy\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub illusion, because I will not be able to save this body. This body will change. I will be annihilated. But still, I am very much anxious for this body. This is called illus
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ion or ignorance or }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub avidy\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So Caitanya Mah\'e4prabhu came to teach us }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vair\'e4gya-vidy\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub how to become detached. He personally showed by His life example that... He was very learned scholar in Navadv
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\'e9pa. His name was Nim\'e4i Pa\'eb\'f2ita. And He was very influential also. He was so influential that simply by His calling, 100,000 people joined Him to show a civil disobedience movement, disobeying the order of the magistrate that "You cannot perf
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orm }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtana.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub " So Caitanya Mah\'e4prabhu organized immediately about one }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub lakh}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub of people and went to perform at the house of the magistrate. The civil disobedience movement, perhaps you know that it was inaug
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urated by Gandhi, Mahatma Gandhi, in India against the British government. But long, long before, five hundred years before, Caitanya Mah\'e4prabhu, He started this civil disobedience movement against the order of Kazi.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So He was so popular. My point is that not only He was a very learned scholar... He was young man, twenty, twenty-two years, but He was so
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popular that He could call 100,000 people at once to start this civil disobedience, His social position. He was beautiful, Gaurasundara. His another name is Gaurasundara, very beautiful body. And a very learned scholar, Nim\'e4i Pa\'eb\'f2ita. Nobody co
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uld defeat Him. And very influential and born of a very high grade }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub family. His father, His
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grandfather was very, very learned scholars. So in every way He was very well situated, although the}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub are not very rich. They do not care for money. They are interested in knowledge, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahma-j\'ef\'e4na.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub And if one knows Brahman, then he is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba. Brahma j\'e4n\'e4t\'e9ti br\'e4hma\'eba\'f9:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub "}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means one who knows the Absolute Truth." That is }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahma-j\'ef\'e4na.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The human life is meant for that purpose, }{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub ath\'e4to brahma jij\'ef\'e4s\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub . Everyone should be interested to enquire about Brahman, the Absolute Truth. At least, a class of man must be there in the societ
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y. That is the brain, brain of the society, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Just like you have got the brain in your body
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. If the brain is absent, if the brain is gone mad, then your whole body is useless.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That is the position at the present moment. There is no brain in the society. All }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub \'e7\'fcdras;}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub no }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'ebas.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub Because nobody is interested with the Absolute Truth. Everyone is interested how to eat, how to sleep, how to have sex and how to defend. That is going on, nationwide, worldwide. Therefore our K\'e5\'f1\'eba consciousness movemen
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t is interested to make a section of the people }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brain. They can guide. It is not that eve
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ryone requires; neither it is possible. Unless one is very intelligent, he cannot become }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means the most intellectual class of the society. That is }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba. Satya \'e7ama\'f9 dama\'f9 titik\'f1a \'e4rjava\'f9, j\'ef\'e4na\'e0 vij\'ef\'e4nam \'e4stikya\'e0 brahma-karma svabh\'e4va-jam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bg }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 18.42].
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub These are the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba's}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub qualification. He must be truthful\'97so much so truthful that even to his enemy he will not keep any secret. That is called truthfulness. And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub \'e7ama\'f9. \'c7ama\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means controlling the senses. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dama\'f9... \'c7ama\'f9}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means controlling the mind. Mind is our enemy; mind is our friend. So if we can control the mind, the mind can act as very good friend. And if we do not control the mind, then he acts as ene
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my. Therefore the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yoga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub system means controlling the mind, controlling the senses so they can act as my fr
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iend. Otherwise they will act as my enemies, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e4ma krodha lobha moha.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So there is necessity of a class of men who will act as the brain of the society. That is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That is real human society, where there are four classes of men: one acting as brain; one acting as arms or armies or protectio
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n; one acting as belly, or the food digesting machine... Unless you eat and digest food, how your body will be maintained? So everything is very scientifically designed in the Vedic civilization. So in the Kali-yuga there is scarcity of }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba. Br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vair\'e4
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gya. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub A }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is not i
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nterested with pounds, shilling, pence, "Get money and enjoy." That is not }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba's}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub business. Wha
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t is enjoyment? That is illusion. You cannot enjoy, because you are conditioned by the stringent laws of nature, and where is enjoyment? There is no enjoyment. But they are thinking, "I am enjoying." This is called illusion, }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4y\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub There cannot be any enjoyment. When you are not free, when you are conditioned under the stringent laws of... You do not l
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ike to die; you are forced to die. You must die. You cannot say, "No, I will not die." No, that is not possible. So where is your freedom? But we are declaring, "Now we are independent." This is all illusion.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So Caitanya Mah\'e4prabhu appeared to save us from all these illusions. That is Caitanya Mah\'e4prabhu. }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Caitanya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means living, not dead. If we have no spiritual consciousness, if we have not K\'e5\'f1\'eba's consciousness, then we are dea
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d. This..., what is this body? This body is dead. Alive or dead, so-called dead, it is already dead because it is matter. But because there is spirit soul, it is moving. The same example: the motorcar, what is this? A lump of matter, some iron, some othe
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r metals or some rubbers, some combination. And so long the driver is there\'97it is moving\'97it is important so long it is moving. And as soon as the movement stops, you throw it away. That is very good experience in your country. So many useless motor
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cars are heaped together. So similarly, the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means one must know that who is the driver of
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this body, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub brahma-j\'ef\'e4na. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So at the present moment nobody knows who is driving this body. So therefo
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re all }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'fcdras, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub fourth-class men. There is no first-class man. But in the human society there must b
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e four classes of men: first class, second class, third class... Fourth class also required for assisting the higher, third class. Everything is very nicely described in the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagav
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ad-g\'e9t\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub was taught by K\'e5\'f1\'eba Himself. But people could not follow Him, misunderstood Him. Therefore K\'e5\'f1\'eba again came as K\'e5\'f1\'eba Caitanya to teach personally the philosophy of K\'e5\'f1\'eba.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Caitanya Mah\'e4prabhu did not teach anything else than what was taught by K\'e5\'f1\'eba. Therefore, Sarvabhauma Bha\'f6\'f6\'e4c\'e4rya
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said, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vair\'e4gya-vidy\'e4-nija-bhakti-yogam \'e7ik\'f1\'e4rtham, pur\'e4\'ebah puru\'f1a\'f9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That Supre
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me Personality of Godhead... }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Vair\'e4gya-vidy\'e4-nija-bhakti-yoga\'e0 \'e7ik\'f1\'e4rtham eka\'f9 pur\'e4\'eba\'f9 puru\'f1a\'f9 \'e7r\'e9-k\'e5\'f1\'eba-caitanya-\'e7ar\'e9ra-dh
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\'e4r\'e9 }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Mah\'e4bh\'e4rata, Vp.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub 313.117}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Now Yo
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u have assumed the form of \'c7r\'e9 K\'e5\'f1\'eba Caitanya, but You are K\'e5\'f1\'eba.'' That is also R\'fcpa Gosv\'e4m\'e9 said. We have to follow the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub mah\'e4janas,}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub great personality, authorities. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mah\'e4jano yena gata\'f9 sa panth\'e4\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Mah\'e4bh\'e4rata, Vp.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs24\cf0\nosupersub 313.117}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub We cannot manufacture a way of life. We have to follow the footprints of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub mah\'e4jana,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub great personalities. That is the way. Here, at the present moment, everyone is speculating. What is the use of speculation? You are imperfect. Your senses
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are imperfect. Whatever you establish, because you have established by imperfect senses, they are all imperfect. Therefore they are suffering. There is no solution. So speculative method will not help us.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So Caitanya Mah\'e4prabhu's teaching is... It is not as He had manufactured something. He is also following. He quoted one verse from the
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prayers of Lord Brahm\'e4:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4ne pray\'e4sam udap\'e4sya namanta eva\line san-mukharit\'e4\'e0 bhavad\'e9ya-v\'e4rt\'e4m\line sth\'e4ne sthit\'e4\'f9
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\'e7ruti-gat\'e4\'e0 tanu-v\'e4\'ec-manobhir\line ye pr\'e4ya}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7o 'jita jito 'py asi tais tri-loky\'e4m\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SB}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10
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\nosupersub 10.14.3}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a quotation from }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub in Brahma's prayer to K\'e5\'f1\'eba. The purport is that you should give up this bad habit of speculation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub j\'ef\'e4ne pray\'e4sa}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m. Pray\'e4sam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means endeavor: "I shall get this knowledge by speculati
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ng." This is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4na-pray\'e4sam,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub endeavoring uselessly for knowledge. So }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub udap\'e4sya:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub you give it up. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub J\'ef\'e4ne pray\'e4s
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am udap\'e4sya namanta.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Just become submissive. Don't think yourself that you are very learned. Because if the senses are imperfect, how you can be learned? Whatever you see, that
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is imperfect. Just like we see every day the sun, these eyes. And what we see? It is just like a disc. Is it a disc? It is fourteen hundred times bigger than this earth. So what is the value of your seeing? You cannot see what is behind the wall. Still,
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you are proud of seeing\'97"Can you show me? Can you show me God?" And what power you have got to see? That he does not consider. He thinks, "I have got seeing power." Similarly, you study every sense\'97they are all imperfect, blunt. So any knowledge y
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ou acquire by gymnastic of the senses\'97useless. This is Caitanya Mah\'e4prabhu's teaching. Not Caitanya Mah\'e4prabhu's; it is the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bh\'e4gavata's}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub teaching, and Caitanya Mah\'e4prabhu's the same. So we have to give up this nonsense idea, that "I can attain to the perfect knowledge by speculation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\nosupersub manodharma,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub by speculation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub manodharma,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub mental gymnastic." This will not help us.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'ef\'e4ne pray\'e4sam udap\'e4sya namanta eva.}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Just become submissive. And where to submit? You must submit to a perfect person. Otherwise why should you submit? }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub T
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ad-vij\'ef\'e4n\'e4rtha\'e0 sa gurum eva abhigacchet, samit-p\'e4\'ebi\'f9 \'e7rotriya\'e0 brahma-ni\'f1\'f6ham }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs24\cf0\nosupersub MU}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1.2.12}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So Bhagav\'e4n K\'e5\'f1\'eba also says,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tad viddhi pra\'ebip\'e4tena\line paripra\'e7nena sevay\'e4\line upadek\'f1yanti tad j\'ef\'e4na\'e0\line j\'ef\'e4nina\'f9 tatt
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va-dar\'e7ina\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bg.}{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 4.34}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Tattva-dar\'e7\'e9,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub one who has seen the things as it is, go the
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re and from him take the knowledge, not that one who is speculating. This is the process, Vedic process. Therefore it is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7ruti. \'c7rava\'ebam. \'c7rava\'eba\'e0 k\'e9rta
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na\'e0 vi\'f1\'ebo\'f9}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24
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\cf0\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.23}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0
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\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7rava\'ebam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means hearing; }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub k\'e9rtanam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means glorifying. Of whom? About Vi\'f1\'ebu, not for anything else. [indistinct] So \'c7r\'e9 Caitanya Mah\'e4prabhu appr
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oved this process. When He was talking with \'c7r\'e9 R\'e4m\'e4nanda R\'e4ya, R\'e4m\'e4nanda R\'e4ya suggested various methods of self-realization. So \'c7r\'e9 Caitanya Mah\'e4prabhu did not reject them. He said, "Yes, it is also nice, but you go fart
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her above. Go forward still." So in this way, when R\'e4m\'e4nanda R\'e4ya quoted this verse from }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9mad-Bh\'e4gavatam, j\'ef\'e4ne pra}{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub y\'e4sam udap\'e4sya,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He said... No, in the beginning He had, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub eho b\'e4hya, \'e4ge kaha }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Cc Madhya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 8.59}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub :}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This process is not very important; it is external. If you know better than this, say." So in this way, after many rejection, when R\'e4m\'e4nanda R\'e4
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ya came to this version, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub j\'ef\'e4ne pray\'e4sam udap\'e4sya,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya Mah\'e4prabhu did not say
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that it is useless. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Eho haya:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Yes, it is nice." }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Eho haya:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It can be accepted." That is the beginning, that don't try to speculate. Just become humble and meek and hear from the realized so
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ul. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Namanta. J\'ef\'e4ne pray\'e4sam udap\'e4sya namanta eva.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just become submissive. Do not thin
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k that you know by everything. That is your illusion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4y\'e4.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Because you cannot know everyth
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ing. You can..., you may know something. That is not possible that you know everything.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So to know everything perfectly you cannot do it simply by speculating or handling your senses, imperfect senses. }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub San-mukharit\'e4\'e0 bhavad\'e9ya-v\'e4rt\'e4m }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\cs3545\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub SB}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf10\nosupersub 10.14.3}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You hear from the realized soul. So K\'e5\'f1\'eba, hear from K\'e5\'f1\'eba. That is... He i}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub s perfect. And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sth\'e4ne sthit\'e4\'f9:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub to hear about K\'e5\'f1\'eba,
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you do not require to change your position. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sth\'e4ne sthit\'e4\'f9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You are a medical man? That's all r
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ight. Remain medical man. You are scientist? That's all right. You are lawyer? That's all right. You are fool? That's all right. [laughter] Because everyone is fool, but they are divided by mental concoction that "Here is a fool; here is a learned.'' Bec
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ause the learned is also a fool, but by mental concoction he is recognized as intelligent. Same mental concoction. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dvaite' bhadr\'e4bhadra sakali samana. Caitanya-carit\'e4m\'e5ta
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kaj}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub said that "In the material world, 'This is good' and 'This is bad'\'97this is all mental speculation.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\nosupersub Dvaite' bhadr\'e4bhadra sakali samana, ei bh\'e4la, ei manda', saba manodharma:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "That division, 'This is good; this is bad,' it is mental speculation.'' It has no valu
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e. It has no value. So this mental speculation will not help us. And therefore }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sth\'e4ne sthit\'e4\'f9:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub y
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ou remain in your position. It doesn't matter, good or bad. The mental speculator's verdict that "This is good; this is bad. This is intelligent; this is fool,'' they are all mental speculation. That will not help.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So you remain in your position. Either in good or bad, it doesn't matter. But you do one thing. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Sth\'e4ne sthit\'e4\'f9 \'e7ruti-gat\'e4\'e0 tanu-v\'e4\'ec-manobhi\'f9.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You use your ear. That ear is bestowed upon everyone, either fool or l
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earned. So use that ear, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sth\'e4ne sthit\'e4\'f9 \'e7ruti-gat\'e4\'e0 tanu-v\'e4\'ec-manobhi\'f9,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub and hea
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r attentively, and mold your life as you hear from the realized soul. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sth\'e4ne sthit\'e4\'f9 \'e7ruti-gat\'e4\'e0 tanu-v\'e4\'ec-mano...}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub One who remains like this, although he is imperfect fool, whatever he may be, he can conquer the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ajita. Ajita}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means God. Nobody can conquer Him, but a devotee who sincerely hears about Him from the realized soul, he can conquer even Ajita, K\'e5\'f1\'eba. Just like }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub gop\'e9s.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\nosupersub were women, and not very high class woman\'97cowherd's men, in the village, not in town. Very educated, high society, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub br\'e4hma\'eba, k\'f1atriya}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'97no. They all belonged to }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vai\'e7ya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub cla
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ss. And they were woman, not Ved\'e4ntist, not scholar. But they conquered K\'e5\'f1\'eba. Why? And that is the... They heard about K\'e5\'f1\'eba, and they became lover of K\'e5\'f1\'eba. That is required. So that is the real qualification. Caitanya Mah
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\'e4prabhu, He was so strict about womanly association. Still, He recommended, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ramy\'e4 k\'e4cid up\'e4san\'e4 vraja-vadh\'fc-vargabhir y\'e4 kalpit\'e4:}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "There is no better type of worshiping K\'e5\'f1\'eba than the system which }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vraja-vadh\'fc,}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gop\'e9s,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub adopted to love K\'e5\'f1\'eba. That is the f
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irst class.''
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That is the recommendation of Vedic }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7\'e4stra. Sa vai pu\'e0s
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\'e4\'e0 paro dharmo yato bhaktir adhok\'f1aje}{\cs2869\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1.2.6}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub First-class religion... Religion means to understand God. That is the sum and substance. The process may be different according to country
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, men. Just like we worship the Deity in the temple. This is also }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub And the Christians go to the ch
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urch and offers prayer to God. That is also }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub That is also }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub bhakti.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Nine items of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti: \'e7rava\'eba\'e0 k\'e9rtana\'e0 vi\'f1
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\'ebo\'f9 smara\'eba\'e0 p\'e4da-sevanam, arcana\'e0 vandana\'e0 d\'e4syam}{\cs2869\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{\cs2873\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 7.5.23}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub .
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7rava\'eba\'e0 k\'e9rtana\'e0 vi\'f1\'ebo\'f9 smara\'eba\'e0 p\'e4da-sevanam, arcanam vandanam. Vandanam}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub is offering prayer. So they go to the church or go to the mosque, they offer prayers to the Supreme. That is also }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakti.}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So there is no question of what type of religion you are following. That doesn't matter. You follow anything, whatever suits you. But the result should be judged. What should be the result?
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The result is how to love God. That should be the result.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub If you have come to that platform, how to love God, mad after God, as Caitanya Mah\'e4prabhu is...
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yug\'e4yita\'e0 nime\'f1e\'eba\line cak\'f1u\'f1\'e4 pr\'e4v\'e5\'f1\'e4yitam\line \'e7\'fcny\'e4yita\'e0 jagat sarva\'e0\line g
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ovinda-virahe\'eba me
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Govinda-virahe\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Being separated from Govinda, God, My life
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is vacant." This is required. It doesn't matter whether you follow Christianity or Hinduism or Muslimism. Whether you are feeling vacancy, everything vacant without K\'e5\'f1\'eba, without God\'97that is the test. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub Yug\'e4yita\'e0 nime\'f1e\'eba.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Every moment... Because one who is feeling separation from the Lord, he is feeling also, "When I shall see Him?
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" So this anxiety, Caitanya Mah\'e4prabhu, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yug\'e4yita\'e0 nime\'f1e\'eba:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "A moment is seeming to Me a m
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illenium, hundreds and millions of years' separation." That is love. If you love somebody and if you... Of course, in the material world, this love is not possible. There is no love in the material world. It is all lust. So love means loving God. That is
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love. So the Caitanya Mah\'e4prabhu is teaching this. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yug\'e4yita\'e0 nime\'f1e\'eba cak\'f1u\'f1\'e4 pr\'e4v\'e5\'f1\'e4yitam:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub "I am feeling one moment as a millenium, being separated from K\'e5\'f1\'eba. And the torrents of tears are coming just like torrents of rain.'' And }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7
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\'fcny\'e4yita\'e0 jagat sarvam:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "And the whole world is seeming to Me vacant,'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub govinda-virahe\'eba me,}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "being separated from Govinda.'' This is love. So it doesn't matter what religious system you are following, but the result should }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub be this, that you should be mad after God. That is the test. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sa vai pu\'e0s\'e4\'e0 paro...}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\cb1\nosupersub That is first-class religion, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yato bhaktir adhok\'f1aje }{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub [}{
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\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub Bh\'e4g.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub 1.2.6}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\nosupersub ]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub to love. }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means love, service, rendering service. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub Adhok\'f1aje. Ad}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hok\'f1aje}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub means beyond the speculation of mind, mental exercise, bod
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ily exercise. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Adhok\'f1aja. Adhak\'e5ta ak\'f1aja j\'ef\'e4nam.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So Caitanya Mah\'e4prabhu taught this. And He took }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4sa.}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub For the benefit of the whole world, He took }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4sa.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub He gave up His very opulent position in Navadv\'e9pa, as I have told you, very learned scholar, very beautiful body, very beautiful wife, very affectionate mother, good popularity. There was no scarcity. And He was God Hims
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elf. Why there will be any scarcity? There is no question. But in spite of, He took }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub sanny\'e4sa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub for the b
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enefit of the whole world. That Caitanya Mah\'e4prabhu has come here in Atlanta. So you worship this Caitanya Mah\'e4prabhu. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Parama koru\'eba, pah\'fc dui jana.}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub They are very, very merciful, and little service will enhance your devotional service to a larger scale.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Thank you very much.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotees:}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jaya}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'c7r\'e9la Prabhup\'e4da.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [end]
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Vraja Dhama Mahimamrta - [Jaya Radhe, Jaya Krsna]__10.01 Minutes}{\*
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\bkmkend Sri Vraja Dhama Mahimamrta - [Jaya Radhe, Jaya Krsna]__10.01 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Vraja Dh\'e4ma Mahim\'e4m\'e5ta\line }{\b0\v\f0\fs28\cf5 [from Dh\'e4m\'e4l\'e9]\line }{\b0\v\f0\fs32\cf1 10:01 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v
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\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la K\'e5\'f1\'ebad\'e4sa Kavir\'e4ja Gosv\'e4m\'e9}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 K\'e5\'f1\'eba Attracted all the Gop\'e9s \line To Come by Playing His Flute"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CDV 5-2
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Nectarean Glories of Vraja Dh\'e4ma
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dhe, jaya k\'e5\'f1\'eba \line ke\'e7\'e9-gh\'e4\'f6a, ba\'e0\'e7i-ba\'f6a, dw\'e4da\'e7a-k\'e4nan\line j\'e4h\'e4 sab
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a l\'e9l\'e4 koilo \'e7r\'e9-nanda-nandan
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to R\'e4dh\'e4 and K\'e5\'f1\'eba All glories to Ke\'e7\'e9-gh\'e4\'f6a, where K\'e5\'f1\'eba killed the Ke\'e7\'e9 demo
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n. All glories to the Va\'e0\'e7\'e9-vata tree, where K\'e5\'f1\'eba attracted all the gop\'e9s}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub to come b
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y playing His flute. Glories to all of the twelve forests of Vraja. At these places the son of Nanda, \'c7r\'e9 K\'e5\'f1\'eba, performed all of His pastimes.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-nanda-ja\'e7od\'e4 jaya, jaya gopa-ga\'eb\line \'e7r\'e9d\'e4m\'e4di jaya, jaya dhenu-vatsa-ga\'eb
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to K\'e5\'f1\'eba's divine father and mother, Nanda and Ya\'e7od\'e4. All glories to the cowherd boys, headed by \'c7r
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\'e9d\'e4m\'e4, the older brother of \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and Ana\'ecga Ma\'efjar\'e9. All glories to the cows and calves of Vraja.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dhe, jaya k\'e5\'f1\'eba, jaya V\'e5nd\'e4vana\line \'e7r\'e9 govinda, gop\'e9n\'e4tha, madana-mohan
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to R\'e4dh\'e4 and K\'e5\'f1\'eba and the divine forest of V\'e5nd\'e4vana. All glories to the three presiding Deities o
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f V\'e5nd\'e4vana, \'c7r\'e9 Govinda, Gop\'e9n\'e4tha, and Madana-mohana.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya v\'e5\'f1abh\'e4nu, jaya k\'e9rtid\'e4 sundar\'e9\line jaya paur\'ebam\'e4s\'e9, jaya \'e4bh\'e9ra-n\'e4gar\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to R\'e4dh\'e4's divine father and mother, V\'e5\'f1abh\'e4nu and the beautiful K\'e9rtid\'e4. All glories to Paur\'ebam
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\'e4s\'e9, the mother of S\'e4nd\'e9pani Muni, grandmother of Madhuma\'ecgala and N\'e4nd\'e9mukh\'e9, and beloved disciple of Devar\'f1i N\'e4rada. All glories to the young cowherd maidens of Vraja.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya jaya gop\'e9\'e7wara v\'e5nd\'e4vana-m\'e4jh\line jaya jaya k\'e5\'f1\'eba-sakh\'e4 ba\'f6u dwija-r\'e4j
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories, all glories to Gop\'e9\'e7vara \'c7iva, who resides in V\'e5nd\'e4vana in order to protect the holy dh\'e4ma. All glori
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es, all glories to K\'e5\'f1\'eba's funny brahma\'eba friend, Madhuma\'ecgala.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4ma-gh\'e4ta, jaya rohi\'eb\'e9-nandan\line jaya jaya v\'e5nd\'e4vana-b\'e4s\'e9 jata jan
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to R\'e4ma-gh\'e4\'f6a, where Lord Balar\'e4ma performed His rasa}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf6\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub dance. All glories to Lord Balar\'e4ma, the son of Rohi\'eb\'e9. All glories, all glories to all of the residents of V\'e5nd\'e4vana.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya dvija-patn\'e9, jaya n\'e4ga-kany\'e4-ga\'eb\line bhaktite j\'e4h\'e4r\'e4 p\'e4ilo govinda-cara\'eb
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the wives of the proud Vedic br\'e4hma\'ebas}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub
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. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All glories to the wives of the K\'e4liya serpent. Through pure devotion they all obtained the lotus feet of Lord Govinda.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-rasa-ma\'eb\'f2ala jaya, jaya r\'e4dh\'e4-\'e7y\'e4m\line jaya jaya rasa-l\'e9l\'e4 sarva-manoram
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the place where the r\'e4sa dance of \'c7r\'e9 K\'e5\'f1\'eba was performed. All glories to R\'e4dh\'e4 and \'c7y\'e4
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ma. All glories, all glories to the divine r\'e4sa dance, which is the most beautiful of all Lord K\'e5\'f1\'eba's pastimes.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya jayojjwala-rasa sarva-rasa-s\'e4r\line parak\'e9y\'e4-bh\'e4ve j\'e4h\'e4 brajete prac\'e4r
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories, all glories to the mellow of conjugal love, which is the most excellent of all r\'e4sas and is propagated in Vraja by
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\'c7r\'e9 K\'e5\'f1\'eba in the form of the divine parak\'e9y\'e4-bh\'e4va [paramour love].]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-j\'e4hnav\'e4-p\'e4da-padma koriy\'e4 smara\'eb\line d\'e9na k\'e5\'f1\'eba-d\'e4sa kohe n\'e4ma-sa\'eck\'e9rtan
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Remembering the lotus feet of Lord Nity\'e4nanda's consort, \'c7r\'e9 J\'e4hnav\'e4 Dev\'e9, this very fallen and lowly servant of K
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\'e5\'f1\'eba sings the sa\'eck\'e9rtana of the holy name.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Vraja Dhama Mahimamrta - [Jaya Radhe, Jaya Krsna]__14.15 Minutes}
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{\*\bkmkend Sri Vraja Dhama Mahimamrta - [Jaya Radhe, Jaya Krsna]__14.15 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Vraja Dh\'e4ma Mahim\'e4m\'e5ta\line }{\b0\v\f0\fs28\cf5 [from Dh\'e4m\'e4l\'e9]\line }{\b0\v\f0\fs32\cf1 14:15 }{\b0\v\f0\fs32\cf1 Minutes}{
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\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la K\'e5\'f1\'ebad\'e4sa Kavir\'e4ja Gosv\'e4m\'e9}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 They Introduced a Process of Chanting \line And Dancing that is Simply J
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oyful"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 9-5
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Nectarean Glories of Vraja Dh\'e4ma
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dhe, jaya k\'e5\'f1\'eba \line ke\'e7\'e9-gh\'e4\'f6a, ba\'e0\'e7i-ba\'f6a, dw\'e4da\'e7a-k\'e4nan\line j\'e4h\'e4 sab
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a l\'e9l\'e4 koilo \'e7r\'e9-nanda-nandan
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to R\'e4dh\'e4 and K\'e5\'f1\'eba All glories to Ke\'e7\'e9-gh\'e4\'f6a, where K\'e5\'f1\'eba killed the Ke\'e7\'e9 demo
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n. All glories to the Va\'e0\'e7\'e9-vata tree, where K\'e5\'f1\'eba attracted all the gop\'e9s}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub to come b
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y playing His flute. Glories to all of the twelve forests of Vraja. At these places the son of Nanda, \'c7r\'e9 K\'e5\'f1\'eba, performed all of His pastimes.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-nanda-ja\'e7od\'e4 jaya, jaya gopa-ga\'eb\line \'e7r\'e9d\'e4m\'e4di jaya, jaya dhenu-vatsa-ga\'eb
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to K\'e5\'f1\'eba's divine father and mother, Nanda and Ya\'e7od\'e4. All glories to the cowherd boys, headed by \'c7r
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\'e9d\'e4m\'e4, the older brother of \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and Ana\'ecga Ma\'efjar\'e9. All glories to the cows and calves of Vraja.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dhe, jaya k\'e5\'f1\'eba, jaya V\'e5nd\'e4vana\line \'e7r\'e9 govinda, gop\'e9n\'e4tha, madana-mohan
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to R\'e4dh\'e4 and K\'e5\'f1\'eba and the divine forest of V\'e5nd\'e4vana. All glories to the three presiding Deities o
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f V\'e5nd\'e4vana, \'c7r\'e9 Govinda, Gop\'e9n\'e4tha, and Madana-mohana.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya v\'e5\'f1abh\'e4nu, jaya k\'e9rtid\'e4 sundar\'e9\line jaya paur\'ebam\'e4s\'e9, jaya \'e4bh\'e9ra-n\'e4gar\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to R\'e4dh\'e4's divine father and mother, V\'e5\'f1abh\'e4nu and the beautiful K\'e9rtid\'e4. All glories to Paur\'ebam
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\'e4s\'e9, the mother of S\'e4nd\'e9pani Muni, grandmother of Madhuma\'ecgala and N\'e4nd\'e9mukh\'e9, and beloved disciple of Devar\'f1i N\'e4rada. All glories to the young cowherd maidens of Vraja.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya jaya gop\'e9\'e7wara v\'e5nd\'e4vana-m\'e4jh\line jaya jaya k\'e5\'f1\'eba-sakh\'e4 ba\'f6u dwija-r\'e4j
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories, all glories to Gop\'e9\'e7vara \'c7iva, who resides in V\'e5nd\'e4vana in order to protect the holy dh\'e4ma. All glori
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es, all glories to K\'e5\'f1\'eba's funny brahma\'eba friend, Madhuma\'ecgala.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4ma-gh\'e4ta, jaya rohi\'eb\'e9-nandan\line jaya jaya v\'e5nd\'e4vana-b\'e4s\'e9 jata jan
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to R\'e4ma-gh\'e4\'f6a, where Lord Balar\'e4ma performed His rasa}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf6\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub dance. All glories to Lord Balar\'e4ma, the son of Rohi\'eb\'e9. All glories, all glories to all of the residents of V\'e5nd\'e4vana.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya dvija-patn\'e9, jaya n\'e4ga-kany\'e4-ga\'eb\line bhaktite j\'e4h\'e4r\'e4 p\'e4ilo govinda-cara\'eb
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the wives of the proud Vedic br\'e4hma\'ebas}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub
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. }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub All glories to the wives of the K\'e4liya serpent. Through pure devotion they all obtained the lotus feet of Lord Govinda.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-rasa-ma\'eb\'f2ala jaya, jaya r\'e4dh\'e4-\'e7y\'e4m\line jaya jaya rasa-l\'e9l\'e4 sarva-manoram
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the place where the r\'e4sa dance of \'c7r\'e9 K\'e5\'f1\'eba was performed. All glories to R\'e4dh\'e4 and \'c7y\'e4
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ma. All glories, all glories to the divine r\'e4sa dance, which is the most beautiful of all Lord K\'e5\'f1\'eba's pastimes.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (9)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya jayojjwala-rasa sarva-rasa-s\'e4r\line parak\'e9y\'e4-bh\'e4ve j\'e4h\'e4 brajete prac\'e4r
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories, all glories to the mellow of conjugal love, which is the most excellent of all r\'e4sas and is propagated in Vraja by
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\'c7r\'e9 K\'e5\'f1\'eba in the form of the divine parak\'e9y\'e4-bh\'e4va [paramour love].]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (10)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-j\'e4hnav\'e4-p\'e4da-padma koriy\'e4 smara\'eb\line d\'e9na k\'e5\'f1\'eba-d\'e4sa kohe n\'e4ma-sa\'eck\'e9rtan
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Remembering the lotus feet of Lord Nity\'e4nanda's consort, \'c7r\'e9 J\'e4hnav\'e4 Dev\'e9, this very fallen and lowly servant of K
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\'e5\'f1\'eba sings the sa\'eck\'e9rtana of the holy name.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Vraja Dhama Mahimamrta - [Jaya Radhe, Jaya Krsna]__14.43 Minutes}
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{\*\bkmkend Sri Vraja Dhama Mahimamrta - [Jaya Radhe, Jaya Krsna]__14.43 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Vraja Dh\'e4ma Mahim\'e4m\'e5ta\line }{\b0\v\f0\fs28\cf5 [from Dh\'e4m\'e4l\'e9]\line }{\b0\v\f0\fs32\cf1 14:43 }{\b0\v\f0\fs32\cf1 Minutes}{
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\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la K\'e5\'f1\'ebad\'e4sa Kavir\'e4ja Gosv\'e4m\'e9}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 All Glories, all Glories to K\'e5\'f1\'eba's Funny \line Brahma\'eba Fri
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end, Madhuma\'ecgala"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 1-4
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Nectarean Glories of Vraja Dh\'e4ma
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dhe, jaya k\'e5\'f1\'eba, jaya V\'e5nd\'e4vana\line \'e7r\'e9 govinda, gop\'e9n\'e4tha, madana-mohan
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to R\'e4dh\'e4 and K\'e5\'f1\'eba and the divine forest of V\'e5nd\'e4vana. All glories to the three presiding Deities o
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f V\'e5nd\'e4vana, \'c7r\'e9 Govinda, Gop\'e9n\'e4tha, and Madana-mohana.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7yama-kun\'f2a, r\'e4dh\'e4-ku\'eb\'f2a, giri-govardhan\line k\'e4lindi jamun\'e4 jaya, jaya mah\'e4van
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to \'c7y\'e4ma-ku\'eb\'f2a, R\'e4dh\'e4-ku\'eb\'f2a, Govardhana Hill, and the Yamun\'e4 River (K\'e4lind\'e9). All glori
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es to the great forest known as Mah\'e4vana, where K\'e5\'f1\'eba and Balar\'e4ma displayed all of Their childhood pastimes.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke\'e7\'e9-gh\'e4\'f6a, ba\'e0\'e7i-ba\'f6a, dw\'e4da\'e7a-k\'e4nan\line j\'e4h\'e4 saba l\'e9l\'e4 koilo \'e7r\'e9-nanda-nandan
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to Ke\'e7\'e9-gh\'e4\'f6a, where K\'e5\'f1\'eba killed the Ke\'e7\'e9 demon. All glories to the Va\'e0\'e7\'e9-vata tree
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, where K\'e5\'f1\'eba attracted all the gop\'e9s to come by playing His flute. Glories to all of the twelve forests of Vraja. At these places the son of Nanda, \'c7r\'e9 K\'e5\'f1\'eba, performed all of His pastimes.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-nanda-ja\'e7od\'e4 jaya, jaya gopa-ga\'eb\line \'e7r\'e9d\'e4m\'e4di jaya, jaya dhenu-vatsa-ga\'eb
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to K\'e5\'f1\'eba's divine father and mother, Nanda and Ya\'e7od\'e4. All glories to the cowherd boys, headed by \'c7r
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\'e9d\'e4m\'e4, the older brother of \'c7r\'e9mat\'e9 R\'e4dh\'e4r\'e4\'eb\'e9 and Ana\'ecga Ma\'efjar\'e9. All glories to the cows and calves of Vraja.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya b\'e5\'f1abh\'e4nu, jaya k\'e9rtid\'e4 sundar\'e9\line jaya paur\'ebam\'e4s\'e9, jaya \'e4bh\'e9ra-n\'e4gar\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to R\'e4dh\'e4's divine father and mother, V\'e5\'f1abh\'e4nu and the beautiful K\'e9rtid\'e4. All glories to Paur\'ebam
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\'e4s\'e9, the mother of S\'e4nd\'e9pani Muni, grandmother of Madhuma\'ecgala and N\'e4nd\'e9mukh\'e9, and beloved disciple of Devar\'f1i N\'e4rada. All glories to the young cowherd maidens of Vraja.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya jaya gop\'e9\'e7wara v\'e5nd\'e4vana-m\'e4jh\line jaya jaya k\'e5\'f1\'eba-sakh\'e4 ba\'f6u dwija-r\'e4j
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories, all glories to Gop\'e9\'e7vara \'c7iva, who resides in V\'e5nd\'e4vana in order to protect the holy dh\'e4ma. All glori
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es, all glories to K\'e5\'f1\'eba's funny brahma\'eba friend, Madhuma\'ecgala.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4ma-gh\'e4ta, jaya rohi\'eb\'e9-nandan\line jaya jaya v\'e5nd\'e4vana-b\'e4s\'e9 jata jan
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to R\'e4ma-gh\'e4\'f6a, where Lord Balar\'e4ma performed His rasa dance. All glories to Lord Balar\'e4ma, the son of Roh
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i\'eb\'e9. All glories, all glories to all of the residents of V\'e5nd\'e4vana.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya dwija-patn\'e9, jaya n\'e4ga-kany\'e4-ga\'eb\line bhaktite j\'e4h\'e4r\'e4 p\'e4ilo govinda-cara\'eb
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [All glories to the wives of the proud Vedic br\'e4hma\'ebas. All glories to the wives of the K\'e4liya serpent. Through pure devotio
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n they all obtained the lotus feet of Lord Govinda.]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Sri Vraja Dhama Mahimamrta - [Jaya Radhe, Jaya Krsna]__36.31 Minutes}{\*\bkmkend Sri
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Vraja Dhama Mahimamrta - [Jaya Radhe, Jaya Krsna]__36.31 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9 Vraja Dh\'e4ma Mahim\'e4m\'e5ta\line }{\b0\v\f0\fs28\cf5 [from Dh\'e4m\'e4l\'e9]\line }{\b0\v\f0\fs32\cf1 36:31 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1
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\'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la K\'e5\'f1\'ebad\'e4sa Kavir\'e4ja Gosv\'e4m\'e9}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15\cb9 "All glories to R\'e4dh\'e4's \line Divine father and mother"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 \line {\cs2539\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub 720925MU-Los Angeles\line
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub The Nectarean Glories of Vraja Dh\'e4ma
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I can sit here... Bo
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ok?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Yes, you can hold the book so that you
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don\'92t have to turn\'85 [break]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [harmonium]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [indistinct] apartment[?] [indistinct]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [harmonium]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bring those small books. [break]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [indistinct]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Svar\'fcpa D\'e4modara: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [indistinct]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub So I hope you have got another.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [harmonium]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sing?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [03:39]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dhe jaya k\'e5\'f1\'eba, jaya v\'e5nd\'e4van.. jaya v\'e5nd\'e4van\line \'e7r\'e9 govinda, gop\'e9n\'e4tha, madana-moh
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an\line jaya r\'e4dhe jaya k\'e5\'f1\'eba, jaya v\'e5nd\'e4van\line jaya r\'e4dhe jaya K\'e5\'f1\'eba\line \'e7r\'e9 govinda, gop\'e9n\'e4tha madana-mohan\line \'e7r\'e9 govinda, gop\'e9n\'e4tha madana-mohan\line jaya r\'e4dhe jaya k\'e5\'f1\'eba
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7yama-kun\'f2a r\'e4dh\'e4-ku\'eb\'f2a, giri-govardhan\line \'e7yama-kun\'f2a r\'e4dh\'e4-ku\'eb\'f2a, giri-govardhan\line k
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\'e4lindi jamun\'e4 jaya jaya mah\'e4van\line k\'e4lindi, k\'e4lindi jamun\'e4 jaya, jaya mah\'e4van
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dhe jaya k\'e5\'f1\'eba, jaya v\'e5nd\'e4van\line jaya r\'e4dhe jaya k\'e5\'f1\'eba
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ke\'e7\'e9-gh\'e4\'f6a ba\'e0\'e7i-ba\'f6a, dw\'e4da\'e7a-k\'e4nan\line ke\'e7\'e9-gh\'e4\'f6a ba\'e0\'e7i-ba\'f6a, dw\'e4da\'e7
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a-k\'e4nan\line j\'e4h\'e4 saba l\'e9l\'e4 koilo \'e7r\'e9-nanda-nandan\line j\'e4h\'e4 saba l\'e9l\'e4 koilo \'e7r\'e9-nanda-nandan
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dhe jaya k\'e5\'f1\'eba, jaya v\'e5nd\'e4van\line jaya r\'e4dhe jaya k\'e5\'f1\'eba
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-nanda-ja\'e7od\'e4 jaya.. \'e7r\'e9-nanda-ja\'e7od\'e4 jaya, jaya gopa-ga\'eb\line \'e7r\'e9-nanda-ja\'e7od\'e4 jaya,
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jaya gopa-ga\'eb\line \'e7r\'e9d\'e4m\'e4di jaya jaya dhenu-vatsa-ga\'eb\line \'e7r\'e9d\'e4m\'e4di, jaya jaya dhenu-vatsa-ga\'eb
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dhe jaya k\'e5\'f1\'eba, jaya v\'e5nd\'e4van\line jaya r\'e4dhe jaya k\'e5\'f1\'eba
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya b\'e5\'f1abh\'e4nu jaya, k\'e9rtid\'e4 sundar\'e9\line jaya b\'e5\'f1abh\'e4nu jaya, k\'e9rtid\'e4 sundar\'e9\line jaya pau
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r\'ebam\'e4s\'e9 jaya, jaya paur\'ebam\'e4s\'e9 jaya, \'e4bh\'e9ra-n\'e4gar\'e9\line jaya paur\'eba\'85
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dhe jaya k\'e5\'f1\'eba, jaya v\'e5nd\'e4van\line jaya r\'e4dhe jaya K\'e5\'f1\'eba\line \'e7r\'e9 govinda gop\'e9n
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\'e4tha madana-mohan\line \'e7r\'e9 govinda.. \'e7r\'e9 govinda gop\'e9n\'e4tha, madana-mohan\line jaya r\'e4dhe jaya k\'e5\'f1\'eba
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya gop\'e9\'e7wara jaya, v\'e5nd\'e4vana-m\'e4jh\line jaya gop\'e9\'e7wara jaya, v\'e5nd\'e4vana-m\'e4jh\line jaya jaya k\'e5
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\'f1\'eba-sakh\'e4 ba\'f6u dwija-r\'e4j\line jaya jaya gop\'e9\'e7wara, v\'e5nd\'e4vana-m\'e4jh\line jaya jaya k\'e5\'f1\'eba-sakh\'e4 ba\'f6u dwija-r\'e4j
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya jaya r\'e4ma-gh\'e4ta, jaya jaya r\'e4ma-gh\'e4ta, rohi\'eb\'e9-nandan\line jaya jaya v\'e5nd\'e4vana-b\'e4s\'e9 jata jan
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\line jaya jaya r\'e4ma-gh\'e4ta, rohi\'eb\'e9-nandan\line jaya jaya v\'e5nd\'e4vana-b\'e4s\'e9 jata jan
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya jaya dwija-patn\'e9, jaya jaya dwija-patn\'e9, n\'e4ga-kany\'e4-ga\'eb\line jaya dwija-patn\'e9, n\'e4ga-kany\'e4-ga\'eb
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\line bhaktite j\'e4h\'e4r\'e4 p\'e4ilo govinda-cara\'eb\line jaya jaya dwija-patn\'e9, n\'e4ga-kany\'e4-ga\'eb\line bhaktite j\'e4h\'e4r\'e4 p\'e4ilo govinda-cara\'eb
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-rasa-ma\'eb\'f2ala jaya, ho r\'e4dh\'e4-\'e7y\'e4m\line \'e7r\'e9-rasa-ma\'eb\'f2ala jaya, jaya r\'e4dh\'e4-\'e7y\'e4m
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\line jaya jaya rasa-l\'e9l\'e4 sarva-manoram\line \'e7r\'e9-rasa-ma\'eb\'f2ala jaya, jaya r\'e4dh\'e4-\'e7y\'e4m\line jaya jaya rasa-l\'e9l\'e4 sarva-manoram
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dhe jaya k\'e5\'f1\'eba jaya v\'e5nd\'e4van\line jaya r\'e4dhe jaya k\'e5\'f1\'eba, jaya v\'e5nd\'e4van\line \'e7r\'e9
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govinda gop\'e9n\'e4tha, madana-mohan\line jaya r\'e4dhe jaya k\'e5\'f1\'eba
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya jayojjwala-rasa, jaya jayojjwala-rasa, sarva-rasa-s\'e4r\line parak\'e9y\'e4-bh\'e4ve j\'e4h\'e4 brajete prac\'e4r\line jay
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a jayojjwala-rasa sarva-rasa-s\'e4r\line parak\'e9y\'e4-bh\'e4ve j\'e4h\'e4 brajete prac\'e4r
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya \'e7r\'e9-j\'e4hnav\'e4-p\'e4da-padma koriy\'e4 smara\'eb\line \'e7r\'e9-j\'e4hnav\'e4-p\'e4da-padma koriy\'e4 smara\'eb
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\line d\'e9na k\'e5\'f1\'eba-d\'e4sa kohe n\'e4ma-sa\'eck\'e9rtan\line \'e7r\'e9-j\'e4hnav\'e4-p\'e4da-padma koriy\'e4 smara\'eb\line d\'e9na k\'e5\'f1\'eba-d\'e4sa kohe n\'e4ma-sa\'eck\'e9rtan
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dhe jaya k\'e5\'f1\'eba, jaya v\'e5nd\'e4van
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jaya r\'e4dhe jaya k\'e5\'f1\'eba\'85..
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [17:50]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Hm. [indistinct] [break]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Plays }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub then }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Plays }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [indistinct]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [Plays }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\nosupersub then }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [indistinct] I didn\'92t get the time
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\'85 [indistinct]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Devotee: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Eh?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub I didn\'92t start the watch in time eit
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her time.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da: }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [indistinct] [end]
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Srila Sukadeva Prayers - [SB 2.4.12-18]__19.53 Minutes}{\*\bkmkend Srila
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Sukadeva Prayers - [SB 2.4.12-18]__19.53 Minutes}{\b\v\f0\fs32\cf5 \'c7r\'e9la \'c7ukadeva Prayers\line }{\b0\v\f0\fs28\cf5 [\'c7r\'e9mad-Bh\'e4gavatam}{\b0\v\f0\fs28\cf5\cb9 2.4.12\'96}{\b0\v\f0\fs28\cf5 18]\line }{\b0\v\f0\fs32\cf1 19:53 }{\b0\v\f0
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\fs32\cf1 Minutes }{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la \'c7ukadeva Gosv\'e4m\'e9}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 He is the Complete Whole Residing \line Within the Body of Everyone"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Cleansing the effects of all sins of the performer
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\par }\pard
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\s2038 \qc\sl240\slmult1\sb180\sa180\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7r\'e9-\'e7uka uv\'e4ca\line nama\'f9 parasmai puru\'f1\'e4ya bh\'fcyase\line sad-udb
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hava-sth\'e4na-nirodha-l\'e9lay\'e4\line g\'e5h\'e9ta-\'e7akti-tritay\'e4ya dehin\'e4m\line antarbhav\'e4y\'e4nupalak\'f1ya-vartmane\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.4.12}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [\'c7ukadeva Gosv\'e4m\'e9 said: Let }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub me offer my respectfu
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l obeisances unto the Supreme Personality of Godhead, who, for the creation of the material world, accepts the three modes of nature. He is the complete whole residing within the body of everyone, and His ways are inconceivable.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa86\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bh\'fcyo nama\'f9 sad-v\'e5jina-cchide 'sat\'e4m\line asambhav\'e4y\'e4khila-sattva-m\'fcrtaye\line pu\'e0s\'e4\'e0 puna\'f9 p
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\'e4ramaha\'e0sya \'e4\'e7rame\line vyavasthit\'e4n\'e4m anum\'e5gya-d\'e4\'e7u\'f1e\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SB }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.4.13}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I again offer my respectful obeisances unto the form of complete existence and transcendence, who is the liberator of the pious devo
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tees from all distresses and the destroyer of the further advances in atheistic temperament of the nondevotee demons. For the transcendentalists who are situated in the topmost spiritual perfection, He grants their specific destinations.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub namo namas te 'stv \'e5\'f1abh\'e4ya s\'e4tvat\'e4\'e0\line vid\'fcra-k\'e4\'f1\'f6h\'e4ya muhu\'f9 kuyogin\'e4m\line nirasta-s
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\'e4my\'e4ti\'e7ayena r\'e4dhas\'e4\line sva-dh\'e4mani brahma\'ebi ra\'e0syate nama\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SB
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.4.14}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I again offer my respectful obeisances unto the form of complete existence and transcendence, who is the liberator of the pious devo
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tees from all distresses and the destroyer of the further advances in atheistic temperament of the nondevotee demons. For the transcendentalists who are situated in the topmost spiritual perfection, He grants their specific destinations.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yat-k\'e9rtana\'e0 yat-smara\'eba\'e0 yad-\'e9k\'f1a\'eba\'e0\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub yad-vandana\'e0 yac-chrava\'eba\'e0 yad-arha\'ebam\line lokasya sadyo vidhunoti kalma\'f1a\'e0\line tasmai subhadra-\'e7ravase namo nama\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.4.15}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Let me offer my respectful obeisances unto the all-auspicious Lord \'c7r\'e9 K\'e5\'f1\'eba, about whom glorification, remembrances,
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audience, prayers, hearing and worship can at once cleanse the effects of all sins of the performer.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vicak\'f1a\'eb\'e4 yac-cara\'ebopas\'e4dan\'e4t\line sa\'ecga\'e0 vyudasyobhayato 'ntar-\'e4tmana\'f9\line vindanti hi brahma-ga
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ti\'e0 gata-klam\'e4s\line tasmai subhadra-\'e7ravase namo nama\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SB }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.4.16}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Let me offer my respectful obeisances again and again unto the all-auspicious Lord \'c7r\'e9 K\'e5\'f1\'eba. The highly intellectual
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, simply by surrendering unto His lotus feet, are relieved of all attachments to present and future existences and without difficulty progress toward spiritual existence.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tapasvino d\'e4na-par\'e4 ya\'e7asvino\line manasvino mantra-vida\'f9 suma\'ecgal\'e4\'f9\line k\'f1ema\'e0 na vindanti vin\'e4
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yad-arpa\'eba\'e0\line tasmai subhadra-\'e7ravase namo nama\'f9\line }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB 2.4.17}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Let me offer my respectful obeisances unto the all-auspicious Lord \'c7r\'e9 K\'e5\'f1\'eba again and again because the great learne
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d sages, the great performers of charity, the great workers of distinction, the great philosophers and mystics, the great chanters of the Vedic hymns and the great followers of Vedic principles cannot achieve any fruitful result without dedication of suc
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h great qualities to the service of the Lord.]\line
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub kir\'e4ta-h\'fc\'eb\'e4ndhra-pulinda-pulka\'e7\'e4\line \'e4bh\'e9ra-\'e7umbh\'e4 yavan\'e4\'f9 khas\'e4daya\'f9\line ye 'nye ca
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p\'e4p\'e4 yad-ap\'e4\'e7ray\'e4\'e7ray\'e4\'f9\line \'e7udhyanti prabhavi\'f1\'ebave nama\'f9\line }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SB }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2.4.18}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [Kir\'e4tas, H\'fc\'ebas, \'c4ndhras, Pulindas, Pulka\'e7as, \'c4bh\'e9ras, \'c7umbhas, Yavanas, members of the Khasa races and even
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others addicted to sinful acts can be purified by taking shelter of the devotees of the Lord, due to His being the supreme power. I beg to offer my respectful obeisances unto Him.]
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Suddha-bhakata-carana-renu & Purport__46.41 Minutes}{\*\bkmkend Suddha-bhakata-carana-renu
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& Purport__46.41 Minutes}{\b\v\f0\fs32\cf5 \'c7uddha-bhakata-cara\'eba-re\'ebu and Purport\line }{\b0\v\f0\fs28\cf5 [from }{\b0\v\f0\fs28\cf5 \'c7ara\'eb\'e4gati}{\b0\v\f0\fs28\cf5 ]\line }{\b0\v\f0\fs32\cf1 46:41 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v
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\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "T}{\b0\v\f0\fs28\cf15 he dust of the lotus feet \line of a pure devotees is very \line favourable for advancement \line
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in K\'e5\'f1\'eba consciousness"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 \line {\cs2539\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs16\cf0\nosupersub 720927MU-Los Angeles\line
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs32\cf2\nosupersub Cleansing the effects of all sins of the performer
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s928 \sl240\slmult1\sa86\fi0 {\cs2351\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'85cara\'eba-re\'ebu,\line \'e7uddha-bhakata-cara\'eba-re\'ebu,\line bhajana-anuk\'fcla\line \'e7uddha-bhakata-cara\'eba-re\'eb
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u,\line bhajana-anuk\'fcla\line \'e7uddha-bhakata-cara\'eba-re\'ebu,\line bhajana-anuk\'fcla\line bhakata-sev\'e4 parama-siddhi,\line prema-latik\'e4ra m\'fcla\'85\line \'e7uddha-bhakata-cara\'eba-re\'ebu,\line bhajana-anuk\'fcla\line bhakata-sev\'e4 par
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ama-siddhi,\line prema-latik\'e4ra m\'fcla\line bhakata-sev\'e4 parama-siddhi,\line prema-latik\'e4ra m\'fcla\line \'e7uddha-bhakata-cara\'eba-re\'ebu,\line bhajana-anuk\'fcla
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhava-tithi bhakti-janan\'e9,\line jetane p\'e4lana kori\line m\'e4dhava-tithi bhakti-janan\'e9,\line jetane p\'e4lana kori
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\line k\'e5\'f1\'eba-basati basati boli',\line parama \'e4dare bori\line k\'e5\'f1\'eba-basati basati boli',\line parama \'e4dare bori\line m\'e4dhava-tithi bhakti-janan\'e9,\line jetane p\'e4lana kori
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur \'e4m\'e4ra je-saba sth\'e4ne,\line koralo bhrama\'eba ra\'ecge\line se-saba sth\'e4na heribo \'e4mi,\line pra\'ebayi-bhaka
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ta-sa\'ecge\line gaur \'e4m\'e4ra je-saba sth\'e4ne,\line koralo bhrama\'eba ra\'ecge\line se-saba sth\'e4na heribo \'e4mi,\line pra\'ebayi-bhakata-sa\'ecge
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga-b\'e4dya \'e7unite mana,\line abasara sad\'e4 j\'e4ce\line m\'e5da\'ecga-b\'e4dya \'e7unite mana,\line abasara sad
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\'e4 j\'e4ce\line gaura-bihita k\'e9rtana \'e7uni',\line gaura-bihita k\'e9rtana \'e7uni',\line \'e4nande h\'e5doya n\'e4ce\line gaura-bihita k\'e9rtana \'e7uni',\line \'e4nande h\'e5doya n\'e4ce\line gaura-bihita k\'e9rtana \'e7uni',\line \'e4nande h
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\'e5doya n\'e4ce
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub jugala-m\'fcrti, dekhiy\'e4 mora,\line parama-\'e4nanda hoya\line jugala-m\'fcrti, dekhiy\'e4 mora,\line parama-\'e4nanda hoya
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\line pras\'e4da-seb\'e4 korite hoya,\line sakala prapa\'efca jaya\line pras\'e4da-seb\'e4 korite hoya,\line sakala prapa\'efca jaya
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7uddha-bhakata-cara\'eba-re\'ebu,
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajana-anuk\'fcla
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7uddha-bhakata-cara\'eba-re\'ebu,\line bhajana-anuk\'fcla\line bhakata-sev\'e4 parama-siddhi,\line bhakata-sev\'e4 parama-sid
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dhi,\line prema-latik\'e4ra m\'fcla\'85\line bhakata-sev\'e4 parama-siddhi,\line prema-latik\'e4ra m\'fcla\line \'e7uddha-bhakata, \line \'e7uddha-bhakata-cara\'eba-re\'ebu,\line bhajana-anuk\'fcla\'85
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub je-dina g\'e5he bhajana dekhi,\line g\'e5hete goloka bh\'e4ya\line je-dina g\'e5he bhajana dekhi,\line g\'e5hete goloka bh\'e4ya
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\line cara\'eba-s\'e9dhu dekhiy\'e4 ga\'ecg\'e4,\line sukha n\'e4 s\'e9m\'e4 p\'e4ya\line cara\'eba-s\'e9dhu dekhiy\'e4 ga\'ecg\'e4,\line sukha n\'e4 s\'e9m\'e4 p\'e4ya\line je-dina g\'e5he bhajana dekhi,\line g\'e5hete goloka bh\'e4ya\line cara\'eba-s
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\'e9dhu dekhiy\'e4 ga\'ecg\'e4,\line sukha n\'e4 s\'e9m\'e4 p\'e4ya
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub tulas\'e9 dekhi', jur\'e4ya pr\'e4\'eba,\line m\'e4dhava-to\'f1a\'eb\'e9 j\'e4ni'\line tulas\'e9 dekhi', jur\'e4ya pr\'e4\'eba,
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\line m\'e4dhava-to\'f1a\'eb\'e9 j\'e4ni'\line gaura-priya, \'e7\'e4ka-sevane,\line j\'e9vana s\'e4rthaka m\'e4ni\line gaura-priya, \'e7\'e4ka-sevane,\line j\'e9vana s\'e4rthaka m\'e4ni\line tulas\'e9 dekhi', jur\'e4ya pr\'e4\'eba,\line m\'e4dhava-to\'f1
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a\'eb\'e9 j\'e4ni'
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhakativinoda, k\'e5\'f1\'eba-bhajane,\line anak\'fcla p\'e4ya j\'e4h\'e4\line bhakativinoda, k\'e5\'f1\'eba-bhajane,\line anak
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\'fcla p\'e4ya j\'e4h\'e4\line prati-dibase, parama-sukhe,\line prati-dibase, parama-sukhe,\line sw\'e9k\'e4ra koroye t\'e4h\'e4\line prati-dibase, parama\'85\line prati-dibase, parama-sukhe,\line sw\'e9k\'e4ra koroye t\'e4h\'e4
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7uddha-bhakata-cara\'eba-re\'ebu,\line bhajana-anuk\'fcla\line bhakata-sev\'e4, parama-siddhi,\line prema-latik\'e4ra m\'fcla
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\'85
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e4dhava-tithi, bhakti-janan\'e9,\line jetane p\'e4lana kori\line k\'e5\'f1\'eba-basati, basati boli',\line parama \'e4dare bo
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ri
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub gaur \'e4m\'e4ra, je-saba sth\'e4ne,\line koralo bhrama\'eba ra\'ecge\line se-saba sth\'e4na, heribo \'e4mi,\line pra\'ebayi-bha
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kata-sa\'ecge
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e7uddha-bhakata-cara\'eba-re\'ebu,\line bhajana-anuk\'fcla\line bhakata-sev\'e4, parama-siddhi,\line bhakata-sev\'e4, parama-s
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iddhi,\line prema-latik\'e4ra m\'fcla\line bhakata-sev\'e4, parama-siddhi,\line prema-latik\'e4ra m\'fcla\line \'e7uddha-bhakata-cara\'eba-re\'ebu,\line bhajana-anuk\'fcla\'85
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub How many minutes?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Ah. 14 minutes 45 seconds. I started th
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e watch right when we began playing about a minute before you actually began singing. [break]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [harmonium briefly plays]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub tunes up]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub joins }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub joins }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [20:46]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sing only harmonium.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K\'e5\'f1\'eba-k\'e4nti:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub You don\'92t hear anything else?
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub No.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub karat\'e4las}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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\f0\fs28\cf0\nosupersub joins }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\nosupersub \'c7uddha-bhakata-cara\'eba-re\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhajana-anuk\'fcla\'85
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 [37.23]
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7uddha-bhakata-cara\'eba-re\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub bhajana-anuk\'fcla.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a song, sung by Bhaktivinode \'d6h\'e4kura in pursuance of Prahl\'e4da Mah\'e4r\'e4ja\'92s instructions in the }{
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\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7r\'e9mad-Bh\'e4gavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Prahl\'e4da Mah\'e4r\'e4ja has recommended, eh. N}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ai\'f1\'e4\'e0 matis t\'e4vad urukram\'e4\'ecghrim}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [SB 7.5.32] \'93one cannot have pure devotional attachment to the lo
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tus feet of the Supreme Lord.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nai\'f1\'e4\'e0 matis t\'e4vad urukram\'e4\'ecghrim, sp\'e5\'e7aty anarth\'e4pagamo yad-artha\'f9,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93by touching the lotus feet of a pure devotee means immediately all misconceptions of life becomes eradicated.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nai\'f1\'e4\'e0 matis t\'e4vad urukram\'e4\'ecghrim, sp\'e5\'e7aty anarth\'e4pagamo yad-artha\'f9, mah\'e9yas\'e4\'e0 p\'e4da-rajo-'bhi\'f1eka\'e0. Mah\'e9yas\'e4m,}
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{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93those who are great souls, great devotees who accept the dust of their lotus feet.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ni\'f1
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ki\'efcan\'e4n\'e4\'e0 na v\'e5\'eb\'e9ta y\'e4vat}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , \'93unless one comes to that point it is very different to advance in K\'e5\'f1\'eba consciousness.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Actually it is not possible, one cannot make any advancement in K\'e5\'f1\'eba consciousness unless he accepts the dust of the lotus feet of the pure devotees. So B
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haktivinode \'d6h\'e4kura says that \'93the dust of the lotus feet of a pure devotees is very favourable for advancement in K\'e5\'f1\'eba consciousness.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c7uddha-bhakata-cara\'eba-re\'ebu}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub bhajana-anuk\'fcla,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93it is very favourable.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakata-sev
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\'e4 parama-siddhi prema-latik\'e4ra m\'fcla,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93the love of Godhead is always compared with a creeper as the creeper in the garden takes the shelter of another big tree.\'94
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Similarly when we approach a pure devotee and engage ourselves in the service of that pure devotee that is our shelter exactly like the creeper takes shelter of a big tree.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prema-latik\'e4ra, prema-latik\'e4ra,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93the creeper of love stands in that position.
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\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4dhava-tithi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93and after that following the instructions of the pure devotee,\'94 mean
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s \'93}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4dhava-tithi.\'94}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Just like Ek\'e4da\'e7\'e9. Ek\'e4da\'e7\'e9 is called }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4dhava-tithi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or Janm\'e4\'f1\'f6am\'e9 any festival in connection with the Supreme Personality of Godhea
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d is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4dhava-tithi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4dhava-tithi bhakti-janan\'e9,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93if we observe the performance of }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4dhava-tithi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub then that becomes the mother of our devotional service.\'94 }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakti-janan\'e9 jetane p\'e4lana kori,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93one has to observe this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub m\'e4dhava-tithi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub very carefully.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba-basati basati boli' parama \'e4dare bori, \'93}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and}{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5\'f1\'eba-basati,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub or K\'e5\'f1\'eba\'92s place just like V\'e5nd\'e4vana, Mathur\'e4, Dv\'e4rak\'e4 they are famo
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us as being K\'e5\'f1\'eba\'92s favourites, so to live in such holy place one should be very much hankering after, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub k\'e5\'f1\'eba-basati.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gaur \'e4m\'e4ra je-saba sth\'e4ne koralo bhrama\'eba ra\'ecge,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93similarly Lord Cai
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tanya Mah\'e4prabhu has travelled many places in India, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ye-saba sth\'e4ne.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So one should be very
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much eager to see those places.\'94 }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gaur \'e4m\'e4ra, je-saba sth\'e4ne koralo bhrama\'eba ra\'ecge,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub \'93wherever he has travelled.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Se-saba sth\'e4na, heribo \'e4mi pra\'ebayi-bhakata-sa\'ecge, \'93}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I want to see those
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places which in company with a pure devotee.\'94 If ordinarily anyone goes to such places he will see only the street and the trees and the cars and the, but the same place when it is visited along with a devotee it has got a different effect.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e5da\'ecga-b\'e4dya \'e7unite mana abasara sad\'e4 j\'e4ce,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93I wish to hear the
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sound vibration of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub m\'e5da\'ecga}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub kohl}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , it is very pleasing to me.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gaura-bihita k\'e9rtana \'e7uni'\'e4nande h\'e5doya n\'e4ce,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93and when I hear some
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song which is approved by the disciplic succession of Caitanya Mah\'e4prabhu then my heart dances with that song.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jugala-m\'fcrti dekhiy\'e4 mora parama-\'e4nanda hoya,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub the deities there, R\'e4dh\'e4
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and K\'e5\'f1\'eba, when I see. I feel transcendental pleasure.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Pras\'e4da-seb\'e4 korite hoya sakala prapa\'efca jaya,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93and when I take, respect t
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he }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub offered to K\'e5\'f1\'eba then I think that I am becoming liberated,\'94 actually
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it is so. The more we eat ordinary foodstuff we become entangled. In the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub it i
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s said that, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yaj\'efa-\'e7i\'f1\'f6\'e4\'e7ina\'f9 santo mucyante sarva-kilbi\'f1ai\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\cs2873
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg.}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }
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{\cs2873\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 3.13}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [The devotees of the Lord are released from all kinds of sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sens
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e enjoyment, verily eat only sin.]
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93One who eats }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub he becomes free from all contamination of life.\'94
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Whereas one who cooks for himself, generally people do so, generally the mass of people they purchase things, so many uneatable things, meats, fish eggs along with
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vegetables also. But they eat only sins, sinful life there but if you eat }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub you become
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free from sin and if you do not eat }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub pras\'e4dam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub you cook ordinary things for your eating then you
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become entangled instead.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Je-dina g\'e5he bhajana dekhi g\'e5hete goloka bh\'e4ya,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93whenever I see at home th
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ere is worship of the Lord I think the, my household life is as good as Vaiku\'eb\'f6ha.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Cara\'eba-s\'e9dhu dekhiy\'e4 ga\'ecg\'e4sukha n\'e4 s\'e9m\'e4 p\'e4ya,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93and whene
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ver I see the Ganges,\'94 because the Ganges is emanating from the toe\'92s of Lord Vi\'f1\'ebu \'93therefore I become highly pleased, ecstatic by seeing the Ganges River.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Tulas\'e9 dekhi' jur\'e4ya pr\'e4\'eba, }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93and similarly whenever I see the Tulas\'e9
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plant.\'94}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub M\'e4dhava-to\'f1a\'eb\'e9 j\'e4ni',}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93because I know that by offering Tulas\'e9\'97
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K\'e5\'f1\'eba is very much pleased therefore as soon as I see a Tulas\'e9 plant I become very much ecstatic.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gaura-priya \'e7\'e4ka-sevane j\'e9vana s\'e4rthaka m\'e4ni,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93similarly when I eat
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}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e7\'e4ka,\'94}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub green vegetable which is very dear to Lord Caitanya Mah\'e4prabhu, \'93I feel tha
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t my life is now successful.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhakativinoda k\'e5\'f1\'eba-bhajane anak\'fcla p\'e4ya j\'e4h\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhaktivinode \'d6h
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\'e4kura, Bhaktivinode \'d6h\'e4kura says that \'93whatever I feel favourable in the matter of executing my devotional service unto the Supreme Lord every day.\'94
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prati-dibase parama-sukhe sw\'e9k\'e4ra koroye t\'e4h\'e4,}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'93I accept all of them ev
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ery day with great pleasure.\'94
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba-k\'e4nti:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nine, nine minutes.
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hmm. 14 and 9.
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba-k\'e4nti:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Almost 15. Yes.
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\par }\pard {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhup\'e4da:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Almost 24. [end]
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Vibhavari Sesa & Purport__34.36 Minutes}{\*\bkmkend Vibhavari
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Sesa & Purport__34.36 Minutes}{\b\v\f0\fs32\cf5 Vibh\'e4var\'e9 \'c7e\'f1a & Purport\line }{\b0\v\f0\fs28\cf5 [from Kaly\'e4\'eba Kalpataru]\line }{\b0\v\f0\fs32\cf1 34:36 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28
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\cf3 \'c7r\'e9la Bhaktivinoda \'d6h\'e4kura}{\b0\v\f0\fs28\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "}{\b0\v\f0\fs28\cf15 He Steals the Hearts of All \line And Always Holds a Flute"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 CD 7-1
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf2\nosupersub }{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub The Desire Tree of Auspiciousness
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (1)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vibh\'e4var\'e9 \'e7e\'f1a, \'e4loka-prave\'e7a,\line nidr\'e4 ch\'e4ri' u\'f6ho j\'e9va\line bolo hari hari, mukunda mur\'e4ri,
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\line r\'e4ma k\'e5\'f1\'eba hayagr\'e9va
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [The night has come to an end and the light of dawn is entering. O j\'e9va soul, arise and give up your sleep. Chant the holy names o
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f Lord Hari, who is the giver of liberation; the enemy of the Mura demon; the supreme enjoyer; the all-attractive one; and the horse-headed incarnation, Hayagr\'e9va.]
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (2)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub n\'e5si\'e0ha v\'e4mana, \'e7r\'e9-madhus\'fcdana,\line brajendra-nandana \'e7y\'e4ma\line p\'fctan\'e4-gh\'e4tana, kai\'f6abha-
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\'e7\'e4tana,\line jaya d\'e4\'e7arathi-r\'e4ma
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord Hari [K\'e5\'f1\'eba] incarnated as the half-man, half-lion, N\'e5si\'e0ha. He appeared as a dwarf br\'e4hma\'eba named Upendra
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and is the killer of the Madhu demon. He is the beloved son of the King of Vraja, Nanda Mah\'e4r\'e4ja, and is blackish in complexion. He is the slayer of the P\'fctan\'e4 witch and the destroyer of the demon Kai\'f6abha. All glories to Lord Hari, who ap
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peared as Lord R\'e4ma, the son of King Da\'e7aratha.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (3)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya\'e7od\'e4 dul\'e4la, govinda-gop\'e4la,\line v\'e5nd\'e4vana purandara\line gop\'e9-priya-jana, r\'e4dhik\'e4-rama\'eba,\line
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bhuvana -sundara-bara
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He is the darling of Mother Ya\'e7od\'e4; the giver of pleasure to the cows, land, and spiritual senses; and the protector of the cow
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s. He is the Lord of the V\'e5nd\'e4vana forest; the gop\'e9s' beloved; the lover of R\'e4dhik\'e4; and the most beautiful personality in all the worlds.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (4)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub r\'e4v\'e4\'eb\'e4ntakara, m\'e4khana-taskara,\line gop\'e9-jana-vastra-h\'e4r\'e9\line brajera r\'e4kh\'e4la, gopa-v\'e5nda-p
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\'e4la,\line citta-h\'e4r\'e9 ba\'e0\'e7\'e9-dh\'e4r\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub As R\'e4macandra He brought about the end of the demoniac King R\'e4va\'eba; as K\'e5\'f1\'eba He stole the older gop\'e9s' butter; H
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e stole the younger gop\'e9s' clothes while they were bathing in the Yamun\'e4. He is a cowherd boy of Vraja and the protector of the cowherd boys. He steals the hearts of all and always holds a flute.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (5)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub yog\'e9ndra-bandana, \'e7r\'e9-nanda-nandana,\line braja-jana-bhaya-h\'e4r\'e9\line nav\'e9na n\'e9rada, r\'fcpa manohara,\line
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mohana-ba\'e0\'e7\'e9-bih\'e4r\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord K\'e5\'f1\'eba is worshiped by the best of yog\'e9s and is the son of Nanda. He removes all the fears of the inhabitants of Vraj
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a. He is the color of a fresh rain cloud, and His form is enchanting. When He wanders about, playing His flute, He looks very charming.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (6)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ya\'e7od\'e4-nandana, ka\'e0sa-nis\'fcdana,\line niku\'efja-r\'e4sa-vil\'e4s\'e9\line kadamba-k\'e4nana, r\'e4sa-par\'e4ya\'eba,
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\line b\'e5nda-vipina-niv\'e4s\'e9
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He is the son of Ya\'e7od\'e4 and the killer of King Ka\'e0sa, and He sports in the r\'e4sa dance among the groves of Vraja. K\'e5
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\'f1\'eba engages in this r\'e4sa dance underneath the kadamba trees, and He resides in the forest of V\'e5nd\'e4vana.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (7)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub \'e4nanda-vardhana, prema-niketana,\line phula-\'e7ara-jojaka k\'e4ma\line gop\'e4\'ecgan\'e4-ga\'eba, citta-vinodana,\line sama
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sta-gu\'eba-ga\'eba-dh\'e4ma
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub He increases the ecstasy of His devotees. He is the reservoir of all love and is the transcendental Cupid who uses His flowered arrow
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s to increase the loving desires of the gop\'e9s. He is the pleasure of the gop\'e9s' hearts and the abode of all wonderful qualities.
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub (8)
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub j\'e4muna-j\'e9vana, keli-par\'e4ya\'eba,\line m\'e4nasa-candra-cakora\line n\'e4ma-sudh\'e4-rasa, g\'e4o k\'e5\'f1\'eba-ja\'e7a
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\line r\'e4kho vacana mana mora
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub Lord K\'e5\'f1\'eba is the life of the River Yamun\'e4. He is always absorbed in amorous pastimes, and He is the moon of the gop\'e9s
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' minds, which are like the cakora birds that subsist only upon moonlight. O mind, obey these words of mine and sing the glories of \'c7r\'e9 K\'e5\'f1\'eba in the form of these holy names, which are full of nectarean mellows.
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\par }\pard
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\s1814 \qj\sl240\slmult1\sb36\sa86 \par \pard \s750 \sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 {\v\f0\fs28\cf0 [18:06]
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\par }\pard \s750 \sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 {\v\f0\fs28\cf0 CD 7-2 Purport
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\par }\pard \qc\sl0\slmult1\sb86\sa160\li0\ri0\fi1 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Purport by His Divine Grace \line A.C. Bhaktivedanta Swami Prabhup\'e4da\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a song sung by Bhaktivinoda \'d6h\'e4kura. He's asking everyone to rise early in the morning. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub Vibh\'e4var\'e9 \'e7e\'f1a}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the night is over, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'e4loka-prave\'e7a}{\b0\i0\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the glimpses of sunlight are there, now you get up. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nidr\'e4 ch\'e4ri u\'f6ha j\'e9va}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , don't sleep any more. That is the way of Vedic life. One should not sleep after sunrise. He must rise before sunrise. That is healthy life also. So just instantly after rising from the bed, one
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should chant the holy names of the Lord. Here it is suggested, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub bolo hari hari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , now you chant Har
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e K\'e5\'f1\'eba }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub mantra}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub mukunda mur\'e4ri}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , K\'e5\'f1\'eba's different names.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Mukunda}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means one who gives liberation. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub Murari, murari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means K\'e5\'f1\'eba the enemy of the demon of the name Mura. R\'e4ma is another name, celebrated, R\'e4ma, K\'e5\'f1\'eba. Ha
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yagr\'e9va, Hayagr\'e9va is another incarnation of K\'e5\'f1\'eba. Similarly N\'e5si\'e0ha, Nara-hari, half-lion, half-man, N\'e5si\'e0hadeva. V\'e4mana incarnation, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub n\'e5si
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\'e0ha v\'e4mana, \'e7ri-madhus\'fcdana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Madhus\'fcdana, there was a demon Madhu, and Kai\'f6abha, they came to swallow up Brahm\'e4 after his creation, so they were killed. T
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herefore K\'e5\'f1\'eba's another name is Madhus\'fcdana. Madhus\'fcdana name is found in }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavad-g\'e9t\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub in various places. Madhus\'fcdana means the enemy of Madhu. K\'e5\'f1\'eba is both friend and enemy. He is actually friend of everyone, but He becomes enemy-like for one who treats K\'e5\'f1\'eba as enemy. He is nobody's enemy, but if anyone
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wants to see Him as enemy, He appears like enemy. That is absolute. The demons, they want to see K\'e5\'f1\'eba as enemy, so accepting the desire of the demons, He appears before him as enemy, kills him, and gives him liberation. That is absolute pastim
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e of K\'e5\'f1\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub madhus\'fcdana brajendra-nandana \'e7y\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Actually God has no name, but
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His names are selected according to His pastime. Just like this Madhus\'fcdana name is given to Him because He killed the Madhu demon.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Similarly, He is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brajendra-nandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the son of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vraja, v\'e5nd\'e4vana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , because He appeared
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as the son of Ya\'e7od\'e4 and Nanda Mah\'e4r\'e4ja, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub brajendra-nandana. \'c7y\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , His bodily h
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ue is blackish, therefore He is called \'c7y\'e4masundara. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub P\'fctan\'e4-gh\'e4tana, kai\'f6abha-\'e7\'e4tana, jaya d\'e4\'e7arathi-r\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So because He killed the demon P\'fctan\'e4, His name is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub p\'fctan\'e4-gh\'e4tana. Gh\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means killer. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kaitabha-\'e7\'e4tana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and He is
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chastiser of all kinds of dangers. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jaya-d\'e4\'e7arathi-r\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . In connection of His killing the
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R\'e4va\'eba, He is glorified, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub jaya d\'e4\'e7arathi. D\'e4\'e7arathi}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means: His father name was
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D\'e4\'e7aratha, so He is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub d\'e4\'e7arathi, d\'e4\'e7arathi-r\'e4ma. Ya\'e7od\'e4-dul\'e4la govinda-gop\'e4la. Ya\'e7od\'e4-dul\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means pet son of Mother Ya\'e7od\'e4. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Govinda-gop\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ,
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and He is cowherds boy, Govinda, giving pleasure to the cows. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub V\'e5nd\'e4vana-purandara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the chi
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ef of the V\'e5nd\'e4vana land. He is the center of attraction for everyone in V\'e5nd\'e4vana. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4v\'e4\'eb\'e4ntakara gop\'e9-priya-jana}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , He is very favorable to the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s, gop\'e9-priya. R\'e4dhik\'e4-rama\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub , and He always enjoys the company of R\'e4dh\'e4r\'e4\'eb\'e9, therefore His name is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4dhik\'e4-rama\'eba. Bhuvana-sundara-bara}{\b0\i0
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\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So He attracted so many }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub , that means He is attractive to the whole universe. Nobody is more attractive than K\'e5\'f1\'eba within this universe, or within anywhere, therefore He is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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bhuvana-sundara-bara. Bara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the chief. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'e4v\'e4\'eb\'e4ntakara, m\'e4khana-taskara, gop
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\'e9-jana-vastra-hari.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As R\'e4ma, when He appeared as Lord R\'e4macandra, He killed R\'e4va\'eba, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r\'e4v\'e4
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\'eb\'e4ntakara. M\'e4khana-taskara}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and in V\'e5nd\'e4vana He is known as the butter thief. In His childhood pastime, He used to steal butter from the pots of the }{\b0\i\ul0
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\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . That was His pleasure pastime, therefore He is called }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub m\'e4khana-taskara, m\'e4khanacora. Gop\'e9-jana-vastra-hari}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and He also stolen the garments of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , while they were taking bath. This is very confidential. Actually the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub wanted K\'e5\'f1\'eba. They prayed to K\'e4ty\'e4yani-dev\'e9, goddess K\'e4ty\'e4yani, because He was attractive to all the girls of His age
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, so they wanted K\'e5\'f1\'eba as husband. So, superficially, K\'e5\'f1\'eba was of the same age, and how He could be husband for all the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ? But He accepted. Because the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub w
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anted to become wives of K\'e5\'f1\'eba, therefore K\'e5\'f1\'eba accepted their proposal. In order to show them the mercy, He stole the garments, because a husband can take away the covering of wife's bodily garment. Nobody can touch it. So that is the
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purpose, but people do not know. Therefore }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub K\'e5\'f1\'eba-lila}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub has to be heard from a realized so
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ul, or this portion should be avoided. Otherwise we shall misunderstand that K\'e5\'f1\'eba took away the garments, and He was very much fallen, woman-hunter, like that. Not that. He is Supreme Lord. He fulfills the desire of every devotee. So K\'e5\'f1
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\'eba had no business to see the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub naked, but because they wanted to become wife, so He fu
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lfilled their desire. A token, "Yes, I am your husband, I have taken your garment. Now you take your garment and go home.'' Therefore He is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9-jana-vastra-hari. B
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rajera r\'e4kh\'e4la, gopa-v\'e5nda-p\'e4la, citta-h\'e4r\'e9 va\'e0\'e7\'e9-dh\'e4r\'e9. Brajera-r\'e4kh\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , the cowherd boy in V\'e5nd\'e4vana, and }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gopa-v\'e5nda-p\'e4la}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , His object was how to satisfy the cowherds men, including His father, uncle, they were all keepi
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ng cows, to please them. So He's }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gopa-v\'e5nda-p\'e4la. Citta-h\'e4r\'e9 va\'e0\'e7\'e9-dh\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub , and when He was playing the flute, it was taking the heart of everyone, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub citta-h\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub . He was taking away the heart of everyone. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yog\'e9ndra-vandana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , in spite of K\'e5
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\'f1\'eba's playing as a small cowherd boy in V\'e5nd\'e4vana, just like the village boy making jokes with His friends, but still, He is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yog\'e9ndra-vandana. Yog\'e9ndra}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means greatest yogi, mystic. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dhy\'e4n\'e4vasthita-tad-gatena manas\'e4 pa\'e7yanti ya\'e0 yogina\'f9}
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{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub [SB }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 12.13.1]}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub yogina\'f9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub , the meditation, whom they are trying to find out? This K\'e5\'f1\'eba. They are trying to find out K\'e5\'f1\'eba. So unless they come to the point of concentrating their mind on K\'e5\'f1\'eba, their yogic principle, or mystic power, is ba
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ffled. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yogin\'e4m api sarve\'f1\'e4\'e0 mad-gata-antara}{\cs2873\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub [}{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub Bg.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub }{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs24\cf0\cb1\nosupersub 6.47}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs24\cf0\cb1\nosupersub ]}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yogi, first-class yogi, must keep always K\'e5\'f1\'eba within his heart. That is perfection of yoga. Therefore it is }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub called yog\'e9ndra-vandana, \'e7r\'e9-nanda-nandana, braja-jana-bhaya-h\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Although He is worshiped by the great mystics, still He liv
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es in V\'e5nd\'e4vana as son of Nanda Maharaja, and the residents of V\'e5nd\'e4vana, they feel safe and sound under protection of K\'e5\'f1\'eba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Nav\'e9na n\'e9rada, r\'fcpa
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manohara, mohana-va\'e0\'e7\'e9-vih\'e4r\'e9. Nav\'e9na n\'e9rada, n\'e9rada}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means cloud, His complexion is just like new cloud. New cloud, blackish, }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub r\'fcpa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . Still He is so beautiful.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Generally black is not considered very beautiful within this material world, but because His body is transcendental, even He is blackish, He is the universally attr
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active. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub R\'fcpa manohara. Mohana-va\'e0\'e7\'e9-vih\'e4r\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , simply when He stands with His flut
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e, He, even though He is blackish, He becomes so attractive to everyone. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Ya\'e7od\'e4-nandana, ka\'e0sa-nis\'fcdana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28
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\cf0\cb1\nosupersub , He is very much celebrated as the son of Mother Ya\'e7od\'e4, He is the killer of Ka\'e0sa, and }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub niku\'efja-r\'e4sa-vil\'e4s\'e9}{\b0\i0\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and He used to dance, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub rasa}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dance, in th
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e }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub niku\'efja, va\'e0\'e7\'e9-va\'f6a, niku\'efja. Kadamba-k\'e4nana r\'e4sa-par\'e4ya\'eba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , there
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are many }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kadamba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub trees. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Kadamba}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub is a kind of flower that is especially grown in V\'e5nd\'e4vana, very fragrant and beautiful, solid flower, round. So }{\b0\i\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Kadamba-k\'e4nana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , He used to enjoy His }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub rasa}{
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\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub dance underneath the tree of this }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub kadamba. \'c4nanda-vardhana prema-niketana, phula-\'e7ara-yojaka
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k\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So He was exciting the lusty desires of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and increasing their transcendental bliss. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4nanda-vardhana prema-niketana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub , because He is the reservoir of all pleasure.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub used to come to enjoy because He is the reservoir of all pleasure. Just like we go to take water from a lake where there is water. Similarly, if we want actually blissful life, then we shall draw it from the reservoir of all pleasure, K\'e5
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\'f1\'eba. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub \'c4nanda-vardhana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , that pleasure will increase. The material pleasure will decrease,
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you cannot enjoy for a long time, it will decrease, but spiritual pleasure, if you want to draw it from the reservoir of all pleasure, K\'e5\'f1\'eba, then it will increase. Your pleasure potency will increase, and you will get more and more pleasure. As
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you increase your pleasure potency, or desire, the supply is also incessant.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is no limit. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Phula-\'e7ara-yojaka k\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0
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\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , He is the transcendental cupid. Cupid, with his bows and arrow, he increases the lusty desires of the material world. Similarly in the spiritual world, He is the supreme cupid. He was increasing the lusty desires
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of the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . They used to come there, and both of them, there was no decrease. They were inc
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reasing their desire, and K\'e5\'f1\'eba was supplying them, without any material concept of life. They were simply dancing, that's all. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gop\'e4\'ecgan\'e4-ga\'eba, citta-vinod
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ana, samasta-gu\'eba-ga\'eba-dh\'e4ma.}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He's especially attractive for the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e4\'ecgan\'e4. Gop
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\'e4\'ecgan\'e4}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub means the dancers of }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub vraja-dhama. Gop\'e4\'ecga\'eba-ga\'eba, citta-vinodana}{\b0
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\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , they were simply absorbed in K\'e5\'f1\'eba's thought. They were so much became attracted by, attached to K\'e5\'f1\'eba, they could not give up His existence of His form within
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the heart for a moment, }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub citta-vinodana}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , He captured the heart of the }{\b0\i\ul0\strike0\v0
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\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub citta-vinodana. Samasta-gu\'eba-
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ga\'eba-dh\'e4ma}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , He is the reservoir of all transcendental qualities.
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\par }\pard {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Yamun\'e4-j\'e9vana, keli-par\'e4ya\'eba, m\'e4nasa-candra-cakora. M\'e4nasa-candra-cakora}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub , there is a bird which is known as }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub cakora}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . He looks toward the moonshine. Similarly,
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He was the moon amongst the }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub gop\'e9s}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , and they were simply looking after Him. And He is the life
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of the river Yamun\'e4, because He used to enjoy jumping over the river of Yamun\'e4. }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub N\'e4ma-sudh\'e4-rasa, g\'e4o k\'e5\'f1\'eba-ya\'e7a, r\'e4kho vacana}{\b0\i0\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub . So Bhaktivinoda \'d6h\'e4kura is requesting everyone, "Now you chant all these different names of the Lord, and save me.'' }{\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub R\'e4kho vacana mano:}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "My dear mind, please keep my word. Don't refuse, go on chanting all these holy names of K\'e5\'f1\'eba."
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\par }\pard
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\par \pard \s765 \qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6\shading10000\cfpat9 {\*\bkmkstart Visnujana & Prabhupada Kirtana__07.35 Minutes}{\*\bkmkend Visnujana
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& Prabhupada Kirtana__07.35 Minutes}{\b\v\f0\fs32\cf5 Vi\'f1\'ebujana & Prabhup\'e4da K\'e9rtana\line }{\b0\v\f0\fs32\cf1 0}{\b0\v\f0\fs32\cf1 7:35 }{\b0\v\f0\fs32\cf1 Minutes}{\b0\v\f0\fs32\cf1 \'96\line }{\b0\v\f0\fs28\cf15 "O}{\b0\v\f0\fs28
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\cf15 ne Has to Take to This Process of \line H}{\cs2873\b\i0\v\f0\fs28\cf15 ari-k\'e9rtana.}{\b0\v\f0\fs28\cf15 Anyone can Practice \line Without Prequalification"
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\par }\pard \s928 \qc\sl240\slmult1\sa86\fi0 {\v\f0\fs20\cf0 Audio
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\par }\pard \s804 \qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 {\b\i0\ul0\strike0\v\expnd0\expndtw0\outl0
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\shad0\f0\fs32\cf2\nosupersub CDV 24-6}{\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs32\cf2\nosupersub Please engage me in Your service
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\par }\pard
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\s928 \sl240\slmult1\sa86\fi0 \par \pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub bhaja-\'e7r\'e9-k\'e5\'f1\'eba-caitanya\line prabhu-nity\'e4nanda\line bhaja-\'e7r\'e9-advaita gad
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\'e4dhara\line \'e7r\'e9v\'e4s\'e4di-gaura-bhakta-v\'e5nda
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [I offer my obeisances to \'c7r\'e9 K\'e5\'f1\'eba Caitanya, Prabhu Nity\'e4nanda, \'c7r\'e9 Advaita, Gad\'e4dhara, \'c7r\'e9v\'e4sa
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and all others in the line of devotion.]
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub hare k\'e5\'f1\'eba, hare k\'e5\'f1\'eba, k\'e5\'f1\'eba k\'e5\'f1\'eba, hare hare\line hare r\'e4ma, hare r\'e4ma, r\'e4ma r
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\'e4ma, hare hare
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\par }\pard \s1814 \qj\sl240\slmult1\sb36\sa86 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf6\nosupersub [My dear Lord, and the spiritual energy of the Lord, kindly engage me in Your service. I am now embarrassed with this material servic
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e. Please engage me in Your service.]
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\par }\pard
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\par \pard \qj\sl0\slmult1\sb86\sa160\li0\ri0\fi360 } |