2585 lines
547 KiB
Plaintext
2585 lines
547 KiB
Plaintext
{\rtf \ansi \deff0
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{\fonttbl{\f0\fnil ScaGoudy;}{\f1\froman Arial;}{\f2\fswiss Sanskrit-New Caledonia;}{\f3\fnil Tamalten;}{\f4\fnil ScaBenguit;}{\f5\fnil Tamal;}{\f6\fnil Balaram;}{\f7\froman\fcharset0 Times New Roman;}{\f8\fswiss Geneva;}{\f9\fnil BodegaSans-Medium;}{
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\f10\froman Times;}{\f11\fnil Bhaskar;}{\f12\fnil ScaTimes;}{\f13\fnil ScaPalatino;}{\f14\fnil Rama-Palatino;}{\f15\froman ScaKorinna;}{\f16\fnil Dravida;}{\f17\fnil Palatino Sanskrit 2;}{\f18\fnil Sanskrit-Times;}{\f19\fnil Sanskrit-Palatino;}{\f20\fnilRama
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Garamond Plus;}{\f21\fswiss Tahoma;}{\f22\fnil ScaFrizQuadrata;}{\f23\fnil Times CE Sanskrit;}{\f24\fnil\fcharset2 Inbenb;}{\f25\fnil\fcharset2 Inbenr;}{\f26\fnil\fcharset2 Chn JSong SG;}{\f27\fnil ScaOptima;}{\f28\fnil JansonText-Roman;}{\f29\fnil
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Palatino-SanskritHu2;}{\f30\fnil Calibri;}{\f31\fnil Lucida Grande;}{\f32\fnil Sanvito Roman;}{\f33\fnil Sanskrit_Times;}{\f34\fnil Drona;}{\f35\fnil Palatino Sanskrit Hu 2;}{\f36\froman New York;}{\f37\froman Zapf Dingbats;}{\f38\fnil France;}{\f39\fnilSanskrit-Berkeley
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Oldstyle;}{\f40\froman\fcharset255 Helv;}{\f41\fnil Font13399;}{\f42\fnil Times Roman;}{\f43\froman Poetica;}{\f44\fnil Indevr;}{\f45\fnil RM Devanagari;}{\f46\fnil Courier;}{\f47\fmodern Courier New;}{\f48\fnil ScaHelvetica;}{\f49\fnil\fcharset2
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HGoudyOldStyleBTBoldItalic;}{\f50\fnil Goudy Old Style BT Sanskrit;}{\f51\froman Bookman Old Style;}{\f52\fswiss FrankRuehl;}{\f53\fnil Helvetica;}{\f54\froman Arial Unicode MS;}{\f55\fnil Adobe Garamond;}{\f56\fswiss Sanskrit Benguiat;}{\f57\fnil Helvetica
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Ultra Compressed;}{\f58\fnil Tamalten Italic;}{\f59\fnil SnellBT Sanskrit;}{\f60\fnil Matura MT Script Capitals;}{\f61\froman MS Sans Serif;}{\f62\fnil Gaudiya;}{\f63\fnil ScaCheltenham;}{\f64\fswiss Verdana;}{\f65\fnil ScaSabon;}{\f66\fnil Times
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Italic;}{\f67\fmodern Bold PS 12cpi;}{\f68\fnil BodegaSerif MediumOldstyle;}{\f69\fnil Palaka;}{\f70\fnil Devanagari81791-Normal;}{\f71\fnil Sanskrit-Helvetica;}{\f72\fnil GaudiyaBoldItalic;}{\f73\froman\fcharset255 Tms Rmn;}{\f74\fswiss
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Sanskrit-Berkeley-S;}{\f75\froman Sanskrit-Dauphin;}{\f76\fnil Shiksha;}{\f77\fnil GaudiyaItalic;}{\f78\froman Sylfaen;}{\f79\fswiss Microsoft Sans Serif;}{\f80\fnil Basset;}{\f81\fnil BellCentennial;}{\f82\froman Time Roman;}{\f83\fnil Rama-Palatino
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Palatino;}{\f84\froman Century Schoolbook;}}
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{\colortbl\red0\green0\blue0;\red255\green255\blue255;\red0\green0\blue128;\red192\green192\blue192;\red128\green128\blue128;\red0\green255\blue255;\red128\green0\blue0;\red128\green64\blue64;\red0\green64\blue128;\red0\green128\blue0;\red0\green0
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\blue255;\red255\green0\blue0;\red0\green128\blue128;\red128\green0\blue128;\red0\green0\blue160;\red255\green255\blue0;\red128\green128\blue0;\red0\green255\blue0;\red0\green103\blue166;\red3\green3\blue3;\red255\green0\blue128;\red204\green204\blue204;
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\red64\green64\blue64;\red255\green0\blue255;\red153\green51\blue102;\red64\green128\blue128;\red255\green128\blue0;\red84\green49\blue42;\red90\green90\blue90;\red96\green94\blue92;}
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{\stylesheet{\s0\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360 \b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Normal;}{\s1\qc\sb360\sa360\brdrl\brdrs\brdrw30\brsp145\brdrcf2\brdrt\brdrs\brdrw30\brsp145\brdrcf2\brdrr\brdrs\brdrw30
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\brsp145\brdrcf2\brdrb\brdrs\brdrw30\brsp145\brdrcf2\shading10000\cfpat3 \b\f0\fs40 Collection;}{\s2\qc\sb540\li1440\ri1440\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw59\brsp43\brdrcf4\brdrb\brdrs\brdrw45
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\brsp43\brdrcf4\shading10000\cfpat5 \b\f0\fs48\cf2 Writings;}{\s3\qr \v\f0\fs20\cf6 Book;}{\s4\qr \v\f0\fs20\cf7 Canto;}{\s5\qr\sb360\sa360 \v\f0\fs20\cf8 Section;}{\s6\qr \v\f0\fs20\cf8 Chapter;}{\s7\qr \v\f0\fs20\cf9 Verse Number;}{\s8\qc\sb180\sa180
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\v\f0\fs28 Verse Section;}{\s9\qc \i\f0\fs28\cf0 Verse Text;}{\s10\qc\sb446\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook;}{\s11\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156
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\brdrcf11\shading10000\cfpat12 \b\f0\fs36\cf1 song title;}{\s12\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156\brdrcf3\brdrb\brdrs\brdrw105\brsp156\brdrcf3\shading10000\cfpat6 \b\f0\fs36\cf1 song title 2;}{\s13\qc\sb540\sa540\brdrt\brdrs\brdrw105\brsp156
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\brdrcf13\brdrb\brdrs\brdrw105\brsp156\brdrcf13\shading10000\cfpat4 \b\f0\fs36\cf1 song title 3;}{\s14\sa86\fi360 \f0\fs28\cf0 Style 1;}{\s15\qj\sl258\slmult1\keepn \b\ul\fs44 Heading 1;}{\s16\qj\keepn \b\ul\fs40 Heading 2;}{\s17 Heading 3;}{\s18\sb180
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\b\ul\f1\cf14 Heading;}{\s19\sb180\li180 \b\ul\f1\fs20\cf14 Sub-Heading 1;}{\s20\sb180\li180\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf14 Sub-Heading 2;}{\s21\sb180\li360\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642\tx23642 \ul
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\f1\fs20\cf14 Sub-Heading 3;}{\s22\sb180\li360\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642\tx23642 \f1\fs20\cf14 Sub-Heading 4;}{\s23\qj\sb180\fi360 \f0 Purport_Text;}{\s24 Heading 4;}{\s25\qj\sl300\slmult1\sb240\sa60 \i\f2\fs22 Heading 6;}{\s26\qj
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\sl300\slmult1\sb240\sa60 \f1\fs20 Heading 7;}{\s27\qj\sl300\slmult1\sb240\sa60 \i\f1\fs20 Heading 8;}{\s28\qj\sl300\slmult1\sb240\sa60 \b\i\f1\fs18 Heading 9;}{\s29\sl278\slmult1\tx160\keepn \b\f3\fs18 Heading 5;}{\s30\qc\sb540\sa540 \b\f4\fs36\cf15\cb2
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Master;}{\s31\qc\sb120\sa120\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\f5\fs36\cf0 Style 2;}{\s32\qc\sb180\sa180 \b\f5\fs28 Style 3;}
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{\s33\qc\sa60\fi360\keepn \b\f5\fs28\cf0 Style 4;}{\s34\b\fs60 Title;}{\s35\b\fs48 H1;}{\s36\b\fs40 H2;}{\s37\b\fs28 H3;}{\s38\b H4;}{\s39\b\fs20 H5;}{\s40\b\fs20 H6;}{\s41 Body Text;}{\s42 Body Text 2;}{\s43 Body Text 3;}{\s44 Heading 1 A A;}{\s45 Heading
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#1;}{\s46 Heading #21;}{\s47 Heading #31;}{\s48 Heading #41;}{\s49 Heading #51;}{\s50 Heading #61;}{\s51 Heading #11;}{\s52 Heading #2;}{\s53 Heading #3;}{\s54 Heading #2 (2);}{\s55 Heading #3 (2);}{\s56\qc\sb360\sa360 \b\i\ul\f6\fs64 Adi;}{\s57\qc
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\sb240\sa60\keepn \b\f6\fs36\cf13 Subsection;}{\s58 LSNAWP1;}{\s59\sb115\sa115\li720\ri720 \b\i\f0\fs32\cf6\cb1 sub-section;}{\s60\qr\sb115\sa115\li720\ri720 \v\f0\fs20\cf6\cb1 sub-section 2;}{\s61\qr\sb115\sa115\li720\ri720 \f0\fs20\cf6\cb1 sub-chapter;
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}{\s62\sl240\slmult1\sb0\sa0\fi0 \b\cf0 \}\{;}{\s63\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ?;}{\s64\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 ?????;}{\s65\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 ????? ??????????;}{\s66\sl240\slmult1\sb0\sa0\li283\fi-283
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\tx283 \f7\fs20\cf0 ??????;}{\s67\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 ???????;}{\s68\qc\sl240\slmult1\sb0\sa0\fi0 \b\f7\fs20\cf0 ????????;}{\s69\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 ???????? ?????;}{\s70\qj\sl240\slmult1\sb0\sa0\li20\fi0\tx144 \f8
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\fs30\cf0 ];}{\s71\sl240\slmult1\sb0\sa0\li680\fi-510 \f5\fs36\cf15 01;}{\s72\qj\sl257\slmult1\sb0\sa0\li396\fi0 \i\f7\fs20\cf0 0.7;}{\s73\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 1;}{\s74\sl240\slmult1\sb240\sa60\fi0\keepn \b\f1\fs20\cf0 ????????
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? 1;}{\s75\sl240\slmult1\sb0\sa0\fi0\tx284\tx567\tqdec\tlhyph\tx9592 \f7\fs20\cf0 ?????????? 1;}{\s76\qc\sl240\slmult1\sb0\sa0\fi0 \f9\cf0 14pt Breakers;}{\s77\qc\sl240\slmult1\sb120\sa0\fi0 \i\f5\fs24\cf0 1a: 1st line of centered verse (6pt before);}{
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\s78\qj\sl240\slmult1\sb120\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1a: 1st line of verse (6pt before);}{\s79\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 1a: 1st line of verse (6pts before);}{\s80\qc\sl240\slmult1\sb0\sa120\fi0 \i\f5\fs24\cf0 1
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a:2nd line centered verse (6pts after);}{\s81\qj\sl240\slmult1\sb240\sa0\fi0 \f5\fs20\cf0 1Apara;}{\s82\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1b: 1st line of 2nd verse (no before gap points) Char;}{\s83\sl240\slmult1\sb0\sa0\li2880
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\fi0\keep\keepn \i\f5\fs24\cf0 1b: 2nd and 4th line of 4 line verse (no pts after);}{\s84\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs20\cf0 1B+C-para;}{\s85\qj\sl240\slmult1\sb120\sa60\li2880\fi0\keepn \i\f5\fs24\cf0 1b: uvaca line;}{\s86\sl240\slmult1\sb0\sa120
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\li2880\fi0\keep \i\f5\fs24\cf0 1c: 2nd line of 2 line verse (6pt after);}{\s87\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1c: 3rd line of 4 line verse;}{\s88\sl240\slmult1\sb120\sa120\fi0\tx7200 \b 1CDM;}{\s89\qc\sl240\slmult1\sb120\sa0
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\fi0 \i\f5\fs24\cf0 1: centered 6pt before gap;}{\s90\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 1: centered (no gap);}{\s91\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 1: centered no gap;}{\s92\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0
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1d: 2nd and 4th line of 4 line verse (no pts after);}{\s93\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0 1d: 2nd line of 4 line verse;}{\s94\sl240\slmult1\sb0\sa0\li2880\fi0\keep\keepn \i\f5\fs24\cf0 1d: 2nd line of 4 line verse (no pts afte
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r);}{\s95\qj\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1d: 4th line of 4 line verse (6pts after);}{\s96\sl240\slmult1\sb0\sa0\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1e: 1st line of 2nd verse (no before gap points);}{\s97\sl240\slmult1\sb0\sa0
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\li2520\fi0\keep\keepn \i\f5\fs24\cf0 1e: 3rd line of 4 line verse;}{\s98\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1f: 2nd line of 2 line verse (6pt after);}{\s99\qj\sl240\slmult1\sb0\sa120\li2880\fi0\keep \i\f5\fs24\cf0 1f: 4th line of 4 l
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ine verse (6pts after);}{\s100\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1g: single line verse centered;}{\s101\qj\sl240\slmult1\sb0\sa0\li1440\fi0\keepn \i\f5\fs24\cf0 1h: big verse 2nd and 4th line;}{\s102\qj\sl240\slmult1\sb0\sa0\li1080
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\fi0\keep\keepn \i\f5\fs24\cf0 1h: big verse 3rd line;}{\s103\qj\sl240\slmult1\sb0\sa120\li1440\fi0\keep \i\f5\fs24\cf0 1h: big verse 4th line (6pts after);}{\s104\qj\sl240\slmult1\sb120\sa0\li1080\fi0 \i\f5\fs24\cf0 1h:big verse first line(6pts before);
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}{\s105\qj\sl240\slmult1\sb120\sa0\li1080\fi0\keep\keepn \i\f5\fs24\cf0 1i: bib verse !st line;}{\s106\qc\sl240\slmult1\sb216\sa216\fi0\brdrt\brdrs\brdrw30\brsp55\brdrcf0\brdrb\brdrs\brdrw30\brsp55\brdrcf0\shading10000\cfpat15 \i\cf0 1 Lect Reference fro
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m Bg.;}{\s107\qj\sl240\slmult1\sb0\sa0\fi0\tx585 \f10 1_Normal;}{\s108\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1: single line verse centered;}{\s109\qc\sl240\slmult1\sb120\sa120\fi0\keepn \i\f5\fs24\cf0 1: single line verse centered (6pts b
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efore and after);}{\s110\qj\sl240\slmult1\sb120\sa120\li2517 \i\f5\fs36\cf0 1st 6 before and after;}{\s111\qj\sl240\slmult1\sb120\sa120\li2517 \i\f5\fs36\cf0 1st line 6 before and after;}{\s112\sl240\slmult1\sb0\sa0\fi0 \cf0 1st-no indent;}{\s113\qj
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\sl265\slmult1\sb360\sa266\fi0\tx300 \b\f11\fs22\cf0 1st verse;}{\s114\sl240\slmult1\sb0\sa0\li1440\fi-432 \f7\fs24\cf0 2;}{\s115\sl240\slmult1\sb240\sa60\fi0\keepn \b\i\f1\fs20\cf0 ????????? 2;}{\s116\sl240\slmult1\sb0\sa0\fi0\tqdec\tlhyph\tx9592 \b\f7
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\fs20\cf0 ?????????? 2;}{\s117\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 2: 1st line of verse (6pts before);}{\s118\qj\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs22\cf0 2: 1st line of verse (6pts before) Char Char;}{\s119\qj\sl257\slmult1\sb0
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\sa0\li1304\fi0 \i\f7\fs20 2.3;}{\s120\sl240\slmult1\sb0\sa0\li720\ri720\fi-605\tx1080\brdrl\brdrs\brdrw45\brsp29\brdrcf6\brdrt\brdrs\brdrw14\brsp29\brdrcf16\shading10000\cfpat1 \f12\cf0 2_Contents;}{\s121\sl240\slmult1\sb0\sa0\li720\ri720\fi72\brdrl
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\brdrs\brdrw45\brsp29\brdrcf6\brdrt\brdrs\brdrw45\brsp29\brdrcf6\brdrb\brdrs\brdrw45\brsp29\brdrcf6\shading10000\cfpat5 \b\fs32\cf0 2_Contents Chapters;}{\s122\sl240\slmult1\sb180\sa0\li2880\fi0 \f7\fs24\cf0 2 inch indent;}{\s123\sl240\slmult1\sb180\sa0
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\li2880\fi0 \cf0 2 inch indent;}{\s124\sl240\slmult1\sb180\sa0\li2880\fi0 \fs24 2 inch indent1;}{\s125\sl240\slmult1\sb180\sa0\li2880\fi0 \cf0 2 inch indent2;}{\s126\sl240\slmult1\sb180\sa0\li2880\fi0 \cf0 2 inch indent3;}{\s127\qc\sl240\slmult1\sb0
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\sa260\fi0 \b\f5\fs26\cf0 2: My Chapter number;}{\s128\qc\sl240\slmult1\sb0\sa260\fi0\keep\keepn \b\f5\fs26\cf0 2: My Chapter title;}{\s129\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \b\f5\fs26\cf0 2: My Header;}{\s130\sl240\slmult1\sb0\sa0
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\fi0 \f5\fs26\cf0 2: My Header Page Number;}{\s131\sl240\slmult1\sb0\sa0\li2520\fi0 \i\f5\fs24\cf0 2nd verse no before points;}{\s132\qj\sl240\slmult1\sb0\sa0\fi425 \f5\fs20\cf0 2-paras;}{\s133\sl240\slmult1\sb0\sa0\li2160\fi-432 \f7\fs24\cf0 3;}{\s134
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\qc\sl240\slmult1\sb0\sa60\fi0\keepn \f7\fs20\cf0 ????????? 3;}{\s135\qj\sl257\slmult1\sb0\sa0\li1870\fi0 \i\f7\fs20\cf0 3.3;}{\s136\qj\sl257\slmult1\sb0\sa0\li2040\fi0 \i\f7\fs20\cf0 3.6;}{\s137\qj\sl240\slmult1\sb120\sa120\fi0 \f5\cf0 3: english transl
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ation of verse Char;}{\s138\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 3: First paragraph of Chapter;}{\s139\qj\sl240\slmult1\sb0\sa0 \f5\cf0 3: Usual paragraph;}{\s140\qj\sl240\slmult1\sb0\sa0 \f5\cf0 3: Usual paragraph Char Char;}{\s141\qj\sl240\slmult1
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\sb120\sa0\fi576 \f5\fs24\cf0 3: Usual paragraph with before gap;}{\s142\qj\sl240\slmult1\sb120\sa0 \f5\cf0 3: Usual paragraph with before gap Char Char;}{\s143\qj\sl240\slmult1\sb120\sa120\fi0\keep\keepn \f5\cf0 3: verse english trans;}{\s144\sl240
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\slmult1\sb0\sa0\li2880\fi-432 \f7\fs24\cf0 4;}{\s145\qj\sl257\slmult1\sb0\sa0\li2551\fi0 \i\f7\fs20\cf0 4.5;}{\s146\qj\sl257\slmult1\sb0\sa0\li2721\fi0 \i\f7\fs20\cf0 4.8;}{\s147\sl240\slmult1\sb0\sa120\li2880\fi0 \i\f5\fs24\cf0 4th of fourline verse;}{
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\s148\qj\sl257\slmult1\sb0\sa0\li3061\fi0 \i\f7\fs20\cf0 5.4;}{\s149\qj\sl257\slmult1\sb0\sa0\li3231\fi0 \i\f7\fs20\cf0 5.7;}{\s150\sl240\slmult1\sb240\sa60\fi0 \b\i\f1\fs18\cf0 ????????? 9;}{\s151\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 A>;}{\s152\qj\sl278
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\slmult1\sb0\sa0\fi288 \f13\fs22 A2. Body text;}{\s153\qc\sl278\slmult1\sb140\sa0\fi0 \i\f13\fs22\cf0 A3a. Verse first line;}{\s154\qc\sl278\slmult1\sb0\sa0\fi0 \i\f13\fs22\cf0 A3. Verse;}{\s155\qc\sl240\slmult1\sb120\sa120\fi0\brdrl\brdrs\brdrw15\brsp43
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\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\f5\fs36 aanew;}{\s156\sl240\slmult1\sb0\sa0\fi0\tx180\tx360\tx540 \b\f3\fs20\cf0 abc;}{\s157\sl240\slmult1\sb180
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\sa108\fi0 \b\f5\fs24 About Heading;}{\s158\sl240\slmult1\sb180\sa180\fi0\tx360 \b\f5\fs24 About Subheading;}{\s159\sl240\slmult1\sb227\sa0\fi0 \i\f14\cf0 Acarya Title;}{\s160\sl240\slmult1\sb540\sa0\li720\ri720\fi0\tx360\brdrl\brdrs\brdrw30\brsp144
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\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr\brdrs\brdrw60\brsp144\brdrcf4\brdrb\brdrs\brdrw60\brsp144\brdrcf4\shading10000\cfpat10 \f15\cf15 Acharya;}{\s161\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \f7\fs24\cf0 Added_
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Purport_Heading;}{\s162\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \cf0 Added_Purport_Heading;}{\s163\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf13 \fs24 Added_Purport_Heading1;}{\s164\qr\sl240\slmult1
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\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \f7\fs24\cf0 Added_Purport_Heading2;}{\s165\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \cf0 Added_Purport_Heading2;}{\s166\qr\sl240\slmult1\sb360\sa360\fi0\brdrt\brdrs
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\brdrw120\brsp40\brdrcf13 \cf0 Added_Purport_Heading3;}{\s167\sl240\slmult1\sa86\fi0\brdrl\brdrs\brdrw10\brsp80\brdrcf13\brdrt\brdrs\brdrw10\brsp80\brdrcf13\brdrr\brdrs\brdrw60\brsp0\brdrcf9\brdrb\brdrs\brdrw60\brsp40\brdrcf9\shading10000\cfpat15 \b\fs24
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Additional_purports;}{\s168\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\ul\f6\fs40\cf0 Adi:Para;}{\s169\qc\sl240\slmult1\sa86\fi0 \b\fs24\cf0 after-pic;}{\s170\sl240\slmult1\sb89\sa89 \cf0 After Verse;}{\s171\qj\sl240\slmult1\sb89\sa89 \cf0 After Verse;}{\s172
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\sl240\slmult1\sa86\fi0 \b\cf0 after-verse;}{\s173\sl240\slmult1\sb89\sa89\fi0\keep \f5\fs24\cf0 After Verse1;}{\s174\sl240\slmult1\sb89\sa89 \b\cf0 afterverse2;}{\s175\qj\sl240\slmult1\sb89\sa89\fi0 \cf0 After Verse2;}{\s176\qj\sl240\slmult1\sb89\sa89
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\fi0 \f7\fs36\cf0 After Verse3;}{\s177\sl240\slmult1\sb89\sa89\fi0 \f7\cf0 After Verse4;}{\s178\qj\sl240\slmult1\sb89\sa89 \cf0 After Verse5;}{\s179\qj\sl240\slmult1\sb0\sa0 \f5\fs24\cf0 ahankara;}{\s180\sl240\slmult1\sb491\sa0\fi0\keep\keepn \b\f5\fs20
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\cf0 A-Header;}{\s181\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx283 \b\f14\fs32\cf0 AHeading;}{\s182\qc\sl360\slmult1\sb0\sa0\fi0 \b\f16\fs36\cf0 anecdote number;}{\s183\qc\sb0\sa0\fi0 \f16\fs24\cf0 anecdote title;}{\s184\sl240\slmult1\sb0\sa0\fi288 \b\f5
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\fs20\cf0 annotation subject;}{\s185\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 annotation text;}{\s186\sl240\slmult1\sb0\sa0\fi288\tqdec\tx283 \f14\fs22\cf0 anormal;}{\s187\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 anu;}{\s188\qc\sl240\slmult1\sb0\sa0\fi0\tx737
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\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \b\i\f17\fs20\cf0 app alc\'edm;}{\s189\sl240\slmult1\sb113\sa113\li1417\fi0\keep \i\f18\fs18\cf0 App Bangla;}{\s190\sl240\slmult1\sb0\sa0\li1587\fi-510\keep \i\f18\fs18 App CC Poem;}{\s191\qj\sl240
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\slmult1\sb0\sa0\fi283 \f18\fs18\cf0 Appendix text;}{\s192\qc\sl240\slmult1\sb0\sa57\fi0 \b\f19\fs24 App Header;}{\s193\qc\sl240\slmult1\sb0\sa113\fi0 \b\f18\fs20\cf0 App Header2;}{\s194\qc\sl240\slmult1\sb0\sa57\fi0 \b\f18\fs20\cf0 App Number;}{\s195\qc
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\sl240\slmult1\sb113\sa113\fi0 \f18\fs18\cf0 App sub1;}{\s196\qj\sl671\slmult1\sb0\sa0 \shad\f5\fs24\cf0 apurp;}{\s197\qj\sl670\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 apurpnoindent;}{\s198\qr\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs18 Areference;}{\s199\sl240
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\slmult1\sb113\sa0\fi0 \b\f14\fs36 Article Title;}{\s200\sl240\slmult1\sb0\sa0\fi0 \f20\fs14\cf0 artist credit;}{\s201\sl240\slmult1\sb0\sa113\fi0 \i\f20\fs14\cf0 Artists Credits;}{\s202\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320
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\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f11\fs60 Art. Title (XBold);}{\s203\qc\sl240\slmult1\sb0\sa0\fi482 \i\f19\fs22 A Sanskrit;}{\s204\qc\sl240\slmult1\sb0\sa0\li432\fi-432\tqdec\tx283
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\i\f14\fs22\cf0 aslokacentre;}{\s205\qc\sl300\slmult1\sb120\sa120\fi0 \i\f2\fs24\cf0 Aster;}{\s206\qc\sl240\slmult1\sb180\sa180\fi0 \cf0 Asterisk;}{\s207\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk;}{\s208\qc\sl240\slmult1\sb0\sa180\fi0 \fs24 A
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sterisk1;}{\s209\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk2;}{\s210\qc\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Asterisk3;}{\s211\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx283 \b\f14\cf0 ASubheading;}{\s212\qc\sl240\slmult1\sb85\sa0\fi0 \b\f14\fs32
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A Title;}{\s213\sl260\slmult1\sb0\sa0\li510\fi-340 \f14\fs22\cf0 Atkins Poetry;}{\s214\sl260\slmult1\sb0\sa85\li510\fi-340 \f14\fs22\cf0 Atkins Poetry 2nd Line;}{\s215\qc\sl240\slmult1\sb180\sa180\fi0 \f1\fs24\cf10 Audio Bg;}{\s216\qc\sl240\slmult1\sb360
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\sa0\fi0\tx360 \cf0 Author;}{\s217\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Author;}{\s218\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \fs24 Author1;}{\s219\qc\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Author2;}{\s220\qc\sl240\slmult1\sb360\sa0
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\fi0\tx360 \f7\fs24\cf0 Author3;}{\s221\sl240\slmult1\sb57\sa0\fi0 \i\f14\fs32 Author Name;}{\s222\qc\sl240\slmult1\sb420\sa420\fi0\keepn \b\f6\fs40\cf0 Authors;}{\s223\qj\sl240\slmult1\sb0\sa0 \f21\fs16\cf0 Balloon Text;}{\s224\sl240\slmult1\sb113\sa0
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\li1928\fi-964\tx1928\tx3231\keep \i\f14\fs18\cf0 Bangla Long;}{\s225\sl240\slmult1\sb0\sa113\li1928\fi-964\tx1928\tx3231\keep \i\f14\fs18\cf0 Bangla Long2;}{\s226\sl285\slmult1\sb0\sa0\fi0 \f20\fs24\cf0 [Basic Paragraph];}{\s227\qj\sl240\slmult1\sb0\sa0
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\li283\ri283\fi283 \f22\fs20\cf0 BBT;}{\s228\sl240\slmult1\sb0\sa113\li2041\fi-340 \i\f22\fs20\cf0 BBT Verse;}{\s229\sl240\slmult1\sb0\sa0\fi0 \fs24 beings.;}{\s230\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 beings.\}\{;}{\s231\sl240\slmult1\sb0\sa0\fi0 \f7\fs24
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beings.1;}{\s232\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 beings.2;}{\s233\sl240\slmult1\sb0\sa0\fi0 \f23\fs24\cf0 Bekezd?;}{\s234\sl240\slmult1\sb113\sa0\li340\fi0\keep \i\f14\fs20\cf0 Beng1;}{\s235\sl240\slmult1\sb113\sa113\li619\fi0 \i\f14\fs20\cf0 Bengali;
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}{\s236\sl240\slmult1\sb0\sa0\li283\fi0\tx2494 \i\f19\fs22 Bengali1;}{\s237\sl240\slmult1\sb0\sa0\li1020\fi0 \i\f19\fs22 Bengali2;}{\s238\sl240\slmult1\sb100\sa100\li397\fi-283\tx454 \i\f19\fs20\cf0 Bengali 2;}{\s239\sl242\slmult1\sb113\sa113\li619\fi0
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\i\f20\fs18\cf0 Bengali Char Char;}{\s240\sl240\slmult1\sb85\sa265\li1020\fi-935\tx2381 \i\f14\fs20 Bengali Poem;}{\s241\sl240\slmult1\sb140\sa0\li1872\fi-851\tx2381 \i\f20\fs18\cf0 Bengali Poem 1;}{\s242\sl240\slmult1\sb140\sa140\li1872\fi-851\tx2381 \i
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\f20\fs18\cf0 Bengali Poem 2;}{\s243\sl240\slmult1\sb0\sa0\li1020\fi-567\tx2381 \i\f14\fs20 Bengali Poem Medium;}{\s244\sl240\slmult1\sb85\sa0\li1020\fi-595\tx2381 \i\f19\fs20\cf0 Bengali Poem Short;}{\s245\sl240\slmult1\sb85\sa85\li1134\fi-850\tx2608 \i
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\f14\fs20\cf0 Bengali Poetry;}{\s246\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f24\fs36 Bengbo;}{\s247\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \b\f25\fs36\cf0 Bengro;}{\s248\qj\sl360\slmult1\sb0\sa240\li432\fi-432 \f26\cf0 BG;}{\s249\qc\sl240\slmult1\sb0
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\sa0\fi0\tx720\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw45\brsp43\brdrcf0\brdrb\brdrs\brdrw45\brsp43\brdrcf0\shading10000\cfpat15 \b\cf0 BG Headings;}{\s250\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw4\brsp45
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\brdrcf0\brdrt\brdrs\brdrw4\brsp45\brdrcf0\brdrr\brdrs\brdrw4\brsp45\brdrcf0\brdrb\brdrs\brdrw4\brsp45\brdrcf0\shading10000\cfpat17 \cf9 Bg. Popup Links;}{\s251\qc\sl240\slmult1\sb540\sa0\fi0\brdrl\brdrs\brdrw60\brsp0\brdrcf6\brdrt\brdrs\brdrw60\brsp40
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\brdrcf6\brdrr\brdrs\brdrw60\brsp0\brdrcf6\brdrb\brdrs\brdrw60\brsp40\brdrcf6\shading10000\cfpat12 \b\fs24\cf0 BG Translations Heading;}{\s252\sl240\slmult1\sb0\sa0\fi0 . Bhaktivedanta Swami Prabhupada and reporters in Mel;}{\s253\sl240\slmult1\sb113
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\sa227\li1134\ri1134\fi0 \i\f7\fs24\cf0 BhishmaQuote;}{\s254\sl240\slmult1\sb0\sa86\li360\fi-360 \fs24\cf0 Bibliography;}{\s255\sl285\slmult1\sb0\sa57\fi0\tx283 \f20\fs18\cf0 Bibliography Entry;}{\s256\qc\sl240\slmult1\sb68\sa34\fi0 \b\f14\fs20\cf0 Bibli
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ography Header;}{\s257\sl240\slmult1\sb57\sa0\fi0 \f14\fs12\up7 Bibliography text;}{\s258\qj\sl257\slmult1\sb0\sa0\li113\fi0 \i\f7\fs20 (big 02) 0.2 cm;}{\s259\qj\sl257\slmult1\sb0\sa0\li170\fi0 \i\f7\fs20 (big 02) 0.3 cm;}{\s260\qj\sl257\slmult1\sb0
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\sa0\li283\fi0 \i\f7\fs20 (big 02) 0.5 cm;}{\s261\qj\sl257\slmult1\sb0\sa0\li198\fi0 \i\f7\fs20\cf0 (big) 0.35 cm;}{\s262\qj\sl257\slmult1\sb0\sa0\li255\fi0 \i\f7\fs20 (big) 0.45 cm;}{\s263\qj\sl257\slmult1\sb0\sa0\li311\fi0 \i\f7\fs20\cf0 (big) 0.55
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cm;}{\s264\qj\sl257\slmult1\sb0\sa0\li283\fi0 \i\f7\fs20 (big) 0.5 cm;}{\s265\qj\sl257\slmult1\sb0\sa0\li368\fi0 \i\f7\fs20\cf0 (big) 0.65 cm;}{\s266\qj\sl257\slmult1\sb0\sa0\li340\fi0 \i\f7\fs20 (big) 0.6 cm;}{\s267\qj\sl257\slmult1\sb0\sa0\li425
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\fi0 \i\f7\fs20 (big) 0.75 cm;}{\s268\qj\sl257\slmult1\sb0\sa0\li481\fi0 \i\f7\fs20\cf0 (big) 0.85 cm;}{\s269\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (big) 0.8cm;}{\s270\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (big) 0.8 cm;}{\s271\qj
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\sl257\slmult1\sb0\sa0\li510\fi0 \i\f7\fs20 (big) 0.9 cm;}{\s272\sl240\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 bigger;}{\s273\sl278\slmult1\sb0\sa0\fi283 \f27\fs22 Bindu Box;}{\s274\sl270\slmult1\sb113\sa0\fi0 \f27\fs20 Bindu Box Endnote;}{\s275\qc\sl240
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\slmult1\sb0\sa113\fi0 \b\f27\fs42 Bindu Box Header;}{\s276\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 blockquote;}{\s277\sl240\slmult1\sb0\sa120\li1440\ri1440\fi0 \fs24\cf0 Block Text;}{\s278\sl240\slmult1\sb180\sa360\li1440\ri1440\fi0 \fs24\cf0 Block T
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ext plus;}{\s279\qj\sl240\slmult1\sb0\sa0 \f5\fs36\cf0 Body;}{\s280\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf0 Body no indent;}{\s281\qj\sl240\slmult1\sb0\sa0\fi0 \f6 Body Text:Para;}{\s282\qj\sl248\slmult1\sb0\sa0\fi480 \f28\fs20 Body Text1;}{\s283\sl240
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3);}{\s287\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Body Text 3:Para:Para;}{\s288\qc\sl240\slmult1\sb0\sa227\fi0 \f7\fs24\cf0 Body Text (centered);}{\s289\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Body Text (Centered 1st line);}{\s290\sl240\slmult1\sb0\sa120
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\fi210 \f5\fs24\cf0 Body Text First Indent;}{\s291\sl240\slmult1\sb0\sa120\li360\fi210 \f5\fs24\cf0 Body Text First Indent 2;}{\s292\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 body text glossary;}{\s293\sl240\slmult1\sb0\sa0\fi0\tx144\tqdec\tx9360
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\cf0 Body Text Indent;}{\s294\qj\sl240\slmult1\sb0\sa0\fi240 \fs18\cf0 Body Text Indent 2;}{\s295\qj\sl240\slmult1\sb0\sa0\li20\fi560\tx144\tx580 \f8\fs26\cf0 Body Text Indent 3;}{\s296\qj\sl248\slmult1\sb0\sa0\fi0 \f28\fs20 Body text Left;}{\s297\qj
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\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Body text no indent;}{\s298\qj\sl287\slmult1\sb0\sa0\fi0 \f29\fs20 Body Text nopar;}{\s299\qj\sl240\slmult1\sb0\sa0\fi0 \f6 Body Text:Para:Para;}{\s300\qj\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Bold;}{\s301
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\sl240\slmult1\sb180\sa108\fi0 \b\ul\f5\fs24 Bold Title;}{\s302\sl240\slmult1\sb180\sa108\fi0\tx360 \b\ul\f5\fs24 Bold Underline;}{\s303\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para;}{\s304\qc\sl240\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15\cb2 Book
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a;}{\s305\sl240\slmult1\sb0\sa0\fi0 \f30\fs16\cf0 Book Details;}{\s306\qc\sl240\slmult1\sb180\sa360\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw14\brsp43\brdrcf0\brdrb\brdrs\brdrw14\brsp43\brdrcf0
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\shading10000\cfpat5 \b\fs40 book heading;}{\s307\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para;}{\s308\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para;}{\s309\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para;}{
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\s310\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para;}{\s311\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para:Para;}{\s312\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Book:Para:Para:Para:Para:Para:Para:Para;}{
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\s313\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \f7\fs24\cf0 Book Ref;}{\s314\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref;}{\s315\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \fs24 Book Ref1;}{\s316\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref2;
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}{\s317\qr\sl240\slmult1\sb180\sa540\fi0\tx360 \cf0 Book Ref3;}{\s318\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \f7\fs24\cf0 Book Reproduction;}{\s319\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction;}{\s320\sl240\slmult1\sb0\sa0\li720\ri720\fi0
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\fs24 Book Reproduction1;}{\s321\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction2;}{\s322\qj\sl240\slmult1\sb0\sa0\li720\ri720 \cf0 Book Reproduction3;}{\s323\qc\sl240\slmult1\sb0\sa113\fi0 \b\f7\fs36\cf0 Book series heading;}{\s324\qc\sl240
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\slmult1\sb0\sa227\fi0 \b\i\f7\fs24\cf0 Book Series Subhead;}{\s325\sl240\slmult1\sb0\sa227\fi0 \b\f7\cf0 Books Heading;}{\s326\qc\sl240\slmult1\sb0\sa113\fi0 \b\f31\fs36\cf0 Books Heading 1;}{\s327\qc\sl240\slmult1\sb0\sa227\fi0 \b\i\f31\fs24\cf0 Books
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Heading 2;}{\s328\sl240\slmult1\sb0\sa0\fi0 \f30\fs14\cf0 Books List;}{\s329\sl240\slmult1\sb0\sa227\fi0 \f7\fs14\cf0 Books list (last line);}{\s330\qc\sl240\slmult1\sb0\sa340\fi0 \b\f7\fs32\cf0 Books Series Header;}{\s331\sl240\slmult1\sb0\sa227\fi0 \b
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\f31\fs24\cf0 Books Series Heading;}{\s332\sl240\slmult1\sb0\sa227\fi0 \f30\fs20\cf0 Books visit website;}{\s333\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf1\brdrt\brdrs\brdrw14\brsp43\brdrcf1\brdrr\brdrs\brdrw59\brsp43
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\brdrcf1\brdrb\brdrs\brdrw45\brsp43\brdrcf1 \b\f12\fs48\cf12 Book Title;}{\s334\qc\sl240\slmult1\sb540\sa0\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf1\brdrt\brdrs\brdrw10\brsp40\brdrcf1\brdrr\brdrs\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf1 \b
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\f12\fs48\cf12 Book Title1;}{\s335\qc\sl285\slmult1\sb0\sa0\fi0 \f32\cf18 Book Titles;}{\s336\qj\sl240\slmult1\sb0\sa120\li576\ri576\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920 \f33\fs20\cf0 B-Quotes;}{\s337\qj\sl240
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\slmult1\sa0\li720\ri720\fi0 \fs24\cf0 brackets;}{\s338\sl240\slmult1\sb0\sa0\li20\fi0\tx144 \cf0 Branch 518 Frederick Street;}{\s339\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street\}\{;}{\s340\sl240\slmult1\sb0\sa0\fi0 \fs24 Branch 51
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8 Frederick Street1;}{\s341\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street2;}{\s342\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Branch 518 Frederick Street3;}{\s343\sl240\slmult1\sb0\sa0\fi0\tx3105 \b\f11\fs22\cf0 Breakers;}{\s344\sl240
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\slmult1\sb226\sa226\fi0\tqdec\tx6066 \b\f34\fs24\cf0 Br-E_contents heading;}{\s345\sl240\slmult1\sb0\sa0\li566\fi0\tqdec\tx6066 \f34\fs20\cf0 Br-E_contents text;}{\s346\qj\sl240\slmult1\sb0\sa0\fi340 \f34\fs20\cf0 Br-E-intro;}{\s347\qc\sl240\slmult1
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\sb226\sa226\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\keep\keepn \b\f34\fs24\cf0 Br-E_section heading;}{\s348\sl240\slmult1\sb226\sa226\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760
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\tx6480\tx7200\tx7920\tx8640\keep\keepn \b\f34\fs24\cf0 Br-E_section sub heading;}{\s349\qj\sl278\slmult1\sb0\sa0\fi396 \f34\fs22\cf0 Br-E_text;}{\s350\sl278\slmult1\sb0\sa0\li1360\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480
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\tx7200\tx7920\tx8640 \i\f34\fs22\cf0 Br-E_verse 1&3 of 4;}{\s351\qj\sl278\slmult1\sb0\sa0\li1814\fi0 \i\f34\fs22\cf0 Br-E_verse 1of2;}{\s352\sl278\slmult1\sb0\sa0\li1814\fi0\tx0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920
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\tx8640 \i\f34\fs22\cf0 Br-E_verse 2&4 of 4;}{\s353\qc\sl240\slmult1\sb0\sa120\fi0\keep \i\f33\fs24\cf0 B-Sloka;}{\s354\qj\sl360\slmult1\sb0\sa0\fi0 \f1\fs20\cf0 Business Address;}{\s355\qj\sl360\slmult1\sb0\sa200\fi0 \f1\fs20\cf0 Business Letter;}{\s356
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\sl240\slmult1\sb0\sa0\fi0 \fs24 But we are not the Supreme Being.;}{\s357\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 But we are not the Supreme Being. ;}{\s358\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 But we are not the Supreme Being.1;}{\s359\sl240\slmult1\sb0\sa0
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\fi0 \f7\fs24 But we are not the Supreme Being.2;}{\s360\qj\sl240\slmult1\sb0\sa120\fi0 \f33\fs24\cf0 B-Vke? Body;}{\s361\qj\sl240\slmult1\sb0\sa0\li454\fi-454 \f35\fs20\cf0 bybliograpy;}{\s362\qr\sl248\slmult1\sb60\sa0\fi0\tx1920\tx2160 \f36\fs20\cf0 By
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Line;}{\s363\qr\sl248\slmult1\sb60\sa0\fi0\tx1920\tx2160 \f36\fs20\cf0 By Line*;}{\s364\qj\sl368\slmult1\sb0\sa0\fi0\tx240 \f11\fs34\cf0 by-line;}{\s365\qc\sl360\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 c;}{\s366\sl240\slmult1\sb0\sa86\li936\fi-504 \cf0 c1;}{
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\s367\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c2;}{\s368\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 c38;}{\s369\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c4;}{\s370\qc\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 c5;}{\s371\qj\sl240\slmult1\sb0\sa0\fi0\tx720
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\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920 \f37\fs16 Cal-txt;}{\s372\sl240\slmult1\sb0\sa0\fi0\keep \f7\fs24\cf0 CanBasic01;}{\s373\qc\sl360\slmult1\sb0\sa240\fi0 \b\f5\fs32\cf0 CanBreaker01;}{\s374\qj\sl360\slmult1\sb0\sa0
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\fi0 \f1\fs16\cf0 CanFileName01;}{\s375\qj\sl360\slmult1\sb0\sa120\fi720\tx2160\tx2520 \f6\fs24\cf0 CanSnskrt01;}{\s376\qc\sl360\slmult1\sb0\sa0\fi0\tx2160\tx2520 \f6\fs24\cf0 CanSnskrt02;}{\s377\qj\sl360\slmult1\sb0\sa120\fi720 \f6\fs24\cf0 CanText01;}{
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\s378\qj\sl360\slmult1\sb0\sa120\fi0 \f6\fs24\cf0 CanTextNoIndent;}{\s379\qc\sl360\slmult1\sb0\sa480\fi0 \b\f38\fs44\cf0 CanTitle01;}{\s380\qr\sl240\slmult1\sb0\sa0\fi0 \fs20\cf7 Canto:Para;}{\s381\qc\sl240\slmult1\sb4\sa360\brdrl\brdrs\brdrw30\brsp0
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\brdrcf0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp0\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat10 \b\fs40\cf3 canto heading;}{\s382\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp43\brdrcf9\brdrt\brdrs
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\brdrw30\brsp43\brdrcf9\brdrr\brdrs\brdrw30\brsp43\brdrcf9\brdrb\brdrs\brdrw30\brsp43\brdrcf9\shading10000\cfpat12 \b\fs48\cf1 Cantonum;}{\s383\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Canto:Para:Para;}{\s384\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Cant
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o:Para:Para:Para;}{\s385\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf0 Canto:Para:Para:Para:Para;}{\s386\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para;}{\s387\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para:Para;}{
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\s388\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20 Canto:Para:Para:Para:Para:Para:Para:Para;}{\s389\qj\sl240\slmult1\sb0\sa0\fi0 \b\i\f7\fs24\cf0 caption;}{\s390\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 Case List;}{\s391\qc\sl240\slmult1\sb540\sa540\fi0
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\b\f6\fs44\cf0 Categories;}{\s392\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Category;}{\s393\sl240\slmult1\sb0\sa0\fi0 \f39 Cc List;}{\s394\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24 CC Prose Verse;}{\s395\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 CDListingFormat;}{
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\s396\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat;}{\s397\sl240\slmult1\sb0\sa0\fi0 \fs24 CDListingFormat1;}{\s398\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat2;}{\s399\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 CDListingFormat3;}{\s400
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\sl240\slmult1\sb120\sa120\fi0 \b\f5\fs24 cdm;}{\s401\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw45\brsp43\brdrcf0\brdrb\brdrs\brdrw45\brsp43\brdrcf0\shading10000\cfpat3 \b\fs40
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\cf11 CD Main Heading;}{\s402\qc\sl240\slmult1\sb120\sa120\li720\fi-720\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat5 \b\f7\fs36 CDM Heading
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;}{\s403\qc\sl240\slmult1\sb0\sa0\fi0\tx360\brdrl\brdrs\brdrw45\brsp45\brdrcf6\brdrt\brdrs\brdrw14\brsp45\brdrcf1\brdrr\brdrs\brdrw45\brsp45\brdrcf6\brdrb\brdrs\brdrw45\brsp45\brdrcf6\shading10000\cfpat15 CD Sub2 Heading;}{\s404\qc\sl240\slmult1\sb180
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\sa180\fi0\tx360\brdrl\brdrs\brdrw14\brsp43\brdrcf11\brdrt\brdrs\brdrw14\brsp43\brdrcf11\brdrr\brdrs\brdrw45\brsp43\brdrcf6\brdrb\brdrs\brdrw45\brsp43\brdrcf6 \b\cf0 CD Sub3 Title;}{\s405\qc\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw15\brsp65\brdrcf0
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\brdrt\brdrs\brdrw15\brsp65\brdrcf0\brdrr\brdrs\brdrw45\brsp65\brdrcf2\brdrb\brdrs\brdrw45\brsp65\brdrcf2\shading10000\cfpat5 \b\fs36\cf0 CD Sub Heading;}{\s406\qc\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw45\brsp45\brdrcf6\brdrt\brdrs\brdrw45\brsp45
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\brdrcf6\brdrr\brdrs\brdrw45\brsp45\brdrcf6\shading10000\cfpat15 \b\cf6 CD Track Heading;}{\s407\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 CellBody;}{\s408\sl240\slmult1\sb0\sa0\fi0 \b\f1\fs20 CellHeading;}{\s409\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 Cent
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er;}{\s410\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Center;}{\s411\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \fs24 Center1;}{\s412\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Center2;}{\s413\qc\sl240\slmult1\sb1\sa0\fi0\tx360 \i\cf0 cent
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er3;}{\s414\qc\sl240\slmult1\sb720\sa180\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \b\f40\cf0 Center Bold;}{\s415\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf0 Center-Bold;}{\s416\qc\sl240\slmult1\sb180\sa0\fi0 \b
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\ul\cf0 Center-Bold-Underline;}{\s417\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24\cf0 centered 2nd line;}{\s418\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Centered-Verse;}{\s419\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 Centered-Verse in purp;}{\s420\qc\sl240\slmult1
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\sb180\sa180\fi0 \i\cf0 Center-Italic;}{\s421\qc\sl240\slmult1\sb240\sa240\li2268\ri2268\fi0 \f6\fs20\cf0 Center Style2;}{\s422\qc\sl240\slmult1\sb360\sa0\fi0 \b\f14\cf0 centre;}{\s423\qc\sl300\slmult1\sb0\sa60 \f5\fs24\cf0 Ch #;}{\s424\qj\sl360\slmult1
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\sb0\sa120\fi0 \f5\fs24\cf0 Chakra;}{\s425\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat3 \b\fs36\cf0\cb3 chapnum;}{\s426\qc\sl240\slmult1\sb0\sa260\fi0 \b\f5\fs26\cf0 chap num;}
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{\s427\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf8 Chapter:Para;}{\s428\qr\sl240\slmult1\sb0\sa0\fi0 \b\i\ul\f7\fs72\cf0 Chapter #;}{\s429\qc\sl240\slmult1\sa180\li1440\ri1440\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf11\brdrt\brdrs\brdrw15\brsp40\brdrcf11
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\brdrr\brdrs\brdrw30\brsp40\brdrcf11\brdrb\brdrs\brdrw30\brsp40\brdrcf11\shading10000\cfpat15 \b\ul\f5\fs24\cf11 Chapter_Contents;}{\s430\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf11\brdrb\brdrs\brdrw105\brsp156\brdrcf11
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\shading10000\cfpat12 \b\fs36\cf1 Chapter Desc;}{\s431\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp156\brdrcf13\brdrb\brdrs\brdrw105\brsp156\brdrcf13\shading10000\cfpat10 \b\f5\fs48\cf1 Chapter Desc1;}{\s432\qj\sl240\slmult1\sb0\sa0\fi0 \i
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\f19\fs24\cf0 chapter end;}{\s433\qc\sl398\slmult1\sb0\sa227\fi0\tx720 \f41\fs40\cf0 Chapter Head;}{\s434\qc\sl398\slmult1\sb0\sa227\fi0\tx720 \f41\fs40\cf0 Chapter Head*;}{\s435\qc\sl360\slmult1\sb0\sa460\fi0\tx1920\tx2160 \f41\fs30\cf0 Chapter Head 2;}
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{\s436\qc\sl360\slmult1\sb0\sa460\fi0\tx1920\tx2160 \f41\fs30\cf0 Chapter Head 2*;}{\s437\qc\sl240\slmult1\sb0\sa0\fi432 \b\f36\fs30 Chapter header;}{\s438\qc\sl265\slmult1\sb0\sa550\fi0 \f11\fs22\cf0 chapter heading;}{\s439\qc\sl240\slmult1\sb227\sa227
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\li2835\ri2835\fi0 \b\f7\fs40\cf0 Chapter Name;}{\s440\qc\sl240\slmult1\sb0\sa227\fi0 \b\f19\fs20\cf0 Chapter No;}{\s441\qc\sl398\slmult1\sb0\sa760\fi0\tx720 \f41\fs30\cf0 Chapter No.;}{\s442\qc\sl398\slmult1\sb0\sa760\fi0\tx720 \f41\fs30\cf0 Chapter No.
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*;}{\s443\qc\sl240\slmult1\sb0\sa227\fi0 \f14\fs20 Chapter No2;}{\s444\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf8 Chapter:Para:Para;}{\s445\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20\cf0 Chapter:Para:Para:Para;}{\s446\qr\sl240\slmult1\sb360\sa360\fi0 \v
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\fs20\cf0 Chapter:Para:Para:Para:Para;}{\s447\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20 Chapter:Para:Para:Para:Para:Para;}{\s448\qr\sl240\slmult1\sb360\sa360\fi0 \v\fs20 Chapter:Para:Para:Para:Para:Para:Para;}{\s449\qr\sl240\slmult1\sb360\sa360\fi0 \v
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\fs20 Chapter:Para:Para:Para:Para:Para:Para:Para;}{\s450\qc\sl240\slmult1\sb0\sa227\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote;}{\s451\qc\sl240\slmult1\sb0\sa0\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote - Centered with no line space;}{\s452\qj
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\sl240\slmult1\sb0\sa227\li340\ri340\fi0 \i\f42\fs24\cf0 Chapter Quote - Left Justified;}{\s453\sl240\slmult1\sb43\sa43\li2160\fi-2160\brdrb\brdrs\brdrw30\brsp40\brdrcf9\shading10000\cfpat15 \b\f5\fs24 Chapters_Listing_Format;}{\s454\sl240\slmult1\sb240
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\sa240\fi0 \b\f15\fs32\cf0 Chapter Title;}{\s455\qc\sl398\slmult1\sb0\sa0\fi0 \i\f16\fs36\cf0 chap title;}{\s456\sl240\slmult1\sb0\sa0\li144\fi0 \f7\fs24\cf0 Chart reg. text;}{\s457\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text;}{\s458\sl240
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\slmult1\sb0\sa0\li144\fi0 \fs24 Chart reg. text1;}{\s459\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text2;}{\s460\sl240\slmult1\sb0\sa0\li144\fi0 \cf0 Chart reg. text3;}{\s461\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \b\fs32\cf0 cheader1;}{\s462\qc
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\sl240\slmult1\sb180\sa0\fi0\tx360 \b\fs32\cf0 cheader2;}{\s463\qj\sl240\slmult1\sb0\sa0\li240\ri240\fi0 \i\f5\fs36\cf15 Ch quote;}{\s464\sl240\slmult1\sb0\sa180\li360\fi0\tx720\brdrl\brdrs\brdrw15\brsp75\brdrcf0\brdrt\brdrs\brdrw15\brsp75\brdrcf0\brdrr
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\brdrs\brdrw30\brsp75\brdrcf0\brdrb\brdrs\brdrw30\brsp75\brdrcf0\shading10000\cfpat15 \b\cf0 Chrono Month;}{\s465\sl240\slmult1\sb0\sa0\li180\fi0 \cf1 Chrono Text;}{\s466\sl240\slmult1\sb0\sa0\li180\fi0 \b\cf15 Chrono Text Bold;}{\s467\qc\sl240\slmult1
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\sb0\sa0\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat2 \b\fs40\cf15\cb10 Chrono Year;}{\s468\qc\sl378\slmult1\sb0\sa240 \f5\fs24\cf0 Ch
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title;}{\s469\qr\sl287\slmult1\sb0\sa170\li680\ri680\fi283 \i\f10\fs22 cite;}{\s470\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs4\cf12 City code;}{\s471\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf15 Close1;}{\s472\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Close2;}{
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\s473\qj\sl240\slmult1\sb0\sa0 \i\f5\fs36\cf0 Closing;}{\s474\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM1;}{\s475\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM10;}{\s476\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM11;}{\s477\sl250\slmult1\sb0\sa0\fi0 \f43
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\fs24\cf0 CM12;}{\s478\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM13;}{\s479\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM14;}{\s480\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM15;}{\s481\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM16;}{\s482\sl240\slmult1\sb0
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\sa0\fi0 \f43\fs24\cf0 CM17;}{\s483\sl240\slmult1\sb0\sa228\fi0 \f7\fs24\cf0 CM19;}{\s484\sl251\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM2;}{\s485\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM20;}{\s486\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM21;}{\s487\sl250
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\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM22;}{\s488\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM23;}{\s489\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM24;}{\s490\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM25;}{\s491\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM27;}{
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\s492\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM28;}{\s493\sb0\sa0\fi0 \f43\fs24\cf0 CM3;}{\s494\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM30;}{\s495\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM31;}{\s496\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM32;}{
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\s497\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM33;}{\s498\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM34;}{\s499\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM35;}{\s500\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM36;}{\s501\sl240\slmult1\sb0\sa0\fi0 \f43\fs24
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\cf0 CM37;}{\s502\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM38;}{\s503\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM39;}{\s504\sl251\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM4;}{\s505\sl240\slmult1\sb0\sa253\fi0 \f43\fs24\cf0 CM40;}{\s506\sl240\slmult1\sb0\sa753
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\fi0 \f43\fs24\cf0 CM41;}{\s507\sl240\slmult1\sb0\sa655\fi0 \f43\fs24\cf0 CM42;}{\s508\sl240\slmult1\sb0\sa137\fi0 \f43\fs24\cf0 CM43;}{\s509\sl240\slmult1\sb0\sa635\fi0 \f43\fs24\cf0 CM44;}{\s510\sl240\slmult1\sb0\sa317\fi0 \f43\fs24\cf0 CM45;}{\s511
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\sl240\slmult1\sb0\sa72\fi0 \f43\fs24\cf0 CM46;}{\s512\sl240\slmult1\sb0\sa503\fi0 \f43\fs24\cf0 CM47;}{\s513\sl240\slmult1\sb0\sa153\fi0 \f43\fs24\cf0 CM48;}{\s514\sl240\slmult1\sb0\sa325\fi0 \f43\fs24\cf0 CM49;}{\s515\sb0\sa0\fi0 \f43\fs24\cf0 CM5;}{
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\s516\sl240\slmult1\sb0\sa203\fi0 \f43\fs24\cf0 CM50;}{\s517\sl240\slmult1\sb0\sa83\fi0 \f43\fs24\cf0 CM51;}{\s518\sl240\slmult1\sb0\sa398\fi0 \f43\fs24\cf0 CM52;}{\s519\sl240\slmult1\sb0\sa810\fi0 \f43\fs24\cf0 CM53;}{\s520\sl240\slmult1\sb0\sa1000\fi0
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\f43\fs24\cf0 CM54;}{\s521\sl250\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM6;}{\s522\sl240\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM7;}{\s523\sl317\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM8;}{\s524\sl317\slmult1\sb0\sa0\fi0 \f43\fs24\cf0 CM9;}{\s525\qc\sl240\slmult1
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\sb0\sa0\fi0 \b\v\f5\fs12\cf2 code;}{\s526\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\f27\fs56\cf0 Co
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llection:Para;}{\s527\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para;}{
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\s528\qc\sl240\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para:Para;}{\s529\qc\sl240
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\slmult1\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40\cf0 Collection:Para:Para:Para:Para;}{\s530\qc\sl240\slmult1
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\sb360\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para;}{\s531\qc\sl240\slmult1\sb360
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\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para:Para;}{\s532\qc\sl240\slmult1\sb360
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\sa360\fi0\brdrl\brdrs\brdrw15\brsp40\brdrcf0\brdrt\brdrs\brdrw15\brsp40\brdrcf0\brdrr\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\fs40 Collection:Para:Para:Para:Para:Para:Para:Para;}{\s533\qc\sl240\slmult1\sb0
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\sa180\fi0 \cf9 Collier Links;}{\s534\sl240\slmult1\sb0\sa0\fi0\tx6336 \fs20\cf0 Columns;}{\s535\sl240\slmult1\sb0\sa0\fi0\tx7920 \b\f5\fs20 Columns 2;}{\s536\sl240\slmult1\sb0\sa0\fi0\tx2160 \fs20\cf0 Columns 3;}{\s537\qc\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Columns centered;}{\s538\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Columns centered;}{\s539\qc\sl240\slmult1\sb0\sa0\fi0 \fs24 Columns centered1;}{\s540\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Columns centered2;}{\s541\qc\sl240\slmult1\sb0\sa0\fi0 \cf0 Colu
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mns centered3;}{\s542\qj\sl240\slmult1\sb0\sa0 \b\f1\fs36\cf0 com;}{\s543\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf0 Comment;}{\s544\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf9 Commentary;}{\s545\qj\sl240\slmult1\sb0\sa0\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0
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\brdrb\brdrs\brdrw30\brsp43\brdrcf0 \f22\cf0 Comment by SBV;}{\s546\qj\sl240\slmult1\sb0\sa0\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf0\brdrt\brdrs\brdrw14\brsp43\brdrcf0\brdrr\brdrs\brdrw14\brsp43\brdrcf0\brdrb\brdrs\brdrw14\brsp43\brdrcf0 \f15\cf0 Comment
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by SVC;}{\s547\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 Comment Text;}{\s548\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 Comment Text1;}{\s549\qc\sl240\slmult1\sb180\sa180\ri720\fi0\brdrt\brdrs\brdrw60\brsp43\brdrcf13\brdrb\brdrs\brdrw4\brsp43\brdrcf13\shading10000
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\cfpat12 \b\fs36\cf15 Compilation_Ch_Heading;}{\s550\sl240\slmult1\sb65\sa65\li360\ri720\fi0\brdrl\brdrs\brdrw10\brsp0\brdrcf11\brdrt\brdrs\brdrw30\brsp0\brdrcf6\brdrr\brdrs\brdrw45\brsp0\brdrcf0\brdrb\brdrs\brdrw45\brsp60\brdrcf12\shading10000\cfpat15
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\b\f5\fs24\cf10 Compilation_TOC;}{\s551\sl240\slmult1\sb0\sa0\li360\fi-360 \cf0 Contents;}{\s552\sl240\slmult1\sb0\sa0\li360\fi-360 \f7\fs24\cf0 Contents;}{\s553\sl240\slmult1\sb0\sa0\li360\fi-360 \fs24 Contents1;}{\s554\sl240\slmult1\sb0\sa0\li360
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\fi-360 \f7\fs24\cf0 Contents2;}{\s555\sl240\slmult1\sb0\sa0\li360\fi-360 \cf0 Contents3;}{\s556\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para;}{\s557\qc\sl240\slmult1\sb446
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\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para;}{\s558\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para;}{
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\s559\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para;}{\s560\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b
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\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para;}{\s561\qc\sl240\slmult1\sb446\sa0\fi0\tx1440\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para:Para;}{\s562\qc\sl240\slmult1\sb446\sa0\fi0\tx1440
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\brdrt\brdrs\brdrw120\brsp0\brdrcf10\shading10000\cfpat5 \b\fs52\cf11 ContentsBook:Para:Para:Para:Para:Para:Para:Para;}{\s563\sl240\slmult1\sb0\sa0\li576\fi0 \f12\fs24\cf6 Contents Second Level;}{\s564\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845
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\tqdec\tx6912 \f7\fs24\cf0 contents tabbed;}{\s565\qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed;}{\s566\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \fs24 contents tabbed1;}{\s567\qj\sl240
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\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed2;}{\s568\qj\sl240\slmult1\sb0\sa0\li360\fi-360\tx4680\tx5845\tqdec\tx6912 \cf0 contents tabbed3;}{\s569\qr\sl240\slmult1\sb170\sa0\li283\fi-283\tx240 \b\i\f19\fs16 continued on
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;}{\s570\sl240\slmult1\sb0\sa0\fi0\tx240 \f11\fs30\cf0 Cont. slug;}{\s571\sl240\slmult1\sb0\sa0\fi0 \b\f11\fs30\cf0 Cont. Title;}{\s572\qr\sl240\slmult1\sb180\sa360\fi0 \v\fs20\cf0 Conv code;}{\s573\qj\sl240\slmult1\sb0\sa86 \cf0 ConverationP;}{\s574
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\sl240\slmult1\sb0\sa86\fi0 \cf0 Conversation;}{\s575\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Conversation;}{\s576\sl240\slmult1\sb0\sa0\fi0 \fs24 Conversation1;}{\s577\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Conversation2;}{\s578\sl240\slmult1\sb0\sa0
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\fi0 \cf0 Conversation3;}{\s579\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw30\brsp40\brdrcf0\brdrb\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat5 \b\f5\fs24 Conv Header;}{\s580\sl240\slmult1\sb0\sa360\li720\ri720\fi0\tx1440\tx2880\brdrl\brdrs
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\brdrw14\brsp4\brdrcf0\brdrt\brdrs\brdrw14\brsp4\brdrcf0\brdrr\brdrs\brdrw60\brsp4\brdrcf4\brdrb\brdrs\brdrw60\brsp4\brdrcf4\shading10000\cfpat10 \cf15 Cooking Prep Bottom Border;}{\s581\sl240\slmult1\sb540\sa0\li720\ri720\fi0\tx360\brdrl\brdrs\brdrw30
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\brsp144\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr\brdrs\brdrw60\brsp144\brdrcf4\brdrb\brdrs\brdrw60\brsp144\brdrcf4\shading10000\cfpat10 \b\cf15 Cooking_Prep_Etc;}{\s582\qc\sl240\slmult1\sb0\sa0\fi0\tx240 \f3\fs10 Credits;}{\s583\qj\sl240
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\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \cf0 Crono;}{\s584\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Crono;}{\s585\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \fs24 Crono1;}{\s586\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Cr
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ono2;}{\s587\sl240\slmult1\sb0\sa0\li1440\fi-1440\tx1440 \f7\fs24\cf0 Crono3;}{\s588\qj\sl240\slmult1\sb0\sa0 Date;}{\s589\sl240\slmult1\sb0\sa0\fi0 \b\fs22 Dates;}{\s590\sl240\slmult1\sb0\sa180\fi0 \cf0 Dear;}{\s591\sl240\slmult1\sb0\sa180\fi0 \f7\fs24
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\cf0 Dear;}{\s592\sl240\slmult1\sb0\sa180\fi0 \fs24 Dear1;}{\s593\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Dear2;}{\s594\sl240\slmult1\sb0\sa180\fi0 \f7\fs24\cf0 Dear3;}{\s595\sl240\slmult1\sb0\sa0\fi0 \f43\fs24 Default;}{\s596\sl240\slmult1\sb0\sa0\fi0
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\f19\fs22 default paragraph font;}{\s597\sl275\slmult1\sb0\sa227\fi0 \f7\fs20\cf0 Default Style;}{\s598\sl240\slmult1\sb180\sa360\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp144\brdrcf0\brdrt\brdrs\brdrw14\brsp144\brdrcf0\brdrr\brdrs\brdrw14\brsp144\brdrcf0
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\brdrb\brdrs\brdrw14\brsp144\brdrcf0 \i\cf0 Deity_Book_Chant_List;}{\s599\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf2\brdrb\brdrs\brdrw30\brsp43\brdrcf2\shading10000\cfpat5 \b\fs36\cf6 Deity_Book_SubHeadings;}{\s600\qj\sl240
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\slmult1\sa266\li1080\ri1080\fi0 \b\cf0 Deity_Book_Translation;}{\s601\qc\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0\brdrl\brdrs\brdrw14\brsp71\brdrcf16\brdrt\brdrs\brdrw14\brsp71\brdrcf16\brdrr\brdrs\brdrw30\brsp71\brdrcf6\brdrb\brdrs\brdrw30\brsp71
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\brdrcf6 \i\cf0 Deity_Book_Verse;}{\s602\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp43\brdrcf11\brdrt\brdrs\brdrw14\brsp43\brdrcf11\brdrr\brdrs\brdrw14\brsp144\brdrcf11\brdrb\brdrs\brdrw14\brsp144\brdrcf11\shading10000\cfpat15
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\i\cf0 Deity_Book_Verses;}{\s603\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrt\brdrs\brdrw91\brsp144\brdrcf11\brdrb\brdrs\brdrw91\brsp144\brdrcf11 \b\fs40\cf0 Deity_Heading_Chapter;}{\s604\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrt\brdrs
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\brdrw45\brsp144\brdrcf13\brdrb\brdrs\brdrw45\brsp144\brdrcf13\shading10000\cfpat5 \b\fs36\cf0 Deity_Heading_VerseNumber;}{\s605\qc\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw30\brsp0\brdrcf0\brdrt\brdrs\brdrw30\brsp144\brdrcf0\brdrr
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\brdrs\brdrw60\brsp0\brdrcf9\brdrb\brdrs\brdrw60\brsp144\brdrcf9\shading10000\cfpat15 \b\fs32\cf0 Deity_Heading_VerseSection;}{\s606\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw45\brsp81\brdrcf9\brdrb\brdrs\brdrw60\brsp81\brdrcf6
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\shading10000\cfpat17 \b\cf0 Deity_Heading_VerseText;}{\s607\sl240\slmult1\sa0\fi0\shading10000\cfpat12 \b\fs32\cf15 Deity_TOC_Chapters;}{\s608\qj\sl240\slmult1\sa0\fi0\shading10000\cfpat4 \b\cf15 Deity_TOC_VerseNumber;}{\s609\sl240\slmult1\sb72\sa14\fi0
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\shading10000\cfpat17 \b Deity_TOC_VerseSection;}{\s610\sl240\slmult1\sb0\sa0\li720\ri720\fi0\shading10000\cfpat0 \fs20\cf0 Deity_TOC_VerseText;}{\s611\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 dent Char;}{\s612\qc\sl240\slmult1\sb0\sa360\fi0 \f44\cf6 Devan
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agari;}{\s613\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6 Devanagari;}{\s614\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\fs24\cf6 Devanagari1;}{\s615\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6 Devanagari2;}{\s616\qc\sl240\slmult1\sb180\sa266\fi0 \b\f45\cf6
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Devanagari3;}{\s617\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\cf6 Devanagari bb;}{\s618\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb;}{\s619\qc\sl240\slmult1\sb180\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb1;}{\s620\qc\sl240\slmult1\sb180
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\sa360\fi0 \b\f44\fs24\cf6 Devanagari bb2;}{\s621\qc\sl240\slmult1\sb0\sa360\fi0 \f45\cf6 dev-rm;}{\s622\qj\sl360\slmult1\sb0\sa0\li432\fi-432 \b\f7\fs24\cf0 Dictionary;}{\s623\qj\sl240\slmult1\sb120\sa120\li709\ri709\fi0 \f5\fs20\cf0 Display;}{\s624\qr
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\sl240\slmult1\sb0\sa0\fi0 \i\fs32\cf0 division;}{\s625\qc\sl240\slmult1\sb240\sa0\brdrl\brdrs\brdrw15\brsp20\brdrcf2\brdrt\brdrs\brdrw15\brsp20\brdrcf2\brdrr\brdrs\brdrw15\brsp20\brdrcf2\brdrb\brdrs\brdrw15\brsp20\brdrcf2\shading10000\cfpat15\keepn \b
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\f5\cf0 Division 1;}{\s626\qc\sl240\slmult1\sb240\sa0\keepn \ul\f5\fs36\cf0 Division 3;}{\s627\qr\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 Document;}{\s628\sl240\slmult1\sb0\sa0\fi0\shading10000\cfpat2 \f21\fs24\cf0 Document Map;}{\s629\qj\sl480\slmult1\sb0\sa0
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\fi0 \f5\fs24\cf0 Double Space;}{\s630\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 <DT>,<DD>;}{\s631\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Eddy Gaasbeek\}\{;}{\s632\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Eddy Gaasbeek;}{\s633\sl240\slmult1\sb0\sa0
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\fi0 \fs24 Eddy Gaasbeek1;}{\s634\sl240\slmult1\sb0\sa0\fi0 \fs24 edly1,Lord Krsna is eternal1,or indestructi1;}{\s635\sl240\slmult1\sb0\sa0\fi0 \fs24 edly2,Lord Krsna is eternal2,or indestructi2;}{\s636\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 edly, Lord
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Krsna is eternal, or indestructi;}{\s637\sl240\slmult1\sb0\sa0\fi0 \fs24 edly,Lord Krsna is eternal,or indestructi;}{\s638\sl240\slmult1\sb0\sa0\fi0 \fs24 Ekanatha dasa;}{\s639\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Ekanatha dasa\}\{;}{\s640\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Ekanatha dasa1;}{\s641\qj\sl240\slmult1\sb0\sa0\fi397\tx9356 \f6\fs22\cf0 E-Lion Guru-text;}{\s642\sl240\slmult1\sb0\sa0\ri420\fi0 \f46\fs20 Email;}{\s643\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 E-mail Signature;}{\s644
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\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf0 end;}{\s645\qc\sl240\slmult1\sb68\sa34\fi0 \b\f14\fs20\cf0 Endnote Header;}{\s646\sl240\slmult1\sb0\sa40\fi0 \f20\fs16\cf0 Endnote Reference 2;}{\s647\qc\sl240\slmult1\sb0\sa227\fi0 \f42\cf0 Endnotes Group;}{
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\s648\sl240\slmult1\sb0\sa340\fi0 \b\f42\fs32\cf0 Endnotes Heading;}{\s649\sl240\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 endnote text;}{\s650\qj\sl240\slmult1\sb113\sa0\fi173 \f14\fs16 End Reference;}{\s651\sl240\slmult1\sb85\sa0\fi0 \fs18 End References;}{
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\s652\sl240\slmult1\sb0\sa0\li2880\fi0 \f47\fs24\cf0 envelope address;}{\s653\sl240\slmult1\sb0\sa0\fi288 \f1\fs20\cf0 envelope return;}{\s654\qc\sl240\slmult1\sb0\sa0\fi0 \f19\fs22\cf0 Epigraph;}{\s655\sl240\slmult1\sb72\sa72\li1080\fi0 \b\f1\fs18 Examp
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le Input;}{\s656\qj\sl240\slmult1\sb280\sa280\li432\ri360 \f5\fs36\cf15 excerpt;}{\s657\qj\sl240\slmult1\sb0\sa0\li360\ri360 \f7\fs24\cf0 excerpt 25;}{\s658\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\f7\fs24 Excerptnew;}{\s659\qj\sl240\slmult1\sb280
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\sa280\li432\ri360 \f5\fs36\cf0 excerptt;}{\s660\qj\sl360\slmult1\sb0\sa120\li720\ri720\fi0 \f5\fs24\cf0 Exerpt;}{\s661\qj\sl240\slmult1\sb0\sa0\li360\ri360 \f7\fs24\cf0 exerpt 25;}{\s662\qj\sl265\slmult1\sb266\sa266\li240\ri236\fi0 \f11\fs20\cf0 extract
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;}{\s663\qj\sl265\slmult1\sb266\sa0\li240\ri236\fi0 \f11\fs20\cf0 extract first;}{\s664\qj\sl265\slmult1\sb0\sa266\li240\ri236\fi284 \f11\fs20\cf0 extract last;}{\s665\qj\sl265\slmult1\sb0\sa0\li240\ri236\fi284 \f11\fs20\cf0 extract many;}{\s666\qc\sl240
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\slmult1\sb360\sa360\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf16 \b\f48\fs36\cf10 fcc heading;}{\s667\qc\sl287\slmult1\sb0\sa227\fi0 \b\i\f49\fs48 Fej cim part-tal;}{\s668\qc\sl240\slmult1\sb0\sa0\fi0\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956
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\tx5664 \b\i\f50\fs42 fejezetc\'edm;}{\s669\qc\sl287\slmult1\sb0\sa567\fi0 \b\i\f49\fs48 Fejezetc\'d5m;}{\s670\qj\sl240\slmult1\sb0\sa0\li567\fi0\tx850\tx1020\tx1332\tx1644\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20\cf0 felsorol\'e1s;}{\s671\qj
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\sl240\slmult1\sb0\sa86 \cf0 First;}{\s672\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 First;}{\s673\sl240\slmult1\sb0\sa0\fi0 \fs24 First1;}{\s674\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 First2;}{\s675\sl240\slmult1\sa0\fi0 \cf0 First3;}{\s676\sl240\slmult1
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\sb360\sa360\fi0 \f6\cf0 First Line;}{\s677\sl240\slmult1\sb0\sa0\li1440\ri1440\fi432 \cf0 first line quote;}{\s678\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 FirstNoIndent;}{\s679\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs22\cf15 first para;}{\s680\sl240\slmult1\sb100
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\sa100\fi0 \f7\fs24\cf0 flush;}{\s681\sl240\slmult1\sb0\sa0\fi0\tx360 \f7\fs24\cf0 Flush Left;}{\s682\qj\sl240\slmult1\sb0\sa0\fi0\tx360 \cf0 Flush Left;}{\s683\sl240\slmult1\sb0\sa0\fi0\tx360 \fs24 Flush Left1;}{\s684\qj\sl240\slmult1\sb0\sa0\fi0\tx360
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\cf0 Flush Left2;}{\s685\qj\sl240\slmult1\sb0\sa0\fi0\tx360 \cf0 Flush Left3;}{\s686\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42
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\brdrcf0\shading10000\cfpat5 \b\cf0 Font;}{\s687\sl240\slmult1\sb0\sa0\fi0 \fs20\cf0 foot;}{\s688\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 \f5\fs24 footer;}{\s689\qj\sl360\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640\brdrt\brdrs\brdrw15
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\brsp20\brdrcf0 \f5\fs24\cf0 Footer-border;}{\s690\qr\sl240\slmult1\sb0\sa227\ri340\fi0 \b\f42\fs16\cf0 Footers;}{\s691\qc\sl240\slmult1\sb57\sa57\fi0 \b\f19\fs20 foot header;}{\s692\sl240\slmult1\sb0\sa0\fi0 \f19\fs18 Footnote;}{\s693\qj\sl240\slmult1
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\sb0\sa220\fi0\keep \f1\fs16\cf0 Footnote Base;}{\s694\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Footnote-Chinese;}{\s695\sl240\slmult1\sb0\sa0\fi0 \f14\fs18\cf0 Footnotes;}{\s696\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 footnote text;}{\s697\sl240\slmult1\sb0\sa0
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\fi0 \b\f23\fs20\cf0 Ford\'edt\'e1s;}{\s698\qj\sl240\slmult1\sb360\sa0 \ul\cf0 formula;}{\s699\qj\sl240\slmult1\sb0\sa360 \cf0\up18 formula1;}{\s700\sl300\slmult1\sb0\sa0\fi0 \f7\fs72\cf0 FR1;}{\s701\sb20\sa0\ri4000\fi0 \b\f7\cf0 FR2;}{\s702\sl240
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\slmult1\sb0\sa0\li2760\fi0 \b\f1\fs16\cf0 FR3;}{\s703\qc\sl360\slmult1\sb340\sa0\li2320\ri2200\fi0 \i\f1\fs24\cf0 FR4;}{\s704\sl240\slmult1\sb0\sa120\fi0 \f7\fs20\cf0 Frame contents;}{\s705\sl240\slmult1\sb0\sa0\fi0 \f7\fs20 Free Form;}{\s706\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs20\cf19 Free Form A;}{\s707\sl240\slmult1\sb0\sa227\fi0 \f30\fs20\cf0 Front matter text;}{\s708\sl240\slmult1\sb360\sa180\fi0\brdrb\brdrs\brdrw30\brsp0\brdrcf6 \b\f7\cf0 Gita Revisions Chapter Header;}{\s709\sl240\slmult1\sa94
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\li360\fi0 \b\f7\fs24\cf9 Gita Revisions [headers];}{\s710\sl240\slmult1\sb180\sa180\li720\fi0 \b\f7\fs24\cf2 Gita Revisions Sub Header;}{\s711\sl240\slmult1\sb0\sa0\li720\fi-720 \b\cf0 Glossary;}{\s712\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Gl
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ossary;}{\s713\sl240\slmult1\sb0\sa0\li720\fi-720 \fs24 Glossary1;}{\s714\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Glossary2;}{\s715\sl240\slmult1\sb0\sa0\li720\fi-720 \f7\fs24\cf0 Glossary3;}{\s716\sl240\slmult1\sb113\sa113\li340\fi-340 \b\f14
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\fs22 Glossary Letter Header;}{\s717\sl240\slmult1\sb113\sa0\fi0 \b\f4\fs22\cf0 Glossary subheaders;}{\s718\qj\sl240\slmult1\sb0\sa0\li170\fi-170 \f14\fs18 Glossary text;}{\s719\qj\sl240\slmult1\sb0\sa0\li340\fi-340 \f19\fs18\cf0 Gloss text;}{\s720\qc
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\sl240\slmult1\sb0\sa86\li1440\ri10800\fi0\brdrl\brdrs\brdrw15\brsp60\brdrcf0\brdrt\brdrs\brdrw15\brsp60\brdrcf0\brdrr\brdrs\brdrw30\brsp60\brdrcf0\brdrb\brdrs\brdrw30\brsp60\brdrcf0\shading10000\cfpat15 \f51\cf0 Go Back;}{\s721\qj\sl240\slmult1\sb60\sa0
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\li1361\ri1361\fi0 \fs24 Guru and What--Quote;}{\s722\sl240\slmult1\sb0\sa0\fi0 \f33\fs20\cf0 gv;}{\s723\sl240\slmult1\sb0\sa0\fi0 \b\fs48\cf0 H1:Para;}{\s724\sl240\slmult1\sb0\sa0\fi0 \b\fs48\cf0 H1:Para:Para;}{\s725\sl240\slmult1\sb0\sa0\fi0 \b\fs40
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\cf0 H2:Para;}{\s726\sl240\slmult1\sb0\sa0\fi0 \b\fs40\cf0 H2:Para:Para;}{\s727\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 H2 Verse;}{\s728\sl240\slmult1\sb0\sa0\fi0 \b\cf0 H3:Para;}{\s729\sl240\slmult1\sb0\sa0\fi0 \b\cf0 H3:Para:Para;}{\s730
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\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 H3 Verse;}{\s731\sl240\slmult1\sb0\sa0\fi0 \b\fs24\cf0 H4:Para;}{\s732\sl240\slmult1\sb60\sa60\fi0\keepn \f7\fs24\cf0 H4 Normal;}{\s733\sl240\slmult1\sb0\sa0\fi0 \b\fs24\cf0 H4:Para:Para;}{\s734\sl240
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\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H5:Para;}{\s735\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H5:Para:Para;}{\s736\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H6:Para;}{\s737\sl240\slmult1\sb0\sa0\fi0 \b\fs20\cf0 H6:Para:Para;}{\s738\qj\sl240\slmult1\sb0\sa0\fi0
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\tx240 \f11\fs20\cf0 Half Line;}{\s739\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5\fs36\cf0 hang;}{\s740\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5 hanging;}{\s741\qj\sl240\slmult1\sb0\sa0\li300\fi-300\tx300 \f5\fs36\cf15 Hanging indent;}{\s742\qc\sl558
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\slmult1\sb0\sa600\fi0 \f3\fs60\cf0 Head;}{\s743\sl240\slmult1\sb0\sa360\fi0\tx360\tx720\tx1008\brdrb\brdrs\brdrw30\brsp20\brdrcf0\keepn \b\f19\fs44\cf0 head1;}{\s744\sl240\slmult1\sb240\sa120\li144\fi0\tx360\tx720\tx1008\keepn \b\f19\fs32\cf0 head2;}{
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\s745\qc\sl240\slmult1\sb0\sa60\fi0\keepn \b\i\fs32\cf0 Head 2;}{\s746\sl240\slmult1\sb0\sa320\li144\tx360\tx720\tx1008\keepn \f19\fs30\cf0 head2.1;}{\s747\sl240\slmult1\sb240\sa120\li144\fi0\tx360\tx720\tx1008\keepn \b\f19\fs26\cf0 head3;}{\s748\qc
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\sl240\slmult1\sb0\sa60\fi0\keepn \b\i\fs24\cf0 Head 3;}{\s749\qj\sl240\slmult1\sb0\sa0\fi0\tx360\tx720\tx1008 \b\f39\fs22\cf0 head4;}{\s750\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4320\tqdec\tx8640 \f36\fs24\cf0 header;}{\s751\sl240\slmult1\sb180\sa360\fi0
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\tx360 \b\cf0 Header1;}{\s752\sl240\slmult1\sb540\sa180\fi0\tx360 \b\cf0 header2;}{\s753\sl240\slmult1\sb180\sa180\li20\ri560\fi1020\tx20\tqdec\tx9360 \b\cf0 header3;}{\s754\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf0 header4;}{\s755\qj\sl240\slmult1\sb80
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\sa80\li562\fi0 \b\cf0 header5;}{\s756\qc\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf0 Headers;}{\s757\qc\sl240\slmult1\sb0\sa113\fi0 \b\i\f7\cf0 Headers (center);}{\s758\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw10\brsp0\brdrcf0\brdrb\brdrs\brdrw10
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\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta;}{\s759\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw14\brsp0\brdrcf0\brdrb\brdrs\brdrw14\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrt
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a ;}{\s760\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw12\brsp0\brdrcf0\brdrb\brdrs\brdrw12\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta1;}{\s761\qc\sl240\slmult1\sb480\sa480\fi0\brdrt\brdrs\brdrw10\brsp0\brdrcf0
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\brdrb\brdrs\brdrw10\brsp0\brdrcf0\shading10000\cfpat5 \f12\fs32\cf2 Headers for Brhad Bhagavatamrta2;}{\s762\qc\sl240\slmult1\sb120\sa120\fi0 \b\fs32\cf0 Headersheet;}{\s763\qc\sl240\slmult1\sb120\sa120\fi0 \b\v\f6\cf9 Headersheet-2;}{\s764\qc\sl240
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\slmult1\sb300\sa180\fi0\brdrt\brdrs\brdrw14\brsp30\brdrcf9\brdrb\brdrs\brdrw30\brsp30\brdrcf6\shading10000\cfpat15 \b\i\fs32\cf2 Headersheet xtra;}{\s765\qc\sl240\slmult1\sa266\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf6\brdrb\brdrs\brdrw30\brsp43\brdrcf6
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\shading10000\cfpat9 \b\fs32\cf5 Heading:Para;}{\s766\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\f27\fs56\cf0 Heading1;}{\s767\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\cf20 Heading 1:Para;}{\s768\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 heading 1;}{\s769\sl240
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\slmult1\sb0\sa300\fi0\shading10000\cfpat1 \b\i\f7\fs20 Heading #1:Para;}{\s770\sl240\slmult1\sb0\sa0\fi0\keepn \f36\cf0 Heading 11;}{\s771\sl240\slmult1\sb0\sa0\fi0\keepn \f7 Heading 1 A A:Para;}{\s772\sl240\slmult1\sb0\sa0\fi0\keepn \f7 Heading 1 A A:P
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ara:Para;}{\s773\qc\sl287\slmult1\sb0\sa0\fi0 \b\f10\fs36 Heading 1 (no space);}{\s774\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24\cf0 Heading 1:Para:Para;}{\s775\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24\cf0 Heading 1:Para:Para:Para;}{\s776\sl240
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\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para;}{\s777\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para:Para;}{\s778\sl240\slmult1\sb360\sa180\fi0\tx3330 \ul\fs24 Heading 1:Para:Para:Para:Para:Para:Para;
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}{\s779\sl240\slmult1\sb60\sa60\fi0\keepn \b\f10\cf0 heading 2;}{\s780\qc\sl240\slmult1\sb300\sa300\fi0\shading10000\cfpat1 \i\f7\fs24 Heading #2:Para;}{\s781\sl240\slmult1\sb0\sa0\fi0\keepn \i\f36\cf0 Heading 21;}{\s782\qc\sl240\slmult1\sb0\sa0\fi432 \b
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\f14\fs22 heading 2:Para;}{\s783\qc\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs\brdrw15\brsp65\brdrcf0\brdrb\brdrs\brdrw30\brsp65\brdrcf0\shading10000\cfpat5 \b\fs36\cf0 Heading3;}{\s784\sl240\slmult1\sb0\sa0\fi0\keepn \b\fs52\cf0 heading 3;}{\s785\qc
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\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\cf0 Heading 31;}{\s786\qc\sl240\slmult1\sb0\sa0\fi432 \ul\f14\fs22 heading 3:Para;}{\s787\sl240\slmult1\sb180\sa14\fi0\brdrl\brdrs\brdrw45\brsp115\brdrcf6\brdrt\brdrs\brdrw30\brsp115\brdrcf6\brdrr\brdrs\brdrw30
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\brsp115\brdrcf6\brdrb\brdrs\brdrw45\brsp115\brdrcf6\shading10000\cfpat3 \b\fs36\cf6 Heading4;}{\s788\qj\sl240\slmult1\sb0\sa0\fi0\keepn \f6 heading 4;}{\s789\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\cf0 Heading 41;}{\s790\qc\sl240\slmult1\sb0\sa300\fi0
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\shading10000\cfpat1 \f52\cf0 Heading #4 (2)1;}{\s791\qc\sl240\slmult1\sb0\sa0\fi432 \b\ul\f14\fs22 heading 4:Para;}{\s792\sl240\slmult1\sb0\sa0\fi0\keepn \f5\fs24 heading 5;}{\s793\qc\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\fs32\cf0 Heading 51;}{\s794
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\sl240\slmult1\sb0\sa0\fi432 \b\f14\fs52 heading 5:Para;}{\s795\sl240\slmult1\sb0\sa0\fi0\keepn \b\ul\f6\cf0 heading 6;}{\s796\sl240\slmult1\sb0\sa0\fi0\keepn \b\f36\fs22\cf0 Heading 61;}{\s797\sl240\slmult1\sb0\sa0\fi432 \b\f14\fs22 heading 6:Para;}{
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\s798\sl240\slmult1\sb0\sa0\fi0\keepn \ul\f5\fs24 heading 7;}{\s799\qc\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs32 heading 7:Para;}{\s800\sl240\slmult1\sb0\sa0\fi0\keepn \ul\f5\fs24 heading 8;}{\s801\qc\sl240\slmult1\sb0\sa0\fi432 \b\i\f14\fs32 heading 8:Par
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a;}{\s802\sl240\slmult1\sb0\sa0\li20\fi0\tx144\tqdec\tx9360\keepn \b\ul\fs22\cf0 heading 9;}{\s803\sl240\slmult1\sb0\sa0\fi432 \i\f14\fs22 heading 9:Para;}{\s804\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40
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\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by;}{\s805\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp45\brdrcf6\brdrt\brdrs\brdrw14\brsp45\brdrcf6\brdrr\brdrs\brdrw14
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\brsp45\brdrcf6\brdrb\brdrs\brdrw30\brsp45\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by ;}{\s806\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw12\brsp40\brdrcf6\brdrr\brdrs\brdrw12\brsp40\brdrcf0\brdrb\brdrs
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\brdrw30\brsp40\brdrcf6\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by1;}{\s807\sl240\slmult1\sb180\sa180\brdrl\brdrs\brdrw30\brsp40\brdrcf6\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrr\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw30\brsp40\brdrcf6
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\shading10000\cfpat3 \b\fs32\cf2 Heading - Author by2;}{\s808\qc\sl240\slmult1\sb360\sa360\fi0 \fs24 Heading Center;}{\s809\qc\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center ;}{\s810\qc\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center1;}{\s811\qc
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\sl240\slmult1\sb360\sa360\fi0 \cf0 Heading Center2;}{\s812\qj\sl240\slmult1\sb180\sa0\fi0 \i\cf0 Heading Flush Left-Italic;}{\s813\sl240\slmult1\sb180\sa266\fi0 \i Heading italic flush left;}{\s814\sl240\slmult1\sb180\sa360\li720\fi0\keepn \b\fs32 HEADI
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NG-left 16 bold;}{\s815\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat17 \b\fs24\cf0 Heading:Para:Para;}{\s816\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6
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\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:Para;}{\s817\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:
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Para:Para;}{\s818\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24\cf0 Heading:Para:Para:Para:Para:Para;}{\s819\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40
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\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf6\shading10000\cfpat15 \b\fs24 Heading:Para:Para:Para:Para:Para:Para;}{\s820\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf0\shading10000\cfpat15 \b\fs24 Hea
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ding:Para:Para:Para:Para:Para:Para:Para;}{\s821\qc\sl240\slmult1\sb180\sa360\fi0\brdrt\brdrs\brdrw10\brsp40\brdrcf6\brdrb\brdrs\brdrw10\brsp40\brdrcf0\shading10000\cfpat15 \b\fs24 Heading:Para:Para:Para:Para:Para:Para:Para:Para;}{\s822\qc\sl287\slmult1
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\sb113\sa0\fi0 \b\i\f10\fs32 Heading- verse;}{\s823\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 headiong 1;}{\s824\sl240\slmult1\sb0\sa0\fi0 \b\f14\fs60 Headline;}{\s825\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 heaidn 2;}{\s826\qr\sl240\slmult1\sb0\sa0\fi0 \v
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\fs20\cf0 Hidden Right justified;}{\s827\sl360\slmult1\sb0\sa0\li1440\fi0 \f53\fs24\cf0 his was also run down;}{\s828\qc\sl240\slmult1\sb0\sa0\fi0 \f30\fs16\cf0 HNP address;}{\s829\sl240\slmult1\sb0\sa0\fi0 \f46\fs20\cf0 HTML;}{\s830\sl240\slmult1\sb0
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\sa0\fi288 \i\f5\fs24\cf0 HTML Address;}{\s831\sl240\slmult1\sb0\sa0\fi0 \f1\cf0 HTML Body;}{\s832\qc\sl240\slmult1\sb0\sa0\fi0\brdrt\brdrs\brdrw15\brsp0\brdrcf0 \v\f1\fs16\cf0 HTML Bottom of Form;}{\s833\sl240\slmult1\sb0\sa0\fi0\tx916\tx1832\tx2748
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\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656 \f54\fs20\cf0 HTML Preformatted;}{\s834\qc\sl240\slmult1\sb0\sa0\fi0\brdrb\brdrs\brdrw15\brsp0\brdrcf0 \v\f1\fs16\cf0 HTML Top of Form;}{\s835\qc\sl480
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\slmult1\sb360\sa0\fi0\keep \b\f18\fs32 ICJ Article Title;}{\s836\qc\sl480\slmult1\sb737\sa0\fi0\keep\keepn \b\f5\fs38\cf0 ICJ-Title;}{\s837\qj\sl287\slmult1\sb0\sa0\li1440\fi0\tx576\tx2520\tx3960 \f55\fs20 ident;}{\s838\qj\sl287\slmult1\sb0\sa0\li864
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\fi0\tx576\tx2520\tx3960 \i\f55\fs20 ident italic;}{\s839\qj\sl275\slmult1\sb0\sa0\li360\ri360\fi0\tx576\tx2520\tx3960 \f55\fs18\cf0 ident pt9;}{\s840\qj\sl240\slmult1\sb0\sa0\li720\ri720 \f5\fs36\cf0 Indent;}{\s841\qj\sl240\slmult1\sb0\sa0\li2880\ri720
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\f5\fs36\cf0 indent2;}{\s842\sl240\slmult1\sb0\sa0\li1440\fi-1440 \cf0 Indented;}{\s843\sl240\slmult1\sb0\sa0\li1440\fi-1440 \f7\fs24\cf0 Indented;}{\s844\sl240\slmult1\sb0\sa0\li1440\fi-1440 \fs24 Indented1;}{\s845\sl240\slmult1\sb0\sa0\li1440\fi-1440
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\f7\fs24\cf0 Indented2;}{\s846\sl240\slmult1\sb180\sa180\li2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \f40\cf0 Indented 2";}{\s847\sl240\slmult1\sb0\sa0\li1440\fi-1440 \f7\fs24\cf0 Indented3;}{\s848\sl240
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\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists1,etc)1;}{\s849\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists2,etc)2;}{\s850\sl240\slmult1
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\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24\cf0 Indent (For Lists3,etc)3;}{\s851\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists4,etc)4;}{\s852\sl240\slmult1\sb58\sa0
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\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 Indent (For Lists5,etc)5;}{\s853\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists6,etc)6;}{\s854\sl240\slmult1\sb58\sa0\li1080\fi-357
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\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent (For Lists7,etc)7;}{\s855\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists8,etc)8;}{\s856\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440
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\tx1800\tx2160\tx2520\tx2880 \cf0 Indent (For Lists9,etc)9;}{\s857\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 Indent (For Lists, etc);}{\s858\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800
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\tx2160\tx2520\tx2880 \cf0 Indent (For Lists, etc);}{\s859\sl240\slmult1\sb58\sa0\li1080\fi-357\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f5\fs24 Indent (For Lists,etc);}{\s860\qj\sl240\slmult1\sb0\sa0\li720\fi0 \f5\fs36\cf0 Indent Lokanath;}{\s861
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\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 Indent Sub Categories;}{\s862\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories;}{\s863\sl240\slmult1\sb58\sa0
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\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 Indent Sub Categories1;}{\s864\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories2;}{\s865\sl240\slmult1\sb58\sa0\li1152\fi0\tx1080\tx1440
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\tx1800\tx2160\tx2520\tx2880 \cf0 Indent Sub Categories3;}{\s866\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Index;}{\s867\qj\sl240\slmult1\sb0\sa0\li360\fi-360 \f5\fs36\cf0 index 1;}{\s868\qj\sl240\slmult1\sb0\sa0\li547\fi-360 \f5\fs36\cf0 index 2;}{\s869
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\sl240\slmult1\sb60\sa60\li677\fi-432 \b\f6\cf0 index 2,Index 10 offenses;}{\s870\qj\sl240\slmult1\sb0\sa0\li720\fi-360 \f5\fs36\cf0 index 3;}{\s871\sl300\slmult1\sb0\sa0\li960\fi-240\tx960\tqdec\tx2418 \f2\fs18\cf0 Index 4;}{\s872\sl300\slmult1\sb0\sa0
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\li1200\fi-240\tx1200\tqdec\tx2418 \f2\fs18\cf0 Index 5;}{\s873\sl300\slmult1\sb0\sa0\li1440\fi-240\tx1440\tqdec\tx2418 \f2\fs18\cf0 Index 6;}{\s874\sl300\slmult1\sb0\sa0\li1680\fi-240\tx1680\tqdec\tx2418 \f2\fs18\cf0 Index 7;}{\s875\sl300\slmult1\sb0
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\sa0\li1920\fi-240\tx1920\tqdec\tx2418 \f2\fs18\cf0 Index 8;}{\s876\sl300\slmult1\sb0\sa0\li2160\fi-240\tx2160\tqdec\tx2418 \f2\fs18\cf0 Index 9;}{\s877\sl240\slmult1\sb0\sa0\li340\fi0 \f42\fs24\cf0 Index Entry 1;}{\s878\sl240\slmult1\sb0\sa0\li680\fi0
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\f42\fs24\cf0 Index Entry 2;}{\s879\sl240\slmult1\sb0\sa0\li1020\fi0 \f42\fs24\cf0 Index Entry 3;}{\s880\sl240\slmult1\sb340\sa340\fi0 \b\f42\cf0 Index Group Heading;}{\s881\sl300\slmult1\sb240\sa120\li140\fi397\keepn \f2\cf0 Index Heading;}{\s882\sl240
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\slmult1\sb0\sa0\li283\fi-283\tqdec\tx2829 \i\f18\fs18\cf0 Index level 1;}{\s883\sl240\slmult1\sb0\sa0\li400\fi-200 \f18\fs18\cf0 Index level 2;}{\s884\sl240\slmult1\sb0\sa0\li400\fi0 \f18\fs18\cf0 Index level 3;}{\s885\sl240\slmult1\sb113\sa113\fi0
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\keepn \b\f19\fs22\cf0 Index section;}{\s886\qc\sl240\slmult1\sb0\sa227\fi0 \b\f56\fs24 Index title;}{\s887\qc\sl240\slmult1\sb180\sa180\fi0\tx360\brdrt\brdrs\brdrw60\brsp80\brdrcf0 \b\fs36\cf0 Information Heading;}{\s888\sl240\slmult1\sb0\sa0\fi0\tx720
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\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f57\fs96 Initial Cap;}{\s889\sb0\sa0\fi432\keep \f36\fs22 Initial paragraph;}{\s890\qc\sl240\slmult1\sb360\sa360
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\li2880\ri2880\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0 \f40\cf0 Ins
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ert;}{\s891\sl240\slmult1\sb0\sa0\li240\ri240\fi0\tx560\tx1120\tx1680\tx2240\tx2800\tx3360\tx3920\tx4480\tx5040\tx5600\tx6160\tx6720 \f3\fs16 Inset;}{\s892\sl240\slmult1\sb0\sa227\li340\ri340\fi340 \i\f42\fs24\cf0 Inset quotes;}{\s893\sl240\slmult1\sb180
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\sa228\li340\ri340\fi0 \cf0 Inset quotes-1st para;}{\s894\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Inside Address;}{\s895\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \b\i\f7\fs24\cf0 Intense Quote;}{\s896\qj\sb0\sa0\fi0 \i\f5\fs22 intro para;}{\s897\sl240
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\slmult1\sb180\sa180\fi0 \i\fs32\cf2 intro paragraph;}{\s898\qj\sl240\slmult1\sb0\sa540\li720\ri720\fi0 \i\cf0 intro text;}{\s899\sl240\slmult1\sb120\sa120\fi0 \f7\fs24\cf0 Intro Verses;}{\s900\sl240\slmult1\sb0\sa0\fi0 \cf0 ion;}{\s901\qj\sl240\slmult1
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\sb0\sa0 \i\cf0 Italic;}{\s902\qj\sl240\slmult1\sb360\sa0 \i\cf0 italic 2;}{\s903\qc\sl275\slmult1\sb0\sa0\fi0\tx576\tx2520\tx3960 \i\f55\fs20\cf0 italic centre;}{\s904\sl287\slmult1\sb0\sa0\fi0 \i\f7\fs24 Italic:Char;}{\s905\sl240\slmult1\sb0\sa0\fi288
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\i\f5\fs24\cf0 ItalicTextb;}{\s906\sl240\slmult1\sb360\sa180\fi0\tx360 \b\f5\fs24 JalaM;}{\s907\qj\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 JalaText;}{\s908\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText;}{\s909\sl240\slmult1\sb180\sa180\fi0
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\tx360 \fs24 JalaText1;}{\s910\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText2;}{\s911\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 JalaText3;}{\s912\qj\sl240\slmult1\sb0\sa0\fi0\tqdec\tx255\tx306 \f35\fs18\cf0 jegyzetek;}{\s913\sl240
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\slmult1\sb0\sa60\fi0 \f6\fs20 KI;}{\s914\sl300\slmult1\sb62\sa62\li144\fi0 \cf0 Labels;}{\s915\sl300\slmult1\sb62\sa62\li144\fi0 \f7\fs24\cf0 Labels;}{\s916\sl300\slmult1\sb62\sa62\li144\fi0 \fs24 Labels1;}{\s917\sl300\slmult1\sb62\sa62\li144\fi0 \f7
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\fs24\cf0 Labels2;}{\s918\sl300\slmult1\sb62\sa62\li144\fi0 \f7\fs24\cf0 Labels3;}{\s919\sl240\slmult1\sb0\sa360\fi0\tx360 \f7\fs24\cf0 Last Recipy;}{\s920\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy;}{\s921\sl240\slmult1\sb0\sa360\fi0\tx360
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\fs24 Last Recipy1;}{\s922\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy2;}{\s923\qj\sl240\slmult1\sb0\sa360\fi0\tx360 \cf0 Last Recipy3;}{\s924\sl318\slmult1\sb0\sa0\fi216 \f11\fs20 Lead befo 1-lin Obs Tit;}{\s925\qj\sl300\slmult1\sb0\sa0\fi0
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\f11\fs20\cf0 Lead befor Brekers;}{\s926\sl240\slmult1\sb0\sa0\fi0\tx3105 \f11\fs20\cf0 Lead fol. Brekers;}{\s927\qc\sl360\slmult1\sb0\sa0\fi0\keepn \i\f58\fs30 Lead In;}{\s928\sl240\slmult1\sa86\fi0 \cf0 Lecture;}{\s929\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Lecture;}{\s930\sl240\slmult1\sb0\sa0\fi0 \fs24 Lecture1;}{\s931\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Lecture2;}{\s932\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Lecture3;}{\s933\qr\sl240\slmult1\sb0\sa0\fi0 \b\v\fs16\cf0 Lecture code;}{\s934\qc
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\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat5 \b\cf0 Lecture Heading;}{\s935\qc\sl360\slmult1\sb0\sa0\fi0\tx240 \i\f3\fs30\cf0 Leed-in;}{\s936\sl240\slmult1\sb0\sa86 \cf0 Letter;}
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{\s937\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter;}{\s938\sl240\slmult1\sb0\sa0\fi0 \fs24 Letter1;}{\s939\qj\sl240\slmult1\sb0\sa120 \f5\fs22\cf0 letter 1;}{\s940\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480
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\tx7200\tx7920\tx8640 \f1\fs18\cf0 Letter2;}{\s941\qj\sl240\slmult1\sb0\sa120\ri1440 \f5\fs36\cf0 letter 2;}{\s942\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter3;}{\s943\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Letter4;}{\s944\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Letter code;}{\s945\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code;}{\s946\sl240\slmult1\sb0\sa0\fi0 \fs24 Letter code1;}{\s947\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code2;}{\s948\sl240\slmult1\sb0\sa0\fi0 \cf0 Letter code3;}{\s949\qj\sl240
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\slmult1\sb446\sa446\li1080\ri1080\brdrl\brdrs\brdrw14\brsp180\brdrcf0\brdrt\brdrs\brdrw14\brsp180\brdrcf0\brdrr\brdrs\brdrw45\brsp180\brdrcf0\brdrb\brdrs\brdrw45\brsp180\brdrcf0\shading10000\cfpat15 \f15\cf0 Letter-content;}{\s950\sl240\slmult1\sb360
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\sa180\fi0 \cf0 LetterFrom;}{\s951\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterFrom;}{\s952\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter From;}{\s953\sl240\slmult1\sb360\sa180\fi0 \fs24 LetterFrom1;}{\s954\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 L
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etterFrom2;}{\s955\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterFrom3;}{\s956\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \f7\fs24\cf0 Letter Heading;}{\s957\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp43\brdrcf13 \cf0
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Letter Heading;}{\s958\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf13 \fs24 Letter Heading1;}{\s959\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs\brdrw120\brsp40\brdrcf0 \cf0 Letter Heading2;}{\s960\sl240\slmult1\sb360\sa0\fi0\brdrt\brdrs
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\brdrw120\brsp40\brdrcf13 \cf0 Letter Heading3;}{\s961\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter Ref;}{\s962\qj\sl248\slmult1\sb270\sa0\li260\fi0\tx720 \f36\fs20\cf0 Letters;}{\s963\qj\sl248\slmult1\sb270\sa0\li260\fi0 \f36\fs20\cf0 Letters*;}{\s964\qj
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\sl248\slmult1\sb0\sa0\li260\fi210\tx720 \f36\fs20\cf0 Letters2;}{\s965\qj\sl248\slmult1\sb0\sa0\li260\fi210\tx720 \f36\fs20\cf0 Letters2*;}{\s966\qj\sl278\slmult1\sb0\sa0\fi259 \f3\fs22\cf0 letters normal;}{\s967\sl240\slmult1\sb360\sa180\fi0 \cf0 Lette
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rTo;}{\s968\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo;}{\s969\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Letter To;}{\s970\sl240\slmult1\sb360\sa180\fi0 \fs24 LetterTo1;}{\s971\sl240\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo2;}{\s972\sl240
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\slmult1\sb360\sa180\fi0 \f7\fs24\cf0 LetterTo3;}{\s973\qj\sl240\slmult1\sb0\sa0\fi0 \f14\fs40 Level-1;}{\s974\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Level_1;}{\s975\qj\sl240\slmult1\sb288\sa0\fi0 \f14\fs36 Level-2;}{\s976\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0
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Level_2;}{\s977\qc\sl240\slmult1\sb288\sa144\fi170 \f14\fs30 level-3;}{\s978\sl240\slmult1\sb0\sa0\fi0 \i\fs20\cf0 Level_3;}{\s979\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs22\cf0 Level-4;}{\s980\qc\sl255\slmult1\sb0\sa0\fi173 \b\f14\fs22 Level-5;}{\s981
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\qj\sl240\slmult1\sb0\sa0\li567\fi0 \f59\fs24\cf0 levil;}{\s982\sl240\slmult1\sb180\sa0\li720\fi0 \cf0 List;}{\s983\sl240\slmult1\sb180\sa180\li720\fi0 \f7\fs24\cf0 List;}{\s984\sl240\slmult1\sb101\sa0\li749\fi-360\tx720\tx1080\tx1440\tx1800\tx2160
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\tx2520\tx2880 \fs24 List 1;}{\s985\sl240\slmult1\sb72\sa0\li900\fi-360\tx900\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs22 List 2;}{\s986\sl240\slmult1\sb58\sa0\li1260\fi-360\tx1260\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs22 List 3;}{\s987\sl240
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\slmult1\sb0\sa0\li1440\fi-360 \f5\fs24\cf0 List 4;}{\s988\sl240\slmult1\sb0\sa0\li1800\fi-360 \f5\fs24\cf0 List 5;}{\s989\sl240\slmult1\sb0\sa0\li720\fi-720 \fs24\cf0 list books;}{\s990\sl240\slmult1\sb0\sa0\li360\fi-360\tx360 \f10\fs24\cf0 List Bullet;
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}{\s991\sl240\slmult1\sb0\sa0\li720\fi-360\tx720 \f5\fs24\cf0 List Bullet 2;}{\s992\sl240\slmult1\sb0\sa0\li1080\fi-360\tx1080 \f5\fs24\cf0 List Bullet 3;}{\s993\sl240\slmult1\sb0\sa0\li1440\fi-360\tx1440 \f5\fs24\cf0 List Bullet 4;}{\s994\sl240\slmult1
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\sb0\sa0\li1800\fi-360\tx1800 \f5\fs24\cf0 List Bullet 5;}{\s995\sl240\slmult1\sb0\sa120\li360\fi288 \f5\fs24\cf0 List Continue;}{\s996\sl240\slmult1\sb0\sa120\li720\fi288 \f5\fs24\cf0 List Continue 2;}{\s997\sl240\slmult1\sb0\sa120\li1080\fi288 \f5\fs24
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\cf0 List Continue 3;}{\s998\sl240\slmult1\sb0\sa120\li1440\fi288 \f5\fs24\cf0 List Continue 4;}{\s999\sl240\slmult1\sb0\sa120\li1800\fi288 \f5\fs24\cf0 List Continue 5;}{\s1000\sl240\slmult1\sb180\sa180\li720\fi0\tx259\tx360 \i\cf0 List Cursive;}{\s1001
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\sl240\slmult1\sb101\sa180\li720\fi-331 \cf0 List inverted;}{\s1002\sl240\slmult1\sb0\sa0\li360\fi-360\tx360 \f5\fs24\cf0 List Number;}{\s1003\sl240\slmult1\sb0\sa0\li720\fi-360\tx720 \f5\fs24\cf0 List Number 2;}{\s1004\sl240\slmult1\sb0\sa0\li1080
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\fi-360\tx1080 \f5\fs24\cf0 List Number 3;}{\s1005\sl240\slmult1\sb0\sa0\li1440\fi-360\tx1440 \fs24\cf0 List Number 4;}{\s1006\sl240\slmult1\sb0\sa0\li1800\fi-360\tx1800 \f5\fs24\cf0 List Number 5;}{\s1007\sl275\slmult1\sb0\sa200\li720\fi0 \f30\fs22\cf0
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List Paragraph;}{\s1008\qj\sl240\slmult1\sb0\sa0\li426\fi-284 \f5\fs20\cf0 Lists;}{\s1009\sl240\slmult1\sb180\sa0\li720\fi-504 \cf0 List - # upfront;}{\s1010\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\cf15 lob-heading;}{\s1011\sl240\slmult1\sb180\sa180
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\li2520\ri2520\fi180 \i\f5\fs24 lobverse;}{\s1012\qj\sl240\slmult1\sb72\sa0\fi0\tx180\tx360 \fs20 Lody text;}{\s1013\sl240\slmult1\sb240\sa0\li1440\fi-288 \i\f34\fs24\cf0 long;}{\s1014\sl240\slmult1\sb0\sa240\li1440\fi-288 \i\f34\fs24\cf0 longb;}{\s1015
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\sl240\slmult1\sb0\sa0\li187\fi-187\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \i\f18\fs20\cf0 Long Verse;}{\s1016\sl240\slmult1\sb0\sa0\fi0 \f20\fs24\cf0 LSNAWP0;}{\s1017\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 l
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ucida;}{\s1018\sl240\slmult1\sb0\sa0\fi288\tx480\tx960\tx1440\tx1920\tx2400\tx2880\tx3360\tx3840\tx4320 \f47\fs20\cf0 macro;}{\s1019\qc\sl240\slmult1\sb180\sa180\fi0 \cf0 Mahamantra;}{\s1020\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Mahamantra;}{
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\s1021\qc\sl240\slmult1\sb113\sa113\fi0\keep \i\f19\fs22\cf0 Maha Mantra;}{\s1022\qc\sl240\slmult1\sb180\sa180\fi0 \fs24 Mahamantra1;}{\s1023\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Mahamantra2;}{\s1024\qc\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0
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Mahamantra3;}{\s1025\qc\sl240\slmult1\sb0\sa0\fi0 \b\f60\fs60 Mainhead;}{\s1026\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0
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\shading10000\cfpat5 \b\cf0 main heading;}{\s1027\qc\sl300\slmult1\sb0\sa0\fi0 \f7\cf0 main offeringtitle;}{\s1028\sl240\slmult1\sb0\sa0\fi0 \f14\fs20\cf0 Mangala Transl;}{\s1029\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 March 16,1967.;}{\s1030\qc\sl240
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\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15 Master:Para;}{\s1031\qc\sl240\slmult1\sb540\sa540\fi0 \b\f4\fs36\cf15 Master:Para:Para;}{\s1032\qj\sl278\slmult1\sb0\sa0\fi0 \f3\fs22\cf0 MDS;}{\s1033\qj\sl257\slmult1\sb0\sa0\li396\fi0 \i\f7\fs20\cf0 (medium) 0.
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7cm;}{\s1034\qj\sl257\slmult1\sb0\sa0\li454\fi0 \i\f7\fs20 (medium) 0.8cm;}{\s1035\qj\sl257\slmult1\sb0\sa0\li510\fi0 \i\f7\fs20 (medium) 0.9cm;}{\s1036\qj\sl257\slmult1\sb0\sa0\li623\fi0 \i\f7\fs20\cf0 (medium) 1.1cm;}{\s1037\qj\sl257\slmult1\sb0\sa0
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\li624\fi0 \i\f7\fs20 (medium) 1.1 cm;}{\s1038\qj\sl257\slmult1\sb0\sa0\li680\fi0 \i\f7\fs20 (medium) 1.2 cm;}{\s1039\qj\sl257\slmult1\sb0\sa0\li737\fi0 \i\f7\fs20 (medium) 1.3cm;}{\s1040\qj\sl257\slmult1\sb0\sa0\li737\fi0 \i\f7\fs20 (medium) 1.3 cm;
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}{\s1041\qj\sl257\slmult1\sb0\sa0\li793\fi0 \i\f7\fs20\cf0 (medium) 1.4 cm;}{\s1042\qj\sl257\slmult1\sb0\sa0\li907\fi0 \i\f7\fs20 (medium) 1.6 cm;}{\s1043\qj\sl257\slmult1\sb0\sa0\li567\fi0 \i\f7\fs20 (medium) 1cm;}{\s1044\qj\sl257\slmult1\sb0\sa0
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\li566\fi0 \i\f7\fs20\cf0 (medium) 1 cm;}{\s1045\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrt\brdrs\brdrw22\brsp4\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-First Item;}{\s1046
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\sl240\slmult1\sb144\sa0\fi0\tqdec\tx32767\brdrb\brdrs\brdrw22\brsp42\brdrcf14 \b\f1\fs20\cf2 Menu Header;}{\s1047\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\brdrb\brdrs\brdrw22\brsp4
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\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Last Item;}{\s1048\sl240\slmult1\sb144\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrt\brdrs\brdrw22\brsp4\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Menu Nam
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e;}{\s1049\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-No Separator;}{\s1050\sl240\slmult1\sb0\sa0\li720\fi0\tqdec\tx3600\brdrl\brdrs\brdrw22\brsp42
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\brdrcf4\brdrr\brdrs\brdrw22\brsp4\brdrcf4\brdrb\brdrs\brdrw22\brsp4\brdrcf4\shading10000\cfpat3 \f1\fs20 Menu-Separator (Below);}{\s1051\sl240\slmult1\sb144\sa0\li360\fi0\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280
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\tx9000\tx9720\tx10440\tx11160\brdrl\brdrs\brdrw14\brsp4\brdrcf4\brdrt\brdrs\brdrw14\brsp0\brdrcf4\brdrr\brdrs\brdrw14\brsp0\brdrcf4\brdrb\brdrs\brdrw14\brsp0\brdrcf4\shading10000\cfpat3 \f61\fs20 Menu-Top Level;}{\s1052\sl240\slmult1\sb0\sa0\li1080
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\fi-1080\brdrl\brdrs\brdrw15\brsp20\brdrcf0\brdrt\brdrs\brdrw15\brsp20\brdrcf0\brdrr\brdrs\brdrw15\brsp20\brdrcf0\brdrb\brdrs\brdrw15\brsp20\brdrcf0\shading10000\cfpat21 \f1\fs24\cf0 Message Header;}{\s1053\qc\sl240\slmult1\sb120\sa120\fi0 \b\fs40\cf5 Mi
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nistry Headings;}{\s1054\qj\sl240\slmult1\sb0\sa0\li567\fi227 \f35\fs20\cf0 Monol\'f3g;}{\s1055\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 Month;}{\s1056\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month;}{\s1057\sl240\slmult1\sb0\sa0\fi0 \fs24 Month1;}{\s1058\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month2;}{\s1059\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Month3;}{\s1060\qc\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \b\f5\fs26\cf0 My Header;}{\s1061\qj\sl240\slmult1\sb0\sa0\fi0\tqdec\tx4536\tqdec\tx9072 \f5
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\fs24\cf0 my page number;}{\s1062\sl240\slmult1\sb100\sa100\fi0 \f7\fs20\cf0 n;}{\s1063\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ?????????????????????????????????????????????????????????????????????????????????????????????????????????????????N?????????????
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;}{\s1064\sl240\slmult1\sb113\sa113\li619\fi0 \i\fs18 New Bengali;}{\s1065\sl240\slmult1\sb0\sa0\li360\fi0\brdrl\brdrs\brdrw30\brsp156\brdrcf0\brdrt\brdrs\brdrw75\brsp156\brdrcf13\brdrr\brdrs\brdrw30\brsp156\brdrcf0\brdrb\brdrs\brdrw30\brsp156\brdrcf0
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\shading10000\cfpat5 \b\cf0 New_Letters_;}{\s1066\sl240\slmult1\sb0\sa113\li173\ri173\fi0 \fs18\cf0 New Quote;}{\s1067\sl240\slmult1\sb113\sa0\li907\fi-230 \i\fs18 New Sloka Med;}{\s1068\sl240\slmult1\sb113\sa113\li86\fi0 \i\fs18\cf0 New Sloka Normal;}{
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\s1069\qj\sl240\slmult1\sb0\sa0\li1296\ri1296\fi0\tx115 \f1\fs20\cf0 Newspaper;}{\s1070\qc\sl285\slmult1\sb0\sa0\fi0 \f7\fs24 New Style -no level 1;}{\s1071\qc\sl240\slmult1\sb113\sa113\fi0 \b\fs24\cf0 New Sub;}{\s1072\qc\sl240\slmult1\sb240\sa60\fi160
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\b\fs32 New Title;}{\s1073\sl240\slmult1\sb0\sa0\li360\fi0\brdrl\brdrs\brdrw4\brsp156\brdrcf0\brdrt\brdrs\brdrw60\brsp156\brdrcf13\brdrr\brdrs\brdrw4\brsp156\brdrcf0\brdrb\brdrs\brdrw4\brsp156\brdrcf0\shading10000\cfpat15 \b\cf0 New_Transcriptions;}{
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\s1074\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 NoIndent;}{\s1075\sa86\fi0 \cf10 NO indent;}{\s1076\sl240\slmult1\sb58\sa0\li360\fi-360\tx360 \f5\fs22\cf0 (None)+Icon;}{\s1077\qj\sl360\slmult1\sb0\sa240\fi0 \f26\cf0 Non-format Chinese;}{\s1078\qj\sl360
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\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 non-format para;}{\s1079\sl285\slmult1\sb0\sa0\fi0 \f14\fs18\cf0 [No paragraph style];}{\s1080\sl240\slmult1\sb0\sa0\fi0 \shad\f6\fs24\cf0 noproof;}{\s1081\sl240\slmult1\sb0\sa0\fi0 \f6\fs24\cf0 noproofing;}{\s1082\qj
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\sa86 \cf0 Norm2;}{\s1083\sl277\slmult1\sb120\sa0\fi0\tx360 \f62\fs20\cf0 Norm+6;}{\s1084\sl240\slmult1\sb0\sa0\fi0 \cf0 Normal:Para;}{\s1085\sl240\slmult1\sb0\sa0\fi0 \cf0 Normal1;}{\s1086\qj\sl360\slmult1\sb0\sa240\fi0 \f26\cf0 Normal Chinese;}{\s1087
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\qj\sl360\slmult1\sb0\sa240\fi0 \f26\fs32\cf0 Normal Chinese Justified;}{\s1088\qj\sl240\slmult1\sb0\sa0\fi288 \f18\fs20\cf0 Normal Close;}{\s1089\sl240\slmult1\sb0\sa0\li720\fi0 \fs24\cf0 Normal Indent;}{\s1090\sl240\slmult1\sb0\sa0\fi288 \cf0 NormalNoI
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ndent;}{\s1091\sl240\slmult1\sb0\sa0\fi0 \f36\fs22\cf0 Normal no indent;}{\s1092\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para;}{\s1093\sl287\slmult1\sb0\sa227\fi0 \f10\fs24 NormalParagraphStyle;}{\s1094\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0
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Normal:Para:Para:Para;}{\s1095\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para:Para:Para;}{\s1096\sl240\slmult1\sb0\sa0\fi0 \f10\fs24\cf0 Normal:Para:Para:Para:Para:Para;}{\s1097\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para
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:Para;}{\s1098\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para:Para:Para;}{\s1099\sl240\slmult1\sb0\sa0\fi0 \f5\fs36 Normal:Para:Para:Para:Para:Para:Para:Para:Para;}{\s1100\sl240\slmult1\sb0\sa0\fi283 \f14\fs22\cf0 Normal Rama;}{\s1101
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\qj\sl240\slmult1\sb0\sa0 \f5\fs24 Normal,Salutation2;}{\s1102\sl240\slmult1\sb270\sa0\fi0 \f36\fs22\cf0 Normal + space;}{\s1103\sl240\slmult1\sb270\sa0\fi0 \f36\fs22\cf0 Normal + space*;}{\s1104\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 Normal (Web);}{
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\s1105\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs32\cf0 norml;}{\s1106\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf0 No Spacing;}{\s1107\sl240\slmult1\sb0\sa0\fi0 \cf0 No Spacing,abnormal;}{\s1108\sl240\slmult1\sb144\sa0\li360\fi0\brdrl\brdrs\brdrw22\brsp42
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\brdrcf11\brdrt\brdrs\brdrw22\brsp42\brdrcf11\brdrr\brdrs\brdrw22\brsp42\brdrcf11\brdrb\brdrs\brdrw22\brsp42\brdrcf11 \f7\fs22 Note;}{\s1109\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Note Heading;}{\s1110\sl240\slmult1\sb180\sa0\tx360 \cf0 Notes;}{\s1111
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\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes;}{\s1112\sl240\slmult1\sb180\sa0\fi0\tx360 \fs24 Notes1;}{\s1113\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes2;}{\s1114\sl240\slmult1\sb180\sa0\fi0\tx360 \f7\fs24\cf0 Notes3;}{\s1115\qc\sl240
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\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 nromal;}{\s1116\sl240\slmult1\sb0\sa227\li1020\fi-510 \f31\fs24\cf0 Numbered list para/ first line w/#;}{\s1117\sl240\slmult1\sb0\sa227\li340\fi0 \f31\fs24\cf0 Numbered list para NO indent;}{\s1118\sl240
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\slmult1\sb0\sa227\li340\fi340 \f31\fs24\cf0 Numbered list para w/indent;}{\s1119\sl240\slmult1\sb0\sa227\li1814\ri1020\fi0 \f31\fs24\cf0 Numbered list quote;}{\s1120\qc\sl240\slmult1\sb144\sa0\fi0\tx360\tx720\tx1080\tx1440 \f7\fs22 Objects;}{\s1121
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\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 on be;}{\s1122\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 One line verse;}{\s1123\qc\sl240\slmult1\sb180\sa0\fi0 \i\cf0 One line verse in purp;}{\s1124\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 291,1974.1;}{\s1125\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 on June 29, 1974.\}\{;}{\s1126\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 29,1974.;}{\s1127\sl240\slmult1\sb0\sa0\fi0 \fs24 on June 292,1974.2;}{\s1128\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf11 Only Epub;}{\s1129\sl240
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\slmult1\sb0\sa227\fi0 \f42\fs24\cf5 Only HTML;}{\s1130\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf17 Only Mobipocket;}{\s1131\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf10 Only OpenDocument;}{\s1132\sl240\slmult1\sb0\sa227\fi0 \f42\fs24\cf15 Only Text;}{
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\s1133\qc\sl240\slmult1\sb0\sa60\fi0 \f7\fs24\cf0 onrmal;}{\s1134\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p0;}{\s1135\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p1;}{\s1136\qj\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p10;}{\s1137\qj\sl257
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\slmult1\sb0\sa0\li1440\fi288\tx280 \f7\fs20\cf0 p11;}{\s1138\qj\sl240\slmult1\sb0\sa0\li1260\fi0 \f7\fs24\cf0 p12;}{\s1139\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p13;}{\s1140\qj\sl257\slmult1\sb0\sa0\li1152\fi288\tx280\tx540 \f7\fs20\cf0 p14;}{
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\s1141\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p15;}{\s1142\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p16;}{\s1143\qj\sl240\slmult1\sb0\sa0\li1440\fi144\tx200\tx460 \f7\fs24\cf0 p17;}{\s1144\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p18;}{
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\s1145\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p2;}{\s1146\qj\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p27;}{\s1147\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p3;}{\s1148\qj\sl257\slmult1\sb0\sa0\li1440\fi2016 \f7\fs24\cf0 p30;}{\s1149
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\qj\sl257\slmult1\sb0\sa0\fi0\tx240 \f7\fs24\cf0 p31;}{\s1150\qj\sl377\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p32;}{\s1151\qj\sl257\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p34;}{\s1152\qj\sl257\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p37;}{\s1153\qj\sl257
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p39;}{\s1154\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p4;}{\s1155\qj\sl240\slmult1\sb0\sa0\fi0\tx720 \f7\fs24\cf0 p5;}{\s1156\qj\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p6;}{\s1157\qj\sl317\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 p7;}{\s1158\sl240\slmult1\sb0\sa0\fi0\tx280 \f7\fs24\cf0 p8;}{\s1159\qj\sl257\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 p9;}{\s1160\sl240\slmult1\sb0\sa0\fi0 \f63\fs24\cf0 Pa19;}{\s1161\sl240\slmult1\sb0\sa0\fi0 \f63\fs24\cf0 Pa4;}{\s1162\sl240\slmult1
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\sb0\sa0\fi0 \f63\fs24\cf0 Pa9;}{\s1163\qc\sl240\slmult1\sb0\sa0\fi0 \b\shad\f62\fs20\cf0 Page Break;}{\s1164\qj\sl240\slmult1\sb0\sa0 \b\f5\cf0 part;}{\s1165\qc\sl375\slmult1\sb0\sa240 \f5\fs36\cf0 part #;}{\s1166\qc\sl287\slmult1\sb0\sa567\fi0 \b\i\f49
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Part...;}{\s1167\qc\sl287\slmult1\sb0\sa0\fi0 \b\i\f49\fs54 part lap 2;}{\s1168\qc\sl480\slmult1\sb0\sa227\fi0 \i\f7\fs24\cf0 Part section quotes;}{\s1169\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 P heading- chapter;}{\s1170\qr\sl240\slmult1\sb180
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\sa360\fi0 \v\fs20\cf0 Phil code;}{\s1171\qc\sl240\slmult1\sb540\sa180\fi0\brdrt\brdrs\brdrw40\brsp300\brdrcf0 \b\f5\fs24 Phil Header;}{\s1172\sl240\slmult1\sb0\sa0\fi0 \f47\fs20 Plain Text;}{\s1173\qj\sl278\slmult1\sb0\sa0\fi260 \f62\fs22\cf0 pmrb;}{
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\s1174\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \cf0 Poem;}{\s1175\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem;}{\s1176\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \fs24 Poem1;}{\s1177\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem2;}{
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\s1178\sl240\slmult1\sb0\sa0\li2880\fi0\tx360 \f7\fs24\cf0 Poem3;}{\s1179\sl240\slmult1\sb0\sa0\fi0 \cf0 popup;}{\s1180\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 popup;}{\s1181\sl240\slmult1\sb0\sa0\fi0 \fs24 popup1;}{\s1182\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 popup2;}{\s1183\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 popup3;}{\s1184\sl240\slmult1\sb0\sa0\li144\fi-144\shading10000\cfpat15 \f7\fs20 Popup/Note Windows;}{\s1185\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs24 popup verse;}{\s1186\sl240\slmult1\sb180
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\sa0\li360\fi0 \f7\fs24\cf0 PP Bullet;}{\s1187\sl240\slmult1\sb180\sa0\li360\fi0 \cf0 PP Bullet;}{\s1188\sl240\slmult1\sb180\sa0\li360\fi0 \fs24 PP Bullet1;}{\s1189\sl240\slmult1\sb180\sa0\li360\fi0 \cf0 PP Bullet2;}{\s1190\sl240\slmult1\sb180\sa0\li360
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\fi0 \cf0 PP Bullet3;}{\s1191\sl240\slmult1\sb360\sa0\fi0\tx360 \b\cf0 PP Header1;}{\s1192\qc\sl240\slmult1\sb0\sa0\fi0 \i\f5\fs36\cf15 Pranam;}{\s1193\sl240\slmult1\sb0\sa0\li170\fi0\keepn \i\f14\fs18\cf0 Pre&final Matter;}{\s1194\sl240\slmult1\sb0\sa0
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\fi0 \f46\fs20\cf0 Preformatted;}{\s1195\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Preformatted Text;}{\s1196\sl240\slmult1\sb60\sa60 \b\f6 Prema-Dhvani Translation;}{\s1197\qc\sl240\slmult1\sb120\sa120\fi0 \i\f6 Prema-Dhvani verse;}{\s1198\qj\sl240\slmult1
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\sb180\sa180\li1080\ri1080 \i\cf0 Preparation Summary;}{\s1199\qc\sl240\slmult1\sb0\sa227\fi0 \b\f30\fs32\cf0 Principle;}{\s1200\sl240\slmult1\sb85\sa85\li170\ri170\fi0 \i\f14\fs20 Prose;}{\s1201\qc\sl240\slmult1\sb0\sa360\li360\fi0 \b\f44\cf6 Prose Dev;
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}{\s1202\sl240\slmult1\sb0\sa0\fi251 \i\cf0 ProseVerse;}{\s1203\sl240\slmult1\sb0\sa0\li251\fi0 \i\cf0 Prose Verse;}{\s1204\sl240\slmult1\sb180\sa0\fi251 \i\cf11 Prose Verse in purp;}{\s1205\qj\sl240\slmult1\sb0\sa0\fi0 \f19\fs24\cf0 purp;}{\s1206\sl240
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\slmult1\sb180\sa180\fi0 \b\cf0 Purple_BG_Translations;}{\s1207\qj\sl240\slmult1\sb0\sa86 \cf0 Purport;}{\s1208\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport;}{\s1209\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Purport1;}{\s1210\sl240\slmult1\sb0\sa0\fi0 \fs24
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Purport2;}{\s1211\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport3;}{\s1212\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purport4;}{\s1213\qj\sl240\slmult1\sb180\sa0 \cf0 Purport_Text:Para;}{\s1214\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purport_Text:Para;}{
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\s1215\sl240\slmult1\sb180\sa0\fi0 \f5\fs24 Purport_Text:Para:Para;}{\s1216\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para1;}{\s1217\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purport_Text:Para2;}{\s1218\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Purpor
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t_Text:Para3;}{\s1219\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para;}{\s1220\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para:Para;}{\s1221\sl240\slmult1\sb180\sa0\fi0 \fs24\cf0 Purport_Text:Para:Para:Para:Para:Para;}
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{\s1222\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Para:Para;}{\s1223\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Para:Para:Para;}{\s1224\sl240\slmult1\sb180\sa0\fi0 \fs24 Purport_Text:Para:Para:Para:Para:Pa
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ra:Para:Para:Para;}{\s1225\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Purp para;}{\s1226\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para;}{\s1227\sl240\slmult1\sb0\sa0\fi0 \fs24 Purp para1;}{\s1228\qj\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para2;}{\s1229\qj
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\sl240\slmult1\sb0\sa86\fi0 \cf0 Purp para3;}{\s1230\sl240\slmult1\sb360\sa0\fi0 \f7\fs24\cf0 purp space;}{\s1231\qj\sl240\slmult1\sb360\sa0\fi0 \cf0 purp space;}{\s1232\sl240\slmult1\sb360\sa0\fi0 \fs24 purp space1;}{\s1233\qj\sl240\slmult1\sb360\sa0
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\fi0 \cf0 purp space2;}{\s1234\qj\sl240\slmult1\sb360\sa0\fi0 \cf0 purp space3;}{\s1235\qc\sl240\slmult1\sb240\sa240\fi0 \b\f19\fs24\cf0 purp title;}{\s1236\sl275\slmult1\sb240\sa240\li1440\ri1440\fi0 \cf22 Q2;}{\s1237\sl275\slmult1\sb0\sa0\li1440\ri1440
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\fi432 \cf22 q2-ind;}{\s1238\sl287\slmult1\sb227\sa57\fi0 \f10\fs20\cf23 QA;}{\s1239\sl240\slmult1\sb0\sa113\fi0 \b\f30\cf0 Q&A;}{\s1240\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 QA paragraph;}{\s1241\sl275\slmult1\sb72\sa0\li2520\ri1440\fi-1440 \cf0 q-
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conv;}{\s1242\sl240\slmult1\sb0\sa540\li3240\fi0 \f7\fs24\cf0 Qoute Ref;}{\s1243\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref;}{\s1244\sl240\slmult1\sb0\sa540\li3240\fi0 \fs24 Qoute Ref1;}{\s1245\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref2;}
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{\s1246\sl240\slmult1\sb0\sa540\li3240\fi0 \cf0 Qoute Ref3;}{\s1247\sl240\slmult1\sb0\sa113\fi340 \b\ul\f7\fs20\cf0 Question/Answer;}{\s1248\sl240\slmult1\sb113\sa68\fi0 \b\i\f14\fs22\cf0 Questions;}{\s1249\sl240\slmult1\sb58\sa0\li360\fi0\tx2880 \f7
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\fs22 Quick Keys;}{\s1250\qj\sl240\slmult1\sb180\sa180 \b\cf0 Quote;}{\s1251\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs22 quote1;}{\s1252\qj\sl240\slmult1\sa86\li360\ri360\fi0 \cf1 quote10;}{\s1253\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \f15\fs24\cf2 quote
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11;}{\s1254\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \f22\fs24\cf6 quote12;}{\s1255\qj\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0 \cf6 quote16;}{\s1256\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \b\f48\fs24\cf0 quote2;}{\s1257\qj\sl240\slmult1\sa86\li720
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\ri720\fi0 \cf0 quote 2;}{\s1258\sl240\slmult1\sb94\sa94\li360\ri720\fi0 \b\f63\fs24\cf0 quote 3;}{\s1259\qj\sl240\slmult1\sb180\sa180\li720\ri720\fi0\brdrl\brdrs\brdrw14\brsp30\brdrcf11\brdrt\brdrs\brdrw14\brsp30\brdrcf11\brdrr\brdrs\brdrw14\brsp30
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\brdrcf11\brdrb\brdrs\brdrw14\brsp30\brdrcf11\shading10000\cfpat15 \f48\fs24\cf0 quote4;}{\s1260\qj\sl240\slmult1\sb180\sa180\li720\ri720\fi0 \f64\fs24\cf0 quote5;}{\s1261\qj\sl240\slmult1\sb0\sa0\fi0 \b\f12\cf1\cb0 quote6;}{\s1262\qj\sl240\slmult1\sb0
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\sa0\fi0 \b\f12\cf0\cb15 quote7;}{\s1263\sl240\slmult1\sb0\sa0\li360\ri360\fi0 \f1\fs24\cf1 quote8;}{\s1264\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \b\cf0 quote9;}{\s1265\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f14\fs20\cf0 Quote Char;}{\s1266
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\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f20\fs18\cf0 Quote Char Char;}{\s1267\sl285\slmult1\sb0\sa113\li173\ri173\fi0 \f14\fs20\cf0 Quote Char Char Char;}{\s1268\qr\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \cf0 Quote Citation;}{\s1269\qr\sl240\slmult1
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\sb0\sa227\li567\ri1134\fi0 \b\f7\fs20\cf0 Quote Citation (last line);}{\s1270\sl240\slmult1\sb58\sa58\li2880\ri1440\fi-1440 \f65\cf0 quote-conv;}{\s1271\qj\sl240\slmult1\sa86\li720\ri720\fi0 \i\cf0 Quoted material;}{\s1272\qj\sl240\slmult1\sb180\sa180
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\li360\ri360\fi0\tx360 \fs24\cf0 quoted para;}{\s1273\qj\sl240\slmult1\sb0\sa227\li340\ri340\fi340 \i\f7\fs24\cf0 Quote - First Indent;}{\s1274\sl287\slmult1\sb0\sa113\li680\ri170\fi283 \i\f10\fs20 QuoteInd;}{\s1275\qc\sl287\slmult1\sb0\sa0\li170\ri170
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\fi0 \i\f10\fs20 QuoteInd-centered no space;}{\s1276\qc\sl287\slmult1\sb0\sa113\li170\ri170\fi0 \i\f10\fs20 QuoteInd-centered w_2f_sp;}{\s1277\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs22 QuoteInd-english;}{\s1278\sl240\slmult1\sb0\sa227\li2268
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\ri1134\fi0 \f30\fs24\cf0 Quote - # list;}{\s1279\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0 \i\cf0 quote para;}{\s1280\qr\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \b\f30\fs20\cf0 Quote Reference;}{\s1281\sl240\slmult1\sb0\sa0\fi0 \i\f19\fs22 quotes;}
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{\s1282\sl277\slmult1\sb120\sa0\li720\fi0\tx1080 \f62\fs20\cf0 Quote w/o s/a;}{\s1283\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f5\fs24 Recipe;}{\s1284\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe;}{\s1285\sl240\slmult1
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\sb180\sa180\li360\ri360\fi0\tx360 \fs24 Recipe1;}{\s1286\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe2;}{\s1287\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx360 \f7\fs24\cf0 Recipe3;}{\s1288\sl240\slmult1\sb180\sa180\li720\ri720
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\fi0\tx360\brdrl\brdrs\brdrw15\brsp144\brdrcf0\brdrt\brdrs\brdrw15\brsp144\brdrcf0\brdrr\brdrs\brdrw45\brsp144\brdrcf0\brdrb\brdrs\brdrw45\brsp144\brdrcf0\shading10000\cfpat5 \b\cf2 recipies;}{\s1289\qc\sl240\slmult1\sb180\sa180\li1440\ri1440\fi0\tx360
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\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat15 \fs32\cf0 Recipies2;}{\s1290\qj\sl240\slmult1\sb180\sa180\li360\ri360\fi0\tx259\tx360 \i\cf2
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Reciters;}{\s1291\qr\sl240\slmult1\sb0\sa360\fi0 \i\cf0 ref;}{\s1292\qr\sl240\slmult1\sb0\sa360\ri720\fi0\tx360 \i\cf0 Reference;}{\s1293\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference;}{\s1294\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \fs24
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Reference1;}{\s1295\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference2;}{\s1296\qr\sl240\slmult1\sb180\sa360\fi0\tx360 \f7\fs24\cf0 Reference3;}{\s1297\sl240\slmult1\sb0\sa120\fi0 \f7\fs24\cf0 Reference Line;}{\s1298\qr\sl240\slmult1\sb0
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\sa180\ri720\fi0 \i\f12 Reference_Right;}{\s1299\qj\sl240\slmult1\sb0\sa0\fi227\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20\cf0 references;}{\s1300\qj\sl360\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 regular;}{\s1301\sl240\slmult1\sb0
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\sa0\fi0 \b\fs24 Reporter 3:;}{\s1302\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:\}\{;}{\s1303\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:1;}{\s1304\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Reporter 3:2;}{\s1305\sl240\slmult1\sb0\sa0\fi0 \i\f1\fs20\cf0 Return;
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}{\s1306\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Return Address;}{\s1307\sl240\slmult1\sb0\sa0\fi0 \f30\fs22\cf0 Revision;}{\s1308\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \cf0 Right;}{\s1309\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right;}{
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\s1310\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \fs24 Right1;}{\s1311\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right2;}{\s1312\qr\sl240\slmult1\sb180\sa180\fi0\tx360 \f7\fs24\cf0 Right3;}{\s1313\sl240\slmult1\sb0\sa0\li720\fi-432 \f7\fs24\cf0 Ro
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man List;}{\s1314\sl240\slmult1\sb0\sa0\fi0 \b Root Level;}{\s1315\sl240\slmult1\sb120\sa120\li432\fi0 \b\fs32\cf24 Root Sub;}{\s1316\qr\sl287\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360
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\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \i\f66\fs20 Run Head left;}{\s1317\qj\sl240\slmult1\sb180\sa180\tx360 \i\cf0 Runin;}{\s1318\qj\sl240\slmult1\sb120\sa0 \i\f5\fs36\cf0 Said;}{\s1319\sl240\slmult1\sb0\sa0\fi0 \b\f67\fs20\cf0 Salutat
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ion;}{\s1320\qj\sl240\slmult1\sb0\sa0\fi0 \f5\fs36\cf15 Salutation1;}{\s1321\qc\sl300\slmult1\sb60\sa60\li113\ri113\fi0\keep\keepn \i\f2\fs20\cf0 Sans;}{\s1322\sl240\slmult1\sb170\sa0\li283\fi-283\tx240 \i\f19\fs22 sanskrit;}{\s1323\sl240\slmult1\sb60
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\sa60\fi0 \i\f7\fs24\cf0 Sanskrit Body;}{\s1324\sl240\slmult1\sb120\sa120\li1701\fi0 \i\f7\fs24\cf0 Sanskrit Indent;}{\s1325\qc\sl285\slmult1\sb0\sa0\fi0\tx9620\tqdec\tx10340\tx11520 \f7\fs24 Sanskrit NEW;}{\s1326\qc\sl285\slmult1\sb0\sa0\fi0\tx9620
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\tqdec\tx10340\tx11520 \f7\fs24 Sanskrit no level 1;}{\s1327\sl242\slmult1\sb113\sa113\li170\ri170\fi0 \i\f20\fs18\cf0 Sanskrit Prose;}{\s1328\sl240\slmult1\sb0\sa0\fi289 \i\f7\fs24\cf0 Sanskrit Text;}{\s1329\qj\sl240\slmult1\sb0\sa0\fi0 \b\i\cf0 sanskri
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tverse;}{\s1330\sl240\slmult1\sb120\sa120\li227\ri227\fi0 \i\f7\fs24\cf0 Sanskrit Verse;}{\s1331\sl360\slmult1\sb0\sa0\fi0 \f7\cf0 Sastra Name;}{\s1332\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Sastra Reference;}{\s1333\sl240\slmult1\sb43\sa43\li1440
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\fi-1440\brdrl\brdrs\brdrw105\brsp40\brdrcf11\brdrt\brdrs\brdrw45\brsp40\brdrcf9\brdrr\brdrs\brdrw105\brsp40\brdrcf11\shading10000\cfpat1 \b\f5\fs24 SB_CC_Trans_List_Format;}{\s1334\qc\sl240\slmult1\sb360\sa86\fi0\brdrt\brdrs\brdrw30\brsp40\brdrcf0\brdrb
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\brdrs\brdrw30\brsp40\brdrcf0\shading10000\cfpat3 \b\f5\fs40\cf11 SB Chapters Translations;}{\s1335\sl240\slmult1\sb0\sa0\li576\fi0 \b\cf9 Second Level;}{\s1336\sl240\slmult1\sb180\sa180\fi0 \b\cf0 Section:Para;}{\s1337\qc\sl240\slmult1\sb0\sa0\fi432 \b
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\f36\fs32 Section header;}{\s1338\sl240\slmult1\sb360\sa180\brdrt\brdrs\brdrw120\brsp43\brdrcf0\shading10000\cfpat3 \b\fs32 section heading;}{\s1339\qc\sl240\slmult1\sb180\sa360\li1440\ri1440\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15
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\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat6 \b\fs36\cf3 section-heading 2;}{\s1340\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para;}{\s1341\sl240\slmult1\sb180\sa180\fi0 \b\fs24
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\cf0 Section:Para:Para:Para;}{\s1342\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para:Para:Para;}{\s1343\sl240\slmult1\sb180\sa180\fi0 \b\fs24\cf0 Section:Para:Para:Para:Para:Para;}{\s1344\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Par
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a:Para:Para:Para:Para;}{\s1345\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Para:Para:Para:Para:Para:Para;}{\s1346\sl240\slmult1\sb180\sa180\fi0 \b\fs24 Section:Para:Para:Para:Para:Para:Para:Para:Para;}{\s1347\qj\sl278\slmult1\sb0\sa0\fi0\keep \f36
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\fs24\cf0 Selection #;}{\s1348\qc\sl240\slmult1\sb180\sa180\fi0\tx360\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrb\brdrs\brdrw30\brsp43\brdrcf0\shading10000\cfpat16 \b\cf3 Separators;}{\s1349\sl240\slmult1\sb144\sa72\li1584\fi0 \b\f1\fs18 S-Example Input;}{
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\s1350\qc\sl240\slmult1\sb120\sa120\fi0 \b\f6\cf0 SideA&B;}{\s1351\qc\sl480\slmult1\sb0\sa0\fi0 \f68\fs40 Sidebar Title;}{\s1352\sl240\slmult1\sb0\sa0\li4320\fi288 \f5\fs24\cf0 Signature;}{\s1353\sl240\slmult1\sb0\sa0\li4320\fi0 \f7\fs24\cf0 Signature Co
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mpany;}{\s1354\sl240\slmult1\sb0\sa0\li4320\fi0 \f7\fs24\cf0 Signature Job Title;}{\s1355\sl240\slmult1\sb0\sa227\li1134\fi0 \f7\fs20\cf0 Signature (last line);}{\s1356\qc\sl240\slmult1\sb0\sa227\fi0 \b\f31\cf0 Siksastaka verse;}{\s1357\sl240\slmult1\sb0
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\sa0\li360\fi0 \cf25 Sincerely;}{\s1358\qj\sl240\slmult1\sb0\sa0\fi0\tx240 \f11\fs20 Single Column;}{\s1359\qc\sl240\slmult1\sb120\sa120\fi0 \i\f5\fs24\cf0 single line verse 6 befor 7 after;}{\s1360\qc\sl240\slmult1\sb0\sa0\fi0 \b\i\f69\cf0 sl;}{\s1361
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\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Sloka;}{\s1362\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka balaram ital;}{\s1363\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka - balaram it ctr;}{\s1364\qc\sl240\slmult1\sb0\sa0\fi0 \i\f7\fs20\cf0 sloka Balaram
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it ctr;}{\s1365\sl240\slmult1\sb113\sa113\li1020\fi0\keep \i\f19\fs22\cf0 Sloka Bengali;}{\s1366\sl240\slmult1\sb113\sa113\li2041\fi-510 \i\f19\fs22\cf0 Sloka CC Poem;}{\s1367\qc\sl240\slmult1\sb0\sa0\fi0 \b\f70\fs20\cf0 sloka dev;}{\s1368\sl240
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\slmult1\sb85\sa85\li227\fi-113 \i\f14\fs20 Sloka Large;}{\s1369\qc\sl240\slmult1\sb0\sa227\li1134\ri1134\fi0 \i\f30\fs24\cf0 Sloka (last line);}{\s1370\qc\sl240\slmult1\sb0\sa227\fi0 \i\f42\fs24\cf0 Sloka-Last Line;}{\s1371\sl240\slmult1\sb113\sa0\li227
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\fi-113 \i\f14\fs20\cf0 sloka long;}{\s1372\sl240\slmult1\sb0\sa113\li1587\fi-340\keepn \i\f19\fs22\cf0 Sloka Medium;}{\s1373\sl240\slmult1\sb0\sa113\li3515\fi-454\keep \i\f19\fs22 Sloka middle;}{\s1374\sl285\slmult1\sb113\sa0\li360\fi-170 \i\f20\fs18
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\cf0 sloka new;}{\s1375\sl240\slmult1\sb85\sa85\li86\fi0 \i\f14\fs20 Sloka Normal;}{\s1376\sl242\slmult1\sb113\sa113\li85\fi0 \i\f20\fs18\cf0 Sloka Normal Char;}{\s1377\qc\sl240\slmult1\sb173\sa0\fi0\keepn \b\f6\fs20\cf0 Sloka Number;}{\s1378\qr\sl240
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\slmult1\sb0\sa85\fi0 \f14\fs20 Sloka Reference;}{\s1379\sl240\slmult1\sb113\sa0\li1474\fi-340 \i\f19\fs22 sloka short;}{\s1380\sl240\slmult1\sb0\sa113\li2041\fi-340\keep \i\f19\fs22\cf0 Sloka Small;}{\s1381\qj\sl240\slmult1\sb0\sa227\li680\ri680\fi0 \f7
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\fs24\cf6 Sloka Translation;}{\s1382\qc\sl240\slmult1\sb0\sa144\fi0 \i\f6\fs20\cf0 sloka-verse;}{\s1383\qj\sl257\slmult1\sb0\sa0\li850\fi0 \i\f7\fs20 (small) 1.5 cm;}{\s1384\qj\sl257\slmult1\sb0\sa0\li964\fi0 \i\f7\fs20 (small) 1.7 cm;}{\s1385\qj\sl257
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\slmult1\sb0\sa0\li1020\fi0 \i\f7\fs20 (small) 1.8cm;}{\s1386\qj\sl257\slmult1\sb0\sa0\li1020\fi0 \i\f7\fs20 (small) 1.8 cm;}{\s1387\qj\sl257\slmult1\sb0\sa0\li1077\fi0 \i\f7\fs20 (small) 1.9cm;}{\s1388\qj\sl257\slmult1\sb0\sa0\li1077\fi0 \i\f7\fs20
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\cf0 (small) 1.9 cm;}{\s1389\qj\sl257\slmult1\sb0\sa0\li1191\fi0 \i\f7\fs20 (small) 2.1cm;}{\s1390\qj\sl257\slmult1\sb0\sa0\li1191\fi0 \i\f7\fs20 (small) 2.1 cm;}{\s1391\qj\sl257\slmult1\sb0\sa0\li1247\fi0 \i\f7\fs20\cf0 (small) 2.2cm;}{\s1392\qj
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\sl257\slmult1\sb0\sa0\li1247\fi0 \i\f7\fs20\cf0 (small) 2.2 cm;}{\s1393\qj\sl257\slmult1\sb0\sa0\li1134\fi0 \i\f7\fs20 (small) 2 cm;}{\s1394\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 small heading;}{\s1395\qj\sl240\slmult1\sb0\sa0\fi261\keep \b\f36\fs10
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\cf0 small space;}{\s1396\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 sm Body Text;}{\s1397\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 sm body text glossary;}{\s1398\qj\sl287\slmult1\sb0\sa227\fi0 \f10\fs20 sm body text w_2f_drop cap;}{\s1399\qr\sl287
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\slmult1\sb0\sa170\li680\ri680\fi283 \i\f10\fs20 sm cite;}{\s1400\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs20 sm endnote reference;}{\s1401\sl287\slmult1\sb113\sa0\fi283 \f10\fs20 sm endorsement;}{\s1402\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 sm
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Heading 1;}{\s1403\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20 sm P body text- citation;}{\s1404\qj\sl287\slmult1\sb0\sa0\li227\fi-227 \f10\fs20 sm P body text- number list;}{\s1405\qj\sl287\slmult1\sb0\sa0\fi283 \i\f10\fs20 sm P body text- p
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rinciple;}{\s1406\qj\sl287\slmult1\sb0\sa0\fi0 \i\f10\fs20 sm P body text- principle w_2f_drop cap;}{\s1407\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 sm P body text- QA paragraph;}{\s1408\sl287\slmult1\sb0\sa113\li680\ri170\fi283 \i\f10\fs20 sm P body t
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ext- quoteInd;}{\s1409\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 sm P body text- quoteInd centered no space;}{\s1410\qc\sl287\slmult1\sb0\sa113\li170\ri170\fi0 \i\f10\fs20 sm P body text- quoteInd centered w_2f_sp;}{\s1411\qj\sl287\slmult1\sb0
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\sa0\li680\ri680\fi283 \i\f10\fs20 sm P body text- quoteInd-english;}{\s1412\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 sm P body text- regular;}{\s1413\qj\sl287\slmult1\sb0\sa227\fi0 \f10\fs20 sm P body text- regular w_2f_drop cap;}{\s1414\sl287\slmult1
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\sb113\sa0\fi0 \b\f10\fs20 sm P heading- small;}{\s1415\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 sm QA paragraph;}{\s1416\sl287\slmult1\sb0\sa57\li680\ri170\fi283 \i\f10\fs20 sm QuoteInd;}{\s1417\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 sm
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QuoteInd-centered no space;}{\s1418\qc\sl287\slmult1\sb0\sa57\li170\ri170\fi0 \i\f10\fs20 sm QuoteInd-centered w_2f_sp;}{\s1419\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20\cf11 sm QuoteInd-english;}{\s1420\sl240\slmult1\sb0\sa0\li1417\fi-1332
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\tx2494 \i\f14\fs20 song;}{\s1421\qc\sl240\slmult1\sb36\sa36\fi0 \b\cf6 Song Divine;}{\s1422\qc\sl240\slmult1\sb240\sa0\fi0\keepn \b\f71\fs30\cf0 Song Head;}{\s1423\sl240\slmult1\sb360\sa0\fi0\tx360 \f7\fs24\cf0 Songs Trans;}{\s1424\qj\sl240\slmult1
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\sb360\sa0\fi0\tx360 \cf0 Songs Trans;}{\s1425\sl240\slmult1\sb360\sa0\fi0\tx360 \fs24 Songs Trans1;}{\s1426\qj\sl240\slmult1\sb360\sa0\fi0\tx360 \cf0 Songs Trans2;}{\s1427\qj\sl240\slmult1\sb360\sa0\fi0\tx360 \cf0 Songs Trans3;}{\s1428\qc\sl240\slmult1
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\sb360\sa0\fi0\tx360 \b\cf0 Songs VerNum;}{\s1429\qc\sl240\slmult1\sb180\sa180\fi0\tx360 \i\cf0 Songs Verse;}{\s1430\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf11\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat12 \b\fs36
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\cf1 song title:Para;}{\s1431\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf3\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat6 \b\fs36\cf1 song title 2:Para;}{\s1432\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105
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\brsp140\brdrcf3\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat6 \b\fs36\cf1 song title 2:Para:Para;}{\s1433\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf13\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat4 \b\fs36
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\cf1 song title 3:Para;}{\s1434\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs\brdrw105\brsp140\brdrcf13\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat4 \b\fs36\cf1 song title 3:Para:Para;}{\s1435\qc\sl240\slmult1\sb540\sa540\fi0\brdrt\brdrs
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\brdrw105\brsp140\brdrcf11\brdrb\brdrs\brdrw105\brsp140\brdrcf0\shading10000\cfpat12 \b\fs36\cf1 song title:Para:Para;}{\s1436\qj\sl240\slmult1\sb57\sa57\li170\fi-170 \f14\fs18\cf0 Sources text;}{\s1437\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 So we are livin
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g\}\{;}{\s1438\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living;}{\s1439\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living1;}{\s1440\sl240\slmult1\sb0\sa0\fi0 \fs24 So we are living2;}{\s1441\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 So we need divine light
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. ;}{\s1442\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.;}{\s1443\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.1;}{\s1444\sl240\slmult1\sb0\sa0\fi0 \fs24 So we need divine light.2;}{\s1445\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs
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\brdrw22\brsp42\brdrcf0\brdrt\brdrs\brdrw22\brsp42\brdrcf0\brdrr\brdrs\brdrw22\brsp42\brdrcf0\brdrb\brdrs\brdrw22\brsp42\brdrcf0\shading10000\cfpat26 \f7\fs24\cf0 space_around;}{\s1446\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0
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\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around;}{\s1447\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40
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\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around1;}{\s1448\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20
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\brsp40\brdrcf0\brdrb\brdrs\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around2;}{\s1449\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw20\brsp40\brdrcf0\brdrt\brdrs\brdrw20\brsp40\brdrcf0\brdrr\brdrs\brdrw20\brsp40\brdrcf0\brdrb\brdrs
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\brdrw20\brsp40\brdrcf0\shading10000\cfpat26 \f5\fs24 space_around3;}{\s1450\sl14\slmult1\sb360\sa360\fi0\tx2160 \cf0\up18 spec formula;}{\s1451\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f7\fs24\cf0 spec indnt;}{
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\s1452\qj\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt;}{\s1453\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \fs24 spec indnt1;}{\s1454\qj\sl240\slmult1\sb58\sa0\li720
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\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt2;}{\s1455\qj\sl240\slmult1\sb58\sa0\li720\fi-242\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \cf0 spec indnt3;}{\s1456\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \f7\fs24\cf0 spec para;}{
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\s1457\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \cf0 spec para;}{\s1458\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \fs24 spec para1;}{\s1459\qj\sl240\slmult1\sb0\sa0\li360\ri360\fi0\tx360 \cf0 spec para2;}{\s1460\qj\sl240\slmult1\sb0\sa0\li360
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\ri360\fi0\tx360 \cf0 spec para3;}{\s1461\sl240\slmult1\sb180\sa0\fi0 \b\cf6 Spec Translation;}{\s1462\sl240\slmult1\sb0\sa0\fi0 \f62\fs22\cf0 Squeeze;}{\s1463\sl240\slmult1\sb58\sa0\li1296\fi-72 \f1\fs18 S-Rationale;}{\s1464\qj\sl300\slmult1\sb0\sa0
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\fi397 \f2\fs20\cf0 Srila Prabhupada;}{\s1465\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Srila Prabhupada:;}{\s1466\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Srila Prabhupada:\}\{;}{\s1467\sl240\slmult1\sb0\sa0\fi0 \b\cf0 Srila Prabhupada:1;}{\s1468\sl240\slmult1\sb0\sa0
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\fi0 \b\cf0 Srila Prabhupada:2;}{\s1469\sl240\slmult1\sb0\sa0\fi0 \cf0 SRILA PRABHUPADA SPEAKS OUT;}{\s1470\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT\}\{;}{\s1471\sl240\slmult1\sb0\sa0\fi0 \fs24 SRILA PRABHUPADA SPEAKS OUT1;}{
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\s1472\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT2;}{\s1473\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 SRILA PRABHUPADA SPEAKS OUT3;}{\s1474\sl240\slmult1\sb115\sa0\li1224\fi-864\tx1224 \f1\fs22\cf10 S-Step 1;}{\s1475\sl240\slmult1
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\sb72\sa0\li1224\fi-360\tx1224 \f1\fs22\cf10 S-Step 1a;}{\s1476\sl240\slmult1\sb144\sa0\li1584\fi-1584\tx360\tx1224 \f1\fs22\cf10 S-Step 1+Icon;}{\s1477\sl240\slmult1\sb0\sa180\fi0 \fs20\cf0 Standard;}{\s1478\sl240\slmult1\sb0\sa180\li720\fi0 \fs20\cf0 S
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tanNdard;}{\s1479\qc\sl270\slmult1\sb310\sa230\fi0\tx720 \f41\fs22\cf0 STAR;}{\s1480\qc\sl270\slmult1\sb310\sa230\fi0\tx720 \f41\fs22\cf0 STAR*;}{\s1481\sl360\slmult1\sb240\sa0\fi0 \f36\cf0 Story head;}{\s1482\sl240\slmult1\sb180\sa180\fi0\brdrt\brdrs
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\brdrw20\brsp121\brdrcf0 \f1\cf0 Structure Heading;}{\s1483\sl240\slmult1\sb0\sa0\fi0 \f36\fs24\cf0 Style;}{\s1484\sl240\slmult1\sb0\sa0\fi0 \f1\fs20\cf0 Style0;}{\s1485\qj\sl240\slmult1\sb0\sa0\li720\fi0 \f5\fs36\cf0 Style1;}{\s1486\qj\sl240\slmult1\sb0
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\sa0 \b\cf0\cb11 Style 1:Para;}{\s1487\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style10;}{\s1488\sl270\slmult1\sb0\sa0\fi2041 \fs24\cf0 Style100;}{\s1489\sb0\sa0\fi0 \fs24\cf0 Style101;}{\s1490\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style102;}{\s1491\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style103;}{\s1492\qj\sl240\slmult1\sb0\sa0\fi101 \fs24\cf0 Style104;}{\s1493\qj\sl260\slmult1\sb0\sa0\fi2414 \fs24\cf0 Style105;}{\s1494\sl240\slmult1\sb0\sa0\fi1450 \fs24\cf0 Style106;}{\s1495\sl240\slmult1\sb0\sa0\fi86
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\fs24\cf0 Style107;}{\s1496\qj\sl262\slmult1\sb0\sa0\fi2079 \fs24\cf0 Style108;}{\s1497\sl255\slmult1\sb0\sa0\fi157 \fs24\cf0 Style109;}{\s1498\qj\sl240\slmult1\sb0\sa0\fi1505 \fs24\cf0 Style11;}{\s1499\sb0\sa0\fi0 \fs24\cf0 Style110;}{\s1500\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style111;}{\s1501\sb0\sa0\fi336 \fs24\cf0 Style112;}{\s1502\qj\sl240\slmult1\sb0\sa0\fi65 \fs24\cf0 Style113;}{\s1503\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style114;}{\s1504\qj\sl260\slmult1\sb0\sa0\fi1489 \fs24\cf0 Style115;
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}{\s1505\sl260\slmult1\sb0\sa0\fi909 \fs24\cf0 Style116;}{\s1506\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style117;}{\s1507\qj\sb0\sa0\fi260 \fs24\cf0 Style118;}{\s1508\qj\sl262\slmult1\sb0\sa0\fi1045 \fs24\cf0 Style119;}{\s1509\sl557\slmult1\sb0\sa0\fi0
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\fs24\cf0 Style12;}{\s1510\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style120;}{\s1511\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style121;}{\s1512\sb0\sa0\fi227 \fs24\cf0 Style13;}{\s1513\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style14;}{\s1514\sl240\slmult1\sb0\sa0\fi0
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\fs24\cf0 Style15;}{\s1515\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style16;}{\s1516\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style17;}{\s1517\sl260\slmult1\sb0\sa0\fi141 \fs24\cf0 Style18;}{\s1518\qj\sl260\slmult1\sb0\sa0\fi141 \fs24\cf0 Style19;}{\s1519\sl240
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\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para;}{\s1520\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para:Para;}{\s1521\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style 1:Para:Para:Para:Para;}{\s1522\qc\sl240\slmult1\sb180\sa180\fi0 \i\cf0 Style2;}{\s1523\sl240
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\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para;}{\s1524\sl356\slmult1\sb0\sa0\fi563 \fs24\cf0 Style20;}{\s1525\sl262\slmult1\sb0\sa0\fi70 \fs24\cf0 Style21;}{\s1526\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style22;}{\s1527\qj\sl240\slmult1\sb0\sa0\fi1570
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\fs24\cf0 Style23;}{\s1528\sl373\slmult1\sb0\sa0\fi428 \fs24\cf0 Style24;}{\s1529\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style25;}{\s1530\qj\sb0\sa0\fi233 \fs24\cf0 Style26;}{\s1531\qc\sl632\slmult1\sb0\sa0\fi0 \fs24\cf0 Style27;}{\s1532\qj\sb0\sa0\fi0
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\fs24\cf0 Style28;}{\s1533\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style29;}{\s1534\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para:Para;}{\s1535\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Style 2:Para:Para:Para;}{\s1536\sl240\slmult1\sb0\sa0\fi0 \f36\fs24 S
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tyle3;}{\s1537\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para;}{\s1538\qj\sb0\sa0\fi0 \fs24\cf0 Style30;}{\s1539\qj\sl240\slmult1\sb0\sa0\fi154 \fs24\cf0 Style31;}{\s1540\qj\sl240\slmult1\sb0\sa0\fi206 \fs24\cf0 Style32;}{\s1541\qj\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style33;}{\s1542\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style34;}{\s1543\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style35;}{\s1544\sb0\sa0\fi0 \fs24\cf0 Style36;}{\s1545\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style37;}{\s1546
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\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style38;}{\s1547\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style39;}{\s1548\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para:Para;}{\s1549\sl240\slmult1\sb288\sa0\fi0\tx4896\tx6192 \f7\fs20 Style 3:Para:Pa
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ra:Para;}{\s1550\qc\sl240\slmult1\sb180\sa180\fi0 \b\f5\fs24\cf0 Style 3:Para:Para:Para:Para;}{\s1551\qj\sl240\slmult1\sb0\sa0\fi720 \f5\fs24\cf0 Style 3: Usual paragraph + First line: 0 cm;}{\s1552\qj\sl240\slmult1\sb0\sa0\fi720 \f5\fs24\cf0 Style 3: U
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sual paragraphi;}{\s1553\sl240\slmult1\sb0\sa0\fi0 \f36\fs24\cf0 Style4;}{\s1554\sl263\slmult1\sb0\sa0\fi864\tx2448 \f7\fs20 Style 4:Para;}{\s1555\qj\sl260\slmult1\sb0\sa0\fi1765 \fs24\cf0 Style40;}{\s1556\sb0\sa0\fi352 \fs24\cf0 Style41;}{\s1557\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style42;}{\s1558\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style43;}{\s1559\sl263\slmult1\sb0\sa0\fi87 \fs24\cf0 Style44;}{\s1560\sb0\sa0\fi0 \fs24\cf0 Style45;}{\s1561\qj\sl257\slmult1\sb0\sa0\fi0 \fs24\cf0 Style46;}{\s1562
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\sb0\sa0\fi217 \fs24\cf0 Style47;}{\s1563\qc\sl356\slmult1\sb0\sa0\fi0 \fs24\cf0 Style48;}{\s1564\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style49;}{\s1565\sl262\slmult1\sb0\sa0\fi864\tx2448 \f7\fs20 Style 4:Para:Para;}{\s1566\sl260\slmult1\sb0\sa0\fi864
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\tx2448 \f7\fs20 Style 4:Para:Para:Para;}{\s1567\sl240\slmult1\sb0\sa0\fi0 \b\fs24 Style5;}{\s1568\qj\sl265\slmult1\sb0\sa0\fi1971 \fs24\cf0 Style50;}{\s1569\sl253\slmult1\sb0\sa0\fi0 \fs24\cf0 Style51;}{\s1570\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style52
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;}{\s1571\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style53;}{\s1572\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style54;}{\s1573\qc\sb0\sa0\fi0 \fs24\cf0 Style55;}{\s1574\qj\sl263\slmult1\sb0\sa0\fi2252 \fs24\cf0 Style56;}{\s1575\sl262\slmult1\sb0\sa0\fi2301 \fs24
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\cf0 Style57;}{\s1576\qc\sl260\slmult1\sb0\sa0\fi0 \fs24\cf0 Style58;}{\s1577\sl240\slmult1\sb0\sa0\fi218 \fs24\cf0 Style59;}{\s1578\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style6;}{\s1579\qj\sl350\slmult1\sb0\sa0\fi0 \fs24\cf0 Style60;}{\s1580\qc\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style61;}{\s1581\sl240\slmult1\sb0\sa0\fi139 \fs24\cf0 Style62;}{\s1582\sb0\sa0\fi154 \fs24\cf0 Style63;}{\s1583\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style64;}{\s1584\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style65;}{\s1585
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\sl255\slmult1\sb0\sa0\fi0 \fs24\cf0 Style66;}{\s1586\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style67;}{\s1587\sl240\slmult1\sb0\sa0\fi346 \fs24\cf0 Style68;}{\s1588\qj\sl260\slmult1\sb0\sa0\fi2322 \fs24\cf0 Style69;}{\s1589\qj\sl257\slmult1\sb0\sa0\fi65
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\fs24\cf0 Style7;}{\s1590\qc\sl257\slmult1\sb0\sa0\fi0 \fs24\cf0 Style70;}{\s1591\qj\sl240\slmult1\sb0\sa0\fi1236 \fs24\cf0 Style71;}{\s1592\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style72;}{\s1593\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style73;}{\s1594\qj
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\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style74;}{\s1595\sb0\sa0\fi0 \fs24\cf0 Style75;}{\s1596\sb0\sa0\fi0 \fs24\cf0 Style76;}{\s1597\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style77;}{\s1598\sl253\slmult1\sb0\sa0\fi65 \fs24\cf0 Style78;}{\s1599\sl240
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\slmult1\sb0\sa0\fi0 \fs24\cf0 Style79;}{\s1600\qj\sl318\slmult1\sb0\sa0\fi0 \fs24\cf0 Style8;}{\s1601\qc\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style80;}{\s1602\qc\sl255\slmult1\sb0\sa0\fi0 \fs24\cf0 Style81;}{\s1603\sl255\slmult1\sb0\sa0\fi233 \fs24\cf0 S
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tyle82;}{\s1604\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style83;}{\s1605\sl268\slmult1\sb0\sa0\fi2171 \fs24\cf0 Style84;}{\s1606\qj\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style85;}{\s1607\qj\sb0\sa0\fi1830 \fs24\cf0 Style86;}{\s1608\qj\sl262\slmult1\sb0\sa0
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\fi341 \fs24\cf0 Style87;}{\s1609\qc\sl263\slmult1\sb0\sa0\fi0 \fs24\cf0 Style88;}{\s1610\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style89;}{\s1611\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style9;}{\s1612\sl240\slmult1\sb0\sa0\fi0 \fs24\cf0 Style90;}{\s1613\qj
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\sl265\slmult1\sb0\sa0\fi2155 \fs24\cf0 Style91;}{\s1614\sl278\slmult1\sb0\sa0\fi0 \fs24\cf0 Style92;}{\s1615\sl648\slmult1\sb0\sa0\fi639 \fs24\cf0 Style93;}{\s1616\sl302\slmult1\sb0\sa0\fi0 \fs24\cf0 Style94;}{\s1617\qj\sl240\slmult1\sb0\sa0\fi226 \fs24
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\cf0 Style95;}{\s1618\sb0\sa0\fi0 \fs24\cf0 Style96;}{\s1619\qj\sl362\slmult1\sb0\sa0\fi0 \fs24\cf0 Style97;}{\s1620\qj\sl253\slmult1\sb0\sa0\fi108 \fs24\cf0 Style98;}{\s1621\qj\sl615\slmult1\sb0\sa0\fi0 \fs24\cf0 Style99;}{\s1622\qj\sl240\slmult1\sb0
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\sa0\fi720 \cf0 Style Body text1 + Left First line: 0 cm Before: 0 pt After: ...;}{\s1623\qj\sl240\slmult1\sb0\sa0 Style Body text + (Latin) ScaGoudy 14 pt;}{\s1624\qj\sl240\slmult1\sb0\sa0\fi720 Style First line: 0 cm;}{\s1625\qj\sl240\slmult1\sb0
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\sa0\fi284 \cf0 Style Justified;}{\s1626\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Left First line: 0 cm;}{\s1627\sl240\slmult1\sb0\sa0\fi0 \fs18\cf0 Style New endnote reference + (Latin) 9 pt;}{\s1628\sl240\slmult1\sb0\sa113\li173\ri173\fi0 \fs18\cf0 S
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tyle New Quote + (Complex) ScaPalatino;}{\s1629\qj\sl240\slmult1\sb0\sa0\fi0 \f7\cf0 Style ScaGoudy 14 pt;}{\s1630\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Style Left First line: 0 cm + Left;}{\s1631\qj\sl240\slmult1\sb0\sa0\fi720 \cf0 Style Style Styl
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e Left First line: 0 cm + Left + Left;}{\s1632\sl240\slmult1\sb0\sa86\fi0 \b Style Translation + (Complex) ScaGoudy 14 pt Italic;}{\s1633\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Style Translation + Not Bold;}{\s1634\sl240\slmult1\sb0\sa0\fi288 \i\f5
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\fs24\cf0 Style Translation + Not Bold Italic;}{\s1635\sl240\slmult1\sb0\sa0\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic1;}{\s1636\sl240\slmult1\sb0\sa0\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic2;}{\s1637\sl240\slmult1\sb0\sa0
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\fi288 \i\f5\fs24\cf0 Style Translation + Not Bold Italic3;}{\s1638\sl240\slmult1\sb0\sa0\fi288 \b\f5\fs24\cf0 Style Translation + Tamal 14 pt;}{\s1639\sl240\slmult1\sb0\sa240\li1670\fi-230 \i\f6\fs20\cf0 Style V 11 E + Bold Shadow;}{\s1640\sl240\slmult1
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\sb240\sa0\li1670\fi-230 \i\f6\fs20\cf0 Style V 11 S + Bold Shadow;}{\s1641\sl240\slmult1\sb0\sa240\li1382\fi-230 \i\f6\fs20 Style V 14 E + Not Bold Shadow;}{\s1642\sl240\slmult1\sb240\sa0\li1382\fi-230 \i\f6\fs20\cf0 Style V 14 S + Bold Shadow;}{\s1643
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\sl240\slmult1\sb240\sa240\li864\fi0 \i\f6\fs20\cf0 Style Verse + Bold;}{\s1644\qc\sl240\slmult1\sb283\sa170\fi0 \b\fs32\cf27 Sub;}{\s1645\qc\sl240\slmult1\sb0\sa113\fi0\keep \b\f56\fs22 sub1;}{\s1646\qc\sl240\slmult1\sb113\sa113\fi0 \b\f4\fs24 Sub 1 Sin
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du mag;}{\s1647\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs24\cf0 Sub 2;}{\s1648\qj\sl240\slmult1\sb113\sa60\fi288 \b\i\f14\fs24\cf0 Sub3;}{\s1649\sl277\slmult1\sb240\sa120\fi0\tx360\keepn \f72\fs20\cf0 Subhead;}{\s1650\qc\sl240\slmult1\sb170\sa170\fi0 \b
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\f56\fs22 subhead1;}{\s1651\qc\sl240\slmult1\sb113\sa113\fi0\keepn \b\f56\fs22 Subhead 1;}{\s1652\sl240\slmult1\sb0\sa0\fi0 \b\f14\fs24\cf0 Subhead 2;}{\s1653\sl240\slmult1\sb85\sa0\li170\fi0 \b\f14\fs22 Subhead 3;}{\s1654\qc\sl240\slmult1\sb113\sa113
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\fi0 \b\f4\fs24\cf0 Subheader;}{\s1655\qc\sl240\slmult1\sb113\sa113\fi0 \b\f14\fs24 Subheader 1;}{\s1656\qc\sl240\slmult1\sb180\sa180\fi0\tqdec\tx32766\tqdec\tx32767 \b\f73\cf0 Subheading;}{\s1657\qc\sl240\slmult1\sb180\sa180\fi0\tx720\tx1440\tx2160
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\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640 \b\f40\cf0 Sub-heading;}{\s1658\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para;}{\s1659\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para;}{
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\s1660\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para:Para;}{\s1661\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20\cf0 Sub-Heading 1:Para:Para:Para:Para;}{\s1662\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:
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Para:Para:Para:Para:Para;}{\s1663\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:Para:Para:Para:Para:Para:Para;}{\s1664\sl240\slmult1\sb180\sa0\li180\fi0 \b\ul\f1\fs20 Sub-Heading 1:Para:Para:Para:Para:Para:Para:Para;}{\s1665\qc\sl240
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\slmult1\sb240\sa0\fi0 \b\f6 Sub-Heading2;}{\s1666\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para;}{\s1667\sl240\slmult1\sb144\sa0\li360\fi0 \f1\fs20\cf2 Sub-Heading 2 Copy;}{\s1668
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\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para:Para;}{\s1669\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para
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:Para:Para;}{\s1670\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20\cf0 Sub-Heading 2:Para:Para:Para:Para;}{\s1671\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880
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\f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para;}{\s1672\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para:Para;}{\s1673\sl240\slmult1\sb180\sa0\li180\fi0\tx360\tx720
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\tx1080\tx1440\tx1800\tx2160\tx2520\tx2880 \f1\fs20 Sub-Heading 2:Para:Para:Para:Para:Para:Para:Para;}{\s1674\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para;}{\s1675\sl240\slmult1
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\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para;}{\s1676\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para:Para;}{\s1677
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\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20\cf0 Sub-Heading 3:Para:Para:Para:Para;}{\s1678\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20 Sub-Heading 3:Para
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:Para:Para:Para:Para;}{\s1679\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \ul\f1\fs20 Sub-Heading 3:Para:Para:Para:Para:Para:Para;}{\s1680\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160
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\tx23642 \ul\f1\fs20 Sub-Heading 3:Para:Para:Para:Para:Para:Para:Para;}{\s1681\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para;}{\s1682\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080
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\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para;}{\s1683\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para:Para;}{\s1684\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720
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\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20\cf0 Sub-Heading 4:Para:Para:Para:Para;}{\s1685\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para;}{\s1686\sl240\slmult1\sb180
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\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para:Para;}{\s1687\sl240\slmult1\sb180\sa0\li360\fi0\tx360\tx720\tx1080\tx1440\tx1800\tx2160\tx23642 \f1\fs20 Sub-Heading 4:Para:Para:Para:Para:Para
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:Para:Para;}{\s1688\qc\sl240\slmult1\sb0\sa227\fi0 \b\f10\fs24\cf0 Subheads;}{\s1689\qj\sl300\slmult1\sb480\sa120\fi0\tx720 \f41\fs26\cf0 SUB HEADS;}{\s1690\qj\sl300\slmult1\sb480\sa120\fi0\tx720 \f41\fs26\cf0 SUB HEADS*;}{\s1691\sl240\slmult1\sb0\sa0
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\li288\fi480\tx630\tx990\tx1440\tx1800\tx2160\tx2520\tx2880\tx3240\tx3600\tx3960\tx4320\tx4680\tx5040\tx5400\tx5760\tx6120\tx6480\keep\keepn \b\i\f74\fs22\cf0 Subhead Sloka;}{\s1692\qc\sl240\slmult1\sb180\sa60\fi0 \b\f5\fs36\cf15 Subhead text;}{\s1693\qc
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\sl240\slmult1\sb0\sa0\fi0\tx180\tx360 \b\f3\fs26\cf0 Sub-hed-2;}{\s1694\sl240\slmult1\sb113\sa113\fi0 \b\f4\fs32\cf0 Submain;}{\s1695\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f6\fs36\cf13 Subsection:Para;}{\s1696\qc\sl14\slmult1\sb180\sa180\li2880
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\ri2880\fi0\brdrl\brdrs\brdrw15\brsp29\brdrcf0\brdrt\brdrs\brdrw15\brsp29\brdrcf0\brdrr\brdrs\brdrw30\brsp29\brdrcf0\brdrb\brdrs\brdrw30\brsp29\brdrcf0\shading10000\cfpat6 \b\fs24\cf15 sub-section heading3;}{\s1697\qj\sl240\slmult1\sb0\sa0\li720\fi480
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\tx360\keep\keepn \f39\fs20\cf0 subtit 2;}{\s1698\qj\sl240\slmult1\sb60\sa60\li360\fi480\tx360\keep\keepn \b\f39\fs22\cf0 subtit 3;}{\s1699\qj\sl240\slmult1\sb120\sa0\li720\fi480\tx360\keep\keepn \b\i\f39\fs22\cf0 subtit 4;}{\s1700\qc\sl240\slmult1\sb180
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\sa180\fi0\tx360 \b\cf0 Subtitle;}{\s1701\qr\sl240\slmult1\sb0\sa680\fi0 \b\f31\fs36\cf0 SW Chapters;}{\s1702\qr\sl240\slmult1\sb0\sa680\li3402\fi0 \b\ul\f31\fs36\cf0 SW Chapter Title;}{\s1703\sl240\slmult1\sb0\sa227\fi0 \b\i\f31\cf0 SW Subheadings;}{
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\s1704\sl240\slmult1\sb0\sa113\li340\fi0 \b\f31\fs24\cf0 SW Sub-Subhead;}{\s1705\qj\sl240\slmult1\sb58\sa58\fi0 \cf2 Synonyms;}{\s1706\qj\sl240\slmult1\sb0\sa0\fi0 \f7 Synonyms Gita Revisions;}{\s1707\sl240\slmult1\sb180\sa0\fi0 \f7\fs24\cf0 Synonyms SA
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;}{\s1708\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA;}{\s1709\sl240\slmult1\sb180\sa0\fi0 \fs24 Synonyms SA1;}{\s1710\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA2;}{\s1711\sl240\slmult1\sb180\sa0\fi0 \cf0 Synonyms SA3;}{\s1712\qc\sl240\slmult1\sb360
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\sa180\fi0 \b\cf9 Synonyms Section;}{\s1713\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Syns;}{\s1714\sl240\slmult1\sb0\sa0\fi0 \i\f23\fs20\cf0 Szanszkrit;}{\s1715\qj\sl240\slmult1\sb0\sa0\fi227\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f17\fs20
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sztveg;}{\s1716\qc\sl360\slmult1\sb360\sa360\fi0 \b\f5\fs24\cf0 t;}{\s1717\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 t?????????????????????????????????????????????????;}{\s1718\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 t4;}{\s1719\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 t9;}{\s1720\sl360\slmult1\sb0\sa0\fi720 \f7\cf0 Tab-1st line;}{\s1721\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Table Contents;}{\s1722\qc\sl240\slmult1\sb540\sa180\li360\ri360\fi0\tx360\brdrt\brdrs\brdrw14\brsp75\brdrcf0 \b\cf0 table header;}{
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\s1723\qc\sl240\slmult1\sb0\sa0\fi0 \b\f7\fs20\cf0 Table Heading;}{\s1724\sl240\slmult1\sb0\sa0\fi0 \f7\fs20\cf0 Table Normal;}{\s1725\sl240\slmult1\sb0\sa0\li240\fi-240 \f5\fs24\cf0 table of authorities;}{\s1726\sl240\slmult1\sb60\sa0\li720\fi0\tqdec
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\tlhyph\tx6480 \b\f39\fs22\cf0 Table of Contents head2;}{\s1727\sl240\slmult1\sb0\sa0\li480\fi-480 \f5\fs24\cf0 table of figures;}{\s1728\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf0 Table Paragraph;}{\s1729\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb
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\brdrs\brdrw14\brsp75\brdrcf0 \f7\fs24\cf0 table text;}{\s1730\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw14\brsp75\brdrcf0 \cf0 table text;}{\s1731\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw10\brsp60\brdrcf0 \fs24 ta
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ble text1;}{\s1732\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw12\brsp60\brdrcf0 \cf0 table text2;}{\s1733\qj\sl240\slmult1\sb0\sa360\li360\ri360\fi468\brdrb\brdrs\brdrw10\brsp60\brdrcf0 \cf0 table text3;}{\s1734\qj\sl600\slmult1\sb0
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\sa0 \f5\fs36\cf0 tattva;}{\s1735\sl240\slmult1\sb0\sa0\fi0 \f6\cf0 Test1;}{\s1736\sl240\slmult1\sb0\sa0\fi0 \f6\fs20\cf0 Test3;}{\s1737\qj\sl240\slmult1\sb0\sa0\fi240 \f3\fs18 Text;}{\s1738\qc\sl240\slmult1\sb240\sa240\fi0 \b\f34\fs24\cf0 text#;}{\s1739
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\qj\sl287\slmult1\sb0\sa227\fi283 \f10\fs20 Text body;}{\s1740\qj\sl277\slmult1\sb280\sa0\fi0\tx360 \f62\fs22 Text-first para;}{\s1741\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent;}{\s1742\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent;}{
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\s1743\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent1;}{\s1744\qr\sl240\slmult1\sb0\sa0\fi0 \f10\fs24 Text Indent2;}{\s1745\qc\sl240\slmult1\sb0\sa0\fi0 \b\cf9 Textnum;}{\s1746\qr\sl240\slmult1\sb0\sa0\fi0 \v\fs20\cf6 Text Section;}{\s1747\sl240
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\slmult1\sb0\sa120\li720\fi0 \i\f12\fs24 Third Level;}{\s1748\sl240\slmult1\sb0\sa0\fi0\tx720\tx1440\tx2160\tx2880\tx3600\tx4320\tx5040\tx5760\tx6480\tx7200\tx7920\tx8640\tx9360\tx10080\tx10800\tx11520\tx12240\tx12960\tx13680\tx14400 \f11\fs18\cf1 Third
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Line;}{\s1749\sl240\slmult1\sb0\sa0\li2520\fi0 \i\f5\fs24\cf0 third line of four line verse;}{\s1750\sl240\slmult1\sb0\sa0\fi0 \fs24 This is a continuation of a conversation between His Divine Grace A;}{\s1751\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This
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is a continuation of a conversation between His Divine Grace A\}\{;}{\s1752\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is a continuation of a conversation between His Divine Grace A1;}{\s1753\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is a continuation
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of a conversation between His Divine Grace A2;}{\s1754\sl240\slmult1\sb0\sa0\fi0 \fs24 This is the conclusion of a conversati;}{\s1755\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is the conclusion of a conversati\}\{;}{\s1756\sl240\slmult1\sb0\sa0\fi0
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\f7\fs24\cf0 This is the conclusion of a conversati1;}{\s1757\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 This is the conclusion of a conversati2;}{\s1758\sl240\slmult1\sb360\sa0\fi0 \i\cf0 Thus end;}{\s1759\qj\sb360\sa0 \cf0 Thus end2;}{\s1760\qj\sb360\sa0
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\i\cf0 thus end3;}{\s1761\sl240\slmult1\sb0\sa0\fi0 \f7\fs22\cf17 Tika;}{\s1762\sl240\slmult1\sb0\sa0\fi420 \f14\fs20\cf0 till goingon still they go;}{\s1763\qj\sl360\slmult1\sb0\sa0\fi0 \f16\fs20\cf0 Times;}{\s1764\qj\sl240\slmult1\sb360\sa120\fi480
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\tx360\keep\keepn \b\f39\cf0 tit 4;}{\s1765\sl240\slmult1\sb240\sa120\li216\fi480\tx360\keep\keepn \f39\fs26\cf0 tit5;}{\s1766\sl240\slmult1\sb720\sa240\fi0\brdrb\brdrs\brdrw15\brsp60\brdrcf0 \b\f11\fs48\cf0 Title:Para;}{\s1767\qc\sl240\slmult1\sb0\sa0
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\fi0 \b\f5\fs36\cf15 Title1;}{\s1768\qc\sl240\slmult1\sb0\sa0\fi0 \b\f5\fs24\cf0 Title2;}{\s1769\qc\sl240\slmult1\sb140\sa140\fi0 \b\f20\fs32\cf0 Title 2;}{\s1770\qc\sl285\slmult1\sb84\sa0\fi0 \b\f20\fs32\cf0 Title_2;}{\s1771\qc\sl240\slmult1\sb85\sa85
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\fi0 \b\f14\fs36 Title:Para:Para;}{\s1772\qc\sl240\slmult1\sb85\sa85\fi0 \b\f14\fs36 Title:Para:Para:Para;}{\s1773\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf9 Titles;}{\s1774\qc\sl398\slmult1\sb85\sa0\fi0 \b\f20\fs32\cf0 Title,Title Char;}{\s1775\qj\sl240
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\slmult1\sb360\sa180\li360\ri360\tx360 \b\cf2 TKQ/TLK Translation;}{\s1776\sl240\slmult1\sb360\sa0\li1800\ri1800\tx360 \b\cf0 TKQTranslation;}{\s1777\qc\sl240\slmult1\sb180\sa180\fi0\brdrl\brdrs\brdrw15\brsp43\brdrcf0\brdrt\brdrs\brdrw15\brsp43\brdrcf0
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\brdrr\brdrs\brdrw45\brsp43\brdrcf9\brdrb\brdrs\brdrw45\brsp43\brdrcf9\shading10000\cfpat0 \b\cf9\cb15 TLK/TQK SB heading;}{\s1778\sl240\slmult1\sb0\sa0\fi0\tqdec\tx9360 \f7\fs24\cf0 toa heading;}{\s1779\sl240\slmult1\sb0\sa0\fi0\tqdec\tx9360 \cf0 toa h
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eading;}{\s1780\sl240\slmult1\sb58\sa0\fi161 \b\f14\fs24 TOC;}{\s1781\qj\sl360\slmult1\sb0\sa0\fi0\tx360\tx540\tx720\tx1008\tlhyph\tx5400 \b\f39\fs26\cf0 toc1;}{\s1782\sl300\slmult1\sb240\sa120\fi397\tqdec\tx5499 \b\f2\fs20\cf0 TOC 1;}{\s1783\qj\sl360
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\slmult1\sb0\sa0\li432\fi0\tx360\tx540\tx720\tx1008\tlhyph\tx5400 \f39\fs24\cf0 toc2;}{\s1784\sl300\slmult1\sb120\sa0\li240\fi397\tqdec\tx5499 \i\f2\fs20\cf0 TOC 2;}{\s1785\sl300\slmult1\sb0\sa0\li480\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 3;}{\s1786\sl300
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\slmult1\sb0\sa0\li720\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 4;}{\s1787\sl300\slmult1\sb0\sa0\li960\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 5;}{\s1788\sl300\slmult1\sb0\sa0\li1200\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 6;}{\s1789\sl300\slmult1\sb0\sa0\li1440
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\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 7;}{\s1790\sl300\slmult1\sb0\sa0\li1680\fi397\tqdec\tx5499 \f2\fs20\cf0 TOC 8;}{\s1791\sl240\slmult1\sb0\sa0\li1600\fi0 \fs24\cf0 toc 9;}{\s1792\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f75\fs24\cf0 T
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OC App Header;}{\s1793\sl240\slmult1\sb0\sa0\fi0 \b\i\f14\fs22 TOC Author;}{\s1794\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f19\fs20\cf0 TOC Chapter No;}{\s1795\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \b\f32\cf0 TOC Chapte
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r title;}{\s1796\sl240\slmult1\sb0\sa227\fi0 \b\ul\f42\cf10 TOC Entry 1;}{\s1797\sl240\slmult1\sb0\sa0\li680\fi0 \b\ul\f42\fs20\cf10 TOC Entry 2;}{\s1798\sl240\slmult1\sb0\sa0\li1020\fi0 \b\ul\f42\fs24\cf10 TOC Entry 3;}{\s1799\sl240\slmult1\sb0\sa0
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\li1361\fi0 \b\ul\f42\fs24\cf10 TOC Entry 4;}{\s1800\sl240\slmult1\sb0\sa0\li1701\fi0 \b\ul\f42\fs24\cf10 TOC Entry 5;}{\s1801\sl240\slmult1\sb0\sa0\li2041\fi0 \b\ul\f42\fs24\cf10 TOC Entry 6;}{\s1802\sl240\slmult1\sb0\sa0\fi0\tqdec\tlhyph\tx5992 \b\f19
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\cf0 TOC Header;}{\s1803\sl240\slmult1\sb0\sa340\fi0 \b\f42\fs32\cf0 TOC Heading;}{\s1804\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \f19\fs20\cf0 TOC heading 1;}{\s1805\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5103 \f19\fs20\cf0 TOC
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heading 4;}{\s1806\sl240\slmult1\sb0\sa0\li283\fi-283\tqdec\tlhyph\tx5992 \b\f75\fs24\cf0 TOC Index title;}{\s1807\sl240\slmult1\sb0\sa0\li283\fi0\tqdec\tlhyph\tx5992 \f19\fs22\cf0 TOC Subhead 1;}{\s1808\qc\sl240\slmult1\sb0\sa283\fi0 \b\f75\fs48 TOC ti
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tle;}{\s1809\qr\sl240\slmult1\sb29\sa360\li2880\ri2880\fi0\tx360 \i\cf0 TQKRef;}{\s1810\qr\sl240\slmult1\sb29\sa360\li1080\ri1800\fi0\tx360 \i\cf0 TQK/TLK Ref;}{\s1811\qc\sl240\slmult1\sb240\sa120\fi0 \f7\fs36 Track;}{\s1812\qj\sl240\slmult1\sb0\sa0
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\tx360\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280 \b\f5\cf0 trans;}{\s1813\qc\sl240\slmult1\sb0\sa0\fi0\tx360\tx1080\tx1800\tx2520\tx3240\tx3960\tx4680\tx5400\tx6120\tx6840\tx7560\tx8280 \b\f5 translat;}{\s1814\qj\sl240
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\slmult1\sb36\sa86 \b\cf6 Translation;}{\s1815\qc\sl240\slmult1\sb240\sa240\fi0 \b\f19\fs24\cf0 Translation Title;}{\s1816\sl240\slmult1\sb0\sa0\fi0\tx1800\tx2340 \f76\fs20\cf0 translit;}{\s1817\sl278\slmult1\sb0\sa0\li240\fi0\tx360 \f77\fs22 translitBG;
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}{\s1818\sl240\slmult1\sb720\sa100\li480\fi0 \i\f7\fs24\cf0 transliteration;}{\s1819\sl277\slmult1\sb0\sa0\fi0\tx360 \f77\fs22 transliteration-flush left;}{\s1820\sl277\slmult1\sb140\sa0\fi0\tx360 \f77\fs22 translit.-first line;}{\s1821\qj\sl240\slmult1
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\sb173\sa130\fi288 \b\f6\fs20\cf0 Trans-sloka;}{\s1822\qj\sl240\slmult1\sb173\sa130\fi0 \b\f6\fs20\cf0 Trans w Intro;}{\s1823\qj\sl720\slmult1\sb0\sa0\fi0 \f5\fs24\cf0 Triple Space;}{\s1824\sl240\slmult1\sb100\sa100\fi0 \f7\fs24\cf0 ttulo11;}{\s1825
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\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 tween His Divine Grace A.C. Bhaktivedanta Swami Prabhupada and reporters in Mel;}{\s1826\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c21;}{\s1827\qc\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_c52;}{\s1828\qc\sl240
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\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_c56;}{\s1829\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c67;}{\s1830\qc\sl240\slmult1\sb0\sa0\fi0 \f14\fs24 TxBr_c68;}{\s1831\qc\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_c75;}{\s1832\sl240\slmult1\sb0\sa0\li3749\fi0
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\tx4263 \f20\fs24 TxBr_p101;}{\s1833\sl287\slmult1\sb0\sa0\fi289\tx289 \f14\fs24 TxBr_p106;}{\s1834\sl240\slmult1\sb0\sa0\li4695\fi0\tx5210 \f20\fs24 TxBr_p13;}{\s1835\sl240\slmult1\sb0\sa0\li3380\fi0\tx3894 \f20\fs24 TxBr_p130;}{\s1836\sl240\slmult1\sb0
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\sa0\li1854\fi-861\tx992\tx1853 \f20\fs24 TxBr_p131;}{\s1837\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p138;}{\s1838\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p139;}{\s1839\sl263\slmult1\sb0\sa0\li1734\fi-816\tx918\tx1734 \f19\fs24 TxBr_p14;}{
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\s1840\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p140;}{\s1841\sl240\slmult1\sb0\sa0\li1997\fi0\tx2409 \f20\fs24 TxBr_p15;}{\s1842\sl240\slmult1\sb0\sa0\li3397\fi0\tx3911 \f20\fs24 TxBr_p157;}{\s1843\sl240\slmult1\sb0\sa0\li18\fi0\tx532 \f20\fs24 Tx
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Br_p158;}{\s1844\sl240\slmult1\sb0\sa0\li21\fi0\tx493 \f20\fs24 TxBr_p159;}{\s1845\sl348\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p16;}{\s1846\sl240\slmult1\sb0\sa0\li4\fi0\tx510 \f20\fs24 TxBr_p160;}{\s1847\sl240\slmult1\sb0\sa0\li805\fi-283\tx521\tx805
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\f20\fs24 TxBr_p161;}{\s1848\sl240\slmult1\sb0\sa0\li3369\fi0\tx3883 \f20\fs24 TxBr_p162;}{\s1849\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p164;}{\s1850\sl240\slmult1\sb0\sa0\li256\fi0\tx771 \f20\fs24 TxBr_p165;}{\s1851\sl240\slmult1\sb0\sa0\li823
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\fi0\tx1337 \f20\fs24 TxBr_p166;}{\s1852\sl240\slmult1\sb0\sa0\li78\fi0\tx436 \f20\fs24 TxBr_p167;}{\s1853\sl240\slmult1\sb0\sa0\li3358\fi0\tx3872 \f20\fs24 TxBr_p168;}{\s1854\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p169;}{\s1855\sl240\slmult1\sb0
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\sa0\li2139\fi0\tx2653 \f20\fs24 TxBr_p17;}{\s1856\sl240\slmult1\sb0\sa0\li2757\fi0\tx3271 \f20\fs24 TxBr_p170;}{\s1857\sl240\slmult1\sb0\sa0\li2143\fi-1666\tx476\tx2142 \f20\fs24 TxBr_p171;}{\s1858\sl240\slmult1\sb0\sa0\li1582\fi-1088\tx493 \f20\fs24 Tx
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Br_p172;}{\s1859\sl240\slmult1\sb0\sa0\li1032\fi-691\tx340 \f20\fs24 TxBr_p173;}{\s1860\sl240\slmult1\sb0\sa0\li1424\fi0\tx1938 \f20\fs24 TxBr_p174;}{\s1861\sl287\slmult1\sb0\sa0\li2410\fi-261\tx2148\tx2409 \f20\fs24 TxBr_p18;}{\s1862\sl240\slmult1\sb0
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\sa0\fi0\tx204 \f20\fs24 TxBr_p181;}{\s1863\sl620\slmult1\sb0\sa0\fi0\tx306 \f20\fs24 TxBr_p184;}{\s1864\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p185;}{\s1865\sl240\slmult1\sb0\sa0\li35\fi0\tx549 \f20\fs24 TxBr_p186;}{\s1866\sl240\slmult1
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\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p187;}{\s1867\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p188;}{\s1868\sl240\slmult1\sb0\sa0\li35\fi-35\tx549 \f20\fs24 TxBr_p189;}{\s1869\sl287\slmult1\sb0\sa0\fi346\tx345 \f20\fs24 TxBr_p19;}{\s1870\sl240\slmult1
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\sb0\sa0\li254\fi0 \f20\fs24 TxBr_p190;}{\s1871\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p191;}{\s1872\sl240\slmult1\sb0\sa0\li237\fi0\tx277 \f20\fs24 TxBr_p192;}{\s1873\sl240\slmult1\sb0\sa0\li248\fi0\tx266 \f20\fs24 TxBr_p193;}{\s1874\sl240
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\slmult1\sb0\sa0\li254\fi0\tx260\tx549 \f20\fs24 TxBr_p194;}{\s1875\sl240\slmult1\sb0\sa0\li208\fi0\tx306 \f20\fs24 TxBr_p195;}{\s1876\sl240\slmult1\sb0\sa0\li265\fi0\tx249 \f20\fs24 TxBr_p196;}{\s1877\sl240\slmult1\sb0\sa0\li550\fi-340\tx209\tx549 \f20
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\fs24 TxBr_p197;}{\s1878\sl240\slmult1\sb0\sa0\li248\fi0\tx266 \f20\fs24 TxBr_p198;}{\s1879\sl240\slmult1\sb0\sa0\li1623\fi0\tx2035 \f20\fs24 TxBr_p2;}{\s1880\sl240\slmult1\sb0\sa0\li1475\fi0\tx1887 \f20\fs24 TxBr_p20;}{\s1881\sl620\slmult1\sb0\sa0\fi0
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\tx306 \f20\fs24 TxBr_p200;}{\s1882\sl240\slmult1\sb0\sa0\li254\fi0\tx260\tx549 \f20\fs24 TxBr_p201;}{\s1883\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p21;}{\s1884\sl240\slmult1\sb0\sa0\li5240\fi-5240\tx5754 \f20\fs24 TxBr_p22;}{\s1885\sl348\slmult1
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\sb0\sa0\fi0 \f20\fs24 TxBr_p23;}{\s1886\sl240\slmult1\sb0\sa0\li5427\fi-5427\tx5941 \f20\fs24 TxBr_p24;}{\s1887\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_p25;}{\s1888\sl240\slmult1\sb0\sa0\li5240\fi-5240 \f20\fs24 TxBr_p26;}{\s1889\sl240\slmult1\sb0\sa0
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\li5427\fi-5427\tx5941 \f20\fs24 TxBr_p27;}{\s1890\sl281\slmult1\sb0\sa0\li7275\fi0\tx7789 \f20\fs24 TxBr_p28;}{\s1891\sl240\slmult1\sb0\sa0\li7513\fi0\tx8027 \f20\fs24 TxBr_p29;}{\s1892\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p3;}{\s1893\sl240
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\slmult1\sb0\sa0\li3238\fi0\tx3651 \f20\fs24 TxBr_p30;}{\s1894\sl240\slmult1\sb0\sa0\li7541\fi0\tx8056 \f20\fs24 TxBr_p31;}{\s1895\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p32;}{\s1896\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p33;}{\s1897
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\sl263\slmult1\sb0\sa0\li193\fi0 \f20\fs24 TxBr_p34;}{\s1898\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p35;}{\s1899\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p36;}{\s1900\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p37;}{\s1901\sl287\slmult1
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\sb0\sa0\fi278\tx277 \f20\fs24 TxBr_p38;}{\s1902\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p39;}{\s1903\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p4;}{\s1904\sl240\slmult1\sb0\sa0\li829\fi0\tx1343 \f20\fs24 TxBr_p40;}{\s1905\sl240\slmult1
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\sb0\sa0\li1685\fi0\tx2199 \f20\fs24 TxBr_p41;}{\s1906\sl240\slmult1\sb0\sa0\li9458\fi0\tx9972 \f20\fs24 TxBr_p42;}{\s1907\sl240\slmult1\sb0\sa0\li534\fi0\tx1048 \f20\fs24 TxBr_p43;}{\s1908\sl281\slmult1\sb0\sa0\fi499\tx498 \f20\fs24 TxBr_p44;}{\s1909
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\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p45;}{\s1910\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p46;}{\s1911\sl240\slmult1\sb0\sa0\li534\fi0\tx1048 \f20\fs24 TxBr_p47;}{\s1912\sl281\slmult1\sb0\sa0\fi499\tx498 \f20\fs24 TxBr_p48;}{\s1913
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\sl240\slmult1\sb0\sa0\li778\fi0\tx1292 \f20\fs24 TxBr_p49;}{\s1914\sl240\slmult1\sb0\sa0\li891\fi-891\tx1405 \f20\fs24 TxBr_p5;}{\s1915\sl240\slmult1\sb0\sa0\li1345\fi0\tx1757 \f20\fs24 TxBr_p50;}{\s1916\sl287\slmult1\sb0\sa0\fi482\tx481 \f20\fs24 TxBr_
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p51;}{\s1917\sl240\slmult1\sb0\sa0\li874\fi0\tx1388 \f20\fs24 TxBr_p52;}{\s1918\sl240\slmult1\sb0\sa0\li931\fi0\tx1445 \f20\fs24 TxBr_p53;}{\s1919\sl240\slmult1\sb0\sa0\li1027\fi0\tx1542 \f20\fs24 TxBr_p54;}{\s1920\sl240\slmult1\sb0\sa0\li1634\fi0\tx2148
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\f20\fs24 TxBr_p55;}{\s1921\sl240\slmult1\sb0\sa0\li9639\fi0\tx10153 \f20\fs24 TxBr_p56;}{\s1922\sl240\slmult1\sb0\sa0\li755\fi0\tx1167 \f20\fs24 TxBr_p58;}{\s1923\sl240\slmult1\sb0\sa0\li157\fi0\tx357 \f20\fs24 TxBr_p59;}{\s1924\sl240\slmult1\sb0\sa0
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\li891\fi0 \f20\fs24 TxBr_p6;}{\s1925\sl287\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p60;}{\s1926\sl287\slmult1\sb0\sa0\li720\fi-351\tx368\tx720 \f20\fs24 TxBr_p61;}{\s1927\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p62;}{\s1928\sl281\slmult1\sb0\sa0
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\li16\fi0\tx498 \f20\fs24 TxBr_p63;}{\s1929\sl287\slmult1\sb0\sa0\li720\fi-226\tx493\tx720 \f20\fs24 TxBr_p64;}{\s1930\sl287\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p65;}{\s1931\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p66;}{\s1932\sl240\slmult1
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\sb0\sa0\li1526\fi0\tx2040 \f20\fs24 TxBr_p67;}{\s1933\sl281\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p68;}{\s1934\sl240\slmult1\sb0\sa0\li840\fi0\tx1354 \f20\fs24 TxBr_p69;}{\s1935\sl240\slmult1\sb0\sa0\li829\fi0\tx1343 \f20\fs24 TxBr_p7;}{\s1936\sl240
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\slmult1\sb0\sa0\li767\fi0\tx1281 \f20\fs24 TxBr_p70;}{\s1937\sl292\slmult1\sb0\sa0\li512\fi0\tx1026 \f20\fs24 TxBr_p71;}{\s1938\sl292\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p72;}{\s1939\sl240\slmult1\sb0\sa0\li9344\fi0\tx9858 \f20\fs24 TxBr_p73;}{
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\s1940\sl240\slmult1\sb0\sa0\li1526\fi0\tx2040 \f20\fs24 TxBr_p74;}{\s1941\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p75;}{\s1942\sl281\slmult1\sb0\sa0\li250\fi249\tx249\tx498 \f20\fs24 TxBr_p76;}{\s1943\sl240\slmult1\sb0\sa0\li931\fi0\tx1445 \f20
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\fs24 TxBr_p77;}{\s1944\sl281\slmult1\sb0\sa0\fi386\tx385 \f20\fs24 TxBr_p78;}{\s1945\sl281\slmult1\sb0\sa0\li250\fi249\tx249\tx498 \f20\fs24 TxBr_p79;}{\s1946\sl240\slmult1\sb0\sa0\li2944\fi0\tx3356 \f20\fs24 TxBr_p8;}{\s1947\sl281\slmult1\sb0\sa0\li313
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\fi0\tx827 \f20\fs24 TxBr_p80;}{\s1948\sl240\slmult1\sb0\sa0\li608\fi0\tx1122 \f20\fs24 TxBr_p81;}{\s1949\sl281\slmult1\sb0\sa0\li313\fi0\tx827 \f20\fs24 TxBr_p82;}{\s1950\sl240\slmult1\sb0\sa0\li608\fi0\tx1122 \f20\fs24 TxBr_p83;}{\s1951\sl240\slmult1
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\sb0\sa0\li1560\fi0\tx2074 \f20\fs24 TxBr_p84;}{\s1952\sl287\slmult1\sb0\sa0\fi295\tx294 \f20\fs24 TxBr_p85;}{\s1953\sl287\slmult1\sb0\sa0\li220\fi0\tx294 \f20\fs24 TxBr_p86;}{\s1954\sl287\slmult1\sb0\sa0\li397\fi85\tx396\tx481 \f20\fs24 TxBr_p87;}{
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\s1955\sl287\slmult1\sb0\sa0\li69\fi0\tx583 \f20\fs24 TxBr_p88;}{\s1956\sl287\slmult1\sb0\sa0\li220\fi0\tx294 \f20\fs24 TxBr_p89;}{\s1957\sl348\slmult1\sb0\sa0\li778\fi-778\tx1292 \f20\fs24 TxBr_p9;}{\s1958\sl287\slmult1\sb0\sa0\fi397\tx396 \f20\fs24 TxB
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r_p90;}{\s1959\sl287\slmult1\sb0\sa0\fi295\tx294 \f20\fs24 TxBr_p91;}{\s1960\sl287\slmult1\sb0\sa0\li69\fi0\tx583 \f20\fs24 TxBr_p92;}{\s1961\sl240\slmult1\sb0\sa0\fi0\tx204 \f20\fs24 TxBr_p93;}{\s1962\sl240\slmult1\sb0\sa0\li1946\fi0\tx2460 \f20\fs24 Tx
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Br_p94;}{\s1963\sl240\slmult1\sb0\sa0\li9588\fi0\tx10102 \f20\fs24 TxBr_p95;}{\s1964\sl240\slmult1\sb0\sa0\li767\fi0\tx1281 \f20\fs24 TxBr_p96;}{\s1965\sl240\slmult1\sb0\sa0\li1611\fi0\tx2125 \f20\fs24 TxBr_p97;}{\s1966\sl240\slmult1\sb0\sa0\li1923\fi0
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\tx2437 \f20\fs24 TxBr_p98;}{\s1967\sl240\slmult1\sb0\sa0\li1549\fi0\tx2063 \f20\fs24 TxBr_p99;}{\s1968\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t103;}{\s1969\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t104;}{\s1970\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr
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_t105;}{\s1971\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t106;}{\s1972\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t107;}{\s1973\sl1075\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t108;}{\s1974\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t109;}{\s1975\sl240\slmult1\sb0
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\sa0\fi0 \f19\fs24 TxBr_t11;}{\s1976\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t110;}{\s1977\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t111;}{\s1978\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t112;}{\s1979\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t113;}{
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\s1980\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t114;}{\s1981\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t115;}{\s1982\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t116;}{\s1983\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t117;}{\s1984\sl240\slmult1\sb0\sa0\fi0
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\f20\fs24 TxBr_t118;}{\s1985\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t119;}{\s1986\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t120;}{\s1987\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t121;}{\s1988\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t122;}{\s1989\sl240
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\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t123;}{\s1990\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t124;}{\s1991\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t125;}{\s1992\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t134;}{\s1993\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxB
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r_t135;}{\s1994\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t136;}{\s1995\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t137;}{\s1996\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t141;}{\s1997\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t142;}{\s1998\sl240\slmult1\sb0
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\sa0\fi0 \f20\fs24 TxBr_t143;}{\s1999\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t144;}{\s2000\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t145;}{\s2001\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t146;}{\s2002\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t147;}{
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\s2003\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t148;}{\s2004\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t149;}{\s2005\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t150;}{\s2006\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t151;}{\s2007\sl240\slmult1\sb0\sa0\fi0
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\f20\fs24 TxBr_t152;}{\s2008\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t153;}{\s2009\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t154;}{\s2010\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t155;}{\s2011\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t156;}{\s2012\sl240
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\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t175;}{\s2013\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t176;}{\s2014\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t177;}{\s2015\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t178;}{\s2016\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxB
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r_t179;}{\s2017\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t18;}{\s2018\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t180;}{\s2019\sl240\slmult1\sb0\sa0\fi0 \f7\fs24 TxBr_t182;}{\s2020\sl240\slmult1\sb0\sa0\fi0 \f20\fs24 TxBr_t183;}{\s2021\sl338\slmult1\sb0
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\sa0\fi0 \f19\fs24 TxBr_t19;}{\s2022\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_t23;}{\s2023\sl240\slmult1\sb0\sa0\fi0 \f19\fs24 TxBr_t24;}{\s2024\qj\sl240\slmult1\sb0\sa0\fi454 \f18\fs24\cf0 txtmain;}{\s2025\qj\sl240\slmult1\sb0\sa0\fi0 \f18\fs24\cf0 txtm
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ain1;}{\s2026\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 ??????????????????????????????????????????????????????????????????????????????????????????????????????????????????????u????????;}{\s2027\qj\sl240\slmult1\sb0\sa0 \f5\cf0 Usual para;}{\s2028\qj\sl240
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\slmult1\sb120\sa120\li737\ri737\fi284 \f5\fs22\cf0 usual paragph before 6pts gap;}{\s2029\qj\sl240\slmult1\sb120\sa0 \f5\cf0 Usual para with before gap;}{\s2030\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Uvaca line;}{\s2031\sl240\slmult1\sb0\sa0\fi0 \f7\fs24
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\cf0 Uvaca line in purp;}{\s2032\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca line in purp;}{\s2033\sl240\slmult1\sb0\sa0\fi0 \fs24 Uvaca line in purp1;}{\s2034\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca line in purp2;}{\s2035\sl240\slmult1\sb0\sa0\fi0 \cf0 Uvaca lin
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e in purp3;}{\s2036\qc\sl240\slmult1\sb0\sa43\fi0 \i\cf0 v;}{\s2037\qj\sl360\slmult1\sb0\sa0\fi0\tx720\tx1170\tx2340\tx3600\tx4950 \f5\fs16\cf0 Vaisnava Calendar;}{\s2038\qc\sl240\slmult1\sb180\sa180\fi0 \i\cf0 Verse;}{\s2039\qc\sl300\slmult1\sb0\sa60
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\fi0 \b\f19\fs24\cf0 Verse#;}{\s2040\qj\sl265\slmult1\sb266\sa266\fi0\tx420 \b\f11\fs22\cf0 verse1st2;}{\s2041\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 verse 1st line 6pt before;}{\s2042\sl240\slmult1\sb0\sa0\li1584\ri720\fi-216\tx240\tx765
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\tx1125 \i\f19\fs24 verse2;}{\s2043\qj\sl265\slmult1\sb0\sa266\fi0\tx420 \b\f11\fs22\cf0 verse2nd2;}{\s2044\sl240\slmult1\sb0\sa240\li2520 \i\f5\fs24\cf0 verse 2nd & final line;}{\s2045\sl240\slmult1\sb0\sa120\li2880\fi0 \i\f5\fs24\cf0 verse 2nd line 6pt
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after;}{\s2046\sl240\slmult1\sb0\sa0\li2520 \i\f5\fs24\cf0 verse 2nd line no after gap;}{\s2047\qj\sl240\slmult1\sb0\sa0\li576\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali;}{\s2048\qj\sl240\slmult1\sb0\sa0\li1440\ri288\fi-288\keep \i\f18\fs20\cf0 Ver
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se Bengali A;}{\s2049\qj\sl240\slmult1\sb0\sa0\li864\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali B;}{\s2050\qj\sl240\slmult1\sb0\sa120\li1440\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali C;}{\s2051\sl240\slmult1\sb0\sa0\li576\ri288\fi-288\keep \i
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\f18\fs20\cf0 Verse Bengali Long;}{\s2052\sl240\slmult1\sb0\sa120\li576\ri288\fi-288\keep \i\f18\fs20\cf0 Verse Bengali Long A;}{\s2053\qj\sl277\slmult1\sb280\sa0\fi0\tx360 \b\i\f7\fs24 verseBG;}{\s2054\qc\sl240\slmult1\sb120\sa120\fi0 \i\f7\fs24\cf0 ver
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se end;}{\s2055\qc\sl240\slmult1\sb0\sa120\fi0 \i\shad\f7\fs24\cf0 verse_end;}{\s2056\sl240\slmult1\sb180\sa180\fi0 \f7\fs24\cf0 Verse English;}{\s2057\sl240\slmult1\sb180\sa180\fi0 \cf0 Verse English;}{\s2058\sl240\slmult1\sb180\sa180\fi0 \fs24 Verse E
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nglish1;}{\s2059\sl240\slmult1\sb180\sa180\li1440\fi0 \cf0 Verse English 1in from left;}{\s2060\sl240\slmult1\sb180\sa180\fi0 \cf0 Verse English2;}{\s2061\sl240\slmult1\sb180\sa180\li2880\fi0 \cf0 Verse English 2in from left;}{\s2062\sl240\slmult1\sb180
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\sa180\fi0 \cf0 Verse English3;}{\s2063\sl240\slmult1\sb180\sa180\li720\fi0 \cf0 Verse English .5in from left;}{\s2064\sl240\slmult1\sb120\sa120\fi0 \i\cf0 Verse English italic;}{\s2065\sl240\slmult1\sb180\sa180\li360\fi0 \i\cf0 Verse English Italic 2;}{
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\s2066\qj\sl240\slmult1\sb0\sa120\fi0 \f5\cf0 verse english trans;}{\s2067\qc\sl240\slmult1\sb0\sa0\li245\fi-245\tx240\tqdec\tx9360 \i\f19\fs24\cf0 verse es;}{\s2068\sl240\slmult1\sb180\sa180 \i\cf0 Verse Flush Left;}{\s2069\qc\sl240\slmult1\sb180\sa180
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\fi0 \i\f7\cf0 Verse Gita Revisions;}{\s2070\qc\sl240\slmult1\sb240\sa60\fi0\keepn \b\f7\fs24\cf0 verseH2;}{\s2071\qc\sl240\slmult1\sb144\sa144\fi0 \i\cf0 Verse in purp;}{\s2072\sl240\slmult1\sb120\sa0\li227\fi0 \i\f7\fs24\cf0 Verse Intro;}{\s2073\qc
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\sl240\slmult1\sb0\sa0\fi0 \i\f6\fs24\cf0 verse line;}{\s2074\sl240\slmult1\sb0\sa0\li1440\fi-288\tx6120\tx9360\keep \i\f18\fs20\cf0 Verse Medium;}{\s2075\qc\sl240\slmult1\sb360\sa0\fi0 \b\cf0 Verse Num;}{\s2076\qr\sl240\slmult1\sb360\sa0\fi0 \v\f5\fs20
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\cf9 Verse Number:Para;}{\s2077\qr\sl240\slmult1\sb180\sa0\fi0 \v\fs20\cf9 Verse Number Heading;}{\s2078\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para;}{\s2079\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para;}{
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\s2080\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para;}{\s2081\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para:Para;}{\s2082\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:P
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ara:Para:Para;}{\s2083\qr\sl240\slmult1\sb360\sa0\fi0 \v\fs20\cf9 Verse Number:Para:Para:Para:Para:Para:Para:Para;}{\s2084\qc\sl240\slmult1\sb0\sa0\li720\ri720\fi0 \i\f6\fs24 Verse quote;}{\s2085\qc\sl240\slmult1\sb0\sa0\li720\fi0 \cf0 VerseRef;}{\s2086
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\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef;}{\s2087\qc\sl240\slmult1\sb0\sa0\li720\fi0 \fs24 VerseRef1;}{\s2088\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef2;}{\s2089\qc\sl240\slmult1\sb0\sa0\li720\fi0 \f7\fs24\cf0 VerseRef3;}
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{\s2090\qj\sl265\slmult1\sb266\sa266\fi0\tx300 \b\f11\fs22\cf0 verses1st;}{\s2091\qj\sl265\slmult1\sb0\sa266\fi0\tx300 \b\f11\fs22\cf0 verses2nd;}{\s2092\qc\sl240\slmult1\sb180\sa180\fi0 \b\cf9 Verse Section:Para;}{\s2093\qc\sl240\slmult1\sb180\sa180\fi0
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\b\f6\cf9 Verse Section1;}{\s2094\qr\sl240\slmult1\sb0\sa0\fi0 \fs20\cf16 verse section heading;}{\s2095\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para;}{\s2096\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para:Pa
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ra;}{\s2097\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24\cf0 Verse Section:Para:Para:Para:Para;}{\s2098\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:Para:Para:Para;}{\s2099\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:
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Para:Para:Para:Para;}{\s2100\qc\sl240\slmult1\sb180\sa180\fi0 \v\fs24 Verse Section:Para:Para:Para:Para:Para:Para:Para;}{\s2101\qc\sl240\slmult1\sb180\sa180\fi0 \i\f5\fs24 Verse Single line;}{\s2102\qc\sl240\slmult1\sb120\sa120\fi0 \i\f6\fs24\cf0 verse s
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tart;}{\s2103\qc\sl240\slmult1\sb120\sa0\fi0 \i\shad\f7\fs24\cf0 verse_start;}{\s2104\qj\sl265\slmult1\sb266\sa266\fi0\tx720 \b\f11\fs22\cf0 verses together;}{\s2105\qc\sl240\slmult1\sb0\sa0\fi0 \i\cf0 Verse Text:Para;}{\s2106\sl240\slmult1\sb144\sa0
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\li1440\fi0 \i\f6\fs20\cf0 Verse-text;}{\s2107\qc\sl240\slmult1\sb0\sa0\fi0 \i\f6\cf10 Verse Text1;}{\s2108\qc\sl240\slmult1\sb360\sa180\fi0 \b\fs32\cf9 verse text2;}{\s2109\qc\sl240\slmult1\sb0\sa0\fi0 \b\f44\cf0 Verse text:dev;}{\s2110\qc\sl240\slmult1
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\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para;}{\s2111\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para:Para;}{\s2112\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24\cf0 Verse Text:Para:Para:Para:Para;}{\s2113\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse
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Text:Para:Para:Para:Para:Para;}{\s2114\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse Text:Para:Para:Para:Para:Para:Para;}{\s2115\qc\sl240\slmult1\sb0\sa0\fi0 \i\fs24 Verse Text:Para:Para:Para:Para:Para:Para:Para;}{\s2116\qj\sl240\slmult1\sb0\sa120\fi0 \f5
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\cf0 verse trans;}{\s2117\qj\sl240\slmult1\sb0\sa120\fi0 \f5\cf0 verse translation-after 6pts;}{\s2118\sl240\slmult1\sb120\sa0\li2520\fi0 \i\f5\fs24\cf0 verse two lines;}{\s2119\qc\sl240\slmult1\sb180\sa0\fi0 \i\v\fs4\cf0 VERSE TXT INVIS;}{\s2120\sl240
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\slmult1\sa180\fi0 \cf2 VP servants;}{\s2121\sl240\slmult1\sb0\sa360\li3960\fi0 \b\f44\cf0 VSdevnag;}{\s2122\sl240\slmult1\sb0\sa0\fi0 \b\cf0 VSenglish;}{\s2123\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs20 vsmall heading;}{\s2124\qj\sl287\slmult1\sb0\sa227
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\fi283 \f10\fs20 vsm Body Text;}{\s2125\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs18 vsm body text bibliography;}{\s2126\sl287\slmult1\sb0\sa227\li340\fi-340 \f10\fs22 vsm body text glossary;}{\s2127\qj\sl287\slmult1\sb0\sa227\li170\fi0 \f10\fs18 vsm b
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ullet list;}{\s2128\qj\sl287\slmult1\sb113\sa0\li170\fi0 \f10\fs18 vsm bullet list w_2f_sp;}{\s2129\qc\sl287\slmult1\sb113\sa397\fi0 \b\f10\fs32 vsm Heading 1;}{\s2130\qj\sl287\slmult1\sb0\sa113\fi0 \f10\fs20 vsm number list2;}{\s2131\qj\sl287\slmult1
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\sb0\sa113\fi0 \f10\fs18 vsm number list w_2f_sp;}{\s2132\qj\sl287\slmult1\sb113\sa113\fi0 \i\f10\fs18 vsm number list w_2f_sp _26_ ital;}{\s2133\qj\sl287\slmult1\sb113\sa0\fi0 \b\f10\fs18 vsm QA paragraph;}{\s2134\sl287\slmult1\sb0\sa57\li680\ri170
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\fi283 \i\f10\fs20 vsm QuoteInd;}{\s2135\qc\sl287\slmult1\sb0\sa0\li170\ri170\fi0 \i\f10\fs20 vsm QuoteInd-centered no space;}{\s2136\qj\sl287\slmult1\sb0\sa0\li680\ri680\fi283 \i\f10\fs20 vsm QuoteInd-english;}{\s2137\qc\sl240\slmult1\sb0\sa0\fi0 \b\i
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\cf0 VSroman;}{\s2138\sl240\slmult1\sb0\sa0\fi0 \f48\fs24\cf0 wbw;}{\s2139\sl240\slmult1\sb0\sa0\fi288 \f5\fs24\cf0 Wfw;}{\s2140\qc\sl240\slmult1\sb446\sa288\fi0\tx1440\brdrt\brdrs\brdrw45\brsp0\brdrcf10\brdrb\brdrs\brdrw45\brsp42\brdrcf10 \b\f7\fs72
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\cf11 What's New;}{\s2141\qc\sl240\slmult1\sa180\fi0\brdrt\brdrs\brdrw30\brsp43\brdrcf0\brdrr\brdrs\brdrw30\brsp0\brdrcf0\brdrb\brdrs\brdrw60\brsp43\brdrcf0\shading10000\cfpat15 \b\cf0 What's New Lecture Heading;}{\s2142\sl240\slmult1\sb0\sa180\fi0 \f7
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\fs24\cf0 Word for Word;}{\s2143\sl240\slmult1\sb0\sa180\fi0 \cf0 Word for Word;}{\s2144\qj\sl277\slmult1\sb140\sa0\fi0\tx360 \f62\fs22 word-for-word;}{\s2145\sl240\slmult1\sb0\sa180\fi0 \fs24 Word for Word1;}{\s2146\sl240\slmult1\sb0\sa180\fi0 \cf0 Wor
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d for Word2;}{\s2147\sl240\slmult1\sb0\sa180\fi0 \cf0 Word for Word3;}{\s2148\sl240\slmult1\sb0\sa120\fi0 \fs24\cf0 wordforwordkusa;}{\s2149\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40
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\brdrcf0\brdrr\brdrs\brdrw55\brsp40\brdrcf4\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para;}{\s2150\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr
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\brdrs\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para:Para;}{\s2151\qc\sl240\slmult1\sb540\sa0\li1440\ri1440\fi0\brdrl\brdrs\brdrw10\brsp40\brdrcf0\brdrt\brdrs\brdrw10\brsp40\brdrcf0\brdrr\brdrs
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\brdrw55\brsp40\brdrcf0\brdrb\brdrs\brdrw45\brsp40\brdrcf4\shading10000\cfpat5 \b\fs48\cf2 Writings:Para:Para:Para;}{\s2152\qc\sl240\slmult1\sb0\sa0\fi0\tx737\tx794\tx1416\tx2124\tx2832\tx3540\tx4248\tx4956\tx5664 \f35\fs22\cf0 X fejezet;}{\s2153\qj
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\sl240\slmult1\sb0\sa120\li576\ri576\fi0 \f33\fs20\cf0 xlation;}{\s2154\sl240\slmult1\sb0\sa0\fi0 \f5\fs24 Year;}{\s2155\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Year;}{\s2156\sl240\slmult1\sb0\sa0\fi0 \fs24 Year1;}{\s2157\sl240\slmult1\sb0\sa0\fi0 \f7
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\fs24\cf0 Year2;}{\s2158\sl240\slmult1\sb0\sa0\fi0 \f7\fs24\cf0 Year3;}{\s2159\sl278\slmult1\sb0\sa0\li3060\fi0 \f3\fs22\cf0 Your ever well ...;}{\s2160\qc\sl240\slmult1\sb0\sa180\fi0 \cf9 Z;}{\s2161\sl240\slmult1\sb0\sa0\fi0 \f12\fs16\cf0 Z_FNOT ENTRY;}
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{\*\cs2162\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs14\cf0\up9 ???? ???????? ??????;}{\*\cs2163\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub ???????? ?????:Char;}{\*\cs2164 1970;}{\*\cs2165\i\f5\fs24 1b: 1st line o
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f 2nd verse (no before gap points) Char Char;}{\*\cs2166\f0\fs28 1st-no indent Char;}{\*\cs2167\i\f5\fs22 2: 1st line of verse (6pts before) Char Char Char;}{\*\cs2168\f5\fs24 3: english translation of verse Char Char;}{\*\cs2169\f5\fs24 3: Usual paragra
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ph Char;}{\*\cs2170\f5\fs24 3: Usual paragraph Char Char Char;}{\*\cs2171\f5\fs24 3: Usual paragraph with before gap Char;}{\*\cs2172\f5\fs24 3: Usual paragraph with before gap Char Char Char;}{\*\cs2173\cf0 aaamistake;}{\*\cs2174\cf5 aa first syns;}{\*
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\cs2175 aa first word;}{\*\cs2176 Absatz-Standardschriftart;}{\*\cs2177\b\i\ul\fs28 Accelerator Keys;}{\*\cs2178\cf0 addmd;}{\*\cs2179 Adi-parva;}{\*\cs2180 Adi-parva:Field;}{\*\cs2181 Adi-parva:Field1;}{\*\cs2182 Adi-parva:Field2;}{\*\cs2183 Adi-parva:F
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ield4;}{\*\cs2184 Adi-parva:Field6;}{\*\cs2185 Adi-parva:Field8;}{\*\cs2186 Adjusting;}{\*\cs2187 Adjusting_space;}{\*\cs2188 Aitareya Upanisad;}{\*\cs2189 Aitareya Upanisad:Field;}{\*\cs2190 Aitareya Upanisad:Field1;}{\*\cs2191 Aitareya Upanisad:Field2;
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}{\*\cs2192 Aitareya Upanisad:Field3;}{\*\cs2193 Aitareya Upanisad:Field4;}{\*\cs2194 Aitareya Upanisad:Field5;}{\*\cs2195\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Amrta;}{\*\cs2196 Amrta-bindu Upanisad;}{\*\cs2197 Amrta-bi
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ndu Upanisad:Field;}{\*\cs2198 Amrta-bindu Upanisad:Field1;}{\*\cs2199 Amrta-bindu Upanisad:Field2;}{\*\cs2200 Amrta-bindu Upanisad:Field3;}{\*\cs2201 Amrta-bindu Upanisad:Field4;}{\*\cs2202 Amrta-bindu Upanisad:Field5;}{\*\cs2203\fs24 annotation referen
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ce;}{\*\cs2204 Anubhava-prakarana;}{\*\cs2205 Anubhava-prakarana:Field;}{\*\cs2206 Anubhava-prakarana:Field1;}{\*\cs2207 Anubhava-prakarana:Field2;}{\*\cs2208 Anubhava-prakarana:Field3;}{\*\cs2209 Anubhava-prakarana:Field4;}{\*\cs2210 Anubhava-prakarana:
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Field5;}{\*\cs2211 Anuccheda;}{\*\cs2212 Anuccheda:Field;}{\*\cs2213 Anuccheda:Field1;}{\*\cs2214 Anuccheda:Field2;}{\*\cs2215 Anuccheda:Field3;}{\*\cs2216 Anuccheda:Field4;}{\*\cs2217 Anuccheda:Field5;}{\*\cs2218 apple-converted-space;}{\*\cs2219\cf0 ap
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ple-style-span;}{\*\cs2220 \'c2r\'f0\'f5\'edri \'ea\'een\'ee\'eddrd\'f3n S\'edm\'ea;}{\*\cs2221\b\ul\f1 ArialBold;}{\*\cs2222 Atharva-veda;}{\*\cs2223 Atharva-veda:Field;}{\*\cs2224 Atharva-veda:Field1;}{\*\cs2225 Atharva-veda:Field2;}{\*\cs2226 Atharva-
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veda:Field3;}{\*\cs2227 Atharva-veda:Field4;}{\*\cs2228 Atharva-veda:Field5;}{\*\cs2229 Atharva-veda-samhita;}{\*\cs2230 Atharva-veda-samhita:Field;}{\*\cs2231 Atharva-veda-samhita:Field1;}{\*\cs2232 Atharva-veda-samhita:Field2;}{\*\cs2233 Atharva-veda-s
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amhita:Field3;}{\*\cs2234 Atharva-veda-samhita:Field4;}{\*\cs2235 Atharva-veda-samhita:Field5;}{\*\cs2236\b\i\cf0 Author Char;}{\*\cs2237 Ayodhya-kanda;}{\*\cs2238 Ayodhya-kanda:Field;}{\*\cs2239 Ayodhya-kanda:Field1;}{\*\cs2240 Ayodhya-kanda:Field2;}{\*
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\cs2241 Ayodhya-kanda:Field3;}{\*\cs2242 Ayodhya-kanda:Field4;}{\*\cs2243 Ayodhya-kanda:Field5;}{\*\cs2244\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Bala;}{\*\cs2245\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24
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\cf0\nosupersub Baladeva;}{\*\cs2246\f21\fs16\cf0 Balloon Text Char;}{\*\cs2247 Baudhayana-dharma-sastra;}{\*\cs2248 Baudhayana-dharma-sastra:Field;}{\*\cs2249 Baudhayana-dharma-sastra:Field1;}{\*\cs2250 Baudhayana-dharma-sastra:Field2;}{\*\cs2251 Baudha
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yana-dharma-sastra:Field3;}{\*\cs2252 Baudhayana-dharma-sastra:Field4;}{\*\cs2253 Baudhayana-dharma-sastra:Field5;}{\*\cs2254 Bengali:Char;}{\*\cs2255 Bengali:Char:Char;}{\*\cs2256 Bengali:Field;}{\*\cs2257 Bengali:Field1;}{\*\cs2258 Bengali:Field2;}{\*
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\cs2259 Bengali:Field3;}{\*\cs2260 Bengali:Field4;}{\*\cs2261 Bengali:Field5;}{\*\cs2262 Bhagavad-gita;}{\*\cs2263 Bhagavad-gita:Field;}{\*\cs2264 Bhagavad-gita:Field1;}{\*\cs2265 Bhagavad-gita:Field2;}{\*\cs2266 Bhagavad-gita:Field3;}{\*\cs2267 Bhagavad
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-gita:Field4;}{\*\cs2268 Bhagavad-gita:Field5;}{\*\cs2269 Bhagavat-sandarbha;}{\*\cs2270 Bhagavat-sandarbha:Field;}{\*\cs2271 Bhagavat-sandarbha:Field1;}{\*\cs2272 Bhagavat-sandarbha:Field2;}{\*\cs2273 Bhagavat-sandarbha:Field3;}{\*\cs2274 Bhagavat-sanda
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rbha:Field4;}{\*\cs2275 Bhagavat-sandarbha:Field5;}{\*\cs2276 Bhakti-rasamrta-sindhu;}{\*\cs2277 Bhakti-rasamrta-sindhu:Field;}{\*\cs2278 Bhakti-rasamrta-sindhu:Field1;}{\*\cs2279 Bhakti-rasamrta-sindhu:Field2;}{\*\cs2280 Bhakti-rasamrta-sindhu:Field3;}{
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\*\cs2281 Bhakti-rasamrta-sindhu:Field4;}{\*\cs2282 Bhakti-rasamrta-sindhu:Field5;}{\*\cs2283 Bhakti-sandarbha;}{\*\cs2284 Bhakti-sandarbha:Field;}{\*\cs2285 Bhakti-sandarbha:Field1;}{\*\cs2286 Bhakti-sandarbha:Field2;}{\*\cs2287 Bhakti-sandarbha:Field3;
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}{\*\cs2288 Bhakti-sandarbha:Field4;}{\*\cs2289 Bhakti-sandarbha:Field5;}{\*\cs2290 Bhaktivinoda;}{\*\cs2291 Bhavartha-dipika;}{\*\cs2292 Bhavartha-dipika:Field;}{\*\cs2293 Bhavartha-dipika:Field1;}{\*\cs2294 Bhavartha-dipika:Field2;}{\*\cs2295 Bhavartha
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-dipika:Field3;}{\*\cs2296 Bhavartha-dipika:Field4;}{\*\cs2297 Bhavartha-dipika:Field5;}{\*\cs2298 Bhisma-parva;}{\*\cs2299 Bhisma-parva:Field;}{\*\cs2300 Bhisma-parva:Field1;}{\*\cs2301 Bhisma-parva:Field2;}{\*\cs2302 Bhisma-parva:Field4;}{\*\cs2303 Bhi
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sma-parva:Field6;}{\*\cs2304 Bhisma-parva:Field8;}{\*\cs2305 Blue background;}{\*\cs2306 Blue background:Pen;}{\*\cs2307 Blue background:Pen1;}{\*\cs2308 Blue background:Pen2;}{\*\cs2309 Blue background:Pen3;}{\*\cs2310 Blue background:Pen4;}{\*\cs2311 B
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lue background:Pen5;}{\*\cs2312 bluesaint_postbit;}{\*\cs2313\fs22\cf0 Body:Char;}{\*\cs2314\f5\fs36 body Char;}{\*\cs2315\fs22\cf0 Body:Char:Char;}{\*\cs2316\f5\fs36\cf15 body no indent Char;}{\*\cs2317\b0\i0\ul0\f0\fs28 Body text;}{\*\cs2318\b0\i0\ul0
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\f0\fs28 Body text_;}{\*\cs2319\ul0\f7\fs14 Body text (10);}{\*\cs2320\ul0\f7\fs18 Body text (10) + 9 pt;}{\*\cs2321\ul0\f7\fs14 Body text (10) + Small Caps;}{\*\cs2322\b\ul0\f7\fs36 Body text (2)_;}{\*\cs2323\i\ul0\expnd0\expndtw0\f7\fs22\cf0\nosupersub
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Body text (2) + 11 pt,Italic,Spacing -1 pt;}{\*\cs2324\f20\fs20\cf0 Body Text 2 Char;}{\*\cs2325\i\ul0\f78\fs20 Body text (2) + Italic;}{\*\cs2326\b\ul0\f7\fs22 Body text (3)_;}{\*\cs2327\f20\fs16\cf0 Body Text 3 Char;}{\*\cs2328\b\i\ul0\f7 Body text (4)
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_;}{\*\cs2329\b\ul0\f79\fs12 Body text (5);}{\*\cs2330\i\ul0\f7\fs18 Body text (7);}{\*\cs2331\i\ul0\f7\fs18 Body text (7)_;}{\*\cs2332\i\ul0\f7\fs14 Body text (7) + 7 pt,Not Italic;}{\*\cs2333\i\ul0\f7\fs18 Body text (7) + Not Italic;}{\*\cs2334\ul0\f7
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|
\fs14 Body text + 7 pt;}{\*\cs2335\ul0\f7\fs14 Body text + 7 pt1,Small Caps;}{\*\cs2336\i\ul0\f7\fs14 Body text (8);}{\*\cs2337\i\ul0\f7\fs14 Body text (8)_;}{\*\cs2338\i\ul0\f7\fs14 Body text (8)2;}{\*\cs2339\i\ul0\f7\fs14 Body text (8)3;}{\*\cs2340\b
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|
\ul0\f7\fs16 Body text + 8.5 pt,Bold3;}{\*\cs2341\f20\fs20\cf0 Body Text Char;}{\*\cs2342\ul0\f7 Body Text Char1;}{\*\cs2343\f0\fs28\cf0 Body Text First Indent 2 Char;}{\*\cs2344\f0\fs28\cf0 Body Text First Indent Char;}{\*\cs2345\f5\fs24 Body Text First
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Indent Char1;}{\*\cs2346\f20\fs20\cf0 Body Text Indent 2 Char;}{\*\cs2347\f20\fs16\cf0 Body Text Indent 3 Char;}{\*\cs2348\f5\fs24 Body Text Indent Char;}{\*\cs2349\b0\i\ul0\f0\fs28 Body text + Italic;}{\*\cs2350\i\ul0\f7\fs18 Body text + Italic1;}{\*
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|
\cs2351\b\i0 Bold:Char;}{\*\cs2352\b Bold1;}{\*\cs2353\b Bold:Char:Char;}{\*\cs2354\b Bold:Char:Char:Char;}{\*\cs2355\b Bold:Char:Char:Char:Char;}{\*\cs2356\b Bold:Char:Char:Char:Char:Char;}{\*\cs2357\b Bold:Char:Char:Char:Char:Char:Char;}{\*\cs2358\b Bo
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ld:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2359\b Bold:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2360\b\i0\ul Bold-Underline;}{\*\cs2361\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f4\fs36\cf15\cb2\nosupersub Book1;}{\*\cs2362\i\fs22\cf0 BookT
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itle;}{\*\cs2363\b\f12\fs48\cf12 Book Title:Char;}{\*\cs2364\b\f12\fs48\cf12 Book Title:Char:Char;}{\*\cs2365\i\fs22\cf0 BookTitle roman;}{\*\cs2366 Brahma-samhita;}{\*\cs2367 Brahma-samhita:Field;}{\*\cs2368 Brahma-samhita:Field1;}{\*\cs2369 Brahma-samh
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ita:Field2;}{\*\cs2370 Brahma-samhita:Field3;}{\*\cs2371 Brahma-samhita:Field4;}{\*\cs2372 Brahma-samhita:Field5;}{\*\cs2373 Brahma-vaivarta Purana1,Krsna-janma-khanda3;}{\*\cs2374 Brahma-vaivarta Purana2,Krsna-janma-khanda5;}{\*\cs2375 Brahma-vaivarta P
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urana3,Krsna-janma-khanda7;}{\*\cs2376 Brahma-vaivarta Purana4,Krsna-janma-khanda:Field;}{\*\cs2377 Brahma-vaivarta Purana5,Krsna-janma-khanda9;}{\*\cs2378 Brahma-vaivarta Purana6,Krsna-janma-khanda:Field3;}{\*\cs2379 Brahma-vaivarta Purana7,Krsna-janma-
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khanda11;}{\*\cs2380 Brahma-vaivarta Purana8,Krsna-janma-khanda:Field5;}{\*\cs2381 Brahma-vaivarta Purana9,Krsna-janma-khanda13;}{\*\cs2382\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Brahma-vaivarta Purana, Krsna-janma-khanda
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|
;}{\*\cs2383 Brahma-vaivarta Purana,Krsna-janma-khanda;}{\*\cs2384 Brhad-aranyaka Upanisad;}{\*\cs2385 Brhad-aranyaka Upanisad:Field;}{\*\cs2386 Brhad-aranyaka Upanisad:Field1;}{\*\cs2387 Brhad-aranyaka Upanisad:Field2;}{\*\cs2388 Brhad-aranyaka Upanisad
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:Field3;}{\*\cs2389 Brhad-aranyaka Upanisad:Field4;}{\*\cs2390 Brhad-aranyaka Upanisad:Field5;}{\*\cs2391 Brhad-bhagavatamrta;}{\*\cs2392 Brhad-bhagavatamrta:Field;}{\*\cs2393 Brhad-bhagavatamrta:Field1;}{\*\cs2394 Brhad-bhagavatamrta:Field2;}{\*\cs2395
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Brhad-bhagavatamrta:Field3;}{\*\cs2396 Brhad-bhagavatamrta:Field4;}{\*\cs2397 Brhad-bhagavatamrta:Field5;}{\*\cs2398 Brhan-naradiya Purana;}{\*\cs2399 Brhan-naradiya Purana:Field;}{\*\cs2400 Brhan-naradiya Purana:Field1;}{\*\cs2401 Brhan-naradiya Purana:
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Field2;}{\*\cs2402 Brhan-naradiya Purana:Field3;}{\*\cs2403 Brhan-naradiya Purana:Field4;}{\*\cs2404 Brhan-naradiya Purana:Field5;}{\*\cs2405\f7 Bullets;}{\*\cs2406 Bullet Symbols;}{\*\cs2407\fs28\cf0 Buttons;}{\*\cs2408\f7\cf0 Caitanya-bhagavata10,Madhy
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a9;}{\*\cs2409\f7\cf0 Caitanya-bhagavata11,Adi9;}{\*\cs2410 Caitanya-bhagavata12,Madhya:Field3;}{\*\cs2411 Caitanya-bhagavata13,Adi:Field3;}{\*\cs2412\f7\cf0 Caitanya-bhagavata14,Madhya11;}{\*\cs2413\f7\cf0 Caitanya-bhagavata15,Adi12;}{\*\cs2414 Caitanya
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|
-bhagavata16,Madhya:Field5;}{\*\cs2415 Caitanya-bhagavata17,Adi:Field5;}{\*\cs2416\cf0 Caitanya-bhagavata18,Madhya13;}{\*\cs2417\cf0 Caitanya-bhagavata19,Adi15;}{\*\cs2418 Caitanya-bhagavata1,Madhya;}{\*\cs2419 Caitanya-bhagavata2,Madhya3;}{\*\cs2420 Cai
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tanya-bhagavata3,Adi3;}{\*\cs2421 Caitanya-bhagavata4,Madhya5;}{\*\cs2422 Caitanya-bhagavata5,Adi5;}{\*\cs2423 Caitanya-bhagavata6,Madhya7;}{\*\cs2424 Caitanya-bhagavata7,Adi7;}{\*\cs2425 Caitanya-bhagavata8,Madhya:Field;}{\*\cs2426 Caitanya-bhagavata9,A
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di:Field;}{\*\cs2427 Caitanya-bhagavata,Adi;}{\*\cs2428\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-bhagavata, Adi;}{\*\cs2429\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-bhagavata
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, Madhya;}{\*\cs2430 Caitanya-candramrta;}{\*\cs2431 Caitanya-candramrta:Field;}{\*\cs2432 Caitanya-candramrta:Field1;}{\*\cs2433 Caitanya-candramrta:Field2;}{\*\cs2434 Caitanya-candramrta:Field3;}{\*\cs2435 Caitanya-candramrta:Field4;}{\*\cs2436 Caitany
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a-candramrta:Field5;}{\*\cs2437 Caitanya-candrodaya-nataka;}{\*\cs2438 Caitanya-candrodaya-nataka:Field;}{\*\cs2439 Caitanya-candrodaya-nataka:Field1;}{\*\cs2440 Caitanya-candrodaya-nataka:Field2;}{\*\cs2441 Caitanya-candrodaya-nataka:Field3;}{\*\cs2442
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Caitanya-candrodaya-nataka:Field4;}{\*\cs2443 Caitanya-candrodaya-nataka:Field5;}{\*\cs2444 Caitanya-caritamrta10,Antya3;}{\*\cs2445 Caitanya-caritamrta11,Adi6;}{\*\cs2446 Caitanya-caritamrta12,Madhya:Field1;}{\*\cs2447 Caitanya-caritamrta13,Antya:Field;
|
|
}{\*\cs2448 Caitanya-caritamrta14,Adi:Field1;}{\*\cs2449\f7\cf0 Caitanya-caritamrta15,Madhya8;}{\*\cs2450\f7\cf0 Caitanya-caritamrta16,Antya4;}{\*\cs2451 Caitanya-caritamrta17,Adi1;}{\*\cs2452 Caitanya-caritamrta18,Madhya:Field2;}{\*\cs2453 Caitanya-cari
|
|
tamrta19,Antya:Field1;}{\*\cs2454 Caitanya-caritamrta1,Madhya1;}{\*\cs2455 Caitanya-caritamrta20,Adi:Field2;}{\*\cs2456\f7\cf0 Caitanya-caritamrta21,Madhya10;}{\*\cs2457\f7\cf0 Caitanya-caritamrta22,Antya5;}{\*\cs2458\f7\cf0 Caitanya-caritamrta23,Adi8;}{
|
|
\*\cs2459 Caitanya-caritamrta24,Adi11;}{\*\cs2460 Caitanya-caritamrta25,Madhya:Field4;}{\*\cs2461 Caitanya-caritamrta26,Antya:Field2;}{\*\cs2462 Caitanya-caritamrta27,Adi:Field4;}{\*\cs2463\cf0 Caitanya-caritamrta28,Madhya12;}{\*\cs2464\cf0 Caitanya-cari
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|
tamrta29,Antya6;}{\*\cs2465 Caitanya-caritamrta2,Antya;}{\*\cs2466\cf0 Caitanya-caritamrta30,Adi81;}{\*\cs2467\cf0 Caitanya-caritamrta31,Adi10;}{\*\cs2468 Caitanya-caritamrta32,Adi13;}{\*\cs2469 Caitanya-caritamrta3,Madhya2;}{\*\cs2470 Caitanya-caritamrt
|
|
a4,Antya1;}{\*\cs2471 Caitanya-caritamrta5,Adi2;}{\*\cs2472 Caitanya-caritamrta6,Madhya4;}{\*\cs2473 Caitanya-caritamrta7,Antya2;}{\*\cs2474 Caitanya-caritamrta8,Adi4;}{\*\cs2475 Caitanya-caritamrta9,Madhya6;}{\*\cs2476\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Adi;}{\*\cs2477 Caitanya-caritamrta,Adi1;}{\*\cs2478\f7\cf0 Caitanya-caritamrta,Adi10;}{\*\cs2479\cf0 Caitanya-caritamrta,Adi14;}{\*\cs2480\f7\cf0 Caitanya-caritamrta,Adi8;}{\*\cs2481\b0
|
|
\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Antya;}{\*\cs2482\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Caitanya-caritamrta, Madhya;}{\*\cs2483 Caitanya Lila;}{\*\cs2484 Caitany
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|
a Lila:Pen;}{\*\cs2485 Caitanya Lila:Pen1;}{\*\cs2486 Caitanya Lila:Pen2;}{\*\cs2487 Caitanya Lila:Pen3;}{\*\cs2488 Caitanya Lila:Pen4;}{\*\cs2489 Caitanya Lila:Pen5;}{\*\cs2490 Caitanya Upanisad;}{\*\cs2491 Caitanya Upanisad:Field;}{\*\cs2492 Caitanya U
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|
panisad:Field1;}{\*\cs2493 Caitanya Upanisad:Field2;}{\*\cs2494 Caitanya Upanisad:Field3;}{\*\cs2495 Caitanya Upanisad:Field4;}{\*\cs2496 Caitanya Upanisad:Field5;}{\*\cs2497 Canakya-sloka;}{\*\cs2498 Canakya-sloka:Field;}{\*\cs2499 Canakya-sloka:Field1;
|
|
}{\*\cs2500 Canakya-sloka:Field2;}{\*\cs2501 Canakya-sloka:Field3;}{\*\cs2502 Canakya-sloka:Field4;}{\*\cs2503 Canakya-sloka:Field5;}{\*\cs2504\i CanCharItal01;}{\*\cs2505 cancharred01;}{\*\cs2506\f1\fs16 CanFileName01 Char;}{\*\cs2507\f6\fs24 CanSnskrt0
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|
1 Char;}{\*\cs2508\f6\fs24 CanSnskrt02 Char;}{\*\cs2509\f6\fs24 CanText01 Char;}{\*\cs2510\b0\i0\ul0\strike0\v0\f0\fs28\cf0\nosupersub CDM12;}{\*\cs2511\b\i0\ul\strike0\v0\f0\fs28\cf15\nosupersub CDM link;}{\*\cs2512\f80 ChanCharText01;}{\*\cs2513 Chando
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|
gya Upanisad;}{\*\cs2514 Chandogya Upanisad:Field;}{\*\cs2515 Chandogya Upanisad:Field1;}{\*\cs2516 Chandogya Upanisad:Field2;}{\*\cs2517 Chandogya Upanisad:Field3;}{\*\cs2518 Chandogya Upanisad:Field4;}{\*\cs2519 Chandogya Upanisad:Field5;}{\*\cs2520
|
|
\ul0\fs24 Chapter Word Start;}{\*\cs2521\outl\fs16\cf0\up14 ?:Char;}{\*\cs2522 Char Char;}{\*\cs2523\fs24 Char Char;}{\*\cs2524 Char Char1;}{\*\cs2525\fs24 Char Char1;}{\*\cs2526 Char Char11;}{\*\cs2527\f21\fs16 Char Char2;}{\*\cs2528\f7\fs16 Char Cha
|
|
r2;}{\*\cs2529\fs16 Char Char21;}{\*\cs2530 Char Char3;}{\*\cs2531 child abuse;}{\*\cs2532 Citation;}{\*\cs2533\i\f5\fs36\cf15 Close1 Char;}{\*\cs2534\f0\fs28\cf0 Closing Char;}{\*\cs2535\f81\fs22 Closing Char1;}{\*\cs2536\f81\fs22 Closing Char11;}{\*
|
|
\cs2537\f81\fs22 Closing Char12;}{\*\cs2538\f81\fs22 Closing Char13;}{\*\cs2539\b\i0\strike0\v\f0\fs16 code:Char;}{\*\cs2540\b\v\fs16 code2;}{\*\cs2541\fs28 code:Char:Char;}{\*\cs2542\fs28 code:Char:Char:Char;}{\*\cs2543\fs28 code:Char:Char:Char:Char;}{
|
|
\*\cs2544\fs28 code:Char:Char:Char:Char:Char;}{\*\cs2545 code:Field;}{\*\cs2546 code:Field1;}{\*\cs2547 code:Field2;}{\*\cs2548 code:Field3;}{\*\cs2549 code:Field4;}{\*\cs2550 code:Field5;}{\*\cs2551 code:Field6;}{\*\cs2552\v\cf0 Comment:Char;}{\*\cs2553
|
|
\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Commentary:Char;}{\*\cs2554\v\cf0 Comment:Char:Char;}{\*\cs2555\v\cf0 Comment:Field;}{\*\cs2556\v\cf0 Comment:Field1;}{\*\cs2557\v\cf0 Comment:Field2;}{\*\cs2558\v\cf0 Comment:Field
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|
3;}{\*\cs2559\v\cf0 Comment:Field4;}{\*\cs2560\v\cf0 Comment:Field5;}{\*\cs2561\f7\fs16 Comment Reference;}{\*\cs2562\b\f20\fs20\cf0 Comment Subject Char;}{\*\cs2563\shad\f5\fs24 Comment Text Char;}{\*\cs2564\f0\fs28 Current;}{\*\cs2565 Damodarastaka;}{
|
|
\*\cs2566 Damodarastaka:Field;}{\*\cs2567 Damodarastaka:Field1;}{\*\cs2568 Damodarastaka:Field2;}{\*\cs2569 Damodarastaka:Field3;}{\*\cs2570 Damodarastaka:Field4;}{\*\cs2571 Damodarastaka:Field5;}{\*\cs2572 Dana-keli-kaumudi;}{\*\cs2573 Dana-keli-kaumudi
|
|
:Field;}{\*\cs2574 Dana-keli-kaumudi:Field1;}{\*\cs2575 Dana-keli-kaumudi:Field2;}{\*\cs2576 Dana-keli-kaumudi:Field3;}{\*\cs2577 Dana-keli-kaumudi:Field4;}{\*\cs2578 Dana-keli-kaumudi:Field5;}{\*\cs2579 Dasavatara-stotra;}{\*\cs2580 Dasavatara-stotra:Fi
|
|
eld;}{\*\cs2581 Dasavatara-stotra:Field1;}{\*\cs2582 Dasavatara-stotra:Field2;}{\*\cs2583 Dasavatara-stotra:Field3;}{\*\cs2584 Dasavatara-stotra:Field4;}{\*\cs2585 Dasavatara-stotra:Field5;}{\*\cs2586\f20\fs20\cf0 Date Char;}{\*\cs2587 Date:Field;}{\*
|
|
\cs2588 Date:Field1;}{\*\cs2589 Date:Field2;}{\*\cs2590 Date:Field3;}{\*\cs2591 Date:Field4;}{\*\cs2592 Date:Field5;}{\*\cs2593 DateString;}{\*\cs2594 DateString:Field;}{\*\cs2595 DateString:Field1;}{\*\cs2596 DateString:Field2;}{\*\cs2597 DateString:Fie
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|
ld3;}{\*\cs2598 DateString:Field4;}{\*\cs2599 DateString:Field5;}{\*\cs2600\f82\fs24 Default Paragraph Fo;}{\*\cs2601 Default Paragraph Font;}{\*\cs2602 Devanagari:Field;}{\*\cs2603 Devanagari:Field1;}{\*\cs2604 Devanagari:Field2;}{\*\cs2605 Devanagari:F
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|
ield3;}{\*\cs2606 Devanagari:Field4;}{\*\cs2607 Devanagari:Field5;}{\*\cs2608 Devanagari:Field6;}{\*\cs2609\f21\fs16 Document Map Char;}{\*\cs2610\f7\fs20 Dr\'easd S\'edm\'ea;}{\*\cs2611 Drona-parva;}{\*\cs2612 Drona-parva:Field;}{\*\cs2613 Drona-parva:F
|
|
ield1;}{\*\cs2614 Drona-parva:Field2;}{\*\cs2615 Drona-parva:Field3;}{\*\cs2616 Drona-parva:Field4;}{\*\cs2617 Drona-parva:Field5;}{\*\cs2618\fs0 Drop Caps;}{\*\cs2619\f0\fs28\cf0 E-mail Signature Char;}{\*\cs2620\f1\fs20\cf0 EmailStyle23;}{\*\cs2621\f1
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|
\fs20\cf0 EmailStyle24;}{\*\cs2622 emoticon_text;}{\*\cs2623\b Emphasis;}{\*\cs2624\f7\fs20\cf0 Emphasis A;}{\*\cs2625\fs8\up18 Endnote Anchor;}{\*\cs2626 Endnote Characters;}{\*\cs2627\fs14\up12 endnote reference;}{\*\cs2628\f19\fs12\up7 endnote referen
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|
ce:Char;}{\*\cs2629\f20\fs20\cf0 Endnote Text Char;}{\*\cs2630 Enjoyment;}{\*\cs2631 _Equation Caption;}{\*\cs2632 eudoraheader;}{\*\cs2633\b\i0\f1\fs18 Example Text;}{\*\cs2634\f7\fs24 excerpt 25 Char;}{\*\cs2635\f5\fs36\cf15 excerpt Char;}{\*\cs2636 fa
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ll of jiva;}{\*\cs2637 fcg;}{\*\cs2638 field-content2;}{\*\cs2639\f0\fs28 first Char;}{\*\cs2640\f0\fs28 first line quote Char;}{\*\cs2641\b\fs24\cf0 Fix This!;}{\*\cs2642\b\fs24\cf0 Fix This!:Pen;}{\*\cs2643\b\fs24\cf0 Fix This!:Pen1;}{\*\cs2644\b\fs24
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\cf0 Fix This!:Pen2;}{\*\cs2645\b\cf0 Fix This!:Pen3;}{\*\cs2646\b\cf0 Fix This!:Pen4;}{\*\cs2647\ul\cf13 FollowedHyperlink;}{\*\cs2648\f0\fs20\cf0 Font Style110;}{\*\cs2649\b\f0\fs24\cf0 Font Style113;}{\*\cs2650\b\f0\fs52\cf0 Font Style114;}{\*\cs2651
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\b\f0\fs16\cf0 Font Style116;}{\*\cs2652\b\i\f0\fs18\cf0 Font Style117;}{\*\cs2653\b\f0\fs18\cf0 Font Style118;}{\*\cs2654\b\f0\fs20\cf0 Font Style119;}{\*\cs2655\b\f0\fs30\cf0 Font Style120;}{\*\cs2656\b\f0\fs22\cf0 Font Style121;}{\*\cs2657\b\f0\fs52
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\cf0 Font Style123;}{\*\cs2658\f0\fs28\cf0 Font Style124;}{\*\cs2659\b\f0\fs22\cf0 Font Style125;}{\*\cs2660\b\i\f0\fs20\cf0 Font Style126;}{\*\cs2661\b\f0\fs34\cf0 Font Style127;}{\*\cs2662\b\f0\fs24\cf0 Font Style128;}{\*\cs2663\b\f0\fs22\cf0 Font Styl
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e129;}{\*\cs2664\f7\fs18 Font Style13;}{\*\cs2665\i\f0\fs22\cf0 Font Style130;}{\*\cs2666\f0\fs22\cf0 Font Style131;}{\*\cs2667\b\f0\fs16\cf0 Font Style132;}{\*\cs2668\b\i\f0\fs18\cf0 Font Style133;}{\*\cs2669\expnd0\expndtw0\f0\fs22\cf0 Font Style134;}{
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\*\cs2670\b\expnd0\expndtw0\f0\fs12\cf0 Font Style135;}{\*\cs2671\b\f0\fs62\cf0 Font Style136;}{\*\cs2672\b\f0\fs28\cf0 Font Style137;}{\*\cs2673\f0\fs18\cf0 Font Style138;}{\*\cs2674\b\f0\fs22\cf0 Font Style139;}{\*\cs2675\b\i\f0\fs22\cf0 Font Style140;
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}{\*\cs2676\b\f0\fs22\cf0 Font Style141;}{\*\cs2677\f0\fs14\cf0 Font Style142;}{\*\cs2678\expnd0\expndtw0\f0\fs12\cf0 Font Style143;}{\*\cs2679\b\i\f0\fs20\cf0 Font Style144;}{\*\cs2680\b\f0\fs22\cf0 Font Style145;}{\*\cs2681\b\i\f0\fs14\cf0 Font Style14
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6;}{\*\cs2682\b\f0\fs14\cf0 Font Style147;}{\*\cs2683\f0\fs16\cf0 Font Style148;}{\*\cs2684\b\f0\fs14\cf0 Font Style149;}{\*\cs2685\b\i\expnd0\expndtw0\f0\fs18\cf0 Font Style150;}{\*\cs2686\b\expnd0\expndtw0\f0\fs48\cf0 Font Style151;}{\*\cs2687\b\f0
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\fs18\cf0 Font Style152;}{\*\cs2688\f0\fs22\cf0 Font Style153;}{\*\cs2689\b\expnd0\expndtw0\f0\fs66\cf0 Font Style154;}{\*\cs2690\b\i\f0\fs22\cf0 Font Style155;}{\*\cs2691\b\i\f0\fs22\cf0 Font Style156;}{\*\cs2692\b\f0\fs20\cf0 Font Style157;}{\*\cs2693
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\b\i\f0\fs12\cf0 Font Style158;}{\*\cs2694\b\expnd0\expndtw0\f0\fs16\cf0 Font Style159;}{\*\cs2695\b\f0\fs42\cf0 Font Style160;}{\*\cs2696\b\f0\fs14\cf0 Font Style161;}{\*\cs2697\i\f0\fs14\cf0 Font Style162;}{\*\cs2698\b\f0\fs46\cf0 Font Style163;}{\*
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\cs2699\b\f0\fs22\cf0 Font Style164;}{\*\cs2700\b\f0\fs20\cf0 Font Style165;}{\*\cs2701\b\f0\fs22\cf0 Font Style166;}{\*\cs2702\b\i\f0\fs22\cf0 Font Style167;}{\*\cs2703\f0\fs20\cf0 Font Style168;}{\*\cs2704\f0\fs20\cf0 Font Style169;}{\*\cs2705\f0\fs22
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\cf0 Font Style170;}{\*\cs2706\f20\fs20\cf0 Footer Char;}{\*\cs2707\fs8\up18 Footnote Anchor;}{\*\cs2708\fs14\up12 Footnote Characters;}{\*\cs2709\fs16\up6 footnote reference;}{\*\cs2710\f20\fs20\cf0 Footnote Text Char;}{\*\cs2711 fsm;}{\*\cs2712 ft;}{\*
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\cs2713 Fuchsia background;}{\*\cs2714\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb23\nosupersub fuscia;}{\*\cs2715 fwb;}{\*\cs2716 Gaura-ganoddesa-dipika;}{\*\cs2717 Gaura-ganoddesa-dipika:Field;}{\*\cs2718 Gaura-ganoddesa-dipika:Fiel
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d1;}{\*\cs2719 Gaura-ganoddesa-dipika:Field2;}{\*\cs2720 Gaura-ganoddesa-dipika:Field3;}{\*\cs2721 Gaura-ganoddesa-dipika:Field4;}{\*\cs2722 Gaura-ganoddesa-dipika:Field5;}{\*\cs2723\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub
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Gaura-Kisora Gosvami;}{\*\cs2724 Gauranga-stava-kalpavrksa;}{\*\cs2725 Gauranga-stava-kalpavrksa:Field;}{\*\cs2726 Gauranga-stava-kalpavrksa:Field1;}{\*\cs2727 Gauranga-stava-kalpavrksa:Field2;}{\*\cs2728 Gauranga-stava-kalpavrksa:Field3;}{\*\cs2729 Gaur
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|
anga-stava-kalpavrksa:Field4;}{\*\cs2730 Gauranga-stava-kalpavrksa:Field5;}{\*\cs2731 Gita-govinda;}{\*\cs2732 Gita-govinda:Field;}{\*\cs2733 Gita-govinda:Field1;}{\*\cs2734 Gita-govinda:Field2;}{\*\cs2735 Gita-govinda:Field3;}{\*\cs2736 Gita-govinda:Fie
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|
ld4;}{\*\cs2737 Gita-govinda:Field5;}{\*\cs2738 Gita-mahatmya;}{\*\cs2739 Gita-mahatmya:Field;}{\*\cs2740 Gita-mahatmya:Field1;}{\*\cs2741 Gita-mahatmya:Field2;}{\*\cs2742 Gita-mahatmya:Field3;}{\*\cs2743 Gita-mahatmya:Field4;}{\*\cs2744 Gita-mahatmya:Fi
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|
eld5;}{\*\cs2745\f1\fs20\cf2 Glossary Terms;}{\*\cs2746 goog_qs-tidbit1;}{\*\cs2747 Gopala-tapani sruti;}{\*\cs2748 Gopala-tapani sruti:Field;}{\*\cs2749 Gopala-tapani sruti:Field1;}{\*\cs2750 Gopala-tapani sruti:Field2;}{\*\cs2751 Gopala-tapani sruti:Fi
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|
eld3;}{\*\cs2752 Gopala-tapani sruti:Field4;}{\*\cs2753 Gopala-tapani sruti:Field5;}{\*\cs2754 Gopala-tapani Upanisad;}{\*\cs2755 Gopala-tapani Upanisad:Field;}{\*\cs2756 Gopala-tapani Upanisad:Field1;}{\*\cs2757 Gopala-tapani Upanisad:Field2;}{\*\cs2758
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|
Gopala-tapani Upanisad:Field3;}{\*\cs2759 Gopala-tapani Upanisad:Field4;}{\*\cs2760 Gopala-tapani Upanisad:Field5;}{\*\cs2761 Govinda-lilamrta;}{\*\cs2762 Govinda-lilamrta:Field;}{\*\cs2763 Govinda-lilamrta:Field1;}{\*\cs2764 Govinda-lilamrta:Field2;}{\*
|
|
\cs2765 Govinda-lilamrta:Field3;}{\*\cs2766 Govinda-lilamrta:Field4;}{\*\cs2767 Govinda-lilamrta:Field5;}{\*\cs2768\fs32 great;}{\*\cs2769\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb9\nosupersub green;}{\*\cs2770 Green Background;}{\*
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|
\cs2771 Green Background:Pen;}{\*\cs2772 Green Background:Pen1;}{\*\cs2773 Green Background:Pen2;}{\*\cs2774 Green Background:Pen3;}{\*\cs2775 Green Background:Pen4;}{\*\cs2776 Green Background:Pen5;}{\*\cs2777\ul\cf9 Green on Red;}{\*\cs2778\ul\cf9 Gree
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|
n on Red:Pen;}{\*\cs2779\ul\cf9 Green on Red:Pen1;}{\*\cs2780\ul\cf9 Green on Red:Pen2;}{\*\cs2781\ul\cf9 Green on Red:Pen3;}{\*\cs2782\ul\cf9 Green on Red:Pen4;}{\*\cs2783 guru accepts sins of disciples;}{\*\cs2784 gurukula;}{\*\cs2785 Gurv-astaka;}{\*
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|
\cs2786 Gurv-astaka:Field;}{\*\cs2787 Gurv-astaka:Field1;}{\*\cs2788 Gurv-astaka:Field2;}{\*\cs2789 Gurv-astaka:Field3;}{\*\cs2790 Gurv-astaka:Field4;}{\*\cs2791 Gurv-astaka:Field5;}{\*\cs2792 Hari-bhakti-sudhodaya;}{\*\cs2793 Hari-bhakti-sudhodaya:Field
|
|
;}{\*\cs2794 Hari-bhakti-sudhodaya:Field1;}{\*\cs2795 Hari-bhakti-sudhodaya:Field2;}{\*\cs2796 Hari-bhakti-sudhodaya:Field3;}{\*\cs2797 Hari-bhakti-sudhodaya:Field4;}{\*\cs2798 Hari-bhakti-sudhodaya:Field5;}{\*\cs2799 Hari-bhakti-vilasa;}{\*\cs2800 Hari-
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|
bhakti-vilasa:Field;}{\*\cs2801 Hari-bhakti-vilasa:Field1;}{\*\cs2802 Hari-bhakti-vilasa:Field2;}{\*\cs2803 Hari-bhakti-vilasa:Field3;}{\*\cs2804 Hari-bhakti-vilasa:Field4;}{\*\cs2805 Hari-bhakti-vilasa:Field5;}{\*\cs2806 Hari-vamsa1,Visnu-parva1;}{\*
|
|
\cs2807 Hari-vamsa2,Visnu-parva2;}{\*\cs2808 Hari-vamsa3,Visnu-parva3;}{\*\cs2809 Hari-vamsa4,Visnu-parva:Field;}{\*\cs2810 Hari-vamsa5,Visnu-parva4;}{\*\cs2811 Hari-vamsa6,Visnu-parva:Field1;}{\*\cs2812 Hari-vamsa7,Visnu-parva5;}{\*\cs2813 Hari-vamsa8,V
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|
isnu-parva:Field2;}{\*\cs2814 Hari-vamsa9,Visnu-parva6;}{\*\cs2815\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Hari-vamsa, Visnu-parva;}{\*\cs2816 Hari-vamsa,Visnu-parva;}{\*\cs2817\f83\cf0 head1:Char;}{\*\cs2818\f7\fs24 Heade
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|
r Char;}{\*\cs2819\b\ul0\expnd0\expndtw0\f7\fs48 Heading #1_;}{\*\cs2820\b\i\ul0\expnd0\expndtw0\f7\fs32\cf0\nosupersub Heading #1 + 16 pt,Not Bold1,Not Italic1,Spacing 0 pt1;}{\*\cs2821\i\fs24 Heading 1 Char;}{\*\cs2822\b\i\ul0\expnd0\expndtw0\f7\fs30
|
|
\cf0\nosupersub Heading #1 + Franklin Gothic Demi Cond,15 pt,Not Bold,Not Italic,Spacing 0 pt;}{\*\cs2823\i\ul0\expnd0\expndtw0\f7\fs24 Heading #2_;}{\*\cs2824\ul0\f84\fs24 Heading #2 (2)_;}{\*\cs2825\i\f7\fs24 Heading 2 Char;}{\*\cs2826\ul0\f52\fs28 Hea
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|
ding #3:Char;}{\*\cs2827\b\f1\fs24 Heading 3 Char;}{\*\cs2828\b\f7\fs28\cf0 Heading 4 Char;}{\*\cs2829\b\i\f7\fs26\cf0 Heading 5 Char;}{\*\cs2830\b\f7\cf0 Heading 6 Char;}{\*\cs2831\f7\fs24\cf0 Heading 7 Char;}{\*\cs2832\i\f7\fs24\cf0 Heading 8 Char;}{\*
|
|
\cs2833\f7\cf0 Heading 9 Char;}{\*\cs2834\b\fs22\cf0 Heading-small character;}{\*\cs2835 highlight;}{\*\cs2836 Highlighter 1;}{\*\cs2837 Highlighter 1:Pen;}{\*\cs2838 Highlighter 2;}{\*\cs2839\i\f0\fs28\cf0 HTML Address Char;}{\*\cs2840\i\cf0 HTML Cite;}
|
|
{\*\cs2841\b0\i0\ul0\strike0\v\expnd0\expndtw0\outl0\shad0\f7\fs20\cf11\nosupersub HTML Markup;}{\*\cs2842\f47 HTML Preformatted Char;}{\*\cs2843\cf0 HTML Text;}{\*\cs2844\f54\fs20 HTML Typewriter;}{\*\cs2845\fs20\cf0 HTML Typewriter2;}{\*\cs2846\b0\i
|
|
\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub HTML Variable;}{\*\cs2847\ul\cf10 Hyperlink;}{\*\cs2848 i am here;}{\*\cs2849\f55\fs20\cf0 ident Char;}{\*\cs2850\i\f55\fs20\cf0 ident italic Char;}{\*\cs2851\f55\fs18 ident pt9 Char;}{\*
|
|
\cs2852 ilfuvd yz8quc na6bn;}{\*\cs2853 indented;}{\*\cs2854\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Indexable Object;}{\*\cs2855 inline_title;}{\*\cs2856\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0
|
|
\nosupersub INRO BODY SCRIPT FOR 1RS 2 LINES;}{\*\cs2857\b\i\ul\fs24 Intense Emphasis;}{\*\cs2858\b\i\fs24 Intense Quote Char;}{\*\cs2859\b\ul\fs24 Intense Reference;}{\*\cs2860\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf10\nosupersub Inte
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|
rnet link;}{\*\cs2861 Isopanisad;}{\*\cs2862 Isopanisad:Field;}{\*\cs2863 Isopanisad:Field1;}{\*\cs2864 Isopanisad:Field2;}{\*\cs2865 Isopanisad:Field3;}{\*\cs2866 Isopanisad:Field4;}{\*\cs2867 Isopanisad:Field5;}{\*\cs2868\b0\i Italic:Char;}{\*\cs2869\i
|
|
Italic1;}{\*\cs2870\i\f0\fs20 ITALIC 10,52;}{\*\cs2871\i\f0\fs22 ITALIC 11;}{\*\cs2872\i\f55\fs20 italic centre Char;}{\*\cs2873\i Italic:Char:Char;}{\*\cs2874\i Italic:Char1;}{\*\cs2875\i Italic:Char:Char:Char;}{\*\cs2876\i Italic:Char:Char:Char:Char;}{
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|
\*\cs2877\i Italic:Char:Char:Char:Char:Char;}{\*\cs2878\i Italic:Char:Char:Char:Char:Char:Char;}{\*\cs2879\i Italic:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2880\i Italic:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs2881\b0\i\ul0\strike0\v0\expnd0
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|
\expndtw0\outl0\shad0\f7\fs22\cf0\nosupersub ITALIC INTRO;}{\*\cs2882\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs20\cf0\nosupersub ITALICS FOR MAIN TEXT;}{\*\cs2883 Jagannatha-vallabha-nataka;}{\*\cs2884 Jagannatha-vallabha-nataka:Field;}{\*
|
|
\cs2885 Jagannatha-vallabha-nataka:Field1;}{\*\cs2886 Jagannatha-vallabha-nataka:Field2;}{\*\cs2887 Jagannatha-vallabha-nataka:Field3;}{\*\cs2888 Jagannatha-vallabha-nataka:Field4;}{\*\cs2889 Jagannatha-vallabha-nataka:Field5;}{\*\cs2890\b0\i0\ul0
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|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Jiva;}{\*\cs2891 Katha Upanisad;}{\*\cs2892 Katha Upanisad:Field;}{\*\cs2893 Katha Upanisad:Field1;}{\*\cs2894 Katha Upanisad:Field2;}{\*\cs2895 Katha Upanisad:Field3;}{\*\cs2896 Katha Upanis
|
|
ad:Field4;}{\*\cs2897 Katha Upanisad:Field5;}{\*\cs2898 Kausitaki Upanisad;}{\*\cs2899 Kausitaki Upanisad:Field;}{\*\cs2900 Kausitaki Upanisad:Field1;}{\*\cs2901 Kausitaki Upanisad:Field2;}{\*\cs2902 Kausitaki Upanisad:Field3;}{\*\cs2903 Kausitaki Upanis
|
|
ad:Field4;}{\*\cs2904 Kausitaki Upanisad:Field5;}{\*\cs2905 Kavya-prakasa;}{\*\cs2906 Kavya-prakasa:Field;}{\*\cs2907 Kavya-prakasa:Field1;}{\*\cs2908 Kavya-prakasa:Field2;}{\*\cs2909 Kavya-prakasa:Field3;}{\*\cs2910 Kavya-prakasa:Field4;}{\*\cs2911 Kavy
|
|
a-prakasa:Field5;}{\*\cs2912 Kena Upanisad;}{\*\cs2913 Kena Upanisad:Field;}{\*\cs2914 Kena Upanisad:Field1;}{\*\cs2915 Kena Upanisad:Field2;}{\*\cs2916 Kena Upanisad:Field3;}{\*\cs2917 Kena Upanisad:Field4;}{\*\cs2918 Kena Upanisad:Field5;}{\*\cs2919 Ke
|
|
savastaka;}{\*\cs2920 Kesavastaka:Field;}{\*\cs2921 Kesavastaka:Field1;}{\*\cs2922 Kesavastaka:Field2;}{\*\cs2923 Kesavastaka:Field3;}{\*\cs2924 Kesavastaka:Field4;}{\*\cs2925 Kesavastaka:Field5;}{\*\cs2926\b\i\f1\fs28 Keystrokes;}{\*\cs2927 kisora;}{\*
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|
\cs2928 know everything;}{\*\cs2929\b\cf0 KrsnaBookPictures;}{\*\cs2930\b\cf0 KrsnaBookPictures:Pen;}{\*\cs2931\b\cf0 KrsnaBookPictures:Pen1;}{\*\cs2932\b\cf0 KrsnaBookPictures:Pen2;}{\*\cs2933\b\cf0 KrsnaBookPictures:Pen3;}{\*\cs2934\b\cf0 KrsnaBookPict
|
|
ures:Pen4;}{\*\cs2935\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Krsna-janma-khanda;}{\*\cs2936 Krsna-janma-khanda1;}{\*\cs2937\f7\cf0 Krsna-janma-khanda10;}{\*\cs2938\cf0 Krsna-janma-khanda12;}{\*\cs2939 Krsna-janma-khanda2;
|
|
}{\*\cs2940 Krsna-janma-khanda4;}{\*\cs2941 Krsna-janma-khanda6;}{\*\cs2942\f7\cf0 Krsna-janma-khanda8;}{\*\cs2943 Krsna-janma-khanda:Field1;}{\*\cs2944 Krsna-janma-khanda:Field2;}{\*\cs2945 Krsna-janma-khanda:Field4;}{\*\cs2946 Krsna-karnamrta;}{\*
|
|
\cs2947 Krsna-karnamrta:Field;}{\*\cs2948 Krsna-karnamrta:Field1;}{\*\cs2949 Krsna-karnamrta:Field2;}{\*\cs2950 Krsna-karnamrta:Field3;}{\*\cs2951 Krsna-karnamrta:Field4;}{\*\cs2952 Krsna-karnamrta:Field5;}{\*\cs2953 Krsna Lila;}{\*\cs2954 Krsna Lila:Pen
|
|
;}{\*\cs2955 Krsna Lila:Pen1;}{\*\cs2956 Krsna Lila:Pen2;}{\*\cs2957 Krsna Lila:Pen3;}{\*\cs2958 Krsna Lila:Pen4;}{\*\cs2959 Krsna Lila:Pen5;}{\*\cs2960 Krsna-sandarbha;}{\*\cs2961 Krsna-sandarbha:Field;}{\*\cs2962 Krsna-sandarbha:Field1;}{\*\cs2963 Krsn
|
|
a-sandarbha:Field2;}{\*\cs2964 Krsna-sandarbha:Field3;}{\*\cs2965 Krsna-sandarbha:Field4;}{\*\cs2966 Krsna-sandarbha:Field5;}{\*\cs2967 Laghu-bhagavatamrta;}{\*\cs2968 Laghu-bhagavatamrta10,Purva-khanda:Field;}{\*\cs2969 Laghu-bhagavatamrta110,Uttara-kha
|
|
nda22;}{\*\cs2970 Laghu-bhagavatamrta11,Uttara-khanda;}{\*\cs2971\f7\cf0 Laghu-bhagavatamrta12,Uttara-khanda12;}{\*\cs2972\f7\cf0 Laghu-bhagavatamrta13,Purva-khanda5;}{\*\cs2973 Laghu-bhagavatamrta14,Uttara-khanda13;}{\*\cs2974 Laghu-bhagavatamrta15,Utta
|
|
ra-khanda:Field3;}{\*\cs2975 Laghu-bhagavatamrta16,Purva-khanda:Field1;}{\*\cs2976\f7\cf0 Laghu-bhagavatamrta17,Uttara-khanda17;}{\*\cs2977\f7\cf0 Laghu-bhagavatamrta18,Purva-khanda7;}{\*\cs2978 Laghu-bhagavatamrta19,Uttara-khanda18;}{\*\cs2979 Laghu-bha
|
|
gavatamrta1,Purva-khanda;}{\*\cs2980 Laghu-bhagavatamrta1,Uttara-khanda;}{\*\cs2981 Laghu-bhagavatamrta20,Uttara-khanda:Field5;}{\*\cs2982 Laghu-bhagavatamrta21,Purva-khanda4;}{\*\cs2983 Laghu-bhagavatamrta22,Purva-khanda6;}{\*\cs2984 Laghu-bhagavatamrta
|
|
23,Purva-khanda41;}{\*\cs2985 Laghu-bhagavatamrta24,Purva-khanda:Field2;}{\*\cs2986\cf0 Laghu-bhagavatamrta25,Uttara-khanda21;}{\*\cs2987\cf0 Laghu-bhagavatamrta26,Purva-khanda9;}{\*\cs2988 Laghu-bhagavatamrta27,Purva-khanda8;}{\*\cs2989 Laghu-bhagavatam
|
|
rta28,Purva-khanda61;}{\*\cs2990 Laghu-bhagavatamrta29,Purva-khanda42;}{\*\cs2991 Laghu-bhagavatamrta2,Purva-khanda;}{\*\cs2992 Laghu-bhagavatamrta2,Purva-khanda10;}{\*\cs2993 Laghu-bhagavatamrta2,Purva-khanda4;}{\*\cs2994 Laghu-bhagavatamrta2,Purva-khan
|
|
da6;}{\*\cs2995 Laghu-bhagavatamrta2,Purva-khanda8;}{\*\cs2996 Laghu-bhagavatamrta3,Uttara-khanda3;}{\*\cs2997 Laghu-bhagavatamrta4,Purva-khanda1;}{\*\cs2998 Laghu-bhagavatamrta5,Uttara-khanda5;}{\*\cs2999 Laghu-bhagavatamrta6,Purva-khanda2;}{\*\cs3000 L
|
|
aghu-bhagavatamrta7,Uttara-khanda7;}{\*\cs3001 Laghu-bhagavatamrta8,Purva-khanda3;}{\*\cs3002 Laghu-bhagavatamrta9,Uttara-khanda:Field;}{\*\cs3003 Laghu-bhagavatamrta:Field;}{\*\cs3004 Laghu-bhagavatamrta:Field1;}{\*\cs3005 Laghu-bhagavatamrta:Field2;}{
|
|
\*\cs3006 Laghu-bhagavatamrta:Field3;}{\*\cs3007 Laghu-bhagavatamrta:Field4;}{\*\cs3008 Laghu-bhagavatamrta:Field5;}{\*\cs3009\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Laghu-bhagavatamrta, Purva-khanda;}{\*\cs3010\b0\i0\ul0
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|
\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Laghu-bhagavatamrta, Uttara-khanda;}{\*\cs3011 Lalita-madhava;}{\*\cs3012 Lalita-madhava:Field;}{\*\cs3013 Lalita-madhava:Field1;}{\*\cs3014 Lalita-madhava:Field2;}{\*\cs3015 Lalita-madhava:F
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|
ield3;}{\*\cs3016 Lalita-madhava:Field4;}{\*\cs3017 Lalita-madhava:Field5;}{\*\cs3018 Lalita-madhava-nataka;}{\*\cs3019 Lalita-madhava-nataka:Field;}{\*\cs3020 Lalita-madhava-nataka:Field1;}{\*\cs3021 Lalita-madhava-nataka:Field2;}{\*\cs3022 Lalita-madha
|
|
va-nataka:Field3;}{\*\cs3023 Lalita-madhava-nataka:Field4;}{\*\cs3024 Lalita-madhava-nataka:Field5;}{\*\cs3025 Letter Header;}{\*\cs3026 Letter Header:Field;}{\*\cs3027 Letter Header:Field1;}{\*\cs3028 Letter Header:Field2;}{\*\cs3029 Letter Header:Field
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|
3;}{\*\cs3030 Letter Header:Field4;}{\*\cs3031 Letter Header:Field5;}{\*\cs3032 Letter Ref:Char;}{\*\cs3033 Letter Ref:Char:Char;}{\*\cs3034 Letter Ref:Char:Char:Char;}{\*\cs3035 Letter Ref:Char:Char:Char:Char;}{\*\cs3036 Letter Ref:Char:Char:Char:Char:C
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|
har;}{\*\cs3037 Letter Ref:Char:Char:Char:Char:Char:Char;}{\*\cs3038 Letter Ref:Char:Char:Char:Char:Char:Char:Char;}{\*\cs3039 Letter Ref:Char:Char:Char:Char:Char:Char:Char:Char;}{\*\cs3040\cf0 Letter to;}{\*\cs3041\cf0 Letter to:Field;}{\*\cs3042\cf0 Le
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|
tter to:Field1;}{\*\cs3043\cf0 Letter to:Field2;}{\*\cs3044\cf14 Letter to:Field3;}{\*\cs3045\cf14 Letter to:Field4;}{\*\cs3046\cf14 Letter to:Field5;}{\*\cs3047\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb17\nosupersub lime;}{\*
|
|
\cs3048 line number;}{\*\cs3049 m_2092330911188792gmail-text_exposed_show;}{\*\cs3050\f47\fs20\cf0 Macro Text Char;}{\*\cs3051\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Madhusudana;}{\*\cs3052 Mahabharata;}{\*\cs3053 Mahabha
|
|
rata10,Udyoga1;}{\*\cs3054 Mahabharata11,Santi-parva1;}{\*\cs3055 Mahabharata12,Sabha-parva1;}{\*\cs3056 Mahabharata13,Bhisma-parva2;}{\*\cs3057 Mahabharata14,Adi-parva2;}{\*\cs3058 Mahabharata15,Virata-parva2;}{\*\cs3059 Mahabharata16,Vana-parva2;}{\*
|
|
\cs3060 Mahabharata17,Udyoga2;}{\*\cs3061 Mahabharata18,Santi-parva2;}{\*\cs3062 Mahabharata19,Sabha-parva2;}{\*\cs3063 Mahabharata1,Virata-parva;}{\*\cs3064 Mahabharata20,Bhisma-parva3;}{\*\cs3065 Mahabharata21,Adi-parva3;}{\*\cs3066 Mahabharata22,Virat
|
|
a-parva3;}{\*\cs3067 Mahabharata23,Vana-parva3;}{\*\cs3068 Mahabharata24,Udyoga3;}{\*\cs3069 Mahabharata25,Santi-parva3;}{\*\cs3070 Mahabharata26,Sabha-parva3;}{\*\cs3071 Mahabharata27,Bhisma-parva4;}{\*\cs3072 Mahabharata28,Adi-parva4;}{\*\cs3073 Mahabh
|
|
arata29,Virata-parva:Field;}{\*\cs3074 Mahabharata2,Vana-parva;}{\*\cs3075 Mahabharata30,Vana-parva:Field;}{\*\cs3076 Mahabharata31,Udyoga:Field;}{\*\cs3077 Mahabharata32,Santi-parva:Field;}{\*\cs3078 Mahabharata33,Sabha-parva:Field;}{\*\cs3079 Mahabhara
|
|
ta34,Bhisma-parva:Field3;}{\*\cs3080 Mahabharata35,Adi-parva:Field3;}{\*\cs3081\f7\cf0 Mahabharata36,Virata-parva4;}{\*\cs3082\f7\cf0 Mahabharata37,Vana-parva4;}{\*\cs3083\f7\cf0 Mahabharata38,Udyoga4;}{\*\cs3084\f7\cf0 Mahabharata39,Santi-parva4;}{\*
|
|
\cs3085 Mahabharata3,Udyoga;}{\*\cs3086\f7\cf0 Mahabharata40,Sabha-parva4;}{\*\cs3087\f7\cf0 Mahabharata41,Bhisma-parva5;}{\*\cs3088\f7\cf0 Mahabharata42,Adi-parva5;}{\*\cs3089 Mahabharata43,Virata-parva:Field1;}{\*\cs3090 Mahabharata44,Vana-parva:Field1
|
|
;}{\*\cs3091 Mahabharata45,Udyoga:Field1;}{\*\cs3092 Mahabharata46,Santi-parva:Field1;}{\*\cs3093 Mahabharata47,Sabha-parva:Field1;}{\*\cs3094 Mahabharata48,Bhisma-parva:Field5;}{\*\cs3095 Mahabharata49,Adi-parva:Field5;}{\*\cs3096 Mahabharata4,Santi-par
|
|
va;}{\*\cs3097\f7\cf0 Mahabharata50,Virata-parva5;}{\*\cs3098\f7\cf0 Mahabharata51,Vana-parva5;}{\*\cs3099\f7\cf0 Mahabharata52,Udyoga5;}{\*\cs3100\f7\cf0 Mahabharata53,Santi-parva5;}{\*\cs3101\f7\cf0 Mahabharata54,Sabha-parva5;}{\*\cs3102\f7\cf0 Mahabha
|
|
rata55,Bhisma-parva6;}{\*\cs3103\f7\cf0 Mahabharata56,Adi-parva6;}{\*\cs3104 Mahabharata57,Virata-parva:Field2;}{\*\cs3105 Mahabharata58,Vana-parva:Field2;}{\*\cs3106 Mahabharata59,Udyoga:Field2;}{\*\cs3107 Mahabharata5,Sabha-parva;}{\*\cs3108 Mahabharat
|
|
a60,Santi-parva:Field2;}{\*\cs3109 Mahabharata61,Sabha-parva:Field2;}{\*\cs3110 Mahabharata62,Bhisma-parva:Field7;}{\*\cs3111 Mahabharata63,Adi-parva:Field7;}{\*\cs3112\cf0 Mahabharata64,Virata-parva6;}{\*\cs3113\cf0 Mahabharata65,Vana-parva6;}{\*\cs3114
|
|
\cf0 Mahabharata66,Udyoga6;}{\*\cs3115\cf0 Mahabharata67,Santi-parva6;}{\*\cs3116\cf0 Mahabharata68,Sabha-parva6;}{\*\cs3117\cf0 Mahabharata69,Bhisma-parva7;}{\*\cs3118 Mahabharata6,Bhisma-parva1;}{\*\cs3119\cf0 Mahabharata70,Adi-parva7;}{\*\cs3120 Mahab
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|
harata7,Adi-parva1;}{\*\cs3121 Mahabharata8,Virata-parva1;}{\*\cs3122 Mahabharata9,Vana-parva1;}{\*\cs3123\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Adi-parva;}{\*\cs3124\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Bhisma-parva;}{\*\cs3125 Mahabharata:Field;}{\*\cs3126 Mahabharata:Field1;}{\*\cs3127 Mahabharata:Field2;}{\*\cs3128 Mahabharata:Field3;}{\*\cs3129 Mahabharata:Field4;}{\*\cs3130 Mahabharata:Field5;}{\*
|
|
\cs3131\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Sabha-parva;}{\*\cs3132\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Santi-parva;}{\*\cs3133\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Udyoga;}{\*\cs3134\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Mahabharata, Vana-parva;}{\*\cs3135\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0
|
|
\nosupersub Mahabharata, Virata-parva;}{\*\cs3136 Maha-narayana Upanisad;}{\*\cs3137 Maha-narayana Upanisad:Field;}{\*\cs3138 Maha-narayana Upanisad:Field1;}{\*\cs3139 Maha-narayana Upanisad:Field2;}{\*\cs3140 Maha-narayana Upanisad:Field3;}{\*\cs3141 Ma
|
|
ha-narayana Upanisad:Field4;}{\*\cs3142 Maha-narayana Upanisad:Field5;}{\*\cs3143 Maha Upanisad;}{\*\cs3144 Maha Upanisad:Field;}{\*\cs3145 Maha Upanisad:Field1;}{\*\cs3146 Maha Upanisad:Field2;}{\*\cs3147 Maha Upanisad:Field3;}{\*\cs3148 Maha Upanisad:F
|
|
ield4;}{\*\cs3149 Maha Upanisad:Field5;}{\*\cs3150 Manah-siksa;}{\*\cs3151 Manah-siksa:Field;}{\*\cs3152 Manah-siksa:Field1;}{\*\cs3153 Manah-siksa:Field2;}{\*\cs3154 Manah-siksa:Field3;}{\*\cs3155 Manah-siksa:Field4;}{\*\cs3156 Manah-siksa:Field5;}{\*
|
|
\cs3157 Mandukya Upanisad;}{\*\cs3158 Mandukya Upanisad:Field;}{\*\cs3159 Mandukya Upanisad:Field1;}{\*\cs3160 Mandukya Upanisad:Field2;}{\*\cs3161 Mandukya Upanisad:Field3;}{\*\cs3162 Mandukya Upanisad:Field4;}{\*\cs3163 Mandukya Upanisad:Field5;}{\*
|
|
\cs3164 Manu-samhita;}{\*\cs3165 Manu-samhita:Field;}{\*\cs3166 Manu-samhita:Field1;}{\*\cs3167 Manu-samhita:Field2;}{\*\cs3168 Manu-samhita:Field3;}{\*\cs3169 Manu-samhita:Field4;}{\*\cs3170 Manu-samhita:Field5;}{\*\cs3171\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\cb6\nosupersub maroon;}{\*\cs3172\b0\i0\strike0\v0\f0\fs20\cf0\up8 Math Num;}{\*\cs3173 Maya-manusyasya;}{\*\cs3174 Maya-manusyasya:Field;}{\*\cs3175 Maya-manusyasya:Field1;}{\*\cs3176 Maya-manusyasya:Field2;}{\*\cs3177
|
|
Maya-manusyasya:Field3;}{\*\cs3178 Maya-manusyasya:Field4;}{\*\cs3179 Maya-manusyasya:Field5;}{\*\cs3180 memorable prose;}{\*\cs3181 Memorized;}{\*\cs3182 Memorized:Pen;}{\*\cs3183\f7\fs24\cf0 Message Header Char;}{\*\cs3184 missing;}{\*\cs3185 Moksa-dha
|
|
rma;}{\*\cs3186 Moksa-dharma:Field;}{\*\cs3187 Moksa-dharma:Field1;}{\*\cs3188 Moksa-dharma:Field2;}{\*\cs3189 Moksa-dharma:Field3;}{\*\cs3190 Moksa-dharma:Field4;}{\*\cs3191 Moksa-dharma:Field5;}{\*\cs3192\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f7\fs24\cf0\nosupersub Mukunda;}{\*\cs3193 Mukunda-mala-stotra;}{\*\cs3194 Mukunda-mala-stotra:Field;}{\*\cs3195 Mukunda-mala-stotra:Field1;}{\*\cs3196 Mukunda-mala-stotra:Field2;}{\*\cs3197 Mukunda-mala-stotra:Field3;}{\*\cs3198 Mukunda-mala-stot
|
|
ra:Field4;}{\*\cs3199 Mukunda-mala-stotra:Field5;}{\*\cs3200 Mundaka Upanisad;}{\*\cs3201 Mundaka Upanisad:Field;}{\*\cs3202 Mundaka Upanisad:Field1;}{\*\cs3203 Mundaka Upanisad:Field2;}{\*\cs3204 Mundaka Upanisad:Field3;}{\*\cs3205 Mundaka Upanisad:Fiel
|
|
d4;}{\*\cs3206 Mundaka Upanisad:Field5;}{\*\cs3207 Muslims bad;}{\*\cs3208 my;}{\*\cs3209 my:Field;}{\*\cs3210 my:Field1;}{\*\cs3211 my:Field2;}{\*\cs3212 my:Field3;}{\*\cs3213 my:Field4;}{\*\cs3214 my:Field5;}{\*\cs3215 Nala-naisadha;}{\*\cs3216 Nala-na
|
|
isadha:Field;}{\*\cs3217 Nala-naisadha:Field1;}{\*\cs3218 Nala-naisadha:Field2;}{\*\cs3219 Nala-naisadha:Field3;}{\*\cs3220 Nala-naisadha:Field4;}{\*\cs3221 Nala-naisadha:Field5;}{\*\cs3222 Namastaka;}{\*\cs3223 Namastaka:Field;}{\*\cs3224 Namastaka:Fiel
|
|
d1;}{\*\cs3225 Namastaka:Field2;}{\*\cs3226 Namastaka:Field3;}{\*\cs3227 Namastaka:Field4;}{\*\cs3228 Namastaka:Field5;}{\*\cs3229 Narada-bhakti-sutra;}{\*\cs3230 Narada-bhakti-sutra:Field;}{\*\cs3231 Narada-bhakti-sutra:Field1;}{\*\cs3232 Narada-bhakti-
|
|
sutra:Field2;}{\*\cs3233 Narada-bhakti-sutra:Field3;}{\*\cs3234 Narada-bhakti-sutra:Field4;}{\*\cs3235 Narada-bhakti-sutra:Field5;}{\*\cs3236 Narayana Maharaj;}{\*\cs3237 Narayanatharva-sira Upanisad;}{\*\cs3238 Narayanatharva-sira Upanisad:Field;}{\*
|
|
\cs3239 Narayanatharva-sira Upanisad:Field1;}{\*\cs3240 Narayanatharva-sira Upanisad:Field2;}{\*\cs3241 Narayanatharva-sira Upanisad:Field3;}{\*\cs3242 Narayanatharva-sira Upanisad:Field4;}{\*\cs3243 Narayanatharva-sira Upanisad:Field5;}{\*\cs3244 Naraya
|
|
na Upanisad;}{\*\cs3245 Narayana Upanisad:Field;}{\*\cs3246 Narayana Upanisad:Field1;}{\*\cs3247 Narayana Upanisad:Field2;}{\*\cs3248 Narayana Upanisad:Field3;}{\*\cs3249 Narayana Upanisad:Field4;}{\*\cs3250 Narayana Upanisad:Field5;}{\*\cs3251 Nataka-ca
|
|
ndrika;}{\*\cs3252 Nataka-candrika:Field;}{\*\cs3253 Nataka-candrika:Field1;}{\*\cs3254 Nataka-candrika:Field2;}{\*\cs3255 Nataka-candrika:Field3;}{\*\cs3256 Nataka-candrika:Field4;}{\*\cs3257 Nataka-candrika:Field5;}{\*\cs3258\b0\i0\ul0\strike0\v0
|
|
\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb2\nosupersub navy;}{\*\cs3259 Nectar of Instruction;}{\*\cs3260 Nectar of Instruction:Field;}{\*\cs3261 Nectar of Instruction:Field1;}{\*\cs3262 Nectar of Instruction:Field2;}{\*\cs3263 Nectar of Instruction:Fie
|
|
ld3;}{\*\cs3264 Nectar of Instruction:Field4;}{\*\cs3265 Nectar of Instruction:Field5;}{\*\cs3266\b\strike\f0 New Normal;}{\*\cs3267\f0\fs18\cf0 New Quote Char Char;}{\*\cs3268\i\f0\fs18\cf0 New Sloka Normal Char;}{\*\cs3269\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f62\fs20\cf16\dn18 New Style Sheet;}{\*\cs3270 New to 4.1;}{\*\cs3271 New to 4.11;}{\*\cs3272 New to 4.11:Field;}{\*\cs3273 New to 4.11:Field1;}{\*\cs3274 New to 4.11:Field2;}{\*\cs3275 New to 4.11:Field3;}{\*\cs3276 New to 4.11:Fie
|
|
ld4;}{\*\cs3277 New to 4.11:Field5;}{\*\cs3278 New to 4.1:Field;}{\*\cs3279 New to 4.1:Field1;}{\*\cs3280 New to 4.1:Field2;}{\*\cs3281 New to 4.1:Field3;}{\*\cs3282 New to 4.1:Field4;}{\*\cs3283 New to 4.1:Field5;}{\*\cs3284 Niti-darpana;}{\*\cs3285 Nit
|
|
i-darpana:Field;}{\*\cs3286 Niti-darpana:Field1;}{\*\cs3287 Niti-darpana:Field2;}{\*\cs3288 Niti-darpana:Field3;}{\*\cs3289 Niti-darpana:Field4;}{\*\cs3290 Niti-darpana:Field5;}{\*\cs3291\f5\fs24 NoIndent Char;}{\*\cs3292 no news;}{\*\cs3293\i0 non-Itali
|
|
c;}{\*\cs3294\cf0 [No Paragraph Style] Char;}{\*\cs3295\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f53\fs24\cf0\nosupersub Normal1:Char;}{\*\cs3296 Note:Char;}{\*\cs3297 Note:Char:Char;}{\*\cs3298 Note:Char:Char:Char;}{\*\cs3299 Note:Char:Char:Char
|
|
:Char;}{\*\cs3300 Note:Char:Char:Char:Char:Char;}{\*\cs3301 Note:Field;}{\*\cs3302 Note:Field1;}{\*\cs3303 Note:Field2;}{\*\cs3304 Note:Field3;}{\*\cs3305 Note:Field4;}{\*\cs3306 Note:Field5;}{\*\cs3307 Note:Field6;}{\*\cs3308\f0\fs28\cf0 Note Heading Ch
|
|
ar;}{\*\cs3309\b\i0\ul\strike0\v0\f0\fs20\cf11\up8 Note Num;}{\*\cs3310 Nrsimha-tapani;}{\*\cs3311 Nrsimha-tapani:Field;}{\*\cs3312 Nrsimha-tapani:Field1;}{\*\cs3313 Nrsimha-tapani:Field2;}{\*\cs3314 Nrsimha-tapani:Field3;}{\*\cs3315 Nrsimha-tapani:Field
|
|
4;}{\*\cs3316 Nrsimha-tapani:Field5;}{\*\cs3317 Numbering Symbols;}{\*\cs3318 Nyaya-sutra;}{\*\cs3319 Nyaya-sutra:Field;}{\*\cs3320 Nyaya-sutra:Field1;}{\*\cs3321 Nyaya-sutra:Field2;}{\*\cs3322 Nyaya-sutra:Field3;}{\*\cs3323 Nyaya-sutra:Field4;}{\*
|
|
\cs3324 Nyaya-sutra:Field5;}{\*\cs3325\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f6\fs28\cf0\nosupersub offering title;}{\*\cs3326 OK;}{\*\cs3327 okina;}{\*\cs3328 omniscience;}{\*\cs3329 Optional;}{\*\cs3330\b0\i0\ul0\strike0\v0\expnd0\expndtw0
|
|
\outl0\shad0\f7\fs24\cf0\nosupersub Optional ;}{\*\cs3331 Optional1;}{\*\cs3332 Optional2;}{\*\cs3333 Optional3;}{\*\cs3334\f7\cf0 Optional4;}{\*\cs3335\f7\cf0 Optional5;}{\*\cs3336\cf0 Optional6;}{\*\cs3337 Optional :Field;}{\*\cs3338 Optional :Field1;}
|
|
{\*\cs3339 Optional :Field2;}{\*\cs3340 Padma Purana;}{\*\cs3341\cf0 Padma Purana10,Uttara-khanda19;}{\*\cs3342 Padma Purana110,Uttara-khanda110;}{\*\cs3343 Padma Purana11,Uttara-khanda1;}{\*\cs3344 Padma Purana12,Uttara-khanda8;}{\*\cs3345 Padma Purana1
|
|
3,Uttara-khanda11;}{\*\cs3346 Padma Purana14,Uttara-khanda81;}{\*\cs3347 Padma Purana15,Uttara-khanda10;}{\*\cs3348 Padma Purana16,Uttara-khanda15;}{\*\cs3349 Padma Purana17,Uttara-khanda82;}{\*\cs3350 Padma Purana18,Uttara-khanda16;}{\*\cs3351 Padma Pur
|
|
ana19,Uttara-khanda101;}{\*\cs3352 Padma Purana1,Uttara-khanda;}{\*\cs3353 Padma Purana1,Uttara-khanda1;}{\*\cs3354 Padma Purana1,Uttara-khanda10;}{\*\cs3355 Padma Purana1,Uttara-khanda16;}{\*\cs3356 Padma Purana1,Uttara-khanda20;}{\*\cs3357 Padma Purana
|
|
1,Uttara-khanda8;}{\*\cs3358 Padma Purana2,Uttara-khanda2;}{\*\cs3359 Padma Purana3,Uttara-khanda4;}{\*\cs3360 Padma Purana4,Uttara-khanda6;}{\*\cs3361 Padma Purana5,Uttara-khanda:Field1;}{\*\cs3362\f7\cf0 Padma Purana6,Uttara-khanda9;}{\*\cs3363 Padma P
|
|
urana7,Uttara-khanda:Field2;}{\*\cs3364\f7\cf0 Padma Purana8,Uttara-khanda14;}{\*\cs3365 Padma Purana9,Uttara-khanda:Field4;}{\*\cs3366 Padma Purana:Field;}{\*\cs3367 Padma Purana:Field1;}{\*\cs3368 Padma Purana:Field2;}{\*\cs3369 Padma Purana:Field3;}{
|
|
\*\cs3370 Padma Purana:Field4;}{\*\cs3371 Padma Purana:Field5;}{\*\cs3372\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Padma Purana, Uttara-khanda;}{\*\cs3373 Padmottara-khanda;}{\*\cs3374 Padmottara-khanda:Field;}{\*\cs3375 Pa
|
|
dmottara-khanda:Field1;}{\*\cs3376 Padmottara-khanda:Field2;}{\*\cs3377 Padmottara-khanda:Field3;}{\*\cs3378 Padmottara-khanda:Field4;}{\*\cs3379 Padmottara-khanda:Field5;}{\*\cs3380 Padyavali;}{\*\cs3381 Padyavali:Field;}{\*\cs3382 Padyavali:Field1;}{\*
|
|
\cs3383 Padyavali:Field2;}{\*\cs3384 Padyavali:Field3;}{\*\cs3385 Padyavali:Field4;}{\*\cs3386 Padyavali:Field5;}{\*\cs3387 page number;}{\*\cs3388 Paintings;}{\*\cs3389 Pancadasi Citradipa;}{\*\cs3390 Pancadasi Citradipa:Field;}{\*\cs3391 Pancadasi Citr
|
|
adipa:Field1;}{\*\cs3392 Pancadasi Citradipa:Field2;}{\*\cs3393 Pancadasi Citradipa:Field3;}{\*\cs3394 Pancadasi Citradipa:Field4;}{\*\cs3395 Pancadasi Citradipa:Field5;}{\*\cs3396 Panini's sutras;}{\*\cs3397 Panini's sutras:Field;}{\*\cs3398 Panini's su
|
|
tras:Field1;}{\*\cs3399 Panini's sutras:Field2;}{\*\cs3400 Panini's sutras:Field3;}{\*\cs3401 Panini's sutras:Field4;}{\*\cs3402 Panini's sutras:Field5;}{\*\cs3403 Participant;}{\*\cs3404 Participant:Field;}{\*\cs3405 Participant:Field1;}{\*\cs3406 Parti
|
|
cipant:Field2;}{\*\cs3407 Participant:Field3;}{\*\cs3408 Participant:Field4;}{\*\cs3409 Participant:Field5;}{\*\cs3410\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f1\fs20\cf0\nosupersub Personal Compose Style;}{\*\cs3411\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f1\fs20\cf0\nosupersub Personal Reply Style;}{\*\cs3412 Place;}{\*\cs3413 Place:Field;}{\*\cs3414 Place:Field1;}{\*\cs3415 Place:Field2;}{\*\cs3416 Place:Field3;}{\*\cs3417 Place:Field4;}{\*\cs3418 Place:Field5;}{\*\cs3419\cf4 Place
|
|
holder Text;}{\*\cs3420\f47\fs20 Plain Text Char;}{\*\cs3421 Popup;}{\*\cs3422 Popup:Field;}{\*\cs3423 Popup:Field1;}{\*\cs3424 Popup:Field2;}{\*\cs3425 Popup:Field3;}{\*\cs3426 Popup:Field4;}{\*\cs3427 Popup:Field5;}{\*\cs3428\fs18 postbody1;}{\*\cs3429
|
|
Prarthana;}{\*\cs3430 Prarthana:Field;}{\*\cs3431 Prarthana:Field1;}{\*\cs3432 Prarthana:Field2;}{\*\cs3433 Prarthana:Field3;}{\*\cs3434 Prarthana:Field4;}{\*\cs3435 Prarthana:Field5;}{\*\cs3436 Prasna Upanisad;}{\*\cs3437 Prasna Upanisad:Field;}{\*
|
|
\cs3438 Prasna Upanisad:Field1;}{\*\cs3439 Prasna Upanisad:Field2;}{\*\cs3440 Prasna Upanisad:Field3;}{\*\cs3441 Prasna Upanisad:Field4;}{\*\cs3442 Prasna Upanisad:Field5;}{\*\cs3443 Prathama-Caitanyastaka;}{\*\cs3444 Prathama-Caitanyastaka:Field;}{\*
|
|
\cs3445 Prathama-Caitanyastaka:Field1;}{\*\cs3446 Prathama-Caitanyastaka:Field2;}{\*\cs3447 Prathama-Caitanyastaka:Field3;}{\*\cs3448 Prathama-Caitanyastaka:Field4;}{\*\cs3449 Prathama-Caitanyastaka:Field5;}{\*\cs3450 Priti-sandarbha;}{\*\cs3451 Priti-sa
|
|
ndarbha:Field;}{\*\cs3452 Priti-sandarbha:Field1;}{\*\cs3453 Priti-sandarbha:Field2;}{\*\cs3454 Priti-sandarbha:Field3;}{\*\cs3455 Priti-sandarbha:Field4;}{\*\cs3456 Priti-sandarbha:Field5;}{\*\cs3457\cf0 product_details_values;}{\*\cs3458 Purva-mimamsa-
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sutra;}{\*\cs3459 Purva-mimamsa-sutra:Field;}{\*\cs3460 Purva-mimamsa-sutra:Field1;}{\*\cs3461 Purva-mimamsa-sutra:Field2;}{\*\cs3462 Purva-mimamsa-sutra:Field3;}{\*\cs3463 Purva-mimamsa-sutra:Field4;}{\*\cs3464 Purva-mimamsa-sutra:Field5;}{\*\cs3465\f0
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\fs28\cf22 Q2 Char;}{\*\cs3466\f0\fs28\cf22 q2-ind Char;}{\*\cs3467\cf0 query_top_v3 t42;}{\*\cs3468\b\f0\fs36 QUESTION;}{\*\cs3469 quotable verses;}{\*\cs3470 Quotation;}{\*\cs3471\i\f20\fs20\cf0 Quote Char:Char;}{\*\cs3472\f14\cf0 Quote Char1;}{\*
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\cs3473\f14\cf0 Quote Char2;}{\*\cs3474\f83\cf0 Quote Char:Char:Char;}{\*\cs3475\f14\cf0 Quote Char Char:Char;}{\*\cs3476\f83\cf0 Quote Char:Char:Char:Char;}{\*\cs3477\f14\cf0 Quote Char Char Char:Char;}{\*\cs3478\b0\i0\ul0\strike0\v\f0\fs28\cf0
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\nosupersub r;}{\*\cs3479\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Radha-Mohana Gosvami;}{\*\cs3480\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Raghunatha dasa Gosvami;}{\*\cs3481 Raghu-vamsa;}{
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\*\cs3482 Raghu-vamsa:Field;}{\*\cs3483 Raghu-vamsa:Field1;}{\*\cs3484 Raghu-vamsa:Field2;}{\*\cs3485 Raghu-vamsa:Field3;}{\*\cs3486 Raghu-vamsa:Field4;}{\*\cs3487 Raghu-vamsa:Field5;}{\*\cs3488 Ramachandra Lila;}{\*\cs3489 Ramachandra Lila:Pen;}{\*
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|
\cs3490 Ramachandra Lila:Pen1;}{\*\cs3491 Ramachandra Lila:Pen2;}{\*\cs3492 Ramachandra Lila:Pen3;}{\*\cs3493 Ramachandra Lila:Pen4;}{\*\cs3494 Ramachandra Lila:Pen5;}{\*\cs3495 ramanavami fast;}{\*\cs3496\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
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|
\f7\fs24\cf0\nosupersub Ramanuja;}{\*\cs3497 Ramayana10,Lanka-khanda3;}{\*\cs3498 Ramayana11,Lanka-kanda3;}{\*\cs3499 Ramayana12,Lanka-khanda4;}{\*\cs3500 Ramayana13,Yuddha-kanda:Field;}{\*\cs3501 Ramayana14,Lanka-khanda:Field;}{\*\cs3502 Ramayana15,Lank
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a-kanda:Field;}{\*\cs3503\f7\cf0 Ramayana16,Yuddha-kanda4;}{\*\cs3504 Ramayana17,Lanka-khanda5;}{\*\cs3505\f7\cf0 Ramayana18,Lanka-khanda6;}{\*\cs3506 Ramayana19,Lanka-kanda4;}{\*\cs3507 Ramayana1,Yuddha-kanda;}{\*\cs3508 Ramayana20,Yuddha-kanda:Field1;}
|
|
{\*\cs3509 Ramayana21,Lanka-khanda:Field1;}{\*\cs3510 Ramayana22,Lanka-kanda:Field1;}{\*\cs3511\f7\cf0 Ramayana23,Yuddha-kanda5;}{\*\cs3512 Ramayana24,Lanka-khanda7;}{\*\cs3513\f7\cf0 Ramayana25,Lanka-khanda8;}{\*\cs3514 Ramayana26,Lanka-kanda5;}{\*
|
|
\cs3515 Ramayana27,Yuddha-kanda:Field2;}{\*\cs3516 Ramayana28,Lanka-khanda:Field2;}{\*\cs3517 Ramayana29,Lanka-kanda:Field2;}{\*\cs3518 Ramayana2,Lanka-khanda;}{\*\cs3519\cf0 Ramayana30,Yuddha-kanda6;}{\*\cs3520 Ramayana31,Lanka-khanda9;}{\*\cs3521\cf0 R
|
|
amayana32,Lanka-khanda10;}{\*\cs3522 Ramayana33,Lanka-kanda6;}{\*\cs3523 Ramayana3,Yuddha-kanda1;}{\*\cs3524 Ramayana4,Lanka-khanda1;}{\*\cs3525 Ramayana5,Lanka-kanda1;}{\*\cs3526 Ramayana6,Yuddha-kanda2;}{\*\cs3527 Ramayana7,Lanka-khanda2;}{\*\cs3528 Ra
|
|
mayana8,Lanka-kanda2;}{\*\cs3529 Ramayana9,Yuddha-kanda3;}{\*\cs3530\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ramayana, Lanka-kanda;}{\*\cs3531 Ramayana,Lanka-kanda;}{\*\cs3532\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
|
|
\shad0\f7\fs24\cf0\nosupersub Ramayana, Lanka-khanda;}{\*\cs3533 Ramayana,Lanka-khanda;}{\*\cs3534\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ramayana, Yuddha-kanda;}{\*\cs3535\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f7\fs24\cf0\cb11\nosupersub red;}{\*\cs3536 Red background;}{\*\cs3537\ul\cf11 Red on Silver;}{\*\cs3538\ul\cf11 Red on Silver:Pen;}{\*\cs3539\ul\cf11 Red on Silver:Pen1;}{\*\cs3540\ul\cf11 Red on Silver:Pen2;}{\*\cs3541\ul\cf11 Red on Silver:Pen3;}{\*
|
|
\cs3542\ul\cf11 Red on Silver:Pen4;}{\*\cs3543\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs0\cf0\nosupersub Reference:Char;}{\*\cs3544\fs2\cf0 Reference:Char:Char;}{\*\cs3545\b\i Ref_Italic;}{\*\cs3546\b\i0\ul\strike0\v0\f0\fs20\cf11\up10 RefNu
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m;}{\*\cs3547 Refs;}{\*\cs3548 Refs2;}{\*\cs3549 Refs2:Field;}{\*\cs3550 Refs2:Field1;}{\*\cs3551 Refs2:Field2;}{\*\cs3552 Refs2:Field3;}{\*\cs3553 Refs2:Field4;}{\*\cs3554 Refs2:Field5;}{\*\cs3555 Refs3;}{\*\cs3556 Refs3:Field;}{\*\cs3557 Refs3:Field1;}
|
|
{\*\cs3558 Refs3:Field2;}{\*\cs3559 Refs3:Field3;}{\*\cs3560 Refs3:Field4;}{\*\cs3561 Refs3:Field5;}{\*\cs3562 Refs4;}{\*\cs3563 Refs4:Field;}{\*\cs3564 Refs4:Field1;}{\*\cs3565 Refs4:Field2;}{\*\cs3566 Refs4:Field3;}{\*\cs3567 Refs4:Field4;}{\*\cs3568 R
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|
efs4:Field5;}{\*\cs3569 Refs:Field;}{\*\cs3570 Refs:Field1;}{\*\cs3571 Refs:Field2;}{\*\cs3572 Refs:Field3;}{\*\cs3573 Refs:Field4;}{\*\cs3574 Refs:Field5;}{\*\cs3575 Rg Veda;}{\*\cs3576 Rg Veda:Field;}{\*\cs3577 Rg Veda:Field1;}{\*\cs3578 Rg Veda:Field2
|
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;}{\*\cs3579 Rg Veda:Field3;}{\*\cs3580 Rg Veda:Field4;}{\*\cs3581 Rg Veda:Field5;}{\*\cs3582 Rk-samhita;}{\*\cs3583 Rk-samhita:Field;}{\*\cs3584 Rk-samhita:Field1;}{\*\cs3585 Rk-samhita:Field2;}{\*\cs3586 Rk-samhita:Field3;}{\*\cs3587 Rk-samhita:Field4;
|
|
}{\*\cs3588 Rk-samhita:Field5;}{\*\cs3589\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Rupa;}{\*\cs3590 Sad-gosvamy-astaka;}{\*\cs3591 Sad-gosvamy-astaka:Field;}{\*\cs3592 Sad-gosvamy-astaka:Field1;}{\*\cs3593 Sad-gosvamy-astak
|
|
a:Field2;}{\*\cs3594 Sad-gosvamy-astaka:Field3;}{\*\cs3595 Sad-gosvamy-astaka:Field4;}{\*\cs3596 Sad-gosvamy-astaka:Field5;}{\*\cs3597 Sahitya-darpana;}{\*\cs3598 Sahitya-darpana:Field;}{\*\cs3599 Sahitya-darpana:Field1;}{\*\cs3600 Sahitya-darpana:Field2
|
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;}{\*\cs3601 Sahitya-darpana:Field3;}{\*\cs3602 Sahitya-darpana:Field4;}{\*\cs3603 Sahitya-darpana:Field5;}{\*\cs3604 saktyavesa;}{\*\cs3605\f5\fs36\cf15 Salutation1 Char;}{\*\cs3606\f0\fs28\cf0 Salutation Char;}{\*\cs3607\b0\i0\ul0\strike0\v0\expnd0
|
|
\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sanatana;}{\*\cs3608 Sankaracarya;}{\*\cs3609 Sankaracarya:Field;}{\*\cs3610 Sankaracarya:Field1;}{\*\cs3611 Sankaracarya:Field2;}{\*\cs3612 Sankaracarya:Field3;}{\*\cs3613 Sankaracarya:Field4;}{\*\cs3614 Sank
|
|
aracarya:Field5;}{\*\cs3615 Sankhya-karika;}{\*\cs3616 Sankhya-karika:Field;}{\*\cs3617 Sankhya-karika:Field1;}{\*\cs3618 Sankhya-karika:Field2;}{\*\cs3619 Sankhya-karika:Field3;}{\*\cs3620 Sankhya-karika:Field4;}{\*\cs3621 Sankhya-karika:Field5;}{\*
|
|
\cs3622 sanksrit phrases;}{\*\cs3623\i\fs22\cf0 Sanskrit;}{\*\cs3624\i\fs22\cf0 sanskrit-glossary terms;}{\*\cs3625\i\fs22\cf0 Sanskrit roman;}{\*\cs3626 Saranagati;}{\*\cs3627 Saranagati:Field;}{\*\cs3628 Saranagati:Field1;}{\*\cs3629 Saranagati:Field2;
|
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}{\*\cs3630 Saranagati:Field3;}{\*\cs3631 Saranagati:Field4;}{\*\cs3632 Saranagati:Field5;}{\*\cs3633\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sarasvati;}{\*\cs3634 Satapatha Brahmana;}{\*\cs3635 Satapatha Brahmana:Field;}{
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\*\cs3636 Satapatha Brahmana:Field1;}{\*\cs3637 Satapatha Brahmana:Field2;}{\*\cs3638 Satapatha Brahmana:Field3;}{\*\cs3639 Satapatha Brahmana:Field4;}{\*\cs3640 Satapatha Brahmana:Field5;}{\*\cs3641\b Screen Items;}{\*\cs3642 sent to L;}{\*\cs3643\f0
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|
\fs28\cf0 Signature Char;}{\*\cs3644\b0\i0\ul0\strike0\v0\f0\fs28\cf6\cb15\nosupersub Siksamrta;}{\*\cs3645 Siksastaka;}{\*\cs3646 Siksastaka:Field;}{\*\cs3647 Siksastaka:Field1;}{\*\cs3648 Siksastaka:Field2;}{\*\cs3649 Siksastaka:Field3;}{\*\cs3650 Siks
|
|
astaka:Field4;}{\*\cs3651 Siksastaka:Field5;}{\*\cs3652\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb3\nosupersub silver;}{\*\cs3653 siva name;}{\*\cs3654\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs28\cf0\nosupersub Sloka:Char
|
|
;}{\*\cs3655\i\fs18\cf0 Sloka Normal Char1;}{\*\cs3656\b\f7\fs32 Sm\'e3\'een\'ee\'e2\'ee\'ea 1 S\'edm\'ea;}{\*\cs3657\b\i\f7\fs28 Sm\'e3\'een\'ee\'e2\'ee\'ea 2 S\'edm\'ea;}{\*\cs3658\fs0 Small Caps;}{\*\cs3659\fs20\cf0 sm Body;}{\*\cs3660\i\fs20\cf10 sm
|
|
BookTitle;}{\*\cs3661\i\fs20\cf0 sm C body text- bookTitle;}{\*\cs3662\fs20\cf0 sm C body text- regular;}{\*\cs3663\i\fs20\cf0 sm C body text- sanskrit;}{\*\cs3664\b\fs20\cf0 sm Heading-small character;}{\*\cs3665\i\fs20\cf13 sm Sanskrit;}{\*\cs3666 spel
|
|
le;}{\*\cs3667\fs28\cf0 Sperscript;}{\*\cs3668 Sri Caitanya-candrodaya-nataka;}{\*\cs3669 Sri Caitanya-candrodaya-nataka:Field;}{\*\cs3670 Sri Caitanya-candrodaya-nataka:Field1;}{\*\cs3671 Sri Caitanya-candrodaya-nataka:Field2;}{\*\cs3672 Sri Caitanya-ca
|
|
ndrodaya-nataka:Field3;}{\*\cs3673 Sri Caitanya-candrodaya-nataka:Field4;}{\*\cs3674 Sri Caitanya-candrodaya-nataka:Field5;}{\*\cs3675 Sridhara;}{\*\cs3676 Sridhara:Field;}{\*\cs3677 Sridhara:Field1;}{\*\cs3678 Sridhara:Field2;}{\*\cs3679 Sridhara:Field3
|
|
;}{\*\cs3680 Sridhara:Field4;}{\*\cs3681 Sridhara:Field5;}{\*\cs3682 Sri Gauranga-stava-kalpavrksa;}{\*\cs3683 Sri Gauranga-stava-kalpavrksa:Field;}{\*\cs3684 Sri Gauranga-stava-kalpavrksa:Field1;}{\*\cs3685 Sri Gauranga-stava-kalpavrksa:Field2;}{\*
|
|
\cs3686 Sri Gauranga-stava-kalpavrksa:Field3;}{\*\cs3687 Sri Gauranga-stava-kalpavrksa:Field4;}{\*\cs3688 Sri Gauranga-stava-kalpavrksa:Field5;}{\*\cs3689 Sri Govinda-lilamrta;}{\*\cs3690 Sri Govinda-lilamrta:Field;}{\*\cs3691 Sri Govinda-lilamrta:Field1
|
|
;}{\*\cs3692 Sri Govinda-lilamrta:Field2;}{\*\cs3693 Sri Govinda-lilamrta:Field3;}{\*\cs3694 Sri Govinda-lilamrta:Field4;}{\*\cs3695 Sri Govinda-lilamrta:Field5;}{\*\cs3696 Sri-gurv-astaka;}{\*\cs3697 Sri-gurv-astaka:Field;}{\*\cs3698 Sri-gurv-astaka:Fie
|
|
ld1;}{\*\cs3699 Sri-gurv-astaka:Field2;}{\*\cs3700 Sri-gurv-astaka:Field3;}{\*\cs3701 Sri-gurv-astaka:Field4;}{\*\cs3702 Sri-gurv-astaka:Field5;}{\*\cs3703 Srimad-Bhagavatam;}{\*\cs3704 Srimad-Bhagavatam:Field;}{\*\cs3705 Srimad-Bhagavatam:Field1;}{\*
|
|
\cs3706 Srimad-Bhagavatam:Field2;}{\*\cs3707 Srimad-Bhagavatam:Field3;}{\*\cs3708 Srimad-Bhagavatam:Field4;}{\*\cs3709 Srimad-Bhagavatam:Field5;}{\*\cs3710 Srngara-bheda-kathana;}{\*\cs3711 Srngara-bheda-kathana:Field;}{\*\cs3712 Srngara-bheda-kathana:Fi
|
|
eld1;}{\*\cs3713 Srngara-bheda-kathana:Field2;}{\*\cs3714 Srngara-bheda-kathana:Field3;}{\*\cs3715 Srngara-bheda-kathana:Field4;}{\*\cs3716 Srngara-bheda-kathana:Field5;}{\*\cs3717 Srngara-bheda-prakarana;}{\*\cs3718 Srngara-bheda-prakarana:Field;}{\*
|
|
\cs3719 Srngara-bheda-prakarana:Field1;}{\*\cs3720 Srngara-bheda-prakarana:Field2;}{\*\cs3721 Srngara-bheda-prakarana:Field3;}{\*\cs3722 Srngara-bheda-prakarana:Field4;}{\*\cs3723 Srngara-bheda-prakarana:Field5;}{\*\cs3724 st;}{\*\cs3725 start here;}{\*
|
|
\cs3726 Stavavali;}{\*\cs3727\cf0 Stavavali10,Vraja-vilasa-stava6;}{\*\cs3728 Stavavali1,Vraja-vilasa-stava;}{\*\cs3729 Stavavali2,Vraja-vilasa-stava1;}{\*\cs3730 Stavavali3,Vraja-vilasa-stava2;}{\*\cs3731 Stavavali4,Vraja-vilasa-stava3;}{\*\cs3732 Stava
|
|
vali5,Vraja-vilasa-stava:Field;}{\*\cs3733\f7\cf0 Stavavali6,Vraja-vilasa-stava4;}{\*\cs3734 Stavavali7,Vraja-vilasa-stava:Field1;}{\*\cs3735\f7\cf0 Stavavali8,Vraja-vilasa-stava5;}{\*\cs3736 Stavavali9,Vraja-vilasa-stava:Field2;}{\*\cs3737 Stavavali:Fie
|
|
ld;}{\*\cs3738 Stavavali:Field1;}{\*\cs3739 Stavavali:Field2;}{\*\cs3740 Stavavali:Field3;}{\*\cs3741 Stavavali:Field4;}{\*\cs3742 Stavavali:Field5;}{\*\cs3743\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Stavavali, Vraja-vilas
|
|
a-stava;}{\*\cs3744 Stotra-ratna;}{\*\cs3745 Stotra-ratna:Field;}{\*\cs3746 Stotra-ratna:Field1;}{\*\cs3747 Stotra-ratna:Field2;}{\*\cs3748 Stotra-ratna:Field3;}{\*\cs3749 Stotra-ratna:Field4;}{\*\cs3750 Stotra-ratna:Field5;}{\*\cs3751\b Strong;}{\*
|
|
\cs3752\b Strong Emphasis;}{\*\cs3753\f81\fs14\up12 Style:Char;}{\*\cs3754\i\fs28\cf0 Style 1:Char;}{\*\cs3755\fs24 Style 14 pt;}{\*\cs3756\i\fs24 Style 14 pt Italic;}{\*\cs3757\i\fs28\cf0 Style 1:Char:Char;}{\*\cs3758\f47\fs20 Style1 Char;}{\*\cs3759
|
|
\f39\fs28 Style1:Char;}{\*\cs3760\i\fs28\cf0 Style 1:Char:Char:Char;}{\*\cs3761\i\fs28\cf0 Style 1:Char:Char:Char:Char;}{\*\cs3762\i\fs28\cf0 Style 2:Char;}{\*\cs3763\i\fs28\cf0 Style 2:Char:Char;}{\*\cs3764\i\fs28\cf0 Style 2:Char:Char:Char;}{\*\cs3765
|
|
\i\fs28\cf0 Style 2:Char:Char:Char:Char;}{\*\cs3766\fs28\cf0 Style 3:Char;}{\*\cs3767\fs28\cf0 Style 3:Char:Char;}{\*\cs3768\fs28\cf0 Style 3:Char:Char:Char;}{\*\cs3769\fs28\cf0 Style 3:Char:Char:Char:Char;}{\*\cs3770\i\fs28\cf0 Style 4:Char;}{\*\cs3771
|
|
\i\fs28\cf0 Style 4:Char:Char;}{\*\cs3772\i\fs28\cf0 Style 4:Char:Char:Char;}{\*\cs3773\i\fs28\cf0 Style 4:Char:Char:Char:Char;}{\*\cs3774\b0\i0\ul0\f0\fs28\cf0\nosupersub Style Body text + (Latin) ScaGoudy 14 pt Char;}{\*\cs3775\f0\fs22\cf0 Style Font S
|
|
tyle131 + 14 pt;}{\*\cs3776\b\f0 Style New Normal + (Complex) ScaPalatino (Latin) 14 pt (Latin) Bo...;}{\*\cs3777\f14\cf0 Style Quote Char;}{\*\cs3778\f7\fs28 Style ScaGoudy 14 pt Char;}{\*\cs3779 Subject;}{\*\cs3780 Subject:Field;}{\*\cs3781 Subject:Fie
|
|
ld1;}{\*\cs3782 Subject:Field2;}{\*\cs3783 Subject:Field3;}{\*\cs3784 Subject:Field4;}{\*\cs3785 Subject:Field5;}{\*\cs3786\f7\fs24\cf0 Subtitle Char;}{\*\cs3787\i\cf28 Subtle Emphasis;}{\*\cs3788\ul\fs24 Subtle Reference;}{\*\cs3789 Sukla-yajur Veda;}{
|
|
\*\cs3790 Sukla-yajur Veda:Field;}{\*\cs3791 Sukla-yajur Veda:Field1;}{\*\cs3792 Sukla-yajur Veda:Field2;}{\*\cs3793 Sukla-yajur Veda:Field3;}{\*\cs3794 Sukla-yajur Veda:Field4;}{\*\cs3795 Sukla-yajur Veda:Field5;}{\*\cs3796 sunday;}{\*\cs3797\b\f0\fs56
|
|
SUPER TITULO;}{\*\cs3798\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Sutra;}{\*\cs3799 Svarga-varga;}{\*\cs3800 Svarga-varga:Field;}{\*\cs3801 Svarga-varga:Field1;}{\*\cs3802 Svarga-varga:Field2;}{\*\cs3803 Svarga-varga:Field3
|
|
;}{\*\cs3804 Svarga-varga:Field4;}{\*\cs3805 Svarga-varga:Field5;}{\*\cs3806 Svetasvatara Upanisad;}{\*\cs3807 Svetasvatara Upanisad:Field;}{\*\cs3808 Svetasvatara Upanisad:Field1;}{\*\cs3809 Svetasvatara Upanisad:Field2;}{\*\cs3810 Svetasvatara Upanisad
|
|
:Field3;}{\*\cs3811 Svetasvatara Upanisad:Field4;}{\*\cs3812 Svetasvatara Upanisad:Field5;}{\*\cs3813\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Synonyms:Char;}{\*\cs3814 Synonyms1;}{\*\cs3815\f5\fs28 Syns Char;}{\*\cs3816 Ta
|
|
ittiriya Brahmana;}{\*\cs3817 Taittiriya Brahmana:Field;}{\*\cs3818 Taittiriya Brahmana:Field1;}{\*\cs3819 Taittiriya Brahmana:Field2;}{\*\cs3820 Taittiriya Brahmana:Field3;}{\*\cs3821 Taittiriya Brahmana:Field4;}{\*\cs3822 Taittiriya Brahmana:Field5;}{
|
|
\*\cs3823 Taittiriya Upanisad;}{\*\cs3824 Taittiriya Upanisad:Field;}{\*\cs3825 Taittiriya Upanisad:Field1;}{\*\cs3826 Taittiriya Upanisad:Field2;}{\*\cs3827 Taittiriya Upanisad:Field3;}{\*\cs3828 Taittiriya Upanisad:Field4;}{\*\cs3829 Taittiriya Upanisa
|
|
d:Field5;}{\*\cs3830 Tattva-sandarbha;}{\*\cs3831 Tattva-sandarbha:Field;}{\*\cs3832 Tattva-sandarbha:Field1;}{\*\cs3833 Tattva-sandarbha:Field2;}{\*\cs3834 Tattva-sandarbha:Field3;}{\*\cs3835 Tattva-sandarbha:Field4;}{\*\cs3836 Tattva-sandarbha:Field5;}
|
|
{\*\cs3837\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb12\nosupersub teal;}{\*\cs3838\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Text:Char;}{\*\cs3839\cf0 Text:Char:Char;}{\*\cs3840 text_exposed_show;}{\*
|
|
\cs3841\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Tika:Char;}{\*\cs3842 timestampcontent;}{\*\cs3843\b\f5\cf0 Title1 Char;}{\*\cs3844\b\f5 Title2 Char;}{\*\cs3845\b\f7\fs32\cf0 Title Char;}{\*\cs3846\b\f7\fs32\cf0 Title Char
|
|
1,Title Char Char;}{\*\cs3847\b\ul\f14\cf0 Titles:Char;}{\*\cs3848\b\ul\f14\cf0 Titles:Char:Char;}{\*\cs3849 to memorize;}{\*\cs3850\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Translation:Char;}{\*\cs3851 Translation1;}{\*
|
|
\cs3852\f47\fs20\cf0 Typewriter;}{\*\cs3853 Udyoga-parva;}{\*\cs3854 Udyoga-parva:Field;}{\*\cs3855 Udyoga-parva:Field1;}{\*\cs3856 Udyoga-parva:Field2;}{\*\cs3857 Udyoga-parva:Field3;}{\*\cs3858 Udyoga-parva:Field4;}{\*\cs3859 Udyoga-parva:Field5;}{\*
|
|
\cs3860 uficommentbody;}{\*\cs3861 Ujjvala-nilamani;}{\*\cs3862\cf0 Ujjvala-nilamani10,Sthayibhava-prakarana6;}{\*\cs3863 Ujjvala-nilamani1,Sthayibhava-prakarana;}{\*\cs3864 Ujjvala-nilamani2,Sthayibhava-prakarana1;}{\*\cs3865 Ujjvala-nilamani3,Sthayibha
|
|
va-prakarana2;}{\*\cs3866 Ujjvala-nilamani4,Sthayibhava-prakarana3;}{\*\cs3867 Ujjvala-nilamani5,Sthayibhava-prakarana:Field;}{\*\cs3868\f7\cf0 Ujjvala-nilamani6,Sthayibhava-prakarana4;}{\*\cs3869 Ujjvala-nilamani7,Sthayibhava-prakarana:Field1;}{\*
|
|
\cs3870\f7\cf0 Ujjvala-nilamani8,Sthayibhava-prakarana5;}{\*\cs3871 Ujjvala-nilamani9,Sthayibhava-prakarana:Field2;}{\*\cs3872 Ujjvala-nilamani:Field;}{\*\cs3873 Ujjvala-nilamani:Field1;}{\*\cs3874 Ujjvala-nilamani:Field2;}{\*\cs3875 Ujjvala-nilamani:Fie
|
|
ld3;}{\*\cs3876 Ujjvala-nilamani:Field4;}{\*\cs3877 Ujjvala-nilamani:Field5;}{\*\cs3878\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Ujjvala-nilamani, Sthayibhava-prakarana;}{\*\cs3879\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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|
\shad0\f7\fs24\cf0\nosupersub Unindexed;}{\*\cs3880\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Unindexed Toc;}{\*\cs3881\cf29 Unresolved Mention;}{\*\cs3882 Upadesamrta;}{\*\cs3883 Upadesamrta:Field;}{\*\cs3884 Upadesamrta:Fi
|
|
eld1;}{\*\cs3885 Upadesamrta:Field2;}{\*\cs3886 Upadesamrta:Field3;}{\*\cs3887 Upadesamrta:Field4;}{\*\cs3888 Upadesamrta:Field5;}{\*\cs3889\ul\cf10 URL;}{\*\cs3890 used;}{\*\cs3891\f1\fs20 usertext1;}{\*\cs3892 Uttara-rama-carita;}{\*\cs3893 Uttara-rama
|
|
-carita:Field;}{\*\cs3894 Uttara-rama-carita:Field1;}{\*\cs3895 Uttara-rama-carita:Field2;}{\*\cs3896 Uttara-rama-carita:Field3;}{\*\cs3897 Uttara-rama-carita:Field4;}{\*\cs3898 Uttara-rama-carita:Field5;}{\*\cs3899 vaijayanti ?;}{\*\cs3900 Vaisesika-sut
|
|
ras;}{\*\cs3901 Vaisesika-sutras:Field;}{\*\cs3902 Vaisesika-sutras:Field1;}{\*\cs3903 Vaisesika-sutras:Field2;}{\*\cs3904 Vaisesika-sutras:Field3;}{\*\cs3905 Vaisesika-sutras:Field4;}{\*\cs3906 Vaisesika-sutras:Field5;}{\*\cs3907 Vajasaneyi-samhita;}{\*
|
|
\cs3908 Vajasaneyi-samhita:Field;}{\*\cs3909 Vajasaneyi-samhita:Field1;}{\*\cs3910 Vajasaneyi-samhita:Field2;}{\*\cs3911 Vajasaneyi-samhita:Field3;}{\*\cs3912 Vajasaneyi-samhita:Field4;}{\*\cs3913 Vajasaneyi-samhita:Field5;}{\*\cs3914 Vedanta-sutra;}{\*
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|
\cs3915 Vedanta-sutra:Field;}{\*\cs3916 Vedanta-sutra:Field1;}{\*\cs3917 Vedanta-sutra:Field2;}{\*\cs3918 Vedanta-sutra:Field3;}{\*\cs3919 Vedanta-sutra:Field4;}{\*\cs3920 Vedanta-sutra:Field5;}{\*\cs3921\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0
|
|
\f7\fs24\cf0\nosupersub Verse:Char;}{\*\cs3922\i\f5\fs36\cf15 verse Char;}{\*\cs3923\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\nosupersub Verse Reference;}{\*\cs3924 Vidagdha-madhava;}{\*\cs3925 Vidagdha-madhava:Field;}{\*\cs3926 Vidag
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|
dha-madhava:Field1;}{\*\cs3927 Vidagdha-madhava:Field2;}{\*\cs3928 Vidagdha-madhava:Field3;}{\*\cs3929 Vidagdha-madhava:Field4;}{\*\cs3930 Vidagdha-madhava:Field5;}{\*\cs3931 views-field;}{\*\cs3932 Vilapa-kusumanjali;}{\*\cs3933 Vilapa-kusumanjali:Field
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|
;}{\*\cs3934 Vilapa-kusumanjali:Field1;}{\*\cs3935 Vilapa-kusumanjali:Field2;}{\*\cs3936 Vilapa-kusumanjali:Field3;}{\*\cs3937 Vilapa-kusumanjali:Field4;}{\*\cs3938 Vilapa-kusumanjali:Field5;}{\*\cs3939 Vipralambha-prakarana;}{\*\cs3940 Vipralambha-praka
|
|
rana:Field;}{\*\cs3941 Vipralambha-prakarana:Field1;}{\*\cs3942 Vipralambha-prakarana:Field2;}{\*\cs3943 Vipralambha-prakarana:Field3;}{\*\cs3944 Vipralambha-prakarana:Field4;}{\*\cs3945 Vipralambha-prakarana:Field5;}{\*\cs3946 Visnu Purana;}{\*\cs3947 V
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isnu Purana:Field;}{\*\cs3948 Visnu Purana:Field1;}{\*\cs3949 Visnu Purana:Field2;}{\*\cs3950 Visnu Purana:Field3;}{\*\cs3951 Visnu Purana:Field4;}{\*\cs3952 Visnu Purana:Field5;}{\*\cs3953\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0
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\nosupersub Visvanatha;}{\*\cs3954\fs22\cf0 vsm biblio text special;}{\*\cs3955\fs18\cf0 vsm Body;}{\*\cs3956\i\fs18\cf0 vsm BookTitle;}{\*\cs3957\i\fs18\cf0 vsm emphasis;}{\*\cs3958\b\fs18\cf0 vsm Heading-small character;}{\*\cs3959\i\fs18\cf0 vsm Sansk
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rit;}{\*\cs3960 vyasa puja offering.emsapple-style-span;}{\*\cs3961 vyasa puja offering.emsapple-style-span1;}{\*\cs3962\i was_italic;}{\*\cs3963 white;}{\*\cs3964 Women in TQK;}{\*\cs3965 Word Imported List Style1 (Styles for Word/RTF Imported Lists);}{
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\*\cs3966\f7 WW8Num100z0;}{\*\cs3967\f7 WW8Num101z0;}{\*\cs3968\f7 WW8Num102z0;}{\*\cs3969\f7 WW8Num103z0;}{\*\cs3970\f7 WW8Num104z0;}{\*\cs3971\f7 WW8Num105z0;}{\*\cs3972\f7 WW8Num106z0;}{\*\cs3973\f7 WW8Num107z0;}{\*\cs3974\f7 WW8Num108z0;}{\*\cs3975
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\f7 WW8Num109z0;}{\*\cs3976\f7 WW8Num10z0;}{\*\cs3977\f7 WW8Num111z0;}{\*\cs3978\f7 WW8Num112z0;}{\*\cs3979\f7 WW8Num113z0;}{\*\cs3980\f7 WW8Num114z0;}{\*\cs3981\f7 WW8Num11z0;}{\*\cs3982\f7 WW8Num12z0;}{\*\cs3983\f7 WW8Num13z0;}{\*\cs3984\f7 WW8Num14z0;
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}{\*\cs3985\f7 WW8Num15z0;}{\*\cs3986\f7 WW8Num16z0;}{\*\cs3987\f7 WW8Num17z0;}{\*\cs3988\f7 WW8Num18z0;}{\*\cs3989\f7 WW8Num19z0;}{\*\cs3990\f7 WW8Num1z0;}{\*\cs3991\f7 WW8Num1z2;}{\*\cs3992\f7 WW8Num1z3;}{\*\cs3993\f7 WW8Num20z0;}{\*\cs3994\f7 WW8Num21
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z0;}{\*\cs3995\f7 WW8Num22z0;}{\*\cs3996\f7 WW8Num23z0;}{\*\cs3997\f7 WW8Num24z0;}{\*\cs3998\f7 WW8Num26z0;}{\*\cs3999\f7 WW8Num27z0;}{\*\cs4000\f7 WW8Num28z0;}{\*\cs4001\f7 WW8Num29z0;}{\*\cs4002\f7 WW8Num2z0;}{\*\cs4003\f7 WW8Num30z0;}{\*\cs4004\f7 WW8
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Num31z0;}{\*\cs4005\f7 WW8Num32z0;}{\*\cs4006\f7 WW8Num33z0;}{\*\cs4007\f7 WW8Num34z0;}{\*\cs4008\f7 WW8Num35z0;}{\*\cs4009\f7 WW8Num36z0;}{\*\cs4010\f7 WW8Num37z0;}{\*\cs4011\f7 WW8Num38z0;}{\*\cs4012\f7 WW8Num39z0;}{\*\cs4013\f7 WW8Num3z0;}{\*\cs4014
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\f7 WW8Num40z0;}{\*\cs4015\f7 WW8Num41z0;}{\*\cs4016\f7 WW8Num42z0;}{\*\cs4017\f7 WW8Num43z0;}{\*\cs4018\f7 WW8Num44z0;}{\*\cs4019\f7 WW8Num45z0;}{\*\cs4020\f7 WW8Num46z0;}{\*\cs4021\f7 WW8Num47z0;}{\*\cs4022\f7 WW8Num48z0;}{\*\cs4023\f7 WW8Num49z0;}{\*
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\cs4024\f7 WW8Num4z0;}{\*\cs4025\f7 WW8Num50z0;}{\*\cs4026\f7 WW8Num51z0;}{\*\cs4027\f7 WW8Num53z0;}{\*\cs4028\f7 WW8Num54z0;}{\*\cs4029\f7 WW8Num55z0;}{\*\cs4030\f7 WW8Num56z0;}{\*\cs4031\f7 WW8Num57z0;}{\*\cs4032\f7 WW8Num58z0;}{\*\cs4033\f7 WW8Num59z0
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;}{\*\cs4034\f7 WW8Num5z0;}{\*\cs4035\f7 WW8Num60z0;}{\*\cs4036\f7 WW8Num61z0;}{\*\cs4037\f7 WW8Num62z0;}{\*\cs4038\f7 WW8Num63z0;}{\*\cs4039\f7 WW8Num64z0;}{\*\cs4040\f7 WW8Num65z0;}{\*\cs4041\f7 WW8Num66z0;}{\*\cs4042\b0\f7 WW8Num67z0;}{\*\cs4043\f7 WW
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8Num68z0;}{\*\cs4044\f7 WW8Num69z0;}{\*\cs4045\f7 WW8Num6z0;}{\*\cs4046\f7 WW8Num70z0;}{\*\cs4047\f7 WW8Num71z0;}{\*\cs4048\f7 WW8Num72z0;}{\*\cs4049\f7 WW8Num73z0;}{\*\cs4050\f7 WW8Num74z0;}{\*\cs4051\f7 WW8Num75z0;}{\*\cs4052\f7 WW8Num76z0;}{\*\cs4053
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|
\f7 WW8Num77z0;}{\*\cs4054\f7 WW8Num78z0;}{\*\cs4055\f7 WW8Num79z0;}{\*\cs4056\f7 WW8Num7z0;}{\*\cs4057\f7 WW8Num80z0;}{\*\cs4058\f7 WW8Num81z0;}{\*\cs4059\f7 WW8Num82z0;}{\*\cs4060\f7 WW8Num83z0;}{\*\cs4061\f7 WW8Num84z0;}{\*\cs4062\f7 WW8Num85z0;}{\*
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|
\cs4063\f7 WW8Num86z0;}{\*\cs4064\f7 WW8Num87z0;}{\*\cs4065\f7 WW8Num88z0;}{\*\cs4066\f7 WW8Num89z0;}{\*\cs4067\f7 WW8Num8z0;}{\*\cs4068\f7 WW8Num90z0;}{\*\cs4069\f7 WW8Num91z0;}{\*\cs4070\f7 WW8Num92z0;}{\*\cs4071\f7 WW8Num93z0;}{\*\cs4072\f7 WW8Num94z0
|
|
;}{\*\cs4073\f7 WW8Num95z0;}{\*\cs4074\f7 WW8Num96z0;}{\*\cs4075\f7 WW8Num97z0;}{\*\cs4076\f7 WW8Num98z0;}{\*\cs4077\f7 WW8Num99z0;}{\*\cs4078\f7 WW8Num9z0;}{\*\cs4079\f7 WW8NumSt116z0;}{\*\cs4080\f7 WW8NumSt11z0;}{\*\cs4081\f7 WW8NumSt14z0;}{\*\cs4082
|
|
\f7 WW8NumSt45z0;}{\*\cs4083\f7 WW8NumSt47z0;}{\*\cs4084\f7 WW8NumSt50z0;}{\*\cs4085\f7 WW8NumSt61z0;}{\*\cs4086\f7 WW8NumSt95z0;}{\*\cs4087 WW-Absatz-Standardschriftart;}{\*\cs4088 WW-Default Paragraph Font;}{\*\cs4089 x_locality;}{\*\cs4090 x_org x_fn;
|
|
}{\*\cs4091 x_postal-code;}{\*\cs4092 x_region;}{\*\cs4093 y0nh2b;}{\*\cs4094\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f7\fs24\cf0\cb15\nosupersub yellow;}{\*\cs4095 Yellow Background;}{\*\cs4096 Yellow Background:Pen;}{\*\cs4097 Yellow Backgroun
|
|
d:Pen1;}{\*\cs4098 Yellow Background:Pen2;}{\*\cs4099 Yellow Background:Pen3;}{\*\cs4100 Yellow Background:Pen4;}{\*\cs4101 Yellow Background:Pen5;}{\*\cs4102 Yoga-sutras;}{\*\cs4103 Yoga-sutras:Field;}{\*\cs4104 Yoga-sutras:Field1;}{\*\cs4105 Yoga-sutra
|
|
s:Field2;}{\*\cs4106 Yoga-sutras:Field3;}{\*\cs4107 Yoga-sutras:Field4;}{\*\cs4108 Yoga-sutras:Field5;}{\*\cs4109 ytp-time-current;}{\*\cs4110 ytp-time-duration;}{\*\cs4111 ytp-time-separator;}{\*\cs4112\v\f1\fs16 z-Bottom of Form Char;}{\*\cs4113\v\f1
|
|
\fs16 z-Top of Form Char;}{\*\cs4114 aqua;}{\*\cs4115\fs28\cf0\cb0\nosupersub black;}{\*\cs4116\f12\cb10\up6 blue;}{\*\cs4117\cb5 Blue background:Pen;}{\*\cs4118\cb15 --Caitanya Lila;}{\*\cs4119\cb15 Caitanya Lila:Pen;}{\*\cs4120\cb23 fuscia:Pen;}{\*
|
|
\cs4121\cb9 green:Pen;}{\*\cs4122\cb17 Green Background:Pen;}{\*\cs4123\ul\strike0\v0\cf9\cb11 Green on Red:Pen;}{\*\cs4124\cb11 Highlighter 1:Pen;}{\*\cs4125\cb23 Highlighter 2:Pen;}{\*\cs4126\cb23 Highlighter 3;}{\*\cs4127\cb17 i am here:Pen;}{\*
|
|
\cs4128\cb5 Krsna Lila:Pen;}{\*\cs4129\cb17 lime:Pen;}{\*\cs4130\cb6 maroon:Pen;}{\*\cs4131\cb23 missing:Pen;}{\*\cs4132\cb2 navy:Pen;}{\*\cs4133 none;}{\*\cs4134\cb6 OK:Pen;}{\*\cs4135\cb17 Ramachandra Lila:Pen;}{\*\cs4136\cb11 red:Pen;}{\*\cs4137\cb11
|
|
Red background:Pen;}{\*\cs4138\ul\strike0\v0\cf11\cb3 Red on Silver:Pen;}{\*\cs4139\cb3 silver:Pen;}{\*\cs4140\cb12 teal:Pen;}{\*\cs4141\cb1 white:Pen;}{\*\cs4142\cb15 yellow:Pen;}{\*\cs4143\cb15 Yellow Background:Pen;}{\*\cs4144 Adi-parva:Field;}{\*
|
|
\cs4145 Aitareya Upanisad:Field;}{\*\cs4146 Amrta:Field;}{\*\cs4147 Amrta-bindu Upanisad:Field;}{\*\cs4148 Anubhava-prakarana:Field;}{\*\cs4149 Anuccheda:Field;}{\*\cs4150 Atharva-veda:Field;}{\*\cs4151 Atharva-veda-samhita:Field;}{\*\cs4152 Ayodhya-kand
|
|
a:Field;}{\*\cs4153 Bala:Field;}{\*\cs4154 Baladeva:Field;}{\*\cs4155 Baudhayana-dharma-sastra:Field;}{\*\cs4156 Bengali:Field;}{\*\cs4157 Bhagavad-gita:Field;}{\*\cs4158 Bhagavat-sandarbha:Field;}{\*\cs4159 Bhakti-rasamrta-sindhu:Field;}{\*\cs4160 Bhakt
|
|
i-sandarbha:Field;}{\*\cs4161 Bhaktivinoda:Field;}{\*\cs4162 Bhavartha-dipika:Field;}{\*\cs4163 Bhisma-parva:Field;}{\*\cs4164 Brahma-samhita:Field;}{\*\cs4165 Brahma-vaivarta Purana, Krsna-janma-khanda:Field;}{\*\cs4166 Brhad-aranyaka Upanisad:Field;}{
|
|
\*\cs4167 Brhad-bhagavatamrta:Field;}{\*\cs4168 Brhan-naradiya Purana:Field;}{\*\cs4169 Caitanya-bhagavata;}{\*\cs4170 Caitanya-bhagavata, Adi:Field;}{\*\cs4171 Caitanya-bhagavata, Madhya:Field;}{\*\cs4172 Caitanya-candramrta:Field;}{\*\cs4173 Caitanya-c
|
|
androdaya-nataka:Field;}{\*\cs4174 Caitanya-caritamrta, Adi:Field;}{\*\cs4175 Caitanya-caritamrta, Antya:Field;}{\*\cs4176 Caitanya-caritamrta, Madhya:Field;}{\*\cs4177 Caitanya Upanisad:Field;}{\*\cs4178 Canakya-sloka:Field;}{\*\cs4179 Chandogya Upanisa
|
|
d:Field;}{\*\cs4180 code:Field;}{\*\cs4181\v\cf0\cb3 Comment:Field;}{\*\cs4182 Commentary:Field;}{\*\cs4183 Damodarastaka:Field;}{\*\cs4184 Dana-keli-kaumudi:Field;}{\*\cs4185 Dasavatara-stotra:Field;}{\*\cs4186 Date:Field;}{\*\cs4187 DateString:Field;}{
|
|
\*\cs4188 Devanagari:Field;}{\*\cs4189 Drona-parva:Field;}{\*\cs4190\cf11 Error;}{\*\cs4191 Gaura-ganoddesa-dipika:Field;}{\*\cs4192 Gaura-Kisora Gosvami:Field;}{\*\cs4193 Gauranga-stava-kalpavrksa:Field;}{\*\cs4194 Gita-govinda:Field;}{\*\cs4195 Gita-ma
|
|
hatmya:Field;}{\*\cs4196 Gopala-tapani sruti:Field;}{\*\cs4197 Gopala-tapani Upanisad:Field;}{\*\cs4198 Govinda-lilamrta:Field;}{\*\cs4199 Gurv-astaka:Field;}{\*\cs4200 Hari-bhakti-sudhodaya:Field;}{\*\cs4201 Hari-bhakti-vilasa:Field;}{\*\cs4202 Hari-vam
|
|
sa, Visnu-parva:Field;}{\*\cs4203 Indexable Object:Field;}{\*\cs4204 Isopanisad:Field;}{\*\cs4205 Jagannatha-vallabha-nataka:Field;}{\*\cs4206 Jiva:Field;}{\*\cs4207 Katha Upanisad:Field;}{\*\cs4208 Kausitaki Upanisad:Field;}{\*\cs4209 Kavya-prakasa:Fiel
|
|
d;}{\*\cs4210 Kena Upanisad:Field;}{\*\cs4211 Kesavastaka:Field;}{\*\cs4212 Krsna-janma-khanda:Field;}{\*\cs4213 Krsna-karnamrta:Field;}{\*\cs4214 Krsna-sandarbha:Field;}{\*\cs4215 Laghu-bhagavatamrta:Field;}{\*\cs4216 Laghu-bhagavatamrta, Purva-khanda:F
|
|
ield;}{\*\cs4217 Laghu-bhagavatamrta, Uttara-khanda:Field;}{\*\cs4218 Lalita-madhava:Field;}{\*\cs4219 Lalita-madhava-nataka:Field;}{\*\cs4220 Letter Header:Field;}{\*\cs4221\cf14 Letter to:Field;}{\*\cs4222 Madhusudana:Field;}{\*\cs4223 Mahabharata:Fiel
|
|
d;}{\*\cs4224 Mahabharata, Adi-parva:Field;}{\*\cs4225 Mahabharata, Bhisma-parva:Field;}{\*\cs4226 Mahabharata, Sabha-parva:Field;}{\*\cs4227 Mahabharata, Santi-parva:Field;}{\*\cs4228 Mahabharata, Udyoga:Field;}{\*\cs4229 Mahabharata, Vana-parva:Field;}
|
|
{\*\cs4230 Mahabharata, Virata-parva:Field;}{\*\cs4231 Maha-narayana Upanisad:Field;}{\*\cs4232 Maha Upanisad:Field;}{\*\cs4233 Manah-siksa:Field;}{\*\cs4234 Mandukya Upanisad:Field;}{\*\cs4235 Manu-samhita:Field;}{\*\cs4236 Maya-manusyasya:Field;}{\*
|
|
\cs4237 Moksa-dharma:Field;}{\*\cs4238 Mukunda:Field;}{\*\cs4239 Mukunda-mala-stotra:Field;}{\*\cs4240 Mundaka Upanisad:Field;}{\*\cs4241 my:Field;}{\*\cs4242 Nala-naisadha:Field;}{\*\cs4243 Namastaka:Field;}{\*\cs4244 Narada-bhakti-sutra:Field;}{\*
|
|
\cs4245 Narayanatharva-sira Upanisad:Field;}{\*\cs4246 Narayana Upanisad:Field;}{\*\cs4247 Nataka-candrika:Field;}{\*\cs4248 Nectar of Instruction:Field;}{\*\cs4249 New to 4.1:Field;}{\*\cs4250 New to 4.11:Field;}{\*\cs4251 Niti-darpana:Field;}{\*\cs4252
|
|
Note:Field;}{\*\cs4253 Nrsimha-tapani:Field;}{\*\cs4254 Nyaya-sutra:Field;}{\*\cs4255 Optional :Field;}{\*\cs4256 Padma Purana:Field;}{\*\cs4257 Padma Purana, Uttara-khanda:Field;}{\*\cs4258 Padmottara-khanda:Field;}{\*\cs4259 Padyavali:Field;}{\*\cs4260
|
|
Pancadasi Citradipa:Field;}{\*\cs4261 Panini's sutras:Field;}{\*\cs4262 Participant:Field;}{\*\cs4263 Place:Field;}{\*\cs4264 Popup:Field;}{\*\cs4265 Prarthana:Field;}{\*\cs4266 Prasna Upanisad:Field;}{\*\cs4267 Prathama-Caitanyastaka:Field;}{\*\cs4268 P
|
|
riti-sandarbha:Field;}{\*\cs4269 Purva-mimamsa-sutra:Field;}{\*\cs4270 Radha-Mohana Gosvami:Field;}{\*\cs4271 Raghunatha dasa Gosvami:Field;}{\*\cs4272 Raghu-vamsa:Field;}{\*\cs4273 Ramanuja:Field;}{\*\cs4274 Ramayana;}{\*\cs4275 Ramayana, Lanka-kanda:Fi
|
|
eld;}{\*\cs4276 Ramayana, Lanka-khanda:Field;}{\*\cs4277 Ramayana, Yuddha-kanda:Field;}{\*\cs4278 Refs:Field;}{\*\cs4279 Refs2:Field;}{\*\cs4280 Refs3:Field;}{\*\cs4281 Refs4:Field;}{\*\cs4282 Rg Veda:Field;}{\*\cs4283 Rk-samhita:Field;}{\*\cs4284 Rupa:F
|
|
ield;}{\*\cs4285 Sad-gosvamy-astaka:Field;}{\*\cs4286 Sahitya-darpana:Field;}{\*\cs4287 Sanatana:Field;}{\*\cs4288 Sankaracarya:Field;}{\*\cs4289 Sankhya-karika:Field;}{\*\cs4290 Saranagati:Field;}{\*\cs4291 Sarasvati:Field;}{\*\cs4292 Satapatha Brahmana
|
|
:Field;}{\*\cs4293 Siksastaka:Field;}{\*\cs4294 Sri Caitanya-candrodaya-nataka:Field;}{\*\cs4295 Sridhara:Field;}{\*\cs4296 Sri Gauranga-stava-kalpavrksa:Field;}{\*\cs4297 Sri Govinda-lilamrta:Field;}{\*\cs4298 Sri-gurv-astaka:Field;}{\*\cs4299 Srimad-Bh
|
|
agavatam:Field;}{\*\cs4300 Srngara-bheda-kathana:Field;}{\*\cs4301 Srngara-bheda-prakarana:Field;}{\*\cs4302 Stavavali:Field;}{\*\cs4303 Stavavali, Vraja-vilasa-stava:Field;}{\*\cs4304 Stotra-ratna:Field;}{\*\cs4305 Subject:Field;}{\*\cs4306 Sukla-yajur
|
|
Veda:Field;}{\*\cs4307 Sutra:Field;}{\*\cs4308 Svarga-varga:Field;}{\*\cs4309 Svetasvatara Upanisad:Field;}{\*\cs4310 Synonyms:Field;}{\*\cs4311 Taittiriya Brahmana:Field;}{\*\cs4312 Taittiriya Upanisad:Field;}{\*\cs4313 Tattva-sandarbha:Field;}{\*
|
|
\cs4314 Tika:Field;}{\*\cs4315 Translation:Field;}{\*\cs4316 Udyoga-parva:Field;}{\*\cs4317 Ujjvala-nilamani:Field;}{\*\cs4318 Ujjvala-nilamani, Sthayibhava-prakarana:Field;}{\*\cs4319 Unindexed:Field;}{\*\cs4320 Unindexed Toc:Field;}{\*\cs4321 Upadesamr
|
|
ta:Field;}{\*\cs4322 Uttara-rama-carita:Field;}{\*\cs4323 Vaisesika-sutras:Field;}{\*\cs4324 Vajasaneyi-samhita:Field;}{\*\cs4325 Vedanta-sutra:Field;}{\*\cs4326 Verse:Field;}{\*\cs4327 Vidagdha-madhava:Field;}{\*\cs4328 Vilapa-kusumanjali:Field;}{\*
|
|
\cs4329 Vipralambha-prakarana:Field;}{\*\cs4330 Visnu Purana:Field;}{\*\cs4331 Visvanatha:Field;}{\*\cs4332 Yoga-sutras:Field;}}
|
|
{\info{\title OBV171019}{\author His Divine Grace A.C. Bhaktivedanta Swami}{\subject Pre-1978 Original Books}{\comment Spiritual & religious teachings.}{\doccomm Copyright 2017, by the Bhaktivedanta Book Trust Intl. for all BBT publications only. All ri
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ghts reserved.}}
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{\header\ql\sl0\slmult1\sb86\sa160\li0\ri0\fi360\tqdec\tx32767 }{\footer\qc\sl0\slmult1\sb180\sa160\li0\ri0\fi0\keep \chpgn}
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\pard\plain \s1 \qc\sb360\sa360\brdrl\brdrs\brdrw30\brsp145\brdrcf2\brdrt\brdrs\brdrw30\brsp145\brdrcf2\brdrr\brdrs\brdrw30\brsp145\brdrcf2\brdrb\brdrs\brdrw30\brsp145\brdrcf2\shading10000\cfpat3 {\b\f0\fs40 {\*\bkmkstart Book Reviews}{\*\bkmkend Book
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Reviews}Book Reviews
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 Bhagavad-g\'e9t\'e4 As It Is
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\par }\pard \ql\sl0\slmult1\sb266\sa160\li0\ri0\fi360 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No work in all Indian literature is more quoted, because none is better loved, in the West, than the Bhagavad-gita. Trans
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lation of such a work demands not only knowledge of Sanskrit but an inward sympathy with the theme and a verbal artistry. For the poem is a symphony in which God is seen in all things.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His Divine Grace A. C. Bhaktivedanta Swami Prabhupada is, of course, profoundly sympathetic to the theme. He brings to it, moreover, a special interpretative insig
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ht. While not all will concur entirely in this distinguished swami's interpretation, for it is the genius of Indian religious literature to be susceptible of more than one darshana, surely none can deny that here we have a powerful and persuasive presen
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tation, in the bhakti tradition, of this dearly loved poem. The swami's introduction makes clear at once where he stands as the leading exponent of Krsna consciousness. It is a position that cannot but have a special interest for the West, since what i
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s celebrated is the service of God understood as the Supreme Personality.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Each text is set forth, first in Sanskrit, then in transliterated Sanskrit, then in English translation, and finally there is an interpretative "purport" or, as we
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might variously say in the West, a midrash or exposition de texte. These interpretations also make clear where their author stands. Repudiating monistic understandings of the cosmic situation, the author finds a place for what he calls "transcendental
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pleasure," which he sees as wholly consistent with "Oneness with the Supreme." Though attempts to find counterparts in differing modes of conceptualizing God is notoriously fraught with danger, one cannot but be reminded of the "cord of love" (hilo de a
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mor) of which the Spanish mystics speak as binding the soul in mystical ecstasy with God, without detriment to the distinction between creature and creator on which Christianity, true to its Hebrew heritage, must of course insist.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The volume is interestingly and vividly illustrated in color, and in the Appendix, besides several other indexes and a useful glossary, is a "picture index." This
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admirable and extensive apparatus much enhances the value of the book. The swami does a real service for students by investing the beloved Indian epic with fresh meaning. Whatever our outlook may be, we should all be grateful for the labor that has led
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to this illuminating work.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Geddes MacGregor\line Emeritus Distinguished Professor of Philosophy,\line University of Southern California
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-22_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Review of Bhagavad-gita As It Is Abridged Edition
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The new abridged edition of the Bhagavad-gita As It Is is a valuable complement to the earlier edition. The translation is substantially unchanged, but the main bo
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dy of the work has been reduced from 819 to 274 pages by eliminating the Sanskrit text and Sanskrit-English equivalent for each verse, reducing the number and length of the purports, and deleting many obscure terms and repetitive explanations. The resul
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t is an edition of the Gita that is much more manageable for most readers, without a significant loss in content. Scholars may regret the loss of the Sanskrit text and some of the more technical material in the purports and appendices, but the student u
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nfamiliar with Sanskrit and Hindu literature will probably have a corresponding feeling of relief. Even in their abridged form, the purports are a rich source of information on Vedic and Epic literature and an excellent introduction to the vast treasure
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-trove of devotional writings in the Indian tradition. Since the work as a whole is now much easier to read, the purports should have even greater impact than before.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is little question that this edition is one of the best books available on the Gita and devotion. Prabhupada's translation is an ideal blend of literal accur
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acy and religious insight. The translation and purports together bring out clearly the devotional emphasis of the Gita and the broader implications of devotion in later writings such as the Bhagavata Purana and the literature of the Chaitanya movement.
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These are further supplemented by over 50 color plates illustrating the text, and a series of color portraits of Bhaktivedanta Swami and his direct predecessors in the Chaitanya movement. As in the previous edition, the appendix includes a glossary of
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Sanskrit terms and a general index and has a new separate list of identifications of the personalities mentioned in both the translation and the purports.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Thomas J. Hopkins
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-21_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub East - West Cultural Center\line 2865 West Ninth Street\line Los Angeles, California 90006\line Phone: 386 0999
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BHAGAVAD - GITA AS IT IS\line by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swami Bhaktivedanta has offered to devotees of God a blessed service with his English translation and commentaries on the great enlightening Upanishadic scripture,
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the Bhagavad Gita, or the Holy Song. This presentation with its many beautiful colored pictures, reveals the living divine relationship of a human soul with the Lord, represented by Krishna, the Uttara Purusha, the Highest Person or Spirit, the Highest
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Omnipresent Omnipotent One, who exists everywhere, even in the heart of every being. Here we find the Gita's actually experienced and living truths that could solve the spiritual needs of today. Krishna teaches his Supreme message: how to live, act, an
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d love divinely to receive His divine Protection. The universal application of these truths is shown to be a promised blessing in these times of challenge when light is illumining darkness. Truly this is a holy inspired writing for all aspiring souls s
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eeking the why, whence and whither of life!
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Judith M. Tyberg\line East-West Cultural Center\line Los Angeles, California
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-17_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub From the Preface to the French Bhagavad-gita, "La Bhagavad-gita Telle Qu' Elle Est"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The original version of this work is by Swami Bhaktivedanta. Essentially, it consists of a commented translation of the Bhagavad-gita, edited in English, a languag
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e which the Swami has completely mastered, as he has Sanskrit and Bengali.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As successor to the Caitanya line, the author has right to an august title, according to the Indian usage: His Divine Grace A. C. Bhaktivedanta Swami Prabhupada.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The great interest in reading his edition of the Gita lies in the authenticity of the interpretation according to the Caitanya tradition.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub As for this French version, here offered to the public, it is avowedly faithful to the original English by Swami Bhaktivedanta. It has been presented without philo
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logical addition or doctrinal editing.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Olivier Lacombe\line Professor, Sanskrit and Indology,\line Sorbonne University, Paris\line Director, Institute of Indian Civil
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ization, Paris
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-16_Inventory Box 7
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The debt American transcendentalist thinkers owe to eastern thought has been argued vigorously for many years. No detailed study of this nineteenth century litera
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ry "movement" fails to mention the Bhagavad-gita, for this early Hindu poem surely served as foundations in the thought of Emerson, Brownson, Channing, Fuller, Thoreau, and other poet-philosophers of the middle decades of the nineteenth century.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Now, through the auspices of the Bhaktivedanta Book Trust of Los Angeles, students of the American transcendentalist period can benefit from a superbly translated
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and edited edition of the Bhagavad-gita. Concepts of the self, duty, personal attainment, and self-reliance\'97all facets of a world germane to Emerson and Thoreau and their contemporaries\'97now become clear in this rich edition. Chapter Four, entitle
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d "Transcendental Knowledge", is particularly useful in drawing parallels between Emerson's essays on transcendental thought and the concepts of eastern thinkers.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The publishers of this volume are to be complimented in making such a definitive book available to so many for such a nominal cost. For students of American liter
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ature, especially, having the Bhagavad-gita at hand will prove invaluable."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub A.G. Medlicott, Jr.\line Professor of English\line University of Connecticut
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_132
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub HONOLULU ADVERTISER Saturday, Aug. 2, 1969\line Impressive approach to Bhagavad Gita\line By Eric Cavaliero\line Advertiser
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Religious Writer
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad Gita, sometimes called the Hindu Bible, is widely known as a textbook of Yoga. It has been studied by great men throughout the Ages because it makes s
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uch powerful statements on the meaning of life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The present translation by A.C. Bhaktivedanta Swami is clear and impressive. A.C. Bhaktivedanta Swami is the founder in the United States of the Hare Krishna movem
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ent which has become so popular among the younger generation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He came to this country in the fall of 1965, following the instructions of his own spiritual master. Now he is accepted as the spiritual teacher of thousands of Am
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erican and European youth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The monthly magazine Back to Godhead, which he began in India in 1944 is now published in New York City and widely circulated by the Swami's disciples maintaining K
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rishna Consciousness temples in every major city in the United States and Canada, as well as London and Hamburg.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The verses of the "Bhagavad Gita As It Is" are vividly explained by the commentaries of A.C. Bhaktivedanta Swami, which are so enlivening that the layman and schola
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r alike will be taken deep into the mysteries of the oldest religion in the world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad Gita explains five topics: living entities, activity, Nature, Time and God. The Sanskrit name for God is Krishna. Krishna means the All-attractive Pe
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rsonality of Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad Gita teaches how to approach Krishna. A.C. Bhaktivedanta's commentaries are full of inspiration.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The "Teachings of Lord Chaitanya" describes the words and deeds of Chaitanya Mahaprabhu, the great Apostle of love of Godhead. Lord Chaitanya appeared in India 500
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years ago and, like Christ, taught the life of devotion.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad Gita instructs us to surrender to God, and Lord Chaitanya showed practically how it can be done in the present age.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub He introduced the congregational chanting of the Names of God, Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare; Hare Rama, Hare Rama, Rama Rama, Hare Hare, w
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hich is recommended in the Vedic Scriptures for gaining self-realization in this age. A.C. Bhaktivedanta Swami comes in the line of disciples descending from Lord Chaitanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The "Teachings of Lord Chaitanya" is full of the expression of the loftiest religious sentiments and beautifully complete philosophy.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Through Lord Chaitanya one may be privileged to have a glimpse of the inner meaning of the Bhagavad Gita.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub And without knowledge of that scientific explanation of God, one could not appreciate the real position of Lord Chaitanya. He taught the pure activities of the hum
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an soul in the stage of liberation from material bondage.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub God consciousness or Krishna consciousness is an elevated state of happiness reached by humble seekers of Truth.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Spiritual life is often misunderstood in this turbulent world. But there is need of such spiritual leaders as A.C. Bhaktivedanta Swami in the present time of crisi
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s.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Besides that, whatever the world situation, war or peace, everyone must at some time want to know what lies beyond this life\'97if when we complete our "journey to
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the end of night' we will find darkness or light.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The "Bhagavad Gita As It Is" and the "Teachings of Lord Chaitanya" have dealt with the problem at length and offer instructions, encouragement and benedictions that
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we may enter the Kingdom of Light.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A.C. Bhaktivedanta Swami, spiritual leader and founder of the International Society for Krishna Consciousness, (ISKCON), was here earlier this year to visit the tem
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porary headquarters of the Hawaii chapter of ISKCON at 51576 Kamehameha Hwy.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_113
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "There are facile generalizations about Hindu religion current in the West, which it would be well to take with extreme reserve: for instance the statement that for
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the Hindu, there is no "personal God". On the contrary, the mysticism of Bhakti-yoga is a mysticism of affective devotion and of ecstatic union with God under the most personal and human forms, sometimes very reminiscent of the "bridal mysticism" of so
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many Western mystics.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Bhagavad-gita is a doctrine of pure love resembling in many points that preached by St. Bernard, Tauler, Fenelon and many other Western mystics\'85 The Gita, a
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n ancient Sanskrit philosophical poem, preaches a contemplative way of serenity, detachment, personal devotion to God under the form of the Lord Krsna, and expressed most of all in detached activity\'97work done without concern for results but with the p
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ure intention of fulfilling the will of God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It is certain that the Bhagavad-gita is just as much entitled to a place in a college course on humanities as Plato or Homer, and it is a wonder that the lofty rel
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igious literature of the East has not been numbered among the "Great Books" which now form the basis of a liberal education, at least in America\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub From The Inner Experience,\line By Thomas Merton,\line Unfinished, unpublished
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_097
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The new edition of Bhagavad-gita As It Is is a valuable complement to the earlier edition\'85This edition is much more manageable for most readers, without a signi
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ficant loss of content\'85Even in their condensed form, the purports are a rich source of information on Vedic and Epic literature and an excellent introduction to the vast treasure-trove of devotional writings in the Indian tradition. Since the work as
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a whole is now much more easy to read, the purports should have even greater impact than before.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "There is little question that this edition is one of the best books available on the Gita and devotion. Prabhupada's translation is an ideal blend of literal accu
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racy and religious insight\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Thomas Hopkins\line Professor of Religion\line Franklin and Marshall College
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_095
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This text will be an excellent collateral reading text for the course in American Romanticism especially in the study of Emerson, Thoreau, and Melville. The forma
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t of text and accompanying explanation is very important, and it doesn't deflect attention away from the American Literature texts. With the Bhaktivedanta edition, the student will not have to spend all of his time deciphering the Bhagavad-gita."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. S.M. Lee\line English Department\line Indiana University Northwest
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_132
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Bhagavad-gita As It Is, by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada is a welcome edition from many points of view. It can serve as a valuable text
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book for the college student. It allows us to listen to a skilled interpreter explicating a text which has Profound religious meaning. In providing the Sanskrit in both Devanagari and transliteration, it offers the Sanskrit specialist the opportunity t
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o reinterpret, or debate particular Sanskrit meanings\'97although I think there will be little disagreement about the quality of Swami's Sanskrit scholarship. And finally, for the non-specialist, there is readable English and a devotional attitude which
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cannot help but move the sensitive reader. And there are the paintings, which, incredibly as it may seem to those familiar with contemporary Indian religious art, were done by American devotees.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The scholar, the student of Gaudiya Vaishnavism, and the increasing number of Western readers interested in classical Vedic thought have been done a service by Swam
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i Bhaktivedanta. By bringing us a new and living interpretation of a text already known to many, he has increased our understanding manifold."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Professor Edward C. Dimock, Jr.\line Department of South Asian Language\line And Civilization\line University of Chicago
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_083
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "...As a successor in direct line from Caitanya, the author of Bhagavad-gita As It Is is entitled, according to Indian custom, to the majestic title of His Divine G
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race A.C. Bhaktivedanta Swami Prabhupada. The great interest that his reading of the Bhagavad-gita holds for us is that it offers us an authorized interpretation according to the principles of the Caitanya tradition."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Olivier Lacombe \line Professor of Sanskrit and Indology, Sorbonne University, Paris
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Bhagavad-gita, one of the great spiritual texts, is not as yet a common part of our cultural milieu. This is probably less because it is alien per se than becau
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se we have lacked just the kind of close interpretative commentary upon it that Swami Bhaktivedanta has here provided, a commentary written from not only a scholar's but a practitioner's, a dedicated lifelong devotee's point of view."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Denise Levertov, \line Poet
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Srila Prabhupada's edition thus fills a sensitive gap in France, where many hope to become familiar with traditional Indian thought, beyond the commercial East-West
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hodgepodge that has arisen since the time Europeans first penetrated India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Whether the reader be an adept of Indian spiritualism or not, a reading of the Bhagavad-gita As It Is will be extremely profitable. For many this will be the firs
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t contact with the true India, the ancient India, the eternal India."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Francois Chenique, Professor of Religious Sciences \line Institute of Political Studies, Paris, France
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "As a native of India now living in the West, it has given me much grief to see so many of my fellow countrymen coming to the West in the role of gurus and spiritual
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leaders. For this reason, I am very excited to see the publication of Bhagavad-gita As It Is by Sri A.C. Bhaktivedanta Swami Prabhupada. It will help to stop the terrible cheating of false and unauthorized 'gurus' and 'yogis' and will give an opportunit
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y to all people to understand the actual meaning of Oriental culture."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Kailash Vajpeye, Director of Indian Studies \line Center for Oriental Studies, The University of Mexico
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I can say that in the Bhagavad-gita As It Is I have found explanations and answers to questions I had always posed regarding the interpretations of this sacred work
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, whose spiritual discipline I greatly admire. If the aesceticism and ideal of the apostles which form the message of the Bhagavad-gita As It Is were more widespread and more respected, the world in which we live would be transformed into a better, more
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fraternal place."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Paul Lesourd, Author \line Professeur Honoraire, Cath
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "We must thank the Bhaktivedanta Book Trust for giving us this significant text which is one of the great books of humanity. This edition is doubly beneficial becau
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se in addition to the translation of the Sanskrit text, there is A.C. Bhaktivedanta Swami's masterful verse-by-verse commentary. As in his Bhagavad-gita, published in French in 1975 with preface by Prof. Olivier Lacombe, Swami Bhaktivedanta painstakingl
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y presents the word-for-word critical translation of each mantra (Sanskrit stanza) before exposing its intrinsic meaning. A detailed glossary, an exhaustive index, and extensive footnotes combine to make this exegesis extremely easy to use, even for the
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general reader.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It is a considerable advantage for the European public to have, finally, a set of books at its disposal which displays the vitality of one of the most widely-follo
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wed paths of contemporary Hinduism.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Let us hope for a wide distribution of this commented translation of the Bhagavat Purana. Those who are interested in the living India will find herein the genuin
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eness of an authorized spiritual tradition while having access to one of the most beautiful religious poems in the timeless Hindu tradition."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Professor Jean Varenne\line Dept. of Sanskrit and Indian Studies\line Universite de Provence\line Aix-en-Provence, France
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_120
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Swami Bhaktivedanta, known for the Bhagavad-gita As It Is and other works on the Vedas, is an authority on Indian religion. In this book (Krsna), the Swami has su
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mmarized the Tenth Canto of the Vedic classic Srimad Bhagavatam, the canto which describes the transcendental pastimes of Krsna during His sojourn on earth. Krsna is well-bound and colorfully illustrated."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Library Journal
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_129
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The great interest of A.C. Bhaktivedanta Swami's reading of the Bhagavad-gita lies in the fact that it gives us an authorized interpretation of this sacred book ac
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cording to the standard of the Caitanya tradition."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Olivier Lacombe\line Former Director, Ecole Pratique de Hautes\line Etudes, Paris\line Former Director, Institute of Indian Civ
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ilization\line Honorary Professor, University of Paris - Sorbonne
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_124
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Bhagavad-gita As It Is, by A.C. Bhaktivedanta Swami, is a most useful publication for the student of Sanskrit; the text in both Devanagari and Roman type is clear
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and accurate, the word-for-word translation is helpful to the beginner. From the teacher's point of view, the translation and commentary approach the text from the angle of Caitanya bhakti, and as Professor Dimock says in his preface, it gives us insigh
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t into the Gaudiya Vaisnava school.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The above judgement is made as a scholar. As a human being I cannot but applaud\'85the good work that Swami Bhaktivedanta is doing."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Prof. A.L. Basham\line Head, Department of Asian Civilizations\line The Australian National University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_124
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Previously published by Macmillan and Co. in January, 1969 as a much abridged edition, The Bhagavad-gita As It Is is now printed in its entirety as an extensive wor
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k providing an authentic text including the Devanagari (Sanskrit) verses, Roman transliterations, trot, [sic] and commentary for each verse. Fifty-four full color plates of original oil-paintings illustrate the text. This definitive edition of the Gita
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is, due to the extensive purports, a store house of ancient Vedic wisdom, poetry, politics, history and other expositions presented for the first time as a science for the modern age. It should serve as a useful textbook for students and reference book
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for scholars of religion, as well as a general introduction to Vedic culture and practical philosophy. It is written for serious readers in general, not only from a scholar's point of view but as a life-long practitioner of pure devotional service. It
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is this sense of devotion that Srila Prabhupada, now seventy-five years old, has captured in his discussion of the verses, from the beginning when Krishna explains to Arjuna the difference between the body and soul, until the last chapter when Arjuna's
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surrender is complete.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Krishna consciousness" is the theme that is stressed throughout the commentary. Srila Prabhupada states that it is this Krishna consciousness, or God consciousnes
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s, which is most essential in understanding the Gita, yet it is this conscious sense of devotion which other commentators have failed to reveal. For this reason, The Bhagavad-gita As It Is is an essential work for understanding the Indian religious trad
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ition here and in India. It provides an excellent understanding of the Bhagavad-gita and the rapidly growing Hare Krishna Movement in the world today.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Davis Herron is Assistant Professor of Religion at\line Manhattan College, and teaches Indian spiritual traditions.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_081
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "However excellent a literal translation of a \'85great spiritual text may be, it always runs the risk of letting the essential meaning of the text escape if it doe
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s not reflect the living tradition which has given it birth. What makes for the priceless originality of the Bhagavad-gita As It Is, with translation and commentary by A.C. Bhaktivedanta Swami, is precisely that it gives us, from within, an authentic re
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ading of "the Lord's Song" in the Krsnaite line of loving devotion to God (bhakti)."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Fr. Pierre-R. Cren\line Professor of Oriental Religions\line Catholic Faculty of Theology\line Lyon, France
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_125
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "No work in all Indian literature is more quoted, because none is better loved, in the West, than the Bhagavad-gita. Translation of such a work demands not only kn
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owledge of Sanskrit but an inward sympathy with the theme and a verbal artistry. For the poem is a symphony in which God is seen in all things.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "His Divine Grace A.C. Bhaktivedanta Swami Prabhupada is, of course, profoundly sympathetic to the theme. He brings to it, moreover, a special interpretative insig
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ht, a powerful and persuasive presentation in the bhakti tradition\'85The swami does a real service for students by investing the beloved Indian epic with fresh meaning. Whatever our outlook may be, we should all be grateful for the labor that has led t
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o this illuminating work."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Geddes MacGregor\line Emeritus Distinguished Professor of Philosophy\line University of Southern California
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_125
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "These books are exactly what is needed, and indeed, has been needed for many years. There has been a need for textual presentations of the sacred scriptures of Ea
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stern Religions accompanied with exegesis and commentary. We still have only the Sacred Books of the East which is over a century old and almost incomprehensible, even to fairly learned scholars let alone undergraduates. Your edition of Bhagavad-gita i
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s particularly valuable for its elaborate commentary ("purports") and I have strongly recommended it as a text in two of our courses.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub May I commend you for your fresh and imaginative approach in producing your publications."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. R. W. Brockway\line Professor of Religion\line Brandon University\line Brandon, Manitoba, Canada
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_127
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The scholarly world is again indebted to A.C. Bhaktivedanta Swami Prabhupada for making available this new inexpensive abridged textbook edition of the Bhagavad-gi
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ta. In this beautiful translation, Srila Prabhupada has caught the deep devotional spirit of the Gita, and has supplied the text with an elaborate commentary in the truly authentic tradition of Sri Krishna Caitanya, one of India's most important and inf
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luential saints. This edition, profusely illustrated with beautiful colored plates, can be well recommended as suitable for use in introductory courses."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. J. Stillson Judah\line Professor of the History of Religions\line and Director of the Library\line The Graduate Theological
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Union
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_095
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "While I would not presume to assess the metaphysical validity of Bhagavad-gita As It Is, by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, I would urge my f
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ellow sociologists to examine the work as a possible key to the understanding of what Sorokin called 'ideational cultures'. This transcendental mysticism from the East is now taking root in the 'counter-cultures' of the West and providing for many, a wa
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y out of the anomie\'97the wilderness\'97of a disintegrating civilization. Specifically, I would recommend the Bhagavad-gita As It Is to sociologists working and teaching in the following areas:
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li720\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. The Sociology of Religion, where the book should be required reading;\line 2. In courses and research on Counter-cultu
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res, the book would be important supplemental reading;\line 3. For specialists and advanced students grappling with the problems of large scale sociocultural dynamics and change\'97what is coming to be called 'Futurology'\'97the book points to one of ou
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r 'possible futures';\line 4. For social psychologists exploring altered states of consciousness, psychedelia, and the growth and transformation of the self. The clinician, concerned with the alleviation of human distress, might find in the Bhagavad-gi
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ta As It Is clues for the restoration of psychological wholeness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "If truth is what works, as Peirce and the pragmatists insist, there must be a kind of truth in the Bhagavad-gita As It Is, since those who follow its teachings dis
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play a joyous serenity usually missing in the bleak and strident lives of contemporary people."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Elwin H. Powell\line Professor of Sociology\line S.U.N.Y. at Buffalo
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_102
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Swami Bhaktivedanta has offered a great service with his English translation and commentary on the great Upanishadic scripture, the Bhagavad-gita. This presentati
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on with its many beautiful color pictures, is truly an inspired work."\line Dr. Judith Tyberg
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Founder-Director, East-West Cultural Center\line Los Angeles.\line Professor of Sanskrit (Field Faculty),\line Goddard College
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_096
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "\'85Whether the reader be an adept of India spiritualism or not, a reading of The Bhagavad-gita As It Is will be extremely profitable, for it will allow him to und
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erstand the Gita as still today the majority of Hindus do. For many, this will be the first contact with the true India, the ancient India, the eternal India\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Francois Chenique\line Institute of Political Studies, Paris
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_101
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Gita can be seen as the main literary support for the great religious civilization of India, the oldest surviving culture in the world\'85The present translati
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on and commentary is another manifestation of the permanent living importance of the Gita. Swami Bhaktivedanta brings to the West a salutary reminder that our highly activistic and one-sided culture is faced with a crisis that may end in self-destructio
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n because it lacks the inner depth of an authentic metaphysical consciousness. Without such depth, our moral and political protestations are just so much verbiage\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub From "The Significance of the Bhagavad-gita".\line (Preface to Bhagavad-gita As It Is. - 1968 ed.)
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_100
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Bhagavad-gita As It Is by His Divine Grace A.C. Bhaktivedanta Swami is a unique contribution to religion and philosophy in general and to the understanding of the
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basic philosophy and religion of India. The scholarly interpretation, honest translation and most intelligible explanations of the original text makes this work valuable both to the general reader and to the serious student seeking advanced knowledge.
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I have not come across a more comprehensive, lucid and more genuine presentation of the Bhagavad-gita than this work."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. I.C. Sharma\line Professor of Philosophy\line Old Dominion University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_096
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Bhagavad-gita As It Is is an excellent translation of this important religious work. Swami Prabhupada renders the words of the master creator of the Gita as only
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a person intimately familiar with the culture and language of ancient India as well as the full religious purport of its message can. Being myself a translator of the Gita, I know he has been faithful to the tremendous task of bringing this work fully i
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nto the present."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Ann Stanford\line Translator of The Bhagavad-gita: \line A New Verse Translation, The Seabury Press
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_095
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE GEORGE WASHINGTON UNIVERSITY\line Interdepartmental Memorandum\line January 22, 1973
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To: Subhananda Das
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To the psychologist, the Bhagavad-gita is of great interest because it is perhaps the most ancient account on record of a remarkable psychotherapeutic session, admi
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nistered to a "patient" suffering from what today some would call "ontological anxiety." Swami Bhaktivedanta's translation is most useful in gaining an understanding of the psychological doctrine involved. Bolstered on one side by individual English wo
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rd equivalents, and on the other side by an interpretive comment, the translations afford the reader a rare and most welcome balance between the document's literal psychological content and its philosophic import.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub James N. Mosel\line Professor of Psychology\line The George Washington University\line Washington, D.C.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_070
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub June 28, 1974\line Mr. San Tosh\line 439 Henry Street\line Brooklyn, N.Y.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dear Mr. San Tosh,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have enjoyed examining your edition of the Gita, and have also had occasion to refer to it in class. I certainly would recommend it to those who have read the Gi
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ta already as an interesting addition to the ongoing commentarial tradition.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Sincerely,\line Theodore Riccardi, Jr.\line Associate Professor\line Columbia University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_068
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Some Excerpts from Reviews on Bhagavad-Gita As It Is\line By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada\line (Colli
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er Macmillan, 1972. 4th ed.)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I am most impressed with A.C. Bhaktivedanta Swami Prabhupada's scholarly and authoritative edition of Bhagavad-gita. It provides a clear script of the Devanagari
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stanzas, beautifully presented with Roman transliteration, precise word-for-word equivalents and lucid English translation followed by an outstanding and comprehensive exegesis, with extensive subject index. It serves as a source for further self-instru
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ction for one who has learned Sanskrit linguistically. It is a most valuable work for the scholar as well as the layman and of great utility as a reference work as well as a text book. I promptly recommend this edition to my students. It is a beautifu
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lly done book."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Samuel D. Atkins\line Professor of Sanskrit and Vedic Philology\line Princeton University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_083
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Columbia University in the City of New York\line New York, N.Y. 10027\line Department of Religion\line Kent Hall
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub TO WHOM IT MAY CONCERN:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have had the opportunity of examining several volumes published by Iskcon Books, and have found them to be of good quality and of potential value for use in colle
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ge classes on Indian religions. This is particularly true of the Iskcon edition and translation of the Bhagavad Gita.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Frederic B. Underwood\line Assistant Professor of Religion
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_067
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Although the Bhagavad-gita, a Hindu religious classic, has been translated many times, A.C. Bhaktivedanta Swami Prabhupada adds one of singular importance with his
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commentary."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Stillson Judah\line Professor of the History of Religions\line Director of Library\line The Graduate Theological Union\line
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Berkeley, California
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_084
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CHOICE\line MAR '73\line Religion\line MAHABHARATA. BHAGAVADGITA. ENGLISH.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Another commentary on the Bhagavad Gita, this one by His Divine Grace, A.C. Bhaktivedanta Swami Prabhupada, the Founder-acharya of the International Society for Krs
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na Consciousness (Caitanya Order). Following a format reminiscent of Radhakrishnan's treatment of the Upanisads, Swamiji has reprinted in small segments the entire text of the Gita using Devanagari type. After each segment of the text appear a Romanize
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d transliteration, an interlinear translation, the formal translation, and finally the commentary which constitutes the real thrust of this work. A translation and commentary by an ardent devotee of Sri Krsna is a welcome counterpart to the familiar wor
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ks of such western scholars as Edgerton and Macnicol and the more modern translations of Deutsch (CHOICE, July-Aug. 1969), Staford (CHOICE, Oct. 1971), and others. The frankly dvaitist position is a welcome contrast to much that is presented as "Hinduis
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m" in popular courses. The present book claims to be the original form of the Swami's manuscript. It was published originally under the same title in 1968 in a highly condensed version (CHOICE, July-Aug. 1969).
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_071
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A.C. Bhaktivedanta's Bhagavad-gita As It Is has provided a rich resource for a number of students, including those beginning to learn Sanskrit, those whose interest
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has been caught up by the vitality of the Krsna Consciousness movement, those who have longed for a way to appreciate Hindu literature within a living tradition, and those who appreciate dedicated and impressive scholarship. As for myself, I have persi
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stently recommended it on all these counts and have also found such satisfactions in it as the above.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Professor Alf Hiltebeitel\line Assistant Professor of History of Religions\line The George Washington University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_070
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Virginia Commonwealth University\line January 19, 1973\line Subhananda Das\line Iskcon\line 2015 Q Street NW\line Washington
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D.C. 20008
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dear Subhananda Das:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I enjoyed talking with you and look forward to having you or a representative visit my Thursday night evening class this spring. Regarding your request that I endo
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rse Swami Prabhupada's version of the Gita, please feel free to use the following quote:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swami Prabhupada's work Bhagavad-gita As It Is, containing just under one thousand pages, represents a remarkable value for the student of the Gita, since it includ
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es the devanagari text, Romanization, definition of each Romanized component, translation, and exegesis\'97all at the price of $4.95
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My exact title is Dr. Earle J. Coleman, Assistant Professor of Philosophy and Religious Studies.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hope to see you at the American Oriental Society Meeting in D.C.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Sincerely,\line Dr. Earle J. Coleman\line Assistant Professor\line Philosophy and Religious Studies
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The following is a spoken quote from Dr. Coleman to Rupanuga Goswami:\line "I am very pleased with your version of the Gita and have recommended it to my students."
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\line Academic Center - Richmond, Virginia 23220
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_064
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THE GEORGE WASHINGTON UNIVERSITY\line Interdepartmental Memorandum\line Washington, D.C.\line January 22, 1973
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swami Bhaktivedanta's edition of the Bhagavadgita\'97with Sanskrit text, Roman transliteration, English glosses and translation, and a scholarly exegesis\'97is an i
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nvaluable reference work. We are indebted to the editor for his erudition, insights, and industry; to the publisher, for making the work available in an attractive and readable, yet inexpensive format.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub James C. King\line Professor of Sanskrit\line The George Washington University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_063
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub GEORGETOWN UNIVERSITY\line Washington, D. C. 20007\line School of Languages and Linguistics
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub THE BHAGAWAD-GITA AS IT IS by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada is a work of spiritual genius. Its philosophical excellence is inseparable from
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its theme. It is a deeply felt, powerfully conceived and a beautifully explained work. I don't know whether to praise more the translation of the Bhagawad-Gita, its daring method of explanation, or the endless fertility of its ideas. Even in translati
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on the beauties of Gita are overwhelming. I have never seen any other work on Gita with such an important and authoritative voice and style. It is a work of undoubted integrity. I have strongly recommended this book to all students interested in Sansk
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rit and Indian Culture. It will occupy a significant place in the intellectual and ethical life of modern man for a long time to come.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Shaligram Shukla\line Assistant Professor of\line Linguistics and Sanskrit.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_062
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub REVIEW FROM PROF. KAILASH VAJPEYE , \line ON THE SPANISH BHAGAVAD-GITA \line Mexico City, March 1975
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prologue of Bhagavad-gita the Spanish authorized edition of the complete Bhagavad-gita.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is written by Dr. Kailash Vajpeye who's described herein as a visiting professor on the culture, language, [and] philosophy of India. At the center of Oriental
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Studies of the University College of Mexico. In other words the university who's name is the College of Mexico or Mexico College. And he is described as teaching there by special invitation of the Mexican Government.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So he says, "Of all the commentaries on Bhagavad-gita that have appeared until now in the occidental countries, in western countries, this present edition by Sri A.
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C. Bhaktivedanta Swami Prabhupada is the best.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In order to appreciate his success in presenting to the west the authorized edition of Bhagavad-gita, it is necessary to understand the significance or importance o
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f Lord Krsna, the original author. In the Vedic literature of India, Vishnu is considered to be the Supreme Being by Whose power there is order and stability in nature and Who is worshipped with a spirit of love and devotion, in other words, Bhakti. An
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d it is understood that from time to time He incarnates either totally or partially with the aim of helping humanity. Lord Krsna is the original and complete form of Vishnu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am very excited to see this publication in Spanish of Bhagavad-gita As It Is by Sri A.C. Bhaktivedanta Swami Prabhupada.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Prabhupada was brought up from his very birth in the strict practice of Bhakti yoga and he descends from a line of gurus which goes back to the original speak
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ing of Bhagavad-gita by Sri Krsna. Here Srila Prabhupada's knowledge of Sanskrit is surprising and without parallel. His penetration into the meaning of the text only corresponds to a fully illuminated or fully realized soul, who has in fact, understoo
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d perfectly the meaning of Bhagavad-gita.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I personally think or intend to use this book in the courses that I direct or teach on the language, culture and philosophy of India, or those which I am teaching b
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y invitation of the Mexican Government. This authorized edition of Bhagavad-gita will serve a double purpose in the countries of Spanish tongue or Spanish language. 1. It will help to stop the terrible cheating of 'gurus' and 'yogis' who are false and
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unauthorized, and 2. It will be an opportunity for the people who speak Spanish to understand the precise meaning or significance of oriental culture."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Signed,\line Dr. Kailash Vajpeye\line Mexico City, March 1975
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_053
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The editions of Bhagavad-gita and Srimad Bhagavatam by The Bhaktivedanta Book Trust including the original Sanskrit text with Roman transliteration, English transla
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tion and useful commentaries are of great value for scholars and students of Sanskrit. These publications will certainly help to Russian scholars in their study of concrete texts and in the investigation of some broader problems of Indology and specific
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features of Indian culture. It must be said that these texts reflecting the complex spiritual and emotional world of Indian people with great artistic inspiration and profundity have become an integral part of world culture. So they must be interestin
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g not only to the specialist but also to the lay reader. One can wish to The Bhaktivedanta Book Trust success on this important work.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Litt. A. Syrkin\line (Institute of Oriental Studies, Moscow)
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_040
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is a very good and useful publication. Bhagavad-gita has been translated and published in the Soviet Union. But this book will be a good chance to investigate
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more deeply the philosophy and social problems of Bhagavad-gita and can prolong our research in the field of Indian culture. I think that these books should be used by our scholars in the field of Indology.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Doc. of lit. Professor E. Chelishev,\line Head of the Asian literature department,\line Institute of Oriental Studies, Moscow.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_039
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad-gita is one of the most important text of India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We have in the U.S.S.R. a very strong and lasting tradition of study of ancient Indian cultural heritage.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I hope that the use of these publications of Gita will be very useful for our scholars and students and I recommend these publications for their studies.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. G.C. Bongard Levin,\line Institute of Oriental Studies,\line Moscow, U.S.S. R.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_036
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jagdish Saran Sharma\line M.A., Dip. Lib.Sc. (Delhi), M.A., Lib.Sc.,\line Ph.D. Lib.Sc. (Michigan, U.S.A.)\line University Li
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brarian-cum-Professor\line And Head, Department of Library Science\line Tel.: Office 23685\line Res. 23242\line Res. Add.: F-15, Sect. 14\line Panjab University Library\line Chandigarh-160014\line Date Jan. 19, 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagwatgita, a great religio-philosophical classic treatise and work of imperishable significance to humanity, has exercised great influence that extended for c
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enturies to China, Japan and latterly to the lands of the West particularly Europe, U.K. and U.S.A.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Eminent sages, scholars and religious teachers such as Sankara (A.D. 788-820), Ramanuja (11th Century A.D.), Madhava (A.D. 1199-1276), Nimbarka (A.D. 1162), Vallabh
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a (A.D. 1479), B.G. Tilak (1856-1920), M.K. Gandhi (1869-1948), S. Radhakrishnan (1888-1975), and many others, have offered learned commentaries, but the interpretation of His Holiness A.C. Bhaktivedanta Swami Prabhupada is the greatest among the great i
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nterpretations.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Today when the entire humanity hangs from the cross of iron under the clouds of nuclear war, the message of Bhagwatgita is the only hope which can save the humanity
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. It also gives hope to millions who are disillusioned and disappointed because of the sufferings of the human life imposed upon them by the materialistic society.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When the statesmen, great industrialists and some religious teachers are engaged in the rat race for power, God has sent His Holiness A.C. Bhaktivedanta Swami Prabh
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upada to lead the humanity the path of the Bhagwatgita. From the number of his followers and disciples spread throughout the world, it is abundantly proved that he has been quite successful in spreading the eternal gospel of Gita and message of Hindu ci
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vilization and culture throughout the world. His service to the humanity by way of his interpretation of Bhagwatgita perhaps will remain unsurpassable for many centuries to come.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Jagdish S. Sharma
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_030
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When a student expresses an interest in Bhakti Yoga I recommend two books: Bhagavad-Gita As It Is and The Teachings of Lord Caitanya. The former I consider the mo
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st reliable and thorough translation of the Gita available in English. The latter is one of the finest guides to spiritual realization, as relevant today as when it was written. It shows that unlike some spiritual paths, Bhakti is a practical process w
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hich anyone can follow.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub [Author Unknown]
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_028
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Rijksuniversiteit Te Leiden\line Faculteit Der Sociale Wetenschappen\line Sociologisch Instituut\line Stationspiein tel. 0171
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0- 4 83 33, toestel 3191\line br. nr. S124 onze ref. KV/CD uw ref.\line The Bhaktivedanta Book Trust\line Chateau Banquet\line 94, rue de Lausanne\line 1202 Geneva - Switzerland\line Leiden, 19 januari 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The "Bhagavad-gita" is a theory of society as well as a doctrine of salvation. The reader gets answers to questions concerning creation, birth and re-birth, life a
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nd death and the meaning of acting. The book starts from the ancient Indian social structure that in many ways contrasts with modern western society. There is however one common central theme: "to get on in life".
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To this expression is given a wider contents [sic] than purely external and mainly material advance. Improvement is described as drawing even closer to one's essen
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tial "self". This process of self-realization will normally not be completed within one lifespan, but take several rebirths. Having internalized such a set of truths one will take a distance from the alienating factors that mark modern life.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Sincerely yours,\line K. Vos.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_025
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Uzair Mohamed Kasim\line M.A. (Annamaial)\line A.M. (Michigan)\line Professor and Head of the department of Social Sciences
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\line Date 13-5-1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swami Prabhupada's 'Bhagavad-Gita as it is' is a remarkable exposition of Vedanta philosophy. What impressed me most is its non-sectarian analysis and acceptabilit
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y. Furthermore this book, I am sure, will inspire men of all faiths. The rendering is authentic and lucid.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am confident that this admirable classic will contribute to a greater understanding of Indian philosophical heritage.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub UZAIR MOHAMED KASIM\line Head of the Department of Philosophy\line and Social Sciences\line New College, Madras-14\line New Col
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lege, Madras-600014\line Phone: 86518
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_014
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad-gita, "The Song of the Exalted God", is a very ancient philosophical didactic poem on Bhakti which still enjoys great prestige in India. The best rend
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ering of the term Bhakti may be "love for a personal God". The Bhagavad-gita calls man to develop a personal loving relationship with God Krsna. Its message has been a very important source of inspiration for religious thought in India. With this tran
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slation of the Bhagavad-gita, A.C. Bhaktivedanta Swami brings this message to the Dutch public.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad-gita has been transmitted to us as part of the Mahabharata, one of the two great Indian epics which dates from a time before our era. This epic descri
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bes the war between the Pandavas and the Kauravas, two mutually related families descending from Bharata, the legendary forefather of the Indians.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad-gita deals with the problem of whether man must act in this world or refrain from acting. It does so by means of the conflict in which one of the Pand
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avas, named Arjuna, finds himself before the outset of the decisive battle. He recoils from this battle because he is afraid to kill the Kauravas, who are his relatives, and for whom he has pity. God Krsna, who acts as Arjuna's chariot driver and frien
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d in the Mahabharata, explains to him that he must act in order to help carry out Krsna's plan for the world. This plan consists of a re-establishment of the world order whereby the miscreants must be annihilated and the good people must be protected.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub For a good understanding of Krsna's answer to Arjuna's problem, we must realize that in India there are, principally, two possible spiritual paths, which, though cl
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osely related still form a clear contrast. The difference between these two paths is determined, mainly, by the conception of God that they present.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub From antiquity, man has believed in an impersonal God who is beyond human conception and who is called Brahman. According to this belief, the individual soul of ma
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n (atman) is essentially part of Brahman, but illusion (maya), which forms this world, obstructs man from uniting his soul with Brahman. Therefore, as a means to salvation, one takes up asceticism (sannyasa), whereby one refrains from action in this wor
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ld.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad-gita, on the contrary, shows us Krsna, as a personal God who calls on us to come to a loving relationship with him. The nature of this personal, lovin
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g relationship between God and men is that God Krsna does not ask the devotee (Bhakta) to abandon activity, but to purify it\'97as an internal form of asceticism\'97from all personal feelings and desires, and to base all activities exclusively on love fo
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r Krsna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thus, Krsna explains to Arjuna that he should not let himself by guided by personal considerations to abandon his duty (dharma) as a knight (ksatriya) to fight for
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the right. Krsna is God Himself who creates and maintains the world. Everything is in His power, and Arjuna is only an instrument in His hands. Therefore, guided by love, Arjuna must act.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the beginning of the 16th century, Bhakti received an important new impulse in the form of the activities of Krsna Caitanya Mahaprabhu (1486 - c. 1533). Caitany
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a lived in Bengal, and may be considered as the main inspiration for Krsna-bhakti as we know it in its present form. The most characteristic aspect of the Bhakti movement inspired by Caitanya is that Bhakti acquires a strongly emotional nature.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At this point, we reach back to the old stories about Krsna from the Puranas. In these stories, Krsna is not so much the charioteer and friend of Arjuna, as in the
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Bhagavad-gita, but he is a cowherd boy (gopala) in the rural district of Vraja, near Mathura. The Puranas depict His transcendental love sports (lila) with the cowherd damsels of Vraja, especially with one of them, named Radha.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub For Caitanya and his followers, the loving relationship between Radha and Krsna is the ideal of the relationship that exists between the Bhakta and Krsna. They rel
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ive the experience of all the emotional stages of Radha's love for Krsna with the hope of participating in Krsna's eternal pastimes.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Caitanya himself, however, had from the beginning felt the necessity to base the emotional form of Bhakti that he inspired on the religious and philosophical tradit
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ion of Sanskrit, the canonical language of the cultural history of Northern India. So, his followers reach back to the Bhagavad-gita, in which Bhakti had been treated for the first time within the philosophical tradition. In this activity, they make us
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e of commentaries written by great Indian teachers (acaryas) like Madhva, Srila Cakravartin Thakura, and Baladeva Vidyabhusana.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A.C. Bhaktivedanta Swami Prabhupada, who has made this translation of the Bhagavad-gita, is the founder of the Western branch of the Bengali Bhakti movement, known
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here as the Hare Krsna movement. In his explanation of the Bhagavad-gita, he bases himself on the learned tradition of his predecessors.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Leiden, October, 1976\line Dr. G.H. Schokker.\line Institute Kern (Indology)\line State University of Leiden\line Leiden, The N
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etherlands
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_013
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dr. Upendraray Jaychandbhai.\line Sandesara.\line Registered Medical Practitioner\line Phone: 42046\line B. No. 2, Sudarshan
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Society\line Narayanapura (Div. 2)\line Ahmedabad 380013\line \line Date: 23 July 77
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sanjaya has observed in the last sloka of the Bhagavad-gita (18.78) that "Wherever there is Krishna, the Lord of all yogas (visions), and where there is Arjuna, the
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Supreme Archer (active participator in the furtherance of the Cosmic Plan), there will also be opulence, victory, extraordinary power and morality. This is my opinion."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His Divine Grace A.C. Bhaktivedanta Swami Prabhupada is doing great service to humanity, and through this, service to Lord Sri Krishna (the Supreme Governing Tattva
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of our universe) by propagating the Holy Name: Hare Krishna, Hare Krishna, Krishna, Krishna, Hare, Hare / Hare Rama, Hare Rama, Rama, Rama, Hare, Hare. Through this work His Divine Grace is insuring our world of a happy and healthy (sva-stha) future ge
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neration.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Through his publishing house, the Bhaktivedanta Book Trust, Srila Prabhupada has presented a very illuminating translation of the Bhagavad-gita along with a pure an
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d simple commentary. I find this edition\'97the Bhagavad-gita As It Is\'97to be very useful for students, devotees, and scholars alike. As a student of the Maha-bharata and Bhagavad-gita for thirty-three years, I found the BBT edition very useful in m
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y research work. I have also gone through some of the volumes of Srimad Bhagavatam which are also very useful. I also regularly read with great interest the magazine of the Hare Krishna Movement called Back to Godhead. It is an excellent vehicle for p
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ropagating God-consciousness in today's materialistic world of mundane affairs. Other literatures of the Bhaktivedanta Book Trust such as the Chaitanya Charitamrita are naturally of the same high standard as regards translation and commentary, publicati
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on and production.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now that I have gone through many of the volumes of BBT literature, I am of the opinion that this encyclopedic literature containing real gems of Divine Knowledge
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is just suited for being spread all over the world and in all languages. As such, all educational and religious institutions such as Universities, Colleges, libraries, educational societies, churches, maths, temples, and all individuals should have in t
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heir stocks of books the classics of the Bhaktivedanta Book Trust for the profit of all readers.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Lord Krishna is your charioteer and it is He who will give you success. Yatah krishnah Tato Jaya.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Upedraray J. Sandesara\line Award-winning author of\line Biography of Sri Krishna\line Sri Krishna Purushottama and Antaryami,
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\line Bharata Ratna Sikh Darshan, and\line twenty-three other volumes
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_010
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub May 30th 1976\line I have awarded you this day our Diploma for Distinguished Works in Literature and the Fine Arts
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Your rendering of Bhagavad-Gita which I have read, has impressed me with its' magnificent content\'97from it I can see where some of the Biblical Writers obtained t
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heir philosophies, since Krishna was five hundred years before Moses and two thousand years before Christ. Because the Earth date on beginning is four and a half billion years which is the same as Potassium Argon date of the Earth. SUCH IS THE TRUTH
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\'97other religions put the Earth Age at between six thousand and fifty thousand years.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Many thanks for your great works.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Sincerely\line Ivan Cuba\line From Professor Ivan Cuba - President of New Zealand Temple of Arts Museum - Professor, Director E
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lect The Art Universal Assn., New York, U.S.A., for Australasia and Pacific Islands. P.O. Box 5199 Auckland New Zealand
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_009
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2000 5176 Gram Vidyavihar\line SISTER INSTITUTIONS Phone\line Sheth C. N. Vidyalaya (High School) 83322 x 32766 Office
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\line Sheth C. N. Kala Maha Vidyalaya (College of Fine Arts) 44512 Secretary's Residence\line Sheth C.N. Polytechnic Institute x3420 Director's Residence\line Sheth C.N. Talimi Vidyalaya (Primary Teacher's Training College)\line Sheth C. N. Vyayam Vid
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yadhav (College of Physical Training)\line Sheth C. N. Graduates' Basic Training College\line Sheth C. N. Bal Vidyalaya\line And Sheth C. N. Chhatralaya\line Director\line JHINABHAI R. DESAI\line SHETH CHIMANLAL NAGINDAS VIDYAVIHAR\line Ambawadi Ellis
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-Bridge, AHMEDABAD-6\line \line Date: 1 Aug. 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It was indeed a very pleasant experience to have come across Srimad Bhagavatam rendered into English with original Sanskrit text, its Roman transliteration, synonym
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s, translation, and elaborate purports by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. On going through some portion of it, I was reminded of the eminent English poet Kipling who while talking about the East and West pessimistically remarked th
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at the twain shall never meet. How far he was from reality and the truth would be apparent to one who may happen to have an idea of the great services rendered by the Bhaktivedanta Book Trust. The world has been able to surmount a number of barriers wh
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ich might have been there in the days of Kipling as could be seen from the poems of his very worthy successor T.S. Eliot who was very deeply impressed by Indian philosophical thought. I was extremely happy to have an idea of the cultural impact that Swa
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mi Prabhupada has on the West, a glimpse of which I had from his young American disciples who are carrying out his work with devotion, love, and humility. The great library of Oriental books that is being built up by the Bhaktivedanta Book Trust deserve
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s a very prominent place in our Collegiate, public and private libraries.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Jhinabhai R. Desai\line Director\line ex-President Gujarati Sahitya Parishad\line ex-Acting V.C. Gujarat University\line autho
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r of twenty books under the pen name "Sneharashmi"
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_004
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Review on "La Bhagavad-Gita Telle Qu'Elle Est"
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "We must conclude that France has never before known a traditional edition of the Gita, that is, a translation by a master coming in an au
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thentic disciplic line, one accompanied by commentaries of a celebrated Indian school of thought. The edition commented by Srila Prabhupada thus fills a sensitive gap in France, where many hope to become familiar with traditional Indian thought, beyond
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the commercial East-West hodge-podge that has arisen since the time Europeans first penetrated India.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "We must also recognize the word-for-word Sanskrit transliteration, now available for the first time in France, thanks to Srila Prabhupada
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. The text thus appears in all its original beauty, and one can thus appreciate better the way in which it has been rendered in contemporary French.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "Whether the reader be an adept of Indian spiritualism or no, a reading of "The Bhagavad-gita As It Is" will be extremely profitable, for
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it will allow him to understand the Gita as still today the majority of Hindus do. For many, this will be the first contact with the true India, the ancient India, the eternal India.
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\par }\pard \s928 \sl240\slmult1\sa86\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub "French readers can now take on an essential text of India, both from its grammatical as well as fundamental spiritual perspective."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Fancois Chenique\line Doctor of Religious Sciences,\line Professor at the Institute of Political studies, Paris.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-01_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Review on: "La Bhagavad-Gita Telle Qu'Elle Est"
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The original of this work is credited to the pen of Swami Prabhupada, who possesses total mastery of the Sanskrit language. The great interest in his edition of t
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he Bhagavad-gita is that it presents us with an authorized interpretation of this sacred book, according to the Caitanya tradition."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Olivier Lacombe\line Doctor of Letters, former \line Director of the Institute \line of Indian Civilization, Paris.\line (Autho
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r of the preface)
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-01A_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Mansukhlal Jhaveri\line 4-C, Suresh Colony,\line S. V. Road, Vile Parle (West),\line Bombay-400 056
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub May 16, 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is remarkable that in the past ten years a great upsurge in interest in Indian Vedic literatures has taken place in the Western world. In no small way responsib
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le for this significant turn-about in history is His Divine Grace A. C. Bhaktivedanta Swami Prabhupada and his own Vedic publishing house the Bhaktivedanta Book Trust. Called the BBT, its translations have filled the shelves of libraries all over the wo
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rld and rightfully so. As a translator of Bhagavad-gita I can appreciate that Swamiji's English renderings have been faithfully done and the real import of the slokas is carried nicely into the English language. With over five and a half crores of publi
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cations in print in 25 languages, the BBT has fulfilled the import of the Vedic command, Krunwanto Viswa Arya by teaching so many members of today's so-called modern generation India's rich heritage. Especially commendable is the BBT's multi-volume pres
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entation of Srimad Bhagavatam, the Encyclopedia of India's culture. It rightly deserves a prominent place in every library.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Mansukhlal Jhaveri\line Prof. of Gujarati Language and Literature\line In Bombay and Gujarat colleges for last 35 years.\line M
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ember P.E.N. all-India centre.\line Multiple gold medal award winning author\line of 36 Gujarati books.\line General Council of Sahitya Akademi
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-03_Inventory Box 7
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 \'c7r\'e9mad-Bh\'e4gavatam\line
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Srimad Bhagavatam, Second Canto, Parts One and Two. By His Divine Grace A. C. Bhaktivedanta Swami Prabhupada (The Bhaktiveda
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nta Book Trust, New York, 1972, pp. 662, Color Illustrations).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Having heard the august author of Srimad Bhagavatam in person, once at the campus of Slippery Rock State College, Pennsylvania-to the best of the knowledge of the w
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riter of this review, the first institution in America to have hosted the great speaker-the reviewer considers it a rare privilege to say something about this beautiful addition to the spiritually inspiring and inspiriting treasure of humankind. The lif
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e of Krishna, beside whom, to Thoreau's judgment, "even Shakespeare seems sometimes so youthfully green," and whose exalted and exalting message deserves to be read, according to Emerson, 'on one's knees,' is treated here with marvelous felicity and faci
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lity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Each Sanskrit text carries an English rendering followed by an exegesis/explanation in the form of 'purport' in considerable depth and detail, drawing upon examples
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from India's hoary and sublime contributions in culture, philosophy, politics, sociology, religion and bhakti or love. The encyclopedic work, undertaken as a labor of love, is more than a 'Passage to India,' to use Whitmanated imagery. It is a veritab
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le 'peripluum' [sic] by a Columbus of the soul. The reviewer deems it a signal honor to strongly recommend this welcome acquisition to all readers/students of that greatest of all sciences, the science of God, in each and every part of this great globe.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Mohan Lal Sharma\line Professor of English\line Slippery Rock State College
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-19_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Government Sanskrit College\line 1, Bankim Chatterjee Street, Calcutta\line Phone: 34-1767\line \line 24-8-76
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Srimad Bhagavatam is a great Puranic text which has served as the basic source of inspiration for the various branches of the bhakti cult in medieval India. In
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deed it would not be a hyperbole to assert that the fundamental tenets of Gaudiya Vaisnavism, are, in their mature form, based on Book XI of this celebrated text just as the indigenous Vaisnava tradition of the neighboring state of Orissa can be said to
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have developed around the Tenth Book. The Krishna-Gopi theme in its purist form, has been regarded by Indian seers and saints as representing deep mutual love that unites God and His worshippers. It however, finds only casual (and not always authentic)
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mention in earlier texts like the Mahabharata, Hala's Gatha-saptasati etc. It develops in some of the later texts like the Hari-vamsa, Vishnu-Purana, Padma-Purana, Varaha-Purana, and Brahmavaivarta-Purana. It however attains full bloom in the Bhagavat
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a the one great purpose of which seems to have been to glorify the passionate love of the Gopis for Krishna as a concrete expression of the philosophy of saranagati - the keynote of medieval Vaisnava thought. The beautifully produced volumes of this imp
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ortant text with English translation, commentary, notes and index by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada will, I am sure, go a great way to popularize the spiritual teachings of the Bengal School of Vaisnavism in the English-speaking wo
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rld.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Prof Dilip Kumar Biswas\line Head of the Department\line Ancient Indian and World History\line Sanskrit College
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-18_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dr. V. V. Gokhale\line 39/14-15, Prabhat Road,\line 9th, Lane, Poona 4.\line \line 18th December 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavad-gita speaks of three ways of life: namely (1) the way of knowledge (jnana), (2) the way of selfless work (karma), and (3) the way of self-dedication (b
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hakti). All the three partaking of each other, lead to the realization of the Absolute. Among them, however, Bhagwan Sri Krishna unmistakably stresses the bhakti-marga as the most comprehensive, the most smooth and the most fulfilling.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This aspect of the teaching has therefore come to be glorified in the later Srimad-Bhagavatam which has grown into a veritable Encyclopedia of the entire temporal a
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nd spiritual life of India, unfolding in the most elaborate and eminent poesy of whole panorama of legends and events connected with the highest, multi-faceted manifestation of the Divine Avatara called Sri Krishna.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The gates of these most valuable treasures of Indian literature were thrown open by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada by his establishing the Bh
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aktivedanta Book Trust and founding the International Society for Krishna Consciousness with centers in all parts of the world. The BBT has already published a number of important books written by him on the tradition of bhakti yoga coming down from the
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hoary Vedic Age to recent times, such as Srimad Bhagavatam and Sri Chaitanya Charitamrita. The book production of these encyclopedic renderings is of a very high order, not only in respect of the external get-up and printing, but also in respect of the
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authenticity of the English translation of the original Sanskrit texts, accompanied by Roman transliterations, vocabularies, detailed cultural expositions of the stanzas, aids to reading of Sanskrit and copious indexes, all of which will serve to make e
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ven the common non-Sanskritist readers enjoy these inspiring literary expressions of ancient Indian civilization. I would therefore recommend that these books be acquired by all college and University Libraries, for they reflect the highest peak of lite
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rary genius.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. V. V. Gokhale\line B. A. (Hon), D. Phil (Indology, Sinology and Philosophy - Bonn)\line Thirty-seven years as Prof. of Sans
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krit, Fergusson College,\line Ex-Director of Research Studies - Cheena Bhavan, Visvabharati,\line Post Officer on special duty in Lhasa,\line Ex-Prof. and Head of Buddhist Studies, Delhi University,\line Trustee - Bhandarkar Oriental Research Institute.
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\par }\pard
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\s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 \par \pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 13 June 77 (Monday)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub No earthly writer today can match the vast outpouring of pure verse which our ancient sages, particularly the great Vyasadeva, have left to the world. Motivated by
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a deep desire to give moral, cultural, and educational upliftment to all people irrespective of caste, creed, or nationality, they have taught to us the higher values of life through the medium of historical narrations, biographies of the lives of great
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men, and simple instructive stories. The unlimited wealth which they have left behind in the Devanagari script is sheer ecstasy to read for the poet, the student or the common man.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Since dialectic differences began to splinter men into smaller groups, the original language, Sanskrit, was gradually forgotten. It is a special grace upon the den
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izens of the world today that His Divine Grace A. C. Bhaktivedanta Swami Prabhupada has done such a tremendous job of meticulously translating into so many languages the sacred books of our heritage. Swamiji's most noteworthy achievement is his encyclop
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edia of Vedic Education, the multi-volume presentation of the Srimad Bhagwatam and Chaitanya Charitamrita. His treatment of the verses through his transparent translations and purports show that his scholastic and spiritually-realized grasp of the text
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is incomparable. It is his understanding of the goal of all knowledge as shown by his skillful pen that makes him rightfully the founder and acharya of the International Society for Krishna Consciousness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am very, very happy to see that many different types of libraries and institutions of the world are snapping up his encyclopedia. Any educational centre interest
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ed in giving a complete education to its pupils should follow the examples set by the University of California, the British Library, the Oxford University, and University of Bombay among many others who have ordered sets of the BBT's encyclopedia. As an
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Indian I am proud of the vast accomplishments of my fellow countryman, Swami Prabhupada.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Gune Samtaney\line Sahitya Akademi Award Winner\line Member: Advisory Board\line Sahitya Akademi
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-14_Inventory Box 7
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krsna is based on the popular Tenth Book of the Srimad Bhagavatam, or Bhagavata Purana. It is not merely a translation of the Book; it is also a commentary reflect
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ing the Hindu fundamentalism that has come to be associated with the Krsna-Consciousness movement. It is written not only in the religious spirit of Caitanya but in the philosophical spirit of Madhva, who was quick to denounce the "Mayavadins," or follo
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wers of Sankara. It predictably spiritualizes the exploits of Krsna with the Gopis, so much so that it is not always clear what the Srimad Bhagavatam actually said. It is well written and well put together, with a glossary at the back of each of the th
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ree volumes. It is conveniently divided into the same eighty-nine sections as the Bhagavata's Tenth Book itself.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub L. Stafford Betty\line Dept. of Philosophy and\line Religious Studies\line California State College,\line Bakersfield
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-13_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub P. M. Joshi\line 'Latifia' Apte Building,\line Pandita Ramabai Road,\line Chaupatty, Bombay - 400007\line Monday 6 June 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His Divine Grace A. C. Bhaktivedanta Swami Prabhupada is well known as an exponent of Vedic philosophy and the Indian way of thinking. Here in India Swami Prabhupa
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da has won a wide circle of well-wishers who have nothing but admiration for the notable work that he is doing. His aim is to bring peace of mind to the citizens of a disturbed world. By the powerful force of the message of his voluminous writings, he
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can lead to peaceful conditions the peoples of our earth. To effect this end, the Bhaktivedanta Book Trust has published its literatures in twenty-five languages to give everyone the full benefit of Swamiji's transcendental message.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I feel that Sri Bhaktivedanta Swami has rendered a noble service in translating and commenting upon the Srimad Bhagwatam and Chaitanya Charitamrita, the BBT's encyc
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lopedia of our timeless wisdom meant for all good-thinking people. Thus this great wealth of knowledge is a necessity for all libraries of India and the world. By ordering the Bhaktivedanta Book Trust encyclopedia the libraries can well perform their d
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uty to the public whom they are ever pledged to serve. In this way they can render some service to Swamiji in fulfilling his noble mission.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub P. M. Joshi, Ph.D. (London)\line Past Dir. Of Archives and Historical\line Monuments, Maharashtra Gov't.\line Past Prof. in cha
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rge of\line History Bombay and Poona Univs.\line International Congress of Archival Science\line International Congress of Historical Science\line Joint - Ed. Medieval Deccan History\line V. G. C. Professor
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-11_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Gulabdas Broker\line Telephone 572914\line 397 Swami Vivekanand Road,\line Vile Parle (West),\line Bombay 400056.\line \line
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10-5-77
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His Divine Grace A. C. Bhaktivedanta Swami Prabhupada has done an immensely valuable service for the sake of all mankind by releasing India's immortal classic Srima
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d Bhagavatam for the close scrutiny of Western eyes. This Bhaktivedanta Book Trust edition is handsomely bound and lavishly printed, and it should find a place on the shelf of every library whether scientific, collegiate or public. Most of all, the luc
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id writing of Swamiji, direct and to the point, highlights the many features of this edition.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am very pleased to recommend this Encyclopedia of Vedic knowledge - true to the letter of the word - to all who are eager to scrutinize India's foremost of philos
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ophical systems - Krishna bhakti - in detail.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Jai Sree Krishna\line
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Gulabdas Broker\line Gujarat Sahitya Parishad gold metal prize winning\line Author of books, short stories, plays, poems and cr
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iticisms,\line Some of which have been translated into various foreign languages.\line Executive Committee of Poets, Essayists, and\line Novelists (P.E.N.) All-India Centre.\line Advisory Board for Gujarati Sahitya Akademi.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-10_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Columbia University in the City of New York\line New York, N.Y. 10027\line Department of Middle East Languages and Cultures
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\line June 28, 1974\line Nitai Das - Santosh Das\line ISKCON Press - Sanskrit Editing Dept.\line New York
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My dear Sirs:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It has been my great pleasure recently to have read the three parts of the First Canto of Srimad Bhagavatam, in the superb edition authorized by His Divine Grace A.
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C. Bhaktivedanta Swami Prabhupada. The consummate care and devotion to the Sanskrit word and its precious meaning is evident on every page. I am sure this monumental work will go far to serve your purpose of Krishna Consciousness, and to bring the subl
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ime message of the Bhagavatam to numerous Westerners who otherwise would miss this opportunity.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Sincerely yours,\line Alex Wayman\line Professor of Sanskrit
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_061
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Murli S. Deora\line Mayor of Bombay\line Corporation Hall\line Mahapalika Marg\line Bombay-4000 001\line (India)\line \line 1
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9th May 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The good work of the members of the International Society for Krishna Consciousness is well known to me. It is especially commendable that the founder-acharya of t
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he society, His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, has been able to convince so many foreigners all about the simple purity of India's exalted philosophy, "plain living and high thinking". Swamiji is a very highly respected Vedic scholar
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and he has seen to it that his numerous disciples from all over India and the world stick to the actual disciplines required of students of our ancient philosophy. The growing cultural and educational center (now under construction at Juhu) is an objec
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t of deep interest and pride to myself and all fellow Bombay citizens. The members of Krishna Consciousness are always well mannered and cheerful due to the blessings of their benign Swamiji.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anyone who reads Srila Prabhupada's clear translations and commentaries of well-known Sanskrit and Bengali literature can understand his secret of success. I do no
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t think such accurate scholarly and clear expositions of Vedic culture can be found in English elsewhere. His Bhaktivedanta Book Trust publishing house has made sure that the immortal words of our classics have been presented in first-class style. Amon
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g the BBT publications, the Srimad Bhagavatam and Caitanya Caritamrta, comprising an Encyclopedia of Vedic Knowledge, are especially notable. I have examined volumes of these sets and recommend these sets not only for our own Municipal Corporation Libra
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ries and Municipal funded Libraries, but for all libraries of the world wherever people have a sincere interest to go to the depths of Vedic philosophy.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Murli S. Deora\line Mayor of Bombay
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-08_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub T. G. Mainkar, M.A., PhD. D. Litt.\line Bhandarkar Professor of Sanskrit and Head of the Department\line Department of Sanskr
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it University of Bombay,\line University Club House, 'B' Road, Churchgate,\line Bombay - 4000 20,\line Tel. No 299665, Res: 471620, Off: 297292\line \line 10 June 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagwatam and Chaitanya Charitamrita - the Encyclopedia of Vedic Culture
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, the renowned Vedic scholar and founder-acharya of the International Society for Krishna Consciousness, has tr
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anslated into English the two above-named revered classics of our Indian literature. The special feature of this publication is to be seen in the explanatory notes added with a view to summing up the purport of the passages rendered.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavatam is a classic of the Krishna Cult and in the matter of sweetness, sincerity of devotion, and purity of emotion it surpasses all other texts of the Pur
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anas as well as other texts of the Bhagavata religion. As such it is no wonder that it has become a veritable scripture of the devotees of this cult. Again, of all incarnations of the Highest Lord, the Krishna incarnation has a peculiar fascination for
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the Indian mind and has all along exercised a great influence over the Hindu religious mind, in fact on all minds that have God-consciousness. The Lord's grace, His interest and deep concern for His devotees and even for sinners, His great love for all
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beings without any distinction of order, caste, creed and sex, His ever-willingness to look after all ardent devotees, His extreme sweetness - all these qualities have made Him the most easily lovable of the Divine manifestations. The text of the Bhaga
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vata sings of the whole life of the Lord from His childhood to His withdrawal from the world, yet the philosophical aspects receive greater emphasis than the historical ones. Along with the Bhagavata, the Chaitanya Charitamrita has received as much care
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and attention in its translation by Srila Prabhupada. The Bhaktivedanta Book Trust is presenting these two sets as an encyclopedia of our culture and our university has made a standing order of these volumes which our students delight in reading.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub There is no doubt that the Swamiji has immensely obliged all the lovers of our Vedic culture and devotees of the Krishna cult by this simple, clear, faithful, and i
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lluminating rendering into English. The notes bring out beautifully the subtle implications of the Sanskrit and Bengali text. The lay reader is thus greatly helped in appreciating and understanding the brilliant simplicity of the path of bhakti. Not o
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nly is the rendering excellent but also the notes and comments are highly illuminating. The printing is really excellent and the general get-up highly attractive. I have nothing but the highest praise for this splendid publication. The BBT's encyclope
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dia would be a valuable asset to each school and college library as well as all general libraries throughout the world.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Trimbak Govind Mainkar
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-09_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The New York Public Library\line Astor, Lenox and Tilden Foundations\line Fifth Avenue & 42nd Street\line New York, N.Y. 1001
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8\line June 14th, 1974.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dear Mr. Santosh,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The editions of the famous Sanskrit religious classics of India with new translations and commentaries are an important addition to our expanding knowledge of spiri
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tual India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The new editions of Caitanya's teachings and the Bhagavatapurana are particularly welcome. The print is clear and the paper excellent. Continue the good work!
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Sincerely yours,\line Dr. John L. Mish\line Chief, Oriental Division
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_060
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I have very carefully gone through the Srimad Bhagavatam published by the Bhaktivedanta Book Trust. The book is very nicely written and has an attractive get-up.
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The translation, the notes, the explanations of the words and the philosophy is done at its best. It gives an idea of the Bhagavata philosophy with its Vedanta, Bhakti, Sankhya, etc.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The work is useful not only to the Orientalist and the scholar of the Sanskrit language and philosophy, but is of advantage to the layman as well."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. B.H. Kapadia\line Head, Department of Sanskrit\line Sardar Patel University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_122
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This marvelously available summary study of Srila Vyasadev's Srimad Bhagavatam (10th Canto) by Swami Bhaktivedanta is a boon to classroom discussion of material pre
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viously unavailable to all but a few. The reasonably priced three volume paperback edition\'85brings this wealth of stories about Krsna within reach of undergraduate study, making knowledge of the bhakti tradition considerably richer. Recommended for b
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oth introductory and intermediate use."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Bardwell Smith\line Professor of Religion\line Carleton College\line Director, Associated College of the Midwest\line India
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n Studies Programme
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_128
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I know of no better introduction to the vast literature of Krsna-bhakti than Swami Bhaktivedanta's paraphrase of Canto 10 of the Bhagavata-Purana. Translators ine
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vitably have to choose between felicity and fidelity. In this edition, Bhaktivedanta resolves the dilemma by presenting a 'purport' of each chapter which is both readable and substantial\'85retains much of the piety and rich imagery of the original. Kr
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sna has been too transforming a figure for too many people to remain confined to India or known only through the Bhagavad-gita. Here we have the rounding out of his story that has proved so fecund for Indian art, song, dance and devotion."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Robert B. Tapp\line Chairman of Humanities,\line Religious Studies and South Asian Studies\line University of Minnesota
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_128
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "To anyone who is interested in the historical development of Indian thought, Bhaktivedanta Swami Prabhupada's Srimad Bhagavatam is a most interesting document on t
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he nature of Hinduism. The volume is clear evidence of the continuity of the Hindu tradition. 'Srimad Bhagavatam is a personal commentation on the Vedanta Sutra by Sri Vyasadev'. The introduction also repeats the claim found in many Puranas, namely th
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at they are superior even to the Vedas: Vyasa is the author of all other Vedic literature, yet he recommends the study of Srimad Bhagavatam over all others."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Ludo Rocher\line Chairman of South Asian Studies Department\line Professor of Sanskrit\line University of Pennsylvania
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_122
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I feel that Sri Bhaktivedanta Swami has rendered a noble service in translating and commenting upon the Srimad Bhagawatam and Chaitanya Charitamrita, the Bhaktived
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anta Book Trust's Encyclopedia of our timeless wisdom meant for all good thinking people. By ordering the Bhaktivedanta Book Trust Encyclopedia the libraries can well perform their duty to the public whom they are ever-pledged to serve.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub P.M. Joshi, Ph.D. (London)\line Past Director of Archives and Historical Monuments,\line Maharashtra Government\line Past Profe
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ssor in charge of History\line Bombay and Poona University\line International Congress of Archival Science\line International Congress of Historical Science\line Joint-Ed. Medieval Deccan History\line V.G.C. Professor
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_112
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub ON SRIMAD BHAGAVATAM:\line "This is a book to be treasured\'85 The clarity and precision of his commentaries on the text can rarely have been equalled. No one of
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whatever faith or philosophical persuasion who reads this book with an open mind can fail to be both moved and impressed."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Professor Garry Gelade\line Professor of Psychology\line Oxford University\line Oxford, England
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_134
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Srimad-Bhagavatam is extremely useful for all those interested in ancient India, whether their interest be that of the philosopher, the student of religion, th
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e historian, the linguist, the sociologist or the political scientist....I truly hope that Srila Prabhupada will complete his translation of the entire Bhagavata and continue to translate other eminent Sanskrit works as well. Undoubtedly, this work of Sw
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amiji's is a great contribution to the troubled human society of today's world."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Sooda L. Bhatt \line Professor of Indian Languages, Boston University
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The BBT versions of our classics constituting an Encyclopedia of Vedic education, should be in every library throughout the length and breadth of India and the worl
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d."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Prof. Ram P. Panjwani\line Head of Dept. of Sindhi \line Bombay University\line Award winning author in Sindhi literature
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_110
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "...For those who have no access to the Sanskrit language, these books convey, in superb manner, the message of the Bhagavatam. In addition to being a scholarly wor
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k, it directly reflects the spiritual aspirations of a religious community which has gained considerable popularity in modern America."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Alaka Hejib \line Department of Sanskrit and Indian Studies, Harvard University
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Srimad-Bhagavatam is a valuable source material and cannot but be attractive to serious students and scholars of religion and philosophy. I recommend this series, t
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o anyone, as an important and useful reference work."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. C. P. Agrawal, Chairwoman \line Department of Humanities, University of Michigan
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The volumes of Srimad Bhagavatam continue to arrive. I must say that the Bhaktivedanta Book Trust is doing an excellent piece of work, the volumes are of high qual
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ity and should endure a great deal of use.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The structure of the work, Sanskrit text-translation and then the English translation, is an excellent idea. This structure allows everyone, Indologist, Historian
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of Religions, and laymen full use of this important Purana."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Professor Hans H. Penner\line Dept. of Religion\line Dartmouth University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_123
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Srimad Bhagavatam is one of the works of the Purana class that has had the deepest influence on the religious life of the Indian People. In this series the Sa
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nskrit text is given and the translation is well done, and must be considered a valuable contribution of Indian scholarship. The commentary by the translator, A.C. Bhaktivedanta Swami Prabhupada, will be appreciated by all who are interested in Indian r
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eligion."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Herbert V. Guenther\line Professor and Head\line Department of Far Eastern Studies\line University of Saskatchewan, Canada
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_123
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "\'85A commentary on the Vedanta-Sutra by Srila Vyasadev, divided into twelve 'cantos' of which four are presented here in eight beautifully produced volumes. Thes
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e lavish volumes, obviously the product of devotional effort, contain many lovely full-color illustrations. Even the dust jackets are replete with symbolism\'85A well-prepared set of references, glossaries, pronunciation guides, indexes to Sanskrit vers
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es, and general indexes conclude Cantos 1 and 2. All in all, these books will be useful in the study of Hinduism, particularly in its contemporary devotional (bhakti) form oriented toward Lord Krishna\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub CHOICE\line June, 1975
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_104
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Srimad Bhagavatam and Sri Isopanisad provide insight into the culture of India in a way which ordinary textbooks cannot do for sociologists. These books provi
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de insight in sociology of religion, stratification, and control without ever needing to use those particular words. The books are not only beautiful, but also relevant to our times, as we as a nation search for new cultural patterns for our way of life
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."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. C.L. Spreadbury,\line Prof. of Sociology,\line Stephen F. Austin State Univ.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_103
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I have examined volumes of these sets of the Shrimad Bhagavatam and Chaitanya Caritamrita, comprising an Encyclopedia of Vedic knowledge, are especially notable.
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I recommended these sets not only for our own Municipal Corporation Libraries and Municipal funded Libraries, but for all Libraries of the world wherever people have a sincere interest to go to the depths of Vedic philosophy.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Murli S. Deora\line Mayor of Bombay
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_110
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "\'85A.C. Bhaktivedanta Swami Prabhupada's explanation of the text is extraordinarily lucid and cogent in the light of contemporary problems. This edition of Bhaga
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vatam is especially welcome at a time when India's wisdom is needed in the West. I recommend, highly, this edition of the Bhagavatam to anyone who wishes a sound and practical knowledge of India's spiritual wisdom."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr Will B. Evans\line Jr. Professor of Humanities and Philosophy\line University of Arkansas
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_105
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Especially commendable is the BBT multi-volume presentation of Srimad Bhagavatam, the Encyclopedia of India's culture. This rightly deserves a prominent place in
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every library."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Mansukhlal Jhaveri\line Prof. of Gujarati Language\line Gold Medal Winner\line & Author of 36 Gujarati Books
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_110
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "A.C. Bhaktivedanta Swami has brought out an exquisite edition of the Srimad Bhagavatam with an English translation and explanation. The translator brings the spir
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it of the text, and the explanation is lucid\'85I find that the reader can get the utmost benefit from this publication. The format, the get-up, the illustrations are all pleasing to the eye aw well as to the mind."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. T.M.P. Mahadevan\line Director, Centre for Advanced Study of Philosophy\line University of Madras
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_120
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This edition of the Srimad Bhagavatam deserves great appreciation. It makes the understanding of this important Purana available to the world at large, and the ge
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t-up and printing are excellent."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Siddhesvara Bhattacarya\line Nyaya-Vaisesikea-Acharya (Gold Medalist)\line Director of Sanskrit Studies and Research,\line
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Head, Department of Sanskrit and Pali\line Benares Hindu University, Varanasi, India
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_121
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "A.C. Bhaktivedanta Swami Prabhupada has presented the monumental scripture Srimad Bhagavatam, the stupendous work of Maharsi Vyasa, with the English translation ac
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companied by an exegesis of each verse\'85 His commentary is remarkable from various points of view. In these books, one finds a rare blend of traditionalism and modernism, with an abundant fund of knowledge about Hinduism\'85 The format of the book is
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appealing, and it is attractively produced\'85 For those who have no access to the Sanskrit language, this book conveys, in superb manner, the message of the Bhagavatam\'85it can be recommended to all students of Indian religion, culture, and philosophy.
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"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Alaka Hejib\line Department of Sanskrit and Indian Studies\line Harvard University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_121
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "A.C. Bhaktivedanta Swami Prabhupada has undertaken the gigantic task of translating into English the most popular of the Vedic theological works which are the phil
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osophical treasures of ancient India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Now, in his monumental English rendering of the Srimad Bhagavatam (Bhagavatapurana), the author has made available for the first time to English readers a full pers
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pective of the broad philosophical scope of the Bhagavatam. Srila Prabhupada has taken immense care to present before the reader a lucid and comprehensive exposition of the text by providing accurate synonyms for all words, an easily intelligible
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub English rendering and an elaborate commentary, which is not only a useful compendium of information on the vast body of Vedic literature but also a learned, logical
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and crystal-clear exposition of the intended meaning of this unique sacred scripture.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This important series, presented by the Bhaktivedanta Book Trust, affords a golden opportunity to scholars and laymen alike to dive deeply into the ocean of India's
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profound philosophical wisdom."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Professor Kantimag Kumar\line Sanskrit and Indo-European Philosophy\line Oxford University and the\line University of Calcutta
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_105
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub K. SWAMINATHAN\line M-9 Netaji Nagar\line New Delhi - 110023\line March 26, 1976
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is a rare pleasure to handle and peruse this luxurious edition of our great devotional classic, Srimad Bhagavatam.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krishna being the most charming embodiment of universal consciousness, all approaches to Him, whether of karma, bhakti, yoga or jnana, are legitimate and rewarding.
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But none is more fascinating or popular than the way of total self-surrender shown by Chaitanya Mahaprabhu.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I wish all success to the movement for the spread of Krishna Consciousness, and in particular to this magnificent project for bringing the treasures of the Bhagavat
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am to the Western Reader.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub (K. SWAMINATHAN)\line Chief Editor of the Collected\line Works of Mahatma Gandhi.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_059
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Srimad-Bhagavatam is a valuable source material for several categories of readers. With its exhaustive plan of providing the original Sanskrit text, its Roman tra
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nsliteration, English synonyms, English translation and elaborate commentary by a scholar and practitioner of philosophy, it cannot but be attractive to serious students and scholars of religion and philosophy. I recommend the series, to anyone, as an i
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mportant and useful reference work."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Professor C.P. Agrawal,\line Department of Humanities,\line The University of Michigan.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_093
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SRI R. SUBRAHMANYAM, M.A.\line DEPUTY DIRECTOR (RESEARCH)\line LOK SABHA SECRETARIAT.\line (National Parliament)\line 108 PAR
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LIAMENT HOUSE\line NEW DELHI - 110022\line \line Dated the 25th March 1976.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A strange feature of the modern world is that in spite of vast advances in science and technology and the establishment of a good number of institutions for human w
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elfare, mankind has not found true peace and happiness. Knowledge of material sciences and arts has increased tremendously in recent times and millions of volumes on each fill the libraries the world over. People and leaders in every country are genera
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lly well-versed in these arts and sciences, but despite their efforts human society everywhere continues to be in turmoil and distress.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The reason is not far to seek. It is that they have not learnt the Science of God, the most fundamental of every other art and science and cared to apply it to the
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facts of life. The need of the hour is therefore, to do it, if mankind is not only to survive but flower into a glorious existence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To teach this Science of God to people everywhere and to aid them in their progress and development towards the real goal of life, SRIMAD BHAGAVATAM is the most emi
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nently fitted. In fact, this great and ancient work of Vyasa will fill this need of the modern times, for "it is a cultural presentation for the re-spiritualization of the entire human society".
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His Divine Grace Srila A.C. Bhaktivedanta Swami Prabhupada, the Founder Acarya of the ISKCON movement has taken upon himself, in addition to his ceaseless travels a
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nd other multifarious activities in the service of the Lord, the stupendous task of translating this Sanskrit work into English in about sixty volumes, for the welfare and happiness of mankind. It is really astonishing how he is able to do this single-h
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anded, and when one comes to think of this, apart from his other great literary works, one is tempted to wonder if he is not the same Vyasa Muni reborn today to adapt his own old work into a universal language of this age for the spiritual uplift of the
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modern man.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub So far, eight volumes of this most beautiful literature on God have been brought out by the ISKCON and the rest are under preparation. Needless to say that in keep
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ing with the excellence of their other publications, the publishers have seen to it that the printing, get-up and pictures in these volumes are also of the highest quality, as though to serve as an ornament to the divine contents of the books.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is a rare opportunity to people and leaders of every country, race and community in the world to know and understand the glorious Science of God and work for t
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heir perfection. I would say that this encyclopedia of spiritual knowledge is more important and fundamental than the encyclopedia of any other branch of knowledge and should, therefore, find a rightful place not only in the public and private libraries
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, big and small, of educational and other institutions as also of every household but above all in the hearts and minds of every man and woman.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_057
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam and Sri Caitanya Caritamrta are the two very important books brought out by the Bhaktivedanta Book Trust. These texts represent the bhakti moveme
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nt of Indian History. The highest goal of human life (moksa) can be achieved, according to the philosophy of the bhakti movement, only through complete surrender to God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These monumental works published with exhaustive comments will go a long way to bring this philosophy of bhakti to numerous readers, particularly to those who are n
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ot familiar with Indian philosophical tradition.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub R.C. Pandeya\line Professor and Head\line Department of Philosophy\line University of Delhi
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_056
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The monumental edition of the Bhagavata Purana by the Bhaktivedanta Book Trust is a major contribution to Indian studies. It is one of those rare works which are t
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ruly useful to both the scholar and the layman. The edition contains the Sanskrit text, both in Devanagari and transliteration, a word for word translation, connected translation in contemporary English, and an extensive commentary for each verse. It c
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an thus be used profitably by students of widely differing degrees of familiarity with Sanskrit and Indian culture. A.C. Bhaktivedanta Swami Prabhupada's commentary represents a consistent religious interpretation of the work based on thorough familiari
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ty with Hindu tradition. The books are beautifully produced, yet modestly priced. They should play a significant role in promoting serious study of Indian culture and religion in the English-speaking world.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Valdis Leinieks\line Department of Classics\line University of Nebraska
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_049
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Professor Krishnagopal Goswami\line M.A, P.R.S., Ph.D., F.R.A.S. (Lond.)\line Sastri, Smriti-Mimansatirtha, Vidyavachaspati.
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\line Jogendra Ghosh Research Prize-Winner, etc.,\line Asutosh Professor and Head of the Department\line of Sanskrit, Member of the Senate, Faculty of\line Arts & Academic Council, Calcutta University.\line Phone: 35-6199\line P-215, C.I.T. Road.\line (8
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6, Hemchandra Naskar Road)\line CALCUTTA - 10\line \line March 25, 1976
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad-Bhagavatam is acclaimed to be the revealed scripture of supreme authority representing the nectarine essence of spiritual wisdom for its sustaining perennial
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interests. The philosophy of love is propounded in this text not only as a theory, but also as a fact, and that again, as the only fact in the anecdote of life. Human life finds in its message the meaningful prospect of spiritual realization by loving
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service and dedication to Krishna as the Supreme Person of Blissful Godhead.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is gratifying to note that Srila A.C. Bhaktivedanta Swami Prabhupada has undertaken the magnificent task of editing this monumental scripture, Srimad-Bhagavatam,
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with transliteration, a lucid translation and a very illuminating exposition in the form of purport in English with sympathetic understanding. The said edition of the Bhagavata series, we hope, will serve as a boon to the English-knowing world for its
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abiding values and ennobling thoughts of spiritual perspectives to give correct lead to mankind in midst of sickening contemporary problems.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Krishna Gopal Goswami\line Asutosh Professor and\line Head of the Department of Sanskrit\line Calcutta University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_048
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dept. of Ancient History, Culture and Archaeology\line University College of Arts\line Osmania University\line Hyderabad -500
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007, India\line Phone: 71251\line Extension 225\line \line Date July 20, '77
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub With delight I have gone through a few volumes of Bhaktivedanta Publications "Srimad-Bhagavatam". The publication contains the text in Devanagari and Roman script,
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pratipadartha and commentary in English. Srimad-Bhagavatam being one of the foundation works of Ancient Indian Culture every one interested in Indian culture ought to study it. I have not come across a better work on the subject than this publication.
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Further, the treatment of the subject in this particular work is encyclopedic in nature and I wholeheartedly recommend this work for purchase by any individual interested in culture and to all educational institutions and libraries. The get up of the
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book is splendid and the price very reasonable.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. M. Radhakrishna Sarma\line Reader and Head, Dept. of \line An. Indian History, Cul. & Arch.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_035
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dr. B.R. Sastry\line Director and\line Professor & Head, Department of Sanskrit,\line Sanskrit Academy\line Osmania Universit
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y, Hyderabad.\line Hyderabad-7 (A.P.)\line No. 51/13/S.A./1977-78\line Dated July 21, 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The beautiful Encyclopedia Series of Srimad Bhagavatam is a monumental work on Indian Culture and Devotion. It is, indeed, a treat to go through the translation an
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d the purport presented along with the text in Devanagari as well as Roman Script. The word to word meanings given in the text help the scholar as well as the lay reader to have a clearer grasp of the inner spiritual significance of the text. This inte
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rpretation of the Srimad Bhagavatam which occupies so important a place in world literature is pregnant with deep philosophical ideas.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is indeed a great privilege to get acquainted with the great work of the interpretation of Indian Culture through the unique work of His Divine Grace A.C. Bhakti
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vedanta Swami Prabhupada, the founder Acarya for the International Society for Krishna Consciousness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam published from America is a symbol of international amity, understanding and cooperation which are the greatest need of mankind today. The produc
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tion of such a publication with such single-minded devotion testifies to the universal character and appeal of Sanskrit Literature, especially works like Srimad Bhagavatam. Scholars and lovers of Indian Philosophy are very grateful to the Acarya for the
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yeoman service he is rendering to the propagation of Indian Thoughts.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Sanskrit Academy of Osmania University, Hyderabad, has placed an order for the entire Encyclopedia of this monumental work for its library. Presentation of the
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Sanskrit Text has been properly done and the printing is very nice and readable. The editing, proof-reading and get-up are excellent. This work, I am sure, will serve as an inspiration to research scholars of Indology as well as a practical Encycloped
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ia of Vedic Culture and History for the students of India and abroad.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In conclusion, I would like to convey my hearty felicitations to the publishers. I wholeheartedly recommend this complete Encyclopedia of Vedic Knowledge of the Bh
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aktivedanta Book Trust to all educationalists, scholars, students, lay readers and educational institutions. These volumes, I am sure make a valuable addition to the libraries dedicated to the study of Indian Thought.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub B.R. Sastry
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_034
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dr. Vasudev Vishnu Mirashi\line Chairman Vidarbha Samshodhan Mandal,\line Nagpur\line 11-4-1977\line To: The Acharya,\line T
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he International Society of Krishna Consciousness,\line Juhu Road, Juhu, Bombay 400 054
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sir,\line Last week an American Brahmachari of your Society met me here and presented me a copy of the Eighth Canto, Part One of the Srimad-Bhagavatam. He requeste
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d me to give my opinion on the book.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Since then I have gone through some portion of it. I was delighted to go through it and see its beautiful illustrations and fine get up.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Srimad-Bhagavatam is the ambrosial fruit of the Tree of the Vedas. Even the recitation of it gives delight to the mind. But its sense cannot be understood by
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those who do not know Sanskrit. In this book a transliteration in Roman characters is given for those who cannot read Nagari. Then the different words of the stanza are clearly explained. A clear translation follows. Next the purport is stated lucidl
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y so that the subject matter is clearly understood even by a beginner. This edition has brought this learned sacred work within the easy reach of every person.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The printing of the book is excellent and its illustrations superb. It is a pleasure to handle as well as to read the volume.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The colored illustrations are in the best Indian style.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These books of Srimad-Bhagavatam will undoubtedly popularize Krishna Consciousness among the people and will go a great way in bringing moksha 'liberation' within t
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he reach of the devotees.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I thank the Bhaktivedanta Book Trust for its work in popularizing the Bhakti Cult among the people of the West.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub V.V. Mirashi\line Retired Professor of Sanskrit, Nagpur Univ.\line Past Prof. of Ancient Indian History, Nagpur Univ.\line Awar
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ded title of Mahamahopadhyaya\line Dr. of Literature by Saygar Univ. & Nagpur Univ.\line Past General Pres. of All India Oriental Conference\line Fellow, Numismatic Society of India\line Member of Bhandarkar Oriental Research Institute\line Author of 13
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books in English, Marathi, Hindi, Oriya
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_033
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prof. K.D. Bajpai\line Tagore Professor & Head of the Department of\line Ancient Indian History Culture & Archaeology\line Di
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rector, Excavation & Exploration\line Chairman, Numismatic Society of India\line University of Sagar\line Sagar, 470-003 M.P. (India)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad-Bhagavata Purana is regarded as the most celebrated of the eighteen mahapuranas. It not only contains the source-material for the Vaisnava Agama literature
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but also represents the rich and multi-faced Vedic tradition. The poetic excellence of the Bhagavata has been recognized throughout the ages by eminent critics.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is gratifying to see that A.C. Bhaktivedanta Swami Prabhupada has brought out an exquisite edition of this great work in several volumes. He has given the Engli
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sh rendering of the entire Purana and has very ably interpreted its contents. The lucid style of his writing is discernible on every page of the volumes, which have been illustrated suitably. The printing and get-up of the volumes are superb indeed.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Swami Prabhupada has been known to me since his sojourn in Vrindaban, when I was in charge of the Archaeological Museum, Mathura. He has been propagating Krishna-B
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hakti Movement in this country, in U.S.A. and Europe. It is to his credit that the Krishna Consciousness Movement has been made a world-wide discipline. He has been following the path of the ancient sages in serving the cause of Indian culture. The ph
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ilosophy of humanity and all pervasive love of Indian culture has been effectively advanced by the Krishna Consciousness Movement, of which Swami Prabhupada ji is the very soul. Besides his commentary on the Bhagavata Purana, Swami ji has written on the
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Upanishads, the Gita and on several other works of ancient Bhakti lore.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub K.D. Bajpai
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_032
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dr. S.D. Joshi, Director.\line Centre of Advanced Study in Sanskrit\line UNIVERSITY OF POONA\line Ganeshkhind\line Poona - 7.
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\line Telephone No: 54220\line 18th April, 1977.\line The Bhaktivedanta Book Trust,\line Juhu, BOMBAY: 400 054.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sir,\line It gave me great pleasure recently to study the new publications of Bhaktivedanta Book Trust. Particularly the great Indian Classic describing the Scienc
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e of God, Srimad Bhagavatam, composed with the original Sanskrit texts, word for word meanings, meaningful and devotional Oriental Translations, drew my full attention. The beautiful and informative texts of Srila Vyasadeva have been properly augmented
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by the great insight and devotional qualities of A.C. Bhaktivedanta Swami Prabhupada, so as to clearly reinterpret the real need of Vedic knowledge to Modern man in the form of a comprehensive and accessible encyclopedia, useful for many different aspect
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s of study, both the sciences and the humanities. In publishing the Bhagavatam in this way, Srila Prabhupada has done a great service to the people showing the practical application of Bhagavata principles to the present day problems. This Sastra is ta
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king on an important significance as the guide for a rapidly growing International Society, dedicated in all seriousness to the re-spiritualization of humanity.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Certainly I am very glad to have these beautiful and important books in our Library and I strongly recommend for use by educationalists, scholars, students and lay
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readers in every kind of library.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Yours sincerely,\line S.D. Joshi\line Director\line Ph.D. Harvard Univ.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_031
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad Bhagavatam, Canto 7, Part 3 is truly a beautifully illustrated and well-designed book. The inclusion of a glossary and Sanskrit pronunciation guide enhance
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the comprehensive scheme of original text, Roman transliteration, English translation. This work could be a valuable source book in a course in Sociology of Religion as it offers both the English translation of a classic Indian religious work and the ph
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ilosophy (through his commentaries of the founder of an important contemporary movement\'97the Krishna Consciousness Society.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Kathlyn Fritz\line Assistant Professor\line Dept. of Sociology\line University of S.C. Columbia, S.C.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_029
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhaktivedanta Book Trust is making a substantial contribution\'97and a highly welcome one\'97to Indic studies through its program of publishing economical editi
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ons of some of the very fundamental works of Indian civilization; works for which there has been a real need and which have heretofore not been readily available.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have before re [sic] the Srimad Bhagavatam and the Isopanisad\'97the latter in an attractive and convenient paperback format. These editions are clearly printed,
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with the text itself presented in devanagari and in transliteration, followed by an intelligent English translation. The accompanying exposition of the text\'97in English\'97is extensive, learned, and provocative.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Not the least notable feature of these editions are the illustrations. These present excellent examples of contemporary popular religious art generally unknown to
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those who have [not] been to India.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub O.L. Chavarria-Aguilar\line Professor\line The City College, Cuny
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_026
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Raj Bhavan\line Madras-600 022,\line May 11, 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It had been my great pleasure to have read some volumes of Srimad Bhagavatam and Srimad Bhagavad-gita, so nicely translated by Swami Prabhupada. The style is lucid
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and cogent in the light of present times. He has done wonderful work in the West and in the East for the propagation of the Hindu religion and culture. All the publications are wonderful.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Prabhudas B. Patwari\line Governor, Tamil Nadu.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_024
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub NATIONAL CENTRE FOR THE PERFORMING ARTS\line Executive Director \line Narayana Menon\line Napiman Point\line Bombay 400021
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\line Telephone 310011/310012
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub SRIMAD BHAGAVATAM\line SECOND CANTO: PART ONE\line by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have been familiar with Srimad Bhagavatam since my childhood hearing it regularly as read by my grandmother or chanted by Pandits at the temples of Kerala. But t
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his is the first time that I have gone through a part of it with care, attention and an enquiring mind. The first and immediate reaction was one of humility, faced with such profundity of thought and of intellectual sophistication. The translation is c
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lear, lucid with a kind of luminosity which only a poet can bring to it. This is a book to be read, re-read, studied and cherished. Swamiji deserves our gratitude for making available to us an English rendering of this great work which conveys almost e
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verything that is inherent in the original Sanskrit. The completion of his work is something to which we should all look forward.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The book is handsomely produced. The Sanskrit text is bold and clear. The transliteration in English is a useful guide to those who cannot understand the Devanaga
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ri script. The word by word translation would help students of Sanskrit.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Narayana Manon\line June 20, 1977
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_022
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Jayawant D. Dalvi\line 13 Viakas\line Bhawani Shankar Road\line Bombay - 400 028\line June 15, 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krsna-Dvaipayana Vyasa's SRIMAD-BHAGAVATAM is a great and sublime contribution to the world by the ancient India. It has however, become more meaningful for the pr
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esent human civilization which is indulging more and more in materialistic perversions.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Our life is a combination of matter and spirit soul. But due to our extra materialistic attitudes, the spirit soul is more and more contaminated by the matter.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A serious student of SRIMAD-BHAGAVATAM will certainly realize the importance of liberation of soul from ever increasing materialism. The humanity will remain ever
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grateful to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada for his monumental work on this great spiritual source. These works contain original Sanskrit text, its Roman transliteration, its translation into English and elaborate and scholarly purp
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orts by the Swamiji. This is indeed a mighty task.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Jayawant Dalvi\line Award-winning Novelist & Playwright (Marathi)\line Retired Chief Programmer, U.S.I.S.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_020
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I went through Shrimat Bhagawatam, Second Canto, Part One published by the Bhaktivedanta Book Trust and found that the translation and the purports are extremely we
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ll done and the reading of the text is a pleasing experience. It is a signal [sic] service to Indian Culture and Literature that the Trust is bringing out the entire Bhagwat Purana in this superb edition. I heartily commend this volume to all lovers of
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Indian religion and literature.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub W. L. Kulkarhi\line 14-6-1977\line Senior Professor and Head of the Deptt.,\line of Marathi Language and Literature,\line Marat
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hawada University,\line AURANGABAD (Retd.)\line Professor and Head of the Dept. Of\line Marathi Literature, University of Bombay (Retd.)\line President, All India Marathi Senitya Semmelan. 1965\line Chairman, Board of Editors, Encyclopedia of\line Marath
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i Literature. Etc.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_019
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His Divine Grace A.C. Bhaktivedanta Swami Prabhupada is an exponent of Krishna Consciousness or bhakti. As Krishna says in the Bhagavad Gita: }{\b0\i\ul0\strike0
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\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub man mana bhava mad bhakto}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Always think of Me and become My bhakta (devotee)" (B.G. 9.34) yet the Vedantist element
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is not absent in Srila Prabhupada, and he points out Krishna's words in the Gita's fifteenth chapter:
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\par }\pard \s2038 \qc\sl240\slmult1\sb180\sa180\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub vedais ca sarvair aham eva vedyo\line vedanta-krid veda vid eva caham
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I am the compiler and knower of Vedanta. By all the Vedas I am to be known." (Bg 15.15)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Hence in Swamiji's well-written exposition of bhakti and Vedanta philosophy, the multi-volume translation of Srimad Bhagavatam, one can find as complete a cross ref
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erence to the vast storehouse of our ancient Indian literatures as exists anywhere. The get-up is superb with the deep meaning of the Sanskrit slokas opened up by the use of transliterations, word for word meanings, and clear translations of the text.
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The extensive purports make this masterpiece a compete encyclopedia of Vedic thought. Swamiji's Bhaktivedanta Book Trust have gone to great pains to see that the art work, the printing, the paper, and the binding are in every way first-class. With a hi
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gh growth rate of sensational Westernized literatures flooding our Bharat, a revival in interest of our own rich heritage among students is the need of the day. My good wishes to the Bhaktivedanta Book Trust to fill this need in India, and the world in
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general. These volumes richly deserve to adorn the shelves of every library.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Hansa Mehta\line Padma Bhushan\line Past Vice-chancellor Maharaja\line Sayajirao Univ., Baroda\line University Grants Cttee (19
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48)\line Pres., Inter-Univ., Board of India (1956)\line Mem., Bombay Legislative Council ('37-"39, '40-'49)\line GOI rep. on Human Rights Comm of UN\line Pres. All India Woman's Conference (1945-46)\line Executive Board of UNESCO (1958-60)\line Hon Docto
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r of Letters (Allahabad Univ)
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_017
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub DR. KANTILAL L. KALANI\line M.A., LL.B. V.P.A., PhD.\line Office: 284242\line Res: 578376\line Residence: 23/3 Yamuna Soci
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ety\line Azad Rd., Andheri East BOMBAY-400 069\line May 27, 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am very happy that Swami Prabhupada, the great exponent of Krsna consciousness, has undertaken a stupendous task of giving us the authentic translation of Srimad
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Bhagavatam, which is rightly recognized as the foremost devotional scripture of Hindu religion.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is a great joy to have such a lucid translation with original text and scholarly explanation of each Sloka. When this great work will be completed, I am sure it
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will provide a new light to those who are genuinely interested in understanding this superb devotional work.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am deeply impressed by the purports which reveal the inner meaning of each Sloka. The purports give reasonable details to open up the treasure-house of pure love
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of God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It will be in propriety to say something about the production of the book. It is most attractive and highly appeals to our aesthetic taste.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Kantilal L. Kalani\line Ed. Gujarati lit. U.S.I.S.\line Columnist Gujarat Mitra\line Gov't. award winning author
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_016
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub ROSKILDE UNIVERSITETSCENTER\line Postbox 260 - 4000 Roskilde - TLF. (03) 363611\line Hanneborg, Knut, professor dr. philos.
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\line \line 4.2.77
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Concerning SRIMAD BHAGAVATAM.\line Opening this book one opens up for a world of beauty and wisdom, to which not even an ignorant like myself can be insensitive. R
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eading a little makes one wish one had time to read more of this book, and others in the series as well, and work on them in order to understand more of this foreign spirituality.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Reading longer parts allows one to understand bits and pieces of the original language in which these texts were originally written, because we are presented with m
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aterial used for the reconstruction of the sense of the passages quoted. One misses, unfortunately, an index of central terms. Such an index would have facilitated the understanding considerably. Perhaps it is included in another volume of the series?
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Apart from this the way the texts are presented is very grateful, and it has been a pleasure to read such clearly printed and well ordered pages.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Hanneborg Knut
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_012
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub My apologies for the lateness of this review. I am still receiving volumes of the Srimad Bhagavatam and I worked under the mistaken assumption that the review shou
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ld encompass the entire set. I keep the set in my office and have found a surprising amount of student interest in them. I must admit that I tend to consider these volumes as a collection of art works with an alien and exotic attraction. They probably
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constitute the most attractive set of books that I own. They are quite enjoyable to look through and quite as difficult to read. The original texts, which are printed in these volumes are rather useless to one who is not trained in Sanskrit or even th
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e Roman transliteration of that language (my position). This tends to make for a "jerky", less than smooth reading of the meaning (Purport) of the passages. Nevertheless, the ideas are finding increasing sympathy in our culture and I have been able to
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use many of them in my classes on mysticism and philosophy of religion. I have even incorporated some of the thoughts I have found in these volumes in a seminar I am teaching on death. They provide a useful balance to the western mode of thinking and h
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elp to extend the metaphysical horizons of myself and my students.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Howard K. Congion, PhD\line Associate Professor of Philosophy\line Lock Haven State College\line Lock Haven, PA 17745
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_011
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dr. G. K. Bhat\line M. A., Ph.D.\line Curator and Director\line Post-Graduate and Research Department\line Bhandarkar Orienta
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l Research Institute\line POONA 411 004 (India)\line Phone No. 56936\line Residence: A 12, Svapnanagari Apartments,\line Karve Road, PUNE 411 004\line Phone No. 56841
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the religious, philosophical and cultural literature of India Shrimad Bhagavatam holds a position which is second only to the Shrimad Bhagavad-gita. The Gita is
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classed as an Upanishad and is regarded as one of the three Canonical Texts of Vedic Religio-Philosophy. The Bhagavata is a Purana work but nearer, in a way, to the heart of the Hindus as an embodiment of the divine life and teaching of Lord Shri Krish
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na, the Divinity that came to live among mortals and to show them, by precept and example, the gracious way to immortality. To every Hindu listening to the Bhagavata recitation is an acquisition of religious merit and opening the doors of the human soul
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to greet the Divine Presence. As a sacred text of devotional religion and straightforward philosophy of salvation, the Bhagavata could hardly have a compeer in sweet attraction and popular appeal.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is this great work Shrimad Bhagavatam that has been offered now by the Bhaktivedanta Book Trust in English and several other language translations so that the 'l
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anguage of the gods' (Deva-vani-Sanskrit) will now be intelligible to the larger humanity of the world that uses varied tongues. This is a great service that His Divine Grace A.C. Bhaktivedanta Swami Prabhupada has rendered to mankind, bringing the spir
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itual message of devotion, divine love and grace to the tortured souls of the world. This has a particular relevance in the present times. When poverty, hunger, economic shortages, political rivalries and upheavals, atomic weapons and threat of destruc
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tive war loom large over the horizon, the peace-loving, simple humanity needs a solace and assurance, which a religion of love and devotion alone can bring.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The English translation has, besides, an academic value. The original Sanskrit verses are lucidly translated into English; meanings of individual words are given;
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and in the Purport the significance of each verse is unfolded, often with allusions to and quotations from Vedic and Puranic literature, with the additional result that the Bhagavata reveals itself as an Encyclopedia of Vedic Culture.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The 24 volumes so far published, which cover 8 cantos of the Bhagavat, are very elegantly and beautifully produced, with a care befitting spiritual love. The Bhand
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arkar Institute has purchased these volumes and intends to complete the set. I would personally feel that this beautiful work should be an ornament to any private and academic library.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. G.K. Bhat\line Director\line Post-Graduate and\line Research Department\line Bhandarkar O.R. Institute\line Pune 411 004
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\line July 21, 1977
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_008
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Department of History\line University of Poona\line Pune - 411 007.\line Dr. A. R. Kulkarni\line M.A. LL.B., Ph.D.\line Prof
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essor and Head\line Department of History\line Phone : 56061 (89)\line Date 28th July, 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It gives me great pleasure to introduce to the scholars and devotees "Srimad Bhagavatam\'97the Encyclopedia of Indian Culture" translated into English by His Divine
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Grace A.C. Bhaktivedanta Swami Prabhupada.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Devotionalism [sic] is a characteristic feature of Hinduism. Bhagavat Puranam, or Srimad Bhagavatam, is one of the truly great works of Hinduism, and is the princi
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pal text of Vaishnavism, a sect of Hinduism devoted to the worship of the Personal God Lord Krishna. It has spread all over India, and its innumerable translations into the vernaculars bear an eloquent testimony to its popularity and influence.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhaktivedanta Book Trust has done meritorious service to mankind by bringing out this classic of India into English. The present edition gives the original tex
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t, its transliteration in Roman script, its full translation in English and the purport of each couplet. It is also very well illustrated. Thus it serves the requirements of all classes of people \'85 devotees and scholars.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I hope that a careful study of this encyclopedia of Indian culture will enable us to realize the dream of one human society.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I recommend this book to Universities, educational institutions and centres of learning.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub A.R. Kulkarni, M.A., LL.B., Ph.D.\line Prof. and Head, History Dept.\line Awd. Winning author
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_007
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 2000 5176 Gram Vidyavihar\line SISTER INSTITUTIONS Phone\line Sheth C. N. Vidyalaya (High School) 83322 x 32766 Office
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\line Sheth C. N. Kala Maha Vidyalaya (College of Fine Arts) 44512 Secretary's Residence\line Sheth C.N. Polytechnic Institute x3420 Director's Residence\line Sheth C.N. Talimi Vidyalaya (Primary Teacher's Training College)\line Sheth C. N. Vyayam Vid
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yadhav (College of Physical Training)\line Sheth C. N. Graduates' Basic Training College\line Sheth C. N. Bal Vidyalaya\line And Sheth C. N. Chhatralaya\line Director\line JHINABHAI R. DESAI\line SHETH CHIMANLAL NAGINDAS VIDYAVIHAR\line Ambawadi Ellis
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-Bridge, AHMEDABAD-6\line \line Date: 1 Aug. 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It was indeed a very pleasant experience to have come across Srimad Bhagavatam rendered into English with original Sanskrit text, its Roman transliteration, synonym
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s, translation, and elaborate purports by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. On going through some portion of it, I was reminded of the eminent English poet Kipling who while talking about the East and West pessimistically remarked th
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at the twain shall never meet. How far he was from reality and the truth would be apparent to one who may happen to have an idea of the great services rendered by the Bhaktivedanta Book Trust. The world has been able to surmount a number of barriers wh
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ich might have been there in the days of Kipling as could be seen from the poems of his very worthy successor T.S. Eliot who was very deeply impressed by Indian philosophical thought. I was extremely happy to have an idea of the cultural impact that Swa
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mi Prabhupada has on the West, a glimpse of which I had from his young American disciples who are carrying out his work with devotion, love, and humility. The great library of Oriental books that is being built up by the Bhaktivedanta Book Trust deserve
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s a very prominent place in our Collegiate, public and private libraries.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Jhinabhai R. Desai\line Director\line ex-President Gujarati Sahitya Parishad\line ex-Acting V.C. Gujarat University\line autho
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r of twenty books under the pen name "Sneharashmi"
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_004
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1-8-77\line I had the good fortune of going through one of the volumes of the monumental work on Shrimad Bhagavatam by His Divine Grace A.C. Bhaktivedanta Swami Pra
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bhupada. Shrimad Bhagavatam is a rich mine of spiritual knowledge bringing inner peace and joy to all those who care to follow its heartening message. In a world tormented by contradictions of technocracy and material values giving rise to innumerable
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problems of existence, Shrimad Bhagavatam has a special relevance. By enlightening the believer about the special relationship of the living individual with the Universe and its Ultimate Creator, it conveys through excellent epic poetry all that religi
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ous scriptures have to convey. Never was there a story so superbly blended with a rich message as in Shrimad Bhagavatam the beautiful story of the Supreme Lord. It is therefore significant that this Vedic Encyclopedia fostering Bhakti or Krishna Consci
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ousness is so devotedly translated in English by Swami Shri Prabhupada for the benefit of the international world. This rendering in English I understand is the first of its kind and its chief value lies in the fact that both the Sanskrit original and i
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ts rendering is made accessible to the English-knowing world by providing its transliteration in the Roman script and also by providing the English synonym in English word for word. But the chief merit of the book lies in the commentary on each of the s
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lokas under the caption 'Purport'. In impeccable English Swami Shri Prabhupada has explained each and every sloka in a way that brings out its appeal to the modern world. It also draws copiously from other Indian scriptures which points out the essenti
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al unity of the spiritual expression of ancient India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The decently brought out and fairly-priced illustrated volumes of Shrimad Bhagavatam should adorn the shelves of all the libraries and especially every book-lover's
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personal library.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Yashvant Shukla\line Principal\line Past Professor of Gujarati
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_005
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Panjab University Library Chandigarh\line From The University Librarian\line Panjab University Library\line Sector-14\line Ch
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andigarh-160014
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\par }\pard
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\par \pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dear Sirs,\line India\'92s contribution toward the revivalism of the Hindu civilization and culture by way of printing the Harvard-Oriental series was tremendous, bu
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t the work done by A.C. Bhaktivedanta Swami Prabhupada is unsurpassable. His Holiness has done a great service to the Indian Culture by re-interpreting the concept enshrined in the }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub Srimad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1
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\nosupersub .
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This edition of }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0
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\cb1\nosupersub }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub will go a long way to help the scientists in rediscovering phenomena
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of the universe which is yet to be discovered. The printing and the get-up of the book is excellent. The thoughts of this }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0
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\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Bhagavatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub radiate to anyone who sees it. This book helps to
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brighten the gloomy and dark clouds which are covered by the nuclear fear and apprehension of society.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Yours faithfully,\line Jagdish Sharma\line University Librarian
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\par }\pard
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\par \pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Jagdish Sharma\line M.A., Dip. Lib. Sc. (Delhi),\line M. Lib. Sc., Ph.D. (Liby. Sc.)\line Michigan University, Ann Arbor,
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\line Michigan. U.S.A. University Librarian-\line Cum. Professor of Liby. Science,\line Panjab University, Chandigarh, India.\line Author of 19 books including\line Encyclopedia Indica
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BookReviews-01-VRN
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Popati R. Hiranandani\line Head of Sindhi Department\line K.C. College, Churchgate, Bombay.\line Res: 51, Sangita\line Behind
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Telephone Bhavan,\line Colaba, Bombay 400 005.\line Tel: 212921\line \line Date 22 May 1977
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\par }\pard
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\par \pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Bhaktivedanta Book Trust\line Juhu Rd.\line Juhu, Bombay 54
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In all of India, Bengal has repeatedly shown itself as a place where great scholars, poets, scientists and leaders capable of influencing the world take their birt
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h. This fact has been further enhanced by the advent in recent times of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada whose Bhaktivedanta Book Trust classics of India have today flooded the earth. Thereby a great wave of interest in Indian cultu
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re has been sparked among foreigners. Swami Prabhupada works tirelessly translating into English the great works of Indian literature, and supervising their further translation into French, Spanish, German, Russian, Italian, and a host of other language
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s both Asiatic and Western.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Among Swamiji\'92s greatest literary achievements is his multi-volume Srimad Bhagwatam with Devanagari script, transliterations, word definitions, translations of v
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erses and carefully done commentaries. As a translator of the Bhagawat into the Sindhi language, I can appreciate the value of this work and the need for its study among all classes and creeds. Another much-revered classic published by the BBT is the B
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engali account of the life of Sri Chaitanya Mahaprabhu, the Sri Chaitanya Charitamrita. These books are necessary reading for all modern students for they constitute a veritable Encyclopedia of our great Indian heritage.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub P. R. Hiranandani\line Award-winning Author of 16 books.\line Pres. Sahita Mandal.\line Vice-president All-India Sindhi Boli an
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d\line Sahitya Sabha.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BookReviews-02-VRN
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prof. Kalyan B. Advani M.A.\line Jai Hind College,\line \'93A\'94 Road, Churchgate,\line Bombay \'96 20.\line 14, Sindhi Colo
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ny,\line Off Waterfield Road.\line Bandra, Bombay \'96 50.\line Date 23 May 77
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Bhaktivedanta Book Trust\line Juhu Rd.\line Juhu, Bombay 54
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have the auspicious fortune of being presented with an exquisitely beautiful copy of Srimad Bhagavatam (second canto part one) written by the great Swami His Divi
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ne Grace A.C. Bhaktivedanta Swami Prabhupada. The very sight of it is soul-inspiring. It is an excellent, lucid, and learned exposition of the deep philosophy of the Supreme Truth. The book is illustrated artistically with handsome pictures along with
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transliteration in Roman script of the original verses in Sanskrit which Swami Prabhupada has commented upon.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I can easily judge that the translation is masterly and I offer my humble salutations to the revered Swami for all his spiritual work which has inspired and transfo
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rmed countless souls. I am quite sure that such works will lend luster and grace to all libraries interested in this topmost of philosophical systems. Swami Prabhupada\'92s Srimad Bhagwatam is indeed a complete encyclopedia of our culture.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Kalyan B. Advani\line Award-winning author and\line mem: Advisory Board for\line Sindhi of Sahitya Akademi\line of Bharatiya Jn
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anpith\line of Board of Studies in Sindhi and\line Faculty of Art at Poona University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BookReviews-03-VRN
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub INDIAN INSTITUTE OF TECHNOLOGY, BOMBAY\line Powai, Bombay 400 076, India\line Department of Humanities and Social Sciences
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\line Dr. Ramakant Sinari\line Chairman of the Department\line Telegrams \'93Technology, IIT, Powai,\line Bombay 400076\'94\line Telephone: 581421 (7 Lines)\line \line 6 June 1977
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Manager\line The Bhaktivedanta Book Trust\line (Affiliated to the International Society for Krishna Consciousness)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sir, \line I am pleased to make the following comments concerning your beautiful and learned publications, }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0
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\fs28\cf0\cb1\nosupersub Shri Chaitanya-Charitamrta}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub of Gosvami}{\b0\i0\ul0\strike0\v0\expnd0
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\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub and }{\b0\i0\ul\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad-Bhagvatam}{\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub , both written by His Divin
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e Grace A.C. Bhaktivedanta Swami Prabhupada.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I feel that these works are the result of Swami Prabhupada\'92s extraordinary commitment to the Bhakti cult in the Indian tradition. Swami Prabhupada\'92s style an
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d language are full of the flashes of his intuition. They clearly represent his realization that love for God and for mankind should be the foundation of all inter-personal relations. \'92\'92Krishna\'92 is the symbol of this love; he is the Absolute i
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n an incarnate form. Love for Krishna therefore sung in all forms of devotion-laden language asserts man\'92s empathy toward his entire creation.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Central Library of IIT, Bombay has already secured on my recommendation the above-mentioned works. These works are read by the faculty and students here not on
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ly for their religious message but also for the unique interpretation they embody of the traditional cult of Bhakti in India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The poetic and devotionalist tenor of these works, I am sure, would make one realize the meaning of man\'92s dependence on God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have no hesitation to state that His Divine Grace A.C. Bhaktivedanta Swami Prabhupada has done an immortal service to the movement of devotionalism in Hinduism in
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particular and in world\'92s religions in general by so ably bringing out these works in beautiful English.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Every library in the world that is engaged in promoting the welfare of the human self by turning it toward the supremacy of the divine spirit should have on its she
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lf these works.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Very truly yours\line R. A. Sinari
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub BookReviews-04-VRN
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Prof. Ram P. Panjwani\line Head Sindhi Department\line University of Bombay\line Tel: 452146\line 8 Qureshi Mahal\line Opp: M
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ahim Station\line Bombay 16,\line \line 22 May, 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have been very pleased to go through the Srimad Bhagawatam and Chaitanya Charitamrita by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. I am grateful to S
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wamiji for throwing light on the significance of these great Indian classics in such a sweet, interesting, and educational manner. I have read many versions of these books and I can understand that Srila Prabhupada's purports have brought out the main s
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ubstance of their texts. The Bhagwat especially has changed millions of lives in the past for the better with its clear presentation of Vedic culture. Now Swami Prabhupada's presentation in the English language is sure to play a great part in the prope
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r molding of our student's minds. May the reader of these books find out the deep meaning of our Aryan culture.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The BBT versions of our classics constituting an Encyclopedia of Vedic education should be in every library throughout the length and breadth of India and the world
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. The message is one though the languages in which the books are presented may differ. The voices of the Srimad Bhagwatam and Chaitanya Charitamrita have no boundaries. These literatures exist for all time. Thank you for sending me these volumes whic
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h have made a great impact on my mind. They have made me feel a better man.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Ram P. Panjwani\line Member of Academic Council and\line Social Welfare Board,\line University of Bombay\line Past Professor of
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Sindhi Jai Hind College and\line D.J. College (Karachi)\line Award-winning author and member of\line Sindhi Advisory Board of\line Sahitya Akademi.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-04_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Srimad-Bhagavatam, First Canto: "Creation" (Part Three-Chapters 13-19)
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. New York, Los Angeles, London, Bombay: The Bhaktivedanta Book Trust. 1972. pp. ix, 661-1112.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is axiomatic that no book can be expected entirely to satisfy all its potential readers. Here is one, however, which can be said to come remarkably close to tha
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t ideal.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Clearly this book is intended mainly for those who are interested in-or may become so-transcendental science, and more specifically in Krsna consciousness. For the
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m it could hardly be bettered, since the "elaborate purports" attached to each "text" explain elegantly and lucidly, and in every possible detail, the underlying meaning of the Sanskrit verses and their relevance to this increasingly popular philosophica
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l outlook.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The work is at the same time no less impressive to one who is a layman in the context of transcendental science. A student of Sanskrit or a general linguist with o
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nly a smattering of the language would gain much from going through this book and others in the set. That this is so is the result of the way the texts are presented. Each text in Devanagari is followed by an exact roman transliteration. This is in tu
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rn followed by an English transliteration of each separate word. After this comes a translation in flowing English. The result is that, with only a modest amount of effort, one can succeed in reading and understanding the Sanskrit verses, and the exper
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ience is very rewarding.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub At the end of the book is appended a goodly amount of further helpful material. There is a glossary of important Sanskrit terms (pp. 1035-43), a Sanskrit pronuncia
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tion guide (pp. 1045-6), an index of Sanskrit verses in the whole of the First Canto of Srimad-Bhagavatam (pp. 1047-66) and a general index to the First Canto (pp. 1067-1112). In other words we have here the ideal of what an edition of a Sanskrit text f
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or a western audience should be.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The book is a pleasure to handle in another way. It is beautifully planned and printed, with a skillful and appropriate use of different founts of type. At the be
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ginning are twelve delightful-and meaningful-color plates.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. R. E. Asher\line Reader in Linguistics\line University of Edinburgh
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-06_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub SRIMAD-BHAGAVATAM
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srimad-Bhagavatam is the quintessence of the Vedas, the crest-jewel of the entire body of Hindu and non-Hindu scriptures. It is Vyasadeva's own commentary on his a
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phoristic Brahma-sutra, in which he summarizes the Vedas, and on a particular commentary and interpretation of which is based each one of the orthodox schools of Indian philosophy. It is the simplest and the most popular exposition of the Absolute Truth
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in its highest and most attractive form. It surpasses even the Gita in the supreme excellence of its divine teachings. Its supreme importance is borne out by the fact that it is regarded as identical with Krsna Himself. It is unique as a work referri
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ng to the most ancient times and presenting vivid pictures of the most ancient peoples.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub His Divine Grace A. C. Bhaktivedanta Swami Prabhupada has done great work indeed by presenting an English version of Srimad Bhagavata with the original Slokas in Sa
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nskrit, the English transliteration, word for word meaning of the Sanskrit words, free translation of the Slokas, and exhaustive, erudite and illuminating purports.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. O. B. L. Kapoor, M.A., D. Phil.\line Ex-Principal,\line Govt. Post-graduate College,\line Rampur, India.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-07_Inventory Box 7
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 \'c7r\'e9 Caitanya-carit\'e4m\'e5ta\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The appearance of an English translation of Krsnadasa Kaviraja Gosvami's Sri Caitanya-caritamrta by A.C. Bhaktivedanta, Founder-Acarya of the International Society
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for Krishna Consciousness, is a cause for celebration among both scholars in Indian Studies and lay-people seeking to enrich their knowledge of Indian spirituality. Even scholars like myself, who have specialized in Sanskrit or other non-Bengali languag
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es and literatures of India, have been tantalized over the years by citations in English from this great classic but until the present time have been denied access to a firsthand experience of the work by an inability to read Bengali. Therefore, we welc
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ome the appearance of this Bengali religious classic in English with great enthusiasm and with anticipation that it will fill a most serious lacuna in our libraries and in our courses on the religious traditions of India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Sri Caitanya-caritamrta ("The Immortal Deeds of Caitanya") presents in graceful poetic style an account of the events in the life of Sri Krsna and the teachings
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of Lord Caitanya, believed by the Krsnites of Bengal to be the greatest of all devotional seer-poets and the Supreme Incarnation of Sri Krsna Himself. Caitanya was a holy man and a religious reformer in whose person and teachings the major religious el
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ements of the Great Tradition (i.e., the Paths of Works, Knowledge and Devotion) were integrated to form a single all-embracing conception of salvation. He raised these truths to a higher, purer level of expression through a life of complete devotion to
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Krsna. This religious tradition founded by Sri Caitanya is distinguished by its denial of the Advaita Vedantin belief that knowledge of and union with the Impersonal, Transcendent Eternal Brahman is the summum bonum of spiritual attainment. It asserts
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, instead, that personal salvation arises from pure unqualified communion with the Supreme Personality of the Godhead in the form of Sri Krsna. This intimate spiritual relationship between man and God, in turn, results from an acceptance of God's grace
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\'97extended freely to all men\'97through a life of self-surrender and devoted service. The ideal model which every devotee is commanded to emulate and imitate is the love relationship between Sri Krsna and the gopis or cowherdesses, wherein Krsna is lo
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ved, not for goods or other boons which he may bestow upon human beings in return for services which they have rendered to him, but solely for the sublimity and majesty of his person.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The importance of the Sri Caitanya-caritamrita rests not only on the aesthetic quality of its poetic composition or its status in the religious traditions of Bengal
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, but also for its masterful integration of a number of different strands of the larger Indian tradition. It draws together formative elements from, among other works, the Bhagavad Gita (which itself had long ago fashioned an exquisite synthesis of the
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ways of Works, Knowledge and Devotion to form a single path to salvation); the Mahabharata (with its narrative of the life of Krsna as a warrior, a prince and a High God); the Harivamsa (an appendix to the former work in which deeds of Krsna are related
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in most elaborate form); the Srimad Bhagavatam (in which the life of Krsna as a child and a prince is told in most luxuriant detail); and the difference\'97cum\'97non-difference philosophy of the Sankhya tradition.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub According to the teachings of Sri Caitanya, Sri Krsna provided the Way of Devotion (bhakti-marga) as the easiest, purest and most widely accessible way to complete
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God-consciousness in the present Dark Age (Kali-yuga). The most critical need of this period, characterized by a radical decline of spiritual knowledge, moral conviction and intellectual certitude, is the formulation of a means to salvation available to
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the great mass of people who are incapable of pursuing the more rigorous and austere disciplines of mind and will. Therefore, at the present time, it is not through the performance of costly and complicated sacrificial rites (as in Vedic religion), nor
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the erection of magnificent and expensive houses of worship (as in medieval Hinduism), nor the practice of mental abstraction (as in Patanjali's Yoga-system), but through surrender to God's will and devotion to his Person that salvation is most readily
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achieved by means of the continual repetition of the Divine Name(s).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub These and many other sublime teachings left unmentioned here for lack of space, are presented in this book in a most attractive and readable fashion. The format of
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the book represents an adaptation of the classical Indian literary model for modern, western readers: the original sacred text in Bengali characters, a transliteration in Roman letters, a listing of "synonyms" for each word in the text, followed by a ve
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rbatim translation and a brief commentary on the most important verses. While doubtlessly only a limited number of readers, trained in the Bengali language, will be able to make use of the text, transliteration and synonyms, some people who come to this
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text for the first time in this English translation will find it sufficiently provocative and inspiring to undertake a serious study of the language of the original. For the first time we possess a readily accessible edition of this great religious cla
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ssic that will provide opportunity for scholars in Indian Literature and followers of the Krishna Consciousness tradition alike to compare the original text with a modern English translation and become acquainted with the deeper spiritual meanings of thi
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s work through the learned commentary of Sri Bhaktivedanta. The usefulness of this edition for both scholars and lay-readers is enhanced by the provision of a glossary of technical terms, a guide to the pronunciation of Bengali words and a detailed inde
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x to most of the important topics and sub-topics in the text and commentary.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Anyone who bothers to give a close reading to the commentary will sense that here, as in his other works, Sri Bhaktivedanta has combined a healthy mixture of the fe
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rvent devotion and aesthetic sensitivity of a devotee and the intellectual rigor of a textual scholar. At no point does he allow the intended meaning of the text to be eclipsed by the promotion of a particular doctrinal persuasion. At the same time, he
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establishes his doctrinal point of view clearly and convincingly. Not only will readers benefit from the insightful commentary on the text itself, but from numerous citations of parallel and illustrative passages from other religious classics of India,
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among which we mention the following: the Bhagavad Gita, Surya-siddhanta, Laghu-bhagavatamrta and numerous other Bengali Krsnaite works representing Indian devotional religion in its most alluring and graceful form.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This exquisitely wrought volume will be a welcome addition to the library of all persons who are committed to the study of Indian spirituality and religious literat
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ure, whether their interests are sparked by the motivations of the scholar, the devotee or the general reader.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub J. Bruce Long\line Department of Asian Studies\line Cornell University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_116
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I have looked at the Sri Caitanya-caritamrta translated with notes by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. He gives the Bengali text, English syn
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onyms for Bengali words and English translation for each verse. Since no word-for-word translation of the text exists, this translation is very useful. The book is not only meant for scholars, but is also for those who want to learn about Bengali Vaish
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navism and Sri Caitanya's teachings. It carries the spirit of the original and \'85(the author)\'85gets his message across very well."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Bimal Krishna Matilal\line Spaulding Professor of Sanskrit\line Oxford University, England
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_118
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Sri Caitanya Caritamrta by Krsnadas Kaviraj is one of the most outstanding contributions to human intellect and spiritual realization. The text is edited and tran
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slated by one of the greatest exponents and followers of Caitanya's school of thought and way of life, His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Most of the older commentaries have been out of date and they are no more applicable to our pres
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ent life. Therefore, an edition in the line as it has been done by His Divine Grace A.C. Bhaktivedanta Swami has fulfilled the need of the time."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Asutosh Bhattacharya, Ph.D.\line Rabindranath Tagore Professor of Bengali\line Head, Modern Indian Languages Dept.\line and Hon
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orary Director, Research Institute\line for the Folk Culture of West Bengal\line University of Calcutta
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_114
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "A.C. Bhaktivedanta Swami Prabhupada has rendered a tremendously valuable service to the world in translating these volumes\'85Sri Caitanya Caritamrta is one of the
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best expositions of Hindu thought that are available. The translation is clear and the purports are very informational and helpful to the reader\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. M. Layman\line Dept. of Philosophy\line Drury College\line Springfield, Mo
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_114
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I have read Sri Caitanya Caritamrta, by A.C. Bhaktivedanta with great pleasure. The work is considered to be an important contribution to Indian philosophy and Hi
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ndu religion. Scholars and students interested in Indian classics will certainly welcome the publication of this important work with original Bengali text, Roman transliterations of the text, translation, and elaborate purports in English."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Professor N.C. Bhattacharya\line University of Alberta\line Edmonton, Alberta\line Canada
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_114
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Krishnadas Kaviraj was a great Sanskrit scholar\'85best known for the Chaitanya Charitamrta which is regarded by many as the most important work in Vaishnava liter
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ature. An eminent critic has expressed the view that 'As a biography and as a work of thought it is a landmark in New Indian Literature'".
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li720\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. It is not only a good biography but also deals in detail and in a masterly manner with the mystic and philosophical aspe
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cts of Vaishnavism propounded by Chaitanya.\line 2. He quotes authority for his statements\'97a rare virtue displayed by the authors of the medieval age.\line 3. The book shows a unique combination of ripe scholarship and a wonderful literary style much
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in advance of his age.\line 4. The author gives due credit to the previous writers on the same subject. A classical example is furnished by his account of the quarrel between Chaitanya and the Muslim Qazi of Navadvip who forbade the singing of kirtana i
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n public. The account given by him is somewhat different even in the material points from that given by Brindavandas, but yet he refers the reader to the latter's book for a fuller and more accurate account.\line 5. He gives a mere outline of the early
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life of Chaitanya which Brindavandas had already described in detail, but gives a more detailed account of the last eighteen years of the life of Chaitanya, specially his extensive travels such as we do not find in any other biography of Chaitanya."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. R.C. Majumder, M.A., Ph.D., D.Litt (Hony.)\line Vice President of the International Commission for a History of the\line Sc
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ientific Cultural Development of Mankind set up by UNESCO.\line Principal, College of Indology, Hindu University, Benares, and\line Visiting Professor of Indian History, University of Chicago and\line University of Pennsylvania, U.S.A.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_115
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Sri Caitanya-caritamrta of Krsnadasa Gosvami (Antya lila Volume 3) by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada: The English translation and commentary
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of the author, who in spite of his much advanced age, completed the masterpiece, are lucid and understandable and at the same time speak of the vast erudition of the scholastic author. The arrangement, printing, binding, etc. of the book are commendabl
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e."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Sachin Roy\line Indian Museum\line Calcutta
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_115
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CHOICE, April 1977
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Caitanya-caritamrta of Krsnadasa Kaviraja Gosvami, tr. By A. C. Bhaktivedanta Swami, Bhaktivedanta Book Trust, 1975. 17v
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ill 73-93206. 7.95 ea. Contents -[Pt. 1]: Adi-lila, v. 1-3; [Pt. 2]: Madhya-lila, v. 1-9; [Pt. 3]: Antya-lila, v. 1-5.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Scholarship and religious devotion are joined in this work on the life of Caitanya. The printing and distribution of literature is a work of devotion among the mem
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bers of the International Society for Krishna Consciousness, popularly known as the Hare Krishna Movement. The Bhaktivedanta Book Trust was established in 1972 to publish the translations, commentaries, and essays of the founder/acharya of the movement,
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A. C. Bhaktivedanta Swami Prabhupada. He is a prolific writer/translator, and among the works published are the multivolume translation and commentary on the Bhagavata Purana Srimad-Bhagavatam (CHOICE, June 1975), and the Bhagavad-Gita as it is (CHOICE
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, Jul.-Aug. 1969).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The present work is a monumental, 17-volume translation of and commentary on Sri Caitanya-caritamrta. Caitanya (or Chaitanya) was a Bengali saint, A.D. 1486-1534,
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who became the object of a devotional cult and the major figure of the Vaishnava bhakti movement in Northern India. It is believed by the devotees that he was an avatar of Krishna, and hence he is worshipped as divine and called "Lord Caitanya."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Caitanya-caritamrta is a biographical work by a second generation disciple, Krsnadasa Kaviraja Gosvami, b. 1507. He rushed to finish it at the end of the 16th
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century when he was in his nineties because he was in failing health. For his work he used the diaries of first generation disciples, Swarupa Damodara and Murari Gupta. A good example of Indian hagiography, it recounts a marvelous birth, a period as ho
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useholder, sacred pilgrimage, conflicts, preaching resulting in conversion of many, and some miraculous deeds. The work contains short statements and summaries of teachings, but no long philosophical discourses.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The biography is divided into three parts; "Adi-lila," "Madhya-lila," and "Antya-lila." The first 24 years of his 48 are recounted in the volumes of the "Adi-lila"
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. After 12 chapters of preface, stories of his birth, childhood miracles, marriage, and early teaching are told in Chapters 13 through 17 of "Adi-lila." At this point Caitanya went into the world as a sannyasin. The next 6 years are the subject of the
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nine volumes of the "Madhya-lila," which tell of Caitanya's travels to famous holy places throughout India. The last 18 years of his life were spent at the important temple at Jagannatha Puri in Orissa, and the events from this period are in the volume
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s of the "Antya-lila."
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The translation and commentary are by A. C. Bhaktivedanta Swami Prabhupada, the founder/acharya of the International Society for Krishna Consciousness. Born in 189
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6, he was a follower of Gandhi in 1922 when he became a follower of the Madhva Gaudiya Sampradaya of Caitanya and became convinced that the message of Caitanya was the only panacea for suffering humanity. His teacher commissioned him to preach the cult
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of Caitanya in English in Western countries. After a period of writing and editing, he arrived in New York in 1965 and founded the International Society for Krishna Consciousness in 1966. Like Gosvami, knowing himself to be an old man, he hurried to co
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mplete the present work and did so in 18 months, finishing it in November 1974.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Each chapter is divided into stanzas or verses of two or four lines, and the presentation is divided into five parts: text, transliteration, synonyms translation, a
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nd purport. The Bengali or Sanskrit text is given. The printing here is much less clear and uniform than the roman text, especially when a very delicate typeface is used to indicate a quotation from a Sanskrit text. Still, the original text is availab
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le for reference. A roman transliteration is provided to facilitate chanting of the text. (In addition, a recording of the chanting of the text by Swami Prabhupada is available from the Society.) A word-by-word translation follows the Romanized text.
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The clear, smooth English translation is printed in easily read boldface type. For many stanzas, though by no means all, there is a commentary by Swami Prabhupada. These purports become more rare and shorter as the work proceeds. For the 155 stanzas
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of Chap. 12 of the "Antya-lila" there are only seven short comments.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhupada's work is an excellent example of the standard Indian practice of presenting religious and philosophical teaching through commentary on an older sacred t
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ext. The conflicts of Caitanya with opponents, most notably Buddhists and followers of Sankara, give the author the opportunity to attack the contemporary "Mayavadin impersonalists" as well as the mistakes of some Western philosophers and scientists (Ad
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L. II p. 29; AnL II p. 166). Caitanya's conflicts with Muslim rulers lead to comments on the current political scene in India ML I p. 117; AnL I p. 46).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub In the commentary the founder gives detailed instructions for members of the Society concerning appropriate forms of worship for married devotees (ML I p. 337); reg
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ulations for daily chanting the 16 rounds of the Hare Krishna mantra (AdL II p. 276): provision for a bed for the deity in each temple (AdL III p. 267); and items for the cookbook (ML I p. 265). He warns the devotees not to abandon teaching and dancing
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for solitary meditation (ML IV p. 300). He also answers attacks directed against the movement, e.g., that it accepts Westerners as true Vaishnavas (AnL I p. 282; AdL III p. 41), and that boys and girls [sic.] participate together in the chanting and com
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munal activities of the Society (AdL II p. 23).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub While many of the comments are short, some are fairly long (three to seven pages) and could stand alone as essays. The description of the abode of Krishna, Vaikunt
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ha, is a beautifully written essay (AdL I pp. 386-392). The short essays on the meaning of OM (AdL II pp. 122-128) and on the Mahatma (ML VII pp 100-105) deserve attention. The English style is excellent, with only an occasional infelicity, e.g., the t
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ranslation of lila as pastimes. Only an occasional factual error is found, e.g., the explanation that the famous temple city of Tirupati is to be found in Tanjore District (ML I p. 68).
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Indexes are very important for any work of this scope, but absolutely essential for a work organized as a commentary. Fortunately, there are extensive reference to
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ols for each volume. Each contains a Bengali pronunciation guide, a glossary, and a list of references to other Indian scriptures, most notably the Bhagavad Gita and the Srimad Bhagavatam, but to a number of other works as well. There is a less useful
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index that contains a complete alphabetical listing of two lines of each Bengali and Sanskrit verse in the Sri Caitanyacaritamrta. Oddly, and without explanation, only one volume (AdL II p. 399) contains a map of Bengal showing the sites relating to Cai
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tanya. Of greatest value because of its clear organization and completeness is the general topical index to each volume. This means, of course, that there are 17 separate indexes. The publication of a single index volume would greatly assist researche
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rs who might wish to use the material. The paper stock, reproduction and binding of these volumes, prepared in the U.S., are of a very high quality.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The set will be a valuable addition to upper-division undergraduate and graduate libraries in institutions where there is research on Bengali literature, the bhakti
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movement, the life of Caitanya, or the International Society for Krishna Consciousness. It is not recommended that a selection of only two or three volumes be acquired; no reasonable basis for selection exists. If a shorter work on Caitanya is desired
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, A. C. Bhaktivedanta Swami Prabhupada's Teachings of Lord Caitanya (1974) is available. If a shorter example of his commentary style and teaching is desired. The Bhagavad-Gita as it is in one volume is recommended, though it is not recommended as the
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best version of that text.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Raymond B. Williams\line Department of Philosophy and Religion
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-02_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Presenting a Publication of Major Importance: Sri Caitanya-Caritamrta\line By A.C. Bhaktivedanta Swami Prabhupada
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The appearance of an English translation of Krsnadas Kaviraj Gosvami's Sri Caitanya-caritamrta by A.C. Bhaktivedanta Swami is a cause for celebration among both sc
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holars in Indian studies and lay people seeking to enrich their knowledge of Indian spirituality\'85 it will fill a most serious lacuna in our libraries and in our courses on the religious traditions of India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "For the first time we possess a readily accessible edition of this great religious classic that will provide opportunity for scholars in Indian literature to compa
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re the original text with a modern English translation and become acquainted with the deeper spiritual meanings of this work through the learned commentary of Sri Bhaktivedanta.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Anyone who bothers to give a close reading to the commentary will sense that here, as in his other works, Sri Bhaktivedanta has combined a healthy mixture of the f
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ervent devotion and aesthetic sensitivity of a devotee and the intellectual rigor of a textual scholar. At no point does he allow the intended meaning of the text to be eclipsed by the promotion of a particular doctrinal persuasion.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This exquisitely wrought volume will be a welcome edition to the library of all persons who are committed to the study of Indian spirituality and religious literat
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ure, whether their interests are sparked by the motivations of the scholar, the devotee or the general reader."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. J. Bruce Long\line Professor of Asian Studies\line Cornell University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_088
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Sri Caitanya-caritamrta with Caitanya's teachings as represented in the sixteenth century by Krsnadas, in the brilliant edition of A.C. Bhaktivedanta Swami Prabhup
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ada, contains the original Bengali text (some parts are in Sanskrit), a transliteration, separate treatments of the meanings of words, translation, and explanations, along with prefatory and lecture material, a key to the Bengali syllabary, a map of Beng
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al, and beautiful illustrations. Students, scholars and laymen will take inspiration from this work, each in his own way\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Herbert J. Landar\line Professor of English\line California State University, \line Los Angeles
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_091
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I can recommend Sri Caitanya-Carnitamrta as a source of rich insights for every serious student of consciousness."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Rory O'Day\line Dept. of Human Relations\line University of Waterloo\line Ontario, Canada
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_090
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Apart from being a great religious leader and reformer, Sri Caitanya ranks as one of the outstanding thinkers of classical medieval Hindu philosophy. It is, there
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fore, both important and interesting to have this Bhaktivedanta edition of the Sri Caitanya-caritamrta in English available, so that scholars who do not read Sanskrit can, for the first time, follow the subtleties of Acintya-Bhedabheda doctrine in their
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original format. There is the additional bonus of insight into a Vaisnavite saint and religious ecstatic. Praise for the physical format of these books (the printing, the illustrations, the helpful apparatus supplied), and the price, cannot be too high
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. They are truly beautifully done."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Arthur Kreisman \line Professor of Humanities\line Dean of Arts and Sciences,\line Southern Oregon State College
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_090
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "\'85The editing and translating of the important Sri Caitanya-caritamrta will make a substantial contribution to those both within and without the classroom who se
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ek information about Indian concepts\'85This is an attractive, readable presentation of the text. The Sanskrit text is followed by an English transliteration, synonyms and a translation\'97an excellent educational approach to the teachings. The intent
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of the texts is developed in the purports which guide the reader into interpretative appreciation of the texts. A list of references, a Glossary, a Bengali pronunciation Chart, and Index and eleven plates (most in color) make this volume an important re
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source for anyone interested in the teachings of Krsna\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Gerald A. Larue\line Professor of Religion\line University of Southern California
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_090
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Sri Caitanya is the pioneer of a great social and religious movement that began in India, a little less than five-hundred years ago. Sri Caitanya-caritamrta is th
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e most authoritative biography of this great saint and social reformer. But the work is more than a biography. Its greatness consists not so much in the literary skill with which the story of Caitanya's life is told, but in its complete exposition of t
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he profound tenets of the philosophy and religion of Sri Caitanya as exemplified in his life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It is a remarkable document of great historical and sociological importance\'85As a literary piece, it is regarded as a work of great merit having no parallel in t
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he whole of Bengali literature. As a religious text, its sanctity is comparable to that of the Bhagavad-gita and the Srimad Bhagavatam.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This English edition translated by A.C. Bhaktivedanta Swami Prabhupada is superb. It contains the original Sanskrit and Bengali verses with their English translit
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eration, word-for-word synonyms, translation and elaborate purports, easily bearing testimony to the author's profound knowledge of the subject."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. O.B.L. Kapoor\line Emeritus Chairman, Philosophy Dept.\line and Chancellor\line K.N. Government Postgraduate College\line V
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aranasi, India.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_089
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Sri Caitanya-caritamrta of Krsnadas Kaviraj Goswami is one of the most important texts of the Vaisnava bhakti movement of northern India, and for that reason a
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lone A.C. Bhaktivedanta Swami Prabhupada's translation of it is important. Its very presentation provides embodiment of a living religious tradition...All this for the very reasonable price of $7.95 per volume, in a day when books of this size with illu
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strations might run easily twice that."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Leonard Nathan\line Professor, Dept. of South and\line Southeast Asian Studies\line University of California, Berkeley
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_088
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "\'85It is a handsomely-bound elegant volume, as well befits its contents. The format of the book is well thought out, and should be a model for other translations
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. Having the original text and synonyms, verse-by-verse with the translations and purport, is a splendid idea.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "\'85It is a genuine joy to have this momentous biographical work on the life of Bengal's great saint Caitanya, prepared by his best-known modern interpreter, A.C.
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Bhaktivedanta Swami Prabhupada."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Mark Juergensmeyer\line Associate Professor of Ethics \line and the Phenomenology of Religions\line The Graduate Theologica
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l Union
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_088
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I am most happy to have these handsomely printed volumes which embody the work of so learned and sincere a believer in the message of the Caritamrta."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Professor Daniel H. Ingalls\line Chairman, Dept. of Sanskrit and\line Indian Studies\line Harvard University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_088
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Sri Caitanya-Caritamrta
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The brightest luminary that ever appeared on the spiritual firmament, Sri Caitanya is the pioneer of a great social and religious movement that began in India, a li
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ttle less than five hundred years ago, and now promises to bring love, peace and happiness to the strife and storm ridden world. Caitanya Caritamrta is the most authoritative biography of this greatest of all saviours of mankind. But the work is more t
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han a biography. Its greatness consists not so much in the literary skill with which the story of a great life is told, but in its complete exposition of the profound tenets of the philosophy and religion of Sri Caitanya as exemplified in his life. It
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is besides a remarkable document of great historical and sociological importance, giving a picturesque presentation of men and things in India in his time and the far reaching social and religious changes wrought by him. As a literary piece it is regard
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ed as a work of great merit, which has no parallel in the whole of Bengali literature, and in point of sanctity it is given the same place as Srimad Bhagavata.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The English edition of the work brought out by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada is superb. It contains the original Bengali and Sanskrit verse
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s with their English transliteration, word for word English synonyms, translation, and elaborate purports, easily bearing testimony to the author's profound knowledge of the subject. The most ravishing thing about it is the exceptionally neat get up and
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pictures.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. O. B. L. Kapoor, M.A., D. Phil.\line Formerly Professor and Head of the Dept. of Philosophy\line Govt. Postgraduate College
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, Gyanpur, and\line Principal, Govt. Post-graduate College, Rampur, U.P.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-05_Inventory Box 7
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub 9/30/75
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Review of SRI CAITANYA-CARITAMRTA by Dick Dezio, Assistant Professor of Economics and Philosophy, Parkersburg Community Colle
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ge, Parkersburg, W. Va.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Prabhupada's translation of SRI CAITANYA-CARITAMRTA is of the same nature as the Hare Krishna movement - first class!
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Although the essence of this work escapes anyone but a devotee of the Lord, reading it is of the same nature as association with Lord Caitanya and all can benefit f
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rom such association.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-12_Inventory Box 7
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 Teachings of Lord Caitanya\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "A.C. Bhaktivedanta Swami Prabhupada's volume on the Teachings of Lord Caitanya is a most handsome production, the photographs and other full-color illustrations ma
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king a most attractive accompaniment to the text. The text itself serves as a solid introduction to the life and thought of Caitanya. Scholars will find the inclusion of all quotations in transliterated Sanskrit to be of use, while full translation of
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such passages will make the text accessible to students, as will the presence of the Glossary."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. James P. McDermott\line Professor of Religion\line Bowdoin College
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_094
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "All of A.C. Bhaktivedanta Swami's writings combine an expert's knowledge of Sanskrit and a spiritual master's authority of interpretation with an especially readab
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le style\'85
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub When read from cover to cover, Teachings of Lord Caitanya provides a cyclopedia of Krsna doctrine and ethics\'85the reader sees here a very complete expression of '
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personal theism', which differs radically from Shankara's Vedanta. This should prove a valuable book to the student\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Roy C. Amore\line Professor of Religion\line University of Windsor\line Canada
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_094
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Teachings of Lord Caitanya is an authentic and lucid account, in English, of the life and philosophy of Sri Caitanya Mahaprabhu. The spiritual movement initiated b
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y 'the Great Master' five hundred years ago has profoundly influenced millions of men and women in India ever since, and is presently making its mark throughout the world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Sri A.C. Bhaktivedanta Swami Prabhupada, the present spiritual master of the movement in disciplic succession, has done a great service to the English-speaking wo
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rld by making this spiritual treasure available in English."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. K. L. Seshagiri Rao \line Professor of Religious Studies, University of Virginia \line
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 The Nectar of Instruction\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This 'Authorized English Presentation of Srila Rupa Goswami's Sri Upadesamrta'\'97as the subtitle says\'97is a very welcome addition to literature from the Caitany
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aite school of thought. This very brief work gives in a nutshell the essence of Prema-Bhakti. The present edition gives the Sanskrit text in bold Devanagari and in Roman transliteration, a word-for-word translation of the text, a running translation in
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bold type and a brief comment after each verse, which should prove very helpful for students. A glossary as well as an index of Sanskrit terms has been added. The cover\'97color reproductions of photographs of Rupa Goswami's Samadhi in Vrndaban and of
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the Radha-kunda at Govardhana make the volume appear very attractive."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Klaus Klostermaier\line Professor\line Department of Religion \line University of Manitoba\line Winnipeg (Canada)
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_131
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Nectar of Instruction is an English rendering of Sri Rupa Goswami's Upadesamrta, which is a gem of spiritual wisdom. In the course of eleven verses, it charts
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out the Vaisnava path of piety and devotion for spiritual aspirants. It gives clear instructions regarding attainment of self-control, transcendence of worldliness, and cultivation of love of God.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Sri A.C. Bhaktivedanta Prabhupada's translation of the text is impeccable; his commentary is lucid, authentic and helpful. All serious Religions students will fin
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d it immensely valuable."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub K.L. Seshagiri Rao\line Prof. of Religious Studies\line University of Virginia
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_131
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 Nectar of devotion\line
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub TEMPLE UNIVERSITY\line College of Liberal Arts\line Philadelphia, Pennsylvania 19122\line Department of Religion
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To Whom It May Concern:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This is to certify that Nectar of Devotion, by A.C. Bhaktivedanta Swami Prabhupada is being used as a textbook in two sections of Religion 52 (Religion and Movement
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s in Contemporary Culture), offered as an undergraduate course by this department during the Spring semester, 1972. I cannot say what effect the volume has had, but I am certain of its use.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Sincerely,\line Gerard S. Sloyan\line Chairman\line Department of Religion
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_069
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Nectar of Devotion" is a summary study of Srila Rupa Gosvami's Bhakti-rasamrta-sindhu. It is specifically presented for persons who are engaged in the Krishna
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Consciousness movement. Nevertheless, it is a useful and interesting book for all interested in the Bhakti cult and is faithful to the original. Its style is fascinating and appealing. The work presents in a charming manner the characteristics of pur
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e devotional service (bhakti), the first stages of devotion, the eligibility of the candidate for accepting the path of devotional service, the superiority of devotional service to all liberation and its purity, the devotional principles and practices an
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d their spontaneity, and what is the most interesting of all\'97the varieties of love for Krishna. The ecstatic love for Krishna can be divided into five divisions\'97neutrality, servitude, fraternity, parenthood and conjugal love. Srila Rupa Gosvami h
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as also described seven kinds of indirect ecstasies of devotional service known as laughing, astonishment, chivalry, compassion, anger, dread and ghastliness.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This work provides invaluable material to one interested in psychology, poetics and the history of the Bhakti cult and of course sympathetic guidance to the sadhaka
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.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We should be thankful to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada for making such a beautiful summary study of Bhakti-rasamrta-sindhu available to us.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub E.A. Solomon\line Head of Department of Sanskrit\line School of Languages\line Gujarat University\line Ahmedabad 9\line Gujarat
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. India
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_051
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 K\'e5\'f1\'eba, The Supreme Personality of Godhead\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "At last we have an inexpensive set of classical Indian texts (Krsna, 3 vols.) available for students. These are particularly valuable for introductory courses on
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Indian Civilization, but may also be used to advantage by anthropologists who seek to introduce undergraduates to South Asia. Frequently anthropology courses on India use ethnographies and sometimes indigenous novels as required texts, but these should
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be supplemented with some key classical Indian scriptures. Now this is possible with the welcome publications of the Bhaktivedanta Book Trust."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. James Preston,\line Prof. of Anthro.\line State Univ. of N.Y. College at Oneonta
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_102
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub UNIVERSITY OF CALIFORNIA, SANTA CRUZ\line Berkeley-Davis-Irvine-Los Angeles-Riverside-Sand Diego-\line San Francisco-Santa Ba
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rbara-Santa Cruz\line Merrill College\line Santa Cruz, California 95064\line July 31, 1974\line Bhaktivedanta Book Trust\line 3764 Watseka\line Los Angeles, California 90034
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Gentlemen:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have read over both the Krishna trilogy and the Teachings of Lord Chaitanya. I find them both excellent examples of Indian religious thought. The stories and il
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lustrations of Krishna provide an insight into Indian devotionalism and folk beliefs concerning Krishna that is not generally available in the United States. The Teachings of Lord Chaitanya gives details of the life of Chaitanya that are also very diffi
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cult to find outside of India. It also includes many interesting interpolative comments by Bhaktivedanta Swami that amplify and interpret Chaitanya's teachings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Thank you for the opportunity to review these books. I plan to recommend them as alternative readings for my classes on psychology of religion.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Sincerely,\line Robert Frager\line Assistant Professor\line of Psychology (and Religion)
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_065
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The book Krsna, The Supreme Personality of Godhead should prove to be an important addition to materials available for college courses in religion. The three volu
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me paperback edition contains plates with well-produced colors. The text reads well in English and undergraduates will have no difficulty reading large segments of the work. It is one of the best sources in English for gaining insight into the bhakti r
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eligious tradition."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Louis Roberts\line Executive Chairman\line Faculty of Foreign Languages and Literatures\line Syracuse University.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_129
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Krsna is an important book for both the new student of the History of Religions, as well as for the professional scholar. It is presented in an interesting format
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with a readable text and multi-colored pictures. A glossary in the back of the book helps clarify the many complex terms which are used in the volume.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Krsna is a helpful and significant contribution to the growing phenomenon of interest in the religions of Asia."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. William A. Johnson\line Professor of Philosophy\line Brandeis University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_129
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Krsna Trilogy is an interesting and helpful chapter-by-chapter retelling and interpretation (a "Bhaktivedanta purport") of the tenth book or canto of the Bhagav
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ata Purana, dealing with the enchanting exploits of the Lord Krsna (Krishna) among and for the sake of human beings. Vol. I, which recounts the portion from Krsna's birth through his "Dance of Delight" (rasa-lila) with his beloved Gopis or Milkmaids, co
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uld be particularly useful in courses on Hindu religion. The charm of the story is sometimes interrupted by the didactic tone of some of the "Bhaktivedanta purports", but these interpretations nevertheless give valuable insights into how the Krsna story
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lives up to the present in traditional Hindu religion and into how it is being presented in the American cultural context.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Walter G. Neevel, Jr.\line Assistant Prof. of Philosophy &\line Religious Studies\line Acting Chairperson,\line Comparative Stu
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dy of Religion Program\line University of Wisconsin-Milwaukee
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_027
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 Readings in Vedic Literature\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Perceptive readers of Readings in Vedic Literature, by Satsvarupa dasa Gosvami, will discover an informative and highly provocative introduction to the Vedic tradit
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ion, which displays an impressive concern to make this vast and complex religion comprehensible to modern western readers in familiar terms. The lengthy introductory essay is written in clear and concise language, with a view toward manifesting the intr
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icacies of Vedic thought in straightforward terms, without sacrificing the subtleties of doctrine and symbolism so characteristic of that sacred heritage.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub This reader found especially noteworthy the author's cogent presentation of the basic tenets of Vedic doctrine and his insightful discussion of the tension between
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the impersonalistic and personalistic conceptions of the Divine Absolute that has generated so rich an array of systems of religious thought throughout the ages within the Vedantin community.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Another praiseworthy feature of the book is the author's insistence that the doctrinal (or 'ideal') and socio-religious (or 'practical') dimensions of this religiou
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s tradition must be viewed as complementary parts of a single whole, if a truly comprehensive and accurate understanding of the tradition is to be derived.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub While I find many features of the work unacceptable from a scholarly viewpoint (e.g., the identification of the Sri Bhagavatam as Vedic in nature) and am disappoint
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ed that he did not see fit to include translations of selections from the Vedic Samhitas and other Upanisads in addition to the Isa, I see the book as a useful guide to that part of the Vedic tradition represented therein and a welcome addition to the
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burgeoning literature concerning that tradition from the perspective of the Krsna-bhakti community.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub J. Bruce Long\line Cornell University\line Ithaca, N.Y.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_001
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Reader, be of good cheer. To those of you who have surveyed in confusion the trackless paths of Indian philosophy, this volume offers hope and respite. You are h
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olding in your hands a reasonable and highly readable account of the particulars of Vedic thought: Readings in Vedic Literature."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Jerry Clack\line Professor of Classics\line Duquesne University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_133
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 The Perfection of Yoga\line
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Perfection of Yoga is most useful for anyone wishing to understand the meaning of yoga. It also introduces the student to the study of Bhagavad-gita and shows
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how direct and simple, yet in another sense, how profoundly complex is the path of spiritual growth through yoga practice. It is a scholarly book, yet has a direct personal meaning for all\'97a powerful combination."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Frank Ledwith, Professor of Psychology \line University of St. Andrews, Fife, Scotland
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\par }\pard
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\s1357 \sl240\slmult1\sb0\sa0\li360\fi0 \par \pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 Isopanisad\line
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Dr. N.H. Hashmi\line Retd. Prof. & Head Deptt. of Urdu\line Lucknow University\line Phone: 26516\line ISMAIL BUILDING\line Un
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iversity Road, Lucknow - 7\line \line Dated 16-6-77
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Though I have little knowledge of Sanskrit but as a student of literature, I have been impressed by the meticulous care and clarity with which each Mantra of the sa
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id Upanisad has been translated into English. I very much wish that Swamiji could first-time to translate other Upanisads also into English in the same methodical way so that the knowledge embodied into Vedantas could be available to all English-knowing
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people at least. Further, I would also like to suggest that if your organization could undertake to translate all the fourteen Upanisads into all the major languages of the world, including, of course, my mother tongue\'97Urdu. It could not only unive
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rsalize the teachings of the Vedantas, but also it could very much help in bringing about the much needed integration of the multi-lingual humanity.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Yours faithfully,\line N.H. Hashmi
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_015
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This is a very elegant paperback, clearly printed and well designed in every way. The 18 Sanskrit mantras are given in both Devanagari and Roman script, something
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that will be of great help to the beginning student. Swami Prabhupada has given intelligent and lucid commentaries on every mantra, and\'97unusual for this type of publication\'97a glossary and index have been added\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Paul Hockings\line Professor of Anthropology\line University of Illinois at Chicago Circle
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_097
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The first available English edition of Sri Isopanisad makes this most significant publication accessible to a broader public of students and scholars. This spirit
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ual law book, with a most useful introduction by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, is a necessary supplement to any serious study of Vedic culture. The Sanskrit Diacritical equivalents and the Glossary are most useful guides to furth
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er study and deeper understanding of ancient spiritual law and Vedic culture.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I recommend this volume to any student of scholar of Vedic thought. To the generalist and specialist alike it will generate considerable provocation and understan
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ding. It is an indispensable addition to any serious library collection."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Thomas N. Pappas\line Professor of History\line Anderson College
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_097
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "Sri Isopanisad is presented in the original Sanskrit, transliteration and a running commentary. An entis [sic] bonus is a good glossary and a guide to pronunciati
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on of Sanskrit letters. The commentary is readable and written from a devotional vantage point. Hence, the book is excellent for courses in Hinduism\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Jovan Brkic\line Professor and Chairman Department of Philosophy \line North Dakota State University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_097
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\par }\pard \s762 \qc\sl240\slmult1\sb120\sa120\fi0 {\b\v\f0\fs32\cf0 Miscellaneous \line
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub The Asiatic Society\line 1, Park Street Calcutta-16\line Professor S. K. Saraswati\line President\line Telephone: 24-0539
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Krsnas-tu Bhagavan svayam sings the Mahabharata bard. In the Srimad-Bhagavad-gita this Divine Manifestation or the Supreme Personality of Godhead, as He came to be
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recognized by our great acaryas, has left His message to the world covering all aspects of life, material as well as spiritual. In a manner this message may be said to have molded Indian civilization and culture through the ages.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Who was KRSNA? The Mahabharata gives some glimpses of His personality and character. The Harivamsa and a few Puranas contain accounts of His life and achievements
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. The most detailed account is found in the tenth skandha of the Srimad-Bhagavatam and in this text we find also an exposition of His message and teachings. This along with its commentaries came to be considered as the fountainhead of all thoughts conn
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ected with Krsna and has inspired many a religious teacher and reformer, spiritually as well as emotionally, in a profound manner.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The KRSNA TRILOGY by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada is an English rendering of the life and Teachings of Krsna as described in the tenth skan
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dha of the Srimad Bhagavatam. Abridged though, it includes every essential point that is relevant to the understanding of Krsna, His personality and the philosophy attaching to His different activities. In a lucid style the author exposes the total per
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sonality of Krsna and this exposition has been illumined by his clear insight based on his life-long study of the subject with sincerity and devotion.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub S. K. Saraswati\line President\line 1-9-76
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews-20_Inventory Box 7
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "With all the books on Vedanta and bland neo-Transcendentalism that are at present available to the English-speaking public, it is good to have, on the popular mark
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et, such an uncompromising statement of an opposing view from the pen of one who is as firmly rooted in a disciplic tradition as Bhaktivedanta Swami\'85The Sanskrit is carefully and intelligibly Romanized\'85There is a Sanskrit glossary, an index and a l
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ist of scriptural citations."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Roger J. Corless\line Professor of Religion\line Duke University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_098
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 'The Bhaktivedanta Book Trust deserves to be congratulated for publishing the classics of Indian religious thought and culture under the inspiration and guiding spi
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rit of Bhaktivedanta Swami Prabhupada. By presenting "the Encyclopedia of Vedic Culture" in such an attractive way, they have done immeasurable service to the great thoughts of Ancient India. The set would be a useful and inspiring addition to the libr
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aries of all our educational Institutions so that our youth may have the opportunity of studying the great thoughts of the sages of Vedic Times.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Anil B. Divan\line Advocate\line Member: Bombay Bar Assn., Supreme Court Bar Assn.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_111
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "You have done a great service to Sanskrit literature and Krishna Bhakti by printing so elegantly such a fine translation-summary study of the original text, made a
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vailable so cheaply. I am sure the book will attract many readers in India and abroad."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Prabhakar Machwe\line Visiting Fellow, Indian Institute of Advanced Study\line Former Director, Sahitya Akademi\line (India
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n Academy of Letters)
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_128
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The Bhaktivedanta Book Trust is presenting two sets as an Encyclopedia of our culture and our University has made a standing order of these volumes which our stude
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nts delight in reading. I have nothing but the highest praise for this splendid publication. The BBT Encyclopedia would be a valuable asset to each school and college library as well as all general libraries throughout the world."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Tribak Govind Mainkar M.A., Ph.D. D. Litt.\line Bhandarkar Professor of Sanskrit\line Head of the Dept. of Sanskrit\line Bombay
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University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_111
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "It is axiomatic that no book can be expected entirely to satisfy all its potential readers. Here is one, however, which can be said to come remarkably close to th
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at ideal\'85here we have the ideal of what an edition of a Sanskrit text for a western audience should be\'85it is beautifully planned and printed\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. R.E. Asher\line Professor of Linguistics \line University of Edinburgh\line Edinburgh, Scotland
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_121
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "\'85a very beautiful account of Lord Krsna's life\'85all the stories are well presented and are easy to read and understand. Each volume has many colored pictures
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showing Lord Krsna in different moods and actions. The glossary of terms makes it easy for western readers to enjoy these books much more\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. R.N. Sharma\line Librarian\line Colgate University
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_129
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "These books are necessary reading for all modern students for they institute a veritable Encyclopedia of our great Indian heritage."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Prof. P. Hiranandani\line Head of Dept. of Sindhi\line R.C. College, Bombay\line Award winning author in Sindhi literature
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_111
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The BBT versions of our classics constituting an Encyclopedia of Vedic education, should be in every library throughout the length and breadth of India and the wor
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ld."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Prof. Ram P. Panjwani\line Head of Dept. of Sindhi \line Bombay University\line Award winning author in Sindhi literature
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_110
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I am an admirer of the work your Trust is doing in editing and translating Sanskrit texts of religious and philosophical significance. It bears signs of care and
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true interest. I wish you well in this important undertaking."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Ashok Aklujkar\line Professor of Asian Studies\line University of British Columbia\line Vancouver, Canada
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_122
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I am very pleased to recommend this Encyclopedia of Vedic knowledge, true to the letter of the word to all who are eager to scrutinize India's foremost of philosop
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hical systems\'97Krishna bhakti\'97in detail.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Gulab Das Broker\line Award winning Gold medalist in\line Gujarati Literature
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_110
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "After going through these writings I am glad to say that anyone can draw benefit from this BBT Encyclopedia of Vedic knowledge. I wholeheartedly recommend these s
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cholarly and superbly published volumes to all libraries and educational institutions."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Padmashri Anant Kanekar\line UGC Professor\line and Author of 40 Books\line Bombay
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_109
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "I, therefore, wholeheartedly recommend the Encyclopedia of our culture and all other BBT Publications to all educational institutions, schools, libraries and colle
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ges concerned with the moral and cultural development of their students within the boundary Maharashtra and throughout the world."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Smt. Pratibha Patil\line Minister of Education\line Govt. of Maharashtra, Bombay
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_109
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "\'85This is a real work of scholarship, and is at the same time written simply and clearly. The many beautiful illustrations bring the reader still another dimens
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ion of Indian consciousness."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Victor Daniels\line Indian Studies Program\line California State College\line Sonoma
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_107
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "The life of Krishna is treated here with marvelous felicity and facility. Each Sanskrit verse carries and English rendering followed by an exegesis/explication in
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the form of 'purport' in considerable depth and detail, drawing upon examples from India's hoary and sublime contributions in culture, philosophy, politics, sociology, religion and bhakti or love. The reviewer deems it a signal honor to strongly recomm
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end this encyclopedic work, undertaken as a labor of love, to all readers/students of Indian religion and culture."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Mohan Lal Sharma\line Professor of English\line Slipper Rock State College\line Editor, India-Pakistan Section, Twayne Worl
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d Series
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_104
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "As a text to be studied by anthropology students, this work has some very attractive points. It is always difficult to see things from the cultural view-point of
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others, but this work makes this empathetic view much easier. The vivid illustrations add to the easy transference from one culture to the other. The presence of original Sanskrit texts with a Roman phonetic transliteration also aids the anthropology s
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tudent in feeling he or she is really in contact with Hindu culture. The 'working' translation and the more poetic English version are, of course, invaluable, and the purports are of great value in understanding Hindu culture."
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Thomas J. Maloney\line Prof. of Anthropology\line Southern Illinois University at Edwardsville
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_103
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "\'85It is clear that these volumes are essential additions to the library of any university where Indological studies are pursued. The books have been lavishly pr
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oduced, and the format is one likely to be attractive to the undergraduate reader. The scholarship of the edition and translation is very sound, and the sections discussing the 'purport' of each verse contain a great deal of background material\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. I.W. Mabbett\line Professor of History\line Monash University, Australia
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_101
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "This is a valuable book for any student of Indian civilization. It is a summary and exegesis of an important work of Sanskrit religious literature, written in a c
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lear, direct and very readable style\'85It serves as a rigorous explanation of bhakti-yoga for one whose knowledge of Krsna comes primarily through Indian art, literature or history\'85"
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. Patrick Peebles\line Professor of History\line University of Missouri\line at Kansas City
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_098
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub THEOLOGY AND RELIGION\line Pierre Teilhard De Chardin:
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub "India-the region par excellence of high philosophic and religious pressures; we can never make too much of our indebtedness to the mystic influences which have com
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e down to each and all of us in the past from this anticyclone."
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_097
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub A systematic study of Hinduism can never ignore the occurrence of the various Yoga movements (so called because of their essentially practical orientation) in the W
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estern countries during the last decade or so. In this diversity of religious approaches offered by the yogis of India the most significant of course is the way of Krsna Consciousness, shown by Srila Prabhupada Bhaktivedanta Swami, tenth teacher in the
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tradition of Mahaprabhu Caitanya. It is amazing to see how Sri Bhaktivedanta Swami has in less than ten years succeeded by his personal devotion and single-minded dedication to the task, untiring energy and efficient direction, in organizing the Interna
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tional Society of Krsna Consciousness having thousands of devotees, opening the Radha-Krsna temples in the major cities of the world and writing numerous works on the Bhaktiyoga as taught by Sri Krsna and Sri Caitanya.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Srila Prabhupada has rightly seen the immense value of the Bhagavad Gita and the Srimad Bhagavata, the two great devotional classics of India, as the most effective
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instruments of awakening the Krsna Consciousness. Following his exposition of the Bhagavad Gita, which has gained a considerable popularity both among the Sanskritic and non-Sanskritic circles, he has undertaken a stupendous project of rendering the en
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tire Bhagavata into English, which is likely to run into about twenty volumes. The present reviewer has the opportunity of reading the edition of the third canto (chapters 1-8) dealing with the dialogue of Vidura and Maitreya and containing the childhoo
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d exploits of Krsna, philosophical descriptions of the process of creation and the manifestation of the cosmic form of the Lord. The Bhagavata unlike the Bhagavad Gita does not make for an easy reading in Sanskrit. Yet the format of the work\'97with th
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e Sanskrit text, transliteration, analysis of words and purport\'97makes it eminently useful for the advanced students of Sanskrit in studying the Bhagavata critically on their own. The edition not being weighed down by ponderous scholarship is intellig
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ible and interesting to read and yet true to the spirit and flavor of the original. It is in fact learning blended with devotional feeling and inspired by a definite purpose of communicating the intense lyrical and devotional quality of the Bhagavata.
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The paintings are quite well done and add to the pleasing get-up of the volume.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Bhagavata is the choicest expression of the spirit of loving devotion to Krsna, "the supreme personality of Godhead". Srila Prabhupada has done an excellent se
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rvice to the Krsna lovers and to the students of Sanskrit poetry by his able rendition of "the abode of divine joy" that the Bhagavata is.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Professor Mahesh Mehta,\line Associate Professor,\line Department of Asian Studies,\line University of Windsor,\line Windsor, O
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ntario, Canada
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_082
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub RAVJI K. GANATRA\line Mayor of Bombay\line Justice of the Peace\line Corporation Hall\line Bombay-1 (India)\line 268251 - Cha
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mber\line 451323 - Bungalow\line 30.3.1973\line To: His Divine Grace A.C. Bhaktivedanta Swami Prabhupada,\line 439 Henry Street, Brooklyn\line New York, U.S.A.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Respected Swami Prabhupadaji,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Please accept my respects. My wife and I were so pleased to meet Your Divine Grace here in Bombay. Certainly you must be the representative of Lord Krishna becaus
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e you are fulfilling His prediction as Lord Chaitanya Mahaprabhu that in every village and town in every country of the world His name will be sung. You only went to the Western world a few years ago and already you have established over 102 Sri Sri Rad
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ha-Krishna Temples all over the globe. You may know that I personally have met your devotees in Los Angeles, New York, Washington DC., Buffalo N.Y., and Paris, France. The Deity worship of Sri Radha-Krishna in Los Angeles is gorgeous, clean, and punctu
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al, and your printing press in New York, which I also saw, is doing a beautiful job of printing your books in English editions with Sanskrit and original color paintings by your disciples. You are working very hard to translate our shastras into English
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to spread our original Indian culture for the benefit of the suffering world and you therefore claim the title as India's greatest spiritual ambassador to the world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Here in Bombay I had the privilege of being chief-guest at one of the big festivals at your Sri Sri Radha-Krishna Temple in Juhu. There too the activities are prog
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ressing very nicely and the local people are participating. Under the leadership of Sri Giriraj-ji, your disciples are working very sincerely and enthusiastically, and I want your movement to expand more and more in India, because your society alone is
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counter-acting the degradation of our modern youth who are falling prey to permissive life. You have already surpassed the greatest of saints in propagating Krishna consciousness around the world and now with your foreign disciples you are helping India
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n themselves remember their own great heritage and so you have practically become a national hero.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub You have been kind enough to invite me to stay at your centers all around the world. Although I will not be able to take advantage of your kind offer at this time,
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I hope that next year I will be your guest and have another opportunity to enjoy the pure spiritual life promoted by your ISKCON institution.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Pranams.\line Yours Respectfully,\line Ravji K. Ganatra.\line Mayor of Bombay
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_079
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub UTAH STATE UNIVERSITY - LOGAN, UTAH 84321\line College of Humanities, Arts and Social Sciences\line Department of English &
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Journalism\line (Dr.) H. B. Kulkarni,\line Associate Professor of English and Philosophy\line Utah State University,\line Logan, Utah 84321
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Books by A.C. Bhaktivedanta Swami Prabhupada:
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\par }\pard \ql\sl0\slmult1\sb86\sa160\li720\ri0\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub 1. Krishna, two volumes\line 2. The Bhagavad-gita As It Is\line 3. Srimad-Bhagavatam\line 4. Teachings of Lord Chaitany
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a\line 5. The Nectar of Devotion
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have read the above books with great care, attention, and profound interest, and have found them to be of incalculable value to any one who is curious about India
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's spiritual and cultural heritage. The quality of the get-up and illustrations is excellent, and the language unusually lucid and felicitous. The author of these books displays on every page an astounding scholarship in the subjects treated, and also
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an understanding and ease of exposition of abstruse ideas, which are rarest gifts of a man who has been rigorously brought up in the Schools of Vaishnava philosophy and has absorbed its teachings so fully that he seems to have reached the highest state o
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f spiritual illumination only few blessed souls achieve.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub H. B. Kukarni
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_066
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub DR. V.N. SHUKLA\line M.A. (Sanskrit) M.A. (Hindi) LL.B., Ph.D.\line Reader\line Department of Hindi\line M.U. Aligarh U.P. (I
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ndia)\line 2, SHRIVATSA BHARATI NAGAR\line Marris Road. Aligarh (U.P.)\line \line Dated 9th April 1976
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub To all Archakas, Pandits, Sanskrit scholars, professors and dharmacaryas.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I consider as one of my greatest spiritual thrills that I had through a physical darshan (look) of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada on the 30th
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of March 1976 for the first time.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I had the rare privilege to see with my own eyes the very embodiment of Krishna Consciousness, the be-all and end-all of all beings.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Sri Swami Prabhupada has established the International Society for Krishna Consciousness, which is spread in the 108 cities around the world. All the members of Is
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kcon are pure Brahmins and Vaishnavas initiated in the most austere Sadhana recommended by the greatest Goswamis of Vrindavan, Sri Rupa Goswami, the author of Bhakti-rasamrta Sindhu and Sri Sanatan Goswami, the author of Hari Bhakti Vilasa and many other
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works.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I had earlier known Srila Prabhupada through his enormous works on Krishna Bhakti, the nucleus of all Indian Vedic spiritual literature. To name a few of them, the
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Bhagavad Gita As It Is, the Nectar of Devotion, Krishna (3 vols), Teachings of Lord Caitanya, the Srimad Bhagavatam, Sri Caitanya Caritamrta and the commentary on Sri Isopanisad will suffice.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It is noteworthy to mention that the Isopanisad Bhasya is the greatest contribution of Srila Prabhupada as it completely refutes the Mayavada arguments of Sankaraca
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rya. This book is a treasure to be possessed by every western scholar.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Words fail me to describe the height of scholarship and devotion manifested in the volumes mentioned above. Our future generations and the posterity will definitiv
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ely find a better world to live in through the efforts of Srila Prabhupada as He stands for the feelings of International Brotherhood and spiritual integration of all mankind which is the backbone of the Vedic SANATANA DHARMA of India. The literary worl
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d outside India, particularly the Westerners, should be highly indebted to Him, who has so scientifically acquainted them with what is best in Krishna Conscious India.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I may be permitted to recommend to all scholars, professors and other Dharmacaryas the great importance and contribution of the books of Sri Swami Prabhupada.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Yours in the service of Krisha,\line With best wishes,\line Sri Viswanath Sukla, Ph.D.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_058
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The publications of famous Indian classics by Bhaktivedanta Book Trust are of great use to the students of Sanskrit as well as to all men interested in great Indian
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Culture. I wish you success in your important work.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Dr. of Phil.\line A. Syrkin\line Institute of Oriental Studies\line Moscow\line [a leading Indologist]
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_037
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Minister For Tribal Welfare\line And Tourism\line Government of Maharashtra\line Mantralaya, Bombay 400 032\line June 16, 197
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7
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Dear Shri Miles Davis,
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub It was indeed a great pleasure for me to have met you on 14th inst. It was also a matter of pleasure to know about the activities of the Hare Krishna movement.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The Missionary zeal with which devotees like you are endeavoring to spread the message of the Indian culture would indeed contribute towards a better understanding
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of life and its mysteries as also foster fraternal feelings amongst various nations. I am sure, your efforts in this direction would create an equilibrium in society which would usher an era of peace, progress and social justice.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub May I once again wish you every success in the notable endeavor?
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Yours sincerely,\line N.K. Tirpude\line Shri Miles Davis,\line Juhu, Bombay
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_023
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Padmashri\line S.N. SWAMY\line Dilkush Cottage.\line Vasanthamahal Road.\line Nazarbad\line MYSORE - 570010 India
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have recently examined carefully and with great pleasure the publications of the BHAKTIVEDANTA BOOK TRUST and as an artist I was very much attracted to the illust
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rations, get-up and production of these books. In my opinion the young artists of the trust are exceeding our Indian artists in their mastership of Paintings, and the illustrations in these books must surely encourage a great revival in Realistic Tradit
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ion all over the world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub The compositions of the paintings are both Traditional and original in Indian and Western styles. When Traditional they are full of freshness and sensitivity and w
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hen original they contain proper gravity and understanding of the subject matter. The use of colors in these paintings is expert in creating various moods and atmospheres to suit the contents. Spatially the paintings are excellently conceived and execu
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ted and where required they are full of movement. The subject matter is drawn from the pages of the Authorized Sastra and is of the Highest importance. As Bhaktas of Krishna these Artists are able to use all their Techniques with great devotion to crea
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te similar feelings of devotion in whoever regards these paintings. This is surely the proper role of the Artist in society.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub We offer all our respects and thanks to His Divine Grace A.C. BHAKTIVEDANTA SWAMI PRABHUPADA Founder-Acharya of the International Society for Krishna Consciousness
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for instilling in His disciples great understanding and devotion. So that this School of painting can reaffirm all the ideals of Great Art, even at this time when art based on Atheism and Materialism has been reduced varieties of perversion all over the
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world.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub S.N. Swamy\line April 25, 1977
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_018
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub M. L. Bajaj Phone: 2340 P.P.\line B.A., LL. B; Advocate M. Gandhi Road.\line Sales Tax & Income Tax Adviser CHANDRAPUR 4
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42401\line Trustee, tri Laxmi-Narayan Temple Trust, (Maharashtra)\line Chandrapur. Date 15th Aug. 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I was acquainted with the theme of literature and the publications of 'The BhaktivedantaBook Trust' for past some time. But during this month there was an occasion
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to know much more and go deep in the idea of the publication of an 'Encyclopedia of Vedic Knowledge' which is an immediate supreme need of the modern world.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I am also much impressed by the simple living and high-thinking foreign disciples of Acharya Swami Prabhupada namely Narasingha Chaitanya Das, Yajna Das and Jyotir
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Maya Das who have made it their life-mission to propagate Krsna Consciousness in India and other countries with the help of Vedic Sahitya like Srimad Bhagwatam and Chaitanya Charitamrita.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I wish likeminded Grahastas should fully cooperate with the Krsna Consciousness movement in accordance with their means and ability.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub With great respects to all,\line Humbly Everybody's\line Mohanlal Bajaj
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_002
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub V. N. Swami Tel. No. 243\line President, District Bar Association Chandrapur,\line K. Ramavatar D/- 14/8/1977\line Advoc
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ate\line CHANDRAPUR (Maharashtra)
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I happened to visit one of the Seminarn [sic] organized in 1975 in Bombay by the founder Acharya Swami Prabhupada of the Bhakti Vedanta Trust and I am deeply oblige
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d to him for the excellent work which he is doing to spread our Hindu culture in foreign countries. In these days of over-civilization with falling moral standards, I am happy to say that a study of these publications with even ordinary devotion will gr
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eatly purify the moral tone of our life.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have personally decided to go in for all the publications of the Book Trust and can confidently assert that the Book Trust deserves praise and congratulation for
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providing inspiratory [sic] literature of immense moral value.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub (V. N. Swami)\line Advocate, Chandrapur.
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_003
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\par }\pard \s755 \qj\sl240\slmult1\sb80\sa80\li562\fi0 {\b\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub CHIEF MINISTER\line GOVERNMENT OF GUJARAT\line Sachivalaya Gandhinagar\line \line Aug. 2, 1977
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub Shri Swami Prabhupada's work of spreading the Krishna consciousness movement deserves the praise of all those who feel drawn towards altruistic activities. In Amer
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ica and Europe where materialistic progress is seen at its highest peak, this movement I am told has done a great deal towards directing millions of people to a state of inner peace. It appears the devotees of the Krishna Consciousness movement are acti
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ve throughout the world in many educational, humanitarian or spiritual activities.
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\par }\pard {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\cb1\nosupersub I have had the opportunity of seeing some of the books published by the Bhaktivedanta Book Trust. Swami Prabhupada has aptly named his vast translations of and com
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mentaries on India's ancient texts as the Library Encyclopedia of Vedic Knowledge. I am glad that Swamiji is in so many languages opening up the knowledge of our ancient Indian culture to foreigners in perhaps over a 100 countries. The universal messag
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e of his books could be read and studied by all classes of men everywhere with great advantage. Here in India more than a thousand public collegiate and university libraries are supposed to have taken standing orders of books of Swami Prabhupada's encyc
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lopedic sets. It is refreshing to see that in the face of material advancement, interest in India's hoary tradition is very much alive among today's students. I have every good wish for the members of the Krishna Consciousness movement. Their example
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of devotion stands as a valuable lesson that can be taken as instructive for everybody.
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\par }\pard \s1357 \sl240\slmult1\sb0\sa0\li360\fi0 {\b0\i0\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf25\nosupersub Babubhai J. Patel
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\par }\pard \s1291 \qr\sl240\slmult1\sb0\sa360\fi0 {\b0\i\ul0\strike0\v0\expnd0\expndtw0\outl0\shad0\f0\fs28\cf0\nosupersub Book-Reviews_006}} |